WEBVTT - It Could Happen Here Weekly 94

0:00:00.280 --> 0:00:02.680
<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

0:00:02.759 --> 0:00:06.400
<v Speaker 1>you know this is a compilation episode. So every episode

0:00:06.519 --> 0:00:09.440
<v Speaker 1>of the week that just happened is here in one

0:00:09.520 --> 0:00:13.280
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.320 --> 0:00:15.800
<v Speaker 1>listen to in a long stretch if you want. If

0:00:15.800 --> 0:00:17.720
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.800 --> 0:00:19.520
<v Speaker 1>there's going to be nothing new here for you, but

0:00:19.880 --> 0:00:21.239
<v Speaker 1>you can make your own decisions.

0:00:21.960 --> 0:00:22.759
<v Speaker 2>Hi, this is Mia.

0:00:23.239 --> 0:00:26.720
<v Speaker 3>So before we get to today's episode, last Friday, the

0:00:26.800 --> 0:00:29.240
<v Speaker 3>rank and file of the Burgerville Workers Union, which is

0:00:29.280 --> 0:00:32.560
<v Speaker 3>the country's first successful fast food union, went on strike

0:00:32.600 --> 0:00:35.960
<v Speaker 3>against a campaign of disciplinings and firings of primarily trans

0:00:35.960 --> 0:00:39.520
<v Speaker 3>and POC workers by the bosses who are once again

0:00:39.560 --> 0:00:43.120
<v Speaker 3>trying to crush the union. The strike has worked so far,

0:00:43.280 --> 0:00:45.640
<v Speaker 3>but they need support from the community to help pay

0:00:45.720 --> 0:00:49.360
<v Speaker 3>workers and help these people feed their families so they

0:00:49.360 --> 0:00:52.280
<v Speaker 3>can continue fighting the bosses, capitalism and building democracy in

0:00:52.320 --> 0:00:56.320
<v Speaker 3>the workplace. You can go to Bitley's Slash Burger Defense

0:00:56.360 --> 0:00:58.400
<v Speaker 3>to do it. To their funds, we will have linked

0:00:58.400 --> 0:01:02.000
<v Speaker 3>to that description. And yeah, thank you all so much,

0:01:02.160 --> 0:01:03.160
<v Speaker 3>and now onto the.

0:01:03.080 --> 0:01:11.279
<v Speaker 2>Show, Ba and welcome to it. Could happen.

0:01:11.440 --> 0:01:15.360
<v Speaker 4>Sheer part of wool Zone Media. I am one of

0:01:15.360 --> 0:01:17.680
<v Speaker 4>your hosts, DJ Daniel, and I am joined by three

0:01:17.680 --> 0:01:19.880
<v Speaker 4>wonderful people, one of which is actually going to lead

0:01:19.959 --> 0:01:22.039
<v Speaker 4>us to the problem. I didn't press record on my

0:01:22.080 --> 0:01:32.040
<v Speaker 4>own device that I cannot believe that everybody to press record?

0:01:32.080 --> 0:01:34.160
<v Speaker 5>Should we all make a fine No?

0:01:34.160 --> 0:01:35.759
<v Speaker 2>No, no, no, no, no, no, no, no, no, no,

0:01:35.760 --> 0:01:37.920
<v Speaker 2>it's gonna I'm so fucking stupid.

0:01:39.040 --> 0:01:42.000
<v Speaker 3>Second, we're gonna do it again if this is good.

0:01:42.280 --> 0:01:44.360
<v Speaker 2>But you know what, I'm keeping all of this.

0:01:45.880 --> 0:01:46.280
<v Speaker 3>Anyway.

0:01:46.440 --> 0:01:50.080
<v Speaker 4>Yes, I am bah.

0:01:49.240 --> 0:01:50.760
<v Speaker 2>And welcome to it could happen.

0:01:50.880 --> 0:01:54.280
<v Speaker 4>Sheer, part of the wool Zone Media network. I am

0:01:54.320 --> 0:01:56.120
<v Speaker 4>one of your hosts, DJ Daniel, but really I'm just

0:01:56.120 --> 0:01:59.280
<v Speaker 4>gonna be listening as someone else walks us through. I

0:01:59.320 --> 0:02:01.640
<v Speaker 4>am joined by three wonderful co hosts, and I'm going

0:02:01.680 --> 0:02:03.800
<v Speaker 4>to let them introduce themselves. How about we start with

0:02:03.840 --> 0:02:06.040
<v Speaker 4>the person leading this conversation, James, How you doing?

0:02:06.280 --> 0:02:07.960
<v Speaker 6>I'm wonderful, Dinna, I'm very excited.

0:02:08.240 --> 0:02:08.639
<v Speaker 2>And who are we?

0:02:08.720 --> 0:02:10.799
<v Speaker 6>Joined by Cherene? Do you want to say hi?

0:02:12.040 --> 0:02:15.800
<v Speaker 5>Do I want to say hi? This is what I

0:02:15.800 --> 0:02:19.799
<v Speaker 5>sound like today? Everybody, I apologize they're not part of

0:02:19.840 --> 0:02:22.880
<v Speaker 5>the plan, but hopefully this is a fun episode to

0:02:22.960 --> 0:02:24.880
<v Speaker 5>listen to me sound like this. This is Charene. Yeah,

0:02:24.919 --> 0:02:25.320
<v Speaker 5>I'm here.

0:02:26.080 --> 0:02:28.880
<v Speaker 4>Charen is doing her plague cosplay right now, and we

0:02:28.919 --> 0:02:30.880
<v Speaker 4>are joined by one other wonderful person.

0:02:31.240 --> 0:02:32.480
<v Speaker 2>Would you like to introduce yourself?

0:02:32.720 --> 0:02:32.880
<v Speaker 7>Hi?

0:02:33.160 --> 0:02:37.760
<v Speaker 3>Ged Mia and Mia also here Yay knows nothing about sheep.

0:02:37.880 --> 0:02:38.400
<v Speaker 2>Very excited.

0:02:38.800 --> 0:02:41.440
<v Speaker 5>I'm very excited, even though I sound like this, I

0:02:41.560 --> 0:02:44.360
<v Speaker 5>need to be here because I learned so much about

0:02:44.400 --> 0:02:46.440
<v Speaker 5>chickens last time. Now it's shape.

0:02:46.760 --> 0:02:48.720
<v Speaker 6>Yeah, so proud that you fought through to pain.

0:02:48.919 --> 0:02:51.440
<v Speaker 4>By the way, ba, sheer and wool is the full

0:02:51.480 --> 0:02:53.440
<v Speaker 4>extent of my sheep knowledge. So you know we got

0:02:53.480 --> 0:02:54.640
<v Speaker 4>it all out of the way right there.

0:02:55.520 --> 0:02:57.280
<v Speaker 6>Great, all right, But anyway, let's get going because I've

0:02:57.280 --> 0:02:58.639
<v Speaker 6>got four pages of bullet points.

0:02:59.400 --> 0:02:59.920
<v Speaker 2>Oh god, it.

0:03:01.400 --> 0:03:03.359
<v Speaker 6>Could be a week of sheep content.

0:03:04.000 --> 0:03:04.480
<v Speaker 2>Wonderful.

0:03:04.480 --> 0:03:08.120
<v Speaker 6>All right, Yeah, so talking about sheep. The reason we're

0:03:08.120 --> 0:03:11.200
<v Speaker 6>talking about sheep is A because it's it's passionate mine

0:03:12.160 --> 0:03:16.000
<v Speaker 6>and b because someone on the subreddit who's I'm just

0:03:16.040 --> 0:03:18.440
<v Speaker 6>going to get their username quickly. I can't say the

0:03:18.560 --> 0:03:25.360
<v Speaker 6>catiff cassif we had one of those, they posted sheep

0:03:25.400 --> 0:03:28.480
<v Speaker 6>every day until until they guessed the breed of sheep

0:03:28.520 --> 0:03:31.160
<v Speaker 6>that I had in my mind. And when they guessed

0:03:31.160 --> 0:03:33.079
<v Speaker 6>that the sheep, I said I would do a sheep episode.

0:03:33.200 --> 0:03:35.400
<v Speaker 6>That was two months ago. I think they did it

0:03:35.440 --> 0:03:37.680
<v Speaker 6>while I was away in the.

0:03:37.640 --> 0:03:41.440
<v Speaker 2>Desert before they got it. They got it quick too.

0:03:42.280 --> 0:03:44.360
<v Speaker 6>They got to like, day, I just searched sheep on

0:03:44.400 --> 0:03:47.600
<v Speaker 6>the subreddit. One of my friends, Like they were like, oh,

0:03:47.640 --> 0:03:49.240
<v Speaker 6>I look at the subreddit for your work stuff the

0:03:49.280 --> 0:03:50.720
<v Speaker 6>other day and it's just a lot of sheep. Man,

0:03:51.000 --> 0:03:56.920
<v Speaker 6>what do you do? Yeah, but yeah, they did very well.

0:03:56.920 --> 0:03:58.720
<v Speaker 6>They eventually picked the sheep, which was a Scotch black

0:03:58.760 --> 0:04:03.160
<v Speaker 6>face famous for being just In Trudeau's favorite sheep. And

0:04:06.920 --> 0:04:09.960
<v Speaker 6>I got to get a man, why you can strike

0:04:10.000 --> 0:04:15.440
<v Speaker 6>a Canadian? I think it's impossible to say that on

0:04:15.480 --> 0:04:20.440
<v Speaker 6>a podcast and not not try, I think. But yeah, hopefully,

0:04:20.720 --> 0:04:23.800
<v Speaker 6>hopefully we've sailed through that one. So when are we

0:04:23.920 --> 0:04:26.159
<v Speaker 6>talking about sheep? Right When you're thinking of getting sheep,

0:04:26.560 --> 0:04:28.120
<v Speaker 6>the first thing I think you have to ask yourself

0:04:28.160 --> 0:04:31.239
<v Speaker 6>is why. And that is a good question because obviously

0:04:31.279 --> 0:04:33.839
<v Speaker 6>they're a lot of work, and they are like born

0:04:35.080 --> 0:04:39.840
<v Speaker 6>ready to die, and every point in the sheep owning

0:04:39.920 --> 0:04:45.359
<v Speaker 6>process you are. You can't say that we are all

0:04:45.400 --> 0:04:49.480
<v Speaker 6>born ready to die. We're just here temporarily postponing.

0:04:48.960 --> 0:04:52.360
<v Speaker 2>The because they're covered in war and we die.

0:04:52.440 --> 0:04:58.839
<v Speaker 4>The war smart incredible.

0:04:59.800 --> 0:05:02.080
<v Speaker 2>I'm many air horns and bombs right there.

0:05:02.200 --> 0:05:03.800
<v Speaker 6>Yeah. I was going to say, Dan, if you could

0:05:03.800 --> 0:05:06.920
<v Speaker 6>give yourself like a big old symbol, but that would

0:05:06.960 --> 0:05:11.400
<v Speaker 6>be great. Okay. So yeah, So when you're looking at sheep, right,

0:05:11.760 --> 0:05:15.120
<v Speaker 6>it's a lot of work. But they're also very lovely.

0:05:15.360 --> 0:05:17.359
<v Speaker 6>I enjoy sheep a lot. They can be very friendly.

0:05:17.440 --> 0:05:21.640
<v Speaker 6>They're a nice animal. They're not like cattle. Sheep seem

0:05:21.680 --> 0:05:24.960
<v Speaker 6>more personable to me. And you know, they're soft, which

0:05:25.000 --> 0:05:28.040
<v Speaker 6>is nice. So when you think about getting sheep, you

0:05:28.160 --> 0:05:30.479
<v Speaker 6>got to think, do I want these sheep for meat?

0:05:31.040 --> 0:05:34.440
<v Speaker 6>Do I want these sheep for wool? Or do I

0:05:34.480 --> 0:05:37.200
<v Speaker 6>want these sheep for milk? Those are the three main reasons.

0:05:37.400 --> 0:05:41.120
<v Speaker 6>They are also a thing called park sheep. When we're

0:05:41.120 --> 0:05:43.720
<v Speaker 6>talking about parks here, we're not talking about like that

0:05:43.720 --> 0:05:46.400
<v Speaker 6>they live in central Park. We're talking about like the

0:05:46.960 --> 0:05:49.200
<v Speaker 6>it's a big field in front of a rich person's house.

0:05:49.240 --> 0:05:53.720
<v Speaker 6>I think this is probably a specifically British thing, and people, Yeah,

0:05:53.760 --> 0:05:55.400
<v Speaker 6>people are looking at me, like it's a British thing.

0:05:57.440 --> 0:06:01.640
<v Speaker 6>So big stately homes for rich people in rural England

0:06:01.720 --> 0:06:03.200
<v Speaker 6>will have a big field in front. At the home,

0:06:03.240 --> 0:06:05.480
<v Speaker 6>it's a long driveway on it. That driveway is generally

0:06:05.480 --> 0:06:09.440
<v Speaker 6>planted with big trees leading up to the house and

0:06:09.520 --> 0:06:14.960
<v Speaker 6>it's like you've watched down to TV. Yeah, so if

0:06:14.960 --> 0:06:19.039
<v Speaker 6>you can, yes, a country of state exactly. So like

0:06:19.360 --> 0:06:23.320
<v Speaker 6>in that country estate my dad, by both my parents

0:06:23.320 --> 0:06:25.039
<v Speaker 6>and agriculture and my dad works. Someone had a large

0:06:25.080 --> 0:06:29.479
<v Speaker 6>country estate one point in my childhood. They would have

0:06:30.200 --> 0:06:32.640
<v Speaker 6>sheep in that park. But like those she aren't really

0:06:32.680 --> 0:06:34.880
<v Speaker 6>there to like make money, they're there to look fancy.

0:06:35.640 --> 0:06:39.040
<v Speaker 6>So that's where you get some really crazy sheep. Yeah, yeah, yeah,

0:06:39.080 --> 0:06:41.840
<v Speaker 6>parksp Yeah. If you if you want to go and

0:06:41.880 --> 0:06:44.200
<v Speaker 6>have a look up Jacob's Jacob sheep, there's some there's

0:06:44.200 --> 0:06:46.280
<v Speaker 6>some audience participation. So if you guys get opened up

0:06:46.279 --> 0:06:48.880
<v Speaker 6>a tab and google a Jacob sheep.

0:06:50.320 --> 0:06:53.720
<v Speaker 2>Classic like old Jacob je.

0:06:54.080 --> 0:07:00.920
<v Speaker 6>Whoa, yeah, oh god. It's it's called a polyserate sheep

0:07:00.920 --> 0:07:02.800
<v Speaker 6>because it has multiple horns. I don't know the ones

0:07:02.839 --> 0:07:06.200
<v Speaker 6>you're seeing have four horns, but that's a classic Jacob sheep.

0:07:06.240 --> 0:07:11.720
<v Speaker 6>And they're piebald, right, multiple colors, and that's I didn't.

0:07:11.520 --> 0:07:13.240
<v Speaker 5>Know horns can look like that.

0:07:13.160 --> 0:07:15.040
<v Speaker 6>On a sp Oh yeah, there are quite a few

0:07:15.040 --> 0:07:18.880
<v Speaker 6>poly serrot sheet Hebridean sheep sometimes Navajo Tura sheep if

0:07:18.920 --> 0:07:21.800
<v Speaker 6>you're in the United States, so like that too. So yeah,

0:07:21.800 --> 0:07:23.440
<v Speaker 6>that's an option for sheep, you.

0:07:23.400 --> 0:07:25.240
<v Speaker 4>Know, just to paint a picture for anybody who's not

0:07:25.280 --> 0:07:26.680
<v Speaker 4>also actively googling this right now.

0:07:26.720 --> 0:07:28.720
<v Speaker 2>So you're driving in your car going for a stock

0:07:28.800 --> 0:07:30.800
<v Speaker 2>dog and you can't can't google something.

0:07:31.240 --> 0:07:33.640
<v Speaker 4>This is honestly, this is the sheep image that I

0:07:33.680 --> 0:07:36.160
<v Speaker 4>think was thought of when people think of like a

0:07:36.240 --> 0:07:40.400
<v Speaker 4>devil sheep or like these have sheep like two long

0:07:40.440 --> 0:07:42.400
<v Speaker 4>horns out the top and horns out the sides. I

0:07:42.440 --> 0:07:44.360
<v Speaker 4>may just be playing a lot of Diablo for right now,

0:07:44.400 --> 0:07:47.160
<v Speaker 4>but I immediately was like, ah, demon sheep.

0:07:48.640 --> 0:07:51.440
<v Speaker 6>If you check out Hebridean sheep, they look like in

0:07:51.520 --> 0:07:55.560
<v Speaker 6>like a very death metal sheep. There there, they're all black.

0:07:55.960 --> 0:07:59.200
<v Speaker 2>Hebridean hebrid h E b R I D E A

0:07:59.400 --> 0:08:03.560
<v Speaker 2>N sheep yep. Whoa oh yeah, same thing, yeah.

0:08:04.840 --> 0:08:11.640
<v Speaker 6>Real baha met looking sheet. Yeah oh yeah. And at

0:08:11.640 --> 0:08:14.040
<v Speaker 6>the same time, yeah, that's what you want to strive

0:08:14.120 --> 0:08:16.080
<v Speaker 6>for in life. That's what I go for every time

0:08:16.120 --> 0:08:18.920
<v Speaker 6>I get dressed in the morning too. Yeah, yeah, good.

0:08:20.480 --> 0:08:22.880
<v Speaker 6>So you're looking at three different types of sheep, right,

0:08:22.920 --> 0:08:25.320
<v Speaker 6>basically your meat breeds, so they're going to grow quickly.

0:08:25.560 --> 0:08:27.760
<v Speaker 6>They're going to be bigger, which is going to be

0:08:27.760 --> 0:08:29.640
<v Speaker 6>something you have to take in consideration when you're handling

0:08:29.640 --> 0:08:32.240
<v Speaker 6>the sheep, right, and they're going to have more lambs.

0:08:33.440 --> 0:08:35.240
<v Speaker 6>You got your wool breeds, so they might be a

0:08:35.280 --> 0:08:37.960
<v Speaker 6>smaller They may need shearing twice a year though, so

0:08:38.000 --> 0:08:39.800
<v Speaker 6>that's something you're either going to have to do or

0:08:39.840 --> 0:08:43.640
<v Speaker 6>find someone to do, and they'll give a more desirable wool, right.

0:08:43.640 --> 0:08:45.360
<v Speaker 6>And there are different types of wolf for different things,

0:08:45.400 --> 0:08:46.719
<v Speaker 6>so that's something you might look into it. Like, g

0:08:46.720 --> 0:08:49.400
<v Speaker 6>if you're considering spinning or you know you're getting these

0:08:49.400 --> 0:08:53.520
<v Speaker 6>sheet primarily so you can go from like farm to jumper,

0:08:54.120 --> 0:08:59.400
<v Speaker 6>then you need to look into that. And I don't

0:08:59.400 --> 0:09:01.440
<v Speaker 6>actually know how you sell wool in the US and

0:09:01.480 --> 0:09:04.520
<v Speaker 6>the UK. It was kind of a centralized sale. It's

0:09:04.559 --> 0:09:07.160
<v Speaker 6>not it's not worth all for the most part, at

0:09:07.240 --> 0:09:10.240
<v Speaker 6>least unless you've got something like the Reno sheep. So like,

0:09:10.559 --> 0:09:12.640
<v Speaker 6>don't be getting wools sheep and thinking like, oh, hell yeah,

0:09:12.640 --> 0:09:14.880
<v Speaker 6>I'm going to make my fortune in the wall market

0:09:15.679 --> 0:09:21.160
<v Speaker 6>that ship. That ship has sailed centuries ago. So kind

0:09:21.160 --> 0:09:25.040
<v Speaker 6>of the classic sheep you're looking at for Like, a

0:09:25.040 --> 0:09:26.680
<v Speaker 6>lot of the sheep that you're going to see, at

0:09:26.760 --> 0:09:29.440
<v Speaker 6>least in the UK are very often mules. So that's

0:09:29.559 --> 0:09:31.880
<v Speaker 6>a cross breed of sheep. It's a blue face or

0:09:31.880 --> 0:09:34.920
<v Speaker 6>border lester ram over a hill breed. You So hill

0:09:34.920 --> 0:09:38.360
<v Speaker 6>breed sheeps are sheep? Are there more hardy?

0:09:38.480 --> 0:09:38.600
<v Speaker 8>Right?

0:09:38.640 --> 0:09:42.760
<v Speaker 6>They're the ones that live out on the Yorkshire Dales

0:09:42.920 --> 0:09:44.720
<v Speaker 6>or up in the Lake district. Right when you see

0:09:44.720 --> 0:09:47.199
<v Speaker 6>sheep up there, there's going to be hill breed sheep.

0:09:47.280 --> 0:09:49.600
<v Speaker 6>One of the advantages of hill breeds is they can

0:09:49.640 --> 0:09:52.360
<v Speaker 6>often be hefted. Are we familiar with hefting?

0:09:53.520 --> 0:09:53.960
<v Speaker 5>No?

0:09:53.960 --> 0:09:54.880
<v Speaker 2>Never, Okay.

0:09:55.040 --> 0:09:56.880
<v Speaker 6>Hefting is when a sheep knows where it's home is,

0:09:56.920 --> 0:09:58.920
<v Speaker 6>so it doesn't have to necessarily be fenced in. It

0:09:58.920 --> 0:10:05.600
<v Speaker 6>will come back there. So yeah, yeah, it's but it's

0:10:05.600 --> 0:10:07.640
<v Speaker 6>so it's a animal that lives out on the hills,

0:10:07.640 --> 0:10:09.200
<v Speaker 6>but it knows where to come back to. It's not

0:10:09.240 --> 0:10:11.040
<v Speaker 6>just going to be like sort of go mincing off

0:10:11.080 --> 0:10:14.040
<v Speaker 6>to try and explore somewhere new, like it will come back.

0:10:14.600 --> 0:10:16.560
<v Speaker 6>That is not a characteristic of all breeds of sheep.

0:10:16.720 --> 0:10:21.199
<v Speaker 6>Like you will talk about fencing, definitely, most sheep need

0:10:21.280 --> 0:10:23.120
<v Speaker 6>to be fenced in or they will just get out.

0:10:24.600 --> 0:10:28.160
<v Speaker 6>Some of them are very acrobatic. But yeah, these guys,

0:10:28.240 --> 0:10:30.080
<v Speaker 6>they can be hefted hill breeds, some hill bredes can

0:10:30.080 --> 0:10:32.840
<v Speaker 6>be hefted so well. That means it's passed down the

0:10:32.880 --> 0:10:36.000
<v Speaker 6>maternal line. So you're going to have to to retain

0:10:36.120 --> 0:10:39.000
<v Speaker 6>that maternal line. Right, So as you're breeding your sheep,

0:10:39.400 --> 0:10:41.800
<v Speaker 6>going to have to keep the U to the you lamb,

0:10:41.880 --> 0:10:43.360
<v Speaker 6>and you're going to have to keep that line because

0:10:43.360 --> 0:10:47.480
<v Speaker 6>they will teach their lamps to where to come back to. Basically, right,

0:10:48.240 --> 0:10:50.560
<v Speaker 6>ask a really dumb question, please, sar.

0:10:50.880 --> 0:10:53.120
<v Speaker 5>I recognize it's dumb and I can google it later,

0:10:53.200 --> 0:10:55.760
<v Speaker 5>but I need to know. Okay, I don't as someone

0:10:55.800 --> 0:10:58.360
<v Speaker 5>that doesn't eat a lot of meat. Okay, do we

0:10:58.440 --> 0:11:03.679
<v Speaker 5>only eat lamb? Does anyone eat sheep meat? Sheep meat?

0:11:03.920 --> 0:11:04.880
<v Speaker 6>Yeah, that's called mushian.

0:11:04.920 --> 0:11:07.520
<v Speaker 2>I've never thought of it much. I have heard of

0:11:07.559 --> 0:11:09.080
<v Speaker 2>mutton so much sheep.

0:11:09.320 --> 0:11:10.800
<v Speaker 6>Yeah, have you heard that from Have you heard the

0:11:10.800 --> 0:11:15.560
<v Speaker 6>phrase mutton dressed as lamb. No, no, I think it's right.

0:11:15.800 --> 0:11:18.079
<v Speaker 5>That was like a British one.

0:11:18.280 --> 0:11:20.680
<v Speaker 6>Yeah, it's definitely probably British, right. I think it's rather sexist.

0:11:21.280 --> 0:11:23.240
<v Speaker 6>Is used in a condescending way for people who you

0:11:23.280 --> 0:11:26.120
<v Speaker 6>think are dressing too young for their age. I guess

0:11:27.040 --> 0:11:28.599
<v Speaker 6>so you might be familiar with that. I thought it

0:11:28.679 --> 0:11:30.160
<v Speaker 6>might be a good but no, I thought I had

0:11:30.200 --> 0:11:32.720
<v Speaker 6>a way to explain to you. But no, mutton, Yeah,

0:11:32.760 --> 0:11:34.959
<v Speaker 6>mutton is the oldest sheep. So there are some breeds

0:11:34.960 --> 0:11:38.280
<v Speaker 6>that you get for mutton. It's not very popular, like

0:11:38.280 --> 0:11:41.480
<v Speaker 6>like Americans don't eat as much lamb as British people do.

0:11:41.880 --> 0:11:44.000
<v Speaker 6>And I think New Zealanders eat a lot of it too,

0:11:44.080 --> 0:11:47.320
<v Speaker 6>but it's not as common here. So it's relatively common

0:11:47.360 --> 0:11:49.160
<v Speaker 6>in the UK. Like if you went to Azoopermarket, you'll

0:11:49.160 --> 0:11:51.560
<v Speaker 6>see it mutton not so much you have to cook

0:11:51.600 --> 0:11:55.560
<v Speaker 6>it for longer in search, yes they do.

0:11:55.720 --> 0:11:55.920
<v Speaker 7>Yeah.

0:11:56.000 --> 0:12:01.199
<v Speaker 3>Yeah, eat a lot of sheep too, interesting.

0:12:00.840 --> 0:12:04.880
<v Speaker 6>Yeah yeah, yeah, there are lots of It's it's a

0:12:04.960 --> 0:12:06.720
<v Speaker 6>very hardy like you can have sheep and a lot

0:12:06.720 --> 0:12:09.559
<v Speaker 6>of places where you can't have cattle. They're much tougher

0:12:09.600 --> 0:12:12.600
<v Speaker 6>animals like and they don't need as much grazing, right,

0:12:12.679 --> 0:12:15.240
<v Speaker 6>It's just not as much biomass on a sheep. So

0:12:15.360 --> 0:12:17.679
<v Speaker 6>like that's why when you go to hillier parts of

0:12:17.720 --> 0:12:20.439
<v Speaker 6>the UK, you're going to see sheep and not cattle

0:12:21.080 --> 0:12:23.760
<v Speaker 6>because that's the place where sheep can live. They don't

0:12:23.760 --> 0:12:27.480
<v Speaker 6>need is quality of grazing for the most part. So

0:12:29.280 --> 0:12:31.480
<v Speaker 6>let me go through a few breeds of sheep and

0:12:31.520 --> 0:12:33.400
<v Speaker 6>I'm going to go for what to look for when

0:12:33.400 --> 0:12:37.200
<v Speaker 6>you're buying a sheep, right, So just just some breeds

0:12:37.200 --> 0:12:39.520
<v Speaker 6>that I've sort of gone off the top of my

0:12:39.559 --> 0:12:44.000
<v Speaker 6>head here texels, and you guys can look these up

0:12:44.040 --> 0:12:45.520
<v Speaker 6>as we go. I think that will add add to

0:12:45.559 --> 0:12:49.199
<v Speaker 6>the entertainment factor for the listeners at home. So texels,

0:12:50.400 --> 0:12:52.880
<v Speaker 6>they are big units and not as big some of

0:12:52.880 --> 0:12:54.480
<v Speaker 6>the other such we're going to talk about. They're thick

0:12:55.480 --> 0:12:59.040
<v Speaker 6>that they're mostly like a meat sheep lean meat. Yeah, ugly,

0:12:59.840 --> 0:13:03.000
<v Speaker 6>they're kind of wide face and kind of the big

0:13:03.600 --> 0:13:04.640
<v Speaker 6>dominating eyebrows.

0:13:06.000 --> 0:13:07.040
<v Speaker 2>They kind of look like someone.

0:13:06.920 --> 0:13:09.080
<v Speaker 3>Stuck stuck like a sheep pat on a dog.

0:13:09.520 --> 0:13:13.520
<v Speaker 6>Yes, yeah, yeah, yeah, they're actually nice sheet They're not

0:13:13.559 --> 0:13:17.160
<v Speaker 6>like we had textles growing up. There is mostly a

0:13:17.160 --> 0:13:20.079
<v Speaker 6>meat sheep with a bit of wool. Your next one

0:13:20.200 --> 0:13:23.400
<v Speaker 6>might be a border leicester, sometimes called a blue leicester.

0:13:23.800 --> 0:13:26.400
<v Speaker 6>They're very recognizable that like the blue speckling on their

0:13:26.400 --> 0:13:29.640
<v Speaker 6>face and then a big Roman nose I suppose like

0:13:29.640 --> 0:13:30.480
<v Speaker 6>a domed nose.

0:13:30.480 --> 0:13:31.880
<v Speaker 2>They got a big, big round one.

0:13:32.240 --> 0:13:35.560
<v Speaker 6>Yeah, a big, big snoot on them. So that's a

0:13:35.600 --> 0:13:39.320
<v Speaker 6>very recognizable sheep. They again like a meat and wool

0:13:39.360 --> 0:13:43.199
<v Speaker 6>sheet with slightly probably more desirable wool than texels. They're

0:13:43.200 --> 0:13:45.400
<v Speaker 6>also very good mother, so that's something you're looking at

0:13:45.840 --> 0:13:48.600
<v Speaker 6>with sheep. Rais is it going to raise it's young?

0:13:48.679 --> 0:13:51.160
<v Speaker 6>Is it going to stick around? Look after a boarder lester?

