1 00:00:03,080 --> 00:00:05,960 Speaker 1: Welcome to Stuff to Blow your Mind from how Stuff 2 00:00:05,960 --> 00:00:14,240 Speaker 1: Works dot com. Hey, welcome to Stuff to Blow your Mind. 3 00:00:14,240 --> 00:00:16,640 Speaker 1: My name is Robert Lamb and I'm Julie Douglas. Julie, 4 00:00:16,640 --> 00:00:19,200 Speaker 1: those are some interesting ear rings you have on there. Oh, 5 00:00:19,440 --> 00:00:24,520 Speaker 1: thank you, my aura borus ear rings. They are the 6 00:00:24,600 --> 00:00:28,600 Speaker 1: aar borus snake and it's actually curling and biting its 7 00:00:28,640 --> 00:00:31,280 Speaker 1: tail in its mouth. Well that's the illusion actually when 8 00:00:31,320 --> 00:00:33,720 Speaker 1: it's in my ear Yes, the Aora borus. You know, 9 00:00:34,120 --> 00:00:36,160 Speaker 1: we recently did that episode on symbols, and we talked 10 00:00:36,159 --> 00:00:39,400 Speaker 1: a little bit about powerful symbols, ancient symbols, symbols that 11 00:00:40,040 --> 00:00:43,120 Speaker 1: just resonate with meaning and continue to do so just 12 00:00:43,200 --> 00:00:46,400 Speaker 1: across thousands and thousands of years of human history. And 13 00:00:46,440 --> 00:00:50,240 Speaker 1: the aura borus is a fantastic example of this. Uh. 14 00:00:50,600 --> 00:00:53,199 Speaker 1: Sometimes it's depicted as a more of a snake. Sometimes 15 00:00:53,200 --> 00:00:56,640 Speaker 1: it's more of a dragon or a lizard looking creature, 16 00:00:57,280 --> 00:01:00,400 Speaker 1: and it is always biting its own tail and or 17 00:01:00,480 --> 00:01:03,360 Speaker 1: consuming its own tail, So the tail is going in 18 00:01:03,440 --> 00:01:07,000 Speaker 1: the mouth, and it instantly even if you're not familiar 19 00:01:07,040 --> 00:01:09,840 Speaker 1: with any of the the the historic interpretations of the 20 00:01:09,840 --> 00:01:13,680 Speaker 1: o reborus, it instantly draws certain ideas to the forefront 21 00:01:13,959 --> 00:01:17,840 Speaker 1: the idea of on a very simple level, like the 22 00:01:17,880 --> 00:01:21,720 Speaker 1: consumption of oneself auto cannibalism, but also the idea that 23 00:01:21,880 --> 00:01:23,920 Speaker 1: what is what's going to happen? What is happening with 24 00:01:23,959 --> 00:01:26,360 Speaker 1: the serpent eating its own tail? How long can it 25 00:01:26,400 --> 00:01:32,600 Speaker 1: can maintain this, this self devouring movement before it can't 26 00:01:32,640 --> 00:01:35,200 Speaker 1: eat itself anymore? Does it get to the point where 27 00:01:35,200 --> 00:01:38,560 Speaker 1: it just blinks out into nothing or is this a 28 00:01:38,560 --> 00:01:42,440 Speaker 1: continuing cycle? Is it not only eating itself but emerging 29 00:01:42,480 --> 00:01:46,240 Speaker 1: from itself? Okay, so it's the whole idea of like, uh, 30 00:01:46,640 --> 00:01:50,880 Speaker 1: you're either descending into nothingness or you're coming from nothingness. Yeah. 31 00:01:51,000 --> 00:01:53,040 Speaker 1: So I wanted to point out that rat snakes, along 32 00:01:53,040 --> 00:01:55,080 Speaker 1: with some other species of snakes, have been known to 33 00:01:55,080 --> 00:01:58,320 Speaker 1: swallow their tails um in an act of as you say, 34 00:01:58,360 --> 00:02:01,880 Speaker 1: auto cannibalism, although this has seen primarily in captivitying when 35 00:02:01,880 --> 00:02:05,360 Speaker 1: they're cages that are small. Yeah. Um, so it is 36 00:02:05,400 --> 00:02:09,640 Speaker 1: something that exists in nature, but largely the rbrus has, 37 00:02:09,680 --> 00:02:13,240 Speaker 1: as you say, come to symbolize this idea of rebirth, 38 00:02:13,680 --> 00:02:17,840 Speaker 1: uh infinity in this continuity, this this wheel of cycles 39 00:02:17,840 --> 00:02:21,639 Speaker 1: that you've actually talked about before in terms of some Sara. Yeah, yeah, 40 00:02:21,680 --> 00:02:24,200 Speaker 1: I mean it's essentially it's a it's a cosmic serpent, 41 00:02:24,200 --> 00:02:26,160 Speaker 1: and there are a lot of cosmic serpents and world 42 00:02:26,200 --> 00:02:29,799 Speaker 1: serpents in mythology, I mean, ranging from the Leviathan that's 43 00:02:29,840 --> 00:02:32,440 Speaker 1: mentioned in the Old Testament, Uh, comes up in the 44 00:02:32,440 --> 00:02:37,160 Speaker 1: Book of job or the organ Mander, the giant be 45 00:02:37,320 --> 00:02:40,120 Speaker 1: steel serpent that plays a role in Ragnar Rock in 46 00:02:40,160 --> 00:02:42,560 Speaker 1: the End of the World, and the or wards resonates 47 00:02:42,560 --> 00:02:46,760 Speaker 1: with these ideas of self consumption. Uh, it's continuing to emerge, 48 00:02:46,919 --> 00:02:50,680 Speaker 1: and you might even draw that if this process is disturbed, 49 00:02:50,680 --> 00:02:52,960 Speaker 1: it might well mean the end of time. So it's 50 00:02:52,960 --> 00:02:57,040 Speaker 1: a circle of eternity. It takes our linear existence and 51 00:02:57,080 --> 00:02:59,320 Speaker 1: turns it on its head, turns it into the cyclical 52 00:02:59,480 --> 00:03:04,200 Speaker 1: form that at once makes more sense and that it 53 00:03:04,240 --> 00:03:08,079 Speaker 1: ties back to our cyclical understanding of life. But also 54 00:03:08,400 --> 00:03:10,920 Speaker 1: it's kind of mind blowing in and on itself because 55 00:03:10,919 --> 00:03:13,119 Speaker 1: you again you try to figure out how how would 56 00:03:13,160 --> 00:03:15,120 Speaker 1: this work in real life. It's kind of like an 57 00:03:15,120 --> 00:03:18,760 Speaker 1: extra painting, like the oldest possible