WEBVTT - Part Two: Lakota Resistance to the American Empire

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Did Cool Stuff, your

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<v Speaker 2>weekly reminder that people can do good things as well

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<v Speaker 2>as bad things. Sometimes they do the bad thing good

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<v Speaker 2>good things because bad things have happened. I'm your host,

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<v Speaker 2>Margaret Kiljoy and with me as my guest is Miriam.

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<v Speaker 3>Hi. I'm Miriam.

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<v Speaker 2>Miriam's one of our favorite guests. We don't have favorites,

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<v Speaker 2>but you're my favorite podcast to come on. Oh and

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<v Speaker 2>your favorite podcast to come on is produced by none

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<v Speaker 2>other than Sophie Lichterman.

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<v Speaker 1>Heh yeah, that's me, Hi.

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<v Speaker 2>And it is audio engineered by Ian Hi Ian Hian.

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<v Speaker 1>We remember to do it this time.

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<v Speaker 3>It's important to say hi to Ian. We almost forgot

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<v Speaker 3>last time, and then last episode had so much genocide

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<v Speaker 3>in it.

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<v Speaker 2>Yep. Our theme music was written for us by Unwoman

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<v Speaker 2>and you can now find the theme song in full.

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<v Speaker 2>It's only about a minute and a half long on

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<v Speaker 2>on women's band camp.

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<v Speaker 3>Un Woman is so good.

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<v Speaker 2>I know. I was like, and people are like every

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<v Speaker 2>now and then people ask like, what's the deal with

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<v Speaker 2>the theme music? And I was like, I wanted something

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<v Speaker 2>that sounded really funny when contrasted to the shit I'm

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<v Speaker 2>going to be talking about.

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<v Speaker 3>Can I tell you a true story about Unwoman that

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<v Speaker 3>makes me super happy?

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<v Speaker 2>Yes.

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<v Speaker 3>A while ago, I was I was working in a

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<v Speaker 3>museum that incorporated a lot of like historical building, and

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<v Speaker 3>some ghost hunters came to like film a TV show

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<v Speaker 3>or something, and they were like skulking around the historical

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<v Speaker 3>building hunting ghosts. It was a it was a whole thing.

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<v Speaker 3>But I was musing on like my social media about

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<v Speaker 3>how fun it would be to prank them, and this

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<v Speaker 3>ended up with Unwoman recording a ghostly like a ghost

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<v Speaker 3>the old timey version of Rick Astley's Never Going to

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<v Speaker 3>Give You Up, with the idea being that I would

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<v Speaker 3>conceal a small speaker somewhere to like draw the ghost

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<v Speaker 3>hunters to this like eerie, creepy music that when they

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<v Speaker 3>got very close they wit realize was Rick Astley's Never

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<v Speaker 3>Going to Give You Up, which I did not end

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<v Speaker 3>up doing because I think the ghost hunters were like

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<v Speaker 3>out of the building by the time this idea had

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<v Speaker 3>been hatched and this recording had been made. But Unwoman

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<v Speaker 3>is a fucking delight.

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<v Speaker 2>Yeah, one of the first times I saw I'm not

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<v Speaker 2>on a woman for a while, but during the Oakland

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<v Speaker 2>General Strike of twenty eleven. There was on woman with

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<v Speaker 2>a cello performing for the people like locked to a bank.

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<v Speaker 3>It was so good, got the fucking best. Yeah.

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<v Speaker 2>So this is part two of our four part on

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<v Speaker 2>Lakota resistance to the American Empire. And this first week

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<v Speaker 2>we're talking mostly about the nineteenth century. Next week we're

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<v Speaker 2>gonna talk about the twentieth century. Mostly, there's a whole

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<v Speaker 2>there's so many centuries that happened in the past. Do

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<v Speaker 2>you know that there's many twenty of them.

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<v Speaker 3>Century takes about a week in my experience.

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<v Speaker 2>Yeah, that's true. God, i'd be so far into the

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<v Speaker 2>past anyway. Sometimes I think about, like how I haven't

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<v Speaker 2>even been doing the show for two years, but I'm like,

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<v Speaker 2>it's so much stuff.

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<v Speaker 3>Yeah, really, like you've covered a lot. Yeah, and you're

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<v Speaker 3>not going to run out.

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<v Speaker 2>No, that's the other thing. I'm not worried.

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<v Speaker 3>But what if you talk about all the cool people

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<v Speaker 3>who have ever happened, We'll just have to make some more. Well.

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<v Speaker 2>It's like even like like one of the reasons you know,

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<v Speaker 2>I've been I've been intending to do this episode for

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<v Speaker 2>a long time because I specifically want to talk about

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<v Speaker 2>the American Indian movement because I've done so many things

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<v Speaker 2>about radical late sixties early seventies social movements in the

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<v Speaker 2>United States, and I'm like, I've gone through so many

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<v Speaker 2>and there's still so many more. Any American Indian movement

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<v Speaker 2>I knew I wanted to like really take my time

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<v Speaker 2>and like dig into.

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<v Speaker 3>Yeah, I don't think. I don't think I've heard you

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<v Speaker 3>touch on it in any of your other episodes.

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<v Speaker 2>Yea, not as much so, But that's not what we're

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<v Speaker 2>talking about this week where we're talking about that.

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<v Speaker 3>That was a teaser.

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<v Speaker 2>Yeah, we are talking about how the Black Hills is

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<v Speaker 2>about to be invaded by Custer and some other motherfuckers

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<v Speaker 2>because there's gold in it, and what a treatise matter

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<v Speaker 2>when there's gold and people? I love how people talk

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<v Speaker 2>about this like that's like a human condition, you know,

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<v Speaker 2>But like all of the Indigenous voices at the time

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<v Speaker 2>were like, what the fuck is wrong with these people?

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<v Speaker 2>Do they not know what an agreement is? We had

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<v Speaker 2>an agreement? Does that is that like a Do they

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<v Speaker 2>just not know what that word means? Like it's their word,

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<v Speaker 2>It's in English?

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<v Speaker 3>Right, this this whole treaty signing thing was something like, yeah, not.

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<v Speaker 2>That people were like wildly perfect and peaceful and whatever,

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<v Speaker 2>you know, strange romanticization. People want to make it right.

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<v Speaker 3>We're not like, you don't need to like make this

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<v Speaker 3>into an imaginary utopia to be like, it's pretty fucked

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<v Speaker 3>up to sign a treaty and then six years later

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<v Speaker 3>to be like, oh, we've just new information has come

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<v Speaker 3>to light which makes our promises trash.

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<v Speaker 2>Yeah, totally turns out we were white, therefore we were

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<v Speaker 2>white people. The whole toxes are actually trash. It's really

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<v Speaker 2>on you for not recognizing that. Oh god. Uh So

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<v Speaker 2>there are two kinds of officers in the US Army

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<v Speaker 2>at this time. There's guys like Custer who are just

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<v Speaker 2>rotten to their fucking core, right, and then there are

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<v Speaker 2>these like high minded noble guys who have complicated feelings

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<v Speaker 2>about it all and want to be gentlemanly, improper and

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<v Speaker 2>polite and even want to respect the treaties. But orders

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<v Speaker 2>are orders. The guy in charge of this campaign, General

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<v Speaker 2>George Crook, he's in the latter camp. This is not better.

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<v Speaker 3>Yeah, I was gonna say, if the end result is massacres,

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<v Speaker 3>I don't really care how bad the person doing it

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<v Speaker 3>feels about it.

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<v Speaker 2>Doing what you know to be wrong? Is it better

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<v Speaker 2>than doing wrong because you think it's right, it might

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<v Speaker 2>be wor parguably worse. Yeah, yeah, And like look there's

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<v Speaker 2>scales of that, right, Like, we all participate in capitalism

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<v Speaker 2>and we know it's bad, you know, And so I

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<v Speaker 2>think everyone knowing that it's bad is a good step, right,

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<v Speaker 2>But when you're talking about the kinds of crimes that

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<v Speaker 2>this man is going to directly oversee, like now, fuck him.

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<v Speaker 2>So he gave this famous answer. He was asked basically,

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<v Speaker 2>he's like, is it hard for you to gear up

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<v Speaker 2>to go to another Indian? And his quote is, yes,

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<v Speaker 2>it is hard, But sir, the hardest thing is to

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<v Speaker 2>go and fight those whom you know are in the right. Oh,

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<v Speaker 2>if only there were an alternative. Yeah, that's the military.

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<v Speaker 2>That's that's lawful neutral right there, you know, which is

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<v Speaker 2>the same as lawful evil. Because lawful evil.

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<v Speaker 3>You I believe you have an essay called lawful Ain't Good,

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<v Speaker 3>which I quote at at times in gaming circles.

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<v Speaker 2>Yeah, my theory is that there's only eight h eight

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<v Speaker 2>alignments because lawful good is a contradiction. It makes me

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<v Speaker 2>really popular.

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<v Speaker 3>And yeah, you can tell we had cool childhoods.

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<v Speaker 2>Absolutely. We didn't meet on a steampunk convention.

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<v Speaker 3>We didn't. We met in the parking lot of a

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<v Speaker 3>steampunk convention.

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<v Speaker 2>That's right where Miriam was dressed up as steampunk im

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<v Speaker 2>a goldman giving a pretty good labor speech.

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<v Speaker 1>Thank you.

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<v Speaker 3>Uh did you know that I got in trouble with

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<v Speaker 3>the operator of that steampunk convention because I got people

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<v Speaker 3>riled up about the fact that he was holding conventions

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<v Speaker 3>at non union hotels.

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<v Speaker 2>Hell yeah, hell, yeah, good, which is to say, no

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<v Speaker 2>matter what culture or subculture you're in, you can do

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<v Speaker 2>fun things with it.

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<v Speaker 3>Hey, you can function up anywhere. People won't stop you.

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<v Speaker 3>That's not true. People will try to stop you. Yeah,

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<v Speaker 3>but you can function up anywhere. Yeah.

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<v Speaker 2>You know, crime is legal. You can just do anything

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<v Speaker 2>you want sort of all right, So neither of us

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<v Speaker 2>are lawyers. Yeah, that's right, but we are your lawyer anyway.

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<v Speaker 2>In the Black Hills, all sorts of bands and tribes

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<v Speaker 2>and folks are gathering forces to unite against this invasion

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<v Speaker 2>that they know is coming. White historians call it the

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<v Speaker 2>largest gathering of Nati American people in history. Up to

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<v Speaker 2>that point. Indigenous scholars are like, no, we've had bigger

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<v Speaker 2>you just weren't around.

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<v Speaker 3>People were gathering.

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<v Speaker 2>Yeah, Sitting Bowl had a vision of blue jacketed soldiers

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<v Speaker 2>falling from the sky into his camp. Sometimes I see

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<v Speaker 2>it phrase as like like grasshoppers and and so he's like,

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<v Speaker 2>this is this is coming. So the indigenous rebels they attack.

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<v Speaker 3>Which the like grasshoppers. That's like a image of like

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<v Speaker 3>and of like a devastation, right, because these those like

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<v Speaker 3>grasshoppers swamps that would fall out of the sky would

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<v Speaker 3>like eat everything. Yeah, No, that makes sense, leave bare

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<v Speaker 3>ground in their wake.

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<v Speaker 2>Yeah, which is pretty fucking accurate. What happens. So the

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<v Speaker 2>indigenous rebels attack the invaders, and there are several successful battles. Uh.

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<v Speaker 2>The one that's in the history books is called the

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<v Speaker 2>Battle of Greasy Grass, only it's not under in history books.

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<v Speaker 2>Under that name. There's a river that the Lakota called

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<v Speaker 2>Greasy Grass, the Americans call Little Big Horn. This is

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<v Speaker 2>the battle on Yeah, this is the single greatest victory

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<v Speaker 2>in the Indian Wars for the good guy side. Arman

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<v Speaker 2>Custer is in charge of the seventh Cavalry and he

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<v Speaker 2>sees this huge indigenous village and He's like, fuck yeah,

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<v Speaker 2>let's go kidnap everyone there. Let's just like like fuck

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<v Speaker 2>it up. You know, We'll like we're like going to

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<v Speaker 2>kidnap everyone, and then we'll take all the non combat

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<v Speaker 2>and hostages and force their warriors to surrender. And also

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<v Speaker 2>he's a mass rapist and I'll talk about that more later,

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<v Speaker 2>and this would have been a massacre. He's like, let's

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<v Speaker 2>go massacre this village basically, and the rest of the

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<v Speaker 2>army was like, hey, Custer, you should lay wait for

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<v Speaker 2>everyone else. And Custer's like, whatever, man, I got this shit.

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<v Speaker 2>Fuck you dad. You know.

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<v Speaker 3>Awesome, I mean, not awesome what he wanted to do,

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<v Speaker 3>but like awesome that he didn't wait for backups.

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<v Speaker 2>Oh yeah, absolutely. It's the same fucking thing that Fetterman

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<v Speaker 2>did a fun like, yeah, he had a bunch of

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<v Speaker 2>orders like don't leave the group and don't whatever you do,

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<v Speaker 2>don't go over this hill, and he's just like butt

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<v Speaker 2>their butts. I can see their butts.

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<v Speaker 3>I mean, and I mean Fetterman even Mors was like,

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<v Speaker 3>I only need like eighty guys, like don't even send

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<v Speaker 3>me more guys. And the American Army in this case

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<v Speaker 3>is like Custer we are literally sending you more guys,

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<v Speaker 3>and he's like, but I want to do murder now.

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<v Speaker 2>Yeah, like it's getting dark. I don't know what time

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<v Speaker 2>of day it was. He had crow scouts with him,

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<v Speaker 2>and the crow were on the US side during most

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<v Speaker 2>of this because two generations prior to the Lakota kicked

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<v Speaker 2>them out of where they were living, so they're kind

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<v Speaker 2>of mad, you know. And one of his crow scouts

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<v Speaker 2>is a guy named half yellow Face who was like, Yo,

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<v Speaker 2>Custer as a bad call, you shouldn't do that. Specifically,

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<v Speaker 2>he said, you and I are going home today by

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<v Speaker 2>a road we do not know, and.

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<v Speaker 3>That is a very very cool way to try to

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<v Speaker 3>advise your shitty boss not to do this shitty thing.

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<v Speaker 2>We're gonna die if we do that.

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<v Speaker 3>Yeah, maybe that was the problem. Maybe he was a

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<v Speaker 3>little to a little too flowery in his language. I know,

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<v Speaker 3>it was the nineteenth century, you know, but maybe Coster

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<v Speaker 3>wasn't quite literate enough for that metaphor and he needed

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<v Speaker 3>a like, yeah, you're gonna.

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<v Speaker 4>Die real hard. Yeah, he wouldn't have listened. He was

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<v Speaker 4>an no, he absolute would not have listened. And so

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<v Speaker 4>they just wildly underestimated the numbers and the prowess of

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<v Speaker 4>indigenous warriors, and the seventh Cavalry was wiped out. Custer

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<v Speaker 4>had his last stand, and he did what he should

0:12:29.360 --> 0:12:31.760
<v Speaker 4>have done way earlier, which is die.

0:12:32.360 --> 0:12:33.240
<v Speaker 3>Yeah.

