WEBVTT - Ep56 "We do we care so much about touch?"

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<v Speaker 1>Why does a cold pool feel warmer this second time

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<v Speaker 1>you put your toes in. Why does a person who's

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<v Speaker 1>trying to break into a safe run his fingers over sandpaper?

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<v Speaker 1>Would it be great or not so great if you

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<v Speaker 1>couldn't feel any physical pain? Why does stubbing your toe

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<v Speaker 1>have different sensations through time? Why do Mediterranean cultures touch

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<v Speaker 1>each other more while they're talking than Scandinavian cultures? And

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<v Speaker 1>what does this have to do with cuddle puddles, or

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<v Speaker 1>why NBA players bump chests or why puppies sleep in dogpiles.

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<v Speaker 1>Welcome to Inner Cosmos with me David Eagleman. I'm a

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<v Speaker 1>neuroscientist and author at Stanford and in these episodes we

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<v Speaker 1>sail deeply into our three pound universe to understand why

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<v Speaker 1>and how our lives look the way they do. Today's

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<v Speaker 1>episode is a love story about our sense of touch,

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<v Speaker 1>what it is, how it works, and why it plays

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<v Speaker 1>such a critical role in our lives. So let me

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<v Speaker 1>start with an acquaintance of mine, who many years ago

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<v Speaker 1>worked as a midnight phone operator at AT and T.

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<v Speaker 1>He would get calls from people in the middle of

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<v Speaker 1>the night and he'd say, Hello, this is AT and

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<v Speaker 1>t how can I help you? And they would say hi,

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<v Speaker 1>and he'd say what can I help you with? And

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<v Speaker 1>they'd say, I just need someone to talk with. So

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<v Speaker 1>there's a lot of loneliness in the world now. I

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<v Speaker 1>tend to be suspicious when people talk about problems as

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<v Speaker 1>modern phenomenon, given that most things have a deep history,

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<v Speaker 1>but an increase in loneliness might actually be something new.

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<v Speaker 2>If you look back.

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<v Speaker 1>Even just a century ago, people lived in boarding houses

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<v Speaker 1>with lots of other people, and there was lots of

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<v Speaker 1>intergenerational living where you had at least three generations in

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<v Speaker 1>the same household. Now that was probably crazy making, but

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<v Speaker 1>whatever the case, this situation has changed a lot.

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<v Speaker 2>As the middle class grew.

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<v Speaker 1>The aspiration was for nuclear families to each get their

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<v Speaker 1>own house with their own dishwasher and their own washing

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<v Speaker 1>machine and their own television set. And in most neighborhoods,

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<v Speaker 1>yards became more and more private, and at some point

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<v Speaker 1>people stopped hanging out in their front yards and playing

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<v Speaker 1>on the streets, but instead hung out in their backyards

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<v Speaker 1>behind their fences. And by the year two thousand we

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<v Speaker 1>got books like Bowling Alone, which was written by the

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<v Speaker 1>political scientist Robert Putnam, and this book was about the

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<v Speaker 1>decline of civic engagement since the nineteen sixty people used

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<v Speaker 1>to be in bowling clubs and belong to their church

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<v Speaker 1>or synagogue or mosque and see a community of people

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<v Speaker 1>every day and every weekend. And they were in rotary

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<v Speaker 1>clubs and Shriner's clubs and Kawana's clubs, and people who

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<v Speaker 1>were recent immigrants often had clubs from the towns they

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<v Speaker 1>originally came from. And these clubs lasted for decades until

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<v Speaker 1>the wave of immigrants finally died out and their children

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<v Speaker 1>born in America didn't really need to keep this up anymore.

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<v Speaker 1>So because of lots of factors like suburbanization and the

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<v Speaker 1>rise of television, and the decline of unions and the

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<v Speaker 1>disappearance of clubs, we ended up with this decline of

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<v Speaker 1>social capital.

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<v Speaker 2>Now.

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<v Speaker 1>Of note here is that Putnam's book was published before

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<v Speaker 1>the invention of the smartphone, and while the Internet existed

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<v Speaker 1>and video games existed, they were nothing like what they

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<v Speaker 1>quickly became in the first decade after that book was published.

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<v Speaker 1>And so society has changed much further in the past

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<v Speaker 1>quarter century. And the question is, are we now not

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<v Speaker 1>just bowling alone but not even bowling at all. Has

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<v Speaker 1>society actually gotten lonelier? Now, I'm going to address this

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<v Speaker 1>from both sides, arguing that there's more opportunity for relationship

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<v Speaker 1>and less. Now on the side of more opportunity, one

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<v Speaker 1>of the consequences that has always amazed me about the

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<v Speaker 1>Internet is that now every person has the chance to

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<v Speaker 1>find their tribe. If you are a stamp collector, or

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<v Speaker 1>a mathematical poet, or a corporate mystic or a punk

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<v Speaker 1>rocker historian or whatever, you can find your people. There

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<v Speaker 1>will be no end to the websites and subreddits and

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<v Speaker 1>substacks and whatever else you need to make you feel

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<v Speaker 1>like you have your group where if you grew up

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<v Speaker 1>pre Internet, you would never know that so many others

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<v Speaker 1>like you were out there. And related to this, a

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<v Speaker 1>lot of parents lament that kids are spending all their

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<v Speaker 1>time on video games. But most video games have built

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<v Speaker 1>in social mechanisms so that you can chat with other people. Now,

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<v Speaker 1>chatting is not the same as spending time in real life,

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<v Speaker 1>but with a million games to choose from, you end

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<v Speaker 1>up finding people who share your interest and there's a

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<v Speaker 1>lower barrier to entry from making acquaintances, and sometimes these

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<v Speaker 1>become friends. So with multiplayer games, we have gone from

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<v Speaker 1>bowling alone to bowling virtually virtually but not alone with

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<v Speaker 1>other people's avatars who can chat with us and become

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<v Speaker 1>friends of a sort. And there's another important way in

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<v Speaker 1>which I think technology will have a shot at reducing loneliness,

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<v Speaker 1>and this is with AI. Already we've seen an explosion

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<v Speaker 1>of companies selling AI relationships, and if you're interested in

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<v Speaker 1>the complexities of this, please check out episode thirty nine,

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<v Speaker 1>which is on the future of AI relationships. But beyond

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<v Speaker 1>AI girlfriends or boyfriends, I suspect one of the places

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<v Speaker 1>will see the most immediate impact with AI is in

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<v Speaker 1>areas like mental health therapy. The fact that you can

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<v Speaker 1>have a therapist twenty four to seven, someone you can

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<v Speaker 1>talk to in the middle of the night, someone who

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<v Speaker 1>remembers everything you've said, someone who is not at all

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<v Speaker 1>interested in talking about themselves but just about listening to

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<v Speaker 1>you and giving you good advice and being there and

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<v Speaker 1>truly has your best interests in mind. And so the

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<v Speaker 1>question is does new technology like the Internet and AI

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<v Speaker 1>scratch the itch of loneliness. Because I'm generally a cyber optimist,

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<v Speaker 1>I feel like there are many ways that can be correct. However,

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<v Speaker 1>while this hits on many cylinders, what it misses is

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<v Speaker 1>a big one. Touch And we really care about touch.

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<v Speaker 1>So that's what I'm going to talk about in today's episode,

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<v Speaker 1>what touch is all about? Because our world has become

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<v Speaker 1>a lot of screens and less about holding hands or

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<v Speaker 1>hugging with strangers or friends. And the more I surveyed

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<v Speaker 1>friends of mine on this point, I was surprised to

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<v Speaker 1>realize how much touch is lacking in a lot of

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<v Speaker 1>people's lives. One of my friends goes to Burning Man

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<v Speaker 1>every year, and the thing he loves the most is

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<v Speaker 1>that people hug people. Total strangers will say, give me

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<v Speaker 1>a hug, and it's innocent. People can do this without sexuality,

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<v Speaker 1>and people clearly appreciate it. And there get togethers all

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<v Speaker 1>over the world called cuddle puddles or cuddle parties where

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<v Speaker 1>dozens of people lie on mats and cuddle one another

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<v Speaker 1>and it's not sexual. Instead, it's fulfilling the very primitive

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<v Speaker 1>desire we all have for touch. And by the way,

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<v Speaker 1>the same desire is seen to cross the animal kingdom,

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<v Speaker 1>where you constantly see non sexual physical contact among social animals.