extra painting. As I said, 58 00:03:18,800 --> 00:03:23,440 Speaker 1: the bors dates back to ancient times. Uh, the pretty 59 00:03:23,480 --> 00:03:26,880 Speaker 1: much the earliest one that we've ever encountered comes comes 60 00:03:26,919 --> 00:03:29,880 Speaker 1: from Egypt, from the what we refer to as the 61 00:03:30,000 --> 00:03:32,160 Speaker 1: Enigmatic Book of the nether World. And that's just a 62 00:03:32,240 --> 00:03:35,040 Speaker 1: name we came up for it. It's in great and 63 00:03:35,480 --> 00:03:37,520 Speaker 1: not you and I, but we as modern humans are 64 00:03:37,720 --> 00:03:40,760 Speaker 1: ultimately modern humans. It was fine and found engraved in 65 00:03:40,760 --> 00:03:44,040 Speaker 1: a shrine of Tuton common Uh and in it we 66 00:03:44,120 --> 00:03:46,880 Speaker 1: see a figure named He who rides the hours, and 67 00:03:47,000 --> 00:03:49,600 Speaker 1: both the head and the feet of this figure surrounded 68 00:03:49,600 --> 00:03:53,040 Speaker 1: by an ora bors serpent uh. That is designated is 69 00:03:53,400 --> 00:03:56,840 Speaker 1: me Hin the Enveloper, and that comes from about the 70 00:03:56,880 --> 00:03:59,680 Speaker 1: fourteenth century v C. But elsewhere in China and the 71 00:03:59,760 --> 00:04:02,480 Speaker 1: Near Ease, we see examples of it in the neolithic 72 00:04:02,560 --> 00:04:05,320 Speaker 1: yang Shao culture that thrived in the Yellow River between 73 00:04:05,320 --> 00:04:08,800 Speaker 1: five thousand and three thousand BC, and so it just 74 00:04:08,840 --> 00:04:11,480 Speaker 1: continues to carry on from there. There's some scholars that 75 00:04:11,520 --> 00:04:13,920 Speaker 1: believe that there's a link between the the yin yang 76 00:04:14,600 --> 00:04:18,960 Speaker 1: symbol of the opposing forces swirling together, classic Asian symbol, 77 00:04:19,200 --> 00:04:22,000 Speaker 1: that there's a connection between that and the aura borus 78 00:04:22,200 --> 00:04:25,440 Speaker 1: you see later on. The Gnostics looked at it as 79 00:04:25,600 --> 00:04:28,760 Speaker 1: the soul of the world. The alchemists prized it Uh. 80 00:04:28,800 --> 00:04:31,520 Speaker 1: It ends up interpreted in other mythologies as well, in 81 00:04:31,600 --> 00:04:35,120 Speaker 1: some South American traditions as well as in uh some 82 00:04:35,160 --> 00:04:37,360 Speaker 1: of the ancient Mapa mondays that we were talking about 83 00:04:37,400 --> 00:04:40,080 Speaker 1: in our Sea Monsters episode. You see the Great Tale 84 00:04:40,080 --> 00:04:42,240 Speaker 1: of our in Serpent as a beast that encircles the 85 00:04:42,279 --> 00:04:45,640 Speaker 1: known world or the known oceans. It becomes something that 86 00:04:45,680 --> 00:04:49,520 Speaker 1: represents the limits of our geographical understanding and perhaps our 87 00:04:49,560 --> 00:04:52,760 Speaker 1: cosmic understanding as well. Yeah, that's interesting because in Norse 88 00:04:52,800 --> 00:04:56,200 Speaker 1: mythology it comes to represent this idea of the surcumference 89 00:04:56,240 --> 00:04:58,480 Speaker 1: of the world here right, And I wanted to mention 90 00:04:58,520 --> 00:05:01,160 Speaker 1: that there's a really starkly pet will hand drawn are 91 00:05:01,160 --> 00:05:04,400 Speaker 1: a borus that dates back from or back to ancient Egypt, 92 00:05:04,440 --> 00:05:06,920 Speaker 1: and it has the writing all is one inscribed in 93 00:05:06,960 --> 00:05:09,440 Speaker 1: the middle, which kind of speaks a bit too zen 94 00:05:09,520 --> 00:05:13,560 Speaker 1: buddhism um. So yeah, you have all these different ancient 95 00:05:14,040 --> 00:05:18,080 Speaker 1: civilizations embracing this symbol, and I thought that's really powerful 96 00:05:18,120 --> 00:05:21,200 Speaker 1: and cool and and actually if you look at even 97 00:05:21,279 --> 00:05:24,960 Speaker 1: someone like the German chemist August Cakel who dreamed of 98 00:05:25,000 --> 00:05:28,039 Speaker 1: a snake that seized a talentso mouth of that was 99 00:05:28,200 --> 00:05:31,839 Speaker 1: inspiration for him figuring out that benzine had a ring 100 00:05:31,920 --> 00:05:36,440 Speaker 1: like molecular structure, So it's definitely ingrained in our conscious 101 00:05:36,440 --> 00:05:38,440 Speaker 1: and I think it's interesting that it may even relate 102 00:05:38,480 --> 00:05:41,719 Speaker 1: to the yenang. Yeah. Now, and speaking of consciousness, Carl 103 00:05:41,760 --> 00:05:44,360 Speaker 1: Young had this to say about it. He did. He 104 00:05:44,720 --> 00:05:47,640 Speaker 1: was talking about the alchemist's fundness for the ora borus, 105 00:05:47,640 --> 00:05:49,719 Speaker 1: and he says, the alchemist, who in their own way 106 00:05:50,080 --> 00:05:53,240 Speaker 1: knew more about the nature of the individualization process than 107 00:05:53,279 --> 00:05:56,000 Speaker 1: we moderns do, express this paradox to the symbol of 108 00:05:56,000 --> 00:05:58,080 Speaker 1: the ora borus, the snake that eats its own tail. 109 00:05:58,480 --> 00:06:00,560 Speaker 1: The ora borus has been said to have a meaning 110 00:06:00,600 --> 00:06:03,520 Speaker 1: of infinity or wholeness. In the age old image of 111 00:06:03,520 --> 00:06:06,599 Speaker 1: the ara Borus lies the thought of devouring oneself and 112 00:06:06,640 --> 00:06:10,800 Speaker 1: turning oneself into a circulatory process, for it was clear 113 00:06:10,839 --> 00:06:13,599 Speaker 1: to the more astute alchemist that the prima material of 114 00:06:13,640 --> 00:06:16,400 Speaker 