WEBVTT - Anti-War Movements feat. Andrew

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<v Speaker 1>All the media, Hello, and welcome to it could happen here.

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<v Speaker 1>I'm Andrew Siege as soon as andrewism on YouTube, and

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<v Speaker 1>I'm here with it's James, And honestly I shouldn't see

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<v Speaker 1>welcome to it could happen. Yeah, I should really see

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<v Speaker 1>welcome to it is happening here, because I mean, just

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<v Speaker 1>just a second with you, James, how are you doing?

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<v Speaker 2>You're safe?

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<v Speaker 3>I'm okay, yeah, I'm safe right now. We are living

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<v Speaker 3>through wild times in the United States. Every day is

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<v Speaker 3>a new hell.

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<v Speaker 1>Indeed, indeed, and although I'm not in the US, the

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<v Speaker 1>flames of that hell definitely lick the rest of the world.

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<v Speaker 2>In weis big as tomorrow.

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<v Speaker 3>Yeah, they definitely do. I was just talking to people

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<v Speaker 3>in Syria yesterday and like the alavis Ala white when

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<v Speaker 3>everyone call our levies, if you want to say it,

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<v Speaker 3>are facing quite substantial persecution currently and like one of

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<v Speaker 3>the larger refugee accepting countries in the world isn't doing

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<v Speaker 3>that anymore unless you're a white South African of course,

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<v Speaker 3>and like that has these massive trickle down effects for everywhere.

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<v Speaker 3>It's just one example of how America so goes, the

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<v Speaker 3>US so goes, the world.

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<v Speaker 1>You know, indeed, indeed, and not just in Syria, are

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<v Speaker 1>the flavors of conflict tearing up with the part I

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<v Speaker 1>think most people I now know what the situation in Palestine,

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<v Speaker 1>the way that Israel was carrying on to genocide there.

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<v Speaker 1>You know, the Russia's invasion of Ukraine, the civil war

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<v Speaker 1>in Myanmar, in Sudan, the you know, struggle between India

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<v Speaker 1>and Pakistan over Kashmir and the kashmir people who are

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<v Speaker 1>you know, left on the on the wayside. You know,

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<v Speaker 1>the Tamil genocide yep, taking place in in Sri Lanka.

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<v Speaker 1>I mean, there's so many things happening across the world

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<v Speaker 1>right now, it's really difficult.

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<v Speaker 2>To keep up.

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<v Speaker 3>Yeah. The friends in Meanma would prefer the framing of

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<v Speaker 3>revolution to civil war. They're pretty explicit about that.

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<v Speaker 1>Okay, Yeah, you're right, you're right, you're right, I should

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<v Speaker 1>be using that terminology.

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<v Speaker 3>Yeah, it's not appropriate everywhere, but in their case, there

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<v Speaker 3>has been a civil war since forty eight, and it's

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<v Speaker 3>a substantial change with the twenty twenty one revolution.

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<v Speaker 1>Right, right, right, right, Yeah, thank you for that correction. Yeah, yeah,

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<v Speaker 1>of course, I think now is a really good time

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<v Speaker 1>to have a general almost strategic discussion on anti war struggle.

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<v Speaker 1>And so today I really want to look at how

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<v Speaker 1>we can come to the propaganda around war, the actions

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<v Speaker 1>that are possible to take against militarism at home, and

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<v Speaker 1>how we can build solidarity across.

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<v Speaker 2>Oceans and borders.

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<v Speaker 1>Yeah, so to understand how to actually against war, we

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<v Speaker 1>first need to agitate against militarism.

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<v Speaker 2>And fosse who don't know.

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<v Speaker 1>Militarism is the belief or policy that the nation should

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<v Speaker 1>maintain a strong military and we prepare to use it

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<v Speaker 1>aggressively to defend or promote its interests. That involves glorifying

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<v Speaker 1>military vish use and ideals and prioritizing military strength and

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<v Speaker 1>readiness above other aspects of society. So it's a basic

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<v Speaker 1>Google definition. My copy of the Anarchist Encyclopedia is the

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<v Speaker 1>English version, which is aberged sadly, but the original French

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<v Speaker 1>has the full unabridged Anarchist Encyclopedia. So with a bit

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<v Speaker 1>of shaky online translation magic and managed to pull its

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<v Speaker 1>definition of militarism as well. Miltarism is a system that

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<v Speaker 1>consists of having and maintaining military personnel. It's essential and

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<v Speaker 1>avolt goal is a preparation for war, the recruitment of

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<v Speaker 1>a standing army, in the organization of the cajuris of

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<v Speaker 1>reserve army, the accumulation, the putting in place, the maintenance

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<v Speaker 1>in a state of service of ever more modern, more

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<v Speaker 1>perfected war material. In short, it is the preliminary organization

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<v Speaker 1>of war. What are the implications of that, Well, all

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<v Speaker 1>over the world I think we can see, you know,

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<v Speaker 1>the consequences of statism, the might makes right, pursuit of conquest,

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<v Speaker 1>the fighting wars abroad at home for the strategic interests,

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<v Speaker 1>ideological commitments, resource claims, whatever the case may be. The

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<v Speaker 1>rivalries within the rule in class, and how that pleas out,

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<v Speaker 1>and how it's that that blows back on all of

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<v Speaker 1>our faces, you know, the profits the military industrial complex

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<v Speaker 1>which keeps this whole system chewing on, you know, the

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<v Speaker 1>blood of innocence, of course, the longstanding consequences and continued

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<v Speaker 1>work of colonialism. And of course, the way is that

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<v Speaker 1>militarism gets turned inward with this suppression of strikes, of activism,

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<v Speaker 1>of popular unrest. When the now militarized police aren't enough,

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<v Speaker 1>they often bring in the military itself and reports with

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<v Speaker 1>militarism you also have the narrative component, you know, the

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<v Speaker 1>building of patriotism that so plans the seed of fascism.

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<v Speaker 1>States can survive without military is true. The state typically

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<v Speaker 1>to ends upon some effort or some attempt at monopoly

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<v Speaker 1>on the legitimate use of violence within the territory by

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<v Speaker 1>some definitions. But the states which do not have militaries

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<v Speaker 1>often can do so because they've outsourced their military functions

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<v Speaker 1>to another state, and or because they have other systems

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<v Speaker 1>in place to control descent, to develop a certain degree

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<v Speaker 1>of social condition and pacify the population.

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<v Speaker 3>I'm just trying to think of states of the militaries,

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<v Speaker 3>like in my experience, I guess you have like the

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<v Speaker 3>Panama right, doesn't have a military. It has the Center Front,

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<v Speaker 3>which are like the frontier protection, I guess, but essentially

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<v Speaker 3>like a militarized border patrol. And they do have marines

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<v Speaker 3>and stuff as well, I guess, so they kind of

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<v Speaker 3>do have a military, but it's a kind of a

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<v Speaker 3>renaming exercise more than anything.

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<v Speaker 1>Indeed, the same thing of having a militarized police, but

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<v Speaker 1>it's not a military technically, yeah, or having a militarized

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<v Speaker 1>coast guard and it's not a military technically you.

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<v Speaker 3>Know, yeah, yeah, you have the countries they republic the

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<v Speaker 3>Marshall Islands, which just outsources its its militarization to the

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<v Speaker 3>United States, right like the US. Well, I think that

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<v Speaker 3>is a distinct thing. People in the Marshall Islands have

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<v Speaker 3>seen the horrors of war very closely and also the

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<v Speaker 3>dangers of militarization, right like, the United States nuked the

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<v Speaker 3>Marshall Islands a country with which it had no quarrel

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<v Speaker 3>with which it was not at war, just to practice

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<v Speaker 3>in case it needed to innuk a country with which

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<v Speaker 3>it did have a quarrel. I guess the legacy of

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<v Speaker 3>that is very obvious and continues to this day there.