0:12:33.600 --> 0:12:36.040
<v Speaker 2>No one knows exactly how his day went. There's lots

0:12:36.080 --> 0:12:38.679
<v Speaker 2>of stories around it, but no one knows exactly because

0:12:38.720 --> 0:12:41.160
<v Speaker 2>all of his buddies also died.

0:12:44.600 --> 0:12:47.280
<v Speaker 3>Right because he The thing about getting all your buddies

0:12:47.360 --> 0:12:49.920
<v Speaker 3>killed is there's no one left on your side to

0:12:49.960 --> 0:12:52.040
<v Speaker 3>tell you the story of how cool you looked when

0:12:52.080 --> 0:12:56.080
<v Speaker 3>you died, and it's yeah, and everyone's just gonna be like, yeah,

0:12:56.920 --> 0:12:58.120
<v Speaker 3>probably pissed his pants.

0:12:58.679 --> 0:13:01.800
<v Speaker 2>Yeah. That guy he got shot in the chest. He

0:13:01.840 --> 0:13:04.400
<v Speaker 2>also had a bullet and his skull that was probably

0:13:04.440 --> 0:13:08.040
<v Speaker 2>after he died. That was probably alike. Let's just fucking ma,

0:13:08.200 --> 0:13:10.520
<v Speaker 2>this is Custer. We should work and make you want

0:13:10.520 --> 0:13:14.440
<v Speaker 2>to make sure. Yeah, so died the man that Vine

0:13:14.480 --> 0:13:20.800
<v Speaker 2>Deloria Junior called the iikemen of the planes because he

0:13:20.960 --> 0:13:23.560
<v Speaker 2>was following a policy of genocide from his higher ups.

0:13:24.559 --> 0:13:29.760
<v Speaker 2>General Sherman wrote, quote, we must act with vindictive earnestness

0:13:29.760 --> 0:13:34.000
<v Speaker 2>against the Sioux, even to their extermination men, women and children.

0:13:34.440 --> 0:13:38.200
<v Speaker 2>During an assault the soldiers cannot pause to distinguish between

0:13:38.200 --> 0:13:42.240
<v Speaker 2>male and female, or even to discriminate against age.

0:13:42.480 --> 0:13:44.120
<v Speaker 3>Sounds sounds about right.

0:13:44.800 --> 0:13:49.520
<v Speaker 2>Yeah. Custer was also a serial rapist of indigenous women,

0:13:49.600 --> 0:13:52.000
<v Speaker 2>by all accounts, including the accounts of his own men.

0:13:52.679 --> 0:13:54.880
<v Speaker 2>They didn't phrase it that way, but they described it,

0:13:56.440 --> 0:13:59.600
<v Speaker 2>so it makes it extra nice that the Cheyenn account

0:13:59.600 --> 0:14:00.280
<v Speaker 2>of the battle.

0:14:00.840 --> 0:14:03.959
<v Speaker 3>Yeah, I was one thing. You promised me three wounds.

0:14:04.000 --> 0:14:05.760
<v Speaker 3>I've heard about two. I would like to hear about

0:14:05.800 --> 0:14:07.360
<v Speaker 3>the other way Custer died, please.

0:14:08.679 --> 0:14:10.840
<v Speaker 2>Shayanne account of the battle says that it was a

0:14:10.880 --> 0:14:14.360
<v Speaker 2>woman named Buffalo calf road woman who knocked him off

0:14:14.360 --> 0:14:18.600
<v Speaker 2>his horse before he died. Fuck yeah, And she absolutely

0:14:18.640 --> 0:14:21.880
<v Speaker 2>was present in the battle. You know, she fought as

0:14:22.080 --> 0:14:25.840
<v Speaker 2>alongside her. Her husband, Black Coyote, fought alongside her in

0:14:25.840 --> 0:14:31.520
<v Speaker 2>that battle. Also, they brought war journalists with them while

0:14:31.560 --> 0:14:34.280
<v Speaker 2>they were like let's go massacre.

0:14:34.360 --> 0:14:38.600
<v Speaker 3>These people, like like.

0:14:37.720 --> 0:14:41.440
<v Speaker 2>An Associated Press guy was just with them, just like to.

0:14:41.920 --> 0:14:44.240
<v Speaker 3>Let everyone know how how well this was going.

0:14:45.040 --> 0:14:46.960
<v Speaker 2>Yeah, he died too.

0:14:48.880 --> 0:14:51.560
<v Speaker 3>I a thing that I heard, and this is something

0:14:51.600 --> 0:14:54.160
<v Speaker 3>I like learned very recently. I don't know if you

0:14:54.760 --> 0:14:57.760
<v Speaker 3>if you also learned this in your research was that

0:14:57.760 --> 0:15:00.680
<v Speaker 3>the women present at the battle level little big Horn

0:15:01.840 --> 0:15:06.360
<v Speaker 3>stab Custers through like once he had been killed, stabbed him,

0:15:06.480 --> 0:15:09.720
<v Speaker 3>I think, like through the ear drums with their needles,

0:15:09.720 --> 0:15:13.160
<v Speaker 3>saying like like you will like basically next time you'll

0:15:13.200 --> 0:15:18.920
<v Speaker 3>listen good something like that, or you like you will listen,

0:15:19.000 --> 0:15:22.440
<v Speaker 3>you'll like you will hear us. Basically I could be

0:15:22.520 --> 0:15:23.960
<v Speaker 3>totally butchering that story.

0:15:24.720 --> 0:15:27.080
<v Speaker 2>No, I mean good, and like you know, there's a

0:15:27.080 --> 0:15:28.680
<v Speaker 2>lot of accounts of the battle, but I have no

0:15:28.760 --> 0:15:33.040
<v Speaker 2>reason to no particular reason to doubt the Shian versions

0:15:33.120 --> 0:15:36.640
<v Speaker 2>or other versions of it. Like, and there's like all

0:15:36.640 --> 0:15:39.920
<v Speaker 2>these things that people tried to be like he died nobly.

0:15:39.960 --> 0:15:43.360
<v Speaker 2>He didn't. He just wrote off to go get murdered,

0:15:43.360 --> 0:15:44.440
<v Speaker 2>and he got him murdered.

0:15:44.840 --> 0:15:48.960
<v Speaker 3>Just losing real heart sometimes gets romanticized as dying nobly,

0:15:49.160 --> 0:15:52.280
<v Speaker 3>like you know, have like that like that poem where

0:15:52.280 --> 0:15:55.000
<v Speaker 3>the guys on horses ride against tanks in the Crimean

0:15:55.040 --> 0:15:58.400
<v Speaker 3>war whatever, and it's like it's not necessarily heroic to

0:15:58.440 --> 0:16:01.880
<v Speaker 3>lose real heart, Like sometimes you're just sometimes you're just

0:16:02.000 --> 0:16:04.960
<v Speaker 3>Custer and you just suck and you die real hard.

0:16:05.320 --> 0:16:11.320
<v Speaker 2>Yeah, Dilate he lived shitty. Another guy who fought in

0:16:11.360 --> 0:16:13.320
<v Speaker 2>that battle is a man named Black Elk, who's most

0:16:13.320 --> 0:16:15.760
<v Speaker 2>famous these days for his book Black Elk Speaks, which

0:16:15.840 --> 0:16:18.240
<v Speaker 2>was hugely influential on me when I was like a

0:16:18.280 --> 0:16:24.479
<v Speaker 2>baby anarchist, and he's gonna he's sort of a background

0:16:24.480 --> 0:16:28.840
<v Speaker 2>guy through a lot of this stuff. No good deed

0:16:28.880 --> 0:16:31.800
<v Speaker 2>goes unpunished, and the reprisals from the destruction of a

0:16:31.800 --> 0:16:35.800
<v Speaker 2>serial rapist genocider continue to this day. America has not

0:16:36.000 --> 0:16:38.000
<v Speaker 2>gotten over the fact that some lady fucking killed a

0:16:38.080 --> 0:16:39.760
<v Speaker 2>rapist who didn't consider her human.

0:16:41.320 --> 0:16:44.120
<v Speaker 3>A rapist who didn't consider her human, who nobody on

0:16:44.440 --> 0:16:48.760
<v Speaker 3>the American side particularly liked anyway. Yeah, Like everybody was like, man,

0:16:48.760 --> 0:16:50.640
<v Speaker 3>that guy's a real piece of shit, and then some

0:16:50.720 --> 0:16:53.520
<v Speaker 3>indigenous people kill him and were like, hey, that was

0:16:53.560 --> 0:16:54.360
<v Speaker 3>our piece of shit.

0:16:54.760 --> 0:17:00.760
<v Speaker 2>Yeah. Yeah. Basically, so, the US more or less declares

0:17:00.800 --> 0:17:02.840
<v Speaker 2>the eighteen sixty eight Treaty, which they've already broken the

0:17:02.840 --> 0:17:06.159
<v Speaker 2>shit out of, invalid, and they were like, but we

0:17:06.200 --> 0:17:09.480
<v Speaker 2>want to do it sort of paperworky. So they demand

0:17:09.560 --> 0:17:11.560
<v Speaker 2>that the reservation give up the Black Hills and a

0:17:11.560 --> 0:17:14.040
<v Speaker 2>ton of other land, all with like right of way

0:17:14.119 --> 0:17:17.680
<v Speaker 2>through everything for roads and shit. Anyone who doesn't agree.

0:17:17.720 --> 0:17:22.080
<v Speaker 2>Can fucking starve Red Cloud was forced to sign, as

0:17:22.080 --> 0:17:26.720
<v Speaker 2>were the other chiefs who weren't at war, and twenty

0:17:26.760 --> 0:17:30.439
<v Speaker 2>two point eight million acres were seated, which is a

0:17:30.480 --> 0:17:33.639
<v Speaker 2>third of the total, but the best third of this

0:17:33.720 --> 0:17:37.199
<v Speaker 2>particular reservation, and the remaining folks are forced to live

0:17:37.240 --> 0:17:39.719
<v Speaker 2>in like clearcut areas and places that have already been

0:17:39.760 --> 0:17:44.359
<v Speaker 2>resource extracted. There's absolutely no way that this could be legal.

0:17:45.440 --> 0:17:47.399
<v Speaker 2>Three quarters of the men could not have signed this

0:17:47.480 --> 0:17:50.040
<v Speaker 2>agreement because they didn't show up, because they were at.

0:17:49.920 --> 0:17:53.960
<v Speaker 3>War, right, because they were actively fighting to defend that land.

0:17:54.320 --> 0:17:58.439
<v Speaker 2>Right, and the signatures that do appear were coerced at gunpoint.

0:17:58.720 --> 0:18:01.320
<v Speaker 2>But laws only a cudgel in the hands of the powerful,

0:18:01.320 --> 0:18:03.919
<v Speaker 2>and it's never been anything but that. Sitting Bowl and

0:18:03.960 --> 0:18:07.440
<v Speaker 2>some other war chiefs and their warriors retreated north into Canada,

0:18:07.560 --> 0:18:10.520
<v Speaker 2>while Crazy Horse, Heat Dog, Little Big Man, Iron Crow

0:18:10.560 --> 0:18:12.119
<v Speaker 2>and a few of the other war chiefs. In the end,

0:18:12.160 --> 0:18:18.439
<v Speaker 2>they decided to surrender. Basically, they were like, like, I suspect.

0:18:18.480 --> 0:18:20.520
<v Speaker 2>It wasn't like I'm a die if I don't surrender.

0:18:20.600 --> 0:18:22.760
<v Speaker 2>It was like all my people are going to die.

0:18:22.880 --> 0:18:24.560
<v Speaker 3>The people that I'm responsible for.

0:18:24.840 --> 0:18:28.080
<v Speaker 2>Yeah, exactly. Yeah, And they were promised that they could

0:18:28.119 --> 0:18:30.879
<v Speaker 2>live like on good hunting reservations and shit if they

0:18:30.880 --> 0:18:31.680
<v Speaker 2>would just surrender.

0:18:33.080 --> 0:18:38.199
<v Speaker 3>And we've definitely got reason to trust those promises at

0:18:38.200 --> 0:18:38.760
<v Speaker 3>this point.

0:18:39.040 --> 0:18:41.280
<v Speaker 2>As soon as they show up to surrender in Nebraska,

0:18:41.320 --> 0:18:43.200
<v Speaker 2>the US pretended like they had never made the offer,

0:18:44.119 --> 0:18:44.600
<v Speaker 2>of course.

0:18:44.800 --> 0:18:46.680
<v Speaker 3>I mean, and I can understand, like why you would.

0:18:47.040 --> 0:18:48.679
<v Speaker 3>I mean, that's like that was the only thing on

0:18:48.760 --> 0:18:49.560
<v Speaker 3>the table, right.

0:18:49.640 --> 0:18:52.320
<v Speaker 2>Absolutely, yeah, because again it wasn't just for them, it

0:18:52.359 --> 0:18:56.840
<v Speaker 2>was for the people that they're responsible for. And Crazy

0:18:56.840 --> 0:18:59.280
<v Speaker 2>Horse spent four months living in like sort of captivity

0:18:59.320 --> 0:19:01.840
<v Speaker 2>on a reservation and then he was arrested. He tried

0:19:01.840 --> 0:19:04.280
<v Speaker 2>to resist and he was stabbed to death with bayonets.

0:19:06.080 --> 0:19:11.359
<v Speaker 2>There's a lot of versions of how he died. I

0:19:11.359 --> 0:19:15.320
<v Speaker 2>don't have a specific really reason to believe any of

0:19:15.320 --> 0:19:17.480
<v Speaker 2>Them's a lot of arguing about it, So I'm just

0:19:17.520 --> 0:19:19.040
<v Speaker 2>going to go with he tried to resist and he

0:19:19.040 --> 0:19:20.720
<v Speaker 2>was stabbed to death bayonets.

0:19:20.960 --> 0:19:23.919
<v Speaker 3>I mean, even whatever, whatever the particular account of his

0:19:24.040 --> 0:19:26.760
<v Speaker 3>death is, he tried to resist and was murdered by

0:19:26.800 --> 0:19:29.439
<v Speaker 3>the US army seems to sum it up.

0:19:29.760 --> 0:19:33.680
<v Speaker 2>Yeah. Spotted Tail, one of the war leaders who'd signed

0:19:33.680 --> 0:19:36.480
<v Speaker 2>away the Black Hills. He's living large, he has a

0:19:36.480 --> 0:19:40.560
<v Speaker 2>three story house, and he starts demanding, well, he's been

0:19:40.560 --> 0:19:43.160
<v Speaker 2>demanding tribut because it's chief, but he starts demanding tribute

0:19:43.160 --> 0:19:45.000
<v Speaker 2>that of his subordinates. That is like, as far as

0:19:45.000 --> 0:19:47.800
<v Speaker 2>I can tell, new and not part of tradition. He

0:19:47.840 --> 0:19:51.679
<v Speaker 2>starts demanding women, sometimes including I believe married women, but

0:19:51.720 --> 0:19:57.840
<v Speaker 2>I'm not certain. But so his cousin crow Dog was like,

0:19:58.680 --> 0:20:02.359
<v Speaker 2>you know what, I'm gonna fucking kill you and then

0:20:02.440 --> 0:20:04.280
<v Speaker 2>killed him.

0:20:04.400 --> 0:20:06.440
<v Speaker 3>Okay, yeah.