0:13:51.200 --> 0:13:52.640
<v Speaker 6>It's good for that, which is why they use in

0:13:52.679 --> 0:13:54.560
<v Speaker 6>those mules that I spoke about. It's one of the

0:13:54.559 --> 0:13:57.520
<v Speaker 6>reasons that you cross breathed them with a hill sheep

0:13:57.559 --> 0:14:00.439
<v Speaker 6>to make them more hearty. Right, And this one is

0:14:00.760 --> 0:14:06.360
<v Speaker 6>a clean l l e y n because you probably

0:14:06.360 --> 0:14:08.960
<v Speaker 6>would have got that spelling organically. That that's a Welsh

0:14:09.040 --> 0:14:13.840
<v Speaker 6>word and I'm probably mispronouncing it, but it's that's a

0:14:13.920 --> 0:14:16.240
<v Speaker 6>it's a meat sheep. It's it's also got desirable. Well,

0:14:16.240 --> 0:14:19.120
<v Speaker 6>it's also a good mother. They are big, They're like

0:14:19.160 --> 0:14:24.880
<v Speaker 6>they're big units. My mom had those. And so when

0:14:25.000 --> 0:14:26.040
<v Speaker 6>one of the things you're going to have to do

0:14:26.080 --> 0:14:27.320
<v Speaker 6>when you have your sheep is you're going to have

0:14:27.360 --> 0:14:30.960
<v Speaker 6>to clip their little feet. Other words, they grow too long,

0:14:31.080 --> 0:14:33.360
<v Speaker 6>just like just like you have to clip your own fingernails, right,

0:14:33.600 --> 0:14:37.160
<v Speaker 6>otherwise you need to do that. So and there's a

0:14:37.200 --> 0:14:39.680
<v Speaker 6>way to do it by sort of grabbing the front

0:14:39.720 --> 0:14:41.560
<v Speaker 6>leg and sort of dropping your knee a little bit.

0:14:41.600 --> 0:14:43.480
<v Speaker 6>Like you're you're not just superlexing the sheep.

0:14:46.840 --> 0:14:47.880
<v Speaker 2>It's a light sup lex.

0:14:48.200 --> 0:14:50.320
<v Speaker 3>When you originally talking about hafting, I assumed it was

0:14:50.360 --> 0:14:52.880
<v Speaker 3>something to do with picking the sheep up for some reason.

0:14:54.280 --> 0:14:58.000
<v Speaker 4>The newer term is r kao ing your sheep. Okay, yeah,

0:14:58.680 --> 0:15:01.120
<v Speaker 4>So this lean sheep looks like like to me, to me,

0:15:01.360 --> 0:15:04.120
<v Speaker 4>the lean sheet, is it lean clean?

0:15:05.200 --> 0:15:05.560
<v Speaker 2>Clean?

0:15:06.280 --> 0:15:09.720
<v Speaker 6>Mm hmmm yeah, that double L sounding. Well, she's it

0:15:09.760 --> 0:15:10.400
<v Speaker 6>comes at you hard.

0:15:10.400 --> 0:15:14.200
<v Speaker 4>It's interesting clean. Well, either way, this sheep to me

0:15:14.400 --> 0:15:17.800
<v Speaker 4>looks like standard sheep. You're like run of the mill sheep.

0:15:17.840 --> 0:15:19.960
<v Speaker 4>When I google sheep, this is what I think of.

0:15:20.440 --> 0:15:22.200
<v Speaker 6>Yeah, that's what once I was sending you some pictures

0:15:22.200 --> 0:15:25.720
<v Speaker 6>of yesterday. Sometimes I'll send pictures of sheep to the

0:15:25.840 --> 0:15:28.600
<v Speaker 6>to the group chat just for the increase in the

0:15:28.640 --> 0:15:30.160
<v Speaker 6>general's well being.

0:15:31.080 --> 0:15:33.000
<v Speaker 5>That's the only time I like the group chat.

0:15:35.400 --> 0:15:41.040
<v Speaker 6>I'm kidding, it's true. Keep it up for you, just

0:15:41.040 --> 0:15:44.000
<v Speaker 6>just for using I will keep keeping sheep content coming.

0:15:44.600 --> 0:15:46.680
<v Speaker 6>You got the Jacob sheep, we'll be spoken about, right,

0:15:46.720 --> 0:15:48.360
<v Speaker 6>So that's more of a park sheep.

0:15:50.040 --> 0:15:50.920
<v Speaker 2>It's a rare breed.

0:15:51.320 --> 0:15:53.360
<v Speaker 6>So if you're interested in like a rare breed, it's

0:15:53.360 --> 0:15:54.600
<v Speaker 6>a good thing to do, right. If you're just a

0:15:54.640 --> 0:15:56.320
<v Speaker 6>person who's like, yeah, it'd be cool to have some sheep,

0:15:56.360 --> 0:15:58.400
<v Speaker 6>I have some pasture. Maybe you want them on a

0:15:58.440 --> 0:16:00.560
<v Speaker 6>horse field, because horses will mess up the grass on

0:16:00.600 --> 0:16:04.680
<v Speaker 6>their own. Horses will will shift in an area and

0:16:04.720 --> 0:16:07.120
<v Speaker 6>that will kind of sour the grass, and horses will

0:16:07.160 --> 0:16:11.480
<v Speaker 6>then not eat that grass. Horses are not really you know,

0:16:12.360 --> 0:16:19.640
<v Speaker 6>great ship where they eat. On the other hand, yeah,

0:16:19.840 --> 0:16:22.280
<v Speaker 6>the horse knows, the sheep doesn't. So sometimes you have

0:16:22.320 --> 0:16:26.080
<v Speaker 6>a few sheep with horses. They can be companions as well.

0:16:26.280 --> 0:16:28.000
<v Speaker 6>They can be nice companions.

0:16:28.240 --> 0:16:28.440
<v Speaker 9>You know.

0:16:28.480 --> 0:16:30.680
<v Speaker 6>That's where the phrase get you know, the phrase gets

0:16:30.680 --> 0:16:34.320
<v Speaker 6>your goat. Something gets your goat. Oh yeah, yeah, that's

0:16:34.320 --> 0:16:36.160
<v Speaker 6>where it comes from. Keeping a goat with a horse

0:16:36.200 --> 0:16:37.000
<v Speaker 6>to keep it company.

0:16:37.520 --> 0:16:39.920
<v Speaker 2>Nice is a sheep of goat.

0:16:40.400 --> 0:16:48.040
<v Speaker 6>No different, different animals similar similar. I'm sure there's some

0:16:48.120 --> 0:16:50.120
<v Speaker 6>kind of genus species thing. I don't understand.

0:16:50.120 --> 0:16:55.000
<v Speaker 10>There maybe a different species somewhere. Yeah, they're they're Yeah,

0:16:55.080 --> 0:16:59.200
<v Speaker 10>they're not a million miles apart. So you've got doorpers

0:16:59.560 --> 0:17:01.520
<v Speaker 10>I think that's a cross between of a Dorset and

0:17:01.560 --> 0:17:05.119
<v Speaker 10>a Persian. They're they're raised for mutton, so that's if

0:17:05.280 --> 0:17:07.520
<v Speaker 10>you're looking for your mutton seeing that's where that's where

0:17:07.560 --> 0:17:10.160
<v Speaker 10>you get that. They have multiple lambs a year, so

0:17:10.280 --> 0:17:12.639
<v Speaker 10>some of these sheep will have can land more than

0:17:12.640 --> 0:17:15.680
<v Speaker 10>once a year. Herdwick is a good hill breed. They're

0:17:15.720 --> 0:17:18.399
<v Speaker 10>a very hearty. A lot of those up around my

0:17:18.480 --> 0:17:22.200
<v Speaker 10>dad where my dad lives. Like I said, there are

0:17:22.200 --> 0:17:23.480
<v Speaker 10>some rare breeds.

0:17:24.960 --> 0:17:27.320
<v Speaker 6>Which if you're interested in like having rare breed sheep

0:17:27.400 --> 0:17:30.600
<v Speaker 6>just to preserve like a type of sheep, because obviously,

0:17:30.680 --> 0:17:34.920
<v Speaker 6>like the more heritage breeds are not as commercially viable,

0:17:35.040 --> 0:17:38.560
<v Speaker 6>so sometimes they get lost, right because they don't give

0:17:38.600 --> 0:17:41.040
<v Speaker 6>you a better same return on investment. So if you're

0:17:41.040 --> 0:17:42.639
<v Speaker 6>interested in having sheep just because it's cool and it

0:17:42.640 --> 0:17:45.560
<v Speaker 6>looks funky, the rare breed survival trust is a place

0:17:45.600 --> 0:17:48.199
<v Speaker 6>to like, look, I used to enjoy going there as

0:17:48.200 --> 0:17:52.000
<v Speaker 6>a kid and seeing different sheep and learning about But.

0:17:52.040 --> 0:17:53.679
<v Speaker 5>That's not a good reason to get a sheep.

0:17:54.680 --> 0:17:57.000
<v Speaker 6>But if you decide you want to have sheep anyway, right,

0:17:57.040 --> 0:18:01.160
<v Speaker 6>let's say you're like, I don't know when a casts dispersion.

0:18:01.160 --> 0:18:04.359
<v Speaker 6>So it's going to say a horsey person, a person

0:18:04.400 --> 0:18:08.960
<v Speaker 6>who owns horses, you know, like if that is your thing,

0:18:09.000 --> 0:18:12.000
<v Speaker 6>and you yeah, a horse person, yeah, like a centaur

0:18:12.119 --> 0:18:16.439
<v Speaker 6>if you're a centauri. Yeah, if you are half horse,

0:18:16.840 --> 0:18:20.399
<v Speaker 6>then you know you want to you want to have

0:18:20.480 --> 0:18:24.480
<v Speaker 6>sheep maybe to check to improve your pasture or to

0:18:24.520 --> 0:18:27.240
<v Speaker 6>not let the horses syr up or the grass. Then

0:18:27.280 --> 0:18:27.639
<v Speaker 6>why not?

0:18:27.840 --> 0:18:27.959
<v Speaker 8>Right?

0:18:28.040 --> 0:18:31.200
<v Speaker 6>Like why not? Because like if you get a if

0:18:31.240 --> 0:18:32.919
<v Speaker 6>you get a meat sheep, it's gonna be bigger, it's

0:18:32.920 --> 0:18:36.160
<v Speaker 6>gonna be more work. If you get a very sheet

0:18:36.200 --> 0:18:37.720
<v Speaker 6>that a lot of wool, you're gonna have to share

0:18:37.760 --> 0:18:39.360
<v Speaker 6>that a lot. So maybe you just want a sheep

0:18:39.400 --> 0:18:43.520
<v Speaker 6>that can kind of cruise and be by yourself, then

0:18:43.880 --> 0:18:48.200
<v Speaker 6>you know why not? Yeah, So we're going to talk

0:18:48.600 --> 0:18:50.840
<v Speaker 6>very leafily about what to do when you buy a sheep,

0:18:51.320 --> 0:18:53.240
<v Speaker 6>and then we're going to pivot to some other things

0:18:53.240 --> 0:18:56.560
<v Speaker 6>that you can buy which are not as rewarding as sheep. Yeah,

0:18:56.600 --> 0:18:58.480
<v Speaker 6>which is which is? That's an ad break that will

0:18:58.520 --> 0:19:01.359
<v Speaker 6>do after that downal thanks understood.

0:19:01.480 --> 0:19:03.760
<v Speaker 4>I miss I missed that part. Afterwards I was like, wait, no, James,

0:19:03.760 --> 0:19:07.119
<v Speaker 4>don't move on quite yet. I understand now, very well.

0:19:06.960 --> 0:19:11.359
<v Speaker 6>Done, thank you, Daniel. So when you're buying sheep, I

0:19:11.400 --> 0:19:13.760
<v Speaker 6>think probably what you want to do is buy some

0:19:13.880 --> 0:19:15.840
<v Speaker 6>yews that have already been bred, or a couple of

0:19:15.920 --> 0:19:19.520
<v Speaker 6>yews with twins that they're a flock animal, right like sheep.

0:19:19.800 --> 0:19:21.840
<v Speaker 6>They don't want to be on their own, So you

0:19:21.920 --> 0:19:23.840
<v Speaker 6>don't just go and buy like one sheep and be like, yeah,

0:19:23.880 --> 0:19:26.120
<v Speaker 6>I've got a sheep. Now that's not very nice. That's

0:19:26.160 --> 0:19:30.760
<v Speaker 6>not that they'll be insecure and anxious, so they like

0:19:30.800 --> 0:19:34.600
<v Speaker 6>to be with other sheep. So I think the way

0:19:34.640 --> 0:19:36.000
<v Speaker 6>we used to do it when I was a kid

0:19:36.080 --> 0:19:40.119
<v Speaker 6>was to get orphan lambs and so like that the

0:19:40.200 --> 0:19:44.960
<v Speaker 6>mother either rejects the lamb or she dies giving birth

0:19:45.040 --> 0:19:50.400
<v Speaker 6>right well, which can happen. And we used to them

0:19:50.440 --> 0:19:54.280
<v Speaker 6>bottle feed those lambs and like you know, when they're

0:19:54.400 --> 0:19:56.240
<v Speaker 6>very little, if you go out on the hill, do

0:19:56.280 --> 0:20:01.520
<v Speaker 6>people have Argus in America. Sorry, you're looking at no, okay,

0:20:01.600 --> 0:20:04.960
<v Speaker 6>Like it's a type of oven that like it's always on,

0:20:05.200 --> 0:20:09.920
<v Speaker 6>it's a range cooker. Oh no, people, people, Okay, yeah,

0:20:10.160 --> 0:20:12.560
<v Speaker 6>I can remember, like where I don't know.

0:20:12.560 --> 0:20:16.760
<v Speaker 5>What sheep are. If you want me to know whatever

0:20:16.800 --> 0:20:17.800
<v Speaker 5>the fuck you're talking about.

0:20:17.800 --> 0:20:20.920
<v Speaker 6>You know, it's good. It's so much learning. It's it's

0:20:21.040 --> 0:20:23.960
<v Speaker 6>type of oven that like it's in old houses and

0:20:24.000 --> 0:20:26.680
<v Speaker 6>also rich people's houses. Now it's become like a training thing.

0:20:27.280 --> 0:20:30.040
<v Speaker 6>But like way back in the day, I remember like

0:20:30.080 --> 0:20:32.560
<v Speaker 6>putting lambs in the bottom oven, which is like warm,

0:20:32.800 --> 0:20:35.640
<v Speaker 6>but like not cooking warm, just like like warm warm

0:20:35.680 --> 0:20:38.320
<v Speaker 6>when they were very little and they need to warm up.

0:20:39.960 --> 0:20:42.640
<v Speaker 6>So with often lambs, right, you're going to bottle feed them.

0:20:43.280 --> 0:20:45.040
<v Speaker 6>You're going to do the stuff that their mother does

0:20:45.040 --> 0:20:47.919
<v Speaker 6>for them. So that's a lot of work, but you know,

0:20:48.040 --> 0:20:50.160
<v Speaker 6>it's a way to get going. But they are more

0:20:50.160 --> 0:20:52.480
<v Speaker 6>fragile when they're young. So what it was suggest is

0:20:52.800 --> 0:20:55.959
<v Speaker 6>buying a couple of yews that have been bred and

0:20:56.000 --> 0:20:59.919
<v Speaker 6>then you just want to either like if you go

0:21:00.119 --> 0:21:02.720
<v Speaker 6>locally to somewhere, then you'll you'll know this is a

0:21:02.760 --> 0:21:04.720
<v Speaker 6>type of sheep that can survive and the type of

0:21:04.760 --> 0:21:06.960
<v Speaker 6>pasture that's near you. This is the type of sheep

0:21:07.000 --> 0:21:09.040
<v Speaker 6>that can survive in the climate that you have with

0:21:09.080 --> 0:21:11.960
<v Speaker 6>the food sort of available where you are, So that's

0:21:11.960 --> 0:21:13.560
<v Speaker 6>probably a good thing. And then you just want to

0:21:13.600 --> 0:21:15.720
<v Speaker 6>check that the sheep has some weight on it, right,

0:21:15.760 --> 0:21:17.720
<v Speaker 6>and you want to check its teeth of course, like

0:21:17.800 --> 0:21:20.440
<v Speaker 6>any livestock, you want to be checking the teeth when

0:21:20.440 --> 0:21:23.840
<v Speaker 6>you're buying them. And then a thing I've run into.

0:21:24.040 --> 0:21:26.240
<v Speaker 3>What do you sorry, what are you looking for on

0:21:26.280 --> 0:21:26.919
<v Speaker 3>the teeth.

0:21:27.080 --> 0:21:29.920
<v Speaker 6>If they're all fucked up like that sheep is not healthy, right,

0:21:29.960 --> 0:21:34.359
<v Speaker 6>like receding gums or like kind of if it's much older,

0:21:34.400 --> 0:21:36.640
<v Speaker 6>that's you can tell. You can normally age an animal

0:21:36.680 --> 0:21:38.320
<v Speaker 6>by looking at its teeth, right, like if you find

0:21:38.400 --> 0:21:42.800
<v Speaker 6>a if you find the remains of an animal, to

0:21:42.840 --> 0:21:45.240
<v Speaker 6>one way to see the aig of it. So yeah,

0:21:45.440 --> 0:21:47.600
<v Speaker 6>you go to the auction, right, and you don't want

0:21:47.600 --> 0:21:50.600
<v Speaker 6>to check the vaccine status as well. I've only really

0:21:50.600 --> 0:21:53.560
<v Speaker 6>come across this in the United States recently. Some people

0:21:53.560 --> 0:21:56.960
<v Speaker 6>will rage posting on the place I go to to

0:21:56.960 --> 0:22:00.480
<v Speaker 6>buy chickens because it didn't want to buy vaccinated pickens,

0:22:00.920 --> 0:22:06.320
<v Speaker 6>which is just h Yeah, because Bill Gates wants to

0:22:06.359 --> 0:22:08.520
<v Speaker 6>know what your chicken is thinking, right, which is why

0:22:08.560 --> 0:22:13.720
<v Speaker 6>he micro chips. Yeah, absolute pricks. Yeah, if you don't

0:22:13.720 --> 0:22:15.359
<v Speaker 6>want to buy back. So I don't know if you're

0:22:15.400 --> 0:22:17.200
<v Speaker 6>listening to the show that this is not a concern

0:22:17.240 --> 0:22:19.200
<v Speaker 6>of ours. I don't think, but yeah, check the vaccine

0:22:19.200 --> 0:22:21.639
<v Speaker 6>statu is just in case you got some who are

0:22:21.640 --> 0:22:23.360
<v Speaker 6>trying to sell you some sheep which are more likely

0:22:23.400 --> 0:22:28.840
<v Speaker 6>to get sick. So yeah, would would if you I

0:22:28.840 --> 0:22:30.760
<v Speaker 6>can't come up with and I don't know if you

0:22:30.800 --> 0:22:32.520
<v Speaker 6>want to buy something that's no use to you and

0:22:32.560 --> 0:22:37.679
<v Speaker 6>won't give you joy instead of sheep. Here are some adverts. Okay,

0:22:37.720 --> 0:22:40.520
<v Speaker 6>so we're back and we're still talking about sheep, probably

0:22:40.560 --> 0:22:43.280
<v Speaker 6>will be for quite some times from page one. So

0:22:44.160 --> 0:22:47.840
<v Speaker 6>sheep are actually they're quite clever. Sheep can recognize human faces.

0:22:47.880 --> 0:22:51.440
<v Speaker 6>They'll know who you are. I've definitely definitely known that,

0:22:52.080 --> 0:22:54.080
<v Speaker 6>Like especially the sheep that we bottle fed from when

0:22:54.080 --> 0:22:56.119
<v Speaker 6>they were babies, right, they definitely knew who we were

0:22:57.080 --> 0:22:59.920
<v Speaker 6>and they could be very friendly. Yeah, it's nice, it's no.

0:23:00.040 --> 0:23:01.159
<v Speaker 6>It will come up to you and they'll sort of

0:23:01.240 --> 0:23:04.919
<v Speaker 6>nuzzle you and you can rub them. Our sheep were polled.

0:23:05.000 --> 0:23:07.000
<v Speaker 6>That's another thing to think about when you're getting a sheep. Right,

0:23:07.000 --> 0:23:11.440
<v Speaker 6>a pole sheep, it doesn't have horns where it's some

0:23:11.480 --> 0:23:15.280
<v Speaker 6>people have horns. Some people have more horns. So yeah,

0:23:15.280 --> 0:23:17.080
<v Speaker 6>they can recognize your faces. They can learn names, so

0:23:17.200 --> 0:23:20.080
<v Speaker 6>they have a name. They can learn their name. They

0:23:20.080 --> 0:23:22.879
<v Speaker 6>also like knows it they're sheep, so like, I know,

0:23:22.960 --> 0:23:24.639
<v Speaker 6>my mum would just go out and go look sheep

0:23:24.720 --> 0:23:28.960
<v Speaker 6>and then she'd feed them and they'd come. So you're thinking,

0:23:30.720 --> 0:23:33.560
<v Speaker 6>you know, they've got a positive reinforcement mechanism. You can

0:23:33.640 --> 0:23:36.480
<v Speaker 6>train sheep to go on a lead. So another reason

0:23:36.600 --> 0:23:38.520
<v Speaker 6>you might want to get sheep is you're getting into

0:23:38.600 --> 0:23:41.680
<v Speaker 6>into showing. Right, a nice thing to do if you

0:23:42.440 --> 0:23:44.439
<v Speaker 6>you know a strange like me. I suppose it's go

0:23:44.520 --> 0:23:46.480
<v Speaker 6>to like an agricultural show and look at different types

0:23:46.480 --> 0:23:49.800
<v Speaker 6>of sheep. I like to do that. They can be

0:23:49.840 --> 0:23:52.119
<v Speaker 6>really expensive now because it's also the County Fair and

0:23:52.160 --> 0:23:54.320
<v Speaker 6>so like people are going in to eat like deep

0:23:54.320 --> 0:23:58.360
<v Speaker 6>fried stuff, which doesn't interest me as much. But if

0:23:58.400 --> 0:24:00.520
<v Speaker 6>you want to go and see it, yeah, yeah, we

0:24:00.520 --> 0:24:02.560
<v Speaker 6>could go together down I'll get.

0:24:01.560 --> 0:24:05.639
<v Speaker 2>A super sailor at the end, be like, how is

0:24:05.680 --> 0:24:06.040
<v Speaker 2>your day?

0:24:10.000 --> 0:24:11.679
<v Speaker 6>You won't be saddled with regret if you look at

0:24:11.680 --> 0:24:17.600
<v Speaker 6>sheep and indigestion. So yeah, consider yeah, but it's nice

0:24:17.640 --> 0:24:19.200
<v Speaker 6>to go right, see see the breeds that are popular

0:24:19.200 --> 0:24:20.879
<v Speaker 6>in your area, see different types of sheep and what

0:24:20.920 --> 0:24:23.600
<v Speaker 6>people will do. At least I've never been to it,

0:24:24.320 --> 0:24:26.639
<v Speaker 6>like an actual sort of showing sheep. I'll just go

0:24:26.680 --> 0:24:28.880
<v Speaker 6>to the to the San Diego County Fair and look

0:24:29.080 --> 0:24:30.760
<v Speaker 6>at the animals. But I've not been to a show

0:24:30.760 --> 0:24:32.520
<v Speaker 6>where you walk around with them in the US. But

0:24:33.080 --> 0:24:34.240
<v Speaker 6>I used to do that when I was a kid.

0:24:34.240 --> 0:24:36.600
<v Speaker 6>I think of, you know, go to the village show

0:24:36.640 --> 0:24:38.800
<v Speaker 6>or whatever and take the sheep and walk it around

0:24:39.200 --> 0:24:41.280
<v Speaker 6>and then they'll judge your sheep right if it's up

0:24:41.320 --> 0:24:44.000
<v Speaker 6>to the breed standards or what have you. So yeah,

0:24:44.040 --> 0:24:45.760
<v Speaker 6>they can go on a lead they like more of

0:24:45.800 --> 0:24:49.120
<v Speaker 6>like a halter look around the nose, so not not

0:24:49.160 --> 0:24:52.359
<v Speaker 6>like a collar. So that's the thing that you can

0:24:52.400 --> 0:24:53.919
<v Speaker 6>do that's that interest you. If you want to get

0:24:53.920 --> 0:24:55.520
<v Speaker 6>into sheep showing. If that's the case, you're going to

0:24:55.560 --> 0:24:58.320
<v Speaker 6>want to get like a pedigree sheep right and really

0:24:58.320 --> 0:25:00.480
<v Speaker 6>get it to it. You're going to drop some money.

0:25:00.520 --> 0:25:05.639
<v Speaker 6>It's not really like I was never a very serious

0:25:05.680 --> 0:25:07.320
<v Speaker 6>sheep show, to be clear, It's just a thing for

0:25:07.359 --> 0:25:09.240
<v Speaker 6>your child to do when you go up in a

0:25:09.320 --> 0:25:13.040
<v Speaker 6>rural area. They like I said, they like to be

0:25:13.080 --> 0:25:15.480
<v Speaker 6>together in groups. They're pretty docile. Like sheep an't going

0:25:15.520 --> 0:25:19.520
<v Speaker 6>to fight you. It's definitely, definitely like when I was

0:25:19.520 --> 0:25:21.360
<v Speaker 6>at University of stuff, friends would come home and they'd

0:25:21.359 --> 0:25:23.119
<v Speaker 6>be very scared of the sheep. There's no reason to

0:25:23.240 --> 0:25:26.440
<v Speaker 6>be scared of sheep. I don't think I've ever heard

0:25:26.440 --> 0:25:31.440
<v Speaker 6>of anyone being hurt by a sheep. Yeah, I mean what,

0:25:31.480 --> 0:25:33.400
<v Speaker 6>they're going to come at you a bit. Sometimes they're

0:25:33.400 --> 0:25:38.320
<v Speaker 6>angry or whatever, but like it's a sheep, Like it's fine,

0:25:38.200 --> 0:25:41.000
<v Speaker 6>you know, like I would back you serene if it

0:25:41.040 --> 0:25:46.040
<v Speaker 6>came to it. Yeah, Like yes, And their horns are

0:25:46.080 --> 0:25:49.879
<v Speaker 6>mostly like not pointed towards you. I have been gored

0:25:50.040 --> 0:25:55.159
<v Speaker 6>by a bolt right, like I've experienced like livestock related injury.

0:25:55.880 --> 0:25:57.640
<v Speaker 2>Sheep is definitely on the list of animals I'm pretty

0:25:57.640 --> 0:25:58.240
<v Speaker 2>sure I could take.

0:25:59.359 --> 0:26:00.840
<v Speaker 6>Yeah, sure, this.

0:26:00.960 --> 0:26:03.840
<v Speaker 5>Next fact is fascinating to me. Can we get to

0:26:03.880 --> 0:26:04.439
<v Speaker 5>this fact?

0:26:04.880 --> 0:26:05.080
<v Speaker 8>Yeah?

0:26:05.160 --> 0:26:08.880
<v Speaker 6>Sure, So definitely if you're thinking breeding getting rams, about

0:26:09.119 --> 0:26:11.840
<v Speaker 6>like eight percent are going to be gay It's just

0:26:11.880 --> 0:26:17.920
<v Speaker 6>a thing that's going to happen, right, getty sheep sheep? Yeah, yeah,

0:26:17.960 --> 0:26:19.480
<v Speaker 6>you wait till we get to the next do one.

0:26:19.480 --> 0:26:20.920
<v Speaker 6>Beres just a thing, right, You're going to get a

0:26:20.960 --> 0:26:24.040
<v Speaker 6>sheep that's gay. It's it's a natural part of the

0:26:24.119 --> 0:26:26.840
<v Speaker 6>diversity of any species. Kind of definitely know people who

0:26:26.880 --> 0:26:29.080
<v Speaker 6>just spent a lot of money on pedigree rams and

0:26:29.080 --> 0:26:32.479
<v Speaker 6>they've turned out to be gay. It's what it is, right, Like,

0:26:32.720 --> 0:26:35.639
<v Speaker 6>I love that gets me about this weird, stupid American.

0:26:36.320 --> 0:26:38.359
<v Speaker 6>It's not just an American thing, but it's like, oh,

0:26:38.400 --> 0:26:40.680
<v Speaker 6>it's not natural whatever. Like I know, anyone who's worked

0:26:40.680 --> 0:26:44.720
<v Speaker 6>with livestock in their life, well for a number of

0:26:44.760 --> 0:26:46.640
<v Speaker 6>years will tell you that they've come across a gay

0:26:47.040 --> 0:26:50.640
<v Speaker 6>sheep or cow or what have you. Some you're also

0:26:50.720 --> 0:26:55.160
<v Speaker 6>going to get. Sometimes some sheep are called free Martins.

0:26:55.640 --> 0:26:58.800
<v Speaker 6>It's a trans mask sheep for the most part. It

0:26:58.840 --> 0:27:03.639
<v Speaker 6>actually has some biological diferences. So like, yeah, what it

0:27:03.680 --> 0:27:06.800
<v Speaker 6>is is is a female that's been accompanied so like

0:27:06.800 --> 0:27:11.520
<v Speaker 6>they're twins or triplets or quads sometimes that has been

0:27:11.560 --> 0:27:16.000
<v Speaker 6>accompanied by male featurists in utero, so they behave in

0:27:16.040 --> 0:27:20.880
<v Speaker 6>a masculine way and they might lack functioning ovaries. Yeah,

0:27:20.880 --> 0:27:22.240
<v Speaker 6>you're going to get those two right there, So they're

0:27:22.240 --> 0:27:23.760
<v Speaker 6>going to be a bit more agro like a ram

0:27:23.760 --> 0:27:26.600
<v Speaker 6>about you and stuff. But it's just to think is

0:27:26.640 --> 0:27:29.159
<v Speaker 6>part of natural diversity in species. You're going to see it.

0:27:29.760 --> 0:27:32.480
<v Speaker 6>You know, you might have a gay sheep. Lucky you, right,

0:27:33.560 --> 0:27:37.960
<v Speaker 6>you know, cherish it, take it, you know, be nice

0:27:37.960 --> 0:27:41.240
<v Speaker 6>to it. So white fleeces, right, generally we think of sheep,

0:27:41.280 --> 0:27:42.399
<v Speaker 6>but Dana was saying, you have to think of a

0:27:42.440 --> 0:27:45.679
<v Speaker 6>white fleece. That's that wild cheap are often brown, right,

0:27:45.680 --> 0:27:48.800
<v Speaker 6>it's being white. It's not a great camouflage trait. So

0:27:48.840 --> 0:27:51.800
<v Speaker 6>when we see a when we see a white sheep,

0:27:51.840 --> 0:27:53.360
<v Speaker 6>that's because it's generally been selected.

0:27:53.440 --> 0:27:53.560
<v Speaker 8>Right.

0:27:53.560 --> 0:27:56.320
<v Speaker 6>So when you look at the Jacob sheep, they were bibaled, right,

0:27:56.359 --> 0:27:58.200
<v Speaker 6>they had bits of brown on them on the white fleece.

0:27:58.760 --> 0:28:01.879
<v Speaker 6>Being white have a pispid trait, so it's for very quickly.