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<v Speaker 3>But if marshal Ly's people wish to join a military,

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<v Speaker 3>they can join the US military, and the US guarantees

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<v Speaker 3>their security and theory that it's it's yeah, it is

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<v Speaker 3>a distinct. For instance, if you joined the US military

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<v Speaker 3>in the Marshall Islands wish to access your veterans benefits,

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<v Speaker 3>the easiest way to do so is take a five

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<v Speaker 3>hour flight to Hawaii. Like, they don't have any any

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<v Speaker 3>any benefits for actual veterans there, So I guess in

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<v Speaker 3>that case, like maybe it does give people a different

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<v Speaker 3>relationship to like state violent.

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<v Speaker 1>Yeah, it's I mean obviously different places to have different

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<v Speaker 1>histories as to how they came to those arrangements. But

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<v Speaker 1>you definitely see a relationship between colonialism and the outsourcing

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<v Speaker 1>of military functions.

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<v Speaker 3>Yeah, definitely.

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<v Speaker 1>Now, historically anarchists have been anti militarists. The encyclopedias call

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<v Speaker 1>this aspect of the anarchist struggle. The aim to disqualifying militarism,

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<v Speaker 1>to denounce it's terrible and painful consequences, to combat the

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<v Speaker 1>warlike and bar expert, distigmatize and dishonor war, to abolish

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<v Speaker 1>the regime of the armies. So abolition militarism looks like

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<v Speaker 1>material relief from the oppression military violence, the redirection of

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<v Speaker 1>resources that go toward military toward instead things that actually

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<v Speaker 1>benefit the lives of everyday people, you know, the reduction

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<v Speaker 1>of pain and suffering throughout the world, the abolition of borders,

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<v Speaker 1>which so often are the motivating force behind military exercise.

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<v Speaker 1>And while no anarki so deny that armed strugglers necessary

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<v Speaker 1>for defense, it's not the same as having an imperialistic

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<v Speaker 1>or hierarchical ambition towards you know, power, over towards dominating

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<v Speaker 1>our populations of people.

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<v Speaker 3>Yeah, this reminds me of the discussion that happened in

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<v Speaker 3>the CNT and Spain in the nineteen thirties previous to

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<v Speaker 3>the Civil War, even before that, right where they there

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<v Speaker 3>was a very profound and obvious discussion on how to

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<v Speaker 3>defend their evolution, how to defend communities whilst maintaining anti militarism.

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<v Speaker 3>And that's why we didn't see like that was not

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<v Speaker 3>a like standing army. Beyond you had affinity groups, right,

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<v Speaker 3>and then you had like defense committees of six six

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<v Speaker 3>to eight people, and those people like took on the

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<v Speaker 3>role of organizing for a potential violent like in order

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<v Speaker 3>to defend the community, right, like to use violence to

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<v Speaker 3>defend the community against violence. But even as it became

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<v Speaker 3>clearer and clearer that Spain was like spiraling towards conflict,

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<v Speaker 3>they resisted the idea of establishing and I think more

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<v Speaker 3>militarized than that.

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<v Speaker 1>Yeah, And I think so what it's been a really

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<v Speaker 1>good place to look at first way, some experiments or

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<v Speaker 1>efforts or ideas would have played out, Strategies would have

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<v Speaker 1>played out, and I think it's really important to take

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<v Speaker 1>those experiments and see how we can iterate on them. Yeah,

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<v Speaker 1>and build upon them, because I mean what I've always

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<v Speaker 1>admired that we've carried on this anti militarist torch. It's

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<v Speaker 1>very important to remember the landscape US changed from war

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<v Speaker 1>times past. You know, we're not in World War times anymore. Yes,

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<v Speaker 1>you know, the strategies and the discussions and the approaches

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<v Speaker 1>that may have worked back then, it doesn't work.

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<v Speaker 2>In the same way now.

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<v Speaker 1>You don't even have to declare war officially anymore. In

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<v Speaker 1>this day and age. You can just say that, oh,

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<v Speaker 1>you're doing a special military operation, or you can just

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<v Speaker 1>send billions of dollars of aid to a country that

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<v Speaker 1>you want to support, and even troops to the countries

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<v Speaker 1>want to support, and technically you have un declared warrior.

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<v Speaker 2>Yeah.

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<v Speaker 1>And you know, not only that, you also get to

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<v Speaker 1>unleash generational trauma and poison upon generations of people. But

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<v Speaker 1>it's okay because you're going after some terrorists. You know,

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<v Speaker 1>you just get to push money and supplies towards this

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<v Speaker 1>camp or that, and whether the US is concerned and

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<v Speaker 1>at least used to have to seek congressional approval, but

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<v Speaker 1>as we see, that's not really a thing. Now, especially

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<v Speaker 1>post nine eleven. You know, back in the day, people

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<v Speaker 1>thought putting pressure on the elected officials through protest for

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<v Speaker 1>being a and you know, there's a the b to

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<v Speaker 1>be had to the extent to which that worked for

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<v Speaker 1>situations like the Vietamo. But as we've seen with this

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<v Speaker 1>song and Dance again and again and again, the protests

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<v Speaker 1>are not hitting like they used to. You know, the

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<v Speaker 1>response to the protest has been so it's routine at

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<v Speaker 1>this point. You know, you just send the police to

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<v Speaker 1>bash some heads in or a bat to get the

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<v Speaker 1>military because the movers and the shakers on the people

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<v Speaker 1>who can actually be reached with these protests, you know,

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<v Speaker 1>and no matter how peaceful we proclaim our protests to be,

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<v Speaker 1>we're talking about moneyed interests here, you know, a military

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<v Speaker 1>industrial complex that has to have line go up. You

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<v Speaker 1>know who who doesn't have to give a damn about

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<v Speaker 1>some people walking on the road. You know, the system

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<v Speaker 1>has grown since the nineteen tens, the nineteen fourteen is

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<v Speaker 1>it has grown in such size and complexity to the

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<v Speaker 1>point where you know, you don't have to care necessarily

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<v Speaker 1>about a single movement, but about a single action and

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<v Speaker 1>a protest.

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<v Speaker 3>Yeah, and the two kind of combine and like what

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<v Speaker 3>we're seeing in the United Kingdom right now, right like

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<v Speaker 3>there's the complete dismissal of protests and this like I'm

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<v Speaker 3>thinking a better word than imprecise, but like the vagueness

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<v Speaker 3>of the definition of terrorism has allowed the government of

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<v Speaker 3>the United Kingdom, in combination with the absence of a

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<v Speaker 3>Bill of Rights in the United Kingdom, right to just

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<v Speaker 3>be like, oh, Palestine Action and terrorists like you are

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<v Speaker 3>the same as the Islamic State because Palestine Action undertook

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<v Speaker 3>it in non violent direct action, right, But it's ludicrous

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<v Speaker 3>to suggest that that that was terrorism and that it

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<v Speaker 3>doesn't mean any reasonable definition of the term. But yet

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<v Speaker 3>we're in a stage now where governments can declare anyone

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<v Speaker 3>the enemy without any particular oversight. And that's the logical

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<v Speaker 3>conclusion of two decades of this.

