WEBVTT - It Could Happen Here Weekly 69

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<v Speaker 1>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a completion episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Hey, everybody, Robert here. UM.

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<v Speaker 1>I recorded this with Jason about two days before UM

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<v Speaker 1>Wizards of the Coast put out an announcement completely backpedaling

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<v Speaker 1>on everything they had been planning to do to the

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<v Speaker 1>Open Gaming License UM. Of survey of fifteen thousand fans

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<v Speaker 1>said they were not happy with the Wizards, UH the

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<v Speaker 1>authorizing UM the one point out open gaming license and uh,

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<v Speaker 1>I mean, what it looks like is a lot of

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<v Speaker 1>people unregistered from D and D beyond and UM. A

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<v Speaker 1>lot of people called in complaining and the numbers folks

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<v Speaker 1>at Wizards panicked. UM and as a result, they are

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<v Speaker 1>completely folding on the plans to rescind or de authorize

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<v Speaker 1>the Open Gaming License UM and in factive announced that

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<v Speaker 1>they are making it UH the exact terms they use

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<v Speaker 1>are irrevocable, and uh, yeah, that's that's good. Yeah, and

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<v Speaker 1>they put everything under an irrevocable Creative Commons license. So

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<v Speaker 1>this is all just breaking, um, But I think it's

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<v Speaker 1>broadly good news. Anytime a giant company chooses to do

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<v Speaker 1>something kind of crummy with a piece of what what

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<v Speaker 1>I would say is actually pretty meaningful intellectual heritage. Uh,

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<v Speaker 1>and then they get slapped down and panic and reverse course,

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<v Speaker 1>that's a good thing. Um. It shows a number of things,

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<v Speaker 1>which one of which probably the most important of which

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<v Speaker 1>is that the community of people who recognize their value

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<v Speaker 1>in these kinds of games, in this h this pastime,

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<v Speaker 1>this recreational activity, um also fundamentally value the essence of

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<v Speaker 1>like what is open source ideology, which is nice, Like,

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<v Speaker 1>it's nice to know that the open source folks we

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<v Speaker 1>can still throw a punch every now and again, even

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<v Speaker 1>if it's just a punch at Wizards of the Coast.

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<v Speaker 1>So happy ending, everybody, Happy ending. Also, the good folks

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<v Speaker 1>at Pizo sold out of eight months worth of Pathfinder

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<v Speaker 1>books in like two weeks, so that's nice too. Uh,

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<v Speaker 1>it could happen. Here is the podcast that you are

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<v Speaker 1>listening to right now, I am Robert Evans. This is

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<v Speaker 1>a show about things falling apart and sometimes putting them

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<v Speaker 1>back together. And today we're we're taking a little bit

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<v Speaker 1>of a different tax. In recent weeks, you've listened to

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<v Speaker 1>us cover a wide variety of issues, from conflicts in

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<v Speaker 1>places like me and mar two conflicts here at home

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<v Speaker 1>in the city of Atlanta, UM, to deep dives in

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<v Speaker 1>history and all that all that good stuff that that

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<v Speaker 1>you know and of us. For today, we are talking

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<v Speaker 1>about a subject that is unusually close to my heart.

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<v Speaker 1>Dungeons and Dragons. Now, I'm gonna guess, just given the

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<v Speaker 1>nature of our listenership, a decent chunk of you grew

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<v Speaker 1>up playing d and d UM, and just because of

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<v Speaker 1>how really shockingly suddenly it's become much more popular than

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<v Speaker 1>it than it ever was previously, and much more mainstream.

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<v Speaker 1>A lot of you who may have encountered as an adult, Um,

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<v Speaker 1>there's a lot that's actually been written, kind of sociologically

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<v Speaker 1>on on what Dungeons and Dragons is. A One point

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<v Speaker 1>that some people will make is that it's it's kind

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<v Speaker 1>of the first new game that we had that that

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<v Speaker 1>human beings made up since like chess um, by which

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<v Speaker 1>I mean you you have had war games for a

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<v Speaker 1>very long period of time. But the concept of a

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<v Speaker 1>role playing game and the way that that D and

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<v Speaker 1>D is where you're essentially sitting down with a group

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<v Speaker 1>of people and engaging in an act of collaborative storytelling

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<v Speaker 1>that's kind of buttressed by a system of rules that's

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<v Speaker 1>actually a prey the new idea. Now. Now, elements of

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<v Speaker 1>this have existed forever um and in fact, kind of

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<v Speaker 1>an interesting fact you'll run into is that in the

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<v Speaker 1>late medieval period a lot of jousts had role playing elements,

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<v Speaker 1>including ones were like rulers and and their their court

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<v Speaker 1>would dress up as the knights of the round table

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<v Speaker 1>and act in character as those nights. So elements of

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<v Speaker 1>all of this stuff have existed for a while. But

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<v Speaker 1>when Dungeons and Dragons kind of came together as a

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<v Speaker 1>game for the first time, it was it is kind

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<v Speaker 1>of worth seeing it as as something really new and

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<v Speaker 1>valuable in the history of play and the history of

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<v Speaker 1>human creativity. Um So, as a result of that, I

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<v Speaker 1>do kind of think, I personally think there's something a

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<v Speaker 1>little bit sacred about that that basic idea, and one

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<v Speaker 1>of the things that's really interesting to me about the

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<v Speaker 1>industry that grew up around Dungeons and Dragons is that

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<v Speaker 1>there have always been a lot of people in it

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<v Speaker 1>who I think feel the same way UM and I

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<v Speaker 1>think one of these people was a guy named Ryan Dancy,

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<v Speaker 1>and Ryan Dancy Um was vice president in charge of

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<v Speaker 1>Dungeons and Dragons at Wizards of the Coast for a

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<v Speaker 1>while UM and he helped actually negotiate the sale of

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<v Speaker 1>the Dungeons and Dragons property to Wizards of the Coast

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<v Speaker 1>when the company that had been distributing it fell apart.

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<v Speaker 1>And Dancy was a big part of the institution in

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<v Speaker 1>the year two thousand of what became known as the

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<v Speaker 1>Open Gaming License. And basically what this meant is that

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<v Speaker 1>the set of rules that that D and D worked by,

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<v Speaker 1>and at a round two thousand, which was I think

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<v Speaker 1>you would call it like three point oh, was the

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<v Speaker 1>system in place basically got elements of the mechanics got

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<v Speaker 1>effectively open sourced. UM and so Wizards of the Coast

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<v Speaker 1>UM went from what had been the previous move of

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<v Speaker 1>the people who had owned D and D, which was

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<v Speaker 1>kind of to oppose people trying to make third party

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<v Speaker 1>content using the ruled source to embracing it and allowing

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<v Speaker 1>it to do that freely. UM. And now I'm going

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<v Speaker 1>to introduce our guest who was one of the people who,

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<v Speaker 1>uh is kind of the one of the most influence

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<v Speaker 1>will folks in what happened after this, because once the

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<v Speaker 1>Open Gaming License came into effect, there's suddenly this galaxy

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<v Speaker 1>of new games and supplemental materials that people start making, UM,

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<v Speaker 1>which you know, Wizards is not profiting from directly, but

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<v Speaker 1>which the hobby profits from. UM. And one of the

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<v Speaker 1>people who has who has been most influential in that,

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<v Speaker 1>is our guest today, Jason Bollman. Jason, you are the

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<v Speaker 1>game a lead game designer at Piazzo and the creator

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<v Speaker 1>of Pathfinder, which is the I mean, it's not Dungeons

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<v Speaker 1>and Dragons, but it uses as its base that kind

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<v Speaker 1>of open gaming UH system, and it's it's what I

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<v Speaker 1>play when I get a chance to sit down and

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<v Speaker 1>play a role playing game. So, first off, Jason, thank

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<v Speaker 1>you for several thousand hours of of my my childhood

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<v Speaker 1>and early adulthood UM spent playing Pathfinder. Yeah, well thanks

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<v Speaker 1>for having me. And yeah, PISO kind of spun off

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<v Speaker 1>from Wizards of the Coast, Um, you know, back in

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<v Speaker 1>the early days of the open game license, and we

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<v Speaker 1>were there official publishers of their magazine until that kind

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<v Speaker 1>of came to an end, and then we we started

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<v Speaker 1>making our own game based off the open game license

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<v Speaker 1>and did I did I? Did I get all that

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<v Speaker 1>right earlier? Do you have any kind of clarifications she'd

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<v Speaker 1>like to add before we move further into the conflict,

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<v Speaker 1>and there is a conflict. We're not just talking about

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<v Speaker 1>how cool d there are. I think there's a there's

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<v Speaker 1>an interesting thing to note about games. Games are kind

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<v Speaker 1>of weird when it comes to copyright and ownership, and

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<v Speaker 1>it's kind of why the open game license is so important. Right.

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<v Speaker 1>So TSR, the company that owned Dungeons and Dragons before

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<v Speaker 1>Wizards of the Coast, was pretty pretty litigious, as you mentioned, um,

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<v Speaker 1>but they ended up getting into kind of a bind

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<v Speaker 1>because you know, the game itself is one that encourages

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<v Speaker 1>people to make their own content, to kind of homebrew

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<v Speaker 1>stuff and invent their own stories. And what it comes

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<v Speaker 1>down to is that you know, ultimately game mechanics can't

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<v Speaker 1>be copyrighted. That that's been long held, that that those

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<v Speaker 1>sorts of things you cannot copyright. That's why you see

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<v Speaker 1>so many versions of like scrabble that aren't scrabble. Um. Yeah,

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<v Speaker 1>And it's why anyone can make a basketball team or

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<v Speaker 1>a basketball league and play basketball. You don't have to

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<v Speaker 1>get the NBA's approval to play fucking basketball, exactly, exactly.

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<v Speaker 1>So the Open Game License wasn't about giving everyone permission

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<v Speaker 1>to use rules, which is something that could already kind

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<v Speaker 1>of do. It was about giving them kind of a

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<v Speaker 1>safe harbor, a place that everybody involved kind of knew

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<v Speaker 1>that this was all okay, no one was going to

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<v Speaker 1>be filing frivolous, frivolous lawsuits, and that you could use

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<v Speaker 1>kind of direct references without having to be a copyright

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<v Speaker 1>lawyer or retaining a giant staff. It allowed a lot

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<v Speaker 1>of very little businesses to kind of spring up, making, Hey,

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<v Speaker 1>here's my cool adventure that I ran from my group.

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<v Speaker 1>You can buy it and play it with your group. Now,

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<v Speaker 1>little things like that, And I don't think it's for

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<v Speaker 1>nothing that number one a huge thing. And this has

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<v Speaker 1>become as Silicon Valley has kind of turned more mercenary,

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<v Speaker 1>This has become less of a thing but a massive thing.

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<v Speaker 1>And the early history of Silicon Valley in the tech

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<v Speaker 1>industry was the open source movement, you know, was the

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<v Speaker 1>idea that a lot of people should be able to collaboratively,

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<v Speaker 1>work and iterate on things without having to worry about

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<v Speaker 1>who owns the basic idea, right, you know. Lennox Is

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<v Speaker 1>is a great example of this, and the the ideology

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<v Speaker 1>behind the open source movement was a big influence in

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<v Speaker 1>the open gaming license. I mean, Dancy kind of admits

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<v Speaker 1>that himself. There's a quote where he says that, like, yeah,

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<v Speaker 1>I think we need to embrace some of these ideas

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<v Speaker 1>at the heart of the open source movement because I

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<v Speaker 1>think it will be a good business decision for Wizards

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<v Speaker 1>of the Coast. It will on the whole, even if

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<v Speaker 1>we're not profiting directly from every sort of like thing

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<v Speaker 1>that people make off of this, the fact that it's

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<v Speaker 1>going to cause the hobby to explode will benefit us.

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<v Speaker 1>And I think he's been proven right in that because

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<v Speaker 1>D and D has gone from this thing that like

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<v Speaker 1>I got bullied for in high school too. There's these

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<v Speaker 1>massive podcast there's been TV shows that are just people

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<v Speaker 1>playing the game. Game like it has reached this level.

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<v Speaker 1>I never really expected it would of, like critical and

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<v Speaker 1>and mass acceptance, which has been really cool to see.

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<v Speaker 1>It's been one of the things that I've been happiest

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<v Speaker 1>about watching occurs socially in the last couple of decades. Yeah,

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<v Speaker 1>you can't disagree that the business case wasn't super tight, right,

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<v Speaker 1>the way that the O g L got all of

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<v Speaker 1>the other game companies, many of which had their own

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<v Speaker 1>entirely different games in the early two thousands, they all

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<v Speaker 1>abandoned them and started making content for D and d UM,

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<v Speaker 1>and that just kind of carried forward a large swath

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<v Speaker 1>of kind of the game industry, which is pretty cottage, right.

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<v Speaker 1>There's a bunch of small players. There's not a lot

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<v Speaker 1>of large corporations in here. Um. You know, in fact,

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<v Speaker 1>Wizards is by far the largest, And so you've got

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<v Speaker 1>a bunch of small game companies that are are seeing

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<v Speaker 1>this as a great opportunity to kind of play in

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<v Speaker 1>the big pool. And a lot of them followed suit.

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<v Speaker 1>So obviously the reason we are here today is that

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<v Speaker 1>a paul has been cast recently over what has up

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<v Speaker 1>until now been kind of a lovely thing. Um. Wizards

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<v Speaker 1>of the Coast got a new CEO pretty recently, right, Um,

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<v Speaker 1>Cynthia Williams is relatively new. Yeah, and and there is

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<v Speaker 1>basically murmuring coming from the company that's like, we don't

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<v Speaker 1>think D and D is properly capitalized. We we believe

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<v Speaker 1>that there's we are leaving money on the table here

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<v Speaker 1>and kind of in the wake of some of that

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<v Speaker 1>stuff coming out, they announced a series of changes to

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<v Speaker 1>the Open Gaming License. And if you if you kind

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<v Speaker 1>of want to take it from here and explain, because

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<v Speaker 1>I've i've I've I've read and listened to a number

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<v Speaker 1>of different folks. I'm saying like, well, it's not as

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<v Speaker 1>bad as people are are fearing, and some folks saying

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<v Speaker 1>like this would effectively kill a huge chunk of the

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<v Speaker 1>hobby and a bunch of the companies that have grown

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<v Speaker 1>up in the wake of the Open Gaming License. And

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<v Speaker 1>I'm I'm interested in your take on what what Wizards

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<v Speaker 1>is doing here and what actually kind of is it risk.

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<v Speaker 1>So yeah, I think you you you've plued into the

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<v Speaker 1>start of this, which was in early December of last year,

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<v Speaker 1>Hasbro earnings call uh Cynthia basically came out and said

0:12:15.160 --> 0:12:18.760
<v Speaker 1>D and D was under monetized and they had been

0:12:18.800 --> 0:12:23.439
<v Speaker 1>spending the entire previous year, really proliferating magic they're gathering,

0:12:23.440 --> 0:12:26.120
<v Speaker 1>which is their other giant brand and kind of really

0:12:26.120 --> 0:12:28.880
<v Speaker 1>making a lot of money, like talks of like it

0:12:29.000 --> 0:12:33.080
<v Speaker 1>is a billion dollar brand and um, as a result,

0:12:33.160 --> 0:12:34.800
<v Speaker 1>you know, there was kind of some murmurings and some

0:12:34.920 --> 0:12:38.560
<v Speaker 1>rumblings going through December, um talking about a new version

0:12:38.600 --> 0:12:40.680
<v Speaker 1>of the O g L. Wizards themselves came out on

0:12:40.760 --> 0:12:43.800
<v Speaker 1>December twenty one, so just a few days before Christmas,

0:12:43.880 --> 0:12:45.800
<v Speaker 1>and said that a new O g L was coming

0:12:46.240 --> 0:12:50.480
<v Speaker 1>and that it had notes in it about royalty reporting

0:12:51.120 --> 0:12:55.000
<v Speaker 1>and um, you know, mentioning that folks won't need to

0:12:55.000 --> 0:12:58.959
<v Speaker 1>pay until later um and that um, you know, really

0:12:59.000 --> 0:13:00.920
<v Speaker 1>this new license is only going to be to make

0:13:00.920 --> 0:13:03.880
<v Speaker 1>books and PDF. So they said this on December twenty one.

0:13:03.920 --> 0:13:07.200
<v Speaker 1>And the royalty part of that is was really quite

0:13:07.280 --> 0:13:10.800
<v Speaker 1>challenging because it said if you make over seven dollars

0:13:10.800 --> 0:13:14.280
<v Speaker 1>a year, um, you might have to pay a sizeable

0:13:14.400 --> 0:13:21.640
<v Speaker 1>percentage of your your your gross profit. Like and that's terrifying,

0:13:21.840 --> 0:13:24.800
<v Speaker 1>which when you're talking about a business and and this

0:13:24.880 --> 0:13:28.360
<v Speaker 1>is not the gaming industry does not run on huge margins. Um. No,

0:13:30.120 --> 0:13:33.040
<v Speaker 1>unless you're like making Warhammer models that you're selling for

0:13:33.080 --> 0:13:35.640
<v Speaker 1>a hundred and twenty dollars for a piece of plastic

0:13:35.720 --> 0:13:39.520
<v Speaker 1>that's tied. Yeah, the margins are pretty tight. Um. So

0:13:39.679 --> 0:13:43.680
<v Speaker 1>saying like past, you know, seven K, your company with

0:13:43.720 --> 0:13:46.000
<v Speaker 1>however many employees, has to give a quarter like that,

0:13:46.000 --> 0:13:49.640
<v Speaker 1>that'll sink people. Yeah. I think a lot of companies,

0:13:49.679 --> 0:13:52.480
<v Speaker 1>the larger ones, couldn't sustain that, right. I mean, I

0:13:52.520 --> 0:13:57.400
<v Speaker 1>think saying your gross over seven just basically means make

0:13:57.440 --> 0:14:00.840
<v Speaker 1>sure you only make seven hundred dollars that year. Um.

0:14:01.240 --> 0:14:03.600
<v Speaker 1>I I do think that that is that is a real,

0:14:04.160 --> 0:14:07.200
<v Speaker 1>real dangerous thing to a lot of these businesses. Now,

0:14:07.240 --> 0:14:08.960
<v Speaker 1>for a lot of the content creators, this is never

0:14:09.000 --> 0:14:11.840
<v Speaker 1>gonna matter. But I do believe that part of this was,

0:14:12.240 --> 0:14:16.120
<v Speaker 1>you know, seeing gigantic, multimillion dollar kickstarters happening and kind

0:14:16.160 --> 0:14:20.640
<v Speaker 1>of going whereas our yeah, we want a piece of this, um.

0:14:20.720 --> 0:14:23.080
<v Speaker 1>And the answer to that is that, like you know,

0:14:23.120 --> 0:14:25.360
<v Speaker 1>and it's problematic just crediting the creation of D and

0:14:25.440 --> 0:14:29.400
<v Speaker 1>D solely to Gary Gygax, but like the people who

0:14:29.600 --> 0:14:32.680
<v Speaker 1>came up with and play tested and made D and

0:14:32.760 --> 0:14:34.920
<v Speaker 1>D a thing, and then the people who iterated and

0:14:35.040 --> 0:14:38.040
<v Speaker 1>changed and evolved it from you know, the original game

0:14:38.080 --> 0:14:40.680
<v Speaker 1>to a D and d um and the years of

0:14:40.720 --> 0:14:45.160
<v Speaker 1>FACCO to to three point oh, like like morally outside

0:14:45.160 --> 0:14:47.760
<v Speaker 1>of like what I think is justifiable in corporate law

0:14:47.800 --> 0:14:50.280
<v Speaker 1>and stuff like, morally, I think it's fucked up to

0:14:50.320 --> 0:14:54.600
<v Speaker 1>say that like some company forever gets a piece of

0:14:54.640 --> 0:14:57.440
<v Speaker 1>that when what it is is like human beings coming

0:14:57.480 --> 0:15:01.680
<v Speaker 1>together to try to figure out the most efficient way

0:15:01.720 --> 0:15:04.960
<v Speaker 1>to run an engine for storytelling. Um, I don't know,

0:15:05.200 --> 0:15:07.600
<v Speaker 1>it's it's it's it's fucked up to me to think

0:15:07.600 --> 0:15:11.600
<v Speaker 1>about it this way. So they announced this alteration to

0:15:11.720 --> 0:15:14.720
<v Speaker 1>the Open Gaming License and I'm going to guess those

0:15:14.760 --> 0:15:17.560
<v Speaker 1>were some dark days at at the s O offices.

0:15:17.840 --> 0:15:22.000
<v Speaker 1>So so yeah, you know, uh, most of us at

0:15:22.000 --> 0:15:23.680
<v Speaker 1>PISO at that point in time, we're kind of on

0:15:23.760 --> 0:15:26.960
<v Speaker 1>vacation and we kind of just filed it away and

0:15:26.960 --> 0:15:29.360
<v Speaker 1>we're like, okay, well it's a draft and they're just talking.

0:15:29.480 --> 0:15:32.360
<v Speaker 1>So um, you know, we get to back, you know,

0:15:32.520 --> 0:15:34.640
<v Speaker 1>from our break and it's the beginning of the year

0:15:34.680 --> 0:15:38.200
<v Speaker 1>and this is now January five is when a bombshell

0:15:38.360 --> 0:15:43.520
<v Speaker 1>article drops on Gizmoto by CODEGA and they really laid

0:15:43.600 --> 0:15:48.360
<v Speaker 1>out kind of what was in this proposed license, apparently

0:15:48.640 --> 0:15:52.480
<v Speaker 1>having had portions of it linked to them, and um,

0:15:52.520 --> 0:15:57.800
<v Speaker 1>you know it confirmed a margin, but maybe only for

0:15:57.800 --> 0:16:01.960
<v Speaker 1>for kickstarters, which then got confer earned by someone at

0:16:02.080 --> 0:16:07.800
<v Speaker 1>kickstarter on Twitter. Um and it also included a bit

0:16:07.920 --> 0:16:11.360
<v Speaker 1>in there that there was a clause that said watsy

0:16:11.560 --> 0:16:15.520
<v Speaker 1>could listen to the coast could use any of the

0:16:15.600 --> 0:16:20.120
<v Speaker 1>content you create under the license for free, never having

0:16:20.200 --> 0:16:22.840
<v Speaker 1>to make pay royalties to you, never having to give

0:16:22.880 --> 0:16:25.960
<v Speaker 1>you any credit. They could just take your work. Um

0:16:26.080 --> 0:16:28.200
<v Speaker 1>And and they phrased it in such a way that

0:16:28.440 --> 0:16:30.880
<v Speaker 1>it sounded like it was, you know, well, just in

0:16:30.880 --> 0:16:33.280
<v Speaker 1>case we make something similar, we don't want to get sued.

0:16:33.640 --> 0:16:36.200
<v Speaker 1>But yeah, and we're talking about just to clarify it

0:16:36.320 --> 0:16:39.680
<v Speaker 1>for people. We're not talking about like if you introduce mechanics,

0:16:39.720 --> 0:16:41.880
<v Speaker 1>because again that that's not what this is covered. We're

0:16:41.880 --> 0:16:44.560
<v Speaker 1>talking about if you create characters, if you create if

0:16:44.560 --> 0:16:47.760
<v Speaker 1>you build stories, they have a right to utilize that

0:16:47.920 --> 0:16:52.960
<v Speaker 1>story that you've made things that are actually copyrightable, right, Stories,

0:16:53.080 --> 0:16:57.320
<v Speaker 1>ideas and expressions are copyrightable. Um uh, you know, but

0:16:57.640 --> 0:17:02.440
<v Speaker 1>rules aren't. So that that drops on the fifth and

0:17:02.600 --> 0:17:07.040
<v Speaker 1>on the night the full draft document leaks and you've

0:17:07.080 --> 0:17:12.240
<v Speaker 1>got streamers and influencers reading it live on YouTube, and

0:17:12.480 --> 0:17:15.520
<v Speaker 1>this thing just starts to snowball. Um and from the

0:17:15.640 --> 0:17:20.160
<v Speaker 1>ninth forward things start moving very quickly. Um. On the tenth,

0:17:20.600 --> 0:17:23.320
<v Speaker 1>a number of major kind of third party publishers, these

0:17:23.320 --> 0:17:26.000
<v Speaker 1>are folks who print with the O jail announced that

0:17:26.040 --> 0:17:28.840
<v Speaker 1>they were not going to go with that, and one

0:17:28.880 --> 0:17:31.280
<v Speaker 1>of the largest ones, you know, announced, yeah, I'm not

0:17:31.280 --> 0:17:33.280
<v Speaker 1>doing that at all. I'm going to create my entire

0:17:33.280 --> 0:17:36.720
<v Speaker 1>brand new game. I'm leaving all of this behind. And

0:17:37.160 --> 0:17:40.440
<v Speaker 1>the further on social media turned into basically a firestorm.

0:17:41.080 --> 0:17:45.920
<v Speaker 1>Um it It's real sign of how how much more

0:17:46.400 --> 0:17:50.680
<v Speaker 1>how many people both love and play versions of this

0:17:50.800 --> 0:17:54.359
<v Speaker 1>game that there was so much media attention from like

0:17:54.480 --> 0:17:57.639
<v Speaker 1>major media organs like this. This was not just you know,

0:17:57.840 --> 0:18:01.080
<v Speaker 1>those of us who are into gaming, um, you know,

0:18:01.160 --> 0:18:03.520
<v Speaker 1>freaking out over this change the Wizards of the Coast

0:18:03.520 --> 0:18:05.600
<v Speaker 1>has made. This was like, I mean, I was seeing

0:18:05.600 --> 0:18:09.280
<v Speaker 1>it everywhere. Very few things have like broken as widely

0:18:09.359 --> 0:18:13.040
<v Speaker 1>in my media in ecosystem as as this. There was

0:18:13.040 --> 0:18:18.200
<v Speaker 1>an article, there was a story about it today on NPR. UM,

0:18:18.280 --> 0:18:20.800
<v Speaker 1>so there was another one. There was one other important

0:18:20.880 --> 0:18:23.400
<v Speaker 1>aspect in the league, um that I think is really important.

0:18:23.440 --> 0:18:25.720
<v Speaker 1>One is that the new o g L could be

0:18:25.760 --> 0:18:30.800
<v Speaker 1>canceled at any time with thirty days notice. And they

0:18:30.920 --> 0:18:35.399
<v Speaker 1>were climbing that they were de authorizing the previous o

0:18:35.560 --> 0:18:38.639
<v Speaker 1>g L, which up to this point everyone kind of

0:18:38.680 --> 0:18:43.359
<v Speaker 1>assumed was irrevocable, right it had. It has clauses in

0:18:43.400 --> 0:18:45.520
<v Speaker 1>it that say, if we ever put on a new

0:18:45.640 --> 0:18:49.119
<v Speaker 1>version of this license, you can ignore it and continue

0:18:49.240 --> 0:18:52.200
<v Speaker 1>to use this one. Right, but it uses this word

0:18:52.240 --> 0:18:54.480
<v Speaker 1>in there that says you can continue to use any

0:18:54.600 --> 0:18:58.200
<v Speaker 1>authorized version of the license, never minding that the contract

0:18:58.280 --> 0:19:01.720
<v Speaker 1>doesn't mention how you might d authorize a license. Um.

0:19:01.960 --> 0:19:06.000
<v Speaker 1>So there there this draft of the o g L

0:19:06.080 --> 0:19:09.080
<v Speaker 1>says that they're de authorizing the previous version, which puts

0:19:09.320 --> 0:19:11.960
<v Speaker 1>all of the work of the past twenty years into doubt.

0:19:12.280 --> 0:19:15.200
<v Speaker 1>And at this point in time, the fans are revolting

0:19:15.440 --> 0:19:18.159
<v Speaker 1>right there. There are a lot of folks canceling their

0:19:18.200 --> 0:19:20.520
<v Speaker 1>subscriptions to D and D Beyond, which is kind of

0:19:20.560 --> 0:19:24.879
<v Speaker 1>there in house character generation tools that you pay a

0:19:24.920 --> 0:19:28.880
<v Speaker 1>monthly subscription for. Um. And things really start spinning out

0:19:28.920 --> 0:19:30.680
<v Speaker 1>of hand to the point where D and D actually

0:19:30.760 --> 0:19:35.520
<v Speaker 1>has to respond to it and pulled back UM and

0:19:35.680 --> 0:19:38.040
<v Speaker 1>kind of retreat from this and saying Hey, we're gonna

0:19:38.080 --> 0:19:42.040
<v Speaker 1>answer your questions. What you saw was just a draft um,

0:19:42.080 --> 0:19:45.879
<v Speaker 1>you know, and uh that was never supposed to leak um.

0:19:45.920 --> 0:19:47.639
<v Speaker 1>But it was at this point in time that we

0:19:47.760 --> 0:19:52.679
<v Speaker 1>actually launched our own license. We had been talking to

0:19:52.720 --> 0:19:54.760
<v Speaker 1>some of the other publishers and by that, I mean

0:19:54.800 --> 0:19:58.639
<v Speaker 1>we pizo uh to create a brand new safe harbor

0:19:58.840 --> 0:20:00.760
<v Speaker 1>for folks to publish on. Or now it's a it's

0:20:00.800 --> 0:20:02.399
<v Speaker 1>a it's not gonna be owned by us, It's going

0:20:02.440 --> 0:20:04.199
<v Speaker 1>to be owned by a law firm that actually drafted

0:20:04.240 --> 0:20:07.040
<v Speaker 1>the first o g L. But you started to see

0:20:07.040 --> 0:20:10.320
<v Speaker 1>this giant fork happening um where a lot of folks

0:20:10.359 --> 0:20:14.919
<v Speaker 1>are just abandoning ship. And I mean, what do you

0:20:14.960 --> 0:20:21.080
<v Speaker 1>think this means? Because obviously Wizards has already announced a

0:20:21.160 --> 0:20:24.320
<v Speaker 1>new version of the of the o g L beyond

0:20:24.359 --> 0:20:26.719
<v Speaker 1>like the one that got leaked, and I think are

0:20:26.800 --> 0:20:29.520
<v Speaker 1>kind of in damage control mode. Do you think this

0:20:29.600 --> 0:20:32.800
<v Speaker 1>is something that like there is any way for them

0:20:32.840 --> 0:20:34.960
<v Speaker 1>to pull back from or do you think that kind

0:20:34.960 --> 0:20:37.840
<v Speaker 1>of the inherent instability of the o g L now

0:20:37.880 --> 0:20:39.359
<v Speaker 1>that they're kind of making these claims at while we

0:20:39.359 --> 0:20:41.879
<v Speaker 1>can actually change the deal anytime we want, has that

0:20:42.040 --> 0:20:47.320
<v Speaker 1>sort of irreficably altered the ground. I think that they've

0:20:47.400 --> 0:20:51.520
<v Speaker 1>damaged a lot of people's trust in them, right, I

0:20:51.560 --> 0:20:54.240
<v Speaker 1>think over over the past few weeks, especially when they

0:20:54.280 --> 0:20:58.679
<v Speaker 1>went silent and then frankly the first retraction was really

0:20:58.760 --> 0:21:02.440
<v Speaker 1>kind of awkward and filled with kind of like, well,

0:21:02.520 --> 0:21:05.000
<v Speaker 1>we didn't lose, we won. This was great. Now we

0:21:05.080 --> 0:21:07.159
<v Speaker 1>learned how to make a better license. Right, they're clearly

0:21:07.400 --> 0:21:10.240
<v Speaker 1>stepping back, stepping back, stepping back, And their most recent

0:21:10.240 --> 0:21:13.640
<v Speaker 1>step back, which just happened, you know, on the eighteenth,

0:21:13.760 --> 0:21:17.600
<v Speaker 1>so you know, a week ago or so, basically said

0:21:17.640 --> 0:21:20.280
<v Speaker 1>that they were going to release the core of the

0:21:20.320 --> 0:21:24.360
<v Speaker 1>game to Creative Commons and their new license was going

0:21:24.400 --> 0:21:27.600
<v Speaker 1>to be irrevocable and last forever. But it still contains

0:21:27.680 --> 0:21:30.960
<v Speaker 1>a lot of kind of poison pills, things like we

0:21:31.040 --> 0:21:34.200
<v Speaker 1>are still the authorizing the first version of the license,

0:21:34.480 --> 0:21:38.240
<v Speaker 1>and we have this morality clause that says if we

0:21:38.280 --> 0:21:41.360
<v Speaker 1>find your content offensive, we can just kill your license

0:21:41.960 --> 0:21:46.800
<v Speaker 1>without Yeah, which is fucked up, because I mean, I

0:21:46.840 --> 0:21:49.320
<v Speaker 1>don't think I need to explain why that's fucked up. Um,

0:21:49.359 --> 0:21:51.520
<v Speaker 1>that that puts that puts a lot of the most

0:21:51.560 --> 0:21:55.120
<v Speaker 1>creative kind of projects to at risk, Like that I God,

0:21:55.240 --> 0:21:58.479
<v Speaker 1>that's that's ugly. I mean, I don't think anybody in

0:21:58.480 --> 0:22:02.960
<v Speaker 1>this industry wants to see any deeply offensive, problematic content. Um,

0:22:03.000 --> 0:22:05.040
<v Speaker 1>But there's a lot of stuff that is, frankly, a

0:22:05.040 --> 0:22:08.399
<v Speaker 1>lot more marginal and explorer, you know, issues of the

0:22:08.520 --> 0:22:11.920
<v Speaker 1>human condition that folks might want to explore in a game.

0:22:12.040 --> 0:22:16.000
<v Speaker 1>And who's to say that someone at Wizards might go, well, sorry,

0:22:16.080 --> 0:22:18.959
<v Speaker 1>that's offensive to me. You don't get to make it. Um.

0:22:18.960 --> 0:22:22.800
<v Speaker 1>I don't think anybody wants to invest their creativity and

0:22:22.920 --> 0:22:26.639
<v Speaker 1>risk their business on what someone they will never have

0:22:26.800 --> 0:22:30.159
<v Speaker 1>met thinks of their work. Yeah. The problem is not that,

0:22:30.240 --> 0:22:33.320
<v Speaker 1>like I want as the most defensive role playing games

0:22:33.320 --> 0:22:35.120
<v Speaker 1>I can get. The problem is like, well, who determines

0:22:35.160 --> 0:22:38.320
<v Speaker 1>what offensive is? And it's a bunch of lawyers in

0:22:38.359 --> 0:22:41.800
<v Speaker 1>business minute Wizards of the Coast. At least that's the worry, right,

0:22:41.960 --> 0:22:44.800
<v Speaker 1>Like not necessarily that that's how it would work out,

0:22:44.840 --> 0:22:48.000
<v Speaker 1>but you just you get no guarantee. And this stuff,

0:22:48.040 --> 0:22:50.439
<v Speaker 1>this stuff evolves over time, right, you know what what

0:22:50.680 --> 0:22:53.520
<v Speaker 1>is fine today maybe problematic tomorrow. We learned those things

0:22:53.560 --> 0:22:55.800
<v Speaker 1>and we evolved from them and we change. But I

0:22:55.840 --> 0:22:59.200
<v Speaker 1>don't think anybody wants to have kind of the this

0:22:59.480 --> 0:23:02.639
<v Speaker 1>you know, acts hanging over our head of like, well, sorry,

0:23:02.720 --> 0:23:07.240
<v Speaker 1>that's now offensive, So we're going to kill the entire license. Yeah,

0:23:07.400 --> 0:23:10.439
<v Speaker 1>so where are we? Where are we now? Like it

0:23:10.480 --> 0:23:13.680
<v Speaker 1>looks like Piezo Yawler are moving forward with the O

0:23:14.119 --> 0:23:16.320
<v Speaker 1>r C along with a number of other people. Can

0:23:16.359 --> 0:23:18.159
<v Speaker 1>you give me any of what that's going to look like?

0:23:18.280 --> 0:23:20.679
<v Speaker 1>Because one of the things that that does concern me

0:23:20.800 --> 0:23:23.720
<v Speaker 1>is um and this is a very selfish concern, but

0:23:23.800 --> 0:23:26.880
<v Speaker 1>like I grew very comfortable with, you know, three point five,

0:23:26.920 --> 0:23:31.720
<v Speaker 1>which is essentially the machinery that underpins Pathfinder and UM

0:23:31.760 --> 0:23:33.280
<v Speaker 1>It's one of those things like if I didn't play

0:23:33.320 --> 0:23:35.480
<v Speaker 1>again for twenty years, I could probably sit down with

0:23:35.520 --> 0:23:37.520
<v Speaker 1>the material in my head and run a campaign just

0:23:37.560 --> 0:23:40.280
<v Speaker 1>because so much of that stuff is burned into my brain.

