WEBVTT - Family Ties

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<v Speaker 1>You were listening to Winning on Reparations, a production of

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<v Speaker 1>I Heart Radio. What's going on? What's good People? It's

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<v Speaker 1>the one and only Dope Knife. I am one of

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<v Speaker 1>several million lingual Franco okay checking though, if you're like

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<v Speaker 1>one in a million, that means there's thousands of people

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<v Speaker 1>just like you in the world. So I'm one of

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<v Speaker 1>many lingual Francis. And then we didn't even getting into

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<v Speaker 1>like the multiverse. The reparation podcast that is true and

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<v Speaker 1>the entire multiverse. There's only one Winning A Reparations podcasts

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<v Speaker 1>Happy First Day of Black History. But yeah, we're recording

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<v Speaker 1>this on the first day of Black History Month. Um,

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<v Speaker 1>how are you? How do you celebrate the month of

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<v Speaker 1>Black History? You know? I try to, um, stay a

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<v Speaker 1>little just get a little extra black for the month.

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<v Speaker 1>You know what I'm saying. It's like you gotta be black,

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<v Speaker 1>you know, for the other eleven months, and it's like

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<v Speaker 1>just this one month you added like an extra coat

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<v Speaker 1>and walk around You're just super proud, you know what

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<v Speaker 1>I'm saying. Might what I always find such to be

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<v Speaker 1>such relief about Black History Month is that there's so

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<v Speaker 1>little Black history that it'll just squeeze into twenty eight days.

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<v Speaker 1>Just cover the whole thing, the whole entire Oh yeah,

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<v Speaker 1>it's like so little to cover. Yeah, I mean, we

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<v Speaker 1>don't need the long extended series. We can get it

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<v Speaker 1>all done in this one, the full cinematic universe. Speaking

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<v Speaker 1>you want to speak, speaking of wax stuff happening on

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<v Speaker 1>Black History Months, so the day before Black History Months

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<v Speaker 1>and even I think some of this ship was today,

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<v Speaker 1>but over a dozen or it just about a dozen

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<v Speaker 1>historically black colleges got bomb threats. Yeah, my my former

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<v Speaker 1>album about her, Howard University, Alcron State University, Coppin State,

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<v Speaker 1>Edward Waters University, Fort Valley State, the University of the

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<v Speaker 1>District of Columbia, Morgan State, Kentucky State, Xavier University, and more. Yeah,

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<v Speaker 1>like they got bomb threats, they had to cancel classes

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<v Speaker 1>or clothes altogether. Um, what do you think something like

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<v Speaker 1>that means? I mean, apparently, uh, throughout the past few months,

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<v Speaker 1>these colleges have been getting threats leading up, but um,

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<v Speaker 1>with it kind of happening seemingly, it's I mean, I

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<v Speaker 1>obviously it's not a coincidence. What what do you think

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<v Speaker 1>about that? Does that make you feel okay? I'm zooming

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<v Speaker 1>way out. I'm zooming way way out into thinking about

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<v Speaker 1>how do we transition white people into the coming multiracial

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<v Speaker 1>democracy that is that is inevitable. I mean maybe the

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<v Speaker 1>democracy part. I don't know. Do we live in a

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<v Speaker 1>democracy now unclear? But our multiracial society, it's coming. They're

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<v Speaker 1>going to be the minority. Um And this is going

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<v Speaker 1>to be an unpopular take, but let's get for getting

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<v Speaker 1>into the black history months. Let's think about at the

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<v Speaker 1>end of his life, Martin Luther King Jr. The only

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<v Speaker 1>black person to UM ever have a mass movement that

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<v Speaker 1>achieves things. By the way, is the nuts only one.

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<v Speaker 1>Don't let them, you know, Huey Newton fictional. Uh. I

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<v Speaker 1>don't want to like, I don't want to parse like

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<v Speaker 1>you know, hairs or anything like that. But do we

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<v Speaker 1>mean like me in terms of getting getting a movement.

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<v Speaker 1>I'm just playing. I'm just playing on the on the

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<v Speaker 1>whole like there's not a whole lot of black history

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<v Speaker 1>and things. All these other cats like yeah, didn't exist

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<v Speaker 1>in the textbooks, didn't exist in real life for all

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<v Speaker 1>I know, Uh, you know, that's just the fodder of

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<v Speaker 1>like HBO Max features. But anyway, um. So during the

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<v Speaker 1>end of his life, m Ok started to recognize that

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<v Speaker 1>they needed a multiracial working class movement of people all

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<v Speaker 1>fighting for economic freedom together in order to take on

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<v Speaker 1>the government. That's effectively why you got assassinated, right, And

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<v Speaker 1>so also to answer the question, so taking like a

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<v Speaker 1>couple of leaps forward of like I bomb threats against

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<v Speaker 1>universities because white people are feeling insecure about their increasingly

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<v Speaker 1>marginal status in our society. How do we get people

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<v Speaker 1>less freaked out? And we're talking about this on the

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<v Speaker 1>show before about like you know, working class or a

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<v Speaker 1>blue collar white people, like are they racist? I don't know,

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<v Speaker 1>I can't remember what we were talking about, but like

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<v Speaker 1>I think one way to diffuse these tensions is to

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<v Speaker 1>come up with like universalists, like you know, policies that

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<v Speaker 1>if you are, you know, a white like Wendy's worker

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<v Speaker 1>or a black um Wendy's worker, all y'all can agree with, Like, yeah,

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<v Speaker 1>we're down with free college. That's something I'm going in

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<v Speaker 1>because like there's this fear that like black people are

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<v Speaker 1>taking things away from everyone else. Well, affirmative action, Oh,

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<v Speaker 1>they're putting the interracials in the in the Okay, cubid

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<v Speaker 1>ads and like ship people, like, let's give everybody at

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<v Speaker 1>the bottom some ship so we can stop fighting amongst ourselves,

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<v Speaker 1>and maybe white people will stop giving bomb threats to

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<v Speaker 1>black schools. I don't know. I mean now I agree,

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<v Speaker 1>I agree, I agree, although I don't know. I mean,

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<v Speaker 1>I feel also this is overly optimistic. I think some

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<v Speaker 1>were like fascist procalcitrants. There's really there's nothing you can do.

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<v Speaker 1>The radicalization is just not my field. So get about

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<v Speaker 1>that's what you do. But yeah, I don't know, I

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<v Speaker 1>feel I mean it definitely, you know, it's it rings

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<v Speaker 1>of all that stuff that we were talking about with

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<v Speaker 1>Christopher Goldsmith the other day, Like it just it rings

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<v Speaker 1>of some fucking social media hoax e type of you know,

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<v Speaker 1>like threats at the beginning complay history with me and

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<v Speaker 1>you know what I mean, it seems like super in

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<v Speaker 1>silly and ship like that. And I don't know, I

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<v Speaker 1>hope that, you know, worst case or best case scenario.

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<v Speaker 1>I guess at this point is like I hope that

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<v Speaker 1>it's just threats and it's I do too, I people stuff. Yeah,

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<v Speaker 1>I hope it's hope it's just threats. I am also

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<v Speaker 1>in this conversation reckoning with how dead and I have

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<v Speaker 1>become to like threats of all kinds. Like people talk

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<v Speaker 1>mad ship, they're gonna do ship, They're don't do ship

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<v Speaker 1>when it's like nah, man, sometimes like ship goes a

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<v Speaker 1>really bad and like you should take it really seriously.

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<v Speaker 1>But like my reaction is I'm just like so dead

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<v Speaker 1>inside from like being threatened a great deal. Yeah, I

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<v Speaker 1>don't know, Like I don't know. I just can't see

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<v Speaker 1>anything about it. I don't know what the statistics are

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<v Speaker 1>or anything like that, but I'm imagining that for the

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<v Speaker 1>most part, when people call in a threat or when

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<v Speaker 1>people like send a threatening letter or something like that,

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<v Speaker 1>that those ones on average don't result in anything. It's

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<v Speaker 1>it's kind of the ones that you have to worry

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<v Speaker 1>about just going out and doing the ship. It's more

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<v Speaker 1>of the worry. That's That's why I'm saying. This one

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<v Speaker 1>made me think that it was more like of a

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<v Speaker 1>you know, social media something to do to see the

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<v Speaker 1>headlines of Twitter and everybody retweeting the story, that sort

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<v Speaker 1>of ship. But you know, I'm some more positive notes.

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<v Speaker 1>I started um because I've been you know, I've been

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<v Speaker 1>working on the same graphic novel for the last few

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<v Speaker 1>years I've been talking about out on the show. It's

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<v Speaker 1>still being colored by the way us almost. But I

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<v Speaker 1>started writing again and I was brainstorming some ideas for

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<v Speaker 1>a new comic and ship, and I came up with

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<v Speaker 1>an idea to do something that's kind of like Lord

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<v Speaker 1>of the Ring zy Conan, the barbarian ish sort of thing,

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<v Speaker 1>but set in like ancient Africa, you know, kind of

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<v Speaker 1>like a Middle Earth, but with the basis of it

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<v Speaker 1>being like pre colonial or even like BC Africa, you know. Um,

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<v Speaker 1>and what it went. So, so what is your okay?

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<v Speaker 1>What is your process of something like that? Worked in

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<v Speaker 1>the last one like three years, so like, yeah, when

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<v Speaker 1>does this ship drop? I'm trying to like I want

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<v Speaker 1>to read it. I want to read it now, where

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<v Speaker 1>is okay? So for the for the last one that

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<v Speaker 1>I was working on, So the process for that, I mean,

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<v Speaker 1>I'll write this, wrote the story like a little treatment

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<v Speaker 1>of what the story is. Then uh, storyboarded out all

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<v Speaker 1>the pages, then drew all the ship, and then after

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<v Speaker 1>drawing it, you know what I mean. It's like visualizing,

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<v Speaker 1>knowing what the story is, visualizing it and drawing it

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<v Speaker 1>and then afterwards going out and writing the dialogue and

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<v Speaker 1>filling in the bubbles based off of the ship that

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<v Speaker 1>I read your So it's like, I don't really draw

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<v Speaker 1>it with the dialogue per se mind ship, but for

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<v Speaker 1>something like this, the new one that I'm working on,

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<v Speaker 1>it's gonna move pretty fast because I'm not going into

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<v Speaker 1>it thinking about making after day. It's coming. It's coming

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<v Speaker 1>right now. I'm in the I'm in the light research

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<v Speaker 1>phase because I kind of thought at first I was

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<v Speaker 1>gonna do like a crime story about Liberia, and then

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<v Speaker 1>in the middle of doing the research for that, I

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<v Speaker 1>was like, oh man, I'm gonna put that on the

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<v Speaker 1>back burner and I want to do something a bit

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<v Speaker 1>more out of my element because I usually write crime

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<v Speaker 1>stories and stuff like that. So it's like, I want

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<v Speaker 1>to do something that's you know, been done, you know,

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<v Speaker 1>dragons and and I want the dragons African African witch doctors, dragons,

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<v Speaker 1>you know what I mean, A shot kaZulu West figure

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<v Speaker 1>instead of I don't know what the nigga from Lord

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<v Speaker 1>of the Rings name is, but one of those yeah, no, no,

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<v Speaker 1>who's who was the not not not the Dwarf, Orlando Blue,

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<v Speaker 1>the other Vigo I don't know I can picture of that.