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<v Speaker 1>Yeah, I mean, to an extent, that has always been

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<v Speaker 1>the case. I think what's different now is that they're

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<v Speaker 1>not even really attempting to hide behind any sort of

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<v Speaker 1>consistent principles or consistent standards, you know, because even back

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<v Speaker 1>back then, you know, the artists are being called terrorists

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<v Speaker 1>and being mm hmm true, you know, chastised for that.

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<v Speaker 3>Yeah, I guess also, like our class system is more

0:13:14.880 --> 0:13:16.959
<v Speaker 3>entrenched than it ever has been in a sense, I'm

0:13:16.960 --> 0:13:21.560
<v Speaker 3>just thinking, like, wars are not fought by the mass

0:13:21.760 --> 0:13:25.559
<v Speaker 3>of middle class. And like the people who become senators

0:13:25.600 --> 0:13:27.400
<v Speaker 3>for the most part, right, I mean, in the US

0:13:27.400 --> 0:13:30.400
<v Speaker 3>of Downs, senators will have done military service. It can

0:13:30.480 --> 0:13:33.040
<v Speaker 3>sort of boost their career opportunities. I get that, But

0:13:33.160 --> 0:13:36.160
<v Speaker 3>like it is not for the most part, the sons

0:13:36.200 --> 0:13:39.800
<v Speaker 3>of the of the people who who start the wars

0:13:39.800 --> 0:13:43.720
<v Speaker 3>who die in the wars. Right, it's indeed people of

0:13:43.760 --> 0:13:45.800
<v Speaker 3>a different class in a way that even in a

0:13:45.840 --> 0:13:48.600
<v Speaker 3>distinct way from the era of the World wars, right

0:13:49.679 --> 0:13:53.959
<v Speaker 3>when and when large numbers of people of the middle class,

0:13:54.120 --> 0:13:58.000
<v Speaker 3>especially maybe not the very privileged people that like did

0:13:58.240 --> 0:14:00.000
<v Speaker 3>die in those wars. And I think like the memory

0:14:00.320 --> 0:14:04.200
<v Speaker 3>of the First World War probably did have some impact

0:14:04.240 --> 0:14:06.960
<v Speaker 3>on like the reticence of some politicians to dive into

0:14:07.160 --> 0:14:10.600
<v Speaker 3>the second one. But we don't really have that now.

0:14:11.360 --> 0:14:25.960
<v Speaker 1>Indeed, so we criticize this particular approach of the protest

0:14:26.080 --> 0:14:28.720
<v Speaker 1>and I know that the inevitable question is, so what

0:14:28.760 --> 0:14:32.560
<v Speaker 1>can we even do at this point? And you know

0:14:32.600 --> 0:14:35.280
<v Speaker 1>this is why I consider it very important to take

0:14:35.320 --> 0:14:39.120
<v Speaker 1>a step back and look at what is actually keeping

0:14:39.160 --> 0:14:42.480
<v Speaker 1>the system going right, and what's keeping the system going

0:14:42.760 --> 0:14:47.200
<v Speaker 1>is and it's always been labor. Right, not to say

0:14:47.200 --> 0:14:50.120
<v Speaker 1>that labor and labor struggles to be all and all

0:14:50.160 --> 0:14:52.880
<v Speaker 1>of our politics, but it is to say that if

0:14:52.880 --> 0:14:58.200
<v Speaker 1>we want to make a significant impact, that is what

0:14:58.360 --> 0:15:02.640
<v Speaker 1>we have the greatest control over our labor. And so

0:15:02.920 --> 0:15:05.840
<v Speaker 1>when I talk about things we can do to affect change,

0:15:05.880 --> 0:15:08.640
<v Speaker 1>I always had to take it back to the ongoing

0:15:08.680 --> 0:15:11.960
<v Speaker 1>process of social revolution. The things you do to oppose

0:15:12.160 --> 0:15:14.320
<v Speaker 1>and of things you do to propose, you know, on

0:15:14.360 --> 0:15:18.880
<v Speaker 1>the opposing side of things, that includes counter messaging. You know,

0:15:18.960 --> 0:15:21.920
<v Speaker 1>even though we may not have the resources of mainstream

0:15:21.920 --> 0:15:26.200
<v Speaker 1>media or government communications, we have weight of mouth, we

0:15:26.280 --> 0:15:30.000
<v Speaker 1>have trust between ourselves, and we have alternative media that

0:15:30.120 --> 0:15:33.040
<v Speaker 1>can be, especially in this day and age, just as

0:15:33.040 --> 0:15:37.680
<v Speaker 1>powerful if sparked right, Especially considering the fact that the

0:15:37.800 --> 0:15:42.800
<v Speaker 1>general sentiment, the populist sentiment, has, whether coming from a

0:15:42.880 --> 0:15:46.440
<v Speaker 1>leftist direction or a right dist direction, the general sentiment

0:15:46.520 --> 0:15:53.280
<v Speaker 1>has been moving toward anti establishment politics. The anti establishment

0:15:53.760 --> 0:15:58.080
<v Speaker 1>sort of momentum is what's growing right now. And the

0:15:58.280 --> 0:16:01.320
<v Speaker 1>issue of course being that sometimes that anti established and

0:16:01.360 --> 0:16:04.440
<v Speaker 1>momentum can be hijacked, such as what Trump did you

0:16:04.480 --> 0:16:07.600
<v Speaker 1>know to get himself elected the first time he rode

0:16:07.640 --> 0:16:11.600
<v Speaker 1>that wave and you know, this whole Epstein situation, we

0:16:11.640 --> 0:16:17.560
<v Speaker 1>may see that foundation of his base potentially crumbling.

0:16:17.080 --> 0:16:17.600
<v Speaker 2>A part of it.

0:16:18.840 --> 0:16:22.280
<v Speaker 1>But we have to look at what is actually motivating

0:16:22.320 --> 0:16:25.920
<v Speaker 1>people right now and how they can be reached. An

0:16:26.000 --> 0:16:30.240
<v Speaker 1>alternative media with an anti establishment message message is I

0:16:30.240 --> 0:16:32.360
<v Speaker 1>think one of the better ways to do so. Yeah,

0:16:32.480 --> 0:16:34.720
<v Speaker 1>you know, wherever you see it, it needs to be

0:16:34.760 --> 0:16:38.680
<v Speaker 1>out there, you know, on social media or through other

0:16:38.760 --> 0:16:43.800
<v Speaker 1>avenues calling out the ridiculous Cassius bellies used to manufacture

0:16:43.840 --> 0:16:47.640
<v Speaker 1>consent for you know, to be wary of potential forced

0:16:47.720 --> 0:16:51.520
<v Speaker 1>flags can be used as a justification for military action

0:16:52.200 --> 0:16:57.960
<v Speaker 1>to consistently poor calls in the narratives that have allowed

0:16:58.560 --> 0:17:02.320
<v Speaker 1>you know, nationalists and and xenophobic sentiments to become the

0:17:02.560 --> 0:17:05.879
<v Speaker 1>force that they have become today. And of course even

0:17:05.920 --> 0:17:09.240
<v Speaker 1>engaged in that messaging. Of course, try not to let

0:17:09.400 --> 0:17:12.879
<v Speaker 1>campus on infect your counter message in either. Yeah, you know,

0:17:12.920 --> 0:17:15.680
<v Speaker 1>that's how you get people who are you know, they gung,

0:17:15.720 --> 0:17:18.719
<v Speaker 1>who are about a free Palestine, and then they start when

0:17:18.760 --> 0:17:22.120
<v Speaker 1>they ask them about Ukraine all of a sudden, it's

0:17:22.160 --> 0:17:25.399
<v Speaker 1>actually really complicated. It's actually the fault of the US

0:17:25.400 --> 0:17:28.680
<v Speaker 1>and the EU and need to and not Russia, even

0:17:28.680 --> 0:17:30.760
<v Speaker 1>though Russia is the one who actually invaded and is

0:17:30.800 --> 0:17:34.840
<v Speaker 1>actively killing people and this strial infra short as we speak. Yeah, right,

0:17:34.920 --> 0:17:38.159
<v Speaker 1>I mean there's conversation to be had about the US

0:17:38.240 --> 0:17:41.920
<v Speaker 1>and what's the EU, and about NATO obviously, but it's

0:17:42.040 --> 0:17:42.840
<v Speaker 1>very clear.

