WEBVTT - Matt Walsh

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<v Speaker 1>The Craig Ferguson Fancy Rascal Stand Up Tour continues throughout

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<v Speaker 1>twenty twenty four. For a full list of dates and tickets,

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<v Speaker 1>go to the Craig Ferguson Show dot com slash tour.

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<v Speaker 1>See you out there, the Greig Ferguson show dot com

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<v Speaker 1>slash Tour. My name is Craig Ferguson. The name of

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<v Speaker 1>this podcast is Joy. I talk to interest in people

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<v Speaker 1>about what brings them happiness. My guest on the podcast

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<v Speaker 1>today is one of the founder members of the Upright

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<v Speaker 1>Citizens Brigade, which is a very important force in American

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<v Speaker 1>comedy and theater. He's a very funny guy. You probably know.

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<v Speaker 1>I don't know if you know how deep a thinker

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<v Speaker 1>he is, but you're about to find out here he comes.

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<v Speaker 1>You live in la at full time? Yeah? Yeah, I

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<v Speaker 1>don't anymore?

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<v Speaker 2>You know, I didn't. Where did you go?

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<v Speaker 1>How about a magical fairyland called Scotland? Oh? And I

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<v Speaker 1>live there a lot and I'm in New York.

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<v Speaker 2>Oh really?

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<v Speaker 1>Yeah? Yeah?

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<v Speaker 2>Do you have family? I don't know your life kids?

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<v Speaker 1>Yeah? Yeah, I have two kids. Your family, I do

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<v Speaker 1>have three, three kids?

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, you're even poorer than me.

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<v Speaker 2>I'm thirty three percent more prolific at having sex.

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<v Speaker 1>I think is what that? Well, I don't know. Have

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<v Speaker 1>far a part of your kids team fourteen and twelve,

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<v Speaker 1>so every two years we had sex. Oh my god,

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<v Speaker 1>that's amazing. My boys are ten years apart. And I

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<v Speaker 1>tell people Scottish people are like those big orchids in

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<v Speaker 1>the jungle that once every ten years ago and everything

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<v Speaker 1>within a two Biradius gets pregnant. Like even if you're

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<v Speaker 1>it doesn't matter if your barren to get within a

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<v Speaker 1>Scotsman in his ten year cycle and he'll go offemen.

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<v Speaker 1>Oh my god, I didn't have it, polland polland I'm sorry.

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<v Speaker 1>You're you're an improvvisational man. You know you're your word picture.

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<v Speaker 2>You said a Scottish man. So I just yea linked

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<v Speaker 2>the two.

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<v Speaker 1>We don't make Poland, well that's what we do in Scotland, okay,

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<v Speaker 1>because it contains less sin. Semen has sin, whereas Poland

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<v Speaker 1>is with my sin.

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<v Speaker 2>Can I ask you questions about Scottish people. Yeah, so

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<v Speaker 2>here's a stereotype. My stereotype.

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<v Speaker 1>Okay.

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<v Speaker 2>I find that my time in I spent like a

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<v Speaker 2>year in Europe going to school and traveling, and then

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<v Speaker 2>I went backpacking for another year. Right, I'll ask you

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<v Speaker 2>a bit this later on. You need to know I

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<v Speaker 2>found that and this is a stereotype. And I do

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<v Speaker 2>not judge people by stereotypes. But the Scottish people I

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<v Speaker 2>was around when they drank, they got really mean. Yeah,

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<v Speaker 2>they're angry and there's an angry undercurrent. And is that

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<v Speaker 2>a Truish stereotype or what would you what would explain?

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<v Speaker 2>This is an experience from like, last time was there

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<v Speaker 2>for any serious amount of time was ninety nineteen ninety.

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<v Speaker 1>So I think that's fair. I think that's a fair

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<v Speaker 1>kind of thing, because what happens is, I mean to

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<v Speaker 1>be fair at Schoolish people. I have noticed that quite

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<v Speaker 1>a lot of people get mean. That's true too, you

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<v Speaker 1>know that is true too, except like the Irish get

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<v Speaker 1>kind of mean when they're drinking, fighting fighting, Yeah, the

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<v Speaker 1>Scottish get surly, surly, surly and unpleasant and kind of bitchy.

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<v Speaker 2>Yeah.

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<v Speaker 1>The Welsh, though, the Welsh just go crazy. They just

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<v Speaker 1>just go crazy, like I'm going to jump off this,

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<v Speaker 1>They jump off insane, They're crazy. And the Angli shirt

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<v Speaker 1>case kind of half in the bag all the time,

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<v Speaker 1>really there's absolutely.

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<v Speaker 2>Yeah, and like the like a Russian stereotype of a drunk,

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<v Speaker 2>like a vodka soaked Russian guy would just be like noncommunicative,

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<v Speaker 2>mean faced.

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<v Speaker 1>I feel like I've I've been around a bit of

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<v Speaker 1>that too.

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<v Speaker 2>Yeah.

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<v Speaker 1>I've done a lot of drinking in various places, and

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<v Speaker 1>I'd say the best drinking for me? Where is the

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<v Speaker 1>best drinking? Maybe maybe Australia.

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<v Speaker 2>Most celebratory or the least.

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<v Speaker 1>Yeah, they were just like, let's get drunk, all right,

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<v Speaker 1>now we're drunk, let's go over here.

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<v Speaker 2>And these are stereotypes, but I love it because in

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<v Speaker 2>Scandinavia they have their own kind of alcoholism too.

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<v Speaker 1>Yeah. But it's dark, dark, Yeah, it's dark and sad.

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<v Speaker 1>We are very sad. Yeah, very said.

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<v Speaker 2>This alcohol is really expensive over there, is it? Because

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<v Speaker 2>it's taxed so highly?

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<v Speaker 1>Oh that's why they're so sad.

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<v Speaker 2>I remember being over there and somebody had a bottle

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<v Speaker 2>of vuka and I'm like, hey, the beers for you?

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<v Speaker 2>The buck is like really yeah, because it was they

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<v Speaker 2>spent They spent a lot of money on it because

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<v Speaker 2>the taxes are like one hundred percent or whatever.

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<v Speaker 1>Oh my god, this is again eighty nine so like,

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<v Speaker 1>I stopped drinking in ninety two, so all my drinking

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<v Speaker 1>stories are based pre nineteen ninety two as well. Yeah,

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<v Speaker 1>do you still drink? I drink a little bit, right,

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<v Speaker 1>Not really, you don't. You don't look like someone who

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<v Speaker 1>drinks a lot. My drinking days are well behind. Yeah,

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<v Speaker 1>well you got three kids, and you know, although I

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<v Speaker 1>have to say, doesn't stop everybody having kids. And so wait,

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<v Speaker 1>your kids are what did you say? Sixteen sixteen, fourteen twelve? Wow?

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<v Speaker 2>And also my wife doesn't drink at all. She quit

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<v Speaker 2>drinking like before we met. She's good for her sober.

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<v Speaker 2>Yeah yeah, sober too, Yeah yeah, I mean it just

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<v Speaker 2>had to be. So if your partner isn't drinking, there's

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<v Speaker 2>no real reason.

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<v Speaker 1>To like, well, it's funny, I'm too crazy. You get

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<v Speaker 1>this this in your relationship with your wife. But I

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<v Speaker 1>get it with my wife because she drinks and I don't.

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<v Speaker 1>But she'll drink and she'll go so like, she'll have

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<v Speaker 1>a glass of wine and I'll watch her drinking it.

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<v Speaker 1>Even though I've been sober thirty two years. She's drinking

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<v Speaker 1>a glass of wine and I'll watch it, and then

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<v Speaker 1>she say I and then she won't finish it, and

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<v Speaker 1>I'll say, well, it's still finished, and she'll say, well

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<v Speaker 1>I had enough. I mean you had enough. You're not

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<v Speaker 1>in hospital or jail. Have you had enough? And then

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<v Speaker 1>she's like I was beginning to feel it, and I'm like, yeah,

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<v Speaker 1>beginning to feel it is the start of fucking drinking.

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<v Speaker 1>It's not the end of drinking. It's the start at

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<v Speaker 1>the beginning. But it's she's got a whole different approach

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<v Speaker 1>you a little more like that.

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<v Speaker 2>Like no, I had my no No, I had my

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<v Speaker 2>days where like I needed to pull the plane up

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<v Speaker 2>a little bit, like when I was a younger man,

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<v Speaker 2>and I've had like times where I'm like I didn't

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<v Speaker 2>eat and then I just spun out and you know,

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<v Speaker 2>passed out. Let's say, but I have never had like

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<v Speaker 2>the gene, let's say, or like the the hit of

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<v Speaker 2>crack that just I couldn't turn it off. I never

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<v Speaker 2>had that, right, But it's ancial hazard in comedy.

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<v Speaker 1>Not yet, you haven't had it yet. Yeah, I've seen

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<v Speaker 1>guys who think they skated and then later on in life.

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<v Speaker 1>Oh yeah, so.

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<v Speaker 2>It's like a dark turn. If it all came down

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<v Speaker 2>or a.

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<v Speaker 1>Really good thing happened. This is what I've noticed it

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<v Speaker 1>something really amazing was like, you you make an unbelievable

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<v Speaker 1>movie that's a vanity project and something you really care about,

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<v Speaker 1>and it goes ballistic, and yeah, that's when i'd look

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<v Speaker 1>out for it. That's when people go crazy.

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<v Speaker 2>Could you start coasting? Or if I won the lottery,

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<v Speaker 2>that's probably when.

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<v Speaker 1>Well you look at stories of people who win the

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<v Speaker 1>Lowry it ruined there, like he's crazy. Yeah, it does.

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<v Speaker 1>You're right, So you're right.

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<v Speaker 2>More likely that you're right. That's the situation where I

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<v Speaker 2>would probably.

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<v Speaker 1>So that's what I'm warning you against unreasonably large successes

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<v Speaker 1>in the fure. That's why I've kept my career about

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<v Speaker 1>the middling, middling, sort of middle of the road. Oh

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<v Speaker 1>that was pretty good, And then that said, no more

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<v Speaker 1>than that, no more than that, for safety.

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<v Speaker 2>I am not in danger of the huge meteoric success.

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<v Speaker 1>Well, it's also like, yeah, I mean, like you're from Chicago.

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<v Speaker 1>You've been around a lot of beer drinking and that

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<v Speaker 1>kind of thing. You've grown up around it, right.

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<v Speaker 2>Yeah, and I never liked hard liquor, Like I never

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<v Speaker 2>took to the harder stuff necessarily.

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<v Speaker 1>Yeah, I don't know if I ever liked it.

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<v Speaker 2>I just it worked. Yeah, marijuana was much more common.

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<v Speaker 1>I think for me. Did you do you still smoke

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<v Speaker 1>the marijuana. I'm feel popular to marijuana, right yeah, yeah, yeah, I.

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<v Speaker 2>Like but you never were in it in the late

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<v Speaker 2>nineties or early nineties when you were still drinking.

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<v Speaker 1>No, when I stopped drinking, I stopped everything. Yeah yeah, yeah,

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<v Speaker 1>but the marijuan even when I was and I didn't

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<v Speaker 1>really like marijuana. Yeah, I just hash hash hash was

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<v Speaker 1>around yea a lot of hash. I smoked a little. Yeah, yeah,

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<v Speaker 1>but really I liked cocaine. And I'll tell you for why.

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<v Speaker 1>It felt like a felt like a full on class

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<v Speaker 1>A drug and it was like a vitamin that helped

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<v Speaker 1>you drink more. So I do that, but unfortunately the

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<v Speaker 1>spectacular side effects of you know, illness and death. Yeah,

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<v Speaker 1>I felt and shame, you know.

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<v Speaker 2>And I tried in my life, I have tried it

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<v Speaker 2>and it didn't work for me for whatever we thank god, Yeah,

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<v Speaker 2>because I was willing to try it, but I also

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<v Speaker 2>was with I saw it here in LA when I land.

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<v Speaker 2>I moved to New York in ninety six. Then I

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<v Speaker 2>came to LA and O four oh five and the

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<v Speaker 2>crew I was running with in oh four oh five,

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<v Speaker 2>was before I met my wife, right, and I'd just

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<v Speaker 2>come out of like a break up in New York,

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<v Speaker 2>and I'm like, I'm coming to LA. The guys I

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<v Speaker 2>was with were into cocaine, cigarettes and cocaine, and I

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<v Speaker 2>picked up cigarettes, but I ever cared about cocaine. And

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<v Speaker 2>their cocaine use was They're gonna do it all night

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<v Speaker 2>and they're gonna play video games. It wasn't like go

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<v Speaker 2>to the dance floor, girl, get a fight or pick

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<v Speaker 2>up women. It was we're gonna play video games and

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<v Speaker 2>keep the coke going.

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<v Speaker 1>And any of these guys still alive.

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<v Speaker 2>A couple of quit, A couple of them have gotten

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<v Speaker 2>in serious trouble.

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<v Speaker 1>Yeah, yeah, yeah, you can't stay at the crazy party forever. Now,

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<v Speaker 1>let's take you back a little bit of Chicago, because

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<v Speaker 1>you like, you're one of the founders of UCB, Right,

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<v Speaker 1>you started it? Who'd you started with?

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<v Speaker 2>Matt Beser, Amy Poehler, Ian Roberts.

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<v Speaker 1>Right, so that you and there's how many of ucb's

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<v Speaker 1>other night upright pound the table and sound that is

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<v Speaker 1>the song. Guy's hating this, No, No, I think it's good.

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<v Speaker 1>It sounds like you're like, you're eating donuts, we're rolling

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<v Speaker 1>do heavy.

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<v Speaker 2>So here's my favorite cookie crack. We're gonna make this

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<v Speaker 2>wall where Yeah that looks delicious, Okay, Amy, Yeah, go ahead.

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<v Speaker 2>So there's the four of them. There's four of them.

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<v Speaker 2>There's four upright, citizen brigades. Is that I'm aware of?

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<v Speaker 1>Is that right?

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<v Speaker 2>Is that the four of us?

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<v Speaker 1>Yes, but there's four to theaters.

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<v Speaker 2>No, we don't. We're not involved in any way. We

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<v Speaker 2>stepped away from it like three years ago. Yeah, I

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<v Speaker 2>had no idea. It kind of tanked during COVID and

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<v Speaker 2>the theaters were.