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<v Speaker 1>I don't know who this name was, y'all. Motherfucker's anyway, anyway,

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<v Speaker 1>what do I do? What do we doing today? So

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<v Speaker 1>today we're speaking with Walter English, a former love poet.

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<v Speaker 1>Are gonna get a more thorough introduction for him here

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<v Speaker 1>in a second, but it's really really love to talk

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<v Speaker 1>about his brister English project, um studying the genealogies of

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<v Speaker 1>of African descendants of slaves and connecting people with their history.

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<v Speaker 1>So you want to go ahead and get on into it. Um, yeah,

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<v Speaker 1>let's get into it. U. My man's is popping on

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<v Speaker 1>TikTok right now that this is this is our first

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<v Speaker 1>time talking with somebody just doing stuff on TikTok. I

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<v Speaker 1>think I think I kind of want to make it

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<v Speaker 1>a personal mission to like breaking all the skeptical the

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<v Speaker 1>few if there already left out there, the skeptical adults

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<v Speaker 1>who haven't really gotten on TikTok and utilize the different

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<v Speaker 1>spaces and communities that are on there. So I mean,

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<v Speaker 1>I think partially it comes into like, um, just digital literacy,

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<v Speaker 1>like because it's not something we're really taught in school

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<v Speaker 1>other than this is how you type, like this time

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<v Speaker 1>you make a power resident. Look, I got locked out

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<v Speaker 1>on my Facebook account for like four months. I got

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<v Speaker 1>back out on that ship, and I literally don't know

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<v Speaker 1>how to do a goddamn thing. I'm like, well, I

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<v Speaker 1>don't check my messages, like I don't understand. I get

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<v Speaker 1>on TikTok and like I had that new single come

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<v Speaker 1>out this week. They were like, go on TikTok and

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<v Speaker 1>make a viral TikTok dance from the music video. Until

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<v Speaker 1>I got on there, I go excided, like oh my god,

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<v Speaker 1>the old day. It's like, yeah, let's go, and like,

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<v Speaker 1>I don't know, I got like four likes. I'm like,

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<v Speaker 1>how does this work? Well? I supposed to do. You

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<v Speaker 1>gotta keep at it. You can't. You gotta keep at it.

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<v Speaker 1>Yeah yeah, I know. I just don't have it. I

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<v Speaker 1>just don't have that persistence all that time. So, well,

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<v Speaker 1>you're busiest, Yeah yeah, Oh I got in speaking of

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<v Speaker 1>a good news. I out of another crazy announcement for listeners.

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<v Speaker 1>Slash you mac, I can tell you this yet. So okay.

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<v Speaker 1>So I had a show last Saturday, and one of

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<v Speaker 1>my professors in my department came, So I want to

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<v Speaker 1>talk about on the show whole lot. But you know,

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<v Speaker 1>I'm getting my PhD ship and so this been, I mean,

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<v Speaker 1>this person, this lady, she's very nice. Lady. Um came

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<v Speaker 1>up to me after the show. I was like, Yo,

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<v Speaker 1>that was your dissertation and I was like, what are

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<v Speaker 1>you talking about? She was like, you should just submit

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<v Speaker 1>that and graduate. I was like, excuse me what? And

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<v Speaker 1>then I emailed her this week and she was like, yeah,

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<v Speaker 1>people do like arts based dissertations all the time. There's

0:11:36.160 --> 0:11:39.600
<v Speaker 1>ever there's like been one other rap one, but like

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<v Speaker 1>just write it at thirty page intro paper about like

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<v Speaker 1>why this count says like hip hop education research and

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<v Speaker 1>then like graduate son be graduated with a doctorate in

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<v Speaker 1>Like April was good. I can't wait to be good

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<v Speaker 1>my life anyway. So let's get into all right, So

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<v Speaker 1>we'll be back with former love poet right after the joke.

0:12:09.040 --> 0:12:14.080
<v Speaker 1>All right, Yeah, So today I am very honored that

0:12:14.120 --> 0:12:20.000
<v Speaker 1>we are joined by Walter English, the former love poet, rapper, poet, activists,

0:12:20.000 --> 0:12:22.920
<v Speaker 1>and founder of the Bristo English Project, which seeks to

0:12:22.960 --> 0:12:25.680
<v Speaker 1>help descendence of enslaved people find their history at no

0:12:25.800 --> 0:12:29.880
<v Speaker 1>charge to them. Very popular on TikTok Um spreading you know,

0:12:30.000 --> 0:12:33.920
<v Speaker 1>messages anti racism, and so we are very very excited

0:12:33.920 --> 0:12:36.280
<v Speaker 1>to have you here today just for everybody out there

0:12:36.280 --> 0:12:39.240
<v Speaker 1>who doesn't know, because I've been you know, checking out

0:12:39.240 --> 0:12:41.439
<v Speaker 1>your TikTok page and seeing the different things that you

0:12:41.520 --> 0:12:42.839
<v Speaker 1>cover in the different things that you talk that you

0:12:42.880 --> 0:12:45.760
<v Speaker 1>talk about. Maria has been doing the same and through

0:12:45.800 --> 0:12:48.959
<v Speaker 1>that is how we've come across the Brister English Project.

0:12:49.000 --> 0:12:51.280
<v Speaker 1>So if you could, could you explain to our listeners

0:12:51.280 --> 0:12:55.480
<v Speaker 1>in your own words, exactly what is the Brister English Project? Um,

0:12:55.559 --> 0:12:58.560
<v Speaker 1>the Bristo English Project. Like to begin with, it's named

0:12:58.600 --> 0:13:02.000
<v Speaker 1>after my second grade grant of it. Uh, I saw him,

0:13:02.160 --> 0:13:04.840
<v Speaker 1>saw his name when he went by just Bristow on

0:13:04.880 --> 0:13:08.079
<v Speaker 1>a slave ship manifest that fourteen years old. Um, to

0:13:08.320 --> 0:13:11.600
<v Speaker 1>see that and and to see what he went through

0:13:11.640 --> 0:13:14.839
<v Speaker 1>and what he became, and just the history, the amount

0:13:14.880 --> 0:13:17.120
<v Speaker 1>of history that that comes that comes with this, that

0:13:17.160 --> 0:13:20.240
<v Speaker 1>comes with it's hard to explain always some people, is

0:13:20.240 --> 0:13:23.199
<v Speaker 1>really hard to explain it. So it's an amazing feeling. Um,

0:13:23.200 --> 0:13:25.160
<v Speaker 1>it's a different feeling. I want to give people that feeling.

0:13:25.160 --> 0:13:28.560
<v Speaker 1>I don't believe Black Americans should have to pay to

0:13:28.559 --> 0:13:31.720
<v Speaker 1>get their genealogy done and so with the Bristi English project,

0:13:31.840 --> 0:13:34.280
<v Speaker 1>people sign up on the list. UM. I'm in phase

0:13:34.280 --> 0:13:36.440
<v Speaker 1>two right now with the project. So I have volunteers

0:13:36.440 --> 0:13:39.040
<v Speaker 1>helping me. UM. I'm talking about people who have years

0:13:39.040 --> 0:13:42.600
<v Speaker 1>of experience and doing this UM for helping me for free.

0:13:43.280 --> 0:13:46.360
<v Speaker 1>Everything is runs off donation, so I make sure I

0:13:46.400 --> 0:13:49.760
<v Speaker 1>have stuff paid for people to UH to make sure

0:13:49.760 --> 0:13:52.839
<v Speaker 1>they're able to work UM as well as I got

0:13:52.920 --> 0:13:54.680
<v Speaker 1>runners will go to grave sites for me. He'll go

0:13:54.720 --> 0:13:57.440
<v Speaker 1>to historical sites to take pictures or whatever. It's just

0:13:57.559 --> 0:14:02.559
<v Speaker 1>one big project to to help UM American descending some

0:14:02.640 --> 0:14:05.040
<v Speaker 1>chatel slavery connect with the past. That it's just like

0:14:05.120 --> 0:14:07.520
<v Speaker 1>us tell people's more than just dreams a chance. So

0:14:07.559 --> 0:14:09.800
<v Speaker 1>where did this project come from? We spoke something about

0:14:09.920 --> 0:14:13.880
<v Speaker 1>you know, I think you said your your great great grandfather, UM,

0:14:13.920 --> 0:14:15.920
<v Speaker 1>and so clearly you know a little bit about your history.

0:14:15.960 --> 0:14:18.679
<v Speaker 1>But how what was your process for actually launching this

0:14:18.720 --> 0:14:21.480
<v Speaker 1>project and as well, like how how it works some

0:14:21.520 --> 0:14:24.200
<v Speaker 1>of the internal processes to help bring this history to folks.

0:14:25.680 --> 0:14:30.920
<v Speaker 1>So UM it started after I was doing I made

0:14:30.960 --> 0:14:32.760
<v Speaker 1>a three database. That's what I started with. I started

0:14:32.760 --> 0:14:36.160
<v Speaker 1>with a free database or resources to help people. UM.

0:14:36.320 --> 0:14:38.600
<v Speaker 1>People still wanted, you know, how do I do this?

0:14:38.720 --> 0:14:41.320
<v Speaker 1>They I have more questions, So I said, why not

0:14:41.560 --> 0:14:43.000
<v Speaker 1>I do it? I was supposed to start off small.

0:14:43.120 --> 0:14:45.360
<v Speaker 1>It was supposed to be you know, I launched all Christmas.

0:14:45.440 --> 0:14:47.680
<v Speaker 1>I was planning that him off prior. UM. I got

0:14:47.680 --> 0:14:50.280
<v Speaker 1>the historian who helped me find out all this information.