0:28:03.160 --> 0:28:04.520
<v Speaker 6>And then if you if you're looking at the wall

0:28:04.520 --> 0:28:06.280
<v Speaker 6>of a sheet, you want to consider you want fine

0:28:06.320 --> 0:28:10.000
<v Speaker 6>medium of course, wool, long wool sheep. Right, if you

0:28:10.000 --> 0:28:13.320
<v Speaker 6>look up sheep with long walls. Some amazing reeds out there,

0:28:14.119 --> 0:28:16.760
<v Speaker 6>those are mostly for breeding to get more desirable wall

0:28:16.840 --> 0:28:19.920
<v Speaker 6>characteristics like long wool sheep. It's going to be quite

0:28:19.960 --> 0:28:22.240
<v Speaker 6>hard to look after that sheep. Right stop, it's wall

0:28:22.240 --> 0:28:25.080
<v Speaker 6>getting matt in stuff. So now we're going to get

0:28:25.080 --> 0:28:30.360
<v Speaker 6>it to fencing. It's an important topic. So you want

0:28:30.359 --> 0:28:32.879
<v Speaker 6>your fencing to be about chest high. Obviously, it depends

0:28:32.920 --> 0:28:34.760
<v Speaker 6>on your height, like if you're a smaller person a

0:28:34.840 --> 0:28:38.160
<v Speaker 6>bit higher or whatever. But like we were, generally use post

0:28:38.160 --> 0:28:40.920
<v Speaker 6>and rail fencing. You don't see that as much in

0:28:41.160 --> 0:28:45.400
<v Speaker 6>the US, but it names pretty self explanatory. Right, Bang

0:28:45.440 --> 0:28:47.240
<v Speaker 6>in a post rail across the middle. Bang in a

0:28:47.280 --> 0:28:49.600
<v Speaker 6>post rail across the middle. And then you're going to

0:28:49.880 --> 0:28:52.800
<v Speaker 6>want some netting you don't have to use like with chickens,

0:28:52.840 --> 0:28:55.560
<v Speaker 6>we talked about using construction netting right, like very thin

0:28:56.280 --> 0:28:59.120
<v Speaker 6>wire just so like things like snakes and rats don't

0:28:59.120 --> 0:29:01.240
<v Speaker 6>get in with cheap you need that. The you can

0:29:01.280 --> 0:29:04.920
<v Speaker 6>go with a wider mesh four or five inches across

0:29:05.680 --> 0:29:07.600
<v Speaker 6>and that's going to be cheaper for you as you're

0:29:07.600 --> 0:29:10.280
<v Speaker 6>building the fence. You can also use electric fences and

0:29:10.320 --> 0:29:12.360
<v Speaker 6>you can use those to rotate the pasture, which is

0:29:12.360 --> 0:29:14.280
<v Speaker 6>a good idea. So the sheep kind of graze one area,

0:29:14.280 --> 0:29:16.880
<v Speaker 6>then you move them across to another area. That area recovers.

0:29:17.400 --> 0:29:19.320
<v Speaker 6>You move the sheep to the next area, they graze

0:29:19.320 --> 0:29:22.520
<v Speaker 6>that area where the other areas recover. Okay, you learned

0:29:22.520 --> 0:29:24.960
<v Speaker 6>about this in the school, surely, right, yeah.

0:29:24.720 --> 0:29:25.360
<v Speaker 2>Yeah, surely.

0:29:25.640 --> 0:29:27.880
<v Speaker 4>I'm curious. How does the electric fencing do that? Are

0:29:27.920 --> 0:29:29.960
<v Speaker 4>you constantly moving it? And is that just like when

0:29:29.960 --> 0:29:31.680
<v Speaker 4>the sheep touch it, they're like, oh, not that way

0:29:31.760 --> 0:29:33.040
<v Speaker 4>and go back like.

0:29:35.120 --> 0:29:37.120
<v Speaker 6>Oh okay, well they're not thick. They'll touch it once and

0:29:37.120 --> 0:29:40.360
<v Speaker 6>then they won't go here maybe twice and oh yeah, no, precisely,

0:29:41.040 --> 0:29:43.000
<v Speaker 6>but so how is it doing that? It's so that

0:29:43.000 --> 0:29:45.560
<v Speaker 6>the electric fences are like plastic posts that you stick

0:29:45.560 --> 0:29:48.040
<v Speaker 6>in the ground and then it has a metal spike

0:29:48.120 --> 0:29:50.600
<v Speaker 6>on the end, and then it's got this it's about

0:29:50.600 --> 0:29:53.360
<v Speaker 6>that wide, about inch wide. It's it's a ribbon with

0:29:53.440 --> 0:29:56.160
<v Speaker 6>little metal pits in it, and you the post has

0:29:56.160 --> 0:29:57.960
<v Speaker 6>a way of securing that ribbon to it so you

0:29:57.960 --> 0:29:59.360
<v Speaker 6>can move that fencing around.

0:30:00.040 --> 0:30:00.600
<v Speaker 2>Okay, cool.

0:30:00.640 --> 0:30:03.400
<v Speaker 4>So so the reason I mean it being electrified is

0:30:03.480 --> 0:30:06.560
<v Speaker 4>kind of like secondary. It's mostly that it's a movable

0:30:06.560 --> 0:30:09.680
<v Speaker 4>fence post. That's why you yeah, crazing purposes.

0:30:09.320 --> 0:30:12.800
<v Speaker 6>Yeah, it doesn't have the same the same structure as

0:30:12.840 --> 0:30:15.040
<v Speaker 6>a normal fence, so it has gaps which a sheet

0:30:15.080 --> 0:30:17.400
<v Speaker 6>probably could slip through if it was just whirre. Because

0:30:17.400 --> 0:30:19.280
<v Speaker 6>it's electric, it's not going to try and nuzzle its

0:30:19.320 --> 0:30:21.800
<v Speaker 6>way through because it's going to get shot. So if

0:30:21.840 --> 0:30:24.920
<v Speaker 6>you're using electric fence, just like you know, the classic

0:30:24.920 --> 0:30:26.480
<v Speaker 6>way to tell of it's on, right, it is you

0:30:26.520 --> 0:30:28.320
<v Speaker 6>pick up a piece of grass and then you just

0:30:28.360 --> 0:30:32.200
<v Speaker 6>touch the fence with the grass. Because the grass is

0:30:32.200 --> 0:30:34.000
<v Speaker 6>a poor conductor, you're going to feel a little.

0:30:33.760 --> 0:30:36.160
<v Speaker 2>Bit of a shock trolling right now.

0:30:36.080 --> 0:30:40.240
<v Speaker 6>No real, that's what you do. Like, yeah, no, you

0:30:40.280 --> 0:30:42.400
<v Speaker 6>touch it with a piece of grass, and that's gonna

0:30:42.640 --> 0:30:45.640
<v Speaker 6>you're going to get like a slight like tingle, but

0:30:45.640 --> 0:30:48.360
<v Speaker 6>you're not going to get a full whack. Growing up,

0:30:48.400 --> 0:30:50.160
<v Speaker 6>the electric fences all over the place, right, I've run

0:30:50.160 --> 0:30:52.320
<v Speaker 6>into them when I was a kid and taken a

0:30:52.360 --> 0:30:54.000
<v Speaker 6>whack or like you know, the post have a big

0:30:54.000 --> 0:30:55.840
<v Speaker 6>spike on the end, so that's very fun to throw

0:30:55.880 --> 0:31:03.120
<v Speaker 6>at your friends, you know, lasting in But yeah, electric

0:31:03.120 --> 0:31:05.320
<v Speaker 6>fancy gives handy. You just took it up to a

0:31:05.320 --> 0:31:09.440
<v Speaker 6>car battery basically, so you like, yeah, no, it's a

0:31:09.480 --> 0:31:11.560
<v Speaker 6>it's a good way to segment your field. You have

0:31:11.560 --> 0:31:13.960
<v Speaker 6>one field, you know, if you're not rotating the sheep.

0:31:14.000 --> 0:31:16.200
<v Speaker 6>Did you alreally not learn about field rotation? Sorry, I'm

0:31:16.240 --> 0:31:18.080
<v Speaker 6>constantly amazed by the things that I did in school

0:31:18.080 --> 0:31:19.320
<v Speaker 6>that Americans don't do, not at.

0:31:19.280 --> 0:31:24.400
<v Speaker 4>All agriculture in any capacity. Yeah, there was no agriculture training.

0:31:24.640 --> 0:31:26.080
<v Speaker 4>I mean at least way.

0:31:25.800 --> 0:31:28.160
<v Speaker 5>Far I saw. It was unlike the tub of butter.

0:31:28.520 --> 0:31:32.240
<v Speaker 4>Yeah, like that's literally what the think.

0:31:32.280 --> 0:31:34.040
<v Speaker 3>I think I grew up closer than YouTube, which I

0:31:34.080 --> 0:31:35.640
<v Speaker 3>had a corn fi in my backyard and they were Okay,

0:31:36.000 --> 0:31:38.480
<v Speaker 3>we didn't have agricultural education yet like my school, but

0:31:38.560 --> 0:31:40.880
<v Speaker 3>like there were schools so like I went to to

0:31:40.960 --> 0:31:44.600
<v Speaker 3>do like play chess classic out I was, I was

0:31:44.640 --> 0:31:47.600
<v Speaker 3>a nerd, but like there were lots of schools that

0:31:47.720 --> 0:31:50.320
<v Speaker 3>like did stuff like that because they were like war

0:31:50.440 --> 0:31:53.840
<v Speaker 3>Royal Ports of Illinois, So that is a thing here.

0:31:53.920 --> 0:31:57.320
<v Speaker 3>I think it's just you didn't go up.

0:31:57.280 --> 0:31:59.680
<v Speaker 2>In the agricultural.

0:31:59.400 --> 0:32:00.960
<v Speaker 6>I think I learned it in the context of the

0:32:01.040 --> 0:32:03.640
<v Speaker 6>enclosure of the commons in the fore field rotation and

0:32:03.680 --> 0:32:07.800
<v Speaker 6>like using lagoons to fix nitrogen in the soil. Again

0:32:10.360 --> 0:32:16.520
<v Speaker 6>blank hollige, Okay, okay, well, yeah, different strokes for different folks.

0:32:16.560 --> 0:32:19.600
<v Speaker 6>You know me on Twitter dot com. If you learned

0:32:19.600 --> 0:32:21.200
<v Speaker 6>about lagoomes in school.

0:32:22.320 --> 0:32:26.440
<v Speaker 4>So too would have preferred to learn about that, just

0:32:26.440 --> 0:32:29.440
<v Speaker 4>to be clear, like algebra two, forget it.

0:32:29.560 --> 0:32:33.160
<v Speaker 2>I would much rather learn aboutlagoons.

0:32:32.240 --> 0:32:36.160
<v Speaker 6>Whenever you use algebra, not don someone else is using it.

0:32:36.320 --> 0:32:38.960
<v Speaker 6>But you know you, Yeah, think of what you could

0:32:38.960 --> 0:32:41.480
<v Speaker 6>be doing with nitrogen right now, if you if you

0:32:41.480 --> 0:32:49.560
<v Speaker 6>were growing some peas, what if incredible things? Yeah, So

0:32:50.120 --> 0:32:52.600
<v Speaker 6>with your sheep, depending on the breed, you're going to

0:32:52.680 --> 0:32:55.440
<v Speaker 6>need shelter, right, So that shelter could be something like

0:32:55.480 --> 0:32:59.400
<v Speaker 6>a cops a little cops of trees. That's a small

0:32:59.560 --> 0:33:01.000
<v Speaker 6>it's big, smaller than a wood.

0:33:01.960 --> 0:33:02.720
<v Speaker 2>It is a copse.

0:33:03.360 --> 0:33:05.240
<v Speaker 6>So you're going to need a decent amount of trees

0:33:05.240 --> 0:33:07.959
<v Speaker 6>for shelter. Some will need more shelter than others, right,

0:33:08.000 --> 0:33:11.120
<v Speaker 6>depending on how hardy they are. Some of them will

0:33:11.120 --> 0:33:15.240
<v Speaker 6>want to lamb inside and some of them are able

0:33:15.240 --> 0:33:18.760
<v Speaker 6>to lamb outside. That they all will need some shelter

0:33:18.880 --> 0:33:21.680
<v Speaker 6>and foul weather. Right. You'll see that they're very good

0:33:21.720 --> 0:33:23.400
<v Speaker 6>at like knowing where to shelter. But then you've got

0:33:23.400 --> 0:33:26.239
<v Speaker 6>to you can't leave them, out, like when I'm in

0:33:26.400 --> 0:33:29.440
<v Speaker 6>agricultural states in America where these giant prairies, you know

0:33:29.440 --> 0:33:31.360
<v Speaker 6>that you don't have hedgerows in the same way that

0:33:31.640 --> 0:33:34.960
<v Speaker 6>we did where I grew up. Then you if you

0:33:35.040 --> 0:33:36.520
<v Speaker 6>are there and you're trying to have some sheep, you're

0:33:36.520 --> 0:33:38.240
<v Speaker 6>going to need to build a little shelter for them.

0:33:39.960 --> 0:33:42.880
<v Speaker 2>That's a question about the shelter. Yeah, yeah, it's.

0:33:42.600 --> 0:33:44.400
<v Speaker 4>What's the shape of the shelter? Is it kind of

0:33:44.520 --> 0:33:47.240
<v Speaker 4>like is it like a house? Is it more like barn.

0:33:47.120 --> 0:33:50.640
<v Speaker 6>Like's depending on the breed. No, not like barn. You

0:33:50.680 --> 0:33:52.080
<v Speaker 6>have a bard to bring them in. Like so we

0:33:52.160 --> 0:33:54.239
<v Speaker 6>used to lamb inside, right, and then you just use

0:33:54.320 --> 0:33:56.880
<v Speaker 6>palette to divide it up, and the palettes you put

0:33:56.920 --> 0:33:58.960
<v Speaker 6>each of you in there with her lamb.

0:34:00.280 --> 0:34:03.920
<v Speaker 4>And we'll get onto Thats are barnes jokers, not going

0:34:03.960 --> 0:34:04.360
<v Speaker 4>to happen.

0:34:05.400 --> 0:34:10.160
<v Speaker 6>Sorry, Daniel, I'll let you down again that it's not

0:34:10.200 --> 0:34:13.000
<v Speaker 6>on you. But yeah, you'll see all kinds of things.

0:34:13.080 --> 0:34:16.680
<v Speaker 6>You'll see thanks, you'll see it like people just put

0:34:16.719 --> 0:34:18.799
<v Speaker 6>a little stone shelters. You know, if you have a

0:34:18.920 --> 0:34:22.439
<v Speaker 6>if you have a prevailing wind that like rips through

0:34:22.520 --> 0:34:24.759
<v Speaker 6>and it's cold wind, then you know you might want

0:34:24.760 --> 0:34:26.919
<v Speaker 6>to build something just to shelter them from that prevailing wind.

0:34:26.920 --> 0:34:29.160
<v Speaker 6>But they just you know, if it's like a big

0:34:29.280 --> 0:34:33.600
<v Speaker 6>undifferentiated prairie. And especially lambs, right, they're more fragile. They're younger,

0:34:33.719 --> 0:34:35.920
<v Speaker 6>and sometimes you'll see the lambs wearing the little coats

0:34:36.200 --> 0:34:40.279
<v Speaker 6>and little little jackets that they can wear. Yeah, you

0:34:40.280 --> 0:34:45.440
<v Speaker 6>can google that, just like google lamps, orange jacket. You

0:34:45.440 --> 0:34:48.719
<v Speaker 6>can get these little little plastic jackets for them. But

0:34:49.080 --> 0:34:50.759
<v Speaker 6>that you do, you do need to be cautious with

0:34:50.840 --> 0:34:53.160
<v Speaker 6>lambs when they're young. Sometimes, like I said, you'll have

0:34:53.200 --> 0:34:58.239
<v Speaker 6>the midside thing with sheep regarding feeding is that they

0:34:58.280 --> 0:35:00.759
<v Speaker 6>are ruminants. Do we know what rumin animals are?

0:35:02.320 --> 0:35:02.360
<v Speaker 8>No?

0:35:03.000 --> 0:35:06.040
<v Speaker 6>Yes, massively failed by your education.

0:35:06.360 --> 0:35:07.160
<v Speaker 2>And it's a.

0:35:09.080 --> 0:35:13.440
<v Speaker 6>Ruminant. It chooses the cud. So when it eats the food, right,

0:35:13.480 --> 0:35:17.680
<v Speaker 6>it goes to the roomen and then it holds the food.

0:35:17.719 --> 0:35:18.600
<v Speaker 6>The food is regurgit.

0:35:20.600 --> 0:35:24.040
<v Speaker 4>What are the cow It has like multiple stomachs yes, yeah, yeah,

0:35:25.560 --> 0:35:30.200
<v Speaker 4>like the first stomach yeah, so the rooman's a big stomach, right,

0:35:30.239 --> 0:35:33.239
<v Speaker 4>and it's in there that it's like a storage space really,

0:35:34.040 --> 0:35:36.000
<v Speaker 4>So the food goes in their chills for a bit

0:35:36.040 --> 0:35:38.880
<v Speaker 4>and then it's regurgitated, chewed back up and then re swallowed.

0:35:39.800 --> 0:35:43.359
<v Speaker 2>And that is the cud that that process is called

0:35:43.480 --> 0:35:47.480
<v Speaker 2>chewing the cud. Chewing the cud, that is the right.

0:35:47.560 --> 0:35:50.120
<v Speaker 4>So is that entire process chewing the cud like it

0:35:50.200 --> 0:35:52.960
<v Speaker 4>going into the ruminant and then being regurgitated, or is

0:35:53.000 --> 0:35:55.560
<v Speaker 4>it strictly just the chewing that happened before they eat

0:35:55.560 --> 0:35:57.000
<v Speaker 4>it again.

0:35:57.719 --> 0:36:00.000
<v Speaker 6>It's a chewing that happens when they eat it again. Right,

0:36:00.120 --> 0:36:02.920
<v Speaker 6>So like the first eating, it's just eating. The second

0:36:02.920 --> 0:36:05.520
<v Speaker 6>eating she reads having a physical reaction.

0:36:08.120 --> 0:36:09.800
<v Speaker 2>It is hardly. It's extremely harly.

0:36:10.360 --> 0:36:11.920
<v Speaker 6>That's how they get the most out of like this

0:36:12.040 --> 0:36:17.200
<v Speaker 6>relatively lean pasture. Right, it's a very clever adaption. Yeah,

0:36:17.239 --> 0:36:20.560
<v Speaker 6>so yeah, that's how that's how sheep eat. So that

0:36:20.640 --> 0:36:23.919
<v Speaker 6>means that they need to have access to pasture. They

0:36:24.320 --> 0:36:27.480
<v Speaker 6>also need lots of water. So again, if you're in

0:36:27.480 --> 0:36:30.040
<v Speaker 6>like a desert place, I should ask Navaho folks. I

0:36:30.080 --> 0:36:32.239
<v Speaker 6>know Navaho folks, I should ask them how they do

0:36:32.320 --> 0:36:35.960
<v Speaker 6>with their tury sheep because it's not a densely watered

0:36:36.000 --> 0:36:38.560
<v Speaker 6>place there, but generally that they need access to water.

0:36:38.680 --> 0:36:41.080
<v Speaker 6>I'm sure they have places where they have good access

0:36:41.120 --> 0:36:43.120
<v Speaker 6>to water and then you, like I said, you do

0:36:43.200 --> 0:36:46.239
<v Speaker 6>want to rotate them around. Right, You can feed them,

0:36:46.239 --> 0:36:49.200
<v Speaker 6>you can supplement with like hay or halage or silage

0:36:49.239 --> 0:36:52.479
<v Speaker 6>stuff like that, but you shouldn't really, like you can't

0:36:52.520 --> 0:36:55.160
<v Speaker 6>keep your feet sheep in a place where there's no pasture. Really,

0:36:55.160 --> 0:36:56.640
<v Speaker 6>you don't want to be feeding them allyet. They need

0:36:56.760 --> 0:36:59.600
<v Speaker 6>varied pasture right with different things, you know, clovers and

0:37:00.440 --> 0:37:04.160
<v Speaker 6>grasses and the stuff that's poisonous for them, so that

0:37:04.160 --> 0:37:06.239
<v Speaker 6>there are different weeds sort of poisonous for them. You're

0:37:06.239 --> 0:37:08.560
<v Speaker 6>just going to want to It depends where you live, right,

0:37:08.600 --> 0:37:10.360
<v Speaker 6>you're listening to this in the UK. It's different to

0:37:10.400 --> 0:37:13.640
<v Speaker 6>North America, probably different to South America. So you'll want

0:37:13.640 --> 0:37:15.319
<v Speaker 6>to check that out again. When you're buying a sheep,

0:37:15.360 --> 0:37:17.080
<v Speaker 6>you can ask these kind of questions and go ahead

0:37:17.120 --> 0:37:20.960
<v Speaker 6>and pull those out so so you can you can

0:37:21.000 --> 0:37:23.719
<v Speaker 6>feed them grain. But you really only want to do

0:37:23.760 --> 0:37:26.799
<v Speaker 6>that sort of durin or just before lambing. It can

0:37:26.880 --> 0:37:29.640
<v Speaker 6>lead to overfeeding. It's too rich for them, right, Like

0:37:30.080 --> 0:37:32.480
<v Speaker 6>they're designed with this ruminant system to you know, have

0:37:32.560 --> 0:37:38.920
<v Speaker 6>these green leafy things. People can use bagged feeds too.

0:37:40.040 --> 0:37:41.799
<v Speaker 6>You know, again, you don't want to rely on those

0:37:41.800 --> 0:37:45.160
<v Speaker 6>whole time. They're expensive. Don't use cow food like bagged

0:37:45.160 --> 0:37:48.040
<v Speaker 6>cattle food. It's not going to work for sheep. And

0:37:48.080 --> 0:37:51.000
<v Speaker 6>they need like a mineral lick too, So you're like,

0:37:51.040 --> 0:37:54.640
<v Speaker 6>I'm sure you're all familiar with salt licks. Yeah, that's yeah,

0:37:54.680 --> 0:37:58.160
<v Speaker 6>that's it's a similar thing, right, they'll just come up

0:37:58.200 --> 0:38:00.719
<v Speaker 6>and lick that. They know when they need the salt

0:38:00.960 --> 0:38:03.719
<v Speaker 6>or the minerals or do they just they know, so

0:38:03.760 --> 0:38:07.040
<v Speaker 6>they'll just come come and look it. So you just

0:38:07.120 --> 0:38:10.399
<v Speaker 6>put that out in the field. It's pretty chill, don't

0:38:10.440 --> 0:38:12.359
<v Speaker 6>let So A big problem we had was like we

0:38:12.440 --> 0:38:14.319
<v Speaker 6>had some sheep in the field next to our house,

0:38:14.360 --> 0:38:16.040
<v Speaker 6>and they were our sheep, there was someone else's sheep,

0:38:16.080 --> 0:38:18.359
<v Speaker 6>but like forever getting into the garden, mainly because I'm

0:38:18.440 --> 0:38:23.640
<v Speaker 6>terrible at closing gates and doors, and so they would

0:38:23.640 --> 0:38:25.240
<v Speaker 6>get into the garden. You do want to be careful.

0:38:25.280 --> 0:38:28.000
<v Speaker 6>They will go ham like it is the time of

0:38:28.040 --> 0:38:29.719
<v Speaker 6>their lives when they get in your garden, and they

0:38:29.719 --> 0:38:32.239
<v Speaker 6>can eat all your plants. But you do want to

0:38:32.280 --> 0:38:35.360
<v Speaker 6>watch out for things like rhododendron, which can be dangerous

0:38:35.360 --> 0:38:37.319
<v Speaker 6>to them and they can be poisonous. So if you've

0:38:37.320 --> 0:38:39.239
<v Speaker 6>got stuff in your garden. Either don't have stuff as

0:38:39.280 --> 0:38:42.840
<v Speaker 6>poisonous to sheep or or be aware, you know, if

0:38:42.880 --> 0:38:45.239
<v Speaker 6>they're getting in there, head to the rhododendrons. Some head

0:38:45.239 --> 0:38:48.200
<v Speaker 6>them off at the past. Sharene would you would you

0:38:48.280 --> 0:38:50.840
<v Speaker 6>like to insert your Well.

0:38:52.800 --> 0:38:57.399
<v Speaker 5>You're just the shepherd and we are the herd following you.

0:38:58.360 --> 0:38:58.719
<v Speaker 7>And so.

0:39:00.560 --> 0:39:03.279
<v Speaker 5>To everyone that wants to be a sheep, listen to

0:39:03.360 --> 0:39:03.960
<v Speaker 5>these ads.

0:39:06.400 --> 0:39:18.359
<v Speaker 6>We're back my Sheep and Unparalleled. Yeah we need Dan

0:39:18.400 --> 0:39:21.280
<v Speaker 6>a little more podcast. It's kind of energy is magical.

0:39:22.440 --> 0:39:25.600
<v Speaker 6>So yeah, shearing right, sharing sheep a very important part

0:39:25.640 --> 0:39:28.439
<v Speaker 6>of having sheep. So this can be hard to mask.

0:39:28.440 --> 0:39:29.680
<v Speaker 6>If you're trying to get the wool off in like

0:39:29.680 --> 0:39:31.320
<v Speaker 6>a full fleece, which is ideally how you want to

0:39:31.360 --> 0:39:33.239
<v Speaker 6>do it, right, you don't. You're not just like it's

0:39:33.280 --> 0:39:34.920
<v Speaker 6>not like when you go to the barbers, you know,

0:39:35.800 --> 0:39:37.160
<v Speaker 6>and they just go at you and his hair on

0:39:37.160 --> 0:39:38.400
<v Speaker 6>the floor. You're looking to take it off as a

0:39:38.440 --> 0:39:42.560
<v Speaker 6>complete fleece, and there's a technique to that. It's you're

0:39:42.600 --> 0:39:44.319
<v Speaker 6>just not going to fucking get it straight away, like

0:39:44.400 --> 0:39:45.759
<v Speaker 6>you're going to have to learn or you're going to

0:39:45.800 --> 0:39:47.480
<v Speaker 6>have to pay someone to do it. I don't really

0:39:47.520 --> 0:39:49.480
<v Speaker 6>know how that works in America again because like there's

0:39:49.520 --> 0:39:51.960
<v Speaker 6>not such a density of sheep, so maybe that's not

0:39:52.000 --> 0:39:54.360
<v Speaker 6>someone who does it. And lots of this stuff are

0:39:54.360 --> 0:39:57.920
<v Speaker 6>getting your use ultrasounded when they're pregnant. I'm not sure

0:39:57.920 --> 0:40:00.760
<v Speaker 6>how you go about that in and of affordable manner

0:40:00.760 --> 0:40:02.759
<v Speaker 6>in the United States. Like if you have a large

0:40:02.760 --> 0:40:05.200
<v Speaker 6>animal vet, you can ask them, but you do want

0:40:05.200 --> 0:40:07.560
<v Speaker 6>to do that right to check that how many lambs

0:40:07.560 --> 0:40:12.959
<v Speaker 6>you've got and stuff, of course, But yeah, so if

0:40:13.320 --> 0:40:14.719
<v Speaker 6>I guess you're just going to have to learn or

0:40:14.719 --> 0:40:16.160
<v Speaker 6>give it a try. Like as long as you're not

0:40:16.280 --> 0:40:18.200
<v Speaker 6>hurting the sheep, if you're taking it off in clumps,

0:40:18.200 --> 0:40:20.200
<v Speaker 6>I suppose it's not that bad. Just you know, if

0:40:20.200 --> 0:40:22.240
<v Speaker 6>you don't want to be nipping and hurting the sheep

0:40:22.239 --> 0:40:25.000
<v Speaker 6>itself when you're shearing, right, And it's just like if

0:40:25.040 --> 0:40:27.759
<v Speaker 6>you if you're a person who shaves or you know,

0:40:27.840 --> 0:40:29.239
<v Speaker 6>cuts her own hair or what have, you know, it's

0:40:29.239 --> 0:40:30.600
<v Speaker 6>not pleasant if you nick the skin.

0:40:32.239 --> 0:40:36.399
<v Speaker 5>Yeah, so sheep need to get rid of the hair. Yes,

0:40:37.160 --> 0:40:39.640
<v Speaker 5>then if we did it exist, how would they do that?

0:40:40.080 --> 0:40:42.920
<v Speaker 6>Well, we wouldn't have bred them selectively to have such

0:40:43.000 --> 0:40:46.919
<v Speaker 6>dents and long fleeces if we didn't exist. So there

0:40:46.920 --> 0:40:50.120
<v Speaker 6>are hair sheep which which have hair instead of wool,

0:40:50.840 --> 0:40:54.000
<v Speaker 6>and those sheep don't need to don't need to be shorn,

0:40:54.040 --> 0:40:58.040
<v Speaker 6>but because for centuries we've bred them to be woolier,

0:40:58.280 --> 0:41:00.640
<v Speaker 6>because we like the wool they're now we have, we've

0:41:00.640 --> 0:41:01.880
<v Speaker 6>made our bed and we have to lie in it,

0:41:01.960 --> 0:41:04.440
<v Speaker 6>right like we the sheep depend on us, and we

0:41:04.480 --> 0:41:06.640
<v Speaker 6>depend on the sheep. It's like it's like the Yin

0:41:06.719 --> 0:41:10.120
<v Speaker 6>and yang and you know of sheep husband.

0:41:10.640 --> 0:41:13.720
<v Speaker 4>That we created without their permission, yea, yea, yes, yeah,

0:41:13.760 --> 0:41:16.919
<v Speaker 4>the sheep sheep that has been forced upon there.

0:41:18.080 --> 0:41:23.400
<v Speaker 6>Yeah, yeah, maybe that's it's not a not a consensual relationship.

0:41:24.880 --> 0:41:26.960
<v Speaker 6>So yeah, that what happens here. And if you don't

0:41:26.960 --> 0:41:28.800
<v Speaker 6>share them, and some some you'll need to do twice

0:41:28.800 --> 0:41:30.799
<v Speaker 6>a year, some once a year, some you worn't at all.

0:41:31.080 --> 0:41:34.120
<v Speaker 6>If the hair sheet right, but they'll get like matted walls,

0:41:34.120 --> 0:41:37.160
<v Speaker 6>so like the like the who and other things will

0:41:37.200 --> 0:41:39.080
<v Speaker 6>like just if you like, if you don't wash your

0:41:39.080 --> 0:41:40.839
<v Speaker 6>hair for a long time, you know, it gets kind

0:41:40.840 --> 0:41:42.640
<v Speaker 6>of knotted and matted, got it?

0:41:42.800 --> 0:41:43.239
<v Speaker 5>Got it?

0:41:43.320 --> 0:41:43.800
<v Speaker 2>Yeah?

0:41:44.000 --> 0:41:45.759
<v Speaker 6>Yeah? So that and also they can get over heat,

0:41:45.800 --> 0:41:50.000
<v Speaker 6>say no more to go further.

0:41:51.600 --> 0:41:53.640
<v Speaker 5>Yeah, that makes sense though, that makes sense.