0:23:40.720 --> 0:23:44.520
<v Speaker 1>Are we like, what is the mechanics kind of underlying

0:23:44.520 --> 0:23:45.800
<v Speaker 1>the O r C and how is it going to

0:23:45.840 --> 0:23:48.800
<v Speaker 1>be different from what we've we've gotten used to. So

0:23:48.840 --> 0:23:51.360
<v Speaker 1>I'll say this, We're we're in the very early days, yes,

0:23:51.440 --> 0:23:55.159
<v Speaker 1>And what what's happening right now is we are you know,

0:23:55.320 --> 0:23:58.840
<v Speaker 1>in coordination with a number of other publishers working with

0:23:58.880 --> 0:24:01.320
<v Speaker 1>a Zoro law and are the people who wrote the

0:24:01.359 --> 0:24:04.399
<v Speaker 1>original o g l uh and had, you know, fully

0:24:04.400 --> 0:24:06.920
<v Speaker 1>intended for it to be a perpetual license, and we're

0:24:06.920 --> 0:24:10.360
<v Speaker 1>working with them to to create kind of a rules

0:24:10.480 --> 0:24:15.199
<v Speaker 1>neutral license that the entire game industry can use to

0:24:15.320 --> 0:24:18.200
<v Speaker 1>share work, because there's there's like a lot of nuance

0:24:18.280 --> 0:24:20.880
<v Speaker 1>that was in the o g l that allowed different

0:24:20.920 --> 0:24:24.399
<v Speaker 1>companies to share creative work together, and a lot of

0:24:24.440 --> 0:24:26.560
<v Speaker 1>companies used it as kind of a bridging license, even

0:24:26.560 --> 0:24:29.040
<v Speaker 1>if they weren't using Dungeons and Dragons at all, they

0:24:29.080 --> 0:24:31.000
<v Speaker 1>would just use the license as a framework to kind

0:24:31.040 --> 0:24:33.639
<v Speaker 1>of exchange ideas. And that's what we want the ORC

0:24:33.680 --> 0:24:36.359
<v Speaker 1>to be. The ORC needs to be a license that

0:24:36.400 --> 0:24:39.800
<v Speaker 1>allows everybody in the game industry to open up their

0:24:39.840 --> 0:24:43.000
<v Speaker 1>content and share work with each other and iterate and

0:24:43.080 --> 0:24:47.679
<v Speaker 1>expand and grow. That's our real goal, um And ultimately

0:24:48.320 --> 0:24:50.600
<v Speaker 1>we are not going to own it. No one's going

0:24:50.640 --> 0:24:52.280
<v Speaker 1>to own it. We're actually going to try and find

0:24:52.280 --> 0:24:55.159
<v Speaker 1>it onprofit to administer the license going forward so that

0:24:55.200 --> 0:24:58.040
<v Speaker 1>we don't ever have to worry about this again. Nobody

0:24:58.080 --> 0:24:59.919
<v Speaker 1>wants to go through what we've been going through for

0:25:00.000 --> 0:25:02.680
<v Speaker 1>the past three weeks, so that's kind of that's kind

0:25:02.680 --> 0:25:04.600
<v Speaker 1>of one half of it. The other half is what

0:25:04.720 --> 0:25:08.439
<v Speaker 1>happens to Pathfinder UM. And obviously, you know, when it

0:25:08.480 --> 0:25:12.119
<v Speaker 1>came to path Finder second Edition, we rewrote the game

0:25:12.200 --> 0:25:16.680
<v Speaker 1>from scratch and it is now fully our game. It's

0:25:16.680 --> 0:25:19.880
<v Speaker 1>something we own and we control UM. So we feel

0:25:19.880 --> 0:25:21.680
<v Speaker 1>pretty confident that we're just going to keep on rolling

0:25:21.880 --> 0:25:25.880
<v Speaker 1>with with Pathfinder. And ultimately, you know, we don't actually

0:25:25.960 --> 0:25:28.440
<v Speaker 1>believe that the previous version of the O g l

0:25:28.520 --> 0:25:32.280
<v Speaker 1>even can be rescinded, So I guess we'll see how

0:25:32.280 --> 0:25:35.920
<v Speaker 1>that plays out. I can see this having an overall

0:25:36.000 --> 0:25:41.639
<v Speaker 1>positive outcome, just in that if we get this new

0:25:41.760 --> 0:25:46.320
<v Speaker 1>kind of thing that creators can use UM as a

0:25:46.359 --> 0:25:48.399
<v Speaker 1>as a core point to branch off from when they

0:25:48.440 --> 0:25:51.960
<v Speaker 1>are when they're making games that's actually under solid legal

0:25:52.000 --> 0:25:54.760
<v Speaker 1>footing that isn't kind of reliant upon the whims of

0:25:54.760 --> 0:25:58.560
<v Speaker 1>a publicly traded company, then in the long term, you know,

0:25:58.880 --> 0:26:01.399
<v Speaker 1>that is in the long term, it's it's it's it's

0:26:01.480 --> 0:26:04.080
<v Speaker 1>better for creators because it's more like the way things

0:26:04.119 --> 0:26:06.200
<v Speaker 1>were for the first twenty years of the O g

0:26:06.480 --> 0:26:10.639
<v Speaker 1>l UM. Do you I mean, like, what do you

0:26:10.640 --> 0:26:12.720
<v Speaker 1>see as kind of some pitfalls and sort of trying

0:26:12.760 --> 0:26:16.480
<v Speaker 1>to trying to make this this happened, trying to move

0:26:16.520 --> 0:26:19.520
<v Speaker 1>things in this kind of more productive direction. Well, I

0:26:19.560 --> 0:26:22.080
<v Speaker 1>think you can always you know, kind of fracture, you know,

0:26:22.119 --> 0:26:26.040
<v Speaker 1>balkanize the market to the point where where everybody has

0:26:26.080 --> 0:26:29.080
<v Speaker 1>such a small slice event that you know, no one

0:26:29.160 --> 0:26:31.679
<v Speaker 1>can really get the kind of numbers they need to

0:26:31.720 --> 0:26:34.320
<v Speaker 1>succeed because you're You're right, it is. It is a

0:26:34.320 --> 0:26:37.879
<v Speaker 1>pretty small industry. The margin on you know, printed media

0:26:38.359 --> 0:26:41.680
<v Speaker 1>isn't exactly great. But I think a lot of these

0:26:41.720 --> 0:26:44.520
<v Speaker 1>companies do have the numbers to survive. But I think

0:26:44.600 --> 0:26:47.760
<v Speaker 1>that right now everybody's trying to figure out how to

0:26:47.960 --> 0:26:52.840
<v Speaker 1>replace parts of what has just been lost. Um. Everybody's

0:26:52.880 --> 0:26:55.240
<v Speaker 1>trying to kind of go in their different directions right now.

0:26:55.280 --> 0:26:56.600
<v Speaker 1>And some of that is going to be really good,

0:26:56.640 --> 0:26:58.160
<v Speaker 1>because I think we're gonna get a lot of really

0:26:58.160 --> 0:27:01.439
<v Speaker 1>great games, um, and I'm excited to see him, um.

0:27:01.680 --> 0:27:03.679
<v Speaker 1>But I do think that I think one of the

0:27:03.680 --> 0:27:06.240
<v Speaker 1>worries just for the industry is that they kind of

0:27:06.240 --> 0:27:08.720
<v Speaker 1>all had one flag they were rallying around, and now

0:27:08.760 --> 0:27:12.919
<v Speaker 1>everyone's running in different directions and hoping that after all

0:27:12.960 --> 0:27:15.800
<v Speaker 1>of this shakes out, everybody has kind of enough gamers

0:27:15.800 --> 0:27:18.560
<v Speaker 1>to support a community. I think it's gonna work out.

0:27:18.680 --> 0:27:21.920
<v Speaker 1>I think that there's a number of standouts happening already.

0:27:22.040 --> 0:27:24.520
<v Speaker 1>Um you know, M C, d M and Cobald are

0:27:24.640 --> 0:27:27.560
<v Speaker 1>obviously racing to do things. There's a bunch of kind

0:27:27.600 --> 0:27:33.240
<v Speaker 1>of known players in the industry, US, Cobalt, Chaos, Um, Green, Ronan,

0:27:33.600 --> 0:27:36.760
<v Speaker 1>all of them are pretty big companies position to kind

0:27:36.800 --> 0:27:40.400
<v Speaker 1>of have good player bases with great games and mechanics

0:27:40.480 --> 0:27:43.520
<v Speaker 1>underneath them. So I I think the big loser here

0:27:43.960 --> 0:27:47.560
<v Speaker 1>is frankly, of the coast. They you know, up up

0:27:47.640 --> 0:27:49.720
<v Speaker 1>until you know, the end of this year or the

0:27:50.080 --> 0:27:55.320
<v Speaker 1>end of last year, they were undisputedly the largest game

0:27:55.359 --> 0:27:58.160
<v Speaker 1>company in the entire table top role playing game industry,

0:27:58.160 --> 0:28:00.480
<v Speaker 1>and that's still true today. But there's a lot of

0:28:00.480 --> 0:28:02.359
<v Speaker 1>cracks in that armor, and it does make me wonder

0:28:02.400 --> 0:28:05.120
<v Speaker 1>how it's going to fracture out over time, and how

0:28:05.119 --> 0:28:08.640
<v Speaker 1>many of their fans, many of which never heard of Pathfinder,

0:28:08.920 --> 0:28:12.040
<v Speaker 1>never heard of you know, these other game companies call

0:28:12.080 --> 0:28:15.760
<v Speaker 1>of Cthulo and stuff, are now suddenly exploring these games.

0:28:15.800 --> 0:28:19.360
<v Speaker 1>And you know, frankly, the wealth of smaller Indian zin

0:28:19.440 --> 0:28:21.440
<v Speaker 1>games that are out there, there's so much to play

0:28:21.560 --> 0:28:24.280
<v Speaker 1>right now, and watsy has just told their fan base, hey,

0:28:24.320 --> 0:28:28.400
<v Speaker 1>go check it out. It's interesting because it it kind

0:28:28.400 --> 0:28:31.120
<v Speaker 1>of speaks to something that I've I've always loved and

0:28:31.280 --> 0:28:37.960
<v Speaker 1>also found kind of sociologically fascinating about table top gaming,

0:28:38.040 --> 0:28:40.280
<v Speaker 1>which is you just brought up call Off Cthulhu, which

0:28:40.320 --> 0:28:42.840
<v Speaker 1>is a game that is I don't believe is under

0:28:42.840 --> 0:28:45.920
<v Speaker 1>the control of the original company that it was made under.

0:28:46.120 --> 0:28:48.400
<v Speaker 1>People have been playing versions of Calliff Cthuloo for a

0:28:48.480 --> 0:28:51.960
<v Speaker 1>very long time. Jngeans and Dragons has gone through multiple owners.

0:28:52.400 --> 0:28:54.640
<v Speaker 1>Shadow Run, which I played a lot of as a kid,

0:28:54.640 --> 0:28:58.200
<v Speaker 1>has gone through multiple owners, and the rules sets change

0:28:58.320 --> 0:29:01.520
<v Speaker 1>in the company that is profit from the official licensed

0:29:01.600 --> 0:29:05.640
<v Speaker 1>material changes. But no matter what happens, even when those

0:29:05.640 --> 0:29:10.320
<v Speaker 1>companies go wonder the games keep going. And that's there's

0:29:10.360 --> 0:29:13.000
<v Speaker 1>something I think unique there that is, it's not the

0:29:13.040 --> 0:29:15.680
<v Speaker 1>case even like um, you know, there's versions of it

0:29:15.720 --> 0:29:18.400
<v Speaker 1>that happens in in PC gaming. But there's also this

0:29:18.480 --> 0:29:21.480
<v Speaker 1>thing that happens that that a lot of gamers I

0:29:21.520 --> 0:29:24.959
<v Speaker 1>know complain about, which is that like periodically, shit will

0:29:25.000 --> 0:29:27.440
<v Speaker 1>get removed for whatever reason a company goes under a

0:29:27.440 --> 0:29:29.600
<v Speaker 1>game is not supported and that game is just gone.

0:29:29.600 --> 0:29:33.240
<v Speaker 1>That little piece of culture has just gone. And it

0:29:33.400 --> 0:29:36.720
<v Speaker 1>seems like so far. I'm not gonna say in every case,

0:29:36.720 --> 0:29:39.320
<v Speaker 1>because obviously there have been games that have have you know,

0:29:39.560 --> 0:29:42.920
<v Speaker 1>people stopped playing and stuff in the tabletop space, but

0:29:43.720 --> 0:29:47.200
<v Speaker 1>it's there's this continuity, you know, even in the face

0:29:47.280 --> 0:29:49.800
<v Speaker 1>of of changing of the guards in terms of like

0:29:49.840 --> 0:29:54.600
<v Speaker 1>what companies are successful, um of like people keep playing

0:29:55.600 --> 0:29:58.760
<v Speaker 1>these the same games and iterating them and changing them,

0:29:58.800 --> 0:30:00.480
<v Speaker 1>and um, I don't know. That's that always one of

0:30:00.480 --> 0:30:06.160
<v Speaker 1>the things I found most inspiring about the way tabletop works. Yeah,

0:30:06.200 --> 0:30:09.640
<v Speaker 1>I mean, I do think the legacy of tabletop role

0:30:09.640 --> 0:30:12.680
<v Speaker 1>playing games is one of cooperation. It was there from

0:30:12.720 --> 0:30:16.320
<v Speaker 1>the start, right, you know, the moment Gary and is

0:30:16.680 --> 0:30:19.080
<v Speaker 1>Uh and Dave and folks you know got together and

0:30:19.120 --> 0:30:23.040
<v Speaker 1>started turning their you know, miniatures war game and giving

0:30:23.120 --> 0:30:25.960
<v Speaker 1>characters to them, and everyone started building a story together.

0:30:26.440 --> 0:30:30.600
<v Speaker 1>That spark was the start, and it's carried through in

0:30:31.080 --> 0:30:33.400
<v Speaker 1>a million different ways and a million different tables. And

0:30:33.440 --> 0:30:36.920
<v Speaker 1>even if you know, the companies go under or disappear,

0:30:37.360 --> 0:30:39.680
<v Speaker 1>people with those books are still playing those games. There's

0:30:39.760 --> 0:30:42.560
<v Speaker 1>plenty of people still playing a D and D first edition, right,

0:30:42.560 --> 0:30:45.040
<v Speaker 1>you know they never left and they're fine with that,

0:30:45.360 --> 0:30:49.560
<v Speaker 1>and and I salute them. Yeah, I think about and again,

0:30:49.600 --> 0:30:51.600
<v Speaker 1>this is like one of the reasons this has such

0:30:51.640 --> 0:30:54.000
<v Speaker 1>a place in my heart. I I started playing a

0:30:54.080 --> 0:30:56.840
<v Speaker 1>D and D. But you know, it was my friends

0:30:56.840 --> 0:30:59.120
<v Speaker 1>and I would play at a at cub Scout camp outs,

0:30:59.120 --> 0:31:01.720
<v Speaker 1>and we didn't have acts us two dice, so we

0:31:01.720 --> 0:31:03.960
<v Speaker 1>we had the rule books. We had like the Monster's

0:31:04.040 --> 0:31:06.080
<v Speaker 1>Manual in the Player's Guide, and we use those as

0:31:06.160 --> 0:31:08.440
<v Speaker 1>jumping off points, and we would bring like a bunch

0:31:08.440 --> 0:31:10.840
<v Speaker 1>of nickels and we would we would figure out way

0:31:10.840 --> 0:31:13.080
<v Speaker 1>it's like, okay, for this action, you've gotta get three

0:31:13.120 --> 0:31:15.280
<v Speaker 1>heads out of five flips or something like that, and

0:31:15.320 --> 0:31:17.840
<v Speaker 1>that's a success in this And like so many people

0:31:17.880 --> 0:31:21.000
<v Speaker 1>have stories like that, have variants of that, because it

0:31:21.400 --> 0:31:24.840
<v Speaker 1>really is fundamentally what you need for any of these games,

0:31:24.840 --> 0:31:28.080
<v Speaker 1>which is what makes them so durable, is a group

0:31:28.080 --> 0:31:30.000
<v Speaker 1>of people to want to sit around a table and

0:31:30.040 --> 0:31:34.600
<v Speaker 1>tell a story together, which is rad. Yeah, I mean

0:31:34.600 --> 0:31:37.560
<v Speaker 1>there's nothing else like it, right there, really isn't it.

0:31:37.600 --> 0:31:40.600
<v Speaker 1>And that's why I think you're seeing so much fervor

0:31:40.600 --> 0:31:43.120
<v Speaker 1>over this because for a lot of people, this is

0:31:43.240 --> 0:31:47.520
<v Speaker 1>very deeply personal gathering together with your friends and telling

0:31:47.520 --> 0:31:50.240
<v Speaker 1>a story together. That's something you and your friends built.

0:31:50.840 --> 0:31:53.800
<v Speaker 1>And you know, uh, if you happen to find a

0:31:53.840 --> 0:31:56.440
<v Speaker 1>way to make some money off of it, great, that's

0:31:56.520 --> 0:31:59.920
<v Speaker 1>that's your creativity coming to life. And frankly, kind of

0:32:00.080 --> 0:32:02.360
<v Speaker 1>having a big giant corporation come in and say, hey,

0:32:02.360 --> 0:32:07.120
<v Speaker 1>where's my cut is not really very fun. No, uh,

0:32:07.160 --> 0:32:10.160
<v Speaker 1>And I my heart goes out to to to you

0:32:10.240 --> 0:32:13.760
<v Speaker 1>and your colleagues over how stressful this last three or

0:32:13.800 --> 0:32:16.840
<v Speaker 1>four weeks has been. And I hope that we're past

0:32:16.880 --> 0:32:20.120
<v Speaker 1>the worst of it. Um. It certainly seems like some

0:32:20.320 --> 0:32:22.040
<v Speaker 1>what's going to come out of this is going to

0:32:22.080 --> 0:32:24.920
<v Speaker 1>be pretty exciting, So I'm hopeful. Uh, And it sounds

0:32:24.920 --> 0:32:28.200
<v Speaker 1>like you're hopeful. Yeah, I think you know. Over the

0:32:28.240 --> 0:32:29.920
<v Speaker 1>past couple of weeks there's been a lot of sleepless

0:32:30.000 --> 0:32:33.600
<v Speaker 1>nights and a lot of egency meetings. But frankly, I

0:32:33.680 --> 0:32:37.440
<v Speaker 1>feel more excited and energized about the future of Pizo,

0:32:37.560 --> 0:32:40.320
<v Speaker 1>about the future of gaming, than I have in quite

0:32:40.320 --> 0:32:43.400
<v Speaker 1>a long time. So by Piso's games, pick up some

0:32:43.440 --> 0:32:47.440
<v Speaker 1>Pathfinder books, go to your go to your nearest game store, um,

0:32:47.920 --> 0:32:51.479
<v Speaker 1>and and pick one up or two or three, Um, Jason,

0:32:52.000 --> 0:32:56.560
<v Speaker 1>anything else you want up plug at the end here. Uh. Yeah,

0:32:56.640 --> 0:32:58.560
<v Speaker 1>you can learn more about Pieso in our games, so

0:32:58.680 --> 0:33:01.600
<v Speaker 1>that would be Pathfinder and star Finder Ato dot com.

0:33:01.640 --> 0:33:04.560
<v Speaker 1>We have a blog they're talking about the Orc and

0:33:04.560 --> 0:33:06.920
<v Speaker 1>we'll undoubtedly have more to say about it here in

0:33:06.960 --> 0:33:09.640
<v Speaker 1>the coming weeks. Uh. As for me, you can find

0:33:09.640 --> 0:33:12.120
<v Speaker 1>me on all the very social media platforms at backslash

0:33:12.240 --> 0:33:16.400
<v Speaker 1>Jason Bowman bu well m A h N. Thank you Jason,

0:33:17.200 --> 0:33:20.320
<v Speaker 1>both for sitting down for this interview and for all

0:33:20.400 --> 0:33:23.080
<v Speaker 1>of all of the many, many countless hours I have

0:33:23.160 --> 0:33:25.160
<v Speaker 1>spent playing games that you had a hand in making.

0:33:25.880 --> 0:33:27.640
<v Speaker 1>Thank you. Robert. We'll have to get together and roll

0:33:27.680 --> 0:33:30.880
<v Speaker 1>some dice together soon. I would love that. All right, everybody,

0:33:30.920 --> 0:33:49.080
<v Speaker 1>that's a sod uh see you tomorrow, Hi, and welcome

0:33:49.120 --> 0:33:52.360
<v Speaker 1>to it could happen here a podcast which today is

0:33:52.480 --> 0:33:55.440
<v Speaker 1>only me and my guest Nicole, and today we're gonna

0:33:55.440 --> 0:33:58.600
<v Speaker 1>be talking a little bit about immigration, about immigration policy

0:33:59.040 --> 0:34:01.640
<v Speaker 1>over the last three or four years, and about some

0:34:01.720 --> 0:34:05.400
<v Speaker 1>of the strange laws that impacted. So Nicole is joining me.

0:34:05.920 --> 0:34:09.239
<v Speaker 1>She works for Alotto Lado, and Nicole would likely tochose

0:34:09.280 --> 0:34:11.799
<v Speaker 1>herself explain a little bit about what you do. Hi,

0:34:11.840 --> 0:34:14.880
<v Speaker 1>my name is Nicole Elizabeth Ramos and I am the

0:34:14.920 --> 0:34:18.280
<v Speaker 1>director of Alto Lavos Order Rights Project, which is based

0:34:18.320 --> 0:34:22.600
<v Speaker 1>in Tijuana, Mexico. Great, okay, So I think prehaps to

0:34:22.640 --> 0:34:24.799
<v Speaker 1>start off with you could clear people in on a

0:34:24.840 --> 0:34:26.960
<v Speaker 1>little bit of what you guys do, because you do

0:34:27.040 --> 0:34:30.960
<v Speaker 1>some incredible work and it's very, very valuable to board

0:34:31.000 --> 0:34:33.480
<v Speaker 1>the communities, and I think a lot of people, if

0:34:33.520 --> 0:34:36.520
<v Speaker 1>they don't live in along the boarder, might not be

0:34:36.560 --> 0:34:40.920
<v Speaker 1>familiar with it. At Lado, we provide legal orientation to

0:34:41.440 --> 0:34:46.120
<v Speaker 1>migrants that are considering seeking asylum in the US. We

0:34:46.160 --> 0:34:50.080
<v Speaker 1>started off as a project that focused locally on migrants

0:34:50.120 --> 0:34:54.719
<v Speaker 1>in Tijuana, and over the years we have expanded to

0:34:55.280 --> 0:34:59.520
<v Speaker 1>serve migrants in Mexicali and then remotely in other cities

0:34:59.560 --> 0:35:04.319
<v Speaker 1>along the US Mexico border, including Grenosa, Matamoro, Squads, pieg

0:35:06.080 --> 0:35:10.600
<v Speaker 1>Uh And in this legal orientation, we're providing information about

0:35:10.640 --> 0:35:14.120
<v Speaker 1>what are the current policies at the moment that will

0:35:14.200 --> 0:35:17.520
<v Speaker 1>impact their ability to seek asylum in the US or

0:35:17.680 --> 0:35:22.200
<v Speaker 1>prevent them from doing so, or how these policies might

0:35:22.320 --> 0:35:26.800
<v Speaker 1>be impacting their family composition. So policies that are related

0:35:26.840 --> 0:35:32.239
<v Speaker 1>to detention or family separation. After we provide legal orientation,

0:35:32.440 --> 0:35:37.200
<v Speaker 1>we are then identifying asylum seekers that fall into several

0:35:37.320 --> 0:35:42.680
<v Speaker 1>vulnerability categories to provide additional accompaniment through this process. Because

0:35:42.840 --> 0:35:46.680
<v Speaker 1>the policies are shifting and changing and becoming more restrictive

0:35:47.680 --> 0:35:53.000
<v Speaker 1>over time, it's very confusing and cumbersome to we throw

0:35:53.520 --> 0:35:56.799
<v Speaker 1>all of the fuzz and figure out what you need

0:35:56.840 --> 0:35:58.560
<v Speaker 1>to do in order to seek asylum in the US.

0:35:58.680 --> 0:36:01.160
<v Speaker 1>So that's where we come in and we provide the

0:36:01.200 --> 0:36:05.720
<v Speaker 1>orientation in multiple languages. The border is a very diverse place.

0:36:06.320 --> 0:36:09.320
<v Speaker 1>Is not just Spanish speakers that are coming, but people

0:36:09.400 --> 0:36:16.440
<v Speaker 1>that speak Ation, Creole, French, Farsi, indigenous languages, Russian, Ukrainian, Turkish,

0:36:17.360 --> 0:36:20.520
<v Speaker 1>um and all of these people need access to information.

0:36:20.560 --> 0:36:22.640
<v Speaker 1>That's one of the pillars of our program is that

0:36:23.160 --> 0:36:27.600
<v Speaker 1>migrants have the absolute right to accurate legal information about

0:36:27.680 --> 0:36:31.880
<v Speaker 1>the process that they will be entering. Among the asylum

0:36:31.920 --> 0:36:34.560
<v Speaker 1>teachers that we work with, we also identify those that

0:36:34.640 --> 0:36:38.640
<v Speaker 1>our need of shelter and make referrals and coroplated shelters

0:36:38.920 --> 0:36:44.360
<v Speaker 1>for medical care. In some instances, we assist with obtaining

0:36:44.440 --> 0:36:48.000
<v Speaker 1>medications or obtaining a needed surgery. If the migrant is

0:36:48.080 --> 0:36:52.240
<v Speaker 1>not have access to those resources helping them obtain access

0:36:52.280 --> 0:36:58.560
<v Speaker 1>to HIV medication or hormone treatment. And of those migrants,

0:36:59.600 --> 0:37:03.040
<v Speaker 1>we are also connecting them with other supportive services from

0:37:03.120 --> 0:37:07.000
<v Speaker 1>our partners UM that have shelters, that have programs where

0:37:07.160 --> 0:37:11.000
<v Speaker 1>they're giving them basic dispenses of food because they are

0:37:11.040 --> 0:37:14.799
<v Speaker 1>struggling with food and security, trying to create as much

0:37:14.840 --> 0:37:19.880
<v Speaker 1>of a social safety net as possible because UH folks

0:37:19.960 --> 0:37:23.240
<v Speaker 1>are waiting at the border for longer and longer periods

0:37:23.280 --> 0:37:25.640
<v Speaker 1>of time. The border used to be a place that

0:37:25.760 --> 0:37:28.160
<v Speaker 1>people passed through, maybe they were here for a few

0:37:28.239 --> 0:37:32.040
<v Speaker 1>days before ultimately they were able to present them at

0:37:32.120 --> 0:37:34.719
<v Speaker 1>a present themselves at a US port of entry UM

0:37:34.800 --> 0:37:38.280
<v Speaker 1>to a US official and enter the asylum process. However,

0:37:38.600 --> 0:37:40.880
<v Speaker 1>now we have individuals that have been waiting at the

0:37:40.960 --> 0:37:45.160
<v Speaker 1>border for years, who may not have work status in Mexico,

0:37:45.760 --> 0:37:48.840
<v Speaker 1>may not be Spanish speakers, and are really struggling to

0:37:48.920 --> 0:37:51.880
<v Speaker 1>meet their basic needs. And so we've had to expand

0:37:51.920 --> 0:37:54.880
<v Speaker 1>our services from not just legal service provider, provider of

0:37:54.960 --> 0:37:59.640
<v Speaker 1>legal information, but also providing humanitarian aid so that people

0:37:59.719 --> 0:38:04.719
<v Speaker 1>can be healthy and as well as possible UM while

0:38:04.719 --> 0:38:08.319
<v Speaker 1>they're waiting yeah, and it's it's incredibly valuable, and it's

0:38:08.320 --> 0:38:11.480
<v Speaker 1>it's amazing how you guys can continue to step up

0:38:11.520 --> 0:38:15.080
<v Speaker 1>and scale up as the federal government has continued to

0:38:15.160 --> 0:38:18.799
<v Speaker 1>fail people. Um. And I think if people haven't come

0:38:18.840 --> 0:38:20.400
<v Speaker 1>to the border, they probably won't be aware of, like

0:38:20.480 --> 0:38:24.480
<v Speaker 1>you say, that diversity of people who come to the

0:38:24.600 --> 0:38:27.560
<v Speaker 1>US Mexico boarder. Like I remember a couple of years ago,

0:38:27.680 --> 0:38:30.120
<v Speaker 1>I was working within a Romo translator and we were

0:38:30.160 --> 0:38:32.799
<v Speaker 1>speaking to people who would come from Ethiopia, people come

0:38:32.840 --> 0:38:35.480
<v Speaker 1>from Eritrea. It's a it's a very of course, people

0:38:35.520 --> 0:38:39.200
<v Speaker 1>coming from Ukraine. Now, it's very diverse space, which is

0:38:39.280 --> 0:38:43.440
<v Speaker 1>something that kind of gets collapsed pretty often in border reporting.

0:38:43.520 --> 0:38:45.800
<v Speaker 1>I think like all that diversity gets collapsed into like

0:38:45.960 --> 0:38:48.719
<v Speaker 1>like just people are lump together as migrants for people

0:38:48.760 --> 0:38:53.759
<v Speaker 1>seeking asylum. And that's a shame because it's what makes

0:38:54.080 --> 0:38:56.120
<v Speaker 1>part of what makes us so complicated, but also what

0:38:56.239 --> 0:38:59.680
<v Speaker 1>makes these border places such kind of interesting and special places.

0:39:00.160 --> 0:39:02.520
<v Speaker 1>And and I like what you said about all the

0:39:02.719 --> 0:39:05.320
<v Speaker 1>sort of services that are provided as well. It's incredible

0:39:05.440 --> 0:39:10.080
<v Speaker 1>to look at how these services are provided by huge

0:39:10.280 --> 0:39:14.320
<v Speaker 1>broad network of like volunteers of nonprofit of of NGOs

0:39:14.320 --> 0:39:17.920
<v Speaker 1>as well as some government agencies, and how people have

0:39:18.000 --> 0:39:22.480
<v Speaker 1>stepped up consistently, especially in the last I guess six seven.

0:39:23.560 --> 0:39:25.520
<v Speaker 1>It did seem such a long time. It's just like

0:39:27.480 --> 0:39:29.680
<v Speaker 1>how people have stepped up to help each other along

0:39:29.760 --> 0:39:32.120
<v Speaker 1>the border. So perhaps if we go back, you and

0:39:32.200 --> 0:39:33.920
<v Speaker 1>I we're just talking before we started. If we go

0:39:34.080 --> 0:39:37.880
<v Speaker 1>back to eighteen, which people may or may not remember,

0:39:38.000 --> 0:39:40.880
<v Speaker 1>was the mid term, in the middle of Donald Trump's presidency,

0:39:41.840 --> 0:39:45.799
<v Speaker 1>and a large caravan of people, a group of people

0:39:46.040 --> 0:39:49.760
<v Speaker 1>that particularly larger, remarkable eardy, a group of people arrived

0:39:49.760 --> 0:39:51.600
<v Speaker 1>at the border and became kind of the center of

0:39:51.719 --> 0:39:56.759
<v Speaker 1>something of like a and they became I think their

0:39:56.880 --> 0:40:00.400
<v Speaker 1>their arrival was used by both political parties part of

0:40:00.440 --> 0:40:04.160
<v Speaker 1>this at midterm messaging, and and I think that was

0:40:04.400 --> 0:40:06.800
<v Speaker 1>maybe for some people, especially if if they're younger and

0:40:06.880 --> 0:40:08.840
<v Speaker 1>had been watching their news, the sort of first introduction

0:40:08.880 --> 0:40:12.800
<v Speaker 1>to the asylum process. So can you explain kind of

0:40:12.920 --> 0:40:17.320
<v Speaker 1>how asylum is supposed to happen, and then maybe we

0:40:17.400 --> 0:40:19.759
<v Speaker 1>can get into some of the weird and bizarre things

0:40:19.800 --> 0:40:21.399
<v Speaker 1>that have been happening to it in the past three

0:40:21.480 --> 0:40:26.280
<v Speaker 1>or four years. Asylum is supposed to be a system

0:40:26.360 --> 0:40:32.000
<v Speaker 1>that's managed first by by government authorities UM under Title eight,

0:40:32.120 --> 0:40:37.080
<v Speaker 1>section twelve five of the United States Code, US immigration

0:40:37.160 --> 0:40:41.719
<v Speaker 1>officer at port of entry UM or at any point

0:40:41.760 --> 0:40:44.799
<v Speaker 1>in between ports of entries such as border patrol, when

0:40:44.840 --> 0:40:49.440
<v Speaker 1>they are presented with a person that expresses that they

0:40:49.440 --> 0:40:51.480
<v Speaker 1>have a fear of return to their home country, that

0:40:51.560 --> 0:40:56.200
<v Speaker 1>they fear of persecution, to refer them along the track

0:40:56.320 --> 0:40:58.879
<v Speaker 1>to be processed as an asylum seeker. Now, that can

0:40:59.000 --> 0:41:03.040
<v Speaker 1>mean that that person is still detained for the entirety

0:41:03.120 --> 0:41:06.080
<v Speaker 1>of their asylum case and sent to an immigration detention center.

0:41:06.600 --> 0:41:09.480
<v Speaker 1>That could also mean that that person is given court

0:41:09.560 --> 0:41:12.919
<v Speaker 1>paperwork to show up an immigration court at a later

0:41:13.080 --> 0:41:18.160
<v Speaker 1>date to begin the process of explaining their case to

0:41:18.560 --> 0:41:23.040
<v Speaker 1>the immigration court and getting a final decision UM. Over

0:41:23.160 --> 0:41:26.759
<v Speaker 1>the years, beginning at the end of the Obama administration,

0:41:26.960 --> 0:41:31.440
<v Speaker 1>continuing through the Trump administration, and also continuing even now

0:41:31.560 --> 0:41:35.359
<v Speaker 1>into the Biden administration, we have seen policies issued by

0:41:35.520 --> 0:41:40.040
<v Speaker 1>CDP which restrict access to the port of entry for

0:41:40.960 --> 0:41:46.720
<v Speaker 1>asilent seekers UM. Initially, it started out in two thousand

0:41:46.760 --> 0:41:50.080
<v Speaker 1>and sixteen, where the Obama administration came up with a

0:41:50.760 --> 0:41:54.480
<v Speaker 1>policy called the Metering Policy, which was known as the waitlist,

0:41:54.960 --> 0:41:59.200
<v Speaker 1>which required at first only Haitian asylum seekers to put

0:41:59.239 --> 0:42:02.319
<v Speaker 1>their name on a wait list with Mexican immigration authorities

0:42:02.880 --> 0:42:05.960
<v Speaker 1>and then they would be called in groups um to

0:42:06.200 --> 0:42:08.759
<v Speaker 1>enter the US. And that was in response to the

0:42:08.840 --> 0:42:12.320
<v Speaker 1>exodus of immigrants that we saw coming from Haiti and

0:42:12.360 --> 0:42:16.080
<v Speaker 1>through Brazil in two thousand and sixteen. The metering list

0:42:16.239 --> 0:42:21.640
<v Speaker 1>was later expanded to apply to all nationalities, including Mexican

0:42:22.080 --> 0:42:26.040
<v Speaker 1>migrants that were trying to flee their own country, including

0:42:26.120 --> 0:42:30.640
<v Speaker 1>those that had legitimate claims for protection being persecuted by

0:42:30.719 --> 0:42:33.640
<v Speaker 1>members of their own government. Everyone had to still get

0:42:33.680 --> 0:42:38.760
<v Speaker 1>on this list. That policy was extended in an ideological

0:42:39.120 --> 0:42:42.240
<v Speaker 1>framework when the Trump administration came up with a program

0:42:42.360 --> 0:42:46.040
<v Speaker 1>known as Remain in Mexico and just building upon that

0:42:46.160 --> 0:42:50.000
<v Speaker 1>idea that it is okay to make asylum seekers wait

0:42:50.400 --> 0:42:53.680
<v Speaker 1>in territory in which they fear persecution because a lot

0:42:53.719 --> 0:42:58.160
<v Speaker 1>of people here persecution in Mexico UM, and under the

0:42:58.560 --> 0:43:01.600
<v Speaker 1>Remain in Mexico policy so known as the Migrant Protection

0:43:01.680 --> 0:43:05.920
<v Speaker 1>Protocols m p P. They we always refer to it

0:43:05.920 --> 0:43:10.120
<v Speaker 1>as the Migrant Persecution Protocols because it feels it's extremely

0:43:10.160 --> 0:43:12.000
<v Speaker 1>all WELLI in right, like people like to use a

0:43:12.080 --> 0:43:16.080
<v Speaker 1>welly and wrong, but that that one that went prett. Yeah,

0:43:16.600 --> 0:43:21.880
<v Speaker 1>this program required asylum seekers that were entered. They were

0:43:21.960 --> 0:43:26.000
<v Speaker 1>placed into a program called MPP. They were given court

0:43:26.120 --> 0:43:28.480
<v Speaker 1>date and people were to appear at court in their

0:43:28.560 --> 0:43:31.759
<v Speaker 1>nearest border city where there was an immigration court at

0:43:31.920 --> 0:43:34.000
<v Speaker 1>some date in the future. It could be a few weeks,

0:43:34.080 --> 0:43:36.120
<v Speaker 1>it could be several months, it could be a year.

0:43:36.880 --> 0:43:40.280
<v Speaker 1>And in between their court hearings, they would be required

0:43:40.360 --> 0:43:42.480
<v Speaker 1>to remain in Mexico. They could only go to the

0:43:42.520 --> 0:43:44.120
<v Speaker 1>court of entry on their date of their court They

0:43:44.160 --> 0:43:46.759
<v Speaker 1>would be transported to court and then transported back to

0:43:47.239 --> 0:43:51.120
<v Speaker 1>Mexico after their court, leaving Mexico people in Mexico in

0:43:51.239 --> 0:43:56.880
<v Speaker 1>limbo for years. And then when the pandemic came, we

0:43:57.680 --> 0:44:00.680
<v Speaker 1>saw the border closed entirely. Under title for you to

0:44:01.880 --> 0:44:05.120
<v Speaker 1>the Trump administration build it as necessary to protect the

0:44:05.200 --> 0:44:10.720
<v Speaker 1>American public from migrants that could be carriers of COVID nineteen.

0:44:10.800 --> 0:44:14.000
<v Speaker 1>But this is really, you know, no different than other

0:44:14.280 --> 0:44:18.040
<v Speaker 1>immigration legislation that we've seen throughout history, which tends to

0:44:18.200 --> 0:44:22.400
<v Speaker 1>paint immigrants as vectors of disease um and we need

0:44:22.440 --> 0:44:26.839
<v Speaker 1>to just keep them out at all costs. And under

0:44:26.920 --> 0:44:30.280
<v Speaker 1>Title for you to it's just a wall of policy.

0:44:31.000 --> 0:44:33.359
<v Speaker 1>People tried to present themselves at the port of entry

0:44:33.480 --> 0:44:39.279
<v Speaker 1>and they're turned away. People enter the US UH at

0:44:39.320 --> 0:44:42.040
<v Speaker 1>different points that are not parts of entry without inspection

0:44:42.360 --> 0:44:46.720
<v Speaker 1>UM and get caught and they're expelled immediately back to Mexico,

0:44:47.600 --> 0:44:51.160
<v Speaker 1>or if it's not a country that Mexico will accept

0:44:51.200 --> 0:44:54.840
<v Speaker 1>an expulsion, they could be detained in US custody and

0:44:54.960 --> 0:44:58.680
<v Speaker 1>then expelled back to their country of origin without any

0:44:58.760 --> 0:45:03.879
<v Speaker 1>opportunity to week with an asylum officer UM. Right now,

0:45:04.680 --> 0:45:07.840
<v Speaker 1>we have been dealing with title for you two in

0:45:07.920 --> 0:45:12.399
<v Speaker 1>a process where certain number of people are exempted from

0:45:12.480 --> 0:45:17.160
<v Speaker 1>this blanket denial every day UH and different ports of

0:45:17.360 --> 0:45:22.239
<v Speaker 1>entry along the border participate. Each part of entry has

0:45:22.280 --> 0:45:26.360
<v Speaker 1>its own cap numerical cap UM. And initially, when this

0:45:26.480 --> 0:45:30.480
<v Speaker 1>program started in May, the names of people that were

0:45:30.560 --> 0:45:34.480
<v Speaker 1>being submitted as exemptions, the asylum seekers names were submitted

0:45:34.520 --> 0:45:41.720
<v Speaker 1>by civil society organizations such as Ladoulo. Just this year alone,

0:45:41.840 --> 0:45:46.160
<v Speaker 1>we've submitted around eleven thousand, five hundred I'm sorry, eleven

0:45:47.080 --> 0:45:51.480
<v Speaker 1>exemption requests UM, and that was from individuals from twenty

0:45:51.560 --> 0:45:56.160
<v Speaker 1>nine different countries speaking just over thirty different languages. So

0:45:57.480 --> 0:46:02.360
<v Speaker 1>now though, the system has recently changed to a smartphone

0:46:02.400 --> 0:46:07.960
<v Speaker 1>application known as c DP one, which requires migrants to

0:46:08.160 --> 0:46:11.200
<v Speaker 1>download this application to their smartphone, assuming that they have

0:46:11.320 --> 0:46:16.880
<v Speaker 1>a smartphone, and then complete this lengthy application UM that

0:46:17.719 --> 0:46:21.960
<v Speaker 1>requires them to upload a photo UM for facial recognition

0:46:22.080 --> 0:46:27.640
<v Speaker 1>software and wait for an appointment date to be made available.