0:14:50.680 --> 0:14:54.080
<v Speaker 1>She jumped on the project with me. Um. And then

0:14:54.360 --> 0:14:56.600
<v Speaker 1>I got the funding on Christmas Eve, Christmas Day, I

0:14:56.680 --> 0:15:01.960
<v Speaker 1>launched everything and um, and that's really that's that's really it.

0:15:02.000 --> 0:15:05.000
<v Speaker 1>And as far as the internal working go, what I

0:15:05.080 --> 0:15:09.840
<v Speaker 1>do is, uh, people fill out a form, uh, your name,

0:15:10.040 --> 0:15:12.400
<v Speaker 1>your grandparents name. Yeah, you know, if you know any

0:15:12.520 --> 0:15:15.040
<v Speaker 1>any kind of info to help us out. We go

0:15:15.160 --> 0:15:18.720
<v Speaker 1>right on ancestry. We start putting information. UM. We use

0:15:18.760 --> 0:15:23.800
<v Speaker 1>sources like genealogy bank, um, a newspaper, archives, newspaper, dot com,

0:15:23.800 --> 0:15:29.440
<v Speaker 1>anywhere information may be found lost friends, UM. When we

0:15:29.480 --> 0:15:31.800
<v Speaker 1>start your tree. UM. A lot of people like like

0:15:31.880 --> 0:15:33.960
<v Speaker 1>the focus going straight back, which is always good. You

0:15:34.000 --> 0:15:36.320
<v Speaker 1>want to know where your great great great great grandparents are.

0:15:36.960 --> 0:15:39.720
<v Speaker 1>But for us Black Americans, we run into a wall.

0:15:40.720 --> 0:15:44.720
<v Speaker 1>At one point we become property. Yeah. UM. And so

0:15:44.760 --> 0:15:46.360
<v Speaker 1>what I like to do is not only focused back

0:15:46.360 --> 0:15:48.400
<v Speaker 1>for focus on what I call the branches, so you

0:15:48.400 --> 0:15:54.240
<v Speaker 1>get to see your cousins, know everybody, um, and like

0:15:54.320 --> 0:15:57.560
<v Speaker 1>working on this project, I'm starting to see people that's related.

0:15:58.160 --> 0:16:02.280
<v Speaker 1>They know that's related, just like it's it's it's it's

0:16:02.280 --> 0:16:04.080
<v Speaker 1>a good it's a it's a good feeling. And then

0:16:04.120 --> 0:16:06.400
<v Speaker 1>I do like a few videoscause I always asked permission Havie,

0:16:06.480 --> 0:16:09.800
<v Speaker 1>like for me to talk about this on my TikTok Um.

0:16:09.800 --> 0:16:13.600
<v Speaker 1>I'm running across the mirror like amazing history, Um, not

0:16:13.760 --> 0:16:15.840
<v Speaker 1>in niche being able to share that with people, not

0:16:15.920 --> 0:16:18.320
<v Speaker 1>only the people who are who are directly affects, but

0:16:18.840 --> 0:16:22.160
<v Speaker 1>all of us to see finally find one of the

0:16:22.280 --> 0:16:25.400
<v Speaker 1>twelve hundred black lawyers in nineteen thirty just related to

0:16:25.440 --> 0:16:28.720
<v Speaker 1>somebody on TikTok Like it's stuff like, so, what are

0:16:28.760 --> 0:16:31.400
<v Speaker 1>some of the crazy stories you've uncovered and you know

0:16:31.480 --> 0:16:34.760
<v Speaker 1>from history or you know, impressive insights that have you

0:16:34.800 --> 0:16:39.920
<v Speaker 1>have drawn from doing some of that genealogical work. Uh,

0:16:40.040 --> 0:16:44.800
<v Speaker 1>personally just in my family alone. Uh, craziest thing that

0:16:44.840 --> 0:16:49.720
<v Speaker 1>I've seen, I think it's about um in nineteen forty

0:16:49.920 --> 0:16:54.000
<v Speaker 1>or nineteen thirty. Uh, my aunt, one of my grand aunts,

0:16:54.760 --> 0:16:58.320
<v Speaker 1>she had a husband, and when you're looking at everything

0:16:58.360 --> 0:17:00.480
<v Speaker 1>that like the records and where they live dad and

0:17:00.520 --> 0:17:02.640
<v Speaker 1>who they were with, it looked like he was cheating

0:17:02.680 --> 0:17:06.240
<v Speaker 1>on her. So she divorced them. So a woman divorcing

0:17:06.280 --> 0:17:09.240
<v Speaker 1>a man in nineteen thirty, you were you, you could

0:17:09.240 --> 0:17:11.159
<v Speaker 1>be deemed as crazy. Literally they would put you on

0:17:11.200 --> 0:17:14.480
<v Speaker 1>the sane asylum. And so he sent my eye to

0:17:14.600 --> 0:17:18.080
<v Speaker 1>an insane asylum, and she divorced them. Not only an

0:17:18.080 --> 0:17:22.280
<v Speaker 1>insane asylum. Yes, it's not only insane asylum, but um

0:17:22.840 --> 0:17:25.400
<v Speaker 1>Long View or lake View excuse like if you don't

0:17:25.400 --> 0:17:28.640
<v Speaker 1>believe this. In Cincinnati, Ohio was one of the most

0:17:28.680 --> 0:17:31.840
<v Speaker 1>infamous places. You It's like a shutter island type of

0:17:33.119 --> 0:17:35.760
<v Speaker 1>it is. It is awful and she had to spend

0:17:35.800 --> 0:17:39.320
<v Speaker 1>she she ended up spending um at least I think

0:17:39.320 --> 0:17:41.600
<v Speaker 1>at least seven years and then before she passed away.

0:17:41.960 --> 0:17:46.040
<v Speaker 1>What no, that towards the end of it. Yeah, and

0:17:46.080 --> 0:17:50.679
<v Speaker 1>towards the end of her like like growing that asylum, UM,

0:17:50.760 --> 0:17:53.359
<v Speaker 1>it progrestily got worse because it couldn't hold as many people,

0:17:53.600 --> 0:17:55.680
<v Speaker 1>but they took in that many people, so people didn't

0:17:55.680 --> 0:17:58.840
<v Speaker 1>get fed, they lived over sewage. UM. It was just

0:17:58.880 --> 0:18:00.920
<v Speaker 1>it was just a bad environ. But then you also

0:18:00.960 --> 0:18:03.120
<v Speaker 1>when you when I'm looking, because I looked through the documents,

0:18:03.119 --> 0:18:04.720
<v Speaker 1>I'm not just saying, oh that name match with that.

0:18:05.240 --> 0:18:08.200
<v Speaker 1>I want to see through what happened and you and

0:18:09.359 --> 0:18:12.159
<v Speaker 1>everybody in her family or in that side of the

0:18:12.200 --> 0:18:16.520
<v Speaker 1>family died young. Who was involved with him, um so

0:18:16.600 --> 0:18:18.600
<v Speaker 1>her brother who worked with who worked for he died

0:18:18.640 --> 0:18:20.840
<v Speaker 1>in his twenties. It's sich the sister that he was

0:18:20.920 --> 0:18:26.960
<v Speaker 1>cheating with died in her twenties with her sister sister,

0:18:27.080 --> 0:18:29.160
<v Speaker 1>and then he married her co worker according to the city,

0:18:29.359 --> 0:18:33.679
<v Speaker 1>and then she died into the same time. Man, niggas

0:18:33.680 --> 0:18:36.119
<v Speaker 1>don't ever change. Still they still see like that to

0:18:36.200 --> 0:18:38.840
<v Speaker 1>a less of degree, whether you know, similar mindset to

0:18:39.760 --> 0:18:42.080
<v Speaker 1>oh yeah, still that's the yeah, that mindset is still going.

0:18:42.160 --> 0:18:45.440
<v Speaker 1>I mean that sounds like a plot for a movie. Man,

0:18:45.640 --> 0:18:50.679
<v Speaker 1>Like that's wild. The level of detail that you can

0:18:50.720 --> 0:18:53.800
<v Speaker 1>get into, not just like oh you're you know, like

0:18:53.880 --> 0:18:57.520
<v Speaker 1>your great great grandfather was a famous carpenter in like

0:18:57.600 --> 0:18:59.280
<v Speaker 1>the city of what's it, but like down to the

0:18:59.359 --> 0:19:03.480
<v Speaker 1>level of this person with cheating with this person, Like

0:19:03.880 --> 0:19:06.320
<v Speaker 1>that's that's amazing. That's amazing what you can discover through

0:19:06.320 --> 0:19:10.040
<v Speaker 1>the through these databases. So how many of them have

0:19:10.119 --> 0:19:14.679
<v Speaker 1>you done so far? Um? Close to personally? Do you

0:19:14.680 --> 0:19:17.320
<v Speaker 1>find it? Find it gets easier with each one, or

0:19:17.400 --> 0:19:20.199
<v Speaker 1>like you get more of a like an efficiency and

0:19:20.240 --> 0:19:22.199
<v Speaker 1>you're being able to research and stuff with each one

0:19:22.200 --> 0:19:26.000
<v Speaker 1>that you do efficiency. Yes. Um, once the list jumped

0:19:26.040 --> 0:19:28.800
<v Speaker 1>from it literally jumped from seventy four. Will jumped from

0:19:29.040 --> 0:19:32.200
<v Speaker 1>fourteen people to seventy four overnight and in seventy twelve hundred.

0:19:32.720 --> 0:19:34.399
<v Speaker 1>So once it hit twelve hundred, I like, I need

0:19:34.480 --> 0:19:36.320
<v Speaker 1>some help, and so I brought it. I've been doing

0:19:36.359 --> 0:19:38.560
<v Speaker 1>a slow process. I brought it from volunteer, see how

0:19:38.760 --> 0:19:40.760
<v Speaker 1>they can work, how we can work together. So with

0:19:40.840 --> 0:19:43.200
<v Speaker 1>like the volunteers, but personally I did about twenty With

0:19:43.320 --> 0:19:45.200
<v Speaker 1>the volunteers. I've been trying off for the past month,

0:19:45.200 --> 0:19:47.040
<v Speaker 1>we probably got close to thirty. While I've been doing

0:19:47.119 --> 0:19:51.359
<v Speaker 1>the background stuff, in order stuff, they've still been working.