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<v Speaker 1>In trouble, and of course, yeah.

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<v Speaker 2>It was hard to keep going.

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<v Speaker 1>So do you sell it to Jeff Bezos? Is that

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<v Speaker 1>what I wish we would have?

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<v Speaker 2>We sold it to some predatory, really smart businessman.

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<v Speaker 1>Yeah, So did they keep the Because there's kind of

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<v Speaker 1>an ethos with UCB. I always thought that there was

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<v Speaker 1>a did you guys have a manifesto or something? I mean,

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<v Speaker 1>I know it was improvisational, but we kind of had,

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<v Speaker 1>like I think you're speaking to the cult aspect of it.

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<v Speaker 1>We were sort of do it yourself. Landed in New

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<v Speaker 1>York Open to theater in ninety eight, and it was

0:10:40.240 --> 0:10:45.600
<v Speaker 1>kind of like, you know, do it yourself, edgy, cheap

0:10:45.760 --> 0:10:47.200
<v Speaker 1>theater five bucks a ticket.

0:10:47.240 --> 0:10:49.719
<v Speaker 2>That was sort of the cult of it all. And

0:10:50.040 --> 0:10:52.000
<v Speaker 2>a lot of people who connected with us early on

0:10:52.559 --> 0:10:55.320
<v Speaker 2>have gone on to become performers, you know, Rob Riggle,

0:10:55.400 --> 0:10:59.240
<v Speaker 2>Paul Cheer, Aubrey Plaza, all these people who came through

0:10:59.280 --> 0:11:01.640
<v Speaker 2>and discovered us as young people have gone on to

0:11:01.720 --> 0:11:04.360
<v Speaker 2>careers and they got their stage time on that stage

0:11:04.360 --> 0:11:05.920
<v Speaker 2>and they learned the craft.

0:11:05.960 --> 0:11:08.520
<v Speaker 1>So that's but it was all improvisational theater, right.

0:11:08.360 --> 0:11:12.160
<v Speaker 2>Sketch the theaters were. We had a curriculum. We wrote

0:11:12.160 --> 0:11:14.680
<v Speaker 2>a book. The three of us wrote a book that me,

0:11:14.760 --> 0:11:16.760
<v Speaker 2>Matt and Ian wrote a book that took like seven

0:11:16.800 --> 0:11:21.559
<v Speaker 2>years that codified our take on improv, and then our

0:11:21.600 --> 0:11:24.079
<v Speaker 2>teachers would work off of that curriculum.

0:11:24.200 --> 0:11:26.839
<v Speaker 1>So can you boil down a little bit for me?

0:11:26.880 --> 0:11:28.560
<v Speaker 1>I'm not trying to boil down the whole book, but

0:11:28.559 --> 0:11:30.520
<v Speaker 1>what is your take on improv?

0:11:30.600 --> 0:11:35.000
<v Speaker 2>What is lately my take on improv is shut your mouth, okay,

0:11:35.040 --> 0:11:40.400
<v Speaker 2>And what that means is listen, relinquish your idea and

0:11:40.480 --> 0:11:43.280
<v Speaker 2>build off of somebody else's. That would be the advice

0:11:43.480 --> 0:11:45.800
<v Speaker 2>if you want to be a good collaborative art player.

0:11:46.120 --> 0:11:47.720
<v Speaker 1>You want to be a late night host. That's how

0:11:47.760 --> 0:11:48.720
<v Speaker 1>it did. Yeah.

0:11:48.920 --> 0:11:51.240
<v Speaker 2>No, you guys have to fill time, no one. You

0:11:51.280 --> 0:11:54.640
<v Speaker 2>have to avoid awkward pauses. You can't have like a

0:11:54.679 --> 0:11:55.320
<v Speaker 2>dead moment.

0:11:56.160 --> 0:12:00.440
<v Speaker 1>Oh contrere my French friend. I you ran it ran

0:12:00.960 --> 0:12:03.840
<v Speaker 1>with the awkward pause. That was one of my signature bits,

0:12:04.400 --> 0:12:06.760
<v Speaker 1>and late night was the awkward pause. I would even

0:12:06.800 --> 0:12:08.960
<v Speaker 1>say to people, would you care for an awkward pause?

0:12:09.480 --> 0:12:12.000
<v Speaker 1>And they would do it. We would do awkward pause,

0:12:12.360 --> 0:12:15.840
<v Speaker 1>which which then developed in to smell my finger awkward pause,

0:12:16.160 --> 0:12:20.360
<v Speaker 1>which I have to say probably wouldn't fly as well

0:12:20.360 --> 0:12:22.360
<v Speaker 1>now as it did back then, but you know, things

0:12:22.440 --> 0:12:25.720
<v Speaker 1>change so peculiar. It's funny. Well it was it was

0:12:25.760 --> 0:12:28.160
<v Speaker 1>about I think it was. I was talking to someone.

0:12:28.200 --> 0:12:30.160
<v Speaker 1>They do an awkward pause, and they held their hand

0:12:30.240 --> 0:12:32.160
<v Speaker 1>to their face and their finger was just under their

0:12:32.200 --> 0:12:35.640
<v Speaker 1>nose and they went like that, and I think it

0:12:35.880 --> 0:12:39.280
<v Speaker 1>might have been I think it was Julie Louis Dreyfus

0:12:39.400 --> 0:12:42.880
<v Speaker 1>or something like that, and she smelled. I said, did

0:12:42.920 --> 0:12:46.080
<v Speaker 1>you smell on your finger? And then it became something

0:12:46.120 --> 0:12:48.200
<v Speaker 1>like that. I mean, we're just thinking around funny, but

0:12:48.360 --> 0:12:54.080
<v Speaker 1>I always rather admired the work of improvisational artists because

0:12:54.720 --> 0:12:57.280
<v Speaker 1>I felt like it was it was more exciting to

0:12:57.320 --> 0:13:00.400
<v Speaker 1>watch as an audience member. But I think what happened,

0:13:00.960 --> 0:13:02.640
<v Speaker 1>I don't know if you if you agree with this.

0:13:03.120 --> 0:13:05.240
<v Speaker 1>I think a lot of people started doing it who

0:13:05.840 --> 0:13:09.320
<v Speaker 1>perhaps hadn't received enough information about how to do it

0:13:10.000 --> 0:13:12.880
<v Speaker 1>or were schooled in it properly, and it got a

0:13:12.960 --> 0:13:16.760
<v Speaker 1>kind of bad reputation. True, I think stand ups are saying.

0:13:16.559 --> 0:13:20.240
<v Speaker 2>By the way, well, I think it's I've always hated

0:13:20.280 --> 0:13:23.920
<v Speaker 2>watching bad improv because it's like there's nothing worse, because

0:13:23.920 --> 0:13:24.840
<v Speaker 2>you're sort of stuck.

0:13:24.960 --> 0:13:28.680
<v Speaker 1>I don't know if you group the shingles. Shingles is

0:13:28.679 --> 0:13:31.280
<v Speaker 1>a low one. I've never had shingles. Jesus, it's bad.

0:13:31.440 --> 0:13:33.640
<v Speaker 2>I think in a theater seat perhaps how about that?

0:13:33.760 --> 0:13:35.880
<v Speaker 1>Yeah? OK, right, but fair enough? Yeah?

0:13:35.920 --> 0:13:38.600
<v Speaker 2>Like or bad? I guess it applies to bad, like

0:13:38.640 --> 0:13:40.559
<v Speaker 2>bad stand up. There's nothing like if you're if a

0:13:40.640 --> 0:13:42.640
<v Speaker 2>comic's on for a half hour and five minutes and

0:13:42.679 --> 0:13:44.160
<v Speaker 2>you're like, this is not going to be good.

0:13:44.320 --> 0:13:46.719
<v Speaker 1>Yeah, there's nothing worse. So I always feel it might

0:13:46.760 --> 0:13:49.079
<v Speaker 1>being facious as well. I get really uncomfortable, do you

0:13:49.160 --> 0:13:51.160
<v Speaker 1>know what I mean? I was like, christ, I don't

0:13:51.160 --> 0:13:53.599
<v Speaker 1>want any of this on me. I don't like to

0:13:53.679 --> 0:13:55.440
<v Speaker 1>see any stand ups just in case.

0:13:55.640 --> 0:13:57.480
<v Speaker 2>No, I don't watch a lot of improv either, because

0:13:57.920 --> 0:14:00.839
<v Speaker 2>I get stressed by it. I haven't hot it in years.

0:14:00.840 --> 0:14:02.000
<v Speaker 2>It's it's very stressful.

0:14:02.360 --> 0:14:04.560
<v Speaker 1>Did you do you think you'd ever go back to it?

0:14:04.760 --> 0:14:06.319
<v Speaker 1>I mean you, are you done with it? Now? Is?

0:14:07.000 --> 0:14:08.840
<v Speaker 2>I do a show like once a month here in

0:14:08.960 --> 0:14:11.559
<v Speaker 2>La where we get like a have you ever written.

0:14:11.280 --> 0:14:13.920
<v Speaker 1>A book yet? I've written three? I'll have you on.

0:14:13.960 --> 0:14:16.600
<v Speaker 2>We get a guest author, all right, they read excerpts

0:14:16.640 --> 0:14:19.080
<v Speaker 2>from their book, and then we do scenes off of

0:14:19.080 --> 0:14:20.200
<v Speaker 2>that material.

0:14:20.520 --> 0:14:24.480
<v Speaker 1>Great, I've read I've written two biographical books and one

0:14:24.760 --> 0:14:28.480
<v Speaker 1>work of literary fiction. Yeah all right, yeah, I'll get

0:14:28.520 --> 0:14:30.920
<v Speaker 1>your car's best selling author my friend for real.

0:14:31.080 --> 0:14:33.200
<v Speaker 2>Yeah see, I'm in a everyone's in their own bubble.

0:14:33.240 --> 0:14:34.320
<v Speaker 2>Congratulations on that.

0:14:38.240 --> 0:14:41.840
<v Speaker 1>The Craig Ferguson Fancy Rascal Stand Up Tour continues throughout

0:14:41.840 --> 0:14:45.800
<v Speaker 1>the United States in twenty twenty four. For a full

0:14:45.840 --> 0:14:48.640
<v Speaker 1>list of dates and tickets, go to the Craig fergusonshow

0:14:48.680 --> 0:14:56.680
<v Speaker 1>dot Com slash Tour. See you out there. Did you

0:14:56.720 --> 0:14:59.080
<v Speaker 1>ever run in any any real trouble with anything, because

0:14:59.080 --> 0:15:02.840
<v Speaker 1>improvs fast. You don't of trying to censor yourself about

0:15:02.880 --> 0:15:05.040
<v Speaker 1>an area that you're going in. We did a lot

0:15:05.040 --> 0:15:06.600
<v Speaker 1>of aggressive stuff early on.

0:15:06.680 --> 0:15:09.760
<v Speaker 2>I remember one show I told the audience I lost

0:15:09.800 --> 0:15:11.560
<v Speaker 2>to bet with one of the guys in the show

0:15:11.640 --> 0:15:13.200
<v Speaker 2>and I had to eat a can of dog food.

0:15:13.280 --> 0:15:16.720
<v Speaker 2>So I wrapped a can of corn beef hash with

0:15:16.840 --> 0:15:19.880
<v Speaker 2>a generic label that was a believable dog food label,

0:15:19.880 --> 0:15:22.400
<v Speaker 2>and I would just come on stage and eat corn

0:15:22.400 --> 0:15:24.880
<v Speaker 2>beef hash. But it was so revolting to watch someone

0:15:25.720 --> 0:15:27.720
<v Speaker 2>it looked like someone was eating dog food, and that

0:15:27.880 --> 0:15:29.600
<v Speaker 2>was sort of offending people.

0:15:30.800 --> 0:15:32.840
<v Speaker 1>Just gross. Yeah, it is, to what.

0:15:32.920 --> 0:15:34.960
<v Speaker 2>End, it's not really good. And then the other part

0:15:35.000 --> 0:15:38.960
<v Speaker 2>of one we did a prank where during the show

0:15:39.520 --> 0:15:41.880
<v Speaker 2>we announced the audience there's an ambulance trying to get

0:15:41.880 --> 0:15:43.880
<v Speaker 2>into the parking lot next door, there's a red Honda

0:15:43.920 --> 0:15:47.160
<v Speaker 2>Civic blocking the entrance. Please move your car, fittures, And

0:15:47.160 --> 0:15:50.920
<v Speaker 2>then we would come back and say, please move your car.

0:15:51.600 --> 0:15:53.080
<v Speaker 2>A man has had a heart attack and they can't

0:15:53.080 --> 0:15:55.080
<v Speaker 2>get the vehicle in to get him out of the thing.

0:15:55.480 --> 0:15:57.200
<v Speaker 2>And then at the end of the show we would

0:15:57.200 --> 0:16:00.720
<v Speaker 2>say the man died thanks a lot for moving your car,

0:16:00.760 --> 0:16:04.480
<v Speaker 2>whoever you are, and it's like, that's not comedy.

0:16:04.200 --> 0:16:08.880
<v Speaker 1>No, that's just it's kind of a performance.

0:16:08.600 --> 0:16:11.680
<v Speaker 2>Performance thing, And I think we thought they would get

0:16:12.600 --> 0:16:16.000
<v Speaker 2>I think I'd like to believe that we thought, of course,

0:16:16.680 --> 0:16:19.200
<v Speaker 2>we wouldn't shame an audience for not moving their car,

0:16:19.600 --> 0:16:21.920
<v Speaker 2>because how could we be certain that that person was

0:16:21.960 --> 0:16:24.880
<v Speaker 2>in this roof anyway? And also they could get a

0:16:24.920 --> 0:16:28.440
<v Speaker 2>stretcher around, they could lift a man through parked cars.

0:16:28.520 --> 0:16:31.240
<v Speaker 2>Like we assumed that they knew we were joking, but

0:16:31.280 --> 0:16:34.400
<v Speaker 2>they didn't. So I can't assume that the audience is bright.

0:16:34.520 --> 0:16:35.760
<v Speaker 2>I don't think it's.

0:16:35.680 --> 0:16:39.400
<v Speaker 1>Always a nice surprise when they are. Yeah, but I

0:16:39.400 --> 0:16:41.400
<v Speaker 1>don't know if you can. So let me say, so,

0:16:41.480 --> 0:16:45.560
<v Speaker 1>you grew up in Chicago, right, so it's working class family. Yeah,

0:16:45.600 --> 0:16:47.920
<v Speaker 1>pretty much. There was a thing.