0:41:53.840 --> 0:41:56.359
<v Speaker 6>Yeah, I don't know how you sell well in the USA. Uh,

0:41:56.880 --> 0:41:58.960
<v Speaker 6>you know, just get on Etsy and do something with

0:41:59.000 --> 0:42:01.279
<v Speaker 6>it if you want to sell. I suppose, you know,

0:42:01.400 --> 0:42:03.399
<v Speaker 6>learn to learn to spin to get a spinning wheel,

0:42:03.440 --> 0:42:06.520
<v Speaker 6>you learn to card card the wool and then spin

0:42:06.640 --> 0:42:09.680
<v Speaker 6>it and then knit it and then sell it. I

0:42:09.680 --> 0:42:12.120
<v Speaker 6>suppose it will keep things for yourself. It'd be fun,

0:42:12.160 --> 0:42:13.359
<v Speaker 6>you know if you have free time.

0:42:14.080 --> 0:42:14.840
<v Speaker 2>What is carding?

0:42:14.920 --> 0:42:18.560
<v Speaker 6>Yeah, it's when you're like like taking the wool and

0:42:18.600 --> 0:42:25.200
<v Speaker 6>like like combing it. Uh huh, like pulling it. I'm

0:42:25.200 --> 0:42:29.480
<v Speaker 6>not superaviny with stuff. I remember again. See it's just

0:42:29.480 --> 0:42:32.040
<v Speaker 6>a different world, isn't it. See we would go to

0:42:32.080 --> 0:42:34.279
<v Speaker 6>like the Black Country Museum when I was a kid

0:42:34.320 --> 0:42:38.839
<v Speaker 6>in school. Not a racial thing, it's just a uh

0:42:39.040 --> 0:42:41.839
<v Speaker 6>it's it's a part of it's part of Britain where

0:42:42.360 --> 0:42:44.759
<v Speaker 6>there was a lot of industry. And one of the

0:42:44.800 --> 0:42:46.200
<v Speaker 6>things I would do was like, oh, this is how

0:42:46.239 --> 0:42:49.720
<v Speaker 6>people used to do wool, you know, like the spinning

0:42:50.800 --> 0:42:53.239
<v Speaker 6>Jenny and like before that, like in cottage industry when

0:42:53.280 --> 0:42:55.920
<v Speaker 6>people would make it a home, or like when you

0:42:55.960 --> 0:42:58.360
<v Speaker 6>go to the Rabberry Survival trust, and I think I

0:42:58.440 --> 0:43:01.080
<v Speaker 6>bet they'll let you do some spinning or cutting when

0:43:01.080 --> 0:43:01.640
<v Speaker 6>you're going there.

0:43:02.760 --> 0:43:04.480
<v Speaker 2>I got a quick explanation for you. I got a

0:43:04.520 --> 0:43:05.560
<v Speaker 2>quick explanation for you.

0:43:05.640 --> 0:43:09.840
<v Speaker 4>So if for those folks at home who have hairy animals,

0:43:10.040 --> 0:43:12.960
<v Speaker 4>you know those kind of like brushes that have fine

0:43:13.000 --> 0:43:15.120
<v Speaker 4>little metal bristles on them, and you're brushing, you just

0:43:15.160 --> 0:43:17.200
<v Speaker 4>take off like a huge clump of hair. Now that

0:43:17.680 --> 0:43:21.160
<v Speaker 4>made you take a imagine you take a fresh piece

0:43:21.200 --> 0:43:24.000
<v Speaker 4>of wool straight off of the sheep and you put

0:43:24.040 --> 0:43:26.320
<v Speaker 4>it on there, and then you just kind of tease

0:43:26.360 --> 0:43:30.320
<v Speaker 4>it out to form it into what looks more like

0:43:30.320 --> 0:43:32.799
<v Speaker 4>like raw wool that you're used to as opposed to

0:43:32.880 --> 0:43:34.719
<v Speaker 4>looking like it was just taking off a sheep. You're

0:43:34.760 --> 0:43:37.120
<v Speaker 4>turning into the raw wall that will then be spun.

0:43:38.400 --> 0:43:43.239
<v Speaker 4>I'm looking at it right now, and it looks absolutely exhausting.

0:43:43.880 --> 0:43:44.080
<v Speaker 8>Yes.

0:43:44.160 --> 0:43:45.839
<v Speaker 2>Fun, sorry, yes, fun yeah?

0:43:46.000 --> 0:43:48.680
<v Speaker 6>Fun? Good thing to do, you know, like get Once

0:43:48.920 --> 0:43:53.080
<v Speaker 6>Twitter inevitably collapses, we can return with a v to

0:43:53.160 --> 0:43:55.240
<v Speaker 6>tradition and do this sort of stuff instead.

0:43:56.080 --> 0:44:00.040
<v Speaker 2>There, you know, yeah, I'm sure texting everybody.

0:43:59.800 --> 0:44:03.480
<v Speaker 6>Video male return to tradition. People already do it. It's

0:44:03.560 --> 0:44:05.520
<v Speaker 6>nice for your hands it's very nice for your hands

0:44:05.680 --> 0:44:08.759
<v Speaker 6>just generally handling because they have lanolin. Right, Lanelin this

0:44:08.920 --> 0:44:11.680
<v Speaker 6>kind of natural. I think it's like a soap thing

0:44:11.840 --> 0:44:14.760
<v Speaker 6>like it makes lathering, but it's very good for softening

0:44:14.760 --> 0:44:17.600
<v Speaker 6>your skin. So you'll see you'll notice it's nice for

0:44:17.640 --> 0:44:21.160
<v Speaker 6>your hands when you're handling the sheep, right, you'll notice

0:44:21.200 --> 0:44:26.320
<v Speaker 6>that's nice hand feeling. It's not expensive like hand cream.

0:44:28.000 --> 0:44:29.440
<v Speaker 6>You're going to have to make sure that you train

0:44:29.480 --> 0:44:32.640
<v Speaker 6>your sheep's hooves. So depending on your size and the

0:44:32.680 --> 0:44:36.480
<v Speaker 6>sheep size and yeah, and your sort of skill handling sheep,

0:44:37.040 --> 0:44:39.600
<v Speaker 6>you might want to get a sheep flipper. We got

0:44:39.600 --> 0:44:41.359
<v Speaker 6>one from my mum a couple of years ago. It's

0:44:41.520 --> 0:44:44.080
<v Speaker 6>just a device that helps you turn the sheep so

0:44:44.120 --> 0:44:47.880
<v Speaker 6>that you can clip its hooves instead of just getting

0:44:47.920 --> 0:44:50.080
<v Speaker 6>in there with the knee. And there's a way to

0:44:50.120 --> 0:44:51.560
<v Speaker 6>do it, and a lot of the stuff you can

0:44:51.640 --> 0:44:54.320
<v Speaker 6>learn on YouTube, like I've I checked before this, and

0:44:54.360 --> 0:44:57.040
<v Speaker 6>there's definitely videos on how to turn them over and

0:44:57.280 --> 0:45:00.480
<v Speaker 6>klip the hoofs. So yeah, you you can give it

0:45:00.520 --> 0:45:03.040
<v Speaker 6>a try. That doesn't work, you can get a sheet flipper.

0:45:04.880 --> 0:45:06.720
<v Speaker 6>You you sort of yeah, you sort to drop your kneeto

0:45:06.719 --> 0:45:07.399
<v Speaker 6>it and turn it over.

0:45:08.200 --> 0:45:10.800
<v Speaker 3>I'm so happy that there is an advice that exists

0:45:10.840 --> 0:45:16.359
<v Speaker 3>called the sheep flipper. This has made my day measurably better.

0:45:16.520 --> 0:45:19.839
<v Speaker 6>Oh yeah, yeah, yeah, I'll send you some videos. There's

0:45:20.120 --> 0:45:24.520
<v Speaker 6>some good videos of me trying to turn my mum's

0:45:24.560 --> 0:45:26.400
<v Speaker 6>sheep like so we can click their hooves and it

0:45:26.480 --> 0:45:28.400
<v Speaker 6>was like a wet and slippery and me just fetching

0:45:28.400 --> 0:45:31.279
<v Speaker 6>myself on my ass into dead and the sheep just

0:45:31.400 --> 0:45:35.600
<v Speaker 6>like making a bid for freedom. So yeah, you watch

0:45:35.600 --> 0:45:36.759
<v Speaker 6>a couple of videos. You can work it out and

0:45:36.760 --> 0:45:38.120
<v Speaker 6>if it doesn't work for you can get a seat

0:45:38.360 --> 0:45:40.440
<v Speaker 6>sheet flipper. You're going to have to do things like

0:45:40.520 --> 0:45:45.000
<v Speaker 6>dipping and deworming your sheep too. It's your the wormer.

0:45:45.040 --> 0:45:46.920
<v Speaker 6>You just put in their mouth. It's like a It

0:45:46.960 --> 0:45:50.640
<v Speaker 6>goes in the mouth and you squeeze. It looks a

0:45:50.640 --> 0:45:53.080
<v Speaker 6>bit like a gun, I suppose, or like a it's

0:45:53.120 --> 0:45:55.239
<v Speaker 6>like a little tiny pipe, like maybe a quarter of

0:45:55.239 --> 0:45:57.239
<v Speaker 6>an inch size. You're pinky and it goes in and

0:45:57.320 --> 0:46:00.080
<v Speaker 6>you press the thing and it dispenses a dough. It

0:46:00.239 --> 0:46:01.920
<v Speaker 6>kind of gets it behind their tongue, so don't spit

0:46:01.960 --> 0:46:03.400
<v Speaker 6>it out. Dispensed it's a bit of wormer.

0:46:03.600 --> 0:46:06.080
<v Speaker 4>Gun was the perfect word to use for my American

0:46:06.160 --> 0:46:07.879
<v Speaker 4>ied brain. I'm totally yeah.

0:46:07.920 --> 0:46:09.440
<v Speaker 6>I thought, yeah, yeah, I was going to you know,

0:46:09.600 --> 0:46:12.799
<v Speaker 6>thinking gun, hot dog, bulld eagle or what reference would

0:46:12.800 --> 0:46:16.880
<v Speaker 6>you understand? Right, So you know you're gonna also have

0:46:16.920 --> 0:46:20.719
<v Speaker 6>to dip your sheep to prevent things like scab and

0:46:20.760 --> 0:46:24.719
<v Speaker 6>so that's just literally when the sheep dipped in this

0:46:24.880 --> 0:46:29.640
<v Speaker 6>stuff that sort of cleans them. Right, So there are

0:46:29.680 --> 0:46:31.520
<v Speaker 6>mobile sheep dips, or you can just go to a

0:46:31.560 --> 0:46:33.279
<v Speaker 6>sheep dip. Take your sheep to a sheep They can

0:46:33.280 --> 0:46:36.640
<v Speaker 6>do it there. Again, I'm not I've never seen one

0:46:36.640 --> 0:46:41.400
<v Speaker 6>in the US. I'm sure there are some, but I'm

0:46:41.440 --> 0:46:43.040
<v Speaker 6>not sure how you do that. I think you can

0:46:43.080 --> 0:46:46.120
<v Speaker 6>also spray them for this, and you'll want to check obviously,

0:46:46.160 --> 0:46:49.640
<v Speaker 6>all kind of dips a legal legal, and you don't

0:46:49.640 --> 0:46:51.279
<v Speaker 6>want to be dipping them with cuts. So like if

0:46:51.320 --> 0:46:53.719
<v Speaker 6>you have just been through your shearing and you've cut

0:46:53.719 --> 0:46:54.960
<v Speaker 6>them up, that's not a good time to do it.

0:46:55.000 --> 0:46:57.640
<v Speaker 6>And you don't want to dip thirsty sheep either for

0:46:57.640 --> 0:47:00.360
<v Speaker 6>obvious reasons. Right, what they're going into is not suddenly

0:47:00.400 --> 0:47:05.280
<v Speaker 6>wanted to be drinking. So predation. Predations are an interesting topic.

0:47:06.520 --> 0:47:10.200
<v Speaker 6>Sheep are not really great at defending themselves, and they

0:47:10.320 --> 0:47:12.879
<v Speaker 6>just kind of big flufs. They can sort of butt

0:47:12.880 --> 0:47:14.680
<v Speaker 6>a little bit with their heads and then they do

0:47:14.680 --> 0:47:19.880
<v Speaker 6>do that, and they'll defend their their their little lambs.

0:47:19.960 --> 0:47:23.640
<v Speaker 6>And when we were little and we had dogs, if

0:47:23.640 --> 0:47:25.840
<v Speaker 6>the dog, when it was a puppy, would chase sheep,

0:47:26.760 --> 0:47:29.560
<v Speaker 6>you could put the dog in a little pen with

0:47:29.640 --> 0:47:32.359
<v Speaker 6>a U and her lambs and the U would be like, heay,

0:47:32.360 --> 0:47:34.360
<v Speaker 6>get away, get away, go away, leave my lambs alone,

0:47:34.400 --> 0:47:37.040
<v Speaker 6>and that then the dog would would be less likely

0:47:37.080 --> 0:47:39.640
<v Speaker 6>to chase sheep again because it's had this probably not

0:47:39.680 --> 0:47:42.279
<v Speaker 6>great to get a dog a traumatic experience and the U,

0:47:42.320 --> 0:47:45.840
<v Speaker 6>I suppose, but they'll defend their their lambs like that.

0:47:45.960 --> 0:47:48.279
<v Speaker 6>But you know, when you've got especially if you're in

0:47:48.320 --> 0:47:51.000
<v Speaker 6>North America, right, you've got like mountain lions, you've got coyotes,

0:47:51.040 --> 0:47:55.600
<v Speaker 6>you've got bobcats, all kinds of bigger stuff than I'm

0:47:55.800 --> 0:47:59.759
<v Speaker 6>used to. So a couple of options there. You've got

0:47:59.800 --> 0:48:02.840
<v Speaker 6>guys in animals, right, so something like a lama, a donkey,

0:48:04.120 --> 0:48:08.360
<v Speaker 6>or like a livestock guardian dog. Me is enjoying the

0:48:08.400 --> 0:48:13.440
<v Speaker 6>idea of a guardian donkey, but the couple of different

0:48:13.719 --> 0:48:16.439
<v Speaker 6>badeffits to each one of lama lama can be pretty mean.

0:48:17.000 --> 0:48:20.279
<v Speaker 6>I'm sure you guys have seen them. Like I've been

0:48:20.320 --> 0:48:24.080
<v Speaker 6>spat on by a few lama. They'll then they'll kick, yeah,

0:48:24.200 --> 0:48:29.240
<v Speaker 6>then theyre bitey, and it's just really sort of obnoxious creatures.

0:48:29.440 --> 0:48:32.959
<v Speaker 6>But that yeah, that they don't mess about, so those

0:48:33.000 --> 0:48:35.880
<v Speaker 6>are decent. You know, it looks like one of the

0:48:35.880 --> 0:48:38.040
<v Speaker 6>sheep is just wildly deformed. If it's running around with

0:48:38.040 --> 0:48:42.480
<v Speaker 6>the sheep, you can get donkey. Donkey's also quite defensive

0:48:42.480 --> 0:48:44.799
<v Speaker 6>and very loud, so you know, if your sheep are

0:48:45.280 --> 0:48:47.960
<v Speaker 6>in a field near your house and you have a donkey,

0:48:48.360 --> 0:48:51.440
<v Speaker 6>it's going to kick off. At night, something happens making

0:48:51.480 --> 0:48:54.920
<v Speaker 6>its characteristic donkey noises, and that will give you chance

0:48:55.000 --> 0:49:00.520
<v Speaker 6>to respond, and then you've got your livestock. Indian breeds

0:49:00.560 --> 0:49:05.000
<v Speaker 6>right like like Pyrenees is a great example. People will

0:49:05.000 --> 0:49:07.399
<v Speaker 6>probably have seen my pictures of the statis Udicorn rutch.

0:49:07.520 --> 0:49:10.560
<v Speaker 6>They have Pyrenees dogs very helpful as you when you're

0:49:10.600 --> 0:49:14.359
<v Speaker 6>being attacked by biggots because the dogs dogs will bark.

0:49:15.200 --> 0:49:17.640
<v Speaker 6>But guardian dogs are like inherently they want to guide

0:49:17.640 --> 0:49:19.480
<v Speaker 6>your sheep. So they'll just go out there and they'll

0:49:20.000 --> 0:49:23.480
<v Speaker 6>move among the flock and they'll bark and run off

0:49:23.480 --> 0:49:27.799
<v Speaker 6>any attackers and they're very again, it's entirely in their

0:49:27.840 --> 0:49:31.520
<v Speaker 6>breeding to do it. It's very funny actually, because chuds

0:49:31.520 --> 0:49:33.279
<v Speaker 6>have this like I'm a sheep dog thing, you know

0:49:33.320 --> 0:49:35.360
<v Speaker 6>when when they walk around with like five knives and

0:49:35.640 --> 0:49:38.840
<v Speaker 6>two guns and pepper spray, and then they always have

0:49:38.880 --> 0:49:40.640
<v Speaker 6>a picture of border collie that is not what the

0:49:40.680 --> 0:49:43.799
<v Speaker 6>border collie dogs. A border Collige is like a dog

0:49:43.880 --> 0:49:47.600
<v Speaker 6>with extreme anxiety that it's obsessed with collective security. And

0:49:48.600 --> 0:49:51.960
<v Speaker 6>we'll just like border collie is naturally heard things, right,

0:49:52.880 --> 0:49:55.759
<v Speaker 6>So I'm sure like you've seen people seen like One

0:49:55.760 --> 0:50:01.440
<v Speaker 6>Man His Dog the TV program Again, it used to

0:50:01.480 --> 0:50:05.839
<v Speaker 6>be honest Sunday nights when I was little. It's it's

0:50:05.840 --> 0:50:11.800
<v Speaker 6>a competition as a sheep herding with dogs, competition there rules, yeah,

0:50:11.960 --> 0:50:16.439
<v Speaker 6>oh yeah, perhaps one of them. I've met American people

0:50:16.480 --> 0:50:21.160
<v Speaker 6>who do this competitively, but I think it's more of

0:50:21.320 --> 0:50:24.200
<v Speaker 6>a hobby than a way of life. But yeah, so

0:50:24.280 --> 0:50:26.359
<v Speaker 6>if you can google One Man this dog and watch

0:50:26.440 --> 0:50:30.520
<v Speaker 6>different competitions. Obviously it's not gendered and it can be

0:50:30.520 --> 0:50:34.480
<v Speaker 6>a person and their dog. But yeah, that's what border

0:50:34.520 --> 0:50:36.480
<v Speaker 6>colligues do, right, they heard the sheep and when they're little,

0:50:36.640 --> 0:50:38.480
<v Speaker 6>like you can start them out with herding chickens or

0:50:38.560 --> 0:50:40.920
<v Speaker 6>ducks in your in your like if you have a

0:50:40.920 --> 0:50:43.600
<v Speaker 6>farm yard, they'll they'll go out there and heard ducks

0:50:43.600 --> 0:50:46.480
<v Speaker 6>just by themselves. They want to do it just in

0:50:46.520 --> 0:50:49.560
<v Speaker 6>their breeding. But a guardian dog does not do that.

0:50:49.760 --> 0:50:52.719
<v Speaker 6>It did just protects. But I think, like this is

0:50:52.719 --> 0:50:55.719
<v Speaker 6>one of the things that we spoke about with with chickens, right, Like,

0:50:56.640 --> 0:50:59.880
<v Speaker 6>if you want to have sheep, you're probably going to

0:51:00.080 --> 0:51:02.920
<v Speaker 6>have to either like well, if you're not willing to

0:51:02.920 --> 0:51:04.879
<v Speaker 6>defend them for predatives, probably shouldn't have them because it's

0:51:04.880 --> 0:51:06.560
<v Speaker 6>a bit mean to just put them out there, is

0:51:06.680 --> 0:51:11.000
<v Speaker 6>like coyote bait, a lion bait or whatever, Like you

0:51:11.080 --> 0:51:12.799
<v Speaker 6>might have to shoot something that looks like a dog

0:51:12.920 --> 0:51:14.799
<v Speaker 6>if you don't want your sheep to die, and like

0:51:14.840 --> 0:51:17.200
<v Speaker 6>it's just how it's going to go down, you know,

0:51:17.360 --> 0:51:23.200
<v Speaker 6>Like it's like not everyone has to have livestock. I'm

0:51:23.200 --> 0:51:26.600
<v Speaker 6>not a person who eats animals, so like it's.

0:51:26.600 --> 0:51:30.280
<v Speaker 5>I mean, I think similar to chickens, most people shouldn't

0:51:30.320 --> 0:51:33.000
<v Speaker 5>have chickens or sheep, you know what I mean. The

0:51:33.080 --> 0:51:37.080
<v Speaker 5>vast majority of people, in my opinion, are better off

0:51:37.160 --> 0:51:40.560
<v Speaker 5>not doing that, just because, like I don't think people

0:51:40.600 --> 0:51:44.239
<v Speaker 5>realize the responsibility even with all this information. I think

0:51:44.280 --> 0:51:48.920
<v Speaker 5>some people get too they jump the gun for lack

0:51:48.960 --> 0:51:49.960
<v Speaker 5>of a better fucking term.

0:51:50.080 --> 0:51:52.760
<v Speaker 6>Yeah, I mean, yeah, yeah, totally, Like don't be rushing

0:51:52.760 --> 0:51:56.839
<v Speaker 6>into getting livestock. Like it's very like I've seen people

0:51:56.880 --> 0:51:58.840
<v Speaker 6>do that before. I've seen people do the whole like

0:52:00.160 --> 0:52:01.680
<v Speaker 6>you know, I'll quit my job as a banker and

0:52:01.719 --> 0:52:03.960
<v Speaker 6>come and live on a farm thing, and like they

0:52:04.080 --> 0:52:06.400
<v Speaker 6>just don't go and work on someone's fun. Right, if

0:52:06.400 --> 0:52:08.839
<v Speaker 6>you want to do that, you learn if you didn't

0:52:08.880 --> 0:52:10.480
<v Speaker 6>grow up in this Like there are a million things

0:52:10.480 --> 0:52:12.319
<v Speaker 6>that I'm not telling you, and I'm forgetting to tell

0:52:12.360 --> 0:52:17.080
<v Speaker 6>you that I take for granted, and like it just

0:52:17.320 --> 0:52:21.000
<v Speaker 6>it takes time and it's complicated and and sometimes it's

0:52:21.040 --> 0:52:22.880
<v Speaker 6>very sad, right, Like I said, she get sick and

0:52:22.880 --> 0:52:27.239
<v Speaker 6>they die and that's sad, and they get predated, and

0:52:27.239 --> 0:52:30.400
<v Speaker 6>that's very sad. Lambs get predated. It's really sad. So like,

0:52:31.440 --> 0:52:35.239
<v Speaker 6>I don't know, it's not for everyone. It's certainly having

0:52:35.239 --> 0:52:36.759
<v Speaker 6>a flock of sheep is quite a big and you

0:52:36.760 --> 0:52:38.799
<v Speaker 6>can't you know, can't just be like, oh right, I'm

0:52:38.800 --> 0:52:39.760
<v Speaker 6>off to well.

0:52:41.360 --> 0:52:44.759
<v Speaker 5>Right, I don't think why people have the land even

0:52:44.840 --> 0:52:48.680
<v Speaker 5>necessary for that, so I don't know. Yeah, anyway, a

0:52:48.719 --> 0:52:51.480
<v Speaker 5>few I'm so passionate about this that I actually have

0:52:51.560 --> 0:52:58.880
<v Speaker 5>to go now Okay, I believe it, Yes, Okay, I

0:52:58.920 --> 0:53:02.920
<v Speaker 5>have to record something else that's ays, so yeah, until

0:53:02.960 --> 0:53:03.480
<v Speaker 5>next time.

0:53:04.160 --> 0:53:05.360
<v Speaker 6>Yeah, keep on parking.

0:53:06.080 --> 0:53:09.440
<v Speaker 2>By thanks.

0:53:09.719 --> 0:53:13.960
<v Speaker 6>By Okay, We're going to briefly cover lambing and then

0:53:14.000 --> 0:53:18.520
<v Speaker 6>we're we can be done. So, like I said, you can.

0:53:18.600 --> 0:53:20.279
<v Speaker 6>You can pick up orphan lambs, a good way to

0:53:20.280 --> 0:53:24.720
<v Speaker 6>add to your flock. The thing with little baby lambs

0:53:24.760 --> 0:53:27.040
<v Speaker 6>is when when they're first born, right, if the mother

0:53:27.640 --> 0:53:30.359
<v Speaker 6>is either won't feed them sometimes she won't feed them,

0:53:31.239 --> 0:53:34.640
<v Speaker 6>or if she dies, they're going to need what it's

0:53:34.680 --> 0:53:38.959
<v Speaker 6>called colostrum. Familiar with colostrum.

0:53:39.360 --> 0:53:41.960
<v Speaker 2>That name sounds more familiar. I feel like it was.

0:53:42.200 --> 0:53:45.960
<v Speaker 6>I'm looking at briefly it was like an athletic performance

0:53:46.000 --> 0:53:49.239
<v Speaker 6>supplement tread, but like it's it's the milk that comes

0:53:49.239 --> 0:53:53.200
<v Speaker 6>in the first twenty four hours, the sexual rich we'll

0:53:53.200 --> 0:53:57.600
<v Speaker 6>need Yeah, from whatever animal, right, and any man or.

0:53:57.640 --> 0:53:59.120
<v Speaker 6>I would imagine.

0:53:59.200 --> 0:54:01.799
<v Speaker 4>Milk produced by the memory glands of humans and other

0:54:01.880 --> 0:54:04.719
<v Speaker 4>mammals immediately following delivery of the newborn.

0:54:06.120 --> 0:54:06.400
<v Speaker 8>Yeah.

0:54:06.480 --> 0:54:08.840
<v Speaker 6>Yeah, that's so better summary than I made. Thank you do.

0:54:11.440 --> 0:54:11.680
<v Speaker 9>Yeah.

0:54:11.920 --> 0:54:15.600
<v Speaker 6>Always, So they're gonna need about five hundred mills on

0:54:15.640 --> 0:54:20.160
<v Speaker 6>the first day. I think it's about a pint. It's

0:54:21.440 --> 0:54:23.000
<v Speaker 6>you want it to be warm, so you can buy

0:54:23.040 --> 0:54:26.520
<v Speaker 6>frozen clossrum. You can buy powdered classroom, but you don't

0:54:26.520 --> 0:54:28.960
<v Speaker 6>want to microwave it. The colossroom has some antibodies in

0:54:29.000 --> 0:54:33.200
<v Speaker 6>it which help the little sheeps, like stomach I suppose

0:54:33.239 --> 0:54:36.040
<v Speaker 6>get ready for the world. So it's why you don't

0:54:36.040 --> 0:54:40.440
<v Speaker 6>want to microwave it. So generally they're pretty easy to

0:54:40.440 --> 0:54:43.040
<v Speaker 6>bottle feed. Like if you stick your finger in, the

0:54:43.120 --> 0:54:46.480
<v Speaker 6>lamb will just like start sucking on that. It's a

0:54:46.480 --> 0:54:48.839
<v Speaker 6>good sign that it's you know, it's ready to bottle feed,

0:54:48.840 --> 0:54:51.600
<v Speaker 6>and it's easy to bottle feed, so that you can

0:54:51.640 --> 0:54:53.480
<v Speaker 6>sometimes do that's kind of a way to lure them

0:54:53.480 --> 0:54:55.960
<v Speaker 6>in and then start bottle feeding them. Sometimes you have

0:54:56.000 --> 0:54:57.440
<v Speaker 6>to sort of rub them a bit to get them

0:54:57.440 --> 0:55:02.480
<v Speaker 6>to feed, and then they like to have their milk

0:55:02.520 --> 0:55:04.520
<v Speaker 6>powder of the if you're doing powdered milk, right if

0:55:04.600 --> 0:55:07.640
<v Speaker 6>with these awful lambs, but every four hours, and you're

0:55:07.680 --> 0:55:09.680
<v Speaker 6>just going to gradually increase the amount you feed them.

0:55:10.560 --> 0:55:12.800
<v Speaker 6>And you know they'll need things like a heat lamp

0:55:13.080 --> 0:55:15.560
<v Speaker 6>right to keep them warm because they don't have that

0:55:15.640 --> 0:55:20.800
<v Speaker 6>big heat sink of their mum embedding and water and

0:55:21.080 --> 0:55:23.000
<v Speaker 6>you know, a bit later you can it's a bit easier, right,

0:55:23.040 --> 0:55:24.840
<v Speaker 6>you can get a bucket with teats, so you just

0:55:25.560 --> 0:55:27.600
<v Speaker 6>you're literally screwing the teats that go on a milk

0:55:27.600 --> 0:55:31.239
<v Speaker 6>bottle onto the bucket instead so they can drink of that.

0:55:32.080 --> 0:55:35.040
<v Speaker 6>But it's a lot of work getting awful lambs. Like

0:55:35.239 --> 0:55:37.280
<v Speaker 6>they'll want to eat about every four hours. It doesn't

0:55:37.280 --> 0:55:39.759
<v Speaker 6>matter if you're sleeping, they still want to eat it.

0:55:39.880 --> 0:55:42.080
<v Speaker 6>Like I can remember doing that a lot where it's

0:55:42.120 --> 0:55:48.560
<v Speaker 6>little and you can get like once the lamb gets

0:55:48.560 --> 0:55:50.040
<v Speaker 6>a bit older, you're going to want to do things

0:55:50.080 --> 0:55:53.160
<v Speaker 6>like you might want to castrate it, depending, you might

0:55:53.239 --> 0:55:55.759
<v Speaker 6>want to dock its tail depending, you might want to

0:55:55.800 --> 0:55:58.239
<v Speaker 6>vaccinate it or you do want to vaccinate it. But

0:55:58.320 --> 0:56:01.840
<v Speaker 6>also like they need time to be social with other sheeps,

0:56:01.880 --> 0:56:03.919
<v Speaker 6>so you can't just get one orphan lamb and raise

0:56:03.960 --> 0:56:07.480
<v Speaker 6>it like some kind of sheep person that they need

0:56:07.520 --> 0:56:10.160
<v Speaker 6>to play with other sheep. They need time to run around.

0:56:12.200 --> 0:56:14.480
<v Speaker 6>They can be quite fun that they'll follow you around often,

0:56:14.920 --> 0:56:16.560
<v Speaker 6>but the lawf and sheep like you can sort of

0:56:16.600 --> 0:56:18.359
<v Speaker 6>run around and they'll follow you around, so that's kind

0:56:18.360 --> 0:56:23.239
<v Speaker 6>of fun. And then you do eventually, like if you

0:56:23.320 --> 0:56:27.160
<v Speaker 6>especially if you're raising a lot of orphan lambs, you're

0:56:27.200 --> 0:56:29.719
<v Speaker 6>going to have ram lambs, right, and so you're either

0:56:29.760 --> 0:56:34.320
<v Speaker 6>going to have to castrate those or sell them because

0:56:34.760 --> 0:56:37.560
<v Speaker 6>you're going to create an issue of inbreeding within your flock.

