WEBVTT - Ep. 460: Render - Cold Cases and Civil War

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<v Speaker 1>My name is Clay Knucomb and this is a production

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<v Speaker 1>of the Bear Grease podcast called the Bear Grease Render

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<v Speaker 1>where we render down, dive deeper, and look behind the

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<v Speaker 1>scenes of the actual Bear Grease podcast. Brought to you

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<v Speaker 1>by to Covi's Boots. I'm a cowboy boot man and

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<v Speaker 1>I've been wearing to Covis for years. The most comfortable

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<v Speaker 1>boot I've ever put on. Good boots for good times. Man.

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<v Speaker 1>Am I excited to talk about two things today, one

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<v Speaker 1>being the Civil War which has been just like been

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<v Speaker 1>burning in my bones for years now, finally get to

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<v Speaker 1>talk about it with somebody.

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<v Speaker 2>Thank you all for being here and we're just.

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<v Speaker 3>Esteemed panel of civil war experts have gathered.

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<v Speaker 2>Ye. Yes.

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<v Speaker 1>Secondly, very excited to have in the COVID hot seat today.

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<v Speaker 1>Jordan Sellers of Blood Trails Meat eaters acclaimed true crime

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<v Speaker 1>podcast Blood Trails now on It's how many seasons have

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<v Speaker 1>we done?

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<v Speaker 3>Second season? Second in the middle of our second season,

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<v Speaker 3>so six episodes into season two, so now there are

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<v Speaker 3>fourteen episodes. So if you haven't started, you can and

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<v Speaker 3>you're you know, going on a road trip summer. We're

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<v Speaker 3>all taking trips to the beach sitting on the mower exactly.

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<v Speaker 3>You got fourteen episodes. That's over fourteen hours of interesting

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<v Speaker 3>crime stories. Yeah, thank you.

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<v Speaker 1>Also joined by Josh Lambridge Spilmmaker and his wife, Christy

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<v Speaker 1>Lambridge spilm.

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<v Speaker 4>Hello, Hello, Christie Lanforde. I've really been working on my

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<v Speaker 4>mustache player.

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<v Speaker 1>And my lovely wife, doctor Misty nukelem Hell. You two

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<v Speaker 1>of the biggest Civil War buffs I know. Christy and

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<v Speaker 1>Misty are here today to hash it out.

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<v Speaker 5>Southern bells.

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<v Speaker 6>You don't know, never described like that.

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<v Speaker 1>It's it's going to be good. So Christy, you're you're

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<v Speaker 1>a big fan of Jordan's p.

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<v Speaker 4>Oh, yeah, definitely. I mean, Jordan, you don't know this,

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<v Speaker 4>but you kept me company during some of the darkest

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<v Speaker 4>moments of my life, which were which we're cleaning out

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<v Speaker 4>our shop.

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<v Speaker 7>Yes, Josh, that was.

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<v Speaker 5>Almost a true true crime podcast because she wanted to

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<v Speaker 5>kill me.

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<v Speaker 3>A crime scene. Hey, I'm you know, I'll find out

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<v Speaker 3>who did it.

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<v Speaker 1>That's that's the good thing. It's kind of like having

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<v Speaker 1>I don't know if having a buddy that's a really

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<v Speaker 1>good detective is better than having a buddy that's like

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<v Speaker 1>a good detector. Do you understand like if if I

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<v Speaker 1>were killed, like Jordan just said, oh, I'd find out

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<v Speaker 1>who did it. And it's like, I mean that helps

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<v Speaker 1>me a little bit, I mean not a lot better.

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<v Speaker 3>I would at least tell everyone about, you know, whether

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<v Speaker 3>or not someone else found out who did it. You know,

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<v Speaker 3>if it was a cold case, I tell them, and

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<v Speaker 3>if it you know, you found the murder, I'd tell them.

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<v Speaker 1>So yeah, But I mean what I'm saying is like,

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<v Speaker 1>probably a better friend would just be like a bodyguard

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<v Speaker 1>play yeah, bodyguard essentially. And that's and that is why

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<v Speaker 1>that we've brought Josh here today. He started a new

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<v Speaker 1>podcast called Meat Eater's Bodyguard.

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<v Speaker 5>That's basically what I do for Clay when we go

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<v Speaker 5>on interviews. I'm there as the muscle.

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<v Speaker 3>Okay, you're the muscle.

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<v Speaker 2>Yeah.

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<v Speaker 1>So Jordan and I just had a brief conversation a

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<v Speaker 1>minute ago. I asked him before we started, I said,

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<v Speaker 1>are you ever concerned? And this is a question that

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<v Speaker 1>people ask me from the beginning of Bear Grease, But

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<v Speaker 1>they say, are you ever concerned You're going to run

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<v Speaker 1>out of content? And I said, I say no, But

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<v Speaker 1>my field of interest is broader, much broader than yours.

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<v Speaker 3>Yeah, and you say, what do you say, I mean,

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<v Speaker 3>not anytime soon. I have a list right now and

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<v Speaker 3>I think there's over eighty stories for real on it.

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<v Speaker 8>Yeah, for real.

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<v Speaker 3>And my field of interest is pretty narrow. So we're

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<v Speaker 3>looking at people outside, so hunters, anglers, campers, hikers, and

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<v Speaker 3>some type of crime has been committed or is suspected

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<v Speaker 3>of being committed. So like this season, we covered a

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<v Speaker 3>case of a hunter up in Maine who disappeared, never

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<v Speaker 3>been found. We don't know a crime has been committed,

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<v Speaker 3>but it's very suspicious because they've searched those woods over

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<v Speaker 3>and over and over again and they've never found him.

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<v Speaker 3>And he had he just had cancer. He was very weak.

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<v Speaker 3>It's very unlikely he left. He was seventy years old,

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<v Speaker 3>and so they're pretty com confident something happened to him

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<v Speaker 3>in those woods and then he was removed in some way.

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<v Speaker 3>So those are the types of stories that we cover,

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<v Speaker 3>and there are unfortunately quite a few of them. But yeah,

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<v Speaker 3>we're not gonna be running out anytime soon.

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<v Speaker 1>Would you say that most of the stories that you

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<v Speaker 1>have done thus far there has been an element of

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<v Speaker 1>foul play and air on the part of the person

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<v Speaker 1>that died, I.

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<v Speaker 3>Would say largely. No, most of them have.

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<v Speaker 2>Just completely innocent, just victims.

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<v Speaker 3>Yeah, I mean. So, the episode that came out this

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<v Speaker 3>week is from down where I am, near where I

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<v Speaker 3>am in East Texas, and it was of a big

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<v Speaker 3>time fisherman. He loved to fish out on Lake sam Rayburn,

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<v Speaker 3>which is the lake he had a lake house out there.

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<v Speaker 3>He disappeared. His truck was found burned out, his boat

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<v Speaker 3>was found shot. It was one of those pontoon boats.

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<v Speaker 3>Someone had shot the pontoons in an effort to sink it,

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<v Speaker 3>but it didn't sink, because that's not how those boats.

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<v Speaker 3>Apparently I didn't know this before, but you can shoot

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<v Speaker 3>those boats and they won't sink. And so foul play

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<v Speaker 3>is suspected. And the more I talk with people about

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<v Speaker 3>this guy, the more I come to find out he

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<v Speaker 3>kind of a larger than life personality. Everyone knew him

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<v Speaker 3>in town. But maybe a bit of a lady's man.

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<v Speaker 3>Those words, those specific words were used multiple times by

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<v Speaker 3>different people to describe him. But he was also married. Also,

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<v Speaker 3>I found out he was an outlaw, so a guy

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<v Speaker 3>who maybe didn't care so much about wildlife laws. So

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<v Speaker 3>we don't know what happened to him. We don't know

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<v Speaker 3>why he disappeared. We don't know anything, really, but it's

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<v Speaker 3>conceivable that something he got into is what led to

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<v Speaker 3>his disappearance and presumed death. So there are some worries

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<v Speaker 3>like that, but usually it's someone who was just in

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<v Speaker 3>the wrong place, at the wrong time, at the wrong

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<v Speaker 3>person out in the woods.

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<v Speaker 2>Okay, that's slightly unnerving. Yeah, I was hoping. I was

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<v Speaker 2>hoping you'd be.

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<v Speaker 1>Like, Nope, every single one had drugs, alcohol, gambling, horse

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<v Speaker 1>racing and all whatever.

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<v Speaker 2>I was wondering if you pick that, Yeah, that doesn't

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<v Speaker 2>necessarily mean you're a bad person. But where I come from,

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<v Speaker 2>we only race mules.

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<v Speaker 3>Is it? Is it the racing or the gambling gambling?

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<v Speaker 1>It's kind of it's like throwing back on a joke

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<v Speaker 1>that happened like weeks ago that nobody thought was funny

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<v Speaker 1>about about.

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<v Speaker 2>Horse racing being kind of a little sketchy.

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<v Speaker 1>But yeah, so it would only be gambling. My parents

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<v Speaker 1>were raising hot springs and so you know, now mule

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<v Speaker 1>gambling and racing, that's fine, totally okay, I mean, because you.

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<v Speaker 2>Know, how serious could that be taken.

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<v Speaker 9>It's interesting because you don't have Clay doesn't have a

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<v Speaker 9>really long list. He does not have eighty potential podcasts.

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<v Speaker 9>He is looking for, you know, trying to mine out

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<v Speaker 9>the heroes, like rural redemptive.

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<v Speaker 6>Stories of rural people.

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<v Speaker 9>Would you agree or disagree with that americanization sometimes?

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<v Speaker 1>I mean sometimes we're just doing like big historical stuff

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<v Speaker 1>like Civil War, which is kind of a little bit

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<v Speaker 1>unusual for Bear Greece because there's not a direct tie

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<v Speaker 1>to hunting or necessarily even rural America directly. I mean,

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<v Speaker 1>it's like all of America. This is probably the biggest,

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<v Speaker 1>like all American thing that we've done in a long time.

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<v Speaker 9>Yeah, but I'm just saying it's it's interesting that there's

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<v Speaker 9>so much.

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<v Speaker 6>He has such a longer list than you do.

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<v Speaker 1>Well, and it's it's probably just a the nature of

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<v Speaker 1>the way he plans.

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<v Speaker 8>Yeah, and.

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<v Speaker 3>Stories I'll definitely do. It's like people send in a story,

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<v Speaker 3>I look it up briefly and think this could work,

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<v Speaker 3>and I put it on the list. Yeah, that's the

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<v Speaker 3>extent of it.

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<v Speaker 2>Really, But I mean eighty stories, that's years of work.

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<v Speaker 3>Yeah, it's a lot. Yeah, it's a lot. It's a

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<v Speaker 3>lot of hunters going missing under suspicious circumstances, but also

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<v Speaker 3>like like I have I think I can think it's three,

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<v Speaker 3>off the top of my head, spouses killing their spouses

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<v Speaker 3>and to make it look like a hunting accident. Yeah, duck,

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<v Speaker 3>a duck hunting accident, and then two deer hunting accidents.

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<v Speaker 3>All three interesting, probably not accidents.

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<v Speaker 9>I wonder if if that worries you at all, Clay, Yeah, yeah,

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<v Speaker 9>I don't know, just kidding, just kidding, I don't with Clay.

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<v Speaker 4>Well, Josh and Josh took me turkey hunting a few

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<v Speaker 4>weeks ago and we're out at you know, it's five

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<v Speaker 4>am and we're trapsing through the woods. Yeah, and I'm

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<v Speaker 4>a little ways by, hi Josh, and he's like just

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<v Speaker 4>turns his and logs and he's like, are you okay?

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<v Speaker 4>And I was like, yeah, I'm great. I just probably

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<v Speaker 4>shouldn't have listened to blood trails for real, like before

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<v Speaker 4>we came out here, Like this was a little much.

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<v Speaker 3>Just stay away from strangers, That's what I've learned. Just

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<v Speaker 3>like you see a stranger.

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<v Speaker 6>Just just go somewhere else, Just go somewhere else.

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<v Speaker 2>Ways, Oh that's your hot tip.

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<v Speaker 3>I listen. I I would say, don't, don't get into conflict.

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<v Speaker 3>No conflict ever with not worth it. Maybe if like

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<v Speaker 3>if they're obviously friendly and in their right mind, like

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<v Speaker 3>you know, it's fine talk to them, but like if

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<v Speaker 3>they walk through your hunt, if they mess something up,

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<v Speaker 3>just don't say anything.

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<v Speaker 9>Is that what a lot of your stories are about

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<v Speaker 9>people kind of infringing on your hunting property.

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<v Speaker 6>No, Well, so he's got eightyse stories. I'm just curious.

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<v Speaker 3>Where's There are definitely a few that I haven't looked

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<v Speaker 3>into in a lot of detail where there is some

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<v Speaker 3>conflict over one actually up in Michigan allegedly conflict over

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<v Speaker 3>a bare baiting location. Oh wow, and there was a

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<v Speaker 3>gunfight basically happened as a result. Yeah, but but definitely definitely.

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<v Speaker 3>I mean, we did one this season of a hunter

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<v Speaker 3>who just it was in the parking lot of uh,

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<v Speaker 3>some federal public land. I can't remember exactly what it was,

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<v Speaker 3>but some federal public land down in Florida in the Panhandle,

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<v Speaker 3>and they just got into a fight.

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<v Speaker 8>The guy.

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<v Speaker 3>The guy was walking his dogs and he said, hey,

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<v Speaker 3>you should have orangehn because there's hunters in the area.

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<v Speaker 3>He didn't like that. We don't know exactly how it escalated.

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<v Speaker 3>From there, but it escalated to the guy walking the

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<v Speaker 3>dogs shooting the hunters and killing him.

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<v Speaker 6>Yeah, and along dog walkers, peaceful people.

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<v Speaker 3>This was just a few years ago. Wow, yeah, yeah,

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<v Speaker 3>not not long ago. And so that's why I say, like,

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<v Speaker 3>you just never know, Like and this guy, it turned

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<v Speaker 3>out the murderer had a history of aggressive confrontations with

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<v Speaker 3>his neighbors, just like kind of a not great guy.

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<v Speaker 3>And the hunter didn't know that. Well, but he's not

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<v Speaker 3>going to back down. You know, he probably should have,

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<v Speaker 3>not that it's you know, at all his fault, but

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<v Speaker 3>you just never know who you're gonna run.

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<v Speaker 2>Well, that's I think that's great advice.

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<v Speaker 1>Just general advice for life is just stay out of conflict. Yeah, dude,

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<v Speaker 1>I mean, you know there's there there can be an

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<v Speaker 1>ego thing rise up when someone really wrongs you that

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<v Speaker 1>you feel like you need to stand in your space

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<v Speaker 1>or whatever.

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<v Speaker 2>That's rarely actually something you need to do. Like if

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<v Speaker 2>someone like in the field.

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<v Speaker 3>Especially way out in somewhere. Yeah, it's one thing. If

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<v Speaker 3>it's like in a restaurant with you know, one hundred

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<v Speaker 3>people around you. It's another thing if you're by yourself

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<v Speaker 3>with someone in the.

0:12:40.720 --> 0:12:43.839
<v Speaker 6>Sticks so stay out of conflict with strangers in the woods.

0:12:44.160 --> 0:12:49.040
<v Speaker 1>Yeah, this is you know, I meant this checks out.

0:12:49.880 --> 0:12:52.040
<v Speaker 1>Gary Nukum always taught me from the time I was

0:12:52.200 --> 0:12:54.880
<v Speaker 1>a young kid, I was afraid of the dark. I

0:12:55.000 --> 0:12:58.400
<v Speaker 1>was afraid of the woods. I really was more than

0:12:58.679 --> 0:13:01.960
<v Speaker 1>the average kid. And he was always like, hey, you know,

0:13:02.120 --> 0:13:03.960
<v Speaker 1>there's nothing in these woods that's going to hurt you

0:13:04.000 --> 0:13:07.760
<v Speaker 1>except for people. And he always advised us just to

0:13:07.800 --> 0:13:09.040
<v Speaker 1>stay away from people.

0:13:09.720 --> 0:13:10.080
<v Speaker 3>You know.

0:13:10.559 --> 0:13:14.560
<v Speaker 1>I mean, that's I'd say that's relatively good advice for

0:13:14.600 --> 0:13:15.400
<v Speaker 1>the most part.

0:13:15.640 --> 0:13:17.600
<v Speaker 5>Stay away from people. I'm keeping a list here.

0:13:17.800 --> 0:13:20.840
<v Speaker 6>Yeah. Yeah, tips for life for Joshua exactly.

0:13:21.520 --> 0:13:23.719
<v Speaker 8>I'm doing a lot of stuff wrong Jordan's.

0:13:27.600 --> 0:13:28.800
<v Speaker 3>High risk lifestyle.