0:16:48.280 --> 0:16:51.600
<v Speaker 2>My dad was a salesman, so he made it. We

0:16:51.640 --> 0:16:53.320
<v Speaker 2>moved to the suburbs, so then we had like a

0:16:53.360 --> 0:16:55.920
<v Speaker 2>middle class life. When I hit like ten or twelve,

0:16:55.960 --> 0:16:59.600
<v Speaker 2>something like, that was Chicago, it was called first it

0:16:59.640 --> 0:17:03.440
<v Speaker 2>was Downers Grove, and then we moved to Darien and Westmont, okay,

0:17:03.520 --> 0:17:05.520
<v Speaker 2>southwest suburbs of Chicago.

0:17:05.560 --> 0:17:09.119
<v Speaker 1>All right, that's kind of nice, right lovely. And but

0:17:09.359 --> 0:17:13.480
<v Speaker 1>you're I mean you're one of seven kids. Yeah, so Catholic, Catholic,

0:17:13.720 --> 0:17:16.560
<v Speaker 1>very Irish Catholic. Yeah, definitely, yeah, no doubt about it.

0:17:16.560 --> 0:17:19.479
<v Speaker 1>That was easy. Yeah. And are you still a Catholic?

0:17:20.200 --> 0:17:23.239
<v Speaker 1>Are still a Catholic? Explain what that means? Well? Are

0:17:23.280 --> 0:17:25.840
<v Speaker 1>you observant? Do you go to Mass? Do? I got?

0:17:26.080 --> 0:17:29.000
<v Speaker 2>I might go to church on a Christmas now and then,

0:17:29.080 --> 0:17:32.600
<v Speaker 2>but no, I don't really. But I did baptis baptize

0:17:32.640 --> 0:17:36.159
<v Speaker 2>my kids and they currently go to a Catholic high school.

0:17:36.680 --> 0:17:38.240
<v Speaker 2>I think I baptize them because.

0:17:37.960 --> 0:17:40.679
<v Speaker 1>My parents like, you should baptize them, all right, I'll baptize. Yeah, no,

0:17:40.760 --> 0:17:41.199
<v Speaker 1>I get it.

0:17:41.240 --> 0:17:44.760
<v Speaker 2>And then uh so we'll see. That's about most of

0:17:44.800 --> 0:17:48.040
<v Speaker 2>the Catholicism that they've been given. My wife's not.

0:17:48.200 --> 0:17:51.679
<v Speaker 1>So right, so you're not quite deeply into the biscuit

0:17:51.720 --> 0:17:53.200
<v Speaker 1>turning into Jesus or.

0:17:53.359 --> 0:17:55.560
<v Speaker 2>We haven't done that yet. Part of me thinks, like

0:17:55.680 --> 0:17:58.080
<v Speaker 2>just to make them work for something, Like part of

0:17:58.119 --> 0:18:00.399
<v Speaker 2>me thinks like, I'll give you fifteen hundred dollar if

0:18:00.440 --> 0:18:05.320
<v Speaker 2>you go through Communion and Confirmation and I learn all

0:18:05.359 --> 0:18:08.280
<v Speaker 2>that Catechism, just to like force them to run through

0:18:08.320 --> 0:18:11.560
<v Speaker 2>a gauntlet of religiosity and learn a little bit about

0:18:11.560 --> 0:18:12.320
<v Speaker 2>the New Testament.

0:18:13.720 --> 0:18:16.119
<v Speaker 1>I don't know. I have mixed feelings about it myself

0:18:16.160 --> 0:18:19.840
<v Speaker 1>because I have two boys and I never the oldest

0:18:19.880 --> 0:18:21.240
<v Speaker 1>one is twenty three. If I tell me to do

0:18:21.320 --> 0:18:24.720
<v Speaker 1>something that you tell me, yeah, but I never never

0:18:24.720 --> 0:18:26.520
<v Speaker 1>made them through it. They seem to kind of form

0:18:26.560 --> 0:18:30.080
<v Speaker 1>their own opinions anyway. So you never put you grew

0:18:30.160 --> 0:18:33.600
<v Speaker 1>up Catholic. No, I grew up a Church of Scotland Protestant, Okay,

0:18:33.720 --> 0:18:36.119
<v Speaker 1>so kind of like, yeah, it's just the kind of

0:18:36.119 --> 0:18:40.640
<v Speaker 1>flip side of Catholicism. Really, it's guilt without any good artwork.

0:18:41.520 --> 0:18:45.560
<v Speaker 1>It's just a lot of guilt and whitewash rather than guilt.

0:18:45.600 --> 0:18:49.200
<v Speaker 1>And you know, great pictures. I was always fascinated when

0:18:49.200 --> 0:18:51.760
<v Speaker 1>you go to the churches, Catholic churches and you see Jesus,

0:18:51.840 --> 0:18:54.040
<v Speaker 1>you know, all the different Jesus is and he's in

0:18:54.080 --> 0:18:57.000
<v Speaker 1>a lot of pain. And I remember going around churches

0:18:57.040 --> 0:19:00.639
<v Speaker 1>in Italy and seeing that. I think, and for artwork,

0:19:00.640 --> 0:19:02.840
<v Speaker 1>I mean, just stunning. But then when you go out

0:19:02.880 --> 0:19:05.879
<v Speaker 1>to the you know, the countryside, and you see the

0:19:05.960 --> 0:19:09.760
<v Speaker 1>crap artwork, Yeah, they go wait is that is that Jesus.

0:19:09.840 --> 0:19:11.640
<v Speaker 1>I thought it was a bear claim and of fance,

0:19:12.040 --> 0:19:16.679
<v Speaker 1>and it was like it's like really bad, bad crucifixion

0:19:16.800 --> 0:19:19.840
<v Speaker 1>scenes and like badly done and you're like, oh no

0:19:20.160 --> 0:19:22.879
<v Speaker 1>that and suddenly it kind of loses its magic a

0:19:22.920 --> 0:19:23.639
<v Speaker 1>little bit for me.

0:19:24.080 --> 0:19:27.200
<v Speaker 2>Yeah, it's similar to the way people paint like Kobe

0:19:27.200 --> 0:19:29.840
<v Speaker 2>on the side of a garage here in La Clark Gable.

0:19:29.840 --> 0:19:34.240
<v Speaker 2>They're not quite great representations. I remember when the woman

0:19:34.359 --> 0:19:39.320
<v Speaker 2>painted like a she h it was like a leaky

0:19:40.600 --> 0:19:42.520
<v Speaker 2>it was like a fresco that had leaked, and she

0:19:42.600 --> 0:19:44.640
<v Speaker 2>went in night and did her fix it.

0:19:44.760 --> 0:19:47.639
<v Speaker 1>Yeah. It's so terrible, Yeah, but hilarious.

0:19:47.840 --> 0:19:48.399
<v Speaker 2>Hilarious.

0:19:48.480 --> 0:19:50.480
<v Speaker 1>Yeah, I know, And I wonder if that's no part

0:19:50.520 --> 0:19:53.200
<v Speaker 1>of God's plan too. Sure, you know, if I was

0:19:53.240 --> 0:19:56.120
<v Speaker 1>a Jesuit, I'd say that's part of Gold's plan. I'd

0:19:56.119 --> 0:20:00.480
<v Speaker 1>also be irish if I was a Jesuit. But there

0:20:00.480 --> 0:20:03.080
<v Speaker 1>you go, the advocates for God. So you're in Chicago

0:20:03.119 --> 0:20:07.520
<v Speaker 1>and you're fairly normal, middle class, middle class life. So

0:20:07.640 --> 0:20:09.639
<v Speaker 1>how come you end up getting drawn it into the

0:20:09.640 --> 0:20:11.399
<v Speaker 1>grease paint in the roar of the crowd and all

0:20:11.440 --> 0:20:12.960
<v Speaker 1>that kind of stuff. Is there any show beads in

0:20:13.000 --> 0:20:13.479
<v Speaker 1>your family.

0:20:14.240 --> 0:20:16.920
<v Speaker 2>My dad was like a salesman storyteller, and he always

0:20:17.160 --> 0:20:21.240
<v Speaker 2>told jokes like he held cord in the classic tavern style,

0:20:21.320 --> 0:20:23.119
<v Speaker 2>like all right, gather around her joke, and so he

0:20:23.119 --> 0:20:27.119
<v Speaker 2>would hold cord at the table. And I always loved one.

0:20:27.400 --> 0:20:30.600
<v Speaker 2>I always remember. I feel like I just had a

0:20:30.840 --> 0:20:33.359
<v Speaker 2>knack for remembering jokes, like since I was a kid.

0:20:33.400 --> 0:20:35.760
<v Speaker 2>The minute somebody started, I'm like, I know the punch,

0:20:35.920 --> 0:20:38.000
<v Speaker 2>like because I cared about him. I guess the power

0:20:38.040 --> 0:20:40.560
<v Speaker 2>of them perhaps right, like you the attention and yeah,

0:20:40.720 --> 0:20:42.320
<v Speaker 2>and the attention it afforded you.

0:20:42.520 --> 0:20:42.800
<v Speaker 1>Yeah.

0:20:42.840 --> 0:20:44.879
<v Speaker 2>And then I also loved my dad would laugh at

0:20:44.880 --> 0:20:48.800
<v Speaker 2>his joke before the punchline, which just was so endearing. Yeah,

0:20:48.840 --> 0:20:50.240
<v Speaker 2>And I think I was one of the only ones

0:20:50.240 --> 0:20:53.280
<v Speaker 2>in the family who would laugh before the joke like him,

0:20:53.320 --> 0:20:55.280
<v Speaker 2>because I thought that was funny too.

0:20:55.640 --> 0:20:58.160
<v Speaker 1>I think. But it's also it's indicative of a sense

0:20:58.200 --> 0:21:00.400
<v Speaker 1>of joy about it as well, because you know, if

0:21:00.400 --> 0:21:03.000
<v Speaker 1>I if I have a joke and I know it's

0:21:03.040 --> 0:21:04.879
<v Speaker 1>going to make people laugh and I know it's funny,

0:21:05.160 --> 0:21:07.080
<v Speaker 1>it can sometimes make me laugh because I know it's

0:21:07.080 --> 0:21:09.760
<v Speaker 1>coming and I kind of yeah, you know, and I

0:21:09.920 --> 0:21:13.240
<v Speaker 1>very unprofessionally, can't get it out that happens.

0:21:13.800 --> 0:21:15.480
<v Speaker 2>Yeah, So I think that drew me to it. And

0:21:15.520 --> 0:21:18.800
<v Speaker 2>I think just like being from a very like my

0:21:18.920 --> 0:21:21.000
<v Speaker 2>mom's the best, my dad was the best, very loved

0:21:21.000 --> 0:21:24.719
<v Speaker 2>and solid family, there was just this acceptance of like,

0:21:24.760 --> 0:21:26.239
<v Speaker 2>this is what you're going to do, and it was

0:21:26.320 --> 0:21:28.840
<v Speaker 2>just sort of all wrote. So I think I was

0:21:28.840 --> 0:21:30.960
<v Speaker 2>in rebellion to that, Like there was just like there

0:21:31.000 --> 0:21:33.520
<v Speaker 2>was no choice. You're gonna go to church, you're gonna

0:21:33.560 --> 0:21:35.520
<v Speaker 2>go to college, you're gonna get a business job. It

0:21:35.640 --> 0:21:37.800
<v Speaker 2>just it wasn't even preach, but it just seemed like

0:21:38.480 --> 0:21:39.600
<v Speaker 2>everyone was doing that.

0:21:39.680 --> 0:21:40.440
<v Speaker 1>And I feel like.

0:21:42.560 --> 0:21:44.879
<v Speaker 2>I had a brother who kind of flirts with acting still,

0:21:44.960 --> 0:21:49.159
<v Speaker 2>but everybody else is like interesting, smart people, successful in

0:21:49.680 --> 0:21:52.639
<v Speaker 2>the best way. Like I don't think our lives are

0:21:52.640 --> 0:21:55.119
<v Speaker 2>any better or worse, they're just different choices. So I

0:21:55.119 --> 0:21:58.119
<v Speaker 2>think in some ways, accepting the status quo is what

0:21:58.160 --> 0:22:00.600
<v Speaker 2>I was probably rebelling against. And then you're going to

0:22:00.920 --> 0:22:02.720
<v Speaker 2>maybe because I wasn't going to be good at business.

0:22:02.760 --> 0:22:05.439
<v Speaker 2>I'm not that smart, I'm not that organized, so I

0:22:05.480 --> 0:22:06.880
<v Speaker 2>probably had to find something else.

0:22:07.240 --> 0:22:10.400
<v Speaker 1>Yeah, I guess. I mean it's pretty organized to start

0:22:10.440 --> 0:22:12.440
<v Speaker 1>a theater company though, isn't it Yeah?

0:22:12.480 --> 0:22:15.920
<v Speaker 2>But it is it is, And also the like it's

0:22:16.200 --> 0:22:18.400
<v Speaker 2>it was our clubhouse. We started it out of need

0:22:18.440 --> 0:22:20.760
<v Speaker 2>because when we landed in New York, everybody was hostile

0:22:20.760 --> 0:22:22.800
<v Speaker 2>about rent, like you can't keep your props here. It's

0:22:22.840 --> 0:22:24.960
<v Speaker 2>like four hundred dollars a night and you got to

0:22:24.960 --> 0:22:27.919
<v Speaker 2>get your own lighting guys. So it was really like surviving.

0:22:27.960 --> 0:22:30.639
<v Speaker 2>And then once we started teaching classes, we needed a

0:22:30.640 --> 0:22:33.120
<v Speaker 2>clubhouse to store our prompts and to teach our classes.

0:22:33.200 --> 0:22:34.880
<v Speaker 1>So it's pretty.

0:22:34.560 --> 0:22:36.760
<v Speaker 2>Simple, simple business model.