0:46:27.680 --> 0:46:30.640
<v Speaker 1>And they have to keep entering the fifth multiple times

0:46:31.320 --> 0:46:34.359
<v Speaker 1>and until an appointment date becomes available, waking up every

0:46:34.400 --> 0:46:37.080
<v Speaker 1>morning at five thirty for when the new slots are

0:46:37.080 --> 0:46:41.879
<v Speaker 1>made available at six am. And the problem, among many

0:46:42.000 --> 0:46:44.200
<v Speaker 1>problems with this application is that right now it's only

0:46:44.200 --> 0:46:47.600
<v Speaker 1>available in Spanish and English, so if you speak any

0:46:47.680 --> 0:46:51.880
<v Speaker 1>other language, are not able to access it UM And

0:46:53.040 --> 0:46:56.560
<v Speaker 1>we have to give you an example. UM. We have

0:46:56.920 --> 0:47:00.160
<v Speaker 1>an online survey where people register or try I to

0:47:00.200 --> 0:47:03.719
<v Speaker 1>seek help from us. We have over since April one,

0:47:04.239 --> 0:47:09.320
<v Speaker 1>over fifteen thousand unique fifty unique responses. Around half of

0:47:09.440 --> 0:47:14.280
<v Speaker 1>those are from Haitian creole speakers cannot access this app

0:47:14.440 --> 0:47:19.000
<v Speaker 1>to get an appointment. The other issue is is that

0:47:20.120 --> 0:47:23.719
<v Speaker 1>the facial recognition software that's integrated into the cd P

0:47:23.880 --> 0:47:26.240
<v Speaker 1>one app. You know, there's a lot of studies throughout

0:47:26.239 --> 0:47:30.600
<v Speaker 1>the years about how this software will lead to false

0:47:30.680 --> 0:47:36.000
<v Speaker 1>positives or failure to recognize for individuals that have um

0:47:36.120 --> 0:47:40.520
<v Speaker 1>Afro descendant features or individuals that have more indigenous features.

0:47:41.040 --> 0:47:44.359
<v Speaker 1>And we have seen this firsthand. So many of our

0:47:44.480 --> 0:47:50.080
<v Speaker 1>Haitian clients are unable to even complete the profile and

0:47:50.520 --> 0:47:53.760
<v Speaker 1>they are taking photos with cameras that have a decent,

0:47:54.239 --> 0:47:57.959
<v Speaker 1>you know, lens capacity, and they still can't get past

0:47:58.000 --> 0:48:02.800
<v Speaker 1>the facial recognition software. Yeah. It's just like a layers

0:48:02.840 --> 0:48:06.480
<v Speaker 1>on layers of sort of you know, sometimes it's just

0:48:06.640 --> 0:48:10.560
<v Speaker 1>them being like ineffective. Sometimes it just seems cruel. Let's

0:48:10.600 --> 0:48:12.680
<v Speaker 1>go back a little bit to title forty two, because

0:48:12.719 --> 0:48:15.800
<v Speaker 1>that word has been thrown around a lot, right, Title

0:48:15.840 --> 0:48:18.640
<v Speaker 1>thirty two isn't initially it's not immigration law, is it.

0:48:18.920 --> 0:48:22.160
<v Speaker 1>It's it's public health law. Is that right? I guess

0:48:22.200 --> 0:48:24.279
<v Speaker 1>it's it's public it's a public health policy that's part

0:48:24.320 --> 0:48:28.200
<v Speaker 1>of immigration law. Yes, it's public health policy that's being

0:48:28.360 --> 0:48:32.279
<v Speaker 1>applied in the immigration contacts to close the border. Yeah.

0:48:32.640 --> 0:48:36.000
<v Speaker 1>And then one thing that I think we've seen a

0:48:36.080 --> 0:48:39.160
<v Speaker 1>lot recently is like one of the worst accounts on Twitter,

0:48:39.239 --> 0:48:43.239
<v Speaker 1>which is the Border Patrol Union, likes to they do

0:48:43.320 --> 0:48:45.880
<v Speaker 1>occasionally like tweet their own losses, which is kind of funny,

0:48:46.960 --> 0:48:50.920
<v Speaker 1>but they like to throw out these statistics right constantly

0:48:51.080 --> 0:48:54.799
<v Speaker 1>about encounters at the border. Can you explain how under

0:48:54.880 --> 0:49:01.560
<v Speaker 1>title forty two, each encounter might not be a unique individual. Yeah. Absolutely,

0:49:02.120 --> 0:49:07.360
<v Speaker 1>those individuals are overcounted because people will make multiple attempts

0:49:07.560 --> 0:49:11.680
<v Speaker 1>to try to enter the US because they're so desperate.

0:49:11.760 --> 0:49:15.080
<v Speaker 1>It's a dystopian healthscape on this side of the border,

0:49:15.160 --> 0:49:22.120
<v Speaker 1>with people being trafficked, kidnapped for extortion, tortured, raped, murdered,

0:49:22.520 --> 0:49:27.000
<v Speaker 1>sold uh. And so if that were any reasonable person,

0:49:27.080 --> 0:49:30.480
<v Speaker 1>you would try tan fifteen times whatever it took to

0:49:30.560 --> 0:49:34.800
<v Speaker 1>get across to safety. And the Border Patrol Union is

0:49:35.120 --> 0:49:39.080
<v Speaker 1>disingenuous because it knows this, and instead it pulls out

0:49:39.120 --> 0:49:42.840
<v Speaker 1>a figure that is much larger than what it represents

0:49:42.920 --> 0:49:48.000
<v Speaker 1>in actual people. And they're disingenuous and how they describe it, Yeah, yeah,

0:49:48.000 --> 0:49:50.480
<v Speaker 1>I think it doesn't take a rocket scientist to see

0:49:50.560 --> 0:49:52.960
<v Speaker 1>through it. And of course, when we combine this with

0:49:53.280 --> 0:49:56.080
<v Speaker 1>the the wall or the fence or whatever you want

0:49:56.080 --> 0:49:58.880
<v Speaker 1>to call it, people are crossing in more remote and

0:49:58.960 --> 0:50:01.920
<v Speaker 1>more dangerous areas to makes the crossing more risky, right,

0:50:02.160 --> 0:50:05.880
<v Speaker 1>and results in hirings in two people dying, hiding themselves

0:50:06.040 --> 0:50:09.200
<v Speaker 1>trying to cross, which, as you say, it's it's not

0:50:09.360 --> 0:50:11.359
<v Speaker 1>a reasonable thing to do when you're faced with these

0:50:11.480 --> 0:50:16.520
<v Speaker 1>terrible circumstances. Yeah, there's a beautiful poem called Home by

0:50:16.600 --> 0:50:21.320
<v Speaker 1>Warsha Sire who's a Somali British poet, and one of

0:50:21.400 --> 0:50:23.520
<v Speaker 1>the lines is you don't put your child in a

0:50:23.760 --> 0:50:27.279
<v Speaker 1>in a boat unless it's safer than the land. No

0:50:27.440 --> 0:50:31.200
<v Speaker 1>one would attempt to cross a thirty football or wade

0:50:31.400 --> 0:50:35.000
<v Speaker 1>the Rio Grand or across the Arizona desert in the

0:50:35.120 --> 0:50:39.319
<v Speaker 1>middle of summer unless what was behind them they were

0:50:39.400 --> 0:50:43.120
<v Speaker 1>so sure was going to kill them. And the way

0:50:43.239 --> 0:50:47.200
<v Speaker 1>that we've structured the wall and raising the height of

0:50:47.280 --> 0:50:49.920
<v Speaker 1>the wall to make it harder to cross, and to

0:50:50.120 --> 0:50:53.680
<v Speaker 1>build as much wall along the places where it would

0:50:53.680 --> 0:50:56.640
<v Speaker 1>be a little bit easier to cross, the people making

0:50:56.680 --> 0:50:58.640
<v Speaker 1>it so the only way to cross is through the

0:50:58.719 --> 0:51:04.120
<v Speaker 1>most dangerous parts. That that's intentional, that is, you know,

0:51:04.800 --> 0:51:09.520
<v Speaker 1>designed for people to die, because the government mistakenly believes

0:51:09.600 --> 0:51:14.160
<v Speaker 1>that if it kills more people that folks will be deterred.

0:51:14.920 --> 0:51:19.440
<v Speaker 1>But that's um not actually what we see on the ground. No,

0:51:20.640 --> 0:51:22.799
<v Speaker 1>like it's not a vacuum, right, people are coming from

0:51:22.880 --> 0:51:25.400
<v Speaker 1>bad things like making just making the board a difficult

0:51:25.400 --> 0:51:27.600
<v Speaker 1>one will do nothing more than kill more people, which

0:51:27.680 --> 0:51:31.120
<v Speaker 1>is what they've succeeded in doing, sadly, and so and

0:51:31.200 --> 0:51:33.000
<v Speaker 1>then another thing I wanted to get it as Title

0:51:33.040 --> 0:51:35.800
<v Speaker 1>forty two with this this crazy series of court cases

0:51:36.280 --> 0:51:39.239
<v Speaker 1>around Title forty two, right, so can you explain, like

0:51:40.600 --> 0:51:43.080
<v Speaker 1>why Titled forty two hasn't been repealed when we've done

0:51:43.120 --> 0:51:46.239
<v Speaker 1>away with almost every other protection for people in kind

0:51:46.280 --> 0:51:51.000
<v Speaker 1>of an ongoing pandemic. Title forty two could be repealed

0:51:51.280 --> 0:51:55.600
<v Speaker 1>if the government was so not so intent on fighting

0:51:55.880 --> 0:51:58.880
<v Speaker 1>the repeal of Title forty two. The A C. L

0:51:59.000 --> 0:52:02.960
<v Speaker 1>U as been import for the last few years around

0:52:03.080 --> 0:52:05.520
<v Speaker 1>Title for You to um in a case called we

0:52:05.680 --> 0:52:11.480
<v Speaker 1>Sha we shah be my workis, and the judge in

0:52:11.560 --> 0:52:16.920
<v Speaker 1>that case issued a decision in December ruling that turning

0:52:16.960 --> 0:52:19.400
<v Speaker 1>away asylum seekers using Title for You two as a

0:52:19.480 --> 0:52:24.880
<v Speaker 1>pretext um to turn asylum seekers away was unlawful. However,

0:52:25.480 --> 0:52:29.640
<v Speaker 1>that decision was stayed. The government requested that the decision

0:52:29.760 --> 0:52:34.879
<v Speaker 1>be uh temporarily stayed to give it time to make

0:52:35.000 --> 0:52:37.920
<v Speaker 1>operational plans. The A C. L You did not oppose

0:52:38.040 --> 0:52:41.960
<v Speaker 1>that stay and as a result. During that time, a

0:52:42.040 --> 0:52:46.839
<v Speaker 1>group of conservative states filed intervening litigation UM to make

0:52:46.920 --> 0:52:51.640
<v Speaker 1>their arguments about how their interests were harmed by the decision.

0:52:51.920 --> 0:52:55.840
<v Speaker 1>And so now that cases before the Supreme Court and

0:52:56.440 --> 0:53:00.279
<v Speaker 1>they will not hear the case until February, and we

0:53:00.400 --> 0:53:04.799
<v Speaker 1>could be waiting as long as June for a decision. Yeah,

0:53:05.080 --> 0:53:08.040
<v Speaker 1>many of those lots of those states weren't even along

0:53:08.080 --> 0:53:12.480
<v Speaker 1>the border, right, that's some of the ones who sued. Yeah,

0:53:12.640 --> 0:53:16.680
<v Speaker 1>that's still a mystery to all of us along the border.

0:53:16.920 --> 0:53:22.040
<v Speaker 1>How interior states that sure might be receiving people coming

0:53:22.120 --> 0:53:27.160
<v Speaker 1>from the border, but UM don't have that close nexus.

0:53:27.280 --> 0:53:30.239
<v Speaker 1>Is in there are border community and they're being immediately impacted.

0:53:30.760 --> 0:53:36.360
<v Speaker 1>Yeah yeah, pretty pretty female stuff. And the other issue

0:53:36.400 --> 0:53:40.000
<v Speaker 1>I want to raise for people is the narrative is

0:53:40.600 --> 0:53:43.120
<v Speaker 1>that we're in a crisis. The border is in a crisis.

0:53:43.960 --> 0:53:46.560
<v Speaker 1>There's so many people, we can't possibly help them all.

0:53:47.400 --> 0:53:50.160
<v Speaker 1>We close the border for over two years, so of

0:53:50.280 --> 0:53:53.279
<v Speaker 1>course there's going to be more people because we've made

0:53:53.280 --> 0:53:59.680
<v Speaker 1>it impossible for people to access. However, the sports of

0:53:59.760 --> 0:54:04.880
<v Speaker 1>and Tree have contingency plans for mass migration events. This

0:54:05.080 --> 0:54:08.080
<v Speaker 1>is something that UM was learned during the context of

0:54:08.160 --> 0:54:12.719
<v Speaker 1>our litigation UM against c VP around access to the

0:54:12.800 --> 0:54:17.040
<v Speaker 1>board of entry, and we see that the government is

0:54:17.239 --> 0:54:23.160
<v Speaker 1>capable of responding rapidly in a manner that is consistent

0:54:23.239 --> 0:54:26.160
<v Speaker 1>with human dignity, and how it responded to thirty thousand

0:54:26.280 --> 0:54:31.040
<v Speaker 1>Ukrainians showing up in Tijuana this spring. In some days,

0:54:31.239 --> 0:54:35.359
<v Speaker 1>c d P accepted as many as a thousand Ukrainians

0:54:35.480 --> 0:54:39.759
<v Speaker 1>in a given day, where as both on those days

0:54:39.800 --> 0:54:43.640
<v Speaker 1>they were accepting zero of other nationality, and they were

0:54:43.680 --> 0:54:46.000
<v Speaker 1>able to get up to speed so quickly because every

0:54:46.080 --> 0:54:48.360
<v Speaker 1>port of entry has a contingency plan. We are the

0:54:48.480 --> 0:54:51.680
<v Speaker 1>United States government. We are arguably one of the most powerful,

0:54:51.719 --> 0:54:54.919
<v Speaker 1>well resource governments on Earth. If you buy the line

0:54:54.920 --> 0:54:56.320
<v Speaker 1>that this is a crisis and we don't have a

0:54:56.360 --> 0:54:58.400
<v Speaker 1>contingency plan, then we've got a lot of work to

0:54:58.440 --> 0:55:01.680
<v Speaker 1>do here, um. And so it's not it's a it's

0:55:01.719 --> 0:55:05.640
<v Speaker 1>a manufactured crisis. Uh. We have the resources, we have

0:55:05.800 --> 0:55:08.840
<v Speaker 1>the personnel. C DP has the largest law enforcement budget

0:55:08.920 --> 0:55:11.360
<v Speaker 1>of all the law enforcement agencies in the federal government,

0:55:12.040 --> 0:55:16.160
<v Speaker 1>and they have hands of thousands of personnel. It's what

0:55:16.320 --> 0:55:20.880
<v Speaker 1>we lack is the political will and the emotional capital

0:55:21.080 --> 0:55:25.320
<v Speaker 1>to do what we've already agreed to under US federal

0:55:25.440 --> 0:55:29.520
<v Speaker 1>law as well as the Refugee Convention which we signed

0:55:30.600 --> 0:55:34.839
<v Speaker 1>following World War Two, which was designed to prevent further

0:55:34.960 --> 0:55:38.359
<v Speaker 1>genocide for their persecution of large groups of people. Um,

0:55:39.280 --> 0:55:43.560
<v Speaker 1>but we continue to renag on on on those obligations

0:55:43.600 --> 0:55:46.160
<v Speaker 1>to which we read to Yeah, yeah, like when we

0:55:46.200 --> 0:55:49.719
<v Speaker 1>talk about genocide and persecution, Like I personally know people

0:55:49.800 --> 0:55:51.800
<v Speaker 1>from me and MAA who are really struggling with the

0:55:51.880 --> 0:55:56.160
<v Speaker 1>United States asylum system right now, and yeah, it's really

0:55:56.239 --> 0:56:01.759
<v Speaker 1>deeply just infuriating to see them continue to pursue this

0:56:01.920 --> 0:56:03.719
<v Speaker 1>kind of like waving my hands in the air, I

0:56:03.760 --> 0:56:06.160
<v Speaker 1>don't know what to do kind of thing. Let's talk

0:56:06.160 --> 0:56:08.680
<v Speaker 1>a little bit about Joe Biden and his policies, because

0:56:09.400 --> 0:56:14.120
<v Speaker 1>like they've been blackluster or just completely like in some cases,

0:56:14.160 --> 0:56:16.840
<v Speaker 1>you know, he he's issued executive orders which basically have

0:56:16.960 --> 0:56:20.480
<v Speaker 1>gone on fulfilled right regarding asylum. And so they made

0:56:21.040 --> 0:56:24.240
<v Speaker 1>a statement a few weeks ago now and Biden visited

0:56:24.280 --> 0:56:27.640
<v Speaker 1>the border, and can you explain what he said in

0:56:27.680 --> 0:56:30.959
<v Speaker 1>that statement? And then sort of what the Biden administration

0:56:31.880 --> 0:56:34.480
<v Speaker 1>hasn't done to clear up the asylum system that it

0:56:34.520 --> 0:56:37.960
<v Speaker 1>promised it would do. The Buiding administration made a lot

0:56:38.000 --> 0:56:43.280
<v Speaker 1>of promises on the campaign trail. UM made an effort

0:56:43.480 --> 0:56:50.080
<v Speaker 1>to put advocates in places in DHS other key positions

0:56:50.239 --> 0:56:53.280
<v Speaker 1>to give the appearance that it was serious about reform

0:56:53.560 --> 0:56:59.680
<v Speaker 1>and treating immigrants in a way that is dignified and humane. UM.

0:57:00.040 --> 0:57:05.040
<v Speaker 1>But what we've seen is a continuation of Trump policies

0:57:05.280 --> 0:57:08.600
<v Speaker 1>which restrict access to the border. For example, UM the

0:57:08.760 --> 0:57:13.399
<v Speaker 1>new asylum band that they are proposing through regulation where

0:57:13.840 --> 0:57:18.120
<v Speaker 1>individuals that have translated through another country UM and did

0:57:18.160 --> 0:57:21.080
<v Speaker 1>not seek asylum in that country even if that country

0:57:21.200 --> 0:57:23.280
<v Speaker 1>was not a safe country for them, UM that they

0:57:23.320 --> 0:57:26.600
<v Speaker 1>would be precluded from applying for asylum. A lot of

0:57:26.680 --> 0:57:30.800
<v Speaker 1>people are have been enthusiastic about these new parole programs

0:57:30.880 --> 0:57:38.320
<v Speaker 1>for specific nationalities like Paraguans and Aswelans, um Haitians, Cubans. However,

0:57:39.640 --> 0:57:43.440
<v Speaker 1>those programs are really just scraps UM. They have a

0:57:43.480 --> 0:57:48.480
<v Speaker 1>thirty thousand person cap UM. The Ukrainian parole program had

0:57:48.480 --> 0:57:52.160
<v Speaker 1>a hundred thousand person cap which has already been surpassed

0:57:52.640 --> 0:57:58.560
<v Speaker 1>surpassed UM. Ukrainian sponsors well as the Ukrainian asylum seekers

0:57:58.600 --> 0:58:02.040
<v Speaker 1>that were presenting through that prop RAM had much less

0:58:02.120 --> 0:58:06.560
<v Speaker 1>by way of requirements UM. And so they've made a

0:58:07.000 --> 0:58:11.760
<v Speaker 1>separate and not equal program for other nationalities which just

0:58:12.000 --> 0:58:15.200
<v Speaker 1>happened to be nationalities that aren't white. Yeah. Yeah, it's

0:58:15.240 --> 0:58:18.640
<v Speaker 1>hard not to see a kind of white people first

0:58:18.840 --> 0:58:23.880
<v Speaker 1>approach to asylum here. Yeah, it's certainly challenge histr ability

0:58:23.920 --> 0:58:28.000
<v Speaker 1>not to believe it's our right racist. So I wonder

0:58:28.360 --> 0:58:33.880
<v Speaker 1>like going forward, obviously people listening will probably be sort

0:58:33.880 --> 0:58:38.920
<v Speaker 1>of upset and concerned the continuing failures of our government.

0:58:38.920 --> 0:58:41.680
<v Speaker 1>You don't think about it? Can you outline like how

0:58:41.880 --> 0:58:45.480
<v Speaker 1>people can help? I know there's lots of people who

0:58:45.520 --> 0:58:47.800
<v Speaker 1>will do direct mutual aid right like people like food

0:58:47.880 --> 0:58:51.960
<v Speaker 1>not bombs of feeding people in Tijuana, But how can

0:58:52.000 --> 0:58:53.760
<v Speaker 1>folks maybe who are at the border, and then who

0:58:53.760 --> 0:58:55.760
<v Speaker 1>aren't near the border, how can how can they help

0:58:56.120 --> 0:59:01.160
<v Speaker 1>well organizations that are at the border, including our who

0:59:01.480 --> 0:59:05.680
<v Speaker 1>work with volunteers that are remote, um, particularly if they

0:59:05.760 --> 0:59:10.000
<v Speaker 1>have a foreign language skill, because we can't serve toens

0:59:10.000 --> 0:59:13.440
<v Speaker 1>of thousands of people each year with just the staff

0:59:13.600 --> 0:59:16.000
<v Speaker 1>that we have UM and so we have a really

0:59:16.120 --> 0:59:20.760
<v Speaker 1>robust remote volunteer network UM. I would also encourage people,

0:59:20.800 --> 0:59:24.200
<v Speaker 1>as you pointed out, to look for organizations in their

0:59:24.240 --> 0:59:29.720
<v Speaker 1>own community that are serving immigrants. It is incredibly humbling

0:59:29.880 --> 0:59:33.640
<v Speaker 1>to move to another country and realize you don't know

0:59:33.720 --> 0:59:36.480
<v Speaker 1>how to read the light bill, UM, you don't know

0:59:36.600 --> 0:59:38.880
<v Speaker 1>how to register your kids for school? Can your kids

0:59:38.960 --> 0:59:41.440
<v Speaker 1>go to school? Where? Can I go to the doctor?

0:59:42.040 --> 0:59:45.000
<v Speaker 1>What you know? What is an ambulance? What that you

0:59:45.040 --> 0:59:46.520
<v Speaker 1>know that I do? I not have to pay for that?

0:59:47.120 --> 0:59:49.600
<v Speaker 1>All of these things that might be different from them,

0:59:49.680 --> 0:59:54.080
<v Speaker 1>And a real lack of volunteers to assist people with

0:59:54.360 --> 0:59:59.320
<v Speaker 1>those daily integration activities UM that are so important to

0:59:59.600 --> 1:00:03.440
<v Speaker 1>figuring out how your new community works. UM. I also

1:00:03.840 --> 1:00:09.160
<v Speaker 1>encourage people too, when there's an opportunity to have conversations

1:00:09.240 --> 1:00:13.160
<v Speaker 1>with your elected official, to have those conversations, write emails,

1:00:13.360 --> 1:00:16.680
<v Speaker 1>go in person if that's an opportunity. Different officials will

1:00:16.720 --> 1:00:19.560
<v Speaker 1>have open days for their offices where you might be

1:00:19.640 --> 1:00:22.320
<v Speaker 1>able to get maybe not face time with that official,

1:00:22.400 --> 1:00:26.120
<v Speaker 1>but with their point person who is overseeing that issue

1:00:26.960 --> 1:00:30.400
<v Speaker 1>right now. Are elected officials, they don't care about immigration

1:00:31.440 --> 1:00:35.040
<v Speaker 1>because a lot of their constituents are not making it

1:00:35.760 --> 1:00:37.479
<v Speaker 1>known to them what it is that they care about,

1:00:37.520 --> 1:00:40.600
<v Speaker 1>and that they're willing to go to drastic measures such

1:00:40.640 --> 1:00:44.880
<v Speaker 1>as shutting down their office. Um, if they don't take

1:00:44.960 --> 1:00:48.960
<v Speaker 1>action on immigration, we're all just thinking about it as Okay, well,

1:00:49.000 --> 1:00:52.200
<v Speaker 1>this is happening to immigrants. This is not me. I

1:00:52.360 --> 1:00:55.360
<v Speaker 1>am a citizen. But all of the worst fascist policies

1:00:55.960 --> 1:01:00.400
<v Speaker 1>are tried out first on groups and so id that

1:01:00.520 --> 1:01:05.760
<v Speaker 1>have less political power, UM, on people that have criminal convictions,

1:01:05.960 --> 1:01:09.400
<v Speaker 1>on the people who have disabilities that make it impossible

1:01:09.480 --> 1:01:14.120
<v Speaker 1>for them to communicate, um, on immigrants, and so I

1:01:14.400 --> 1:01:18.680
<v Speaker 1>would really encourage you're if you're concerned about fascism, if

1:01:18.680 --> 1:01:22.520
<v Speaker 1>you're concerned about how your rights may be trampled in

1:01:22.560 --> 1:01:25.800
<v Speaker 1>the future, that focus on immigrants, because they are the

1:01:25.920 --> 1:01:31.360
<v Speaker 1>testing ground for a lot of fascist government's worst intentions. Yeah,

1:01:31.480 --> 1:01:33.840
<v Speaker 1>and we've already seen that, right if people aren't familiar.

1:01:34.040 --> 1:01:37.200
<v Speaker 1>It was bor Tech among others who were out there

1:01:37.280 --> 1:01:40.760
<v Speaker 1>running around Portland checking people into unmarked vans. It was

1:01:40.880 --> 1:01:45.760
<v Speaker 1>DHS drones surveiling people in Minneapolis. It was indeed DHS

1:01:45.800 --> 1:01:50.520
<v Speaker 1>surveiling I think people from Malatlado and other organizations in

1:01:51.040 --> 1:01:54.240
<v Speaker 1>eighteen when lots of US acrossing the board are very

1:01:54.320 --> 1:01:58.160
<v Speaker 1>often to help people who were part of what's called

1:01:58.160 --> 1:02:01.000
<v Speaker 1>the migrant caravan then and so like this this is

1:02:01.440 --> 1:02:04.080
<v Speaker 1>happening to us. Right. There's a thing that crime think

1:02:04.160 --> 1:02:06.440
<v Speaker 1>have on some of their posters which I always like,

1:02:06.600 --> 1:02:09.480
<v Speaker 1>which is the border doesn't protect you, it controls you,

1:02:10.840 --> 1:02:12.720
<v Speaker 1>which I think is it's more true than ever now,

1:02:12.840 --> 1:02:15.160
<v Speaker 1>Like it's just sort of yeah, it's a place where

1:02:15.160 --> 1:02:17.760
<v Speaker 1>we experiment with these policies and they seem to they

1:02:17.760 --> 1:02:19.920
<v Speaker 1>seem to get away with them, right, Like, it doesn't

1:02:19.960 --> 1:02:21.840
<v Speaker 1>seem to be something that people care about that they

1:02:21.880 --> 1:02:25.560
<v Speaker 1>did even two or three years ago under the Trump administration.

1:02:25.960 --> 1:02:29.120
<v Speaker 1>I wonder they call it. How can people Another thing

1:02:29.200 --> 1:02:33.160
<v Speaker 1>that I think people lack is like a direct connection

1:02:33.240 --> 1:02:36.120
<v Speaker 1>to people seeking asylum or to the situation at the border,

1:02:36.240 --> 1:02:39.439
<v Speaker 1>right Like, every time something happens. I'm sure you've seen

1:02:39.480 --> 1:02:42.480
<v Speaker 1>this more often than I have. And someone from l

1:02:42.520 --> 1:02:44.520
<v Speaker 1>A or d C or New York or whatever kind

1:02:44.520 --> 1:02:49.080
<v Speaker 1>of parachutes into border communities, does it. I can see

1:02:49.120 --> 1:02:51.360
<v Speaker 1>that this is the frustration that you share. It does

1:02:51.400 --> 1:02:53.760
<v Speaker 1>a story which misses masses of context and then bug

1:02:53.920 --> 1:02:56.080
<v Speaker 1>us off back to the place where they came from.

1:02:56.360 --> 1:03:01.240
<v Speaker 1>And so like, where where can people find better connections

1:03:01.360 --> 1:03:04.560
<v Speaker 1>to the situation for people seeking asylum? I really like

1:03:05.400 --> 1:03:08.520
<v Speaker 1>a blog and it's also a podcast every week, quarter

1:03:08.640 --> 1:03:13.360
<v Speaker 1>Chronicles Todd Miller's Quarterer Chronicles. I also would recommend reading

1:03:13.640 --> 1:03:17.520
<v Speaker 1>all of Todd Miller's books. He is an incredible investigative

1:03:17.600 --> 1:03:20.960
<v Speaker 1>journalist that does the dive on how we got to

1:03:21.080 --> 1:03:25.120
<v Speaker 1>this militarized state of your border. UM. So I would

1:03:25.160 --> 1:03:29.160
<v Speaker 1>recommend starting with Border Patrol Nation and just going straight

1:03:29.280 --> 1:03:33.760
<v Speaker 1>through there. UM. I also think Pro Publica also does

1:03:33.840 --> 1:03:39.000
<v Speaker 1>really great investigative long dive reporting the intersect. I would

1:03:39.040 --> 1:03:42.040
<v Speaker 1>look at those places. Yeah, yeah, I think if you're

1:03:42.160 --> 1:03:44.280
<v Speaker 1>in a border community, like it's a really know that

1:03:44.360 --> 1:03:46.360
<v Speaker 1>hard to cross, and see what's going on for yourself

1:03:46.480 --> 1:03:48.560
<v Speaker 1>and and do a little something to help, you know,

1:03:48.760 --> 1:03:50.919
<v Speaker 1>make some of your your money that you set aside

1:03:51.000 --> 1:03:53.920
<v Speaker 1>veloping other people can go a long way if you

1:03:54.000 --> 1:03:56.520
<v Speaker 1>choose to use it that way. And Nicole, how can

1:03:56.560 --> 1:03:59.640
<v Speaker 1>people support your work directly? Like it's there a website

1:03:59.760 --> 1:04:03.640
<v Speaker 1>or Twitter account they can follow to find more. Now,

1:04:03.720 --> 1:04:07.680
<v Speaker 1>we do have our own website. We're also on Facebook, Instagram, Twitter,

1:04:07.800 --> 1:04:14.200
<v Speaker 1>and LinkedIn. We regularly post opportunities to volunteer remotely, volunteer

1:04:14.320 --> 1:04:18.320
<v Speaker 1>in person, UM and campaigns that people want to donate

1:04:18.400 --> 1:04:22.160
<v Speaker 1>to UM there's that opportunity as well. Great, and is

1:04:22.240 --> 1:04:24.720
<v Speaker 1>there anything else you want to share about that you

1:04:24.800 --> 1:04:26.640
<v Speaker 1>feel that our listeners should know, maybe if they haven't

1:04:26.640 --> 1:04:30.760
<v Speaker 1>been following border situation closely. The border situation is part

1:04:30.840 --> 1:04:35.040
<v Speaker 1>of a larger historical context. And briefly I talked about

1:04:35.040 --> 1:04:39.120
<v Speaker 1>earlier the US as a signatory to the Refugee Convention,

1:04:39.280 --> 1:04:42.880
<v Speaker 1>which is an outgrowth of the horror that the world

1:04:42.960 --> 1:04:45.920
<v Speaker 1>collectively felt um when we came to grips with what

1:04:46.160 --> 1:04:49.480
<v Speaker 1>happened during the Holocaust, and you know, we collectively said

1:04:49.600 --> 1:04:54.200
<v Speaker 1>never again, never again. Part of our part in the

1:04:54.280 --> 1:04:58.000
<v Speaker 1>Holocaust was we rejected the m S. St. Louis from

1:04:58.160 --> 1:05:01.840
<v Speaker 1>the coast of Florida, and there was over nine d

1:05:02.000 --> 1:05:04.600
<v Speaker 1>Jewish refugees that were on that boat. No other country

1:05:04.960 --> 1:05:08.960
<v Speaker 1>accepted them, Cuba, Canada rejected and ultimately had to go

1:05:09.040 --> 1:05:11.400
<v Speaker 1>back to Europe. And some of those people ultimately died

1:05:11.960 --> 1:05:15.360
<v Speaker 1>in the Holocaust. And and those deaths are are on

1:05:16.080 --> 1:05:21.040
<v Speaker 1>our conscience. Uh. And any time the asylum seekers are

1:05:21.120 --> 1:05:23.920
<v Speaker 1>being turned away along the border when they have the

1:05:24.000 --> 1:05:27.040
<v Speaker 1>legal right to present themselves under existing US law and

1:05:27.080 --> 1:05:29.920
<v Speaker 1>international law, it's a it's a repetition of the M

1:05:30.040 --> 1:05:32.520
<v Speaker 1>s St. Louis, except it's happening all across the border

1:05:32.920 --> 1:05:36.280
<v Speaker 1>every single day. Yeah, that's very well put, and it is.

1:05:36.520 --> 1:05:38.840
<v Speaker 1>It doesn't matter if it's one person or a hundred people,

1:05:38.920 --> 1:05:41.880
<v Speaker 1>like it's a tragedy every time we can't give some

1:05:42.040 --> 1:05:43.720
<v Speaker 1>We have plenty of safe places for people to go,

1:05:44.040 --> 1:05:47.720
<v Speaker 1>but when deciding not to not to welcome them, and yeah,

1:05:47.760 --> 1:05:50.400
<v Speaker 1>it's very very sad. Well, thank you so much for

1:05:50.520 --> 1:05:53.479
<v Speaker 1>giving us some of your afternoon, Nicole. Um. If people

1:05:53.480 --> 1:05:55.200
<v Speaker 1>want to find you personally, do you have a personal

1:05:55.840 --> 1:06:00.240
<v Speaker 1>social media Yeah, you can find me on Twitter. Um. Yes,

1:06:00.920 --> 1:06:06.240
<v Speaker 1>I'm loosen on Twitter. Okay, great? And altro laddo? Is

1:06:06.280 --> 1:06:11.600
<v Speaker 1>it just a laddo on Twitter? Yest level? Sometimes we

1:06:11.680 --> 1:06:15.080
<v Speaker 1>have a love level dot work and again yeah, so

1:06:15.200 --> 1:06:17.960
<v Speaker 1>there's a l O t r O l A d

1:06:18.120 --> 1:06:22.520
<v Speaker 1>O if people are need to spend out right. Thank you, wonderful,

1:06:22.600 --> 1:06:40.640
<v Speaker 1>Thank you so much, Hello and welcome to It could

1:06:40.680 --> 1:06:44.640
<v Speaker 1>happen here once again. Posted by myself Andrew from the

1:06:44.680 --> 1:06:49.560
<v Speaker 1>YouTube channel andrewism as we talk about whatever and whatever

1:06:49.640 --> 1:06:54.040
<v Speaker 1>in question is the second most populous country in the world,

1:06:54.520 --> 1:06:58.600
<v Speaker 1>and one potential vision for its future drawn from its

1:06:58.680 --> 1:07:03.480
<v Speaker 1>anti cludal past are speaking of course about India, a

1:07:03.560 --> 1:07:06.440
<v Speaker 1>sub concerant from which I draw a good portion of

1:07:06.520 --> 1:07:09.800
<v Speaker 1>my heritage, and one that boasts over nine thousand years

1:07:09.840 --> 1:07:14.640
<v Speaker 1>of recorded history and roughly fifty years of known human settlement.

1:07:15.960 --> 1:07:23.440
<v Speaker 1>India is an incredibly diverised country ethnically, linguistically, religiously and otherwise.

1:07:24.280 --> 1:07:27.520
<v Speaker 1>But unfortunately it has suffered much of the same faith

1:07:27.600 --> 1:07:31.280
<v Speaker 1>that the rest the world has fallen, creating the rapacious

1:07:31.440 --> 1:07:39.040
<v Speaker 1>appetite of British clunialism. Well, historically, the Indian local economy

1:07:39.160 --> 1:07:45.000
<v Speaker 1>was dependent upon the most productive and sustainable agriculture and horticulture,

1:07:45.080 --> 1:07:48.920
<v Speaker 1>and of course pottery and footing. Jamaican jewelry was very

1:07:48.960 --> 1:07:52.800
<v Speaker 1>well known for jewelry, and in fact Indian jewelry makers

1:07:54.120 --> 1:07:57.400
<v Speaker 1>ended up starting some very successful jewelry businesses when they

1:07:58.360 --> 1:08:02.360
<v Speaker 1>were freed from indentionship in or that um. They also

1:08:02.360 --> 1:08:04.800
<v Speaker 1>got involved in leather work and a lot of other

1:08:05.160 --> 1:08:10.360
<v Speaker 1>economic activities in India. UM. But the basis of India

1:08:10.480 --> 1:08:15.120
<v Speaker 1>has traditionally, historically, you know, for thousands of years been textiles,

1:08:15.280 --> 1:08:18.840
<v Speaker 1>different types of textiles. Each village had its spinners and

1:08:19.040 --> 1:08:22.360
<v Speaker 1>carters and dyers and weavers who were of course at

1:08:22.400 --> 1:08:27.240
<v Speaker 1>the heart of that village's economy. But an interesting outcome

1:08:27.880 --> 1:08:30.920
<v Speaker 1>of British cleanism in India has been the flooding of

1:08:31.040 --> 1:08:35.559
<v Speaker 1>India with the machine made, inexpensive, mass produced textiles from

1:08:35.640 --> 1:08:40.960
<v Speaker 1>Lancashire during you know, in Briturn's Industrial Revolution, the local

1:08:41.040 --> 1:08:43.759
<v Speaker 1>textile artists who are very quickly put out to business

1:08:43.920 --> 1:08:48.280
<v Speaker 1>and village economies suffered very terribly. So I mean, you know, well,

1:08:48.560 --> 1:08:51.599
<v Speaker 1>I think we're familiar with this sort of general story.

1:08:52.760 --> 1:08:59.920
<v Speaker 1>Smaller cottage industries became overrun by you know, mass production.

1:09:00.000 --> 1:09:01.920
<v Speaker 1>And of course I don't mean to sound like I'm

1:09:02.040 --> 1:09:06.280
<v Speaker 1>entirely demonizing mass production, just describing what has happened. Of course,

1:09:07.040 --> 1:09:10.559
<v Speaker 1>mass production has had its many benefits in providing access

1:09:10.640 --> 1:09:16.240
<v Speaker 1>to resources and two products many different people. But of

1:09:16.320 --> 1:09:20.080
<v Speaker 1>course it's also had its many drawbacks, including you know,

1:09:20.479 --> 1:09:24.040
<v Speaker 1>the share environmental impact as well as the impact on

1:09:24.240 --> 1:09:28.639
<v Speaker 1>people um you know, as Mark spoke about, of um,

1:09:29.280 --> 1:09:34.840
<v Speaker 1>their alienation from the process of production, as the industrial

1:09:35.000 --> 1:09:39.799
<v Speaker 1>system basically separated each step in the process of production

1:09:40.080 --> 1:09:42.160
<v Speaker 1>two different workers and so no one had a hand

1:09:42.680 --> 1:09:44.799
<v Speaker 1>in the production of a product and start to finish,

1:09:45.600 --> 1:09:50.200
<v Speaker 1>and of course that that had significant social and I

1:09:50.240 --> 1:09:55.120
<v Speaker 1>would also assume mental impact on the people with you know,

1:09:56.080 --> 1:10:00.160
<v Speaker 1>that whole era of British economic imperialism happening in the UH.