0:17:43.280 --> 0:17:45.800
<v Speaker 3>Yeah, it's very uncomplicated.

0:17:45.119 --> 0:17:47.040
<v Speaker 1>Who's actually killing people right now?

0:17:47.320 --> 0:17:51.080
<v Speaker 3>You know. Yeah, there is one country which is taking

0:17:51.119 --> 0:17:54.440
<v Speaker 3>the children right and trying to like re educate them

0:17:54.440 --> 0:17:58.480
<v Speaker 3>give them to families, in Russia, which is committing murders

0:17:58.480 --> 0:18:03.320
<v Speaker 3>of civilians. Like, we don't have to resort to like

0:18:03.760 --> 0:18:07.080
<v Speaker 3>ten year geopolitical trajectories to say that it's wrong and

0:18:07.119 --> 0:18:10.040
<v Speaker 3>it should be opposed exactly exactly.

0:18:10.440 --> 0:18:13.359
<v Speaker 1>And also I want to make this point about counter

0:18:13.440 --> 0:18:16.560
<v Speaker 1>messaging because it's a consistent gripe I've had, In fact,

0:18:16.640 --> 0:18:18.639
<v Speaker 1>one of the main reasons I started my channel in

0:18:18.640 --> 0:18:22.080
<v Speaker 1>the first place. With your comment message in whether it's

0:18:22.080 --> 0:18:25.840
<v Speaker 1>in person or on the Internet or wherever, don't stay

0:18:25.920 --> 0:18:29.159
<v Speaker 1>perpetually on the back foot, you know, the words, don't

0:18:29.520 --> 0:18:33.399
<v Speaker 1>just counter message. Yeah, you know right now, and it's

0:18:33.520 --> 0:18:37.440
<v Speaker 1>what irritates me so much. The right wing sets the conversation. Yeah,

0:18:37.520 --> 0:18:40.680
<v Speaker 1>you know, you have people they say, oh, we want

0:18:40.720 --> 0:18:44.160
<v Speaker 1>to talk about critical race theory, and then everybody's talking

0:18:44.160 --> 0:18:46.439
<v Speaker 1>about critical rais theory because they talk to where they

0:18:46.440 --> 0:18:48.760
<v Speaker 1>want to target trans people, and all of a sudden

0:18:48.800 --> 0:18:52.880
<v Speaker 1>we have to scrabble to respond to all their erroneous

0:18:52.920 --> 0:18:56.439
<v Speaker 1>and ridiculous claims about trans people. Yeah, that comment message

0:18:56.520 --> 0:18:59.320
<v Speaker 1>is an important, is important, but it cannot be all

0:18:59.359 --> 0:19:02.600
<v Speaker 1>that we do, right Yeah, and this is a bit

0:19:02.880 --> 0:19:05.640
<v Speaker 1>how to that feel. But you know, of course I'm

0:19:05.680 --> 0:19:09.879
<v Speaker 1>not the one who is partiality liketoral approaches. But you

0:19:09.920 --> 0:19:13.480
<v Speaker 1>can see some of that not just counter message in

0:19:13.600 --> 0:19:20.480
<v Speaker 1>but also actively messaging taking place with Zora Mum Danny's strategy. Yeah,

0:19:20.960 --> 0:19:23.120
<v Speaker 1>you know, when you look at how he speaks, how

0:19:23.119 --> 0:19:23.960
<v Speaker 1>he addresses some of.

0:19:23.960 --> 0:19:26.119
<v Speaker 2>The badly the doarguments are made against him.

0:19:26.280 --> 0:19:29.879
<v Speaker 1>His rhetorical strength and popularity in part lies on his

0:19:29.960 --> 0:19:33.399
<v Speaker 1>refusal to carry on the conversation on the enemies too,

0:19:34.320 --> 0:19:36.560
<v Speaker 1>you know, so they will go at him for something

0:19:37.080 --> 0:19:39.480
<v Speaker 1>and he's going to spit it right back around to

0:19:39.600 --> 0:19:41.760
<v Speaker 1>talking about the things that it's just really master to

0:19:41.800 --> 0:19:44.560
<v Speaker 1>people to set the conversation to get people to respond

0:19:44.600 --> 0:19:48.680
<v Speaker 1>to that, because all other responses toward him have been

0:19:48.720 --> 0:19:51.919
<v Speaker 1>trying to distract from his actual message in and his

0:19:52.000 --> 0:19:55.359
<v Speaker 1>ability to steal on message is something I find really admirable,

0:19:55.840 --> 0:20:00.879
<v Speaker 1>despite you know, my concerns about the vestment of energy

0:20:00.960 --> 0:20:02.280
<v Speaker 1>and electoral strategies.

0:20:02.680 --> 0:20:04.959
<v Speaker 3>Sure, yeah, yeah, yeah, there are certain things we can

0:20:05.000 --> 0:20:07.080
<v Speaker 3>admire about those people if we don't agree with everything.

0:20:07.440 --> 0:20:11.679
<v Speaker 3>And I do think like in that sense something I

0:20:11.720 --> 0:20:14.399
<v Speaker 3>think about a lot with like messaging and countermessaging, especially

0:20:14.400 --> 0:20:20.120
<v Speaker 3>around war. It's like I've spent some time in the

0:20:20.560 --> 0:20:25.080
<v Speaker 3>Anes and what people call Java, and like one of

0:20:25.119 --> 0:20:28.399
<v Speaker 3>the framings that I've consistently seen, and it's mostly in

0:20:28.600 --> 0:20:33.399
<v Speaker 3>like the Libleaning mass media, I guess, is that people

0:20:33.440 --> 0:20:37.480
<v Speaker 3>went to Rajaba to fight against Is or Dash or Isis,

0:20:37.520 --> 0:20:40.080
<v Speaker 3>whatever you want to call it, right, and like in

0:20:40.200 --> 0:20:44.600
<v Speaker 3>doing so, that is how the revolutionary Jarba is not

0:20:44.680 --> 0:20:46.879
<v Speaker 3>understood by most people, right, and they have taken the

0:20:47.000 --> 0:20:50.679
<v Speaker 3>power away from it in their framing of it, because

0:20:50.720 --> 0:20:54.320
<v Speaker 3>people didn't just go. Some people did go justify I

0:20:54.720 --> 0:20:56.680
<v Speaker 3>right that there they went because they saw what I

0:20:57.040 --> 0:20:59.879
<v Speaker 3>was doing. They understood its inhumane and they wanted that

0:21:00.040 --> 0:21:03.000
<v Speaker 3>to stop, and that's admirable. But people also went because

0:21:03.040 --> 0:21:05.679
<v Speaker 3>they saw what people were building in Rajava and they

0:21:05.720 --> 0:21:07.919
<v Speaker 3>thought that was beautiful and they wanted to defend it,

0:21:08.400 --> 0:21:13.879
<v Speaker 3>and that's admirable too. And sometimes the messaging around specifically

0:21:13.920 --> 0:21:16.720
<v Speaker 3>ra Java, Mia and Mar to an extent right their