0:13:30.760 --> 0:13:37.000
<v Speaker 1>So the second season of Blood Trails, what's your favorite

0:13:37.040 --> 0:13:39.959
<v Speaker 1>episode you've done so far? One that stands out, one

0:13:40.000 --> 0:13:44.160
<v Speaker 1>that was iconic, second, second, the second, just all of

0:13:44.200 --> 0:13:47.080
<v Speaker 1>them you've done, because people ask me that all the time,

0:13:47.120 --> 0:13:49.280
<v Speaker 1>and I'm always trying to like pick one bear, Like

0:13:49.360 --> 0:13:51.880
<v Speaker 1>if we were like, what's the best bear grease?

0:13:51.880 --> 0:13:54.080
<v Speaker 2>Which one would you listen to if you only have.

0:13:54.200 --> 0:13:57.000
<v Speaker 3>So so I can tell you our most popular so

0:13:57.080 --> 0:14:00.319
<v Speaker 3>far this season, by far, has been the first episode

0:14:00.400 --> 0:14:04.360
<v Speaker 3>we did. It's from up in Montana near Helena. A

0:14:04.400 --> 0:14:09.520
<v Speaker 3>guy named Mike krit was the victim, and Mike moved

0:14:09.640 --> 0:14:13.760
<v Speaker 3>from Colorado to Montana basically to live off the grid.

0:14:13.880 --> 0:14:17.520
<v Speaker 3>He bought eighty acres up north of Helena and built

0:14:17.520 --> 0:14:20.920
<v Speaker 3>a cabin and kind of just kind of wanted to

0:14:20.960 --> 0:14:25.560
<v Speaker 3>be left alone, but was also very kind of aggressive

0:14:25.560 --> 0:14:28.400
<v Speaker 3>about keeping people off of his property. So really he

0:14:28.680 --> 0:14:30.680
<v Speaker 3>did have some neighbors who got along with but he

0:14:30.720 --> 0:14:33.160
<v Speaker 3>had conflicts with other neighbors. And that's really at the

0:14:33.160 --> 0:14:36.720
<v Speaker 3>heart of the story, is this conflict he had with

0:14:36.960 --> 0:14:41.080
<v Speaker 3>a neighbor farthered down the mountain from him. So and

0:14:41.120 --> 0:14:42.920
<v Speaker 3>then the other big thing about this story is that

0:14:42.920 --> 0:14:45.480
<v Speaker 3>there's this easement. There's a bunch of properties on this

0:14:45.560 --> 0:14:49.520
<v Speaker 3>mountain and there's an easement, so a road that is

0:14:49.560 --> 0:14:53.240
<v Speaker 3>not like a county road. There's like this official, unofficial

0:14:53.280 --> 0:14:55.320
<v Speaker 3>agreement that all the neighbors are going to be able

0:14:55.320 --> 0:14:58.440
<v Speaker 3>to use this road. A neighbor farther down the mountain

0:14:58.440 --> 0:15:02.560
<v Speaker 3>from Mike decided he to want people driving or entering

0:15:02.600 --> 0:15:04.920
<v Speaker 3>his property at all, and so he would try to

0:15:04.920 --> 0:15:08.600
<v Speaker 3>block off that road. This conflict escalated, escalated, escalated. There

0:15:08.600 --> 0:15:12.080
<v Speaker 3>were shots fired at Mike that he got on video,

0:15:12.400 --> 0:15:14.400
<v Speaker 3>and we got that video and it's in the podcast.

0:15:14.600 --> 0:15:16.520
<v Speaker 3>If you go on YouTube, it's there as well, you

0:15:16.560 --> 0:15:19.680
<v Speaker 3>can watch that. And so that was the type of

0:15:19.720 --> 0:15:23.440
<v Speaker 3>conflict that was going on on this mountain. Mike disappears.

0:15:24.240 --> 0:15:30.240
<v Speaker 3>His remains are found a couple months later, and it

0:15:30.480 --> 0:15:32.440
<v Speaker 3>turned out someone had actually.

0:15:33.480 --> 0:15:34.880
<v Speaker 8>Cut him up, just remembered him.

0:15:34.960 --> 0:15:40.720
<v Speaker 3>Yeah, yeah, put him in two separate plastic bags, deposited

0:15:40.760 --> 0:15:43.960
<v Speaker 3>those bags on two sides of a pass, the McDonald

0:15:44.040 --> 0:15:47.360
<v Speaker 3>Pass up there near Helena. And so they find these remains.

0:15:47.600 --> 0:15:51.000
<v Speaker 3>This is all they're back in twenty eleven, and so

0:15:51.080 --> 0:15:52.720
<v Speaker 3>you think, well, they found their remains, they're going to

0:15:52.760 --> 0:15:54.680
<v Speaker 3>find some DNA, they're going to figure out who did it.

0:15:54.720 --> 0:15:57.080
<v Speaker 3>And obviously they're looking very closely at this neighbor who

0:15:57.360 --> 0:16:01.720
<v Speaker 3>he's been having conflict with. Kind of fast forward and

0:16:01.760 --> 0:16:04.320
<v Speaker 3>nothing really happens for a long time. They don't make

0:16:04.320 --> 0:16:08.720
<v Speaker 3>any arrest, they can't figure out who killed Mike. Eventually

0:16:09.400 --> 0:16:15.280
<v Speaker 3>they connect some zip ties that were found on the remains.

0:16:15.280 --> 0:16:18.960
<v Speaker 3>They've been used to zip tide like the bones together.

0:16:19.800 --> 0:16:24.400
<v Speaker 3>They connect those zip ties to another neighbor. There's a

0:16:24.440 --> 0:16:27.200
<v Speaker 3>different neighbor not the guy who'd shot at Mike, different

0:16:27.240 --> 0:16:30.840
<v Speaker 3>guy on that same mountain. They connected to him. He's

0:16:32.240 --> 0:16:35.480
<v Speaker 3>he's prosecuted, he goes to trial, but it's a hung

0:16:35.600 --> 0:16:40.040
<v Speaker 3>jury and so and then a year later, the prosecutor

0:16:40.040 --> 0:16:42.880
<v Speaker 3>decides we're not gonna refile the charges and try to

0:16:42.920 --> 0:16:45.080
<v Speaker 3>prosecute him again because they don't feel like they have

0:16:45.200 --> 0:16:49.040
<v Speaker 3>enough evidence. So and like there's eyes skimmed over, tons

0:16:49.040 --> 0:16:51.040
<v Speaker 3>of detail, like there's there's all kinds of stuff in

0:16:51.040 --> 0:16:53.560
<v Speaker 3>that podcast. But I think that one has done really

0:16:53.600 --> 0:16:58.560
<v Speaker 3>well because there's so much uncertainty about the story. There's

0:16:58.560 --> 0:17:01.880
<v Speaker 3>a lot of speculation. You can have your own opinions about,

0:17:01.960 --> 0:17:05.000
<v Speaker 3>you know, the guy that they charged. Did you listen

0:17:05.040 --> 0:17:07.960
<v Speaker 3>to that one? Okay, all right, well I'm I'm curious

0:17:07.960 --> 0:17:10.960
<v Speaker 3>to hear them, But that that one really sticks out,

0:17:11.560 --> 0:17:16.960
<v Speaker 3>especially this season, just with the uncertainty of it, the like,

0:17:17.320 --> 0:17:19.679
<v Speaker 3>is Mike a good guys? He not a good guy?

0:17:19.800 --> 0:17:20.760
<v Speaker 2>You know? What? Do you think?

0:17:20.760 --> 0:17:21.840
<v Speaker 3>You's complicated?

0:17:24.160 --> 0:17:27.200
<v Speaker 5>I think he did it.

0:17:27.320 --> 0:17:29.399
<v Speaker 3>Yeah, yeah, So if you haven't listened to the episode,

0:17:29.440 --> 0:17:32.840
<v Speaker 3>Leon Ford is the guy that they eventually prosecuted, and

0:17:33.359 --> 0:17:36.439
<v Speaker 3>the way they connected the ZIP ties to him is

0:17:36.520 --> 0:17:39.200
<v Speaker 3>they were kind of unusual zip ties. They were apparently

0:17:39.400 --> 0:17:42.639
<v Speaker 3>like really large heavy duty zip ties. You couldn't you

0:17:42.640 --> 0:17:44.719
<v Speaker 3>can't really buy them like home deep over lows.

0:17:45.560 --> 0:17:46.000
<v Speaker 5>But one of.

0:17:48.920 --> 0:17:50.359
<v Speaker 6>You are doing a lot wrong.

0:17:50.560 --> 0:17:50.920
<v Speaker 2>You did it.

0:17:55.520 --> 0:17:58.520
<v Speaker 3>But but he had access to them because he worked

0:17:58.600 --> 0:18:02.520
<v Speaker 3>at an air Force base in Washington State, and there's

0:18:02.560 --> 0:18:05.919
<v Speaker 3>a record of him checking out those zip ties like

0:18:06.080 --> 0:18:08.760
<v Speaker 3>a couple weeks before Mike goes missing. The other big

0:18:09.080 --> 0:18:11.320
<v Speaker 3>there's two other big piece of evidence. One is the

0:18:11.359 --> 0:18:13.600
<v Speaker 3>timing of it. So he didn't live up there on

0:18:13.640 --> 0:18:16.080
<v Speaker 3>the mountain. He he had property up there, but he

0:18:16.119 --> 0:18:19.320
<v Speaker 3>only visited every couple of years. So he visits and

0:18:19.400 --> 0:18:21.800
<v Speaker 3>like the next day Mike goes missing, So that's kind

0:18:21.800 --> 0:18:24.760
<v Speaker 3>of weird timing. Another thing is they got an opinion. Yeah,

0:18:24.800 --> 0:18:28.400
<v Speaker 3>they had, They had trailcam footage of his truck going

0:18:28.480 --> 0:18:31.000
<v Speaker 3>up there the day Mike goes missing, and they don't

0:18:31.040 --> 0:18:32.960
<v Speaker 3>really have footage of anyone else.

0:18:33.160 --> 0:18:35.000
<v Speaker 2>But they can't they can't pin it on him.

0:18:35.119 --> 0:18:37.480
<v Speaker 3>Well, so, and I talked with the one of the

0:18:37.520 --> 0:18:41.480
<v Speaker 3>primary investigators who ended up, you know, bringing this case

0:18:41.520 --> 0:18:44.520
<v Speaker 3>to trial. What he what he told me is like

0:18:45.119 --> 0:18:49.240
<v Speaker 3>if you take all of these things together, it's very convincing. Right,

0:18:49.320 --> 0:18:53.800
<v Speaker 3>it's a pretty strong case, but each thing separately you

0:18:53.880 --> 0:18:56.399
<v Speaker 3>can really pick it apart, which is exactly what his

0:18:56.440 --> 0:19:02.399
<v Speaker 3>defense did. And so that combined with the other guy,

0:19:02.720 --> 0:19:04.760
<v Speaker 3>I think the other neighbor throws a wrench into the

0:19:04.760 --> 0:19:08.639
<v Speaker 3>whole thing. Because the defense calls the other neighbor who

0:19:08.720 --> 0:19:11.760
<v Speaker 3>shot at Mike up to the stand and he pleads

0:19:11.800 --> 0:19:15.160
<v Speaker 3>the fifth meaning he said, I'm not going to testify

0:19:15.280 --> 0:19:16.760
<v Speaker 3>for fear of self incrimination.

0:19:17.160 --> 0:19:17.720
<v Speaker 6>Oh man.

0:19:17.800 --> 0:19:20.680
<v Speaker 3>The jury hears that and thinks, oh, well, this guy

0:19:20.680 --> 0:19:25.080
<v Speaker 3>did it right. And so I actually got contacted by

0:19:25.080 --> 0:19:27.720
<v Speaker 3>one of the members of that jury who told me

0:19:28.560 --> 0:19:33.159
<v Speaker 3>it was like seven to five guilty. So it was

0:19:33.280 --> 0:19:37.480
<v Speaker 3>very much split. And the jurors who said not guilty

0:19:37.520 --> 0:19:40.320
<v Speaker 3>were like, Ford could have done it. There just isn't

0:19:40.400 --> 0:19:43.440
<v Speaker 3>quite enough evidence. And also this other guy, we feel

0:19:43.440 --> 0:19:45.720
<v Speaker 3>like he was in on it, but he was never

0:19:46.119 --> 0:19:48.800
<v Speaker 3>he was never charged. So the whole thing is just

0:19:48.880 --> 0:19:52.359
<v Speaker 3>a giant mess all the way around.

0:19:52.680 --> 0:19:53.120
<v Speaker 2>Wow.

0:19:53.920 --> 0:19:56.920
<v Speaker 9>Wow, what are the ethics of like a story like that,

0:19:56.960 --> 0:20:00.760
<v Speaker 9>like Josh just said, this guy's name on and what

0:20:00.840 --> 0:20:04.280
<v Speaker 9>are the ethics of telling these stories that you know someone.

0:20:04.600 --> 0:20:06.840
<v Speaker 9>It's one thing to say this person was found guilty

0:20:06.880 --> 0:20:10.240
<v Speaker 9>by a trial, you know. And but but you're talking

0:20:10.240 --> 0:20:13.480
<v Speaker 9>about stories, and I'm curious both about the families of

0:20:13.600 --> 0:20:16.200
<v Speaker 9>the victims. Have you ever run into a situation where

0:20:16.240 --> 0:20:18.639
<v Speaker 9>the families don't want the story told? Because I could

0:20:18.960 --> 0:20:23.119
<v Speaker 9>I could see that being the case, or a situation

0:20:23.320 --> 0:20:26.480
<v Speaker 9>like this one, where are you allowed to do what

0:20:26.480 --> 0:20:28.439
<v Speaker 9>you're doing? You know, are you how how do you

0:20:28.520 --> 0:20:29.199
<v Speaker 9>navigate all that?

0:20:29.480 --> 0:20:30.600
<v Speaker 3>Yeah, I mean, I think.

0:20:31.200 --> 0:20:32.639
<v Speaker 6>And what are the legal parameters for?

0:20:32.800 --> 0:20:38.919
<v Speaker 3>Yeah? So so like if someone hasn't been convicted, you

0:20:38.960 --> 0:20:41.040
<v Speaker 3>can't say they did it. You have to say they've

0:20:41.040 --> 0:20:47.800
<v Speaker 3>been accused of it, right, Well, but you can you can,

0:20:48.440 --> 0:20:51.440
<v Speaker 3>I think, voice your opinion right like I could. I

0:20:51.800 --> 0:20:54.880
<v Speaker 3>could maybe I could say I think he did it, right,

0:20:54.920 --> 0:20:56.720
<v Speaker 3>but I have to say I think he did I

0:20:56.720 --> 0:21:01.080
<v Speaker 3>don't send to weigh in in the podcast, But yeah,

0:21:01.080 --> 0:21:03.120
<v Speaker 3>you do have to be really careful, and especially if

0:21:03.160 --> 0:21:06.240
<v Speaker 3>they have never been charged but their name is out there,

0:21:06.280 --> 0:21:07.240
<v Speaker 3>like we covered another case.

0:21:07.280 --> 0:21:12.639
<v Speaker 1>They not bother you personally though, to like say just.

0:21:14.160 --> 0:21:16.119
<v Speaker 2>Yeah, I guess you're just a journalist, so you're just

0:21:16.200 --> 0:21:16.920
<v Speaker 2>like telling.

0:21:17.400 --> 0:21:20.000
<v Speaker 3>Yeah, right, Like I matter of public record. It's a

0:21:20.000 --> 0:21:22.399
<v Speaker 3>matter of public records. So like another good example, we

0:21:22.440 --> 0:21:28.760
<v Speaker 3>covered a case from Kentucky where law enforcement has been

0:21:28.800 --> 0:21:31.560
<v Speaker 3>pretty vocal about who they think did it. But this

0:21:31.600 --> 0:21:34.159
<v Speaker 3>guy has never actually been charged, but he has been

0:21:34.240 --> 0:21:36.679
<v Speaker 3>named as a person of interest as a suspect. And

0:21:36.720 --> 0:21:39.159
<v Speaker 3>so as a journalist, I can say, this guy, his

0:21:39.240 --> 0:21:41.639
<v Speaker 3>name is Nick Nick Hawk, has been named as a

0:21:41.640 --> 0:21:44.720
<v Speaker 3>person of interest in this murder. But then I also

0:21:44.760 --> 0:21:49.320
<v Speaker 3>have to say he's never been charged. He maintains his innocence, right,

0:21:49.800 --> 0:21:52.040
<v Speaker 3>and all that is true, And I don't know whether

0:21:52.280 --> 0:21:53.840
<v Speaker 3>whether or not he did it, but I can say

0:21:54.760 --> 0:21:58.040
<v Speaker 3>police say he did it. So if if law enforcement,

0:21:58.160 --> 0:21:59.879
<v Speaker 3>law enforcement gives me a lot of cover as a

0:22:00.080 --> 0:22:03.680
<v Speaker 3>journalist to say, well, this is just what law enforcement said, right,

0:22:04.119 --> 0:22:05.840
<v Speaker 3>And it's up to them whether or not they want

0:22:05.840 --> 0:22:07.080
<v Speaker 3>to come out with names like that.