0:19:51.880 --> 0:19:55.080
<v Speaker 1>And uh yeah, I finally gets easier because I know

0:19:55.119 --> 0:20:01.840
<v Speaker 1>what I'm looking for. And with black history, you gotta

0:20:01.880 --> 0:20:03.640
<v Speaker 1>look out for certain things when you're looking in through

0:20:03.640 --> 0:20:07.639
<v Speaker 1>our ancestry. Um, you gotta look out for different name spellings. Right,

0:20:08.080 --> 0:20:12.280
<v Speaker 1>keep in mind who lived with who? At what time, Um,

0:20:12.320 --> 0:20:15.040
<v Speaker 1>going from mixed to black to mixed to black on

0:20:15.160 --> 0:20:17.159
<v Speaker 1>different senses. But do you know that's still your that's

0:20:17.200 --> 0:20:20.240
<v Speaker 1>young people. So it's that part got easier, you know,

0:20:20.280 --> 0:20:22.720
<v Speaker 1>I've been doing it for so long now, like seeing

0:20:22.720 --> 0:20:24.640
<v Speaker 1>stuff like that, it's it's easy to know what I'm

0:20:24.680 --> 0:20:28.480
<v Speaker 1>looking for, what to look out for, and yeah, yeah,

0:20:28.720 --> 0:20:31.840
<v Speaker 1>have you encountered any limitations thus far? I'm sure, like

0:20:32.320 --> 0:20:36.119
<v Speaker 1>given the thoroughness of record keeping, particularly when you go

0:20:36.160 --> 0:20:39.680
<v Speaker 1>back to like slavery times, um, and then certain whiles

0:20:39.760 --> 0:20:43.480
<v Speaker 1>around like antigenation where people weren't you know, showing up

0:20:43.480 --> 0:20:47.320
<v Speaker 1>on birth certificates, etcetera, mislistening race. I've you know, been

0:20:47.359 --> 0:20:50.080
<v Speaker 1>setting my own like indigenous ancestry and they listened all

0:20:50.119 --> 0:20:52.520
<v Speaker 1>the natives as black. There was only white or black

0:20:52.560 --> 0:20:55.280
<v Speaker 1>on like the census form. So, um, do you run

0:20:55.280 --> 0:20:59.480
<v Speaker 1>into issues like that and trying to trace people's uneage? Yeah,

0:20:59.640 --> 0:21:02.399
<v Speaker 1>I mean, um, you come across that where like you

0:21:02.440 --> 0:21:05.719
<v Speaker 1>get things that's a maybe like I'm not I'm not

0:21:05.760 --> 0:21:08.320
<v Speaker 1>too sure about that, you know. So I like to

0:21:08.359 --> 0:21:11.200
<v Speaker 1>ask people. I like to ask people questions when we

0:21:11.240 --> 0:21:13.240
<v Speaker 1>get to something. Some of those points and and a

0:21:13.280 --> 0:21:15.119
<v Speaker 1>lot of people I find out don't talk to like

0:21:15.160 --> 0:21:18.399
<v Speaker 1>their grandparents about their past and their history and stuff

0:21:18.440 --> 0:21:20.680
<v Speaker 1>like that, because I told I asked one personal question.

0:21:20.760 --> 0:21:22.200
<v Speaker 1>I showed up on first like, hey, this is your

0:21:22.960 --> 0:21:25.960
<v Speaker 1>I believe this is your your your grandfather, I'm not

0:21:26.040 --> 0:21:29.440
<v Speaker 1>too sure, but this is a this is a mere certificate.

0:21:29.480 --> 0:21:31.080
<v Speaker 1>I believe this is your grandmother on there, but they

0:21:31.080 --> 0:21:32.800
<v Speaker 1>spelled the name with the king instead up and see

0:21:33.119 --> 0:21:35.800
<v Speaker 1>can you shoulder to it? And they she starts to

0:21:35.840 --> 0:21:37.879
<v Speaker 1>learn about all different kind of family members that he

0:21:38.000 --> 0:21:45.040
<v Speaker 1>had all over like so like it's yeah, with the

0:21:45.640 --> 0:21:48.119
<v Speaker 1>you're saying that the number of requests for it, so

0:21:48.160 --> 0:21:50.359
<v Speaker 1>it jumped up to twelve dred you said you're a

0:21:50.680 --> 0:21:53.439
<v Speaker 1>twelve hundred and currently sitting that two thousand. Okay, so

0:21:53.880 --> 0:21:55.760
<v Speaker 1>if you have if you've got like two thousands of

0:21:55.800 --> 0:21:59.040
<v Speaker 1>them sitting in the chamber right now, just knowing like

0:21:59.119 --> 0:22:01.359
<v Speaker 1>the sort of space of TikTok is, do you do

0:22:01.359 --> 0:22:03.639
<v Speaker 1>you ever find do you find yourself like running into

0:22:04.240 --> 0:22:09.000
<v Speaker 1>the issue, perhaps like white people not understanding exactly what

0:22:09.040 --> 0:22:15.600
<v Speaker 1>it's about and perhaps wanting you to do the yeah, yeah,

0:22:15.840 --> 0:22:18.679
<v Speaker 1>oh yeah, I got tagging a video the day like

0:22:18.760 --> 0:22:21.240
<v Speaker 1>somebody like people are taggingbody tagging this moody like a

0:22:21.240 --> 0:22:23.600
<v Speaker 1>white woman's comments to look for an answer. It's like, oh,

0:22:23.680 --> 0:22:25.159
<v Speaker 1>he has a project that help I say, it's not

0:22:25.200 --> 0:22:27.080
<v Speaker 1>for her. It's not for her. But I ran into

0:22:27.119 --> 0:22:31.760
<v Speaker 1>the issue of people get they let the forgility take over. Yeah.

0:22:31.840 --> 0:22:34.919
<v Speaker 1>Do you find there's like broader pushback then you know

0:22:34.960 --> 0:22:37.240
<v Speaker 1>there's some people who get mistaken with like this project

0:22:37.240 --> 0:22:39.320
<v Speaker 1>ain't for y'all. Are there any is there people out

0:22:39.359 --> 0:22:41.879
<v Speaker 1>there that were like nad about it because people on

0:22:41.920 --> 0:22:44.919
<v Speaker 1>the internet didn't mad about anything. Oh yeah, no, it's

0:22:44.960 --> 0:22:46.520
<v Speaker 1>a ton of people that would matter what. One woman

0:22:46.520 --> 0:22:49.200
<v Speaker 1>made three videos about me and like, god, yes, she

0:22:49.240 --> 0:22:51.080
<v Speaker 1>made three videos about me. And she was like, look,

0:22:51.119 --> 0:22:54.720
<v Speaker 1>I tricked my family that's thirty and this says uh

0:22:54.920 --> 0:22:57.560
<v Speaker 1>says they were mixed. His name was Charlie. And I'm like,

0:22:58.080 --> 0:23:03.160
<v Speaker 1>so you did the work. It's like you you want

0:23:03.200 --> 0:23:04.800
<v Speaker 1>me to find Like I don't know what she thought out.

0:23:04.840 --> 0:23:06.800
<v Speaker 1>I was like, a magical negro can just connect to

0:23:06.840 --> 0:23:08.800
<v Speaker 1>all black people, but I couldn't. So I'm like this,

0:23:08.920 --> 0:23:12.560
<v Speaker 1>I can't do that to bring the great great granddad

0:23:12.720 --> 0:23:17.879
<v Speaker 1>back out. Plus your thing you're thinking's like specifically for

0:23:18.000 --> 0:23:21.040
<v Speaker 1>descendence of slaves too. It's like, I don't understand how

0:23:21.080 --> 0:23:26.520
<v Speaker 1>you had to jump into that, UM people, Hey, I'm Irish.

0:23:26.640 --> 0:23:28.600
<v Speaker 1>That's why you're getting I'm irish. We were, we were

0:23:28.600 --> 0:23:31.520
<v Speaker 1>slaves you and that your service. Plus you know that

0:23:31.600 --> 0:23:37.600
<v Speaker 1>you're Irish, I'm black, Like exactly, that's the difference. I'm

0:23:37.600 --> 0:23:39.840
<v Speaker 1>trying to let people know, Like I'm like, you've never

0:23:39.880 --> 0:23:42.400
<v Speaker 1>been the butt of a slave joke. You've never been

0:23:42.560 --> 0:23:45.440
<v Speaker 1>You've never been in that situation to understand, like, Okay,

0:23:45.480 --> 0:23:47.320
<v Speaker 1>I really can't. I don't know what my family did.

0:23:47.320 --> 0:23:49.080
<v Speaker 1>I don't know what people were like, I don't know

0:23:49.160 --> 0:23:51.680
<v Speaker 1>what part of Africa they were from. That kind of

0:23:51.800 --> 0:23:53.680
<v Speaker 1>that kind of level of detail, it's probably lost to

0:23:54.040 --> 0:23:58.720
<v Speaker 1>would you say that's like lost to history? Yeah, almost altogether. Yeah, yeah,

0:23:58.880 --> 0:24:02.399
<v Speaker 1>yeah definitely. But one thing I'll say that UM with

0:24:02.600 --> 0:24:05.760
<v Speaker 1>the um Americans and it's a slave of enslaved people,

0:24:06.359 --> 0:24:10.600
<v Speaker 1>is that we created this culture that's from the south

0:24:10.720 --> 0:24:13.000
<v Speaker 1>to to the east coast, west coast, we have a

0:24:13.040 --> 0:24:17.320
<v Speaker 1>culture that being black that we still made here like

0:24:17.720 --> 0:24:19.760
<v Speaker 1>and and and with that culture, you can see it

0:24:19.800 --> 0:24:25.959
<v Speaker 1>throughout history, like from occupations to places they lived to

0:24:26.600 --> 0:24:29.159
<v Speaker 1>the things they did to what they sold to the

0:24:29.320 --> 0:24:31.480
<v Speaker 1>land that was big. Like when when I when I

0:24:31.480 --> 0:24:34.120
<v Speaker 1>come across agricultural records and I see land that they

0:24:34.119 --> 0:24:36.200
<v Speaker 1>all might see exactly what they grew and how they

0:24:36.480 --> 0:24:43.520
<v Speaker 1>they ran stuff. It was it's it's it's it's our

0:24:43.520 --> 0:24:46.120
<v Speaker 1>own history. Like I can't go back as far as

0:24:46.240 --> 0:24:48.480
<v Speaker 1>like you know, I know you're from Nigeria and I

0:24:48.520 --> 0:24:53.159
<v Speaker 1>could find this, but I could show you the not

0:24:53.320 --> 0:24:55.439
<v Speaker 1>so bad parts of history that is still black culture.

0:24:56.160 --> 0:24:59.879
<v Speaker 1>Yeah yeah, Um what do you find people take away

0:25:00.119 --> 0:25:03.359
<v Speaker 1>from for the folks that you for whom you've already completed,

0:25:03.400 --> 0:25:05.679
<v Speaker 1>like their genealogy, Like what do they take from it?