0:22:36.760 --> 0:22:40.159
<v Speaker 1>But I think how come you went from Chicago to

0:22:40.240 --> 0:22:43.159
<v Speaker 1>New York? Though? Come? I mean, because Chicago is a

0:22:43.200 --> 0:22:47.000
<v Speaker 1>pretty good reputation for improvisational comedy, and you know you

0:22:47.040 --> 0:22:49.640
<v Speaker 1>could just stay and be there, couldn't you. I think

0:22:49.680 --> 0:22:51.399
<v Speaker 1>our goal was to be on a sketch show. Like

0:22:51.440 --> 0:22:52.280
<v Speaker 1>we moved.

0:22:53.000 --> 0:22:55.800
<v Speaker 2>We had done probably a showcase in La La is

0:22:55.840 --> 0:22:58.800
<v Speaker 2>like a showcase town back then in New York at

0:22:58.800 --> 0:23:01.560
<v Speaker 2>a theater following, so we just like we had done

0:23:01.560 --> 0:23:04.560
<v Speaker 2>a couple live shows in Chicago. I was touring with

0:23:04.640 --> 0:23:07.280
<v Speaker 2>Second City at the time, and you can wait in

0:23:07.400 --> 0:23:09.520
<v Speaker 2>line there, and that's another way to achieve success, because

0:23:09.640 --> 0:23:12.080
<v Speaker 2>Lord Michaels comes through their talent scouts come through there

0:23:12.080 --> 0:23:13.440
<v Speaker 2>and if you wait in line, you might it on

0:23:13.520 --> 0:23:16.879
<v Speaker 2>main stage and that's a high visibility platform. But we

0:23:16.920 --> 0:23:19.399
<v Speaker 2>wanted to stay together as a group, like Python or

0:23:19.480 --> 0:23:21.439
<v Speaker 2>Kids in the Hall. That was our dream, our voice,

0:23:21.440 --> 0:23:23.879
<v Speaker 2>our unified voice. So we decided New York had a

0:23:24.359 --> 0:23:27.360
<v Speaker 2>potential to build a following. So that's why we moved

0:23:27.359 --> 0:23:30.600
<v Speaker 2>to New York. We gave ourselves six months. We started

0:23:30.640 --> 0:23:32.960
<v Speaker 2>doing improv separate, like we had sketch shows that we

0:23:32.960 --> 0:23:35.720
<v Speaker 2>had rehearsed, and we started doing this free show on

0:23:35.760 --> 0:23:38.360
<v Speaker 2>Sunday Night, which kind of fed our other shows, and

0:23:38.480 --> 0:23:41.120
<v Speaker 2>people saw us doing this thing called long form, which

0:23:41.160 --> 0:23:44.040
<v Speaker 2>is there's sort of like what whose line does, where

0:23:44.040 --> 0:23:45.600
<v Speaker 2>all the rules are set out, like we're gonna do

0:23:45.600 --> 0:23:47.880
<v Speaker 2>a scene, we're gonna say pods and we're gonna give

0:23:47.880 --> 0:23:50.679
<v Speaker 2>you a new film style or give us an accent

0:23:50.720 --> 0:23:52.439
<v Speaker 2>to speak in so you kind of know. And then

0:23:52.520 --> 0:23:55.080
<v Speaker 2>long form is like give us one word, or he's

0:23:55.080 --> 0:23:56.520
<v Speaker 2>going to tell a story and we're going to unpack

0:23:56.640 --> 0:24:01.280
<v Speaker 2>those details and do open improv. We were doing we

0:24:01.280 --> 0:24:04.280
<v Speaker 2>were sort of taking like Marco Polo brought Noodles back

0:24:04.280 --> 0:24:07.400
<v Speaker 2>from the Orient. We were taking a kind of improv

0:24:07.400 --> 0:24:10.080
<v Speaker 2>that nobody had seen in New York fortunately, right, So

0:24:10.119 --> 0:24:11.480
<v Speaker 2>they were like, how do we do this? So we

0:24:11.520 --> 0:24:12.640
<v Speaker 2>started teaching.

0:24:12.680 --> 0:24:16.280
<v Speaker 1>People how to do it. It went from there folkloreically. Okay, so,

0:24:16.320 --> 0:24:18.320
<v Speaker 1>but that must have been tough because you are a

0:24:18.400 --> 0:24:21.360
<v Speaker 1>big Chicago sports fan, right. I am a Chicago sport

0:24:21.400 --> 0:24:23.040
<v Speaker 1>all right, so you're like a big Bears fan.

0:24:23.200 --> 0:24:25.760
<v Speaker 2>I'm a Bears fan, and I'm sort of a pretty

0:24:25.760 --> 0:24:29.400
<v Speaker 2>decent Bulls fan, not a baseball guy Hawks fan.

0:24:30.040 --> 0:24:33.560
<v Speaker 1>It's like that, it's weird. Baseball is the one that

0:24:33.600 --> 0:24:37.560
<v Speaker 1>I connect with as an immigrant American. Yeah, it's weirdest thing.

0:24:37.880 --> 0:24:38.800
<v Speaker 2>Do you go to games?

0:24:39.160 --> 0:24:42.520
<v Speaker 1>I've been a few games, but I mean I'm not

0:24:42.560 --> 0:24:44.680
<v Speaker 1>a huge sports fan anyway, but I mean i've been.

0:24:45.640 --> 0:24:47.720
<v Speaker 1>Here's how corporate my life became. When I was doing

0:24:47.800 --> 0:24:53.440
<v Speaker 1>Late night I've been I think three NFL games. They

0:24:53.480 --> 0:24:55.400
<v Speaker 1>were all super Bowls. Yeah you know what I mean.

0:24:55.440 --> 0:24:56.919
<v Speaker 1>It's like, well, you got to say yes to that,

0:24:57.040 --> 0:25:00.760
<v Speaker 1>Yeah you got to go. But I wasn't going because

0:25:00.800 --> 0:25:02.840
<v Speaker 1>I was Although I will say this, I watched the

0:25:02.880 --> 0:25:05.240
<v Speaker 1>last super Bowl, the one that we just I just

0:25:05.320 --> 0:25:07.720
<v Speaker 1>kind of kind of loved it. Yeah, you know, it

0:25:07.760 --> 0:25:11.920
<v Speaker 1>was the Swifties versus Silicon Valley and it really played

0:25:12.440 --> 0:25:15.359
<v Speaker 1>and it was you know, it was a fantastic game.

0:25:15.400 --> 0:25:17.240
<v Speaker 2>It was a fantastically was right.

0:25:17.280 --> 0:25:19.240
<v Speaker 1>I'm not wrong because I'm not a football fan, but

0:25:19.320 --> 0:25:21.840
<v Speaker 1>I thought, this is a highly entertaining.

0:25:21.400 --> 0:25:23.800
<v Speaker 2>Game, super competitive. Yeah, yeah, yeah, it was a great

0:25:23.800 --> 0:25:24.879
<v Speaker 2>super Bowl. I agree with you.

0:25:25.000 --> 0:25:27.600
<v Speaker 1>Yeah, I mean it seems to me what I go

0:25:27.800 --> 0:25:30.800
<v Speaker 1>from all American sports, and baseball falls into this too,

0:25:31.440 --> 0:25:33.639
<v Speaker 1>is that there seems to be it's a little competitive

0:25:33.640 --> 0:25:37.600
<v Speaker 1>for fans to retain stats. Like you if you're not

0:25:37.600 --> 0:25:39.240
<v Speaker 1>a real you're not a real fan unless you know

0:25:39.520 --> 0:25:44.159
<v Speaker 1>like who hit the ball in nineteen forty eight, that

0:25:44.359 --> 0:25:45.760
<v Speaker 1>you know that that's baseball.

0:25:46.200 --> 0:25:49.560
<v Speaker 2>Well, it's really stat driven. I feel like, right, more

0:25:49.600 --> 0:25:52.240
<v Speaker 2>than any sport. I think that's the intellectual sport.

0:25:52.720 --> 0:25:55.240
<v Speaker 1>But also baseball has this and just what I love

0:25:55.359 --> 0:25:57.240
<v Speaker 1>is the most American thing I ever heard. It's why

0:25:57.280 --> 0:26:01.160
<v Speaker 1>I became an American baseball almost I think two reasons. One,

0:26:01.400 --> 0:26:04.000
<v Speaker 1>when I was thirteen, I went to I came to

0:26:04.000 --> 0:26:06.359
<v Speaker 1>America for the first time. I went to a bowling

0:26:06.400 --> 0:26:09.600
<v Speaker 1>alley in Long Island, and I tasted root beer over

0:26:09.680 --> 0:26:12.360
<v Speaker 1>crushed ice, and I thought, oh, whatever the fuck, this

0:26:12.440 --> 0:26:17.560
<v Speaker 1>is amen, dumb man, and that sounds amazing. Oh it

0:26:17.640 --> 0:26:21.840
<v Speaker 1>was great. And the other thing is in baseball when

0:26:21.880 --> 0:26:25.920
<v Speaker 1>I heard the like, you can swing and miss nine

0:26:25.960 --> 0:26:30.680
<v Speaker 1>times out at ten, you miss fail nine times out

0:26:30.720 --> 0:26:34.080
<v Speaker 1>of ten, but if you succeed one time in ten

0:26:34.480 --> 0:26:37.919
<v Speaker 1>at bat, you're a Hall of Famer. And I was like,

0:26:38.320 --> 0:26:40.920
<v Speaker 1>holy shit, I can fail nine times out of ten

0:26:40.960 --> 0:26:43.400
<v Speaker 1>in America and I still have a shot at it now.

0:26:43.400 --> 0:26:47.000
<v Speaker 1>Obviously I don't play baseball, but I felt like the

0:26:47.560 --> 0:26:50.719
<v Speaker 1>ethos of that exists in the American psyche. If there

0:26:50.760 --> 0:26:54.600
<v Speaker 1>is such a thing that you can fail and it's

0:26:54.640 --> 0:26:56.159
<v Speaker 1>just a swing and a miss, that's all it is.

0:26:56.200 --> 0:26:58.440
<v Speaker 1>There's no shame, there's no nothing. It's a swinging a

0:26:58.480 --> 0:27:03.040
<v Speaker 1>miss next, And I love that that's not everywhere in

0:27:03.080 --> 0:27:03.920
<v Speaker 1>the world that that.

0:27:03.960 --> 0:27:06.920
<v Speaker 2>Well, it's a failure sport. I agree with you, most

0:27:06.920 --> 0:27:08.919
<v Speaker 2>of it is failure. But like, what about soccer, Like

0:27:09.080 --> 0:27:11.159
<v Speaker 2>they have games where it's won nothing and they've been

0:27:11.280 --> 0:27:13.280
<v Speaker 2>kicking the ball all game.

0:27:13.560 --> 0:27:16.600
<v Speaker 1>Yeah, but that's a lot of fuss and funk all happens.

0:27:17.880 --> 0:27:20.280
<v Speaker 1>But isn't that a failure sport? Too? Like it's a

0:27:20.280 --> 0:27:23.960
<v Speaker 1>failure sport, but it's not. It's somehow. Look if you

0:27:24.359 --> 0:27:28.600
<v Speaker 1>if nothing, if you miss nine times out of ten

0:27:28.760 --> 0:27:34.560
<v Speaker 1>in soccer, you're not a professional soccer player if you. Yeah,

0:27:34.600 --> 0:27:36.840
<v Speaker 1>you are, because the goalie is I mean, not miss,

0:27:37.720 --> 0:27:41.560
<v Speaker 1>but not score not score, yeah, score like you. Maybe

0:27:41.600 --> 0:27:43.960
<v Speaker 1>it's just I wanted to see it that way. But baseball,

0:27:44.000 --> 0:27:44.960
<v Speaker 1>and maybe that's what it is.

0:27:45.280 --> 0:27:47.920
<v Speaker 2>It is a failure sport because I turned my kids

0:27:47.920 --> 0:27:49.359
<v Speaker 2>onto it and they didn't like it, at least the

0:27:49.440 --> 0:27:50.119
<v Speaker 2>boys didn't.

0:27:50.160 --> 0:27:53.320
<v Speaker 1>And my daughter played roller hockey for a while. It's

0:27:53.400 --> 0:27:54.080
<v Speaker 1>roller hockey.

0:27:54.240 --> 0:27:57.199
<v Speaker 2>It's just like ice hockey, but you're on your skates.

0:27:57.320 --> 0:28:00.679
<v Speaker 2>It's outdoors here in California. Oh okay, it's fun, full pads,

0:28:00.680 --> 0:28:01.080
<v Speaker 2>it's fun.

0:28:01.240 --> 0:28:04.080
<v Speaker 1>It sounds like it might be quite rough too. Yeah. Yeah,

0:28:04.080 --> 0:28:05.040
<v Speaker 1>did you play football?

0:28:05.400 --> 0:28:08.359
<v Speaker 2>I played football in high school. I did for a little,

0:28:08.400 --> 0:28:09.320
<v Speaker 2>you know, a couple of years.

0:28:09.359 --> 0:28:11.520
<v Speaker 1>I guess you're not a huge man. So are you

0:28:11.520 --> 0:28:12.399
<v Speaker 1>a quarterback? No?

0:28:12.520 --> 0:28:16.199
<v Speaker 2>I was a tight end back then and outside linebacker.

0:28:16.320 --> 0:28:20.520
<v Speaker 2>So okay, I was average, but I was good enough

0:28:20.520 --> 0:28:20.920
<v Speaker 2>to play.

0:28:21.000 --> 0:28:24.840
<v Speaker 1>Yeah. Yeah, I played a bit of rugby when I

0:28:24.880 --> 0:28:29.120
<v Speaker 1>was Oh yeah, that's a much rougher sport. It's rough. Yeah,

0:28:29.119 --> 0:28:31.359
<v Speaker 1>it's rough. And when I go to about fifteen, I

0:28:31.400 --> 0:28:34.680
<v Speaker 1>was like, I'm not big enough. Yeah, I'm six foot

0:28:34.720 --> 0:28:36.439
<v Speaker 1>two and a half. Are we two hundred and twenty

0:28:36.440 --> 0:28:39.280
<v Speaker 1>pounds at the moment? I weighed maybe two hundred pounds

0:28:39.280 --> 0:28:43.080
<v Speaker 1>back then. Yeah, I'm not small man. No. But but

0:28:43.400 --> 0:28:45.320
<v Speaker 1>the guys who were shorter than me but were made

0:28:45.520 --> 0:28:48.760
<v Speaker 1>entirely of gristle, Yes, it's just running you in. But

0:28:49.040 --> 0:28:52.440
<v Speaker 1>oh my god, like I can't take this. They're made

0:28:52.480 --> 0:28:54.240
<v Speaker 1>of I don't know what's going on here. Did you

0:28:54.280 --> 0:28:56.760
<v Speaker 1>get that with football players as well? Like maybe killed?