0:22:08.200 --> 0:22:11.040
<v Speaker 8>So I want to revise my statement about Ford.

0:22:11.680 --> 0:22:14.119
<v Speaker 5>If I had a magic eight ball and I shook

0:22:14.160 --> 0:22:16.720
<v Speaker 5>it and turned it over, it would definitely say signs

0:22:16.720 --> 0:22:17.320
<v Speaker 5>point two.

0:22:17.240 --> 0:22:22.680
<v Speaker 2>Yes, you're not have a magic eight ball.

0:22:22.800 --> 0:22:28.439
<v Speaker 5>The well right and buts.

0:22:26.440 --> 0:22:29.040
<v Speaker 6>So much wrong today.

0:22:28.800 --> 0:22:30.919
<v Speaker 5>Also says the lot is cast in the lap, but

0:22:30.960 --> 0:22:31.760
<v Speaker 5>the answers from.

0:22:31.600 --> 0:22:35.480
<v Speaker 2>The lord so oh no, no, anything about eight ball.

0:22:38.160 --> 0:22:39.040
<v Speaker 3>Probably would have used those.

0:22:39.119 --> 0:22:41.359
<v Speaker 4>But in that story, that was crazy because there was

0:22:41.400 --> 0:22:44.280
<v Speaker 4>a guy, the dad of the victim, of the of

0:22:44.320 --> 0:22:47.080
<v Speaker 4>one of the victims, was putting billboards in town with

0:22:47.200 --> 0:22:48.280
<v Speaker 4>people's names on it.

0:22:48.400 --> 0:22:49.960
<v Speaker 7>Not Nick, but the brother.

0:22:49.840 --> 0:22:52.960
<v Speaker 3>Yeah, yeah, Brooks. Yeah. So that's the crazy. That's that

0:22:53.080 --> 0:22:56.200
<v Speaker 3>story is one of the most famous that we've covered.

0:22:56.240 --> 0:22:58.919
<v Speaker 3>A lot of the stories we cover haven't been covered

0:22:58.960 --> 0:23:01.440
<v Speaker 3>elsewhere for whatever reason. I don't know. People don't care

0:23:01.440 --> 0:23:03.879
<v Speaker 3>about Yeah, they're a little bit more obscure. But that

0:23:03.920 --> 0:23:07.480
<v Speaker 3>one guy named Tommy Ballard was shot in the chest

0:23:07.520 --> 0:23:11.560
<v Speaker 3>while hunting. And previous to that, a year before, his

0:23:11.760 --> 0:23:14.800
<v Speaker 3>daughter had gone missing, and he'd been very vocal but

0:23:14.960 --> 0:23:20.040
<v Speaker 3>who he thought kidnapped and murdered his daughter? And so

0:23:21.440 --> 0:23:27.200
<v Speaker 3>and Evan so again and spoil it in situations like that,

0:23:27.680 --> 0:23:31.560
<v Speaker 3>like I can present the evidence, right. He had been

0:23:31.600 --> 0:23:35.520
<v Speaker 3>doing been very vocal about this. He'd been naming this

0:23:35.720 --> 0:23:39.080
<v Speaker 3>these brothers, like to the media. He had billboards around town,

0:23:39.160 --> 0:23:42.920
<v Speaker 3>this guy killed my daughter, you know. And so then

0:23:42.960 --> 0:23:45.320
<v Speaker 3>I can say, and then he was shot in the

0:23:45.400 --> 0:23:49.080
<v Speaker 3>chest and law enforcement thinks the same people who kidnapped

0:23:49.080 --> 0:23:52.160
<v Speaker 3>his daughter killed him. I don't have to say, well,

0:23:52.200 --> 0:23:54.600
<v Speaker 3>I think he did it. Yeah, it's kind of doesn't

0:23:54.640 --> 0:23:57.520
<v Speaker 3>really matter, right what I think. But I present all

0:23:57.560 --> 0:24:00.640
<v Speaker 3>of that, and you know, people can kind of draw

0:24:00.680 --> 0:24:09.560
<v Speaker 3>their own conclusions.

0:24:10.680 --> 0:24:12.600
<v Speaker 4>Have you have you have you had or ever had

0:24:12.640 --> 0:24:15.919
<v Speaker 4>any pushback, like someone who's related to one of these

0:24:15.960 --> 0:24:20.320
<v Speaker 4>stories email you angry or mad or disagreeing.

0:24:21.119 --> 0:24:22.920
<v Speaker 5>Have you ever gotten a letter from an attorney?

0:24:23.640 --> 0:24:26.600
<v Speaker 3>Never gotten a letter from an attorney, Not about blood Trails.

0:24:26.600 --> 0:24:30.000
<v Speaker 3>I have about some meat eater articles, and that's a

0:24:30.040 --> 0:24:33.560
<v Speaker 3>whole that's a story we could maybe get into. But no,

0:24:33.760 --> 0:24:35.640
<v Speaker 3>And and that's honestly, one of the things I'm most

0:24:35.640 --> 0:24:39.640
<v Speaker 3>proud of about blood Trails is that, you know, so far,

0:24:40.560 --> 0:24:42.560
<v Speaker 3>I haven't really gotten any messages like that.

0:24:42.640 --> 0:24:43.280
<v Speaker 7>Yeah, it's great.

0:24:43.440 --> 0:24:47.480
<v Speaker 3>Usually the families that I've worked with have reached out

0:24:47.520 --> 0:24:50.160
<v Speaker 3>and said, you know, we we liked the job you did,

0:24:51.200 --> 0:24:55.080
<v Speaker 3>or they just some of them haven't said anything. So

0:24:55.680 --> 0:24:57.840
<v Speaker 3>I don't know exactly what that means all the time,

0:24:57.880 --> 0:25:02.040
<v Speaker 3>But you know, I really try very hard to get

0:25:02.080 --> 0:25:05.879
<v Speaker 3>the details right, to tell the stories truthfully and accurately

0:25:05.920 --> 0:25:09.639
<v Speaker 3>as far as I can, to admit when like I

0:25:09.680 --> 0:25:12.840
<v Speaker 3>don't know, I do that a lot to say, like

0:25:12.920 --> 0:25:15.280
<v Speaker 3>this is a theory this is speculation. We don't know

0:25:15.320 --> 0:25:16.199
<v Speaker 3>exactly what happened.

0:25:18.400 --> 0:25:20.560
<v Speaker 9>And have you ever had a situation where a family

0:25:20.600 --> 0:25:23.200
<v Speaker 9>reached out and said, hey, we don't we've heard you're

0:25:23.200 --> 0:25:23.800
<v Speaker 9>talking about this.

0:25:23.840 --> 0:25:25.200
<v Speaker 6>We don't want you to talk about this.

0:25:25.200 --> 0:25:29.600
<v Speaker 3>Story the only one. Okay, Well, so there's been two cases.

0:25:30.080 --> 0:25:33.360
<v Speaker 3>In season one, we covered a case of an elk

0:25:33.440 --> 0:25:36.960
<v Speaker 3>hunter in Montana who went missing and then his remains

0:25:36.960 --> 0:25:39.240
<v Speaker 3>were found two years later. There was a lot of

0:25:39.280 --> 0:25:42.240
<v Speaker 3>speculation that his hunting buddies who'd been with him had

0:25:42.320 --> 0:25:46.080
<v Speaker 3>killed him, which is probably not true. In that case,

0:25:46.240 --> 0:25:49.280
<v Speaker 3>I did reach out to those hunting buddies who then

0:25:49.359 --> 0:25:54.919
<v Speaker 3>were in contact with his wife, and they decided not

0:25:55.000 --> 0:25:59.719
<v Speaker 3>to participate. And they didn't say exactly like his wife

0:25:59.760 --> 0:26:02.679
<v Speaker 3>does and want you to do this, but they did say, like,

0:26:04.600 --> 0:26:08.240
<v Speaker 3>we don't love that this is being brought back to

0:26:08.359 --> 0:26:11.800
<v Speaker 3>public attention, and the buddies kind of have a reason.

0:26:12.400 --> 0:26:14.520
<v Speaker 3>And it turned out there was a lot of details

0:26:14.520 --> 0:26:17.520
<v Speaker 3>there that that things they maybe could have done that

0:26:17.560 --> 0:26:19.840
<v Speaker 3>would have prevented this situation. Not that they killed him,

0:26:19.840 --> 0:26:21.399
<v Speaker 3>but just like things they could have done. So they

0:26:21.440 --> 0:26:25.200
<v Speaker 3>had kind of a reason, and you know, they said,

0:26:25.240 --> 0:26:27.480
<v Speaker 3>like he had he has a son. He was young

0:26:27.560 --> 0:26:31.000
<v Speaker 3>when this happened, but he's older now, and you know,

0:26:31.080 --> 0:26:33.080
<v Speaker 3>we we think about those things very carefully and we

0:26:33.200 --> 0:26:37.720
<v Speaker 3>try to, you know, tell the story in a responsible way.

0:26:38.720 --> 0:26:43.440
<v Speaker 3>And for those families, I really try hard to present

0:26:43.720 --> 0:26:49.280
<v Speaker 3>their loved one in like to humanize them to the audience,

0:26:50.119 --> 0:26:52.800
<v Speaker 3>because that I think that gets lost a lot with

0:26:52.880 --> 0:26:55.760
<v Speaker 3>these stories. True crime is kind of infamous, right for

0:26:55.880 --> 0:26:58.920
<v Speaker 3>taking advantage of people suffering, and so I really try

0:26:58.960 --> 0:27:01.560
<v Speaker 3>And so if the family talks me, that's I love

0:27:01.640 --> 0:27:03.680
<v Speaker 3>that because then I can actually do that. With this story.

0:27:03.680 --> 0:27:05.359
<v Speaker 3>I had a hard time because don't really talk to me,

0:27:05.400 --> 0:27:08.760
<v Speaker 3>and so we couldn't really say what kind of person

0:27:08.800 --> 0:27:13.480
<v Speaker 3>Aaron was. I did have. So the episode that's coming

0:27:13.480 --> 0:27:18.200
<v Speaker 3>out Thursday, when we're recording this, I wanted to cover

0:27:18.240 --> 0:27:21.919
<v Speaker 3>the story last year. I reached out to the victim's sister,

0:27:22.680 --> 0:27:27.080
<v Speaker 3>who said it would be great if you didn't cover

0:27:27.119 --> 0:27:30.840
<v Speaker 3>this now because the murder is going to trial and

0:27:30.920 --> 0:27:33.439
<v Speaker 3>we don't want a bunch of coverage on this until

0:27:33.480 --> 0:27:37.040
<v Speaker 3>after the title, right, And and you know, I wrestled

0:27:37.040 --> 0:27:38.840
<v Speaker 3>with that a bit because as a journalist, like I

0:27:38.880 --> 0:27:42.760
<v Speaker 3>don't love people telling me like cover this story. Now

0:27:42.880 --> 0:27:44.840
<v Speaker 3>or not now, or you know, not this one or

0:27:44.840 --> 0:27:47.920
<v Speaker 3>that one. At the same time, like I'm not interested

0:27:47.960 --> 0:27:51.600
<v Speaker 3>in like messing anything up for prosecutors or going after

0:27:51.640 --> 0:27:55.280
<v Speaker 3>a bad guy. And so we decided to hold the

0:27:55.320 --> 0:27:57.639
<v Speaker 3>story until after the trial. And it was also a

0:27:57.680 --> 0:28:00.399
<v Speaker 3>little selfish because like a trials went, all the details

0:28:00.440 --> 0:28:02.600
<v Speaker 3>come out right, and so it was gonna be a

0:28:02.600 --> 0:28:08.600
<v Speaker 3>better episode anyway. But so she did ask that, and

0:28:08.600 --> 0:28:10.520
<v Speaker 3>and and she said, like, I'd be willing to help

0:28:10.560 --> 0:28:13.280
<v Speaker 3>with this after the trial, And sure enough I reached

0:28:13.320 --> 0:28:16.680
<v Speaker 3>back out and she was That episode's coming out on Thursday,

0:28:16.720 --> 0:28:19.040
<v Speaker 3>and I think it's one of the best of the

0:28:19.080 --> 0:28:25.600
<v Speaker 3>season because we got al we got. So the name

0:28:25.640 --> 0:28:29.520
<v Speaker 3>of the episode is Finding Justice for Dustin Jersom. Dustin

0:28:29.600 --> 0:28:34.000
<v Speaker 3>Jersom was a Bozeman guy actually, so he was up

0:28:34.040 --> 0:28:38.360
<v Speaker 3>just south of Bozeman camping and he got attacked by someone.

0:28:38.360 --> 0:28:40.560
<v Speaker 3>They thought it was a bear attack at first, which

0:28:40.640 --> 0:28:44.800
<v Speaker 3>kind of tells you how bad it was. But they

0:28:44.840 --> 0:28:47.880
<v Speaker 3>they found the guy and they locked him up, and

0:28:48.000 --> 0:28:49.840
<v Speaker 3>I got I talked with everyone. I talked with all

0:28:49.840 --> 0:28:53.920
<v Speaker 3>the detectives, prosecutors, defense attorneys, everyone, so that that story

0:28:54.000 --> 0:28:58.120
<v Speaker 3>is really fully formed, and I think people are gonna

0:28:58.160 --> 0:28:58.400
<v Speaker 3>like it.

0:28:58.720 --> 0:29:00.000
<v Speaker 2>Mm hmm, yeah sounds good.

0:29:00.520 --> 0:29:02.880
<v Speaker 6>My last question, how do you sleep?

0:29:07.080 --> 0:29:07.320
<v Speaker 2>Yeah?

0:29:07.440 --> 0:29:12.560
<v Speaker 3>I sleep okay? It Yeah, covering the stories, I don't

0:29:12.600 --> 0:29:19.280
<v Speaker 3>think bothers me too much. So I will say the

0:29:19.320 --> 0:29:24.000
<v Speaker 3>one time that it kind of crept up is we

0:29:24.040 --> 0:29:27.280
<v Speaker 3>live on We live on about four acres, but it's

0:29:27.320 --> 0:29:29.760
<v Speaker 3>kind of like a neighborhood where like everyone is on

0:29:29.840 --> 0:29:31.520
<v Speaker 3>four acres, but we have like a back part of

0:29:31.560 --> 0:29:35.200
<v Speaker 3>our property that's all wooded and our older two kids

0:29:35.240 --> 0:29:37.960
<v Speaker 3>go out and play back there. Well, one day we

0:29:38.040 --> 0:29:40.160
<v Speaker 3>needed them to come inside, and we yelled for them

0:29:40.160 --> 0:29:42.320
<v Speaker 3>and yelled for them and yelled for them, and they

0:29:42.320 --> 0:29:45.200
<v Speaker 3>weren't there. And like it's not a huge piece of

0:29:45.280 --> 0:29:46.720
<v Speaker 3>you know, you can kind of like look and see

0:29:46.760 --> 0:29:50.840
<v Speaker 3>both sides. And so I'm like starting to kind of

0:29:50.840 --> 0:29:53.200
<v Speaker 3>freak out. My wife is starting to freak out. And

0:29:53.240 --> 0:29:55.240
<v Speaker 3>so I'm walking down the street because I think maybe

0:29:55.240 --> 0:29:58.360
<v Speaker 3>they went to a neighbor's And as I'm walking, I'm like,

0:29:59.000 --> 0:30:03.880
<v Speaker 3>this is like the beginning of a budget. I'm like

0:30:04.080 --> 0:30:06.680
<v Speaker 3>writing the script in my head as I'm walking, like

0:30:06.760 --> 0:30:10.920
<v Speaker 3>this is not maybe not super healthy. So but it

0:30:10.960 --> 0:30:13.959
<v Speaker 3>doesn't like, you know, bother me just generally, I think

0:30:14.480 --> 0:30:16.960
<v Speaker 3>just thinking about like those horrible things and how things

0:30:17.040 --> 0:30:19.720
<v Speaker 3>change in an instant.

0:30:20.160 --> 0:30:20.800
<v Speaker 2>Yeah, when you.

0:30:21.120 --> 0:30:23.320
<v Speaker 1>When you said you have only had you have eighty

0:30:23.680 --> 0:30:26.240
<v Speaker 1>episodes scripted out in front of you, I was thinking

0:30:26.240 --> 0:30:31.400
<v Speaker 1>about how statistically, with the amount of people that are hunting,

0:30:31.520 --> 0:30:36.760
<v Speaker 1>fishing using American public lands, I mean, it's it's a

0:30:36.920 --> 0:30:40.520
<v Speaker 1>it's a very rare thing for something terrible to happen.

0:30:40.680 --> 0:30:41.800
<v Speaker 3>Yeah, yeah, super rare.

0:30:41.840 --> 0:30:44.200
<v Speaker 2>So it's it's it really is super rare.