0:20:06.480 --> 0:20:08.280
<v Speaker 2>That is one of the three motives that has been

0:20:08.320 --> 0:20:12.399
<v Speaker 2>presented for crow Dogs killing of Spotted Tail. The another

0:20:12.600 --> 0:20:14.919
<v Speaker 2>is an argument over like a specific one of the

0:20:14.920 --> 0:20:16.919
<v Speaker 2>women who has taken a tribute, which might have been

0:20:16.960 --> 0:20:20.040
<v Speaker 2>Crowdog's family. Another is that crow Dog was like doing

0:20:20.119 --> 0:20:22.439
<v Speaker 2>the US's dirty work to break up the power of

0:20:22.480 --> 0:20:26.320
<v Speaker 2>the chiefs by killing Spotted Tail. I find the first

0:20:26.440 --> 0:20:32.760
<v Speaker 2>argument most convincing, and the historians that I've read, who, yeah,

0:20:33.040 --> 0:20:34.960
<v Speaker 2>I find it most convincing that it was like you

0:20:35.040 --> 0:20:38.200
<v Speaker 2>have fucking you're a cellar piece of shit. You gotta

0:20:38.200 --> 0:20:38.600
<v Speaker 2>fucking go.

0:20:40.400 --> 0:20:44.240
<v Speaker 3>It doesn't I mean, one one of the one of

0:20:44.280 --> 0:20:46.639
<v Speaker 3>the many terrible things about state repression is that it

0:20:46.720 --> 0:20:50.679
<v Speaker 3>turns any internal conflict into like somebody doing the dirty

0:20:50.680 --> 0:20:52.440
<v Speaker 3>work of the state, right.

0:20:52.960 --> 0:20:54.200
<v Speaker 2>Like totally.

0:20:56.240 --> 0:20:59.080
<v Speaker 3>And like which you know it's it's that you made

0:20:59.080 --> 0:21:02.879
<v Speaker 3>a convincing case that this that Krownok got a legitimate

0:21:03.119 --> 0:21:06.359
<v Speaker 3>grievance and reason to kill this guy. Yeah, and without

0:21:06.359 --> 0:21:08.880
<v Speaker 3>the US government being behind that.

0:21:09.359 --> 0:21:11.879
<v Speaker 2>Yeah, but you know what the US government also is

0:21:11.960 --> 0:21:17.080
<v Speaker 2>behind isn't behind our ads? Some of them government no

0:21:17.200 --> 0:21:19.120
<v Speaker 2>government not only make it better?

0:21:19.200 --> 0:21:21.240
<v Speaker 1>Are the ones that we personally approve.

0:21:23.600 --> 0:21:28.200
<v Speaker 2>Well, did you know that we're an ad supported podcast

0:21:28.359 --> 0:21:32.000
<v Speaker 2>unless you have cooler zone media, in which case you

0:21:32.080 --> 0:21:33.800
<v Speaker 2>just get to hear us talk about ads all the

0:21:33.800 --> 0:21:36.560
<v Speaker 2>time and hopefully it's entertaining for you. I don't know

0:21:36.560 --> 0:21:38.520
<v Speaker 2>what I would do if we didn't have ads, because

0:21:38.520 --> 0:21:40.439
<v Speaker 2>I like doing my weird transitions.

0:21:40.840 --> 0:21:42.000
<v Speaker 1>You're so good at it now.

0:21:42.359 --> 0:21:45.320
<v Speaker 3>Yeah, you can just do the weird transitions and then

0:21:45.400 --> 0:21:48.240
<v Speaker 3>not play any ads. I mean that's also kind of

0:21:48.280 --> 0:21:50.879
<v Speaker 3>what we're doing sitting here, since it's it's not your

0:21:50.960 --> 0:21:53.240
<v Speaker 3>job to actually put the ads in there, that's right.

0:21:54.119 --> 0:21:56.320
<v Speaker 3>Do you ever feel tempted to do that in conversation?

0:21:56.359 --> 0:21:59.520
<v Speaker 3>If there's an awkward pause? Because if you do, you've

0:21:59.560 --> 0:22:02.199
<v Speaker 3>been podcasting too much and you should take a break.

0:22:02.560 --> 0:22:05.000
<v Speaker 2>Know what I do is I do transitions while I'm

0:22:05.040 --> 0:22:08.560
<v Speaker 2>like in meetings, I'm like speaking of and then like

0:22:09.160 --> 0:22:10.760
<v Speaker 2>and Robert Evans.

0:22:10.800 --> 0:22:12.840
<v Speaker 1>Robert Evans does this in real life. I just want

0:22:12.880 --> 0:22:13.240
<v Speaker 1>you to know.

0:22:18.760 --> 0:22:19.919
<v Speaker 2>Oh, it's.

0:22:21.880 --> 0:22:23.600
<v Speaker 1>Especially under the influence.

0:22:25.400 --> 0:22:30.280
<v Speaker 3>Yeah, listen. If Robert Evans is getting sponsored while just

0:22:30.359 --> 0:22:33.360
<v Speaker 3>hanging out under the influence, more power to him.

0:22:33.560 --> 0:22:37.280
<v Speaker 2>I know, if you want to, I'll shout out fucking

0:22:38.440 --> 0:22:39.879
<v Speaker 2>ship in the middle of a conversation.

0:22:41.119 --> 0:22:42.679
<v Speaker 3>I'll just I'll product place.

0:22:43.280 --> 0:22:56.399
<v Speaker 2>Yeah, totally grey, here's some ads, and we're back. And

0:22:56.480 --> 0:22:59.800
<v Speaker 2>so there's this whole big thing. There's a hole to

0:22:59.840 --> 0:23:03.000
<v Speaker 2>do about this murder, because I mean, it is a murder.

0:23:03.080 --> 0:23:06.680
<v Speaker 2>Whatever whether or not it's justified, it's not really going punished.

0:23:06.680 --> 0:23:09.880
<v Speaker 2>And so the federal government is like, what why can't

0:23:09.920 --> 0:23:12.359
<v Speaker 2>we punish it? And they're like, because this indigenous sovereignty

0:23:12.440 --> 0:23:14.760
<v Speaker 2>and there's none of your fucking business. So then the

0:23:14.800 --> 0:23:16.800
<v Speaker 2>federal government is like, what if it becomes our business?

0:23:16.800 --> 0:23:21.280
<v Speaker 2>By when we passed the Major Crimes Act. No, And

0:23:21.320 --> 0:23:24.639
<v Speaker 2>so this gives them jurisdiction over like fifteen specific major

0:23:24.720 --> 0:23:27.040
<v Speaker 2>crimes that happen on reservations and it's just all part

0:23:27.080 --> 0:23:29.280
<v Speaker 2>of stripping away. And so this is the like it

0:23:29.359 --> 0:23:34.320
<v Speaker 2>does kind of like fock spotted tail, but like whatever,

0:23:34.359 --> 0:23:36.000
<v Speaker 2>the government was going to do bad shit no matter what.

0:23:36.600 --> 0:23:42.440
<v Speaker 3>So right, and the government having a federal jurisdiction over

0:23:42.720 --> 0:23:47.920
<v Speaker 3>major crimes on Indian land will surely they will care

0:23:48.119 --> 0:23:51.119
<v Speaker 3>about all of those major crimes. And there will not

0:23:51.600 --> 0:23:55.800
<v Speaker 3>later be an epidemic of missing and murdered Indigenous women

0:23:55.840 --> 0:23:57.840
<v Speaker 3>that the federal government doesn't give a shit about.

0:24:01.440 --> 0:24:05.240
<v Speaker 2>Sorry, no, no, I just that's something I'll shout out earnestly.

0:24:05.359 --> 0:24:08.600
<v Speaker 2>There's ways to there's like groups that you can follow

0:24:08.600 --> 0:24:11.840
<v Speaker 2>that talk about the missing and murdered Indigenous women, and it.

0:24:11.800 --> 0:24:12.080
<v Speaker 3>Is a.

0:24:14.520 --> 0:24:16.240
<v Speaker 2>Yeah, the bad stuff continues.

0:24:16.840 --> 0:24:21.520
<v Speaker 3>Yeah, spoiler alert. None of this goes none of this

0:24:21.720 --> 0:24:24.119
<v Speaker 3>ends in the United States being great.

0:24:24.720 --> 0:24:28.439
<v Speaker 2>Well, that's because we're not done yet. Not well in

0:24:28.440 --> 0:24:29.080
<v Speaker 2>the United States.

0:24:29.480 --> 0:24:31.440
<v Speaker 3>Get a little done, Margaret.

0:24:31.119 --> 0:24:33.639
<v Speaker 2>No, no, no, But the space that the US currently occupies,

0:24:33.640 --> 0:24:35.760
<v Speaker 2>I still have a lot of hope for Oh yeah, no,

0:24:36.000 --> 0:24:38.720
<v Speaker 2>me too. So the blackaills are stolen at this point,

0:24:39.080 --> 0:24:44.239
<v Speaker 2>gold mines open. The eighteen eighty Congressional record reads one

0:24:44.359 --> 0:24:48.679
<v Speaker 2>talking about this quote. An idle and thriftless race of

0:24:48.720 --> 0:24:51.200
<v Speaker 2>savages cannot be permitted to stand guard at the treasure

0:24:51.280 --> 0:24:53.359
<v Speaker 2>vaults of the nation, which hold our gold and silver.

0:24:53.720 --> 0:24:56.680
<v Speaker 2>The prospector and minor may enter, and, by enriching himself,

0:24:56.760 --> 0:24:59.320
<v Speaker 2>enrich the nation and bless the world by the results

0:24:59.320 --> 0:24:59.920
<v Speaker 2>of his toil.

0:25:00.880 --> 0:25:02.080
<v Speaker 3>Oh, shut the fuck up.

0:25:02.480 --> 0:25:02.919
<v Speaker 2>I know what.

0:25:03.760 --> 0:25:05.760
<v Speaker 3>You're just reading a quote. I'm not talking to you.

0:25:05.680 --> 0:25:08.000
<v Speaker 2>No, no, no, I know, but it means that this

0:25:08.040 --> 0:25:10.680
<v Speaker 2>is Protestant work ethic genocide, right.

0:25:10.720 --> 0:25:16.840
<v Speaker 3>And it's also like I love how it's like these

0:25:16.920 --> 0:25:18.680
<v Speaker 3>people aren't even greedy.

0:25:20.080 --> 0:25:21.640
<v Speaker 2>Oh that's gonna It's like more.

0:25:21.600 --> 0:25:24.960
<v Speaker 3>The criticism that has it's like, you know, when you're

0:25:25.040 --> 0:25:30.399
<v Speaker 3>like so racist that like you take the flaws of

0:25:30.440 --> 0:25:33.840
<v Speaker 3>your own society that like are recognized as flaws, right,

0:25:33.920 --> 0:25:37.640
<v Speaker 3>Like greed is a concept that people like have in

0:25:37.840 --> 0:25:40.399
<v Speaker 3>the Unite in like white among white people in the

0:25:40.480 --> 0:25:43.360
<v Speaker 3>United States, like, don't be greedy, that's a bad thing.

0:25:43.440 --> 0:25:45.359
<v Speaker 3>And then they're like, man, fuck these people, they're not

0:25:45.400 --> 0:25:47.439
<v Speaker 3>even greedy. We should kill them about it?

0:25:48.080 --> 0:25:56.359
<v Speaker 2>You in two paragraphs, So this isn't enough, of course,

0:25:56.400 --> 0:25:59.159
<v Speaker 2>stealing you know this this part doesn't work ethic genocide.

0:25:59.200 --> 0:26:02.359
<v Speaker 2>The government has to wipe out the buffalo too, because

0:26:02.359 --> 0:26:05.280
<v Speaker 2>they don't want anyone to be able to hunt them. Basically,

0:26:05.440 --> 0:26:07.560
<v Speaker 2>they don't want indigenous people to continue to live as

0:26:07.600 --> 0:26:09.760
<v Speaker 2>indigenous people or like in traditional ways.

0:26:11.119 --> 0:26:15.719
<v Speaker 3>You know, when you're so racist you wipe out an

0:26:16.000 --> 0:26:18.240
<v Speaker 3>entire environmental biome.

0:26:18.800 --> 0:26:24.440
<v Speaker 2>Yeah, yeah, already scarce. By eighteen eighty three, the last

0:26:24.480 --> 0:26:26.840
<v Speaker 2>herd of the northern bison is wiped out by the government,

0:26:28.160 --> 0:26:30.600
<v Speaker 2>and in eighteen eighty one, the sun dance is forbidden,

0:26:30.600 --> 0:26:33.359
<v Speaker 2>which is a plain's traditional ritual of self sacrifice, the

0:26:33.560 --> 0:26:37.520
<v Speaker 2>very important part of a lot of different traditions and

0:26:37.560 --> 0:26:43.160
<v Speaker 2>the hatred of plains people was also anti communism in

0:26:43.400 --> 0:26:49.760
<v Speaker 2>name decades before the first Red Scare. One senator said

0:26:49.760 --> 0:26:53.560
<v Speaker 2>that it was the indigenous people's communism and holding lands

0:26:53.600 --> 0:26:58.640
<v Speaker 2>in common that was holding them back and said quote,

0:26:58.880 --> 0:27:02.359
<v Speaker 2>there is no selfish, which is at the bottom of civilization.

0:27:03.680 --> 0:27:09.480
<v Speaker 3>Oh my god, yeah, I okay. First of all, like

0:27:09.560 --> 0:27:12.399
<v Speaker 3>I am, I'm like struggling to construct some kind of

0:27:12.440 --> 0:27:15.199
<v Speaker 3>like shitty hipster joke about like, oh yeah, I was

0:27:15.240 --> 0:27:19.640
<v Speaker 3>anti communist before Karl Marx even wrote the Communist Manifesto yeah,

0:27:19.960 --> 0:27:21.920
<v Speaker 3>or I guess Karl Marx had written the Communist Manifesto.

0:27:21.960 --> 0:27:23.760
<v Speaker 2>Well, but they certainly were already doing that thing.

0:27:24.000 --> 0:27:27.880
<v Speaker 3>Yeah, but there's also Yeah, it's like you're just taking

0:27:28.280 --> 0:27:31.679
<v Speaker 3>things that are normally regarded as flaws and vices and

0:27:31.720 --> 0:27:34.880
<v Speaker 3>you're like, they don't even do selfishness. They're not even greedy,

0:27:35.280 --> 0:27:39.480
<v Speaker 3>like what just like pick anything you would normally say

0:27:39.880 --> 0:27:44.440
<v Speaker 3>to be like insulting about another person, Like they don't

0:27:44.480 --> 0:27:47.159
<v Speaker 3>even cheat on their wives like what. Like it's just

0:27:47.200 --> 0:27:50.840
<v Speaker 3>like like you're just saying flaws as like to lack

0:27:50.920 --> 0:27:54.640
<v Speaker 3>of lack of flaws as reasons. Not that I'm saying

0:27:54.680 --> 0:27:56.320
<v Speaker 3>like anybody is flawless, but you know what I mean,

0:27:56.359 --> 0:27:59.320
<v Speaker 3>Like they're they're pointing out like a shitty thing to

0:27:59.400 --> 0:28:03.120
<v Speaker 3>be like greedy or selfish and being like, well, they're

0:28:03.160 --> 0:28:05.320
<v Speaker 3>not greedy or selfish. Guess we better kill them and

0:28:05.359 --> 0:28:05.880
<v Speaker 3>take their shit.

