WEBVTT - Lessons of Vesuvius, Part 1

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<v Speaker 1>Soon afterwards, the cloud began to descend and cover the sea.

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<v Speaker 1>It had already surrounded and concealed the island of Capri

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<v Speaker 1>and the promontory of mycene Him. My mother begged me

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<v Speaker 1>to leave her and escape as best I could, but

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<v Speaker 1>I absolutely refused, taking her by the hand and making

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<v Speaker 1>her to hurry along with me. Ash was already falling

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<v Speaker 1>by now, though in no great quantity. Then I turned

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<v Speaker 1>and saw a thick black cloud advancing over the land

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<v Speaker 1>behind us like a flood. Let us leave the road

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<v Speaker 1>while we can still see, I said, But we will

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<v Speaker 1>be knocked down and trampled by the crowd. We had

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<v Speaker 1>scarcely sat down when darkness came upon us. Not such

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<v Speaker 1>as we have when the sky is cloudy or when

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<v Speaker 1>there is no moon, but that of a room when

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<v Speaker 1>it is shut up and all the lamps put out

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<v Speaker 1>Welcome to stuff to blow your mind. A production of

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<v Speaker 1>I Heart Radios has to work. Hey, welcome to stuff

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<v Speaker 1>to blow your mind. My name is Robert Lamp and

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<v Speaker 1>I'm Joe McCormick. And if you know your ancient Roman literature,

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<v Speaker 1>you might have guessed from that opening that today we're

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<v Speaker 1>gonna be talking about the great eruption of Mount Vesuvius. Uh.

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<v Speaker 1>This is something that I've wanted to do an episode

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<v Speaker 1>on for a long time, mainly because I love some

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<v Speaker 1>of the ancient Roman original documents that we're going to

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<v Speaker 1>be reading from today that they are like so crisp

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<v Speaker 1>as a descriptive source of this ancient catastrophe that happened

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<v Speaker 1>in the year seventy nine. Yeah, this is a This

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<v Speaker 1>is a topic I'm excited to get into as well

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<v Speaker 1>because I definitely have strong childhood memories of of course

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<v Speaker 1>being fascinated with volcanoes. Volcanoes along with dinosaurs are just

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<v Speaker 1>part of being a child. But then also I remember

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<v Speaker 1>having a national copy of National Geographic that had all

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<v Speaker 1>these beautiful, haunting photographs of the remnants of Pompeii, Uh,

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<v Speaker 1>the the victims of Vesuvius. Yeah, it's funny you should

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<v Speaker 1>bring up dinosaurs, because I think this was sort of

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<v Speaker 1>in the back of my mind and I hadn't brought

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<v Speaker 1>it to the front until you said that there's a

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<v Speaker 1>weird way that in a lot of the paleo art

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<v Speaker 1>that I grew up with as a child. I think

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<v Speaker 1>we've actually mentioned this on the show before, that dinosaurs

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<v Speaker 1>are often depicted with volcanoes currently erupting in the background.

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<v Speaker 1>Do you know what I'm talking about? Yes, absolutely, you

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<v Speaker 1>see it all the time. And the thing is, sometimes

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<v Speaker 1>I feel like the artists, the paleo artist in question,

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<v Speaker 1>is definitely trying to get something across, like this is

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<v Speaker 1>a region in which they were volcanic eruptions, or perhaps

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<v Speaker 1>they're discussing the role of volcanoes, the role they may

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<v Speaker 1>have possibly played according to various theories regarding extinction events.

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<v Speaker 1>But other times I think it's this just idea of

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<v Speaker 1>this was this primal dangerous age in which the earth

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<v Speaker 1>is opening up, monsters are walking about, feasting on each other.

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<v Speaker 1>It's just that the world is alive with danger. I

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<v Speaker 1>think that's correct. But I think there's also something to

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<v Speaker 1>the thing you mentioned first, like the idea that volcanoes

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<v Speaker 1>are sometimes invoked as one of the explanatory mechanisms for

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<v Speaker 1>some of the extinction events that killed lots of the dinosaurs,

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<v Speaker 1>And because they're thought of this way, we think about

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<v Speaker 1>dinosaurs often, like as if we we mainly think of

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<v Speaker 1>them in like the last moments before they were wiped

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<v Speaker 1>from the face of the earth. That's like the defining

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<v Speaker 1>time of their existence. They're frozen and amber, uh in

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<v Speaker 1>the moment right before their doom. And in a strange way,

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<v Speaker 1>that is quite literally the case about the settlements surrounding

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<v Speaker 1>Mount Vesuvius. Absolutely. I mean, that's one of the things

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<v Speaker 1>about Pompei is it is it allows us to to

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<v Speaker 1>look into the path in ways that the remains of

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<v Speaker 1>other ancient cities do not. Yeah, it's for that reason

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<v Speaker 1>that at the same time that it's very grim to

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<v Speaker 1>look at, it's also kind of magical. Uh. So we're

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<v Speaker 1>gonna be talking about the eruption of Mount Vesuvius. This

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<v Speaker 1>this catastrophe in the year seventy nine CE that obliterated

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<v Speaker 1>several Roman settlements around the Bay of Naples, including the

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<v Speaker 1>city of Pompeii and the town of Herculaneum. And historians

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<v Speaker 1>studying the subject are very lucky because we actually have

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<v Speaker 1>access to historical documents describing the eruption of Mount Vesuvius

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<v Speaker 1>in seventy nine in extreme detail. Specifically, this is a

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<v Speaker 1>pair of letters written by the first century Roman politician

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<v Speaker 1>and author Plenty the Younger, who is in fact the

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<v Speaker 1>nephew of the great Roman author and encyclopedist Plenty the elder,

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<v Speaker 1>whose natural history we reference on the show all the

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<v Speaker 1>time for insights on what the ancient Romans thought they

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<v Speaker 1>knew about everything from sea monsters to the culinary virtues

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<v Speaker 1>of lead. That's right, I feel it. Scarcely a month

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<v Speaker 1>goes by that we don't reference plenty of the Elder.

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<v Speaker 1>So it's it's it's great and of course bitter sweet

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<v Speaker 1>to meet up with him again here, right, because this,

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<v Speaker 1>of course is the end of the story of plenty

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<v Speaker 1>of the Elder. He spent a lifetime collecting all of

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<v Speaker 1>this knowledge and pseudo knowledge about the world. But we've

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<v Speaker 1>never discussed before how plenty of the Elder died. It

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<v Speaker 1>was the mountain that killed him. So about these letters

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<v Speaker 1>describing the event. Sometime early in the second century CE,

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<v Speaker 1>I think I've seen it placed, maybe around the year

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<v Speaker 1>one oh four, one oh five, something like that. Around

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<v Speaker 1>this time, plenty Of the Younger wrote two letters to

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<v Speaker 1>the Roman historian Cornelius Tacitus to give his firsthand account

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<v Speaker 1>of the eruption and to explain the ultimate fate of

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<v Speaker 1>his uncle. Now, these two letters are famous for their

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<v Speaker 1>vivid description of the events, and so we wanted to

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<v Speaker 1>put you on the ground during the eruption of Vesuvius.

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<v Speaker 1>By reading some selections from these letters. Uh, these will

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<v Speaker 1>come from a couple of different England translations that you

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<v Speaker 1>can easily find online. I sort of made a composite

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<v Speaker 1>out of two different translations, trying to take some of

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<v Speaker 1>the best parts from each one. One is from a

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<v Speaker 1>book called Volcanoes of Europe from Dunedin Academic Press from

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<v Speaker 1>seventeen by Degal Jeram Alwyn Scarth and Jean Claude Tangai.

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<v Speaker 1>And then there's another widely used English translation by William Melmouth.

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<v Speaker 1>So those two came together to to create what you're

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<v Speaker 1>about to hear. Yes, these are are typically described as

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<v Speaker 1>the the oldest detailed accounts, detailed firsthand accounts of a

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<v Speaker 1>volcanic eruption. That's not to say that volcanic eruptions were

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<v Speaker 1>not known to to do ancient people's They were known,

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<v Speaker 1>um and then we have mentioned of them popping out.

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<v Speaker 1>There's even I read there's there's an argument that Virgils

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<v Speaker 1>mention of an eruption of Mount Etna in the in

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<v Speaker 1>Needed was actually generated via firsthand observation, But even that

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<v Speaker 1>would not be the level of detail that we're discussing here, right,

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<v Speaker 1>I have not found any evidence of a description of

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<v Speaker 1>a volcanic eruption in in literary history older than Plenty's

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<v Speaker 1>description here that contains nearly anywhere close to the amount

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<v Speaker 1>of detail we get right, certainly nothing that has survived,

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<v Speaker 1>and probably because a lot of the people who might

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<v Speaker 1>have been in a position to write such an account

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<v Speaker 1>themselves did not survive. Uh So, Plenty the Younger begins

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<v Speaker 1>his first letter by praising Tacitus's skills as a writer

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<v Speaker 1>of history and talking about his uncle, Plenty of the Elder,

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<v Speaker 1>and he he says, basically, you know, my uncle died

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<v Speaker 1>in a misfortune, but there's a chance to redeem his legacy,

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<v Speaker 1>because if you put him in your in your history,

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<v Speaker 1>if his name becomes associated with the eruption of Vesuvius,

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<v Speaker 1>it will render his name immortal. Uh So, I'm going

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<v Speaker 1>to pick up after that section of of introduction and

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<v Speaker 1>just read from Plenty's account within his first letter. At

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<v Speaker 1>the time of the great eruption, my uncle Plenty was

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<v Speaker 1>with the fleet under his command at mycene him on

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<v Speaker 1>the August about one in the afternoon. My mother desired

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<v Speaker 1>him to observe a cloud which appeared of a very

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<v Speaker 1>unusual size and shape. He had just taken a turn

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<v Speaker 1>in the sun, and after bathing himself in cold water

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<v Speaker 1>and making a light luncheon, he had gone back to

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<v Speaker 1>his books. He immediately arose and went out upon a promontory,

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<v Speaker 1>from whence he might get a better site of this

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<v Speaker 1>very uncommon appearance. From that distance, it was not clear

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<v Speaker 1>from which mountain the cloud was rising, although it was

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<v Speaker 1>found afterwards to be vesuvious. The cloud could best be

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<v Speaker 1>described as more like an umbrella pine than any other tree,

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<v Speaker 1>for it rose high up like a trunk, and then

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<v Speaker 1>divided into branches. I imagined that this was because it

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<v Speaker 1>was thrust up by the initial blast until its power weakened,

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<v Speaker 1>and it was left unsupported and spread out sideways under

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<v Speaker 1>its own weight. Sometimes it looked light colored, sometimes it

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<v Speaker 1>looked modeled and dirty, with the earth and cinders it

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<v Speaker 1>had carried up. This phenomenon seemed to a man of

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<v Speaker 1>such learning and research as my uncle, extraordinary and worth

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<v Speaker 1>further looking into. He ordered a light vessel to be

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<v Speaker 1>got ready and gave me leave if I liked it

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<v Speaker 1>to accompany him. I said, I had rather go on

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<v Speaker 1>with my work, and it so happened. He had himself

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<v Speaker 1>given me something to ride out. As he was coming

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<v Speaker 1>out of the house, he received a note from Retina,

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<v Speaker 1>the wife of Tascus, who was in the utmost alarm

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<v Speaker 1>at the immediate danger which threatened her for her villa.