1:10:00.560 --> 1:10:04.400
<v Speaker 1>The changes that took place within a generation was so rapid,

1:10:04.479 --> 1:10:08.360
<v Speaker 1>you know, your headwards spin that evolution of you know,

1:10:08.680 --> 1:10:12.559
<v Speaker 1>the India home economy. It was really a site to behold.

1:10:13.240 --> 1:10:18.360
<v Speaker 1>And another element of British economic impuialism and British imperialism

1:10:18.439 --> 1:10:22.799
<v Speaker 1>more broadly was the instruction of British education under colonial

1:10:22.920 --> 1:10:26.839
<v Speaker 1>rule in the eighteenth century UM. When Lord McCaulay introduced

1:10:26.880 --> 1:10:30.360
<v Speaker 1>the Indian Education Act in the British Parliament UM, he said,

1:10:30.600 --> 1:10:34.560
<v Speaker 1>and I quote, a single shelf of a good European

1:10:34.880 --> 1:10:39.160
<v Speaker 1>library was with the whole native literature of India. Neither

1:10:39.200 --> 1:10:41.160
<v Speaker 1>as a language of the law, nor as a language

1:10:41.160 --> 1:10:44.479
<v Speaker 1>of religion, has a sang script any particular claim to

1:10:44.560 --> 1:10:47.080
<v Speaker 1>our engagement. We must do our best to form a

1:10:47.120 --> 1:10:51.080
<v Speaker 1>class of persons Indian in blood and color, but English

1:10:51.240 --> 1:10:54.880
<v Speaker 1>in taste, in opinions, in morals, and in intellect. So

1:10:55.400 --> 1:11:01.320
<v Speaker 1>the typical racism, typical white pants, burdon, typical you know. Um.

1:11:02.360 --> 1:11:04.879
<v Speaker 1>Of course, this phrase was used in a North American

1:11:05.720 --> 1:11:10.080
<v Speaker 1>indigenous American context. But I believe the phrase is taking

1:11:10.120 --> 1:11:13.240
<v Speaker 1>the Indian out to the man. Yeah, kill the Indians,

1:11:13.280 --> 1:11:16.479
<v Speaker 1>save the man, right, Um, So it's kind of interesting.

1:11:16.680 --> 1:11:18.640
<v Speaker 1>It's a different type of Indian talking about there, but

1:11:19.280 --> 1:11:22.800
<v Speaker 1>that sort of idea still applies. And really that sort

1:11:22.840 --> 1:11:25.960
<v Speaker 1>of sentiment is something that has existed throughout the history

1:11:25.960 --> 1:11:30.920
<v Speaker 1>of communism, something that you know is seen in all

1:11:31.000 --> 1:11:35.639
<v Speaker 1>of Britain's former colonies. Because Monster's Aim was put into

1:11:35.680 --> 1:11:38.880
<v Speaker 1>Parliament and pushed forward, it was pursued with the mind

1:11:38.960 --> 1:11:41.679
<v Speaker 1>to the British raj or the traditional schools that took

1:11:41.720 --> 1:11:47.000
<v Speaker 1>place in different village communities were gradually replaced by colonial

1:11:47.120 --> 1:11:51.120
<v Speaker 1>schools and universities. Of course, taking advantage of the cast

1:11:51.200 --> 1:11:53.639
<v Speaker 1>and class system that was in place in India prior

1:11:53.680 --> 1:11:57.799
<v Speaker 1>to their arrival, the British would have selected wealthier Indians

1:11:57.840 --> 1:12:00.519
<v Speaker 1>to be sensed to public schools such as Eaton and

1:12:00.640 --> 1:12:05.120
<v Speaker 1>Haru and universities like Oxford and Cambridge, and those Indians

1:12:05.240 --> 1:12:07.960
<v Speaker 1>that you know, they learned English poetry, English law, English

1:12:08.000 --> 1:12:11.320
<v Speaker 1>customs to the neglect of their own culture. You know,

1:12:11.400 --> 1:12:15.439
<v Speaker 1>It's like, why read the classics of the Vadas when

1:12:15.760 --> 1:12:20.880
<v Speaker 1>you have Shakespeare and the London times. And so having

1:12:20.960 --> 1:12:24.200
<v Speaker 1>been raised in that environment, having grown up, having basically

1:12:24.240 --> 1:12:27.680
<v Speaker 1>their minds colonized from the crib, they began to see

1:12:27.720 --> 1:12:33.720
<v Speaker 1>their own cultures as backward, uncivilized, old fashioned, regressive and

1:12:33.800 --> 1:12:37.679
<v Speaker 1>again something you see all over the world. You sorts

1:12:37.720 --> 1:12:41.000
<v Speaker 1>in the residential schools, you see it in the schools

1:12:41.040 --> 1:12:42.960
<v Speaker 1>in the Caribbean, and you see it in schools in Africa.

1:12:43.080 --> 1:12:47.040
<v Speaker 1>Basically everywhere they colonized went um. They would take a generation,

1:12:47.400 --> 1:12:50.519
<v Speaker 1>they were take generations of young people, and they would

1:12:50.840 --> 1:12:54.360
<v Speaker 1>developed that self hatred um not the staining for their

1:12:54.360 --> 1:12:58.960
<v Speaker 1>own culture by you know, positioning um their education, British

1:12:59.080 --> 1:13:05.080
<v Speaker 1>education as you know, superior. In fact, during the process

1:13:05.160 --> 1:13:09.120
<v Speaker 1>of decolonization coulde and quote um of you know, formal

1:13:09.240 --> 1:13:14.000
<v Speaker 1>political independence many of the former colonies of Britain, particularly

1:13:14.040 --> 1:13:17.120
<v Speaker 1>the Caribbeans. That's where most familiar um. A lot of

1:13:17.200 --> 1:13:19.759
<v Speaker 1>the people who became you know, the fullest prime ministers

1:13:19.800 --> 1:13:23.200
<v Speaker 1>of the country, the one that would establish the trajectory

1:13:23.360 --> 1:13:26.519
<v Speaker 1>of the country for years of decades to come. Um.

1:13:27.280 --> 1:13:32.160
<v Speaker 1>Thinking of people like Bustamante in Jamaica, Eric Williams, Dr.

1:13:32.240 --> 1:13:36.559
<v Speaker 1>Ric Williams and Trance peakle Um among others. Basically all

1:13:36.640 --> 1:13:40.679
<v Speaker 1>of the fullest prime ministers basically every single Caribbean country.

1:13:41.280 --> 1:13:47.200
<v Speaker 1>They had all been educated, um in English schools, in

1:13:47.680 --> 1:13:52.799
<v Speaker 1>English universities, in well in the prestige schools of their countries,

1:13:52.920 --> 1:13:55.840
<v Speaker 1>didn't end up being flewn out to Britain itself, and

1:13:55.880 --> 1:14:02.800
<v Speaker 1>they basically became the rulers, became the leaders um well

1:14:02.920 --> 1:14:06.040
<v Speaker 1>handed power over by the British to basically rule in

1:14:06.160 --> 1:14:10.920
<v Speaker 1>their stead. Of course, that's all the talk of finally independence. UM.

1:14:12.680 --> 1:14:15.960
<v Speaker 1>People got caught up in that energy of political independence

1:14:16.000 --> 1:14:19.960
<v Speaker 1>and freedom from the control of the British after all

1:14:20.120 --> 1:14:26.880
<v Speaker 1>the decades and centuries of struggle. But unfortunately it proved,

1:14:26.920 --> 1:14:30.479
<v Speaker 1>I believe to be a ruse as very little changed

1:14:30.800 --> 1:14:35.800
<v Speaker 1>for the average person in the s post political independence. Yeah,

1:14:35.840 --> 1:14:38.880
<v Speaker 1>this is something that Phnan talks about um in in

1:14:39.040 --> 1:14:41.600
<v Speaker 1>the sort of Francophone context of like, even even in

1:14:41.640 --> 1:14:44.960
<v Speaker 1>countries you have like Atward, you know that the colonizes

1:14:45.000 --> 1:14:47.080
<v Speaker 1>are thrown up actual revolutions, you get this class of

1:14:47.200 --> 1:14:53.760
<v Speaker 1>like like lawyers and intellectuals who are like have been

1:14:53.880 --> 1:14:56.759
<v Speaker 1>educated like in imperialist powers or in sort of their schools,

1:14:56.760 --> 1:15:00.800
<v Speaker 1>who wind up as like the first generation of of

1:15:01.040 --> 1:15:04.439
<v Speaker 1>post independence leaders and those people like you know what,

1:15:04.600 --> 1:15:07.320
<v Speaker 1>whether they want to or not, end up sort of

1:15:07.439 --> 1:15:11.600
<v Speaker 1>like reflecting the sort of values and political positions of

1:15:13.479 --> 1:15:15.360
<v Speaker 1>like of the form of colonial powers. And there's this

1:15:15.400 --> 1:15:18.320
<v Speaker 1>whole sort of dynamic that like I feel like, I

1:15:18.400 --> 1:15:20.920
<v Speaker 1>feel like this is the part of but not that

1:15:21.000 --> 1:15:24.800
<v Speaker 1>people don't read very much, But that's about how these

1:15:24.920 --> 1:15:28.200
<v Speaker 1>leaders sort of like lose touch with it with the

1:15:28.240 --> 1:15:30.479
<v Speaker 1>sort of like math anti colonial masses, and how they

1:15:30.520 --> 1:15:34.559
<v Speaker 1>sort of like wind up reincorporating their countries back into

1:15:34.600 --> 1:15:38.639
<v Speaker 1>sort of colonialism. Yeah. Yeah, that's really how you see

1:15:38.640 --> 1:15:42.519
<v Speaker 1>that nucleonal dynamic developing UM. And it's really it's hard

1:15:42.560 --> 1:15:46.680
<v Speaker 1>to tell, um retrospectively whether these leaders thought they were

1:15:46.760 --> 1:15:50.519
<v Speaker 1>actually you know, anti colonial or if they knew that

1:15:50.600 --> 1:15:55.000
<v Speaker 1>they were you know, carrying on a particular legacy. But

1:15:55.560 --> 1:15:59.920
<v Speaker 1>I find that because is only um only recently celebrate

1:16:00.040 --> 1:16:03.600
<v Speaker 1>to just last year sixty years of independence, there of

1:16:03.680 --> 1:16:06.920
<v Speaker 1>course people who are alive prior to independence, and so

1:16:07.000 --> 1:16:09.920
<v Speaker 1>you find a lot of the older generation how they

1:16:10.120 --> 1:16:13.000
<v Speaker 1>how some of them speak, particularly more educated ones, how

1:16:13.080 --> 1:16:16.639
<v Speaker 1>they carry themselves or they dress, the attitudes their spouse

1:16:16.800 --> 1:16:19.879
<v Speaker 1>is very much like to get any kind of respect

1:16:20.600 --> 1:16:23.960
<v Speaker 1>in their time, you had to behave with me, had

1:16:24.000 --> 1:16:25.600
<v Speaker 1>to present yourself with me, and to present yourself in

1:16:25.640 --> 1:16:30.800
<v Speaker 1>a as approximate to Britishness as possible, the whole you know,

1:16:30.920 --> 1:16:33.920
<v Speaker 1>conversation of respectability, politics and stuff. So I have some

1:16:34.080 --> 1:16:36.439
<v Speaker 1>understanding of what they had to go through and where

1:16:36.479 --> 1:16:39.719
<v Speaker 1>they're coming from when they hold onto these perspectives still

1:16:39.800 --> 1:16:43.479
<v Speaker 1>because that's what they grew up in. Um. But it

1:16:43.560 --> 1:16:46.640
<v Speaker 1>really is a shame that they've been hooling back progress

1:16:46.800 --> 1:16:50.560
<v Speaker 1>for so long now because they still hold on to

1:16:50.680 --> 1:16:55.599
<v Speaker 1>these deeply conservative, deeply religious, deeply reactionary ideas that we're

1:16:56.439 --> 1:17:00.080
<v Speaker 1>just you know, they just implicated within the edecute and

1:17:00.160 --> 1:17:05.479
<v Speaker 1>system and in the cultural cast all the time. I

1:17:05.640 --> 1:17:08.439
<v Speaker 1>was just when I was talking about Fan, I was

1:17:08.479 --> 1:17:10.559
<v Speaker 1>thinking as well about like, have you read a book

1:17:10.640 --> 1:17:15.000
<v Speaker 1>called Beyond the Boundary by C. L. James Andrew. I

1:17:15.120 --> 1:17:18.200
<v Speaker 1>haven't because it's about cricket and I'm not too integrated cricket.

1:17:19.880 --> 1:17:22.320
<v Speaker 1>But I've been, Um, I know it's an iconic and

1:17:22.439 --> 1:17:25.400
<v Speaker 1>I think he ye, he explains a lot of that

1:17:25.560 --> 1:17:28.200
<v Speaker 1>very well. I think people could read it even if

1:17:28.200 --> 1:17:30.800
<v Speaker 1>they don't. Like I'm not a big cricket person. But

1:17:31.439 --> 1:17:34.280
<v Speaker 1>it's certainly one of the best sports books I've read,

1:17:34.360 --> 1:17:36.800
<v Speaker 1>and maybe one of the best books. And he doesn't

1:17:39.040 --> 1:17:41.040
<v Speaker 1>he put on a lot of bangers in his time. Yeah,

1:17:41.240 --> 1:17:45.240
<v Speaker 1>he did have some bags, highly recommended. Yeah, if you

1:17:45.280 --> 1:17:46.920
<v Speaker 1>if you don't want to read about cricket. He also

1:17:46.960 --> 1:17:49.920
<v Speaker 1>talks about this in The crewmin and the Ghana Revolution. Yeah,

1:17:52.320 --> 1:17:58.000
<v Speaker 1>that is not about cricket. It's more of an autobiography,

1:17:58.120 --> 1:18:00.680
<v Speaker 1>like seen through the lens of his his ricket, I think.

1:18:00.920 --> 1:18:03.320
<v Speaker 1>But yeah, it'd be cool because I know he spent

1:18:03.360 --> 1:18:05.080
<v Speaker 1>a lot of time. He grew up of course born

1:18:05.160 --> 1:18:07.519
<v Speaker 1>readers and stuff and true and that, so we're interested

1:18:07.600 --> 1:18:11.840
<v Speaker 1>to see um sort of if he talks about his

1:18:11.880 --> 1:18:17.679
<v Speaker 1>political development, how Adau was in this time in Tranad, Yeah,

1:18:17.720 --> 1:18:19.320
<v Speaker 1>I think he does. It's been a while since I've

1:18:19.360 --> 1:18:20.960
<v Speaker 1>read it, but I think he talks about like how

1:18:21.240 --> 1:18:24.840
<v Speaker 1>he sort of saw himself constituted as colonial subjectly through

1:18:25.280 --> 1:18:28.600
<v Speaker 1>his experiences interacting with British people on one of the

1:18:28.720 --> 1:18:30.960
<v Speaker 1>places where the terrains where he'd encountered them, I guess

1:18:31.320 --> 1:18:36.080
<v Speaker 1>was playing cricket because great, yes, of course, and you know,

1:18:36.240 --> 1:18:41.040
<v Speaker 1>thankfully we've come to decimate them at their own game

1:18:41.080 --> 1:18:49.799
<v Speaker 1>as usual, it's true. Yeah yeah, And even like English

1:18:49.840 --> 1:18:51.840
<v Speaker 1>cricket at a certain point, like getting really into cricket,

1:18:51.880 --> 1:18:54.840
<v Speaker 1>which I know it is a diversion, but like they

1:18:55.000 --> 1:18:56.880
<v Speaker 1>had rules where you could only have a certain number

1:18:56.880 --> 1:19:02.200
<v Speaker 1>of international players playing for each English county. It's it's extreme,

1:19:02.360 --> 1:19:04.559
<v Speaker 1>like if you look at how the Empire constituted white

1:19:04.720 --> 1:19:06.880
<v Speaker 1>through sport, and like who was allowed to play rugby,

1:19:07.360 --> 1:19:09.320
<v Speaker 1>which is a touching sport, and who was allowed to

1:19:09.320 --> 1:19:11.680
<v Speaker 1>play cricket, which which isn't normally a touching sport like

1:19:11.760 --> 1:19:15.559
<v Speaker 1>it did think it's racist as fun, yeah, I mean,

1:19:15.640 --> 1:19:20.920
<v Speaker 1>of course it's hilariousism in sports history. Sorry for the

1:19:20.960 --> 1:19:25.679
<v Speaker 1>cricket diversion. Sorry, please continue, as it's entirely fine. I see,

1:19:25.880 --> 1:19:27.760
<v Speaker 1>it's all Greek to me because I don't know what

1:19:27.800 --> 1:19:31.000
<v Speaker 1>any of those points or numbers or anything means um

1:19:32.080 --> 1:19:33.760
<v Speaker 1>to many different types of cricket. I mean, I've had

1:19:33.800 --> 1:19:35.560
<v Speaker 1>people try to explain to me before. It's just that

1:19:35.720 --> 1:19:38.080
<v Speaker 1>my thing. Um. I know people who play it though,

1:19:38.160 --> 1:19:41.080
<v Speaker 1>so you know, good for them at all. But back

1:19:41.120 --> 1:19:44.599
<v Speaker 1>to India, right, if there's one particular person in India's

1:19:44.600 --> 1:19:49.080
<v Speaker 1>history that really represented this type of Western educated colony

1:19:49.200 --> 1:19:52.760
<v Speaker 1>his subject, trying to be something bigger than that kind

1:19:52.800 --> 1:19:57.200
<v Speaker 1>of mentality. It was Jawaharlal who became the first Prime

1:19:57.240 --> 1:20:01.320
<v Speaker 1>minister after independence. Their ruf course so to promote the

1:20:01.400 --> 1:20:05.880
<v Speaker 1>industrialization of India not be a capitalist route, but by

1:20:05.960 --> 1:20:07.960
<v Speaker 1>more of a centralized plan and route, which is why

1:20:08.479 --> 1:20:10.639
<v Speaker 1>if you look in the India India's constitution you will

1:20:10.680 --> 1:20:16.840
<v Speaker 1>see that it's reference to itself as a socialist country. Actually, really,

1:20:16.880 --> 1:20:18.800
<v Speaker 1>if I'm remembering right, neighbor, it was like he was

1:20:18.840 --> 1:20:22.679
<v Speaker 1>like a Fabian socialist or something. Yeah, yeah, his inspiration came,

1:20:24.000 --> 1:20:26.679
<v Speaker 1>his inspiration came from the intellectuals of the London School

1:20:26.680 --> 1:20:31.160
<v Speaker 1>of Economics and the Fabian society. So yeah, he's quite

1:20:31.200 --> 1:20:34.240
<v Speaker 1>the character. You see, the sort of direction that he

1:20:34.400 --> 1:20:37.840
<v Speaker 1>ends up putting the country. And I mean even today,

1:20:38.680 --> 1:20:41.800
<v Speaker 1>India in many ways continues to be ruled in the

1:20:41.960 --> 1:20:46.400
<v Speaker 1>English way without English rulers. Um, just like in the

1:20:46.479 --> 1:20:49.479
<v Speaker 1>Caribbean continues to be ruled in the English way without

1:20:49.520 --> 1:20:54.600
<v Speaker 1>English rulers. In Africa, you know, the various countries have

1:20:54.680 --> 1:20:57.439
<v Speaker 1>been ruling their various colonize and powers way rather than

1:20:57.640 --> 1:21:02.240
<v Speaker 1>in their own way without the colonizes rulers, father colonizing rulers. UM.

1:21:03.640 --> 1:21:06.519
<v Speaker 1>The industrialists, the intellectuals, the entrepreneurs, all of them are

1:21:06.720 --> 1:21:09.799
<v Speaker 1>working with the government to see the salvation of India

1:21:09.920 --> 1:21:15.200
<v Speaker 1>taking place in a subordination to the world. Back can

1:21:15.320 --> 1:21:17.400
<v Speaker 1>the I M F from the G A T T.

1:21:18.640 --> 1:21:21.240
<v Speaker 1>You know, they see India as part of this global economy,

1:21:22.280 --> 1:21:27.320
<v Speaker 1>meant to submit into sue to multinational corporations. UM. But

1:21:27.360 --> 1:21:30.639
<v Speaker 1>of course the people of India h not to please

1:21:30.680 --> 1:21:33.120
<v Speaker 1>in the people of India suffering under the brunt of

1:21:33.160 --> 1:21:37.320
<v Speaker 1>that UM. After seeing the failures of of course the

1:21:37.400 --> 1:21:41.040
<v Speaker 1>Congress Party under Nehru and his daughter Indira Gandhi and

1:21:41.120 --> 1:21:48.240
<v Speaker 1>her son Rajiv Gandhi. Um, the poor continues to be

1:21:48.280 --> 1:21:54.880
<v Speaker 1>poor than ever. The middle classes and tuning towards h

1:21:55.640 --> 1:22:01.000
<v Speaker 1>just say certain directions. UM. And of course, as we've

1:22:01.040 --> 1:22:03.559
<v Speaker 1>seen in the past few years, the farmers have been

1:22:03.600 --> 1:22:11.960
<v Speaker 1>agitating against various pressures. They've been placed under things, kind

1:22:11.960 --> 1:22:17.120
<v Speaker 1>of stuff. And it was pretty much how Mahatma Gandhi

1:22:17.720 --> 1:22:23.840
<v Speaker 1>predicted that it would. Because unlike Neru and unlike other

1:22:24.600 --> 1:22:28.200
<v Speaker 1>Western here to thinkers of his time, UM Gandhi thought

1:22:28.280 --> 1:22:31.920
<v Speaker 1>differently about what India's potential could be what it looked like.

1:22:32.120 --> 1:22:38.120
<v Speaker 1>And that's part of the reason they killed him. And

1:22:38.880 --> 1:22:42.519
<v Speaker 1>I must preface this discussion of Gandhi's vision of a

1:22:42.560 --> 1:22:46.200
<v Speaker 1>free India by Norton of course, that Gandhi himself was

1:22:46.240 --> 1:22:52.200
<v Speaker 1>a very flawed person. Um, you know, racist, sexist, Um,

1:22:53.080 --> 1:22:57.160
<v Speaker 1>pretty sure he assaulted somebody, He did some very um

1:22:58.120 --> 1:23:01.360
<v Speaker 1>fucked up stuff to his niece. Yeah, yeah, yeah, yeah.

1:23:01.479 --> 1:23:04.760
<v Speaker 1>I just well, well leave it at that. But I

1:23:04.800 --> 1:23:06.960
<v Speaker 1>mean that's not something you can put aside for something

1:23:07.000 --> 1:23:11.640
<v Speaker 1>to be cognizant of. But one of the aspects of

1:23:12.520 --> 1:23:18.400
<v Speaker 1>um his time on this planet had been his development

1:23:18.520 --> 1:23:20.280
<v Speaker 1>of a sort of a vision of a free India,

1:23:20.920 --> 1:23:24.760
<v Speaker 1>not as a nation state, but as a confederation of

1:23:24.920 --> 1:23:29.120
<v Speaker 1>self governance, self reliance, self employed people living in village

1:23:29.160 --> 1:23:34.200
<v Speaker 1>communities deriving their right livelihood from the products of their homesteads.

1:23:35.200 --> 1:23:37.439
<v Speaker 1>It would have been a sort of a bottom up

1:23:38.040 --> 1:23:42.000
<v Speaker 1>system where the power to decide what could be important

1:23:42.040 --> 1:23:45.160
<v Speaker 1>into an expert from the village via economic and political power.

1:23:45.439 --> 1:23:49.280
<v Speaker 1>All I mean in the hands of village assemblies, where

1:23:49.439 --> 1:23:53.679
<v Speaker 1>people in these village assemblies, in these communities would continue

1:23:53.800 --> 1:23:58.439
<v Speaker 1>to live in relative how many with their surroundings with um.

1:23:58.760 --> 1:24:03.280
<v Speaker 1>They would continue to we've their homespun clothes, eat their

1:24:03.320 --> 1:24:06.040
<v Speaker 1>home and grown food, use their home made goods, care

1:24:06.120 --> 1:24:09.840
<v Speaker 1>for their animals, their forests and their lands, take care

1:24:09.880 --> 1:24:14.719
<v Speaker 1>of the futility the soil, enjoy the home grown stories

1:24:14.800 --> 1:24:18.360
<v Speaker 1>and epics of India, and continue to build their temples

1:24:18.520 --> 1:24:25.439
<v Speaker 1>and appreciates their various regional distinctive cultures. This was meant

1:24:25.520 --> 1:24:30.200
<v Speaker 1>to be the system, the practice the idea of the

1:24:30.280 --> 1:24:34.680
<v Speaker 1>philosophy of Swadeshi, which is a conjunction of two San

1:24:34.760 --> 1:24:39.759
<v Speaker 1>Skrit words Swa which meaning self or own and desh

1:24:39.880 --> 1:24:44.120
<v Speaker 1>meaning country, Swadeshi as an adjective meaning of one's own country.

1:24:44.800 --> 1:24:48.240
<v Speaker 1>According to the principle of Swadeshi, the idea is that

1:24:49.040 --> 1:24:51.160
<v Speaker 1>whatever has made or produced in a village must be

1:24:51.280 --> 1:24:54.160
<v Speaker 1>used first and foremost by the members of that village.

1:24:55.160 --> 1:24:58.120
<v Speaker 1>So I mean there could be traded and collaboration between

1:24:58.240 --> 1:25:02.639
<v Speaker 1>villages and communities, but gardily thread it should be minimal,

1:25:02.800 --> 1:25:04.120
<v Speaker 1>like a sort of an ice and on the cake.

1:25:04.920 --> 1:25:08.000
<v Speaker 1>Um goods and services to him was something that should

1:25:08.000 --> 1:25:11.559
<v Speaker 1>have been generated within the community. The things that needed

1:25:11.600 --> 1:25:13.840
<v Speaker 1>to be used by the community should be created in

1:25:13.920 --> 1:25:20.200
<v Speaker 1>that community. Another influential. Perhaps the most influential aspect of

1:25:20.360 --> 1:25:24.920
<v Speaker 1>Swedeshi and Swadeshi philosophy took place in the early twentieth

1:25:25.000 --> 1:25:28.479
<v Speaker 1>century as a direct fallout the decision of the British

1:25:28.520 --> 1:25:34.880
<v Speaker 1>India governments to partition Bengal. The use of Swedeshi goods

1:25:35.200 --> 1:25:37.439
<v Speaker 1>or the goods that are produced and made in India

1:25:37.520 --> 1:25:40.519
<v Speaker 1>by and here for Indians, and the boycott of foreign

1:25:40.560 --> 1:25:43.800
<v Speaker 1>made goods were among the two main objectives of the

1:25:43.840 --> 1:25:48.439
<v Speaker 1>Swedeeshi movement, and the boycott resolution ended up being passed

1:25:48.479 --> 1:25:52.439
<v Speaker 1>in Calcutta City Hall in August seven nine four UM

1:25:52.720 --> 1:25:55.000
<v Speaker 1>boycott in the use of Manchester cloth and sold from

1:25:55.040 --> 1:25:58.280
<v Speaker 1>Liverpool in the district to barrisl The masses adopted the

1:25:58.320 --> 1:26:02.160
<v Speaker 1>message of boycott aformadoods and the value of the British cloth,

1:26:02.280 --> 1:26:08.559
<v Speaker 1>So they have fell very rapidly. Various songs and cultural

1:26:08.680 --> 1:26:12.600
<v Speaker 1>works ended up being produced in the time UM to

1:26:12.800 --> 1:26:17.400
<v Speaker 1>sort of bolster the movement. At one point one English

1:26:17.439 --> 1:26:21.800
<v Speaker 1>cloths were burned as part of the boycott, and the

1:26:21.960 --> 1:26:27.800
<v Speaker 1>symbol of caddy spinners, the sort of tool that was

1:26:28.000 --> 1:26:34.439
<v Speaker 1>used to weave cloth to we've fibers creaton, became a

1:26:34.560 --> 1:26:39.559
<v Speaker 1>nature force in the movement and the representation of the movement.

1:26:40.880 --> 1:26:42.640
<v Speaker 1>I think I get what you're saying, that we can

1:26:42.680 --> 1:26:45.519
<v Speaker 1>all benefit from a little specialization and and that the

1:26:46.640 --> 1:26:51.480
<v Speaker 1>like improvements that that brings, while still sort of acknowledging

1:26:51.520 --> 1:26:54.360
<v Speaker 1>that autonomy is desirable. Yeah, I think there needs to

1:26:54.400 --> 1:26:57.639
<v Speaker 1>be some some balance between your autonomy and surft reliance

1:26:57.640 --> 1:27:00.599
<v Speaker 1>and that kind of thing, and also operation. I think

1:27:00.640 --> 1:27:03.960
<v Speaker 1>he goes a bit too much in that autonomy direction.

1:27:04.080 --> 1:27:08.320
<v Speaker 1>But in the context of when these ideas being developed,

1:27:08.360 --> 1:27:12.479
<v Speaker 1>it's sort of understandable because, um, in this time, you know,

1:27:12.680 --> 1:27:17.280
<v Speaker 1>the self reliance of the people as being vastly eroded,

1:27:18.120 --> 1:27:20.920
<v Speaker 1>people being forced into you know, cities, they've lost their

1:27:20.960 --> 1:27:26.080
<v Speaker 1>livelihoods um, and they were there was a sort of

1:27:26.280 --> 1:27:31.160
<v Speaker 1>developing reliance and the global economy. Whereaswold As she proposes

1:27:31.200 --> 1:27:35.160
<v Speaker 1>that you know, India avoids economic dependence on external market

1:27:35.280 --> 1:27:41.360
<v Speaker 1>forces that create these vulnerabilities and communities that end up, um,

1:27:42.200 --> 1:27:45.479
<v Speaker 1>you know, really harming the members of that community, so

1:27:45.680 --> 1:27:50.040
<v Speaker 1>that she's meant to avoid the unhealthy and wasteful environmental

1:27:50.080 --> 1:27:57.519
<v Speaker 1>destructive transportation of goods um between communities, avoiding the excessive

1:27:57.560 --> 1:28:02.000
<v Speaker 1>emissions that would cause um and promoting, of course, the

1:28:02.000 --> 1:28:05.479
<v Speaker 1>development of a strong economic base to satisfy the needs

1:28:05.720 --> 1:28:11.240
<v Speaker 1>of the community, to satisfy the UH local production consumption,

1:28:12.160 --> 1:28:15.280
<v Speaker 1>so that she is kind of about both creating a

1:28:15.320 --> 1:28:20.439
<v Speaker 1>self reliant India and also creating self reliant villages within India,

1:28:20.560 --> 1:28:24.840
<v Speaker 1>so that each village is a microcosum of the greater India,

1:28:25.840 --> 1:28:31.360
<v Speaker 1>a web of sort of a distributed, decentralized web of

1:28:31.520 --> 1:28:37.160
<v Speaker 1>loosely interconnected communities. In a time where the British were

1:28:37.160 --> 1:28:42.080
<v Speaker 1>promoting the centralized, industrialized, mechanized mode of production, Gandhy was

1:28:42.120 --> 1:28:46.480
<v Speaker 1>turning to the principle of decentralized, home grown and handcrafted

1:28:46.520 --> 1:28:52.000
<v Speaker 1>modes of production UH rather than mass production production by

1:28:52.080 --> 1:28:55.320
<v Speaker 1>the masses. I think there was also a spiritual component

1:28:55.439 --> 1:28:59.240
<v Speaker 1>of the idea of Swadeshi, because at the time Gandhy

1:28:59.320 --> 1:29:03.000
<v Speaker 1>was not a fan of the idea that people were

1:29:03.080 --> 1:29:07.960
<v Speaker 1>not using their hands to produce, the idea that, you know,

1:29:08.680 --> 1:29:12.160
<v Speaker 1>everyone should be involved in some kind of um trade

1:29:12.320 --> 1:29:15.559
<v Speaker 1>or skill of some kind that utilizes their hands because

1:29:16.240 --> 1:29:18.800
<v Speaker 1>of you know, the whole spiritual component of using the

1:29:18.880 --> 1:29:23.840
<v Speaker 1>body that you have fully and another aspect of the spirituality,

1:29:23.960 --> 1:29:25.680
<v Speaker 1>so that she was of course the idea of this

1:29:25.840 --> 1:29:30.519
<v Speaker 1>locally based community, enhancing a community spirit, community relationships, and

1:29:30.720 --> 1:29:34.920
<v Speaker 1>community well being, an economy that actively encourages mutual aid,

1:29:35.479 --> 1:29:43.080
<v Speaker 1>that encourages the principle of care between families, neighbors, animals, lands, forestry,

1:29:43.240 --> 1:29:50.360
<v Speaker 1>natural resources for present and future generations. It's there confrontation

1:29:51.360 --> 1:29:54.400
<v Speaker 1>of the driving force between mass production which Gandi so

1:29:55.040 --> 1:29:59.320
<v Speaker 1>has this cult of the individual, where there must be

1:30:00.360 --> 1:30:03.640
<v Speaker 1>to expansion of the economy of global scale uh and

1:30:03.840 --> 1:30:06.639
<v Speaker 1>expand the consumption production of the sake of economic growth

1:30:07.439 --> 1:30:11.600
<v Speaker 1>out of a desire for the individual's personal whims, for

1:30:12.000 --> 1:30:22.080
<v Speaker 1>the desire for you know, personal and corporate profit. Another reason,

1:30:22.200 --> 1:30:25.360
<v Speaker 1>of course, that Gandhi rallied against this idea of mass

1:30:25.400 --> 1:30:28.879
<v Speaker 1>production and promoting in production for the masses by the masses,

1:30:29.520 --> 1:30:32.479
<v Speaker 1>it's because mass production leads people leave in their villages,

1:30:32.600 --> 1:30:35.360
<v Speaker 1>they land, their crafts and their homesteads to go work

1:30:35.640 --> 1:30:39.200
<v Speaker 1>in factories where they became cogs in a machine, standing

1:30:39.280 --> 1:30:42.400
<v Speaker 1>in a conveyor belt, living in enchanty towns and dependence

1:30:42.439 --> 1:30:46.479
<v Speaker 1>upon the movesy of the bosses, and of course as

1:30:46.840 --> 1:30:51.519
<v Speaker 1>those bosses gained access to more efficient technologies because they

1:30:51.560 --> 1:30:54.759
<v Speaker 1>were constant in pursuit of greater productivity in this creative profit.

1:30:55.439 --> 1:30:59.479
<v Speaker 1>The masters of this economy, you know, they want more

1:30:59.560 --> 1:31:03.200
<v Speaker 1>efficient machines working faster, and so they want less people.

1:31:03.360 --> 1:31:06.240
<v Speaker 1>We can loose machines, and so the result was that

1:31:06.280 --> 1:31:08.560
<v Speaker 1>the people who have to move to these cities to

1:31:08.640 --> 1:31:11.840
<v Speaker 1>working these factories we eventually thrown out when they were

1:31:11.880 --> 1:31:16.680
<v Speaker 1>no longer considered useful and became and joining the millions

1:31:17.520 --> 1:31:23.920
<v Speaker 1>of unemployed, you know, rootless, job less people in uh

1:31:24.080 --> 1:31:30.360
<v Speaker 1>Indian society. Sweeter she instead encourages the idea that the

1:31:30.439 --> 1:31:33.479
<v Speaker 1>machine sholl be something that subordinates the worker, but instead

1:31:33.600 --> 1:31:36.679
<v Speaker 1>something that is subordinated to the worker, that it hasn't

1:31:36.680 --> 1:31:40.759
<v Speaker 1>become the master, but instead it is mastered and allows

1:31:40.880 --> 1:31:44.200
<v Speaker 1>us to orchestrate our own pace of you know, human activity.

1:31:45.160 --> 1:31:49.400
<v Speaker 1>It's not that Sweeter Sweaters she is necessarily against automation,

1:31:49.600 --> 1:31:54.479
<v Speaker 1>against technological development, but it's more so that it aims

1:31:54.560 --> 1:32:01.240
<v Speaker 1>to circumvent the harms that could be called by such

1:32:01.320 --> 1:32:04.840
<v Speaker 1>technology is being out of the control of the people

1:32:04.920 --> 1:32:09.960
<v Speaker 1>themselves and in the control of the select private few.

1:32:10.760 --> 1:32:12.519
<v Speaker 1>I thinks what that she has a sort of an

1:32:12.560 --> 1:32:17.639
<v Speaker 1>element of glorification of the past. Um they weren't doing

1:32:17.640 --> 1:32:22.960
<v Speaker 1>my research for this episode, I ended up looking into um.

1:32:23.680 --> 1:32:27.280
<v Speaker 1>Of course, the writings of proponents is what a she um?

1:32:27.600 --> 1:32:32.840
<v Speaker 1>And people discussing Andy's thoughts on the subject, and I'll

1:32:32.880 --> 1:32:36.840
<v Speaker 1>just quote one particular passage, So what as she is

1:32:36.960 --> 1:32:41.400
<v Speaker 1>the way to comprehensive peace, peace with oneself, peace between

1:32:41.479 --> 1:32:45.599
<v Speaker 1>people's and peace with nature. The global economy drives people

1:32:45.680 --> 1:32:50.360
<v Speaker 1>toward high performance, high achievement, and high ambition from materialistic success.

1:32:51.040 --> 1:32:54.280
<v Speaker 1>This results in stress, loss of mening, loss of in

1:32:54.360 --> 1:32:57.320
<v Speaker 1>a peace, loss of space for posonal family relationships, and

1:32:57.400 --> 1:33:00.639
<v Speaker 1>loss of spiritual life. Gandhi realized and in the past

1:33:01.080 --> 1:33:03.679
<v Speaker 1>life in India was not only prosperous but also conducive

1:33:03.760 --> 1:33:07.519
<v Speaker 1>to philosophical and spiritual development, so that she, fora Gandhi,

1:33:07.960 --> 1:33:13.240
<v Speaker 1>was a spiritual imperative. I think it's understandable that a

1:33:13.600 --> 1:33:23.560
<v Speaker 1>decolonial project would attempt to develop a pride in the

1:33:23.800 --> 1:33:27.160
<v Speaker 1>history of the people who have gone through so much

1:33:27.960 --> 1:33:31.439
<v Speaker 1>um and you know their legacy and their traditions in

1:33:31.560 --> 1:33:34.840
<v Speaker 1>their ideas. But I think it's a bit of a

1:33:34.920 --> 1:33:43.519
<v Speaker 1>stretch to um glorify h India's past and and precluling

1:33:43.520 --> 1:33:45.800
<v Speaker 1>your past in such a respect. I don't think any

1:33:46.600 --> 1:33:51.680
<v Speaker 1>people's free cluling your past should be excessively glory glorified

1:33:51.920 --> 1:34:02.479
<v Speaker 1>or um like mythologized, mythologized, yeah, romanticized, because I feel

1:34:02.479 --> 1:34:06.839
<v Speaker 1>as though one that clouds our judgments UM and critical

1:34:07.000 --> 1:34:10.080
<v Speaker 1>eye for the aspects of you know, past societies that

1:34:10.240 --> 1:34:12.479
<v Speaker 1>do do it need to be challenged, do need to

1:34:12.520 --> 1:34:15.879
<v Speaker 1>be changed um. I think that's part of my issues.