0:21:16.760 --> 0:21:19.359
<v Speaker 3>international volunteers there too, and of course that like folks

0:21:19.359 --> 0:21:21.359
<v Speaker 3>from the AMMA who have picked up weapons who never

0:21:21.400 --> 0:21:23.960
<v Speaker 3>thought they would, and they didn't just do it to

0:21:24.040 --> 0:21:27.280
<v Speaker 3>oppose the hunter. They did it because like in there,

0:21:27.840 --> 0:21:30.919
<v Speaker 3>despite all the horrible things about war then and like

0:21:31.240 --> 0:21:34.760
<v Speaker 3>it should be avoided at all costs. In the conflict,

0:21:34.800 --> 0:21:38.480
<v Speaker 3>they have built liberated spaces and they've experienced freedom and

0:21:38.560 --> 0:21:43.520
<v Speaker 3>they have experienced how that feels, and they've built a

0:21:43.560 --> 0:21:47.920
<v Speaker 3>revolution that is beautiful in spite of the war, not

0:21:48.080 --> 0:21:50.480
<v Speaker 3>because of it, and they want to defend that. And

0:21:50.520 --> 0:21:54.760
<v Speaker 3>I think that's a messaging that we should we should consider, right,

0:21:55.240 --> 0:21:59.359
<v Speaker 3>because the messaging that everything has to be against something

0:21:59.480 --> 0:22:04.520
<v Speaker 3>bad always sort of it presupposes so that there can't

0:22:04.560 --> 0:22:07.280
<v Speaker 3>have been something good, and in some cases there has

0:22:07.320 --> 0:22:11.480
<v Speaker 3>been something good, and like we won't fully understand what

0:22:11.520 --> 0:22:14.840
<v Speaker 3>was happening there unless we understand that, and I think

0:22:14.840 --> 0:22:17.040
<v Speaker 3>we should push back on that messaging what we see it,

0:22:17.119 --> 0:22:19.280
<v Speaker 3>especially in the great legacy media.

0:22:20.160 --> 0:22:24.760
<v Speaker 1>Absolutely, absolutely, and that really connects to the you know,

0:22:24.800 --> 0:22:29.280
<v Speaker 1>the other aspect of the social revolution paradigm, because it's

0:22:29.320 --> 0:22:33.000
<v Speaker 1>not just about opposing and so it's proposing that that's

0:22:33.000 --> 0:22:37.520
<v Speaker 1>something different. Yeah, and that is often far more energizing

0:22:37.520 --> 0:22:40.360
<v Speaker 1>and then simply talking about everything that's wrong.

0:22:40.680 --> 0:22:43.240
<v Speaker 2>With the world. Yeah, definitely.

0:22:43.640 --> 0:22:46.720
<v Speaker 1>And I think also for those who maybe have concerns

0:22:46.800 --> 0:22:53.640
<v Speaker 1>about the risks of oppositional messaging, there's another area where

0:22:53.640 --> 0:22:57.359
<v Speaker 1>you can direct your energy to support the opposition without

0:22:57.400 --> 0:23:01.160
<v Speaker 1>necessarily actively being involved in it, you know, because it's

0:23:01.160 --> 0:23:03.240
<v Speaker 1>not enough to just oppose the system. You have to

0:23:03.240 --> 0:23:04.800
<v Speaker 1>build something else, and you could be part of that

0:23:04.840 --> 0:23:08.000
<v Speaker 1>building something else, you know, swim a message and you

0:23:08.040 --> 0:23:10.439
<v Speaker 1>want to be able to readirect people's energies to the

0:23:10.560 --> 0:23:13.919
<v Speaker 1>actual frustrations and interests, you know, to re center the

0:23:13.960 --> 0:23:18.240
<v Speaker 1>conflicting the lens on the actual divisions of society, such

0:23:18.240 --> 0:23:22.760
<v Speaker 1>as class, to make moneyed interests known. And you know,

0:23:22.800 --> 0:23:26.000
<v Speaker 1>even though it's never been easy to be anti war,

0:23:26.400 --> 0:23:28.840
<v Speaker 1>you know, especially in the center of empire, and in

0:23:28.880 --> 0:23:32.639
<v Speaker 1>many ways technologies is today have empowered much greater repression.

0:23:33.000 --> 0:23:36.080
<v Speaker 1>You know, in Russia, individual and mass protests are met

0:23:36.119 --> 0:23:40.399
<v Speaker 1>with severe oppression, massive finds, geo sentences, et cetera. In

0:23:40.440 --> 0:23:44.480
<v Speaker 1>the US you can face police brutality, censorship, even deportation.

0:23:45.080 --> 0:23:51.000
<v Speaker 1>And in Israel, I haven't seen or heard anything from

0:23:51.080 --> 0:23:54.520
<v Speaker 1>the Israeli populus in terms of resisting what Israel is

0:23:54.520 --> 0:23:58.240
<v Speaker 1>doing to the Palestinians. But I know that those who

0:23:58.359 --> 0:24:03.600
<v Speaker 1>do stand against the mandatory conscription do face jail time

0:24:04.119 --> 0:24:07.560
<v Speaker 1>for their refusal. So it's not easy to be anti war,

0:24:07.640 --> 0:24:12.600
<v Speaker 1>especially in militarized and empire building territories. I get that

0:24:12.720 --> 0:24:16.119
<v Speaker 1>stress and that worry that opposition is still necessary, but

0:24:16.240 --> 0:24:17.040
<v Speaker 1>there's other things.

0:24:17.160 --> 0:24:19.000
<v Speaker 2>But we can we do it than just messaging.

0:24:19.520 --> 0:24:23.240
<v Speaker 1>Yeah, you know, there are things that take on less risk,

0:24:24.000 --> 0:24:26.560
<v Speaker 1>such as building an alternative, and there are things that

0:24:26.600 --> 0:24:31.680
<v Speaker 1>take on more risk. Now protests, even peaceful protests, are

0:24:31.680 --> 0:24:35.280
<v Speaker 1>no longer risk free, endeavers. And I know when most

0:24:35.320 --> 0:24:37.359
<v Speaker 1>people hear what you know, we need to push back,

0:24:37.400 --> 0:24:41.560
<v Speaker 1>they hear, okay, let's organize a protest. Honestly, we could

0:24:41.640 --> 0:24:53.760
<v Speaker 1>use a bit more imagination in this day and age,

0:24:53.800 --> 0:24:55.920
<v Speaker 1>Like I said, the protest is not hitting like it

0:24:56.040 --> 0:24:59.080
<v Speaker 1>used to. It's become like a pressure valve or a

0:24:59.160 --> 0:25:02.240
<v Speaker 1>tool of path it that could be tolerated for a

0:25:02.320 --> 0:25:04.680
<v Speaker 1>time and then met with repression the moment it's time

0:25:04.720 --> 0:25:07.040
<v Speaker 1>to wrap it up. And they have a couple of

0:25:07.080 --> 0:25:11.840
<v Speaker 1>reasons why protests are not you know, able to do

0:25:11.920 --> 0:25:14.959
<v Speaker 1>as much. You know, they have the moneyed interests. You know,

0:25:15.080 --> 0:25:19.080
<v Speaker 1>they can end up being divided according to various arguments

0:25:19.080 --> 0:25:21.800
<v Speaker 1>of a strategy. And I'm sorry to say this, but

0:25:22.040 --> 0:25:27.040
<v Speaker 1>protests as of late it haven't accomplished very much besides

0:25:27.119 --> 0:25:31.960
<v Speaker 1>getting people mutilated or jailed or worse in the past

0:25:31.960 --> 0:25:34.000
<v Speaker 1>few years. And in fact, a lot of the resources

0:25:34.000 --> 0:25:37.520
<v Speaker 1>that could be spent you know, building alternatives are being

0:25:37.560 --> 0:25:42.000
<v Speaker 1>spent instead on you know, paying people's bonds and getting

0:25:42.000 --> 0:25:43.919
<v Speaker 1>people out of jail, prison relief, that sort of thing.