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<v Speaker 1>Lying at the foot of Mount Vesuvius. There was no

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<v Speaker 1>way of escape but by boat. She was terrified by

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<v Speaker 1>the threatening danger and begged him to rescue her. He's

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<v Speaker 1>changed his plan at once, and what he had started

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<v Speaker 1>in a spirit of scientific curiosity, he ended as a hero.

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<v Speaker 1>You know. At this point I always stopped and I wonder, like,

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<v Speaker 1>how did he get the note? I imagine it must

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<v Speaker 1>have come to him across the water, right that maybe

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<v Speaker 1>in a smaller boat she was able to send a

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<v Speaker 1>noe doubt and to ask him to come back with

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<v Speaker 1>larger boats that she and her family could escape on.

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<v Speaker 1>I imagine, I mean, the only ways it would be

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<v Speaker 1>that or by some manner of bird. Yeah, as long

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<v Speaker 1>as we're interjecting, I want to remind everyone here that

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<v Speaker 1>that Plenty of the Elder would have been about fifty

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<v Speaker 1>six years old at this point. If you're trying to

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<v Speaker 1>picture him in your head, and perhaps cast Um an

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<v Speaker 1>actor in the role. Yes, and the younger Plenty also

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<v Speaker 1>says of his uncle that he was that he was

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<v Speaker 1>like brave and stout, But he he also says, he

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<v Speaker 1>was a quite corpulent man, so like he wasn't necessarily,

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<v Speaker 1>you know, fit as a fiddle to be running out

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<v Speaker 1>into danger. But anyway, to go back to the account,

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<v Speaker 1>uh Plenty continues, he ordered the galleys to be put

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<v Speaker 1>to sea, and he went himself on board with an

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<v Speaker 1>intention of assisting not only Rectina, but the several other

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<v Speaker 1>towns which lay thickly strewn along that beautiful coast, hastening

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<v Speaker 1>then to the place from whence others fled with the

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<v Speaker 1>utmost terror. He steered his course direct to the point

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<v Speaker 1>of danger, and so much calmness and presence of mind

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<v Speaker 1>as to be able to make and dictate his observations

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<v Speaker 1>upon the motion and all the phenomena of that dreadful scene.

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<v Speaker 1>So he's taken notes as he goes. He was now

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<v Speaker 1>so close to the mountain that the cinders, which grew

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<v Speaker 1>thicker and hotter the nearer he approached, fell into the ships,

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<v Speaker 1>together with pumice stones and black pieces of burning rocks

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<v Speaker 1>shattered by the fire. They were in danger too, not

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<v Speaker 1>only of being a ground by the sudden retreat of

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<v Speaker 1>the sea, but also from the vast fragments which rolled

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<v Speaker 1>down from the mountain and obstructed all the shore. Can

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<v Speaker 1>you imagine that being out on a boat and so

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<v Speaker 1>like the sea is first of all pulling away from

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<v Speaker 1>the shore as you're trying to get into the shore

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<v Speaker 1>to rescue people from the villas along the shoreline, So

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<v Speaker 1>the seas retreating, and then also stuff from the mountain

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<v Speaker 1>is now coming down and making its way into the water, right,

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<v Speaker 1>I mean, it must have been like approaching a shore

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<v Speaker 1>upon which there was a battle. Only instead of two

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<v Speaker 1>human force is engaged in battle, it is a battle

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<v Speaker 1>between civilization and the elements of the earth itself. Unreal.

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<v Speaker 1>He continues. Here he stopped to consider whether he should

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<v Speaker 1>turn back, for the pilot was advising retreat. Fortune favors

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<v Speaker 1>the brave, he said, Steer to where Pomponius is from.

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<v Speaker 1>Ponianus lived at Testavia, a town across the Bay of Naples,

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<v Speaker 1>which was not yet in danger, but would be threatened

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<v Speaker 1>if the eruption spread. Pomponianus had already put his belongings

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<v Speaker 1>into a boat to escape as soon as the contrary

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<v Speaker 1>onshore wind changed, The wind, of course, was fully in

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<v Speaker 1>my uncle's favor, and quickly brought his boat to Stabia.

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<v Speaker 1>My uncle calmed and encouraged his terrified friend the more

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<v Speaker 1>effectually to soothe his fears by seeming unconcerned himself. He

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<v Speaker 1>ordered the drawing of a hot bath, and then, after

0:12:51.679 --> 0:12:55.240
<v Speaker 1>having bathed, sat down to supper with great cheerfulness, or

0:12:55.280 --> 0:12:58.040
<v Speaker 1>at least with every appearance of it, which is just

0:12:58.160 --> 0:13:01.040
<v Speaker 1>as brave. Is that? Just as I guess? So, Yeah,

0:13:01.160 --> 0:13:03.440
<v Speaker 1>if you're like trying to calm other people even though

0:13:03.480 --> 0:13:06.320
<v Speaker 1>you are yourself scared, Yeah, I mean, if there's only

0:13:06.400 --> 0:13:10.280
<v Speaker 1>so much you can do, calmness is going to help

0:13:10.400 --> 0:13:14.200
<v Speaker 1>and help to maintain a a proper retreat. I mean,

0:13:14.240 --> 0:13:16.760
<v Speaker 1>I guess to a certain extent one could again apply

0:13:16.880 --> 0:13:20.360
<v Speaker 1>to military metaphor here, you know, and the military backgrounds

0:13:20.360 --> 0:13:23.160
<v Speaker 1>of individuals involved. Yeah, So I guess what they're saying

0:13:23.160 --> 0:13:25.160
<v Speaker 1>here is that he's stuck at the house until the

0:13:25.160 --> 0:13:27.880
<v Speaker 1>winds change and they can get out by water, and

0:13:27.920 --> 0:13:30.400
<v Speaker 1>trying to encourage people not to panic while they're while

0:13:30.400 --> 0:13:36.000
<v Speaker 1>they're there, so plenty continues. Meanwhile, tall broad flames blazed

0:13:36.080 --> 0:13:39.320
<v Speaker 1>from several places on Vesuvious and glared out through the

0:13:39.400 --> 0:13:42.080
<v Speaker 1>darkness of the night. But my uncle, in order to

0:13:42.160 --> 0:13:45.120
<v Speaker 1>soothe the apprehensions of his friend, assured him it was

0:13:45.200 --> 0:13:48.000
<v Speaker 1>only the burning of the villages which the country people

0:13:48.040 --> 0:13:51.880
<v Speaker 1>had abandoned to the flames. After this he retired to rest,

0:13:52.160 --> 0:13:54.280
<v Speaker 1>and it is most certain that he was so little

0:13:54.320 --> 0:13:58.000
<v Speaker 1>disquieted as to fall into a sound sleep, for his breathing,

0:13:58.080 --> 0:14:01.520
<v Speaker 1>which on account of his corpulence, was rather heavy and sonorous,

0:14:01.880 --> 0:14:05.479
<v Speaker 1>was heard by the attendants outside his door. But eventually

0:14:05.520 --> 0:14:09.040
<v Speaker 1>the courtyard outside began to fill with so much ash

0:14:09.120 --> 0:14:11.680
<v Speaker 1>and pummice that if he had stayed in his room,

0:14:11.960 --> 0:14:14.480
<v Speaker 1>he would never have been able to get out. So

0:14:14.520 --> 0:14:17.280
<v Speaker 1>he was awakened, and he went to Pompony Inis and

0:14:17.320 --> 0:14:19.640
<v Speaker 1>the rest of the company, who had stayed up all

0:14:19.720 --> 0:14:22.040
<v Speaker 1>night and were feeling too anxious to think of going

0:14:22.080 --> 0:14:25.200
<v Speaker 1>to bed. They consulted together whether it would be most

0:14:25.240 --> 0:14:28.920
<v Speaker 1>prudent to trust to the houses, which now rocked from

0:14:28.960 --> 0:14:32.320
<v Speaker 1>side to side with frequent and violent concussions, as though

0:14:32.400 --> 0:14:36.160
<v Speaker 1>shaken from their very foundations, or fly to the open fields,

0:14:36.200 --> 0:14:39.920
<v Speaker 1>where the stones and cinders, though light and porous, fell

0:14:39.960 --> 0:14:44.280
<v Speaker 1>in large showers and threatened destruction. In this choice of dangers,

0:14:44.320 --> 0:14:47.600
<v Speaker 1>they resolved for the fields, a resolution which, while the

0:14:47.600 --> 0:14:50.560
<v Speaker 1>rest of the company were hurried into by their fears,

0:14:50.760 --> 0:14:54.840
<v Speaker 1>my uncle embraced upon cool and deliberate consideration. They went

0:14:54.840 --> 0:14:58.440
<v Speaker 1>out then having pillows tied upon their heads with napkins,

0:14:58.680 --> 0:15:01.000
<v Speaker 1>for this was their whole defense against the storm of

0:15:01.040 --> 0:15:04.200
<v Speaker 1>stones that fell around them. And I have to admit

0:15:04.280 --> 0:15:07.040
<v Speaker 1>that is that is a slightly comical mental image. Yes,

0:15:07.080 --> 0:15:08.880
<v Speaker 1>it is put in your head. Well it's it's like

0:15:08.920 --> 0:15:11.120
<v Speaker 1>both at the same time. It's like funny, but it's

0:15:11.160 --> 0:15:14.720
<v Speaker 1>also so grim and so real, Like you can imagine like, Okay,

0:15:14.720 --> 0:15:16.840
<v Speaker 1>so the house you're you're afraid the house is going

0:15:16.880 --> 0:15:18.800
<v Speaker 1>to collapse. You've got to get away from the house.