0:28:56.800 --> 0:29:00.959
<v Speaker 2>Well, the size disparity is even crazier in football American

0:29:01.200 --> 0:29:03.120
<v Speaker 2>because you have linemen that are like six ten and

0:29:03.160 --> 0:29:06.440
<v Speaker 2>three point fifty and you know, you're whatever, you are,

0:29:06.800 --> 0:29:10.080
<v Speaker 2>six foot and one ninety, Like it's crazy. So I

0:29:10.120 --> 0:29:12.640
<v Speaker 2>got pancaked a couple times in high school football, and

0:29:13.160 --> 0:29:15.160
<v Speaker 2>of course got my bell rung, which is basically I

0:29:15.160 --> 0:29:17.360
<v Speaker 2>got a concussion. Yeah, I had one of those, yes,

0:29:17.760 --> 0:29:20.240
<v Speaker 2>and my helmet hurt and my ears were ringing, and

0:29:20.240 --> 0:29:22.080
<v Speaker 2>you're like, you're okay, just take a knee and get

0:29:22.120 --> 0:29:25.760
<v Speaker 2>back out there when you're ready. Like so but you,

0:29:26.040 --> 0:29:27.760
<v Speaker 2>I think you also know how to avoid it, like

0:29:27.800 --> 0:29:29.480
<v Speaker 2>you can be a coward on the field too.

0:29:29.720 --> 0:29:31.760
<v Speaker 1>Oh I'm up for that me too.

0:29:31.840 --> 0:29:34.640
<v Speaker 2>I'm not gonna get I didn't get pancaked off, and

0:29:34.640 --> 0:29:36.400
<v Speaker 2>but I got blindsided a couple times.

0:29:36.400 --> 0:29:38.920
<v Speaker 1>But I go, I go, have you ever had the

0:29:38.960 --> 0:29:41.320
<v Speaker 1>time I got concussion when I was playing rugby? I

0:29:41.360 --> 0:29:45.160
<v Speaker 1>was so embarrassed because apparently one of the symptoms of

0:29:45.200 --> 0:29:50.320
<v Speaker 1>a concussion is uncontrollable sobbing and I go, I like,

0:29:50.360 --> 0:29:52.880
<v Speaker 1>I was like, and they said to you, all right,

0:29:52.920 --> 0:29:54.360
<v Speaker 1>I'm like, yeah, I'm fine. I just don't know why.

0:29:57.400 --> 0:29:59.720
<v Speaker 1>They were like, but are you upset? I'm like, no,

0:29:59.800 --> 0:30:03.560
<v Speaker 1>I'm that put me in like you have to go

0:30:03.600 --> 0:30:07.520
<v Speaker 1>and see the doctor. Oh thank god they did. Yeah, yeah,

0:30:07.600 --> 0:30:10.200
<v Speaker 1>it was it's a weird, weird thing.

0:30:11.000 --> 0:30:12.560
<v Speaker 2>Well at least you didn't go back in the game

0:30:12.640 --> 0:30:13.040
<v Speaker 2>or whatever.

0:30:13.120 --> 0:30:16.040
<v Speaker 1>That No, but you know, they still don't wear helmets

0:30:16.520 --> 0:30:20.360
<v Speaker 1>no for that, which I think is crazy. But it's safe.

0:30:20.400 --> 0:30:24.080
<v Speaker 2>Sometimes they say it's safer because you don't risk headshots,

0:30:24.360 --> 0:30:27.400
<v Speaker 2>like true, and it's an NFL. Yeah, they had to

0:30:27.520 --> 0:30:30.000
<v Speaker 2>change the way people tackle because people use their helmet

0:30:30.040 --> 0:30:32.520
<v Speaker 2>as like a you know, the pin of a dart

0:30:32.640 --> 0:30:34.040
<v Speaker 2>or the pin of the arrow.

0:30:34.240 --> 0:30:37.080
<v Speaker 1>Yeah, I was just really hurt. People that would be

0:30:37.120 --> 0:30:39.880
<v Speaker 1>the temptation. Are your kids sporty? Is your wife sporty?

0:30:40.120 --> 0:30:43.520
<v Speaker 2>My my wife's a good athlete. I don't know if

0:30:43.560 --> 0:30:45.320
<v Speaker 2>she was. She was a cheerleader in high school, so

0:30:45.400 --> 0:30:48.280
<v Speaker 2>like her trajectory was like drama and cheerleading.

0:30:48.440 --> 0:30:50.160
<v Speaker 1>How did you guys? Did you meet at work?

0:30:50.240 --> 0:30:52.400
<v Speaker 2>We met at a theater in New York called the

0:30:52.480 --> 0:30:54.080
<v Speaker 2>Upright Citizens Brigade.

0:30:53.880 --> 0:30:56.680
<v Speaker 1>The one in the Chelsea.

0:30:57.200 --> 0:30:59.920
<v Speaker 2>It was twenty sixth Street. It doesn't exist anymore, but yeah,

0:31:00.080 --> 0:31:02.680
<v Speaker 2>was a meeting in that one, I think, and you

0:31:03.080 --> 0:31:03.760
<v Speaker 2>very well could have been.

0:31:04.520 --> 0:31:06.200
<v Speaker 1>Yeah, yeah, yeah, I think I used to.

0:31:06.320 --> 0:31:08.800
<v Speaker 2>Was it a basement below the guests? Yeah, yeah, that's it.

0:31:08.880 --> 0:31:11.600
<v Speaker 1>Yeah, I used to. Apparently if I was in AA,

0:31:11.760 --> 0:31:14.080
<v Speaker 1>that was maybe an AA mean that you know what

0:31:14.120 --> 0:31:15.080
<v Speaker 1>I'm saying.

0:31:14.920 --> 0:31:17.920
<v Speaker 2>Yes, sir, I'm glad we opened our doors to you guys.

0:31:18.000 --> 0:31:21.320
<v Speaker 1>Well, yeah, it was. It was. I remember always being

0:31:21.360 --> 0:31:23.080
<v Speaker 1>at the meeting and think, God, I really should come

0:31:23.080 --> 0:31:25.200
<v Speaker 1>here and see a show. And then by the end

0:31:25.240 --> 0:31:26.760
<v Speaker 1>of the meeting thing, I think I've seen a show.

0:31:26.920 --> 0:31:28.240
<v Speaker 1>I think I've had enough for the day.

0:31:28.360 --> 0:31:29.880
<v Speaker 2>Yeah, I don't want to come back.

0:31:30.280 --> 0:31:34.160
<v Speaker 1>So it was your wife involved in drama?

0:31:34.480 --> 0:31:36.320
<v Speaker 2>She was, She was an actor. She did a lot

0:31:36.320 --> 0:31:39.280
<v Speaker 2>of indies and produced like small movies with She came

0:31:39.280 --> 0:31:41.200
<v Speaker 2>out of high school and went to drama school here

0:31:41.200 --> 0:31:44.600
<v Speaker 2>in LA. She grew up in the Northwest, and uh,

0:31:45.000 --> 0:31:48.640
<v Speaker 2>I think we met when she was still like doing

0:31:48.680 --> 0:31:52.960
<v Speaker 2>some acting and some producing like Indiana. That not really.

0:31:53.000 --> 0:31:55.880
<v Speaker 2>She does a little bit of voiceover, but no, and

0:31:55.920 --> 0:31:57.960
<v Speaker 2>she sort of like takes a lot of the care

0:31:58.000 --> 0:31:58.920
<v Speaker 2>of the kids and stuff.

0:31:59.200 --> 0:32:04.400
<v Speaker 1>Yeah, it's a huge job, especially in LA with the schools.

0:32:04.480 --> 0:32:10.080
<v Speaker 1>Good god, I know, oh man, I our youngest because

0:32:10.080 --> 0:32:12.600
<v Speaker 1>we moved to Scotland, our youngest is not going through

0:32:12.640 --> 0:32:17.800
<v Speaker 1>the LA high school system. And I'm very grateful for that.

0:32:18.160 --> 0:32:21.200
<v Speaker 1>You avoided all the meetings and targeting which school to

0:32:21.240 --> 0:32:23.840
<v Speaker 1>go to for the second one from the first one.

0:32:24.240 --> 0:32:26.280
<v Speaker 1>I know, I did them. All I did.

0:32:27.640 --> 0:32:30.040
<v Speaker 2>It is it's like you're going to college every three years.

0:32:30.080 --> 0:32:32.840
<v Speaker 2>You're like, okay, now the eighth grade tour for the

0:32:32.920 --> 0:32:33.600
<v Speaker 2>junior you know.

0:32:33.920 --> 0:32:37.440
<v Speaker 1>And every teacher in LA. And it started at preschool.

0:32:37.880 --> 0:32:41.920
<v Speaker 1>I remember, is the this is the really important year

0:32:42.680 --> 0:32:46.760
<v Speaker 1>this year. I'm like, it's fucking kindergarten. This is where

0:32:47.040 --> 0:32:50.800
<v Speaker 1>you know the trajectory of its life will begin here.

0:32:51.520 --> 0:32:53.680
<v Speaker 1>I'm like, oh my god, really, I.

0:32:53.800 --> 0:32:57.560
<v Speaker 2>Kind of feel like if you're going to shell money

0:32:57.560 --> 0:33:01.600
<v Speaker 2>out for private schools, I kind of believe like the

0:33:01.640 --> 0:33:04.600
<v Speaker 2>early years are the most formative for whatever. But you're right,

0:33:04.640 --> 0:33:07.120
<v Speaker 2>it is just play and love. Like they get a

0:33:07.120 --> 0:33:08.560
<v Speaker 2>lot of love at these schools.

0:33:08.560 --> 0:33:12.640
<v Speaker 1>Like just you've got your psychology degree, right, I have

0:33:12.680 --> 0:33:16.520
<v Speaker 1>a psych major. Yeah, right, so that there is a

0:33:16.560 --> 0:33:18.800
<v Speaker 1>lot of thought that like, and maybe it is the

0:33:18.840 --> 0:33:20.520
<v Speaker 1>perceived was in the first five years or the most

0:33:20.560 --> 0:33:22.680
<v Speaker 1>important is that? Right? Would you do you say that

0:33:22.360 --> 0:33:25.920
<v Speaker 1>isn't that's true? Yeah? Right? Or I believe that's true. Well,

0:33:26.200 --> 0:33:29.320
<v Speaker 1>then I'm fucked. You didn't go to school, you were like,

0:33:29.520 --> 0:33:33.280
<v Speaker 1>oh rabbit wild child for the first five years were

0:33:33.280 --> 0:33:37.600
<v Speaker 1>pretty tricky in my family, really, yeah, I think so, Yeah.

0:33:37.880 --> 0:33:40.640
<v Speaker 2>Somehow your coping mechanisms served you.

0:33:40.320 --> 0:33:43.680
<v Speaker 1>Like eventually, I think I managed to hook up with

0:33:43.720 --> 0:33:48.280
<v Speaker 1>a bunch of people who helped me out. Yeah, but

0:33:48.400 --> 0:33:50.920
<v Speaker 1>I don't know how well I was coping, and I

0:33:50.960 --> 0:33:53.239
<v Speaker 1>still I still struggle at bit. Yeah, this is an

0:33:53.240 --> 0:33:57.640
<v Speaker 1>interesting thing. If you go, well, how do you struggle

0:33:58.840 --> 0:33:59.840
<v Speaker 1>were you weren't going to let.

0:33:59.720 --> 0:34:01.720
<v Speaker 2>That one go? Your seasoned interviewer?

0:34:01.880 --> 0:34:04.120
<v Speaker 1>You know, I struggle with like, what is the title

0:34:04.160 --> 0:34:06.160
<v Speaker 1>of this podcast? Joy? Okay?

0:34:06.440 --> 0:34:10.759
<v Speaker 2>Finding joy is elusive? Like that's a great title for

0:34:10.800 --> 0:34:14.359
<v Speaker 2>a podcast. And I feel like I read all these

0:34:14.360 --> 0:34:20.480
<v Speaker 2>books or you know, spiritualism or religion or I try

0:34:20.520 --> 0:34:24.680
<v Speaker 2>to like find ways to like challenge myself, and it

0:34:24.840 --> 0:34:27.160
<v Speaker 2>just it always resets to like I don't know what

0:34:27.160 --> 0:34:30.640
<v Speaker 2>I'm doing. Despair sneaks in. It's just like there's no

0:34:31.160 --> 0:34:35.239
<v Speaker 2>easy way and I'm not complaining, it's just disable it is,

0:34:35.800 --> 0:34:39.279
<v Speaker 2>and that I find that sometimes challenging despair is like

0:34:39.760 --> 0:34:41.520
<v Speaker 2>putting up your arms and giving up. I don't know

0:34:41.560 --> 0:34:45.000
<v Speaker 2>that I'm in that mode ever, but it's it's challenging.

0:34:45.320 --> 0:34:48.680
<v Speaker 2>You know, life can be like certainly career is always

0:34:48.760 --> 0:34:51.759
<v Speaker 2>challenging in this town. Like you you look at this,

0:34:51.880 --> 0:34:54.400
<v Speaker 2>and you look at that, and then your lifestyle expects

0:34:54.520 --> 0:34:56.560
<v Speaker 2>you know, a certain amount of like income, and so

0:34:56.640 --> 0:34:59.359
<v Speaker 2>you're like, what am I doing and what's coming up next?

0:34:59.400 --> 0:35:01.560
<v Speaker 2>And you're like, all right, I'll be okay, and those

0:35:01.680 --> 0:35:03.680
<v Speaker 2>there are those things, and you know.

0:35:03.840 --> 0:35:05.840
<v Speaker 1>Yeah, I hear you on it. I mean I was

0:35:05.960 --> 0:35:08.239
<v Speaker 1>very aware of it when I lived in La. A

0:35:08.320 --> 0:35:11.840
<v Speaker 1>certain point, I remember sitting down with my business manager

0:35:12.800 --> 0:35:15.160
<v Speaker 1>and him saying to me, he told me the number

0:35:15.480 --> 0:35:18.279
<v Speaker 1>the money that I had to make every year in

0:35:18.360 --> 0:35:22.080
<v Speaker 1>order to not lose money because of how much my

0:35:22.160 --> 0:35:26.560
<v Speaker 1>life costs. And I was like, I'm fucking that's insane, right,

0:35:26.719 --> 0:35:27.600
<v Speaker 1>that's insane.