0:56:37.600 --> 0:56:41.239
<v Speaker 6>Otherwise if you just keep all the lambs right, and

0:56:41.920 --> 0:56:43.960
<v Speaker 6>so that's the thing to think about. If you're going

0:56:43.960 --> 0:56:46.759
<v Speaker 6>to have sheep, at some point you're either going to

0:56:46.800 --> 0:56:48.319
<v Speaker 6>need to buy more or breed them. And if you're

0:56:48.360 --> 0:56:49.440
<v Speaker 6>going to breed them, what are you going to do

0:56:49.480 --> 0:56:53.759
<v Speaker 6>with the ram lambs so you can castrate them? They

0:56:53.840 --> 0:56:57.000
<v Speaker 6>become weathers And that's generally where meat comes from that

0:56:57.719 --> 0:57:02.920
<v Speaker 6>people eat. You don't want to particip that, you're just

0:57:02.920 --> 0:57:05.360
<v Speaker 6>going to pass it on someone else, right, you you know,

0:57:05.560 --> 0:57:10.000
<v Speaker 6>think the unfortunately this is commercial agriculture, even if you

0:57:10.040 --> 0:57:13.480
<v Speaker 6>don't eat meat, like it's about killing animals, which is

0:57:13.640 --> 0:57:18.200
<v Speaker 6>why I don't like to do that. Yeah, so with lambs,

0:57:18.720 --> 0:57:20.960
<v Speaker 6>when you've got pregnant use you'll want to scan them

0:57:21.080 --> 0:57:22.800
<v Speaker 6>see how many lambs there are, and that helps you

0:57:22.840 --> 0:57:28.320
<v Speaker 6>make feeding decisions for the pregnant you. And that's sort

0:57:28.360 --> 0:57:32.160
<v Speaker 6>of when you can look at like how many lambs

0:57:32.160 --> 0:57:33.800
<v Speaker 6>are coming right, how much does she need to eat?

0:57:34.600 --> 0:57:36.120
<v Speaker 6>And then once you've done this, you want to get

0:57:36.120 --> 0:57:39.120
<v Speaker 6>your barn ready for lambing. Just put We used to

0:57:39.160 --> 0:57:41.160
<v Speaker 6>use palletts, you know, palettes things come on when you

0:57:41.200 --> 0:57:44.880
<v Speaker 6>buy like a lot of sheep food for instance, you

0:57:44.880 --> 0:57:46.440
<v Speaker 6>know it comes on a palette with a forklift and

0:57:46.480 --> 0:57:48.880
<v Speaker 6>get under. You can just use those to separate out

0:57:48.920 --> 0:57:51.360
<v Speaker 6>little stalls from to lamb in, put some straw in there,

0:57:52.560 --> 0:57:55.600
<v Speaker 6>and then when they lamb just because again they've been

0:57:55.640 --> 0:57:59.280
<v Speaker 6>bread selectively for so long, they can sometimes strugger struggle

0:57:59.320 --> 0:58:04.680
<v Speaker 6>to deliver and if you're of the means to do so,

0:58:04.760 --> 0:58:06.560
<v Speaker 6>having a vet of course is lovely right, like a

0:58:06.640 --> 0:58:10.160
<v Speaker 6>large animal vet, But generally people who have find me

0:58:10.160 --> 0:58:12.720
<v Speaker 6>commerce you don't have the resources to do that. It's

0:58:12.720 --> 0:58:14.800
<v Speaker 6>just it's just not doesn't fit with you know, the

0:58:14.800 --> 0:58:17.440
<v Speaker 6>cost of doing that, so you mostly do it yourself,

0:58:17.480 --> 0:58:19.240
<v Speaker 6>like I've done it a lot. You and you want

0:58:19.240 --> 0:58:21.800
<v Speaker 6>to get yourself a full arm glove, like a full

0:58:21.800 --> 0:58:25.280
<v Speaker 6>plastic glove that gets like a sleeve glove, and then

0:58:25.320 --> 0:58:26.920
<v Speaker 6>you can you can do a lot in terms of

0:58:26.960 --> 0:58:28.640
<v Speaker 6>like turning the lamb around if it's coming out the

0:58:28.680 --> 0:58:31.920
<v Speaker 6>wrong way, or helping the delivery. And I'll leave you

0:58:31.960 --> 0:58:35.680
<v Speaker 6>to google that on your own time. You just need

0:58:35.720 --> 0:58:38.800
<v Speaker 6>to do all that one. No, it's yeah, it's a

0:58:38.840 --> 0:58:39.920
<v Speaker 6>miracle of life, Daniel.

0:58:41.680 --> 0:58:45.800
<v Speaker 2>Then you just beautiful, beautiful in its own ways.

0:58:46.480 --> 0:58:48.360
<v Speaker 6>Yeah, it's really sweet when you get the lamb out

0:58:48.360 --> 0:58:49.920
<v Speaker 6>and you're like, ah, yeah, I turned it around and

0:58:49.960 --> 0:58:51.600
<v Speaker 6>it's get it pops up and it does a little

0:58:51.640 --> 0:58:54.760
<v Speaker 6>shake and it stands on its litlf feet. It's very sweet.

0:58:55.320 --> 0:58:57.840
<v Speaker 6>It's kind of amazing compared to human babies. Human babies

0:58:57.880 --> 0:59:00.320
<v Speaker 6>come out and like I've seen a few human and

0:59:00.360 --> 0:59:03.480
<v Speaker 6>they're just like not particularly useful or capable in their

0:59:03.520 --> 0:59:05.720
<v Speaker 6>early life. But lambs come out and they like they

0:59:05.720 --> 0:59:07.680
<v Speaker 6>get up and they can run around and they can

0:59:07.720 --> 0:59:10.600
<v Speaker 6>suckle and like you know, within twenty four hours they're

0:59:10.720 --> 0:59:15.280
<v Speaker 6>like a functional tiny sheet. So that that's going up nice.

0:59:15.480 --> 0:59:17.560
<v Speaker 6>So you do want to when they're when they're when

0:59:17.560 --> 0:59:19.560
<v Speaker 6>they're born, right, you just sort of get into the

0:59:19.600 --> 0:59:22.360
<v Speaker 6>little little nose and mouth area and just clear that

0:59:22.720 --> 0:59:24.360
<v Speaker 6>from anything that might be blocking it, just so they

0:59:24.360 --> 0:59:27.120
<v Speaker 6>can breathe. You can use a bit of straw to

0:59:27.120 --> 0:59:30.160
<v Speaker 6>get into the little nostrils just just to sort of

0:59:30.200 --> 0:59:33.560
<v Speaker 6>get any any mucus or whatever out, and then you

0:59:33.600 --> 0:59:35.720
<v Speaker 6>cut the umbilical cord up staying and disinfect that just

0:59:35.760 --> 0:59:39.240
<v Speaker 6>with somemodine. I think you can see actually that I

0:59:39.280 --> 0:59:40.880
<v Speaker 6>send you one picture of a lamb last night where

0:59:40.880 --> 0:59:42.760
<v Speaker 6>it's you can see where it's been disinfected and it's

0:59:42.880 --> 0:59:47.800
<v Speaker 6>umbilical cord. Sometimes you just want to strip a couple

0:59:47.800 --> 0:59:50.600
<v Speaker 6>of like you just want to check that you can

0:59:51.200 --> 0:59:53.320
<v Speaker 6>give milk. Sometimes the teats can get plugged up in

0:59:53.320 --> 0:59:57.919
<v Speaker 6>their pregnance. You just give it a little little squeeze, yes,

0:59:57.960 --> 0:59:59.840
<v Speaker 6>and then then within a week and I want to

0:59:59.880 --> 1:00:03.760
<v Speaker 6>do things like docking tails and castrating. Some some breedscin

1:00:04.280 --> 1:00:07.880
<v Speaker 6>lamb outside, but some can't. So again, this is all

1:00:07.880 --> 1:00:09.919
<v Speaker 6>stuff to consider it when you're trying to buy your sheep. Right.

1:00:10.760 --> 1:00:13.760
<v Speaker 6>The last thing I've got about lambing is sometimes you

1:00:13.840 --> 1:00:16.040
<v Speaker 6>use will reject the lamb you can either try and

1:00:16.120 --> 1:00:18.440
<v Speaker 6>like hold the u in place so the lamb can suckle,

1:00:19.800 --> 1:00:21.440
<v Speaker 6>or if she's really hurting them, then you take them

1:00:21.440 --> 1:00:23.960
<v Speaker 6>away and then you have to look after them yourself,

1:00:24.280 --> 1:00:27.480
<v Speaker 6>and then they become your little friends and you can

1:00:27.520 --> 1:00:31.280
<v Speaker 6>give them names. Yeah, it's very sweet, fine, like I said,

1:00:32.240 --> 1:00:36.960
<v Speaker 6>unfortunately sweet, yeah, yeah, right, this is a thing with

1:00:37.000 --> 1:00:41.040
<v Speaker 6>commercial agriculture, right, Like it's the nature of the thing.

1:00:41.120 --> 1:00:43.360
<v Speaker 6>Like if you're you have cattle, what are you going

1:00:43.400 --> 1:00:46.200
<v Speaker 6>to do with the with the you know, any male

1:00:46.240 --> 1:00:48.720
<v Speaker 6>offspring of any species, right, even if you just had

1:00:48.760 --> 1:00:51.040
<v Speaker 6>the sheep and you want to have them for milk, cool,

1:00:51.080 --> 1:00:53.680
<v Speaker 6>but they're not going to continue lactating for their whole life,

1:00:53.720 --> 1:00:55.800
<v Speaker 6>so they're going to have to have lambs and then

1:00:55.840 --> 1:00:57.000
<v Speaker 6>they're going to have to have lamb. You're going to

1:00:57.040 --> 1:00:58.720
<v Speaker 6>have decide what you want to do with the ram lambs,

1:00:58.800 --> 1:01:01.120
<v Speaker 6>and so it's a difficult thing. It's not for everyone.

1:01:01.160 --> 1:01:05.160
<v Speaker 6>But yeah, sheep wonderful creatures, very friendly. You know, if

1:01:05.160 --> 1:01:06.919
<v Speaker 6>you're walking past, you could you could see if someone

1:01:07.000 --> 1:01:09.200
<v Speaker 6>to train them to come to the words sheep just

1:01:09.240 --> 1:01:12.800
<v Speaker 6>by shouting sheep at them. And if not, you know,

1:01:13.240 --> 1:01:16.160
<v Speaker 6>passes by will think you've correctly identified the species, so

1:01:18.880 --> 1:01:23.200
<v Speaker 6>big dub for you either way. Yeah, the sheep is

1:01:23.200 --> 1:01:27.160
<v Speaker 6>a wonderful animal, the very friendly of all the farmer animals.

1:01:27.240 --> 1:01:30.680
<v Speaker 6>I think they're my favorite, and just growing up around them.

1:01:31.120 --> 1:01:33.600
<v Speaker 6>If you're small, like you know, only do it if

1:01:33.640 --> 1:01:36.280
<v Speaker 6>you're a very little human, probably not old enough to

1:01:36.280 --> 1:01:39.120
<v Speaker 6>listen to some of the content we broadcast. If your

1:01:39.200 --> 1:01:40.840
<v Speaker 6>agent want to be in like single digits, but you

1:01:40.880 --> 1:01:43.760
<v Speaker 6>can ride them. You can sort of sit on them,

1:01:44.520 --> 1:01:46.160
<v Speaker 6>fall on their shoulders and ride them around.

1:01:46.400 --> 1:01:46.640
<v Speaker 8>Wow.

1:01:46.720 --> 1:01:50.680
<v Speaker 6>Really it's not a controlled experience, like it's just going

1:01:50.760 --> 1:01:54.040
<v Speaker 6>to run because it doesn't doesn't want you on its back,

1:01:54.080 --> 1:01:56.040
<v Speaker 6>and you know, it might not be very nice for

1:01:56.160 --> 1:02:01.360
<v Speaker 6>sheep thinking about it, But yeah, many many wonderful things

1:02:01.360 --> 1:02:03.560
<v Speaker 6>you can do with sheep. They're very rewarding to have,

1:02:03.640 --> 1:02:06.120
<v Speaker 6>I will say, But yeah, it's sad. It's also a

1:02:06.200 --> 1:02:09.960
<v Speaker 6>difficult thing. So yeah, it did some big too. Consider

1:02:10.040 --> 1:02:12.280
<v Speaker 6>if you if you do milk, then they make good cheese.

1:02:12.360 --> 1:02:15.640
<v Speaker 6>I think that's the primary reason that people dairy sheep

1:02:15.720 --> 1:02:18.400
<v Speaker 6>is for cheese. I don't think many people are drinking

1:02:18.640 --> 1:02:21.840
<v Speaker 6>sheep milk, you know, please don't let me know if

1:02:21.880 --> 1:02:25.680
<v Speaker 6>you are it's fine. I'm happy for you. No need,

1:02:25.920 --> 1:02:27.160
<v Speaker 6>there's no need to share.

1:02:27.840 --> 1:02:29.160
<v Speaker 2>Now, Yeah, sheep.

1:02:29.680 --> 1:02:32.600
<v Speaker 6>Every every wool pair of socks, very wool jumper that

1:02:32.680 --> 1:02:36.440
<v Speaker 6>you have, every sheep's cheese that you eat, comes from

1:02:36.480 --> 1:02:39.600
<v Speaker 6>these wonderful animals. Now you know a little more about

1:02:39.720 --> 1:02:41.640
<v Speaker 6>and you can get sheep soaked too. That's my last

1:02:41.640 --> 1:02:43.720
<v Speaker 6>plug for this sheep. So it looks like a sheep,

1:02:44.600 --> 1:02:46.640
<v Speaker 6>but in the middle of it, it's so cute. Yeah,

1:02:46.640 --> 1:02:49.360
<v Speaker 6>it's very good for washing your hands. And maybe one

1:02:49.440 --> 1:02:52.560
<v Speaker 6>day we will have Colson Media sheep soap for you

1:02:52.600 --> 1:02:52.959
<v Speaker 6>to buy.

1:02:53.520 --> 1:02:53.720
<v Speaker 8>Yeah.

1:02:53.720 --> 1:02:55.560
<v Speaker 4>I saw pictures of it and it was that's a

1:02:55.600 --> 1:02:57.640
<v Speaker 4>past for me. But you know what, there's a lot

1:02:57.640 --> 1:03:02.280
<v Speaker 4>of people, so more power, more power to them.

1:03:02.440 --> 1:03:07.320
<v Speaker 6>Yeah, disappointing dan anti sheep. Actually, yeah, put post pictures

1:03:07.320 --> 1:03:10.280
<v Speaker 6>of your sheep and tag me and various social media

1:03:10.320 --> 1:03:14.120
<v Speaker 6>someone some people already do. But yeah, that's that's about

1:03:14.120 --> 1:03:16.200
<v Speaker 6>what I got on sheep and any sheep questions before

1:03:16.240 --> 1:03:16.520
<v Speaker 6>we go.

1:03:17.400 --> 1:03:20.160
<v Speaker 4>I mean, you know, I will say each new sheep

1:03:20.200 --> 1:03:23.160
<v Speaker 4>fact brought up another sheep question. But I think you

1:03:23.160 --> 1:03:26.520
<v Speaker 4>did a great job of explaining owning sheep, taking care

1:03:26.560 --> 1:03:31.120
<v Speaker 4>of sheep, rearing, sheep lambing. I mean I've I've.

1:03:30.920 --> 1:03:31.680
<v Speaker 2>Come away.

1:03:33.000 --> 1:03:36.120
<v Speaker 4>With with a with a whole bale full of knowledge

1:03:36.160 --> 1:03:38.080
<v Speaker 4>about sheepis me?

1:03:38.200 --> 1:03:40.200
<v Speaker 2>What about you?

1:03:40.320 --> 1:03:41.360
<v Speaker 8>Yeah, I've I've learned.

1:03:42.200 --> 1:03:47.280
<v Speaker 2>There's the sheep flippers. I cant getting sheep flippers r KO,

1:03:47.400 --> 1:03:49.520
<v Speaker 2>and your sheep to is great.

1:03:49.840 --> 1:03:52.040
<v Speaker 6>Yeah, we can do one way. You teach me one

1:03:52.160 --> 1:03:53.160
<v Speaker 6>r KO, it's down.

1:03:55.040 --> 1:03:56.840
<v Speaker 4>I will teach you by showing you as opposed to

1:03:56.880 --> 1:03:59.360
<v Speaker 4>performing it. But yes, I will. I will definitely teach you.

1:03:59.480 --> 1:04:06.880
<v Speaker 6>Yeah, that's our next live show. But yeah, I enjoy

1:04:07.120 --> 1:04:09.000
<v Speaker 6>the stuff that you now know about sheep. Everyone.

1:04:09.880 --> 1:04:13.720
<v Speaker 4>Yes, and this has been It could happen here find

1:04:13.800 --> 1:04:18.080
<v Speaker 4>us on the internet at cool Zone Media, or it

1:04:18.080 --> 1:04:22.080
<v Speaker 4>could happen here pod. Right, I never do that happen here, pod,

1:04:22.160 --> 1:04:24.120
<v Speaker 4>but I know it needs to happen. Happen here pod.

1:04:24.160 --> 1:04:25.360
<v Speaker 2>Yeah, that's what it is. Thank you.

1:04:26.000 --> 1:04:29.360
<v Speaker 6>Yeah, put it put into the search engine of your choice,

1:04:29.360 --> 1:04:33.160
<v Speaker 6>it'll come up. Do you guys want to plug anything

1:04:33.200 --> 1:04:33.800
<v Speaker 6>before we leave?

1:04:34.400 --> 1:04:35.240
<v Speaker 2>Mia you go first?

1:04:35.840 --> 1:04:38.919
<v Speaker 3>Oh, I got nothing, I got I got elon musk

1:04:38.960 --> 1:04:40.680
<v Speaker 3>got me so I don't have social media anymore?

1:04:40.720 --> 1:04:41.120
<v Speaker 2>Here you go?

1:04:42.040 --> 1:04:44.600
<v Speaker 6>Yeah, yeah, I guess if you're in the US, check

1:04:44.600 --> 1:04:49.320
<v Speaker 6>out Navajoate. You're a sheep every cool Navajatre a sheep association. Hey,

1:04:49.520 --> 1:04:53.280
<v Speaker 6>you know it's good to support indigenous folks. The rest

1:04:53.320 --> 1:04:56.400
<v Speaker 6>of us will be sheep farming. I'm Stolen Land, so in.

1:04:56.400 --> 1:04:59.479
<v Speaker 4>Facts, it's all everything we're doing is all Stolen Land.

1:05:00.120 --> 1:05:02.080
<v Speaker 4>You can check me out on Twitch. I'm twitch dot

1:05:02.080 --> 1:05:04.200
<v Speaker 4>Tv slash DJ Underscore Danel that's.

1:05:04.040 --> 1:05:06.880
<v Speaker 6>It magic, Thank you, danil Cool.

1:05:07.320 --> 1:05:24.240
<v Speaker 7>All right, let's end it.

1:05:24.200 --> 1:05:28.000
<v Speaker 3>It's it's a solo Meda episode if it could happen here,

1:05:28.120 --> 1:05:31.120
<v Speaker 3>the podcast where things fall apart and sometimes we put

1:05:31.120 --> 1:05:34.640
<v Speaker 3>them back together. I'm your host, Mia Wong, and today

1:05:34.640 --> 1:05:36.520
<v Speaker 3>we're going to be talking about why the rent is

1:05:36.520 --> 1:05:40.439
<v Speaker 3>so high. Now, okay, There's there's a lot of sort

1:05:40.480 --> 1:05:43.160
<v Speaker 3>of ways that you could in theory approach this question,

1:05:44.200 --> 1:05:47.600
<v Speaker 3>and I decided that I think one of the most

1:05:47.640 --> 1:05:49.800
<v Speaker 3>useful approaches to it is you take a sort of

1:05:50.920 --> 1:05:53.800
<v Speaker 3>a more a more sort of historical and theoretical approach.

1:05:55.000 --> 1:05:57.880
<v Speaker 3>And I think the start of any kind of sort

1:05:57.920 --> 1:06:00.640
<v Speaker 3>of theoretical approach to rent is by asking what rent

1:06:00.720 --> 1:06:05.160
<v Speaker 3>actually is and the answer to this and this is

1:06:05.200 --> 1:06:08.760
<v Speaker 3>something that is that is relatively consistent across most of

1:06:08.880 --> 1:06:12.000
<v Speaker 3>sort of classical political economy, and you see this in

1:06:12.000 --> 1:06:15.800
<v Speaker 3>some sort of geoclassical economics, is that the thing that's

1:06:15.800 --> 1:06:20.600
<v Speaker 3>special about rent is that rent, unlike you know, anything else,

1:06:21.400 --> 1:06:23.920
<v Speaker 3>is money that you get because you own something, not

1:06:24.080 --> 1:06:27.960
<v Speaker 3>because you you know, have produced anything. And this means

1:06:28.120 --> 1:06:32.680
<v Speaker 3>that you know, the landlord does not produce anything of

1:06:32.760 --> 1:06:35.520
<v Speaker 3>value at all. All they do is extract value from

1:06:35.560 --> 1:06:40.720
<v Speaker 3>other sectors of the economy. Now, this has a wide,

1:06:40.800 --> 1:06:44.919
<v Speaker 3>wide variety of sort of political and social effects. Mark

1:06:45.040 --> 1:06:47.600
<v Speaker 3>saw the landowning class as an obstacle to the development

1:06:47.600 --> 1:06:51.040
<v Speaker 3>of capitalism, and this is an idea. The idea of

1:06:51.040 --> 1:06:54.600
<v Speaker 3>that again, landowners specifically as a class that is different

1:06:54.960 --> 1:06:57.280
<v Speaker 3>from the sort of capitalist class or the working class,

1:06:59.560 --> 1:07:03.160
<v Speaker 3>hinders the growth of capitalism is an idea that a

1:07:03.240 --> 1:07:06.600
<v Speaker 3>lot of different people across the basically the entirety of

1:07:06.600 --> 1:07:10.560
<v Speaker 3>the political spectrum have shared at various times, and this

1:07:10.720 --> 1:07:14.320
<v Speaker 3>causes some very very strange alliances. Particularly in places like

1:07:14.400 --> 1:07:18.840
<v Speaker 3>Latin America, you still have economies that are not entirely based,

1:07:18.840 --> 1:07:22.000
<v Speaker 3>but economies that have enormous landowners who drive sort of

1:07:22.080 --> 1:07:24.919
<v Speaker 3>vast portions of both the economy and of the sort

1:07:24.920 --> 1:07:29.720
<v Speaker 3>of political process and in Latin America, and this is

1:07:29.760 --> 1:07:32.680
<v Speaker 3>true in a lot of other places. It was not

1:07:32.760 --> 1:07:35.880
<v Speaker 3>uncommon for you to get what's known as developmentalism, which

1:07:35.880 --> 1:07:39.560
<v Speaker 3>is an ideology based on using essentially protectionist measures, things

1:07:39.600 --> 1:07:43.640
<v Speaker 3>like terriffs, sometimes capital controls, restrictions on kinds of investment

1:07:43.720 --> 1:07:44.920
<v Speaker 3>that foreign companies can do.

1:07:45.320 --> 1:07:46.480
<v Speaker 2>Sometimes I mean just straight up.

1:07:46.440 --> 1:07:49.600
<v Speaker 3>The nationalization of natural resources in order to develop an

1:07:49.600 --> 1:07:55.760
<v Speaker 3>industrial economy. Now, developmentalism, as our most sort of alliances

1:07:55.760 --> 1:08:00.800
<v Speaker 3>against the land and elite, are politically messy. It draws

1:08:00.840 --> 1:08:03.960
<v Speaker 3>on a range of ideologies from you know, like pretty

1:08:04.120 --> 1:08:08.720
<v Speaker 3>right wing nationalists, some very very very scary people technically developmentalists,

1:08:08.760 --> 1:08:13.160
<v Speaker 3>to liberal and also centrist factions whose sort of productive

1:08:13.160 --> 1:08:16.760
<v Speaker 3>and social base is in a specific kind of sort

1:08:16.800 --> 1:08:19.839
<v Speaker 3>of domestic capitalist who's interested in sort of producing stuff locally,

1:08:22.040 --> 1:08:25.280
<v Speaker 3>and also to people like Bolivia's Evo Morales, who is

1:08:25.360 --> 1:08:27.560
<v Speaker 3>you know, broadly considered a socialist, although I think his

1:08:27.600 --> 1:08:31.160
<v Speaker 3>commitment to anything like socialist politics is tenuous at best.

1:08:32.280 --> 1:08:35.160
<v Speaker 3>But all of these sort of political groups can and do,

1:08:35.360 --> 1:08:37.960
<v Speaker 3>and have various times work together. This is actually one

1:08:37.960 --> 1:08:41.040
<v Speaker 3>of the bases of Morales as well. I guess it's

1:08:41.040 --> 1:08:47.519
<v Speaker 3>not really Moralys's party anymore, but Evan Morales's MS, which

1:08:47.640 --> 1:08:49.880
<v Speaker 3>was a very sort of explicit alliance between sort of

1:08:49.960 --> 1:08:53.080
<v Speaker 3>left wing social movements and then more sort of moderate

1:08:53.120 --> 1:08:58.080
<v Speaker 3>centrist factions who were effectively developmentalist. This is sort of

1:08:58.080 --> 1:09:03.519
<v Speaker 3>a representation of a very common like kind of developmentalist politics,

1:09:03.560 --> 1:09:05.640
<v Speaker 3>which is again this alliance between sort of left and

1:09:05.680 --> 1:09:08.840
<v Speaker 3>capitalist factions who ally gets like large landowners on the

1:09:08.840 --> 1:09:11.519
<v Speaker 3>basis that feudalism, which is which is usually the way

1:09:11.560 --> 1:09:13.439
<v Speaker 3>that like the sort of the power of large landowners

1:09:13.520 --> 1:09:16.679
<v Speaker 3>is conceived, is an enemy to both of them. Now,

1:09:17.080 --> 1:09:20.920
<v Speaker 3>this isn't how sort of develop like states that use

1:09:20.960 --> 1:09:25.640
<v Speaker 3>developmentalist strategies have to work. Germany, for example, uses a

1:09:25.680 --> 1:09:28.639
<v Speaker 3>lot of developmentalist techniques to industrialize in the late eighteen hundreds.

1:09:28.920 --> 1:09:31.160
<v Speaker 3>But you know, the old landowning class, the old sort

1:09:31.200 --> 1:09:35.000
<v Speaker 3>of like like German aristocracy, is allied with the capitalists

1:09:35.000 --> 1:09:38.280
<v Speaker 3>in Germany, and the two you know, the two classes,

1:09:38.320 --> 1:09:41.560
<v Speaker 3>the sort of German aristocracy and the capitalist class effectively birge.

1:09:41.720 --> 1:09:45.440
<v Speaker 3>On the other hand, land owning classes are often implacably

1:09:45.439 --> 1:09:50.240
<v Speaker 3>hostile to industrialization and coundreds that essentially annihilated the landowning

1:09:50.280 --> 1:09:54.160
<v Speaker 3>classes by carrying out land reform tend to perform better

1:09:54.200 --> 1:09:57.200
<v Speaker 3>economically than their counterparts who left a landowning class intact,

1:09:57.439 --> 1:10:00.040
<v Speaker 3>which contributed to the enormous success of the economies of

1:10:00.040 --> 1:10:03.000
<v Speaker 3>countries like China and Japan, Taiwan and Vietnam, who, despite

1:10:03.040 --> 1:10:06.519
<v Speaker 3>their enormous sort of ideological and political differences, all carried

1:10:06.520 --> 1:10:08.840
<v Speaker 3>out lander for in the twentieth century were rewarded with

1:10:09.720 --> 1:10:14.200
<v Speaker 3>eventually by very very powerful in large scale industrial economies.

1:10:14.760 --> 1:10:16.800
<v Speaker 3>But you know, you might be saying me, you've kind

1:10:16.800 --> 1:10:18.320
<v Speaker 3>of put the cart in front of the horse here.

1:10:18.360 --> 1:10:22.080
<v Speaker 3>You've talked about, you know, you've gone into some of

1:10:22.120 --> 1:10:27.000
<v Speaker 3>the sort of political effects of rent first, but you

1:10:27.080 --> 1:10:32.120
<v Speaker 3>haven't actually, you know, explained how rent actually works. And

1:10:32.160 --> 1:10:34.680
<v Speaker 3>so that is what I'm going to do next. And

1:10:34.920 --> 1:10:38.400
<v Speaker 3>to explain how rent works, I'm going to turn to

1:10:38.439 --> 1:10:42.000
<v Speaker 3>an unusual source, the work of the great Venezuela and

1:10:42.040 --> 1:10:48.640
<v Speaker 3>anthropologist Fernando Corneal. Corneal's a fascinating character. He studied anthropology

1:10:48.680 --> 1:10:51.679
<v Speaker 3>at my alma mater, the University of Chicago, under Terrence Turner,

1:10:52.280 --> 1:10:54.320
<v Speaker 3>a guy who I think ninety nine percent people have

1:10:54.360 --> 1:10:56.800
<v Speaker 3>never heard of before, but is probably most famous now

1:10:56.840 --> 1:11:00.240
<v Speaker 3>for being also you know, also teaching David Gray and

1:11:00.280 --> 1:11:03.639
<v Speaker 3>being a sort of major influence on his work. Now,

1:11:03.760 --> 1:11:07.639
<v Speaker 3>unlike David Graver. While Corneal was at the University of Chicago,

1:11:08.040 --> 1:11:10.320
<v Speaker 3>he tried to get permission from the Cuban government to

1:11:10.320 --> 1:11:12.920
<v Speaker 3>go do field work in Cuba, and you know, so

1:11:12.960 --> 1:11:14.760
<v Speaker 3>he gets to Cuba and he's like negotiating with the

1:11:14.760 --> 1:11:17.759
<v Speaker 3>government and the government tells him to fuck off. So okay,

1:11:17.760 --> 1:11:20.639
<v Speaker 3>he tries to go back to the US. But Immigration

1:11:20.720 --> 1:11:24.360
<v Speaker 3>and Nationalization Services, the i INS, which is basically the

1:11:24.360 --> 1:11:27.719
<v Speaker 3>predecessor of like Immigration Services ICE in the Border Patrol

1:11:28.200 --> 1:11:30.320
<v Speaker 3>i INS was sort of dissolved in two thousand and

1:11:30.400 --> 1:11:33.960
<v Speaker 3>three when the sort of like I don't know exactly

1:11:33.960 --> 1:11:36.080
<v Speaker 3>what the technical term for it is, but with the

1:11:36.120 --> 1:11:39.400
<v Speaker 3>consolidation information of the Department of Homeland Security, which is

1:11:39.720 --> 1:11:42.519
<v Speaker 3>really truly a thing that I think we tend to

1:11:42.520 --> 1:11:45.639
<v Speaker 3>think it was only present, but is actually about twenty

1:11:45.720 --> 1:11:48.320
<v Speaker 3>years old, and I am older than.