0:15:19.120 --> 0:15:22.160
<v Speaker 1>But outside the house, stuff is, rocks are falling from

0:15:22.200 --> 0:15:24.280
<v Speaker 1>the sky. So what do you do? You know, like

0:15:24.320 --> 0:15:26.400
<v Speaker 1>it's not safe to be under a roof. So like

0:15:26.440 --> 0:15:30.440
<v Speaker 1>they literally were like, okay, we've got to improvise helmets, right, yeah,

0:15:30.560 --> 0:15:32.560
<v Speaker 1>So yeah, I agree, it is it is both a

0:15:32.560 --> 0:15:34.960
<v Speaker 1>little bit comic but also terrifying. I mean, this whole

0:15:35.000 --> 0:15:38.200
<v Speaker 1>situation is terrifying. And I think one thing to keep

0:15:38.200 --> 0:15:40.480
<v Speaker 1>in mind too, is we read this account is again

0:15:40.560 --> 0:15:44.600
<v Speaker 1>thinking about to what extent Plenty is trying to manage

0:15:45.200 --> 0:15:49.160
<v Speaker 1>evacuation and to to to manage their response, a calm

0:15:49.240 --> 0:15:53.120
<v Speaker 1>response to this catastrophe that's taking place, because that is

0:15:53.120 --> 0:15:55.440
<v Speaker 1>going to be vital not only did this scenario, but

0:15:55.560 --> 0:16:01.280
<v Speaker 1>to other scenarios and even future scenarios regarding the clash

0:16:01.320 --> 0:16:05.080
<v Speaker 1>of human civilization and volcanic activity. Yes. Uh, And you

0:16:05.120 --> 0:16:07.680
<v Speaker 1>say he's having to manage in evacuation, he's not only

0:16:07.720 --> 0:16:10.440
<v Speaker 1>having to do that, he's having to improvise management of

0:16:10.480 --> 0:16:13.280
<v Speaker 1>an evacuation because they don't know what the best practices are.

0:16:13.960 --> 0:16:16.440
<v Speaker 1>So anyway goes on to the conclusion of the letter here.

0:16:16.880 --> 0:16:19.160
<v Speaker 1>So they've gone out with the pillows tied to their heads,

0:16:19.160 --> 0:16:21.480
<v Speaker 1>and then Plenty of the younger says it was now

0:16:21.640 --> 0:16:25.240
<v Speaker 1>daylight everywhere else, but they're a deeper darkness prevailed than

0:16:25.280 --> 0:16:27.880
<v Speaker 1>in the thickest night, and they were forced to light

0:16:27.920 --> 0:16:30.920
<v Speaker 1>their torches and lamps. My uncle went down to the

0:16:30.960 --> 0:16:33.080
<v Speaker 1>shore to see if there was any chance of escape

0:16:33.080 --> 0:16:36.240
<v Speaker 1>by sea, but the waves were still far too high.

0:16:36.440 --> 0:16:39.560
<v Speaker 1>There my uncle, laying himself down upon a sail cloth

0:16:39.680 --> 0:16:43.000
<v Speaker 1>which was spread for him, called twice for some cold water,

0:16:43.280 --> 0:16:46.840
<v Speaker 1>which he drank. Then immediately the flames, preceded by a

0:16:46.920 --> 0:16:50.280
<v Speaker 1>strong whift of sulfur, dispersed the rest of the party

0:16:50.440 --> 0:16:53.560
<v Speaker 1>and obliged him to rise. He raised himself up with

0:16:53.600 --> 0:16:58.520
<v Speaker 1>the assistance of his two servants, and instantly fell down dead, suffocated,

0:16:58.560 --> 0:17:02.600
<v Speaker 1>as I conjecture, by gross and noxious vapor, having always

0:17:02.680 --> 0:17:06.080
<v Speaker 1>had a weak throat which was often inflamed as soon

0:17:06.119 --> 0:17:08.040
<v Speaker 1>as it was light again, which was not till the

0:17:08.119 --> 0:17:11.760
<v Speaker 1>third day after this melancholy accident. His body was found

0:17:11.960 --> 0:17:15.080
<v Speaker 1>entire and without any marks of violence upon it, in

0:17:15.119 --> 0:17:17.679
<v Speaker 1>the dress in which he fell, and looking more like

0:17:17.760 --> 0:17:20.840
<v Speaker 1>a man asleep than dead. So plenty of the elder

0:17:20.960 --> 0:17:23.480
<v Speaker 1>dies here on the shore, but not everybody in his

0:17:23.560 --> 0:17:25.840
<v Speaker 1>party does, because, of course, like the servants and friends,

0:17:25.840 --> 0:17:28.240
<v Speaker 1>are later able to report back to plenty of the

0:17:28.240 --> 0:17:31.520
<v Speaker 1>younger what happened to his uncle right, and and of

0:17:31.560 --> 0:17:35.160
<v Speaker 1>course plenty of the younger mentions his his ailing lungs

0:17:35.240 --> 0:17:39.360
<v Speaker 1>as being a possible reason that he succumbed to these fumes.

0:17:39.680 --> 0:17:43.480
<v Speaker 1>It has also been hypothesized that he could have actually

0:17:43.520 --> 0:17:45.560
<v Speaker 1>even though by all appearances it might have had something

0:17:45.560 --> 0:17:48.399
<v Speaker 1>to do with the fumes it also could have simply

0:17:48.440 --> 0:17:51.520
<v Speaker 1>been a stroke or heart attack. Yeah, I mean, obviously

0:17:51.560 --> 0:17:55.399
<v Speaker 1>this is a high stress, high exertion situation, um, and

0:17:55.680 --> 0:17:58.680
<v Speaker 1>he wasn't a young man anymore. But so Plenty then

0:17:58.760 --> 0:18:01.480
<v Speaker 1>ends his letter by saying he witnessed a lot of

0:18:01.480 --> 0:18:03.440
<v Speaker 1>other stuff, but he didn't include it in the letter

0:18:03.440 --> 0:18:06.960
<v Speaker 1>because Tacitus originally had only asked how his uncle had died.

0:18:07.400 --> 0:18:10.680
<v Speaker 1>And apparently Tacitus wrote back and wanted to know more.

0:18:10.760 --> 0:18:13.359
<v Speaker 1>He wanted to know details about what the younger Plenty

0:18:13.359 --> 0:18:16.399
<v Speaker 1>and his mother had encountered when they stayed behind it

0:18:16.520 --> 0:18:19.359
<v Speaker 1>Mycene him. And that makes for the content of the

0:18:19.400 --> 0:18:21.560
<v Speaker 1>second letter. So maybe we should take a break, and

0:18:21.600 --> 0:18:24.000
<v Speaker 1>then when we come back we can read from plenty

0:18:24.040 --> 0:18:30.760
<v Speaker 1>second letter about the eruption. Than alright, we're back. So

0:18:31.040 --> 0:18:34.560
<v Speaker 1>before the break we were discussing how Plenty the elder died,

0:18:34.960 --> 0:18:37.439
<v Speaker 1>and now we are essentially going to explore how Plenty

0:18:37.440 --> 0:18:40.639
<v Speaker 1>of the younger lived. Yes, so now remember in the

0:18:40.680 --> 0:18:43.280
<v Speaker 1>first letter, Plenty of the younger and his mother stayed

0:18:43.320 --> 0:18:45.919
<v Speaker 1>behind at Mycene him while the elder took the fleet

0:18:45.960 --> 0:18:48.440
<v Speaker 1>out to help people who were further along the shore.

0:18:49.119 --> 0:18:51.920
<v Speaker 1>And so plenty picks up his narrative like this. He says,

0:18:52.600 --> 0:18:55.600
<v Speaker 1>after my uncle left us, I studied, dined, and went

0:18:55.680 --> 0:18:58.800
<v Speaker 1>to bed, but slept only fitfully. We had had earth

0:18:58.840 --> 0:19:02.160
<v Speaker 1>tremors for several days, which were not especially alarming because

0:19:02.200 --> 0:19:05.560
<v Speaker 1>they happened so often in Campania. But that night they

0:19:05.560 --> 0:19:08.000
<v Speaker 1>were so violent that everything felt as if it were

0:19:08.000 --> 0:19:11.320
<v Speaker 1>being shaken and turned over. My mother came hurrying to

0:19:11.400 --> 0:19:14.080
<v Speaker 1>my room, and we sat together in the forecourt facing

0:19:14.080 --> 0:19:16.760
<v Speaker 1>the sea. As I was at that time but eighteen

0:19:16.840 --> 0:19:19.240
<v Speaker 1>years of age. I know not whether I should call

0:19:19.320 --> 0:19:23.359
<v Speaker 1>my behavior in this dangerous juncture courage or folly. But

0:19:23.440 --> 0:19:26.760
<v Speaker 1>I looked up to Livy and amused myself with turning

0:19:26.840 --> 0:19:30.680
<v Speaker 1>over that author and even making extracts from him, as

0:19:30.680 --> 0:19:33.800
<v Speaker 1>if I had been perfectly at my leisure. Though it

0:19:33.880 --> 0:19:37.280
<v Speaker 1>was now morning, the light was still exceedingly faint and doubtful,

0:19:37.560 --> 0:19:41.080
<v Speaker 1>The buildings around were already tottering, and we would have

0:19:41.160 --> 0:19:44.040
<v Speaker 1>been in danger in our confined space if our house

0:19:44.080 --> 0:19:47.040
<v Speaker 1>had fallen down. This made us decide to leave town.