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<v Speaker 1>The way you'll see puppies collect into a big dog

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<v Speaker 1>pile when they're sleeping, And so from the point of

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<v Speaker 1>view of the brain, I've become really interested in what

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<v Speaker 1>we might be losing here. We're in an era with

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<v Speaker 1>infinite hyperlinks between people, but fewer physical links. So for

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<v Speaker 1>today's episode, I want to take us on a journey

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<v Speaker 1>about touch, what it's all about, and how it colors

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<v Speaker 1>our lives. When we look at touch across the animal kingdom,

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<v Speaker 1>we see that it plays a critical role in everything

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<v Speaker 1>from child rearing to finding food to getting mates. But

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<v Speaker 1>not everyone thinks highly of it. Plato thought that vision

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<v Speaker 1>was hot stuff and considered touch to be the most carnal,

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<v Speaker 1>the least noble, of the senses. But his student Aristotle

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<v Speaker 1>developed a different view. He felt, we learn the world

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<v Speaker 1>by going out and touching it. That's how we figure

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<v Speaker 1>things out. Not everything can be achieved purely by looking

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<v Speaker 1>around and reasoning. So Aristotle said, quote, while in respect

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<v Speaker 1>of all other senses we fall below many species of animals,

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<v Speaker 1>in respect of touch, we far excel all other species

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<v Speaker 1>in exactness of discrimination. That is why man is the

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<v Speaker 1>most intelligent of all animals. So why did Aristotle privilege touch.

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<v Speaker 1>What is special about touch and how does it all work?

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<v Speaker 1>So let's start at the beginning. The largest organ in

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<v Speaker 1>your body is actually on your body. It's your skin,

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<v Speaker 1>and it is a miraculous sort of material. Unlike your

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<v Speaker 1>other senses, which are focused at your eyes and your

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<v Speaker 1>ears and so on, touch is spread throughout the body,

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<v Speaker 1>and touch is the only sense that puts you in

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<v Speaker 1>direct con tact with your subject, instead of assessing it

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<v Speaker 1>from a distance, as you do with photons with seeing,

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<v Speaker 1>or air compression waves with hearing. In contrast, you have

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<v Speaker 1>to be right up against something. You can't touch something

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<v Speaker 1>without being touched yourself. So the really amazing part is

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<v Speaker 1>how it works. You have a whole zoo of touch

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<v Speaker 1>receptors in your skin. These are specialized sensors for pressure,

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<v Speaker 1>for itch, for stretch, for temperature.

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<v Speaker 2>Some receptors are specialized for pain.

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<v Speaker 1>Some are for pain caused by chemicals like an acid,

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<v Speaker 1>some are for mechanical pain like a cut, and some

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<v Speaker 1>are for thermal pain like a burn. And all of

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<v Speaker 1>these things work in collaboration to read different sensory aspects

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<v Speaker 1>of the world. So when you pass your finger over

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<v Speaker 1>something like the petal of a flower or the sleeve

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<v Speaker 1>of your jacket or the back of your dog. Different

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<v Speaker 1>receptor types read the object in different ways. And what's

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<v Speaker 1>interesting is that feeling doesn't happen in the top layer

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<v Speaker 1>of your skin, but in the layer underneath. And this

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<v Speaker 1>is why safe crackers sand their fingertips to expose the

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<v Speaker 1>sensitive skin in the layer underneath, so they can be

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<v Speaker 1>really sensitive to the tiny, tiny shifts in the locking

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<v Speaker 1>mechanism of the safe. So collectively, this whole zoo of

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<v Speaker 1>receptors inside your skin allows you to tell a lot

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<v Speaker 1>about what's happening in the outside world in terms of

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<v Speaker 1>texture and temperature and pressure and roughness and hardness, and

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<v Speaker 1>your sense of what's out there is totally dependent on

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<v Speaker 1>these sensors.

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<v Speaker 2>If you block their operation with a local.

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<v Speaker 1>Anesthetic, then you don't sense anything out there at all.

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<v Speaker 1>So these sensors work together to give you exquisite sensitivity.

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<v Speaker 1>This is why you can reach into your pocket and

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<v Speaker 1>you can tell a quarter from a nickel without looking.

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<v Speaker 1>Your sensitive fingertips detect the tiny ridges around the quarter's edge,

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<v Speaker 1>and those are very small, but that's nothing. Your fingers

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<v Speaker 1>can actually detect textures that are way finer. You can

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<v Speaker 1>feel a texture seventy five nanometers high. That's one one

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<v Speaker 1>thousandth of a human hair. If you run your fingers

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<v Speaker 1>over that, you can tell it's there. And you know

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<v Speaker 1>all those ridges and grooves on your fingertips they serve

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<v Speaker 1>as sensation amplifiers. They expand the skin's surface area when

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<v Speaker 1>they encounter pressure. So evolution has sculpted your fingertips into

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<v Speaker 1>incredibly fine instruments of touch. They traffic in information we

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<v Speaker 1>can't otherwise perceive with our other senses. So I'm gonna

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<v Speaker 1>come back to skin in just a second, but first

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<v Speaker 1>I want to make it clear that your system of

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<v Speaker 1>sensation from the body picks up information both from the

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<v Speaker 1>outside but also from the inside, and collectively this is

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<v Speaker 1>grouped into what we call the somatosensory system, which just

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<v Speaker 1>means sensing from the body. As I said a minute ago.

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<v Speaker 1>Unlike vision or hearing, somata sensation doesn't happen in a

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<v Speaker 1>discrete sensory organ like eyes or ears. Instead, the receptors

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<v Speaker 1>are widely distributed in the skin, and the muscles and

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<v Speaker 1>the bones and the joints, in internal organs, in the

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<v Speaker 1>cardiovascular system. So even though we call it one system,

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<v Speaker 1>it's giant, and it's distributed, and every second of your life,

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<v Speaker 1>these millions of receptors are streaming information to your brain,

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<v Speaker 1>where the information then steers your behavior. Now, in today's episode,

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<v Speaker 1>I'm not going to talk too much about the internal monitoring,

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<v Speaker 1>but just for sketching out the landscape, I'll tell you

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<v Speaker 1>two of the main things you're doing on the inside.

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<v Speaker 1>The first is constantly determining where your limbs exist in space,

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<v Speaker 1>your body position, and your limbs movement. This is known

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<v Speaker 1>as proprioception. Now, knowing how your body is positioned this

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<v Speaker 1>is something we just take for granted. But if you

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<v Speaker 1>lose this information, as sometimes happens, for example, from a

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<v Speaker 1>viral infection, you can no longer do things like walk

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<v Speaker 1>because now you need to visually look at your feet

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<v Speaker 1>and your hands to have a sense of where they

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<v Speaker 1>even are. So normally, your brain knows where your limbs

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<v Speaker 1>are by constantly drinking in this fat stream of information.

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<v Speaker 1>But if that goes offline, your only way to estimate

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<v Speaker 1>where your limbs are is to look at them visually.