1: the art was man himself. The ora Borus is a 115 00:06:16,480 --> 00:06:20,040 Speaker 1: dramatic symbol for the integration and assimilation of the opposite 116 00:06:20,320 --> 00:06:23,560 Speaker 1: of the shadow. This feedback process is at the same 117 00:06:23,600 --> 00:06:25,880 Speaker 1: time a symbol of immortality, since it is said of 118 00:06:25,920 --> 00:06:28,400 Speaker 1: the ara Borus that he slays himself and brings himself 119 00:06:28,440 --> 00:06:31,800 Speaker 1: to life. Fertilizes himself and gives birth to himself. He 120 00:06:31,839 --> 00:06:35,560 Speaker 1: symbolizes the one who proceeds from the clash of opposites, 121 00:06:35,640 --> 00:06:38,760 Speaker 1: and he therefore constitutes the secret of the prima material, 122 00:06:38,960 --> 00:06:43,560 Speaker 1: which unquestionably stems from man's consciousness. Now, of course, I 123 00:06:43,600 --> 00:06:46,200 Speaker 1: can't help to wonder if the Matrix ever really worked 124 00:06:46,200 --> 00:06:49,400 Speaker 1: the Ora Borus into its plotlines. It should have if 125 00:06:49,400 --> 00:06:51,120 Speaker 1: it hadn't, because it's got the whole the one thing though, 126 00:06:51,160 --> 00:06:52,440 Speaker 1: I was kind of tuning out a little bit in 127 00:06:52,440 --> 00:06:53,880 Speaker 1: the third one, but it seems like that's where it 128 00:06:53,880 --> 00:06:57,760 Speaker 1: would have shown up. Um. Well, okay, so maybe maybe 129 00:06:57,800 --> 00:07:01,760 Speaker 1: the Matrix didn't take hold of that imagery. But you know, 130 00:07:01,920 --> 00:07:03,960 Speaker 1: as we said, this did get kind of buried into 131 00:07:03,960 --> 00:07:08,360 Speaker 1: people's consciousness. And then of course you have or subconscious 132 00:07:08,760 --> 00:07:11,760 Speaker 1: you have people taking on the r brs in a 133 00:07:11,840 --> 00:07:15,040 Speaker 1: folk tale like fashion and sort of incorporating into the boogeyman, 134 00:07:15,080 --> 00:07:19,040 Speaker 1: which is interesting. You're talking about hoop snakes, I believe, Um, yes, now, 135 00:07:19,080 --> 00:07:21,640 Speaker 1: this is this is a creature that stems from lumberjack 136 00:07:21,800 --> 00:07:25,239 Speaker 1: folklore of Wisconsin in Minnesota during the nineteenth and early 137 00:07:25,240 --> 00:07:28,320 Speaker 1: twentieth century. The they're often generally just referred to in 138 00:07:28,360 --> 00:07:31,240 Speaker 1: general as the fearsome critters. And I really believe this 139 00:07:31,320 --> 00:07:36,360 Speaker 1: is an underappreciated area of monsters, probably because, I mean, 140 00:07:36,440 --> 00:07:38,400 Speaker 1: part of it is that, on one hand, these monsters 141 00:07:38,440 --> 00:07:40,920 Speaker 1: were used to sort of describe weird noises that you'd 142 00:07:40,960 --> 00:07:44,200 Speaker 1: encounter in a lonely landscape. But they were also used 143 00:07:44,200 --> 00:07:46,520 Speaker 1: to lighten the mood around camp. So they were they 144 00:07:46,560 --> 00:07:49,560 Speaker 1: were silly, they were exaggerated, they were fun. And so 145 00:07:50,120 --> 00:07:51,640 Speaker 1: the example of the hoop snake is here you have 146 00:07:51,680 --> 00:07:56,239 Speaker 1: a highly colored snake and extremely poisonous and aggressive of course, 147 00:07:56,760 --> 00:07:59,720 Speaker 1: like any monster should be. And it moves by taking 148 00:07:59,720 --> 00:08:02,400 Speaker 1: its hail in its mouth and then jumping up and 149 00:08:02,480 --> 00:08:05,600 Speaker 1: rolling like a hoop at high speeds. So again it's 150 00:08:05,640 --> 00:08:08,240 Speaker 1: it's a it's a predator. It'll definitely come after a human. 151 00:08:08,320 --> 00:08:13,880 Speaker 1: The lumberjack, so specifically lumberjacks. When you're wearing those check shirts, 152 00:08:14,040 --> 00:08:16,640 Speaker 1: your your toast, Yeah, they see you, and you're making 153 00:08:16,680 --> 00:08:18,880 Speaker 1: all that noise of that axe. And so the hoop 154 00:08:18,920 --> 00:08:20,640 Speaker 1: snakes running at you. What are you gonna do? What's 155 00:08:20,640 --> 00:08:22,680 Speaker 1: your defense? This thing just barreling towards you. You know, 156 00:08:22,720 --> 00:08:25,560 Speaker 1: it's just poisonous, is all get out my ax, you 157 00:08:26,200 --> 00:08:29,040 Speaker 1: no accident, gonna work one move, one move? What do 158 00:08:29,080 --> 00:08:31,760 Speaker 1: you do? Uh well, oh I jumped through it. Yes, 159 00:08:31,840 --> 00:08:34,720 Speaker 1: you dive through the center of the hoop, and then 160 00:08:34,800 --> 00:08:37,400 Speaker 1: a This confuses the hoop snake, and then the the 161 00:08:38,040 --> 00:08:40,520 Speaker 1: the hoop snake cannot stop. It just keeps on rolling. 