WEBVTT - Bedside Manners 6: Hungry for a Cure

0:00:04.960 --> 0:00:08.640
<v Speaker 1>Alexander Henderson had heard some strange things in his day

0:00:09.080 --> 0:00:12.400
<v Speaker 1>as a doctor. He liked solving the body's mysteries. But

0:00:12.560 --> 0:00:15.640
<v Speaker 1>what or who waited for him in Tutbury, a small

0:00:15.720 --> 0:00:19.680
<v Speaker 1>village in Staffordshire, was something or someone that even he

0:00:19.880 --> 0:00:23.240
<v Speaker 1>couldn't quite understand. His patient that day was a local

0:00:23.280 --> 0:00:25.880
<v Speaker 1>resident by the name of Anne Moore, who claimed to

0:00:25.880 --> 0:00:28.840
<v Speaker 1>have not eaten since eighteen oh seven, the year, by

0:00:28.840 --> 0:00:32.680
<v Speaker 1>the way, was now eighteen twelve. Anne had long ago

0:00:32.760 --> 0:00:35.519
<v Speaker 1>ceased to just be a local oddity. Now she was

0:00:35.560 --> 0:00:39.320
<v Speaker 1>a global superstar. She had become famous for claiming to

0:00:39.320 --> 0:00:43.040
<v Speaker 1>survive without food. There was now even a wax replica

0:00:43.120 --> 0:00:46.600
<v Speaker 1>of her across the ocean in a Boston museum. But

0:00:46.640 --> 0:00:49.760
<v Speaker 1>it wasn't Anne that called for Alexander's counsel that day.

0:00:50.000 --> 0:00:52.760
<v Speaker 1>She actually didn't need a thing. Rather, he was going

0:00:52.840 --> 0:00:56.880
<v Speaker 1>to surprise her. This was an ambush, and Alexander wanted

0:00:56.920 --> 0:01:00.240
<v Speaker 1>to prove her grift once and for all. When he

0:01:00.280 --> 0:01:03.240
<v Speaker 1>and his traveling companion arrived at her home, they found

0:01:03.240 --> 0:01:07.200
<v Speaker 1>her in bed. She was seemingly unperturbed by their sudden appearance,

0:01:07.480 --> 0:01:10.479
<v Speaker 1>and for someone who supposedly hadn't eaten in years, her

0:01:10.480 --> 0:01:14.200
<v Speaker 1>body told an interesting story. Her lower half did indeed

0:01:14.280 --> 0:01:17.920
<v Speaker 1>look a bit withered, but she overall looked healthy. But

0:01:18.000 --> 0:01:20.160
<v Speaker 1>she was fifty years old and claimed to have had

0:01:20.200 --> 0:01:22.800
<v Speaker 1>no food for five years and no drink for four

0:01:22.840 --> 0:01:25.720
<v Speaker 1>of those. And she told them that she hadn't defecated

0:01:25.800 --> 0:01:30.280
<v Speaker 1>in five years nor urinated in three. However, Alexander's own

0:01:30.280 --> 0:01:33.520
<v Speaker 1>sense told him otherwise, with the odor of soiled bedclothes

0:01:33.680 --> 0:01:37.040
<v Speaker 1>hanging heavy in the room. Even though Alexander didn't believe

0:01:37.080 --> 0:01:41.800
<v Speaker 1>Anne's claims, her community certainly did. They wanted to. You see,

0:01:41.800 --> 0:01:44.920
<v Speaker 1>she stood for something much larger than herself, and she

0:01:45.080 --> 0:01:47.520
<v Speaker 1>wasn't the only girl or woman to take up this

0:01:47.720 --> 0:01:52.360
<v Speaker 1>starvation path. For centuries, the ability to survive without nourishment

0:01:52.600 --> 0:01:56.000
<v Speaker 1>had been tied to morality and divinity, and now Anne

0:01:56.000 --> 0:01:58.400
<v Speaker 1>Moore would become part of a long line of girls

0:01:58.400 --> 0:02:02.559
<v Speaker 1>and women who would use as a public spectacle. Often,

0:02:02.600 --> 0:02:05.960
<v Speaker 1>these women, who had later become known as the Fasting Girls,

0:02:06.240 --> 0:02:10.000
<v Speaker 1>came from rural backgrounds or from poor and working class families.

0:02:10.320 --> 0:02:14.080
<v Speaker 1>From humble beginnings, they found ways to usurp their social order.

0:02:14.440 --> 0:02:17.520
<v Speaker 1>Suddenly people wanted to pay attention to them, and when

0:02:17.600 --> 0:02:20.760
<v Speaker 1>word of their strange feats spread, People would come to

0:02:20.800 --> 0:02:24.800
<v Speaker 1>see them, and often for a price. Molly Franchier, a

0:02:24.840 --> 0:02:29.079
<v Speaker 1>woman from Brooklyn, New York, spoke in prophecies and accepted donations.

0:02:29.280 --> 0:02:33.280
<v Speaker 1>Others such as Sarah Jacob, the Welsh fasting Girl, Leonora

0:02:33.360 --> 0:02:37.040
<v Speaker 1>Eaton of New Jersey, and Josephine Marie Bedard, claimed to

0:02:37.080 --> 0:02:40.440
<v Speaker 1>have been granted a variety of abilities and powers because

0:02:40.520 --> 0:02:44.240
<v Speaker 1>of their abstinence from food. The cultural fascination with them

0:02:44.280 --> 0:02:47.720
<v Speaker 1>inspired their courting by P. T. Barnum and his contemporaries

0:02:47.760 --> 0:02:51.040
<v Speaker 1>for dime museums and sideshows. They were a hot commodity.

0:02:51.120 --> 0:02:54.320
<v Speaker 1>Those fasting girls and Alexander saw them as nothing more

0:02:54.720 --> 0:02:58.560
<v Speaker 1>than a hoax. After examining Anne, Alexander deduced that it

0:02:58.600 --> 0:03:01.160
<v Speaker 1>was likely that she had fasted just over two weeks.

0:03:01.440 --> 0:03:03.919
<v Speaker 1>He deemed that her five year fast that she claimed

0:03:03.919 --> 0:03:07.000
<v Speaker 1>to have undertaken would have actually killed her, and for

0:03:07.080 --> 0:03:09.960
<v Speaker 1>her parts, did all that she could to avoid close

0:03:10.000 --> 0:03:13.959
<v Speaker 1>and protracted scrutiny of any kind, and, according to Alexander's

0:03:13.960 --> 0:03:17.560
<v Speaker 1>published account, those who supported her had a vested interest

0:03:17.639 --> 0:03:21.519
<v Speaker 1>in maintaining her ruse. Her station in life had certainly improved.

0:03:21.800 --> 0:03:25.560
<v Speaker 1>She had gone from impoverished to comfortable, affording an existence

0:03:25.639 --> 0:03:29.160
<v Speaker 1>funded by her own exhibition. But this wasn't to last.