0:25:06.200 --> 0:25:09.359
<v Speaker 1>Like what what? What? Um does that lend to their

0:25:10.040 --> 0:25:14.440
<v Speaker 1>to their lives, like knowing what their roots are. I've

0:25:14.440 --> 0:25:18.359
<v Speaker 1>had people everybody cries. I don't know about, but everybody cries.

0:25:18.480 --> 0:25:20.800
<v Speaker 1>That's that's one big thing. And like I'm like, that's

0:25:20.800 --> 0:25:24.080
<v Speaker 1>the feeling that that's hard to explain. Um. But everybody

0:25:24.160 --> 0:25:28.720
<v Speaker 1>I got told I changed people lives. Um I had one. Yeah,

0:25:28.720 --> 0:25:31.480
<v Speaker 1>I got told like I've changed people lives by doing this.

0:25:31.840 --> 0:25:36.800
<v Speaker 1>Um Um who told me? Somebody wants to help out

0:25:36.840 --> 0:25:38.520
<v Speaker 1>the project out there, Like I helped them out. They

0:25:38.520 --> 0:25:41.080
<v Speaker 1>wanted to actually join on now to help people because

0:25:41.080 --> 0:25:44.560
<v Speaker 1>again they see how that feels and how how the experiences. Um.

0:25:44.600 --> 0:25:48.840
<v Speaker 1>Some people said I plugged and missing pieces of their life. Um. Sakitha,

0:25:48.880 --> 0:25:52.639
<v Speaker 1>who's on on TikTok, the bigger creator. We've stumped across

0:25:52.640 --> 0:25:56.080
<v Speaker 1>her dad by accident. I had my history. She never

0:25:56.119 --> 0:25:58.639
<v Speaker 1>knew her father. As soon as we saw the picture

0:25:58.720 --> 0:26:00.960
<v Speaker 1>of his high school photo, I'm like, Wow, that's her face.

0:26:01.080 --> 0:26:04.360
<v Speaker 1>That's her exact faces. It's like the email. And I said,

0:26:04.440 --> 0:26:05.960
<v Speaker 1>I gotta picture your dad. I don't know if you

0:26:05.960 --> 0:26:09.040
<v Speaker 1>want to see it, but she said sure and sure

0:26:09.160 --> 0:26:14.680
<v Speaker 1>enough and so like that. She said that she felt

0:26:14.680 --> 0:26:16.280
<v Speaker 1>like like an alien and her family she didn't look

0:26:16.320 --> 0:26:19.960
<v Speaker 1>like anybody, but now she felt like she belongs. So

0:26:20.000 --> 0:26:22.760
<v Speaker 1>it's like that's kind of fellers. So this might be

0:26:22.840 --> 0:26:25.400
<v Speaker 1>kind of a technical question, but what is it about

0:26:25.640 --> 0:26:28.440
<v Speaker 1>TikTok that makes it the right platform to do this?

0:26:29.960 --> 0:26:33.639
<v Speaker 1>Oh man? A lot of eyes, A lot of eyes.

0:26:33.680 --> 0:26:37.119
<v Speaker 1>Things can go like that and heart people in a

0:26:37.200 --> 0:26:40.160
<v Speaker 1>in a heartbeat. Like I was talking about the brist

0:26:40.240 --> 0:26:43.520
<v Speaker 1>Of English project since the seven Team, I think right,

0:26:43.560 --> 0:26:45.879
<v Speaker 1>I kind of announced it to people launched it a

0:26:45.880 --> 0:26:48.719
<v Speaker 1>week later. Um, and I wasn't really getting I had

0:26:48.760 --> 0:26:51.879
<v Speaker 1>seven people I respond to a racist white person on

0:26:51.960 --> 0:26:54.960
<v Speaker 1>there with with me talking about it, and then boomed

0:26:55.000 --> 0:26:58.680
<v Speaker 1>twelve hundred people like that, just TikTok is a great

0:26:59.040 --> 0:27:01.640
<v Speaker 1>is a great flat one right now? Still believe number

0:27:01.680 --> 0:27:06.200
<v Speaker 1>one at the moment if you want to grab somebody's attention. Yeah, Um,

0:27:06.240 --> 0:27:07.840
<v Speaker 1>I mean I was asking just because I mean, you'd

0:27:07.840 --> 0:27:10.760
<v Speaker 1>be shocked at how many people in my age even

0:27:10.840 --> 0:27:13.200
<v Speaker 1>now are still under the impression when I talked to

0:27:13.240 --> 0:27:16.760
<v Speaker 1>them about TikTok having interesting things are like, oh man,

0:27:16.840 --> 0:27:19.080
<v Speaker 1>it's all dances of you know what I mean, Like

0:27:19.320 --> 0:27:21.320
<v Speaker 1>we're still we're still at this page is getting people

0:27:21.359 --> 0:27:24.720
<v Speaker 1>over that stigma of TikTok, right that is just people

0:27:24.800 --> 0:27:26.840
<v Speaker 1>just kids up there dancing. I'm like, nah, but I'm

0:27:26.840 --> 0:27:30.000
<v Speaker 1>telling you that's like it's different size and TikTok that

0:27:30.119 --> 0:27:34.040
<v Speaker 1>like it's literally of a corner of TikTok for like

0:27:34.119 --> 0:27:38.800
<v Speaker 1>any interest that you have, really any interest you you mentioned,

0:27:38.880 --> 0:27:42.560
<v Speaker 1>like people often have really strong emotional reactions to hearing

0:27:42.560 --> 0:27:46.359
<v Speaker 1>about their genealogy and sometimes they cry, and um, this

0:27:46.480 --> 0:27:48.800
<v Speaker 1>actually made me think of I'm not sure I'm well, actually,

0:27:48.960 --> 0:27:50.639
<v Speaker 1>I feel like you of all people will probably know

0:27:50.680 --> 0:27:54.600
<v Speaker 1>about this. But when they did George Floyd's genealogy, um,

0:27:54.640 --> 0:27:57.400
<v Speaker 1>and finding like all the way is that the system

0:27:57.680 --> 0:28:00.919
<v Speaker 1>in various, in various you know ways screwed over his

0:28:01.000 --> 0:28:03.919
<v Speaker 1>family over and over again to sort of create a picture.

0:28:03.960 --> 0:28:06.160
<v Speaker 1>You know, people people on the right, you know, white

0:28:06.160 --> 0:28:08.240
<v Speaker 1>supremacists want said, oh he was a drug addict. Ooh

0:28:08.359 --> 0:28:10.560
<v Speaker 1>he you know, beat his wife or whatever. But if

0:28:10.560 --> 0:28:12.600
<v Speaker 1>you go back in his genealogy, I believe it was

0:28:12.680 --> 0:28:17.680
<v Speaker 1>his great great grandfather, Um, when he got his freedom,

0:28:17.760 --> 0:28:22.600
<v Speaker 1>he accumulated five hundred acres of land that then we're

0:28:22.800 --> 0:28:26.679
<v Speaker 1>just stolen, straight up stolen by white settlers. And then

0:28:26.760 --> 0:28:29.359
<v Speaker 1>later on I think if his grandmother she was like

0:28:29.520 --> 0:28:33.359
<v Speaker 1>very you know, she was very accomplished academic in high school,

0:28:33.560 --> 0:28:35.639
<v Speaker 1>wanted to become a lawyer. They wouldn't let her go

0:28:35.680 --> 0:28:38.120
<v Speaker 1>to law school. Um, she she taught herself how to

0:28:38.120 --> 0:28:39.560
<v Speaker 1>read and write and stuff and ended up being like

0:28:39.560 --> 0:28:41.640
<v Speaker 1>a really you know, really good at school. Couldn't go

0:28:41.680 --> 0:28:44.400
<v Speaker 1>to law school because they just said, we don't accept y'all.

0:28:44.800 --> 0:28:47.120
<v Speaker 1>And so thing after thing after a thing, which kind

0:28:47.160 --> 0:28:50.400
<v Speaker 1>of like helps us understand and give context to how

0:28:50.480 --> 0:28:53.760
<v Speaker 1>somebody like George Floyd ended up in the situation he

0:28:53.840 --> 0:28:55.720
<v Speaker 1>ended up in, Like, yeah, he might have been on drugs,

0:28:55.840 --> 0:28:58.440
<v Speaker 1>might have had you know, priors, etcetera, but like it

0:28:58.480 --> 0:29:02.040
<v Speaker 1>contextualized in a way, like you understand how someone could

0:29:02.040 --> 0:29:05.280
<v Speaker 1>become that way. So do you ever find people who

0:29:05.560 --> 0:29:08.640
<v Speaker 1>get emotional about their results in having to face the

0:29:08.760 --> 0:29:11.280
<v Speaker 1>kinds of struggles that are people have always gone through.

0:29:14.680 --> 0:29:16.160
<v Speaker 1>I don't think I have. I don't think I've ran

0:29:16.240 --> 0:29:22.080
<v Speaker 1>into that just ship where people like are really upset

0:29:22.800 --> 0:29:24.960
<v Speaker 1>or get kind of emotional to be like that, that's

0:29:24.960 --> 0:29:28.920
<v Speaker 1>what I kind of faced. Well when I take that back, Um,

0:29:29.000 --> 0:29:31.560
<v Speaker 1>it's normally folks who I can find slave sensors for

0:29:32.560 --> 0:29:34.560
<v Speaker 1>if I can find a slave census and and I

0:29:34.560 --> 0:29:38.320
<v Speaker 1>can show you that. Um, I showed somebody I was like,

0:29:38.480 --> 0:29:40.320
<v Speaker 1>I didn't looking for their fifty I was looking for

0:29:40.360 --> 0:29:43.480
<v Speaker 1>a fifty five year old black woman because they didn't

0:29:43.480 --> 0:29:45.239
<v Speaker 1>have names on there. So looking for a fifty five

0:29:45.280 --> 0:29:48.320
<v Speaker 1>year old black woman. And I find the census with

0:29:48.400 --> 0:29:51.840
<v Speaker 1>the same location area, and it's kind of like the

0:29:51.880 --> 0:29:53.880
<v Speaker 1>same reaction I had that they had, where it's like

0:29:53.920 --> 0:29:55.880
<v Speaker 1>you got just kind of quiet, you just got things

0:29:55.880 --> 0:30:00.680
<v Speaker 1>to yourself, Like it makes sense, very tangible. Yeah, and