1:11:50.200 --> 1:11:50.400
<v Speaker 8>There was.

1:11:50.439 --> 1:11:52.960
<v Speaker 3>Also, you know, this sort of outside of this episode

1:11:53.000 --> 1:11:56.639
<v Speaker 3>is like an enormously fascist institution that centralized an enormous

1:11:56.680 --> 1:11:59.800
<v Speaker 3>amount of sort of political power in these like terrifying

1:12:00.080 --> 1:12:04.040
<v Speaker 3>valance and police bureaucracies. But you know, okay, so they're

1:12:04.120 --> 1:12:06.800
<v Speaker 3>back back, back, back, back to the Fernando Coordineal story.

1:12:06.840 --> 1:12:08.160
<v Speaker 3>So he guy used to go back to the US,

1:12:08.280 --> 1:12:10.879
<v Speaker 3>but an asked is the predecessor for all this stuff?

1:12:11.360 --> 1:12:15.040
<v Speaker 3>Like arrest him immediately, and they deport him and ban

1:12:15.240 --> 1:12:20.200
<v Speaker 3>him from the US on the grounds that he he

1:12:20.400 --> 1:12:24.280
<v Speaker 3>was that they suspected him of being a quote subversive agent.

1:12:24.960 --> 1:12:29.960
<v Speaker 3>Now and again, I cannot emphasize this enough. The sequence

1:12:29.960 --> 1:12:33.360
<v Speaker 3>of events here is that he tries to go to

1:12:33.520 --> 1:12:36.639
<v Speaker 3>Cuba and the Cuban government tells him to fuck off.

1:12:37.400 --> 1:12:39.880
<v Speaker 3>So he goes back to the US and the US

1:12:39.960 --> 1:12:42.840
<v Speaker 3>government is like, oh, yeah, no, this guy through the

1:12:42.840 --> 1:12:45.040
<v Speaker 3>Cuban government just refused to lent to do field work.

1:12:45.080 --> 1:12:49.160
<v Speaker 3>This this this guy is definitely a Cuban agent. So

1:12:49.360 --> 1:12:52.240
<v Speaker 3>his his entire sort of like life gets derailed by this.

1:12:52.479 --> 1:12:54.439
<v Speaker 3>He wants up, I think back in Venezuela for a while.

1:12:54.800 --> 1:12:58.440
<v Speaker 3>I think it takes like twenty almost like twenty years

1:12:58.479 --> 1:12:59.640
<v Speaker 3>for him to be able to get back to the

1:12:59.720 --> 1:13:02.800
<v Speaker 3>US to finish his PhD. But you know, when he

1:13:02.840 --> 1:13:04.160
<v Speaker 3>does and sort of be in the process of this,

1:13:04.439 --> 1:13:08.160
<v Speaker 3>he becomes a very very famous and well respected anthropologist.

1:13:09.240 --> 1:13:12.720
<v Speaker 3>Now when I was it U Chicago, like all of

1:13:12.720 --> 1:13:14.840
<v Speaker 3>the people who sort of trained Corneal that that whole

1:13:14.880 --> 1:13:17.200
<v Speaker 3>generation and really like the whole sort of school of

1:13:17.240 --> 1:13:20.559
<v Speaker 3>anthropology that he came from, which is a very very

1:13:20.560 --> 1:13:22.519
<v Speaker 3>interesting school that you know, if if you want to

1:13:22.560 --> 1:13:26.280
<v Speaker 3>like read about this kind of stuff, I read David

1:13:26.320 --> 1:13:29.600
<v Speaker 3>Graeber's Towards an Anthopological Theory of Value. I might do

1:13:29.600 --> 1:13:31.400
<v Speaker 3>an episode on it at some point later, but.

1:13:31.400 --> 1:13:32.479
<v Speaker 2>All of that stuff is gone.

1:13:32.720 --> 1:13:36.280
<v Speaker 3>But but I ran into a professor who knew him

1:13:36.320 --> 1:13:38.799
<v Speaker 3>back in the day, and he told us that Corneil

1:13:39.000 --> 1:13:40.599
<v Speaker 3>was you know, on the one hand, very is back

1:13:40.640 --> 1:13:43.439
<v Speaker 3>to the academic like very sort of like upstanding, like

1:13:43.560 --> 1:13:47.040
<v Speaker 3>member of the academic communitee also incredibly popular, as like

1:13:47.320 --> 1:13:50.400
<v Speaker 3>a partier who just get absolutely wasted and start dancing

1:13:50.400 --> 1:13:56.320
<v Speaker 3>on tables. This guy absolutely rips, you know, and I

1:13:56.320 --> 1:13:58.479
<v Speaker 3>think a very few people outside of anthropology you've ever

1:13:58.520 --> 1:14:01.240
<v Speaker 3>heard of him. But in anthropology O'Neil is important enough

1:14:01.240 --> 1:14:03.000
<v Speaker 3>to like, if you write about the state, you at

1:14:03.080 --> 1:14:06.400
<v Speaker 3>least have to like mention him. And you know, that

1:14:06.640 --> 1:14:08.760
<v Speaker 3>doesn't necessarily mean that like most of the people who

1:14:09.320 --> 1:14:11.600
<v Speaker 3>say the words that the Magical State, which is the

1:14:11.640 --> 1:14:14.439
<v Speaker 3>name of his sort of famous book. Actually have read it,

1:14:14.479 --> 1:14:16.639
<v Speaker 3>but I did read this book. I've read this book

1:14:16.720 --> 1:14:22.679
<v Speaker 3>multiple times and it's really really interesting.

1:14:23.160 --> 1:14:23.479
<v Speaker 2>Now.

1:14:24.680 --> 1:14:27.800
<v Speaker 3>The Magical State, Nature, Money, and Majority in Venezuela is

1:14:27.880 --> 1:14:30.479
<v Speaker 3>probably most famous as a history of the Venezuelan state,

1:14:31.040 --> 1:14:34.760
<v Speaker 3>but that doesn't mean that it's sort of exclusively about

1:14:34.880 --> 1:14:38.639
<v Speaker 3>that history, and in fact, you know it, it really

1:14:38.760 --> 1:14:43.960
<v Speaker 3>can't be. In order to think about the Venezuelan state,

1:14:44.760 --> 1:14:48.840
<v Speaker 3>you have to think about oil. But you also can't

1:14:49.240 --> 1:14:52.439
<v Speaker 3>think about oil in the way that most histories of

1:14:52.479 --> 1:14:55.040
<v Speaker 3>oil think about it, which is a story about sort

1:14:55.080 --> 1:14:56.400
<v Speaker 3>of like high geopolitics.

1:14:56.479 --> 1:14:56.599
<v Speaker 8>Right.

1:14:56.600 --> 1:14:58.800
<v Speaker 3>If you look at history of oil, right, it's about

1:14:58.800 --> 1:15:04.040
<v Speaker 3>like hygeo politics and like prospecting and like trekking oil

1:15:04.080 --> 1:15:07.040
<v Speaker 3>prices over time, and you know, the sort of most

1:15:07.080 --> 1:15:09.479
<v Speaker 3>famous book of this genre is Daniel Jurgen's The Prize,

1:15:09.479 --> 1:15:14.240
<v Speaker 3>which is a fine book, but it shares in this

1:15:14.360 --> 1:15:17.320
<v Speaker 3>sort of tendency to you know, kind of you know,

1:15:17.640 --> 1:15:20.479
<v Speaker 3>unless they're writing about like a die going prospecting, right,

1:15:20.479 --> 1:15:23.439
<v Speaker 3>there's this tendency to sort of ignore the sort of

1:15:23.520 --> 1:15:27.800
<v Speaker 3>material characteristics of oil and the sort of political effects

1:15:27.880 --> 1:15:30.320
<v Speaker 3>of the extraction process, and a lot of other aspects

1:15:30.360 --> 1:15:34.760
<v Speaker 3>of oil that are very very important. And what Corineal

1:15:34.880 --> 1:15:40.680
<v Speaker 3>realizes is that oil is intricately tied to sort of

1:15:40.680 --> 1:15:44.000
<v Speaker 3>the political conception of nature, to systems of land ownership,

1:15:44.080 --> 1:15:48.479
<v Speaker 3>and also to Venezuela and state craft. Now this may

1:15:48.560 --> 1:15:51.920
<v Speaker 3>seem a bit far afield, but in order to understand oil,

1:15:52.000 --> 1:15:56.439
<v Speaker 3>you have to think about rent and rent extraction. And

1:15:56.479 --> 1:15:59.000
<v Speaker 3>that's what Coroneal does in ways that are both sort

1:15:59.040 --> 1:16:01.360
<v Speaker 3>of profoundly interested and I think, in a lot of

1:16:01.360 --> 1:16:05.960
<v Speaker 3>ways profoundly ahead of his time. So Corneal, like us,

1:16:06.000 --> 1:16:10.559
<v Speaker 3>ask the question what actually is rent now? For for

1:16:10.680 --> 1:16:16.000
<v Speaker 3>you know, Corneal goes through rent in a lot, you know,

1:16:16.479 --> 1:16:18.360
<v Speaker 3>and it like goes goes through what you could, I

1:16:18.360 --> 1:16:21.120
<v Speaker 3>guess called economic history of concessions of rent, right starting

1:16:21.120 --> 1:16:25.360
<v Speaker 3>with the classical economists. Uh, we're not that interested in

1:16:25.400 --> 1:16:29.120
<v Speaker 3>the classical economists, because quite frankly, if you're if I

1:16:29.160 --> 1:16:32.080
<v Speaker 3>don't know if you're running into a neo Ricardian analysis

1:16:32.120 --> 1:16:34.240
<v Speaker 3>of what rent is like, I don't know, you're you're

1:16:34.280 --> 1:16:38.080
<v Speaker 3>already a specialist, like stuff is stuff, Stuff is happening

1:16:38.120 --> 1:16:43.920
<v Speaker 3>for you, thus quite interesting, quite odd but we're we're

1:16:43.920 --> 1:16:46.720
<v Speaker 3>mostly going to ignore them because the original classical economists'

1:16:46.880 --> 1:16:50.800
<v Speaker 3>work has it's it's largely not the way people think

1:16:50.800 --> 1:16:54.200
<v Speaker 3>about this now, and to the extent that people sort

1:16:54.240 --> 1:16:59.360
<v Speaker 3>of claim to be derivatives of like these people, like

1:16:59.360 --> 1:17:04.000
<v Speaker 3>people claiming age of Adam Smith, like e that's kind

1:17:04.000 --> 1:17:06.799
<v Speaker 3>of sketchy. Is that we're going to turn to Corneals

1:17:06.840 --> 1:17:11.040
<v Speaker 3>analysis of the way that neoclassical economics thinks about rents now.

1:17:11.439 --> 1:17:13.519
<v Speaker 3>Corneal someone who has spent a lot of time in

1:17:13.560 --> 1:17:16.439
<v Speaker 3>the sort of literature of like oil pricing and sort

1:17:16.439 --> 1:17:19.760
<v Speaker 3>of theories the sort of price formation and the state

1:17:19.800 --> 1:17:21.920
<v Speaker 3>of the market or the effect of political actors on it,

1:17:21.960 --> 1:17:25.479
<v Speaker 3>et cetera, et cetera, et cetera, and he argues that

1:17:25.479 --> 1:17:29.840
<v Speaker 3>there's basically two ways of thinking about rent. In terms

1:17:29.880 --> 1:17:34.200
<v Speaker 3>of a commodity like oil. There is a macroeconomics view

1:17:34.200 --> 1:17:37.200
<v Speaker 3>in which the rent someone who owns oil extracts when

1:17:37.240 --> 1:17:39.200
<v Speaker 3>people have to buy it from them, you know, Okay,

1:17:39.240 --> 1:17:41.680
<v Speaker 3>So like like if if you're a landowner, right, you

1:17:41.720 --> 1:17:44.360
<v Speaker 3>get rent because you own the thing, and then people

1:17:44.400 --> 1:17:47.640
<v Speaker 3>have to like take it, like people need it. You

1:17:47.760 --> 1:17:49.320
<v Speaker 3>have it, so you get to extract rent from it

1:17:49.360 --> 1:17:53.080
<v Speaker 3>just by virtue sort of having it in the In

1:17:53.120 --> 1:18:00.400
<v Speaker 3>the microeconomics view, when someone like pays the rent, right,

1:18:00.920 --> 1:18:03.639
<v Speaker 3>what that is is they're paying for what's called natural

1:18:03.680 --> 1:18:07.559
<v Speaker 3>capital or capital that's you know, provided by nature that

1:18:07.680 --> 1:18:10.400
<v Speaker 3>someone now owns through like the miracle of private property.

1:18:10.800 --> 1:18:13.960
<v Speaker 3>And so for these people, rent isn't something that's extracted

1:18:14.000 --> 1:18:16.880
<v Speaker 3>at all, right, It's just someone getting paid for their capital.

1:18:16.920 --> 1:18:21.040
<v Speaker 3>Because the way that they think about, you know, about

1:18:21.080 --> 1:18:23.479
<v Speaker 3>something like oil, is that they think oil is just

1:18:23.520 --> 1:18:27.600
<v Speaker 3>sort of natural capital. Now, okay, it's like this is

1:18:27.640 --> 1:18:29.280
<v Speaker 3>this is in some sense, you know, I was like, okay,

1:18:29.280 --> 1:18:31.439
<v Speaker 3>what like who cares about this? This is kind of like

1:18:32.000 --> 1:18:37.000
<v Speaker 3>this this seems very obvious. But there's also a macroeconomics

1:18:37.040 --> 1:18:42.160
<v Speaker 3>perspective which is very different. And the macroeconomics perspective holds that,

1:18:42.240 --> 1:18:44.679
<v Speaker 3>you know, rent isn't a payment for capital at all.

1:18:45.040 --> 1:18:49.679
<v Speaker 3>It's something paid to landowners by capitalists. And the rent

1:18:49.880 --> 1:18:54.400
<v Speaker 3>that these landowners get is basically the difference between you know,

1:18:54.479 --> 1:18:56.559
<v Speaker 3>what it costs you to get the oil out of

1:18:56.560 --> 1:18:58.120
<v Speaker 3>that you use sort of the landowner to get the

1:18:58.160 --> 1:18:59.720
<v Speaker 3>oil out of the ground, and what it costs the

1:18:59.760 --> 1:19:02.320
<v Speaker 3>person who has the highest price of production to get

1:19:02.320 --> 1:19:05.400
<v Speaker 3>the oil out of the ground. Now, okay, for reasons

1:19:05.439 --> 1:19:08.280
<v Speaker 3>that are very complicated that I can't get into here. Basically,

1:19:08.320 --> 1:19:11.519
<v Speaker 3>the person who is like the worst at getting oil

1:19:11.560 --> 1:19:13.400
<v Speaker 3>out of the ground is the person who sets what

1:19:13.439 --> 1:19:18.000
<v Speaker 3>the price of oil is. So you know, the sort

1:19:18.000 --> 1:19:20.800
<v Speaker 3>of like highest possible extraction price tends to be the price.

1:19:20.880 --> 1:19:24.960
<v Speaker 3>And then you know the micro the sort of macroeconomic

1:19:25.280 --> 1:19:29.240
<v Speaker 3>analysis of what rent is, right is that it's a

1:19:29.280 --> 1:19:32.400
<v Speaker 3>thing that capitalists pay to landowners who own natural resources,

1:19:32.439 --> 1:19:34.160
<v Speaker 3>and the amount of money they get is based on

1:19:34.200 --> 1:19:38.160
<v Speaker 3>how much cheaper it is for like that you know,

1:19:38.280 --> 1:19:40.559
<v Speaker 3>that landlord to get their oil out of the ground

1:19:40.560 --> 1:19:42.840
<v Speaker 3>than it is for like the landlord who's like the

1:19:42.880 --> 1:19:46.000
<v Speaker 3>worst at this. And this is a real question, right.

1:19:46.160 --> 1:19:49.680
<v Speaker 3>The question is is someone who's getting rent paid to them,

1:19:50.000 --> 1:19:53.600
<v Speaker 3>is that rent payment for capital that they own or

1:19:53.720 --> 1:19:56.760
<v Speaker 3>is it money from capitalists that capitalists have to pay

1:19:56.800 --> 1:20:00.599
<v Speaker 3>to a non capitalist class. And cornials answer is like, well,

1:20:00.600 --> 1:20:03.679
<v Speaker 3>obviously rent is distracted from surplus value because out because

1:20:03.720 --> 1:20:08.599
<v Speaker 3>landouners don't produce value. But there's two different sort of

1:20:08.800 --> 1:20:13.240
<v Speaker 3>places that they can get this value from. And this

1:20:13.280 --> 1:20:15.200
<v Speaker 3>is where we have to get into something that's kind

1:20:15.200 --> 1:20:20.280
<v Speaker 3>of weird, and that is the two different kinds of rents.

1:20:20.320 --> 1:20:22.400
<v Speaker 3>But okay, before we get into the two kinds of

1:20:22.439 --> 1:20:24.280
<v Speaker 3>different rents, do you know what else there's two different

1:20:24.360 --> 1:20:27.800
<v Speaker 3>kinds of Yeah, that's right. It is the products and

1:20:27.840 --> 1:20:29.320
<v Speaker 3>services that support this show.

1:20:30.880 --> 1:20:31.760
<v Speaker 2>And we're back.

1:20:31.800 --> 1:20:34.960
<v Speaker 3>I hope you have enjoyed both of the different kinds

1:20:35.000 --> 1:20:39.360
<v Speaker 3>of products and services that support the show. And okay,

1:20:39.439 --> 1:20:42.000
<v Speaker 3>I promise you two kinds of rents, and I'm now

1:20:42.000 --> 1:20:46.000
<v Speaker 3>going to give you two kinds of rent. So the

1:20:46.040 --> 1:20:49.799
<v Speaker 3>two kinds of rent, there is something called differential rent,

1:20:50.560 --> 1:20:52.840
<v Speaker 3>and differential rent is kind of close to the sort

1:20:52.880 --> 1:20:56.880
<v Speaker 3>of macroctive we talked about earlier. So differential rent is

1:20:56.960 --> 1:21:00.360
<v Speaker 3>rent that's set by the price of production on the

1:21:00.400 --> 1:21:03.400
<v Speaker 3>market right now, as we sort of mentioned, prices tend

1:21:03.439 --> 1:21:05.760
<v Speaker 3>towards the highest price of production e's scept by the

1:21:05.760 --> 1:21:08.920
<v Speaker 3>people who are worse to producing it. And differential rent

1:21:08.960 --> 1:21:10.799
<v Speaker 3>is the rent that the rest of the market gets

1:21:11.160 --> 1:21:13.760
<v Speaker 3>by costing it by you know, by it costing less

1:21:13.800 --> 1:21:16.200
<v Speaker 3>for them to extract oil than it does, you know

1:21:17.080 --> 1:21:22.479
<v Speaker 3>for someone who's like the worst at extracting oil. Corneil

1:21:22.560 --> 1:21:25.280
<v Speaker 3>explains these in terms of it. For a long time,

1:21:25.320 --> 1:21:27.759
<v Speaker 3>the US was sort of the price leader of oil,

1:21:27.960 --> 1:21:29.840
<v Speaker 3>and it was the price leader of oil because the

1:21:29.880 --> 1:21:33.920
<v Speaker 3>American like property right system is so absolutely bonkers that

1:21:34.000 --> 1:21:34.639
<v Speaker 3>it makes it.

1:21:34.560 --> 1:21:35.320
<v Speaker 1>Really really hard.

1:21:35.320 --> 1:21:38.000
<v Speaker 3>You have to like you have to like individually negotiate

1:21:38.040 --> 1:21:40.360
<v Speaker 3>with like every person who owns a cow pasture a

1:21:40.439 --> 1:21:44.240
<v Speaker 3>Nebraska in order to sort of like extract oil from them.

1:21:44.240 --> 1:21:47.400
<v Speaker 3>And this makes the production process like very expensive. And

1:21:47.479 --> 1:21:49.800
<v Speaker 3>so everyone else in the world is getting this differential

1:21:49.840 --> 1:21:53.840
<v Speaker 3>rent because they have like a less completely like just

1:21:54.520 --> 1:21:55.640
<v Speaker 3>wild system of.

1:21:57.120 --> 1:21:57.640
<v Speaker 2>Property.

1:21:58.040 --> 1:22:01.240
<v Speaker 3>So the product of this that everyone else is getting

1:22:01.240 --> 1:22:03.479
<v Speaker 3>differential rent because it's way cheaper for them to produce

1:22:03.520 --> 1:22:05.360
<v Speaker 3>oil than it is for the US to produce oil.

1:22:05.920 --> 1:22:08.760
<v Speaker 3>So differential rent is a product of your efficiency, right,

1:22:08.920 --> 1:22:11.600
<v Speaker 3>It's how it's an amount of money that's based on

1:22:11.640 --> 1:22:13.120
<v Speaker 3>sort of the price of oil, and it's based on

1:22:13.160 --> 1:22:15.680
<v Speaker 3>how much better you know, because you're still selling the

1:22:15.680 --> 1:22:17.880
<v Speaker 3>oil at that like the same price, right, But the

1:22:17.960 --> 1:22:20.720
<v Speaker 3>amount that you get, you know, the amount of rent

1:22:20.760 --> 1:22:22.880
<v Speaker 3>that you get is the difference between how much it

1:22:22.920 --> 1:22:24.880
<v Speaker 3>costs you to get this oil out of the grant

1:22:24.920 --> 1:22:29.080
<v Speaker 3>and how much it costs like some sort of American

1:22:29.120 --> 1:22:31.160
<v Speaker 3>dip shit. You have to spend all this time negotiating

1:22:31.240 --> 1:22:35.040
<v Speaker 3>with like thirty thousand individual landowners in the US to

1:22:35.080 --> 1:22:39.200
<v Speaker 3>do it. So that that's differential rents. But there's also

1:22:39.320 --> 1:22:44.040
<v Speaker 3>something called absolute rent. Now, absolute rent is very, very

1:22:44.160 --> 1:22:49.800
<v Speaker 3>very different from from differential rent because absolute rent is

1:22:49.840 --> 1:22:53.400
<v Speaker 3>not really determined by sort of production prices or like

1:22:53.479 --> 1:22:56.759
<v Speaker 3>the market or supply and demand at all. Absolute rent

1:22:56.800 --> 1:23:00.600
<v Speaker 3>is determined by the social power of the landowner. And

1:23:00.720 --> 1:23:04.320
<v Speaker 3>this has really interesting effects, right, because again, absolute rent

1:23:04.479 --> 1:23:07.439
<v Speaker 3>isn't based on the production process and is instead based

1:23:07.560 --> 1:23:12.439
<v Speaker 3>on you know, the social it's it's a social product

1:23:12.479 --> 1:23:18.480
<v Speaker 3>of power. And this, you know, this means that landlords

1:23:18.479 --> 1:23:21.400
<v Speaker 3>and rent extractors can do something that capitalists aren't supposed

1:23:21.439 --> 1:23:23.760
<v Speaker 3>to be able to do. They can get profits that

1:23:23.800 --> 1:23:26.320
<v Speaker 3>are larger than the general rate of profit, and they

1:23:26.320 --> 1:23:29.120
<v Speaker 3>could do it just by virtue of being powerful and

1:23:29.200 --> 1:23:33.439
<v Speaker 3>owning land. And this has a bunch of very very

1:23:33.439 --> 1:23:34.360
<v Speaker 3>weird knock on effects.

1:23:34.439 --> 1:23:34.559
<v Speaker 5>Right.

1:23:34.560 --> 1:23:37.080
<v Speaker 3>If you've ever seen landlords talk about rent, right, you've

1:23:37.080 --> 1:23:40.439
<v Speaker 3>seen the consequences of this. These people genuinely believe that

1:23:40.479 --> 1:23:43.559
<v Speaker 3>they have a sort of moral right to returns with

1:23:43.680 --> 1:23:46.000
<v Speaker 3>no risk all of the time, and that all of

1:23:46.080 --> 1:23:48.519
<v Speaker 3>society should be structured in such a way as to

1:23:48.640 --> 1:23:51.160
<v Speaker 3>guarantee that they have this free income that they do

1:23:51.200 --> 1:23:54.000
<v Speaker 3>fucking nothing to do other than own buildings, and it

1:23:54.000 --> 1:23:56.040
<v Speaker 3>should be guaranteed, you know, it should be structured to

1:23:56.040 --> 1:23:59.360
<v Speaker 3>guarantee this by forcing tenants to pay rent no literally,

1:23:59.400 --> 1:24:03.880
<v Speaker 3>no matter what is happening, you know, like regardless of shit,

1:24:04.000 --> 1:24:05.280
<v Speaker 3>like I don't know, a pandemic.

1:24:07.600 --> 1:24:07.880
<v Speaker 2>Now.

1:24:08.400 --> 1:24:11.280
<v Speaker 3>The other sort of important difference is that is the

1:24:11.360 --> 1:24:14.240
<v Speaker 3>absolute rent does not obey the laws of supply and demand.

1:24:14.560 --> 1:24:16.880
<v Speaker 3>It is a product of social power, you know, it's

1:24:16.920 --> 1:24:20.639
<v Speaker 3>the power of landownership itself. And it's also sort of

1:24:20.680 --> 1:24:23.000
<v Speaker 3>the power you know that the social power. It's not

1:24:23.040 --> 1:24:25.360
<v Speaker 3>just purely the product of light ownership. It's also a

1:24:25.360 --> 1:24:29.080
<v Speaker 3>product of the organization of the landowning class and the

1:24:29.160 --> 1:24:30.920
<v Speaker 3>extent to which they're backed by the state and you know,

1:24:31.120 --> 1:24:35.840
<v Speaker 3>sort of militaries as polices. And this causes economists who

1:24:35.880 --> 1:24:40.160
<v Speaker 3>are attempting to use supply and demand to explain rent

1:24:40.479 --> 1:24:44.840
<v Speaker 3>to get very very important events very wrong. One of

1:24:44.920 --> 1:24:47.639
<v Speaker 3>the things that Corneal points out is that Maurice Adelman,

1:24:47.720 --> 1:24:52.640
<v Speaker 3>who is a very very famous oil economist predicts in

1:24:52.720 --> 1:24:55.719
<v Speaker 3>nineteen seventy two that the price of oil is going

1:24:55.760 --> 1:25:01.559
<v Speaker 3>to collapse based on over supply and competition. Instead, the

1:25:01.600 --> 1:25:04.080
<v Speaker 3>price of oil between nineteen seventy three and nineteen seventy

1:25:04.120 --> 1:25:07.719
<v Speaker 3>four increases by four hundred percents because oil produces banded

1:25:07.800 --> 1:25:11.800
<v Speaker 3>together to exercise their power, and this organization, known as

1:25:11.800 --> 1:25:16.880
<v Speaker 3>OPEK becomes a genuine world power. Here's how Corineil puts it.

1:25:17.760 --> 1:25:20.840
<v Speaker 3>The sharp increase of nineteen seventy three and nineteen seventy

1:25:20.840 --> 1:25:23.559
<v Speaker 3>four in oil prices did not result from a world

1:25:23.560 --> 1:25:26.840
<v Speaker 3>shortage of oil. It was rather the outcome of a

1:25:26.920 --> 1:25:31.080
<v Speaker 3>long historical process by which OPEC nations, acting as landowners,

1:25:31.640 --> 1:25:34.360
<v Speaker 3>developed the means to extract a rent on the basis

1:25:34.400 --> 1:25:38.800
<v Speaker 3>of their ownership of the oil fields, an absolute rent

1:25:39.200 --> 1:25:42.120
<v Speaker 3>in addition to the differential rents they collected in the past.

1:25:42.960 --> 1:25:45.800
<v Speaker 3>In nineteen seventy three, a seat of converging political and

1:25:45.880 --> 1:25:50.320
<v Speaker 3>economic conditions helped establish their collective ability to restrict the

1:25:50.320 --> 1:25:54.160
<v Speaker 3>world's supply of oil. With this power, OPEK felt entitled

1:25:54.160 --> 1:25:57.719
<v Speaker 3>to set market prices of oil, thus freeing the level

1:25:57.760 --> 1:26:00.400
<v Speaker 3>of rent from the previous constraint of the market price

1:26:01.080 --> 1:26:05.320
<v Speaker 3>now rent itself absolute and differential would come to determine

1:26:05.320 --> 1:26:10.160
<v Speaker 3>the market price of oil. Now you may be asking yourself, Bia,

1:26:10.439 --> 1:26:14.559
<v Speaker 3>this is all well and good for describing the price,

1:26:15.920 --> 1:26:18.720
<v Speaker 3>for describing how the price of oil changes, but what

1:26:18.760 --> 1:26:21.559
<v Speaker 3>does this have to do with me? And the answer

1:26:21.680 --> 1:26:24.840
<v Speaker 3>is that while Corneal is specifically focused on resource rants

1:26:24.880 --> 1:26:27.240
<v Speaker 3>for obvious reasons, he is doing a study of the

1:26:27.280 --> 1:26:31.000
<v Speaker 3>state of Venezuela, you can apply his analysis to the

1:26:31.080 --> 1:26:32.519
<v Speaker 3>kind of rent that we all pay.

1:26:33.240 --> 1:26:34.240
<v Speaker 5>If you follow.

1:26:34.120 --> 1:26:38.559
<v Speaker 3>Corneal's conclusions about absolute rent through to the American rental market,

1:26:39.080 --> 1:26:42.880
<v Speaker 3>it produces startlingly different conclusions about the source and sort

1:26:42.880 --> 1:26:45.200
<v Speaker 3>of nature of the so called housing crisis that are

1:26:45.240 --> 1:26:48.920
<v Speaker 3>traditionally presented. If rent levels are a product of the

1:26:48.960 --> 1:26:53.160
<v Speaker 3>social power of the landlord class, the behavior that's otherwise inexplicable,

1:26:53.200 --> 1:26:55.560
<v Speaker 3>like landlords sitting on empty properties instead of renting the

1:26:55.560 --> 1:27:00.479
<v Speaker 3>amount at lower rates, suddenly become clear. Armed with the

1:27:00.520 --> 1:27:03.000
<v Speaker 3>backing of the state's secure at social power by carrying

1:27:03.000 --> 1:27:06.040
<v Speaker 3>out evictions, and with the state's implicit backing to carry

1:27:06.040 --> 1:27:10.240
<v Speaker 3>out technically illegal evictions, landlords can extract both differential and

1:27:10.360 --> 1:27:13.680
<v Speaker 3>absolute rent, allowing them to tell the market to take

1:27:13.720 --> 1:27:16.960
<v Speaker 3>a hike and setting ever increasing rents that renters have

1:27:17.000 --> 1:27:19.160
<v Speaker 3>no choice but to pay or be swept aside in

1:27:19.280 --> 1:27:23.880
<v Speaker 3>brutal anti homeless rays. This has massive consequences on any

1:27:24.000 --> 1:27:27.880
<v Speaker 3>potential strategy to reduce rent. Opek, remember, was able to

1:27:28.000 --> 1:27:30.320
<v Speaker 3>use its social power to increase the price of oil

1:27:30.360 --> 1:27:32.680
<v Speaker 3>by four hundred percent even in a period where the

1:27:32.760 --> 1:27:36.640
<v Speaker 3>actual supply of oil was enormous, by pure virtue of

1:27:36.800 --> 1:27:41.080
<v Speaker 3>organization and the power of their landownership. While American landlords

1:27:41.080 --> 1:27:44.120
<v Speaker 3>are certainly weaker unless organized than OPEK, their social power

1:27:44.160 --> 1:27:46.800
<v Speaker 3>is still such that increasing supply is not guaranteed to

1:27:46.840 --> 1:27:49.479
<v Speaker 3>drive down prices, because in a situation governed by the

1:27:49.520 --> 1:27:53.400
<v Speaker 3>extraction of absolute rent, rent is not determined by prices.