0:03:29.440 --> 0:03:33.280
<v Speaker 1>For curious outsiders, the desire to prove or disprove her

0:03:33.320 --> 0:03:37.200
<v Speaker 1>claims became insatiable. In the spring of eighteen thirteen, it

0:03:37.280 --> 0:03:40.560
<v Speaker 1>was decided that a local clergyman would supervise her around

0:03:40.600 --> 0:03:43.920
<v Speaker 1>the clock. He would sit at her bedside, maintaining vigil

0:03:44.320 --> 0:03:46.920
<v Speaker 1>She was reluctant to be a part of any such watch,

0:03:47.000 --> 0:03:50.600
<v Speaker 1>but did against her better judgment. The study began on

0:03:50.680 --> 0:03:54.960
<v Speaker 1>April twenty first. By the thirtieth Anne was emaciated and feverish,

0:03:55.200 --> 0:03:57.880
<v Speaker 1>causing her daughter to call it off, and died a

0:03:57.920 --> 0:04:01.240
<v Speaker 1>few months later at the age of fifty three. There

0:04:01.320 --> 0:04:03.880
<v Speaker 1>is much to be said about the fasting girls and

0:04:04.080 --> 0:04:06.720
<v Speaker 1>why they did what they did. In fact, although the

0:04:06.800 --> 0:04:10.680
<v Speaker 1>history of fasting is inextricably linked to morality and piety,

0:04:10.960 --> 0:04:14.280
<v Speaker 1>there's a shadowy side there as well, and Moore was

0:04:14.320 --> 0:04:16.520
<v Speaker 1>nowhere near the first to take a crack at a

0:04:16.600 --> 0:04:20.240
<v Speaker 1>career in fasting for personal gain, and as usual, she

0:04:20.240 --> 0:04:25.600
<v Speaker 1>wouldn't be the last. I'm Aaron Manky and welcome to

0:04:25.839 --> 0:04:39.479
<v Speaker 1>bedside Manners. Before Primetime TV gave us the WWE and WWF.

0:04:39.800 --> 0:04:43.320
<v Speaker 1>We had the Gladiators. They were a curious class in

0:04:43.400 --> 0:04:48.360
<v Speaker 1>Roman society, admired, revered, and somewhat's on the fringe, bound

0:04:48.400 --> 0:04:51.240
<v Speaker 1>by an oath to submit to death, who just happened

0:04:51.240 --> 0:04:55.120
<v Speaker 1>to also provide top notch entertainment. They were a spectacle

0:04:55.200 --> 0:04:58.640
<v Speaker 1>unto themselves, selling tickets to shows that helped the masses

0:04:58.680 --> 0:05:02.279
<v Speaker 1>pass the sweltering ro afternoons. It's here that we once

0:05:02.279 --> 0:05:05.240
<v Speaker 1>again find the physician Galen, who by now you've already

0:05:05.279 --> 0:05:07.840
<v Speaker 1>heard a lot about in this season. By around one

0:05:08.000 --> 0:05:10.960
<v Speaker 1>sixty a d. Galen had become the resident physician to

0:05:11.080 --> 0:05:13.839
<v Speaker 1>the Gladiators at the Temple of Peragammon. He was the

0:05:13.880 --> 0:05:17.200
<v Speaker 1>guy behind the scenes, rubbing their shoulders, stitching their skin,

0:05:17.440 --> 0:05:20.479
<v Speaker 1>and cleaning up their spilled blood. Galen would tend to

0:05:20.520 --> 0:05:23.719
<v Speaker 1>his gladiators between shows, prepping them to get back out

0:05:23.760 --> 0:05:26.240
<v Speaker 1>in the ring, so to speak, for the cheering crowds.

0:05:26.560 --> 0:05:29.640
<v Speaker 1>The scope of his actual work was pretty broad. He

0:05:29.760 --> 0:05:33.520
<v Speaker 1>was a doctor, an athletic trainer, a physical therapist, and

0:05:33.680 --> 0:05:37.600
<v Speaker 1>a dietician all rolled into one. He was particularly interested

0:05:37.600 --> 0:05:41.320
<v Speaker 1>in experimenting with diet for strength building and healing, which

0:05:41.320 --> 0:05:44.000
<v Speaker 1>he spoke at length about these ideas in his writing.

0:05:44.200 --> 0:05:48.160
<v Speaker 1>He saw food as a tool, pretty straightforward healing modality

0:05:48.240 --> 0:05:51.400
<v Speaker 1>for the body and the spirit. These ideas, though, were

0:05:51.400 --> 0:05:54.359
<v Speaker 1>inherited from another mind that we've heard about in this series,

0:05:54.640 --> 0:05:58.080
<v Speaker 1>the mind of Hippocrates. Years before, he had written that

0:05:58.320 --> 0:06:01.479
<v Speaker 1>everyone has a physician side of him or her. We

0:06:01.680 --> 0:06:04.359
<v Speaker 1>just have to help it in its work. Our food

0:06:04.400 --> 0:06:07.880
<v Speaker 1>should be our medicine. Our medicine should be our food.

0:06:08.480 --> 0:06:11.360
<v Speaker 1>Leaning on his idea of the four humors the balance

0:06:11.360 --> 0:06:14.480
<v Speaker 1>of four bodily fluids that controlled the health of our systems,

0:06:14.839 --> 0:06:18.640
<v Speaker 1>Galen sought balance through combining and eating what he thought

0:06:18.720 --> 0:06:22.640
<v Speaker 1>to be opposites. Take his treatment for indigestion, for example,

0:06:22.920 --> 0:06:25.160
<v Speaker 1>it was believed that this was a symptom of too

0:06:25.240 --> 0:06:28.719
<v Speaker 1>much cold, wet flegm, so a hot, dry treatment should

0:06:28.720 --> 0:06:31.839
<v Speaker 1>be taken. A common prescription might be wine to dry

0:06:31.920 --> 0:06:35.200
<v Speaker 1>you out, and black pepper to bring the heat. He

0:06:35.240 --> 0:06:38.239
<v Speaker 1>wrote three books on the idea, all divided into themes.

0:06:38.400 --> 0:06:41.320
<v Speaker 1>The first volume spoke largely of grains, the second to

0:06:41.400 --> 0:06:44.839
<v Speaker 1>fruits and vegetables, and the third of animal products. Think

0:06:44.839 --> 0:06:48.600
<v Speaker 1>of these as therapeutic texts, attempting to outline the utility

0:06:48.640 --> 0:06:51.159
<v Speaker 1>of each food and devising ways to use them to

0:06:51.279 --> 0:06:54.320
<v Speaker 1>heal people. He didn't believe in a one size fits

0:06:54.360 --> 0:06:57.240
<v Speaker 1>all diet and believe that every individual should take into

0:06:57.279 --> 0:07:01.000
<v Speaker 1>consideration what fits them best. Later writers picked up where

0:07:01.080 --> 0:07:04.520
<v Speaker 1>Galen left off. Scrimonious Largess, who was writing in the

0:07:04.560 --> 0:07:07.120
<v Speaker 1>first century a d thought that diet should be the

0:07:07.200 --> 0:07:10.840
<v Speaker 1>first line of defense in medical care. Plutarch also believed

0:07:10.880 --> 0:07:13.880
<v Speaker 1>that doctors did their best work when prescribing diets and

0:07:13.920 --> 0:07:17.800
<v Speaker 1>sleep as opposed to taking more drastic measures. Prevention through

0:07:17.840 --> 0:07:20.720
<v Speaker 1>a good diet was more ideal than needing to seek

0:07:20.760 --> 0:07:23.600
<v Speaker 1>a cure once you got sick, especially when cures those

0:07:23.680 --> 0:07:27.240
<v Speaker 1>days looked a lot like cutting, bleeding and burning the body.