0:30:44.240 --> 0:30:48.280
<v Speaker 1>I mean, probably probably more rare than a lightning strike

0:30:48.400 --> 0:30:51.240
<v Speaker 1>or something, you know, I think it probably is. But

0:30:51.240 --> 0:30:58.640
<v Speaker 1>but but we we we fixate on the anomalies, you know. Yeah,

0:30:58.840 --> 0:31:01.960
<v Speaker 1>we have a we have a bias for the extreme things,

0:31:01.960 --> 0:31:03.320
<v Speaker 1>and that's why it's interesting.

0:31:03.720 --> 0:31:03.920
<v Speaker 3>Yeah.

0:31:04.520 --> 0:31:10.760
<v Speaker 1>Yeah, yes, well it's a good thing that we have

0:31:10.880 --> 0:31:11.760
<v Speaker 1>the Civil War to.

0:31:11.720 --> 0:31:14.920
<v Speaker 3>Talk about now, lighter fair light.

0:31:15.760 --> 0:31:17.400
<v Speaker 2>Yeah, are you much of a civil war?

0:31:18.440 --> 0:31:22.600
<v Speaker 3>No? No, not really. I did grow up in northern Virginia,

0:31:23.000 --> 0:31:26.040
<v Speaker 3>so if I wanted to be, I really I really

0:31:26.040 --> 0:31:29.600
<v Speaker 3>could have. Really could we We would go up to

0:31:29.640 --> 0:31:33.040
<v Speaker 3>Harper's Ferry occasionally. Oh it was right up there, John

0:31:33.080 --> 0:31:38.240
<v Speaker 3>brown Way, Yep, No, I don't. I don't claim to

0:31:38.400 --> 0:31:41.280
<v Speaker 3>know a ton about the war itself. I was very

0:31:41.280 --> 0:31:46.640
<v Speaker 3>interested though in kind of the like the cultural the

0:31:46.680 --> 0:31:49.520
<v Speaker 3>ways that it still impacts culture today.

0:31:49.640 --> 0:31:50.720
<v Speaker 2>Well, that was a great one.

0:31:50.760 --> 0:31:56.040
<v Speaker 1>So the to tackle a Civil War series is a

0:31:56.080 --> 0:31:56.680
<v Speaker 1>big bite.

0:31:56.720 --> 0:31:58.520
<v Speaker 2>I mean, there's just there's just a thousand ways you

0:31:58.560 --> 0:31:59.320
<v Speaker 2>could do it. J D.

0:31:59.480 --> 0:32:04.960
<v Speaker 1>Hewittt was our expert guest. He has a really great

0:32:05.000 --> 0:32:07.880
<v Speaker 1>YouTube channel. JD is a high school history teacher. Yeah,

0:32:08.040 --> 0:32:11.160
<v Speaker 1>and then has a really huge YouTube channel called History Underground,

0:32:11.520 --> 0:32:14.160
<v Speaker 1>and I mean just top notch expert in my book,

0:32:14.480 --> 0:32:17.920
<v Speaker 1>and he says that there are people, there are academics

0:32:17.920 --> 0:32:21.560
<v Speaker 1>who spent their entire careers learning about specific battles in

0:32:21.600 --> 0:32:24.600
<v Speaker 1>the Civil War. I mean like there are guys that

0:32:24.720 --> 0:32:28.200
<v Speaker 1>like their whole academic career has been about you know,

0:32:28.320 --> 0:32:32.920
<v Speaker 1>Gettysburg or whatever. And so you know, to think that

0:32:32.960 --> 0:32:36.360
<v Speaker 1>you could bite off a big chunk about like and

0:32:36.400 --> 0:32:40.440
<v Speaker 1>try to really understand the Civil War is a bold

0:32:40.480 --> 0:32:41.080
<v Speaker 1>thing to do.

0:32:41.760 --> 0:32:43.160
<v Speaker 2>But I've.

0:32:44.520 --> 0:32:48.280
<v Speaker 1>You know, as I'm picking topics to discuss, it usually

0:32:48.840 --> 0:32:51.640
<v Speaker 1>has to do with some unanswered questions that I'm like,

0:32:51.720 --> 0:32:54.520
<v Speaker 1>you know, what, it's time I really understand that. And

0:32:54.600 --> 0:32:58.160
<v Speaker 1>so the Civil War is something that I mean I

0:32:58.160 --> 0:33:00.160
<v Speaker 1>would be as familiar as the next guy.

0:33:01.520 --> 0:33:03.040
<v Speaker 2>About you know.

0:33:03.080 --> 0:33:06.680
<v Speaker 1>I mean, I was just public school educated, went to college,

0:33:07.280 --> 0:33:10.320
<v Speaker 1>maybe took a college history class, but what really wouldn't

0:33:10.320 --> 0:33:13.000
<v Speaker 1>have known that much about the Civil War, but did

0:33:13.080 --> 0:33:17.840
<v Speaker 1>have this history that I disclosed on episode, which oddly

0:33:18.320 --> 0:33:22.960
<v Speaker 1>was kind of I was a little bit nervous about,

0:33:23.280 --> 0:33:28.280
<v Speaker 1>like saying that where I came from in my and

0:33:28.800 --> 0:33:32.320
<v Speaker 1>I was quick to not pinted on my dad because literally,

0:33:32.320 --> 0:33:33.920
<v Speaker 1>if Gary Nukan were here, he would.

0:33:33.680 --> 0:33:37.200
<v Speaker 2>Be like, who told you about that? But yeah, I

0:33:37.800 --> 0:33:39.360
<v Speaker 2>just rural Arkansas.

0:33:39.720 --> 0:33:42.880
<v Speaker 1>This idea that the Confederacy was just this, you know,

0:33:43.520 --> 0:33:46.840
<v Speaker 1>kind of honorable thing, and we're going to get into

0:33:46.840 --> 0:33:48.120
<v Speaker 1>it more in the future.

0:33:48.160 --> 0:33:51.080
<v Speaker 2>But I mean, I think there is absolutely a way to.

0:33:52.640 --> 0:33:57.360
<v Speaker 1>I mean, you know, look at your historical heritage and

0:33:57.400 --> 0:34:00.320
<v Speaker 1>not be ashamed of something. I mean that like when

0:34:00.360 --> 0:34:02.440
<v Speaker 1>you look into this war, you see both sides had

0:34:02.680 --> 0:34:06.760
<v Speaker 1>lots of crazy stuff right going on. So again, and

0:34:06.800 --> 0:34:10.839
<v Speaker 1>I said, I'm neither ashamed nor proud of that.

0:34:10.880 --> 0:34:12.000
<v Speaker 2>It's just kind of the way it was.

0:34:13.040 --> 0:34:17.440
<v Speaker 1>And uh and and I've had multiple people from from

0:34:18.560 --> 0:34:21.359
<v Speaker 1>the Northern United States write me and say they had

0:34:21.600 --> 0:34:23.719
<v Speaker 1>no connection to.

0:34:23.680 --> 0:34:27.560
<v Speaker 2>The Civil War. Since this podcast is well, like I

0:34:27.600 --> 0:34:29.719
<v Speaker 2>had like like I disclosed that.

0:34:29.680 --> 0:34:32.040
<v Speaker 6>I had, right, but so since that time, oh yeah.

0:34:31.920 --> 0:34:35.080
<v Speaker 2>Yeah, people, because I surmised and so did J. D. Hewitt.

0:34:35.440 --> 0:34:39.000
<v Speaker 1>Then in the North there was not this deep seated

0:34:39.160 --> 0:34:42.280
<v Speaker 1>pride that you fought for the North, like there would

0:34:42.280 --> 0:34:45.279
<v Speaker 1>be a pride in the South that your ancestors fought

0:34:45.320 --> 0:34:46.160
<v Speaker 1>for the Confederacy.

0:34:46.280 --> 0:34:48.120
<v Speaker 2>And that has been confirmed by many people.

0:34:48.520 --> 0:34:52.160
<v Speaker 3>Yeah, that that that really rang true for me. I

0:34:52.160 --> 0:34:54.080
<v Speaker 3>feel like that's probably true. And I was trying to

0:34:54.080 --> 0:34:56.920
<v Speaker 3>think of of why that would be true, because usually

0:34:57.360 --> 0:35:02.399
<v Speaker 3>if you are on the losing side, you're the most proud. Yeah,

0:35:02.960 --> 0:35:06.319
<v Speaker 3>and so it doesn't like intuitively, it doesn't quite make sense.

0:35:06.400 --> 0:35:11.240
<v Speaker 3>I was wondering if maybe it's because like like everything

0:35:11.440 --> 0:35:15.920
<v Speaker 3>changed in the South and so and so, like you know,

0:35:15.960 --> 0:35:17.719
<v Speaker 3>things were kind of turned on their head, but the

0:35:17.760 --> 0:35:21.480
<v Speaker 3>North just sort of went along business as usual. And

0:35:21.560 --> 0:35:24.200
<v Speaker 3>so it doesn't it's not like it doesn't take up

0:35:24.200 --> 0:35:27.000
<v Speaker 3>as much headspace if you grew up in the North

0:35:27.040 --> 0:35:28.680
<v Speaker 3>and that's where your family was from, because there wasn't

0:35:28.680 --> 0:35:33.040
<v Speaker 3>this like big moment where everything changed. Yeah, I wonder

0:35:33.040 --> 0:35:34.319
<v Speaker 3>if that has anything to do with it.

0:35:34.719 --> 0:35:38.640
<v Speaker 1>Yeah, I thought JD's Rocky analogy was pretty good, pretty

0:35:38.640 --> 0:35:43.799
<v Speaker 1>great too. Yeah yeah, But I want to I want

0:35:43.840 --> 0:35:48.520
<v Speaker 1>to project about what's coming. I really didn't have a

0:35:49.719 --> 0:35:53.319
<v Speaker 1>idea of like how this was going to be scripted out.

0:35:53.560 --> 0:35:56.719
<v Speaker 1>We just built an hour long episode and kind of

0:35:56.760 --> 0:35:59.480
<v Speaker 1>got up to the beginnings of the war, like we

0:35:59.480 --> 0:36:04.360
<v Speaker 1>didn'tven start the war yet. And the next episode, honestly

0:36:04.600 --> 0:36:07.799
<v Speaker 1>is gonna be quite a bit about pre Civil War

0:36:07.840 --> 0:36:12.839
<v Speaker 1>as well. We're going to talk about Lincoln and just fascinating.

0:36:13.280 --> 0:36:17.799
<v Speaker 1>And I would have known Lincoln just in in general overview,

0:36:17.880 --> 0:36:20.120
<v Speaker 1>but when you start actually looking at what he said

0:36:20.120 --> 0:36:23.760
<v Speaker 1>and what he did, you realize that he's not quite

0:36:23.800 --> 0:36:26.480
<v Speaker 1>the guy. I mean, not taking anything away from him,

0:36:26.480 --> 0:36:29.480
<v Speaker 1>but I mean like there's some bizarre quotes that we're

0:36:29.480 --> 0:36:33.000
<v Speaker 1>gonna read that that that will rival the quotes from

0:36:33.080 --> 0:36:36.719
<v Speaker 1>this episode, which were so unique and wild as well.

0:36:36.760 --> 0:36:41.840
<v Speaker 1>But but what I would just like to open the floor, Christy, Misty,

0:36:41.960 --> 0:36:46.799
<v Speaker 1>Josh Jordan, what what stood out to you and how

0:36:46.840 --> 0:36:47.239
<v Speaker 1>could we?

0:36:47.440 --> 0:36:47.560
<v Speaker 2>Uh?

0:36:50.680 --> 0:36:52.520
<v Speaker 1>If I had anything to do over, I would have

0:36:52.560 --> 0:36:54.800
<v Speaker 1>done the beginning of the episode over.

0:36:55.000 --> 0:36:57.720
<v Speaker 2>I felt like I kind of way.

0:36:57.840 --> 0:37:04.440
<v Speaker 1>Well, I uh, yeah, I don't know. I wasn't super

0:37:04.480 --> 0:37:06.840
<v Speaker 1>happy with the beginning of the of the episode.

0:37:07.719 --> 0:37:09.360
<v Speaker 8>I'm not supposed to tell people that.

0:37:09.280 --> 0:37:11.879
<v Speaker 2>Well, I mean this is the render where we talked

0:37:11.880 --> 0:37:15.480
<v Speaker 2>about you. Now what what stood out to you? Christy?

0:37:16.760 --> 0:37:20.160
<v Speaker 4>I think what maybe the obvious thing that stood out

0:37:20.320 --> 0:37:24.879
<v Speaker 4>is just what felt so duplicitous? Is that a word,

0:37:24.920 --> 0:37:28.719
<v Speaker 4>Misty excellent word with Thomas Jefferson, like, it's really hard

0:37:28.719 --> 0:37:30.759
<v Speaker 4>to reconcile. And I think even the episode you were

0:37:30.800 --> 0:37:34.319
<v Speaker 4>like how even a JD like, how do you, like,

0:37:34.360 --> 0:37:37.440
<v Speaker 4>how do you reconcile that? And there still was no answer,

0:37:37.560 --> 0:37:40.359
<v Speaker 4>like it's very hard to reconcile that I live one way.

0:37:40.520 --> 0:37:44.920
<v Speaker 4>I profess that something different should be happening, and how

0:37:44.960 --> 0:37:46.719
<v Speaker 4>do you how do you walk that out?

0:37:46.880 --> 0:37:46.920
<v Speaker 3>That?

0:37:47.040 --> 0:37:50.839
<v Speaker 4>That was just fascinating to me. So and I don't

0:37:50.840 --> 0:37:55.319
<v Speaker 4>I don't have that resolution quite yet. I mean, yeah,

0:37:55.360 --> 0:37:58.320
<v Speaker 4>I also didn't know that his mistress and his wife were.

0:38:00.080 --> 0:38:00.520
<v Speaker 7>Half sister.

0:38:01.960 --> 0:38:06.960
<v Speaker 3>That I didn't know that either, very weird it At

0:38:06.960 --> 0:38:09.160
<v Speaker 3>the same time it's was like hard to reconcile, it

0:38:09.200 --> 0:38:12.560
<v Speaker 3>also felt very human to me, like like I have

0:38:12.640 --> 0:38:15.960
<v Speaker 3>these ideals that I believe in, but like implementing them

0:38:16.000 --> 0:38:19.520
<v Speaker 3>in my life would really be hard, you know, like

0:38:19.680 --> 0:38:24.200
<v Speaker 3>I have this huge like plantation, this like this estate

0:38:24.640 --> 0:38:29.440
<v Speaker 3>that I'm managing, and to you know, live my ideals

0:38:29.480 --> 0:38:33.520
<v Speaker 3>out would just throw everything for a loop. And I'm

0:38:33.520 --> 0:38:35.840
<v Speaker 3>not I don't know if that was actually his motivation,

0:38:36.040 --> 0:38:38.840
<v Speaker 3>but that that strikes me as as very human.

0:38:39.360 --> 0:38:39.840
<v Speaker 2>Yeah.

0:38:40.080 --> 0:38:42.560
<v Speaker 1>You know, somebody wrote in and told me that Thomas

0:38:42.640 --> 0:38:47.479
<v Speaker 1>Jefferson was in massive debt. Like he he he had

0:38:47.600 --> 0:38:51.120
<v Speaker 1>a lot of financial debt, and their assumption was that

0:38:51.719 --> 0:38:55.600
<v Speaker 1>just the economics, the economics of it just didn't make

0:38:55.640 --> 0:38:59.640
<v Speaker 1>sense for him to just free all his slaves based

0:38:59.719 --> 0:39:02.040
<v Speaker 1>upon just his moral compass.

0:39:02.239 --> 0:39:05.200
<v Speaker 3>Yeah. Yeah, so maybe it's something you hope will happen

0:39:05.280 --> 0:39:08.840
<v Speaker 3>when you die. Like George Washington, I think you mentioned

0:39:08.960 --> 0:39:11.279
<v Speaker 3>he freed his slaves upon his death, which is a

0:39:11.360 --> 0:39:13.440
<v Speaker 3>bit of a cop out, right, It's like you're not

0:39:13.480 --> 0:39:16.879
<v Speaker 3>having to live through the hardship that that would bring.

0:39:17.400 --> 0:39:19.600
<v Speaker 3>But you understand this is a bad thing, and so

0:39:19.760 --> 0:39:21.839
<v Speaker 3>you're going to try to rectify it.

0:39:22.360 --> 0:39:23.800
<v Speaker 9>And to that in I think a lot of times

0:39:23.800 --> 0:39:26.400
<v Speaker 9>people and you hear things like this, how can we

0:39:26.440 --> 0:39:27.279
<v Speaker 9>possibly do that?

0:39:27.480 --> 0:39:29.560
<v Speaker 6>We're just doing what the rest of the world is.