0:19:47.480 --> 0:19:50.480
<v Speaker 1>We were chased after by a panic stricken crowd that

0:19:50.640 --> 0:19:54.200
<v Speaker 1>chose to follow someone else's judgment rather than decide anything

0:19:54.240 --> 0:19:57.600
<v Speaker 1>for themselves. I love that detail that he's like he's

0:19:57.640 --> 0:19:59.679
<v Speaker 1>trying to act like he's not afraid, so he's just

0:19:59.720 --> 0:20:01.960
<v Speaker 1>going on with his studies. Is like, I'll just keep

0:20:01.960 --> 0:20:05.720
<v Speaker 1>reading Livy and make some notes. And then again this

0:20:05.800 --> 0:20:07.840
<v Speaker 1>is terrifying scene of like every no one knows what

0:20:07.960 --> 0:20:10.159
<v Speaker 1>to do, and so like, of course they're going to

0:20:10.240 --> 0:20:14.800
<v Speaker 1>follow uh cliny here, just like like somebody who looks

0:20:14.840 --> 0:20:17.120
<v Speaker 1>like they know what needs to be done, it knows

0:20:17.520 --> 0:20:19.399
<v Speaker 1>no where they need to go. They're going to fall

0:20:19.480 --> 0:20:22.080
<v Speaker 1>in behind them. We Also, he was the of a

0:20:22.200 --> 0:20:25.040
<v Speaker 1>family of military command, so his uncle would have been

0:20:25.080 --> 0:20:27.200
<v Speaker 1>known as the commander of the fleet there at the bay.

0:20:27.760 --> 0:20:31.000
<v Speaker 1>So I think if the relatives of the commanders suddenly

0:20:31.000 --> 0:20:33.439
<v Speaker 1>start leaving town, everybody is going to see that and

0:20:33.480 --> 0:20:35.680
<v Speaker 1>be like, we probably need to get out to Yeah,

0:20:35.880 --> 0:20:38.800
<v Speaker 1>I would. I would say, you know, the comeback here

0:20:38.800 --> 0:20:41.359
<v Speaker 1>would be of course we're following you and not thinking

0:20:41.359 --> 0:20:45.040
<v Speaker 1>for ourselves. You're the military, like you're you're a are

0:20:45.440 --> 0:20:47.280
<v Speaker 1>you're the one to follow you. We're not going to

0:20:47.320 --> 0:20:50.000
<v Speaker 1>trust your own judgment here you are the Navy. But again,

0:20:50.200 --> 0:20:51.840
<v Speaker 1>this would not have been a time when people had

0:20:51.880 --> 0:20:54.399
<v Speaker 1>like a list of safety procedures they could look up

0:20:54.400 --> 0:20:57.400
<v Speaker 1>for a volcanic eruption. I mean you, you have no precedent,

0:20:57.440 --> 0:20:59.359
<v Speaker 1>You have no idea what to do, right, because as

0:20:59.400 --> 0:21:02.600
<v Speaker 1>will as we'll discuss as we get into this topic more.

0:21:03.240 --> 0:21:06.919
<v Speaker 1>This volcano had not erupted in quite a while. It

0:21:07.000 --> 0:21:09.920
<v Speaker 1>had at the very least been centuries. Yeah. Now Plenty

0:21:09.960 --> 0:21:12.159
<v Speaker 1>picks up of this narrative. He says, being at a

0:21:12.200 --> 0:21:15.639
<v Speaker 1>convenient distance from the houses, we stood still in the

0:21:15.640 --> 0:21:19.200
<v Speaker 1>midst of a most dangerous and dreadful scene. The carriages

0:21:19.280 --> 0:21:22.600
<v Speaker 1>we had ordered began to lurch to and fro, although

0:21:22.640 --> 0:21:25.679
<v Speaker 1>the ground was flat, and we could not keep them still,

0:21:25.760 --> 0:21:29.359
<v Speaker 1>even when we wedged their wheels with stones. Then we

0:21:29.440 --> 0:21:33.240
<v Speaker 1>saw the sea sucked back, apparently by a convulsion of

0:21:33.280 --> 0:21:36.439
<v Speaker 1>the earth, and many sea creatures were left stranded on

0:21:36.480 --> 0:21:39.960
<v Speaker 1>the dry sand. From the other direction, over the land,

0:21:40.200 --> 0:21:44.000
<v Speaker 1>a dreadful black cloud was torn by gushing flames and

0:21:44.119 --> 0:21:48.840
<v Speaker 1>great tongues of fire, like much magnified lightning. Soon afterwards,

0:21:48.880 --> 0:21:52.000
<v Speaker 1>the cloud began to descend and cover the sea it

0:21:52.040 --> 0:21:55.480
<v Speaker 1>had already surrounded and concealed the island of Capri and

0:21:55.560 --> 0:21:58.840
<v Speaker 1>the promontory of my Sine Him, my mother begged me

0:21:58.880 --> 0:22:00.879
<v Speaker 1>to leave her and escape as best I could, but

0:22:00.920 --> 0:22:04.679
<v Speaker 1>I absolutely refused, taking her by the hand and making

0:22:04.720 --> 0:22:08.080
<v Speaker 1>her to hurry along with me. Ash was already falling

0:22:08.119 --> 0:22:11.280
<v Speaker 1>by now, though in no great quantity. Then I turned

0:22:11.320 --> 0:22:14.200
<v Speaker 1>and saw a thick black cloud advancing over the land

0:22:14.200 --> 0:22:17.000
<v Speaker 1>behind us like a flood. Let us leave the road

0:22:17.040 --> 0:22:19.479
<v Speaker 1>while we still can see, I said, or we will

0:22:19.520 --> 0:22:22.119
<v Speaker 1>be knocked down and trampled by the crowd. We had

0:22:22.160 --> 0:22:25.399
<v Speaker 1>scarcely sat down when darkness came upon us, Not such

0:22:25.440 --> 0:22:27.880
<v Speaker 1>as we have when the sky is cloudy or when

0:22:27.920 --> 0:22:30.200
<v Speaker 1>there is no moon, but that of a room when

0:22:30.240 --> 0:22:32.959
<v Speaker 1>it is shut up and all the lamps put out.

0:22:33.359 --> 0:22:36.360
<v Speaker 1>Can you imagine that? So this is daytime now, but

0:22:36.560 --> 0:22:38.679
<v Speaker 1>the it is not only dark like a night, it

0:22:38.800 --> 0:22:41.800
<v Speaker 1>is darker than night. Yeah, this is this is the

0:22:42.000 --> 0:22:45.199
<v Speaker 1>darkness at noon type situation exactly. So he goes on

0:22:45.280 --> 0:22:48.159
<v Speaker 1>to describe the terror of the scene. He says, you

0:22:48.240 --> 0:22:51.240
<v Speaker 1>might hear the shrieks of women, the screams of children,

0:22:51.240 --> 0:22:54.200
<v Speaker 1>and the shouts of men, some calling for their children,

0:22:54.280 --> 0:22:57.600
<v Speaker 1>others for their parents, others for their husbands, and seeking

0:22:57.640 --> 0:23:00.280
<v Speaker 1>to recognize each other by the voices that were led.

0:23:00.760 --> 0:23:04.000
<v Speaker 1>One lamenting his own fate, another that of his family,

0:23:04.400 --> 0:23:07.760
<v Speaker 1>Some praying to die from the very fear of dying,

0:23:08.320 --> 0:23:11.080
<v Speaker 1>some lifting their hands to the gods. But the greater

0:23:11.119 --> 0:23:14.240
<v Speaker 1>part convinced that there were now no gods at all,

0:23:14.560 --> 0:23:17.000
<v Speaker 1>and that the final, endless night of which we had

0:23:17.080 --> 0:23:20.320
<v Speaker 1>heard had come upon the world. Among these there were

0:23:20.400 --> 0:23:24.119
<v Speaker 1>some who augmented the real terrors by others imaginary or

0:23:24.160 --> 0:23:27.720
<v Speaker 1>willfully invented. I remember some who declared that one part

0:23:27.720 --> 0:23:30.600
<v Speaker 1>of my snum had fallen, that another was on fire.

0:23:31.040 --> 0:23:34.159
<v Speaker 1>It was false, but they found people to believe them.

0:23:34.240 --> 0:23:39.159
<v Speaker 1>So just chaos is reigning, misinformation is flying. The world

0:23:39.280 --> 0:23:42.520
<v Speaker 1>is dark and full of terror. The day is dark

0:23:42.560 --> 0:23:46.960
<v Speaker 1>and full of terrors. All right, he continues, It now

0:23:47.040 --> 0:23:50.520
<v Speaker 1>grew rather lighter, which we imagined to be the forerunner

0:23:50.560 --> 0:23:53.159
<v Speaker 1>of an approaching burst of flames, as in truth it

0:23:53.359 --> 0:23:56.680
<v Speaker 1>was rather than the return of day. However, the fire

0:23:56.760 --> 0:23:59.680
<v Speaker 1>fell at a distance from us. Then again we were

0:23:59.680 --> 0:24:02.800
<v Speaker 1>inst in a thick darkness, and a heavy shower of

0:24:02.880 --> 0:24:06.160
<v Speaker 1>ashes rained upon us, which we were obliged every now

0:24:06.200 --> 0:24:09.520
<v Speaker 1>and then to stand up to shake off. Otherwise we

0:24:09.560 --> 0:24:12.240
<v Speaker 1>should have been crushed and buried in the heap. I

0:24:12.359 --> 0:24:15.240
<v Speaker 1>matt it might have boasted that during all this scene

0:24:15.240 --> 0:24:18.439
<v Speaker 1>of horror, not a sigh or expression of fear escaped me.

0:24:18.480 --> 0:24:21.720
<v Speaker 1>But in truth my support was grounded in that miserable

0:24:21.840 --> 0:24:25.679
<v Speaker 1>though mighty consolation that all mankind were involved in the

0:24:25.760 --> 0:24:29.800
<v Speaker 1>same calamity, and that I was perishing with the world itself.

0:24:29.840 --> 0:24:33.119
<v Speaker 1>That line has haunted me ever since I first read it.