0:07:27.640 --> 0:07:30.360
<v Speaker 1>And alongside thoughts on how we should be eating, there

0:07:30.360 --> 0:07:39.120
<v Speaker 1>were many coexisting belief systems that spoke of how we shouldn't. Buddhism, Christianity, Jainism, Hinduism, Islam, Judaism,

0:07:39.160 --> 0:07:43.960
<v Speaker 1>and Taoism ancient religions, all of them elevate fasting, even

0:07:44.000 --> 0:07:47.640
<v Speaker 1>if for different reasons. Fasting is often understood to be

0:07:47.640 --> 0:07:51.480
<v Speaker 1>a means of humility and sacrifice, or of clarity and awareness,

0:07:51.800 --> 0:07:55.600
<v Speaker 1>a physical self denial for the purpose of spiritual satisfaction.

0:07:56.000 --> 0:07:58.840
<v Speaker 1>The Greeks, for example, believe that demons had the ability

0:07:58.880 --> 0:08:01.600
<v Speaker 1>to enter into the mouth while we ate, and later

0:08:01.640 --> 0:08:05.440
<v Speaker 1>on Puritan Cotton Mather recommended fasting to all of those

0:08:05.480 --> 0:08:10.600
<v Speaker 1>who wanted to stop the witchcraft hysteria that had besieged Salem, Massachusetts. Together,

0:08:10.800 --> 0:08:13.880
<v Speaker 1>all of these ideas around eating and not eating have

0:08:14.040 --> 0:08:17.760
<v Speaker 1>created something of a monstrous tangled web in our collective

0:08:17.760 --> 0:08:21.240
<v Speaker 1>belief systems of what eating even means. There are entire

0:08:21.280 --> 0:08:25.480
<v Speaker 1>fields of study dedicated to understanding such things. For us today, though,

0:08:25.520 --> 0:08:27.720
<v Speaker 1>we're going to begin by just pulling at some of

0:08:27.720 --> 0:08:31.559
<v Speaker 1>these freight ends of fasting this ancient and complicated tool.

0:08:31.960 --> 0:08:34.760
<v Speaker 1>Around the turn of the twentieth century, a perfect storm

0:08:34.800 --> 0:08:37.600
<v Speaker 1>of eating had landed on the shores of the United States.

0:08:37.840 --> 0:08:40.640
<v Speaker 1>Mass immigration had arrived and with it a slew of

0:08:40.720 --> 0:08:45.079
<v Speaker 1>new cultures and their food ways. Industrialization too, was taking hold.

0:08:45.360 --> 0:08:48.120
<v Speaker 1>To feed all of these mouths, mass produced food was

0:08:48.200 --> 0:08:50.920
<v Speaker 1>often cut with toxic additives to make it go further,

0:08:51.160 --> 0:08:54.520
<v Speaker 1>to last longer, and to be more profitable. The edible

0:08:54.600 --> 0:08:58.920
<v Speaker 1>landscape of America was changing and quickly. At that far

0:08:59.040 --> 0:09:03.360
<v Speaker 1>from healing, was actively making people physically sick. And it

0:09:03.440 --> 0:09:06.840
<v Speaker 1>makes sense then that for folks of a certain elevated class,

0:09:06.960 --> 0:09:10.280
<v Speaker 1>ideas around self control and food would begin to blur.

0:09:10.720 --> 0:09:14.960
<v Speaker 1>Starvation due to poverty was deadly, but exercising fasting with

0:09:15.000 --> 0:09:18.080
<v Speaker 1>the safety net of abundance, even among the secular folks,

0:09:18.240 --> 0:09:21.560
<v Speaker 1>began to take on a righteous air. Time was ripe

0:09:21.600 --> 0:09:24.160
<v Speaker 1>to look once again towards the past for answers to

0:09:24.240 --> 0:09:27.840
<v Speaker 1>current woes. The marketing of dietary cures began in earnest,

0:09:28.160 --> 0:09:30.960
<v Speaker 1>some in good faith and with advice that we still

0:09:30.960 --> 0:09:35.920
<v Speaker 1>abide by today. Others, though, had no intent to cure. Instead,

0:09:36.280 --> 0:09:46.760
<v Speaker 1>they aimed to kill. Linda had no medical degree, but

0:09:46.840 --> 0:09:49.040
<v Speaker 1>she had a can opener, and she had a vision.

0:09:49.720 --> 0:09:51.679
<v Speaker 1>You could say that her life was set on this course.

0:09:51.720 --> 0:09:54.440
<v Speaker 1>When she was a young child in Minnesota. Each year,

0:09:54.480 --> 0:09:57.480
<v Speaker 1>a traveling doctor would visit her family's home, Her father

0:09:57.679 --> 0:10:00.000
<v Speaker 1>hopeful that the man had the tools to ward off

0:10:00.080 --> 0:10:03.520
<v Speaker 1>any potential illnesses. That one fateful visit, though she and

0:10:03.640 --> 0:10:07.360
<v Speaker 1>her seven siblings were given mercury pills, tiny and blue

0:10:07.440 --> 0:10:11.560
<v Speaker 1>and undeniably potent, she was effectively poisoned by the very

0:10:11.600 --> 0:10:13.920
<v Speaker 1>person who said that he would keep her healthy, and

0:10:13.960 --> 0:10:16.400
<v Speaker 1>it shouldn't surprise you to hear that this treatment made

0:10:16.440 --> 0:10:21.000
<v Speaker 1>Linda very, very sick, with frequent bouts of vomiting and diarrhea.

0:10:21.120 --> 0:10:24.040
<v Speaker 1>Unable to take the hint, the doctor prescribed more of

0:10:24.080 --> 0:10:27.280
<v Speaker 1>the same pills for Linda's advancing illness, and she would

0:10:27.280 --> 0:10:30.480
<v Speaker 1>stay sick for years as a result. This set her

0:10:30.480 --> 0:10:32.920
<v Speaker 1>off on a quest for her own healing. As a

0:10:32.960 --> 0:10:36.200
<v Speaker 1>young woman, she decided to study osteopathy, thinking that she

0:10:36.200 --> 0:10:39.320
<v Speaker 1>would become a nurse, and soon became a disciple of

0:10:39.400 --> 0:10:43.880
<v Speaker 1>doctor Edward Hooker Dewey, an ardent practitioner and promoter of fasting.