0:39:30.000 --> 0:39:31.600
<v Speaker 9>We can't play by a different set of rules that

0:39:31.640 --> 0:39:34.279
<v Speaker 9>everybody else plays by and stay competitive or whatever. You

0:39:34.280 --> 0:39:37.120
<v Speaker 9>hear that in politics a lot like until the law changes,

0:39:37.160 --> 0:39:39.880
<v Speaker 9>we have to still operate by these standards. And I

0:39:40.360 --> 0:39:43.480
<v Speaker 9>thought the whole thing, you know, just kicking the can

0:39:43.560 --> 0:39:47.080
<v Speaker 9>down the road twenty years, right, it felt like such

0:39:47.120 --> 0:39:51.640
<v Speaker 9>a modern solution. Yeah, it is a politician, right, it's

0:39:51.840 --> 0:39:54.600
<v Speaker 9>very politically Yeah, And I think there I wasn't.

0:39:54.719 --> 0:39:55.600
<v Speaker 2>I knew.

0:39:56.960 --> 0:39:59.080
<v Speaker 6>Because I've taught classes, like high school.

0:39:58.800 --> 0:40:02.759
<v Speaker 9>Classes on on like the US Constitution things like that,

0:40:03.040 --> 0:40:05.160
<v Speaker 9>and so I knew some of those things, but hearing

0:40:05.200 --> 0:40:08.840
<v Speaker 9>it all together in this context, and it just felt

0:40:09.080 --> 0:40:11.600
<v Speaker 9>everything it feels a little bit like there's nothing new

0:40:11.680 --> 0:40:13.720
<v Speaker 9>under the sun. As you hear these things, it feels

0:40:13.760 --> 0:40:16.920
<v Speaker 9>so political. And how many laws are passed now with

0:40:16.960 --> 0:40:19.120
<v Speaker 9>the sunset clause that this we're going to do this

0:40:19.120 --> 0:40:21.279
<v Speaker 9>for now, but then this is going to go. And

0:40:21.320 --> 0:40:24.440
<v Speaker 9>then when the sunset clause hits, it wreaks havoc on

0:40:24.480 --> 0:40:27.280
<v Speaker 9>the on the system, which you know that just happened

0:40:28.160 --> 0:40:30.480
<v Speaker 9>with the healthcare rules and things like that, and it's

0:40:30.560 --> 0:40:34.000
<v Speaker 9>just it's, yeah, it's people who want to take a

0:40:34.040 --> 0:40:37.640
<v Speaker 9>stand but don't want to are maybe they're just not

0:40:37.760 --> 0:40:40.160
<v Speaker 9>able to get the political cover that they need in

0:40:40.200 --> 0:40:42.879
<v Speaker 9>the moment, and so you put these parameters around it,

0:40:43.400 --> 0:40:46.240
<v Speaker 9>and it is it's it's.

0:40:46.280 --> 0:40:47.439
<v Speaker 6>It felt like a Marl.

0:40:47.480 --> 0:40:49.240
<v Speaker 2>What did you learn? Did you learn anything?

0:40:50.080 --> 0:40:53.880
<v Speaker 9>Well, Jefferson, I didn't know about wife and sister. I

0:40:53.880 --> 0:40:56.400
<v Speaker 9>didn't know about that. I'm trying to think if I learned.

0:40:56.960 --> 0:41:00.920
<v Speaker 1>Because you know, there's when you make a podcast, you're

0:41:00.920 --> 0:41:03.560
<v Speaker 1>trying to provide a service to people.

0:41:04.000 --> 0:41:07.239
<v Speaker 2>And I mean I learned a lot.

0:41:07.440 --> 0:41:12.440
<v Speaker 1>Yeah, I learned a lot about the about the the

0:41:12.719 --> 0:41:14.920
<v Speaker 1>way cotton was such a I mean I would have

0:41:15.000 --> 0:41:16.680
<v Speaker 1>known that cotton was important and it was a big

0:41:16.719 --> 0:41:20.440
<v Speaker 1>part of the Southern economy, but to compare cotton to

0:41:20.880 --> 0:41:24.960
<v Speaker 1>like the oil of the Middle East very comparison.

0:41:25.120 --> 0:41:26.719
<v Speaker 6>I thought that was a very good comparison.

0:41:26.800 --> 0:41:29.719
<v Speaker 1>Yeah, it makes you you're like, oh, okay, I get it,

0:41:29.760 --> 0:41:33.920
<v Speaker 1>Like these people were willing to do anything to save

0:41:34.400 --> 0:41:39.000
<v Speaker 1>this thing. And and then you know, I was also

0:41:40.640 --> 0:41:43.719
<v Speaker 1>trying to address something that I've heard about just how

0:41:44.360 --> 0:41:48.160
<v Speaker 1>the Civil Wars about states rights. You know, it wasn't

0:41:48.200 --> 0:41:51.120
<v Speaker 1>it wasn't about slavery. And I honestly didn't intend to

0:41:51.239 --> 0:41:55.200
<v Speaker 1>just like get in this like big time conversation about slavery.

0:41:55.280 --> 0:41:57.600
<v Speaker 1>But if you asked, I think ninety percent of the

0:41:57.640 --> 0:42:01.520
<v Speaker 1>people in the country would say the war was about slavery.

0:42:01.640 --> 0:42:04.760
<v Speaker 1>I think they would say that, right, but to really

0:42:05.840 --> 0:42:10.360
<v Speaker 1>including me. But now I know the ins and outs

0:42:10.400 --> 0:42:10.600
<v Speaker 1>of it.

0:42:10.760 --> 0:42:12.680
<v Speaker 2>Mm hmm. So I did learn a lot.

0:42:12.560 --> 0:42:15.320
<v Speaker 1>About you know that from the very beginning of the country,

0:42:15.920 --> 0:42:17.400
<v Speaker 1>this was a tiger by the ears.

0:42:17.440 --> 0:42:22.880
<v Speaker 2>What was taken out by Jefferson or or was independent?

0:42:23.040 --> 0:42:24.120
<v Speaker 8>I had no idea that.

0:42:24.080 --> 0:42:24.480
<v Speaker 2>Was in there.

0:42:24.880 --> 0:42:28.000
<v Speaker 4>Yeah, yeah, well, I just thought that was fascinating tying

0:42:28.280 --> 0:42:30.440
<v Speaker 4>what was what was left out of the declaration of

0:42:30.480 --> 0:42:33.239
<v Speaker 4>Independence to the civil war, which is how many how

0:42:33.239 --> 0:42:35.080
<v Speaker 4>many years separated.

0:42:34.800 --> 0:42:36.960
<v Speaker 2>I mean like nearly one hundred Yeah.

0:42:36.840 --> 0:42:39.640
<v Speaker 7>Yeah, I mean like that was pretty interesting.

0:42:39.880 --> 0:42:41.239
<v Speaker 2>Yes, yes it was.

0:42:42.920 --> 0:42:46.120
<v Speaker 9>And that the trouble persisted, right, I mean, that's that's

0:42:46.120 --> 0:42:47.560
<v Speaker 9>what's that's what's interesting.

0:42:47.760 --> 0:42:54.960
<v Speaker 1>I'm I'm always just bewildered by our ability to revise

0:42:55.200 --> 0:42:56.720
<v Speaker 1>history and just like look back.

0:42:56.560 --> 0:42:58.200
<v Speaker 2>At these people and be like, how could they have

0:42:58.280 --> 0:43:01.600
<v Speaker 2>been so dumb? But man, and and.

0:43:03.920 --> 0:43:08.720
<v Speaker 1>You can't cast shade on something as clearly wrong as

0:43:08.800 --> 0:43:11.480
<v Speaker 1>like this this kind of slavery. But at the same

0:43:11.520 --> 0:43:15.080
<v Speaker 1>time that had been going on since the beginning of time.

0:43:15.360 --> 0:43:18.279
<v Speaker 1>I mean like when people finally started writing stuff down

0:43:18.600 --> 0:43:22.759
<v Speaker 1>in history, like they were writing about I mean, they

0:43:22.760 --> 0:43:25.160
<v Speaker 1>had slaves, right, We don't know even when it started.

0:43:25.560 --> 0:43:30.080
<v Speaker 1>So this was like this practice that was fairly normalized

0:43:30.120 --> 0:43:33.839
<v Speaker 1>across basically all cultures. And I do recognize that there's

0:43:33.880 --> 0:43:37.359
<v Speaker 1>like different levels of slavery and all this. And then

0:43:37.400 --> 0:43:41.080
<v Speaker 1>so you know, like a Thomas Jefferson, you know, kind

0:43:41.080 --> 0:43:46.400
<v Speaker 1>of saying all men are created equal, But I don't know,

0:43:46.440 --> 0:43:48.719
<v Speaker 1>it's just so easy to look back and and just

0:43:50.480 --> 0:43:54.960
<v Speaker 1>pin them to the ground on. But at the same time,

0:43:56.200 --> 0:43:58.920
<v Speaker 1>there there was I don't think it was ever okay to.

0:44:00.440 --> 0:44:01.719
<v Speaker 2>Slave a person, right.

0:44:02.239 --> 0:44:06.640
<v Speaker 3>But that quote you had towards the end from the

0:44:06.680 --> 0:44:10.279
<v Speaker 3>Mississippi was it Mississippi They're like declaration of Independence? That

0:44:10.480 --> 0:44:13.320
<v Speaker 3>was I'd never heard that before. Yeah, that was pretty incredible,

0:44:13.320 --> 0:44:16.920
<v Speaker 3>and I thought that that was a great way of

0:44:17.800 --> 0:44:24.200
<v Speaker 3>like explaining this was it was about the states rights

0:44:24.640 --> 0:44:27.840
<v Speaker 3>to have slavery. So it's kind of like you can't

0:44:27.880 --> 0:44:30.040
<v Speaker 3>just say it was about states rights, it was about slavery.

0:44:30.040 --> 0:44:32.439
<v Speaker 3>It was about both. It was about them that those

0:44:32.440 --> 0:44:35.080
<v Speaker 3>two issues kind of married together, and that quote I

0:44:35.080 --> 0:44:37.279
<v Speaker 3>felt really kind of brought that home and I'd never

0:44:37.320 --> 0:44:42.920
<v Speaker 3>heard those those types of arguments before. And you can

0:44:42.920 --> 0:44:46.279
<v Speaker 3>see how people would be like our economy, like the

0:44:46.280 --> 0:44:49.719
<v Speaker 3>whole economy will collapse, you know, and people are are,

0:44:51.160 --> 0:44:53.920
<v Speaker 3>you know, weak in a lot of ways, and like

0:44:54.000 --> 0:44:56.240
<v Speaker 3>if you say you're you know, you'll lose your house

0:44:56.320 --> 0:44:59.000
<v Speaker 3>if this happens, Yeah, you're probably not gonna want it

0:44:59.040 --> 0:45:02.600
<v Speaker 3>to happen. Yeah, yeah, it still happens today, you know.

0:45:02.840 --> 0:45:03.040
<v Speaker 6>Yeah.

0:45:03.440 --> 0:45:06.959
<v Speaker 4>Who was the quote Clay towards again, I think maybe

0:45:06.960 --> 0:45:08.959
<v Speaker 4>towards the end of the episode where they were talking

0:45:08.960 --> 0:45:12.640
<v Speaker 4>about the classes, like if the king come King Cott.

0:45:14.920 --> 0:45:19.160
<v Speaker 1>No, it was the Senator from souths James Hammond. What

0:45:19.200 --> 0:45:20.160
<v Speaker 1>were you going to say about it?

0:45:20.200 --> 0:45:23.160
<v Speaker 4>Well, I just I mean it rubbed me the wrong way,

0:45:23.239 --> 0:45:26.520
<v Speaker 4>and I like, and I think that.

0:45:26.440 --> 0:45:28.200
<v Speaker 7>Whole philosophy exists today.

0:45:28.360 --> 0:45:30.200
<v Speaker 4>I mean, if you don't have I mean, how many

0:45:30.280 --> 0:45:34.200
<v Speaker 4>how many publications are there about CEOs what they make,

0:45:34.280 --> 0:45:36.520
<v Speaker 4>and then you know at the base of their company

0:45:36.560 --> 0:45:39.200
<v Speaker 4>what their entry level people make, and the disparity between

0:45:39.239 --> 0:45:41.480
<v Speaker 4>the two. And if you don't have the entry level person,

0:45:41.600 --> 0:45:44.320
<v Speaker 4>you don't have the CEO who's getting paid what they're

0:45:44.840 --> 0:45:47.160
<v Speaker 4>being paid. It doesn't work that you know, it doesn't exist.

0:45:47.239 --> 0:45:50.319
<v Speaker 4>And I thought, so today we don't have slavery in

0:45:50.360 --> 0:45:53.799
<v Speaker 4>the sense of like a manual labor class that that

0:45:54.080 --> 0:45:56.879
<v Speaker 4>you know, but he he clearly says, if you don't

0:45:56.920 --> 0:45:59.400
<v Speaker 4>have them, then you don't have the other classes. And

0:45:59.440 --> 0:46:03.680
<v Speaker 4>it's it's I think that's my rustle, right is you're like,

0:46:04.120 --> 0:46:07.160
<v Speaker 4>You're like, I don't it hurts me to hear that, like,

0:46:07.200 --> 0:46:09.359
<v Speaker 4>oh we have to so we have this class so

0:46:09.400 --> 0:46:10.560
<v Speaker 4>you can have the other class.

0:46:10.600 --> 0:46:12.640
<v Speaker 7>That doesn't seem to jive with you.

0:46:12.920 --> 0:46:16.640
<v Speaker 1>Well, it was fascinating to me. Essentially, if you haven't listened,

0:46:17.480 --> 0:46:24.840
<v Speaker 1>he said. He basically said, slavery is the is the

0:46:24.960 --> 0:46:28.680
<v Speaker 1>architecture of human existence. He said, basically, in the South,

0:46:29.520 --> 0:46:34.439
<v Speaker 1>we hire our menial working class for life and take

0:46:34.480 --> 0:46:36.680
<v Speaker 1>care of them. And they said, you people in the

0:46:36.719 --> 0:46:40.640
<v Speaker 1>North that don't have slaves, hire your slaves essentially by

0:46:40.680 --> 0:46:44.120
<v Speaker 1>the day, don't take care of them, pay them poorly.

0:46:44.840 --> 0:46:48.240
<v Speaker 2>And I mean it was a a it's a wild idea.

0:46:48.480 --> 0:46:51.719
<v Speaker 9>It's a wild idea also because they they didn't take

0:46:51.760 --> 0:46:54.400
<v Speaker 9>care of them. I mean, when we can, like that's

0:46:54.440 --> 0:46:57.560
<v Speaker 9>that's part of the thing. That's a little bit like, Okay,

0:46:57.800 --> 0:47:01.200
<v Speaker 9>great speech. It is built online, and I think you

0:47:01.239 --> 0:47:02.959
<v Speaker 9>have to have to say that. And you can even

0:47:03.040 --> 0:47:05.719
<v Speaker 9>just look in recent history people who lived through Jim

0:47:05.760 --> 0:47:08.200
<v Speaker 9>Crow laws, like was that taking care of them?

0:47:08.320 --> 0:47:08.600
<v Speaker 2>Was that?

0:47:08.760 --> 0:47:09.120
<v Speaker 6>I mean?

0:47:09.520 --> 0:47:13.480
<v Speaker 9>Or sharecropping, like even even take There are people who

0:47:13.520 --> 0:47:15.960
<v Speaker 9>are alive who live through those things. And so I

0:47:16.000 --> 0:47:20.160
<v Speaker 9>think it's like, yeah, you're that's not true. But what

0:47:20.520 --> 0:47:22.760
<v Speaker 9>you're saying is just false. Is not true. You didn't

0:47:22.800 --> 0:47:24.839
<v Speaker 9>take care of them. Maybe some people did, Maybe there

0:47:24.880 --> 0:47:27.000
<v Speaker 9>were people who were, And that's one of the arguments

0:47:27.000 --> 0:47:28.520
<v Speaker 9>that that I think always exists.

0:47:28.520 --> 0:47:32.000
<v Speaker 6>But but it it was a pretty i mean, it

0:47:32.000 --> 0:47:33.520
<v Speaker 6>was extremely impressive environment.

0:47:33.800 --> 0:47:34.799
<v Speaker 2>Yes it was.

0:47:34.840 --> 0:47:36.600
<v Speaker 9>And that was one of the things that in the

0:47:36.640 --> 0:47:38.120
<v Speaker 9>history books that I've read, that was one of the

0:47:38.120 --> 0:47:42.880
<v Speaker 9>things that really stuck out about about slavery at that

0:47:42.920 --> 0:47:45.880
<v Speaker 9>time in the in the US South, was just how brutal,

0:47:46.320 --> 0:47:47.200
<v Speaker 9>how brutal it was.

0:47:47.440 --> 0:47:50.680
<v Speaker 3>Yeah, they call it chattel slavery. Yeah, yeah, it's like

0:47:51.000 --> 0:47:54.759
<v Speaker 3>very brutal. And that's the difference, right, It's like the

0:47:54.760 --> 0:47:57.640
<v Speaker 3>people who work, you know, as a day laborer, they

0:47:57.640 --> 0:47:58.520
<v Speaker 3>could decide not.