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<v Speaker 1>And if the lights in the room turn off, you

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<v Speaker 1>are going to fall to the floor. You can't maintain

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<v Speaker 1>posture much less make any kind of fine movements without

0:15:04.720 --> 0:15:08.040
<v Speaker 1>having visual feedback. So even though you may or may

0:15:08.080 --> 0:15:12.120
<v Speaker 1>not have even been aware of this crazy thing called proprioception,

0:15:12.680 --> 0:15:16.800
<v Speaker 1>you cannot function without it. And the other internal monitoring

0:15:16.800 --> 0:15:21.320
<v Speaker 1>that I'll mention is called interoception, which is this amazing

0:15:21.360 --> 0:15:24.720
<v Speaker 1>system by which you monitor the inside of your body,

0:15:24.840 --> 0:15:28.560
<v Speaker 1>like movements of your gut or muscle stretch or changes

0:15:28.600 --> 0:15:32.320
<v Speaker 1>in heart rate or stretch receptors in your lungs that

0:15:32.480 --> 0:15:36.160
<v Speaker 1>modulate your breathing rate, or stretch receptors in your stomach

0:15:36.240 --> 0:15:38.920
<v Speaker 1>and guts that tell you when you're full. You also

0:15:39.080 --> 0:15:43.520
<v Speaker 1>have chemical receptors and the brain which monitor carbon dioxide

0:15:43.600 --> 0:15:46.000
<v Speaker 1>levels to tell you if you're suffocating, and you have

0:15:46.120 --> 0:15:49.520
<v Speaker 1>these in the circulatory system to monitor blood levels and

0:15:49.520 --> 0:15:53.480
<v Speaker 1>trigger thirst. You have receptors in the throat that are

0:15:53.520 --> 0:15:56.280
<v Speaker 1>close cousins of the touch receptors in your skin, and

0:15:56.320 --> 0:15:58.960
<v Speaker 1>these are what detect whether there's an object in there

0:15:59.000 --> 0:16:03.160
<v Speaker 1>to trigger gag. And again, all the stuff we tend

0:16:03.440 --> 0:16:07.360
<v Speaker 1>to take for granted, but every single one of these

0:16:07.480 --> 0:16:11.560
<v Speaker 1>receptors is critical for you to have the experience in

0:16:11.600 --> 0:16:16.120
<v Speaker 1>the world that you do. These underpin your ability to

0:16:16.200 --> 0:16:20.000
<v Speaker 1>be a body moving around in the world. But for

0:16:20.160 --> 0:16:24.440
<v Speaker 1>today we're gonna talk about the other side of somatic sensation,

0:16:24.640 --> 0:16:28.880
<v Speaker 1>not monitoring the inside but touching the outside world.

0:16:29.320 --> 0:16:30.800
<v Speaker 2>So for this your.

0:16:30.840 --> 0:16:34.280
<v Speaker 1>Entire body is covered by that one giant sensory organ,

0:16:34.360 --> 0:16:41.320
<v Speaker 1>the skin. Now, this large, seamless sensory sheet is completely

0:16:41.360 --> 0:16:44.760
<v Speaker 1>packed with receptors that allow you to feel when something

0:16:44.880 --> 0:16:48.920
<v Speaker 1>or someone makes contact with you, when a nearby object

0:16:48.960 --> 0:16:52.000
<v Speaker 1>is vibrating, or when something is hot or cold. Now,

0:16:52.240 --> 0:16:55.680
<v Speaker 1>touch seems pretty simple. You just push your skin up

0:16:55.680 --> 0:16:58.520
<v Speaker 1>against something. You say, oh, that's there, and it's hot

0:16:58.600 --> 0:17:01.720
<v Speaker 1>or it's cold, or it's or it's smooth. But this

0:17:01.920 --> 0:17:07.520
<v Speaker 1>apparent simplicity masks the incredible variety and complexity of how

0:17:07.880 --> 0:17:12.359
<v Speaker 1>your brain and body do this. So let's surface the details.

0:17:13.000 --> 0:17:17.800
<v Speaker 1>So first, to detect pressure and vibration, you have a

0:17:17.960 --> 0:17:24.040
<v Speaker 1>specific flavor of sensory receptors in your skin called mechano receptors,

0:17:24.320 --> 0:17:27.119
<v Speaker 1>and these are just built of special structures that make

0:17:27.200 --> 0:17:32.000
<v Speaker 1>them sensitive to being physically stretched or bent. Now you

0:17:32.080 --> 0:17:35.200
<v Speaker 1>have different types of mechanic receptors that are different structures

0:17:35.200 --> 0:17:38.479
<v Speaker 1>and locations, and that gives you the ability to sense

0:17:38.640 --> 0:17:41.520
<v Speaker 1>and interpret a huge range of things.

0:17:41.560 --> 0:17:42.240
<v Speaker 2>In the world.

0:17:42.480 --> 0:17:44.520
<v Speaker 1>I won't go into too much detail, but i'll mention

0:17:44.600 --> 0:17:48.960
<v Speaker 1>you have some receptors which respond to fine light touch

0:17:49.040 --> 0:17:53.160
<v Speaker 1>if you're interested. These are called Meisner's corpuscles or mercle discs.

0:17:53.520 --> 0:17:56.280
<v Speaker 1>And you have other types of receptors found in the

0:17:56.320 --> 0:18:00.240
<v Speaker 1>deeper layers of the skin that respond to stronger and

0:18:00.400 --> 0:18:04.720
<v Speaker 1>cruder pressure if you're interested. These are called Piscinian corpuscles

0:18:04.840 --> 0:18:09.120
<v Speaker 1>or Ruffini's endings. Now, some of these receptor types respond

0:18:09.240 --> 0:18:11.840
<v Speaker 1>quickly right when something gets touched, but then they stop

0:18:11.880 --> 0:18:15.800
<v Speaker 1>responding if the touch remains there, and others of these

0:18:15.880 --> 0:18:19.760
<v Speaker 1>are slowly adapting, which means they keep firing if the

0:18:19.760 --> 0:18:24.399
<v Speaker 1>touch stays there. So the rapidly adapting ones are well

0:18:24.520 --> 0:18:27.399
<v Speaker 1>suited to respond to something that's going on and off

0:18:27.600 --> 0:18:30.600
<v Speaker 1>like a vibration, because they stop responding right after the

0:18:30.600 --> 0:18:33.720
<v Speaker 1>initial thing, and therefore they're ready to respond again a

0:18:33.760 --> 0:18:37.800
<v Speaker 1>moment later. But others stay firing, so you can know

0:18:37.880 --> 0:18:40.320
<v Speaker 1>when you touch your coffee cup that you're still touching it.

0:18:40.720 --> 0:18:42.800
<v Speaker 1>So the thing I want to illustrate here is that

0:18:42.840 --> 0:18:46.160
<v Speaker 1>you have this interplay of different receptor types that gives

0:18:46.200 --> 0:18:52.240
<v Speaker 1>you a very rich, multilayered sensation of touch, fine and coarse,

0:18:52.480 --> 0:18:56.080
<v Speaker 1>fast and slow. Now it's not just mechanicy receptors that

0:18:56.119 --> 0:18:57.680
<v Speaker 1>you have in your skin, but you've got these other

0:18:57.760 --> 0:19:02.280
<v Speaker 1>things called thermo receptor which tell you about temperature, and

0:19:02.320 --> 0:19:07.600
<v Speaker 1>you have separate thermo receptors for cool and warm. Now,

0:19:07.640 --> 0:19:10.800
<v Speaker 1>if this wasn't something you already knew, it's kind of amazing. Right,

0:19:10.840 --> 0:19:15.000
<v Speaker 1>You're like this sophisticated meat robot with all these sensors

0:19:15.040 --> 0:19:19.760
<v Speaker 1>packed into your skin to detect different things in the world. Now,

0:19:19.800 --> 0:19:23.600
<v Speaker 1>what these thermoreceptors do is they detect changes in temperature

0:19:23.680 --> 0:19:27.760
<v Speaker 1>on the skin surface relative to body temperature. So a

0:19:27.880 --> 0:19:31.320
<v Speaker 1>cold thermo receptor in your finger, it's going to signal

0:19:31.359 --> 0:19:33.600
<v Speaker 1>only a little tiny bit of change. When you test

0:19:33.640 --> 0:19:35.680
<v Speaker 1>the water coming out of the sink. There's going to

0:19:35.720 --> 0:19:38.280
<v Speaker 1>trigger a really strong signal when you dunk your hand

0:19:38.320 --> 0:19:42.440
<v Speaker 1>into a bucket of ice water. Now, speaking of cold water,

0:19:42.520 --> 0:19:46.480
<v Speaker 1>you've probably noticed that a cold lake feels warmer the.

0:19:46.520 --> 0:19:48.119
<v Speaker 2>Second time you dip your foot in.

0:19:48.840 --> 0:19:52.639
<v Speaker 1>Why, obviously the temperature the water hasn't changed, but the

0:19:52.760 --> 0:19:57.280
<v Speaker 1>relative temperature of the water compared to your now chilled skin,

0:19:58.040 --> 0:20:01.080
<v Speaker 1>that difference is decreased, and that changes.