0:10:44.280 --> 0:10:47.439
<v Speaker 1>Linda decided that this would be her purpose and her mission.

0:10:47.800 --> 0:10:50.920
<v Speaker 1>She was going to become the world's leaving authority on fasting,

0:10:51.200 --> 0:10:53.840
<v Speaker 1>the likes of which no one had ever seen before.

0:10:54.280 --> 0:10:56.800
<v Speaker 1>She moved to Minneapolis in nineteen oh three and set

0:10:56.880 --> 0:10:59.600
<v Speaker 1>up shop, leaving behind a husband and children to fend

0:10:59.640 --> 0:11:02.520
<v Speaker 1>for them. She was of a single mind now and

0:11:02.600 --> 0:11:05.600
<v Speaker 1>couldn't let anyone stand in her way. She figured that

0:11:05.640 --> 0:11:08.440
<v Speaker 1>men were allowed to trailblaze, so why shouldn't she be

0:11:08.480 --> 0:11:11.319
<v Speaker 1>allowed to do the same. Linda believed that system in

0:11:11.480 --> 0:11:15.599
<v Speaker 1>purification was the root of all sickness, caused by overeating.

0:11:15.960 --> 0:11:19.640
<v Speaker 1>Her approach was a pragmatic and brutal one, relying on

0:11:19.720 --> 0:11:23.720
<v Speaker 1>patients only consuming thin broths made of strained canned tomatoes

0:11:23.920 --> 0:11:27.560
<v Speaker 1>and asparagus. Installing patients under her watchful eye, she would

0:11:27.559 --> 0:11:31.640
<v Speaker 1>administer daily enemas that sometimes lasted for hours. She also

0:11:31.760 --> 0:11:35.920
<v Speaker 1>prescribed daily therapeutic massages, in which patients would be pummeled

0:11:35.920 --> 0:11:39.960
<v Speaker 1>in the stomach and forehead as Linda commanded them to eliminate.

0:11:40.360 --> 0:11:43.480
<v Speaker 1>Her gumption proved to be a selling point, and curious

0:11:43.480 --> 0:11:46.480
<v Speaker 1>seekers found their way to her doorstep. But it didn't

0:11:46.480 --> 0:11:48.959
<v Speaker 1>take long for her practice to take on something that

0:11:49.000 --> 0:11:51.360
<v Speaker 1>fell short of a shine. In fact, she began to

0:11:51.400 --> 0:11:56.040
<v Speaker 1>gain a deadly reputation. Clients associated with her began to wither,

0:11:56.320 --> 0:11:58.960
<v Speaker 1>and some began to die. But of course she couldn't

0:11:58.960 --> 0:12:02.200
<v Speaker 1>be blamed for this. They were free agents, after all,

0:12:02.400 --> 0:12:05.160
<v Speaker 1>bound by nothing more than a shared interest in holistic

0:12:05.200 --> 0:12:07.839
<v Speaker 1>healing and health. The most human thing, after all, is

0:12:07.920 --> 0:12:12.600
<v Speaker 1>to die, and sometimes that's just what the sick did right. This,

0:12:12.679 --> 0:12:15.520
<v Speaker 1>of course, wasn't a great look for Linda. She had

0:12:15.520 --> 0:12:17.920
<v Speaker 1>taken a lover named Sam, and upon his release from

0:12:17.960 --> 0:12:20.720
<v Speaker 1>prison in nineteen oh seven, they both skipped down and

0:12:20.880 --> 0:12:24.920
<v Speaker 1>settled in Seattle. Even still, her reputation preceded her. The

0:12:24.960 --> 0:12:28.400
<v Speaker 1>papers wrote about this mysterious fasting doctor who had come

0:12:28.400 --> 0:12:32.520
<v Speaker 1>to town her wild and boisterous claims, and speculated about

0:12:32.520 --> 0:12:35.520
<v Speaker 1>her checkered past. But in a stroke of luck, Linda

0:12:35.559 --> 0:12:38.920
<v Speaker 1>inherited a kind of legitimacy when she arrived. You see,

0:12:38.960 --> 0:12:42.679
<v Speaker 1>the city had recently grandfathered in and granted legality to

0:12:43.160 --> 0:12:46.599
<v Speaker 1>current holistic healthcare practitioners under a new law that was

0:12:46.640 --> 0:12:51.440
<v Speaker 1>attempting to legitimize medical practices where she wasn't ever licensed before,

0:12:51.800 --> 0:12:55.480
<v Speaker 1>she now in a way was, and her attitude had

0:12:55.480 --> 0:12:58.560
<v Speaker 1>it changed since Minnesota. It was convenient for Linda to

0:12:58.559 --> 0:13:01.240
<v Speaker 1>be able to blame deceased patient for their own passing.

0:13:01.640 --> 0:13:04.160
<v Speaker 1>She argued that the ones who died failed to heed

0:13:04.240 --> 0:13:08.080
<v Speaker 1>her advice completely, claiming that they were negligent and disregarded

0:13:08.120 --> 0:13:12.040
<v Speaker 1>her expertise. Authorities couldn't quite figure out how to intervene,

0:13:12.400 --> 0:13:15.320
<v Speaker 1>or if they even needed to. She continued to get

0:13:15.360 --> 0:13:18.480
<v Speaker 1>bad press, but her followers remained faithful. She was a

0:13:18.520 --> 0:13:23.200
<v Speaker 1>polarizing character, this Linda Hazard. In nineteen ten, Linda treated

0:13:23.440 --> 0:13:27.439
<v Speaker 1>l E. Radar, a locally famous politician. She installed him

0:13:27.440 --> 0:13:30.360
<v Speaker 1>in a Seattle hotel, and no amount of coercing by

0:13:30.400 --> 0:13:34.480
<v Speaker 1>his family could convince him to forego Linda Hazard's fasting cure.

0:13:34.840 --> 0:13:38.160
<v Speaker 1>This would be a fatal mistake. He died within a month,

0:13:38.920 --> 0:13:42.720
<v Speaker 1>but not before bequeathing Linda property. A short boat ride

0:13:42.720 --> 0:13:45.120
<v Speaker 1>off the coast of the city, where she decided that

0:13:45.160 --> 0:13:48.280
<v Speaker 1>she would once and for all have her own fasting empire,

0:13:48.600 --> 0:13:51.199
<v Speaker 1>away from the prying eyes of those who had it

0:13:51.240 --> 0:13:54.600
<v Speaker 1>out for her. Wilderness Heights she would call it, but

0:13:54.640 --> 0:13:58.800
<v Speaker 1>it would become known by another name, Starvation Heights, and

0:13:58.960 --> 0:14:11.680
<v Speaker 1>few would make it out alive. Claire and Dorothea Williamson

0:14:11.800 --> 0:14:15.640
<v Speaker 1>had come upon a marvelous idea. They had installed themselves

0:14:15.640 --> 0:14:19.040
<v Speaker 1>in the Empress Hotel in Victoria, British Columbia, to take

0:14:19.040 --> 0:14:23.200
<v Speaker 1>another one of their resting cures. They were young, beautiful, rich,