0:35:28.120 --> 0:35:30.200
<v Speaker 2>And that's when you packed up and move to Scotland.

0:35:30.239 --> 0:35:32.440
<v Speaker 1>It's when the thought process Okay, yeah, I mean it

0:35:32.760 --> 0:35:34.920
<v Speaker 1>takes a while. Yeah, it took a little time, especially

0:35:34.960 --> 0:35:39.680
<v Speaker 1>getting out of La, where you know, the myth of La.

0:35:40.600 --> 0:35:43.080
<v Speaker 1>New York has as it's own legend, whereas you know,

0:35:43.120 --> 0:35:45.040
<v Speaker 1>there's a party going on and if you're not in

0:35:45.040 --> 0:35:47.439
<v Speaker 1>New York, you're not at the party. And in La,

0:35:47.800 --> 0:35:51.040
<v Speaker 1>their legend is you don't mar unless you're in La.

0:35:51.160 --> 0:35:54.840
<v Speaker 1>But interestingly, La is one of the most provincial towns

0:35:54.880 --> 0:35:57.319
<v Speaker 1>I've ever been in in my life, because I wouldside

0:35:57.440 --> 0:35:59.759
<v Speaker 1>the city boundaries of La. I don't think anyone pays

0:35:59.840 --> 0:36:02.759
<v Speaker 1>much mind to it. But it's because when you land

0:36:02.800 --> 0:36:04.040
<v Speaker 1>here and you come in and you see all the

0:36:04.080 --> 0:36:07.719
<v Speaker 1>ads for the different shows that are going on with

0:36:07.840 --> 0:36:10.759
<v Speaker 1>people you know and don't like getting jobs and you

0:36:10.840 --> 0:36:14.000
<v Speaker 1>think I don't even heard of that shit, right, but

0:36:14.040 --> 0:36:17.560
<v Speaker 1>it really matters when you live here, right, It's really interesting.

0:36:17.680 --> 0:36:20.680
<v Speaker 1>It's a real hotel California. Feel about it this.

0:36:20.880 --> 0:36:26.680
<v Speaker 2>Yeah, no, it is like and unfortunately we have three kids,

0:36:26.719 --> 0:36:29.080
<v Speaker 2>and like I think during COVID, everybody imagine, like where

0:36:29.080 --> 0:36:32.760
<v Speaker 2>could we live, like you know, like get out see nature,

0:36:33.600 --> 0:36:36.000
<v Speaker 2>start a new life somewhere else or whatever. And I

0:36:36.040 --> 0:36:39.399
<v Speaker 2>think we've always, like like everyone did during that time,

0:36:39.400 --> 0:36:41.320
<v Speaker 2>I feel like, looked at different parts of the world

0:36:41.480 --> 0:36:44.080
<v Speaker 2>or different lifestyles. We could be farmers in Vermont, or

0:36:44.200 --> 0:36:46.360
<v Speaker 2>we could go Yeah, we could stay near your parents

0:36:46.440 --> 0:36:49.640
<v Speaker 2>and start. But it's like our kids have friends and yeah.

0:36:50.440 --> 0:36:52.279
<v Speaker 1>Yeah, once you have teenage kids, you can move. And

0:36:52.320 --> 0:36:54.920
<v Speaker 1>that's why I had the like my oldest boy went

0:36:54.960 --> 0:36:58.640
<v Speaker 1>to college and my youngest boy was still young enough

0:36:58.640 --> 0:36:58.960
<v Speaker 1>to move.

0:36:59.200 --> 0:37:03.200
<v Speaker 2>Yeah, gap, right, So we just took that gap. Yeah,

0:37:03.239 --> 0:37:06.160
<v Speaker 2>because the talking about the schooling. The other thing they

0:37:06.200 --> 0:37:08.640
<v Speaker 2>say is like, you're you're sort of buying a network,

0:37:08.640 --> 0:37:12.080
<v Speaker 2>aren't you. Like you're you said you you Ford you

0:37:12.200 --> 0:37:15.239
<v Speaker 2>fortuned into some lads or ladies who helped you out

0:37:15.239 --> 0:37:18.919
<v Speaker 2>with your like deficit first five or six years of life,

0:37:19.000 --> 0:37:23.400
<v Speaker 2>let's say, yeah, because and so some ways you're throwing

0:37:23.440 --> 0:37:27.320
<v Speaker 2>money at the belief that this network of middle class people,

0:37:27.440 --> 0:37:31.200
<v Speaker 2>let's say, who have aspirations, because I, you're buying your

0:37:31.239 --> 0:37:34.360
<v Speaker 2>kid that network in theory, sure, and so I remember,

0:37:34.400 --> 0:37:37.200
<v Speaker 2>like I went to college because my friend at the

0:37:37.280 --> 0:37:39.719
<v Speaker 2>end of my senior year in high school was like,

0:37:40.080 --> 0:37:40.840
<v Speaker 2>are you going to college?

0:37:40.840 --> 0:37:42.480
<v Speaker 1>I'm like, I don't know. He's like, you should.

0:37:42.200 --> 0:37:44.799
<v Speaker 2>Apply, And like I applied in like April and luck

0:37:44.840 --> 0:37:47.480
<v Speaker 2>and got the one state school that still had a slot.

0:37:47.480 --> 0:37:51.200
<v Speaker 2>But it was because my friend had that goal. I

0:37:51.239 --> 0:37:54.040
<v Speaker 2>inherited his goal. I was such like a and my

0:37:54.080 --> 0:37:55.840
<v Speaker 2>parents were like, he'll probably go to junior college. We

0:37:55.840 --> 0:37:57.920
<v Speaker 2>weren't even talking about it, like I would have figured

0:37:57.960 --> 0:38:01.440
<v Speaker 2>it out. But like, I get how you're not necessarily

0:38:01.480 --> 0:38:03.920
<v Speaker 2>buying the education, but you're buying the values of the

0:38:03.960 --> 0:38:06.520
<v Speaker 2>pure group that your children are associating with.

0:38:06.640 --> 0:38:09.239
<v Speaker 1>Yeah, I think that that's important. That's why you see

0:38:09.239 --> 0:38:11.959
<v Speaker 1>all these people that go to fancy schools stay together

0:38:11.960 --> 0:38:14.279
<v Speaker 1>in their whole lives. Yes, you know, I mean, and

0:38:15.520 --> 0:38:18.920
<v Speaker 1>it's infuriating, but I can see why it happens, and

0:38:18.960 --> 0:38:21.200
<v Speaker 1>I certainly want to make it happen for my own kids,

0:38:21.239 --> 0:38:24.080
<v Speaker 1>you know. But you know, when you get that outsider feeling,

0:38:24.080 --> 0:38:25.400
<v Speaker 1>I don't know if you get it, I mean, but

0:38:25.520 --> 0:38:28.839
<v Speaker 1>it's the outsider feeling of looking at all these people

0:38:28.880 --> 0:38:32.400
<v Speaker 1>that know each other from Harvard or before you know.

0:38:32.960 --> 0:38:34.719
<v Speaker 1>And I used to get it Bretton all the time

0:38:34.719 --> 0:38:38.359
<v Speaker 1>with Oxford and Cambridge, like fuck, you know, and then

0:38:38.400 --> 0:38:40.399
<v Speaker 1>you you know, you meet these people, spend time with them,

0:38:40.560 --> 0:38:44.319
<v Speaker 1>like Eric Idel or Stephen Fryers. They're lovely people. But

0:38:44.640 --> 0:38:47.200
<v Speaker 1>you know, but I didn't know that. I just saw

0:38:47.560 --> 0:38:57.960
<v Speaker 1>a door I couldn't get through. You go into psychology

0:38:57.960 --> 0:39:00.720
<v Speaker 1>as a major, but did you ever think of actually

0:39:00.760 --> 0:39:01.839
<v Speaker 1>practicing I did.

0:39:01.880 --> 0:39:05.000
<v Speaker 2>I worked on a psych ward for This is the

0:39:05.040 --> 0:39:06.920
<v Speaker 2>show I've never done. Like you know, how you write

0:39:06.920 --> 0:39:09.600
<v Speaker 2>things or movies or scripts or books all the time.

0:39:09.680 --> 0:39:10.080
<v Speaker 1>Yeah.

0:39:10.120 --> 0:39:14.120
<v Speaker 2>I spent basically two years working doing grad school, doing

0:39:14.200 --> 0:39:16.279
<v Speaker 2>comedy at night with my sketch group in like an

0:39:16.320 --> 0:39:19.120
<v Speaker 2>apartment with like five guys in like a two bedroom.

0:39:19.680 --> 0:39:22.120
<v Speaker 2>And then during the day I was like an adult

0:39:22.480 --> 0:39:24.840
<v Speaker 2>mental health worker, part of the nursing staff at a

0:39:24.840 --> 0:39:28.040
<v Speaker 2>psych ward for twelve to twenty year old teenagers with

0:39:28.080 --> 0:39:32.480
<v Speaker 2>everything from suicide, eating, disorder, gangbanger court appointed and it

0:39:32.560 --> 0:39:35.640
<v Speaker 2>was super intense. And I left college thinking I was

0:39:35.719 --> 0:39:38.640
<v Speaker 2>going to be a counselor of some kind of psychologist.

0:39:38.800 --> 0:39:41.240
<v Speaker 2>You know, not I wouldn't have gotten through med school,

0:39:41.239 --> 0:39:44.239
<v Speaker 2>but I could have been a perhaps a psychologist and.

0:39:44.280 --> 0:39:46.719
<v Speaker 1>As a culty. You still do you think? You know?

0:39:47.880 --> 0:39:50.279
<v Speaker 2>I still am interested in it. Yeah, And I think

0:39:50.320 --> 0:39:52.279
<v Speaker 2>a lot of like the podcast I listened to or

0:39:52.280 --> 0:39:55.120
<v Speaker 2>the stuff I find interesting, are in the world of

0:39:55.160 --> 0:39:57.160
<v Speaker 2>psychology or philosophy.

0:39:57.360 --> 0:40:01.799
<v Speaker 1>I think that I'm amazed, not amassed. I'm intrigued by

0:40:01.840 --> 0:40:10.080
<v Speaker 1>how many particularly comedic performers, stand up comedians, actors who

0:40:10.160 --> 0:40:13.640
<v Speaker 1>are comedic in their people like you who are in

0:40:13.719 --> 0:40:17.760
<v Speaker 1>that almost like a hybrid world of stand up and improvisation,

0:40:17.880 --> 0:40:21.040
<v Speaker 1>and you know, like creators of comedy if you like that,

0:40:21.160 --> 0:40:25.880
<v Speaker 1>are drawn that are actually philosophical thinkers, deeply philosophical thinkers.

0:40:26.120 --> 0:40:30.759
<v Speaker 1>Because a lot of dramatic actors I get pretend to

0:40:30.800 --> 0:40:36.440
<v Speaker 1>be philosophical thinkers and they're not thinkers at all. They're

0:40:36.600 --> 0:40:39.400
<v Speaker 1>people who say words and play dress up with their friends.

0:40:39.840 --> 0:40:43.319
<v Speaker 1>But the comedic thing is packed with it. Yeah, And

0:40:43.360 --> 0:40:47.160
<v Speaker 1>I think that it's because you're trying to decipher the world,

0:40:47.880 --> 0:40:51.040
<v Speaker 1>and you do you you send it through the filter

0:40:51.080 --> 0:40:54.000
<v Speaker 1>of your own dysfunction if you like. The dysfunction maybe

0:40:54.040 --> 0:40:56.759
<v Speaker 1>is the wrong word. It's a judgmental but your own experience.

0:40:57.200 --> 0:41:01.920
<v Speaker 1>So for example, you're talking about you the spiritual things

0:41:02.120 --> 0:41:03.879
<v Speaker 1>or the books that you read and stuff like that.

0:41:03.960 --> 0:41:06.799
<v Speaker 1>I became fascinated recently, and I wonder if this is

0:41:06.800 --> 0:41:09.840
<v Speaker 1>something you've come across or would be interested in. In

0:41:10.320 --> 0:41:13.239
<v Speaker 1>the works of the Desert Fathers, have you ever come

0:41:13.239 --> 0:41:20.560
<v Speaker 1>across that stuff? Fascinating? The birth of Christian monasticism in

0:41:20.600 --> 0:41:25.759
<v Speaker 1>the second and third century before Constantine two con Christianity.

0:41:25.800 --> 0:41:29.839
<v Speaker 2>It's like the Dead Sea Scrolls, the apocryphal sort of No,

0:41:29.960 --> 0:41:32.680
<v Speaker 2>it's more more to do with the Council of nicea

0:41:32.800 --> 0:41:33.880
<v Speaker 2>stuff before that.

0:41:34.280 --> 0:41:39.719
<v Speaker 1>You're right, So it's it's the Desert Fathers, Desert Fathers,

0:41:40.360 --> 0:41:43.360
<v Speaker 1>Saint Anthony who lived, you know, it's an Antony that

0:41:43.440 --> 0:41:45.759
<v Speaker 1>lived in the abandoned fort and then moved to a

0:41:45.800 --> 0:41:49.480
<v Speaker 1>cave for and battled the demons in the cave for

0:41:49.520 --> 0:41:51.319
<v Speaker 1>thirty years. He's fascinating.

0:41:51.800 --> 0:41:53.840
<v Speaker 2>And what part of the world are we are? We like,

0:41:54.120 --> 0:41:55.200
<v Speaker 2>we're in Egypt, Egypt.

0:41:55.200 --> 0:41:59.360
<v Speaker 1>We're in Egypt. We're We're in Egypt, about fifty sixty

0:41:59.360 --> 0:42:01.960
<v Speaker 1>miles south of Alexandria and the desert. We're in a

0:42:02.000 --> 0:42:06.160
<v Speaker 1>town called or a monastery called Skeet and in the

0:42:06.200 --> 0:42:10.040
<v Speaker 1>surrounding area, and there's people like but there's other people

0:42:10.080 --> 0:42:13.120
<v Speaker 1>coming in. It's really the birth of the monastic tradition

0:42:13.160 --> 0:42:16.759
<v Speaker 1>in Christianity. But before the church. This church is still

0:42:16.760 --> 0:42:20.160
<v Speaker 1>being you know, Christians are still being persecuted by Diocletian

0:42:20.360 --> 0:42:24.399
<v Speaker 1>and whatever emperor is deciding that, you know, Christians are bad.