0:20:00.720 --> 0:20:03.080
<v Speaker 2>Your perception of the water temperature.

0:20:03.560 --> 0:20:07.680
<v Speaker 1>They have a separate set of receptors that carry information about.

0:20:07.640 --> 0:20:10.159
<v Speaker 2>Warmth, but these cool and.

0:20:10.040 --> 0:20:13.959
<v Speaker 1>Warm receptors, they track temperature changes only to a point,

0:20:14.080 --> 0:20:17.560
<v Speaker 1>and after that there's signaling drops off and information about

0:20:17.560 --> 0:20:21.680
<v Speaker 1>things that are very cold or very hot that gets

0:20:21.760 --> 0:20:26.200
<v Speaker 1>taken over by separate receptors pain receptors, and I'll return

0:20:26.200 --> 0:20:28.600
<v Speaker 1>to those in a moment, but before we get to pain,

0:20:28.640 --> 0:20:31.400
<v Speaker 1>I just want to mention that these cool and warm

0:20:31.640 --> 0:20:35.280
<v Speaker 1>thermoreceptors can get activated by other things.

0:20:35.000 --> 0:20:36.720
<v Speaker 2>Like certain shapes of molecules.

0:20:36.960 --> 0:20:41.000
<v Speaker 1>For example, you have molecules that happen to bind to

0:20:41.080 --> 0:20:45.679
<v Speaker 1>these cold receptors, like menthol. Menthol is just a shape

0:20:45.720 --> 0:20:50.600
<v Speaker 1>that happens to activate these cool thermoreceptors, giving the pleasant

0:20:50.720 --> 0:20:54.960
<v Speaker 1>illusion of coolness. And because we generally like that, we

0:20:55.119 --> 0:20:58.960
<v Speaker 1>dump that molecule into our toothpastes and our shaving creams

0:20:59.240 --> 0:21:04.919
<v Speaker 1>to activate these cool thermoreceptors. Similarly, the active ingredient in

0:21:05.040 --> 0:21:09.080
<v Speaker 1>chili peppers is called capsaicin, and this is a molecule

0:21:09.119 --> 0:21:13.399
<v Speaker 1>of a certain shape that happens to bind to warm thermoreceptors,

0:21:13.680 --> 0:21:17.679
<v Speaker 1>and therefore it creates the illusion of heat. So capsaicin

0:21:17.800 --> 0:21:20.840
<v Speaker 1>is used in ointments that you rub on your skin,

0:21:21.040 --> 0:21:24.000
<v Speaker 1>like icy hot. Okay, so now we've talked about how

0:21:24.040 --> 0:21:28.159
<v Speaker 1>receptors in your skin detect touch and detect temperature, and

0:21:28.200 --> 0:21:32.200
<v Speaker 1>now let's come back to pain. The sensation of pain

0:21:33.000 --> 0:21:35.960
<v Speaker 1>is one that most of us would probably rather not have,

0:21:36.119 --> 0:21:39.919
<v Speaker 1>but it's actually a gift from nature that's critical for

0:21:40.000 --> 0:21:43.840
<v Speaker 1>our survival. Feeling pain is how we detect damage to

0:21:43.960 --> 0:21:45.480
<v Speaker 1>our cells and our tissues.

0:21:45.800 --> 0:21:47.400
<v Speaker 2>Now, our perception of.

0:21:47.440 --> 0:21:51.919
<v Speaker 1>Pain is mediated by another type of little receptors called

0:21:52.320 --> 0:21:57.440
<v Speaker 1>no susceptors, and what activates these is damage to the tissue.

0:21:57.800 --> 0:22:01.119
<v Speaker 1>And even though pain just seems like pain, you actually

0:22:01.119 --> 0:22:04.760
<v Speaker 1>have very different types of no susceptors. First, you have

0:22:04.840 --> 0:22:09.160
<v Speaker 1>no susceptors that are activated by physical damage to the tissue,

0:22:09.359 --> 0:22:13.880
<v Speaker 1>like caused by pressure, a needlestick, a broken bone. These

0:22:13.920 --> 0:22:19.040
<v Speaker 1>are called mechanical no susceptors. Then you have thermal no susceptors,

0:22:19.040 --> 0:22:22.720
<v Speaker 1>which respond to things that are extremely hot or extremely cold.

0:22:23.040 --> 0:22:26.440
<v Speaker 1>Then you have chemical no susceptors, which are activated by

0:22:26.480 --> 0:22:29.840
<v Speaker 1>things like spider toxins when you get bit, or by

0:22:30.119 --> 0:22:34.520
<v Speaker 1>certain cooking spices, or by poisonous gases like the kind

0:22:34.600 --> 0:22:38.040
<v Speaker 1>used as chemical weapons in World War One. Now again,

0:22:38.400 --> 0:22:41.840
<v Speaker 1>you might think that feeling no pain would be a blessing,

0:22:41.920 --> 0:22:43.720
<v Speaker 1>but how would we know whether that's true or not.

0:22:43.880 --> 0:22:48.720
<v Speaker 1>The answer is this sometimes happens because of genetic mutations,

0:22:49.080 --> 0:22:53.679
<v Speaker 1>and the inability to feel pain is a dangerous curse.

0:22:53.840 --> 0:22:57.159
<v Speaker 1>So take as an example a man who I'll call Paul.

0:22:57.960 --> 0:23:00.720
<v Speaker 1>When Paul was a child, he would push swing and

0:23:00.800 --> 0:23:03.520
<v Speaker 1>let it smash into his face. He didn't mind the

0:23:03.560 --> 0:23:07.520
<v Speaker 1>broken nose and chipped teeth because he has never felt

0:23:07.880 --> 0:23:12.720
<v Speaker 1>physical pain. He has a rare disorder called congenital analgesia

0:23:12.920 --> 0:23:18.280
<v Speaker 1>and inability to register painful sensations. By the way, congenital

0:23:18.480 --> 0:23:22.240
<v Speaker 1>just means you're born with it, and algesia means pain,

0:23:22.480 --> 0:23:28.680
<v Speaker 1>and analgesia means no pain. So congenital analgesia just means

0:23:28.960 --> 0:23:31.399
<v Speaker 1>you can't feel any pain and you were born that way.

0:23:31.640 --> 0:23:35.119
<v Speaker 1>So Paul can feel a knife cutting his finger, but

0:23:35.200 --> 0:23:39.520
<v Speaker 1>only the touch is registered, not the pain of the injury.

0:23:40.080 --> 0:23:43.840
<v Speaker 1>And because his thermoreceptors are intact, he can easily tell

0:23:43.880 --> 0:23:46.879
<v Speaker 1>the difference between warm and cool water, but he doesn't

0:23:46.880 --> 0:23:50.080
<v Speaker 1>feel the pain of things that are really hot or

0:23:50.119 --> 0:23:51.200
<v Speaker 1>really cold.

0:23:51.720 --> 0:23:53.080
<v Speaker 2>So feeling no.

0:23:53.240 --> 0:23:56.560
<v Speaker 1>Pain is a curse for someone like Paul, because pain

0:23:57.040 --> 0:24:00.919
<v Speaker 1>is critical to avoiding bodily damage. It's what tells you

0:24:00.960 --> 0:24:06.080
<v Speaker 1>about harms and threats. When Paul interacts with extreme temperatures,

0:24:06.400 --> 0:24:10.080
<v Speaker 1>he doesn't get any immediate feedback telling him to pull

0:24:10.160 --> 0:24:13.439
<v Speaker 1>his hand away or to avoid the situation. One of

0:24:13.440 --> 0:24:17.280
<v Speaker 1>his most frequent injuries as a child was burning himself.