0:14:23.520 --> 0:14:26.720
<v Speaker 1>and likely a little bored. They had lost their parents

0:14:26.760 --> 0:14:29.560
<v Speaker 1>at a young age, who left them an immense fortune

0:14:29.640 --> 0:14:33.240
<v Speaker 1>and undeniable trauma. What's true here is that the two

0:14:33.320 --> 0:14:37.760
<v Speaker 1>women's pain has long been debated, scrutinized, and doubted. According

0:14:37.800 --> 0:14:40.720
<v Speaker 1>to one of their own relatives, Claire and Dorothea are

0:14:40.760 --> 0:14:43.920
<v Speaker 1>ill because they can afford to be. They traveled the

0:14:43.960 --> 0:14:47.720
<v Speaker 1>world with their jam packed steamer trunks filled with fineries

0:14:47.800 --> 0:14:50.200
<v Speaker 1>most could only dream of. But all of this money

0:14:50.200 --> 0:14:53.240
<v Speaker 1>couldn't buy them happiness, and it couldn't buy them health.

0:14:53.640 --> 0:14:56.800
<v Speaker 1>One fall morning in nineteen ten, they eyed a newspaper

0:14:56.840 --> 0:15:01.160
<v Speaker 1>advertisement for the Hazard Institute for Natural the Therapeutics. Claire

0:15:01.240 --> 0:15:04.880
<v Speaker 1>responded immediately, writing up a laundry list of diagnoses from

0:15:04.880 --> 0:15:10.160
<v Speaker 1>previous doctors, dropped uterus inflamed ovaries, bad knees, and informed

0:15:10.200 --> 0:15:14.840
<v Speaker 1>Linda of their intention to come. Linda's Wilderness Heights Sanitarium

0:15:14.960 --> 0:15:18.400
<v Speaker 1>was still under construction and would be through the winter. However,

0:15:18.440 --> 0:15:20.760
<v Speaker 1>she quickly agreed to take them on his clients, as

0:15:20.800 --> 0:15:23.080
<v Speaker 1>long as they were willing to temporarily be installed in

0:15:23.080 --> 0:15:26.000
<v Speaker 1>a local Seattle hotel for the time being. The sisters

0:15:26.080 --> 0:15:29.160
<v Speaker 1>said nothing of this to their friends and surviving family members.

0:15:29.400 --> 0:15:32.280
<v Speaker 1>They didn't need any extra opinions. They knew what was

0:15:32.320 --> 0:15:36.040
<v Speaker 1>best for themselves, so Dorothea and Claire consented to treatment,

0:15:36.200 --> 0:15:39.720
<v Speaker 1>then arrived in Seattle on February twenty sixth of nineteen eleven.

0:15:40.080 --> 0:15:42.240
<v Speaker 1>For the first time in their lives. They were separated

0:15:42.280 --> 0:15:45.480
<v Speaker 1>and housed in different departments. Linda insisted that this was

0:15:45.560 --> 0:15:48.320
<v Speaker 1>necessary for their own rest and well being, and the

0:15:48.400 --> 0:15:52.160
<v Speaker 1>sisters obliged. The treatment began, and the women were hopeful.

0:15:52.720 --> 0:15:54.560
<v Speaker 1>What they couldn't have known was that they were part

0:15:54.600 --> 0:15:57.400
<v Speaker 1>of Linda's larger plan. Off the coast of Seattle, in

0:15:57.440 --> 0:16:01.720
<v Speaker 1>the community of Olala, Wilderness Heights was beginning operations, and

0:16:01.800 --> 0:16:04.280
<v Speaker 1>even though it was newly minted, it had gathered quite

0:16:04.320 --> 0:16:08.680
<v Speaker 1>a reputation amongst the locals. They were, in short, somewhat fearful.

0:16:09.080 --> 0:16:11.920
<v Speaker 1>The village was made up largely of immigrants, and Linda

0:16:11.960 --> 0:16:15.840
<v Speaker 1>portrayed herself to be a studied, moneyed American doctor. Who

0:16:15.840 --> 0:16:18.680
<v Speaker 1>were they to intervene even if their best senses told

0:16:18.720 --> 0:16:22.000
<v Speaker 1>them that something was very, very wrong. Every now and

0:16:22.040 --> 0:16:25.800
<v Speaker 1>then they might catch glimpses of her patients, skeletal, gaunt

0:16:25.880 --> 0:16:29.200
<v Speaker 1>creatures with tight, pale flesh, taking in the air and

0:16:29.360 --> 0:16:33.320
<v Speaker 1>filled with conviction, or some would wonder later, was that fear.

0:16:33.880 --> 0:16:36.880
<v Speaker 1>But Claire and Dorothea would see this all for themselves

0:16:36.960 --> 0:16:40.120
<v Speaker 1>soon enough. In April of nineteen eleven, over a month

0:16:40.120 --> 0:16:42.880
<v Speaker 1>into treatment and too weak to walk, they were taken

0:16:42.920 --> 0:16:45.680
<v Speaker 1>by stretcher from their hotel to a fairy launch with

0:16:45.800 --> 0:16:49.280
<v Speaker 1>Wilderness Heights as their final destination. It was estimated that

0:16:49.320 --> 0:16:52.120
<v Speaker 1>each were about seventy pounds at the time, all wrapped

0:16:52.120 --> 0:16:55.840
<v Speaker 1>in bandages and barely speaking. Just before boarding the boat,

0:16:55.880 --> 0:16:59.120
<v Speaker 1>they were intercepted by Linda's attorney. He spoke with Claire

0:16:59.240 --> 0:17:02.880
<v Speaker 1>kindly yet authoritatively, giving her a pen and directions of

0:17:02.920 --> 0:17:05.280
<v Speaker 1>what to write on a piece of paper that he supplied,

0:17:05.480 --> 0:17:09.480
<v Speaker 1>and most importantly, he needed her signature. The letters intended

0:17:09.480 --> 0:17:13.320
<v Speaker 1>recipient was Margaret Conway, the sister's longtime nurse who lived

0:17:13.320 --> 0:17:16.639
<v Speaker 1>in Australia. But it wasn't a postcard. No, it was

0:17:16.680 --> 0:17:19.560
<v Speaker 1>a codicil to a will naming Linda Hazard and her

0:17:19.600 --> 0:17:23.480
<v Speaker 1>institute as the beneficiary. Claire signed it, it was sealed,

0:17:23.680 --> 0:17:26.479
<v Speaker 1>and the sisters were taken away in a thicket of

0:17:26.520 --> 0:17:29.520
<v Speaker 1>spruce and fir on an island separated from the mainland

0:17:29.520 --> 0:17:32.080
<v Speaker 1>by only a few miles. Claire and Dora might as

0:17:32.080 --> 0:17:34.920
<v Speaker 1>well have been thousands of miles from each other. They

0:17:34.960 --> 0:17:39.320
<v Speaker 1>remained in separate spaces at Linda's insistence, and were totally bedbound.