0:25:44.240 --> 0:25:46.600
<v Speaker 1>Not to say those things are not necessary, you know,

0:25:46.640 --> 0:25:49.480
<v Speaker 1>don't don't leave your comrades to trot and jail. But

0:25:50.080 --> 0:25:53.520
<v Speaker 1>I think we need to consider the free data that

0:25:53.600 --> 0:25:58.080
<v Speaker 1>we've basically been giving away to through laying class in

0:25:58.119 --> 0:26:02.199
<v Speaker 1>the form of pictures, names, addresses, identifying data that they

0:26:02.240 --> 0:26:05.680
<v Speaker 1>can be used to repress or just erupt or infiltrate

0:26:06.200 --> 0:26:11.959
<v Speaker 1>protesters and protesting organizations down the line, as James Herod

0:26:12.040 --> 0:26:16.119
<v Speaker 1>and s another James. As James Herod wrote in the

0:26:16.160 --> 0:26:19.720
<v Speaker 1>Weakness of our politics of protest, we have been getting

0:26:19.760 --> 0:26:24.840
<v Speaker 1>some of these critiques of protests from He says, thus,

0:26:24.880 --> 0:26:28.560
<v Speaker 1>instead of powerfully concentrate in our mental and physical energies

0:26:28.600 --> 0:26:32.600
<v Speaker 1>on solving this problem, to eliminate this obstacle to defeating capitalism,

0:26:32.920 --> 0:26:35.879
<v Speaker 1>we are taking to the streets once again merely protested,

0:26:35.960 --> 0:26:41.439
<v Speaker 1>merely incasion of what is basically mindless activism. Later, he says,

0:26:41.760 --> 0:26:44.320
<v Speaker 1>it's easy to agree on what to protest against. The

0:26:44.359 --> 0:26:45.760
<v Speaker 1>list of things that needs to be stopped on the

0:26:45.760 --> 0:26:48.560
<v Speaker 1>capitalism is long, so long, in fact, we don't even.

0:26:48.359 --> 0:26:49.040
<v Speaker 2>Need to agree.

0:26:49.359 --> 0:26:51.600
<v Speaker 1>There's plenty to choose from, so just pick something that

0:26:51.720 --> 0:26:54.440
<v Speaker 1>suits you. Perhaps this is why I'm meant so many

0:26:54.440 --> 0:26:57.680
<v Speaker 1>activists got involved in protesting. It's not so easy, though,

0:26:57.720 --> 0:26:59.720
<v Speaker 1>to figure out what we want to replace capitalism with,

0:27:00.240 --> 0:27:03.040
<v Speaker 1>to work out convincing arguments about how it will possibly work.

0:27:03.280 --> 0:27:05.959
<v Speaker 1>And they set about creating such a social world, especially

0:27:06.000 --> 0:27:08.960
<v Speaker 1>since so little energy has been devoted to the task

0:27:09.760 --> 0:27:14.160
<v Speaker 1>end quote. And you know, I get why protests are popular.

0:27:14.440 --> 0:27:16.240
<v Speaker 1>You know, as he says, it has a low barrier

0:27:16.320 --> 0:27:19.040
<v Speaker 1>to entry. You just have to show up. And in

0:27:19.080 --> 0:27:22.760
<v Speaker 1>a society that has been so deliberately atomized were mass

0:27:22.800 --> 0:27:26.320
<v Speaker 1>collective action as we made so difficult, protests has become

0:27:26.840 --> 0:27:31.400
<v Speaker 1>pretty much a very easy avenue to get those things done. Yeah,

0:27:31.760 --> 0:27:35.119
<v Speaker 1>and you know, protests can work in Sydney instances for

0:27:35.119 --> 0:27:37.560
<v Speaker 1>them and any goals, but I think that those uses

0:27:37.600 --> 0:27:41.840
<v Speaker 1>are diminishing day by day in the cost benefits analysis.

0:27:42.119 --> 0:27:46.119
<v Speaker 3>Yeah, I'm just thinking about Like there was a letter

0:27:46.240 --> 0:27:48.320
<v Speaker 3>Georgio World wrote to one of his readers on the

0:27:48.400 --> 0:27:52.400
<v Speaker 3>subject of anti fascism where all were was lamenting that

0:27:52.480 --> 0:27:56.200
<v Speaker 3>the anti fascism that he was encountering in England right

0:27:56.240 --> 0:27:59.159
<v Speaker 3>in between his participation in the Spanish Civil War and

0:27:59.240 --> 0:28:02.159
<v Speaker 3>the Second World War or was always centered on hate

0:28:02.560 --> 0:28:04.720
<v Speaker 3>and like it's sort of an idea. We get the

0:28:04.720 --> 0:28:06.800
<v Speaker 3>two Minutes of Hate later in nineteen eighty four, right,

0:28:06.800 --> 0:28:10.680
<v Speaker 3>but maybe it comes from here, and like it never

0:28:10.800 --> 0:28:14.879
<v Speaker 3>proposed an alternative. It just said it pointed to something.

0:28:14.920 --> 0:28:17.679
<v Speaker 3>It said bad, something I've tried not to do in

0:28:17.680 --> 0:28:19.879
<v Speaker 3>my journalism. Right, It's very often we do this a

0:28:19.960 --> 0:28:22.639
<v Speaker 3>journalists too. We point something and say bad, and we

0:28:22.680 --> 0:28:26.040
<v Speaker 3>don't look for the waste that it could become better.

0:28:26.400 --> 0:28:30.520
<v Speaker 3>And so like protesting can become such an identity for

0:28:30.640 --> 0:28:33.280
<v Speaker 3>people like you see it. I'm just thinking of like

0:28:33.680 --> 0:28:37.600
<v Speaker 3>every time I get sent a link to Instagram, right,

0:28:37.640 --> 0:28:40.080
<v Speaker 3>which is a platform I don't really participate on, but

0:28:40.840 --> 0:28:43.280
<v Speaker 3>I will look at things and they'll be like, oh,

0:28:43.440 --> 0:28:48.200
<v Speaker 3>San Diego protest news, san Diego protester, so Cow protester,

0:28:48.400 --> 0:28:51.320
<v Speaker 3>and like, I think we should resist that being an

0:28:51.360 --> 0:28:54.360
<v Speaker 3>identity because we want to build something beautiful as well

0:28:54.400 --> 0:28:56.320
<v Speaker 3>as oppose what is bad. And if we don't have

0:28:57.280 --> 0:29:00.680
<v Speaker 3>something beautiful to propose, what do we do out there?

0:29:01.560 --> 0:29:03.080
<v Speaker 2>Exactly? Exactly?

0:29:03.480 --> 0:29:07.280
<v Speaker 1>And you know there's room for protests. I don't want

0:29:07.280 --> 0:29:10.280
<v Speaker 1>to give off the impression and that there isn't you know,

0:29:10.360 --> 0:29:14.239
<v Speaker 1>But for all the lovely talk about peaceful protests, that

0:29:14.320 --> 0:29:17.080
<v Speaker 1>works when there's an actual threat backing up those protests.