1:27:53.600 --> 1:27:59.840
<v Speaker 3>Prices are determined by rent. On the other hand, this

1:28:00.120 --> 1:28:02.559
<v Speaker 3>means that you can reduce rent by breaking the social

1:28:02.600 --> 1:28:05.920
<v Speaker 3>power of the landlord, and indeed, even in very hot

1:28:05.960 --> 1:28:09.839
<v Speaker 3>housing markets like Toronto and Los Angeles, this strategy canon

1:28:09.880 --> 1:28:14.240
<v Speaker 3>has worked. Tenants unions which deploy the power of collective

1:28:14.240 --> 1:28:17.040
<v Speaker 3>bargaining and the social solidarity of renters to combat the

1:28:17.040 --> 1:28:21.799
<v Speaker 3>power of landlords, have succeeded in reducing rents, and can

1:28:21.840 --> 1:28:24.920
<v Speaker 3>and will continue to do so. But these efforts are

1:28:24.920 --> 1:28:27.400
<v Speaker 3>only the beginning of a process that finally answers the

1:28:27.439 --> 1:28:30.840
<v Speaker 3>question why are rents so high. If rents are high

1:28:30.880 --> 1:28:33.000
<v Speaker 3>because of the social power of landlords, the way to

1:28:33.000 --> 1:28:35.200
<v Speaker 3>bring rents down is to crush the batters completely and

1:28:35.280 --> 1:28:38.240
<v Speaker 3>appropriate them, to seize every last building and plot of

1:28:38.320 --> 1:28:41.080
<v Speaker 3>land from every landlord in the country and drive them

1:28:41.120 --> 1:28:43.519
<v Speaker 3>as a class from the political mainstream into the pages

1:28:43.560 --> 1:28:46.519
<v Speaker 3>of history. And then, and this is crucial, not to

1:28:46.560 --> 1:28:49.839
<v Speaker 3>replace them with another landowning class, or, as the Leninists

1:28:49.840 --> 1:28:52.360
<v Speaker 3>proposed that it actually did, replace them with the state.

1:28:53.200 --> 1:28:56.440
<v Speaker 3>Only by destroying the category of landlord, not by regulating

1:28:56.439 --> 1:28:59.439
<v Speaker 3>it or nationalizing it. Can we finally escape the long

1:28:59.520 --> 1:29:02.960
<v Speaker 3>nightmare of rents and enter a world where people's ability

1:29:03.000 --> 1:29:05.920
<v Speaker 3>to live is determined not by the sort of capricious

1:29:05.920 --> 1:29:09.920
<v Speaker 3>and arbitrary will of a small class of landowners put

1:29:09.960 --> 1:29:13.280
<v Speaker 3>on their human need for housing. This has been it

1:29:13.280 --> 1:29:16.919
<v Speaker 3>could happen here. You can find us in the usual places,

1:29:17.160 --> 1:29:21.760
<v Speaker 3>and yes, go into the world and make the world

1:29:21.840 --> 1:29:32.200
<v Speaker 3>without rented reality.

1:29:34.160 --> 1:29:34.599
<v Speaker 7>And everyone.

1:29:34.720 --> 1:29:38.720
<v Speaker 6>It's me James today, and I'm talking to Derm Cosgrove

1:29:39.040 --> 1:29:43.439
<v Speaker 6>about Wagner and Wagner, they the Russian Mercenary Group and

1:29:43.479 --> 1:29:46.920
<v Speaker 6>their actions in Africa. This is something that I've kind

1:29:46.920 --> 1:29:49.599
<v Speaker 6>of tried to pitch for several years with not much

1:29:49.680 --> 1:29:52.559
<v Speaker 6>success in the United States media, and I'm sure lots

1:29:52.560 --> 1:29:54.679
<v Speaker 6>of other people have two by no means unique in that.

1:29:55.040 --> 1:29:58.360
<v Speaker 6>And suddenly, obviously everyone in the corporate media has become

1:29:58.400 --> 1:30:01.320
<v Speaker 6>something of an expert in their action when things started

1:30:01.320 --> 1:30:04.280
<v Speaker 6>happening in Ukraine. And so what we wanted to do

1:30:04.320 --> 1:30:06.800
<v Speaker 6>here was kind of paint a picture of how they

1:30:06.880 --> 1:30:10.040
<v Speaker 6>have a long record of human rights abuse, and Dermot's

1:30:10.080 --> 1:30:11.679
<v Speaker 6>more expert in Africa, so that's what we're talking about,

1:30:11.720 --> 1:30:14.599
<v Speaker 6>but also in Syria, of course, and I just wanted

1:30:14.600 --> 1:30:17.160
<v Speaker 6>to give some more information. So we recorded this on

1:30:17.680 --> 1:30:20.400
<v Speaker 6>last Friday. Today it's Tuesday, the first of August, and

1:30:20.840 --> 1:30:23.800
<v Speaker 6>we talked a little bit about the Coup Nijier, which

1:30:23.840 --> 1:30:29.360
<v Speaker 6>has continued and since we recorded, Getty Pregausian, who of

1:30:29.360 --> 1:30:32.759
<v Speaker 6>course is the head of Wagner, the founder of Wagner

1:30:32.760 --> 1:30:36.960
<v Speaker 6>that Oligarch is in charge of that private military contracting group,

1:30:37.720 --> 1:30:39.960
<v Speaker 6>made a statements sort of not exactly saying like, oh, yeah,

1:30:39.960 --> 1:30:42.760
<v Speaker 6>we did this coup, but more like saying oh cool,

1:30:42.800 --> 1:30:44.880
<v Speaker 6>I see you've had a coup. What you could use

1:30:45.160 --> 1:30:47.120
<v Speaker 6>is a group of mercenary Russians who are prepared to

1:30:47.120 --> 1:30:49.840
<v Speaker 6>do incredible and horrific violence on your behalf and let

1:30:49.960 --> 1:30:54.439
<v Speaker 6>us know. We'll roll up. Also, since then Ekowas, which

1:30:54.520 --> 1:30:57.640
<v Speaker 6>is the Economic Community of West African State, it's a

1:30:57.640 --> 1:31:02.960
<v Speaker 6>West African block there threatened intervention in Nize if they

1:31:03.000 --> 1:31:06.880
<v Speaker 6>don't sort of return to a democratic process. And then

1:31:06.960 --> 1:31:09.720
<v Speaker 6>Mali earned Bookina Faso to other countries that are run

1:31:09.760 --> 1:31:14.360
<v Speaker 6>by military government's military more or less hunters have threatened

1:31:14.400 --> 1:31:17.840
<v Speaker 6>have said they'll stand with Niche, stand with the Niza coup.

1:31:17.920 --> 1:31:21.679
<v Speaker 6>So it threatens to destabilize again the whole region. Right,

1:31:21.840 --> 1:31:23.920
<v Speaker 6>You'll see lots of misinformation about this on Twitter. I've

1:31:23.920 --> 1:31:26.719
<v Speaker 6>seen a ton of stuff from like oh just tanky

1:31:26.720 --> 1:31:30.280
<v Speaker 6>accounts who don't fully have a grasp on what's happening

1:31:30.640 --> 1:31:33.160
<v Speaker 6>in this part of the world. And I think it's

1:31:33.439 --> 1:31:37.840
<v Speaker 6>quite dismissive to just use Africa to further your whatever

1:31:37.880 --> 1:31:41.720
<v Speaker 6>your political agenda is, rather than treating this as a

1:31:41.760 --> 1:31:45.559
<v Speaker 6>tragedy that will impact people living in these countries. Rights

1:31:45.600 --> 1:31:49.400
<v Speaker 6>between Niche, where people are already often struggling to get by,

1:31:49.520 --> 1:31:52.000
<v Speaker 6>really struggling to make ends meat like sanctions on this

1:31:52.040 --> 1:31:55.000
<v Speaker 6>country will hurt them. Tanctions on this country will hurt

1:31:55.000 --> 1:31:57.880
<v Speaker 6>the poorest people in this country. A military dictatorship rarely

1:31:57.920 --> 1:32:01.280
<v Speaker 6>delivers a better quality of life for people, and I

1:32:01.280 --> 1:32:03.360
<v Speaker 6>would like to see people focusing on that and not

1:32:03.400 --> 1:32:09.200
<v Speaker 6>on some stupid argument about decononization, like it's that's not

1:32:09.240 --> 1:32:13.400
<v Speaker 6>what's happening here. What's happening is the powerful people have

1:32:13.439 --> 1:32:17.240
<v Speaker 6>wanted more power, and they've taken that at the expense

1:32:17.280 --> 1:32:19.200
<v Speaker 6>of the quality of life and often the lives of

1:32:19.320 --> 1:32:24.519
<v Speaker 6>other people. Obviously, with Mali and Bikina Faso saying that

1:32:24.560 --> 1:32:27.200
<v Speaker 6>they would like support Nizia, those are both governments that

1:32:27.240 --> 1:32:30.920
<v Speaker 6>struggle to support themselves and defend their own people and

1:32:30.960 --> 1:32:36.200
<v Speaker 6>capitals from Islamist insurgencies and other like our movement. So

1:32:37.240 --> 1:32:40.680
<v Speaker 6>you know, not a hugely I guess serious threat, but

1:32:40.720 --> 1:32:43.840
<v Speaker 6>still very destabilizing and again like this will have negative

1:32:43.880 --> 1:32:45.920
<v Speaker 6>impacts for everyone living there, which is the thing I'd

1:32:45.960 --> 1:32:48.280
<v Speaker 6>like to focus on. So we're going to start here

1:32:48.320 --> 1:32:50.840
<v Speaker 6>with introducing himself and then we'll go from there.

1:32:53.640 --> 1:32:58.920
<v Speaker 8>My name is Jermat Koskov. I'm a French front Legion veteran.

1:32:59.120 --> 1:33:02.559
<v Speaker 8>I was six years French Foreign Legion and since nineteen

1:33:02.600 --> 1:33:07.120
<v Speaker 8>ninety six I've worked across Africa and the Middle East

1:33:07.439 --> 1:33:10.400
<v Speaker 8>and a little bit of South Asia as a security

1:33:10.439 --> 1:33:16.160
<v Speaker 8>consultant and field security advisor, mainly with oil and gas

1:33:16.200 --> 1:33:21.719
<v Speaker 8>companies infrastructure companies, but also some work with the media. Nice.

1:33:21.960 --> 1:33:27.439
<v Speaker 6>Yeah, so I've been a journalist covering that field for

1:33:27.640 --> 1:33:30.920
<v Speaker 6>not quite long. But one of the things that I

1:33:31.040 --> 1:33:35.080
<v Speaker 6>remember seeing in a pre pandemic is this rise of

1:33:35.080 --> 1:33:39.320
<v Speaker 6>this Russian mercenary group, bargainer group in Africa. It was

1:33:39.400 --> 1:33:43.439
<v Speaker 6>just not an area of interest in any US publication. Generally,

1:33:43.560 --> 1:33:45.559
<v Speaker 6>stories in Africa are very hard to sell. But I

1:33:45.600 --> 1:33:48.160
<v Speaker 6>know that you are obviously on the ground looking at this,

1:33:48.280 --> 1:33:50.599
<v Speaker 6>So can you maybe just start with when you sort

1:33:50.600 --> 1:33:54.080
<v Speaker 6>of first became aware of them and what you were seeing?

1:33:56.439 --> 1:33:59.400
<v Speaker 8>Well, I first became aware of them with their activities

1:33:59.439 --> 1:34:03.960
<v Speaker 8>and the cent African Republic when the when the the

1:34:04.080 --> 1:34:07.280
<v Speaker 8>Mayhem broke up there a few years ago and the

1:34:07.560 --> 1:34:11.160
<v Speaker 8>EU started sending in troops, There's quite a lot of

1:34:11.160 --> 1:34:15.439
<v Speaker 8>heavy fighting. Then it's it stabilized a little bit, but

1:34:15.479 --> 1:34:17.360
<v Speaker 8>there was still quite a lot of fighting going on.

1:34:18.040 --> 1:34:22.360
<v Speaker 8>Next thing, these Russians shot up and it was just

1:34:23.080 --> 1:34:25.880
<v Speaker 8>a little bit kind of Yeah, I'd heard about them

1:34:26.000 --> 1:34:29.960
<v Speaker 8>in operating in Syria, but you know, next thing, they're in,

1:34:30.080 --> 1:34:33.360
<v Speaker 8>of all places, the Central African Republic, which you know

1:34:33.640 --> 1:34:38.479
<v Speaker 8>is a it's kind of is you know a little

1:34:38.520 --> 1:34:41.280
<v Speaker 8>bit of a backwater in the middle of Africa. It's

1:34:41.320 --> 1:34:46.000
<v Speaker 8>it's squashed in between Chad, Rwanda, Burundi, the Congo, places

1:34:46.040 --> 1:34:52.200
<v Speaker 8>like that, and it's historically it's it's been there's always

1:34:52.200 --> 1:34:56.280
<v Speaker 8>been a French French presence there, but it's always been

1:34:56.320 --> 1:34:58.479
<v Speaker 8>a place where there's been quite a bit of conflict

1:34:58.520 --> 1:34:58.920
<v Speaker 8>around it.

1:34:59.640 --> 1:34:59.880
<v Speaker 2>Yeah.

1:35:00.479 --> 1:35:06.280
<v Speaker 6>Yeah, not like a consolidated like nation state really yeah. Yeah,

1:35:06.320 --> 1:35:08.320
<v Speaker 6>a lot of a lot of different people and it

1:35:08.520 --> 1:35:10.759
<v Speaker 6>is not an identity that like fixed with with identities

1:35:10.760 --> 1:35:14.040
<v Speaker 6>on the ground and necessarily so yeah, what was their

1:35:14.160 --> 1:35:16.960
<v Speaker 6>role there? What were they they doing as like a

1:35:17.200 --> 1:35:19.320
<v Speaker 6>mercenary or private military contracting group.

1:35:20.479 --> 1:35:24.240
<v Speaker 8>Well, they they were really operating a bit in the shadows.

1:35:24.280 --> 1:35:27.960
<v Speaker 8>They were they had come in Apparently they were supposedly

1:35:28.000 --> 1:35:32.000
<v Speaker 8>there to train the governments, the Republican Guard, of the

1:35:32.280 --> 1:35:36.479
<v Speaker 8>of the presidential Guard, but they were also there was

1:35:36.520 --> 1:35:39.200
<v Speaker 8>also words starting to leak out where they were involved

1:35:39.200 --> 1:35:44.120
<v Speaker 8>in the diaming mines and they you know, they were

1:35:44.439 --> 1:35:46.920
<v Speaker 8>they were moving all over the country. They were heavily

1:35:46.920 --> 1:35:50.920
<v Speaker 8>involved in militias. Then words started coming out about, you know,

1:35:51.160 --> 1:35:55.320
<v Speaker 8>there was murders on checkpoints that were joint checkpoints between

1:35:56.200 --> 1:36:02.320
<v Speaker 8>government militias and Wagner Group operatives. And next thing, this

1:36:02.439 --> 1:36:07.320
<v Speaker 8>story broke where three journalists, three Russian journalists disappeared. They'd

1:36:07.360 --> 1:36:10.840
<v Speaker 8>been following the activities of Wagner in Central Africa, and

1:36:11.439 --> 1:36:13.040
<v Speaker 8>I think the last thing that we've seen of them

1:36:13.760 --> 1:36:17.479
<v Speaker 8>was that they were stopped at a checkpoint and then gone.

1:36:17.960 --> 1:36:21.960
<v Speaker 8>There was just they disappeared in the bush, and that

1:36:22.160 --> 1:36:24.479
<v Speaker 8>was I suppose that was kind of the first peak

1:36:24.520 --> 1:36:28.439
<v Speaker 8>that these are a nasty bunch of operators. And there

1:36:28.479 --> 1:36:31.880
<v Speaker 8>had been a company in Russia years ago who were

1:36:32.000 --> 1:36:35.280
<v Speaker 8>the Alpha Group, and they had basically they were basically

1:36:35.400 --> 1:36:39.519
<v Speaker 8>the Afghan veterans. Well they operated kind of in the

1:36:39.560 --> 1:36:43.360
<v Speaker 8>shady Ali Guard section of Royal security in Russia itself.

1:36:43.880 --> 1:36:46.679
<v Speaker 8>But Wagner Group were a completely different animal. You could

1:36:46.680 --> 1:36:50.599
<v Speaker 8>tell from the right from the start these were they

1:36:50.600 --> 1:36:51.840
<v Speaker 8>had a different model.

1:36:52.920 --> 1:36:55.160
<v Speaker 6>Yeah, very much so, and like a different model to

1:36:55.960 --> 1:37:00.680
<v Speaker 6>even like there are various I guess, like national perspectives

1:37:00.680 --> 1:37:04.280
<v Speaker 6>to private military contracting. Like there was a time when you,

1:37:04.360 --> 1:37:06.600
<v Speaker 6>like you could sit down in a hotel, bar and

1:37:06.640 --> 1:37:09.200
<v Speaker 6>lots of places in Africa and be assured that someone

1:37:09.240 --> 1:37:12.160
<v Speaker 6>with a South African accent or someone who would claim

1:37:12.240 --> 1:37:14.439
<v Speaker 6>to be from Rhodesia would like come and talk to

1:37:14.479 --> 1:37:16.000
<v Speaker 6>you and that was their industry and they would say

1:37:16.000 --> 1:37:20.400
<v Speaker 6>some racist shit. It's hard for me to not like

1:37:20.479 --> 1:37:22.439
<v Speaker 6>hear a South African accent and be like, oh, fucking

1:37:22.479 --> 1:37:23.760
<v Speaker 6>I don't want to have anything to do with this.

1:37:24.200 --> 1:37:27.439
<v Speaker 6>But obviously that doesn't define everyone from South Africa by

1:37:27.479 --> 1:37:30.120
<v Speaker 6>any means. But yeah, like there was that, there was

1:37:30.200 --> 1:37:33.360
<v Speaker 6>there were a lot of Colombian people in that industry

1:37:33.840 --> 1:37:37.559
<v Speaker 6>as sort of the civil warring Columbia became. But these

1:37:37.600 --> 1:37:41.920
<v Speaker 6>guys are kind of different, right, Like they seem to

1:37:41.920 --> 1:37:46.160
<v Speaker 6>be operating more like on behalf of governments or people

1:37:46.200 --> 1:37:48.000
<v Speaker 6>who would be in government, who would like to be

1:37:48.040 --> 1:37:52.439
<v Speaker 6>in government. Yeah and m yeah, explain how they do

1:37:52.479 --> 1:37:53.439
<v Speaker 6>shit just differently.

1:37:54.640 --> 1:38:00.800
<v Speaker 8>Well, they seem to have taken the well you'll be

1:38:00.800 --> 1:38:06.519
<v Speaker 8>familiar with executive outcomes the South African Mercenary Organization and

1:38:07.560 --> 1:38:11.120
<v Speaker 8>executive oucomes business model was when they operated, they went

1:38:11.160 --> 1:38:14.760
<v Speaker 8>to the client and said, right, okay, we'll sort out

1:38:14.800 --> 1:38:18.160
<v Speaker 8>your problem, but we want a percentage. It wasn't a

1:38:18.160 --> 1:38:21.400
<v Speaker 8>paycheck or a contract kind of a grade dollar sum

1:38:21.479 --> 1:38:25.440
<v Speaker 8>for for a contract. It was they wanted a percentage

1:38:25.760 --> 1:38:29.040
<v Speaker 8>so they would clear like executive ocomes cleared out some

1:38:29.080 --> 1:38:31.720
<v Speaker 8>of the diamond fields in and Gola, and I think

1:38:31.800 --> 1:38:35.559
<v Speaker 8>they're going rate with something like fifteen percent. Wagner Groups

1:38:35.560 --> 1:38:39.160
<v Speaker 8>seemed to have done that, taken that model, but at

1:38:39.200 --> 1:38:41.479
<v Speaker 8>the same time they've rolled in a little bit of

1:38:41.600 --> 1:38:47.879
<v Speaker 8>the Blackwater type idea in Iraq where they were operating

1:38:47.960 --> 1:38:51.599
<v Speaker 8>us an arm of Blackwater, operating us an RMS government.

1:38:52.720 --> 1:38:59.880
<v Speaker 8>They were Paul Bremner's personal guard and or Wagner seemed

1:38:59.880 --> 1:39:05.519
<v Speaker 8>to have of combined the two along with making Hollywood movies,

1:39:06.040 --> 1:39:10.240
<v Speaker 8>because they've made they've made a couple of movies, one

1:39:10.240 --> 1:39:14.320
<v Speaker 8>about Central Africa and there you know, these Rambo esque

1:39:14.520 --> 1:39:18.519
<v Speaker 8>kind of movies, and it's it's just it's like, what

1:39:18.560 --> 1:39:19.759
<v Speaker 8>the hell is going on here?

1:39:20.560 --> 1:39:23.840
<v Speaker 6>It's very strange. It's like, I think we maybe can't

1:39:23.880 --> 1:39:28.519
<v Speaker 6>divorce it from that kind of like global war on

1:39:28.640 --> 1:39:31.519
<v Speaker 6>terror for one of a better phrase like era kind

1:39:31.560 --> 1:39:35.120
<v Speaker 6>of cult that developed around the US Special Forces and

1:39:35.439 --> 1:39:38.479
<v Speaker 6>they're like, it's why you can buy Navy seal soap right,

1:39:39.040 --> 1:39:41.840
<v Speaker 6>and like they've they tried to do a similar thing

1:39:42.000 --> 1:39:45.160
<v Speaker 6>but with a private military contractor do you know, like

1:39:45.439 --> 1:39:49.840
<v Speaker 6>the what's the composition of these most like PMCs from

1:39:50.040 --> 1:39:52.680
<v Speaker 6>I guess Western nations will be ex military people. Is

1:39:52.680 --> 1:39:55.120
<v Speaker 6>that the case with Wagner or where are they getting

1:39:55.120 --> 1:39:55.679
<v Speaker 6>people from?

1:39:56.000 --> 1:40:00.920
<v Speaker 8>Yeah, it's it's from what I've seen there. The people

1:40:00.960 --> 1:40:03.120
<v Speaker 8>that brought in is that you've got a core group

1:40:03.160 --> 1:40:08.479
<v Speaker 8>of Russians who come from the more elite units. Now

1:40:08.680 --> 1:40:12.400
<v Speaker 8>they've been they've been really assigned to be the money

1:40:12.479 --> 1:40:17.800
<v Speaker 8>making contracts in in Africa, so you know, they they've

1:40:17.840 --> 1:40:23.080
<v Speaker 8>operated alongside Malian truce and the whole idea there is

1:40:23.120 --> 1:40:25.519
<v Speaker 8>that if they do take control of zones in the

1:40:25.600 --> 1:40:30.800
<v Speaker 8>Marian government dissing them a percentage of mineral, mineral section

1:40:31.360 --> 1:40:34.759
<v Speaker 8>and whatever in the in the region, they've there's also

1:40:34.800 --> 1:40:39.320
<v Speaker 8>been talk of there are blatant intimidation and protection rackets

1:40:40.080 --> 1:40:44.120
<v Speaker 8>of other Western you know, Western companies working in the Sahel,

1:40:44.520 --> 1:40:47.160
<v Speaker 8>so they'll rock up and kind of we'll look after you.

1:40:48.120 --> 1:40:51.360
<v Speaker 8>Isis or I kinda won't get you if you pay

1:40:51.439 --> 1:40:53.599
<v Speaker 8>us a fee, and then if the company goes well,

1:40:53.880 --> 1:40:57.160
<v Speaker 8>you know that's crazy, then you know, suddenly attacks started happening.

1:40:57.760 --> 1:40:59.920
<v Speaker 8>But they seem to be a core in in Africa

1:41:00.040 --> 1:41:04.960
<v Speaker 8>police and in Libya where they were heavily involved, there

1:41:05.040 --> 1:41:09.000
<v Speaker 8>was a core group of Russians who were there, and

1:41:09.040 --> 1:41:15.679
<v Speaker 8>then surrounding them there was kind of lesser specialized, lesser

1:41:15.720 --> 1:41:19.880
<v Speaker 8>specialized troops, lesser elite troops. And then in Libya, especially

1:41:20.000 --> 1:41:22.240
<v Speaker 8>during the during the fighting there when they fought for

1:41:22.360 --> 1:41:25.160
<v Speaker 8>half darkly for a half there, you had you know,

1:41:25.200 --> 1:41:27.400
<v Speaker 8>they brought in Syrians, they were known to have got

1:41:27.479 --> 1:41:32.400
<v Speaker 8>in a few other different nationalities of basical eyes. They

1:41:32.520 --> 1:41:38.000
<v Speaker 8>gathered in other countries and offered jobs. Yeah, so you

1:41:38.080 --> 1:41:42.240
<v Speaker 8>had I think there was about fifteen fifteen hundred two

1:41:42.240 --> 1:41:47.160
<v Speaker 8>thousand Syrians at one point. Because there's these huge numbers

1:41:47.160 --> 1:41:50.519
<v Speaker 8>of Wagner kind of been bandied about on maps and

1:41:50.520 --> 1:41:54.559
<v Speaker 8>stuff like that on the Internet, and it's smoking mirrors.

1:41:55.000 --> 1:42:00.320
<v Speaker 8>Actual proper Wagner personnel are wouldn't be massive numbers what

1:42:00.360 --> 1:42:04.040
<v Speaker 8>they've got. You know, they're bringing these almost auxiliaries from

1:42:04.200 --> 1:42:06.599
<v Speaker 8>the like to Syria or other places that they've been.

1:42:06.479 --> 1:42:10.120
<v Speaker 6>In, right, Yeah, and they Another thing I guess there

1:42:10.160 --> 1:42:12.760
<v Speaker 6>was unique about them was like with that they were

1:42:12.800 --> 1:42:17.360
<v Speaker 6>obsessed with posting on telegram like I've never seen just

1:42:17.479 --> 1:42:22.519
<v Speaker 6>incredibly online to include like evidence of their war crimes, right,

1:42:22.520 --> 1:42:25.439
<v Speaker 6>which which I guess sometimes not at war at all,

1:42:25.520 --> 1:42:28.840
<v Speaker 6>human rights abuses would probably be more accurate. Yeah, we

1:42:28.880 --> 1:42:32.360
<v Speaker 6>should probably talk about some of those, just so people

1:42:32.360 --> 1:42:34.000
<v Speaker 6>can get a sense of I think what I'd like

1:42:34.040 --> 1:42:37.400
<v Speaker 6>people to take from this, just to like be explicit

1:42:37.439 --> 1:42:39.759
<v Speaker 6>about it, I suppose, is that, like all this stuff

1:42:39.880 --> 1:42:44.280
<v Speaker 6>was happening in Africa, there was no lack of evidence

1:42:44.360 --> 1:42:46.439
<v Speaker 6>or people trying to say and it was not paid

1:42:46.439 --> 1:42:49.320
<v Speaker 6>attention to by the government or media really, especially in

1:42:49.320 --> 1:42:53.080
<v Speaker 6>the US, but also elsewhere. And then every already suddenly

1:42:53.160 --> 1:42:55.800
<v Speaker 6>got sad when it happened in Ukraine because it was

1:42:55.800 --> 1:42:58.639
<v Speaker 6>happening to people who were more valued. And I think

1:42:59.160 --> 1:43:01.360
<v Speaker 6>we can we'll keep sucking up like that if we

1:43:01.439 --> 1:43:02.600
<v Speaker 6>keep ignoring.

1:43:03.760 --> 1:43:07.160
<v Speaker 8>Oh yeah, yeah, yeah, I mean, I mean, I'm I'm

1:43:07.200 --> 1:43:09.800
<v Speaker 8>shocked in a way that there hasn't been heavier sanctions

1:43:09.840 --> 1:43:13.920
<v Speaker 8>put on because there's been there's been two UN investigations

1:43:14.320 --> 1:43:15.160
<v Speaker 8>to their activities.

1:43:15.160 --> 1:43:18.880
<v Speaker 11>There was the they murders, they were complicit in the

1:43:18.960 --> 1:43:22.280
<v Speaker 11>murder or actively participated in the murder of over three

1:43:22.360 --> 1:43:25.559
<v Speaker 11>hundred millions in a village only a few months ago.

1:43:25.800 --> 1:43:29.400
<v Speaker 8>There's been a UN investigation. They've been found to have

1:43:29.560 --> 1:43:33.840
<v Speaker 8>been there been participants in it, and there's nothing And

1:43:34.120 --> 1:43:36.320
<v Speaker 8>you know, you're not seeing any UN sanctions, You're not

1:43:36.600 --> 1:43:40.800
<v Speaker 8>you know, you're not seeing anything going on. The world

1:43:40.840 --> 1:43:43.759
<v Speaker 8>seems to be turning a blind eye to it. In Libya.

1:43:43.840 --> 1:43:47.719
<v Speaker 8>I mean, the BBC had had a report, a special

1:43:47.760 --> 1:43:52.360
<v Speaker 8>report where they'd actually found the iPad of one of

1:43:52.400 --> 1:43:55.840
<v Speaker 8>the Wagner operators with tons and tons and tons of

1:43:55.840 --> 1:44:00.479
<v Speaker 8>evidence as to what they were doing, numerous human rights abuses,

1:44:00.720 --> 1:44:04.920
<v Speaker 8>and again it's just like, yeah, that's fine, we won't

1:44:04.960 --> 1:44:07.400
<v Speaker 8>really worry about it. Ops Ukraine.

1:44:08.640 --> 1:44:12.360
<v Speaker 6>Yeah, and it's it seems shocking to people. I think

1:44:12.360 --> 1:44:14.400
<v Speaker 6>if you're just a consumer of you know, the New

1:44:14.479 --> 1:44:16.960
<v Speaker 6>York Times or something, Wow, where did these guys come from?