0:47:58.520 --> 0:48:04.919
<v Speaker 1>To yeah, yeah, and that and obviously The reason that's

0:48:05.040 --> 0:48:07.560
<v Speaker 1>that quote is interesting and relevant is because it gives

0:48:07.600 --> 0:48:10.839
<v Speaker 1>you insight into the people that were willing to die

0:48:10.880 --> 0:48:11.359
<v Speaker 1>for this thing.

0:48:11.400 --> 0:48:13.920
<v Speaker 2>Because that's why it's like, wait a minute, why would

0:48:13.960 --> 0:48:14.560
<v Speaker 2>someone be.

0:48:15.200 --> 0:48:18.920
<v Speaker 1>This, Yeah, this devoted to the cause of slavery, like

0:48:19.000 --> 0:48:21.759
<v Speaker 1>you know, trying to understand where someone could come from.

0:48:21.880 --> 0:48:24.040
<v Speaker 2>So it's not that anybody today.

0:48:23.719 --> 0:48:27.360
<v Speaker 1>Would agree with that, but it's just like, golly, you

0:48:27.400 --> 0:48:30.239
<v Speaker 1>can you can at least understand a little bit of

0:48:30.280 --> 0:48:30.800
<v Speaker 1>the way.

0:48:30.960 --> 0:48:33.920
<v Speaker 9>I mean, you can understand the logic of the argument.

0:48:34.000 --> 0:48:36.840
<v Speaker 9>But the problem is is the argument itself is founded

0:48:36.840 --> 0:48:38.839
<v Speaker 9>on lines. What he was saying was not true, right,

0:48:39.040 --> 0:48:43.279
<v Speaker 9>And and that's that's the that's the that's the whole thing.

0:48:44.400 --> 0:48:46.200
<v Speaker 9>You have to just kind of shut off a part

0:48:46.200 --> 0:48:48.160
<v Speaker 9>of your brain to be able to make that that

0:48:48.320 --> 0:48:51.440
<v Speaker 9>argument a part of reality and facts to make that argument.

0:48:51.480 --> 0:48:53.560
<v Speaker 4>I think definitely the part of we take care of

0:48:53.560 --> 0:48:56.960
<v Speaker 4>that exactly he did. He did He clearly stated or

0:48:57.760 --> 0:49:00.520
<v Speaker 4>what I heard is that this class does exist, so

0:49:00.600 --> 0:49:03.960
<v Speaker 4>these other classes can also exist, right, And I think

0:49:04.000 --> 0:49:06.879
<v Speaker 4>that philosophy still exists in the world time like that

0:49:07.160 --> 0:49:09.919
<v Speaker 4>is nothing new under the sign exactly you were talking

0:49:09.920 --> 0:49:14.000
<v Speaker 4>about earlier, and it's like it looks different today and

0:49:14.120 --> 0:49:17.239
<v Speaker 4>what we would see in modern America, but it's that

0:49:17.719 --> 0:49:21.000
<v Speaker 4>mindset still exists. Oh yeah, yeah, which is wild, like

0:49:21.120 --> 0:49:24.120
<v Speaker 4>still kind of wild to me that the classes system

0:49:24.200 --> 0:49:28.120
<v Speaker 4>still yeah, I mean yeah.

0:49:27.160 --> 0:49:31.920
<v Speaker 5>I'm trying to break things down into simple concepts in

0:49:31.960 --> 0:49:35.920
<v Speaker 5>my mind, and what kind of stands out to me

0:49:36.040 --> 0:49:39.440
<v Speaker 5>is like this thing was perpetuated by greed, Like it

0:49:39.520 --> 0:49:43.120
<v Speaker 5>all kind of came from a position of greed of

0:49:43.520 --> 0:49:46.520
<v Speaker 5>keeping the economic status the way they wanted it, so

0:49:46.560 --> 0:49:50.960
<v Speaker 5>people made money off of cotton. And I think that

0:49:51.000 --> 0:49:56.400
<v Speaker 5>position of greed caused people to compromise values and justify

0:49:56.520 --> 0:50:00.600
<v Speaker 5>things that were really, when you break it down, are unjustifiable.

0:50:00.080 --> 0:50:10.680
<v Speaker 2>You know, mm hm for sure, Well it was.

0:50:10.760 --> 0:50:13.680
<v Speaker 1>It was news to me as well that the the

0:50:13.719 --> 0:50:17.560
<v Speaker 1>backdrop of the Civil War was massive American prosperity. Yeah,

0:50:17.840 --> 0:50:21.840
<v Speaker 1>you kind of wouldn't think about I would have probably

0:50:21.840 --> 0:50:24.640
<v Speaker 1>felt that on a Civics test if it said when

0:50:24.760 --> 0:50:28.239
<v Speaker 1>was the greatest rise in American prosperity from this, you know,

0:50:28.320 --> 0:50:34.640
<v Speaker 1>from antebellum antebellum America. I probably and I'm not sure

0:50:34.640 --> 0:50:37.160
<v Speaker 1>that we didn't continue to rise even at.

0:50:37.080 --> 0:50:38.759
<v Speaker 2>A faster j curve after that.

0:50:38.840 --> 0:50:46.480
<v Speaker 1>But America's rise to global prominence through economics began, you know,

0:50:46.640 --> 0:50:49.160
<v Speaker 1>way before the Civil War. And point being to you

0:50:49.320 --> 0:50:53.880
<v Speaker 1>what you said, Josh, is that prosperity breeds its own devils.

0:50:54.200 --> 0:50:55.000
<v Speaker 2>Yep, you know.

0:50:55.400 --> 0:50:55.640
<v Speaker 4>Yeah.

0:50:55.719 --> 0:50:58.600
<v Speaker 3>And and expansion of the country, right, and that was

0:50:58.640 --> 0:51:01.279
<v Speaker 3>a big reason for the war too, is like the

0:51:01.320 --> 0:51:05.240
<v Speaker 3>country is expanding and these new states are being formed.

0:51:05.280 --> 0:51:07.280
<v Speaker 3>Are they going to be slave states or free states?

0:51:07.320 --> 0:51:10.239
<v Speaker 3>And I think it's hard for us now to imagine

0:51:10.760 --> 0:51:16.880
<v Speaker 3>like the excitement of like growing your country and creating

0:51:16.920 --> 0:51:20.759
<v Speaker 3>new states, and the stakes of like what is this

0:51:20.840 --> 0:51:23.680
<v Speaker 3>new country going to be? And like are we going

0:51:23.760 --> 0:51:26.960
<v Speaker 3>to be a country with slavery or not? And you

0:51:27.040 --> 0:51:29.440
<v Speaker 3>can kind of see why people would fight over that,

0:51:29.719 --> 0:51:32.720
<v Speaker 3>Like if this is this giant new country we're making

0:51:32.880 --> 0:51:36.160
<v Speaker 3>right now, you know what, what what is it going

0:51:36.200 --> 0:51:37.080
<v Speaker 3>to look like in the future?

0:51:37.520 --> 0:51:42.600
<v Speaker 2>Mm hmmm mm hmm. This is so This book right here.

0:51:42.520 --> 0:51:46.600
<v Speaker 1>Is the the main book that I have have read,

0:51:46.920 --> 0:51:47.759
<v Speaker 1>and it's it's a good one.

0:51:47.800 --> 0:51:48.640
<v Speaker 2>Battlecraft Freedom.

0:51:48.640 --> 0:51:51.919
<v Speaker 1>It was written in the eighties, Pulitzer Prise winning book.

0:51:54.080 --> 0:51:56.440
<v Speaker 1>It's a it's a it's a general overview of the

0:51:56.520 --> 0:52:00.040
<v Speaker 1>Civil War, and it's pretty thick, Yeah.

0:52:00.080 --> 0:52:00.440
<v Speaker 6>Pretty si.

0:52:02.040 --> 0:52:03.759
<v Speaker 7>What did you what did you relate it to?

0:52:03.800 --> 0:52:08.360
<v Speaker 2>You thick as an Appalachian Bible, that family bible.

0:52:08.680 --> 0:52:12.720
<v Speaker 1>I guess people appleachas a big print because they're sure.

0:52:12.880 --> 0:52:14.520
<v Speaker 8>We had a family bible? Did y'all have one?

0:52:15.239 --> 0:52:18.040
<v Speaker 5>We had a family bible like this? I mean it was,

0:52:18.880 --> 0:52:20.600
<v Speaker 5>isn't it? Paintings in it and stuff I.

0:52:20.560 --> 0:52:23.320
<v Speaker 9>Think about like the importance of the Bible and my family,

0:52:23.560 --> 0:52:25.960
<v Speaker 9>you know, I mean, and we didn't have a family

0:52:26.000 --> 0:52:30.160
<v Speaker 9>Bible and no, and like when my when my grandma died,

0:52:30.680 --> 0:52:33.400
<v Speaker 9>my mom that's what she wanted was her Bible. And

0:52:33.480 --> 0:52:35.480
<v Speaker 9>she brought it to me one day and it was

0:52:35.560 --> 0:52:38.200
<v Speaker 9>kind of like it just happened. But my daughter was

0:52:38.239 --> 0:52:40.640
<v Speaker 9>in the room. I was at the I went my

0:52:40.640 --> 0:52:42.400
<v Speaker 9>my daughter and I went to my mom's house and

0:52:42.440 --> 0:52:44.680
<v Speaker 9>she handed me, you know, we were looking through the

0:52:44.680 --> 0:52:47.319
<v Speaker 9>box of things that she brought back after her mom died,

0:52:47.320 --> 0:52:49.160
<v Speaker 9>and she handed me the Bible and I start reading

0:52:49.239 --> 0:52:51.960
<v Speaker 9>it and just reading her notes in it, like I

0:52:52.000 --> 0:52:54.040
<v Speaker 9>just start crying. And my mom is sitting across from

0:52:54.040 --> 0:52:56.279
<v Speaker 9>the room and she starts crying. And it's because it

0:52:56.320 --> 0:52:59.080
<v Speaker 9>was just such a meaningful you know, just such a

0:52:59.120 --> 0:53:01.719
<v Speaker 9>meaningful art of my grandma's life. And it's like this

0:53:01.840 --> 0:53:05.200
<v Speaker 9>heritage that she passed on to us extremely extremely important.

0:53:06.160 --> 0:53:08.759
<v Speaker 6>At no point did anyone in our history have have

0:53:08.960 --> 0:53:09.839
<v Speaker 6>a Bible.

0:53:09.840 --> 0:53:12.919
<v Speaker 9>I mean a family a family bible that was passed down.

0:53:13.280 --> 0:53:15.520
<v Speaker 9>This was just my grandma's personal Bible with her notes

0:53:15.520 --> 0:53:17.880
<v Speaker 9>in it. It wasn't a family bible, like, we didn't

0:53:17.920 --> 0:53:20.120
<v Speaker 9>have one of those where you would register things. And

0:53:20.200 --> 0:53:24.359
<v Speaker 9>I wonder they were migrant people, like all my grandparents

0:53:24.360 --> 0:53:27.160
<v Speaker 9>were migrants, and they were migrant farmers, and she'd be

0:53:27.200 --> 0:53:30.160
<v Speaker 9>taken out of school. And I just can't help but

0:53:30.200 --> 0:53:33.799
<v Speaker 9>wonder if it's not the the more stationary you are,

0:53:33.920 --> 0:53:36.280
<v Speaker 9>the more likely you are to have a giant bible

0:53:36.320 --> 0:53:38.200
<v Speaker 9>that's passed down intergenerationally.

0:53:38.480 --> 0:53:40.480
<v Speaker 2>And if you have a giant Civil War book. We

0:53:40.520 --> 0:53:42.080
<v Speaker 2>do have a war book.

0:53:42.080 --> 0:53:43.240
<v Speaker 6>It's true, it's true.

0:53:43.360 --> 0:53:45.920
<v Speaker 9>And yeah, I wish we had something cool like that,

0:53:46.040 --> 0:53:47.040
<v Speaker 9>but we we didn't.

0:53:49.640 --> 0:53:53.400
<v Speaker 1>Did y'all learn anything about John Brown? Would y'all have

0:53:53.440 --> 0:53:56.200
<v Speaker 1>known that Christy Jordan?

0:53:56.760 --> 0:53:58.880
<v Speaker 3>Yeah, I was aware of some of the things that

0:53:58.920 --> 0:54:01.120
<v Speaker 3>he did, having been to you know, Harper's Ferry.

0:54:01.000 --> 0:54:03.239
<v Speaker 2>As a kid. Oh that's right. Yeah, But I didn't

0:54:03.320 --> 0:54:04.360
<v Speaker 2>know you grew up with that.

0:54:04.480 --> 0:54:07.480
<v Speaker 3>Yeah, I didn't know all of the details or kind

0:54:07.480 --> 0:54:11.160
<v Speaker 3>of the implications for like how this I mean basically

0:54:11.239 --> 0:54:15.520
<v Speaker 3>like a terrorist attack would spur the South and would

0:54:15.600 --> 0:54:18.440
<v Speaker 3>like terrify the South. Yeah, I'm sure I've been taught

0:54:18.440 --> 0:54:20.680
<v Speaker 3>that at some point, but I don't. I didn't remember.

0:54:21.040 --> 0:54:21.440
<v Speaker 2>Yeah.

0:54:21.520 --> 0:54:24.160
<v Speaker 1>Yeah, Well, so there's a college over here in northwest

0:54:24.200 --> 0:54:27.440
<v Speaker 1>Arkansas called John Brown University and it is not the

0:54:27.480 --> 0:54:29.400
<v Speaker 1>same John Brown.

0:54:30.000 --> 0:54:35.759
<v Speaker 2>Yeah. Yeah, but no, I I didn't. I wouldn't have.

0:54:36.880 --> 0:54:38.279
<v Speaker 2>I wouldn't have known that that was a.

0:54:38.200 --> 0:54:40.680
<v Speaker 1>Part of history that that I would would have not

0:54:40.800 --> 0:54:44.760
<v Speaker 1>been too dialed on, but super important. And it's interesting

0:54:44.800 --> 0:54:50.279
<v Speaker 1>how people, uh their lives become known for really more

0:54:50.360 --> 0:54:53.239
<v Speaker 1>than what they were really. There was a huge emphasis

0:54:53.280 --> 0:54:55.680
<v Speaker 1>in this particular book about how John Brown was like

0:54:55.719 --> 0:54:59.400
<v Speaker 1>a madman, like everybody was just like this guy was

0:55:00.080 --> 0:55:04.800
<v Speaker 1>easy and it's it's I could hear the modern news

0:55:04.920 --> 0:55:13.319
<v Speaker 1>cycle of the the other side like saying, oh, you

0:55:13.400 --> 0:55:17.600
<v Speaker 1>think it's okay to like kill people because John Brown,

0:55:18.760 --> 0:55:22.600
<v Speaker 1>women and children was on the right side, you know,

0:55:22.880 --> 0:55:26.279
<v Speaker 1>today of this thing about yeah, there shouldn't be slaves,

0:55:26.960 --> 0:55:28.880
<v Speaker 1>slaves should be set free, like I think we all

0:55:28.880 --> 0:55:31.560
<v Speaker 1>could agree that's that's the good side to be on

0:55:31.560 --> 0:55:36.760
<v Speaker 1>on this deal. Yet he was murdering people with a broadsword. Yeah,

0:55:36.800 --> 0:55:40.959
<v Speaker 1>so it's you know, you can hear this this side

0:55:41.000 --> 0:55:42.239
<v Speaker 1>of the media going.

0:55:42.760 --> 0:55:46.799
<v Speaker 2>Those guys are crazy. We're just down here, you know,

0:55:47.239 --> 0:55:52.040
<v Speaker 2>doing our agriculture. And so anyway, you just you see

0:55:52.040 --> 0:55:52.520
<v Speaker 2>all this up.

0:55:52.520 --> 0:55:57.359
<v Speaker 1>But then John Brown becomes massively more than, uh than

0:55:57.440 --> 0:56:01.160
<v Speaker 1>than what he actually did. He did have a backup plan,

0:56:01.960 --> 0:56:10.439
<v Speaker 1>his military. His tactics were just bizarre. Suicide mission didn't work.

0:56:10.760 --> 0:56:14.000
<v Speaker 3>You say, it was like seventeen people or something in total.

0:56:14.520 --> 0:56:16.000
<v Speaker 1>I think it was twenty three. I think it was

0:56:16.280 --> 0:56:21.400
<v Speaker 1>seventeen white people and five blacks. And then they did

0:56:21.400 --> 0:56:24.840
<v Speaker 1>not get a single slave to come with them. So

0:56:24.920 --> 0:56:28.799
<v Speaker 1>they actually did get some arms, go down into some

0:56:28.840 --> 0:56:31.919
<v Speaker 1>plantations and like bust into someplace and be like let's

0:56:31.960 --> 0:56:33.480
<v Speaker 1>go got guns.