0:29:17.160 --> 0:29:19.720
<v Speaker 1>You know, you don't just do the peaceful protest. You know,

0:29:19.800 --> 0:29:24.560
<v Speaker 1>Gandhi didn't single handedly win India's independence by marching peacefully.

0:29:25.080 --> 0:29:26.960
<v Speaker 1>You know, there has to be something back, and it's

0:29:27.000 --> 0:29:28.880
<v Speaker 1>up or else It's going to be very easy to ignore.

0:29:28.960 --> 0:29:29.560
<v Speaker 2>And suppress.

0:29:29.920 --> 0:29:34.560
<v Speaker 1>Yeah, and I think that protests should not be our

0:29:34.640 --> 0:29:37.479
<v Speaker 1>default right now. They are our default, and I think

0:29:37.520 --> 0:29:40.440
<v Speaker 1>they are better uses of all collective time, energy and resources,

0:29:40.920 --> 0:29:44.200
<v Speaker 1>even though protests are very easy compared to some of

0:29:44.240 --> 0:29:44.920
<v Speaker 1>the things.

0:29:44.680 --> 0:29:46.120
<v Speaker 2>That are more necessary right now.

0:29:46.560 --> 0:29:49.400
<v Speaker 1>You know, but if protest is where you're dead set

0:29:49.600 --> 0:29:52.600
<v Speaker 1>on funneling energy, I would just say that you should

0:29:52.640 --> 0:29:56.560
<v Speaker 1>at least learn d r S strategies. You know, their

0:29:56.600 --> 0:30:01.600
<v Speaker 1>resources online to get some information on that. De arrest strategies,

0:30:01.640 --> 0:30:03.600
<v Speaker 1>you can look it up. But if it's possible, if

0:30:03.640 --> 0:30:06.360
<v Speaker 1>you see the situation playing out, you know, try not

0:30:06.440 --> 0:30:08.960
<v Speaker 1>to sit by and let your comrades get pulled away.

0:30:09.320 --> 0:30:12.200
<v Speaker 1>You know, it is very possible the numbers on your

0:30:12.240 --> 0:30:17.920
<v Speaker 1>side to prevent the police from harassment targets and taken

0:30:17.960 --> 0:30:20.000
<v Speaker 1>away people. You know, there's other stuff you can do

0:30:20.040 --> 0:30:23.360
<v Speaker 1>as well besides protests that I keep alluding to, because

0:30:23.720 --> 0:30:26.120
<v Speaker 1>you know, sadly the media is no longer you know,

0:30:26.800 --> 0:30:32.160
<v Speaker 1>a safe space to share things in depth in some cases.

0:30:32.200 --> 0:30:36.480
<v Speaker 1>But just remember that the key is actual disruption. You know,

0:30:36.520 --> 0:30:38.320
<v Speaker 1>the media will not be with you, it'll be trying

0:30:38.360 --> 0:30:41.720
<v Speaker 1>to manufacture consent on everything that you do. Manufacture consent

0:30:41.800 --> 0:30:44.280
<v Speaker 1>against any action taken on the things that you do.

0:30:44.760 --> 0:30:47.760
<v Speaker 1>And the only way to counteract that is to maintain

0:30:47.840 --> 0:30:52.240
<v Speaker 1>relationships on the ground, to maintain actual local solidarity. Because

0:30:52.440 --> 0:30:55.320
<v Speaker 1>once you have those local relationships, in that local solidarity,

0:30:55.640 --> 0:30:57.560
<v Speaker 1>there's no amount of things that the media can do

0:30:57.680 --> 0:31:00.800
<v Speaker 1>the media could stir up that can vent the people

0:31:00.880 --> 0:31:03.360
<v Speaker 1>who see that you're on their side, see that you're

0:31:03.360 --> 0:31:04.360
<v Speaker 1>stand up for them.

0:31:04.600 --> 0:31:06.280
<v Speaker 2>To turn a gention. Right.

0:31:06.560 --> 0:31:09.800
<v Speaker 1>What problem happens is when you don't have any relationships,

0:31:09.800 --> 0:31:11.880
<v Speaker 1>you don't have any networks, you don't have any community building,

0:31:11.960 --> 0:31:15.400
<v Speaker 1>You just doing stuff. The messaging is unclear.

0:31:16.080 --> 0:31:16.240
<v Speaker 2>You know.

0:31:16.360 --> 0:31:19.360
<v Speaker 1>That's where I think the media could really pounce on that.

0:31:20.040 --> 0:31:22.560
<v Speaker 1>I would also say, you know, sabotage, you know, hit

0:31:22.600 --> 0:31:23.360
<v Speaker 1>their pockets.

0:31:23.400 --> 0:31:25.240
<v Speaker 2>And the main thing.

0:31:25.360 --> 0:31:28.600
<v Speaker 1>The thing that I've been alluded to earlier, is to strike,

0:31:29.920 --> 0:31:32.840
<v Speaker 1>you know, to organize strikes to use ther labor power.

0:31:33.240 --> 0:31:37.920
<v Speaker 1>Worker's power still comes from a participation in production and

0:31:38.000 --> 0:31:42.560
<v Speaker 1>the threat of withdrawing our participation. We have to realize

0:31:42.600 --> 0:31:46.400
<v Speaker 1>that in this time we're living in, even the effectiveness

0:31:46.600 --> 0:31:50.840
<v Speaker 1>of strikes have come under threat in two ways. The

0:31:50.880 --> 0:31:55.480
<v Speaker 1>first way is that the permanence of employment is not

0:31:55.600 --> 0:31:58.680
<v Speaker 1>what it used to be. And with the rise and

0:31:58.840 --> 0:32:01.479
<v Speaker 1>spread of AI, you know, you have to ask yourself

0:32:01.520 --> 0:32:05.560
<v Speaker 1>how long will strike since ITTA in fields be effective anymore.

0:32:06.200 --> 0:32:08.520
<v Speaker 1>You know, I have my doubt that EI will ever

0:32:08.560 --> 0:32:11.160
<v Speaker 1>reach a point where it can replace people. But honestly,

0:32:11.360 --> 0:32:14.440
<v Speaker 1>for a lot of these companies, they don't necessarily care

0:32:14.680 --> 0:32:17.520
<v Speaker 1>about whether it's capable of replacing people or not. They

0:32:17.560 --> 0:32:21.080
<v Speaker 1>will still try and use it to replace people. So

0:32:22.000 --> 0:32:25.000
<v Speaker 1>we have to be cognizant of the fact that this

0:32:25.160 --> 0:32:28.360
<v Speaker 1>is the direction they're pushing things in, and we have

0:32:28.400 --> 0:32:31.200
<v Speaker 1>to be able to stand up against that before we

0:32:31.320 --> 0:32:35.440
<v Speaker 1>reach a point where between AI and you know, the

0:32:35.560 --> 0:32:38.760
<v Speaker 1>nature of temporary work of the gig economy, it becomes

0:32:38.800 --> 0:32:41.240
<v Speaker 1>harder and harder to organize ourselves.

0:32:41.680 --> 0:32:42.040
<v Speaker 2>Yeah.