0:42:24.480 --> 0:42:29.160
<v Speaker 1>And so this Christianity, which I was fascinated by because

0:42:29.280 --> 0:42:37.240
<v Speaker 1>I'm a product of you know, post Reformation Scottish, you know, Protestantism.

0:42:37.320 --> 0:42:40.600
<v Speaker 1>But when you look at this early Christianity, the Romans

0:42:40.640 --> 0:42:44.319
<v Speaker 1>thought that the Christians were atheists because they only had

0:42:44.320 --> 0:42:46.359
<v Speaker 1>one God. That was a problem with the Jews as well,

0:42:46.360 --> 0:42:50.120
<v Speaker 1>they know one God, that's crazy. And then the idea

0:42:50.440 --> 0:42:54.839
<v Speaker 1>of the Christians were the first people that like there

0:42:54.840 --> 0:42:58.720
<v Speaker 1>were desert fathers and mothers, like women had a place

0:42:59.000 --> 0:43:02.239
<v Speaker 1>in theological thought. You know, I'm not saying that was

0:43:02.280 --> 0:43:04.760
<v Speaker 1>threatening to the Romans, threatening to a lot of people,

0:43:04.840 --> 0:43:07.840
<v Speaker 1>because it was. It was a change. Yeah, And but

0:43:07.920 --> 0:43:10.279
<v Speaker 1>I think what most of what I was drawn to

0:43:10.320 --> 0:43:13.640
<v Speaker 1>with the early Christian Christian Father's thing in that period

0:43:14.280 --> 0:43:20.480
<v Speaker 1>was a guy called Origin of Alexandria who was excommunicated

0:43:20.520 --> 0:43:23.440
<v Speaker 1>five hundred years after he died because he came up

0:43:23.480 --> 0:43:26.799
<v Speaker 1>with this thing, which I thought was fascinating, and there's

0:43:26.800 --> 0:43:30.200
<v Speaker 1>a lot of different religions that have this. He said,

0:43:30.280 --> 0:43:36.040
<v Speaker 1>there can be no physical representation of God, not even

0:43:36.080 --> 0:43:41.600
<v Speaker 1>in the mind. So God is is is different you

0:43:41.640 --> 0:43:43.560
<v Speaker 1>can't have now. I think one of the reasons he

0:43:43.600 --> 0:43:46.200
<v Speaker 1>was excommunicated because you know, if you're the church and

0:43:46.239 --> 0:43:49.920
<v Speaker 1>you're selling you know, gegos and pictures and you know,

0:43:50.040 --> 0:43:52.920
<v Speaker 1>and chach because if somebody says you can't have a

0:43:52.960 --> 0:43:57.000
<v Speaker 1>representation of God, then it's bad for business. You know,

0:43:57.760 --> 0:43:59.839
<v Speaker 1>you can't really do that. I don't know if that's why.

0:44:00.400 --> 0:44:03.600
<v Speaker 1>I'm sure there's much more theological reason. But he's just

0:44:03.640 --> 0:44:06.879
<v Speaker 1>a fascinating a character, and there's a bunch of them.

0:44:07.120 --> 0:44:09.840
<v Speaker 2>Is he saying because it's going to be different to

0:44:09.920 --> 0:44:12.920
<v Speaker 2>everyone there or there is no one conception?

0:44:13.680 --> 0:44:17.080
<v Speaker 1>I think what I think what he's saying is that

0:44:17.400 --> 0:44:21.920
<v Speaker 1>it's like Augustine of Hippo said, is that that God

0:44:22.120 --> 0:44:24.399
<v Speaker 1>trying to understand the mind of God is like trying

0:44:24.440 --> 0:44:27.600
<v Speaker 1>to pour the ocean into a cup. To use human

0:44:27.719 --> 0:44:32.120
<v Speaker 1>sensibility for something like that, you don't have the tools

0:44:32.440 --> 0:44:36.799
<v Speaker 1>to manifest it. So and also what Origin of Alexandria said,

0:44:36.840 --> 0:44:38.640
<v Speaker 1>which I thought was sweet but got him in a

0:44:38.680 --> 0:44:41.160
<v Speaker 1>lot of trouble, is that he believed in a philosophy

0:44:41.239 --> 0:44:45.319
<v Speaker 1>of total forgiveness, which meant then they said to him,

0:44:45.320 --> 0:44:48.560
<v Speaker 1>does that mean the devil too? And he said, means

0:44:48.600 --> 0:44:53.000
<v Speaker 1>everything means the devil to power of total forgiveness, which

0:44:53.080 --> 0:44:57.680
<v Speaker 1>I think is a challenging concept. But and then you know,

0:44:58.120 --> 0:45:01.560
<v Speaker 1>and it was interesting because his father, Origin's father was

0:45:01.719 --> 0:45:07.160
<v Speaker 1>killed by the Romans in a Christian persecution and he

0:45:07.239 --> 0:45:09.120
<v Speaker 1>became a Christian theologian.

0:45:10.360 --> 0:45:10.960
<v Speaker 2>Check that out.

0:45:11.520 --> 0:45:13.279
<v Speaker 1>The fascinating people. And I'm probably not doing it just

0:45:13.320 --> 0:45:15.239
<v Speaker 1>this is a big subject and I'm kind of like

0:45:15.520 --> 0:45:18.359
<v Speaker 1>dipping it in and out of it in a non formalized,

0:45:18.360 --> 0:45:22.440
<v Speaker 1>non academic way, but I am fascinated by it. Augustine

0:45:22.480 --> 0:45:26.960
<v Speaker 1>of Hippo, Evagrius of Pontus, Origin of Alexandria. There, they're

0:45:27.000 --> 0:45:30.880
<v Speaker 1>just fascinating, fascinating guys and women too. The sayings of

0:45:30.920 --> 0:45:33.560
<v Speaker 1>the desert mothers and Fathers. If you get there are

0:45:33.600 --> 0:45:37.520
<v Speaker 1>different publications of it. It's fascinating stuff and very epigrammatic.

0:45:37.560 --> 0:45:40.160
<v Speaker 1>A lot of it is just like tweets almost.

0:45:39.920 --> 0:45:43.280
<v Speaker 2>Yeah, you know, so that's like Marcus Aurelius is almost

0:45:43.280 --> 0:45:47.440
<v Speaker 2>like exactly right, Yeah, like that book is really interesting, fascinating.

0:45:47.520 --> 0:45:50.319
<v Speaker 1>He probably wrote many things, but whatever his apparently not

0:45:50.520 --> 0:45:54.840
<v Speaker 1>I mean journal, journal that got published and saved and

0:45:54.880 --> 0:45:58.200
<v Speaker 1>then put out later because it was interesting. It wasn't

0:45:58.280 --> 0:46:01.359
<v Speaker 1>for publication, No, it was just talking to himself, which

0:46:01.400 --> 0:46:03.600
<v Speaker 1>is amazing because me talking to myself is like, I

0:46:03.640 --> 0:46:06.120
<v Speaker 1>don't know, it does not like me, like me, like me,

0:46:06.320 --> 0:46:09.799
<v Speaker 1>you know, I mean, it's like my diary would not

0:46:09.960 --> 0:46:12.520
<v Speaker 1>help anybody, I don't think. It's also like.

0:46:13.000 --> 0:46:17.239
<v Speaker 2>They were so so much smarter than us, just so

0:46:17.520 --> 0:46:22.040
<v Speaker 2>like so they knew so much like throughout history, Like

0:46:22.480 --> 0:46:24.880
<v Speaker 2>there's this arrogance about our modern time. We're so smart,

0:46:24.880 --> 0:46:27.720
<v Speaker 2>but like we're not. We're so dumb, and we're getting

0:46:27.760 --> 0:46:30.840
<v Speaker 2>dumber probably, And it's like there was a book I

0:46:30.960 --> 0:46:33.279
<v Speaker 2>was reading about Lincoln and he was.

0:46:33.360 --> 0:46:34.280
<v Speaker 1>Just going to say Lincoln.

0:46:35.760 --> 0:46:39.239
<v Speaker 2>Yeah, but he he figured out how to like land surveying.

0:46:39.320 --> 0:46:41.719
<v Speaker 2>He would like work as a farmer during the day

0:46:41.719 --> 0:46:44.239
<v Speaker 2>for his dad's farm, and then at night he wanted

0:46:44.280 --> 0:46:46.440
<v Speaker 2>to become a surveyor. And surveying is all about like

0:46:46.960 --> 0:46:49.200
<v Speaker 2>math and angles and protracting. And the guy in the

0:46:49.239 --> 0:46:52.080
<v Speaker 2>book says, you want to understand how smart people were

0:46:52.120 --> 0:46:54.600
<v Speaker 2>that did this. He's like, just try to solve one problem.

0:46:54.840 --> 0:46:56.600
<v Speaker 2>And I found the book online. I'm like, I don't

0:46:56.600 --> 0:46:59.120
<v Speaker 2>even know what this means, like, so it was just

0:46:59.160 --> 0:47:02.600
<v Speaker 2>like an example of like it's and like you read

0:47:02.880 --> 0:47:04.680
<v Speaker 2>did you read the Master and Commander series?

0:47:04.960 --> 0:47:09.200
<v Speaker 1>Uh? No? I s Russell Crow And that's fantastic book.

0:47:09.280 --> 0:47:10.960
<v Speaker 1>My wife's read them and she talks about them.

0:47:11.160 --> 0:47:13.480
<v Speaker 2>But they get into like how he navigates with the

0:47:13.520 --> 0:47:16.800
<v Speaker 2>stars or there's like something happens and they're in the ocean.

0:47:16.840 --> 0:47:18.920
<v Speaker 2>They have to figure out how to fuck to fix it,

0:47:19.360 --> 0:47:21.799
<v Speaker 2>and it's just what they know. Like the captain of

0:47:21.800 --> 0:47:25.000
<v Speaker 2>a ship, what he had to know is unbelievable plants

0:47:25.000 --> 0:47:28.879
<v Speaker 2>and stars and winds and angles, and it's unbelievable.

0:47:28.960 --> 0:47:31.400
<v Speaker 1>I think that was interesting about it as well, because like,

0:47:31.440 --> 0:47:35.640
<v Speaker 1>if you've got Google Maps, you're fine. Yeah, bah, here's

0:47:35.680 --> 0:47:38.759
<v Speaker 1>the thing. Someone else figured out google Maps. And I

0:47:38.760 --> 0:47:40.600
<v Speaker 1>think a lot of the problems we are having now

0:47:40.800 --> 0:47:43.800
<v Speaker 1>is if someone else figures it out and you don't

0:47:44.000 --> 0:47:46.759
<v Speaker 1>know it to be true, you're just taking it on

0:47:48.120 --> 0:47:50.640
<v Speaker 1>good faith. If you like, this is the truth, you

0:47:50.680 --> 0:47:53.280
<v Speaker 1>know this map is the truth. This. So it's gone

0:47:53.280 --> 0:47:58.120
<v Speaker 1>from revelation, which is, you know, revelation experience, where you

0:47:58.600 --> 0:48:02.279
<v Speaker 1>believe what the priests or the clergymen are telling you

0:48:02.520 --> 0:48:04.360
<v Speaker 1>because you have to because they know the truth and

0:48:04.400 --> 0:48:07.080
<v Speaker 1>you don't. Then it goes to reformation, where you have

0:48:07.120 --> 0:48:09.440
<v Speaker 1>the right to read all the literature yourself and make

0:48:09.560 --> 0:48:13.160
<v Speaker 1>up your own mind. But now we've returned to revelation

0:48:13.280 --> 0:48:15.400
<v Speaker 1>where you just have to believe what you're being told

0:48:15.680 --> 0:48:19.040
<v Speaker 1>because you don't know for yourself. You haven't broken the code.

0:48:19.120 --> 0:48:19.680
<v Speaker 1>You haven't.

0:48:19.800 --> 0:48:22.040
<v Speaker 2>You know you were being told by the algorithm, not

0:48:22.120 --> 0:48:25.640
<v Speaker 2>by the clergy exactly. Yeah, it's crazy, Well it is.

0:48:25.680 --> 0:48:28.719
<v Speaker 2>And how do you deal with recovering so much? How

0:48:28.719 --> 0:48:30.560
<v Speaker 2>do you deal with social media? And you're youngest, Because

0:48:30.560 --> 0:48:33.200
<v Speaker 2>I have a daughter who's like kind of on TikTok

0:48:33.360 --> 0:48:35.320
<v Speaker 2>and she discovered makeup recently.

0:48:35.360 --> 0:48:38.160
<v Speaker 1>I'm like, I'm not, I don't like any of this. Yeah,

0:48:38.400 --> 0:48:42.560
<v Speaker 1>I we struggle with it a bit. I mean, I'm quite.

0:48:42.680 --> 0:48:46.839
<v Speaker 1>I'm bullish with it about he doesn't have social media accounts, Yes,

0:48:46.920 --> 0:48:50.880
<v Speaker 1>WhatsApp groups with his friends, yeah, and that's allowed. But

0:48:51.120 --> 0:48:53.040
<v Speaker 1>you know, as the youngest boy, the oldest boy, how

0:48:53.080 --> 0:48:55.280
<v Speaker 1>old is he now? My youngest is thirteen.

0:48:55.680 --> 0:48:59.399
<v Speaker 2>My daughter's twelve. And she got on TikTok. We took

0:48:59.400 --> 0:49:00.840
<v Speaker 2>it off and she got on it again. It's like

0:49:00.880 --> 0:49:02.080
<v Speaker 2>an ongoing.

0:49:01.680 --> 0:49:05.560
<v Speaker 1>Yeah, I've been down that road too, and that's yeah,

0:49:05.840 --> 0:49:09.040
<v Speaker 1>it's it's hard, and you don't want to be you know,

0:49:09.560 --> 0:49:11.640
<v Speaker 1>I don't. I don't want to be unreasonable about it

0:49:11.719 --> 0:49:13.840
<v Speaker 1>because I trust my kids and they're good kids.