0:30:00.680 --> 0:30:02.200
<v Speaker 1>it's just like that's what they did. But I think

0:30:02.240 --> 0:30:04.160
<v Speaker 1>a lot of people, a lot of people who are

0:30:04.240 --> 0:30:07.880
<v Speaker 1>taking part of this are are are proud, are come

0:30:07.960 --> 0:30:10.200
<v Speaker 1>with pride to that, Hey, they the ancestors went through this,

0:30:10.360 --> 0:30:12.400
<v Speaker 1>to go through that and now they're here. True, like

0:30:12.480 --> 0:30:15.720
<v Speaker 1>histories of struggle also histories of triumph in a sense,

0:30:15.760 --> 0:30:18.640
<v Speaker 1>like even if all that our people have had to

0:30:19.200 --> 0:30:22.320
<v Speaker 1>live through can kind of just be really heavy on

0:30:22.360 --> 0:30:25.200
<v Speaker 1>the heart to like just think about that sorrow and

0:30:25.240 --> 0:30:28.520
<v Speaker 1>that pain, but also we survived, you know, they survived

0:30:28.600 --> 0:30:30.360
<v Speaker 1>enough to have their own kids and then have their

0:30:30.400 --> 0:30:33.280
<v Speaker 1>own kids and here we are today. So in another way, yeah,

0:30:33.280 --> 0:30:35.440
<v Speaker 1>I totally make sense if that could be inspiring, even

0:30:35.480 --> 0:30:38.040
<v Speaker 1>if like if you know the story you told about

0:30:38.040 --> 0:30:40.400
<v Speaker 1>what was that your great great grandmother or you know,

0:30:40.520 --> 0:30:43.720
<v Speaker 1>getting in the natat that that's happy. That's happy man,

0:30:43.800 --> 0:30:46.280
<v Speaker 1>you know, but also like being able to actually know

0:30:47.400 --> 0:30:50.920
<v Speaker 1>you're yeah, like just have I guess I can imagine

0:30:51.760 --> 0:30:54.600
<v Speaker 1>like really understanding your history after sort of being told

0:30:54.680 --> 0:30:57.600
<v Speaker 1>all when we're growing up that it's lost to history,

0:30:57.840 --> 0:31:00.200
<v Speaker 1>even though it's not, it's not really you can find

0:31:00.240 --> 0:31:02.760
<v Speaker 1>it if you look for it. Um can I can

0:31:02.800 --> 0:31:07.720
<v Speaker 1>be really empowering. So speaking of history, UM, a bunch

0:31:07.720 --> 0:31:10.240
<v Speaker 1>of talk us a little bit about yourself, Like who

0:31:10.360 --> 0:31:13.320
<v Speaker 1>who are you? Yeah, so you're activist, You're a poet,

0:31:13.400 --> 0:31:19.080
<v Speaker 1>you're a rapper, so like yeah, so you not now

0:31:19.120 --> 0:31:21.440
<v Speaker 1>it's a theologist and so how did you get Yeah,

0:31:21.480 --> 0:31:23.200
<v Speaker 1>so talk to talk to us a little bit about

0:31:23.200 --> 0:31:29.080
<v Speaker 1>your arts background. Um, I've been writing forever. Um I

0:31:29.160 --> 0:31:31.640
<v Speaker 1>love used the story right. Um. I think when I

0:31:31.680 --> 0:31:35.680
<v Speaker 1>was in the third grade, I started writing poetry. Um.

0:31:35.720 --> 0:31:37.600
<v Speaker 1>I used to I'm a nineties baby is to watch

0:31:37.680 --> 0:31:40.520
<v Speaker 1>Deff Paultry jam with the most Deff and stuff. So

0:31:40.880 --> 0:31:43.800
<v Speaker 1>I got in the spoken word. My family is big

0:31:43.800 --> 0:31:45.479
<v Speaker 1>in the music, and so I was like, I can.

0:31:45.600 --> 0:31:48.320
<v Speaker 1>I can write some songs and every whatever. By the

0:31:48.360 --> 0:31:51.480
<v Speaker 1>time I turned eighteen, I was going to college. Uh. Nineteen,

0:31:51.520 --> 0:31:54.040
<v Speaker 1>I booked my first like big show here in my

0:31:54.120 --> 0:31:56.400
<v Speaker 1>city at a club. I was under aged four, but

0:31:56.400 --> 0:32:00.680
<v Speaker 1>they still let me perform. Um. Uh that led to

0:32:00.800 --> 0:32:05.200
<v Speaker 1>just just a lot more opportunities. I end up performing

0:32:05.400 --> 0:32:08.040
<v Speaker 1>at Castel Breech is one of the biggest wineries here

0:32:08.040 --> 0:32:11.239
<v Speaker 1>in New York. Um I ghost I was ghost right

0:32:11.280 --> 0:32:14.920
<v Speaker 1>in for for a little while, wrote for Dorito's MTV, Nickelodeon,

0:32:15.600 --> 0:32:20.200
<v Speaker 1>over fifty other company and then two thousand nineteen, like

0:32:20.240 --> 0:32:22.160
<v Speaker 1>I've always been a poet, but I always kept my

0:32:22.200 --> 0:32:25.680
<v Speaker 1>poetry to myself because my music, I'm like, this is

0:32:25.720 --> 0:32:27.400
<v Speaker 1>my I can go out here. I got the music

0:32:27.440 --> 0:32:31.600
<v Speaker 1>going poetry. Everybody's eyes on you. It's quiet. That's so funny. Yeah,

0:32:31.600 --> 0:32:33.560
<v Speaker 1>because I had the opposite experience. I was like a

0:32:33.560 --> 0:32:36.480
<v Speaker 1>poet in high school. I did slam poetry and like

0:32:36.560 --> 0:32:38.560
<v Speaker 1>college but and I wrote rhymes, but I didn't tell

0:32:38.600 --> 0:32:41.120
<v Speaker 1>nobody because like that was a whole It was like

0:32:41.120 --> 0:32:43.560
<v Speaker 1>a kind of taboo in a way. I'm like, oh,

0:32:43.680 --> 0:32:46.560
<v Speaker 1>tip out like your gang bang, like what um? And

0:32:46.600 --> 0:32:49.320
<v Speaker 1>then later like stepping out, like man, I'm not gonna

0:32:49.360 --> 0:32:51.760
<v Speaker 1>just sit here and not like I got sick bars.

0:32:51.800 --> 0:32:53.560
<v Speaker 1>I don't know what I'm doing sitting on all this.

0:32:54.040 --> 0:32:58.080
<v Speaker 1>But from person to person, I was telling everybody in

0:32:58.080 --> 0:33:00.400
<v Speaker 1>the world that I want was like yo, yeah. I

0:33:00.440 --> 0:33:02.560
<v Speaker 1>was like I was walking around with my notebook and

0:33:02.600 --> 0:33:08.720
<v Speaker 1>You're like, yo, look at how many words my vocabulary? Yeah. Yeah,

0:33:08.800 --> 0:33:10.760
<v Speaker 1>I was priedful about my rap, like I knew I

0:33:10.800 --> 0:33:12.960
<v Speaker 1>can I can piece together a story. So who are

0:33:12.960 --> 0:33:16.880
<v Speaker 1>some of you? Who are some of your influences? Um

0:33:16.880 --> 0:33:20.480
<v Speaker 1>writing scheme to people here, how how I write sometimes

0:33:20.680 --> 0:33:26.800
<v Speaker 1>um Rock him just his gotta be the way I

0:33:26.840 --> 0:33:29.240
<v Speaker 1>think I break I break things down to a science almost,

0:33:29.320 --> 0:33:30.600
<v Speaker 1>and I was just like, wow, I like how he

0:33:30.720 --> 0:33:32.400
<v Speaker 1>rhyme in the middle of beginning the end and how

0:33:32.400 --> 0:33:34.760
<v Speaker 1>he flipped that. And then just for writing prefaces of

0:33:34.920 --> 0:33:38.880
<v Speaker 1>Royster five nine was big with my writing. UM Wayne

0:33:38.880 --> 0:33:42.360
<v Speaker 1>when I when it came to similes, He's crazy with it.

0:33:42.400 --> 0:33:45.760
<v Speaker 1>To this day, I'm just like man. Yeah. And then

0:33:45.960 --> 0:33:50.200
<v Speaker 1>um nas nas And then when I got older, jay Z,

0:33:50.600 --> 0:33:53.080
<v Speaker 1>I like jay Z when I was younger. I got older,

0:33:53.320 --> 0:33:55.640
<v Speaker 1>I could appreciate it. I could appreciate the bars. Anything

0:33:55.680 --> 0:33:58.080
<v Speaker 1>it's about that makes sense, that makes sense. Yeah. So

0:33:58.120 --> 0:34:01.520
<v Speaker 1>those did probably my biggest, biggest and people put it,

0:34:01.520 --> 0:34:03.760
<v Speaker 1>don't chew me up for this. It's gonna be Kanye.

0:34:05.160 --> 0:34:08.600
<v Speaker 1>We've talked about him on the show. Physically good yeah,

0:34:09.000 --> 0:34:11.520
<v Speaker 1>like back like, because I like bro, I have fifteen

0:34:11.560 --> 0:34:14.480
<v Speaker 1>surgeries coming up. And so when I heard through the

0:34:14.520 --> 0:34:17.839
<v Speaker 1>Wire for the first time as a kid, that resonated

0:34:18.080 --> 0:34:21.759
<v Speaker 1>and I was like, is he correct? Correct. Yeah, and

0:34:21.760 --> 0:34:23.400
<v Speaker 1>then so I'm like, Kanye gave me that big thing

0:34:23.440 --> 0:34:25.120
<v Speaker 1>and I saw my death poetry Jim, I'm like, oh,

0:34:25.120 --> 0:34:27.600
<v Speaker 1>you're writing poetry too. I can write poetry as well.