0:24:17.600 --> 0:24:21.560
<v Speaker 1>He was interested in listening to the sizzling sound that

0:24:21.640 --> 0:24:25.080
<v Speaker 1>his skin made, so his parents were constantly forced to

0:24:25.160 --> 0:24:29.119
<v Speaker 1>take creative and desperate measures to keep their son safe,

0:24:29.160 --> 0:24:32.520
<v Speaker 1>like putting socks over both his hands and goggles over

0:24:32.560 --> 0:24:35.760
<v Speaker 1>his eyes. Often they put a helmet on him to

0:24:35.840 --> 0:24:38.720
<v Speaker 1>protect him from his regular risk of hen injury. They

0:24:39.119 --> 0:24:43.560
<v Speaker 1>constantly checked him for swelling and bruising and burns. Because

0:24:43.600 --> 0:24:47.120
<v Speaker 1>of his lack of sensation, this kind of outside inspection

0:24:47.320 --> 0:24:49.840
<v Speaker 1>was the only way that they or he could tell

0:24:50.200 --> 0:24:54.080
<v Speaker 1>whether tissue had been damaged. So much of Paul's childhood

0:24:54.200 --> 0:24:58.119
<v Speaker 1>was spent in hospitals, whether from jumping off extreme heights

0:24:58.200 --> 0:25:00.760
<v Speaker 1>or banging his head against the wall and his forehead

0:25:00.800 --> 0:25:05.120
<v Speaker 1>swelled up. So Paul is lucky to be alive because

0:25:05.200 --> 0:25:10.080
<v Speaker 1>not everyone with congenital analgesia makes it through childhood. The

0:25:10.240 --> 0:25:14.800
<v Speaker 1>moral of Paul's story is that pain is two faced.

0:25:14.880 --> 0:25:20.120
<v Speaker 1>It hurts, but it also protects, So back to normal

0:25:20.359 --> 0:25:25.479
<v Speaker 1>pain perception. Fascinatingly, you have different types of fibers that

0:25:25.680 --> 0:25:28.760
<v Speaker 1>carry these signals to the brain, and they carry information

0:25:28.880 --> 0:25:30.480
<v Speaker 1>at different speeds.

0:25:31.000 --> 0:25:32.520
<v Speaker 2>So let's say you stub your toe.

0:25:32.560 --> 0:25:35.200
<v Speaker 1>The next time you do this, try to pay attention

0:25:35.400 --> 0:25:39.080
<v Speaker 1>to the way the pain is registered, because thanks to

0:25:39.560 --> 0:25:45.159
<v Speaker 1>some fast fibers called a delta fibers, you'll register a fast,

0:25:45.320 --> 0:25:48.879
<v Speaker 1>sharp pain, and then you have these other much slower

0:25:48.960 --> 0:25:53.080
<v Speaker 1>fibers called sea fibers, and when their signals finally catch up,

0:25:53.119 --> 0:25:57.320
<v Speaker 1>you'll feel the more prolonged but slightly less intense pain.

0:25:57.840 --> 0:25:59.719
<v Speaker 1>So if you start paying attention to this, you can

0:25:59.720 --> 0:26:03.520
<v Speaker 1>start unmasking the mechanisms of your body. The last thing

0:26:03.560 --> 0:26:05.960
<v Speaker 1>I just want to note about these no suceptors, these

0:26:06.000 --> 0:26:10.640
<v Speaker 1>pain receptors, is that they're distributed throughout your skin and

0:26:10.680 --> 0:26:14.040
<v Speaker 1>your body, and your internal organs and in your joints.

0:26:14.160 --> 0:26:19.000
<v Speaker 1>But the one notable exception is the brain, which has

0:26:19.119 --> 0:26:25.080
<v Speaker 1>no suception, and that's why patients can be kept conscious

0:26:25.480 --> 0:26:30.159
<v Speaker 1>during brain surgery. I've done experiments before while a patient

0:26:30.280 --> 0:26:33.800
<v Speaker 1>is undergoing brain surgery, and I'm talking with them and

0:26:33.920 --> 0:26:37.160
<v Speaker 1>having them watch things on a screen and asking them questions,

0:26:37.359 --> 0:26:39.280
<v Speaker 1>and the patient can just sit there and talk and

0:26:39.359 --> 0:26:44.320
<v Speaker 1>provide feedback about their perceptions without feeling any pain from

0:26:44.320 --> 0:26:49.600
<v Speaker 1>the surgery itself. It's one of nature's funny ironies that

0:26:49.720 --> 0:26:54.159
<v Speaker 1>the organ that perceives pain for your entire body is

0:26:54.200 --> 0:27:12.000
<v Speaker 1>the one organ that registers no pain itself. So we've

0:27:12.000 --> 0:27:15.520
<v Speaker 1>been talking about these receptors all over the body, and

0:27:15.600 --> 0:27:19.080
<v Speaker 1>from the body, these signals come screaming up the spinal

0:27:19.160 --> 0:27:22.960
<v Speaker 1>cord to the brain, and there these signals come slamming

0:27:22.960 --> 0:27:25.920
<v Speaker 1>into a strip of real estate that we call the

0:27:25.960 --> 0:27:31.360
<v Speaker 1>primary somatosensory cortex, which is just underwhere you would wear headphones.

0:27:32.000 --> 0:27:34.119
<v Speaker 2>If you were to measure brain.

0:27:33.920 --> 0:27:36.280
<v Speaker 1>Activity along the strip, what you find is that every

0:27:36.320 --> 0:27:40.240
<v Speaker 1>little bit of it corresponds to some part of your body.

0:27:40.600 --> 0:27:43.399
<v Speaker 1>And what you find is that not all body parts

0:27:43.440 --> 0:27:44.920
<v Speaker 1>are represented equally.

0:27:45.040 --> 0:27:48.520
<v Speaker 2>Some parts have more real estate devoted.

0:27:48.119 --> 0:27:50.919
<v Speaker 1>To them, like the hands and the mouth and the

0:27:51.000 --> 0:27:54.840
<v Speaker 1>lips and the tongue, and this corresponds to their importance.

0:27:55.320 --> 0:27:58.639
<v Speaker 1>Not surprisingly, as you know from experience, you're able to

0:27:58.760 --> 0:28:02.760
<v Speaker 1>discern much more subtly touch stimuli on these parts of

0:28:02.800 --> 0:28:06.000
<v Speaker 1>your body then, say on your thigh or your back,

0:28:06.359 --> 0:28:10.919
<v Speaker 1>which have smaller representations in the cortex. Now, it's not

0:28:10.960 --> 0:28:15.400
<v Speaker 1>surprising that we devote so much brain territory to our hands.

0:28:15.800 --> 0:28:19.400
<v Speaker 1>Humans began to walk upright several million years ago, and

0:28:19.440 --> 0:28:24.720
<v Speaker 1>that freed up our hands to reach out and examine objects,

0:28:25.200 --> 0:28:28.600
<v Speaker 1>and over time that changed the importance of hands, making

0:28:28.640 --> 0:28:31.080
<v Speaker 1>them some of the most important body parts that we

0:28:31.240 --> 0:28:36.040
<v Speaker 1>have for examining the world, and so our brain changed accordingly.

0:28:36.480 --> 0:28:39.040
<v Speaker 1>The situation now is that each of our fingertips has

0:28:39.080 --> 0:28:43.160
<v Speaker 1>two thousand touch receptors in it, and they're streaming continuous,

0:28:43.280 --> 0:28:46.080
<v Speaker 1>detailed information to the brain.

0:28:46.640 --> 0:28:47.480
<v Speaker 2>The philosopher A.

0:28:47.560 --> 0:28:51.920
<v Speaker 1>Manual Kant once said, quote, the hand is the visible

0:28:52.040 --> 0:28:54.880
<v Speaker 1>part of the brain. Now, what's cool is that in

0:28:54.920 --> 0:28:59.920
<v Speaker 1>different animals, the sizes of different body parts represented in

0:28:59.920 --> 0:29:04.840
<v Speaker 1>the sensory cortex. This differs across species because different animals

0:29:04.880 --> 0:29:09.120
<v Speaker 1>rely on different sensations to survive in their niche.

0:29:09.240 --> 0:29:11.640
<v Speaker 2>So when you look at the rat.