1:34:15.880 --> 1:34:18.800
<v Speaker 1>So that she is this idea that you know, if

1:34:18.920 --> 1:34:24.479
<v Speaker 1>things just go back to uh, these sorts of villages

1:34:24.720 --> 1:34:28.320
<v Speaker 1>and village community, is that everything else would just be okay.

1:34:28.360 --> 1:34:30.320
<v Speaker 1>But of course there were other issues that Inki was

1:34:30.360 --> 1:34:34.640
<v Speaker 1>teaing with even Priortic colonization, you know, in terms of sexism,

1:34:34.760 --> 1:34:39.280
<v Speaker 1>in terms of the control of the cast system and

1:34:39.360 --> 1:34:45.000
<v Speaker 1>the higher casts UM, and the other aspects of Indian

1:34:45.000 --> 1:34:50.920
<v Speaker 1>society that of course were made um more surveyor by

1:34:51.000 --> 1:34:55.160
<v Speaker 1>British communism. Colorism, I think is one of those issues

1:34:55.200 --> 1:34:58.639
<v Speaker 1>that of course existed Priortic colonization, but was made worse

1:34:58.800 --> 1:35:02.840
<v Speaker 1>by the British and the presence in your subcontinent. But

1:35:02.920 --> 1:35:07.200
<v Speaker 1>I think striking that balance of uh, cleaning, learning from

1:35:07.320 --> 1:35:11.000
<v Speaker 1>respecting that um that prequeling the past, but also in

1:35:11.080 --> 1:35:14.799
<v Speaker 1>our equal on our projects, not excessively romanticizing the past

1:35:15.280 --> 1:35:20.120
<v Speaker 1>in an effort to progress towards the future these days,

1:35:20.200 --> 1:35:22.479
<v Speaker 1>I believe SOWE actually is most known for its focus

1:35:22.600 --> 1:35:27.600
<v Speaker 1>on protect protectionism. It's sustained foreign important investment. But it

1:35:27.720 --> 1:35:31.439
<v Speaker 1>was of course a very wide spanning philosophy. It was

1:35:32.200 --> 1:35:35.679
<v Speaker 1>a vision um and a philosophy of life that Gandhi

1:35:35.760 --> 1:35:39.519
<v Speaker 1>held his entire life. That's I It's not something that

1:35:39.560 --> 1:35:42.720
<v Speaker 1>I was familiar with prior to looking into it and

1:35:42.880 --> 1:35:49.360
<v Speaker 1>my continued pursuit of decluding your perspectives and explorations of

1:35:49.960 --> 1:35:54.160
<v Speaker 1>various post cluing projects and philosophies. But it's something that

1:35:54.320 --> 1:35:59.400
<v Speaker 1>I've appreciated despite my criticisms or some aspects of it.

1:36:00.320 --> 1:36:04.519
<v Speaker 1>Asked about all I have FIOL today. You can find

1:36:04.600 --> 1:36:08.599
<v Speaker 1>me on YouTube at andreism, on Twitter dot com, slash

1:36:08.680 --> 1:36:11.320
<v Speaker 1>and It's cool seeing true, and you could support me

1:36:11.439 --> 1:36:30.639
<v Speaker 1>on Patreon dot com, slash sat Drew, You're welcome today

1:36:30.680 --> 1:36:32.920
<v Speaker 1>could happen here a podcast that's being done for the

1:36:32.960 --> 1:36:34.920
<v Speaker 1>first time and not the second time because we had

1:36:34.960 --> 1:36:38.599
<v Speaker 1>bike problems. We did not just record a very funny

1:36:38.640 --> 1:36:41.559
<v Speaker 1>intro that is now completely lost. Yeah, you'll you'll you'll

1:36:41.600 --> 1:36:43.320
<v Speaker 1>never hear it. You'll you'll never you ever know what

1:36:43.439 --> 1:36:50.000
<v Speaker 1>great fun we had. The joy was in the creation.

1:36:50.080 --> 1:36:54.120
<v Speaker 1>They're not not in the sharing. Yeah, process, not an

1:36:54.160 --> 1:36:58.519
<v Speaker 1>event structure, etcetera, etcetera. So I'm I'm mia, I'm a

1:36:58.680 --> 1:37:02.640
<v Speaker 1>I'm gonna doing this episode. Also Garrison is here Hello, hi,

1:37:02.760 --> 1:37:06.680
<v Speaker 1>and also James, Hi, I'm recording. So we're good now.

1:37:08.720 --> 1:37:12.160
<v Speaker 1>Yet the good news is stunning Lee, as as as

1:37:12.240 --> 1:37:14.120
<v Speaker 1>as much as it seems we are now more prepared

1:37:14.160 --> 1:37:18.360
<v Speaker 1>to record this episode. I when we're last time. So yeah,

1:37:18.400 --> 1:37:19.960
<v Speaker 1>well what are we? What are we? What are we

1:37:20.040 --> 1:37:22.240
<v Speaker 1>talking about? We we we are We are talking about

1:37:22.479 --> 1:37:25.960
<v Speaker 1>the age of the gender bureaucrat. So as as people

1:37:26.000 --> 1:37:28.320
<v Speaker 1>are probably aware, there is a raft of anti trans

1:37:28.400 --> 1:37:31.599
<v Speaker 1>bill sweeping through state legislatures um. The latest of these

1:37:31.640 --> 1:37:33.560
<v Speaker 1>bills to pass as a time of recording is the

1:37:33.600 --> 1:37:35.960
<v Speaker 1>bill in Utah which is banned miners from getting gender

1:37:36.000 --> 1:37:39.280
<v Speaker 1>affirming care like hormone therapy, hormone blockers, and any kind

1:37:39.280 --> 1:37:42.080
<v Speaker 1>of gender affirming surgery for anyone who's not already receiving them.

1:37:42.960 --> 1:37:46.400
<v Speaker 1>Does does the Utah one also banned like therapy like

1:37:47.080 --> 1:37:51.080
<v Speaker 1>talk therapy. No, but they're there, So on the one hand,

1:37:51.120 --> 1:37:52.680
<v Speaker 1>doesn't band talk therapy. On the other hand, there's a

1:37:52.680 --> 1:37:55.160
<v Speaker 1>provision in there that I think might also suggest that

1:37:55.240 --> 1:38:00.840
<v Speaker 1>people do conversion therapy. So that's great. Um it fucking sucks.

1:38:00.960 --> 1:38:04.599
<v Speaker 1>Ass uh yeah, kid, kids are going to die because

1:38:04.640 --> 1:38:07.200
<v Speaker 1>of this bill. The people who are writing and signing

1:38:07.240 --> 1:38:09.240
<v Speaker 1>these bills know that kids are going to die. We

1:38:09.360 --> 1:38:12.000
<v Speaker 1>know this because Utah's Governor, Spencer Cox, who is the

1:38:12.040 --> 1:38:15.080
<v Speaker 1>guy who signed the bill, vetoed an earlier ban on

1:38:15.160 --> 1:38:18.760
<v Speaker 1>trans athletes participating in school sports, specifically signing the risk

1:38:18.800 --> 1:38:21.519
<v Speaker 1>of suicide. So she knows this is going to kill kids.

1:38:21.560 --> 1:38:24.760
<v Speaker 1>He signs us anyways, and we are now living in

1:38:24.920 --> 1:38:27.400
<v Speaker 1>what I call the age of the gender bearacrat um.

1:38:27.720 --> 1:38:30.280
<v Speaker 1>We we're gonna spend We're gonna have another episode later

1:38:30.400 --> 1:38:32.400
<v Speaker 1>on where we spend a lot of time going through

1:38:32.479 --> 1:38:35.680
<v Speaker 1>all of the individual bills and the stuff Trump has

1:38:35.680 --> 1:38:40.040
<v Speaker 1>been saying about this, because Jesus Christ, pretty pretty pretty

1:38:40.040 --> 1:38:43.200
<v Speaker 1>grim stuff that they're I mean, on the one hand,

1:38:43.840 --> 1:38:46.519
<v Speaker 1>making making trans people out to be the boogeyman did

1:38:46.560 --> 1:38:49.000
<v Speaker 1>not work in their favor greatly in the mid terms,

1:38:49.720 --> 1:38:52.080
<v Speaker 1>but it seems like they're not trying to. They're not

1:38:52.160 --> 1:38:55.920
<v Speaker 1>trying to change their tactics here. They are still going

1:38:55.960 --> 1:38:58.639
<v Speaker 1>all in based on Trump's speech from a few days ago,

1:38:58.800 --> 1:39:02.639
<v Speaker 1>the of of using the using the transgender menace as

1:39:02.720 --> 1:39:05.560
<v Speaker 1>the as the greatest threat to America and the and

1:39:05.640 --> 1:39:08.200
<v Speaker 1>the and the nuclear family. So we'll see how that

1:39:08.320 --> 1:39:11.519
<v Speaker 1>goes for them, like electorally. But it's pretty bad rhetoric

1:39:11.600 --> 1:39:15.080
<v Speaker 1>to see flying around. I think they it does really

1:39:15.120 --> 1:39:17.640
<v Speaker 1>well with the people who who allowed and like, like

1:39:18.000 --> 1:39:20.639
<v Speaker 1>you often see this in like primaries, right, like people

1:39:20.680 --> 1:39:23.200
<v Speaker 1>pushed to the limits of their party, because that plays

1:39:23.240 --> 1:39:25.120
<v Speaker 1>well with the most politicized people. And for sure, if

1:39:25.160 --> 1:39:27.840
<v Speaker 1>you're going to a Trump rally, like three years after

1:39:27.960 --> 1:39:31.880
<v Speaker 1>he got kicked out, yeah, you are also a bigot. Yeah.

1:39:34.000 --> 1:39:36.599
<v Speaker 1>But before we do that, I I want to before

1:39:36.640 --> 1:39:38.760
<v Speaker 1>we actually really do an EPSO on this, I want

1:39:38.800 --> 1:39:40.840
<v Speaker 1>to take a look at the sort of bureaucratic grounding

1:39:40.880 --> 1:39:43.479
<v Speaker 1>for this entire thing. And to do that we need

1:39:43.520 --> 1:39:46.440
<v Speaker 1>to look up gender bureaucrats and the American gender bureaucracy.

1:39:47.360 --> 1:39:49.200
<v Speaker 1>So I'm going to cite my sources a bit and

1:39:49.320 --> 1:39:52.719
<v Speaker 1>say that I stole this from a incredibly unlikely source,

1:39:52.800 --> 1:39:56.360
<v Speaker 1>which is the Bowist Review. Of Shrek to what stop?

1:40:00.000 --> 1:40:03.320
<v Speaker 1>Have a speak those words again? This is the Mauice

1:40:03.400 --> 1:40:06.040
<v Speaker 1>Review of Strict two is one of the three great

1:40:06.120 --> 1:40:09.360
<v Speaker 1>sort of text of American maoism. There's this one, there's

1:40:09.360 --> 1:40:12.320
<v Speaker 1>Torgeable Attractive People's War the Florida Everglades, and then there's

1:40:12.360 --> 1:40:15.080
<v Speaker 1>that time the the RCP got into a fight with

1:40:15.120 --> 1:40:18.000
<v Speaker 1>the PSL and they're both trying to grab each other's signs. Amazing,

1:40:18.200 --> 1:40:22.080
<v Speaker 1>amazing stuff. But unfortunately, you know, having having come up

1:40:22.160 --> 1:40:26.160
<v Speaker 1>with the term gender bureaucrat, which is incredibly useful their maoists,

1:40:26.200 --> 1:40:31.080
<v Speaker 1>so that they're constitutionally and politically just unable to understand

1:40:31.160 --> 1:40:34.120
<v Speaker 1>what a bureaucrat is. So I have now stolen this

1:40:34.320 --> 1:40:38.920
<v Speaker 1>term and I'm using it for other purposes reappropriate. No,

1:40:39.080 --> 1:40:41.880
<v Speaker 1>it's stealing their mauists. It's it's never wrong to steal

1:40:41.920 --> 1:40:47.960
<v Speaker 1>from maoists. Okay, fine, So all right, it's get getting

1:40:48.000 --> 1:40:50.680
<v Speaker 1>back sort of serious stuff to understand what this is.

1:40:50.840 --> 1:40:52.799
<v Speaker 1>I want to talk about sort of the term assigned

1:40:52.840 --> 1:40:55.640
<v Speaker 1>gender at birth. Um. This used to be a like,

1:40:55.720 --> 1:40:58.479
<v Speaker 1>I used to be fairly common kind of in in

1:40:58.800 --> 1:41:01.439
<v Speaker 1>in circles to like refer to people is like a

1:41:01.600 --> 1:41:03.599
<v Speaker 1>mab or a FABS like a side mail at Earth

1:41:03.640 --> 1:41:06.280
<v Speaker 1>or assigned female at Earth. And it's a it kind

1:41:06.320 --> 1:41:09.120
<v Speaker 1>of sucks as the term. It's been replaced by other stuff.

1:41:09.960 --> 1:41:14.439
<v Speaker 1>But I think there's something important here, which is I

1:41:14.560 --> 1:41:16.400
<v Speaker 1>want to go back and look at the assigned part,

1:41:17.439 --> 1:41:19.080
<v Speaker 1>and I want to I want to look at the

1:41:19.120 --> 1:41:21.360
<v Speaker 1>cecifically the part about the gender being assigned, because I

1:41:21.360 --> 1:41:23.280
<v Speaker 1>think there's something that gets lost in sort of popular

1:41:23.320 --> 1:41:26.240
<v Speaker 1>discussions of this, which is that when when people think

1:41:26.280 --> 1:41:28.720
<v Speaker 1>about like the term like the assignment of gender, right,

1:41:28.760 --> 1:41:30.840
<v Speaker 1>they think about it as something that's created socially. Right.

1:41:30.880 --> 1:41:33.760
<v Speaker 1>They think about it as you know, people being like

1:41:33.920 --> 1:41:36.080
<v Speaker 1>pressured to perform one kind of gender or another by

1:41:36.080 --> 1:41:38.479
<v Speaker 1>the people around them, sort of by their families, by

1:41:38.560 --> 1:41:40.960
<v Speaker 1>just like people walking down the street. And this is

1:41:41.000 --> 1:41:44.559
<v Speaker 1>all true, but there's also something else going on here.

1:41:44.560 --> 1:41:47.360
<v Speaker 1>And that's something else going on here is we need

1:41:47.439 --> 1:41:50.799
<v Speaker 1>to ask ourselves when we talk about someone's gender being assigned,

1:41:51.000 --> 1:41:54.200
<v Speaker 1>who is it being assigned by? Because this is an

1:41:54.240 --> 1:41:58.360
<v Speaker 1>actual specific person, right, The person who actually assigns your

1:41:58.400 --> 1:42:00.799
<v Speaker 1>gender is a doctor or sometimes a nurse or a midwife.

1:42:01.439 --> 1:42:05.240
<v Speaker 1>And this person is the first gender bureaucrat they're the

1:42:05.240 --> 1:42:07.320
<v Speaker 1>first gender bereacraft because they are the person who sits

1:42:07.360 --> 1:42:12.960
<v Speaker 1>down and puts down what your gender is on a form. Now, Okay,

1:42:14.000 --> 1:42:17.799
<v Speaker 1>you may be asking yourself, right, mio, why should anyone

1:42:17.920 --> 1:42:20.920
<v Speaker 1>care that your gender is now on a piece of paper? Well,

1:42:20.960 --> 1:42:25.400
<v Speaker 1>because and also maybe like they're they're also mainly at

1:42:25.439 --> 1:42:28.080
<v Speaker 1>least now in like a in like a medical scientific sense,

1:42:28.120 --> 1:42:31.559
<v Speaker 1>it's mainly like, oh, what parts do you have? Um,

1:42:31.760 --> 1:42:35.360
<v Speaker 1>and then using those parts as as a carryover for

1:42:35.560 --> 1:42:39.080
<v Speaker 1>gender as it's been modeled after ever since we stopped

1:42:39.160 --> 1:42:43.400
<v Speaker 1>dressing boys and girls and dresses and all the same clothing. Yeah,

1:42:43.520 --> 1:42:46.360
<v Speaker 1>and and well we'll get into sort of like how

1:42:46.479 --> 1:42:49.040
<v Speaker 1>this has sort of changed over time. But okay, so

1:42:49.120 --> 1:42:51.439
<v Speaker 1>to understand why this actually matters, I think what we

1:42:51.520 --> 1:42:54.840
<v Speaker 1>need to talk about what bureaucracy actually is, because this

1:42:55.000 --> 1:42:56.880
<v Speaker 1>is a thing that used to be fairly common talk

1:42:56.880 --> 1:42:58.639
<v Speaker 1>about on the left and then people have stopped doing

1:42:58.800 --> 1:43:02.439
<v Speaker 1>over the past maybe like half decade. The anthropologist David

1:43:02.479 --> 1:43:05.720
<v Speaker 1>Graeber wrote extensively about bureaucracy throughout his career. Probably his

1:43:05.800 --> 1:43:07.880
<v Speaker 1>most famous book is one of his later worst, called

1:43:07.920 --> 1:43:10.280
<v Speaker 1>Bullshit Jobs. But I want to go back to an

1:43:10.320 --> 1:43:12.839
<v Speaker 1>earlier thing that he wrote called The Utopia of Rules.

1:43:13.439 --> 1:43:15.040
<v Speaker 1>I'm gonna, I'm gonna. I'm gonna read a little bit

1:43:15.040 --> 1:43:18.719
<v Speaker 1>of one of the first sections of it. Bureaucratic knowledge

1:43:18.800 --> 1:43:23.960
<v Speaker 1>is all about schematization. In practice, bureaucratic procedure invariably means

1:43:24.040 --> 1:43:27.599
<v Speaker 1>ignoring all the subtleties of real life existence and reducing

1:43:27.720 --> 1:43:32.200
<v Speaker 1>everything to preconceive mechanical or statistical formula. Whether it's a

1:43:32.280 --> 1:43:35.679
<v Speaker 1>matter of forms, rule statistics, or questionnaires, it is always

1:43:35.720 --> 1:43:39.320
<v Speaker 1>a matter of simplification. Typically, it's not very different from

1:43:39.320 --> 1:43:41.040
<v Speaker 1>the boss who walks into the kitchen to make an

1:43:41.120 --> 1:43:44.400
<v Speaker 1>arbitrary snap pocsition as to what went wrong. In either case,

1:43:45.000 --> 1:43:47.559
<v Speaker 1>it is a matter of applying very simple, pre existing

1:43:47.600 --> 1:43:52.800
<v Speaker 1>templates to complex and often ambiguous situations. The result often

1:43:52.920 --> 1:43:56.000
<v Speaker 1>leaves those forced to deal with bureaucratic administration with the

1:43:56.040 --> 1:43:58.920
<v Speaker 1>impression that they are dealing with people who have, for

1:43:59.040 --> 1:44:01.200
<v Speaker 1>some arbitrary reason, decided to put on a set of

1:44:01.240 --> 1:44:03.240
<v Speaker 1>glasses that only allows them to see two percent of

1:44:03.280 --> 1:44:05.960
<v Speaker 1>what's in front of them. So, you know, we we

1:44:06.160 --> 1:44:10.360
<v Speaker 1>can see some of the the core aspects of bureaucracy here, right.

1:44:10.560 --> 1:44:14.519
<v Speaker 1>Bureaucracy inherently is an act of simplification. Um. Because of

1:44:14.560 --> 1:44:16.920
<v Speaker 1>sort of the tech like literally the technical systems of

1:44:16.960 --> 1:44:19.680
<v Speaker 1>what a bureaucracy is, and because of how it how

1:44:19.720 --> 1:44:22.479
<v Speaker 1>it stores information, how it bows information around, it can

1:44:22.560 --> 1:44:25.800
<v Speaker 1>only see the world in incredibly sort of simplified terms. Yeah,

1:44:25.920 --> 1:44:28.679
<v Speaker 1>it has to like abstract these things that make assumption

1:44:28.720 --> 1:44:30.920
<v Speaker 1>that's based off those abstractions in order to have any

1:44:31.000 --> 1:44:35.400
<v Speaker 1>type of functionality. Yeah, so so great. Grebor later says

1:44:35.520 --> 1:44:37.760
<v Speaker 1>that like this, you know, Okay, on the one hand,

1:44:37.840 --> 1:44:41.040
<v Speaker 1>like the sort of simplification and model making that goes

1:44:41.080 --> 1:44:43.360
<v Speaker 1>on into bureaucracy can be really really frustrating with you

1:44:43.439 --> 1:44:44.920
<v Speaker 1>have to interact with it. But on the other hand,

1:44:45.200 --> 1:44:48.479
<v Speaker 1>you know, so the reduction of the complex to the simple,

1:44:48.640 --> 1:44:52.519
<v Speaker 1>it's not just you know, a thing that's inherently evil

1:44:52.600 --> 1:44:54.640
<v Speaker 1>in its in and of itself, it's the basis of

1:44:54.720 --> 1:44:58.080
<v Speaker 1>all thoughts because you know, like we we we actually

1:44:58.200 --> 1:45:00.400
<v Speaker 1>can't and like in and of ourselves s us the

1:45:00.479 --> 1:45:02.920
<v Speaker 1>world by immediately holding in our minds all of the

1:45:03.000 --> 1:45:04.840
<v Speaker 1>information at one time, right, the way we understand the

1:45:04.880 --> 1:45:08.200
<v Speaker 1>world as simplications and models. Yeah, and we we it's

1:45:08.240 --> 1:45:12.800
<v Speaker 1>a pattern recognition, recreating recursive spot loops that give us

1:45:12.920 --> 1:45:15.439
<v Speaker 1>the very concept of meaning, and like that's how we

1:45:15.560 --> 1:45:20.760
<v Speaker 1>know what words are. Yeah, and so true, you know,

1:45:21.120 --> 1:45:23.280
<v Speaker 1>you can you can, you can look it's it's also

1:45:23.360 --> 1:45:25.320
<v Speaker 1>possible to take a lot of data and make nonsense

1:45:25.400 --> 1:45:27.040
<v Speaker 1>out of it. And this is this is this is

1:45:27.040 --> 1:45:34.479
<v Speaker 1>a field called economics market Yeah but yeah, you know, okay,

1:45:34.560 --> 1:45:37.000
<v Speaker 1>so it's it's this is also the basis of all

1:45:37.040 --> 1:45:39.639
<v Speaker 1>social theory, right, Like, like social theory is about taking

1:45:39.680 --> 1:45:43.320
<v Speaker 1>a bunch of incredibly complicated like in messy relationships and

1:45:43.400 --> 1:45:46.360
<v Speaker 1>just statistical stuff and just the noise of people doing

1:45:46.640 --> 1:45:48.920
<v Speaker 1>doing things in everyday lives and trying to establish sort

1:45:48.960 --> 1:45:52.280
<v Speaker 1>of like ways of understanding them. And you know, this

1:45:52.439 --> 1:45:54.479
<v Speaker 1>in some sense is a kind of violence, right It's

1:45:54.520 --> 1:45:58.160
<v Speaker 1>it's a violence of simplification. But on the other hand,

1:45:58.240 --> 1:46:00.880
<v Speaker 1>you know, the violence you're during true reality here bears

1:46:00.920 --> 1:46:03.519
<v Speaker 1>more resemble to sort of like Bacoonian's creative destruction. Right

1:46:03.560 --> 1:46:06.080
<v Speaker 1>you're you know, you're imposing a kind of violence on reality,

1:46:06.960 --> 1:46:09.280
<v Speaker 1>you know, in in simplifying and destroying a bunch of

1:46:09.320 --> 1:46:11.160
<v Speaker 1>aspects of it so you can understand just like one

1:46:11.200 --> 1:46:13.120
<v Speaker 1>part of it at a time. But you know, this.

1:46:13.320 --> 1:46:14.840
<v Speaker 1>This is a useful thing, right, It's how we think

1:46:15.000 --> 1:46:18.160
<v Speaker 1>like we we literally couldn't do anything without it. But

1:46:18.960 --> 1:46:22.360
<v Speaker 1>as Graver puts it, the problem of right The problems

1:46:22.360 --> 1:46:26.040
<v Speaker 1>arise at the moment that violence is no longer metaphorical. Here,

1:46:26.280 --> 1:46:29.559
<v Speaker 1>let me turn from imaginary cops to real ones. Jim Cooper,

1:46:29.720 --> 1:46:33.240
<v Speaker 1>a former l a p D officer turned sociologist, has

1:46:33.320 --> 1:46:35.800
<v Speaker 1>observed at the overwhelming majority of those who end up

1:46:35.840 --> 1:46:38.519
<v Speaker 1>getting beaten or otherwise brutalized by police turned out to

1:46:38.520 --> 1:46:41.719
<v Speaker 1>be innocent of any crime. Cops don't beat up burglars,

1:46:41.800 --> 1:46:45.200
<v Speaker 1>he writes. The reason, he explained, is simple. The one

1:46:45.320 --> 1:46:48.719
<v Speaker 1>thing most guaranteed to provoke a violent reaction from police

1:46:48.800 --> 1:46:51.160
<v Speaker 1>is a challenge to their right to As he puts it,

1:46:51.439 --> 1:46:55.479
<v Speaker 1>defined the situation. That is to say, yeah, that that

1:46:55.760 --> 1:47:00.240
<v Speaker 1>that perfectly describes any any physical interaction with police. You know,

1:47:00.439 --> 1:47:02.320
<v Speaker 1>this is one of the things I like about Greater

1:47:02.439 --> 1:47:03.560
<v Speaker 1>because I mean, this is this is something that I

1:47:03.640 --> 1:47:05.559
<v Speaker 1>noticed and I was in academia, is it is very

1:47:05.720 --> 1:47:08.360
<v Speaker 1>very easy to tell who, like when you're reading a

1:47:08.439 --> 1:47:10.920
<v Speaker 1>theorist social theorist talking about stuff like who has been

1:47:10.960 --> 1:47:17.839
<v Speaker 1>to your gas before it, who hasn't. Yeah, I'm always

1:47:17.880 --> 1:47:20.080
<v Speaker 1>reminded when we talk about like academics who have a

1:47:20.120 --> 1:47:23.880
<v Speaker 1>real life of that picture of Edward said throwing stones. Yeah,

1:47:25.840 --> 1:47:30.200
<v Speaker 1>most based academic thing anyone his death yea. And like graver, Graver,

1:47:30.320 --> 1:47:31.680
<v Speaker 1>I think, I think it's been to your gas on

1:47:31.760 --> 1:47:35.200
<v Speaker 1>five continents or something like that, Like he's gotten around,

1:47:35.320 --> 1:47:39.160
<v Speaker 1>he's he's on a lot of stuff. Yeah, it is.

1:47:39.240 --> 1:47:42.120
<v Speaker 1>It is always nice whenever you can whenever these types

1:47:42.160 --> 1:47:45.000
<v Speaker 1>of theorists who like, you know, they often will philosophize

1:47:45.040 --> 1:47:46.920
<v Speaker 1>about like the nature of power, in the nature of

1:47:47.000 --> 1:47:48.880
<v Speaker 1>the state, and sometimes it can get a little bit

1:47:48.920 --> 1:47:52.080
<v Speaker 1>wishy washy, and it's nice when there's people who do that. Also,

1:47:52.320 --> 1:47:55.240
<v Speaker 1>you know, like the material like the material reality of

1:47:55.400 --> 1:48:00.599
<v Speaker 1>like power and how that yeah like how how how

1:48:00.720 --> 1:48:03.320
<v Speaker 1>like the how like the philosophy of power transfers over

1:48:03.400 --> 1:48:06.479
<v Speaker 1>to street politics is always always an interesting difference to

1:48:06.840 --> 1:48:12.400
<v Speaker 1>to compare compare various theory too. In I was teaching

1:48:12.439 --> 1:48:14.680
<v Speaker 1>a world history course and obviously it's remote because of

1:48:14.760 --> 1:48:18.519
<v Speaker 1>the pandemic, right, um, so, like we were just logging

1:48:18.520 --> 1:48:20.800
<v Speaker 1>in the morning and like fully aware that I had

1:48:20.880 --> 1:48:23.559
<v Speaker 1>seen and been tear gassed with some of my students

1:48:23.640 --> 1:48:26.160
<v Speaker 1>a night before and then just discussed like how the

1:48:26.200 --> 1:48:28.479
<v Speaker 1>state has a monopoly on violence. People are get o

1:48:28.560 --> 1:48:31.240
<v Speaker 1>the fucking lines up. Looks like you've got a massive

1:48:31.320 --> 1:48:35.760
<v Speaker 1>bruise again. Yeah, it was. It was very instructive and

1:48:35.840 --> 1:48:39.439
<v Speaker 1>everyone should do it in their history classes. Yeah, okay,

1:48:39.479 --> 1:48:42.080
<v Speaker 1>So I'm gonna keep reading from this. Cool, because there's

1:48:42.080 --> 1:48:43.160
<v Speaker 1>a couple of more things I want. I want to

1:48:43.200 --> 1:48:45.479
<v Speaker 1>get out of this. So okay. So you know he's

1:48:45.479 --> 1:48:47.559
<v Speaker 1>talking about how, like you, you get a violent reaction

1:48:47.600 --> 1:48:51.479
<v Speaker 1>from challenging the right to define the situation. That is,

1:48:51.600 --> 1:48:54.519
<v Speaker 1>to say, no, this isn't a possible crime situation. This

1:48:54.640 --> 1:48:57.559
<v Speaker 1>is a citizen who pays your salary walking his dog situation.

1:48:57.640 --> 1:49:01.120
<v Speaker 1>So shove off. Let alone the in varyably disastrous. Wait,

1:49:01.200 --> 1:49:03.639
<v Speaker 1>why are you handcuffing that guy? He didn't do anything.

1:49:04.320 --> 1:49:07.880
<v Speaker 1>It's talking back above all that inspires beat downs and

1:49:07.960 --> 1:49:13.240
<v Speaker 1>means challenging whatever administrative rubric and orderly a disorderly crowd,

1:49:13.360 --> 1:49:17.000
<v Speaker 1>a properly or improperly registered vehicle has been applied by

1:49:17.040 --> 1:49:21.680
<v Speaker 1>the officers discretionary judgments. The police truncheon is precisely the

1:49:21.840 --> 1:49:25.960
<v Speaker 1>point where the state's bureaucratic imperative for imposing simple administrative

1:49:26.000 --> 1:49:30.080
<v Speaker 1>schema and it's monopoly on coercive force come together. It

1:49:30.200 --> 1:49:34.200
<v Speaker 1>only makes sense then that bureaucratic violence should consist first

1:49:34.240 --> 1:49:38.160
<v Speaker 1>and foremost on attacks on those who insists on alternative

1:49:38.200 --> 1:49:41.920
<v Speaker 1>schemas or interpretations. At the same time, if one accepts

1:49:42.040 --> 1:49:45.719
<v Speaker 1>John Page's famous definition of mature intelligence is the ability

1:49:45.760 --> 1:49:50.240
<v Speaker 1>to coordinate between multiple perspectives or multiple or possible perspectives,

1:49:50.840 --> 1:49:54.080
<v Speaker 1>one can see here precisely how bureaucratic power, at the

1:49:54.120 --> 1:49:57.360
<v Speaker 1>moment it turns to violence, becomes literally a form of

1:49:57.439 --> 1:50:02.360
<v Speaker 1>infantile stupidity. Yeah, it's it is this weird, like childlike

1:50:02.479 --> 1:50:05.880
<v Speaker 1>sense that is that is an interesting combination of thoughts.

1:50:07.120 --> 1:50:11.760
<v Speaker 1>That's a fantastic I love it. I like literally read

1:50:11.840 --> 1:50:13.720
<v Speaker 1>reading this book is like one of the things that

1:50:14.040 --> 1:50:18.320
<v Speaker 1>really sort of like committed me to anarchism because you know,

1:50:18.479 --> 1:50:21.760
<v Speaker 1>like it's it's a it's a book that actually takes

1:50:21.880 --> 1:50:24.800
<v Speaker 1>violence seriously, and you know, while talking about bureaucracy was

1:50:24.880 --> 1:50:27.320
<v Speaker 1>something that really doesn't I don't know, and it's a

1:50:27.360 --> 1:50:29.080
<v Speaker 1>good critique and we kind of have lost it over

1:50:29.160 --> 1:50:31.719
<v Speaker 1>the years. I feel like we've gotten into arguments about

1:50:31.800 --> 1:50:35.120
<v Speaker 1>this sort of thing when discussing the usefulness of like

1:50:35.280 --> 1:50:39.000
<v Speaker 1>a Fuco's theories of power and like and like how

1:50:39.040 --> 1:50:42.160
<v Speaker 1>power functions, You've definitely brought up this passage before talking

1:50:42.240 --> 1:50:45.120
<v Speaker 1>about how the extent of that is always is always

1:50:45.160 --> 1:50:49.479
<v Speaker 1>measured by where the truncheon is hitting on, like the

1:50:49.600 --> 1:50:53.280
<v Speaker 1>actual street level. Yeah, but you know, okay, Graber isn't

1:50:53.320 --> 1:50:56.200
<v Speaker 1>writing about gender here really, right, He's he's mostly writing

1:50:56.240 --> 1:50:58.360
<v Speaker 1>about sort of direct police violence. Although I mean it

1:50:58.640 --> 1:51:00.400
<v Speaker 1>is worth noting that, like all the stuff that writing

1:51:00.479 --> 1:51:03.559
<v Speaker 1>is informed by sort of like like by by actually

1:51:03.560 --> 1:51:06.439
<v Speaker 1>specifically by by by actual critical race theory and by

1:51:07.080 --> 1:51:10.960
<v Speaker 1>sort of like uh like femder standpoints theory stuff. Um,

1:51:11.760 --> 1:51:13.960
<v Speaker 1>but you know, okay, if if if you, if you,

1:51:14.040 --> 1:51:17.160
<v Speaker 1>if you look back at this right and you look

1:51:17.200 --> 1:51:20.720
<v Speaker 1>back at sort of you know, the point at which

1:51:20.760 --> 1:51:25.200
<v Speaker 1>the state's bureaucratic impetue, imperative for imposing simple administrative schemes,

1:51:25.280 --> 1:51:27.439
<v Speaker 1>and the monopoly and force come together or specifically the

1:51:27.520 --> 1:51:30.559
<v Speaker 1>parts that are about right, Like, the way you get

1:51:30.600 --> 1:51:34.320
<v Speaker 1>a violent reaction is by being something that being something

1:51:34.400 --> 1:51:38.720
<v Speaker 1>that a bereacrat thinks you're not. Yeah, that is it's

1:51:38.800 --> 1:51:42.719
<v Speaker 1>challenging their their their version of reality and the challenge

1:51:42.720 --> 1:51:47.439
<v Speaker 1>it's challenging the validity of their perception of reality. Yeah,

1:51:47.520 --> 1:51:49.679
<v Speaker 1>and you know, and if you think about this about

1:51:49.680 --> 1:51:54.200
<v Speaker 1>five seconds, if you're a transperson, that's not good because someone,

1:51:54.360 --> 1:51:57.519
<v Speaker 1>a bureaucrat, has already assigned you a gender at birth,

1:51:58.080 --> 1:52:00.800
<v Speaker 1>and if you're not that gender, things are going to

1:52:00.880 --> 1:52:02.880
<v Speaker 1>get really bad really quickly. Well, do you know what

1:52:03.160 --> 1:52:06.439
<v Speaker 1>bureaucracies are actually worthwhile and things that you should definitely

1:52:07.040 --> 1:52:10.840
<v Speaker 1>consider greatly is all of the biaucracies that support the

1:52:10.880 --> 1:52:14.920
<v Speaker 1>products and services that that funded this podcast. Well, I

1:52:15.040 --> 1:52:17.960
<v Speaker 1>hope you enjoy your your your your five new bars

1:52:18.000 --> 1:52:21.080
<v Speaker 1>of gold. Thank you for supporting the show. Um, we

1:52:21.200 --> 1:52:25.280
<v Speaker 1>are back. Uh, let's talk about gender and the bureaucracy

1:52:25.400 --> 1:52:29.479
<v Speaker 1>that seeks to contain it violence. So you know, if

1:52:29.600 --> 1:52:33.120
<v Speaker 1>if if if you are, for example, intersects, the point

1:52:33.200 --> 1:52:36.720
<v Speaker 1>at which the state's bureaucratic imperative for imposing simple administrative

1:52:36.760 --> 1:52:39.400
<v Speaker 1>schema and it's monopoly on course if force comes together,

1:52:40.080 --> 1:52:43.680
<v Speaker 1>is on the operating table of the hospital where you're born. Um,

1:52:44.200 --> 1:52:47.240
<v Speaker 1>you know, first you a doctor assigns you a fucking gender,

1:52:47.600 --> 1:52:49.560
<v Speaker 1>which is never intersects by the way, the doctor just

1:52:49.640 --> 1:52:51.640
<v Speaker 1>decides whether you're male or female, and then you know,

1:52:51.760 --> 1:52:55.439
<v Speaker 1>puts that gender und your birth certificate. Um, it's technically

1:52:55.520 --> 1:52:57.839
<v Speaker 1>possible in some places to get it changed to intersect

1:52:57.920 --> 1:52:59.879
<v Speaker 1>later in life. But when I say it's technically possible,

1:53:01.000 --> 1:53:02.760
<v Speaker 1>I there might even want people who've done it. The

1:53:02.800 --> 1:53:05.280
<v Speaker 1>first person who we know ever change their gender to

1:53:05.360 --> 1:53:11.479
<v Speaker 1>intersect did it in TV. So yeah, I'm sure there

1:53:11.560 --> 1:53:17.000
<v Speaker 1>were I mean, pre bureauqucy indigenous societies. I know that. Yeah,

1:53:17.000 --> 1:53:18.439
<v Speaker 1>but this is this yeah, this is yeah, I mean

1:53:18.520 --> 1:53:21.639
<v Speaker 1>like yeah, like and and this is like the way

1:53:21.760 --> 1:53:25.479
<v Speaker 1>that like we treat intersect people also has gotten worse.