0:34:28.120 --> 0:34:31.319
<v Speaker 1>You know. So that was kind of like, yeah, I'm

0:34:31.360 --> 0:34:35.839
<v Speaker 1>here because of Yeah, yeah, is there Do you think

0:34:35.840 --> 0:34:39.560
<v Speaker 1>at all there's a relationship between like the hip hop

0:34:39.680 --> 0:34:41.960
<v Speaker 1>aspect of your identity and some of the work that

0:34:42.000 --> 0:34:47.040
<v Speaker 1>you're doing with the Breast Ranglich project. Yeah, I believe. So,

0:34:47.480 --> 0:34:52.800
<v Speaker 1>I believe. So I think, um, the creativity, it's getting

0:34:52.800 --> 0:34:56.080
<v Speaker 1>his message across so people. So it's so it's digestible

0:34:56.080 --> 0:34:58.439
<v Speaker 1>for people. I can get up here and talk about

0:34:58.480 --> 0:35:00.600
<v Speaker 1>all the boring facts and everything like that, but if

0:35:00.600 --> 0:35:04.680
<v Speaker 1>I make it exciting, Um, I talk in poems sometimes

0:35:04.719 --> 0:35:07.719
<v Speaker 1>in my my my videos, that gives people attention. If

0:35:07.719 --> 0:35:10.160
<v Speaker 1>I get it, Oh, I want they want to hear

0:35:10.200 --> 0:35:12.640
<v Speaker 1>what I'm gonna say next. And so I just just

0:35:13.000 --> 0:35:16.480
<v Speaker 1>how my my hip hop's owner. I can. I can

0:35:16.520 --> 0:35:18.240
<v Speaker 1>come up here with all the confidence in the world

0:35:18.360 --> 0:35:19.880
<v Speaker 1>because I feel like I'm the best at what I

0:35:19.920 --> 0:35:22.359
<v Speaker 1>do right now. You can't tell me otherwise, and I'm

0:35:22.360 --> 0:35:24.359
<v Speaker 1>gonna say what I gotta say. So you think it's

0:35:24.360 --> 0:35:27.279
<v Speaker 1>like it helps out like with the because I'm I'm

0:35:27.320 --> 0:35:30.319
<v Speaker 1>I'm an advocate of like using hip hop as like

0:35:30.360 --> 0:35:34.399
<v Speaker 1>a form of communication to like it makes people learn

0:35:34.480 --> 0:35:36.600
<v Speaker 1>things to retain information better. Just you know, as far

0:35:36.640 --> 0:35:38.960
<v Speaker 1>as I so, do you think like that aspect of

0:35:39.280 --> 0:35:42.720
<v Speaker 1>hip hop you know helps all of us mcs be communicators?

0:35:42.719 --> 0:35:44.759
<v Speaker 1>You think that's like the biggest way it helps out.

0:35:45.160 --> 0:35:48.080
<v Speaker 1>Oh yeah, definitely, definitely, because we gotta get our message across.

0:35:48.160 --> 0:35:49.600
<v Speaker 1>That's the big that's the big thing. We have to

0:35:49.600 --> 0:35:51.680
<v Speaker 1>get our message across in a short amount of time.

0:35:52.600 --> 0:35:54.560
<v Speaker 1>That the same thing I learned like slam poultry, Like

0:35:54.600 --> 0:35:57.319
<v Speaker 1>you've got three minutes, go talk to your talk and

0:35:57.360 --> 0:35:59.480
<v Speaker 1>you've got to make this connection with somebody. And so

0:35:59.560 --> 0:36:03.200
<v Speaker 1>I think we when people here like rappers talking certain

0:36:03.239 --> 0:36:05.399
<v Speaker 1>situations and stuff for people who are like they got

0:36:05.400 --> 0:36:08.319
<v Speaker 1>this preconceived no ship of like like with dump or

0:36:08.320 --> 0:36:10.480
<v Speaker 1>something like that. But I'm like, can you can you

0:36:10.560 --> 0:36:13.000
<v Speaker 1>write a three minutes song that makes sense and this

0:36:13.160 --> 0:36:15.120
<v Speaker 1>like that so I can talk and talk to people

0:36:15.160 --> 0:36:16.920
<v Speaker 1>like it's nothing. That's why a lot of us be

0:36:17.000 --> 0:36:18.880
<v Speaker 1>able to do that. It's like, oh they so cares, Mattic.

0:36:19.480 --> 0:36:24.000
<v Speaker 1>We we gotta be. So maybe it's answered because of

0:36:24.040 --> 0:36:28.200
<v Speaker 1>like how important the Prester English Project is to you.

0:36:28.440 --> 0:36:33.600
<v Speaker 1>But is there a particular like political issue or social

0:36:33.680 --> 0:36:35.919
<v Speaker 1>issue that you would say, just on a personal level,

0:36:36.160 --> 0:36:38.719
<v Speaker 1>is like at the top of your priority in terms

0:36:38.719 --> 0:36:42.960
<v Speaker 1>of things that you're usually thinking about or talking about, um,

0:36:43.160 --> 0:36:45.560
<v Speaker 1>the top of my list. Reason I joined the Double

0:36:45.600 --> 0:36:50.120
<v Speaker 1>A CP to get closer to UH to help black women. UM.

0:36:50.160 --> 0:36:52.920
<v Speaker 1>They died at four times high rate norm maternity UM

0:36:52.960 --> 0:36:56.400
<v Speaker 1>and even higher in my city. So we got Rochester

0:36:56.440 --> 0:37:00.319
<v Speaker 1>General out here UH to change to get more Black

0:37:00.320 --> 0:37:04.879
<v Speaker 1>midwives and to get more black nurses and for all

0:37:04.920 --> 0:37:08.800
<v Speaker 1>black doctors black ob g y n's to help black women,

0:37:09.680 --> 0:37:11.560
<v Speaker 1>you should be dying at four times high ranking in

0:37:11.600 --> 0:37:14.360
<v Speaker 1>the other race down here in Georgia, black women have

0:37:14.400 --> 0:37:19.960
<v Speaker 1>a higher maternal mortality right than Iraq. And there are

0:37:19.960 --> 0:37:23.280
<v Speaker 1>a lot of other like developing que quote developing countries.

0:37:23.400 --> 0:37:27.200
<v Speaker 1>So yeah, maternal Black maternal mortality is a huge issue.

0:37:27.760 --> 0:37:30.440
<v Speaker 1>Some harm to hear you're working working on that. What

0:37:30.520 --> 0:37:32.560
<v Speaker 1>are some of the reasons that they give for it?

0:37:35.040 --> 0:37:38.040
<v Speaker 1>They don't or do they not even bother? It's nor

0:37:38.080 --> 0:37:40.120
<v Speaker 1>even bother. But when you look at history, you look

0:37:40.160 --> 0:37:43.279
<v Speaker 1>at Um the father gonna college. Look at Jay Marry

0:37:43.320 --> 0:37:47.120
<v Speaker 1>and Sims, right, Jay Marry and Sims got the enslave

0:37:47.160 --> 0:37:51.080
<v Speaker 1>woman's name. But he's to operate on enslaved people, um

0:37:51.200 --> 0:37:53.600
<v Speaker 1>normally women. Um he was. He was the one used

0:37:53.640 --> 0:37:57.280
<v Speaker 1>to take the trigger warnerful folcus to take this tool

0:37:57.400 --> 0:38:01.120
<v Speaker 1>to open up shoes and they cracked baby skulls. That

0:38:01.239 --> 0:38:06.720
<v Speaker 1>guy black baby skulls because the Negro brain. Yea yeah,

0:38:07.080 --> 0:38:09.759
<v Speaker 1>so like, um, what he used to do wasn't when

0:38:09.800 --> 0:38:11.800
<v Speaker 1>he operate on the black women awake. That's why we

0:38:11.840 --> 0:38:13.680
<v Speaker 1>have to bias now in the medical field that black

0:38:13.680 --> 0:38:17.160
<v Speaker 1>people don't feel pain like a racist and used to

0:38:17.320 --> 0:38:21.200
<v Speaker 1>operate them on on them awake, dirty table tensils whatever.

0:38:21.840 --> 0:38:25.160
<v Speaker 1>And if they survived it, they want be developed a

0:38:25.239 --> 0:38:29.880
<v Speaker 1>kidney infection or urinary track something because filthy, he told him,

0:38:29.920 --> 0:38:32.160
<v Speaker 1>just because as they fall, they didn't take care of themselves.

0:38:33.280 --> 0:38:36.040
<v Speaker 1>So it's black women not taking care of themselves that's

0:38:36.080 --> 0:38:40.160
<v Speaker 1>the issue, and not not these doctors mishandling people. No,

0:38:40.480 --> 0:38:43.920
<v Speaker 1>so so they try to they do the culture and

0:38:43.960 --> 0:38:51.960
<v Speaker 1>genetics thing for like that too. Yes, they did a

0:38:51.960 --> 0:38:55.560
<v Speaker 1>study with nurses. UM nurses going to school, Um a

0:38:55.600 --> 0:38:58.520
<v Speaker 1>few years back, and they did a poll on do

0:38:58.680 --> 0:39:01.879
<v Speaker 1>black people feel less pain or more and they thought

0:39:01.920 --> 0:39:03.839
<v Speaker 1>that black a lot of them thought that black black

0:39:03.840 --> 0:39:07.440
<v Speaker 1>people felt less pain among current current um medical students,

0:39:07.520 --> 0:39:14.839
<v Speaker 1>right yep, current Yeah, with that, like it's close to

0:39:14.840 --> 0:39:16.440
<v Speaker 1>me because that they hit home, like I woke up

0:39:16.480 --> 0:39:19.040
<v Speaker 1>in the middle of surgery, my love and surgery. Uh,

0:39:19.360 --> 0:39:20.960
<v Speaker 1>I woke up in the middle of my love and surgery.

0:39:21.200 --> 0:39:24.000
<v Speaker 1>And the nurse looked at the doctor clears day, I'm

0:39:24.080 --> 0:39:26.520
<v Speaker 1>up clear to day. I'm trying to catch breath. Nurse

0:39:26.520 --> 0:39:28.280
<v Speaker 1>look at the doctor, said you can finish while he awake.

0:39:31.600 --> 0:39:34.879
<v Speaker 1>Bro what she looked at the doctor say, you could

0:39:34.880 --> 0:39:38.840
<v Speaker 1>finish while he's awake. Oh my god, that's insane, and

0:39:38.880 --> 0:39:42.760
<v Speaker 1>then went on the on the subject of maternal mortality.

0:39:42.920 --> 0:39:46.440
<v Speaker 1>I think I mean, and this is just understanding a

0:39:46.480 --> 0:39:49.040
<v Speaker 1>lot of issues through like sort of an intersectional lens.