0:29:11.600 --> 0:29:14.480
<v Speaker 1>Sensory cortex and the enormous part of the real estate

0:29:14.560 --> 0:29:17.600
<v Speaker 1>is devoted to the whiskers, because that's a huge part

0:29:17.640 --> 0:29:21.320
<v Speaker 1>of what lets the rat navigate dark spaces to find

0:29:21.480 --> 0:29:24.920
<v Speaker 1>food and avoid obstacles. Or in an elephant, there's an

0:29:25.040 --> 0:29:28.480
<v Speaker 1>enormous amount of real estate devoted to its trunk, or

0:29:28.480 --> 0:29:31.080
<v Speaker 1>in the star nosed mole, it has a lot of

0:29:31.200 --> 0:29:34.640
<v Speaker 1>territory devoted to its snout, which has these fingers on

0:29:34.680 --> 0:29:38.320
<v Speaker 1>it that feel around to construct its three D model

0:29:38.680 --> 0:29:41.960
<v Speaker 1>of its tunnels. Okay, so back to humans. We have

0:29:42.080 --> 0:29:46.360
<v Speaker 1>this strip of cortex that receives the information from the body.

0:29:46.960 --> 0:29:51.200
<v Speaker 1>That's the primary somatosensory cortex, and that neighbors these other

0:29:51.240 --> 0:29:54.880
<v Speaker 1>regions that we call the sensory somatosensory cortex and the

0:29:54.960 --> 0:29:59.800
<v Speaker 1>tertiary somatisentury cortex, and these are involved in more comp

0:30:00.800 --> 0:30:05.640
<v Speaker 1>integration of sense, like what you need to recognize objects

0:30:05.680 --> 0:30:09.440
<v Speaker 1>based on touch. This sort of higher order processing lets

0:30:09.480 --> 0:30:12.920
<v Speaker 1>you translate round and smooth into.

0:30:12.680 --> 0:30:14.560
<v Speaker 2>The recognition of an apple.

0:30:15.280 --> 0:30:19.080
<v Speaker 1>And if you get damage to these higher areas, then

0:30:19.120 --> 0:30:24.640
<v Speaker 1>you get disorders like tactile agnosia, which means not knowing

0:30:24.800 --> 0:30:28.960
<v Speaker 1>what you are touching. So if you have tactile agnosia

0:30:29.080 --> 0:30:31.520
<v Speaker 1>and I have you close your eyes and I put

0:30:31.560 --> 0:30:33.920
<v Speaker 1>a book in your hands, you feel it with your

0:30:33.920 --> 0:30:35.720
<v Speaker 1>fingers and you run your hands over it, and I'll

0:30:35.720 --> 0:30:39.280
<v Speaker 1>say what is that object? And you'll say, I don't know.

0:30:40.080 --> 0:30:41.760
<v Speaker 1>Let's say I put a cell phone in your hands

0:30:41.840 --> 0:30:45.360
<v Speaker 1>or a shoe. You have no idea what they are

0:30:45.560 --> 0:30:48.680
<v Speaker 1>when you feel them. But now I ask you to

0:30:49.040 --> 0:30:51.239
<v Speaker 1>open your eyes and look at those things sitting on

0:30:51.240 --> 0:30:53.600
<v Speaker 1>the table, and you have no trouble saying, oh, that's

0:30:53.640 --> 0:30:55.640
<v Speaker 1>a book, that's a cell phone, that's a shoe. So

0:30:55.680 --> 0:30:59.000
<v Speaker 1>it's not that you don't know what objects are, it's

0:30:59.040 --> 0:31:01.480
<v Speaker 1>that you no longer have the ability to tell what

0:31:01.600 --> 0:31:05.360
<v Speaker 1>something is simply by feeling it, simply by touch.

0:31:05.720 --> 0:31:06.800
<v Speaker 2>What I always find so.

0:31:07.400 --> 0:31:12.080
<v Speaker 1>Fascinating about neuroscience is seeing how the self breaks down.

0:31:12.520 --> 0:31:13.680
<v Speaker 2>Just think about that example.

0:31:13.720 --> 0:31:16.800
<v Speaker 1>It seems so easy and obvious that you can close

0:31:16.800 --> 0:31:19.360
<v Speaker 1>your eyes and feel something with your fingers to determine

0:31:19.520 --> 0:31:20.000
<v Speaker 1>what it is.

0:31:20.040 --> 0:31:21.120
<v Speaker 2>Of course you can do that.

0:31:21.720 --> 0:31:27.720
<v Speaker 1>What we learn from life's cruel natural experiments is that easy,

0:31:27.920 --> 0:31:32.560
<v Speaker 1>obvious things are underpinned by very complex brain networks. They

0:31:32.560 --> 0:31:36.840
<v Speaker 1>don't come for free, and when these delicate pink brain

0:31:37.000 --> 0:31:41.480
<v Speaker 1>areas get damaged, we see that the ease of doing

0:31:41.520 --> 0:31:45.720
<v Speaker 1>the task was just an illusion. The task in fact,

0:31:45.920 --> 0:31:49.719
<v Speaker 1>is massively complex, and it does not come for free.

0:31:50.520 --> 0:31:52.240
<v Speaker 2>So many of the things in our.

0:31:52.120 --> 0:31:56.040
<v Speaker 1>Life result from hundreds of millions of years of evolution

0:31:56.600 --> 0:31:59.840
<v Speaker 1>and super complicated mechanisms running in the brain that you

0:32:00.200 --> 0:32:05.120
<v Speaker 1>didn't even realize you had. Remember that the brain sits

0:32:05.560 --> 0:32:09.040
<v Speaker 1>in chambered in a dark, silent skull, and it doesn't

0:32:09.080 --> 0:32:11.520
<v Speaker 1>have direct access to any of the stuff out there.

0:32:11.960 --> 0:32:16.760
<v Speaker 1>So your skin is a highly specialized machine that converts

0:32:16.840 --> 0:32:22.040
<v Speaker 1>different types of energy mechanical and thermal and chemical into

0:32:22.360 --> 0:32:26.760
<v Speaker 1>electrical energy and sends information racing up the spine to

0:32:26.880 --> 0:32:28.320
<v Speaker 1>the cerebral cortex.

0:32:28.600 --> 0:32:31.120
<v Speaker 2>This is how we read detailed.

0:32:30.560 --> 0:32:36.160
<v Speaker 1>Information from the outside world. Okay, so we've surveyed how

0:32:36.280 --> 0:32:39.360
<v Speaker 1>touch works, and all of the incredible detail of it

0:32:39.480 --> 0:32:42.120
<v Speaker 1>might make you suspect that touch means a lot to

0:32:42.160 --> 0:32:45.600
<v Speaker 1>the brain, and you'd be right. It's fundamental. Now how

0:32:45.600 --> 0:32:46.280
<v Speaker 1>do we know that?

0:32:46.560 --> 0:32:46.800
<v Speaker 2>Well.

0:32:46.840 --> 0:32:50.200
<v Speaker 1>For example, in the nineteen fifties, a scientist named Harry

0:32:50.280 --> 0:32:55.760
<v Speaker 1>Harlow asked questions about the importance of touch to baby monkeys.

0:32:56.120 --> 0:32:59.560
<v Speaker 1>He separated an infant from its mother and he raised

0:32:59.600 --> 0:33:04.320
<v Speaker 1>it in a cage with two substitute wire frame monkeys.

0:33:04.360 --> 0:33:06.880
<v Speaker 1>These were adult monkey shapes that were just built out

0:33:06.880 --> 0:33:10.640
<v Speaker 1>of wire. Now one was bear wire but had a

0:33:10.680 --> 0:33:14.120
<v Speaker 1>bottle of milk for the infant, and the other had

0:33:14.160 --> 0:33:17.560
<v Speaker 1>no milk but was covered in terry cloth. So what

0:33:17.680 --> 0:33:20.680
<v Speaker 1>happened was the baby monkeys would drink some milk and

0:33:20.720 --> 0:33:23.959
<v Speaker 1>then they would immediately steal over to the terry cloth

0:33:24.080 --> 0:33:26.920
<v Speaker 1>mother and clutch at it for the rest of the time.

0:33:27.440 --> 0:33:30.440
<v Speaker 1>And if the babies got frightened, they ran only for

0:33:30.520 --> 0:33:34.960
<v Speaker 1>the terry cloth mother. So these studies confirmed earlier suspicions

0:33:35.400 --> 0:33:40.320
<v Speaker 1>that there was more to the mother infant relationship than nourishment.