0:17:39.640 --> 0:17:42.120
<v Speaker 1>She told the sisters that they were healing, but any

0:17:42.160 --> 0:17:45.640
<v Speaker 1>progress would be impaired by distraction. And they missed each

0:17:45.640 --> 0:17:48.240
<v Speaker 1>other mightily, and I have a hard time imagining that

0:17:48.400 --> 0:17:51.920
<v Speaker 1>my faith wouldn't waver at this point. The record isn't

0:17:51.960 --> 0:17:54.679
<v Speaker 1>exactly clear on what happened next, but what we do

0:17:54.760 --> 0:17:57.000
<v Speaker 1>know is that all the way in Australia, the girl's

0:17:57.000 --> 0:18:01.159
<v Speaker 1>beloved Margaret Conway received a cryptic telegram from Claire telling

0:18:01.160 --> 0:18:03.879
<v Speaker 1>her to come urgently. She hadn't been in touch with

0:18:03.920 --> 0:18:06.720
<v Speaker 1>the sisters and knew that something must be terribly wrong.

0:18:07.200 --> 0:18:09.960
<v Speaker 1>She arrived by steamship to Vancouver as soon as she

0:18:10.000 --> 0:18:12.959
<v Speaker 1>could June first of nineteen eleven, and was met by

0:18:13.000 --> 0:18:17.159
<v Speaker 1>Linda Hazzard's now husband Sam. He regretfully informed her the

0:18:17.280 --> 0:18:20.840
<v Speaker 1>Claire was already dead. That was when Margaret realized that

0:18:20.920 --> 0:18:24.920
<v Speaker 1>something terrible had happened and was still happening. She insisted

0:18:24.920 --> 0:18:27.520
<v Speaker 1>on being taken to see both women, one dead and

0:18:27.640 --> 0:18:31.440
<v Speaker 1>one very close to it, and appointed herself as Dorothea's nursemaid.

0:18:31.880 --> 0:18:35.400
<v Speaker 1>In a brazen gesture of hubrists, Linda invited a stunned

0:18:35.440 --> 0:18:38.080
<v Speaker 1>Margaret into her office, where she revealed that she had

0:18:38.119 --> 0:18:41.680
<v Speaker 1>been designated as the executioner of Claire's estate and named

0:18:41.720 --> 0:18:44.639
<v Speaker 1>guardian of Dorothea. She did this all decked out in

0:18:44.720 --> 0:18:48.119
<v Speaker 1>Claire's exquisite dressing gown and jewels. It was clear to

0:18:48.200 --> 0:18:51.359
<v Speaker 1>Margaret that this wasn't Linda's first ruse, but she was

0:18:51.440 --> 0:18:54.960
<v Speaker 1>hell bound and determined to make sure it was her last.

0:19:02.119 --> 0:19:04.840
<v Speaker 1>Margaret wouldn't believe for a single moment a word of

0:19:04.880 --> 0:19:08.199
<v Speaker 1>what Linda was telling her. She quickly deployed telegraphs and

0:19:08.240 --> 0:19:10.639
<v Speaker 1>assembled a team that included a local lawyer by the

0:19:10.680 --> 0:19:13.560
<v Speaker 1>name of John Herbert, who also happened to be Claire

0:19:13.600 --> 0:19:17.000
<v Speaker 1>and Dorothea's uncle. He shelled out a thousand dollars for

0:19:17.040 --> 0:19:20.040
<v Speaker 1>the release of Dorothea into his custody, in a gesture

0:19:20.080 --> 0:19:23.760
<v Speaker 1>that basically amounted to pain a ransom according to Linda Hazard,

0:19:23.760 --> 0:19:27.199
<v Speaker 1>though this was just a fee for services rendered. Of course,

0:19:27.640 --> 0:19:30.480
<v Speaker 1>the authorities, meanwhile, had been waiting to pounce on Linda

0:19:30.600 --> 0:19:34.000
<v Speaker 1>for a long long time. The sisters, remember, were not

0:19:34.080 --> 0:19:36.480
<v Speaker 1>the first of her patients for whom she had forged

0:19:36.600 --> 0:19:39.879
<v Speaker 1>checks and signed over estates. So when her predatory business

0:19:39.920 --> 0:19:43.440
<v Speaker 1>practices became clear, the authorities arrested Linda on a charge

0:19:43.440 --> 0:19:46.399
<v Speaker 1>of first degree murder for starving Claire to death. The

0:19:46.480 --> 0:19:49.600
<v Speaker 1>first day of Linda's trial packed the courthouse with curious,

0:19:49.720 --> 0:19:53.040
<v Speaker 1>dubious onlookers, who all heard stories about how the sisters

0:19:53.320 --> 0:19:57.360
<v Speaker 1>screamed in pain during treatments, took physical beatings, and were

0:19:57.400 --> 0:20:00.920
<v Speaker 1>brainwashed into believing that they were going in saying. Those

0:20:01.000 --> 0:20:04.639
<v Speaker 1>on the stand testified that Linda and Sam gorged themselves

0:20:04.720 --> 0:20:07.720
<v Speaker 1>on their patients trappings of wealth, with one claim even

0:20:07.760 --> 0:20:10.159
<v Speaker 1>going so far as to say that Linda's husband, Sam

0:20:10.359 --> 0:20:13.919
<v Speaker 1>took gold crowns from the mouths of dead patience. And

0:20:14.000 --> 0:20:17.719
<v Speaker 1>all the while Linda maintained her innocence, she was furious,

0:20:17.920 --> 0:20:20.760
<v Speaker 1>insistent that the only reason she was being persecuted was

0:20:20.800 --> 0:20:24.040
<v Speaker 1>because she had been successful in business as a woman.

0:20:24.720 --> 0:20:27.720
<v Speaker 1>In the end, she was convicted of manslaughter and sentenced

0:20:27.720 --> 0:20:31.239
<v Speaker 1>to twenty years behind bars for reasons unknown. She was

0:20:31.280 --> 0:20:34.040
<v Speaker 1>released within two catching a ship to New Zealand in

0:20:34.119 --> 0:20:37.600
<v Speaker 1>nineteen twenty, where she opened a sanitarium that specialized in

0:20:38.040 --> 0:20:41.360
<v Speaker 1>you guessed it, the fasting cure. Though not as many

0:20:41.400 --> 0:20:43.560
<v Speaker 1>people came as she had hoped, those in her care

0:20:43.800 --> 0:20:46.960
<v Speaker 1>continued to die. She again went on trial, paid a

0:20:47.000 --> 0:20:50.040
<v Speaker 1>one hundred dollars fine, and then left the country. She

0:20:50.160 --> 0:20:54.000
<v Speaker 1>returned to Olala, to her beloved and bedeviled wilderness heights

0:20:54.320 --> 0:20:56.160
<v Speaker 1>where she could live out the end of her days.

0:20:56.640 --> 0:20:59.399
<v Speaker 1>In nineteen thirty eight, she took to bed and began

0:20:59.440 --> 0:21:02.280
<v Speaker 1>her own She was seventy one by now and in

0:21:02.359 --> 0:21:05.760
<v Speaker 1>ill health. She wanted to prove that her method indeed worked.