1:53:27.600 --> 1:53:29.479
<v Speaker 1>Like yeah, and we're gonna get into this, but you

1:53:29.560 --> 1:53:31.560
<v Speaker 1>but it's like it's like, you know, this is a

1:53:31.720 --> 1:53:35.559
<v Speaker 1>very like it's a very obvious thing where there's clearly

1:53:35.600 --> 1:53:39.040
<v Speaker 1>more than two genders, and how how society reacts to that,

1:53:39.200 --> 1:53:42.639
<v Speaker 1>I think says you know, A, it's it's an enormous

1:53:42.680 --> 1:53:46.559
<v Speaker 1>sort of like it's something enormously impact intersect people, right,

1:53:46.640 --> 1:53:49.600
<v Speaker 1>like you know, you have like an incredible amount of

1:53:49.640 --> 1:53:54.160
<v Speaker 1>violence that is flicted onto them. And then secondly, the

1:53:55.640 --> 1:53:58.320
<v Speaker 1>way intersect people is dealt with, it's something that reveals

1:53:58.320 --> 1:54:00.400
<v Speaker 1>a lot about how the society is to look at

1:54:00.439 --> 1:54:01.960
<v Speaker 1>gender and how society is going to look at the

1:54:02.040 --> 1:54:04.960
<v Speaker 1>enforcement of gender. I think on the point of how

1:54:06.200 --> 1:54:08.080
<v Speaker 1>it's in a lot of ways, the treatment of intersect

1:54:08.120 --> 1:54:10.840
<v Speaker 1>people has gotten has gotten worse in the past like

1:54:10.880 --> 1:54:14.719
<v Speaker 1>a few years. I feel like as the bureaucracy grows,

1:54:15.520 --> 1:54:18.600
<v Speaker 1>the amount of violence that is necessary to maintain it

1:54:19.160 --> 1:54:24.320
<v Speaker 1>also grows, and the bigger any any small thing threatens

1:54:24.360 --> 1:54:27.519
<v Speaker 1>the validity of the entire bureaucracy. So they have to

1:54:27.600 --> 1:54:30.240
<v Speaker 1>come down hard on anything that that is that is

1:54:30.560 --> 1:54:34.040
<v Speaker 1>like deviant from that because they need to maintain the

1:54:34.120 --> 1:54:37.000
<v Speaker 1>validity of the system that they have built. I think

1:54:37.040 --> 1:54:39.360
<v Speaker 1>that's definitely an aspect. And the other thing that's really

1:54:39.400 --> 1:54:41.400
<v Speaker 1>really bad is that, you know, we're going to talk

1:54:41.400 --> 1:54:44.400
<v Speaker 1>about board this more a bit later, but like the

1:54:44.720 --> 1:54:48.040
<v Speaker 1>actual capacity of the bureaucracy to enforce this stuff has

1:54:48.160 --> 1:54:51.080
<v Speaker 1>increased so dramatically, even in the last fifty years. It

1:54:51.280 --> 1:54:54.240
<v Speaker 1>is like like the the U s is a if

1:54:54.680 --> 1:54:58.000
<v Speaker 1>to someone to someone living in right, the modern US

1:54:58.080 --> 1:55:01.680
<v Speaker 1>is an incomprehensibly bureaucratic society. It is like like it

1:55:02.600 --> 1:55:05.760
<v Speaker 1>even like the even like the like you know, like

1:55:05.840 --> 1:55:07.280
<v Speaker 1>like the sort of people like yeah, like even like

1:55:07.440 --> 1:55:10.360
<v Speaker 1>the most sort of like totalitarian style on is bureaucrat

1:55:10.600 --> 1:55:13.000
<v Speaker 1>like looks at the US and it's like, what the

1:55:13.080 --> 1:55:15.560
<v Speaker 1>funk guys, you guys are taking taking bureaucracy too far,

1:55:15.960 --> 1:55:18.920
<v Speaker 1>Like even just like the surveillance capacities definitely would like

1:55:19.000 --> 1:55:20.880
<v Speaker 1>you would have loved that to to be to be fair,

1:55:20.920 --> 1:55:22.640
<v Speaker 1>to be fair, the East Germans did really well with

1:55:22.760 --> 1:55:27.000
<v Speaker 1>what they had, but I think it's really so. I

1:55:27.080 --> 1:55:29.400
<v Speaker 1>think also just in terms of how surveillance impacts the

1:55:29.440 --> 1:55:32.160
<v Speaker 1>way you're able to do gender when you're well and

1:55:33.400 --> 1:55:35.880
<v Speaker 1>when you're getting targeted advertisements for stuff based on your

1:55:35.880 --> 1:55:38.720
<v Speaker 1>Internet searches, they're like that that that's one side of it,

1:55:39.160 --> 1:55:41.320
<v Speaker 1>and there's other sides of it in terms of like

1:55:41.400 --> 1:55:45.360
<v Speaker 1>you know, people people seeking to make like different gender

1:55:45.440 --> 1:55:48.280
<v Speaker 1>presentations illegal. How the how how that had That type

1:55:48.280 --> 1:55:52.800
<v Speaker 1>of surveillance will eventually lead into pretty pretty druckon Ian well.

1:55:52.880 --> 1:55:56.760
<v Speaker 1>And and I think I think in a lot of ways,

1:55:57.080 --> 1:55:59.440
<v Speaker 1>like the violence that has done to intersect kids is

1:56:00.320 --> 1:56:02.000
<v Speaker 1>sort of it is one of the sort of origin

1:56:02.080 --> 1:56:05.080
<v Speaker 1>points of this, right, Um, I I do actually want

1:56:05.120 --> 1:56:06.880
<v Speaker 1>I want to sort of get into what what this

1:56:07.040 --> 1:56:09.320
<v Speaker 1>is a little bit um since the nice in sixties.

1:56:09.320 --> 1:56:11.440
<v Speaker 1>And again that what I'm saying this like this stuff

1:56:11.520 --> 1:56:16.160
<v Speaker 1>is kind of recent, right, UM. Doctors have started commonly

1:56:16.240 --> 1:56:19.360
<v Speaker 1>performing non consensual surgery and intersex kids to force them

1:56:19.440 --> 1:56:21.920
<v Speaker 1>to conform to a gender. UM. Here's from a two

1:56:21.960 --> 1:56:25.080
<v Speaker 1>thousand and thirteen report from the United Nations Special Rapporteur

1:56:25.120 --> 1:56:28.680
<v Speaker 1>on Torture that's sited by Human Rights Watch. Children who

1:56:28.720 --> 1:56:31.960
<v Speaker 1>are born with atypical sex characteristics are often subject to

1:56:32.040 --> 1:56:38.959
<v Speaker 1>irreversible sex assignments, involuntary sterilization, involuntary genital normalization, surgery performed

1:56:39.000 --> 1:56:41.440
<v Speaker 1>without their informed consent or that of the parents, in

1:56:41.480 --> 1:56:44.480
<v Speaker 1>an attempt quote, in an attempt to fix their sex,

1:56:45.000 --> 1:56:49.320
<v Speaker 1>leaving them with permanent, permanent, irreversible infertility and causing severe

1:56:49.400 --> 1:56:56.200
<v Speaker 1>mental suffering. And this is fucking horrible. It happens, it's

1:56:56.240 --> 1:56:58.240
<v Speaker 1>all the time, and on all of the people who

1:56:58.320 --> 1:57:01.000
<v Speaker 1>write these fucking laws that are like giving giving someone

1:57:01.080 --> 1:57:04.280
<v Speaker 1>gender affirming care is like needling them specifically carve out

1:57:04.360 --> 1:57:07.520
<v Speaker 1>sections so that doctors can keep sucking doing this intersex kids,

1:57:08.080 --> 1:57:13.320
<v Speaker 1>And it's horrible. It's really interesting how like UM, so

1:57:13.480 --> 1:57:16.120
<v Speaker 1>often the sports field is a terrain where this kind

1:57:16.160 --> 1:57:19.040
<v Speaker 1>of gets hashed out or like this brutality happens for

1:57:19.120 --> 1:57:23.160
<v Speaker 1>the first time, Like the sports governing authorities have been

1:57:23.240 --> 1:57:29.320
<v Speaker 1>fucking brutalizing intersex athletes for fifty years now, and every

1:57:29.360 --> 1:57:31.920
<v Speaker 1>time it's because, yeah, they'll and they'll they'll put forth

1:57:31.960 --> 1:57:35.120
<v Speaker 1>an argument and then lose in court most of the

1:57:35.200 --> 1:57:38.560
<v Speaker 1>time because they'll they'll seek to advance like a very

1:57:38.840 --> 1:57:41.960
<v Speaker 1>narrow definition of gender based on chromosomeality or something or

1:57:42.000 --> 1:57:47.040
<v Speaker 1>testosterone levels or something, and then demonstrably this binary doesn't exist,

1:57:47.280 --> 1:57:49.880
<v Speaker 1>right like, and then they'll lose, and they'll respond to

1:57:50.000 --> 1:57:55.080
<v Speaker 1>losing by fucking destroying that person. Yeah, it's there are

1:57:55.120 --> 1:57:58.480
<v Speaker 1>plenty of cases people can confined in history of that happening,

1:57:58.520 --> 1:58:00.440
<v Speaker 1>and yeah, it's sucked up and and and I think

1:58:00.720 --> 1:58:02.400
<v Speaker 1>the more I've been thinking about this, the more I

1:58:02.520 --> 1:58:04.920
<v Speaker 1>think that the sort of like that a lot of

1:58:04.960 --> 1:58:09.040
<v Speaker 1>what turfism is is this kind of like it's it's

1:58:09.080 --> 1:58:12.600
<v Speaker 1>attempting to take the bureaucratic categories as literal truth. But

1:58:12.880 --> 1:58:15.040
<v Speaker 1>that doesn't work. It doesn't It doesn't actually work on

1:58:15.120 --> 1:58:16.920
<v Speaker 1>a sort of either on a scientific level or on

1:58:16.960 --> 1:58:19.720
<v Speaker 1>a sort of more philosophical level, because again, what what

1:58:20.000 --> 1:58:22.600
<v Speaker 1>what what that sort of bureaucratic assignment is is a

1:58:22.800 --> 1:58:26.640
<v Speaker 1>is a radical simplification of reality that destroys it destroys

1:58:26.680 --> 1:58:29.000
<v Speaker 1>reality itself in order to create a sort of like

1:58:29.200 --> 1:58:31.520
<v Speaker 1>an M or and F on a page. And when

1:58:31.560 --> 1:58:32.800
<v Speaker 1>you when you try to go back into the real

1:58:32.840 --> 1:58:34.760
<v Speaker 1>world that it doesn't work. It only works when you

1:58:34.760 --> 1:58:39.360
<v Speaker 1>can enforce it with violence. Tests do be loving to

1:58:39.480 --> 1:58:41.760
<v Speaker 1>enforce the end with the violence? Yeah, and you know,

1:58:42.000 --> 1:58:46.360
<v Speaker 1>I mean this is this entire thing is sort of

1:58:46.520 --> 1:58:48.080
<v Speaker 1>this this is the basis of the sort of of

1:58:48.160 --> 1:58:51.760
<v Speaker 1>the of the American gender bureaucracy. Right, It's inherently violent.

1:58:51.880 --> 1:58:54.480
<v Speaker 1>It's it's not just sort of a procedure for recording

1:58:54.520 --> 1:58:58.000
<v Speaker 1>what your gender is. It is it always sort of

1:58:58.080 --> 1:59:01.680
<v Speaker 1>has been and is increasingly more were so now becoming

1:59:01.720 --> 1:59:05.920
<v Speaker 1>a system that imposes it imposes a gender on you. Um,

1:59:06.240 --> 1:59:08.000
<v Speaker 1>you know, and there's also a lot of ways that

1:59:08.040 --> 1:59:10.080
<v Speaker 1>this bureaucracy you gets imposed on you that are you know,

1:59:10.240 --> 1:59:12.960
<v Speaker 1>less extreme. You know, if if we go back to

1:59:13.160 --> 1:59:16.960
<v Speaker 1>the question of like who are you assigned a gender for? Right,

1:59:17.000 --> 1:59:19.640
<v Speaker 1>You're asigned a gender for the state, and you know,

1:59:19.880 --> 1:59:23.360
<v Speaker 1>almost everything in your life depends on these bureaucratic documents.

1:59:23.400 --> 1:59:25.280
<v Speaker 1>Because that's how the state understands you as a person

1:59:25.320 --> 1:59:28.600
<v Speaker 1>by by these bureaucract documents like specifically birth certificates, process

1:59:28.760 --> 1:59:34.520
<v Speaker 1>like driver's licenses, social Security cards, and sports generation papers. Yeah,

1:59:34.800 --> 1:59:36.920
<v Speaker 1>I mean like here here, here's the American Bar Association

1:59:36.960 --> 1:59:40.080
<v Speaker 1>talking about birth certificates. They are so common that we

1:59:40.200 --> 1:59:43.360
<v Speaker 1>might even overlook their significance. In the United States, birth

1:59:43.400 --> 1:59:47.520
<v Speaker 1>certificates serve as a proof of an individual's age, citizenship, status,

1:59:47.560 --> 1:59:50.960
<v Speaker 1>and identity. They are necessary to obtain Social Security, apply

1:59:51.080 --> 1:59:54.600
<v Speaker 1>for a passport, in rolland schools, get a driver's license,

1:59:54.680 --> 1:59:58.640
<v Speaker 1>gain employment, or apply for other benefits. Humanitarian Desmond too

1:59:58.720 --> 2:00:02.000
<v Speaker 1>to describe the birthtific it as quote a small paper,

2:00:02.160 --> 2:00:04.680
<v Speaker 1>but it actually establishes who you are and gives access

2:00:04.720 --> 2:00:07.480
<v Speaker 1>to the rights and privileges and the obligations of citizenship.

2:00:08.440 --> 2:00:11.000
<v Speaker 1>You know, and I think that does Manchoo two is

2:00:11.040 --> 2:00:14.920
<v Speaker 1>being enormously optimistic about sort of what it means to

2:00:15.000 --> 2:00:17.640
<v Speaker 1>be seen by the state here, because the other thing

2:00:17.720 --> 2:00:19.800
<v Speaker 1>that it does is it exposes you to the state's

2:00:19.880 --> 2:00:22.920
<v Speaker 1>violence in a way where you know it now the

2:00:23.000 --> 2:00:24.880
<v Speaker 1>state like this, this is this is the mechanism with

2:00:24.880 --> 2:00:27.400
<v Speaker 1>you which it now knows who you are, so it

2:00:27.480 --> 2:00:30.920
<v Speaker 1>does not having one, like, yeah, it's when the soft

2:00:30.960 --> 2:00:35.040
<v Speaker 1>sits try to not have birthtificates for their children get

2:00:35.400 --> 2:00:37.160
<v Speaker 1>violent and this and this is the thing. And one

2:00:37.200 --> 2:00:39.320
<v Speaker 1>of one of the things here about this is that

2:00:39.440 --> 2:00:43.040
<v Speaker 1>like you know, okay, you used to be able to,

2:00:43.200 --> 2:00:46.520
<v Speaker 1>like get away with not having birth certificates, right, like

2:00:46.600 --> 2:00:48.080
<v Speaker 1>a lot of a lot of Americans used not to

2:00:48.560 --> 2:00:49.960
<v Speaker 1>used to like not. But one of one of the

2:00:49.960 --> 2:00:51.600
<v Speaker 1>things that happens over the course of World War two

2:00:51.680 --> 2:00:55.200
<v Speaker 1>is there's this enormous expansion in the state's bureacratic capacity.

2:00:55.200 --> 2:00:57.240
<v Speaker 1>And there's an expansion of state's bureacratic capacity because it

2:00:57.320 --> 2:00:58.960
<v Speaker 1>has to you know, it has to go to war.

2:00:59.520 --> 2:01:01.480
<v Speaker 1>But some taneously there's and there's something I didn't have

2:01:01.640 --> 2:01:04.200
<v Speaker 1>to happen but did, is that you get the army

2:01:04.240 --> 2:01:06.640
<v Speaker 1>and you get employers starting to ask people's birertificates. But

2:01:06.680 --> 2:01:08.560
<v Speaker 1>if people don't have them, because like I don't know,

2:01:08.640 --> 2:01:10.000
<v Speaker 1>I was, why why the funk do I need to

2:01:10.080 --> 2:01:13.280
<v Speaker 1>record being born? Right? Like this is this this is

2:01:13.320 --> 2:01:15.440
<v Speaker 1>only this is another thing you need. It's only a

2:01:15.520 --> 2:01:20.000
<v Speaker 1>thing the state needs. Yeah, it's interesting to look at

2:01:20.080 --> 2:01:22.280
<v Speaker 1>Like I was thinking about how this is also where

2:01:22.320 --> 2:01:25.200
<v Speaker 1>the kind of front line of colonialism happens, like the

2:01:25.560 --> 2:01:28.120
<v Speaker 1>enforcement of a binary gender on indigenous people. Like you

2:01:28.160 --> 2:01:32.000
<v Speaker 1>can look at specific individuals um osh tissues. One of them,

2:01:32.120 --> 2:01:35.240
<v Speaker 1>they were a crow person in the cronation who like

2:01:35.640 --> 2:01:39.400
<v Speaker 1>for for the United States as a scout's what's called

2:01:39.560 --> 2:01:42.080
<v Speaker 1>bada and then was like in later life kind of

2:01:42.160 --> 2:01:44.400
<v Speaker 1>forced to conform to a binary gender with which they

2:01:44.400 --> 2:01:48.320
<v Speaker 1>didn't identify and they hadn't lived that way and because

2:01:48.400 --> 2:01:52.600
<v Speaker 1>they had to, having being assigned identity papers to live

2:01:52.640 --> 2:01:54.440
<v Speaker 1>on a reservation, you have to take one of the

2:01:54.480 --> 2:01:59.400
<v Speaker 1>fucking boxes. Yeah, and you know, and the thing about

2:01:59.400 --> 2:02:01.480
<v Speaker 1>those fucking exist right is you know, even like to

2:02:01.680 --> 2:02:03.480
<v Speaker 1>this day, there are a lot of states where you

2:02:03.560 --> 2:02:06.400
<v Speaker 1>can't change your gender, like on on you can't change

2:02:06.440 --> 2:02:09.160
<v Speaker 1>what says in the card. You just can't. And you know,

2:02:10.000 --> 2:02:12.120
<v Speaker 1>if they've assigned you a gender that's not your gender,

2:02:12.320 --> 2:02:15.040
<v Speaker 1>then well tough luck. They have they have an they

2:02:15.080 --> 2:02:17.280
<v Speaker 1>have monopoly on the legitimate use of force, and you

2:02:17.440 --> 2:02:20.000
<v Speaker 1>don't you know, there's other stags where you need a

2:02:20.080 --> 2:02:23.120
<v Speaker 1>fucking court order saying that you've had surgery in order

2:02:23.160 --> 2:02:25.840
<v Speaker 1>to get the fucking you know, in order to change

2:02:25.840 --> 2:02:28.880
<v Speaker 1>your bureaucratic person. And again the reason for this is

2:02:29.080 --> 2:02:31.760
<v Speaker 1>and I cannot emphasize this enough. Fuck you. That is that.

2:02:31.960 --> 2:02:34.880
<v Speaker 1>That is that, that is the reason for this. Um, yeah,

2:02:34.880 --> 2:02:37.120
<v Speaker 1>I want to I want to go back also to

2:02:37.600 --> 2:02:39.480
<v Speaker 1>you know, look to to look a bit more about

2:02:39.520 --> 2:02:42.920
<v Speaker 1>sort of bureacratic effects. Um I'm gonna read from a

2:02:43.000 --> 2:02:45.920
<v Speaker 1>n triple epiece about trans guy in the UK and

2:02:46.000 --> 2:02:50.720
<v Speaker 1>the fifties. From the start, the sensensialized press coverage or

2:02:50.760 --> 2:02:54.240
<v Speaker 1>ferguson this transition focused on some surprisingly quote tition elements.

2:02:54.640 --> 2:02:57.560
<v Speaker 1>Quote change of sex puts them in a different employment

2:02:57.640 --> 2:03:01.520
<v Speaker 1>category with a raisin salary, reported one newspaper, underscoring the

2:03:01.560 --> 2:03:03.920
<v Speaker 1>fact that being reclassified as male in the eyes of

2:03:04.040 --> 2:03:07.320
<v Speaker 1>his employer at the British government tied into a complex

2:03:07.400 --> 2:03:11.680
<v Speaker 1>network of gendered economic and labor discrimination. In fact, not

2:03:11.880 --> 2:03:14.880
<v Speaker 1>only did his pay change, but his whole job category changed,

2:03:14.920 --> 2:03:17.080
<v Speaker 1>even though he was doing exactly the same work under

2:03:17.120 --> 2:03:20.680
<v Speaker 1>the same conditions. This was because women workers were simply

2:03:20.840 --> 2:03:23.520
<v Speaker 1>were not simply paid less, but also kept in feminized

2:03:23.600 --> 2:03:26.760
<v Speaker 1>job grades. In the civil service, despite the government's claims

2:03:26.800 --> 2:03:30.960
<v Speaker 1>that service was a meritocracy, a question a question raised

2:03:31.040 --> 2:03:33.680
<v Speaker 1>in Parliament by an MP who had heard about Ferguson,

2:03:33.760 --> 2:03:37.120
<v Speaker 1>demanded to know what form and number of proofs other

2:03:37.200 --> 2:03:40.320
<v Speaker 1>than a mirror announcement by the subject they've missed ended

2:03:40.400 --> 2:03:44.600
<v Speaker 1>them a couple of times. I it is required before

2:03:46.200 --> 2:03:50.680
<v Speaker 1>a female quote like like civil survey, is permitted to

2:03:50.760 --> 2:03:54.160
<v Speaker 1>obtain a higher salary in a different employment category owing

2:03:54.200 --> 2:03:57.640
<v Speaker 1>to a change in sex. By gaining a quote official change,

2:03:57.760 --> 2:04:02.880
<v Speaker 1>Jonathan Ferguson suddenly transformed himself, suddenly suddenly transformed into chief

2:04:02.960 --> 2:04:06.440
<v Speaker 1>Experimental Officer with a male breadwinner salary large enough to

2:04:06.440 --> 2:04:09.320
<v Speaker 1>support a family, rather than a woman's lower wage that

2:04:09.480 --> 2:04:12.880
<v Speaker 1>was expected to be supplements mental to a family's earnings.

2:04:13.040 --> 2:04:16.080
<v Speaker 1>For obvious reasons, noted the Treasury, we should not have

2:04:16.240 --> 2:04:19.000
<v Speaker 1>to say anything which would have led to a request

2:04:19.080 --> 2:04:21.160
<v Speaker 1>for the male payrade to be applied from his data's

2:04:21.240 --> 2:04:23.920
<v Speaker 1>entry to the civil service. In other words, the Treasury

2:04:23.960 --> 2:04:26.280
<v Speaker 1>wanted to ensure for that Ferguson did not try to

2:04:26.400 --> 2:04:32.440
<v Speaker 1>claim back wages in turf Island. Always been very normal. Um.

2:04:33.440 --> 2:04:35.480
<v Speaker 1>And uh, there's I wanna read a little bit more

2:04:35.520 --> 2:04:38.560
<v Speaker 1>of this. Um. Conversely, a different civil servant, this time

2:04:38.560 --> 2:04:40.800
<v Speaker 1>a trans woman who was working in the Admiral p

2:04:41.000 --> 2:04:44.680
<v Speaker 1>Department and transitioning around the same time, was advised it

2:04:44.840 --> 2:04:47.800
<v Speaker 1>was in her quote interest to delay official recognition of

2:04:47.920 --> 2:04:51.760
<v Speaker 1>the change until at least January nineteen sixty assuming full

2:04:51.880 --> 2:04:55.160
<v Speaker 1>equal pay in the civil services introduced by nineteen sixty one.

2:04:55.800 --> 2:04:58.560
<v Speaker 1>Her employers wrote that it was in her quote own interest,

2:04:58.680 --> 2:05:02.200
<v Speaker 1>in their opinion, continue wearing men's clothing for the time

2:05:02.280 --> 2:05:05.320
<v Speaker 1>being in order to avoid your significant reduction in pay.

2:05:06.160 --> 2:05:09.320
<v Speaker 1>That it's it's funny because like I it's not funny.

2:05:09.360 --> 2:05:11.000
<v Speaker 1>It's sucked up and it's been stupid, isn't it. But

2:05:11.840 --> 2:05:14.040
<v Speaker 1>like I knew trans people in Britain who would have

2:05:14.080 --> 2:05:22.120
<v Speaker 1>grown up around this time, who like socially transitioned after retirement. Yeah,

2:05:22.440 --> 2:05:24.880
<v Speaker 1>or at least like openly to you know, we weren't

2:05:24.920 --> 2:05:28.720
<v Speaker 1>like BFF or anything. But it's absolutely fucking insane that

2:05:29.000 --> 2:05:33.160
<v Speaker 1>like that this argument was deployed. Yeah, And you know,

2:05:33.360 --> 2:05:34.920
<v Speaker 1>you can you can see what's sort of going on here,

2:05:34.960 --> 2:05:38.200
<v Speaker 1>which is that like you know, it's more it's more

2:05:38.320 --> 2:05:41.040
<v Speaker 1>explicitly obvious and here that it is in a lot

2:05:41.120 --> 2:05:44.400
<v Speaker 1>of other cases. But your status in the gender bureaucracy

2:05:44.480 --> 2:05:46.320
<v Speaker 1>is a key element of how you're able to extract

2:05:46.360 --> 2:05:50.240
<v Speaker 1>resources from the state. And you know, sometimes that's literally

2:05:50.360 --> 2:05:53.080
<v Speaker 1>just an explicit pay gap, like it was based on

2:05:53.120 --> 2:05:56.840
<v Speaker 1>institutional sexism. But you know, I think I think the

2:05:56.920 --> 2:05:59.280
<v Speaker 1>second case is in a lot of ways more revealing. Right,

2:06:00.040 --> 2:06:05.080
<v Speaker 1>the state and asgender bureaucracy is very explicitly saying, conform

2:06:05.200 --> 2:06:07.640
<v Speaker 1>to what the jet the bureaucracy says your gender is,

2:06:07.760 --> 2:06:10.360
<v Speaker 1>and it'll you'll get paid more, and if you don't,

2:06:10.440 --> 2:06:12.680
<v Speaker 1>you'll get paid less. And if you look at this

2:06:12.760 --> 2:06:15.080
<v Speaker 1>more abstractly, right, and in order to interface with the state,

2:06:15.120 --> 2:06:16.840
<v Speaker 1>in order to extract well for benefits, in order to

2:06:16.880 --> 2:06:19.440
<v Speaker 1>pay your fucking taxes, in order to drive, in order

2:06:19.480 --> 2:06:23.560
<v Speaker 1>to buy alcohol, apparently now in order to buy the

2:06:23.600 --> 2:06:26.360
<v Speaker 1>stupid cleaning bottles you of of compressed air but you

2:06:26.440 --> 2:06:29.600
<v Speaker 1>have to use to to clean out your computer keyboards. Uh,

2:06:29.680 --> 2:06:31.240
<v Speaker 1>in order to buy alcohol, in order to get on

2:06:31.280 --> 2:06:34.120
<v Speaker 1>an airplane, you have to conform to the state's bureaucratic

2:06:34.200 --> 2:06:36.120
<v Speaker 1>view of you. And if you don't, you can't do it.

2:06:38.480 --> 2:06:40.520
<v Speaker 1>And and you know this this brings up the question,

2:06:40.680 --> 2:06:43.120
<v Speaker 1>what right does the state have to assign my gender?

2:06:43.760 --> 2:06:46.320
<v Speaker 1>And you know, the state will spit out a variety

2:06:46.440 --> 2:06:49.040
<v Speaker 1>of sort of like pseudo medical and pseudo political explanations.

2:06:49.120 --> 2:06:51.840
<v Speaker 1>But the answer is that the state has no right

2:06:52.440 --> 2:06:57.400
<v Speaker 1>to tell you what your gender is except force. And

2:06:57.680 --> 2:07:01.760
<v Speaker 1>you know, the the extent to which the state has

2:07:01.800 --> 2:07:04.520
<v Speaker 1>actually been able to sort of do this kind of

2:07:04.560 --> 2:07:06.480
<v Speaker 1>stuff has changed over time. But we we've talked about

2:07:06.520 --> 2:07:08.320
<v Speaker 1>this a bit. But what like, you know, over the

2:07:08.400 --> 2:07:12.000
<v Speaker 1>course of sort of over the course of sort of

2:07:12.720 --> 2:07:14.760
<v Speaker 1>of the twentieth century, and you know, we can also

2:07:14.800 --> 2:07:17.000
<v Speaker 1>look at things like, uh, we can look at the

2:07:17.040 --> 2:07:19.080
<v Speaker 1>War on Terror, we can look at neo liberalism and

2:07:19.200 --> 2:07:23.560
<v Speaker 1>David Graber's Iron law of liberalism, which the Iron Law

2:07:23.600 --> 2:07:27.080
<v Speaker 1>of liberalism states that any market reform, any government initiative

2:07:27.120 --> 2:07:30.280
<v Speaker 1>intended to reduce red tape and promote market forces, will

2:07:30.320 --> 2:07:33.320
<v Speaker 1>have the ultimate effect of increasing a total number of regulations,

2:07:33.400 --> 2:07:35.760
<v Speaker 1>the total amount of paperwork, and the total number of bureaucrats,

2:07:35.800 --> 2:07:38.880
<v Speaker 1>the government employees, which I always love. But you know,

2:07:39.040 --> 2:07:41.080
<v Speaker 1>like we we we've we've seen the sort of consequences

2:07:41.120 --> 2:07:45.720
<v Speaker 1>of this playing out over the course of of you know,

2:07:46.320 --> 2:07:48.480
<v Speaker 1>the last about a century. Right, if you go back

2:07:48.480 --> 2:07:51.320
<v Speaker 1>to the age nineties, it was possible for basically private

2:07:51.360 --> 2:07:53.600
<v Speaker 1>citizens to have just full on wars with each other

2:07:54.200 --> 2:07:56.640
<v Speaker 1>in parts of the US, and that the government would

2:07:56.640 --> 2:08:01.920
<v Speaker 1>just be like sure, okay, whatever, Like the people mining

2:08:02.000 --> 2:08:04.560
<v Speaker 1>bird ship off of the coast of California are shooting

2:08:04.600 --> 2:08:08.600
<v Speaker 1>each other with cannons again like whatever, Right, Like it's

2:08:08.640 --> 2:08:12.240
<v Speaker 1>it's not really until the twentieth century, and really even

2:08:12.320 --> 2:08:14.600
<v Speaker 1>in like the last fifty years has been a last

2:08:14.640 --> 2:08:16.760
<v Speaker 1>expansion of this that like the state actually has full

2:08:16.920 --> 2:08:21.680
<v Speaker 1>territorial control over everywhere that it claims to have control of. Right,

2:08:22.240 --> 2:08:24.000
<v Speaker 1>we were like we we are just now getting to

2:08:24.040 --> 2:08:26.520
<v Speaker 1>a place where the police can actually you know, like

2:08:26.680 --> 2:08:29.680
<v Speaker 1>have like militarily hold the entire country at one time.

2:08:30.360 --> 2:08:31.840
<v Speaker 1>And even then they can only do it as long

2:08:31.880 --> 2:08:34.800
<v Speaker 1>as people sort of cooperate with them. Um, but you

2:08:34.880 --> 2:08:40.520
<v Speaker 1>know this, this is really bad if you're a person

2:08:41.040 --> 2:08:43.520
<v Speaker 1>who doesn't who who who the bureaucracy has deemed to

2:08:43.560 --> 2:08:45.760
<v Speaker 1>be something else or and this is another you know,

2:08:45.840 --> 2:08:48.200
<v Speaker 1>another sort of angle on this, right, Like, if you're

2:08:48.240 --> 2:08:51.960
<v Speaker 1>someone who does not have documentation, the state very very

2:08:52.120 --> 2:08:55.320
<v Speaker 1>quickly will just attempt to destroy you because you know,

2:08:55.440 --> 2:08:56.920
<v Speaker 1>oh hey you don't you don't know the right paper.

2:08:56.960 --> 2:08:58.640
<v Speaker 1>As this means the government can fucking arrest you and

2:08:58.720 --> 2:09:01.880
<v Speaker 1>kick you out of the country. Yeah, and you know

2:09:02.160 --> 2:09:06.920
<v Speaker 1>this is fucking horrible. Um, there's a lot of stuff, Like,

2:09:06.960 --> 2:09:08.600
<v Speaker 1>there's a lot of other angles you can look at

2:09:08.640 --> 2:09:10.480
<v Speaker 1>this from, right. I mean, like at some point we

2:09:10.520 --> 2:09:13.920
<v Speaker 1>probably will do an episode about like the process of

2:09:14.000 --> 2:09:16.400
<v Speaker 1>getting medical care and all of the people who you

2:09:16.520 --> 2:09:19.240
<v Speaker 1>have to convince that you are your gender. But ye

2:09:19.240 --> 2:09:21.080
<v Speaker 1>know that that's another episode in tirely what I want

2:09:21.080 --> 2:09:23.800
<v Speaker 1>to get at here is that state bureaucratic power is

2:09:23.840 --> 2:09:28.360
<v Speaker 1>being used by by just increasingly politicized gender bureaucrats not

2:09:28.560 --> 2:09:30.840
<v Speaker 1>only to force people to comply with their sort of

2:09:30.880 --> 2:09:33.160
<v Speaker 1>state mandated gender when they deal with the state, but

2:09:33.240 --> 2:09:35.360
<v Speaker 1>also to force them to inhabit that gender in their

2:09:35.400 --> 2:09:39.080
<v Speaker 1>private lives, which is constitutes nothing less than a form

2:09:39.160 --> 2:09:42.600
<v Speaker 1>of full scale genders hotel terrianism. Um. We talked about

2:09:42.640 --> 2:09:46.000
<v Speaker 1>that fucking Utah bill, which you know again prohibits minors

2:09:46.040 --> 2:09:48.920
<v Speaker 1>from getting gender affirming surgery people block as a hormone treatment.

2:09:49.360 --> 2:09:51.960
<v Speaker 1>That that is a bill that forces people to live

2:09:52.040 --> 2:09:55.520
<v Speaker 1>in their state mandated gender. In Florida, gender bureaucrats are

2:09:55.520 --> 2:09:59.880
<v Speaker 1>allowed to physically inspect athletes they suspect of being tran

2:10:00.160 --> 2:10:03.440
<v Speaker 1>which is to say, not conforming to fucking state bureautic

2:10:03.520 --> 2:10:08.880
<v Speaker 1>gender controls. It's children, right, like children, like they are

2:10:08.880 --> 2:10:12.800
<v Speaker 1>allowed to molest your child because they think that because

2:10:12.800 --> 2:10:16.520
<v Speaker 1>they're they think they're trans. The other aspect of this is,

2:10:16.560 --> 2:10:20.280
<v Speaker 1>obviously there is something we've talked about before that's something

2:10:20.320 --> 2:10:22.480
<v Speaker 1>that you're starting to see with these bills is they're

2:10:22.560 --> 2:10:25.920
<v Speaker 1>trying to make the bills age number go as high

2:10:25.960 --> 2:10:30.480
<v Speaker 1>as possible. Yes, there's bills for people, there's bills proposing

2:10:30.920 --> 2:10:35.720
<v Speaker 1>twenty five not so it's trying to trying to police

2:10:35.760 --> 2:10:39.280
<v Speaker 1>and control the bodily autonomy of of complete adults, which

2:10:39.280 --> 2:10:43.080
<v Speaker 1>obviously is not not a new thing for the GOP,

2:10:43.200 --> 2:10:46.280
<v Speaker 1>specifically especially in the wake of the Roe v. Wade

2:10:46.600 --> 2:10:51.360
<v Speaker 1>overturning um. But another aspect of like this, this this

2:10:51.520 --> 2:10:54.280
<v Speaker 1>goes beyond just people who are younger than the age

2:10:54.320 --> 2:10:57.400
<v Speaker 1>of nineteen. This this they're going to try to keep

2:10:57.520 --> 2:11:00.080
<v Speaker 1>raising this as much as as much as possible. And

2:11:00.120 --> 2:11:01.720
<v Speaker 1>this is where the types of surveillance that I was

2:11:01.720 --> 2:11:04.680
<v Speaker 1>talking about before it's going to become a problem because

2:11:04.760 --> 2:11:07.280
<v Speaker 1>if you're if you're googling how to do d I

2:11:07.480 --> 2:11:10.400
<v Speaker 1>Y H R T and get stuff shipped in from Brazil.

2:11:11.400 --> 2:11:13.320
<v Speaker 1>Don't think that the surveillance stuff is not gonna not

2:11:13.440 --> 2:11:17.200
<v Speaker 1>gonna impact your ability to do that. They had also

2:11:17.280 --> 2:11:21.080
<v Speaker 1>polices like the gender presentation of SIS people specifically CISS

2:11:21.120 --> 2:11:22.960
<v Speaker 1>for me, and I think, like I think the people

2:11:23.000 --> 2:11:25.920
<v Speaker 1>who are getting physically inspected because of these laws are

2:11:26.040 --> 2:11:29.120
<v Speaker 1>just girls who are good at fucking sport. Like there's

2:11:29.120 --> 2:11:31.520
<v Speaker 1>CIS girls. They just they might be like like taller

2:11:31.680 --> 2:11:35.320
<v Speaker 1>or stronger or and like it's some anyone has the

2:11:35.360 --> 2:11:37.280
<v Speaker 1>power to just be like, oh you're not you're not

2:11:37.360 --> 2:11:40.200
<v Speaker 1>a girly enough girl. Uh, And so fucking now you

2:11:40.280 --> 2:11:42.480
<v Speaker 1>get to go to the pervert room and get expected.

2:11:43.200 --> 2:11:45.680
<v Speaker 1>And you know what was like in Texas? Right the

2:11:45.800 --> 2:11:48.440
<v Speaker 1>law right now is that if the state, if the

2:11:48.480 --> 2:11:51.360
<v Speaker 1>state thinks you're fucking child is not sufficiently close to

2:11:51.400 --> 2:11:53.440
<v Speaker 1>the gender, they can fucking take your child from you

2:11:53.560 --> 2:11:55.880
<v Speaker 1>and force them to be whatever fucking gender the state

2:11:55.920 --> 2:11:59.960
<v Speaker 1>wants them to be. Right, And you know, any other

2:12:00.200 --> 2:12:02.440
<v Speaker 1>period in history, if you walk into a room and

2:12:02.520 --> 2:12:04.160
<v Speaker 1>tell a bunch of people the state is going to

2:12:04.240 --> 2:12:07.080
<v Speaker 1>decide your fucking gender, everyone would lose their goddamn minds.

2:12:07.320 --> 2:12:09.520
<v Speaker 1>This would be like this is a This is a

2:12:10.200 --> 2:12:13.160
<v Speaker 1>like unfathomable like even in sort of like the depths

2:12:13.160 --> 2:12:15.560
<v Speaker 1>of the sort of totalitarian like nightmare or states. This

2:12:15.640 --> 2:12:19.400
<v Speaker 1>is like an unfathomable level of sort of state bureaucratic

2:12:19.600 --> 2:12:23.600
<v Speaker 1>like in position onto people's lives. And yeah, you know

2:12:23.720 --> 2:12:25.520
<v Speaker 1>it's the fucking us right we have, we have We

2:12:25.560 --> 2:12:28.520
<v Speaker 1>are the most bureacratic society humanity has ever produced. Nobody

2:12:28.560 --> 2:12:30.920
<v Speaker 1>thinks it's the most bureacratic society has ever produced. And

2:12:31.400 --> 2:12:34.280
<v Speaker 1>you know, we are right now every day seeing the

2:12:34.400 --> 2:12:38.040
<v Speaker 1>points at which bureaucracy meets violence. The last thing I

2:12:38.120 --> 2:12:41.560
<v Speaker 1>have to say is that you know, like this, this,

2:12:41.840 --> 2:12:43.840
<v Speaker 1>this is the future of gender. The future of gender

2:12:43.960 --> 2:12:47.960
<v Speaker 1>is government bureaucrats, whether they're cops, politicians, doctor's shop, protective services,

2:12:48.000 --> 2:12:50.280
<v Speaker 1>as school board administrators forcing you to be a gendor

2:12:50.320 --> 2:12:53.520
<v Speaker 1>that they're not. But fundamentally, they have no fucking right

2:12:53.600 --> 2:12:55.520
<v Speaker 1>to do this, right. What they have is power, and

2:12:55.600 --> 2:12:58.720
<v Speaker 1>their grasp on power is still right now tenuous. So

2:12:59.000 --> 2:13:02.920
<v Speaker 1>you know, it is possible to stop them going any

2:13:02.960 --> 2:13:04.800
<v Speaker 1>further than this. It is possible to beat back the

2:13:04.840 --> 2:13:06.920
<v Speaker 1>power of the state, and it is possible to have

2:13:07.080 --> 2:13:09.080
<v Speaker 1>a world that's not this, and we know it's possible

2:13:09.080 --> 2:13:10.400
<v Speaker 1>to have world it is not this because it wasn't

2:13:10.640 --> 2:13:14.200
<v Speaker 1>like this like fifty years ago. So yeah, fuck him

2:13:15.120 --> 2:13:18.000
<v Speaker 1>and that's that's that's that that, that's that. That that's

2:13:18.040 --> 2:13:24.120
<v Speaker 1>gender bureaucrats. People should read David Gray. But learning about

2:13:24.120 --> 2:13:29.839
<v Speaker 1>intersectionality for a fucking second. Another another another great resource

2:13:29.920 --> 2:13:33.560
<v Speaker 1>to learn about how you can like mix up gender stuff.