0:39:49.040 --> 0:39:51.920
<v Speaker 1>If you look at the disproportionate numbers of black women

0:39:51.960 --> 0:39:55.040
<v Speaker 1>living in poverty, that might then call somebody they're not

0:39:55.080 --> 0:39:59.120
<v Speaker 1>really they're not making their prenatal you know, gynecology appointments

0:39:59.120 --> 0:40:00.839
<v Speaker 1>to check up on how things are going, so they

0:40:00.880 --> 0:40:03.440
<v Speaker 1>might not know they have gestational diabetes. They might not

0:40:03.800 --> 0:40:06.799
<v Speaker 1>know they have hypertension or something like that. And then

0:40:07.000 --> 0:40:09.840
<v Speaker 1>and additionally, UM, you know, if you're in working poverty,

0:40:09.880 --> 0:40:13.680
<v Speaker 1>if you're working forty fifty hours a week while you're pregnant, um,

0:40:13.719 --> 0:40:16.360
<v Speaker 1>you know, up until you up until you deliver pretty

0:40:16.440 --> 0:40:19.239
<v Speaker 1>much UM. And then you know you've got to be

0:40:19.280 --> 0:40:22.200
<v Speaker 1>back at work a week later because otherwise you get

0:40:22.200 --> 0:40:24.960
<v Speaker 1>fired or you get fired anyway, the kinds of pressured

0:40:25.000 --> 0:40:28.279
<v Speaker 1>folks are under because we just you know, disproportionate race

0:40:28.360 --> 0:40:32.400
<v Speaker 1>of poverty UM. And you know, environmental racism, environment you know,

0:40:32.920 --> 0:40:37.520
<v Speaker 1>toxic stress from racism, etcetera that I imagine play into

0:40:37.560 --> 0:40:41.279
<v Speaker 1>that as much as you know, medical racism UM and

0:40:41.360 --> 0:40:45.440
<v Speaker 1>things like that. It's wild. But I'm really glad to

0:40:45.480 --> 0:40:47.000
<v Speaker 1>look at your you know, it's I think it's an

0:40:47.080 --> 0:40:52.600
<v Speaker 1>under understudied, under advocated for area. And so especially as

0:40:52.600 --> 0:40:55.200
<v Speaker 1>someone that isn't directly impacted, though you have experienced political

0:40:55.280 --> 0:40:58.000
<v Speaker 1>racism yourself, it's great that you know you're using your

0:40:58.080 --> 0:41:00.799
<v Speaker 1>voice to help elevate an issue of that you know

0:41:01.200 --> 0:41:05.160
<v Speaker 1>doesn't directly impact you, but it's incredibly important. So where

0:41:05.200 --> 0:41:07.080
<v Speaker 1>can people find you when they if they want to

0:41:07.120 --> 0:41:08.560
<v Speaker 1>check out? And what can they do if they want

0:41:08.560 --> 0:41:13.280
<v Speaker 1>to help you with everything that you're doing. So if you, um,

0:41:13.320 --> 0:41:14.759
<v Speaker 1>if you want to reach me out, reach out to

0:41:14.760 --> 0:41:19.120
<v Speaker 1>my social media. I'm a former love poet everywhere uh Instagram, Twitter,

0:41:19.600 --> 0:41:23.399
<v Speaker 1>tink top Facebook. Um, if you want to help out

0:41:23.480 --> 0:41:27.799
<v Speaker 1>with the Briston English Project, monetary donations help a ton.

0:41:28.000 --> 0:41:30.439
<v Speaker 1>I make monthly payments on stuff, and I, like I said,

0:41:30.440 --> 0:41:34.479
<v Speaker 1>I provide everything for everybody who's helping. Monetary donations. Um,

0:41:34.520 --> 0:41:38.440
<v Speaker 1>if you go to brister ep dot me, brister ep

0:41:38.560 --> 0:41:43.040
<v Speaker 1>dot me, um, there is a there's to donate links

0:41:43.080 --> 0:41:46.160
<v Speaker 1>as well as all the information about the project. Word

0:41:46.360 --> 0:41:49.200
<v Speaker 1>all right, well, thank you so much for being here. Um,

0:41:49.239 --> 0:41:51.560
<v Speaker 1>one of these days, once your listens out a little bit,

0:41:51.600 --> 0:41:53.680
<v Speaker 1>once you make some dent in it, I might have

0:41:53.719 --> 0:41:55.359
<v Speaker 1>to put my name down there to find a little

0:41:55.360 --> 0:42:01.880
<v Speaker 1>bit for sure. Thank you for stopping talking to us. Hey,

0:42:02.000 --> 0:42:14.000
<v Speaker 1>thank you for having me. Yeah yeah, yeah, that was

0:42:14.120 --> 0:42:18.400
<v Speaker 1>former love poet dropping. It's so cool to see people

0:42:18.440 --> 0:42:20.680
<v Speaker 1>just like be passionate about something and just like offer

0:42:20.840 --> 0:42:23.440
<v Speaker 1>that their passion to the world. Like, oh, I found

0:42:23.480 --> 0:42:26.160
<v Speaker 1>out a lot about like my own history. So now

0:42:26.239 --> 0:42:28.440
<v Speaker 1>he's gonna offer everyone the opportunity. I want about the

0:42:28.480 --> 0:42:30.560
<v Speaker 1>history to do it on their own. Yeah, and who know,

0:42:30.640 --> 0:42:32.160
<v Speaker 1>I mean, you know, I mean the whole time that

0:42:32.200 --> 0:42:34.280
<v Speaker 1>we were talking to him, I just have this feeling

0:42:34.320 --> 0:42:37.279
<v Speaker 1>in the back of my head that's just gonna blow

0:42:37.320 --> 0:42:39.560
<v Speaker 1>the hell up even more than it already is. I

0:42:39.640 --> 0:42:43.919
<v Speaker 1>think I think yeah, but I think I'm talking more

0:42:44.080 --> 0:42:46.400
<v Speaker 1>I'm talking. I think he's I think he's gonna be

0:42:46.520 --> 0:42:50.320
<v Speaker 1>really busy in the I think he's gonna need to

0:42:50.360 --> 0:42:52.759
<v Speaker 1>expand the team. But yeah, thank you sitting his work.

0:42:53.160 --> 0:42:55.920
<v Speaker 1>I would not recommend getting all the waiting list right now,

0:42:55.960 --> 0:42:58.319
<v Speaker 1>because the man is busy as hell. But if you

0:42:58.360 --> 0:43:03.279
<v Speaker 1>do have geneological you know our tribal research skills, hit

0:43:03.320 --> 0:43:06.000
<v Speaker 1>them up, help out, help connect people with their history.

0:43:06.040 --> 0:43:09.520
<v Speaker 1>It's like a beautiful and if you can't contribute to

0:43:09.719 --> 0:43:13.640
<v Speaker 1>if you can't contribute in that form, hey, a couple

0:43:13.640 --> 0:43:16.640
<v Speaker 1>of dollars helps, you know, So throwing something help them

0:43:16.640 --> 0:43:19.760
<v Speaker 1>fund that thing and keep it going. But um, speaking

0:43:19.760 --> 0:43:23.480
<v Speaker 1>of keeping it going, we gotta end this ship and

0:43:23.520 --> 0:43:29.160
<v Speaker 1>get the wraps going. You feel like wrapping, Yes, you

0:43:29.239 --> 0:43:31.400
<v Speaker 1>gotta wrap. I am gonna wrap. God damn it. All right,

0:43:31.480 --> 0:43:34.960
<v Speaker 1>let's hit it. Joel dropping. I know I know I'm

0:43:35.000 --> 0:43:44.359
<v Speaker 1>gonna do rap music. Yo. Joel dropped that. Oh yeah,

0:43:45.320 --> 0:43:49.759
<v Speaker 1>yeah yeah. Life is coming too fast. We can't catch up,

0:43:49.840 --> 0:43:51.960
<v Speaker 1>and we keep it in too cool. You can't stress us.

0:43:52.000 --> 0:43:53.520
<v Speaker 1>If you want to, Nanny, go get you a frank

0:43:53.640 --> 0:43:56.200
<v Speaker 1>dress up. Beat you so bad feeling my ancests to

0:43:56.239 --> 0:43:58.399
<v Speaker 1>think about it often. It makes me crazy. You lost

0:43:58.400 --> 0:44:00.480
<v Speaker 1>track of a fan who's traced to slip avery. You

0:44:00.520 --> 0:44:02.320
<v Speaker 1>want to just know it, You're gonna just show it.

0:44:02.400 --> 0:44:04.759
<v Speaker 1>That's my Homeboys project. Form a love poet with the

0:44:04.840 --> 0:44:07.680
<v Speaker 1>Nazis marching all up in Orlando, Canda. So we're still

0:44:07.719 --> 0:44:10.440
<v Speaker 1>acting like she's Sambo, your favorite rapper, still talking about

0:44:10.440 --> 0:44:12.439
<v Speaker 1>a Lambo. I'm in a waiting line, trying to buy

0:44:12.440 --> 0:44:15.200
<v Speaker 1>me some Ammo dope knife, give me my reparations. Now

0:44:15.400 --> 0:44:18.080
<v Speaker 1>superhero ship when I rocket Cap and cow Killer Mike,

0:44:18.160 --> 0:44:19.960
<v Speaker 1>then I gotta go and take a bow which the

0:44:20.000 --> 0:44:22.200
<v Speaker 1>sacred cow make him way the towel through it with

0:44:22.239 --> 0:44:28.080
<v Speaker 1>a smile. I see, I's not give the rules happily.

0:44:28.280 --> 0:44:32.360
<v Speaker 1>Back at the family lunch, our folly would have grabbed me,

0:44:32.760 --> 0:44:37.680
<v Speaker 1>drag me off for lunch. Counter Back in Greensboro, prest

0:44:37.680 --> 0:44:42.000
<v Speaker 1>and Tea quotas getting filled but maintaining the status quo.

0:44:42.719 --> 0:44:46.359
<v Speaker 1>I know history isn't imparting when I checked it got

0:44:46.440 --> 0:44:50.040
<v Speaker 1>it's a mystery. I'm looking back at my family tree

0:44:50.080 --> 0:44:53.320
<v Speaker 1>for none. Listen, least I know who my mama's father

0:44:53.680 --> 0:44:57.640
<v Speaker 1>Wasn't all the sisters, but to deep and down into

0:44:57.840 --> 0:45:04.640
<v Speaker 1>it my check got that, Preston, hmm, yeah, yeah, you

0:45:04.640 --> 0:45:09.640
<v Speaker 1>are listening Waiting on reparations on Dope Knife, Frank if

0:45:09.640 --> 0:45:13.400
<v Speaker 1>we will see y'all next week. Listen to Waiting on

0:45:13.480 --> 0:45:16.880
<v Speaker 1>Reparations on the I Heart Radio app, Apple podcasts, or

0:45:16.920 --> 0:45:18.319
<v Speaker 1>wherever you get your podcasts