0:21:06.119 --> 0:21:09.760
<v Speaker 1>On a warm morning in June, she died cold, alone,

0:21:10.000 --> 0:21:13.120
<v Speaker 1>emaciated and implicated, in the depths of as many as

0:21:13.160 --> 0:21:16.440
<v Speaker 1>forty individuals under her care, all of whom were free

0:21:16.480 --> 0:21:19.240
<v Speaker 1>to walk out her doors if only their bodies could

0:21:19.240 --> 0:21:22.960
<v Speaker 1>carry them. Obviously, the public interest in people like Linda

0:21:23.000 --> 0:21:27.600
<v Speaker 1>Hazard and other fast promoting Charlatan's wasn't eradicated with her trial.

0:21:27.840 --> 0:21:31.719
<v Speaker 1>In fact, a notable contemporary journalist, Upton Sinclair of the

0:21:31.840 --> 0:21:36.120
<v Speaker 1>Jungle Fame, published his book The Fasting Cure in nineteen eleven.

0:21:36.320 --> 0:21:39.280
<v Speaker 1>But there's something very important to note here. There's a

0:21:39.320 --> 0:21:43.360
<v Speaker 1>marked difference between working to understand the physiology of fasting

0:21:43.640 --> 0:21:45.760
<v Speaker 1>so that we can employ it for our body's well

0:21:45.800 --> 0:21:49.399
<v Speaker 1>being and those who, under the guise of care, exploit

0:21:49.480 --> 0:21:53.000
<v Speaker 1>a practice meant to heal for their own ill gotten gain.

0:21:53.440 --> 0:21:57.119
<v Speaker 1>And throughout the century, fasting continued to maintain clusters of

0:21:57.160 --> 0:22:01.040
<v Speaker 1>adherence the world over for its social, political, cultural, and

0:22:01.200 --> 0:22:05.080
<v Speaker 1>spiritual meaning. In nineteen eighty two, four doctors teamed up

0:22:05.080 --> 0:22:07.919
<v Speaker 1>and published a paper in the Western Journal of Medicine.

0:22:07.960 --> 0:22:11.639
<v Speaker 1>They declared that an appreciation and understanding of fasting was

0:22:11.760 --> 0:22:15.800
<v Speaker 1>essential to understanding food as intervention and how food deprivation

0:22:15.880 --> 0:22:19.879
<v Speaker 1>works in treating various diseases. They also identified an upward

0:22:19.880 --> 0:22:23.320
<v Speaker 1>trend in the practice and cautioned medical practitioners that they

0:22:23.359 --> 0:22:26.320
<v Speaker 1>needed to take heat about how complicated of a prescription

0:22:26.440 --> 0:22:29.840
<v Speaker 1>it can actually be. Even today, elements of fasting still

0:22:29.880 --> 0:22:32.800
<v Speaker 1>show up in many wellness plans. The most popular in

0:22:32.880 --> 0:22:37.080
<v Speaker 1>headline grabbing is probably intermittent fasting, but even that is

0:22:37.200 --> 0:22:42.639
<v Speaker 1>just another repackaged, repurposed, and reworked fasting cure from yesteryear.

0:22:42.960 --> 0:22:46.520
<v Speaker 1>The desire to diet for preventative measures is present, as

0:22:46.600 --> 0:22:49.760
<v Speaker 1>is the promotion of the idea that diet manipulation can

0:22:49.840 --> 0:22:53.040
<v Speaker 1>still be a tool to heal what damage we've already incurred.

0:22:53.359 --> 0:22:55.600
<v Speaker 1>There is truth to this, but the idea is a

0:22:55.640 --> 0:22:58.520
<v Speaker 1>slippery one that can lead to many different manners of

0:22:58.560 --> 0:23:02.199
<v Speaker 1>disordered eating. Stricting, or whatever name we might give it.

0:23:02.240 --> 0:23:05.720
<v Speaker 1>Today is alive and well in our complicated world of eating,

0:23:06.160 --> 0:23:17.199
<v Speaker 1>and it shows no sign of ever going away. I

0:23:17.280 --> 0:23:19.840
<v Speaker 1>know that this episode was a bit hard to stomach,

0:23:20.119 --> 0:23:23.199
<v Speaker 1>no pun intended, I swear even today, the way that

0:23:23.200 --> 0:23:26.480
<v Speaker 1>we talk about food, think about food and access food

0:23:26.600 --> 0:23:30.000
<v Speaker 1>is a really complicated topic. If you've ever learned anything

0:23:30.000 --> 0:23:33.080
<v Speaker 1>about the history of the American food pyramid, for example,

0:23:33.320 --> 0:23:36.119
<v Speaker 1>then you'll know a little something about what I'm talking about.

0:23:36.640 --> 0:23:39.439
<v Speaker 1>But don't go away just yet. Stick around through this

0:23:39.480 --> 0:23:42.879
<v Speaker 1>brief sponsor break and my teammates Robin Miniter. We'll be

0:23:42.880 --> 0:23:52.600
<v Speaker 1>back with one more enlightening story. Once upon a time

0:23:52.640 --> 0:23:55.000
<v Speaker 1>there was a young man named Tarar who hungered for

0:23:55.119 --> 0:23:57.919
<v Speaker 1>fame so much so that he would eat just about

0:23:57.960 --> 0:24:01.320
<v Speaker 1>anything to achieve it. And eighty eight are a hungry

0:24:01.359 --> 0:24:04.280
<v Speaker 1>showman arrived in Paris at just eighteen years old. He

0:24:04.400 --> 0:24:06.919
<v Speaker 1>was a scrawny little thing, weighing in at barely one

0:24:06.960 --> 0:24:10.000
<v Speaker 1>hundred pounds and giving the appearance that he was getting

0:24:10.280 --> 0:24:13.480
<v Speaker 1>just enough to eat. He hardly demanded a second glance

0:24:13.520 --> 0:24:16.199
<v Speaker 1>from a passer by until he opened his mouth, that is,

0:24:16.600 --> 0:24:19.320
<v Speaker 1>and people saw what was going into it. And that

0:24:19.440 --> 0:24:21.320
<v Speaker 1>was just about anything he could get his hands on,

0:24:21.680 --> 0:24:25.000
<v Speaker 1>edible and not edible things alike. Terrar had been working

0:24:25.040 --> 0:24:27.240
<v Speaker 1>on his act for years, and it seems that everywhere

0:24:27.240 --> 0:24:30.879
<v Speaker 1>he went he delighted, shocked, and horrified people, not with

0:24:31.000 --> 0:24:35.280
<v Speaker 1>just his willingness, but his compulsion to consume. A short

0:24:35.320 --> 0:24:37.760
<v Speaker 1>time into a stay in Paris, he was hospitalized with

0:24:37.800 --> 0:24:41.359
<v Speaker 1>an illness. Here at the hospital, he was giving quadruple