0:24:33.160 --> 0:24:36.680
<v Speaker 1>That he says he's not afraid because he knew it

0:24:36.760 --> 0:24:39.040
<v Speaker 1>wasn't just him dying, it was the end of the

0:24:39.280 --> 0:24:43.320
<v Speaker 1>entire world. And finally he concludes the letters, saying, at

0:24:43.400 --> 0:24:47.239
<v Speaker 1>last the darkness paled into smoke or cloud, and the

0:24:47.280 --> 0:24:51.240
<v Speaker 1>real daylight returned, But the sun shone with a lurid light,

0:24:51.400 --> 0:24:55.399
<v Speaker 1>as during an eclipse. Every object that presented itself to

0:24:55.440 --> 0:24:59.119
<v Speaker 1>our weakened eyes seemed to change, being covered deep with

0:24:59.240 --> 0:25:03.080
<v Speaker 1>ashes as with snow. We returned to mycene Him, where

0:25:03.119 --> 0:25:06.240
<v Speaker 1>we refreshed ourselves as well as we could, and passed

0:25:06.280 --> 0:25:09.960
<v Speaker 1>an anxious night between hope and fear, though indeed with

0:25:10.000 --> 0:25:12.960
<v Speaker 1>a much larger share of the latter, for the earthquake

0:25:13.080 --> 0:25:17.000
<v Speaker 1>still continued, while many frenzied persons ran up and down,

0:25:17.359 --> 0:25:21.880
<v Speaker 1>heightening their own and their friends calamities. By terrible predictions. So,

0:25:22.080 --> 0:25:25.120
<v Speaker 1>first of all, I think those letters are just amazing

0:25:25.200 --> 0:25:28.600
<v Speaker 1>literary documents. But also I wanted to say, there is

0:25:28.640 --> 0:25:32.920
<v Speaker 1>a painting that I've seen online several times that captures

0:25:33.000 --> 0:25:35.320
<v Speaker 1>the spirit of those letters pretty well for me. It's

0:25:35.359 --> 0:25:38.879
<v Speaker 1>called The Destruction of Pompeii and Herculaneum by the English

0:25:39.000 --> 0:25:43.520
<v Speaker 1>romantic painter John Martin. Yeah. All right, so we've presented

0:25:43.560 --> 0:25:47.600
<v Speaker 1>you with the drama of what is happening. Let's provide

0:25:47.640 --> 0:25:52.320
<v Speaker 1>a little background just about this region, about Pompeii and

0:25:52.359 --> 0:25:55.160
<v Speaker 1>some of these other cities that we were name dropping, right,

0:25:55.720 --> 0:25:58.159
<v Speaker 1>what was going on in the area before the seventy

0:25:58.240 --> 0:26:03.200
<v Speaker 1>nine eruption of Vesuvius. So the part of Italy immediately

0:26:03.280 --> 0:26:06.640
<v Speaker 1>surrounding Mount Vesuvius. The the larger region here is known

0:26:06.640 --> 0:26:09.960
<v Speaker 1>as Campania, which Plenty makes reference to because he says,

0:26:10.000 --> 0:26:13.000
<v Speaker 1>you know, we were used to earthquakes in Campania. It's

0:26:13.080 --> 0:26:15.760
<v Speaker 1>kind of a geologically active region. So when the little

0:26:15.800 --> 0:26:18.640
<v Speaker 1>earthquakes began, we weren't too worried at first, and still,

0:26:19.119 --> 0:26:22.600
<v Speaker 1>you know, until it started rocking the house back and forth. Um,

0:26:22.720 --> 0:26:26.879
<v Speaker 1>and so Campania translates into I think roughly into the

0:26:26.920 --> 0:26:30.720
<v Speaker 1>word countryside. Apparently it was once known as the Campania

0:26:30.840 --> 0:26:34.879
<v Speaker 1>Felix or the Happy countryside. And it's this region in

0:26:34.920 --> 0:26:39.840
<v Speaker 1>the southwestern part of the Italian peninsula along the Tyrannian Sea,

0:26:39.960 --> 0:26:42.240
<v Speaker 1>and its capital is, of course, the coastal city of

0:26:42.359 --> 0:26:45.280
<v Speaker 1>Naples or Napoly in Italian. This is where the pizza

0:26:45.320 --> 0:26:47.560
<v Speaker 1>comes from, is it? I think maybe it is a

0:26:48.200 --> 0:26:52.080
<v Speaker 1>famous variety of pizza that comes from Here's Nepolitan and Neapolitan.

0:26:52.200 --> 0:26:55.240
<v Speaker 1>I'm not sure. I don't know what the relationship between

0:26:55.240 --> 0:26:58.199
<v Speaker 1>those two works. You thinking about ice cream? Maybe, I

0:26:58.200 --> 0:26:59.600
<v Speaker 1>don't know. We'll have to get this. We'll have to

0:26:59.600 --> 0:27:02.040
<v Speaker 1>come back to it on our other show Invention. Just

0:27:02.240 --> 0:27:06.320
<v Speaker 1>right in and shame us. Go ahead, Okay. So today,

0:27:06.480 --> 0:27:10.960
<v Speaker 1>Campania is a highly sought after tourist destination, in large

0:27:10.960 --> 0:27:13.960
<v Speaker 1>part due to the natural beauty of its coastline, including

0:27:14.000 --> 0:27:18.240
<v Speaker 1>stretches like the famous Amalfi Coast. If you've seen these

0:27:18.280 --> 0:27:22.359
<v Speaker 1>gorgeous photos of like little antique towns nestled into the

0:27:22.400 --> 0:27:27.120
<v Speaker 1>steeply descending hillsides between looming cliffs, sull covered in trees

0:27:27.200 --> 0:27:30.520
<v Speaker 1>and lush greenery. This kind of stuff along the waterfront

0:27:30.520 --> 0:27:32.480
<v Speaker 1>in Italy, I think there's a very good chance that

0:27:32.520 --> 0:27:35.240
<v Speaker 1>you are looking at images of the Amalfi coast. But

0:27:35.480 --> 0:27:38.480
<v Speaker 1>it turns out that the tourism industry is not new

0:27:38.520 --> 0:27:42.640
<v Speaker 1>in Campania. Even in the first century during the Roman Empire,

0:27:43.000 --> 0:27:47.080
<v Speaker 1>places especially around the Bay of Naples, were extremely fashionable

0:27:47.119 --> 0:27:50.679
<v Speaker 1>as vacation resorts for the rich elite of Rome and

0:27:50.720 --> 0:27:53.520
<v Speaker 1>other capitals of the Empire. And again you just look

0:27:53.560 --> 0:27:56.280
<v Speaker 1>up pictures of this place and you instantly understand why

0:27:56.480 --> 0:27:59.959
<v Speaker 1>it is a place of of of absolutely gorgeous natural

0:28:00.160 --> 0:28:04.760
<v Speaker 1>formations and vegetation. The coastline is pristine and striking. I mean,

0:28:04.840 --> 0:28:07.200
<v Speaker 1>I want to go there right now. Yes, yes, looking

0:28:07.200 --> 0:28:09.800
<v Speaker 1>at a photos of this region, which which is still

0:28:09.840 --> 0:28:14.200
<v Speaker 1>a vacation destination. Like you said, it looks very inviting.

0:28:14.680 --> 0:28:16.919
<v Speaker 1>But that's not all. Of course, Campania also has a

0:28:16.960 --> 0:28:21.480
<v Speaker 1>reputation as a rich and fertile farmland, both then and now,

0:28:21.640 --> 0:28:25.240
<v Speaker 1>and it's even today. It's very densely populated. But it's

0:28:25.280 --> 0:28:28.880
<v Speaker 1>also a center of agricultural food production for Italy. Yes,

0:28:28.960 --> 0:28:33.280
<v Speaker 1>lots of orchards, lots of vineyards. Uh. Now, probably the

0:28:33.320 --> 0:28:37.600
<v Speaker 1>most famous point of destruction within this this sort of

0:28:37.840 --> 0:28:41.880
<v Speaker 1>broad cone of destruction from the vesuvious eruption is the

0:28:41.880 --> 0:28:44.160
<v Speaker 1>city of Pompeii. It was a city that had been

0:28:44.200 --> 0:28:48.160
<v Speaker 1>settled by seafaring Greeks almost a thousand years before, like

0:28:48.200 --> 0:28:51.120
<v Speaker 1>in the eighth century b C. And then for several

0:28:51.160 --> 0:28:54.280
<v Speaker 1>centuries after that was a city controlled variously by the

0:28:54.560 --> 0:28:58.360
<v Speaker 1>Greeks and the Etruscans, sometimes trading off. It only fell

0:28:58.440 --> 0:29:01.440
<v Speaker 1>under Roman control during the second century b C. E

0:29:01.840 --> 0:29:04.040
<v Speaker 1>Before the Empire. This would have been during the period

0:29:04.080 --> 0:29:07.560
<v Speaker 1>of the Roman Republic. UH. And then by seventy nine c.

0:29:08.040 --> 0:29:12.600
<v Speaker 1>Pompeii had somewhere between like ten thousand and twenty thousand inhabitants.

0:29:13.040 --> 0:29:16.800
<v Speaker 1>It was wealthy, it was thriving. Like other places in Campania,

0:29:17.120 --> 0:29:19.880
<v Speaker 1>Pompeii was a resort for the famous and the powerful

0:29:19.920 --> 0:29:25.800
<v Speaker 1>families of Rome, with expensive villas, bath houses, restaurants, brothels,

0:29:25.840 --> 0:29:27.760
<v Speaker 1>you know, kind of a kind of an aspen of

0:29:27.800 --> 0:29:31.240
<v Speaker 1>ancient Rome, all right. Uh. The one problem, of course,

0:29:31.280 --> 0:29:33.520
<v Speaker 1>that is that all of this was built up in

0:29:33.560 --> 0:29:38.040
<v Speaker 1>the region surrounding Vesuvius and uh and of course Vesuvius

0:29:38.080 --> 0:29:41.720
<v Speaker 1>at the time was slumbering, or seemed to be slumbering,

0:29:42.120 --> 0:29:45.920
<v Speaker 1>But then in seventy nine it awakens and you know

0:29:46.000 --> 0:29:47.840
<v Speaker 1>I would say it's not. We can come back to

0:29:47.880 --> 0:29:50.479
<v Speaker 1>this later if you want, but it's not necessarily just

0:29:50.560 --> 0:29:53.440
<v Speaker 1>a coincidence that like, this is a place of great

0:29:53.520 --> 0:29:56.560
<v Speaker 1>beauty and agricultural production, so it draws a lot of

0:29:56.640 --> 0:30:00.920
<v Speaker 1>people and just happens to be near a dangerous active volcano.