0:56:33.800 --> 0:56:36.520
<v Speaker 2>And people were like, wait a minute, what I mean.

0:56:36.600 --> 0:56:40.279
<v Speaker 1>That's why I understood the story to be and just

0:56:40.360 --> 0:56:43.000
<v Speaker 1>a few so it's like it didn't work at all.

0:56:44.800 --> 0:56:48.920
<v Speaker 1>But then his legacy, you know, sparks this thing.

0:56:49.080 --> 0:56:55.840
<v Speaker 3>Yeah. Yeah, I thought it was so funny the comment

0:56:56.239 --> 0:57:03.840
<v Speaker 3>that Lincoln makes to the uncle Tom's Cabin Harto, like

0:57:04.280 --> 0:57:08.880
<v Speaker 3>the little lady that that's like started. Yeah, it's like WHOA.

0:57:08.880 --> 0:57:11.680
<v Speaker 3>I wonder how she felt about being told.

0:57:13.160 --> 0:57:14.919
<v Speaker 2>Have any of y'all read Uncle Tom's Cabin?

0:57:15.160 --> 0:57:15.600
<v Speaker 3>Yeah?

0:57:15.719 --> 0:57:17.200
<v Speaker 2>Have you read it? You read it in school?

0:57:17.280 --> 0:57:18.400
<v Speaker 6>Yeah? Yo?

0:57:18.720 --> 0:57:19.000
<v Speaker 2>Did you?

0:57:19.160 --> 0:57:21.919
<v Speaker 9>I think I that was one of the My mom

0:57:21.960 --> 0:57:25.800
<v Speaker 9>always bought books from some some magazine and where we

0:57:25.800 --> 0:57:29.480
<v Speaker 9>were bored in Hatfield the nineties, and we read all

0:57:29.520 --> 0:57:31.480
<v Speaker 9>those books and that was one of the that was

0:57:31.600 --> 0:57:34.400
<v Speaker 9>in that that little subscriber thing that she had, that

0:57:34.440 --> 0:57:35.520
<v Speaker 9>was one of the books that she bought.

0:57:35.680 --> 0:57:40.120
<v Speaker 1>Well, I started reading it. I've got it and uh it.

0:57:40.400 --> 0:57:45.520
<v Speaker 1>You know, that book during the eighteen fifties sold in

0:57:45.560 --> 0:57:49.959
<v Speaker 1>America only second to the Bible, which at the time

0:57:50.080 --> 0:57:51.360
<v Speaker 1>was kind of the best seller.

0:57:52.520 --> 0:57:55.000
<v Speaker 9>And it does really show the power of culture and turning.

0:57:55.280 --> 0:57:57.800
<v Speaker 9>Like even Lincoln's comment to her, it shows the power

0:57:57.880 --> 0:58:00.840
<v Speaker 9>that that really the arts and uh, you know, there

0:58:00.880 --> 0:58:03.400
<v Speaker 9>would be different things now that would probably be as influential,

0:58:03.480 --> 0:58:06.400
<v Speaker 9>but it shows the power of those things and just

0:58:06.440 --> 0:58:10.400
<v Speaker 9>stories to shift a narrative and to shift perspective and

0:58:10.440 --> 0:58:14.320
<v Speaker 9>to ignite people into action and and engagement with this

0:58:14.360 --> 0:58:17.240
<v Speaker 9>because it's kind of like the the example he gave

0:58:17.280 --> 0:58:20.040
<v Speaker 9>of the the kids, you know in the cobalt mines

0:58:20.040 --> 0:58:20.560
<v Speaker 9>in Africa.

0:58:21.080 --> 0:58:22.600
<v Speaker 6>It's it's there, it bothers you.

0:58:22.680 --> 0:58:25.680
<v Speaker 2>But I thought that was It's so good. It was.

0:58:26.240 --> 0:58:29.640
<v Speaker 5>Yeah, it puts things in perspective. Yeah, I mean when

0:58:29.640 --> 0:58:31.960
<v Speaker 5>he said it, I've like had this sense of guilt.

0:58:32.240 --> 0:58:32.439
<v Speaker 2>Yeah.

0:58:32.840 --> 0:58:34.439
<v Speaker 8>Why does that not bother me more?

0:58:34.600 --> 0:58:34.840
<v Speaker 3>You know?

0:58:35.320 --> 0:58:39.120
<v Speaker 1>Yeah, as you have a giant watch on your hand

0:58:40.240 --> 0:58:43.400
<v Speaker 1>that probably has lots of precious metals in that probably.

0:58:44.640 --> 0:58:46.600
<v Speaker 7>To the list of things is doing wrong.

0:58:46.760 --> 0:58:49.200
<v Speaker 9>Yeah, but Josh, this has really been an opportunity for

0:58:49.280 --> 0:58:51.120
<v Speaker 9>us to examine your life.

0:58:51.160 --> 0:58:53.720
<v Speaker 5>I mean that I'm fifty yea, everybody's after me.

0:58:53.920 --> 0:58:57.280
<v Speaker 2>Yeah, well the.

0:58:59.680 --> 0:59:02.840
<v Speaker 1>I'm I'm excited about the rest of the Civil War episode.

0:59:02.960 --> 0:59:07.320
<v Speaker 1>When I do these, I feel like if I had

0:59:08.080 --> 0:59:11.400
<v Speaker 1>if I had like a trophy room, like I would

0:59:11.440 --> 0:59:14.120
<v Speaker 1>have podcasts like Up on the Wall, I mean, like

0:59:14.240 --> 0:59:16.400
<v Speaker 1>deer Heads. That's the way it kind of feels like, Yeah,

0:59:16.440 --> 0:59:20.040
<v Speaker 1>the Gold Records, got that taken care of, Civil War

0:59:20.320 --> 0:59:20.919
<v Speaker 1>dusted off.

0:59:21.000 --> 0:59:22.680
<v Speaker 6>You'll feel good when you're done him of this series.

0:59:22.800 --> 0:59:26.080
<v Speaker 1>I will, Yeah, because it's been on the docket for

0:59:26.160 --> 0:59:28.960
<v Speaker 1>a long time and I was kind of over planning

0:59:29.040 --> 0:59:31.160
<v Speaker 1>for it. Yeah, I was thinking, Man, this is going

0:59:31.200 --> 0:59:33.280
<v Speaker 1>to be so hard, this is I need to get

0:59:33.320 --> 0:59:35.720
<v Speaker 1>all these guests. I don't really know where to start.

0:59:36.280 --> 0:59:38.360
<v Speaker 1>And I finally just was like, I'm just gonna start

0:59:38.400 --> 0:59:40.160
<v Speaker 1>with JD. We're just going to dive in.

0:59:41.280 --> 0:59:43.720
<v Speaker 6>He was a great a great first guest. He really was.

0:59:43.840 --> 0:59:44.320
<v Speaker 2>He was.

0:59:44.880 --> 0:59:47.000
<v Speaker 6>He was a great narrator.

0:59:47.480 --> 0:59:50.720
<v Speaker 2>And I quit trying to feel like I needed to.

0:59:52.400 --> 0:59:55.320
<v Speaker 1>We needed to service people that really knew a ton

0:59:55.400 --> 0:59:59.040
<v Speaker 1>about the Civil War. Like, I just thought, man, I'm

0:59:59.080 --> 1:00:04.080
<v Speaker 1>probably a pretty central figure in terms of knowledge of

1:00:04.120 --> 1:00:05.200
<v Speaker 1>the war, and I don't.

1:00:05.240 --> 1:00:07.720
<v Speaker 2>I don't know that much, and but I'm.

1:00:07.680 --> 1:00:12.280
<v Speaker 1>Very interested in it should and I feel like j

1:00:12.400 --> 1:00:16.120
<v Speaker 1>D brought some really interesting stuff and it's it's just

1:00:16.200 --> 1:00:17.880
<v Speaker 1>gonna it actually keeps getting better.

1:00:18.200 --> 1:00:20.760
<v Speaker 3>Yeah. Well, I feel like you started at the right place,

1:00:21.000 --> 1:00:23.680
<v Speaker 3>right because when you when you ask someone like what

1:00:23.680 --> 1:00:25.200
<v Speaker 3>do you think about the Civil War? One of the

1:00:25.200 --> 1:00:28.600
<v Speaker 3>first things they think is, well, what started it? Where

1:00:28.920 --> 1:00:31.640
<v Speaker 3>you know? Is it about states rights? Is it about slavery?

1:00:31.680 --> 1:00:34.280
<v Speaker 3>And the first episode does a great job of kind

1:00:34.280 --> 1:00:39.160
<v Speaker 3>of outlining the complexities of that. Yeah. I also think

1:00:39.440 --> 1:00:44.240
<v Speaker 3>the points you made about like kind of marveling at

1:00:44.240 --> 1:00:47.720
<v Speaker 3>how this is still relevant seventy five years later. That's

1:00:47.760 --> 1:00:53.160
<v Speaker 3>super interesting. It did make me think, so my my

1:00:53.160 --> 1:00:58.920
<v Speaker 3>my wife's her grandparents on her mom's side, that family

1:00:59.080 --> 1:01:02.320
<v Speaker 3>has been in San Antonio, like South Texas area for

1:01:02.560 --> 1:01:06.760
<v Speaker 3>hundreds of years, but her grandmother was born in like

1:01:06.840 --> 1:01:09.840
<v Speaker 3>the nineteen twenties, like nineteen twenty three, and I knew her,

1:01:10.040 --> 1:01:12.360
<v Speaker 3>and of course, you know, my wife knew her. She

1:01:12.480 --> 1:01:15.960
<v Speaker 3>lived to be you know, late nineties. I think it

1:01:15.960 --> 1:01:18.400
<v Speaker 3>occurred to me that, like, if she was born in

1:01:18.440 --> 1:01:23.760
<v Speaker 3>nineteen twenty three, her grandparents would have been around. Yeah, so,

1:01:23.880 --> 1:01:26.840
<v Speaker 3>like I interacted with, my wife, grew up interacting with

1:01:26.880 --> 1:01:31.440
<v Speaker 3>someone who knew people around during the Civil War, which

1:01:31.640 --> 1:01:35.080
<v Speaker 3>really kind of makes it seem much closer to our day,

1:01:35.200 --> 1:01:40.000
<v Speaker 3>even though so many things seem so different. Like people

1:01:40.080 --> 1:01:43.960
<v Speaker 3>are around who knew people who told them about the

1:01:44.000 --> 1:01:46.680
<v Speaker 3>Civil War, which is crazy to think about, but you know,

1:01:46.720 --> 1:01:48.560
<v Speaker 3>it kind of makes sense. You can understand why it's

1:01:48.560 --> 1:01:50.880
<v Speaker 3>still relevant and people still talk about it and are interested.

1:01:51.440 --> 1:01:53.919
<v Speaker 3>So I think people are going to be how many

1:01:53.920 --> 1:01:55.439
<v Speaker 3>episodes do you think it's going to take?

1:01:55.520 --> 1:01:55.720
<v Speaker 2>Time?

1:01:55.800 --> 1:01:56.760
<v Speaker 8>Twelve over thirteen?

1:01:56.880 --> 1:01:59.640
<v Speaker 3>Yeah, Ken Burns over.

1:01:59.440 --> 1:02:03.400
<v Speaker 1>Here you know, we'll probably we'll probably do We'll probably

1:02:03.480 --> 1:02:04.000
<v Speaker 1>do three.

1:02:04.440 --> 1:02:05.760
<v Speaker 2>Yeah, probably do three.

1:02:05.840 --> 1:02:09.240
<v Speaker 1>Because what I don't really care to get into is

1:02:09.320 --> 1:02:13.080
<v Speaker 1>like all the specifics of the battles.

1:02:12.560 --> 1:02:13.360
<v Speaker 2>And different stuff.

1:02:13.400 --> 1:02:15.600
<v Speaker 1>I mean, I don't know, there's there's a lot of yeah,

1:02:15.720 --> 1:02:19.360
<v Speaker 1>there's a lot of information about those things. I'm I'm

1:02:19.400 --> 1:02:22.440
<v Speaker 1>I'm interested in the main players Robert E. Lee Uleases this,

1:02:22.600 --> 1:02:28.280
<v Speaker 1>Grant Lincoln, other people that were, you know, like a

1:02:28.360 --> 1:02:32.680
<v Speaker 1>John Brown or or I'm just interested in like kind

1:02:32.680 --> 1:02:38.480
<v Speaker 1>of some of these big players. And I had I

1:02:38.520 --> 1:02:42.320
<v Speaker 1>had a guy write me, a friend of mine, Tal Jones.

1:02:42.320 --> 1:02:46.040
<v Speaker 1>He wouldn't mind me saying his name. He he he

1:02:46.080 --> 1:02:48.440
<v Speaker 1>grew up in East Tennessee. This goes back to your

1:02:48.480 --> 1:02:50.920
<v Speaker 1>statement about why is it still relevant? Why are we

1:02:50.920 --> 1:02:54.120
<v Speaker 1>still talking about it? And he said, and I'm going

1:02:54.200 --> 1:02:57.280
<v Speaker 1>to paraphrase what he said, but he said he growing up,

1:02:57.320 --> 1:03:01.320
<v Speaker 1>he never heard anybody talking about the Civil War. But

1:03:01.600 --> 1:03:09.760
<v Speaker 1>in the sixties and seventies, the symbolism of rebellion, particularly

1:03:09.800 --> 1:03:15.440
<v Speaker 1>the South, latched onto and that's when And you know,

1:03:15.600 --> 1:03:18.280
<v Speaker 1>I'd have to get some of the details to really

1:03:18.320 --> 1:03:22.160
<v Speaker 1>fully quantify what he's saying, but I believe that he

1:03:22.480 --> 1:03:27.640
<v Speaker 1>talked about mascots becoming the rebels, and a lot of

1:03:27.680 --> 1:03:32.720
<v Speaker 1>the Civil War statues and different things didn't happen in

1:03:32.800 --> 1:03:37.800
<v Speaker 1>these in eighteen seventy. They happened like the in the

1:03:37.840 --> 1:03:44.520
<v Speaker 1>sixties and seventies, Dukes of Hazzard like massively popularized the

1:03:44.560 --> 1:03:49.600
<v Speaker 1>Confederate flag, which was always called the Confederate flag, but

1:03:49.880 --> 1:03:52.480
<v Speaker 1>I grew up knowing it as the rebel.

1:03:52.120 --> 1:03:55.840
<v Speaker 2>Flag, the rebel flag, starbar flag, stars and bars. Yeah,

1:03:55.880 --> 1:03:59.640
<v Speaker 2>and so he picked up on that.

1:04:01.520 --> 1:04:05.320
<v Speaker 1>We kind of attached to the symbolism, and honestly, when

1:04:05.320 --> 1:04:06.959
<v Speaker 1>he said it, I was like, yeah, I think that's

1:04:07.000 --> 1:04:10.680
<v Speaker 1>what the people that I was around, and even me

1:04:10.800 --> 1:04:13.880
<v Speaker 1>I was interested in it was. It was like kind

1:04:13.880 --> 1:04:17.560
<v Speaker 1>of a rebel right, you know, just a rebel Yeah.

1:04:18.360 --> 1:04:20.280
<v Speaker 9>So but if you look at what was going on

1:04:20.320 --> 1:04:23.000
<v Speaker 9>in the sixties and seventies in the South with civil

1:04:23.120 --> 1:04:25.320
<v Speaker 9>rights and things like that, I think even that has

1:04:25.360 --> 1:04:30.240
<v Speaker 9>its roots in and something pretty terrible, Yeah, I mean, yeah,

1:04:30.480 --> 1:04:32.880
<v Speaker 9>pretty and it was rebellion against what it was, rebellion

1:04:32.920 --> 1:04:38.600
<v Speaker 9>against this move for civil rights and inequality, and that's

1:04:38.800 --> 1:04:41.920
<v Speaker 9>and it was it was this they had. I mean,

1:04:41.960 --> 1:04:43.680
<v Speaker 9>I think that that's a big piece of the of

1:04:43.720 --> 1:04:47.120
<v Speaker 9>the of the story. And I think growing up in Arkansas,

1:04:47.160 --> 1:04:49.680
<v Speaker 9>I'm working in some of the fields that I've worked

1:04:49.680 --> 1:04:52.080
<v Speaker 9>in, in the places that I've worked in, it's like the

1:04:52.160 --> 1:04:55.000
<v Speaker 9>legacy of the Civil War. Can I feel like you

1:04:56.080 --> 1:04:58.919
<v Speaker 9>get like pockets of time where it just hits, hits

1:04:58.920 --> 1:05:03.760
<v Speaker 9>really hard, the reconstruct era in the Jim Crow Laws.

1:05:03.800 --> 1:05:05.600
<v Speaker 9>Then you get into the sixties and seventies in that

1:05:05.600 --> 1:05:08.480
<v Speaker 9>fight and you're you're still feeling the pangs of that.