0:24:41.400 --> 0:24:44.280
<v Speaker 1>the typical food allowance of many patients and scrounge up

0:24:44.320 --> 0:24:48.240
<v Speaker 1>scraps from others. He was still insatiable. It said that

0:24:48.240 --> 0:24:50.639
<v Speaker 1>he would eat the poultices and bandages that he found,

0:24:50.840 --> 0:24:53.920
<v Speaker 1>and that's only my hope that they were unseasoned, if

0:24:53.920 --> 0:24:56.439
<v Speaker 1>you will. It was even reported that while he was

0:24:56.480 --> 0:24:59.600
<v Speaker 1>there he ate live animals, including an eyewitness account from

0:24:59.640 --> 0:25:02.240
<v Speaker 1>the ch doctor who stated that Tarar ate a cat

0:25:02.359 --> 0:25:05.840
<v Speaker 1>whole and alive, right down to its skeleton. It's also

0:25:05.880 --> 0:25:08.199
<v Speaker 1>been reported that he was found in the hospital drinking

0:25:08.200 --> 0:25:10.800
<v Speaker 1>blood from patients who had recently been let, and that

0:25:10.840 --> 0:25:13.479
<v Speaker 1>he had been found in the hospitals Morgue helping himself

0:25:13.520 --> 0:25:17.760
<v Speaker 1>to human cadavers. Tarar had suddenly become the hospital's most

0:25:17.800 --> 0:25:21.440
<v Speaker 1>confounding case, so they treated him in as many ways

0:25:21.440 --> 0:25:25.399
<v Speaker 1>as they could conjure, with acids, opium, tobacco, hard boiled

0:25:25.400 --> 0:25:28.480
<v Speaker 1>eggs or whatever the apothecary could throw at him that

0:25:28.600 --> 0:25:32.639
<v Speaker 1>he hadn't already helped himself too. But still nothing helped,

0:25:32.800 --> 0:25:36.359
<v Speaker 1>and he continued to scavenge outside and inside of the

0:25:36.359 --> 0:25:39.480
<v Speaker 1>hospital walls. It was only when a one year old

0:25:39.560 --> 0:25:42.840
<v Speaker 1>child disappeared from its hospital bed, with Tarar being the

0:25:42.880 --> 0:25:47.160
<v Speaker 1>main suspect, that the place finally drove him away. He

0:25:47.200 --> 0:25:50.359
<v Speaker 1>would die four years later of tuberculosis, but the doctor's

0:25:50.400 --> 0:25:53.680
<v Speaker 1>remained perplexed as to why he was so hungry. They

0:25:53.720 --> 0:25:55.639
<v Speaker 1>wondered if there could be something else going on with

0:25:55.720 --> 0:25:59.280
<v Speaker 1>him beyond the insanity they assumed. If we want to

0:25:59.280 --> 0:26:02.600
<v Speaker 1>give credit to the game of respected diagnosis, it's possible

0:26:02.680 --> 0:26:06.399
<v Speaker 1>that Tarar was afflicted with polyphasia, which is characterized by

0:26:06.400 --> 0:26:09.399
<v Speaker 1>an incessant sensation of hunger and desire to eat beyond

0:26:09.400 --> 0:26:12.760
<v Speaker 1>the body's needs and capabilities. It's often a symptom of

0:26:12.800 --> 0:26:16.440
<v Speaker 1>a larger underlying medical condition, and these symptoms don't always

0:26:16.440 --> 0:26:19.280
<v Speaker 1>appear as dramatically as they did in Tarar. In fact,

0:26:19.480 --> 0:26:22.879
<v Speaker 1>polyphasia symptoms can appear during PMS or with the onset

0:26:22.920 --> 0:26:25.480
<v Speaker 1>of dementia. What is also true is that we have

0:26:25.560 --> 0:26:28.880
<v Speaker 1>now developed orexigenics or compounds that they have the ability

0:26:28.920 --> 0:26:32.359
<v Speaker 1>to induce hyperphasia, But instead of being something to be feared,

0:26:32.520 --> 0:26:35.439
<v Speaker 1>it's something that can be celebrated and it can sometimes

0:26:35.440 --> 0:26:39.360
<v Speaker 1>do life saving Hunger, you see, can be helpful. One

0:26:39.400 --> 0:26:41.600
<v Speaker 1>of these drugs might be prescribed when a patient is

0:26:41.640 --> 0:26:45.320
<v Speaker 1>experiencing malnutrition and extreme wasting in the cases such as

0:26:45.359 --> 0:26:48.960
<v Speaker 1>cystic fibrosis, cancer, or AIDS. It's here that we once

0:26:48.960 --> 0:26:51.879
<v Speaker 1>again call back to our friend Hippocrates, who believed that

0:26:51.960 --> 0:26:55.080
<v Speaker 1>food is medicine. But to truly reap the benefits from

0:26:55.080 --> 0:26:57.280
<v Speaker 1>that idea, we have to cut through a lot of

0:26:57.400 --> 0:27:00.720
<v Speaker 1>noise of contemporary diet culture. We have to learn and

0:27:00.800 --> 0:27:06.040
<v Speaker 1>sometimes relearn, how to eat. Our endlessly complicated cultural program

0:27:06.080 --> 0:27:09.040
<v Speaker 1>gives us so many messages about food, what is good

0:27:09.119 --> 0:27:12.000
<v Speaker 1>and what is bad, and has given us an endlessly

0:27:12.080 --> 0:27:15.720
<v Speaker 1>changing set of rules. There are, and will continue to

0:27:15.880 --> 0:27:19.000
<v Speaker 1>be diet fads that come and go. Some will be

0:27:19.040 --> 0:27:22.720
<v Speaker 1>more destructive and some will be more liberating than others.

0:27:23.480 --> 0:27:26.200
<v Speaker 1>It's up to us, it seems, to determine who has

0:27:26.200 --> 0:27:29.120
<v Speaker 1>our best interests in mind and who might be out

0:27:29.160 --> 0:27:34.600
<v Speaker 1>to profit grim and mild presents. Bedside Manners was executive

0:27:34.600 --> 0:27:37.960
<v Speaker 1>produced by Aaron Manky and narrated by Aaron Manky and

0:27:38.080 --> 0:27:42.080
<v Speaker 1>Robin Miniter. Writing for this season was provided by Robin Miniter,

0:27:42.520 --> 0:27:46.439
<v Speaker 1>with research by Sam Alberty, Taylor Haggerdorn, and Robin Miniter.

0:27:46.840 --> 0:27:51.760
<v Speaker 1>Production assistance was provided by Josh Thayne, Jesse Funk, Alex Williams,

0:27:51.960 --> 0:27:54.840
<v Speaker 1>and Matt Frederick. You can learn more about this show,

0:27:55.000 --> 0:27:57.639
<v Speaker 1>the Grim and Mild team, and all the other podcasts

0:27:57.640 --> 0:28:01.119
<v Speaker 1>that we make over at Grimm and Mild dot com, and,

0:28:01.320 --> 0:28:03.440
<v Speaker 1>as always, thanks for listening.