2:13:33.600 --> 2:13:35.800
<v Speaker 1>There's this new video game out right now which has

2:13:35.800 --> 2:13:40.720
<v Speaker 1>a pretty intense character creation selection you can It's called

2:13:41.040 --> 2:13:46.360
<v Speaker 1>let me See, It's called Hogwarts Legacy. Is that No

2:13:46.720 --> 2:13:49.760
<v Speaker 1>I thought you were going with side called but it has,

2:13:49.960 --> 2:13:52.200
<v Speaker 1>it has It has a lot of different customizations that

2:13:52.320 --> 2:13:55.200
<v Speaker 1>you can do for your gender presentation and and and

2:13:55.280 --> 2:13:59.760
<v Speaker 1>your body parts. I think refusing could do this on Twitter,

2:13:59.840 --> 2:14:01.880
<v Speaker 1>but I need, I need, I need to take fucking

2:14:02.000 --> 2:14:04.480
<v Speaker 1>one minute talk about the dumbest argument anyone has ever made,

2:14:04.640 --> 2:14:06.200
<v Speaker 1>which is that I have to buy this game in

2:14:06.320 --> 2:14:09.680
<v Speaker 1>order to support the developers. Which think about this five seconds, right, Okay,

2:14:09.680 --> 2:14:11.320
<v Speaker 1>if you have to buy this game to support the developers,

2:14:11.360 --> 2:14:14.480
<v Speaker 1>don't you have to buy every other game to support

2:14:14.480 --> 2:14:17.480
<v Speaker 1>their developers? In fact, are are you not morally obligated

2:14:17.480 --> 2:14:19.600
<v Speaker 1>to buy every single product on Earth, because if you

2:14:19.680 --> 2:14:22.080
<v Speaker 1>don't buy every single product that's ever been made, you

2:14:22.800 --> 2:14:28.200
<v Speaker 1>those those will not be deployed. It's bullshit here. This

2:14:28.320 --> 2:14:31.080
<v Speaker 1>is such a weird like capitalism of a poison development

2:14:32.640 --> 2:14:36.200
<v Speaker 1>thinking you're obligated to consume. Lots of people on I

2:14:36.960 --> 2:14:38.880
<v Speaker 1>have been holding my tongue on Twitter about this from

2:14:38.960 --> 2:14:42.120
<v Speaker 1>monks now watching people watching people made the argument, I

2:14:42.160 --> 2:14:44.720
<v Speaker 1>have to buy something to sport developers, which again buy

2:14:44.760 --> 2:14:49.920
<v Speaker 1>a different game. Support those developers, buy fucking go on strike.

2:14:50.360 --> 2:14:51.760
<v Speaker 1>Fucking I don't know if you want, if you want

2:14:51.760 --> 2:14:56.000
<v Speaker 1>to want to support the develophy give you money someone

2:14:56.040 --> 2:15:01.560
<v Speaker 1>who is in a fucking video game developer. Well, I'm

2:15:01.600 --> 2:15:03.640
<v Speaker 1>glad we're getting I'm glad glad we could have that

2:15:03.960 --> 2:15:08.240
<v Speaker 1>that special bonding moment over the very inclusive gender settings

2:15:08.360 --> 2:15:12.560
<v Speaker 1>inside this new hit video game. So that's that's pretty cool.

2:15:13.120 --> 2:15:16.200
<v Speaker 1>I hopefully we get an ad from them soon, but

2:15:16.800 --> 2:15:19.520
<v Speaker 1>I hope, so, I hope. So the worst Twitter day

2:15:19.560 --> 2:15:21.400
<v Speaker 1>of my life is the day we get that fucking

2:15:21.440 --> 2:15:41.280
<v Speaker 1>ad gold presented by Hogwarts. Hi, everyone is it could

2:15:41.280 --> 2:15:44.360
<v Speaker 1>happen here And it's just James today because today I'm

2:15:44.400 --> 2:15:48.160
<v Speaker 1>doing a little interview on the situation for Hindu people.

2:15:48.880 --> 2:15:51.480
<v Speaker 1>If you're not familiar with the Hindu genocide, we're not

2:15:51.520 --> 2:15:53.080
<v Speaker 1>going to cover that in depth, but we will give

2:15:53.480 --> 2:15:56.360
<v Speaker 1>a little bit of an overview. And I'm talking to

2:15:57.040 --> 2:16:00.680
<v Speaker 1>on your Mo, who is Rhinga himself and who works

2:16:00.720 --> 2:16:03.560
<v Speaker 1>with the National Unity Government and advising them about Reheinga

2:16:03.600 --> 2:16:06.760
<v Speaker 1>people's human rights. I think the news cycle hasn't really

2:16:06.800 --> 2:16:10.480
<v Speaker 1>covered many Rehiner issues since the Rhea genocide. The world's

2:16:10.520 --> 2:16:12.680
<v Speaker 1>kind of moved off from caring about them, but they're

2:16:12.680 --> 2:16:14.920
<v Speaker 1>still in a very difficult situation, and we want to

2:16:15.000 --> 2:16:18.480
<v Speaker 1>update you on issues that continue to face the Rehenga people.

2:16:18.800 --> 2:16:21.560
<v Speaker 1>I hope you enjoyed the interview. So today I'm joined

2:16:21.640 --> 2:16:26.320
<v Speaker 1>by on Kyomo, who's an advisor to the National Unity

2:16:26.400 --> 2:16:28.920
<v Speaker 1>Government of Miama, which people will hopefully be familiar with.

2:16:29.080 --> 2:16:30.400
<v Speaker 1>If not, he can explain a little bit of what

2:16:30.520 --> 2:16:33.320
<v Speaker 1>that is. He's an advisor to the Ministry of Human

2:16:33.440 --> 2:16:38.200
<v Speaker 1>Rights and also a Rehinger human rights activist himself. And so, Phi,

2:16:38.360 --> 2:16:40.360
<v Speaker 1>thank you so much for joining me. Thank you for

2:16:40.480 --> 2:16:43.000
<v Speaker 1>having me. Yeah, So what I'd love to do today

2:16:43.280 --> 2:16:46.360
<v Speaker 1>is I think if our listeners have listened to our

2:16:46.400 --> 2:16:50.119
<v Speaker 1>previous coverage to what's happening in Mihama or Burma, depending

2:16:50.160 --> 2:16:53.080
<v Speaker 1>on which one do you prefer. They will know a

2:16:53.200 --> 2:16:55.720
<v Speaker 1>lot about the coup, and they will know a lot

2:16:56.400 --> 2:17:00.680
<v Speaker 1>about the things of Pappasinsku right, the PDF and the

2:17:01.160 --> 2:17:05.080
<v Speaker 1>ethnic resistance organizations, but I think they might not be

2:17:05.200 --> 2:17:09.240
<v Speaker 1>as familiar with the situation that Reenga people have been

2:17:09.280 --> 2:17:11.280
<v Speaker 1>in for a long time and continue to be in.

2:17:11.760 --> 2:17:14.600
<v Speaker 1>It's a different part of the the country too. We

2:17:14.680 --> 2:17:18.440
<v Speaker 1>were we were in um Massot, which is on the

2:17:18.480 --> 2:17:21.400
<v Speaker 1>other side, So that's something we've covered a lot less.

2:17:21.520 --> 2:17:26.560
<v Speaker 1>So perhaps you could begin by explaining, like why there

2:17:26.600 --> 2:17:29.680
<v Speaker 1>are so many Rehindia refugees who have left. Obviously, the

2:17:30.080 --> 2:17:32.720
<v Speaker 1>history of the persecution of Ranger people is very long.

2:17:33.320 --> 2:17:35.879
<v Speaker 1>But if you could give us sort of a potted

2:17:35.959 --> 2:17:40.440
<v Speaker 1>history of of the persecution of Rehinia people by various

2:17:40.560 --> 2:17:44.240
<v Speaker 1>governments in Myanmar and and what has led to this

2:17:44.440 --> 2:17:47.959
<v Speaker 1>massive exodus and this big refugee population of Hinda people, now,

2:17:48.000 --> 2:17:50.240
<v Speaker 1>that would be great to start with. Great, thank you,

2:17:50.400 --> 2:17:54.119
<v Speaker 1>thank you for having me in. The history is very long,

2:17:54.240 --> 2:17:59.640
<v Speaker 1>but I will be concrete and and and short. The

2:18:00.200 --> 2:18:05.160
<v Speaker 1>Ruheinga people has been in Myanmar before Burma even exists,

2:18:05.959 --> 2:18:09.440
<v Speaker 1>before Burma become Burma, and before British came and their

2:18:09.520 --> 2:18:17.760
<v Speaker 1>significant architect color related infrastructure that exists indicate existence of

2:18:17.800 --> 2:18:21.240
<v Speaker 1>the Ruhengan. There's a lot of literature research and Ruhinga

2:18:21.320 --> 2:18:27.439
<v Speaker 1>people themselves living in generations and generations um there indicates

2:18:27.600 --> 2:18:30.400
<v Speaker 1>that Ruhinga are part of my and Mare and it

2:18:31.520 --> 2:18:34.760
<v Speaker 1>he used to be and it will be. And Runga

2:18:35.000 --> 2:18:38.120
<v Speaker 1>not only the ethnic minority, they are also the religious minority.

2:18:38.200 --> 2:18:42.840
<v Speaker 1>Majority of premius people are Buddhists and of the second largest,

2:18:43.200 --> 2:18:45.800
<v Speaker 1>followed by the Muslims are Christian, and then the third

2:18:45.920 --> 2:18:50.000
<v Speaker 1>largest are Muslim and Ruhinga are Muslim and and Ruhinga

2:18:50.000 --> 2:18:54.320
<v Speaker 1>are single Muslim ethnic groups and Sink also religious ethnic groups.

2:18:54.840 --> 2:19:01.080
<v Speaker 1>And there has been historical exclusion discriminations sponsored by the

2:19:01.640 --> 2:19:05.600
<v Speaker 1>and sponsored and carried out by the consecutive government of

2:19:05.680 --> 2:19:09.720
<v Speaker 1>Myanmar to target this religious and ethnic minority, to exclude

2:19:09.760 --> 2:19:13.640
<v Speaker 1>from religious, ethnic and social aspects of the society, and

2:19:14.520 --> 2:19:17.280
<v Speaker 1>and it has been politically motivating for many government it

2:19:17.400 --> 2:19:22.680
<v Speaker 1>has always been beneficial in in and mincing the larger

2:19:22.800 --> 2:19:26.320
<v Speaker 1>populations of Myanmar by showing Runga as a threat to

2:19:26.440 --> 2:19:31.000
<v Speaker 1>the country because of their religious differences and to the

2:19:31.080 --> 2:19:34.720
<v Speaker 1>way that we were and we eat are slightly different

2:19:34.800 --> 2:19:38.440
<v Speaker 1>than than Purmese because we have our own culture and

2:19:38.520 --> 2:19:42.360
<v Speaker 1>own traditions and own language and and u and it's

2:19:42.480 --> 2:19:49.000
<v Speaker 1>enriched by by those UH. Thus the first start of execution,

2:19:49.240 --> 2:19:52.600
<v Speaker 1>like executing these discriminatory policies to work to the Runga

2:19:52.920 --> 2:19:56.960
<v Speaker 1>has started as as long as um as far as

2:19:57.080 --> 2:20:00.440
<v Speaker 1>back in nineteen sixty where the first coup took nineteen

2:20:00.480 --> 2:20:04.480
<v Speaker 1>sixty two when first took place, and then military consecutive

2:20:04.520 --> 2:20:09.800
<v Speaker 1>military government accelerated that to form to UH situations where

2:20:09.879 --> 2:20:15.120
<v Speaker 1>it could be UH defined and fall under the category

2:20:15.200 --> 2:20:19.560
<v Speaker 1>of the crimes against humanity. So in nineteen seventy eight

2:20:19.720 --> 2:20:24.000
<v Speaker 1>there is a big operations against Hina people to deport

2:20:24.120 --> 2:20:27.160
<v Speaker 1>them and two thousand people has to be flee to

2:20:28.320 --> 2:20:31.959
<v Speaker 1>to Bangladesh and some of them still remain as refugees

2:20:32.160 --> 2:20:35.640
<v Speaker 1>to third generations for the generations in Bangladesh not being

2:20:35.640 --> 2:20:38.959
<v Speaker 1>able to repatriate it to the place where they come from.

2:20:39.320 --> 2:20:43.320
<v Speaker 1>And followed by that the nineteen UH ninety two there

2:20:43.400 --> 2:20:49.320
<v Speaker 1>was another influx of the refugees and the refugee it's

2:20:49.400 --> 2:20:52.720
<v Speaker 1>also the quite significant larger number of the refugees and

2:20:52.879 --> 2:20:56.920
<v Speaker 1>and and not everyone could come back. And there is

2:20:56.959 --> 2:21:00.880
<v Speaker 1>another layer of the refugees that remains UH from the

2:21:00.959 --> 2:21:06.320
<v Speaker 1>report treating then from the violation the human rights violations

2:21:06.400 --> 2:21:10.680
<v Speaker 1>became too through h gas business, a surial limiting the child,

2:21:11.120 --> 2:21:14.760
<v Speaker 1>the number of child that you can have, and treating

2:21:14.800 --> 2:21:17.400
<v Speaker 1>you less than an animals, not having the religious right

2:21:17.440 --> 2:21:22.520
<v Speaker 1>to exercise the way that you believe, and restrictions of movement, killing, raping,

2:21:22.959 --> 2:21:27.199
<v Speaker 1>and it's continued and it has been accelerated in different

2:21:27.240 --> 2:21:30.000
<v Speaker 1>form and shape where it could be it could come

2:21:30.080 --> 2:21:33.960
<v Speaker 1>to a situation it's from from crimes against you and

2:21:34.040 --> 2:21:37.400
<v Speaker 1>it is being transformed to genocides and and in two

2:21:37.440 --> 2:21:40.280
<v Speaker 1>thousands seventeen it's one to the highest pick of the

2:21:40.360 --> 2:21:44.240
<v Speaker 1>genocides where a million people are being deported by burning

2:21:44.360 --> 2:21:47.560
<v Speaker 1>and many people had a thousand people died and many

2:21:47.720 --> 2:21:50.000
<v Speaker 1>thousands women being raped. And there are a lot of

2:21:50.360 --> 2:21:56.440
<v Speaker 1>fatherless child in the camp today being UH big bond

2:21:56.560 --> 2:21:59.640
<v Speaker 1>by by by by the woman's who victims of the

2:21:59.720 --> 2:22:02.320
<v Speaker 1>of the rief of the Nyama military. And today there

2:22:02.440 --> 2:22:06.440
<v Speaker 1>is a million people in Bangladesh and with no hope

2:22:06.560 --> 2:22:09.520
<v Speaker 1>to be reportuated soon to the place of origin with

2:22:09.600 --> 2:22:13.279
<v Speaker 1>safety and and dignity. And of course the political landscape

2:22:13.320 --> 2:22:16.360
<v Speaker 1>in Myanmar has shifted. UH. It used to be in

2:22:16.400 --> 2:22:21.760
<v Speaker 1>the democratic transition from two thousands ten to twenty with

2:22:21.920 --> 2:22:27.280
<v Speaker 1>two consecutive different government and the democratically elected government has

2:22:27.360 --> 2:22:31.000
<v Speaker 1>been overthrown by by a temkup by the military who

2:22:31.120 --> 2:22:34.640
<v Speaker 1>had ruled the country for for for many decades. And

2:22:35.160 --> 2:22:39.280
<v Speaker 1>UH and and of course the democratically elected government which

2:22:39.320 --> 2:22:43.000
<v Speaker 1>I advise to UH is being some of the member

2:22:43.080 --> 2:22:45.680
<v Speaker 1>of the government are being arrested, and some are in

2:22:45.800 --> 2:22:49.240
<v Speaker 1>the in the ethnic territorial control, and and some are

2:22:49.360 --> 2:22:52.920
<v Speaker 1>in exile, and and and so the country so the

2:22:53.640 --> 2:22:56.879
<v Speaker 1>reactions of the fifty million people has been different because

2:22:56.920 --> 2:22:59.520
<v Speaker 1>there has been several ku inman Mara and this was

2:22:59.640 --> 2:23:03.680
<v Speaker 1>their the the political calculations of the military leaders to

2:23:03.760 --> 2:23:07.119
<v Speaker 1>ATTEMPD the coup was wrong that they did not expect

2:23:07.200 --> 2:23:09.440
<v Speaker 1>the resistance of the people. And then of course the

2:23:10.240 --> 2:23:15.600
<v Speaker 1>the the young Generation Z people came in to to resist. Uitially,

2:23:15.640 --> 2:23:18.320
<v Speaker 1>they claimed to be peacefully protesting to hand over the

2:23:18.400 --> 2:23:21.720
<v Speaker 1>power back to the to the to the democratically elected people,

2:23:21.800 --> 2:23:24.200
<v Speaker 1>but as a result they were being brutally cracked on

2:23:24.280 --> 2:23:28.080
<v Speaker 1>and killed, arrested, and then and then the young people

2:23:28.200 --> 2:23:30.400
<v Speaker 1>started to understand that we need to speak the language

2:23:30.440 --> 2:23:33.640
<v Speaker 1>that they understand. They understand, so they speak that language

2:23:33.680 --> 2:23:37.160
<v Speaker 1>is grabbing a gun and and and and promming the military.

2:23:37.240 --> 2:23:39.840
<v Speaker 1>So followed by that, National Unity Government has been formed

2:23:39.840 --> 2:23:43.240
<v Speaker 1>by with elected members of the of the of the

2:23:43.320 --> 2:23:47.200
<v Speaker 1>parliament both lower Horna Opera hosts. So the National Unity

2:23:47.240 --> 2:23:50.080
<v Speaker 1>Government today is the most the legitimate government of Yanmar

2:23:50.200 --> 2:23:53.120
<v Speaker 1>and having also some tertorial control. Of course, majority of

2:23:53.160 --> 2:23:58.080
<v Speaker 1>the government investor infrastructure are being being captured illegally by

2:23:58.160 --> 2:24:01.560
<v Speaker 1>the military untain. Yeah, and it's interesting that people are

2:24:01.680 --> 2:24:05.680
<v Speaker 1>familiar with the sort of ethnic makeup of previous governments

2:24:05.959 --> 2:24:08.640
<v Speaker 1>and then the National Unity Government. From what I understand,

2:24:09.280 --> 2:24:13.800
<v Speaker 1>it's not as much dominated by the majority ethnic Berman

2:24:13.920 --> 2:24:16.720
<v Speaker 1>people in the International Unity Government as it was before

2:24:17.280 --> 2:24:19.440
<v Speaker 1>even under their n LG. Right, even under sort of

2:24:19.560 --> 2:24:24.480
<v Speaker 1>the most most democratic that there has been in the

2:24:24.600 --> 2:24:27.160
<v Speaker 1>MA for some time, like there was still a domination

2:24:27.240 --> 2:24:30.000
<v Speaker 1>by by one ethnicity. Right that the National Unity Government

2:24:30.120 --> 2:24:33.640
<v Speaker 1>is more ethnically diverse, is that right? Correct? But still

2:24:33.720 --> 2:24:37.360
<v Speaker 1>there are a lot of rooms for improvement. Particularly range

2:24:37.480 --> 2:24:40.680
<v Speaker 1>people has always been part of Myanmar and politically excluded.

2:24:41.040 --> 2:24:43.240
<v Speaker 1>And despite a million people being pushed out to the

2:24:43.320 --> 2:24:47.200
<v Speaker 1>Bangladesh through a genocidal attempt, the remaining populations in Yenmar

2:24:47.720 --> 2:24:52.760
<v Speaker 1>is six people politically represented both sides of populations under

2:24:52.840 --> 2:24:56.800
<v Speaker 1>continued genocidal attempts of the Miyama made Free and the

2:24:56.920 --> 2:25:01.320
<v Speaker 1>National United Government did not include politically meaningfully the Ruhinga

2:25:01.400 --> 2:25:04.879
<v Speaker 1>populations still now and they appointed me as an adviser,

2:25:05.080 --> 2:25:08.800
<v Speaker 1>But a politically representable size of populations need to be represented,

2:25:09.240 --> 2:25:12.360
<v Speaker 1>not by functions alone. It's need to be both all

2:25:12.520 --> 2:25:16.360
<v Speaker 1>represented by functions and number equally to to UH, to

2:25:16.520 --> 2:25:20.760
<v Speaker 1>other ethnic And we're in the context of identity politics

2:25:20.840 --> 2:25:23.880
<v Speaker 1>in me and Mare and your political rights and responsibilities

2:25:23.879 --> 2:25:26.160
<v Speaker 1>to what to the nations are associated that the very

2:25:26.240 --> 2:25:29.600
<v Speaker 1>identity that you were so time to time. There is

2:25:29.640 --> 2:25:33.200
<v Speaker 1>a big questions like you know, we're moving forward to

2:25:33.360 --> 2:25:36.200
<v Speaker 1>the part of democracy to make the country to back

2:25:36.280 --> 2:25:40.080
<v Speaker 1>to the track of democracy. But the very principle of

2:25:40.200 --> 2:25:43.720
<v Speaker 1>democracy is majority rules and and respect the minorities right right,

2:25:44.120 --> 2:25:49.720
<v Speaker 1>and still the Runga are being despite the international pressure,

2:25:49.760 --> 2:25:53.360
<v Speaker 1>particularly the United States and it's allies to have inclusive

2:25:53.400 --> 2:25:57.280
<v Speaker 1>democracy and Ruhinga people are not yet meaningful included in

2:25:57.360 --> 2:26:00.440
<v Speaker 1>the government. Yeah, and I think that's something we've spoken

2:26:00.440 --> 2:26:03.879
<v Speaker 1>about a lot with with Karen and Karni, people who

2:26:03.920 --> 2:26:06.800
<v Speaker 1>we've spoken to about the sort of the need for

2:26:06.879 --> 2:26:10.560
<v Speaker 1>a more inclusive structure, whether that's like a federal democracy

2:26:11.280 --> 2:26:15.400
<v Speaker 1>after obviously after the military hunter has been deposed, or

2:26:15.440 --> 2:26:19.840
<v Speaker 1>certainly something that's more inclusive, and perhaps we can talk

2:26:19.879 --> 2:26:23.400
<v Speaker 1>about how Like it's very interesting to me when I

2:26:23.440 --> 2:26:27.640
<v Speaker 1>talk to young people generation Z people from the EMMA,

2:26:28.120 --> 2:26:30.640
<v Speaker 1>they will say that like they wouldn't have even said

2:26:30.800 --> 2:26:33.640
<v Speaker 1>sometimes for a hind yet like ten years ago, that

2:26:33.840 --> 2:26:35.880
<v Speaker 1>they wouldn't have used to term they have they'd have

2:26:35.959 --> 2:26:39.040
<v Speaker 1>seen the people who we now who we would call

2:26:39.240 --> 2:26:42.520
<v Speaker 1>hin As Bangladesh. He's right because this was the narrative.

2:26:42.600 --> 2:26:45.600
<v Speaker 1>Can you explain how you've explained very well that that's

2:26:45.640 --> 2:26:49.480
<v Speaker 1>not true, but how that narrative was constructed and what

2:26:49.640 --> 2:26:53.960
<v Speaker 1>it was used to do. I think it's once again

2:26:54.440 --> 2:26:58.400
<v Speaker 1>to sclue through Hingen to curry our systematic destructions mentally

2:26:58.440 --> 2:27:02.160
<v Speaker 1>and physically. The Rhinga is also a lot to do

2:27:02.280 --> 2:27:06.960
<v Speaker 1>with their spreading propaganda, misinformations and and disinformations through a

2:27:07.040 --> 2:27:11.680
<v Speaker 1>state let media boosts online and offline, and so this

2:27:12.080 --> 2:27:15.960
<v Speaker 1>means these destructions has happened with the state sponsortain state

2:27:16.200 --> 2:27:22.680
<v Speaker 1>pre plan intentional um intentional intentional UH way of doing it,

2:27:23.240 --> 2:27:26.800
<v Speaker 1>and thus the society, the Hinga people has been restricted

2:27:26.879 --> 2:27:29.000
<v Speaker 1>from moving. And this is one of the least developed

2:27:29.720 --> 2:27:32.040
<v Speaker 1>region where the hunger people living. A lot of people

2:27:32.120 --> 2:27:36.760
<v Speaker 1>from from like other state wouldn't be able to travel

2:27:36.840 --> 2:27:39.320
<v Speaker 1>and go and see what is happening really inside there

2:27:39.640 --> 2:27:41.959
<v Speaker 1>and to people would not be able to move parts

2:27:42.040 --> 2:27:45.040
<v Speaker 1>of that to tell their stories. So all the narrative

2:27:45.120 --> 2:27:47.800
<v Speaker 1>that people here is the military and the government what

2:27:47.920 --> 2:27:50.400
<v Speaker 1>the government used to put at that moment. So in

2:27:50.520 --> 2:27:53.400
<v Speaker 1>the in the in the eyes or in the perceptions

2:27:53.440 --> 2:27:56.920
<v Speaker 1>of the people through Hingas are from Bangladesh and they

2:27:56.959 --> 2:27:59.760
<v Speaker 1>are trying to to take over the country and they

2:27:59.800 --> 2:28:03.560
<v Speaker 1>had a national security threat and that was denderative. So

2:28:03.760 --> 2:28:07.800
<v Speaker 1>they the reality is being defined by the perceptions and

2:28:08.280 --> 2:28:12.720
<v Speaker 1>falls and misinformations that being given in a consistent intentional

2:28:13.160 --> 2:28:15.520
<v Speaker 1>way to the young people. And of course today I

2:28:15.640 --> 2:28:19.440
<v Speaker 1>think has changed slightly to be seeing to what is

2:28:19.560 --> 2:28:23.280
<v Speaker 1>reality and people showing the sympathy to what happened to

2:28:23.280 --> 2:28:26.720
<v Speaker 1>the Ruhinga because it's every time something happened in me,

2:28:26.800 --> 2:28:29.200
<v Speaker 1>I'm like that it's consistent to work to the Rhinga

2:28:29.520 --> 2:28:33.440
<v Speaker 1>the human rights violations, crimes against humanity and genocide, and

2:28:33.920 --> 2:28:38.760
<v Speaker 1>the people fifty million people in Myanmar were not either

2:28:38.840 --> 2:28:43.000
<v Speaker 1>they're seeing neutral or their extending with the military not

2:28:43.840 --> 2:28:46.360
<v Speaker 1>like too that this should do this and this is

2:28:46.520 --> 2:28:49.080
<v Speaker 1>right to do to kill people, right to read because

2:28:49.160 --> 2:28:55.400
<v Speaker 1>their national city security threat. But what had happened to

2:28:55.440 --> 2:28:58.600
<v Speaker 1>the Ruhinga people, perhaps in the not the same shape

2:28:58.640 --> 2:29:03.160
<v Speaker 1>and same as already or valocity or momentum or intensity

2:29:04.040 --> 2:29:06.120
<v Speaker 1>has started to happen after the coup, to to the

2:29:06.200 --> 2:29:08.280
<v Speaker 1>to the Bama people, and then they tend to realize

2:29:08.600 --> 2:29:11.280
<v Speaker 1>what happened to ring What Ringa used to tell running

2:29:11.280 --> 2:29:14.560
<v Speaker 1>the whole village is killing and raping is exactly what

2:29:14.760 --> 2:29:17.480
<v Speaker 1>what what is happening? More or less exactly what is

2:29:17.480 --> 2:29:20.520
<v Speaker 1>happening to us? Than they were right? And it's the

2:29:20.640 --> 2:29:23.119
<v Speaker 1>big teams change and the proper traitors remain the same.

2:29:23.640 --> 2:29:26.520
<v Speaker 1>And with that concept people come to but again I

2:29:26.600 --> 2:29:29.200
<v Speaker 1>think they still it's a very small number of the populations,

2:29:29.480 --> 2:29:33.320
<v Speaker 1>uh compared to the whole populations that lives in Yanmar

2:29:33.800 --> 2:29:36.360
<v Speaker 1>and in in in the democratic principles, there is no

2:29:36.720 --> 2:29:39.560
<v Speaker 1>like you don't tend to say something just because that

2:29:39.720 --> 2:29:43.840
<v Speaker 1>you sympathize. And there are principles and values that you

2:29:44.160 --> 2:29:48.680
<v Speaker 1>do not compromise in any circumstance. So equal right, justice

2:29:49.240 --> 2:29:54.960
<v Speaker 1>and and inclusivity and like like celebrating of the diversity.

2:29:55.560 --> 2:29:57.920
<v Speaker 1>These things are very core principles of of of the

2:29:57.959 --> 2:30:01.160
<v Speaker 1>democracy that that we are like as a Burmese people

2:30:01.400 --> 2:30:04.560
<v Speaker 1>asking from international community to help. What we're preaching for

2:30:04.800 --> 2:30:07.400
<v Speaker 1>to ward to the democracy need to be demonstrated at home.

2:30:07.520 --> 2:30:10.880
<v Speaker 1>First we need to act up on and and so

2:30:11.440 --> 2:30:15.360
<v Speaker 1>I think the benchmark, there's no the benchmark shouldn't be

2:30:15.440 --> 2:30:18.199
<v Speaker 1>defined to include or exclude someone based on the sympathies

2:30:18.280 --> 2:30:20.840
<v Speaker 1>need to be based on the principles and values. Can

2:30:20.879 --> 2:30:23.240
<v Speaker 1>you explain a little bit about the situation that range

2:30:23.240 --> 2:30:25.880
<v Speaker 1>of people who have left meam or maybe they're in

2:30:25.920 --> 2:30:29.280
<v Speaker 1>Cox's bizarre, maybe they're in no man's land, maybe they're

2:30:29.720 --> 2:30:32.400
<v Speaker 1>they're now being moved to an island right? Can can

2:30:32.440 --> 2:30:37.760
<v Speaker 1>you explain what life is like for those people? Of course,

2:30:37.879 --> 2:30:41.640
<v Speaker 1>the when we can get people fleds to Bangladesh, it

2:30:42.040 --> 2:30:47.600
<v Speaker 1>was attempting to survive, Uh, like they managed to survive

2:30:47.879 --> 2:30:52.000
<v Speaker 1>and otherwise many died and they could be one of

2:30:52.080 --> 2:30:56.120
<v Speaker 1>those who who died and they survive, meaning that these

2:30:56.240 --> 2:30:59.959
<v Speaker 1>old people are have physical and mental destruction and untheless

2:31:00.040 --> 2:31:02.920
<v Speaker 1>cars in their physical and mental aspects of the life.

2:31:03.280 --> 2:31:06.160
<v Speaker 1>And and of course a million people in Bangladesh to

2:31:06.200 --> 2:31:09.680
<v Speaker 1>be hosted by the BANGLADESHIPH government BANGLADESHIH people has been

2:31:09.760 --> 2:31:13.480
<v Speaker 1>also very difficult because the resource in the given area

2:31:13.680 --> 2:31:17.760
<v Speaker 1>is very limited and Bangladesh itself is a small country

2:31:17.879 --> 2:31:22.400
<v Speaker 1>with with with limited resource and and we should always

2:31:22.720 --> 2:31:27.440
<v Speaker 1>appreciate Bangladeship people and BANGLADESHIH government to open their arms

2:31:27.480 --> 2:31:30.920
<v Speaker 1>and hurt to to to absorbs and and and a

2:31:31.000 --> 2:31:33.920
<v Speaker 1>median people and and and and again. I think the

2:31:34.040 --> 2:31:36.720
<v Speaker 1>problems started in Me and Mare and and the solutions

2:31:36.800 --> 2:31:38.600
<v Speaker 1>need to be in Me and Mar and and people

2:31:38.680 --> 2:31:42.200
<v Speaker 1>need to be going with say dignified h way to

2:31:42.320 --> 2:31:45.800
<v Speaker 1>the place of origin. And and of course Bangladesh. It

2:31:45.879 --> 2:31:48.200
<v Speaker 1>has been five years plus now that the people like

2:31:48.360 --> 2:31:51.960
<v Speaker 1>the largest influx took place in Sucer and seventeen uh

2:31:52.040 --> 2:31:55.240
<v Speaker 1>and there were repatricans settem being made and and the

2:31:55.680 --> 2:31:58.560
<v Speaker 1>when people fled from My and Mar jump into the

2:31:58.640 --> 2:32:01.520
<v Speaker 1>Nap River and be of bang all into those seventeen

2:32:01.560 --> 2:32:06.160
<v Speaker 1>because the land was more dangerous than the sea. Situations

2:32:06.200 --> 2:32:09.080
<v Speaker 1>remained very same or even worse than that now in

2:32:09.240 --> 2:32:11.480
<v Speaker 1>in in mire Mar to be going back, so you

2:32:12.080 --> 2:32:15.480
<v Speaker 1>you escape from a grape that you have buried, uh

2:32:16.600 --> 2:32:19.920
<v Speaker 1>to be killed and being pushed to go back to

2:32:20.200 --> 2:32:21.840
<v Speaker 1>to to me and mark it is as being sent

2:32:21.959 --> 2:32:23.960
<v Speaker 1>him back to to the to the grape that you

2:32:24.080 --> 2:32:28.200
<v Speaker 1>escape from from from dying. Uh. So the situation doesn't

2:32:28.240 --> 2:32:31.960
<v Speaker 1>favor for a safe, dignified, voluntary return for the for

2:32:32.080 --> 2:32:36.120
<v Speaker 1>the Reinga. That's Bangladeshi authorities are trying to find different

2:32:36.160 --> 2:32:39.520
<v Speaker 1>innovative modality in different ways how to how to create

2:32:40.120 --> 2:32:44.280
<v Speaker 1>sustainable situations for the renga, including relocations of the of

2:32:44.360 --> 2:32:46.920
<v Speaker 1>the certain number of the of the of the Inga

2:32:47.000 --> 2:32:52.040
<v Speaker 1>populations because the the the camps are very congested and

2:32:52.120 --> 2:32:55.000
<v Speaker 1>the hygiene level in the camp a very low and

2:32:55.120 --> 2:32:58.000
<v Speaker 1>there are a lot of also the the the crowd

2:32:58.120 --> 2:33:00.080
<v Speaker 1>on like you know, if a million people in a

2:33:00.160 --> 2:33:06.120
<v Speaker 1>small scale place like that's are being being closed, anything

2:33:06.200 --> 2:33:10.039
<v Speaker 1>could happen anytime, you know. So the the the idea

2:33:10.200 --> 2:33:13.360
<v Speaker 1>was too by the Bangladeshi government which doesn't fall into

2:33:13.959 --> 2:33:17.200
<v Speaker 1>into the principle of international way of doing things, and

2:33:17.760 --> 2:33:21.320
<v Speaker 1>and relocating some of these refugees to an island that

2:33:21.560 --> 2:33:25.000
<v Speaker 1>has its a new islands. You know, human being has

2:33:25.080 --> 2:33:28.360
<v Speaker 1>been ever lived there, and the island has been technically

2:33:28.840 --> 2:33:33.120
<v Speaker 1>from various technical assessment has identified it's not livable by

2:33:33.240 --> 2:33:35.040
<v Speaker 1>human being yet. And because there are a lot of

2:33:35.520 --> 2:33:38.640
<v Speaker 1>like cyclones and and and flats and things like that,

2:33:38.760 --> 2:33:41.800
<v Speaker 1>and it's very far away from millions of Bangladesh and

2:33:41.920 --> 2:33:46.199
<v Speaker 1>and it yeah, so there is risk from UH from

2:33:46.320 --> 2:33:50.279
<v Speaker 1>various perspective to be able. But despite this, Bangldeshi government

2:33:50.360 --> 2:33:54.880
<v Speaker 1>has built, sheltered this and relocated UH some numbers of

2:33:55.080 --> 2:33:59.120
<v Speaker 1>Rhinga and some of them went by their own will

2:34:00.320 --> 2:34:02.400
<v Speaker 1>seeing that it might be a different and and some

2:34:03.200 --> 2:34:06.360
<v Speaker 1>being maybe perhaps post and and of course there are

2:34:06.360 --> 2:34:09.720
<v Speaker 1>a certain number of like around close to UH five

2:34:09.800 --> 2:34:13.480
<v Speaker 1>to six thousand people in Norman's Land when Bangladesh at

2:34:13.520 --> 2:34:17.120
<v Speaker 1>the beginning did not open its border when we're felleing

2:34:18.280 --> 2:34:20.560
<v Speaker 1>and so this Norman Land we're being occupied by the

2:34:20.640 --> 2:34:23.720
<v Speaker 1>nearby abilities because Bangladesh wouldn't open the gate for them

2:34:23.800 --> 2:34:26.240
<v Speaker 1>and they were stuck in India. So they have happened

2:34:26.280 --> 2:34:30.080
<v Speaker 1>to be stuck there since the last five years. Uh

2:34:30.240 --> 2:34:34.840
<v Speaker 1>and the remaining lives in in in coxwas a districts

2:34:34.959 --> 2:34:40.840
<v Speaker 1>of of Bangladesh in different parts of this this districts.