162 00:08:40,600 --> 00:08:45,000 Speaker 1: So that's how the lumberjacks supposedly survived the motions of 163 00:08:45,040 --> 00:08:47,079 Speaker 1: the hoop snake. Yeah, I love it because I love 164 00:08:47,080 --> 00:08:49,400 Speaker 1: this idea that you have a snake taking its tail 165 00:08:49,440 --> 00:08:52,319 Speaker 1: into its mouth and all of a sudden becoming you know, mobile, 166 00:08:52,760 --> 00:08:55,560 Speaker 1: and just rolling after someone and then trying to sting 167 00:08:55,640 --> 00:08:59,560 Speaker 1: someone with its tail. So it's great imagery. But while 168 00:08:59,600 --> 00:09:02,040 Speaker 1: the hoop or also called the mud snake, cannot stay 169 00:09:02,080 --> 00:09:05,079 Speaker 1: with its tail, it does have a hard spine back 170 00:09:06,120 --> 00:09:10,320 Speaker 1: that could draw blood when it thrashes vigorously. So some 171 00:09:10,400 --> 00:09:12,880 Speaker 1: of this is observing snakes in the way they lay 172 00:09:12,920 --> 00:09:15,600 Speaker 1: around and and and may appear to have a hoop 173 00:09:15,679 --> 00:09:18,440 Speaker 1: like form, and and thinking, hey, you know what if 174 00:09:18,440 --> 00:09:19,960 Speaker 1: that thing were to take its tail in its mouth 175 00:09:20,360 --> 00:09:22,640 Speaker 1: like this sort of image that's ingrained in my psyche, 176 00:09:23,080 --> 00:09:25,520 Speaker 1: and it were to roll around like a like a 177 00:09:25,520 --> 00:09:28,440 Speaker 1: hoop toy, well, and in fact that actually does happen, 178 00:09:28,760 --> 00:09:31,760 Speaker 1: although not with snakes, right. Yes. The the amazing thing 179 00:09:31,800 --> 00:09:35,760 Speaker 1: about this is that there are creatures that are you know, 180 00:09:36,240 --> 00:09:40,520 Speaker 1: serpentine in form essentially, that do roll up. And certainly 181 00:09:40,720 --> 00:09:42,640 Speaker 1: a lot of creatures roll up, I mean humans when 182 00:09:42,720 --> 00:09:45,319 Speaker 1: when we get in our fetal position for a little 183 00:09:45,520 --> 00:09:48,280 Speaker 1: you know, lonely sleep or something, or are you know 184 00:09:48,400 --> 00:09:52,040 Speaker 1: cats sleeping on the couch whatever, A lot of creatures 185 00:09:52,120 --> 00:09:54,440 Speaker 1: roll up into a form. But they don't roll across 186 00:09:54,480 --> 00:09:57,680 Speaker 1: the ground in that curled form. But you do see 187 00:09:57,679 --> 00:09:59,800 Speaker 1: that in at least a couple of usually, but you 188 00:09:59,840 --> 00:10:01,960 Speaker 1: do see this activity in a couple of different creators. 189 00:10:02,000 --> 00:10:06,080 Speaker 1: First of all, the mount Lyle salamander, and uh, like 190 00:10:06,120 --> 00:10:09,480 Speaker 1: a lot of salamanders, it curls up, but it also 191 00:10:09,559 --> 00:10:13,120 Speaker 1: uses this as a no nonsense defense measure. Um. It 192 00:10:13,120 --> 00:10:15,560 Speaker 1: makes its home on the steep slopes of California's Sierra 193 00:10:15,640 --> 00:10:18,880 Speaker 1: Nevada Mountains. And what does this sucker do if something 194 00:10:18,920 --> 00:10:22,160 Speaker 1: threatened it, Well, it curls up, rolls away, or if 195 00:10:22,200 --> 00:10:25,120 Speaker 1: it needs to get down that steep terrain really quickly. 196 00:10:25,400 --> 00:10:28,840 Speaker 1: What's the best way to do it? Roll up, roll up? Yeah, 197 00:10:28,920 --> 00:10:31,240 Speaker 1: and just then you're going down the hill. Yeah, because 198 00:10:31,240 --> 00:10:34,160 Speaker 1: then all of your like internal origans are all protected too, 199 00:10:34,200 --> 00:10:36,240 Speaker 1: because you know, not only from a predator, but if 200 00:10:36,240 --> 00:10:39,360 Speaker 1: you're going down rocky terrain and you're bumping along the way, 201 00:10:39,600 --> 00:10:42,720 Speaker 1: it makes sense that you would, you know, decrease the 202 00:10:42,720 --> 00:10:46,680 Speaker 1: friction on your body and increase locomotion as you're going down. Yeah. 203 00:10:46,720 --> 00:10:48,480 Speaker 1: And it's by these kind of rubbery too, so it 204 00:10:48,520 --> 00:10:50,520 Speaker 1: absorbs the impact of the bounce. This it's not like 205 00:10:50,559 --> 00:10:52,160 Speaker 1: if you were I would roll up in a ball 206 00:10:52,559 --> 00:10:54,720 Speaker 1: and then head off down a steep slope. It would 207 00:10:55,160 --> 00:10:58,160 Speaker 1: break us. But if we put a little salamander suit on, yeah, 208 00:10:58,280 --> 00:11:00,360 Speaker 1: well maybe then and then we curled. I wonder if 209 00:11:00,360 --> 00:11:02,120 Speaker 1: there's ever been a superhero that does this, has like 210 00:11:02,160 --> 00:11:04,880 Speaker 1: a salamander suit, and they kind of do They can 211 00:11:05,000 --> 00:11:06,840 Speaker 1: roll kind of like Metroid. I guess when they need 212 00:11:06,880 --> 00:11:10,000 Speaker 1: a barrel over some enemies or get away from him. 213 00:11:10,040 --> 00:11:13,600 Speaker 1: I like this, like Sally the Salamander superhero. Yeah. Yeah, 214 00:11:14,000 --> 00:11:17,880 Speaker 1: or by the way, it could be a great transhuman feature, 215 00:11:18,520 --> 00:11:21,200 Speaker 1: Yes right, because I wouldn't mind that honestly, I could 216 00:11:21,280 --> 00:11:23,680 Speaker 1: roll down some hills, yes, and there you know, And 217 00:11:23,679 --> 00:11:25,520 Speaker 1: the cool thing about this is it's not just this 218 00:11:25,559 --> 00:11:29,719 Speaker 1: one salamander that does it. There's also the pearl moth caterpillar, 219 00:11:30,280 --> 00:11:32,000 Speaker 1: and this one does a similar thing. If it meets 220 00:11:32,000 --> 00:11:35,880 Speaker 1: a predator, it anchors it's rear to the ground, recoils rapidly, 221 00:11:35,960 --> 00:11:40,760 Speaker 1: and then rolls away backward like a tire mouth to tail. 222 00:11:40,920 --> 00:11:42,600 Speaker 1: Oh no, it gets even better in this. It's like 223 00:11:42,679 --> 00:11:45,280 Speaker 1: very start to start to slay. Is that when it 224 00:11:45,440 --> 00:11:49,040 Speaker 1: rears up and it curls into that wheel, it does 225 00:11:49,080 --> 00:11:51,680 Speaker 1: a it's kind of springs backwards, so it's a back 226 00:11:51,720 --> 00:11:54,679 Speaker 1: flip into a like an inverted tire form, and then 227 00:11:54,679 --> 