0:30:01.440 --> 0:30:03.960
<v Speaker 1>There might be some reasons that both of these things

0:30:04.000 --> 0:30:06.200
<v Speaker 1>are true. Oh yeah, I mean yeah, we can go

0:30:06.240 --> 0:30:09.600
<v Speaker 1>and touch on these facts really quickly, because first of all,

0:30:09.640 --> 0:30:12.240
<v Speaker 1>we mentioned how fertile, uh, the the area is, how

0:30:12.280 --> 0:30:16.480
<v Speaker 1>well things grow even on the slopes of Vesuvius itself,

0:30:16.800 --> 0:30:19.600
<v Speaker 1>and that is because of this rich volcanic soil. Yes,

0:30:19.600 --> 0:30:21.440
<v Speaker 1>and I think it's also possible to argue that some

0:30:21.480 --> 0:30:24.600
<v Speaker 1>of the geologic features that make it kind of risky

0:30:24.640 --> 0:30:28.000
<v Speaker 1>in terms of volcanic activity also contribute to the beauty

0:30:28.040 --> 0:30:31.440
<v Speaker 1>of its coastline. Absolutely. I mean the the the volcanic

0:30:31.480 --> 0:30:35.000
<v Speaker 1>activity is the the the engine that formed the land

0:30:35.200 --> 0:30:40.480
<v Speaker 1>that people are occupying, that people are growing crops upon, etcetera. Now,

0:30:40.520 --> 0:30:43.600
<v Speaker 1>on the day of the eruption, it's estimated that of

0:30:43.680 --> 0:30:46.880
<v Speaker 1>the between ten thousand and twenty thousand inhabitants of Pompeii,

0:30:47.240 --> 0:30:51.360
<v Speaker 1>about two thousand inhabitants were probably killed, and when you

0:30:51.400 --> 0:30:55.080
<v Speaker 1>add up all those who perished in other Vesuvian settlements

0:30:55.120 --> 0:30:59.200
<v Speaker 1>like the towns of Herculaneum, Oplontis and Stabbia, Stabia was

0:30:59.240 --> 0:31:01.920
<v Speaker 1>where plenty of the elder sale to help his friend,

0:31:02.480 --> 0:31:06.200
<v Speaker 1>somewhere close to maybe like sixteen thousand people died in total,

0:31:06.280 --> 0:31:09.160
<v Speaker 1>though it's very difficult to have accurate numbers. But one

0:31:09.200 --> 0:31:12.840
<v Speaker 1>thing that makes Pompey special is because of the way

0:31:12.880 --> 0:31:16.320
<v Speaker 1>it was buried under the ash and ejecta of the eruption,

0:31:16.760 --> 0:31:21.680
<v Speaker 1>Pompeii became at once both obscure and illuminating. Obscure of course,

0:31:21.720 --> 0:31:25.160
<v Speaker 1>because it was literally hidden from investigation. It's sort of

0:31:25.560 --> 0:31:28.240
<v Speaker 1>vanished from history, as if wiped off the face of

0:31:28.240 --> 0:31:31.680
<v Speaker 1>the earth because it had been paved over by the volcano.

0:31:31.800 --> 0:31:34.680
<v Speaker 1>But at the same time, uh it kind of became

0:31:34.720 --> 0:31:38.400
<v Speaker 1>a bright and transparent window into life in ancient Roman

0:31:38.480 --> 0:31:41.840
<v Speaker 1>times because under all of that dust, the city was

0:31:41.880 --> 0:31:45.920
<v Speaker 1>almost perfectly preserved. Since it had been buried and erased

0:31:45.960 --> 0:31:48.400
<v Speaker 1>from history, there's no way for the remains of the

0:31:48.400 --> 0:31:52.680
<v Speaker 1>city to be disturbed. And it was also very democratic

0:31:52.720 --> 0:31:56.480
<v Speaker 1>in its preservation of the dead. Uh So it's one

0:31:56.520 --> 0:31:58.400
<v Speaker 1>of these great examples where we we get a little

0:31:58.400 --> 0:32:02.520
<v Speaker 1>inside into just how daily life worked in this city

0:32:02.560 --> 0:32:06.880
<v Speaker 1>before the eruption. Yeah, many people are just found, presumably

0:32:06.960 --> 0:32:10.160
<v Speaker 1>lying dead, exactly where they were when the calamity hit,

0:32:10.640 --> 0:32:14.360
<v Speaker 1>and so the city basically stayed that way until amateur

0:32:14.400 --> 0:32:19.520
<v Speaker 1>excavation of the of this geologically paved oversight began around

0:32:20.160 --> 0:32:22.520
<v Speaker 1>an event that is sometimes referred to as the birth

0:32:22.560 --> 0:32:25.360
<v Speaker 1>of modern archaeology. All right, on that note, we're going

0:32:25.440 --> 0:32:27.360
<v Speaker 1>to take one more break, but when we come back,

0:32:27.560 --> 0:32:30.680
<v Speaker 1>we're going to continue our exploration by looking at the

0:32:30.760 --> 0:32:38.360
<v Speaker 1>volcanic eruption itself. Than alright, we're back. Okay, so we've

0:32:38.360 --> 0:32:41.280
<v Speaker 1>gotten the ground level view of what was happening on

0:32:41.320 --> 0:32:45.560
<v Speaker 1>the day of the eruption of Vesuvius in but what

0:32:45.640 --> 0:32:48.680
<v Speaker 1>do we know now looking back with the scientific lens.

0:32:48.760 --> 0:32:51.160
<v Speaker 1>What what do we think probably happened on that day

0:32:51.200 --> 0:32:54.280
<v Speaker 1>in geological terms? All right, well, let's let's back up

0:32:54.280 --> 0:32:57.000
<v Speaker 1>a little bit and just talk about the basic idea

0:32:57.000 --> 0:33:00.400
<v Speaker 1>of volcano. Of volcano, of course, is just a upture

0:33:00.480 --> 0:33:03.520
<v Speaker 1>in a planet's crust, but there are are various types

0:33:03.560 --> 0:33:06.720
<v Speaker 1>of volcanoes, depending on their location, their history, and the

0:33:06.720 --> 0:33:11.680
<v Speaker 1>the underlying activity. Fun fact, though the word volcano derives

0:33:12.040 --> 0:33:15.880
<v Speaker 1>from the volcanic isle of Volcano, named for Vulcan, the

0:33:15.960 --> 0:33:19.640
<v Speaker 1>Roman god of fire. The Greeks knew this island by

0:33:19.680 --> 0:33:22.840
<v Speaker 1>other names, but they also considered it the foundry of Hephaestus,

0:33:23.120 --> 0:33:26.360
<v Speaker 1>basically the equivalent of Vulcan. Yeah, they're like the forge,

0:33:26.360 --> 0:33:30.000
<v Speaker 1>god of sparks and banging. Yeah. So so again, you know,

0:33:30.040 --> 0:33:33.720
<v Speaker 1>the ancient people's definitely knew of volcanoes, and they were

0:33:33.840 --> 0:33:36.920
<v Speaker 1>remembered at least in the in the construction of myths

0:33:36.960 --> 0:33:41.920
<v Speaker 1>and the naming of places. Now, Vesuvius itself is considered

0:33:42.040 --> 0:33:48.920
<v Speaker 1>a soma stratovolcano. Um. It's also considered a complex volcano.

0:33:49.520 --> 0:33:51.600
<v Speaker 1>So let's talk about what this means. First, we'll talk

0:33:51.640 --> 0:33:54.240
<v Speaker 1>about the soma part. So, if you were to travel

0:33:54.320 --> 0:33:58.200
<v Speaker 1>back four hundred thousand years or so, you would not

0:33:58.360 --> 0:34:02.440
<v Speaker 1>find Mount Vesuvia, said all. Rather, you'd find Mount Soma.

0:34:03.160 --> 0:34:07.760
<v Speaker 1>So Mount Soma underwent various eruptions, and we have to

0:34:07.760 --> 0:34:11.600
<v Speaker 1>remember that volcanoes are places of violent change, and due

0:34:11.600 --> 0:34:16.239
<v Speaker 1>to these violent eruptions, Mount Soma eventually collapse into what

0:34:16.440 --> 0:34:19.719
<v Speaker 1>is known as a caldera. So this occurs when a

0:34:19.760 --> 0:34:25.160
<v Speaker 1>particularly violent eruption empties the underlying magma chamber of a volcano,

0:34:25.239 --> 0:34:29.320
<v Speaker 1>making it impossible for it to support its own weight. Alright,

0:34:29.360 --> 0:34:32.800
<v Speaker 1>so um again, it's like the volcano just has erupted

0:34:32.840 --> 0:34:35.919
<v Speaker 1>so much, and it grew so much, erupted so much

0:34:36.040 --> 0:34:39.440
<v Speaker 1>that it's just caved in on itself. It's just destroyed itself.

0:34:39.600 --> 0:34:41.560
<v Speaker 1>It's like if you you were too empty out all

0:34:41.600 --> 0:34:43.840
<v Speaker 1>of the molten lava from your molten lava cake and

0:34:43.880 --> 0:34:45.880
<v Speaker 1>then the cake just collapses. Right. All you have with

0:34:46.000 --> 0:34:48.759
<v Speaker 1>like the edges of the cake that form like like

0:34:49.000 --> 0:34:52.360
<v Speaker 1>ring mountain around a center. It's like a crater um.