1:05:08.520 --> 1:05:11.160
<v Speaker 9>And when we first covered this in the school I

1:05:11.200 --> 1:05:13.080
<v Speaker 9>worked for, when the kids were really young, you know,

1:05:13.160 --> 1:05:16.480
<v Speaker 9>I talked to people, we have good friends from the Caribbean,

1:05:16.480 --> 1:05:18.280
<v Speaker 9>and we talked about, like, why is this so different

1:05:18.320 --> 1:05:20.080
<v Speaker 9>to cover in the US than it is to cover

1:05:20.240 --> 1:05:23.480
<v Speaker 9>in the Caribbean, Because there's so there's no like emotional

1:05:24.400 --> 1:05:28.120
<v Speaker 9>the emotional ties to this subject are much different when

1:05:28.200 --> 1:05:30.439
<v Speaker 9>you cover it in the Caribbean. And you cannot say

1:05:30.440 --> 1:05:33.480
<v Speaker 9>that they had different experiences in that time period, you know,

1:05:33.560 --> 1:05:37.480
<v Speaker 9>I mean it. And one of my friends said, I

1:05:37.520 --> 1:05:39.800
<v Speaker 9>don't know many people who are alive, like when it

1:05:39.840 --> 1:05:42.040
<v Speaker 9>was over, it was over in the Caribbean, and there's

1:05:42.040 --> 1:05:44.520
<v Speaker 9>not people who are alive today who can tell you

1:05:44.560 --> 1:05:48.960
<v Speaker 9>the stories of the harsh discrimination that they experienced, like

1:05:49.040 --> 1:05:50.920
<v Speaker 9>there are in the US.

1:05:50.920 --> 1:05:54.040
<v Speaker 6>Because it just kept going so long.

1:05:54.160 --> 1:05:57.600
<v Speaker 9>Yeah, the repercussions of.

1:05:57.560 --> 1:05:58.600
<v Speaker 6>It lasted for so long.

1:05:59.520 --> 1:06:03.680
<v Speaker 9>And I'm thinking about like my parents lifetime, your parents' lifetime,

1:06:05.000 --> 1:06:08.960
<v Speaker 9>I have, I have stories of my childhood of some

1:06:09.000 --> 1:06:13.040
<v Speaker 9>of these things. Still, some of this discrimination that really

1:06:13.520 --> 1:06:18.280
<v Speaker 9>starts back at our founding persisting, and and so I

1:06:18.280 --> 1:06:20.600
<v Speaker 9>don't I don't know. I just think it's like really

1:06:20.680 --> 1:06:21.640
<v Speaker 9>dark stories.

1:06:21.320 --> 1:06:24.040
<v Speaker 1>Not yeah, and so I just think it not something

1:06:24.080 --> 1:06:29.200
<v Speaker 1>to be celebrated. Yeah, yeah, yep, yep. Well it is fascinating.

1:06:29.200 --> 1:06:31.520
<v Speaker 1>It seems like so long ago, but it wasn't that

1:06:31.640 --> 1:06:35.439
<v Speaker 1>long ago. Yeah, I mean, it just it just wasn't

1:06:35.480 --> 1:06:40.400
<v Speaker 1>that long ago. Like our our grandparents, my grandparents, your

1:06:40.400 --> 1:06:45.160
<v Speaker 1>grandparents would have known people that were alive in the

1:06:45.160 --> 1:06:48.919
<v Speaker 1>Civil War, like we knew what World War two veterans, right, right,

1:06:49.320 --> 1:06:50.880
<v Speaker 1>That's essentially what it would have been.

1:06:50.960 --> 1:06:51.000
<v Speaker 2>Like.

1:06:51.160 --> 1:06:55.560
<v Speaker 1>Yeah, like my grandfather, who was like a massive influence

1:06:55.560 --> 1:06:59.120
<v Speaker 1>in my life. Well, let me think about that. Yeah, yeah, yeah,

1:06:59.640 --> 1:07:02.680
<v Speaker 1>he would have known Civil War vats like I knew him.

1:07:02.880 --> 1:07:06.840
<v Speaker 2>Essentially. My grandfather was born in nineteen nineteen, like your

1:07:06.880 --> 1:07:07.640
<v Speaker 2>wife's grandmother.

1:07:08.120 --> 1:07:08.640
<v Speaker 3>Yeah, exactly.

1:07:08.640 --> 1:07:11.520
<v Speaker 1>I mean that just is just like, wow, yeah, that

1:07:11.800 --> 1:07:12.840
<v Speaker 1>wasn't that long ago.

1:07:12.880 --> 1:07:15.480
<v Speaker 3>I mean, and I think you mentioned the podcast something

1:07:15.480 --> 1:07:18.240
<v Speaker 3>about like if an alien came down, right, and I

1:07:18.280 --> 1:07:20.720
<v Speaker 3>forget the context of that, but if an alien came down,

1:07:20.800 --> 1:07:24.920
<v Speaker 3>I think and saw in such a short amount of

1:07:24.920 --> 1:07:31.520
<v Speaker 3>time our country going from chattel slavery not a person, right,

1:07:31.680 --> 1:07:33.440
<v Speaker 3>we can sell buy them and sell them like a

1:07:33.440 --> 1:07:37.400
<v Speaker 3>commodity to where we are now in the space of

1:07:37.440 --> 1:07:41.760
<v Speaker 3>time for basically like two grand two generations of grandparents.

1:07:42.160 --> 1:07:45.479
<v Speaker 3>It would be incredible, right, Like they would say, that's

1:07:45.800 --> 1:07:50.240
<v Speaker 3>a pretty amazing that's pretty amazing progress in the you know,

1:07:50.640 --> 1:07:53.520
<v Speaker 3>relative to human history a pretty short amount of time.

1:07:54.040 --> 1:07:56.680
<v Speaker 3>And I'm amazed by that. Learning about the Civil War,

1:07:56.960 --> 1:07:59.240
<v Speaker 3>thinking about that time, thinking about where we are today,

1:08:00.880 --> 1:08:04.480
<v Speaker 3>you know, it's it's a pretty incredible story overall.

1:08:06.640 --> 1:08:12.400
<v Speaker 1>Well, I'll leave you with one foreshadowed piece of data

1:08:13.320 --> 1:08:18.920
<v Speaker 1>that will come out and it's pretty interesting. But the

1:08:18.920 --> 1:08:24.120
<v Speaker 1>the American Civil War, which we now see really was

1:08:24.160 --> 1:08:28.719
<v Speaker 1>fought about slavery. There has never been in the history

1:08:28.760 --> 1:08:33.320
<v Speaker 1>of the world an enslaved group of people that was

1:08:33.439 --> 1:08:36.800
<v Speaker 1>set free by another outside group.

1:08:39.760 --> 1:08:42.240
<v Speaker 4>Oh, it's all so history would say, they've been set

1:08:42.280 --> 1:08:45.040
<v Speaker 4>for you by their own not like.

1:08:45.720 --> 1:08:50.640
<v Speaker 1>That's unique as I understand it, that is unique to

1:08:50.760 --> 1:08:52.240
<v Speaker 1>the situation in America.

1:08:53.920 --> 1:08:55.160
<v Speaker 2>That does that make sense?

1:08:55.360 --> 1:09:02.400
<v Speaker 1>Y'all seem not like baseasically everywhere else in history that

1:09:02.560 --> 1:09:07.960
<v Speaker 1>there has been a group of marginalized people that were

1:09:09.960 --> 1:09:12.599
<v Speaker 1>never was there an outside group that it really had

1:09:12.640 --> 1:09:14.800
<v Speaker 1>nothing to do with them that came in.

1:09:14.920 --> 1:09:19.759
<v Speaker 3>And oh the North I got it, Okay, yeah, yeah, yeah, yeah,

1:09:19.880 --> 1:09:21.320
<v Speaker 3>yeah yeah.

1:09:21.320 --> 1:09:25.040
<v Speaker 1>I thought that was interesting because I mean, I think

1:09:25.160 --> 1:09:30.720
<v Speaker 1>most most of most things would come from the inside.

1:09:30.840 --> 1:09:34.160
<v Speaker 9>Yeah right, You're going to have to convince me on that.

1:09:36.000 --> 1:09:37.760
<v Speaker 9>I'm looking forward to you.

1:09:37.320 --> 1:09:39.439
<v Speaker 2>You can check that up with mister James.

1:09:39.439 --> 1:09:43.000
<v Speaker 1>Make sure hold on, hold on, Josh, give us a

1:09:43.040 --> 1:09:44.599
<v Speaker 1>closer while I try to find this.

1:09:44.960 --> 1:09:47.479
<v Speaker 9>I don't believe that. I'm not I'm not ready to

1:09:48.400 --> 1:09:51.320
<v Speaker 9>believe James. He's not earned my trust just yet.

1:09:54.240 --> 1:09:56.240
<v Speaker 5>Well this Clay finds his quote. I want to throw

1:09:56.280 --> 1:09:58.240
<v Speaker 5>in a couple of things unrelated to the Civil War.

1:09:59.240 --> 1:10:02.720
<v Speaker 5>Make sure and check out the Bear Grease YouTube channel. Yes,

1:10:03.120 --> 1:10:08.320
<v Speaker 5>Bear is throwing out some fantastic content. My wife watched

1:10:08.360 --> 1:10:10.280
<v Speaker 5>his entire video.

1:10:10.320 --> 1:10:14.200
<v Speaker 7>Of the.

1:10:14.680 --> 1:10:17.799
<v Speaker 2>She was riveted. I was, she was riveted.

1:10:18.120 --> 1:10:18.760
<v Speaker 7>Fantastic.

1:10:18.920 --> 1:10:21.000
<v Speaker 5>So he's putting out some great stuff, so make sure

1:10:21.040 --> 1:10:22.160
<v Speaker 5>and pay attention to that.

1:10:22.520 --> 1:10:23.040
<v Speaker 8>Number two.

1:10:24.120 --> 1:10:26.760
<v Speaker 5>Starting June first, we're gonna be uh, we're going to

1:10:26.800 --> 1:10:35.639
<v Speaker 5>be opening up a bear Grease podcast, Bear Grease Feed survey,

1:10:35.840 --> 1:10:41.040
<v Speaker 5>listener survey for everybody. Yeah, you take that to to

1:10:41.920 --> 1:10:43.840
<v Speaker 5>and we'll we'll be announcing it again because it won't

1:10:43.840 --> 1:10:46.360
<v Speaker 5>be open until June first, so it'll be after this

1:10:46.439 --> 1:10:51.439
<v Speaker 5>podcast comes out. But get on there, fill out the podcast.

1:10:51.439 --> 1:10:53.200
<v Speaker 5>We want to know what you guys think about the

1:10:53.800 --> 1:10:58.080
<v Speaker 5>about the the the content, about the schedule that it

1:10:58.120 --> 1:11:00.960
<v Speaker 5>comes out, all our feet everything. There's some great questions

1:11:00.960 --> 1:11:03.920
<v Speaker 5>in there. You guys can help us discover what you

1:11:03.960 --> 1:11:06.240
<v Speaker 5>want to hear more of, So do that. That will

1:11:06.280 --> 1:11:08.120
<v Speaker 5>be up in June first. We'll be announcing the link

1:11:08.200 --> 1:11:10.720
<v Speaker 5>for that, so just be ready, so get on there

1:11:10.880 --> 1:11:15.080
<v Speaker 5>and do that. Also, Jordan Siller's in the Taka's hot

1:11:15.120 --> 1:11:19.320
<v Speaker 5>seat courtesy of you will be receiving a pair of

1:11:19.479 --> 1:11:23.519
<v Speaker 5>Takovi's books. So yeah, look at the surprise on his face.

1:11:23.600 --> 1:11:25.679
<v Speaker 5>He's like ready, he's like stoked.

1:11:25.720 --> 1:11:27.040
<v Speaker 3>So oh, I am super stoked.

1:11:27.680 --> 1:11:29.719
<v Speaker 2>A pair of Christine Nikes.

1:11:30.000 --> 1:11:33.559
<v Speaker 3>Yeah, I know I just got these. I thank you.

1:11:34.600 --> 1:11:37.080
<v Speaker 3>I have a pair of Covis. Oh really, I have

1:11:37.200 --> 1:11:43.599
<v Speaker 3>their ostrich skin, extremely soft, extremely comfortable. So I am

1:11:43.840 --> 1:11:47.080
<v Speaker 3>some of that plug beyond excited and I'm not that's

1:11:47.120 --> 1:11:52.639
<v Speaker 3>pretty sincere. I'm very excited about this Christy's Sporting boot.

1:11:53.920 --> 1:11:57.160
<v Speaker 8>So yeah, you'll be receiving that from from the Covis.

1:11:57.200 --> 1:11:59.559
<v Speaker 3>Thank you, Thank you to Covis, Thank you to covi. Ye.

1:12:00.479 --> 1:12:03.479
<v Speaker 8>Anyway, I was able.

1:12:03.320 --> 1:12:06.680
<v Speaker 9>To find it, but isn't that where we're going. You

1:12:06.680 --> 1:12:08.400
<v Speaker 9>don't need you don't need to find it today. Just

1:12:08.479 --> 1:12:09.519
<v Speaker 9>you're gonna have to sell me on that.

1:12:09.720 --> 1:12:10.720
<v Speaker 8>Just make sure I.

1:12:10.760 --> 1:12:13.080
<v Speaker 7>Had one more question I forgot to ask. Am I

1:12:13.120 --> 1:12:17.479
<v Speaker 7>allowed to ask you? We have time? You keep thumbing.

1:12:17.600 --> 1:12:18.040
<v Speaker 7>I was.

1:12:18.640 --> 1:12:21.360
<v Speaker 4>I was super intrigued when you were talking on the

1:12:21.360 --> 1:12:24.160
<v Speaker 4>podcast and you basically said, all I'm doing is I'm

1:12:24.200 --> 1:12:26.840
<v Speaker 4>asking questions a JD. Like we were driving down the

1:12:26.880 --> 1:12:29.960
<v Speaker 4>road in a truck, and I was curious if you

1:12:30.000 --> 1:12:32.760
<v Speaker 4>were driving down the road in a.

1:12:32.720 --> 1:12:39.519
<v Speaker 5>Car doesn't have a truck sons with the question.

1:12:39.880 --> 1:12:42.240
<v Speaker 1>The conversation in a car would have just been a

1:12:42.280 --> 1:12:46.600
<v Speaker 1>little more comfortable and quiet, because when you're a you

1:12:46.640 --> 1:12:47.200
<v Speaker 1>have to yell.

1:12:48.479 --> 1:12:52.000
<v Speaker 2>What do you think about the Civil War? You want

1:12:52.040 --> 1:12:53.720
<v Speaker 2>to roll the windows up for a minute. The air

1:12:53.720 --> 1:12:54.880
<v Speaker 2>conditions doesn't work very good.

1:12:54.960 --> 1:12:57.240
<v Speaker 9>Yeah, and there's just like a little bit more stress

1:12:57.240 --> 1:12:59.360
<v Speaker 9>in the room because, like I hope it makes it

1:12:59.400 --> 1:13:03.440
<v Speaker 9>to the next desk. The nation and and the recurring

1:13:03.520 --> 1:13:06.080
<v Speaker 9>nature of the the AC to turn off at this

1:13:06.120 --> 1:13:07.240
<v Speaker 9>point in the truck's.

1:13:06.880 --> 1:13:10.160
<v Speaker 7>Life, I am okay, I'm satisfied.

1:13:10.920 --> 1:13:13.960
<v Speaker 1>Great, well, I can't wait. Thanks, thanks for listening, Thanks

1:13:14.000 --> 1:13:17.280
<v Speaker 1>for coming. Jordan really appreciate it. I look forward. I

1:13:17.320 --> 1:13:20.639
<v Speaker 1>know everyone's looking forward to more blood trails and how

1:13:20.680 --> 1:13:25.559
<v Speaker 1>to avoid being a blood trail. Conflict conflict of people,

1:13:25.640 --> 1:13:29.719
<v Speaker 1>avoid strangers, avoid strangers in the woods.

1:13:30.120 --> 1:13:31.719
<v Speaker 6>Have a good relationship with your spouse.

1:13:32.200 --> 1:13:34.120
<v Speaker 5>Yeah, exactly, keep your wife.

1:13:35.120 --> 1:13:35.639
<v Speaker 8>That's key.

1:13:35.680 --> 1:13:38.679
<v Speaker 1>Actually on one of my big tenants has been keep

1:13:38.760 --> 1:13:40.719
<v Speaker 1>your friends close, your enemies closer.

1:13:42.240 --> 1:13:43.439
<v Speaker 8>I follow you around everywhere.

1:13:47.240 --> 1:13:50.519
<v Speaker 1>Thanks everybody, thanks so much. Keep the wild places wild

1:13:50.520 --> 1:13:51.599
<v Speaker 1>because that's where the bears live.