00:11:56,960 Speaker 1: it rolls away. Yeah, and it's bright green and so 228 00:11:57,040 --> 00:11:59,040 Speaker 1: it's sort of like beautiful and and then there's a 229 00:11:59,040 --> 00:12:03,840 Speaker 1: bunch of music playing in the background of multicultural instruments. Yeah. 230 00:12:03,880 --> 00:12:07,040 Speaker 1: So so these are both creatures great examples of hoops 231 00:12:07,080 --> 00:12:11,640 Speaker 1: snake like abilities in actual animals. Yeah. And the cool 232 00:12:11,679 --> 00:12:14,360 Speaker 1: thing about that caterpillar is that it moves some forty 233 00:12:14,440 --> 00:12:18,360 Speaker 1: times faster than its normal pace, and it goes from 234 00:12:18,480 --> 00:12:22,520 Speaker 1: flat and stationary to rolling in about sixty milliseconds. I mean, 235 00:12:22,600 --> 00:12:26,079 Speaker 1: that's an insane short amount of time. They're in fact um, 236 00:12:26,240 --> 00:12:29,959 Speaker 1: this is inspired AI designers to look at this particular 237 00:12:30,000 --> 00:12:35,160 Speaker 1: bit of biomimicry in robotics for that very reason. Alright, 238 00:12:35,160 --> 00:12:39,920 Speaker 1: so we've talked about the wheeling around curling up, but 239 00:12:39,960 --> 00:12:42,920 Speaker 1: I don't hear any tailbiting. Well, for tail bitting, we 240 00:12:42,960 --> 00:12:46,400 Speaker 1: need to go to the armadillo girdled lizard, which was 241 00:12:46,440 --> 00:12:53,479 Speaker 1: formerly known as prince no it's formally known as Cordialis catafractice, 242 00:12:53,720 --> 00:12:57,880 Speaker 1: but now is or a Boris catafractice. So it's actually 243 00:12:58,000 --> 00:13:01,240 Speaker 1: named for the world consuming serpent. Because this particular South 244 00:13:01,240 --> 00:13:04,000 Speaker 1: African lizard, it's a small little guy six and a 245 00:13:04,080 --> 00:13:07,160 Speaker 1: half to eight and a half inches or centimeters in length, 246 00:13:07,400 --> 00:13:11,080 Speaker 1: and when threatened they curl up, they bite the tip 247 00:13:11,080 --> 00:13:13,880 Speaker 1: of their tail and sort of hold themselves there. So 248 00:13:13,960 --> 00:13:16,600 Speaker 1: when they're doing this they're curling up there, they're very spiny. 249 00:13:16,640 --> 00:13:18,920 Speaker 1: They have all these spiny scales, so when they curl 250 00:13:19,000 --> 00:13:21,760 Speaker 1: up in the ball like that, they're they're covering their 251 00:13:22,280 --> 00:13:25,319 Speaker 1: vulnerable bellies. Yeah. I was thinking about how their names 252 00:13:25,320 --> 00:13:28,960 Speaker 1: are so descriptive, the girdled lizard, the armadilla girdled lizard, 253 00:13:29,000 --> 00:13:33,520 Speaker 1: because it really does look like these rowse girdling of 254 00:13:33,640 --> 00:13:36,120 Speaker 1: plates that are fringed with those spiky points, and so 255 00:13:36,160 --> 00:13:38,120 Speaker 1: as you say, when it curls up and it's just 256 00:13:39,480 --> 00:13:41,120 Speaker 1: you don't even want to touch it, you don't even 257 00:13:41,160 --> 00:13:43,280 Speaker 1: try to get to it soft under a belly. Yeah, 258 00:13:43,320 --> 00:13:46,320 Speaker 1: and they look absolutely adorable. If you do a Google 259 00:13:46,360 --> 00:13:48,319 Speaker 1: image search on these guys, or if you do a 260 00:13:48,720 --> 00:13:51,440 Speaker 1: YouTube search, you'll probably find find a clip from one 261 00:13:51,440 --> 00:13:54,880 Speaker 1: of Attonborough's BBC shows where he's blowing up and plucking 262 00:13:54,880 --> 00:13:56,840 Speaker 1: one out of the rocks and holding it up because 263 00:13:56,880 --> 00:13:59,240 Speaker 1: they'll they'll bite their little tails and they look like 264 00:13:59,280 --> 00:14:02,320 Speaker 1: just an a door rble, like beautiful sculpted or a boris, 265 00:14:02,600 --> 00:14:05,480 Speaker 1: and they'll remain that way for some time because they're threatened. 266 00:14:05,520 --> 00:14:07,559 Speaker 1: So they're they're like, well, I'm not taking any chances. 267 00:14:07,559 --> 00:14:10,880 Speaker 1: I'm gonna stay here biting my own tail, holding myself 268 00:14:10,880 --> 00:14:14,280 Speaker 1: in place in this defensive posture until I know everything's clear. 269 00:14:14,600 --> 00:14:16,160 Speaker 1: You know. In terms of design, I was thinking that 270 00:14:16,160 --> 00:14:18,920 Speaker 1: they look like something Cleopatra would have worn. Yeah, and 271 00:14:19,000 --> 00:14:22,080 Speaker 1: she was that said bring me one of those visits 272 00:14:22,120 --> 00:14:25,080 Speaker 1: to wrap around my wrists. And apparently they're a popular 273 00:14:25,120 --> 00:14:28,480 Speaker 1: pet as well for some people. Now, of course, it's 274 00:14:28,480 --> 00:14:30,360 Speaker 1: important to note that they while they are biting their 275 00:14:30,400 --> 00:14:32,920 Speaker 1: own tail, they are not eating their own tail. We 276 00:14:32,960 --> 00:14:37,480 Speaker 1: mentioned some examples of certainly zoocosis situations where an animal 277 00:14:37,520 --> 00:14:39,880 Speaker 1: that is disturbed in some way, shape or form will 278 00:14:39,880 --> 00:14:42,400 Speaker 1: start chewing on its tail. They're they're also tales of 279 00:14:42,440 --> 00:14:45,360 Speaker 1: mammals and and other creatures that bite on their own 280 00:14:45,360 --> 00:14:47,440 Speaker 1: tailor or eat part of their own tail. And it's 281 00:14:47,480 --> 00:14:50,760 Speaker 1: generally just a sad case. But there there there are 282 00:14:50,920 --> 00:14:54,720 Speaker 1: situations where eating your own tail is just perfectly okay 283 00:14:54,760 --> 00:14:58,200 Speaker 1: and perfectly economical. I'm talking about, for instance, the leopard gecko, 284 00:14:58,720 --> 00:15:03,560 Speaker 1: which is one of uh one of many um which 285 00:15:03,600 --> 00:15:05,400 Speaker 1: is one of many of the lizards that can detached 286 00:15:05,440 --> 00:15:08,680 Speaker 1: its own tail as a protective measure. You know, the deal. 287 00:15:08,720 --> 00:15:12,080 Speaker 1: They're threatened, they jettison the tail, The tail flops around 288 00:15:12,080 --> 00:15:15,640 Speaker 1: and spasms, and then they run off. It's on one level, 289 00:15:15,680 --> 00:15:19,080 Speaker 1: it's like leaving a decoy behind to distract a predator. 