0:28:06.800 --> 0:28:09.479
<v Speaker 2>And to be clear, I agree that selfishness is at

0:28:09.480 --> 0:28:14.760
<v Speaker 2>the bottom of civilization, but that's distinct my own negative

0:28:14.800 --> 0:28:16.000
<v Speaker 2>feelings about civilization.

0:28:16.960 --> 0:28:18.800
<v Speaker 3>You do live in the woods with your dog.

0:28:19.160 --> 0:28:22.960
<v Speaker 2>Yeah, Well, and again it's definitions of things, And I

0:28:23.000 --> 0:28:28.080
<v Speaker 2>also want to point out that it would be generally

0:28:28.480 --> 0:28:32.320
<v Speaker 2>dangerous to specifically take Western European concepts and apply them

0:28:32.600 --> 0:28:36.840
<v Speaker 2>wholeheartedly to different indigenous groups. It is absolutely true about

0:28:36.840 --> 0:28:39.080
<v Speaker 2>things like being held in common and them not being capitalist.

0:28:39.280 --> 0:28:43.040
<v Speaker 2>Absolutely it would be a I don't want to apply.

0:28:42.920 --> 0:28:45.520
<v Speaker 3>To totally, Like I'm not trying to like put.

0:28:45.560 --> 0:28:48.080
<v Speaker 2>No none of us, like giving them a hammer and sicks.

0:28:48.200 --> 0:28:53.479
<v Speaker 3>I'm one hundred percent sure that there were, you know,

0:28:53.640 --> 0:28:57.400
<v Speaker 3>people that there have been people in every civilization, every culture,

0:28:57.440 --> 0:29:00.640
<v Speaker 3>every community, every house, like every every group of people

0:29:00.720 --> 0:29:04.080
<v Speaker 3>bigger than one person who is like you've got somebody

0:29:04.080 --> 0:29:06.000
<v Speaker 3>there who's the selfish piece of piece of shit.

0:29:06.200 --> 0:29:09.120
<v Speaker 2>You know, you don't put them in charge of everything,

0:29:09.640 --> 0:29:10.320
<v Speaker 2>and you try not.

0:29:10.280 --> 0:29:12.440
<v Speaker 3>To put them in charge of everything and give them

0:29:12.480 --> 0:29:16.960
<v Speaker 3>lots of guns and eighty guys. But like it's it's

0:29:17.080 --> 0:29:22.000
<v Speaker 3>just so fascinating to me that like in this racist

0:29:22.000 --> 0:29:27.200
<v Speaker 3>conception of indigenous people that like white Americans are coming

0:29:27.280 --> 0:29:30.720
<v Speaker 3>up with, they are saying things that would normally be

0:29:32.000 --> 0:29:35.240
<v Speaker 3>how you would say somebody is cool, like oh yeah,

0:29:35.440 --> 0:29:37.840
<v Speaker 3>real selfless guy would be normally a thing you'd say

0:29:37.840 --> 0:29:38.760
<v Speaker 3>about a great person.

0:29:39.000 --> 0:29:44.400
<v Speaker 2>Yeah. Not in the Protestant worth ethic.

0:29:44.040 --> 0:29:47.480
<v Speaker 3>Land, Yeah, not if they're doing it and not if

0:29:47.520 --> 0:29:49.680
<v Speaker 3>they're doing it on land that we want.

0:29:49.640 --> 0:29:54.680
<v Speaker 2>Right, Yeah, okay, And while we're talking about communism or

0:29:54.760 --> 0:29:56.480
<v Speaker 2>while it's the.

0:29:58.080 --> 0:30:00.000
<v Speaker 3>Are you gonna work the industrial workers of the world

0:30:00.240 --> 0:30:01.360
<v Speaker 3>into this story?

0:30:01.680 --> 0:30:07.920
<v Speaker 2>Yes, but it wasn't on purpose. But what I'm going

0:30:07.960 --> 0:30:09.640
<v Speaker 2>to say is mostly right.

0:30:09.480 --> 0:30:12.480
<v Speaker 3>Now, who's got the bingo cards?

0:30:12.960 --> 0:30:16.880
<v Speaker 2>So we're into the eighteen eighties and labor movement in

0:30:16.920 --> 0:30:18.440
<v Speaker 2>the US is starting to pick up and starting to

0:30:18.520 --> 0:30:20.880
<v Speaker 2>kick ass. You want to know what the eighteen eighties

0:30:20.960 --> 0:30:22.840
<v Speaker 2>radicals had to say about indigenous resistance.

0:30:24.680 --> 0:30:26.160
<v Speaker 3>I think that it was bad.

0:30:26.680 --> 0:30:28.240
<v Speaker 2>Nothing. I can't find anything.

0:30:29.600 --> 0:30:30.920
<v Speaker 3>Yoh, that's bad.

0:30:31.040 --> 0:30:34.760
<v Speaker 2>Actually that is bad. That's what I'm saying now. I'm

0:30:34.800 --> 0:30:37.040
<v Speaker 2>certain it exists. I have not read every piece of

0:30:37.080 --> 0:30:39.800
<v Speaker 2>eighteen eighties thing I but I talked to my like

0:30:41.400 --> 0:30:45.800
<v Speaker 2>signal Chat of history nerds, and I like, the fuck.

0:30:45.640 --> 0:30:48.320
<v Speaker 3>Am I not doing Signal Chat of History nerds.

0:30:48.360 --> 0:30:49.280
<v Speaker 2>I'll talk about this later.

0:30:49.360 --> 0:30:51.880
<v Speaker 3>This is the most unkind thing you've ever said to me.

0:30:55.760 --> 0:31:01.680
<v Speaker 2>And what I do know is that in Mexico, we've

0:31:01.720 --> 0:31:03.560
<v Speaker 2>talked about this before on the show, indigenous folks and

0:31:03.600 --> 0:31:06.080
<v Speaker 2>anarchists are already working together, like ten years, twenty years,

0:31:06.120 --> 0:31:08.440
<v Speaker 2>before this to resist the state and doing all this

0:31:08.600 --> 0:31:12.320
<v Speaker 2>like amazing shit. In Mexico, you have the black indigenous anarchists,

0:31:12.360 --> 0:31:15.200
<v Speaker 2>Lucy Parsons, who's doing stuff in Chicago. But this is

0:31:15.200 --> 0:31:19.560
<v Speaker 2>not this is not tied into her indigenousity, and she

0:31:19.840 --> 0:31:23.080
<v Speaker 2>is mostly tied into the labor movement of European immigrants.

0:31:23.760 --> 0:31:26.480
<v Speaker 2>A couple decades later, the Industrial Workers of the World,

0:31:26.800 --> 0:31:29.680
<v Speaker 2>Thank You, are founded in part by Lucy Parson. I

0:31:29.760 --> 0:31:32.960
<v Speaker 2>knew it would fight for anti racist unionism with all

0:31:32.960 --> 0:31:35.000
<v Speaker 2>sorts of folks, and this will include doing a lot

0:31:35.040 --> 0:31:37.440
<v Speaker 2>of like organizing in the mines in the Southwest, with

0:31:37.480 --> 0:31:40.440
<v Speaker 2>a lot of indigenous people and indigenous miners. But it

0:31:40.520 --> 0:31:45.480
<v Speaker 2>is that is decades later. By and large, the thing

0:31:45.520 --> 0:31:49.400
<v Speaker 2>that European radicals were doing in the US was colonizing.

0:31:50.080 --> 0:31:53.840
<v Speaker 2>They were settling. And this was the era of utopian politics,

0:31:54.400 --> 0:31:57.120
<v Speaker 2>the idea that anarchists and socialists and communists and shit

0:31:57.160 --> 0:32:00.800
<v Speaker 2>would find quote empty areas and set up utopian societies.

0:32:02.680 --> 0:32:04.680
<v Speaker 2>A bunch of these happened every now, and the people

0:32:04.720 --> 0:32:06.080
<v Speaker 2>ask like, what am I going to cover this or

0:32:06.080 --> 0:32:07.640
<v Speaker 2>that one on the show? And I'm like, never been

0:32:07.720 --> 0:32:10.360
<v Speaker 2>quite sure because I'm kind of like I think they're bad,

0:32:10.760 --> 0:32:14.400
<v Speaker 2>like I think that it's cool people doing bad things,

0:32:14.600 --> 0:32:19.240
<v Speaker 2>you know. Yeah, and more or less all of these fail.

0:32:19.720 --> 0:32:21.320
<v Speaker 2>A couple weeks earlier, I should this out at the

0:32:21.360 --> 0:32:23.040
<v Speaker 2>end of the last episode on it could happen here.

0:32:23.200 --> 0:32:25.880
<v Speaker 2>Mia Wong covered really well how the colonize and oppressed

0:32:26.200 --> 0:32:31.560
<v Speaker 2>so quickly become the colonizers and oppressors. Like how Irish Americans. Eh,

0:32:31.600 --> 0:32:33.640
<v Speaker 2>I told you I'd bring in Irish Americans in child.

0:32:35.320 --> 0:32:39.200
<v Speaker 2>Irish Americans were so fucking shitty on colonization and race

0:32:39.240 --> 0:32:44.200
<v Speaker 2>issues in the United States right and continue to be unfortunately,

0:32:44.640 --> 0:32:47.360
<v Speaker 2>even while the Irish who stayed in Ireland are consistently

0:32:47.400 --> 0:32:49.760
<v Speaker 2>the only large population of white people who weren't wildly

0:32:49.800 --> 0:32:50.920
<v Speaker 2>fucking embarrassing right.

0:32:50.840 --> 0:32:52.960
<v Speaker 3>Now, it's true.

0:32:53.520 --> 0:32:56.960
<v Speaker 2>And in short, you've got a ton of communities that

0:32:57.080 --> 0:33:00.200
<v Speaker 2>sometimes rule like the Quakers and the anarchists, and shit out,

0:33:00.200 --> 0:33:02.720
<v Speaker 2>they're grabbing land like everyone else.

0:33:03.960 --> 0:33:04.400
<v Speaker 3>Yeah.

0:33:04.640 --> 0:33:08.120
<v Speaker 2>Once indigenous people got more caught up into the capitalist system,

0:33:08.200 --> 0:33:11.560
<v Speaker 2>they were more involved in the anti racist unions, and

0:33:12.080 --> 0:33:14.040
<v Speaker 2>in the modern political climate, there's a great deal of

0:33:14.080 --> 0:33:18.000
<v Speaker 2>overlap between indigenous environmentalists and leftist and anarchist communities. Is

0:33:18.240 --> 0:33:20.640
<v Speaker 2>Land back and decolonization and become more and more central

0:33:20.640 --> 0:33:22.880
<v Speaker 2>to leftist anti authoritarian analysis.

0:33:23.360 --> 0:33:29.320
<v Speaker 3>But it's often just lip service, though I know it's

0:33:29.440 --> 0:33:30.880
<v Speaker 3>something that I see a lot of.

0:33:31.400 --> 0:33:33.000
<v Speaker 2>Yeah, it's true.

0:33:33.280 --> 0:33:35.479
<v Speaker 3>I mean, I'm not trying to be to be like

0:33:35.560 --> 0:33:40.680
<v Speaker 3>too overly critical, but I see a lot.

0:33:40.480 --> 0:33:49.080
<v Speaker 5>Of verbal attention paid to the idea of like doing

0:33:49.160 --> 0:33:55.200
<v Speaker 5>land acknowledgments versus you know, material change being pushed for.

0:33:56.680 --> 0:33:59.080
<v Speaker 2>I'm speaking mostly with my experiences in kind of a

0:33:59.560 --> 0:34:03.959
<v Speaker 2>direct environmental movement which has become more and more indigenous

0:34:04.040 --> 0:34:10.760
<v Speaker 2>led and more and more like working hard to adopt

0:34:10.760 --> 0:34:13.680
<v Speaker 2>a decolonial framework, and I challenge us to continue to

0:34:13.760 --> 0:34:13.960
<v Speaker 2>do that.

0:34:15.040 --> 0:34:17.480
<v Speaker 3>Yeah, No, it's totally out there.

0:34:17.520 --> 0:34:20.680
<v Speaker 2>That's the culture that I'm more steeped in direct action wise.

0:34:21.200 --> 0:34:23.439
<v Speaker 3>But I think you're right now, And if you're talking

0:34:23.440 --> 0:34:25.520
<v Speaker 3>if we're talking about people who are actually like doing

0:34:25.520 --> 0:34:31.520
<v Speaker 3>the direct action, then like, yeah, I think that's true. Yeah,

0:34:31.640 --> 0:34:35.480
<v Speaker 3>not talking about my favorite people to organize with when

0:34:35.520 --> 0:34:38.120
<v Speaker 3>I talk about the people who love to do land

0:34:38.120 --> 0:34:40.839
<v Speaker 3>acknowledgements and don't love to do anything of material help.

0:34:41.239 --> 0:34:45.399
<v Speaker 2>Yeah, Yeah, there's a lot of complicated conversations about around

0:34:45.440 --> 0:34:48.400
<v Speaker 2>the politics of land acknowledgments. And I'll just point that

0:34:48.440 --> 0:34:51.840
<v Speaker 2>out without weighing in. I just try and kind of

0:34:51.920 --> 0:34:55.680
<v Speaker 2>keep on top of what's happening with it. But it's

0:34:56.960 --> 0:34:59.520
<v Speaker 2>so back to the nineteenth century.

0:34:59.200 --> 0:35:02.080
<v Speaker 3>Too early to insert a plug for going to landback

0:35:02.160 --> 0:35:03.840
<v Speaker 3>dot org and giving them some money.

0:35:04.160 --> 0:35:08.320
<v Speaker 2>No, you're never too never ever to Yeah.

0:35:08.239 --> 0:35:10.399
<v Speaker 3>If you've ever done a land acknowledgment, go to land

0:35:10.400 --> 0:35:12.000
<v Speaker 3>back dot or some money.

0:35:13.280 --> 0:35:16.000
<v Speaker 2>And it's not inherently bad, it's just like it's complicated. No, No,

0:35:16.120 --> 0:35:18.239
<v Speaker 2>it's a good thing to do Land acknowledgments.

0:35:18.320 --> 0:35:20.960
<v Speaker 3>It should be accompanied by action, and in this that's

0:35:20.960 --> 0:35:23.399
<v Speaker 3>an action you can do while you listen to this podcast. Yeah,

0:35:23.480 --> 0:35:24.759
<v Speaker 3>I mean you can do a lot of actions while

0:35:24.760 --> 0:35:26.480
<v Speaker 3>you listen to this podcast. I'm not your dad. I'm

0:35:26.480 --> 0:35:28.600
<v Speaker 3>not going to tell you not to you know, do

0:35:28.719 --> 0:35:29.440
<v Speaker 3>anything else.

0:35:29.520 --> 0:35:32.520
<v Speaker 2>But you've heard it here first, Miriam is your dad.

0:35:35.200 --> 0:35:36.960
<v Speaker 3>I think I said I'm not your dad, but you

0:35:36.960 --> 0:35:39.080
<v Speaker 3>know I can't check. I'm not going to verify that.