0:32:42.200 --> 0:32:44.680
<v Speaker 1>The other thing that I've noticed that it's made strikeing

0:32:44.840 --> 0:32:49.440
<v Speaker 1>so difficult and that we have to be aware of,

0:32:50.200 --> 0:32:58.200
<v Speaker 1>is the pacification of the domestication of unions. Right, there

0:32:58.280 --> 0:33:05.200
<v Speaker 1>was a time historically were a powerful, influential revolutionary even

0:33:05.600 --> 0:33:09.520
<v Speaker 1>for us, such as not the case today. Unfortunately. You know,

0:33:09.880 --> 0:33:13.480
<v Speaker 1>they have some legislation put in place that many unions

0:33:13.560 --> 0:33:17.680
<v Speaker 1>are terrified of crossing. Every I has to be dotted,

0:33:17.720 --> 0:33:20.880
<v Speaker 1>every ts to be crossed, and so the things that

0:33:20.920 --> 0:33:24.760
<v Speaker 1>would actually make union action the most effective after the

0:33:24.800 --> 0:33:28.280
<v Speaker 1>things that unions nowadays will refuse to do, sympathy strikes,

0:33:28.600 --> 0:33:31.600
<v Speaker 1>general strikes. And so what can we do if we

0:33:31.640 --> 0:33:35.280
<v Speaker 1>are in an industry where the union is collaboration with management,

0:33:35.280 --> 0:33:39.120
<v Speaker 1>with union is utterly reformist to the union refuses to

0:33:39.720 --> 0:33:42.360
<v Speaker 1>actually step up and represent the people are supposed to

0:33:42.440 --> 0:33:49.560
<v Speaker 1>represent it. And this is where historically wildcat illegalist strikes

0:33:49.560 --> 0:33:52.400
<v Speaker 1>have had to come into play. Strikes that do not

0:33:52.680 --> 0:33:57.280
<v Speaker 1>depend upon legality, that do not sit back and wave permission,

0:33:58.040 --> 0:34:02.040
<v Speaker 1>that carry far more risks, of course, that are far

0:34:02.080 --> 0:34:06.760
<v Speaker 1>more difficult to organize, but are going to be necessary

0:34:06.840 --> 0:34:12.400
<v Speaker 1>if we want to liberate ourselves from this constant capitulation

0:34:12.600 --> 0:34:16.800
<v Speaker 1>toward the machine. In the article Striking against the Work

0:34:16.840 --> 0:34:20.600
<v Speaker 1>War Machine by Jeff Schantz and PJ. Lily, they said,

0:34:20.640 --> 0:34:25.120
<v Speaker 1>quote wartime strikes and sabotage partly because their illegal and

0:34:25.200 --> 0:34:28.880
<v Speaker 1>unsanched of nature bring rank and file workers together outside

0:34:28.920 --> 0:34:32.399
<v Speaker 1>of union structures. Workers have to make crucial decisions about

0:34:32.400 --> 0:34:35.520
<v Speaker 1>for this strike directly in face to face meetings or

0:34:35.560 --> 0:34:38.799
<v Speaker 1>on the picquet lines. Bureaucrats who are left to their

0:34:38.840 --> 0:34:42.000
<v Speaker 1>fundamental role of broken with the bosses can be relegated

0:34:42.000 --> 0:34:46.239
<v Speaker 1>to this sidelines and such situations in Germany in nineteen seventeen,

0:34:46.600 --> 0:34:49.399
<v Speaker 1>illegal strikes help us sweep the union structures right out

0:34:49.400 --> 0:34:54.359
<v Speaker 1>of workplaces. Strikes increasingly took on an anti union as

0:34:54.360 --> 0:34:58.520
<v Speaker 1>well as anti boss character, with wildcats occurring in crowing

0:34:58.640 --> 0:35:02.319
<v Speaker 1>numbers throughout the armor this and beyond. So I wanted

0:35:02.360 --> 0:35:05.040
<v Speaker 1>to of course pull on this example because this is

0:35:05.080 --> 0:35:09.600
<v Speaker 1>not a unique issue. Right Even historically where unions have

0:35:09.760 --> 0:35:14.319
<v Speaker 1>stood against the struggle of workers against more or against

0:35:15.000 --> 0:35:18.840
<v Speaker 1>you know, actually defending the class interests, the rank and

0:35:18.920 --> 0:35:22.560
<v Speaker 1>file have had to organize themselves importantly, So that's also

0:35:22.560 --> 0:35:25.120
<v Speaker 1>something to keep in mind. Yeah, and last but least,

0:35:25.200 --> 0:35:26.759
<v Speaker 1>I just want to see to s ry briefly on

0:35:26.800 --> 0:35:31.000
<v Speaker 1>the proposed side of the social revolution equation when it

0:35:31.040 --> 0:35:33.960
<v Speaker 1>comes to anti war struggle, and as usual, this is

0:35:33.960 --> 0:35:38.200
<v Speaker 1>going to take solidarity materially, not just saying that we

0:35:38.280 --> 0:35:40.880
<v Speaker 1>stand in solidarity with such and such and such, actually

0:35:40.960 --> 0:35:45.080
<v Speaker 1>share an aid, share a notes, supporting refugees and going

0:35:45.120 --> 0:35:47.719
<v Speaker 1>fully the because this, I think is where a lot

0:35:47.760 --> 0:35:50.240
<v Speaker 1>of our energy needs to be right now. Our efforts

0:35:50.239 --> 0:35:52.600
<v Speaker 1>to oppose are going to be for the most part

0:35:52.680 --> 0:35:55.800
<v Speaker 1>to us as long as we don't have an underlying

0:35:55.840 --> 0:35:58.760
<v Speaker 1>structure that we are building upon that be a seeken

0:35:58.880 --> 0:36:01.759
<v Speaker 1>to defend and to spa You know, we are not

0:36:01.800 --> 0:36:06.000
<v Speaker 1>at a position right now where we pose muchever threat yet,

0:36:06.440 --> 0:36:09.880
<v Speaker 1>and we also have to consider that merely posing a

0:36:09.960 --> 0:36:16.239
<v Speaker 1>threat is not going to liberate us by itself. So

0:36:16.280 --> 0:36:18.720
<v Speaker 1>I want you to consider, as we you know, wrap

0:36:18.800 --> 0:36:22.720
<v Speaker 1>up this episode, what you can do to put forward

0:36:22.760 --> 0:36:25.919
<v Speaker 1>that our seriences to actually try to create the new

0:36:25.960 --> 0:36:31.640
<v Speaker 1>social arrangements that we think should replace capitalist statust militarist order.

0:36:32.360 --> 0:36:34.000
<v Speaker 1>And this is something that I talk about on my

0:36:34.160 --> 0:36:37.320
<v Speaker 1>channel of course. I talk about building the commons, building

0:36:37.360 --> 0:36:42.520
<v Speaker 1>alternative media, autentsive economy, and developing our powers, our drives,

0:36:42.520 --> 0:36:45.359
<v Speaker 1>and our consciousness. And so you can check that out

0:36:45.360 --> 0:36:50.000
<v Speaker 1>if you'd like. Unfortunately, this is it is happening here,

0:36:51.880 --> 0:36:54.320
<v Speaker 1>and don't forget you could check out the YouTube, the Patreon,

0:36:54.400 --> 0:36:58.960
<v Speaker 1>et cetera, or Power to all the people Peace.

0:37:02.840 --> 0:37:05.360
<v Speaker 2>It could happen here is a production of cool Zone Media.

0:37:05.520 --> 0:37:08.560
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:37:08.640 --> 0:37:12.240
<v Speaker 2>coolzonmedia dot com or check us out on the iHeartRadio, app,

0:37:12.320 --> 0:37:14.360
<v Speaker 2>Apple podcasts, or wherever.

0:37:14.000 --> 0:37:16.840
<v Speaker 3>You listen to podcasts, you can now find sources for

0:37:16.880 --> 0:37:20.000
<v Speaker 3>it could happen here, listed directly in episode descriptions. Thanks

0:37:20.040 --> 0:37:20.560
<v Speaker 3>for listening.