290 00:15:19,280 --> 00:15:22,000 Speaker 1: But also it's kind of a bribe, saying, look, you're 291 00:15:22,000 --> 00:15:24,040 Speaker 1: not gonna eat me, but I'm gonna leave this delicious tail. 292 00:15:24,400 --> 00:15:26,440 Speaker 1: And in fact, the tails tend to have a lot 293 00:15:26,440 --> 00:15:28,760 Speaker 1: of resources in them. Uh So you know that's a 294 00:15:28,840 --> 00:15:33,440 Speaker 1: it's a nice fatty piece of meat. So what happens 295 00:15:33,640 --> 00:15:37,320 Speaker 1: if the gecko gets away and then comes back and 296 00:15:37,360 --> 00:15:39,640 Speaker 1: finds that the predator that threatened it, or what it 297 00:15:39,680 --> 00:15:41,560 Speaker 1: thought was a predator, the threat that did not eat 298 00:15:41,600 --> 00:15:44,680 Speaker 1: that tail portion, Well, I mean that could be dinner, right, yeah, 299 00:15:44,760 --> 00:15:47,680 Speaker 1: I mean why wasted? It's just pure economy. You know, 300 00:15:47,720 --> 00:15:50,160 Speaker 1: if you accidentally dropped twenty bucks out of your wallet 301 00:15:50,480 --> 00:15:51,840 Speaker 1: and then you walked away, and you came back and 302 00:15:51,880 --> 00:15:53,760 Speaker 1: nobody else had found it, you put that up back 303 00:15:53,840 --> 00:15:55,200 Speaker 1: up and put it back in your wallet, and and 304 00:15:55,280 --> 00:15:57,520 Speaker 1: the gecko does the same thing. It's like, well, if 305 00:15:57,520 --> 00:15:59,240 Speaker 1: you're not gonna eat that piece of me that I 306 00:15:59,360 --> 00:16:01,840 Speaker 1: dropped to bribe you, then I'm going to eat it 307 00:16:01,880 --> 00:16:05,080 Speaker 1: myself and take those important nutrients and all that important 308 00:16:05,160 --> 00:16:07,760 Speaker 1: energy back into myself, which is the basis of the 309 00:16:07,880 --> 00:16:11,480 Speaker 1: arborous idea right off life sustaining it's giving up and 310 00:16:11,520 --> 00:16:14,960 Speaker 1: sustaining itself in one fluid movement. So that's the and 311 00:16:15,000 --> 00:16:19,440 Speaker 1: again it's a happier vision of animals eating themselves. All right, 312 00:16:19,640 --> 00:16:21,560 Speaker 1: let's take a quick break, and when we get back 313 00:16:21,600 --> 00:16:32,200 Speaker 1: we will talk about a storm arborous on Saturn. All right, 314 00:16:32,280 --> 00:16:34,240 Speaker 1: We're back and we're going to talk about the storm 315 00:16:34,360 --> 00:16:38,240 Speaker 1: that bit its own tail. This is so exciting to me. Yes, 316 00:16:38,360 --> 00:16:41,480 Speaker 1: this is pretty crazy. So first of all, let's talk 317 00:16:41,480 --> 00:16:45,360 Speaker 1: about storms here on Earth, particularly hurricanes. Okay, on Earth, 318 00:16:45,400 --> 00:16:48,360 Speaker 1: a hurricane feeds off the energy of warm water, okay, 319 00:16:49,000 --> 00:16:50,760 Speaker 1: and it leaves a cold water awake, and it just 320 00:16:50,800 --> 00:16:52,800 Speaker 1: grows more and more and more powerful. We all know 321 00:16:52,880 --> 00:16:54,840 Speaker 1: the deal with. Watch them move in, watching the weather 322 00:16:54,920 --> 00:16:57,720 Speaker 1: channel and whatnot, and they grow more and more powerful, 323 00:16:57,760 --> 00:16:59,320 Speaker 1: and then they hit land. And when they hit land, 324 00:16:59,320 --> 00:17:01,440 Speaker 1: there's a lot of this struction. But then they lose 325 00:17:01,480 --> 00:17:04,919 Speaker 1: their energy because mountains will they sort of include them, right, 326 00:17:04,960 --> 00:17:07,720 Speaker 1: and their energy dissipates. Yeah, they can't. They can't feed 327 00:17:07,760 --> 00:17:10,399 Speaker 1: off of the land. They need to feed off of 328 00:17:10,480 --> 00:17:16,000 Speaker 1: the warm water. But Saturn, this massive planet that doesn't 329 00:17:16,040 --> 00:17:19,800 Speaker 1: have these land forms that could impede storms, which happens 330 00:17:19,840 --> 00:17:24,720 Speaker 1: all atmospheric disturbance. It's glorious. Yeah, And in this case, 331 00:17:24,760 --> 00:17:27,360 Speaker 1: what you what you had happened and this this could 332 00:17:27,480 --> 00:17:29,560 Speaker 1: Back in two thousand ten, this was Ford Well It's 333 00:17:29,560 --> 00:17:34,400 Speaker 1: first detective December track by Cassini's radio and plasma wave 334 00:17:34,520 --> 00:17:39,639 Speaker 1: subsystem and imaging cameras and a storm, massive storm erupts 335 00:17:39,640 --> 00:17:43,720 Speaker 1: around thirty degrees north latitude and it begins to move 336 00:17:43,800 --> 00:17:47,840 Speaker 1: and eventually, within months the storm wraps around the entire planet, 337 00:17:48,640 --> 00:17:52,720 Speaker 1: stretching about one nine thousand miles or three thousand kilometers 