0:35:39.200 --> 0:35:42.200
<v Speaker 2>So yeah, yeah, I won't do a paternity test for

0:35:42.239 --> 0:35:44.000
<v Speaker 2>everyone in the country like I keep trying to get

0:35:44.040 --> 0:35:44.440
<v Speaker 2>you to do.

0:35:47.280 --> 0:35:48.560
<v Speaker 3>Not until we're on live TV.

0:35:49.160 --> 0:35:55.240
<v Speaker 2>All right, fine, all right, In eighteen eighty seven, Congress

0:35:55.239 --> 0:35:58.400
<v Speaker 2>passed the DAWs Act, designed to destroy indigenous methods of

0:35:58.440 --> 0:36:02.280
<v Speaker 2>land allocation. I mean, every male one hundred and sixty acres,

0:36:02.280 --> 0:36:04.239
<v Speaker 2>with all the surplus going to the government to be

0:36:04.280 --> 0:36:08.320
<v Speaker 2>distributed among white settlers. The surplus is most of the land.

0:36:09.120 --> 0:36:12.080
<v Speaker 2>The Lakota refused the Allotment Act successfully until I think

0:36:12.080 --> 0:36:16.520
<v Speaker 2>about nineteen sixteen to World War One. By eighteen eighty nine,

0:36:16.560 --> 0:36:18.920
<v Speaker 2>the government is like, can we please have.

0:36:18.840 --> 0:36:21.759
<v Speaker 3>No Well, hang a note about those allotments that I

0:36:21.760 --> 0:36:25.040
<v Speaker 3>think is really important. The acreage given to people is

0:36:25.080 --> 0:36:31.440
<v Speaker 3>not always or even I think usually contiguous. Oh shit, really,

0:36:31.719 --> 0:36:34.840
<v Speaker 3>so like when you have one hundred and sixty acres,

0:36:35.080 --> 0:36:38.440
<v Speaker 3>it could be like you have ten acres over here

0:36:38.520 --> 0:36:41.880
<v Speaker 3>and like four over there, and like it's very far away,

0:36:42.040 --> 0:36:45.480
<v Speaker 3>and like you can't work with that, right, it's not

0:36:46.120 --> 0:36:51.000
<v Speaker 3>practical or even really possible to like use that land

0:36:51.040 --> 0:36:54.319
<v Speaker 3>if it's spread out like that. And so that makes

0:36:54.320 --> 0:36:57.200
<v Speaker 3>it easy for that land to be gradually sold off

0:36:57.239 --> 0:37:00.400
<v Speaker 3>to white people, because that's really the one of the

0:37:00.400 --> 0:37:03.319
<v Speaker 3>only ways to survive off of it.

0:37:03.440 --> 0:37:06.560
<v Speaker 2>In a lot of contexts, No, that makes sense, and yeah,

0:37:06.560 --> 0:37:10.160
<v Speaker 2>there's a lot of it. This weird thing where like, oh,

0:37:10.200 --> 0:37:11.680
<v Speaker 2>we're going to force you all to be farmers, but

0:37:11.719 --> 0:37:13.640
<v Speaker 2>you also can't be farmers. We actually just wanted to

0:37:13.719 --> 0:37:14.359
<v Speaker 2>starve to death.

0:37:15.000 --> 0:37:17.520
<v Speaker 3>We're going to force you to be farmers on shitty,

0:37:17.600 --> 0:37:18.920
<v Speaker 3>non arable land that.

0:37:19.120 --> 0:37:20.280
<v Speaker 2>Is non contiguous.

0:37:20.360 --> 0:37:21.960
<v Speaker 3>Yeah, not where you live.

0:37:22.280 --> 0:37:27.120
<v Speaker 2>Yeah. By eighteen eighty nine, the government was like, can

0:37:27.120 --> 0:37:30.879
<v Speaker 2>we please have nine million of your remaining acres? And

0:37:31.800 --> 0:37:35.440
<v Speaker 2>Red Cloud and Sitting Bowl are like, what each shit?

0:37:36.000 --> 0:37:36.440
<v Speaker 2>Fuck you?

0:37:38.120 --> 0:37:40.000
<v Speaker 3>But since you asked so nicely.

0:37:40.719 --> 0:37:44.040
<v Speaker 2>Yeah, to quote Sitting Bowl directly, who said a little

0:37:44.040 --> 0:37:45.640
<v Speaker 2>bit more eloquently than the words I just put in

0:37:45.640 --> 0:37:49.840
<v Speaker 2>his mouth. When the white people invaded our Black Hills country,

0:37:49.840 --> 0:37:52.600
<v Speaker 2>our treaty agreements were still in force, but the Great Father,

0:37:52.840 --> 0:37:57.000
<v Speaker 2>the President of the United States, ignored it. Therefore, I

0:37:57.040 --> 0:37:59.239
<v Speaker 2>do not wish to consider any proposition to seed any

0:37:59.280 --> 0:38:01.960
<v Speaker 2>portion of our tribe beholdings to the Great Father, my

0:38:02.000 --> 0:38:04.680
<v Speaker 2>friends and relatives. Let us stand as one family as

0:38:04.680 --> 0:38:08.120
<v Speaker 2>we did before the white people led us astray. And

0:38:08.160 --> 0:38:12.480
<v Speaker 2>so the land didn't sell. So the US was like, oh,

0:38:12.560 --> 0:38:14.200
<v Speaker 2>that's fine.

0:38:14.920 --> 0:38:17.520
<v Speaker 3>Yeah, they were like, okay, we respect, we respect your No,

0:38:17.719 --> 0:38:19.600
<v Speaker 3>if there's one thing we know how to do, here

0:38:19.640 --> 0:38:21.720
<v Speaker 3>in the United States, it's take no for an answer.

0:38:22.120 --> 0:38:25.200
<v Speaker 2>Yeah, so they just took it instead. Once again, they

0:38:25.280 --> 0:38:28.200
<v Speaker 2>ignored the eighteen sixty eight treaty and President Harrison divide

0:38:28.280 --> 0:38:33.239
<v Speaker 2>up the reservation into seven smaller reservations with like with

0:38:33.320 --> 0:38:35.319
<v Speaker 2>lots of land that's no longer in it at all.

0:38:37.160 --> 0:38:39.920
<v Speaker 2>The Oglalla people were forced onto the Pine Ridge Reservation,

0:38:40.080 --> 0:38:41.600
<v Speaker 2>which is going to be central to the more of

0:38:41.600 --> 0:38:45.680
<v Speaker 2>the story next week. And everyone is forced to abandon

0:38:45.680 --> 0:38:47.759
<v Speaker 2>their language in old ways and send their kids to

0:38:47.800 --> 0:38:52.479
<v Speaker 2>boarding schools. And it's just more fucking genocide. Fewer and fewer.

0:38:52.840 --> 0:38:56.160
<v Speaker 3>I'm sure most people listening No, but like boarding schools

0:38:56.160 --> 0:38:59.600
<v Speaker 3>in this context is like, oh yeah, yeah, child sized

0:38:59.600 --> 0:39:00.680
<v Speaker 3>concentration camps.

0:39:01.000 --> 0:39:03.319
<v Speaker 2>Yeah. And it's specifically, this is the this is the

0:39:03.360 --> 0:39:05.319
<v Speaker 2>era of what it's always been. This is the era

0:39:05.360 --> 0:39:07.640
<v Speaker 2>of kill the Indian to save the man. This is

0:39:07.680 --> 0:39:10.720
<v Speaker 2>the era of like, we will strip away your culture,

0:39:10.760 --> 0:39:13.440
<v Speaker 2>we will send you, we will make sure you never

0:39:13.520 --> 0:39:15.440
<v Speaker 2>learn your language.

0:39:15.600 --> 0:39:18.960
<v Speaker 3>What what organization better to trust your children with? The

0:39:19.680 --> 0:39:20.600
<v Speaker 3>Catholic Church.

0:39:21.320 --> 0:39:27.160
<v Speaker 2>Yeah, Fewer and fewer folks are able to remain traditionalists

0:39:27.280 --> 0:39:31.440
<v Speaker 2>aka still doing shit the way that they've always done it.

0:39:31.440 --> 0:39:34.680
<v Speaker 2>It's also this division of their land. It's about American

0:39:34.719 --> 0:39:40.080
<v Speaker 2>fucking politics. I Like, the Republicans were losing control over

0:39:40.080 --> 0:39:41.480
<v Speaker 2>the government and they were like, well, what if we

0:39:41.560 --> 0:39:43.600
<v Speaker 2>made some new states, like a couple of Dakota's like

0:39:43.680 --> 0:39:45.680
<v Speaker 2>named after the people were getting rid of, like we

0:39:45.719 --> 0:39:47.919
<v Speaker 2>could hold on the power for a little bit longer.

0:39:48.200 --> 0:39:51.759
<v Speaker 3>And over I hadn't even you know.

0:39:51.719 --> 0:39:54.160
<v Speaker 2>That, I know, I like this one came out of

0:39:54.200 --> 0:39:56.120
<v Speaker 2>left field when I when I learned this, because I'm like,

0:39:56.920 --> 0:39:59.080
<v Speaker 2>over all, the Republicans in the nineteenth century are like

0:39:59.160 --> 0:40:02.600
<v Speaker 2>usually the the better side, right, Like they're on like

0:40:02.640 --> 0:40:03.440
<v Speaker 2>better has.

0:40:03.320 --> 0:40:07.680
<v Speaker 3>Anyone who's ever argued with an idiot Republican knows, Yeah, yeah, exactly.

0:40:08.440 --> 0:40:11.600
<v Speaker 2>But they were also the party of big business and

0:40:11.640 --> 0:40:14.959
<v Speaker 2>monopolies and like anti populist, and they were the most

0:40:14.960 --> 0:40:20.080
<v Speaker 2>aggressive against indigenous people because you can't win with an

0:40:20.080 --> 0:40:21.280
<v Speaker 2>American political party.

0:40:23.000 --> 0:40:28.359
<v Speaker 3>Yeah, they're bad American political parties. They're uh yeah, yeah.

0:40:28.440 --> 0:40:31.280
<v Speaker 3>Any any that are good kind of fizzle out around

0:40:31.360 --> 0:40:36.000
<v Speaker 3>the attempting to get somebody elected to local office.

0:40:35.160 --> 0:40:40.440
<v Speaker 2>Yeah yeah, point. But you know what is good unreservedly

0:40:40.520 --> 0:40:46.400
<v Speaker 2>and wholeheartedly, I can say products, Yeah, the concept of

0:40:47.400 --> 0:40:52.240
<v Speaker 2>stuff love a product the accumulation of stuff.

0:40:53.600 --> 0:40:55.040
<v Speaker 3>You never steered us wrong before.

0:40:55.320 --> 0:40:58.600
<v Speaker 2>I see no reason why it would. Now here you

0:40:58.640 --> 0:41:07.640
<v Speaker 2>go and we're back. So things are looking real bad

0:41:07.640 --> 0:41:10.680
<v Speaker 2>for folks out west. The new reservations aren't big enough

0:41:10.680 --> 0:41:13.640
<v Speaker 2>to support a nomadic hunting lifestyle. The land is really

0:41:13.680 --> 0:41:16.640
<v Speaker 2>shit for crops. The government isn't giving them nearly as

0:41:16.719 --> 0:41:20.560
<v Speaker 2>much food and food and tools as they promised. They're

0:41:20.600 --> 0:41:22.520
<v Speaker 2>just trying to kill them, all right, They're just trying

0:41:22.520 --> 0:41:26.520
<v Speaker 2>to fucking and people are really fucking down and out.

0:41:26.719 --> 0:41:30.080
<v Speaker 2>When a great shaman stepped onto the scene out west

0:41:30.120 --> 0:41:33.600
<v Speaker 2>further west with a new religious practice designed to unite

0:41:33.600 --> 0:41:37.000
<v Speaker 2>the indigenous people, stopping their intertribal and inter nation war,

0:41:38.239 --> 0:41:40.400
<v Speaker 2>designed to usher in a golden era of peace and

0:41:40.440 --> 0:41:43.879
<v Speaker 2>reunite people with they're dead loved ones the Ghost Dance

0:41:46.200 --> 0:41:51.160
<v Speaker 2>and the Ghost Dance is complicated and interesting. It is

0:41:51.880 --> 0:41:55.600
<v Speaker 2>almost certainly a product of syncretism, the fusing of Christian

0:41:55.680 --> 0:41:59.719
<v Speaker 2>especially Catholic beliefs, with local practices. The thing that comes

0:41:59.800 --> 0:42:03.760
<v Speaker 2>up constantly on the show probably deserves a Bingos square

0:42:03.840 --> 0:42:06.960
<v Speaker 2>right next to the industrial workers of the world. It's,

0:42:07.000 --> 0:42:10.959
<v Speaker 2>at the same time entirely indigenous. It does not tie

0:42:11.040 --> 0:42:14.400
<v Speaker 2>into the larger church structure from Europe at all, and

0:42:14.480 --> 0:42:17.000
<v Speaker 2>it has developed out of traditional practices, but it takes

0:42:17.040 --> 0:42:22.680
<v Speaker 2>theological concepts from Christianity. There's this northern Paiute guy named

0:42:22.719 --> 0:42:26.200
<v Speaker 2>Wovoka or Jack Wilson when he's dealing with white people,

0:42:27.600 --> 0:42:29.879
<v Speaker 2>and he was schooled in Christian theology as a kid,

0:42:29.880 --> 0:42:32.560
<v Speaker 2>but he is at his heart a traditionalist. He's also

0:42:32.600 --> 0:42:35.799
<v Speaker 2>renowned for his supernatural powers. Specifically, he can control the

0:42:35.800 --> 0:42:40.960
<v Speaker 2>weather during a solar eclipse. He has a vision and

0:42:41.040 --> 0:42:43.160
<v Speaker 2>has a vision of the resurrection of the dead and

0:42:43.200 --> 0:42:47.120
<v Speaker 2>the departure of white people from North America. All folks

0:42:47.160 --> 0:42:49.960
<v Speaker 2>had to do was live right peacefully by and large,

0:42:50.040 --> 0:42:53.440
<v Speaker 2>and perform a new dance, the ghost Dance. There's more

0:42:53.480 --> 0:42:56.359
<v Speaker 2>to it than that. About like in the sort of

0:42:56.480 --> 0:43:00.560
<v Speaker 2>theological framework that is built out of this, the country

0:43:00.600 --> 0:43:03.359
<v Speaker 2>would belong to indigenous folks under Wovoka, the other half

0:43:03.360 --> 0:43:05.880
<v Speaker 2>would belong to white people under the president out East.

0:43:06.480 --> 0:43:12.240
<v Speaker 2>Jesus is mentioned, but like all religious stuff, sounds silly

0:43:12.239 --> 0:43:15.000
<v Speaker 2>when you take it out of context. And I believe

0:43:15.080 --> 0:43:17.719
<v Speaker 2>very strongly in judging religions not on their stated set

0:43:17.760 --> 0:43:20.960
<v Speaker 2>of beliefs. But rather what their institutions do and what

0:43:21.000 --> 0:43:26.000
<v Speaker 2>their practitioners do. And the Ghost Dance was a traditionalist

0:43:26.080 --> 0:43:28.880
<v Speaker 2>revival that united various tribes and nations in the hope

0:43:28.920 --> 0:43:30.920
<v Speaker 2>of reversing colonization. So fuck you.