0:33:41.000 --> 0:33:46.120
<v Speaker 1>Harlow realized that this contact comfort was essential to the

0:33:46.160 --> 0:33:49.840
<v Speaker 1>normal brain development of monkeys, and by extension, other studies

0:33:49.840 --> 0:33:53.440
<v Speaker 1>have shown how critical this is for human children. Touch

0:33:53.880 --> 0:33:57.480
<v Speaker 1>is a massively important part of the mother child interaction.

0:33:57.960 --> 0:34:00.520
<v Speaker 2>So Harlow did another experiment to under stand this.

0:34:00.600 --> 0:34:04.320
<v Speaker 1>He had infant monkeys raised in cages, and they could

0:34:04.360 --> 0:34:07.080
<v Speaker 1>see other monkeys and could smell them and hear them,

0:34:07.080 --> 0:34:11.200
<v Speaker 1>but they couldn't touch them. And these monkeys were devastated.

0:34:11.239 --> 0:34:14.840
<v Speaker 1>They cried and they paced frantically. But then when the

0:34:14.880 --> 0:34:17.719
<v Speaker 1>screen between the monkeys had holes in it, so the

0:34:17.800 --> 0:34:21.839
<v Speaker 1>mothers and babies could touch. That was enough to keep

0:34:21.880 --> 0:34:27.840
<v Speaker 1>the youngsters from developing behavioral problems. So proper brain development

0:34:27.880 --> 0:34:33.239
<v Speaker 1>in monkeys and humans requires touch. It's not optional for

0:34:33.440 --> 0:34:37.479
<v Speaker 1>a baby having loving adults interact with you and play

0:34:37.480 --> 0:34:39.799
<v Speaker 1>with you, and tickle you and comfort you in an

0:34:39.840 --> 0:34:43.720
<v Speaker 1>early age. These are all requisite for shaping the brain.

0:34:44.040 --> 0:34:47.560
<v Speaker 1>Cuddling a child isn't just something that's nice for the parents.

0:34:47.560 --> 0:34:52.480
<v Speaker 1>It's actually necessary for the child's normal brain development. So

0:34:53.160 --> 0:34:56.359
<v Speaker 1>touch shapes the brain and is the basis for a

0:34:56.400 --> 0:34:59.280
<v Speaker 1>healthy emotional life. But of course it's not just about emotion.

0:34:59.360 --> 0:35:03.400
<v Speaker 1>It's also about information. It's how we come to understand

0:35:03.440 --> 0:35:07.279
<v Speaker 1>our world and exert our own influence over it. In fact,

0:35:07.360 --> 0:35:10.840
<v Speaker 1>the way that we understand and interpret the world, our cognition,

0:35:11.360 --> 0:35:16.760
<v Speaker 1>is fundamentally rooted in our physical bodies. How things feel

0:35:16.800 --> 0:35:20.799
<v Speaker 1>to us, rough or warm or heavy. This interacts with

0:35:20.840 --> 0:35:24.760
<v Speaker 1>our thoughts and our behaviors. We build metaphors on top

0:35:24.840 --> 0:35:28.360
<v Speaker 1>of our interactions with the physical world. We say things

0:35:28.400 --> 0:35:33.640
<v Speaker 1>like that exam was rough, we say she has a

0:35:33.880 --> 0:35:39.839
<v Speaker 1>warm personality, or we say, boy, that was a heavy movie.

0:35:40.000 --> 0:35:42.359
<v Speaker 1>At the root of our language is what we can

0:35:42.480 --> 0:35:46.560
<v Speaker 1>touch and feel. This is called embodied cognition. And I'm

0:35:46.680 --> 0:35:49.200
<v Speaker 1>going to talk about this more in a later episode,

0:35:49.200 --> 0:35:51.680
<v Speaker 1>but for now, I just want to say that not

0:35:51.760 --> 0:35:54.560
<v Speaker 1>only our language, but many other sorts of judgments we

0:35:54.680 --> 0:35:58.480
<v Speaker 1>make are rooted in our bodies, even things like making

0:35:58.600 --> 0:36:02.560
<v Speaker 1>judgments about other people. Is that person warm? Is that

0:36:02.920 --> 0:36:07.280
<v Speaker 1>company competent and trustworthy? These use some of the same

0:36:07.440 --> 0:36:13.239
<v Speaker 1>brain machinery as feeling warmth or solidness and texture and

0:36:13.360 --> 0:36:16.840
<v Speaker 1>all the things our touching exploration of the world gives

0:36:16.920 --> 0:36:19.960
<v Speaker 1>us and in our daily lives. Touch serves as a

0:36:20.200 --> 0:36:24.080
<v Speaker 1>high bandwidth channel that continually moves information back and forth

0:36:24.400 --> 0:36:25.480
<v Speaker 1>between people.

0:36:25.800 --> 0:36:28.000
<v Speaker 2>It's a really powerful communication tool.

0:36:28.360 --> 0:36:33.000
<v Speaker 1>We give assurance by laying a hand on someone's shoulder.

0:36:33.640 --> 0:36:36.760
<v Speaker 1>We give kudos with a slap on the back in

0:36:36.800 --> 0:36:40.640
<v Speaker 1>an aggressive situation, we poke with a finger. In an

0:36:40.680 --> 0:36:43.960
<v Speaker 1>affectionate relationship, we move a hair out of the way,

0:36:44.040 --> 0:36:47.960
<v Speaker 1>or we nuzzle somebody's cheek. In a first meeting, we

0:36:48.120 --> 0:36:51.160
<v Speaker 1>shake hands, and sometimes we make judgments about the other

0:36:51.239 --> 0:36:54.960
<v Speaker 1>person by the firmness of their hold. In fact, people

0:36:55.000 --> 0:36:58.719
<v Speaker 1>communicate much more information through touch than we are typically

0:36:58.760 --> 0:37:03.800
<v Speaker 1>aware of. One study asked volunteers to communicate any motion

0:37:03.960 --> 0:37:08.200
<v Speaker 1>to a stranger just using touch. They were both blindfolded,

0:37:08.719 --> 0:37:11.680
<v Speaker 1>so they would try to communicate things like anger or

0:37:11.760 --> 0:37:18.480
<v Speaker 1>fear or disgust, or love or gratitude or sympathy, or

0:37:18.520 --> 0:37:21.640
<v Speaker 1>happiness or sadness. Think about how you would try to

0:37:21.640 --> 0:37:25.120
<v Speaker 1>communicate these with touch. So most people were pretty sure

0:37:25.160 --> 0:37:27.840
<v Speaker 1>they weren't going to be able to do this accurately.

0:37:28.160 --> 0:37:30.920
<v Speaker 1>But the result turned out that the other person was

0:37:30.960 --> 0:37:35.080
<v Speaker 1>able to understand the social emotion about seventy five percent

0:37:35.120 --> 0:37:40.319
<v Speaker 1>of the time. That's surprisingly good, and it underscores how

0:37:40.560 --> 0:37:43.640
<v Speaker 1>nuanced and sophisticated.

0:37:43.080 --> 0:37:46.160
<v Speaker 2>A communication channel we have in touch.

0:37:46.920 --> 0:37:51.120
<v Speaker 1>And just look at how important touches in the world

0:37:51.160 --> 0:37:51.880
<v Speaker 1>of sports.

0:37:52.520 --> 0:37:54.520
<v Speaker 2>Watch professional basketball players.

0:37:54.520 --> 0:37:57.520
<v Speaker 1>They're constantly patting each other on the back or chest,

0:37:57.600 --> 0:37:58.960
<v Speaker 1>bumping or high fiving.

0:37:59.040 --> 0:38:00.360
<v Speaker 2>What is that all about.