0:34:52.520 --> 0:34:54.319
<v Speaker 1>And this is where we get that classic image of

0:34:54.360 --> 0:34:56.399
<v Speaker 1>what a volcano you usually looks like. If you draw

0:34:56.440 --> 0:34:59.759
<v Speaker 1>a cartoon volcano, you're probably drawing a ring shaped called

0:35:00.239 --> 0:35:02.920
<v Speaker 1>where the top of the mountain has collapsed after some

0:35:03.040 --> 0:35:06.040
<v Speaker 1>eruption in the past. But even though the the the

0:35:06.040 --> 0:35:11.240
<v Speaker 1>the mountain itself has collapsed, the underlying volcanic avict activity

0:35:11.280 --> 0:35:15.080
<v Speaker 1>is still there. So magma and volcanic gases continue to build,

0:35:15.400 --> 0:35:18.200
<v Speaker 1>and this can result in a few different varieties of caldera.

0:35:18.360 --> 0:35:20.440
<v Speaker 1>The center can swell back up into what is known

0:35:20.480 --> 0:35:23.759
<v Speaker 1>as a resurgent dome like with the yellow Stone, and

0:35:23.840 --> 0:35:26.960
<v Speaker 1>it's you know, it's so called supervolcano. But in the

0:35:27.000 --> 0:35:30.880
<v Speaker 1>case of Vesuvius, another volcanic cone and this is the

0:35:30.880 --> 0:35:34.120
<v Speaker 1>Mount of Vesuvius, rises up in the center of the

0:35:34.160 --> 0:35:37.600
<v Speaker 1>Soma Caldera. And this is why we call this type

0:35:37.600 --> 0:35:42.000
<v Speaker 1>of volcano a Soma volcano. So the remnants again of

0:35:42.400 --> 0:35:45.319
<v Speaker 1>the old mountain, the caldera, are still around it, and

0:35:45.520 --> 0:35:48.000
<v Speaker 1>the Soma Caldera is also sometimes referred to it's just

0:35:48.040 --> 0:35:51.040
<v Speaker 1>Mount Soma today. But again it is the remnant of

0:35:51.080 --> 0:35:54.200
<v Speaker 1>the old mountain and in the center is Vesuvius. That's

0:35:54.239 --> 0:35:57.040
<v Speaker 1>hard I mean volcano inside a volcano, right, and again

0:35:57.160 --> 0:35:59.879
<v Speaker 1>it's important to know, yeah, Vesuvia is certainly in geologic time,

0:35:59.920 --> 0:36:03.680
<v Speaker 1>is is a young volcano. Okay, So what sort of

0:36:03.760 --> 0:36:07.200
<v Speaker 1>volcano is Vesuvius itself. We'll remember we used the the

0:36:07.239 --> 0:36:10.880
<v Speaker 1>description a Soma strato volcano. So a strato volcano is

0:36:10.920 --> 0:36:14.720
<v Speaker 1>a steep conical volcano built from many layers of lava

0:36:14.840 --> 0:36:20.040
<v Speaker 1>ash pomis and tefra tefra that's a pyroclass or rejected

0:36:20.080 --> 0:36:22.600
<v Speaker 1>fragments from the volcano that have fallen to the ground.

0:36:23.320 --> 0:36:26.799
<v Speaker 1>All of this from various eruptions, building up, building up

0:36:26.840 --> 0:36:30.799
<v Speaker 1>this volcano. Now you mentioned it was a young volcano. Yes,

0:36:30.880 --> 0:36:35.720
<v Speaker 1>relatively young again in terms of geologic time. Uh, certainly

0:36:36.280 --> 0:36:39.080
<v Speaker 1>human time is a different matter, which we'll get into. Uh.

0:36:39.320 --> 0:36:42.600
<v Speaker 1>During its life, it's had periods of activity and inactivity.

0:36:42.960 --> 0:36:46.239
<v Speaker 1>Its most recent period of activity as of this recording

0:36:46.719 --> 0:36:51.160
<v Speaker 1>was between nineteen thirteen and nineteen forty four CE. And

0:36:51.200 --> 0:36:53.920
<v Speaker 1>today it's uh, you know it's it's it's inactive. You

0:36:54.120 --> 0:36:57.080
<v Speaker 1>rather inactive. You can actually hike up to the top. Uh.

0:36:57.120 --> 0:37:00.440
<v Speaker 1>It's eruptions, however, we're known in ancient times. But at

0:37:00.440 --> 0:37:03.520
<v Speaker 1>the time of its eruption in seventy nine C, it

0:37:03.600 --> 0:37:06.840
<v Speaker 1>had been inactive for at least two hundred and ninety

0:37:06.880 --> 0:37:11.640
<v Speaker 1>five years. It was reputed to have erupted into seventeen

0:37:11.719 --> 0:37:15.759
<v Speaker 1>b c E based on the writings of Solicitaicus, but

0:37:15.800 --> 0:37:18.960
<v Speaker 1>a great many modern writers have rejected this. We know

0:37:19.120 --> 0:37:23.680
<v Speaker 1>it sustained a particularly powerful eruption during the second millennium

0:37:23.719 --> 0:37:27.520
<v Speaker 1>b c E. This is the Avellino eruption, which decimated

0:37:27.560 --> 0:37:32.120
<v Speaker 1>the Bronze Age settlements in the area. Uh. But again

0:37:32.239 --> 0:37:34.680
<v Speaker 1>we it's ultimately a situation where we don't have a

0:37:34.800 --> 0:37:37.680
<v Speaker 1>lot of information about its pre about its activity in

0:37:37.760 --> 0:37:40.760
<v Speaker 1>pre seventy nine c e UH in that time period,

0:37:41.000 --> 0:37:43.920
<v Speaker 1>but we can presume that it had been centuries since

0:37:43.920 --> 0:37:47.520
<v Speaker 1>its last eruption. Avelino is the name of another town

0:37:47.880 --> 0:37:50.719
<v Speaker 1>nearby Naples, so it's actually I remember that because it's

0:37:50.760 --> 0:37:54.799
<v Speaker 1>the town that Tony Soprano's family comes from. Okay. At

0:37:54.840 --> 0:37:57.279
<v Speaker 1>any rate, enough time had passed for humans in this

0:37:57.360 --> 0:38:01.880
<v Speaker 1>region to lose their immediate fear the mountain um, and

0:38:01.920 --> 0:38:06.240
<v Speaker 1>so cities encroached upon its domain, gardens and vineyards popped

0:38:06.280 --> 0:38:09.560
<v Speaker 1>up around it. The children of Prometheus grew bold in

0:38:09.600 --> 0:38:13.040
<v Speaker 1>the silence of Vesuvius. But again it's it's clear that

0:38:13.080 --> 0:38:17.480
<v Speaker 1>they had not really completely forgotten what Vesuvius had been

0:38:17.520 --> 0:38:22.839
<v Speaker 1>capable of in the past. Myths of giants battling Hercules, uh,

0:38:22.880 --> 0:38:25.799
<v Speaker 1>you know, still remained about the mountain. Uh. There were

0:38:25.800 --> 0:38:30.160
<v Speaker 1>geologic connections that linked that clearly linked Vesuvius to Mount Etna,

0:38:30.520 --> 0:38:34.000
<v Speaker 1>which was certainly active and was described erupting again in

0:38:34.120 --> 0:38:36.600
<v Speaker 1>Virgils and need, which I referred to earlier. So it's

0:38:36.640 --> 0:38:41.399
<v Speaker 1>not like people did not know what had happened here

0:38:41.400 --> 0:38:44.440
<v Speaker 1>in the past, or what a volcano looked like, I mean,

0:38:44.480 --> 0:38:47.279
<v Speaker 1>there was it was the world wasn't completely ignorant of

0:38:47.320 --> 0:38:49.680
<v Speaker 1>what it could do. You know, it's kind of weird.

0:38:49.840 --> 0:38:53.319
<v Speaker 1>It's it's one of these tragedies of time scales that

0:38:53.719 --> 0:38:57.200
<v Speaker 1>humans are I feel like, almost constantly facing off against,

0:38:57.320 --> 0:39:01.120
<v Speaker 1>where if you look at the activity of a volcano

0:39:01.239 --> 0:39:05.239
<v Speaker 1>across geologic time, you just see it's pretty regular, you know,

0:39:05.320 --> 0:39:08.120
<v Speaker 1>pretty frequently this thing is going to erupt. But then

0:39:08.160 --> 0:39:12.000
<v Speaker 1>you zoom into human historical time and the eruptions are

0:39:12.040 --> 0:39:15.920
<v Speaker 1>not quite frequent enough to discourage settlement because our memories

0:39:15.960 --> 0:39:19.120
<v Speaker 1>are not that long, like a few hundred years. Seems like,

0:39:19.320 --> 0:39:22.680
<v Speaker 1>you know, an eternity to an individual person. Yeah, yeah,

0:39:22.719 --> 0:39:25.840
<v Speaker 1>I mean the whole whole lives will pass during the

0:39:26.120 --> 0:39:30.600
<v Speaker 1>periods of relative inactivity of a volcano, uh in many

0:39:30.600 --> 0:39:33.640
<v Speaker 1>of these cases. So you know, we don't know everything

0:39:33.680 --> 0:39:37.239
<v Speaker 1>about the seventy nine CE eruption a k a. The

0:39:37.719 --> 0:39:40.759
<v Speaker 1>plan a plan a in eruption named for plenty, but

0:39:40.760 --> 0:39:43.160
<v Speaker 1>but we still know quite a bit, as it was

0:39:43.239 --> 0:39:45.920
<v Speaker 1>again the first volcanic eruption to be described in detail.

0:39:46.320 --> 0:39:49.719
<v Speaker 1>We have plenty of the Younger's excellent descriptions of the

0:39:49.760 --> 0:39:54.160
<v Speaker 1>pre eruption, quakes, the eruption itself, the ash fall, pyroclastic flows,

0:39:54.239 --> 0:39:57.000
<v Speaker 1>and the resulting mild tsunami in the Bay of Naples.

0:39:58.160 --> 0:40:00.879
<v Speaker 1>It is estimated that the column of ash that rose

0:40:00.960 --> 0:40:03.800
<v Speaker 1>up into the sky towered some twenty miles or thirty

0:40:03.840 --> 0:40:07.319
<v Speaker 1>two kilometers, and then it ejected one cubic mile or

0:40:07.360 --> 0:40:11.440
<v Speaker 1>four cubic kilometers of ash in just something like nineteen hours.