2:34:40.840 --> 2:34:43.880
<v Speaker 1>So that's the situation. Yeah, that's very well said, and

2:34:43.959 --> 2:34:48.400
<v Speaker 1>it's some people have have taken on recently leaving these

2:34:48.440 --> 2:34:53.039
<v Speaker 1>camps in Bangladesh. They've taken on this very risky boat journey, right,

2:34:53.240 --> 2:34:55.160
<v Speaker 1>I think they're going to places like Malaysia if I'm

2:34:55.160 --> 2:34:58.360
<v Speaker 1>not taken Intonesia, And can you explain a little bit

2:34:58.360 --> 2:35:00.120
<v Speaker 1>about like how prevalent that is in the co It's

2:35:00.160 --> 2:35:02.560
<v Speaker 1>how incredibly like high riscued it is for people to

2:35:02.640 --> 2:35:07.800
<v Speaker 1>take that journey. Sure, the the situations in the camp

2:35:08.520 --> 2:35:11.880
<v Speaker 1>is not much different than the life that they used

2:35:11.879 --> 2:35:15.280
<v Speaker 1>to live in in Indian mar Despite that, the level

2:35:15.360 --> 2:35:19.920
<v Speaker 1>of the level of human rights violations and the treatment

2:35:20.000 --> 2:35:22.280
<v Speaker 1>that they are having may not be the same. But

2:35:22.640 --> 2:35:25.840
<v Speaker 1>Bangladesh is not a signature to nineteen fifty two Refugee

2:35:25.840 --> 2:35:30.280
<v Speaker 1>Conventions and it's not legally obliged to be to be

2:35:30.360 --> 2:35:34.360
<v Speaker 1>following all international norms and protocols to be to be

2:35:34.840 --> 2:35:38.400
<v Speaker 1>hosting the the the the refugees. But despite they have

2:35:38.520 --> 2:35:43.240
<v Speaker 1>demonstrated the humanity UH and demonstrated the moral obligations towards

2:35:43.240 --> 2:35:47.160
<v Speaker 1>the humanity to to host the Median people and the

2:35:48.640 --> 2:35:51.760
<v Speaker 1>then the million people. Some of them has been from

2:35:52.760 --> 2:35:55.080
<v Speaker 1>ight and some of them are from nineteen, some of

2:35:55.160 --> 2:35:59.120
<v Speaker 1>them are from two seventeen. Has a very dark future.

2:35:59.320 --> 2:36:02.480
<v Speaker 1>They are closed in this fence camp and the movements

2:36:02.520 --> 2:36:07.320
<v Speaker 1>are restricted. Access to informations are not given like the

2:36:07.400 --> 2:36:10.800
<v Speaker 1>interne Access to informations are are like internet service and

2:36:10.879 --> 2:36:13.480
<v Speaker 1>things like that has been denied. Access to livelihoods are

2:36:13.560 --> 2:36:16.440
<v Speaker 1>denied and they're not able to legally work and solely

2:36:16.520 --> 2:36:19.840
<v Speaker 1>rely onto to the International Humanity and assistem. Access to

2:36:19.920 --> 2:36:23.160
<v Speaker 1>education has been denied. So the young people who are

2:36:23.160 --> 2:36:25.400
<v Speaker 1>growing in this camp does not see a future that

2:36:25.520 --> 2:36:27.120
<v Speaker 1>they will be able to go back to me and

2:36:27.200 --> 2:36:29.879
<v Speaker 1>mar or if they live here as if you're living

2:36:30.000 --> 2:36:33.120
<v Speaker 1>a debt, like you know, you don't have any any

2:36:33.200 --> 2:36:35.920
<v Speaker 1>any way for what's seeing a bright fishure. So there

2:36:36.040 --> 2:36:39.080
<v Speaker 1>is there is the only they don't have a best

2:36:39.120 --> 2:36:43.280
<v Speaker 1>alternative to be trying to be exploring different paths and

2:36:43.320 --> 2:36:46.440
<v Speaker 1>the only path it's happened to be is being created

2:36:46.560 --> 2:36:50.040
<v Speaker 1>in the past. UH. In the past by some ruhingas

2:36:50.080 --> 2:36:53.879
<v Speaker 1>taking these boats and making to Malaysia where they could

2:36:54.080 --> 2:36:56.600
<v Speaker 1>do some domestic works and get a refugee status and

2:36:56.760 --> 2:37:00.680
<v Speaker 1>maybe able to work, and and some were lucky enough

2:37:00.760 --> 2:37:03.959
<v Speaker 1>to be resettled in the third country, a small number

2:37:04.360 --> 2:37:06.720
<v Speaker 1>maybe less than two less than to three percent of

2:37:06.760 --> 2:37:11.560
<v Speaker 1>the total total Ladyshire. So the journey is very risky.

2:37:11.720 --> 2:37:14.840
<v Speaker 1>The the the the boats that they are taking the

2:37:15.400 --> 2:37:18.000
<v Speaker 1>first the sea is very rough that they take, and

2:37:18.120 --> 2:37:22.240
<v Speaker 1>their the infrastructure, both infrastructure that they're taking are not

2:37:23.400 --> 2:37:26.480
<v Speaker 1>built like they not built in any way to be

2:37:26.560 --> 2:37:29.920
<v Speaker 1>coping with this rough sea and rough rough weathers and climates.

2:37:29.959 --> 2:37:33.080
<v Speaker 1>So many of these hunger people who make this less

2:37:33.120 --> 2:37:35.280
<v Speaker 1>than fifty percent of them may make it to the

2:37:35.400 --> 2:37:38.400
<v Speaker 1>to the destinations. Either they die on the sea, or

2:37:38.440 --> 2:37:40.720
<v Speaker 1>they are being arrested by different navies and and and

2:37:41.120 --> 2:37:45.120
<v Speaker 1>or they are they are being jailed by by Mia

2:37:45.720 --> 2:37:48.560
<v Speaker 1>Mia and mar Junta. And in two thousand twenty two

2:37:48.800 --> 2:37:51.400
<v Speaker 1>loan three thousand, five hundred more than three thousand, five

2:37:51.480 --> 2:37:55.800
<v Speaker 1>hundred people including children as young as two years old,

2:37:55.840 --> 2:37:59.040
<v Speaker 1>are jail to five years for trying to attempt to

2:37:59.320 --> 2:38:02.880
<v Speaker 1>to go to easier So this is this is what

2:38:03.040 --> 2:38:06.920
<v Speaker 1>it is happening, so the the life is meaningless there.

2:38:07.040 --> 2:38:10.120
<v Speaker 1>And of course taking this journey mine that you're toosing

2:38:10.280 --> 2:38:14.080
<v Speaker 1>a coin whether you get a tail or you get

2:38:14.959 --> 2:38:16.680
<v Speaker 1>you get head or you got tails, you know, and

2:38:16.959 --> 2:38:20.080
<v Speaker 1>and and so it's like betting your life whether if

2:38:20.120 --> 2:38:24.000
<v Speaker 1>you make it, you're you're a life to somewhat level meaningful.

2:38:24.120 --> 2:38:25.680
<v Speaker 1>If you don't make it your life and it is

2:38:25.680 --> 2:38:26.960
<v Speaker 1>more or less the same that you will live in

2:38:27.000 --> 2:38:29.800
<v Speaker 1>there in there. So that's why these are the push factors,

2:38:29.879 --> 2:38:32.880
<v Speaker 1>and of course they are full factors reunifications. If a

2:38:32.959 --> 2:38:36.720
<v Speaker 1>son has made UH three years ago, five years ago

2:38:37.160 --> 2:38:40.640
<v Speaker 1>to to Malaysia and working in the constructions or or

2:38:40.800 --> 2:38:43.960
<v Speaker 1>or or or or gardening like levers and and you

2:38:44.080 --> 2:38:46.520
<v Speaker 1>have a remaining family in the camp and you don't

2:38:46.520 --> 2:38:48.760
<v Speaker 1>want to see your family in that situation, and you're

2:38:48.760 --> 2:38:51.440
<v Speaker 1>gonna bring your family kids or children's or wife and

2:38:51.680 --> 2:38:54.320
<v Speaker 1>you do that. And lastly, also they are growing youth

2:38:54.440 --> 2:38:57.200
<v Speaker 1>in Malaysia who are who want to marry thee and

2:38:57.280 --> 2:38:59.640
<v Speaker 1>maintain the culture and language and things like that, so

2:38:59.760 --> 2:39:02.480
<v Speaker 1>they want to have rights bringing from the camp and

2:39:02.640 --> 2:39:06.600
<v Speaker 1>and so they're they're different push factor pull factor as

2:39:06.640 --> 2:39:09.960
<v Speaker 1>well from from Malaysia, but the primary factor is the

2:39:10.000 --> 2:39:14.160
<v Speaker 1>push factor in India and Martin in Bangladesh, right, yeah,

2:39:14.240 --> 2:39:17.240
<v Speaker 1>and it's it's perfectly reasonable for people to want, so yeah,

2:39:17.400 --> 2:39:20.600
<v Speaker 1>some futures and some chance to realize their own life

2:39:20.640 --> 2:39:24.320
<v Speaker 1>and their goals. So can you explain people will probably

2:39:24.360 --> 2:39:27.880
<v Speaker 1>have seen like I think we're recording this on Thursday, UM,

2:39:28.280 --> 2:39:30.480
<v Speaker 1>which is the look at the date of the nineteen

2:39:31.480 --> 2:39:33.600
<v Speaker 1>and people will have seen the last couple of days

2:39:33.680 --> 2:39:38.360
<v Speaker 1>maybe videos of fires in no Man's land, and they

2:39:38.400 --> 2:39:41.800
<v Speaker 1>will probably have seen like some acronyms, which are a

2:39:41.840 --> 2:39:43.960
<v Speaker 1>lot of acronyms when when you're reading about me M

2:39:44.040 --> 2:39:46.880
<v Speaker 1>I can be very confusing. So could you explain a

2:39:46.920 --> 2:39:50.240
<v Speaker 1>little bit about who these two groups that we've seen,

2:39:50.360 --> 2:39:51.960
<v Speaker 1>right the A R S A and the R s O,

2:39:52.720 --> 2:39:55.800
<v Speaker 1>who they are and what they what they represent, and

2:39:56.080 --> 2:39:59.520
<v Speaker 1>perhaps why these two groups who are nominally Brahingia are

2:39:59.560 --> 2:40:03.480
<v Speaker 1>fighting each other. So the in the context of ME

2:40:03.600 --> 2:40:08.879
<v Speaker 1>and MATH politics, the ethnic people UH has been fighting

2:40:09.040 --> 2:40:12.480
<v Speaker 1>for decades and and and decades UH with ME and

2:40:12.560 --> 2:40:18.560
<v Speaker 1>mom milstry and Bamah supremacy like larger majority supremacy UH.

2:40:19.720 --> 2:40:22.480
<v Speaker 1>At the beginning, they were attempted during the time of

2:40:22.560 --> 2:40:28.119
<v Speaker 1>independency through reconciliations and dial of meaning like without arms.

2:40:29.160 --> 2:40:34.840
<v Speaker 1>But the language again being understood by the by the

2:40:35.280 --> 2:40:38.800
<v Speaker 1>Myanmar larger majority, is the language that they speak as well.

2:40:39.240 --> 2:40:41.880
<v Speaker 1>So then ethnic people started to grab the arms and

2:40:42.959 --> 2:40:47.760
<v Speaker 1>resist control their territory to uh to attempted to control

2:40:47.800 --> 2:40:51.160
<v Speaker 1>the territory in order to get the equal right and

2:40:52.240 --> 2:40:54.959
<v Speaker 1>decide for their own future, be part of the decisions

2:40:55.000 --> 2:40:59.000
<v Speaker 1>that collectively impact the nations and and basically equal right,

2:40:59.160 --> 2:41:01.680
<v Speaker 1>justice and and and those those things. That's what ethnic

2:41:01.720 --> 2:41:06.960
<v Speaker 1>people are are fighting for and giving their lives and

2:41:07.080 --> 2:41:09.880
<v Speaker 1>livelihoods uh. It's nothing less than that and nothing more

2:41:09.920 --> 2:41:12.400
<v Speaker 1>than That's very simple. We want to live with dignity

2:41:12.680 --> 2:41:16.600
<v Speaker 1>freely equally with anyone else. And and so many ethnic

2:41:16.680 --> 2:41:20.640
<v Speaker 1>revolutionary organizations forms came came up in different part of

2:41:20.720 --> 2:41:25.040
<v Speaker 1>me and Mar representing different ethnic and Ruhenga also used

2:41:25.040 --> 2:41:27.360
<v Speaker 1>to be one of those back in nineteen fifty uh

2:41:28.080 --> 2:41:32.200
<v Speaker 1>for after nineteen forty eight dependent and nineteen fifty two,

2:41:32.320 --> 2:41:34.920
<v Speaker 1>Ruheinga is the first one to drop the gun in

2:41:35.000 --> 2:41:37.240
<v Speaker 1>a change of the peace with the government, saying that

2:41:37.640 --> 2:41:39.320
<v Speaker 1>we are peace loving people and as long as you

2:41:39.400 --> 2:41:42.520
<v Speaker 1>give us what what what our identity and and and

2:41:42.640 --> 2:41:45.640
<v Speaker 1>we're able to and we are. So then there's a

2:41:45.760 --> 2:41:47.840
<v Speaker 1>certain period of time that the Ruhenga people did not

2:41:48.000 --> 2:41:52.760
<v Speaker 1>have an arm oppositions group because I am someone who

2:41:53.200 --> 2:41:56.000
<v Speaker 1>believe in non violent movement, but in a context like

2:41:56.120 --> 2:41:59.560
<v Speaker 1>me and mar Again, non violence movement wouldn't go anywhere

2:41:59.800 --> 2:42:03.560
<v Speaker 1>if it's worked seventy years. Uh wouldn't have the longest

2:42:04.000 --> 2:42:07.360
<v Speaker 1>singular war in the world more than seventy years, right,

2:42:07.640 --> 2:42:10.480
<v Speaker 1>So we need to be practical and seeing the reality

2:42:10.920 --> 2:42:15.600
<v Speaker 1>like that. So then uh, then again these things happened,

2:42:15.920 --> 2:42:18.720
<v Speaker 1>and then and the Ruhinga things. Okay, then what we

2:42:18.760 --> 2:42:22.080
<v Speaker 1>have been promised and what we have were we're being

2:42:23.000 --> 2:42:26.440
<v Speaker 1>told to be promised to be given is not given.

2:42:26.520 --> 2:42:28.960
<v Speaker 1>So we have to grab the gun again and form

2:42:29.240 --> 2:42:31.880
<v Speaker 1>U do as the others are doing in order to

2:42:32.120 --> 2:42:35.440
<v Speaker 1>to uh. So, the Ruhinga Solidarity Organization has been formed

2:42:35.520 --> 2:42:38.800
<v Speaker 1>and it has been one of the popular organizations, getting

2:42:38.920 --> 2:42:41.920
<v Speaker 1>a lot of popularity from the Ruhinga community. And then

2:42:42.000 --> 2:42:44.920
<v Speaker 1>there were issues within the institution that has been growing.

2:42:44.959 --> 2:42:48.440
<v Speaker 1>Of course, uh they were not able to maintain uh,

2:42:48.680 --> 2:42:52.840
<v Speaker 1>the the institutional growth and institutional resource managements. And then

2:42:52.879 --> 2:42:56.320
<v Speaker 1>the institution collapse and as well as it has to

2:42:56.400 --> 2:42:58.560
<v Speaker 1>do something with that, like you don't have a territory

2:42:58.680 --> 2:43:03.000
<v Speaker 1>like other other other arm oppositions group will will be

2:43:03.120 --> 2:43:06.520
<v Speaker 1>in stations in me and Mark where we're stations in

2:43:06.560 --> 2:43:10.320
<v Speaker 1>Bangladesh and Bangladesh government were not really supporting and not

2:43:10.920 --> 2:43:15.400
<v Speaker 1>for them to survive with with with to enhandle its

2:43:15.440 --> 2:43:18.640
<v Speaker 1>military capability. And of course there are several other other

2:43:18.800 --> 2:43:22.640
<v Speaker 1>other things and and so then it's disappeared in between

2:43:22.720 --> 2:43:26.240
<v Speaker 1>and then and two thousand fourteen. Uh, this guy, a

2:43:26.280 --> 2:43:31.360
<v Speaker 1>guy called um this the guy who is leading currently

2:43:31.440 --> 2:43:36.080
<v Speaker 1>the the the are se Arkanslevations Army who was born

2:43:36.120 --> 2:43:41.240
<v Speaker 1>in in Pakistan and grew up in Saudi Arabia. His parents,

2:43:42.480 --> 2:43:45.800
<v Speaker 1>he claimed his parents is Rhingen. Of course, uh he

2:43:45.879 --> 2:43:48.280
<v Speaker 1>speaks the ring language. That's mean, it's indicated that he

2:43:48.640 --> 2:43:51.920
<v Speaker 1>uh he's and came to to our kind of state

2:43:52.040 --> 2:43:54.400
<v Speaker 1>to mobilize people saying that you needed to grab the gun.

2:43:54.480 --> 2:43:58.480
<v Speaker 1>And this is what then people of course who have

2:43:58.680 --> 2:44:01.680
<v Speaker 1>critical thinking skills and not believe into things because it's

2:44:01.720 --> 2:44:04.680
<v Speaker 1>need to be from and within, and someone who does

2:44:04.760 --> 2:44:08.199
<v Speaker 1>not understand how many and more politics look like cannot

2:44:08.280 --> 2:44:11.560
<v Speaker 1>lead revolutions because revolutionary has to do a lot with

2:44:11.640 --> 2:44:14.720
<v Speaker 1>the with the politics political landscape as well in the

2:44:14.800 --> 2:44:17.440
<v Speaker 1>country and and uh but however there's a certain number

2:44:17.440 --> 2:44:20.320
<v Speaker 1>of people who believe in it in very small numbers,

2:44:20.720 --> 2:44:24.480
<v Speaker 1>and UH and Inga didn't want to again fight or

2:44:24.680 --> 2:44:27.680
<v Speaker 1>or entry into violence, and they just want to live peacefully.

2:44:27.800 --> 2:44:32.560
<v Speaker 1>And and that uh and today are resilient to to

2:44:32.720 --> 2:44:37.560
<v Speaker 1>the to to what they're trying to UH gain equally

2:44:37.600 --> 2:44:42.200
<v Speaker 1>as others. And and so then our consolvation Servey um

2:44:43.160 --> 2:44:46.560
<v Speaker 1>e r S. He has attacked the post thirty different

2:44:46.600 --> 2:44:49.840
<v Speaker 1>police forced in two thousand seventeen. That's where the collective

2:44:49.879 --> 2:44:51.920
<v Speaker 1>punishment has been given as a result of the ring

2:44:52.400 --> 2:44:56.280
<v Speaker 1>Ruhinga community. And it's not collective collective action. It was

2:44:56.440 --> 2:45:01.080
<v Speaker 1>individual's action. Certain hundreds of people gather together and at

2:45:01.120 --> 2:45:03.560
<v Speaker 1>tem police force and and and the whole regae population

2:45:03.600 --> 2:45:06.160
<v Speaker 1>has been punished. So then followed by that as well,

2:45:06.200 --> 2:45:09.800
<v Speaker 1>ours has been free student of judging themselves. And then

2:45:10.200 --> 2:45:15.160
<v Speaker 1>so our are ruing A solebrity organizations also pop up

2:45:15.200 --> 2:45:19.960
<v Speaker 1>parlelly back into nineteen and and and of course the

2:45:20.600 --> 2:45:24.560
<v Speaker 1>ideology that they stent are slightly different from one another,

2:45:25.080 --> 2:45:29.560
<v Speaker 1>and so they they they that's why the clash happened.

2:45:29.640 --> 2:45:35.640
<v Speaker 1>And and UH ring A Solitary organization think that like

2:45:35.800 --> 2:45:38.800
<v Speaker 1>the way that ours has been conducting and they're responsible.

2:45:38.840 --> 2:45:41.680
<v Speaker 1>They they for what happened to the Ruhinga people as

2:45:41.720 --> 2:45:45.600
<v Speaker 1>as collectively genocides and things I think like that, creating

2:45:45.640 --> 2:45:49.280
<v Speaker 1>opportunities for Burmese military to to wipe out through Hingen,

2:45:49.360 --> 2:45:53.680
<v Speaker 1>deported through Hunga. And so they were this political disagreement

2:45:53.760 --> 2:45:56.120
<v Speaker 1>between these two groups and this no one land has

2:45:56.160 --> 2:46:00.760
<v Speaker 1>been mostly occupied within the Ruhinga refugees. There some are

2:46:00.800 --> 2:46:04.280
<v Speaker 1>some members are often try to to enter there and

2:46:04.879 --> 2:46:09.200
<v Speaker 1>and and stations there and so recently UH the what

2:46:09.400 --> 2:46:12.680
<v Speaker 1>we have learned from the ground is that our ringous

2:46:12.680 --> 2:46:17.560
<v Speaker 1>solidarity organizations UH route out and operations to remove them

2:46:17.600 --> 2:46:20.720
<v Speaker 1>from there and so that the Ringery within the normal

2:46:20.840 --> 2:46:23.520
<v Speaker 1>lands could live peacefully without crimes and things like that.

2:46:24.160 --> 2:46:27.720
<v Speaker 1>And and that's how the fighters started and and it's

2:46:27.840 --> 2:46:31.480
<v Speaker 1>escalated and there were two hundred houses being burned on

2:46:32.000 --> 2:46:35.920
<v Speaker 1>shelters ring refugee shelters. Around two thousand, five hundred to

2:46:36.000 --> 2:46:41.080
<v Speaker 1>three thousand people has been UH has to be displaced.

2:46:41.720 --> 2:46:45.120
<v Speaker 1>They were not allowed to enter to Bangladesh because normal

2:46:45.240 --> 2:46:47.959
<v Speaker 1>land is not accessible by neither parties and and it's

2:46:48.040 --> 2:46:50.760
<v Speaker 1>it's just in between. So some of them has destroyed

2:46:50.800 --> 2:46:53.160
<v Speaker 1>the fans toward to Burma and enter to their because

2:46:53.200 --> 2:46:55.240
<v Speaker 1>they just from the nearby abilities. They could see their

2:46:55.280 --> 2:46:57.640
<v Speaker 1>abilities for five years, but they could not go back,

2:46:58.120 --> 2:47:03.200
<v Speaker 1>so they so they so they went back there. But

2:47:03.400 --> 2:47:06.680
<v Speaker 1>now myrmam latry is pushing them out from from there

2:47:06.800 --> 2:47:10.760
<v Speaker 1>back to the Norman lands. Yeah, it's just yeah, a

2:47:10.879 --> 2:47:15.680
<v Speaker 1>terrible situation. Um and thebilities are the only armed groups

2:47:15.760 --> 2:47:17.560
<v Speaker 1>in that state, right there are other round groups, but

2:47:17.720 --> 2:47:20.960
<v Speaker 1>like this, this sort of explains it more succinctly, Like

2:47:21.040 --> 2:47:22.840
<v Speaker 1>if we get into the other round groups, it gets

2:47:22.879 --> 2:47:27.600
<v Speaker 1>even more complicated. And so I wonder what people listening,

2:47:27.680 --> 2:47:32.400
<v Speaker 1>obviously will They've they've heard a lot about about the

2:47:32.840 --> 2:47:35.760
<v Speaker 1>conflict in Burma, about the various different groups that are

2:47:35.800 --> 2:47:39.840
<v Speaker 1>being persecuted by the Burmese military. How can they help

2:47:40.000 --> 2:47:43.160
<v Speaker 1>specifically with this issue? Is is there ways that people

2:47:43.240 --> 2:47:48.400
<v Speaker 1>can can help out? I think we have seen how

2:47:48.480 --> 2:47:54.439
<v Speaker 1>the world came together to help Ukraine people unjustly illegally

2:47:55.440 --> 2:48:00.040
<v Speaker 1>to be attacked by by Russia and and threatening the

2:48:00.120 --> 2:48:03.360
<v Speaker 1>democratic society of the world. And and that has been

2:48:03.440 --> 2:48:06.760
<v Speaker 1>very inspiring appreciated and and and we stand with the

2:48:06.840 --> 2:48:10.480
<v Speaker 1>Ukrainian people and people in Burmah has the life of

2:48:10.560 --> 2:48:12.960
<v Speaker 1>the value of the life of the people in Burma

2:48:13.080 --> 2:48:16.280
<v Speaker 1>has also there is no difference in life. You can

2:48:16.400 --> 2:48:19.640
<v Speaker 1>buy one, you know. So we have been the people

2:48:19.680 --> 2:48:23.600
<v Speaker 1>in Myanmar has been fighting for for UH the cost

2:48:23.680 --> 2:48:26.920
<v Speaker 1>of life and livelihoods today with whatever means that they

2:48:27.000 --> 2:48:29.279
<v Speaker 1>have to make this country back to the part of democracy.

2:48:29.800 --> 2:48:34.800
<v Speaker 1>And and so international community should do beyond releasing the

2:48:34.920 --> 2:48:38.960
<v Speaker 1>statement or or or of concern. And a statement of

2:48:39.080 --> 2:48:42.720
<v Speaker 1>concern maybe maybe may name and shame and may put

2:48:42.800 --> 2:48:48.080
<v Speaker 1>political pressure and political pressure. UH is not they think

2:48:48.160 --> 2:48:50.960
<v Speaker 1>that being cared by by the by the by the junta.

2:48:51.440 --> 2:48:55.080
<v Speaker 1>So the the the total enemy of the overall people,

2:48:55.120 --> 2:48:58.760
<v Speaker 1>including drinking people, are the military and and and they're

2:48:58.800 --> 2:49:00.960
<v Speaker 1>the one who has destroyed this country. And they're beyond

2:49:01.000 --> 2:49:04.480
<v Speaker 1>who is destroying and they are responsible primarily responsible um

2:49:05.040 --> 2:49:08.320
<v Speaker 1>people institutions who wiped out through ungen, who carried all

2:49:08.360 --> 2:49:12.120
<v Speaker 1>the genocide. So I think the international community should do

2:49:12.440 --> 2:49:18.279
<v Speaker 1>beyond beyond sanctions, arm embargo and and and respective citizens

2:49:19.200 --> 2:49:21.800
<v Speaker 1>of the country should claim to their respective government to

2:49:21.920 --> 2:49:25.000
<v Speaker 1>do more for Purmes people and the Runga people to

2:49:25.120 --> 2:49:28.960
<v Speaker 1>deministrate the moral obligations to war to the humanity. And

2:49:29.120 --> 2:49:32.199
<v Speaker 1>in twenty one century genocides took place while the world

2:49:32.320 --> 2:49:36.879
<v Speaker 1>was watching, and we set in the United Nations back

2:49:36.920 --> 2:49:42.600
<v Speaker 1>in nineteen uh nineteen fifty forty eight that never again.

2:49:43.200 --> 2:49:48.199
<v Speaker 1>And and it's very shameful that it could, that genocide

2:49:48.200 --> 2:49:50.680
<v Speaker 1>could take place in the eyes of eight billion people

2:49:50.720 --> 2:49:53.959
<v Speaker 1>in twenty century and modern age and the world failed

2:49:55.320 --> 2:49:59.800
<v Speaker 1>to protect the Runga. This party. There has been compelling stories,

2:50:00.040 --> 2:50:03.920
<v Speaker 1>immages and settle actories and and and still it's continued

2:50:04.000 --> 2:50:07.640
<v Speaker 1>to be so and followed by that crimes against community,

2:50:07.720 --> 2:50:10.960
<v Speaker 1>war crimes has been being committed continually by the by

2:50:11.000 --> 2:50:14.520
<v Speaker 1>the same military that committed genocide. And I think the

2:50:14.600 --> 2:50:19.360
<v Speaker 1>international community will have at some point to answer to

2:50:19.480 --> 2:50:25.000
<v Speaker 1>themselves on their beliefs of the humanity. Yeah, like I

2:50:25.080 --> 2:50:28.000
<v Speaker 1>think the international community let's happen for too long, and

2:50:28.080 --> 2:50:30.640
<v Speaker 1>they ignored it for too long, and then now it

2:50:30.760 --> 2:50:33.760
<v Speaker 1>always happens right Like it's like for Coast Boomerang, the

2:50:33.879 --> 2:50:37.920
<v Speaker 1>violence spreads and gets used in the metropol and it's

2:50:37.959 --> 2:50:40.120
<v Speaker 1>deeply upsetting. What does that support look like from the

2:50:40.160 --> 2:50:46.160
<v Speaker 1>international community like does that mean ah Man pads for PDF?

2:50:46.640 --> 2:50:49.800
<v Speaker 1>Does it mean recognizing the National Unity Government? Like what

2:50:50.000 --> 2:50:55.279
<v Speaker 1>concrete things should the community be doing? The international community

2:50:55.320 --> 2:51:01.600
<v Speaker 1>should recognize there again, the there are some issues that

2:51:01.760 --> 2:51:04.960
<v Speaker 1>need to be fixed within the the the National Unity Government,

2:51:05.160 --> 2:51:10.080
<v Speaker 1>particularly the inclusions of the Ruhinga and other like it's

2:51:10.320 --> 2:51:13.959
<v Speaker 1>it's positions to to the religious, other religious and ethnic minorities,

2:51:14.000 --> 2:51:17.199
<v Speaker 1>particularly those are small and that need to be fixed.

2:51:17.480 --> 2:51:21.040
<v Speaker 1>And international community should do it in an incentivice way

2:51:21.200 --> 2:51:23.680
<v Speaker 1>that Okay, you do this and we will do this

2:51:23.840 --> 2:51:28.160
<v Speaker 1>for you, and and and the recognitions come with incentive

2:51:28.240 --> 2:51:34.160
<v Speaker 1>of supporting, uh, supporting because it's only legitimate. Whether we

2:51:34.240 --> 2:51:37.120
<v Speaker 1>like the National Unity Government or not. We don't have

2:51:37.200 --> 2:51:42.040
<v Speaker 1>the best alternative to it. It's democratically elected. And and

2:51:42.240 --> 2:51:44.560
<v Speaker 1>there is a lot of issues within the within the

2:51:44.800 --> 2:51:49.280
<v Speaker 1>within the within the the National Unity Government, particularly when

2:51:49.320 --> 2:51:51.680
<v Speaker 1>it's come to the rocking issues. So these need to

2:51:51.760 --> 2:51:53.840
<v Speaker 1>be dealt in in National Energy Government. I have been

2:51:53.920 --> 2:51:58.120
<v Speaker 1>consistently advising them to fix this, acting beyond policy and

2:51:58.280 --> 2:52:03.880
<v Speaker 1>and and and showing state level prioritized agenda with concrete

2:52:03.959 --> 2:52:08.000
<v Speaker 1>milestone to to to the change toward to the Rhinga UH.

2:52:08.680 --> 2:52:11.760
<v Speaker 1>And of course, parallel to that, international community should ensure

2:52:11.879 --> 2:52:15.320
<v Speaker 1>that big supports are being given, being recognized and and

2:52:16.080 --> 2:52:19.280
<v Speaker 1>and and in order to win these revolutions, which has

2:52:19.360 --> 2:52:25.040
<v Speaker 1>shaken the very institution that has consumed the resource of

2:52:25.120 --> 2:52:28.400
<v Speaker 1>the country in various means and ways UH. Some UH

2:52:28.640 --> 2:52:31.039
<v Speaker 1>and one of the strongest institution has been shaken by

2:52:31.080 --> 2:52:34.920
<v Speaker 1>the young people UH with very small means that they

2:52:34.920 --> 2:52:39.080
<v Speaker 1>are very small and time to time, very innovative and

2:52:39.320 --> 2:52:42.760
<v Speaker 1>and and and utilizing whatever means that they had. An

2:52:42.800 --> 2:52:47.280
<v Speaker 1>international community should provide support to PIA to be first

2:52:47.360 --> 2:52:51.800
<v Speaker 1>and foremost institutionalizing and and and and capacity building enhancing

2:52:52.320 --> 2:52:56.440
<v Speaker 1>acting upon international standard. We are UH way of operating

2:52:56.480 --> 2:52:58.880
<v Speaker 1>as as a as a military group and and of

2:52:59.000 --> 2:53:02.760
<v Speaker 1>course when you are being established as a as a

2:53:02.840 --> 2:53:08.560
<v Speaker 1>military UH institutions and it's is it's being formed by

2:53:08.640 --> 2:53:11.600
<v Speaker 1>the by the legal government of Myanmar. And to support

2:53:11.720 --> 2:53:15.000
<v Speaker 1>this this this military and many many nations are getting

2:53:15.040 --> 2:53:19.039
<v Speaker 1>military assistance package and and I think international communities should

2:53:19.040 --> 2:53:22.240
<v Speaker 1>have no problem to provide military system package too. Of

2:53:22.360 --> 2:53:25.240
<v Speaker 1>course in a very principles and value based with with

2:53:25.280 --> 2:53:28.800
<v Speaker 1>the value baste approach and and and and and let's

2:53:28.840 --> 2:53:31.720
<v Speaker 1>include the technical support to to to set up the

2:53:31.800 --> 2:53:35.439
<v Speaker 1>mechanisms to held the accountable and to ensure the transparencient

2:53:35.480 --> 2:53:39.240
<v Speaker 1>accountable across the spectrum. Yeah, yeah, I think that's that's

2:53:39.360 --> 2:53:41.440
<v Speaker 1>very well said. And they do tend like if people

2:53:41.480 --> 2:53:44.040
<v Speaker 1>aren't familiar with the way the PDFs have been organized

2:53:44.120 --> 2:53:47.120
<v Speaker 1>like they they have been very respectful of like norms

2:53:47.200 --> 2:53:49.680
<v Speaker 1>and laws of war and things like that, which obviously

2:53:49.760 --> 2:53:55.360
<v Speaker 1>that these military have not. And I think an institutions

2:53:55.440 --> 2:53:58.480
<v Speaker 1>that a group that has been with hundred hundred thousands

2:53:58.480 --> 2:54:03.720
<v Speaker 1>of people, young people with no prior military experience and

2:54:04.320 --> 2:54:09.199
<v Speaker 1>mostly operating in a very limited, uh to no resource

2:54:09.320 --> 2:54:13.520
<v Speaker 1>context and being able to respect the human rights and

2:54:13.920 --> 2:54:18.040
<v Speaker 1>human dignity should be recognized. You know there when you

2:54:18.240 --> 2:54:21.000
<v Speaker 1>you have a gun, and there are there are things

2:54:21.080 --> 2:54:23.520
<v Speaker 1>that happen and need to be justified in and and

2:54:23.640 --> 2:54:27.040
<v Speaker 1>being held accountable for. But I'm saying that, I'm not

2:54:27.120 --> 2:54:28.800
<v Speaker 1>saying that it should be a lot in any any

2:54:28.840 --> 2:54:31.520
<v Speaker 1>any kind of misconduct within the military systems need to

2:54:31.600 --> 2:54:34.840
<v Speaker 1>be investigated properly and take actions upon and held accountable

2:54:35.120 --> 2:54:37.840
<v Speaker 1>those who gave these who carried out these actions, and

2:54:37.920 --> 2:54:40.640
<v Speaker 1>who gave common to carry out this action but the

2:54:40.720 --> 2:54:43.280
<v Speaker 1>number of cases related to the to the to the

2:54:43.800 --> 2:54:48.640
<v Speaker 1>to the to the PDP has been significantly low. And

2:54:49.040 --> 2:54:50.840
<v Speaker 1>when when it's come to the to the human right

2:54:50.920 --> 2:54:54.320
<v Speaker 1>violations and and it has to be zero and then

2:54:54.520 --> 2:54:57.440
<v Speaker 1>one is too much. But I'm saying compared to UH

2:54:57.600 --> 2:55:00.520
<v Speaker 1>to UH and and and I think cont need support

2:55:00.600 --> 2:55:02.880
<v Speaker 1>need to be given there in order to to to

2:55:03.080 --> 2:55:06.640
<v Speaker 1>enhance their capacity to defeat the junta plus to defeat

2:55:06.680 --> 2:55:09.920
<v Speaker 1>it in the principle and value based with the principle

2:55:09.959 --> 2:55:14.360
<v Speaker 1>and value based approach. Yeah, yeah, certainly they could definitely do.

2:55:14.480 --> 2:55:16.960
<v Speaker 1>Like the people we've spoken to a terribly equipped by

2:55:17.000 --> 2:55:20.879
<v Speaker 1>any modern standards, incredibly brave and innovative. They could certainly

2:55:20.959 --> 2:55:23.360
<v Speaker 1>do a lot better. They have a lot more. Okay,

2:55:23.400 --> 2:55:25.640
<v Speaker 1>where can people if people want to follow along with

2:55:25.800 --> 2:55:28.600
<v Speaker 1>your work, which is very impressive, how can they find you?

2:55:28.720 --> 2:55:30.959
<v Speaker 1>Do you have like do you want to share your

2:55:31.000 --> 2:55:34.440
<v Speaker 1>Twitter account or a website? Maybe? Where can people keep

2:55:34.520 --> 2:55:37.200
<v Speaker 1>up with you? So? I am on Twitter and Facebook

2:55:37.240 --> 2:55:41.120
<v Speaker 1>mostly and my tutor is a k move two UH

2:55:41.280 --> 2:55:44.440
<v Speaker 1>and which you can see it's with my pictures and

2:55:44.640 --> 2:55:47.320
<v Speaker 1>and I have put my bio as well there and

2:55:47.400 --> 2:55:49.760
<v Speaker 1>I'm also also very active on the Facebook and what

2:55:50.480 --> 2:55:52.840
<v Speaker 1>the work related. Most of the work that I do

2:55:53.640 --> 2:55:58.480
<v Speaker 1>UH are being not everything, but some part that international

2:55:58.520 --> 2:56:02.840
<v Speaker 1>community need to know are being portrait there. And particularly UH,

2:56:03.640 --> 2:56:07.000
<v Speaker 1>the the human rights situations related to the Ruhinga and

2:56:07.080 --> 2:56:12.240
<v Speaker 1>Rhinga in Bangladesh are being being being shared there in

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<v Speaker 1>a timely, very timely manner. Sometimes even lives. You know,

2:56:15.520 --> 2:56:20.760
<v Speaker 1>it's happening now and being and yeah, yeah, you've been

2:56:20.879 --> 2:56:23.800
<v Speaker 1>very good at that. I poo your Twitter account. It's

2:56:24.000 --> 2:56:26.320
<v Speaker 1>very informative and it helps me stay informed. So it's

2:56:26.440 --> 2:56:28.880
<v Speaker 1>it's a k m o E two if people are

2:56:29.879 --> 2:56:32.200
<v Speaker 1>searching for it. Thank you so much for giving us

2:56:32.400 --> 2:56:34.520
<v Speaker 1>some of your evening. I really really appreciate your time.

2:56:34.560 --> 2:56:36.119
<v Speaker 1>Is there anything else you want to get to before

2:56:36.160 --> 2:56:38.520
<v Speaker 1>we finish up now? It's lovely to be part of

2:56:38.600 --> 2:56:40.360
<v Speaker 1>the program, and thank you so much for helping me

2:56:40.440 --> 2:56:46.400
<v Speaker 1>once again, Thank you very much. Hey, we'll be back

2:56:46.480 --> 2:56:49.640
<v Speaker 1>Monday with more episodes every week from now until the

2:56:49.680 --> 2:56:52.200
<v Speaker 1>heat death of the Universe. It could happen Here is

2:56:52.200 --> 2:56:54.920
<v Speaker 1>a production of cool Zone Media. For more podcasts from

2:56:54.959 --> 2:56:57.600
<v Speaker 1>cool Zone Media, visit our website cool zone media dot

2:56:57.640 --> 2:56:59.720
<v Speaker 1>com or check us out on the I Heart Radio app,

2:56:59.720 --> 2:57:02.920
<v Speaker 1>Apple podcasts, or wherever you listen to podcasts, you can

2:57:02.959 --> 2:57:05.640
<v Speaker 1>find sources for It could happen here, Updated monthly at

2:57:05.680 --> 2:57:08.879
<v Speaker 1>cool Zone Media dot com slash sources. Thanks for listening.