0:43:32.320 --> 0:43:34.360
<v Speaker 3>Yeah.

0:43:33.960 --> 0:43:37.560
<v Speaker 2>It spread across the country, and it helped unify groups

0:43:37.600 --> 0:43:40.920
<v Speaker 2>of groups of people and helped people cope with just

0:43:40.960 --> 0:43:43.320
<v Speaker 2>the incredible amount of trauma that they've been living through.

0:43:44.960 --> 0:43:47.080
<v Speaker 2>And it came to the Lacota people and a lot

0:43:47.120 --> 0:43:49.719
<v Speaker 2>of them were into it, especially traditionalists. This was not

0:43:49.760 --> 0:43:52.680
<v Speaker 2>like universal. There are people who are like, some traditionalists

0:43:52.719 --> 0:43:54.400
<v Speaker 2>are like, now, we're not into this, you know, like

0:43:56.000 --> 0:43:59.000
<v Speaker 2>because it is well, it syncratic and it has like

0:43:59.040 --> 0:44:00.320
<v Speaker 2>all of these other already.

0:44:00.320 --> 0:44:03.759
<v Speaker 3>Say what what group the originator of this was?

0:44:05.600 --> 0:44:08.880
<v Speaker 2>You did say, yeah, roughly you was now northern California.

0:44:08.920 --> 0:44:15.359
<v Speaker 2>I believe the US freaks the fuck out over ghost Dance.

0:44:15.680 --> 0:44:21.440
<v Speaker 2>This is like Satanic panic times a million. Yeah, and

0:44:22.280 --> 0:44:26.720
<v Speaker 2>the thing that they're freaked out by is a almost

0:44:26.719 --> 0:44:32.160
<v Speaker 2>completely pacifist, heavily Christian influenced movement. You think that the

0:44:32.280 --> 0:44:35.600
<v Speaker 2>US government would be like, oh, this is what we want,

0:44:35.719 --> 0:44:39.120
<v Speaker 2>but they hated it because it threatened to reverse genocide

0:44:39.120 --> 0:44:43.720
<v Speaker 2>and cultural erasure because it was traditionalist and it united

0:44:44.239 --> 0:44:50.040
<v Speaker 2>all the indigenous people. You know. Also, and there's like

0:44:50.080 --> 0:44:52.160
<v Speaker 2>some stuff that people talk about how like people say

0:44:52.160 --> 0:44:54.200
<v Speaker 2>that wearing the ghost shirt from the dance makes you

0:44:54.200 --> 0:44:59.480
<v Speaker 2>immune to bullets, and so like that belief or the

0:44:59.520 --> 0:45:02.560
<v Speaker 2>b like gets to the white people and they're like, oh, fuck,

0:45:02.600 --> 0:45:07.439
<v Speaker 2>they're gonna attack us, you know. And there's some talk

0:45:07.480 --> 0:45:10.000
<v Speaker 2>about this leading to armed resistance against the Americans, but

0:45:10.040 --> 0:45:12.800
<v Speaker 2>most of that talk is coming from the aforementioned Americans.

0:45:14.120 --> 0:45:15.160
<v Speaker 3>Oh that's interesting.

0:45:15.560 --> 0:45:18.880
<v Speaker 2>Yeah, it is a resistance movement, but it is a

0:45:19.560 --> 0:45:23.560
<v Speaker 2>peaceful resistance movement, and it is about let's live right,

0:45:24.239 --> 0:45:29.520
<v Speaker 2>you know. Thousands of troops are mobilized and sent to

0:45:29.640 --> 0:45:33.120
<v Speaker 2>like the Lakota specifically, just.

0:45:33.239 --> 0:45:36.120
<v Speaker 3>Yeah, cartoonishly evil the United States again.

0:45:36.200 --> 0:45:39.359
<v Speaker 2>Yeah, and there's like all of these there's even some

0:45:39.480 --> 0:45:42.160
<v Speaker 2>like id En ended up writing them into the script.

0:45:42.160 --> 0:45:45.839
<v Speaker 2>But there's like occasional like I remember it's the Bureau

0:45:45.840 --> 0:45:47.880
<v Speaker 2>of Indian Affairs at this point, but there's like occasional

0:45:47.880 --> 0:45:50.239
<v Speaker 2>like government people who are part of this and like

0:45:50.320 --> 0:45:53.600
<v Speaker 2>priests and shit, who are like, no, it's fine, they're

0:45:53.600 --> 0:45:57.960
<v Speaker 2>not just leave them alone. It's fine, you know, and

0:45:58.360 --> 0:45:59.600
<v Speaker 2>these are not the voices.

0:45:59.280 --> 0:46:02.480
<v Speaker 3>That get listened to, right, the US is like, we

0:46:02.560 --> 0:46:03.279
<v Speaker 3>never do that.

0:46:03.560 --> 0:46:07.720
<v Speaker 2>Yeah, no, totally. They go to arrest sitting bowl basically

0:46:07.800 --> 0:46:10.520
<v Speaker 2>because he's a traditionalist and he's associated with ghost dancing.

0:46:10.680 --> 0:46:12.000
<v Speaker 2>So they're like, sorry, but we got to take you

0:46:12.000 --> 0:46:14.279
<v Speaker 2>to jail just just to you know, just we're gonna

0:46:14.280 --> 0:46:15.799
<v Speaker 2>show up with like a fuck ton of guys and

0:46:15.800 --> 0:46:18.040
<v Speaker 2>some machine guns just to take you to jail. Just

0:46:18.080 --> 0:46:19.040
<v Speaker 2>to jail. Don't worry.

0:46:19.120 --> 0:46:21.560
<v Speaker 3>That's the normal way people get arrested, right.

0:46:21.600 --> 0:46:23.600
<v Speaker 2>Yeah, I think so. I'm like thinking about the times

0:46:23.640 --> 0:46:24.960
<v Speaker 2>I got arrested. There were a lot of cops when

0:46:25.000 --> 0:46:27.160
<v Speaker 2>I got arrested, but I've.

0:46:27.000 --> 0:46:29.280
<v Speaker 3>Been arrested a few times and there were no machine

0:46:29.280 --> 0:46:30.239
<v Speaker 3>guns in any of them.

0:46:30.360 --> 0:46:35.960
<v Speaker 2>Yeah, yeah, totally, And so oh god, they might have

0:46:36.000 --> 0:46:39.000
<v Speaker 2>been cannon with grape shot. I don't want to like

0:46:39.360 --> 0:46:40.439
<v Speaker 2>get my machine.

0:46:40.160 --> 0:46:41.840
<v Speaker 3>Anywhere arrest or sitting bulls.

0:46:42.000 --> 0:46:44.319
<v Speaker 2>No, no, I sitting bulls. Yeah no. If they had

0:46:44.360 --> 0:46:46.680
<v Speaker 2>cannon and grape shot at my arrest, I uh hop

0:46:46.719 --> 0:46:48.520
<v Speaker 2>back into my time machine and to be all.

0:46:50.000 --> 0:46:52.560
<v Speaker 3>It's gonna say, I'm surprised I haven't heard that story before.

0:46:52.719 --> 0:46:55.560
<v Speaker 2>Yeah, no, I haven't come out of the time traveler yet.

0:46:56.040 --> 0:46:57.440
<v Speaker 2>Oh no, wait, I was trying to convince everyone I'm

0:46:57.440 --> 0:46:59.440
<v Speaker 2>a vampire has been around for a long time. I'm

0:46:59.440 --> 0:47:01.439
<v Speaker 2>gott keep my story straight. I'm going to convince anyone

0:47:01.440 --> 0:47:02.719
<v Speaker 2>of any bullshit plausible.

0:47:02.760 --> 0:47:05.200
<v Speaker 3>All of those those tin type photographs you have of

0:47:05.239 --> 0:47:07.680
<v Speaker 3>yourself should uh yeah, should help with that.

0:47:07.880 --> 0:47:10.399
<v Speaker 2>Yeah, exactly very few people who are born it is.

0:47:10.400 --> 0:47:15.200
<v Speaker 1>Say, one hundred percent believable. Yeah, so unbelievably credible.

0:47:15.440 --> 0:47:17.600
<v Speaker 2>I threw the bomb at Haymarket. That's the rumor I've

0:47:17.600 --> 0:47:19.640
<v Speaker 2>been trying to spread. I like it.

0:47:20.520 --> 0:47:22.440
<v Speaker 3>That's a good one. I mean you, I mean and

0:47:22.520 --> 0:47:25.080
<v Speaker 3>this is this is more a function of your having

0:47:25.200 --> 0:47:29.279
<v Speaker 3>been a cool a cool punk for like a lot

0:47:29.280 --> 0:47:32.080
<v Speaker 3>of your life. But like you have enough stories then

0:47:32.080 --> 0:47:35.000
<v Speaker 3>it's like a little plausible that Like, wait a second,

0:47:35.239 --> 0:47:37.319
<v Speaker 3>is she telling me like three hundred years worth of

0:47:37.320 --> 0:47:39.200
<v Speaker 3>stories of just trying to make it sound like she

0:47:39.239 --> 0:47:41.360
<v Speaker 3>had a super wild teens to twenties.

0:47:41.440 --> 0:47:45.160
<v Speaker 2>Yeah, totally, yeah, Like it's nineteen eighties eight, not seventeen eighties.

0:47:45.200 --> 0:47:46.920
<v Speaker 2>Don't worry, I got it.

0:47:46.960 --> 0:47:49.160
<v Speaker 1>I got to accuse of being a vampire in high school.

0:47:49.200 --> 0:47:51.600
<v Speaker 1>But that's because Twilight was popular, and I was pale.

0:47:52.040 --> 0:47:54.920
<v Speaker 3>Hell yeah, and Sparkle was that person hitting on you?

0:47:54.960 --> 0:47:57.880
<v Speaker 3>Because I think that's what was happening with Twilight.

0:47:58.920 --> 0:48:03.080
<v Speaker 2>Who knows, certainly not me as a teenager would not

0:48:03.120 --> 0:48:06.520
<v Speaker 2>have known if someone was hitting on me. That's exactly

0:48:06.560 --> 0:48:08.600
<v Speaker 2>my point. I was like, who knows?

0:48:11.000 --> 0:48:13.520
<v Speaker 3>I barely tell if somebody's hitting on me right now?

0:48:13.600 --> 0:48:19.239
<v Speaker 2>Now enough, all right? So they show up to arrest

0:48:19.280 --> 0:48:22.719
<v Speaker 2>sitting bowl and these are Indian bureau cops, which is

0:48:22.760 --> 0:48:24.920
<v Speaker 2>they are other Indigenous folks who are now working for

0:48:24.920 --> 0:48:27.080
<v Speaker 2>the US government, which is like one of the things

0:48:27.120 --> 0:48:28.719
<v Speaker 2>actually that we had talked about, for example, is that

0:48:28.800 --> 0:48:32.120
<v Speaker 2>one of the reasons, like the British Empire, you know,

0:48:32.840 --> 0:48:35.160
<v Speaker 2>conquered half the fucking world, and they had like a

0:48:35.200 --> 0:48:37.959
<v Speaker 2>smaller standing army than like anyone else because they got

0:48:38.040 --> 0:48:41.560
<v Speaker 2>the Indigenous people various places to become their cops, right, right.

0:48:41.840 --> 0:48:45.279
<v Speaker 2>And so when they first show up to arrest sitting Bowl.

0:48:45.280 --> 0:48:46.960
<v Speaker 2>There's a bunch of different versions of the story, but

0:48:47.000 --> 0:48:49.839
<v Speaker 2>the one that I find most, you know, the one

0:48:49.840 --> 0:48:51.880
<v Speaker 2>I'm telling and the one that feels the most accurate

0:48:51.920 --> 0:48:55.200
<v Speaker 2>to me. They show up to arrest him and he's

0:48:55.239 --> 0:48:58.120
<v Speaker 2>like fine, like fuck it, I'm like fifty six or whatever.

0:48:58.160 --> 0:49:00.560
<v Speaker 2>I'm not looking for trouble. I'll come with you. And

0:49:00.560 --> 0:49:03.560
<v Speaker 2>his son is like what no, fuck that, And then

0:49:03.880 --> 0:49:06.560
<v Speaker 2>the other versions, he's like stalling. He's like, oh, let

0:49:06.600 --> 0:49:08.279
<v Speaker 2>me get my things, which is fine too, Like, don't

0:49:08.280 --> 0:49:09.960
<v Speaker 2>get me wrong, he could resist arrest as much as

0:49:10.000 --> 0:49:13.040
<v Speaker 2>he wants. I don't care. Like I'm pro him, you know.

0:49:13.160 --> 0:49:16.880
<v Speaker 3>Yeah, I'm pro Sitting Bull, and I'm pro resisting arrest

0:49:16.960 --> 0:49:20.120
<v Speaker 3>if that's a decision you're willing to make for yourself.

0:49:20.200 --> 0:49:22.839
<v Speaker 2>Your dad has now told you, the listener, to resist

0:49:22.960 --> 0:49:25.759
<v Speaker 2>arrest because we are not a lawyer, but we are

0:49:25.800 --> 0:49:32.040
<v Speaker 2>your lawyer. We're not yours and we're not a lawyer.

0:49:32.040 --> 0:49:34.799
<v Speaker 3>But hell, i am your dad the lawyer, and I'm

0:49:34.840 --> 0:49:36.200
<v Speaker 3>here to say yeah.

0:49:36.800 --> 0:49:42.280
<v Speaker 2>So a bunch of his supporters surround the hundred plus

0:49:42.320 --> 0:49:45.879
<v Speaker 2>troops who had showed up to arrest Sitting Bull, and

0:49:46.360 --> 0:49:49.560
<v Speaker 2>there's like maybe the sun shoots, like blah blah blah

0:49:49.560 --> 0:49:52.759
<v Speaker 2>blah blah. A firefight breaks out. Sitting Bull is shot

0:49:52.800 --> 0:49:58.160
<v Speaker 2>by a soldier, supposedly by accident, and he dies in

0:49:58.200 --> 0:50:02.000
<v Speaker 2>the ensuing battle. Eight and eight resistors, including Sitting Bull,

0:50:02.280 --> 0:50:06.880
<v Speaker 2>die and just because there's no other good place to

0:50:06.920 --> 0:50:09.480
<v Speaker 2>shoe in, shoehorn in this quote by sitting bul that

0:50:09.520 --> 0:50:10.640
<v Speaker 2>I like, I'm going to do it here.

0:50:12.239 --> 0:50:14.920
<v Speaker 3>Every time you've stopped to read a quote, the quote

0:50:14.960 --> 0:50:18.200
<v Speaker 3>has been fucking incredible. So yeah, I'm here for it.

0:50:19.080 --> 0:50:21.399
<v Speaker 2>What treaty that the whites have kept has the red

0:50:21.400 --> 0:50:24.080
<v Speaker 2>man broken? Not one? What treaty that the white man

0:50:24.120 --> 0:50:25.480
<v Speaker 2>ever made with us? Have they kept?

0:50:25.640 --> 0:50:26.120
<v Speaker 3>Not one?