0:38:00.800 --> 0:38:03.719
<v Speaker 1>Well, one possibility is it's just a tradition with no

0:38:03.800 --> 0:38:08.439
<v Speaker 1>particular meaning. But some people started to wonder whether all

0:38:08.480 --> 0:38:12.680
<v Speaker 1>that human touch was about a deeper form of bonding

0:38:12.760 --> 0:38:15.759
<v Speaker 1>and therefore good for their game. So scientists at the

0:38:15.840 --> 0:38:20.399
<v Speaker 1>University of Illinois measured the amount of physical contact each

0:38:20.560 --> 0:38:24.640
<v Speaker 1>team had in the NBA. How many times did players

0:38:24.719 --> 0:38:27.719
<v Speaker 1>make friendly contact with one another on the court. They

0:38:27.760 --> 0:38:31.160
<v Speaker 1>then followed the ranking of all the teams through the seasons,

0:38:31.560 --> 0:38:34.840
<v Speaker 1>and they found that NBA teams who had more contact

0:38:35.360 --> 0:38:38.240
<v Speaker 1>did better by the end of the season. In other words,

0:38:38.400 --> 0:38:42.800
<v Speaker 1>touch seemed to predict performance across all the NBA teams.

0:38:43.160 --> 0:38:47.440
<v Speaker 1>Why well, One hypothesis is that the contact has the

0:38:47.520 --> 0:38:53.880
<v Speaker 1>effect of increasing trust and affiliation while also lowering stress hormones,

0:38:54.440 --> 0:38:58.000
<v Speaker 1>And that sheds light on a tradition in long distance

0:38:58.080 --> 0:39:01.560
<v Speaker 1>bike races. If someone is really slowing down, really out

0:39:01.560 --> 0:39:05.640
<v Speaker 1>of energy, a fellow biker will ride along beside them

0:39:05.680 --> 0:39:09.160
<v Speaker 1>and simply touch them with one finger, and their riding

0:39:09.360 --> 0:39:12.799
<v Speaker 1>speeds up. Apparently it's very effective. Just a bit of

0:39:12.880 --> 0:39:16.680
<v Speaker 1>human touch is enough to reinvigorate someone so they can

0:39:16.760 --> 0:39:19.880
<v Speaker 1>find a second wind. And it's for reasons like these

0:39:19.920 --> 0:39:23.839
<v Speaker 1>that we see bonding touch throughout the primate world. When

0:39:24.320 --> 0:39:28.640
<v Speaker 1>monkeys groom one another, they're using touch as a tool

0:39:29.080 --> 0:39:32.640
<v Speaker 1>to communicate trust and to strengthen bonds.

0:39:32.960 --> 0:39:34.720
<v Speaker 2>And across the world.

0:39:34.719 --> 0:39:38.160
<v Speaker 1>People want to keep their communication channel of touch open,

0:39:38.600 --> 0:39:43.120
<v Speaker 1>but different cultures do it differently. You've probably noticed that

0:39:43.200 --> 0:39:46.839
<v Speaker 1>people in southern climates like the Mediterranean touch each other

0:39:46.880 --> 0:39:50.920
<v Speaker 1>a lot more than people farther north. Like the Scandinavians.

0:39:51.280 --> 0:39:54.799
<v Speaker 1>Those closer to the equator, they hug, they kiss on

0:39:54.840 --> 0:39:56.960
<v Speaker 1>the cheek, they slap each other on the back, they

0:39:57.000 --> 0:40:00.879
<v Speaker 1>hold hands. Why Well, one hypoth this goes that people

0:40:00.880 --> 0:40:03.799
<v Speaker 1>who are closer to the equator, where it's warmer, they

0:40:03.880 --> 0:40:07.560
<v Speaker 1>wear fewer clothes, they have more skin exposed, and it

0:40:07.600 --> 0:40:10.520
<v Speaker 1>only pays off to touch someone if they're going to

0:40:10.600 --> 0:40:14.160
<v Speaker 1>feel it. Up north, they wear heavy clothes, and this

0:40:14.200 --> 0:40:18.000
<v Speaker 1>communication channel is essentially cut off, so it doesn't.

0:40:17.719 --> 0:40:19.120
<v Speaker 2>Get used as much.

0:40:19.680 --> 0:40:22.960
<v Speaker 1>So let's wrap up what we've seen is that touch

0:40:23.080 --> 0:40:26.400
<v Speaker 1>is a system that covers your body, and although we

0:40:26.440 --> 0:40:29.840
<v Speaker 1>take it for granted it's a massive communication channel, that

0:40:30.040 --> 0:40:33.160
<v Speaker 1>it's right at the center of our perception and cognition.

0:40:33.760 --> 0:40:37.959
<v Speaker 1>That big, beautiful sensory organ we come wrapped in tells

0:40:38.040 --> 0:40:40.160
<v Speaker 1>us so much about the physical world.

0:40:40.600 --> 0:40:43.440
<v Speaker 2>So let's come back to the effect of technology.

0:40:43.680 --> 0:40:48.080
<v Speaker 1>I'm generally optimistic about the ways that technology can connect

0:40:48.080 --> 0:40:52.160
<v Speaker 1>people across long distances, but what is not clear is

0:40:52.200 --> 0:40:55.760
<v Speaker 1>what this will mean for the basic sense of touch.

0:40:56.360 --> 0:41:00.080
<v Speaker 1>Brains need touch all throughout development. We drop into the

0:41:00.120 --> 0:41:04.320
<v Speaker 1>world half baked, and mother nature expects certain kinds of input,

0:41:04.440 --> 0:41:07.840
<v Speaker 1>and touch is a major one of those, and we need.

0:41:07.760 --> 0:41:10.120
<v Speaker 2>It as we move throughout our lives.

0:41:10.520 --> 0:41:13.040
<v Speaker 1>So in other episodes, I've talked about hearing and vision,

0:41:13.600 --> 0:41:17.440
<v Speaker 1>but what we've seen today is that the extremely dense

0:41:18.080 --> 0:41:21.399
<v Speaker 1>zoo of receptors in your skin, which pick up touch

0:41:21.440 --> 0:41:25.600
<v Speaker 1>and vibration and stretch and temperature and paint. This zoo

0:41:25.640 --> 0:41:30.319
<v Speaker 1>of receptors is one of your brain's main ways of

0:41:30.440 --> 0:41:33.520
<v Speaker 1>knowing its world. And as we move into an era

0:41:33.640 --> 0:41:38.000
<v Speaker 1>of more screens and Internet protocols and zoom meetings and VR,

0:41:38.640 --> 0:41:42.680
<v Speaker 1>we will fill our eyes and ears with the joys

0:41:42.719 --> 0:41:45.160
<v Speaker 1>of people on the other side of the planet. But

0:41:45.239 --> 0:41:50.040
<v Speaker 1>we should be careful about what this means for touch. So,

0:41:50.280 --> 0:41:54.040
<v Speaker 1>returning to the old phone company AT and T, their

0:41:54.160 --> 0:41:58.440
<v Speaker 1>slogan in the nineteen eighties was reach out and touch someone,

0:41:59.200 --> 0:42:01.520
<v Speaker 1>and I love this sentiment, but I always found the

0:42:01.600 --> 0:42:07.000
<v Speaker 1>slogan ironic because the technology of the telephone actually reduces

0:42:07.600 --> 0:42:11.040
<v Speaker 1>touch interaction. So I hope that after you've heard this

0:42:11.120 --> 0:42:15.359
<v Speaker 1>episode today, you'll think about ways to make sure you're

0:42:15.400 --> 0:42:19.000
<v Speaker 1>getting enough touch, whether from a dog or cat, a cuddle, puddle,

0:42:19.040 --> 0:42:22.920
<v Speaker 1>a friend, a lever, because our bodies are built for this,

0:42:23.600 --> 0:42:31.920
<v Speaker 1>so for real, without technology reach out and touch someone.

0:42:32.800 --> 0:42:35.800
<v Speaker 1>Go to eagleman dot com slash podcast for more information

0:42:35.920 --> 0:42:38.960
<v Speaker 1>and to find further reading. Send me an email at

0:42:39.040 --> 0:42:42.880
<v Speaker 1>podcast at eagleman dot com with questions or discussion, and

0:42:43.040 --> 0:42:46.239
<v Speaker 1>check out and subscribe to Inner Cosmos on YouTube for

0:42:46.440 --> 0:42:49.239
<v Speaker 1>videos of each episode and to leave comments.

0:42:50.480 --> 0:42:51.279
<v Speaker 2>Until next time.

0:42:51.600 --> 0:43:05.400
<v Speaker 1>I'm David Eagleman and this is Inner Cosmos