338 00:17:52,760 --> 00:17:56,520 Speaker 1: in circumference. Uh, thundering, throwing, lightning, just going crazy, just 339 00:17:57,400 --> 00:17:59,679 Speaker 1: a type of storm of the intensity of which we 340 00:17:59,680 --> 00:18:02,399 Speaker 1: can we can scarcely imagine here on Earth. And he 341 00:18:02,440 --> 00:18:05,080 Speaker 1: goes all the way on the planet and reaches its beginning, 342 00:18:05,160 --> 00:18:08,320 Speaker 1: reaches its tail. Yeah, because shortly after that that bright, 343 00:18:08,680 --> 00:18:11,399 Speaker 1: turbulent head of the storm emerged this is according to 344 00:18:11,440 --> 00:18:14,119 Speaker 1: fizz dot org and started moving west. It spawned a 345 00:18:14,160 --> 00:18:17,800 Speaker 1: clockwise spinning vortex that drifted slowly. So you're talking about 346 00:18:18,080 --> 00:18:22,040 Speaker 1: seven months, as you say, covering that one hundred and 347 00:18:22,119 --> 00:18:26,919 Speaker 1: ninety thousand miles or three hundred thousand kilometers in circumference, 348 00:18:27,240 --> 00:18:31,479 Speaker 1: this massive stormhead meeting itself. And what happens when it 349 00:18:31,520 --> 00:18:34,720 Speaker 1: meets itself, Well, like an r barus, it sort of 350 00:18:34,800 --> 00:18:37,959 Speaker 1: disappears into itself and it's a it's a huge mystery 351 00:18:37,960 --> 00:18:39,960 Speaker 1: to scientist because we're not quite sure why the storm 352 00:18:40,000 --> 00:18:43,920 Speaker 1: would behave that way, but it's crazy. You can look 353 00:18:43,960 --> 00:18:45,919 Speaker 1: up the images of this on online, and it's just 354 00:18:46,000 --> 00:18:49,639 Speaker 1: it's you know, intense stormy the entire planet and thrashed 355 00:18:49,640 --> 00:18:52,760 Speaker 1: for two hundred one days. And this is this is 356 00:18:52,800 --> 00:18:55,720 Speaker 1: amazing to me. It's updraft erupted with an intensity that 357 00:18:55,800 --> 00:18:58,960 Speaker 1: would have sucked out the entire volume of our atmosphere 358 00:18:59,280 --> 00:19:04,119 Speaker 1: in one fifty days. That is how massive it is. 359 00:19:04,480 --> 00:19:06,600 Speaker 1: That's a great word for it. But to be fair, 360 00:19:06,640 --> 00:19:09,000 Speaker 1: I mean, Saturn is eighty three times larger than Earth, 361 00:19:09,080 --> 00:19:11,440 Speaker 1: so we're talking about different stats here. Yeah, and it's 362 00:19:11,480 --> 00:19:14,480 Speaker 1: just an entirely different kettle of fish when it comes 363 00:19:14,480 --> 00:19:17,679 Speaker 1: to the atmospheric disturbances that can occur there, as is 364 00:19:18,480 --> 00:19:21,280 Speaker 1: typified by on Jupiter. They're the great Red storm that 365 00:19:21,359 --> 00:19:24,000 Speaker 1: of course looks like a giant red eye. That's that's 366 00:19:24,000 --> 00:19:27,160 Speaker 1: an intensity of storm that again, it's just not even 367 00:19:27,200 --> 00:19:30,600 Speaker 1: possible on Earth and scarcely can even be imagined by us. 368 00:19:30,760 --> 00:19:34,840 Speaker 1: I know, I think I smell in episode of brewing here. Alright, 369 00:19:34,880 --> 00:19:37,399 Speaker 1: So what other type of our bars do we have 370 00:19:37,560 --> 00:19:41,720 Speaker 1: outside of nature? We have something called a nano ar borus, 371 00:19:41,800 --> 00:19:45,000 Speaker 1: and chemists of the Script's Research Institute in California they 372 00:19:45,000 --> 00:19:49,959 Speaker 1: created this nanotol which is an our brand molecular switch 373 00:19:50,280 --> 00:19:53,120 Speaker 1: that looks like an oar borus. It's molecular tail coils 374 00:19:53,240 --> 00:19:56,280 Speaker 1: up and around it, it's sort of like right up 375 00:19:56,280 --> 00:19:59,359 Speaker 1: to its cup like head, and the molecule is used 376 00:19:59,400 --> 00:20:03,200 Speaker 1: to detect metals, toxins, and other pollutants in our environment. 377 00:20:03,240 --> 00:20:05,760 Speaker 1: It's really cool because it's default position is the r 378 00:20:05,840 --> 00:20:09,840 Speaker 1: boris pocisition, but when it encounters a metal ion, its 379 00:20:09,920 --> 00:20:13,400 Speaker 1: middle section bends around that ion and then that springs 380 00:20:13,440 --> 00:20:16,040 Speaker 1: it open. So it's a good way to figure out 381 00:20:16,080 --> 00:20:20,240 Speaker 1: whether or not um there are metallic impurities present, or 382 00:20:20,560 --> 00:20:23,280 Speaker 1: if you've remediated an area of pollutants. Is a good 383 00:20:23,280 --> 00:20:25,640 Speaker 1: way to go back and see if it's actually been 384 00:20:25,720 --> 00:20:30,320 Speaker 1: completely removed from from that soil. And Ben Coxworth, writing 385 00:20:30,359 --> 00:20:34,520 Speaker 1: for Gizmeg, made the effought very astute observation that the 386 00:20:34,600 --> 00:20:37,119 Speaker 1: our borus, which is, as we have pointed out earlier 387 00:20:37,160 --> 00:20:41,879 Speaker 1: associated with alchemy, has kind of come full circle with 388 00:20:41,960 --> 00:20:46,639 Speaker 1: its ability to perhaps detect gold. Yeah, because what is 389 00:20:46,720 --> 00:20:50,960 Speaker 1: nanotechnology if not some form of alchemy? You know, that's right? 390 00:20:51,320 --> 00:20:53,240 Speaker 1: So now are we going to see people coming to 391 00:20:53,320 --> 00:20:56,360 Speaker 1: beaches with these instead of the little metal detectors? Yeah, 392 00:20:56,359 --> 00:21:01,440 Speaker 1: they're just unleash a little um of classroom for goo um. 393 00:21:01,480 --> 00:21:04,040 Speaker 1: You know two other things here about the horra borus. 