0:50:26.760 --> 0:50:28.800
<v Speaker 2>When I was a boy, the Sioux owned the world.

0:50:28.960 --> 0:50:31.799
<v Speaker 2>The sun rose and said, on their land, and they

0:50:31.840 --> 0:50:35.000
<v Speaker 2>sent ten thousand men to battle. Where are the warriors today?

0:50:35.040 --> 0:50:38.040
<v Speaker 2>Who slew them? Where are our lands? Who owns them?

0:50:38.520 --> 0:50:40.839
<v Speaker 2>What white man can say I ever stole his land

0:50:40.920 --> 0:50:42.960
<v Speaker 2>or a penny of his money? Yet they say I

0:50:43.000 --> 0:50:46.080
<v Speaker 2>am a thief? What white woman, however lonely, was ever

0:50:46.160 --> 0:50:49.279
<v Speaker 2>captive or insulted by me? Yet they say I am

0:50:49.280 --> 0:50:52.560
<v Speaker 2>a bad Indian? What white man has ever seen me drunk?

0:50:52.760 --> 0:50:57.040
<v Speaker 2>Who has ever come to me hungry and unfed? Left unfed?

0:50:58.239 --> 0:51:00.440
<v Speaker 2>Who has ever seen me beat my wife or abuse

0:51:00.520 --> 0:51:03.200
<v Speaker 2>my children? What law have I broken? Is it wrong

0:51:03.280 --> 0:51:05.160
<v Speaker 2>for me to love my own? Is it wicked for

0:51:05.200 --> 0:51:07.960
<v Speaker 2>me because my skin is red? Because I am Lakota

0:51:08.160 --> 0:51:10.680
<v Speaker 2>because I was born where my father died, because I

0:51:10.680 --> 0:51:19.400
<v Speaker 2>would die for my people in my country. And yeah, yeah,

0:51:19.400 --> 0:51:26.320
<v Speaker 2>he didn't steal shit. So ghost dancers wildly impoverished Lakota

0:51:26.360 --> 0:51:29.160
<v Speaker 2>folks trying to figure out how to fucking survive. They

0:51:29.160 --> 0:51:30.840
<v Speaker 2>have some guns because they hunt.

0:51:31.600 --> 0:51:34.000
<v Speaker 3>It's the nineteenth century. Everybody has a gun.

0:51:34.440 --> 0:51:37.520
<v Speaker 2>Yeah, well you know how gun control really exists in

0:51:37.560 --> 0:51:42.600
<v Speaker 2>this country only for marginalized folks. Yes, the US was like,

0:51:43.239 --> 0:51:45.680
<v Speaker 2>oh shit, we can't let have these We can't let

0:51:45.680 --> 0:51:48.160
<v Speaker 2>these people who rely on hunting have guns.

0:51:51.040 --> 0:51:53.800
<v Speaker 3>You can't let these people were trying to kill have guns.

0:51:53.880 --> 0:51:59.239
<v Speaker 2>Yeah, exactly. So then there's a camp of people on

0:51:59.280 --> 0:52:03.000
<v Speaker 2>the Wounded Knee. It's December twenty ninth, nineteen eighty. It's

0:52:03.000 --> 0:52:06.560
<v Speaker 2>about three hundred people. They're mostly Mini Kanju Lakota, with

0:52:06.600 --> 0:52:09.000
<v Speaker 2>some fugitives from the Hunk Papa Lakota, which is sitting

0:52:09.040 --> 0:52:13.040
<v Speaker 2>both people who fled after his murder. Soldiers show up

0:52:13.080 --> 0:52:16.320
<v Speaker 2>and are like, give up your guns, you ghost dancers,

0:52:16.360 --> 0:52:22.840
<v Speaker 2>you evil scary ghost dancers and best again, a million

0:52:22.920 --> 0:52:25.640
<v Speaker 2>versions of what's about to happen. They go around and

0:52:25.640 --> 0:52:28.239
<v Speaker 2>they're like and some people are like, yeah, we've got

0:52:28.239 --> 0:52:29.840
<v Speaker 2>some guns here, just like some guns. And they're like,

0:52:29.880 --> 0:52:31.480
<v Speaker 2>all right, we're searching your shit. And then they like

0:52:31.480 --> 0:52:33.400
<v Speaker 2>search and they find some more guns, and they're like

0:52:33.440 --> 0:52:35.719
<v Speaker 2>mostly just old like shitty honeting rifles and stuff, right,

0:52:37.120 --> 0:52:39.319
<v Speaker 2>And so most of the people end up disarmed. And

0:52:39.360 --> 0:52:42.839
<v Speaker 2>there's one man. His name is Black Coyote, and there

0:52:42.840 --> 0:52:45.000
<v Speaker 2>are a couple accounts of who he was. He was

0:52:45.040 --> 0:52:48.319
<v Speaker 2>definitely young, he was probably deaf. He might have been

0:52:48.360 --> 0:52:50.439
<v Speaker 2>the deaf mute son of Sitting Bul, but I don't

0:52:50.440 --> 0:52:54.000
<v Speaker 2>believe that that's the case. I believe he was a mute. Sorry,

0:52:54.200 --> 0:52:57.000
<v Speaker 2>I believe he was deaf, but not mute. And I

0:52:57.000 --> 0:52:59.560
<v Speaker 2>don't believe he was the son of Sitting Bowl, just

0:52:59.600 --> 0:53:03.400
<v Speaker 2>out of most of the versions of the story do

0:53:03.520 --> 0:53:07.120
<v Speaker 2>not present him that way. But he doesn't know what

0:53:07.160 --> 0:53:09.880
<v Speaker 2>the fuck is happening, and he doesn't speak English as

0:53:09.880 --> 0:53:12.040
<v Speaker 2>far as I canna understand either, and so he's like

0:53:12.080 --> 0:53:14.040
<v Speaker 2>what the fuck is happening, and he's like waving his

0:53:14.080 --> 0:53:16.360
<v Speaker 2>gun around. He's like, you can't have this gun. It

0:53:16.440 --> 0:53:19.440
<v Speaker 2>costs me a lot of fucking money, right, But he's

0:53:19.480 --> 0:53:21.520
<v Speaker 2>not saying it English. And the soldiers probably wouldn't have

0:53:21.560 --> 0:53:25.319
<v Speaker 2>cared anyway, and they're like, He's like, you gotta give

0:53:25.360 --> 0:53:27.759
<v Speaker 2>me money for this gun. You can't just fucking have it.

0:53:28.239 --> 0:53:33.600
<v Speaker 2>You know. There is a struggle where they try to

0:53:33.640 --> 0:53:36.680
<v Speaker 2>take the gun. The gun goes off. I don't believe

0:53:36.680 --> 0:53:40.600
<v Speaker 2>it hits anyone full support if he just also was

0:53:40.640 --> 0:53:44.880
<v Speaker 2>like fuck you and shot them again. Whatever, But all

0:53:44.960 --> 0:53:47.560
<v Speaker 2>accounts say that this was an accidental discharge if it

0:53:47.600 --> 0:53:51.880
<v Speaker 2>was him who fired the first round at all. However

0:53:52.680 --> 0:53:56.960
<v Speaker 2>it started, the army opened fire. Sometimes it's called a battle,

0:53:57.000 --> 0:53:57.759
<v Speaker 2>sometimes it's not.

0:53:59.120 --> 0:54:03.040
<v Speaker 3>And basically one side is being disarmed, like in the

0:54:03.080 --> 0:54:07.480
<v Speaker 3>process of being disarmed. Battle seems like a right, real

0:54:07.600 --> 0:54:09.360
<v Speaker 3>that's a real choice to call out a battle.

0:54:09.600 --> 0:54:11.920
<v Speaker 2>The only reason that I sometimes like I have some

0:54:12.000 --> 0:54:15.120
<v Speaker 2>sympathy for it is to be like to not just

0:54:15.239 --> 0:54:17.760
<v Speaker 2>present people as victims.

0:54:17.960 --> 0:54:22.560
<v Speaker 3>Totally and like people can fight back, yeah, you know,

0:54:22.800 --> 0:54:25.799
<v Speaker 3>and but like still like calling it a battle, Like

0:54:25.880 --> 0:54:31.320
<v Speaker 3>does that both sides came equally armed?

0:54:31.560 --> 0:54:34.399
<v Speaker 2>Yeah, And so this gets framed as the deadliest mass

0:54:34.400 --> 0:54:36.960
<v Speaker 2>shooting in US history, And I think that that is

0:54:37.120 --> 0:54:40.400
<v Speaker 2>a reasonable thing to say about it, because it is

0:54:40.440 --> 0:54:47.160
<v Speaker 2>a mass shooting and is the largest one in US history. Yeah,

0:54:47.200 --> 0:54:50.320
<v Speaker 2>And it's a massacre. I've read one hundred and fifty

0:54:50.320 --> 0:54:54.040
<v Speaker 2>three and I've heard three hundred Indigenous people were killed.

0:54:54.520 --> 0:54:59.440
<v Speaker 2>Twenty five US soldiers got got. Most versions agree that

0:54:59.560 --> 0:55:03.319
<v Speaker 2>most either all over, most of the soldiers died from

0:55:03.320 --> 0:55:06.560
<v Speaker 2>friendly fire because they didn't like start off in battle lines.

0:55:06.640 --> 0:55:10.520
<v Speaker 2>They just were like shooting, you know, and they were like, ah, whatever,

0:55:10.560 --> 0:55:12.000
<v Speaker 2>and they're just like shooting in the crowd and there's

0:55:12.000 --> 0:55:14.400
<v Speaker 2>like cannons of grape shot and shit on the fucking hills,

0:55:14.400 --> 0:55:18.360
<v Speaker 2>like shooting into it all and like and then even

0:55:18.480 --> 0:55:23.120
<v Speaker 2>after the initial whatever, they are chasing people down and

0:55:23.760 --> 0:55:30.440
<v Speaker 2>murdering non combatants and infants and shit in the snows.

0:55:30.880 --> 0:55:32.840
<v Speaker 2>It's you know, at the end of December, like for

0:55:33.000 --> 0:55:37.680
<v Speaker 2>miles around, they just do. It's bad, really bad. Is

0:55:37.719 --> 0:55:41.760
<v Speaker 2>this a twenty of the soldiers were given the Medal

0:55:41.760 --> 0:55:42.440
<v Speaker 2>of Honor.

0:55:43.080 --> 0:55:46.640
<v Speaker 3>Jesus fucking Christ. Yeah, I think that is a fact

0:55:46.680 --> 0:55:51.759
<v Speaker 3>that I knew at some point. It's just this isn't

0:55:51.880 --> 0:55:54.320
<v Speaker 3>like a real piece of shit country. We got a

0:55:54.360 --> 0:55:56.239
<v Speaker 3>real piece of shit nation. I don't want to say

0:55:56.239 --> 0:55:59.240
<v Speaker 3>country because I feel like that could mean like the space,

0:55:59.360 --> 0:56:03.680
<v Speaker 3>but nation, the political entity, real piece of shit. And

0:56:05.280 --> 0:56:07.280
<v Speaker 3>I don't. I don't think it's as good.

0:56:07.560 --> 0:56:11.520
<v Speaker 2>No, not not into it. I'm not excited whenever people

0:56:11.520 --> 0:56:12.879
<v Speaker 2>are like, yeah, but you wouldn't be here of one

0:56:12.920 --> 0:56:14.040
<v Speaker 2>for them, Like, okay.

0:56:14.560 --> 0:56:16.120
<v Speaker 3>Yeah, I wouldn't be here if it wasn't for a

0:56:16.160 --> 0:56:17.160
<v Speaker 3>lot of things, like.

0:56:17.400 --> 0:56:19.560
<v Speaker 2>Or maybe I would and I just would be fine,

0:56:19.800 --> 0:56:22.640
<v Speaker 2>or maybe I wouldn't. I don't fucking care whatever, Like.

0:56:23.239 --> 0:56:26.399
<v Speaker 3>That's a that's a weird argument that brings into question

0:56:26.480 --> 0:56:29.080
<v Speaker 3>a lot of things about causality that you, as a

0:56:29.160 --> 0:56:32.560
<v Speaker 3>time traveler, are much better rep to speak on than me.

0:56:32.680 --> 0:56:37.760
<v Speaker 2>Yeah. Black Elk was also at this and a bullet

0:56:37.760 --> 0:56:42.080
<v Speaker 2>grazed his head, but he survived. There's no justice for it,

0:56:42.120 --> 0:56:42.560
<v Speaker 2>of course.

0:56:43.239 --> 0:56:45.319
<v Speaker 3>Yeah. When when twenty people are being given the medal

0:56:45.360 --> 0:56:47.680
<v Speaker 3>of honor, I doubt that the other people they are

0:56:47.719 --> 0:56:50.040
<v Speaker 3>being prosecuted for their crimes. Yeah.

0:56:50.120 --> 0:56:53.160
<v Speaker 2>I think later eventually the government like apologized or like

0:56:53.160 --> 0:56:55.720
<v Speaker 2>one hundred years later, but they still didn't rescind medals

0:56:55.719 --> 0:56:59.120
<v Speaker 2>of honor. You know, folks suffered badly, and I'm sure.

0:56:59.000 --> 0:57:01.839
<v Speaker 3>There's like elementary goals named after those guys or some shit.

0:57:01.920 --> 0:57:04.160
<v Speaker 2>Probably I don't fucking know. Oh, it's also it was

0:57:04.239 --> 0:57:07.360
<v Speaker 2>the seventh Cavalry. It was the same unit that like

0:57:07.520 --> 0:57:10.440
<v Speaker 2>got more or less wiped out in Customers Less Stand

0:57:11.200 --> 0:57:14.919
<v Speaker 2>and uh and so it was like, this is part

0:57:14.960 --> 0:57:19.640
<v Speaker 2>of why they're like fucking revenging and shit, you know, gotcha.

0:57:21.400 --> 0:57:24.360
<v Speaker 3>Yeah, we have to take revenge for that time we

0:57:24.600 --> 0:57:28.080
<v Speaker 3>charged headlong into a thing. No, you know, everybody told

0:57:28.160 --> 0:57:30.920
<v Speaker 3>us not to do and got our asses handed to us.

0:57:30.960 --> 0:57:34.040
<v Speaker 3>We must take revenge, yeah, for our mistake.

0:57:34.160 --> 0:57:36.520
<v Speaker 2>Yeah, someone killed a serial rapist and now we have

0:57:36.600 --> 0:57:39.280
<v Speaker 2>to go murder entire villages of people to prove that

0:57:39.320 --> 0:57:40.720
<v Speaker 2>we're the good guys.

0:57:41.000 --> 0:57:44.080
<v Speaker 3>It's a real, real strong sense of justice at work. Obviously,

0:57:46.160 --> 0:57:50.240
<v Speaker 3>folks suffered badly. People died of tuberculosis, cooped up into

0:57:50.280 --> 0:57:53.760
<v Speaker 3>towns with no amenities. They were forbidden from sweat, lodges,

0:57:53.800 --> 0:57:55.080
<v Speaker 3>bead work, rituals.

0:57:54.760 --> 0:57:57.440
<v Speaker 2>Of all kinds. Their children were stolen into boarding schools.