0:49:13.960 --> 0:49:14.880
<v Speaker 2>They are good kids.

0:49:14.920 --> 0:49:17.880
<v Speaker 1>But you know, there's back people out there. It's like

0:49:17.920 --> 0:49:19.600
<v Speaker 1>when I was telling my oldest boy when he was

0:49:19.640 --> 0:49:21.960
<v Speaker 1>laying to drive, like, I know you can drive, I

0:49:22.080 --> 0:49:25.040
<v Speaker 1>know you're good. It's not you I'm worried about. Yeah,

0:49:25.120 --> 0:49:28.319
<v Speaker 1>it's them I'm worried about. It's who's out there, you know.

0:49:29.360 --> 0:49:33.360
<v Speaker 2>And it's also about enriching experience. Like you get sort

0:49:33.360 --> 0:49:36.600
<v Speaker 2>of one mind, so you want to develop that mind

0:49:36.680 --> 0:49:39.439
<v Speaker 2>to things that are like because you know, if you're

0:49:40.360 --> 0:49:42.680
<v Speaker 2>if you're in a YouTube wormhole for three hours or

0:49:42.719 --> 0:49:45.839
<v Speaker 2>a TikTok or Instagram for two hours. You just get

0:49:45.880 --> 0:49:48.239
<v Speaker 2>like a hangover of like this is nasty. You just

0:49:48.239 --> 0:49:53.200
<v Speaker 2>feel nasty. It's it's not enriching it. There's no nutrients

0:49:53.239 --> 0:49:53.480
<v Speaker 2>in it.

0:49:53.560 --> 0:49:56.200
<v Speaker 1>I agree, and I have the I don't have any

0:49:56.239 --> 0:49:59.320
<v Speaker 1>social media. I pretend I're good, you know, I pretend

0:49:59.360 --> 0:50:02.560
<v Speaker 1>I do. But I pay a company in New York

0:50:02.600 --> 0:50:04.400
<v Speaker 1>and they put out posts and they pretend they're me.

0:50:04.520 --> 0:50:06.520
<v Speaker 1>And I'm quite open about it, but it's not me.

0:50:06.800 --> 0:50:09.880
<v Speaker 1>I'll stand still for the little videos and stuff like that,

0:50:09.960 --> 0:50:12.640
<v Speaker 1>and I'll say the things, but I'm not there finding

0:50:12.640 --> 0:50:14.719
<v Speaker 1>out what you think about me. I don't fucking take

0:50:14.800 --> 0:50:16.600
<v Speaker 1>part in that. Yeah, just in the same way as

0:50:16.640 --> 0:50:19.279
<v Speaker 1>I don't like if I get heckler, I've got to

0:50:19.360 --> 0:50:21.879
<v Speaker 1>stop a fucking show and find out why you forget it.

0:50:22.600 --> 0:50:28.040
<v Speaker 1>And I treat it with great trepidation, not just for

0:50:28.120 --> 0:50:30.040
<v Speaker 1>my kids, but for me too. I don't think that

0:50:30.200 --> 0:50:34.600
<v Speaker 1>algorithm is right for the human brain. Like I tried it.

0:50:34.640 --> 0:50:37.520
<v Speaker 1>I went on that Instagram thing where the little magnifying

0:50:37.520 --> 0:50:40.239
<v Speaker 1>glass and you just like scroll through different things so

0:50:40.320 --> 0:50:43.080
<v Speaker 1>you get you know, it's like this search thing or something,

0:50:43.120 --> 0:50:45.600
<v Speaker 1>and you get like a cat playing with a ball

0:50:45.640 --> 0:50:50.680
<v Speaker 1>of wool rocket taking off, rocket crashing, war atrocity, cute

0:50:50.680 --> 0:50:54.720
<v Speaker 1>animals cuddling each other, you know, funny piece of fifty

0:50:54.800 --> 0:50:59.960
<v Speaker 1>year old stand up old movie tap dance routine, horrible

0:51:00.120 --> 0:51:04.160
<v Speaker 1>genocideal image like, oh my god, this is not no,

0:51:04.800 --> 0:51:09.200
<v Speaker 1>you know, and and the maybe half dozen times, if

0:51:09.200 --> 0:51:14.960
<v Speaker 1>I'm honest, I did it you disappear for like two hours. Yeah, unbelievable. Yeah,

0:51:15.120 --> 0:51:17.120
<v Speaker 1>I'm like, oh no, it isn't. No. I mean, if

0:51:17.160 --> 0:51:19.760
<v Speaker 1>y'all can handle it, good for you, but I can't.

0:51:20.360 --> 0:51:22.759
<v Speaker 2>And the other it's one hundred percentury. But the other

0:51:22.800 --> 0:51:25.080
<v Speaker 2>side of that is, like I took great pride in

0:51:25.120 --> 0:51:27.759
<v Speaker 2>like my son when he had an iPad and he

0:51:27.840 --> 0:51:30.000
<v Speaker 2>was able to play this game with like like Tom

0:51:30.040 --> 0:51:33.080
<v Speaker 2>Cruise and the movie where they move a screen like this,

0:51:33.120 --> 0:51:35.799
<v Speaker 2>because computers are the future, like they have, Yeah, they

0:51:35.840 --> 0:51:39.239
<v Speaker 2>have to understand computers, and like during COVID they were

0:51:39.239 --> 0:51:42.680
<v Speaker 2>connected to their friends by facetiming on the iPad. And

0:51:42.719 --> 0:51:45.839
<v Speaker 2>now my daughter like does homework with her friends on iPad, right,

0:51:46.120 --> 0:51:50.239
<v Speaker 2>and so it's hard to get the screen out at

0:51:50.239 --> 0:51:52.399
<v Speaker 2>this point. You're never and she doesn't want a phone yet.

0:51:52.400 --> 0:51:54.880
<v Speaker 2>She she's cool with like, but she has her iPad

0:51:54.880 --> 0:51:56.480
<v Speaker 2>after school, and the only thing she wants to do

0:51:56.880 --> 0:51:59.520
<v Speaker 2>once she's done her homework is get on the get

0:51:59.560 --> 0:52:01.120
<v Speaker 2>on the iPad out and chat with her friend and

0:52:01.160 --> 0:52:02.600
<v Speaker 2>then they'll play a dumb game or.

0:52:02.520 --> 0:52:05.040
<v Speaker 1>They'll talk about maybe that's better than being at the mall,

0:52:05.320 --> 0:52:07.719
<v Speaker 1>you know what I mean. It probably is in her

0:52:07.800 --> 0:52:09.040
<v Speaker 1>room and we know where she is.

0:52:09.040 --> 0:52:11.719
<v Speaker 2>But the you know, the perfect parenting would be like

0:52:11.880 --> 0:52:14.600
<v Speaker 2>go outside and climb a tree, or you know, I

0:52:14.640 --> 0:52:15.360
<v Speaker 2>would be in.

0:52:15.480 --> 0:52:18.000
<v Speaker 1>Some creepy guys up the tree. I mean it's like you'd.

0:52:17.840 --> 0:52:20.759
<v Speaker 2>Be making her learn a piano recital or something like

0:52:20.800 --> 0:52:22.920
<v Speaker 2>I'd be pounding her that way, you know, strictly.

0:52:23.480 --> 0:52:26.200
<v Speaker 1>But anyways, I don't know that there is perfect parenting,

0:52:26.320 --> 0:52:26.799
<v Speaker 1>No there is.

0:52:28.560 --> 0:52:31.200
<v Speaker 2>She said, they're good kids, Like, yeah, we really do

0:52:31.239 --> 0:52:32.799
<v Speaker 2>have good kids, and I'm sure you do too, and

0:52:32.840 --> 0:52:36.640
<v Speaker 2>that's that's not easy either. So I'm grateful for you know.

0:52:36.880 --> 0:52:40.680
<v Speaker 1>And also, I'm not anti technology. I'm cerlling no anti computers,

0:52:40.760 --> 0:52:44.200
<v Speaker 1>I mean, not even anti AI. I was talking on

0:52:44.239 --> 0:52:47.880
<v Speaker 1>this very podcast. I was talking to a surgeon who

0:52:47.960 --> 0:52:51.719
<v Speaker 1>was talking about the AI and how it approaches surgery

0:52:51.800 --> 0:52:55.120
<v Speaker 1>and how much more accurate robotic surgery can be than

0:52:55.560 --> 0:52:58.000
<v Speaker 1>human surgeon now, and he was like, I'm one hundred

0:52:58.000 --> 0:53:01.640
<v Speaker 1>percent for AI. The benefits are way outweigh the scare

0:53:01.719 --> 0:53:04.719
<v Speaker 1>things about you know, terminator and stuff. He's like, that's

0:53:04.719 --> 0:53:08.400
<v Speaker 1>not computers aren't interested to take What are they going

0:53:08.440 --> 0:53:12.160
<v Speaker 1>to do, like steal a beach resort or something that's

0:53:12.200 --> 0:53:13.160
<v Speaker 1>not Like, there's nothing in it.

0:53:13.120 --> 0:53:15.640
<v Speaker 2>For him, there's so much more consistent than human beings

0:53:15.920 --> 0:53:18.960
<v Speaker 2>they can. Yeah, I agree, but.

0:53:18.960 --> 0:53:23.920
<v Speaker 1>It's just this unfettered imagery. I I don't know. I

0:53:24.000 --> 0:53:26.600
<v Speaker 1>like to choose what I look at. Yeah, and I

0:53:26.640 --> 0:53:31.040
<v Speaker 1>think sometimes with the social media. I'm not anti you know, technology,

0:53:31.080 --> 0:53:35.479
<v Speaker 1>but I'm I'm I feel like that stuff. I haven't

0:53:35.520 --> 0:53:37.920
<v Speaker 1>figured out how I could work with that yet. Well,

0:53:37.960 --> 0:53:38.960
<v Speaker 1>it's solved in it.

0:53:39.040 --> 0:53:41.239
<v Speaker 2>And it's also the muscle of deep thought, like in

0:53:41.239 --> 0:53:45.239
<v Speaker 2>the way that like I can read really focused when

0:53:45.239 --> 0:53:48.279
<v Speaker 2>I'm on an airplane. There's something about that fuselage and

0:53:48.320 --> 0:53:50.840
<v Speaker 2>that hum of the engine. I can get lost in

0:53:50.880 --> 0:53:52.799
<v Speaker 2>a book. There are very few places in life because

0:53:52.840 --> 0:53:56.720
<v Speaker 2>I have add and because I'm not super intelligent whatever.

0:53:56.880 --> 0:53:59.800
<v Speaker 1>But that's why coke didn't work for you, by the way, probably,

0:54:00.040 --> 0:54:02.799
<v Speaker 1>I'm sure, Yeah, it was like I was.

0:54:02.719 --> 0:54:05.239
<v Speaker 2>Addicted to nicotine gum for many years, which was my

0:54:05.320 --> 0:54:08.279
<v Speaker 2>cocaine because it acts on the same center. But like

0:54:08.600 --> 0:54:11.680
<v Speaker 2>deep thought works for me in a in a maybe

0:54:11.680 --> 0:54:13.880
<v Speaker 2>early morning for a moment, or in a plane, and

0:54:13.920 --> 0:54:17.760
<v Speaker 2>so I think all that scrolling weakens the deep thought muscle.

0:54:17.840 --> 0:54:19.200
<v Speaker 1>I think you're right, and that's what we have to

0:54:19.239 --> 0:54:22.239
<v Speaker 1>lines for me anyway. I mean I don't. I don't

0:54:22.360 --> 0:54:24.919
<v Speaker 1>know about how anyone else does, but I can fair enough.

0:54:25.040 --> 0:54:26.480
<v Speaker 1>You know what. I think we're out of time here

0:54:26.520 --> 0:54:29.480
<v Speaker 1>to be honest. I think you and me we solved it. Yeah,

0:54:29.560 --> 0:54:30.040
<v Speaker 1>we know.

0:54:30.080 --> 0:54:30.840
<v Speaker 2>Are we irrelevant?

0:54:30.880 --> 0:54:31.239
<v Speaker 1>Do we? Some?

0:54:32.520 --> 0:54:34.880
<v Speaker 2>Once we started talking about kids, I'm sorry, you.

0:54:35.440 --> 0:54:37.759
<v Speaker 1>Know what the thing is about the I don't fucking care.

0:54:38.320 --> 0:54:40.719
<v Speaker 1>I've reached a point where I'm like, look, nobody made

0:54:40.760 --> 0:54:42.200
<v Speaker 1>you fucking listen. Well, it's like joy.

0:54:42.280 --> 0:54:45.279
<v Speaker 2>You said, what brings your shows about joy? Like you're

0:54:45.320 --> 0:54:49.400
<v Speaker 2>just searching. I think joy is like simple things, you know,

0:54:49.880 --> 0:54:52.799
<v Speaker 2>stupid simple things. Laughter. You try to find as much

0:54:52.880 --> 0:54:55.800
<v Speaker 2>laughter as you can and laughter. This is really cornball.

0:54:55.840 --> 0:54:59.520
<v Speaker 2>But in that Lincoln book, his laughter was an act

0:54:59.520 --> 0:55:01.840
<v Speaker 2>of bravery because he struggled with being morose, and he

0:55:01.920 --> 0:55:05.600
<v Speaker 2>was handling the war and so him telling his he

0:55:05.680 --> 0:55:08.080
<v Speaker 2>was always telling stories. Even his aides were like, Jesus,

0:55:08.080 --> 0:55:10.319
<v Speaker 2>I can't be around him. He's always like, tell all right,

0:55:10.400 --> 0:55:12.920
<v Speaker 2>tell us the story. He was that guy. But it

0:55:13.000 --> 0:55:15.440
<v Speaker 2>was an act of bravery too, because like you could

0:55:15.480 --> 0:55:18.320
<v Speaker 2>focus on, yeah, the war and it's we're so screwed,

0:55:18.360 --> 0:55:20.840
<v Speaker 2>and or you could just try to like entertain and

0:55:21.360 --> 0:55:22.239
<v Speaker 2>do something light.

0:55:22.200 --> 0:55:23.800
<v Speaker 1>And you go, you got to try and get some

0:55:23.920 --> 0:55:26.919
<v Speaker 1>balance a little bit, yeah, a little bit not easy, Yeah,

0:55:26.920 --> 0:55:39.440
<v Speaker 1>all right, get the hell out of him