394 00:21:04,119 --> 00:21:09,400 Speaker 1: One I was reminded by by Young's quote he mentions feedback. 395 00:21:10,200 --> 00:21:12,280 Speaker 1: When you think of a feedback loop, a feedback loop, 396 00:21:12,320 --> 00:21:14,720 Speaker 1: this is sort of an aa borous in its way 397 00:21:14,800 --> 00:21:16,600 Speaker 1: in some own sense. You know. It's like sound leaves 398 00:21:16,680 --> 00:21:20,000 Speaker 1: speaker goes back through the microphone into the same system 399 00:21:20,200 --> 00:21:21,960 Speaker 1: and it just gets louder and louder and becomes that 400 00:21:22,000 --> 00:21:26,840 Speaker 1: awful whining. I've also read some theories regarding wormholes, cosmic 401 00:21:26,840 --> 00:21:30,879 Speaker 1: wormholes that a cosmic wormhole would create would create a 402 00:21:30,920 --> 00:21:33,840 Speaker 1: feedback loop and then would destroy itself in the process, 403 00:21:34,640 --> 00:21:38,080 Speaker 1: and much like our storm horra bors exactly and uh. 404 00:21:38,320 --> 00:21:41,320 Speaker 1: And then there's another really cool thing that links our 405 00:21:41,359 --> 00:21:44,760 Speaker 1: a borus and science a little bit uh here possibly 406 00:21:45,359 --> 00:21:46,840 Speaker 1: And for this I want you to to want you to 407 00:21:46,840 --> 00:21:48,720 Speaker 1: think about this all right, A glowing world serpent that 408 00:21:48,800 --> 00:21:53,320 Speaker 1: encompasses the earth where we're might ancient man see something 409 00:21:53,680 --> 00:21:57,560 Speaker 1: that that summons this idea, especially if you were to 410 00:21:57,600 --> 00:22:01,520 Speaker 1: travel north or south. Oh, I don't know, Robert Lamley, 411 00:22:01,560 --> 00:22:05,920 Speaker 1: it on me Aurora borealis. You know, I was reading 412 00:22:05,920 --> 00:22:09,240 Speaker 1: a paper titled the Aura borus as an auroral phenomenon, 413 00:22:09,520 --> 00:22:12,280 Speaker 1: and it argues that considering the antiquity of the theme 414 00:22:12,320 --> 00:22:15,560 Speaker 1: and it's near universality, it's a geographic link with the 415 00:22:15,560 --> 00:22:18,800 Speaker 1: outmost boundaries of the world descriptions of glowing and radiation. 416 00:22:19,280 --> 00:22:21,720 Speaker 1: They the authors argued that it might just have its 417 00:22:21,720 --> 00:22:25,800 Speaker 1: origins in a human observation of intense auroral phenomena, including 418 00:22:25,800 --> 00:22:30,280 Speaker 1: a plasma instability type known as dio cotton instability, witnessed 419 00:22:30,280 --> 00:22:33,000 Speaker 1: by humans towards the end of the Neolithic period. So 420 00:22:33,560 --> 00:22:37,240 Speaker 1: you think that would further reinforce what they saw on 421 00:22:37,600 --> 00:22:40,720 Speaker 1: their terrestrial world, which is, you know, perhaps a snake 422 00:22:40,920 --> 00:22:42,560 Speaker 1: biting its own tail and then looking up at the 423 00:22:42,600 --> 00:22:47,280 Speaker 1: sky illuminated snake in front of them. Yeah. I don't 424 00:22:47,280 --> 00:22:49,080 Speaker 1: know if I could I completely. I mean, they make 425 00:22:49,119 --> 00:22:51,000 Speaker 1: a really nice argument for it in the paper. I 426 00:22:51,000 --> 00:22:53,679 Speaker 1: don't know if I buy it, because it seems like 427 00:22:54,119 --> 00:22:58,560 Speaker 1: an idea that it's so universal that it may stem 428 00:22:58,640 --> 00:23:01,400 Speaker 1: from several different sources, you know. All right, So there 429 00:23:01,440 --> 00:23:04,480 Speaker 1: you have it, the Aora borus, the hoop snake. Some 430 00:23:04,800 --> 00:23:10,000 Speaker 1: real world and real off world examples of of how 431 00:23:10,080 --> 00:23:12,880 Speaker 1: this actually occurs. How and how we may have thought 432 00:23:12,880 --> 00:23:15,560 Speaker 1: it up to beginning. As always, we'd love to hear 433 00:23:15,600 --> 00:23:17,200 Speaker 1: from everyone out there. What do you think? What do 434 00:23:17,240 --> 00:23:19,200 Speaker 1: you think of the aora borus? What if your attachment 435 00:23:19,280 --> 00:23:20,960 Speaker 1: to the oora borus? What do you think when you 436 00:23:21,000 --> 00:23:22,800 Speaker 1: look at the symbol? Do you have a tattooed on 437 00:23:22,840 --> 00:23:25,640 Speaker 1: your body? I know it's a pretty popular symbol out there, 438 00:23:25,680 --> 00:23:28,520 Speaker 1: and there's a number of different artistic interpretations of it 439 00:23:28,600 --> 00:23:31,200 Speaker 1: that are pretty amazing. Let us know. You can find 440 00:23:31,240 --> 00:23:32,880 Speaker 1: us in all the usual places. You can find us 441 00:23:32,960 --> 00:23:36,200 Speaker 1: on social media Facebook, Twitter, Tumbler, all that, but the 442 00:23:36,400 --> 00:23:38,320 Speaker 1: big place is Stuff to Blow your Mind dot com. 443 00:23:38,400 --> 00:23:41,640 Speaker 1: There you'll find all of our blogs, our videos, our 444 00:23:41,720 --> 00:23:45,880 Speaker 1: audio podcast. You'll find links to all these social media 445 00:23:45,920 --> 00:23:48,239 Speaker 1: things I discussed earlier. And how else can they get 446 00:23:48,280 --> 00:23:50,280 Speaker 1: in touch with us? Well, they can send us an 447 00:23:50,280 --> 00:23:58,600 Speaker 1: email at blow the Mind at discovery dot com. For 448 00:23:58,760 --> 00:24:01,280 Speaker 1: more on this and thousands of other topics, visit how 449 00:24:01,320 --> 00:24:07,840 Speaker 1: Stuff Works dot com. M