0:40:11.880 --> 0:40:17.080
<v Speaker 1>Ten ft of tephra fell on Pompeii, pyroclastic flow buried

0:40:17.120 --> 0:40:21.000
<v Speaker 1>herculaneum under seventy five ft or twenty three ms of ash,

0:40:21.080 --> 0:40:23.680
<v Speaker 1>and will eventually look at what all of this meant

0:40:23.680 --> 0:40:26.520
<v Speaker 1>for the humans who resided in the impacted cities as well,

0:40:26.600 --> 0:40:28.600
<v Speaker 1>like on a biological level. I think we'll have to

0:40:28.640 --> 0:40:31.479
<v Speaker 1>get into that in the next episode. Yeah, it's also

0:40:31.520 --> 0:40:36.080
<v Speaker 1>been estimated that the eruption itself would have carried the

0:40:36.080 --> 0:40:41.000
<v Speaker 1>thermal energy of a hundred thousand Hiroshima atomic bombs, and

0:40:41.239 --> 0:40:44.600
<v Speaker 1>all of this would have lasted roughly two days. Vesuvius

0:40:44.640 --> 0:40:48.080
<v Speaker 1>has erupted some three dozen times since uh, sometimes with

0:40:48.120 --> 0:40:51.400
<v Speaker 1>deadly results. Mud flows and lava flows from a sixt

0:40:51.560 --> 0:40:55.120
<v Speaker 1>thirty one eruption killed, but some three thousand, five hundred people,

0:40:55.719 --> 0:41:01.000
<v Speaker 1>and today, as before the seventy nine CE eruption, vineyards

0:41:01.000 --> 0:41:03.839
<v Speaker 1>and orchards cover the slopes of the mountain. Uh, there's

0:41:03.880 --> 0:41:08.800
<v Speaker 1>an there's an enormous population surrounding the volcano today. I

0:41:08.880 --> 0:41:12.080
<v Speaker 1>believe the area is like the most densely populated part

0:41:12.120 --> 0:41:15.000
<v Speaker 1>of Italy. Right. I've also seen it described as the

0:41:15.360 --> 0:41:20.040
<v Speaker 1>as the most densely populated area surrounding a volcano on Earth.

0:41:20.440 --> 0:41:22.719
<v Speaker 1>But again, the yeah, people, but it's beautiful. You look

0:41:22.719 --> 0:41:25.120
<v Speaker 1>at these pictures, it's beautiful. There's an actually tremendous amount

0:41:25.160 --> 0:41:28.440
<v Speaker 1>of growth there. Again, the soil is very fertile um

0:41:28.560 --> 0:41:31.360
<v Speaker 1>and before the eruption of six thirty one, during a

0:41:31.440 --> 0:41:34.759
<v Speaker 1>very long period of inactivity, forests are actually said to

0:41:34.800 --> 0:41:36.520
<v Speaker 1>have grown in the crater, and you would have found

0:41:36.520 --> 0:41:39.920
<v Speaker 1>three lakes there as well. So yeah, given the the

0:41:40.000 --> 0:41:43.759
<v Speaker 1>amount of time, the great amount of time relative to

0:41:43.800 --> 0:41:47.600
<v Speaker 1>the human experience and even the lives of plants that

0:41:47.680 --> 0:41:52.080
<v Speaker 1>transpires between eruptions, I mean, you can have a great

0:41:52.160 --> 0:41:54.680
<v Speaker 1>greening of the mountain occur. Oh man, I wish I

0:41:54.680 --> 0:41:56.520
<v Speaker 1>could see what that was like to have the forests

0:41:56.560 --> 0:41:58.560
<v Speaker 1>and the lakes down in there, because I love that

0:41:58.640 --> 0:42:00.080
<v Speaker 1>kind of thing. I don't know if you've been the

0:42:00.160 --> 0:42:03.800
<v Speaker 1>Crater Lake in Oregon. I have not, Well, you've probably

0:42:03.800 --> 0:42:06.319
<v Speaker 1>seen images of it. At least it's absolutely gorgeous, one

0:42:06.320 --> 0:42:09.000
<v Speaker 1>of the most amazing beautiful places I've ever been. But

0:42:09.080 --> 0:42:12.399
<v Speaker 1>I think it's exactly that contrast of like of uh,

0:42:12.400 --> 0:42:16.400
<v Speaker 1>this clear still water and all these forests in life

0:42:16.560 --> 0:42:21.200
<v Speaker 1>just flooding in to this place where there was catastrophic destruction,

0:42:21.440 --> 0:42:24.000
<v Speaker 1>you know, some number of centuries ago, right, and then

0:42:24.200 --> 0:42:26.160
<v Speaker 1>that and then the humans come in as well, And

0:42:26.200 --> 0:42:28.200
<v Speaker 1>there's probably something elegant to be said about just like

0:42:28.239 --> 0:42:31.480
<v Speaker 1>the nature of of the human experience too, you know,

0:42:31.520 --> 0:42:35.200
<v Speaker 1>like even though something terrible happened here, humans have a

0:42:35.239 --> 0:42:38.720
<v Speaker 1>way in many cases of moving forward through it and

0:42:38.719 --> 0:42:41.160
<v Speaker 1>and finding a way to make a life there. I

0:42:41.239 --> 0:42:43.880
<v Speaker 1>know it's not this way, but it almost it seems

0:42:43.920 --> 0:42:47.960
<v Speaker 1>almost malicious, like the the the volcano with this fertile

0:42:48.040 --> 0:42:51.440
<v Speaker 1>volcanic soil is just sort of like baiting you. It

0:42:51.800 --> 0:42:54.760
<v Speaker 1>is like leaving out this bait to attract you into

0:42:54.840 --> 0:42:59.319
<v Speaker 1>the geologic trap. Sorry, I know that's anthropomorphizing. It's it's

0:42:59.360 --> 0:43:01.480
<v Speaker 1>not the volcane know, it's fault. It doesn't mean to

0:43:01.560 --> 0:43:05.000
<v Speaker 1>hurt you. Yeah, I think even Tolkien didn't say Mount

0:43:05.000 --> 0:43:08.440
<v Speaker 1>Doom itself was evil, right, it was just but Mount

0:43:08.480 --> 0:43:10.600
<v Speaker 1>Doom is more what you'd expect. It's in more door,

0:43:10.719 --> 0:43:12.680
<v Speaker 1>which is a place where even the air, the very

0:43:12.719 --> 0:43:15.479
<v Speaker 1>air you breathe as a toxic fume and nothing grows there.

0:43:15.560 --> 0:43:18.799
<v Speaker 1>And you know, it's just like it's just this blasted landscape.

0:43:19.000 --> 0:43:20.600
<v Speaker 1>I mean no, that this is the case where the

0:43:20.680 --> 0:43:24.360
<v Speaker 1>area right around this volcano that could erupt again is

0:43:24.960 --> 0:43:29.239
<v Speaker 1>extremely beautiful and fertile and inviting to life. All right,

0:43:29.360 --> 0:43:30.960
<v Speaker 1>On that note, we're gonna go ahead and call it

0:43:31.000 --> 0:43:33.080
<v Speaker 1>for this episode, but we will be back in the

0:43:33.120 --> 0:43:35.440
<v Speaker 1>next episode of Stuff to Blow your Mind to continue

0:43:35.520 --> 0:43:40.200
<v Speaker 1>our discussions regarding Vesuvious. We're gonna get into some of

0:43:40.239 --> 0:43:43.440
<v Speaker 1>the sort of forensic evidence of what happened to the

0:43:43.480 --> 0:43:47.640
<v Speaker 1>people in Pompeii. We're gonna get into We're gonna discuss

0:43:47.680 --> 0:43:51.799
<v Speaker 1>the possible remains of Plenty the Elder, and will also

0:43:51.880 --> 0:43:55.280
<v Speaker 1>just discuss the continued threat posed by volcanoes to settled

0:43:55.320 --> 0:43:58.640
<v Speaker 1>regions today and you know, and some some about you know,

0:43:58.680 --> 0:44:01.239
<v Speaker 1>what we what we're prepared to do or unprepared to

0:44:01.280 --> 0:44:04.439
<v Speaker 1>do about their eruptions. I can't wait. I've been wanting

0:44:04.480 --> 0:44:06.399
<v Speaker 1>to talk about this for so long. I'm so glad

0:44:06.440 --> 0:44:08.440
<v Speaker 1>we finally got here. Yeah, and I think it may

0:44:08.520 --> 0:44:13.160
<v Speaker 1>kick off even further UM further episodes that deal with

0:44:13.680 --> 0:44:17.239
<v Speaker 1>volcanoes and UH and human history. There's a there's a

0:44:17.280 --> 0:44:20.640
<v Speaker 1>lot of rich there's a lot of rich soil UH

0:44:21.080 --> 0:44:23.920
<v Speaker 1>that that is left behind by these UH. These often

0:44:24.000 --> 0:44:27.560
<v Speaker 1>cata cataclysmic events. In the meantime, if you want to

0:44:27.640 --> 0:44:29.759
<v Speaker 1>check out other episodes of Stuff to Blow your Mind,

0:44:30.080 --> 0:44:33.680
<v Speaker 1>you can find our show wherever you get your podcasts UM.

0:44:33.800 --> 0:44:35.439
<v Speaker 1>If you go to Stuff to Build your Mind dot com,

0:44:35.480 --> 0:44:37.920
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0:44:37.960 --> 0:44:42.319
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0:44:42.640 --> 0:44:44.640
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0:44:44.680 --> 0:44:50.080
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0:44:50.120 --> 0:44:51.520
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0:44:51.560 --> 0:44:55.319
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0:44:55.440 --> 0:44:58.160
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0:44:58.200 --> 0:45:01.480
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0:45:01.520 --> 0:45:03.400
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0:45:03.440 --> 0:45:05.920
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0:45:06.000 --> 0:45:08.080
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0:45:21.440 --> 0:45:23.799
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