0:57:58.400 --> 0:58:01.000
<v Speaker 2>It took until nineteen twenty four for Indigenous Americans to

0:58:01.000 --> 0:58:03.320
<v Speaker 2>get American citizenship. This is, of course, also a trap

0:58:03.400 --> 0:58:06.640
<v Speaker 2>to steal all their remaining land. In nineteen twenty seven,

0:58:06.720 --> 0:58:10.880
<v Speaker 2>Mount Rushmore was announced by President Coolidge. In nineteen thirty four,

0:58:11.080 --> 0:58:13.800
<v Speaker 2>the Indian Reorganization Act was passed that gave people the

0:58:13.880 --> 0:58:16.800
<v Speaker 2>right to live in worship traditionally and give the reservations

0:58:16.840 --> 0:58:20.480
<v Speaker 2>a certain amount of self governance. This supposedly nice thing

0:58:20.720 --> 0:58:24.680
<v Speaker 2>also sucked. It was done for bad reasons. To quote

0:58:24.720 --> 0:58:26.840
<v Speaker 2>the book In the Spirit of Crazy Horse by Peter

0:58:26.920 --> 0:58:31.040
<v Speaker 2>Matheson quote. The traditional forms of tribal government were replaced

0:58:31.080 --> 0:58:34.240
<v Speaker 2>by Indian chartered corporations, complete with constitutions set up for

0:58:34.280 --> 0:58:37.120
<v Speaker 2>their benefit under the auspices of the Bureau of Indian Affairs,

0:58:37.760 --> 0:58:40.480
<v Speaker 2>and an intensely democratic people was subjected to the unde

0:58:40.720 --> 0:58:44.120
<v Speaker 2>democratic decisions of so called tribal councils that mostly reflected

0:58:44.120 --> 0:58:46.640
<v Speaker 2>the wishes of the white man's church and state. While

0:58:46.680 --> 0:58:49.640
<v Speaker 2>some tribal councils were and are strong and constructive in

0:58:49.760 --> 0:58:52.520
<v Speaker 2>forwarding the best interests of their people, too many others

0:58:52.560 --> 0:59:00.960
<v Speaker 2>became tame puppet governments. For the BIA and the Black

0:59:01.000 --> 0:59:04.840
<v Speaker 2>Hills is now watched over by four great white heads

0:59:04.880 --> 0:59:09.480
<v Speaker 2>carved into a holy mountain. Those mountains are in turn

0:59:09.560 --> 0:59:10.760
<v Speaker 2>watched over like.

0:59:10.720 --> 0:59:17.640
<v Speaker 3>A fucking ugly like bullshit like novelty roadside attraction is

0:59:17.680 --> 0:59:21.240
<v Speaker 3>basically what Mount Rushmore is like. That was a not

0:59:21.400 --> 0:59:26.760
<v Speaker 3>only like a vandalism of a sacred site on landstolen

0:59:26.800 --> 0:59:29.080
<v Speaker 3>through genocide, but just real bad art.

0:59:29.160 --> 0:59:35.440
<v Speaker 2>Yesso, No, just gaudy and it's and yeah, truly fuck it.

0:59:35.640 --> 0:59:38.400
<v Speaker 2>And those fourheads are in turn watched over by a

0:59:38.440 --> 0:59:40.760
<v Speaker 2>fuck ton of security less people determine that maybe the

0:59:40.800 --> 0:59:42.360
<v Speaker 2>mountain will look better without them there.

0:59:43.240 --> 0:59:47.760
<v Speaker 3>Yeah, maybe maybe a big guillotine. They're on the lookout

0:59:47.800 --> 0:59:49.400
<v Speaker 3>for big guillotines, are there?

0:59:50.840 --> 0:59:54.120
<v Speaker 2>John fire Lame Dear said, what Mount Rushmore means is quote,

0:59:55.000 --> 0:59:58.680
<v Speaker 2>it means that these big white faces are telling us. First,

0:59:58.760 --> 1:00:00.720
<v Speaker 2>we gave you Indians a treat that you could keep

1:00:00.760 --> 1:00:03.400
<v Speaker 2>these black hills forever as long as the sun would shine,

1:00:03.400 --> 1:00:07.080
<v Speaker 2>in exchange for all the Dakotas, Wyoming and Montana. Then

1:00:07.120 --> 1:00:09.400
<v Speaker 2>we found the gold and took this last piece of

1:00:09.480 --> 1:00:12.040
<v Speaker 2>land because we were stronger, and there were more of

1:00:12.160 --> 1:00:15.480
<v Speaker 2>us and than there were of you, and because we

1:00:15.560 --> 1:00:18.240
<v Speaker 2>had cannons and gatling guns while you hadn't even progressed

1:00:18.280 --> 1:00:20.600
<v Speaker 2>far enough to make a steel knife. And when you

1:00:20.600 --> 1:00:22.800
<v Speaker 2>didn't want to leave, we wiped you out, and those

1:00:22.800 --> 1:00:25.160
<v Speaker 2>of you who survived we put on reservations. And then

1:00:25.200 --> 1:00:27.680
<v Speaker 2>we took the gold out a billion bucks and we

1:00:27.720 --> 1:00:31.600
<v Speaker 2>aren't through yet, And because we like the tourist dollars too,

1:00:31.720 --> 1:00:35.080
<v Speaker 2>we have major sacred black hills into one vast disney Land.

1:00:35.720 --> 1:00:38.480
<v Speaker 2>And after we did all this, we carved up this mountain,

1:00:38.640 --> 1:00:41.360
<v Speaker 2>the dwelling place of your spirits, and put our four

1:00:41.480 --> 1:00:47.960
<v Speaker 2>gleaming white faces here. We are the conquerors. So completely

1:00:48.080 --> 1:00:51.720
<v Speaker 2>unrelated to that. You see the clip of the Israeli

1:00:51.760 --> 1:00:54.200
<v Speaker 2>media of settlers there saying that they should level the

1:00:54.240 --> 1:00:56.160
<v Speaker 2>Gaza Strip and turn it into an amusement park.

1:00:58.680 --> 1:01:03.760
<v Speaker 3>What an unrelated and yes and yeah random story.

1:01:03.920 --> 1:01:09.080
<v Speaker 1>Yeah, it's almost like history is important to learn from.

1:01:09.720 --> 1:01:16.880
<v Speaker 2>Yayh well that's part two.

1:01:17.120 --> 1:01:21.920
<v Speaker 3>You're not Yeah that that's part two. Yep, Okay, you're

1:01:21.920 --> 1:01:25.600
<v Speaker 3>gonna You're gonna make me wait a week. Make Usually

1:01:25.840 --> 1:01:27.960
<v Speaker 3>usually when we like do a cliffhanger at the end

1:01:28.000 --> 1:01:31.760
<v Speaker 3>of an episode, it's fake, it's fiction. Yeah, but Martyred

1:01:31.840 --> 1:01:36.520
<v Speaker 3>is genuinely gonna leave me hanging until next week. I know,

1:01:36.640 --> 1:01:39.000
<v Speaker 3>I know that the listeners are always in that position,

1:01:39.080 --> 1:01:40.480
<v Speaker 3>but like in this case, it affects me.

1:01:40.720 --> 1:01:43.960
<v Speaker 2>I know, you were supposed to be the privileged one

1:01:44.080 --> 1:01:44.720
<v Speaker 2>and here you are.

1:01:44.840 --> 1:01:46.280
<v Speaker 1>I'm so sorry, Miriam.

1:01:47.320 --> 1:01:50.080
<v Speaker 2>And if you want a spoiler for it, Dear, dear listener,

1:01:50.280 --> 1:01:54.840
<v Speaker 2>you can go read about Peltier and the support campaign

1:01:55.080 --> 1:01:57.320
<v Speaker 2>and the campaign to get him freed. He's been in

1:01:57.360 --> 1:02:04.400
<v Speaker 2>prison for almost fifty years and he shouldn't be and

1:02:04.440 --> 1:02:07.040
<v Speaker 2>there's a lot of stuff that's happening now that also

1:02:07.200 --> 1:02:14.760
<v Speaker 2>I think that people should pay attention to and remember that, Yeah,

1:02:14.800 --> 1:02:18.200
<v Speaker 2>this is I don't know, I don't have a good

1:02:18.280 --> 1:02:19.160
<v Speaker 2>rousing conclusion.

1:02:20.440 --> 1:02:24.600
<v Speaker 3>Yeah, well, I think like it whether it sounds kind

1:02:24.640 --> 1:02:27.960
<v Speaker 3>of like you're going is to say, like, I don't know,

1:02:28.000 --> 1:02:29.720
<v Speaker 3>maybe I'm putting words in your mouth where I thought

1:02:29.760 --> 1:02:32.600
<v Speaker 3>you were going. Is like the one of the biggest

1:02:32.680 --> 1:02:37.080
<v Speaker 3>lies of American history about colonization is that like we

1:02:37.120 --> 1:02:40.920
<v Speaker 3>did it and it's done, and like we did do it,

1:02:41.240 --> 1:02:43.480
<v Speaker 3>and it is and it has been done, Like those

1:02:43.520 --> 1:02:48.480
<v Speaker 3>crimes happened and those people are dead and those atrocities

1:02:48.480 --> 1:02:52.960
<v Speaker 3>were committed. But like, colonization is not a static fact.

1:02:53.760 --> 1:02:58.000
<v Speaker 3>It is it is something that can be undone, which

1:02:58.040 --> 1:03:00.960
<v Speaker 3>I think we talked about at the end of the

1:03:00.960 --> 1:03:03.320
<v Speaker 3>episode last week because it's kind of the only thing

1:03:03.360 --> 1:03:06.600
<v Speaker 3>you can say at the end of something like this.

1:03:06.800 --> 1:03:10.919
<v Speaker 2>Totally and then you know it's also worth looking at

1:03:11.040 --> 1:03:15.760
<v Speaker 2>the world at where genocide's also happening and look to

1:03:15.840 --> 1:03:20.000
<v Speaker 2>see what you can do to talk about it, to

1:03:20.440 --> 1:03:22.680
<v Speaker 2>support people who are fighting it, and to fight it

1:03:23.720 --> 1:03:26.040
<v Speaker 2>because that's just bad.

1:03:27.520 --> 1:03:31.760
<v Speaker 3>Yeah, well, we're taking a bold anti genocide stance over here.

1:03:32.280 --> 1:03:35.280
<v Speaker 6>You would think that wouldn't be a bold stand fucking

1:03:35.360 --> 1:03:39.640
<v Speaker 6>non controversial, right, You would think what a weird fighting

1:03:39.680 --> 1:03:44.840
<v Speaker 6>And yet I, I mean, clearly I'm the party most

1:03:44.840 --> 1:03:47.680
<v Speaker 6>affected by all of this, but it's really weird to

1:03:47.840 --> 1:03:51.080
<v Speaker 6>just suddenly be like, wait, I'm used to having like

1:03:51.160 --> 1:03:53.920
<v Speaker 6>kind of wild beliefs that most of the people around

1:03:53.960 --> 1:03:54.760
<v Speaker 6>me don't support.

1:03:54.880 --> 1:03:57.680
<v Speaker 2>But there's some I thought we agreed on, you know,

1:03:58.640 --> 1:04:03.560
<v Speaker 2>like no genocide, collective punishment bad. I thought we all

1:04:03.600 --> 1:04:04.080
<v Speaker 2>knew that.

1:04:05.000 --> 1:04:08.640
<v Speaker 3>I thought we were against bombing hospitals as like a species.

1:04:08.480 --> 1:04:11.240
<v Speaker 2>Yeah, yeah, totally, that is what felt like a species

1:04:11.280 --> 1:04:13.560
<v Speaker 2>wide thing. It should be the exception the people who

1:04:13.640 --> 1:04:16.560
<v Speaker 2>are like that's good anyway, whatever, Yeah.

1:04:16.400 --> 1:04:20.880
<v Speaker 3>Those people we shouldn't hang out with. Yeah, anyway, go

1:04:20.960 --> 1:04:25.120
<v Speaker 3>to m AP dot or dot slash, dot slash. You

1:04:25.200 --> 1:04:29.400
<v Speaker 3>can't add a fuck saying a URL is hard. Medical

1:04:29.440 --> 1:04:34.320
<v Speaker 3>aid for Palestinians. Go there, give them money, yeah, fuck.

1:04:35.040 --> 1:04:39.120
<v Speaker 2>And support people who are. If you're not doing some

1:04:39.240 --> 1:04:42.440
<v Speaker 2>of the direct action that's happening where you live, support

1:04:42.480 --> 1:04:46.120
<v Speaker 2>the people who are doing it. Boost voices, and don't

1:04:47.560 --> 1:04:51.600
<v Speaker 2>let people make this into what it's not about. Don't

1:04:51.640 --> 1:04:57.160
<v Speaker 2>let people either claim that it's antisemitic to fight on

1:04:57.240 --> 1:05:00.280
<v Speaker 2>behalf of Palestinian people. And also don't let actual anti

1:05:00.320 --> 1:05:04.120
<v Speaker 2>Semitic ideas creep into the yeah pople around you.

1:05:04.280 --> 1:05:06.840
<v Speaker 3>Both of those. But you know, if anybody says you're

1:05:06.840 --> 1:05:09.400
<v Speaker 3>being anti Semitic for saying that it's not good to

1:05:09.480 --> 1:05:12.680
<v Speaker 3>bomb hospitals, tell him your dad, Miriam, who is also

1:05:12.720 --> 1:05:14.480
<v Speaker 3>your lawyer, said that they were wrong.

1:05:14.880 --> 1:05:19.840
<v Speaker 2>Yeah, all right, we'll see all the area.

1:05:20.120 --> 1:05:21.240
<v Speaker 1>Miriam is dead dy.

1:05:21.600 --> 1:05:25.280
<v Speaker 2>Yeah, it's true. You're gonna have You're so glad you're

1:05:25.280 --> 1:05:26.840
<v Speaker 2>not on social You're gonna be so glad you're not

1:05:27.440 --> 1:05:30.080
<v Speaker 2>you're not on Twitter because you just said that you

1:05:30.120 --> 1:05:31.840
<v Speaker 2>didn't know when people were going to hit on you.

1:05:31.960 --> 1:05:34.240
<v Speaker 2>It is so many people would hit on you based

1:05:34.280 --> 1:05:34.440
<v Speaker 2>on this.

1:05:35.520 --> 1:05:37.360
<v Speaker 1>Miriam is daddy. It is known.

1:05:37.800 --> 1:05:43.040
<v Speaker 3>Yeah, I made a terrible mistake, not the first, won't

1:05:43.080 --> 1:05:43.680
<v Speaker 3>be the last.

1:05:45.000 --> 1:05:47.040
<v Speaker 2>All right, see everyone next week.

1:05:47.760 --> 1:05:54.080
<v Speaker 1>Bye bye, cool people who did cool Stuff is a

1:05:54.080 --> 1:05:57.240
<v Speaker 1>production of cool Zone Media. For more podcasts on cool

1:05:57.280 --> 1:06:00.800
<v Speaker 1>Zone Media, visit our website coolzonemedia dot com, or check

1:06:00.880 --> 1:06:04.200
<v Speaker 1>us out on the iHeartRadio app, Apple Podcasts, or wherever

1:06:04.360 --> 1:06:05.520
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