1:44:17.000 --> 1:44:21.080
<v Speaker 6>They're terrible, But they've been there for years, decade maybe,

1:44:21.200 --> 1:44:25.679
<v Speaker 6>and because our news is very focused on certain countries

1:44:25.840 --> 1:44:28.479
<v Speaker 6>and certain things, it came as a shock to people.

1:44:29.160 --> 1:44:33.160
<v Speaker 6>And maybe it just explained like obviously the human rights

1:44:33.200 --> 1:44:37.719
<v Speaker 6>abuses began in Syria. I don't think I need to detail.

1:44:38.200 --> 1:44:39.960
<v Speaker 6>There are videos that people can find on their own

1:44:40.000 --> 1:44:44.439
<v Speaker 6>time if they want to, some brutal executions and such.

1:44:45.600 --> 1:44:48.240
<v Speaker 6>But yeah, could you like at least sort of enumerate

1:44:48.320 --> 1:44:51.640
<v Speaker 6>some instances where where they've done that in Africa? I

1:44:51.680 --> 1:44:53.320
<v Speaker 6>can think of three or four countries at the top

1:44:53.320 --> 1:44:53.760
<v Speaker 6>of my head.

1:44:54.520 --> 1:44:57.160
<v Speaker 8>Well, there's there's Valley as the instant one. There's the

1:44:58.160 --> 1:45:00.320
<v Speaker 8>big one, which I think was three hundreds of Itdians

1:45:00.320 --> 1:45:03.840
<v Speaker 8>were murdered. They basically locked up in a village I

1:45:03.880 --> 1:45:07.360
<v Speaker 8>think was it's Moon or Mooney Money as the name

1:45:07.360 --> 1:45:10.479
<v Speaker 8>of the village in Mali. They rocked up with the

1:45:10.520 --> 1:45:15.280
<v Speaker 8>with Malian troops and proceeded to hunt for terrorists and

1:45:15.800 --> 1:45:21.680
<v Speaker 8>murdered three hundred people, including beheadings and whatnot. And that

1:45:21.840 --> 1:45:25.680
<v Speaker 8>was there was absolutely, one hundred percent guaranteed there was

1:45:26.479 --> 1:45:32.679
<v Speaker 8>Wagner operators did murder and behead local villagers six weeks ago.

1:45:32.840 --> 1:45:36.919
<v Speaker 8>Eight weeks ago there was there was an attack against

1:45:37.680 --> 1:45:42.600
<v Speaker 8>a convoy which included Wagner personnel, and their response was

1:45:42.640 --> 1:45:46.400
<v Speaker 8>to rock into a village and execute ten people. So

1:45:46.680 --> 1:45:50.160
<v Speaker 8>you know, that's two cases that again, unless you're looking

1:45:51.040 --> 1:45:53.280
<v Speaker 8>unless you're kind of aware of the certain sources that

1:45:53.320 --> 1:45:58.639
<v Speaker 8>are available and looking at local, local journalists who are

1:45:58.640 --> 1:46:02.200
<v Speaker 8>in these in these countries, it's not popping up anywhere.

1:46:03.120 --> 1:46:06.160
<v Speaker 8>It's just not coming to life. You know, there's Central

1:46:06.200 --> 1:46:10.519
<v Speaker 8>Africa there there's been rapes, murders, there's been mass rapes,

1:46:10.560 --> 1:46:14.920
<v Speaker 8>there's you know, there's been executions, torture. You know, it's

1:46:15.040 --> 1:46:18.280
<v Speaker 8>just off the charts. In Mali there is actually unknown

1:46:18.320 --> 1:46:21.160
<v Speaker 8>and it's becoming famous in Mali. There is a torture

1:46:21.160 --> 1:46:25.200
<v Speaker 8>house inside one of their bases in Mali and it's

1:46:25.240 --> 1:46:30.200
<v Speaker 8>becoming it's widely known as there. You know, it's the

1:46:30.280 --> 1:46:35.160
<v Speaker 8>multinational organizations, the UN, the EU all know about its presence,

1:46:35.479 --> 1:46:38.040
<v Speaker 8>they all have the evidence, and yet there's nothing. There's

1:46:38.040 --> 1:46:39.040
<v Speaker 8>still nothing being done.

1:46:39.680 --> 1:46:43.599
<v Speaker 6>Yeah, and I think it's easy. I think that happened.

1:46:43.960 --> 1:46:47.120
<v Speaker 6>If you remember when they were riots in France, was

1:46:47.240 --> 1:46:49.600
<v Speaker 6>that people would be like, oh, well, like you know,

1:46:49.640 --> 1:46:51.759
<v Speaker 6>France is in all these countries in Africa, which obviously

1:46:51.800 --> 1:46:55.240
<v Speaker 6>comes from a legacy of colonialism, which was violent and terrible,

1:46:55.720 --> 1:46:59.000
<v Speaker 6>but yeah, there are other forces. Like I remember someone

1:46:59.040 --> 1:47:02.160
<v Speaker 6>positing that like Mali had been liberated from French control

1:47:02.840 --> 1:47:08.120
<v Speaker 6>uh France left, but like these guys came like it

1:47:08.160 --> 1:47:11.200
<v Speaker 6>wasn't as if you know, there was say, you know,

1:47:11.439 --> 1:47:16.439
<v Speaker 6>a democratic transition of power or you know, the desirable outcome.

1:47:17.400 --> 1:47:20.200
<v Speaker 8>And I think, yeah, well, I mean, I mean, I

1:47:20.200 --> 1:47:22.840
<v Speaker 8>mean even this morning, the with the with the coup

1:47:23.479 --> 1:47:26.479
<v Speaker 8>in Niger, you know, there was a twileet put up

1:47:26.560 --> 1:47:31.160
<v Speaker 8>by one of the Russian Twitter accounts claiming that the

1:47:31.320 --> 1:47:35.559
<v Speaker 8>coup had been orchestrated and managed by by Wagner who

1:47:35.560 --> 1:47:41.960
<v Speaker 8>were liberating these from the from the coloniness. It's just like, yeah,

1:47:42.320 --> 1:47:45.360
<v Speaker 8>they actually believe there are you just do they actually

1:47:45.400 --> 1:47:47.599
<v Speaker 8>believe their own stuff? It's just amazing.

1:47:48.000 --> 1:47:50.800
<v Speaker 6>Well it's very well I don't know if they believe it,

1:47:50.840 --> 1:47:52.599
<v Speaker 6>but it seems to be very well targeted to get

1:47:52.640 --> 1:47:55.920
<v Speaker 6>people to believe it online. Right, Like there's this whole

1:47:56.960 --> 1:48:00.040
<v Speaker 6>sort of hammer and sickle in biocommunity that thinks that

1:48:00.080 --> 1:48:04.000
<v Speaker 6>what Russia is doing in Ukraine is denazifying. And when

1:48:04.040 --> 1:48:08.040
<v Speaker 6>you couple with a lack of media coverage of Africa

1:48:08.160 --> 1:48:11.920
<v Speaker 6>and a lack of knowledge of what's happened there, it's

1:48:12.000 --> 1:48:14.960
<v Speaker 6>very understandable that people sort of don't quite grasp it.

1:48:15.240 --> 1:48:18.320
<v Speaker 6>And I think that's that's that's an education thing, an

1:48:18.320 --> 1:48:22.320
<v Speaker 6>a media thing. Yeah, but it's I think I think

1:48:22.320 --> 1:48:26.320
<v Speaker 6>people may not be aware of. Is the one thing

1:48:26.320 --> 1:48:28.639
<v Speaker 6>that has been reported a lot is the heavy, heavy

1:48:28.680 --> 1:48:33.000
<v Speaker 6>losses have taken in Ukraine, right often in like they

1:48:33.080 --> 1:48:36.599
<v Speaker 6>called the almost piano battalions that they have like that,

1:48:36.800 --> 1:48:41.120
<v Speaker 6>they'll have convicts and things like that, Right, can you explain,

1:48:41.200 --> 1:48:43.439
<v Speaker 6>Like I think this might lead people to believe that

1:48:43.439 --> 1:48:45.679
<v Speaker 6>they're not capable of doing what they've done in Africa

1:48:45.720 --> 1:48:48.120
<v Speaker 6>for a long time, But that's that's not correct, right,

1:48:48.160 --> 1:48:52.840
<v Speaker 6>They're still sending I guess operators to Africa. They're still

1:48:53.400 --> 1:48:54.920
<v Speaker 6>doing their terrible shit in Africa.

1:48:57.040 --> 1:49:01.000
<v Speaker 8>Yeah, there's been even recently, there was a lot of

1:49:01.080 --> 1:49:04.080
<v Speaker 8>flights being being picked up moving in and out of

1:49:04.120 --> 1:49:10.000
<v Speaker 8>Africa which were Wagner associated aircraft. And at first it

1:49:10.080 --> 1:49:12.920
<v Speaker 8>was you know, this happened around the time that they

1:49:13.000 --> 1:49:17.479
<v Speaker 8>made them move towards back into Russia, towards towards Putin,

1:49:18.120 --> 1:49:21.160
<v Speaker 8>and there was a lot of questions as to a

1:49:21.400 --> 1:49:26.599
<v Speaker 8>pullout of personnel to support their what's going on in Russia,

1:49:27.040 --> 1:49:29.760
<v Speaker 8>And then it stopped and the flights started coming back in.

1:49:29.800 --> 1:49:32.280
<v Speaker 8>So it looks like there's been a ramp up again

1:49:32.320 --> 1:49:34.840
<v Speaker 8>in a lot of African countries, so they it looks

1:49:34.880 --> 1:49:38.360
<v Speaker 8>like they're upping the personnel now. Whether it's they've they've

1:49:38.400 --> 1:49:41.000
<v Speaker 8>cut some kind of deal where they're now just going

1:49:41.040 --> 1:49:43.920
<v Speaker 8>to be a money maker, I'm not quite sure, but

1:49:44.120 --> 1:49:48.040
<v Speaker 8>you know that'll remained to be seeing if they have

1:49:48.280 --> 1:49:54.960
<v Speaker 8>orchestra Nicher, which is possible, then it's clearly kind of

1:49:54.960 --> 1:49:58.559
<v Speaker 8>a ramp up of operations. They're very, very skilled in

1:49:58.600 --> 1:50:01.840
<v Speaker 8>whipping up local population because they whipped up anti French

1:50:02.160 --> 1:50:08.120
<v Speaker 8>assettlements in both Mali and in Brookino Fasso. And even

1:50:08.120 --> 1:50:11.800
<v Speaker 8>though and you're the French did the French did arm

1:50:12.560 --> 1:50:15.480
<v Speaker 8>kind of drone strikes which you know, did kill civilians

1:50:15.479 --> 1:50:21.840
<v Speaker 8>and stuff, but they they the massive reaction to two

1:50:21.880 --> 1:50:26.599
<v Speaker 8>reasons stunts was definitely by Wagner at the time.

1:50:27.200 --> 1:50:31.559
<v Speaker 6>It is a very lucrative almost informal empire for Russia, right,

1:50:31.920 --> 1:50:34.920
<v Speaker 6>It's a very lucrative way for them to continue this

1:50:35.000 --> 1:50:39.759
<v Speaker 6>process of extractive colonialism and violent subjugation of African people,

1:50:40.479 --> 1:50:43.880
<v Speaker 6>and often in ways that are not that distinct from

1:50:43.920 --> 1:50:46.960
<v Speaker 6>the colonialism that we saw you one hundred and fifty

1:50:47.040 --> 1:50:51.479
<v Speaker 6>two hundred years ago and with real like you've detailed

1:50:51.479 --> 1:50:57.759
<v Speaker 6>brutal human rights abuses and all extends, all to extract

1:50:58.040 --> 1:51:01.160
<v Speaker 6>wealth and resources from Africa get in a very similar

1:51:01.200 --> 1:51:03.519
<v Speaker 6>way to what we've seen before, but in a less

1:51:03.560 --> 1:51:06.080
<v Speaker 6>formal way, I guess than you know with French and

1:51:06.120 --> 1:51:08.200
<v Speaker 6>British colonialism.

1:51:08.360 --> 1:51:11.960
<v Speaker 8>Yeah, it is, it's it's it's very much a corporate

1:51:12.000 --> 1:51:15.760
<v Speaker 8>im period as opposed to a nationalistic imperialism in a way.

1:51:16.200 --> 1:51:18.080
<v Speaker 8>And it's you know, the money is flowing into the

1:51:18.120 --> 1:51:21.640
<v Speaker 8>pockets of the you know, the oligarchs and stuff in Russia.

1:51:22.280 --> 1:51:25.080
<v Speaker 8>I mean they there was a I was in a

1:51:25.160 --> 1:51:29.360
<v Speaker 8>bit of a discussion this morning about about Niegire and

1:51:29.560 --> 1:51:32.240
<v Speaker 8>someone had a comment about there being oh, there's not

1:51:32.560 --> 1:51:35.800
<v Speaker 8>the if you look at them, the Sahel map and

1:51:35.840 --> 1:51:40.600
<v Speaker 8>the mineral wealth that there's there's more attractive kind of

1:51:41.080 --> 1:51:45.280
<v Speaker 8>mineral kind of extraction further south into the Congo. But

1:51:45.320 --> 1:51:48.680
<v Speaker 8>the thing is in and I've worked in Mauritania. You know,

1:51:48.720 --> 1:51:51.320
<v Speaker 8>you had Mauritania, which is three times the size of

1:51:51.880 --> 1:51:55.920
<v Speaker 8>France with a population of four million, and yet only

1:51:56.000 --> 1:51:58.600
<v Speaker 8>one percent of the country has actually been surroted for

1:51:58.800 --> 1:52:02.080
<v Speaker 8>its mineral wealth, and it already has massive gold, iron

1:52:02.200 --> 1:52:05.240
<v Speaker 8>and iron ore deposits and copper deposits. If you take that,

1:52:05.400 --> 1:52:09.080
<v Speaker 8>if you go over into Burkino Faso, it has huge

1:52:09.080 --> 1:52:14.439
<v Speaker 8>gold gold deposits which are under explored. It's relatively the

1:52:14.520 --> 1:52:18.200
<v Speaker 8>vast majority would be artizanal mining. The same with Mali.

1:52:19.479 --> 1:52:22.200
<v Speaker 8>And if you go across into Niger you've got the

1:52:22.280 --> 1:52:25.840
<v Speaker 8>huge uranium mine which is a keystone of the of

1:52:25.880 --> 1:52:29.840
<v Speaker 8>the French nuclear industry arlet, which would be worth a

1:52:29.960 --> 1:52:37.840
<v Speaker 8>fortune to whoever would control the territory. So it's it's

1:52:37.920 --> 1:52:43.160
<v Speaker 8>a very colonialist. I suppose manual to what the what

1:52:43.240 --> 1:52:45.720
<v Speaker 8>Wagner are doing, but it's a very it's it's very

1:52:45.760 --> 1:52:50.320
<v Speaker 8>much a corporate model as opposed to coming in and

1:52:50.479 --> 1:52:54.600
<v Speaker 8>establishing governance. They're they're quite happy to leave kind of

1:52:54.600 --> 1:52:58.040
<v Speaker 8>administration and governments and stuff like that too and go,

1:52:58.880 --> 1:53:02.000
<v Speaker 8>but they want the mineral wealth and they'll you know,

1:53:02.640 --> 1:53:09.439
<v Speaker 8>they will manipulate and embed themselves with local military who

1:53:09.600 --> 1:53:11.880
<v Speaker 8>you know, if you you know you've got Mali, it's

1:53:11.920 --> 1:53:15.640
<v Speaker 8>it's governed now by a military military junta. Niger is

1:53:15.720 --> 1:53:18.960
<v Speaker 8>likely to be the same. And you can get Brookino Fasso.

1:53:19.280 --> 1:53:22.600
<v Speaker 8>It's not quite far off that either. And yeah, so

1:53:22.760 --> 1:53:25.479
<v Speaker 8>they're if you don't in these countries, if you don't

1:53:25.479 --> 1:53:27.920
<v Speaker 8>have the backing of the military, you've got nothing. You're

1:53:27.960 --> 1:53:28.840
<v Speaker 8>not going to be in power.

1:53:29.560 --> 1:53:32.040
<v Speaker 6>So yeah, and then if they could draw the military

1:53:32.360 --> 1:53:34.960
<v Speaker 6>and then they control it in power, right and as

1:53:35.000 --> 1:53:36.960
<v Speaker 6>long as that's amenable, like you say, to their desire

1:53:37.000 --> 1:53:39.479
<v Speaker 6>to extract wealth, and they don't care and.

1:53:40.120 --> 1:53:42.880
<v Speaker 8>Yeah, and it's and you know, the the other part

1:53:42.920 --> 1:53:45.479
<v Speaker 8>of it is they're they're bringing in all the toys

1:53:45.600 --> 1:53:48.559
<v Speaker 8>for the for these god for these governments as well.

1:53:48.960 --> 1:53:53.360
<v Speaker 8>They're importing drones, they're importing weaponry, helicopters. You know.

1:53:54.760 --> 1:53:56.960
<v Speaker 6>Yeah, let's talk about it a little bit, because that's

1:53:57.000 --> 1:54:00.000
<v Speaker 6>something they seem to have. Like Eric Prince tried to

1:54:00.080 --> 1:54:02.519
<v Speaker 6>himself a plane, right and he didn't really do very well.

1:54:02.640 --> 1:54:07.600
<v Speaker 6>And that, like their access to military hardware is it's unprecedented.

1:54:08.080 --> 1:54:12.360
<v Speaker 6>So like where they're able to obtain all that, Oh.

1:54:12.280 --> 1:54:17.360
<v Speaker 8>They're definitely, they're definitely collusion with I mean, whatever tensions

1:54:17.640 --> 1:54:21.879
<v Speaker 8>there are in Ukraine between the Russian military and Wagner,

1:54:22.479 --> 1:54:25.839
<v Speaker 8>there's definitely not any tensions between Wagner and the Russian

1:54:25.840 --> 1:54:30.599
<v Speaker 8>military when it comes to secure hardware for Africa. Yeah,

1:54:31.800 --> 1:54:35.600
<v Speaker 8>I mean, they there was brand new twenty fours unloaded

1:54:35.720 --> 1:54:39.320
<v Speaker 8>in in Mali only last year and they met a

1:54:39.440 --> 1:54:42.600
<v Speaker 8>very very big show of the French leaving and these

1:54:42.800 --> 1:54:48.120
<v Speaker 8>and these helicopters arriving. So you know, there's there's been

1:54:48.160 --> 1:54:52.480
<v Speaker 8>Turkish built drones are starting to are coming in left,

1:54:52.560 --> 1:54:56.480
<v Speaker 8>right and center across all with the aid and shipment

1:54:56.880 --> 1:55:04.160
<v Speaker 8>by Wagner. So they're they have incredible with Russian produced equipment.

1:55:04.200 --> 1:55:06.880
<v Speaker 8>They have incredible access access to it and it can

1:55:06.920 --> 1:55:08.880
<v Speaker 8>only come from one place, it only it can only

1:55:08.920 --> 1:55:12.839
<v Speaker 8>come from the military. And you know, you know, we've

1:55:12.880 --> 1:55:16.520
<v Speaker 8>seen Russian troops arrive in Ukraine with weapons that are

1:55:16.720 --> 1:55:21.960
<v Speaker 8>fifty years old because there's nothing on their basis. Well

1:55:22.320 --> 1:55:24.120
<v Speaker 8>kind of it's very clear that there was nothing on

1:55:24.120 --> 1:55:27.680
<v Speaker 8>their basis because these weapons are shown are being transported

1:55:27.840 --> 1:55:28.680
<v Speaker 8>for use in Africa.

1:55:29.280 --> 1:55:32.040
<v Speaker 6>Yeah, they've done the same in Myanmar, right, They're still

1:55:32.080 --> 1:55:37.640
<v Speaker 6>selling planes, they're still selling munitions there, and it's yeah, yeah,

1:55:37.880 --> 1:55:41.160
<v Speaker 6>it's it's almost like a I don't know, there's like

1:55:41.200 --> 1:55:43.680
<v Speaker 6>a corporate and a state structure, and sometimes it seems

1:55:43.680 --> 1:55:46.120
<v Speaker 6>like especially well we see that in the US too,

1:55:46.120 --> 1:55:49.560
<v Speaker 6>I guess, but they're competing, they're competing desires that parallel.

1:55:49.560 --> 1:55:52.160
<v Speaker 6>One doesn't one doesn't have sort of a video that.

1:55:53.280 --> 1:55:55.960
<v Speaker 6>One thing I do want to get into is this

1:55:56.440 --> 1:56:00.680
<v Speaker 6>culture that exists was in Wagner. That is, it's an

1:56:00.760 --> 1:56:04.760
<v Speaker 6>extreme glorification of violence, right and in a glorification of

1:56:05.240 --> 1:56:09.400
<v Speaker 6>sometimes of Nazism, yeah, of other sort of related kind

1:56:09.440 --> 1:56:12.080
<v Speaker 6>of things that I guess they see as like warrior societies.

1:56:13.000 --> 1:56:15.640
<v Speaker 6>And you can see a lot in the telegram. Can

1:56:15.680 --> 1:56:16.760
<v Speaker 6>you speak a little bit to that.

1:56:17.840 --> 1:56:22.000
<v Speaker 8>Yeah, it's been there's definitely been an element of these

1:56:22.040 --> 1:56:26.040
<v Speaker 8>guys have been recruited from right wing in the in

1:56:26.080 --> 1:56:29.920
<v Speaker 8>the Russian military, and we already know there was some

1:56:29.960 --> 1:56:32.800
<v Speaker 8>of these units were heavily involved with the with the

1:56:32.920 --> 1:56:37.440
<v Speaker 8>Russian football hooligans who had a very hard right leaning anyway,

1:56:38.120 --> 1:56:41.200
<v Speaker 8>and you know, we've seen across like it's been hugely

1:56:41.200 --> 1:56:44.640
<v Speaker 8>in evidence across some of the some of the said

1:56:44.680 --> 1:56:48.360
<v Speaker 8>towns where there's been fighting in Libya where Wagner had

1:56:48.440 --> 1:56:51.440
<v Speaker 8>left graffiti of you know, the sonon Rand and a

1:56:51.520 --> 1:56:56.040
<v Speaker 8>lot of these other Nazi symbols, and there is this

1:56:56.120 --> 1:57:00.840
<v Speaker 8>whole mass glorification of violence from the top down. I mean,

1:57:01.000 --> 1:57:06.000
<v Speaker 8>the executions, the beatings, you know, the torture of local

1:57:06.680 --> 1:57:10.400
<v Speaker 8>non white people in there, you know that they're coming

1:57:10.680 --> 1:57:15.360
<v Speaker 8>upcoming contact. But we've seen it in Syria, brutal executions.

1:57:16.040 --> 1:57:21.040
<v Speaker 8>It's a very much of white supremacist far right. It's

1:57:21.080 --> 1:57:24.080
<v Speaker 8>not even undertones because it's so it's so blatant, it's

1:57:24.160 --> 1:57:26.960
<v Speaker 8>right in your face. I mean, they just don't hide

1:57:26.960 --> 1:57:29.440
<v Speaker 8>it on their telegram channels, they don't hide it where

1:57:29.560 --> 1:57:33.000
<v Speaker 8>they go. You know, we've seen military patches that they're wearing,

1:57:33.040 --> 1:57:37.280
<v Speaker 8>which are you know, extreme right, graffiti they leave behind

1:57:37.400 --> 1:57:40.680
<v Speaker 8>which is extreme right. You know, even I haven't seen

1:57:40.960 --> 1:57:43.520
<v Speaker 8>the movies they've met, but I believe they're they're actually

1:57:43.560 --> 1:57:47.840
<v Speaker 8>there's there's a lot of image there as well, which

1:57:47.880 --> 1:57:50.560
<v Speaker 8>would be you're right up the street of kind of

1:57:51.000 --> 1:57:52.880
<v Speaker 8>neo fascist organizations as well.

1:57:53.760 --> 1:57:55.960
<v Speaker 6>Yeah, it certainly seems that they're pretty explictive about it,

1:57:56.000 --> 1:57:59.200
<v Speaker 6>and no one they don't care. I mean, for those

1:57:59.240 --> 1:58:01.160
<v Speaker 6>you're not supposed to be called it Wagner because it

1:58:01.200 --> 1:58:03.200
<v Speaker 6>was Hitler's favorite composer.

1:58:02.760 --> 1:58:11.760
<v Speaker 8>Right, Yeah, Yeah, but yeah, there's like some of the

1:58:11.760 --> 1:58:16.080
<v Speaker 8>there's there's crossover between some of the other far right

1:58:16.200 --> 1:58:19.240
<v Speaker 8>or organizations and some of the you know, some of

1:58:19.320 --> 1:58:21.480
<v Speaker 8>these units, these far right, units who being who are

1:58:21.680 --> 1:58:26.240
<v Speaker 8>in in Ukraine and Wagner. There is a kind of

1:58:26.280 --> 1:58:28.040
<v Speaker 8>cross pollination personnel as well.

1:58:28.800 --> 1:58:31.320
<v Speaker 6>Yeah, Yeah, it's only seems they sort of go back

1:58:31.360 --> 1:58:33.840
<v Speaker 6>and forth with the military. It's not like I think

1:58:33.920 --> 1:58:35.880
<v Speaker 6>people would say there's more of a distinct entity than

1:58:35.880 --> 1:58:36.560
<v Speaker 6>it perhaps is.

1:58:37.320 --> 1:58:42.800
<v Speaker 8>Yeah, they're they're not They're not a there's guys from

1:58:42.880 --> 1:58:45.760
<v Speaker 8>Wagner will show up with with other organizations from time

1:58:45.760 --> 1:58:48.040
<v Speaker 8>to time, but then they seem to kind of drift

1:58:48.120 --> 1:58:52.000
<v Speaker 8>back to Wagner. And seeing that especially in Ukraine in

1:58:53.160 --> 1:58:55.320
<v Speaker 8>sort as well in Libya, there was there was guys

1:58:55.320 --> 1:58:59.600
<v Speaker 8>that have identified who were operating in you know, with

1:59:00.040 --> 1:59:03.760
<v Speaker 8>Agner in Libya who definitely had you know, had operated

1:59:03.800 --> 1:59:07.720
<v Speaker 8>with other organizations as well. You know, they've been I

1:59:07.720 --> 1:59:10.240
<v Speaker 8>think there was a number of them work had been

1:59:10.280 --> 1:59:13.760
<v Speaker 8>photographed that had actually been id during some of the

1:59:14.360 --> 1:59:18.680
<v Speaker 8>football violence in Marcia during the European Coupled a few

1:59:18.760 --> 1:59:23.240
<v Speaker 8>years ago. So you know, they're they're in this in

1:59:23.280 --> 1:59:26.040
<v Speaker 8>this circle and they're they are moving over and back

1:59:26.080 --> 1:59:30.320
<v Speaker 8>between different organizations. But again it's it's a massive shower identity.

1:59:31.160 --> 1:59:35.280
<v Speaker 6>Yeah, it's yeah, it's part of this giant cluster of

1:59:35.360 --> 1:59:40.720
<v Speaker 6>the sort of armed extreme right. Yeah, has been yeah,

1:59:40.800 --> 1:59:44.000
<v Speaker 6>sort of festering for a long time, unnoticed by a

1:59:44.000 --> 1:59:49.400
<v Speaker 6>lot of people. I wonder like, yeah, yeah, yeah, You've

1:59:49.440 --> 1:59:52.080
<v Speaker 6>mentioned that if people aren't paying attention, they won't see things,

1:59:52.120 --> 1:59:54.040
<v Speaker 6>which I think is right because it's not you know,

1:59:54.120 --> 1:59:57.920
<v Speaker 6>it's not on primetime TV or TV at all. Where

1:59:57.920 --> 2:00:02.560
<v Speaker 6>would you like, where would you go for coverage, especially

2:00:02.800 --> 2:00:05.040
<v Speaker 6>let's say that you know parts of Africa are you working?

2:00:06.600 --> 2:00:10.240
<v Speaker 8>I use I would use Twitter quite a lot to

2:00:10.240 --> 2:00:13.800
<v Speaker 8>to look at what what local journalists are doing in

2:00:14.160 --> 2:00:17.640
<v Speaker 8>you know, in places like Mali and the chair. I

2:00:17.640 --> 2:00:21.720
<v Speaker 8>think I started off. I started off using Twitter in

2:00:21.960 --> 2:00:26.040
<v Speaker 8>Yemen when I was working there because the you know,

2:00:26.160 --> 2:00:29.800
<v Speaker 8>I was fifty kilometers from a town that was entirely

2:00:29.840 --> 2:00:33.120
<v Speaker 8>controlled by al Qaeda, and one of them was on

2:00:33.160 --> 2:00:37.480
<v Speaker 8>Twitter that they were all posting on Twitter. And you know,

2:00:37.760 --> 2:00:41.040
<v Speaker 8>there was some fantastic local journalists who were posting on

2:00:41.080 --> 2:00:44.440
<v Speaker 8>Twitter as well, so you got to see in almost

2:00:44.480 --> 2:00:48.960
<v Speaker 8>real time what was happening in these places. Yeah, and

2:00:49.000 --> 2:00:52.400
<v Speaker 8>when there was no other media really and I carried

2:00:52.400 --> 2:00:56.839
<v Speaker 8>on using Twitter. And then because I do write security report,

2:00:57.360 --> 2:01:00.360
<v Speaker 8>you know, digging around and you had there's a couple

2:01:00.360 --> 2:01:07.160
<v Speaker 8>of online and analysts and awesome people around who cover

2:01:07.280 --> 2:01:09.840
<v Speaker 8>kind of global conflicts, but they do cover quite a

2:01:09.840 --> 2:01:13.240
<v Speaker 8>lot in the heel. Okay, Yeah, so you would have

2:01:13.680 --> 2:01:15.560
<v Speaker 8>like the likes of war and War and people like

2:01:15.600 --> 2:01:17.839
<v Speaker 8>that were very good on the arm side of things.

2:01:18.080 --> 2:01:20.600
<v Speaker 6>Yeah, he's very good at he keeps an eye on

2:01:20.600 --> 2:01:21.360
<v Speaker 6>me mr as well.

2:01:21.440 --> 2:01:21.680
<v Speaker 8>Yeah.

2:01:22.640 --> 2:01:25.320
<v Speaker 6>Yeah, there's a few useful accounts. I think you do

2:01:25.360 --> 2:01:27.200
<v Speaker 6>share them on your own accounts sometimes as well.

2:01:27.240 --> 2:01:29.880
<v Speaker 8>I've seen I do. Yeah, from time to time, I'll

2:01:29.880 --> 2:01:30.600
<v Speaker 8>share them on my own.

2:01:30.760 --> 2:01:33.560
<v Speaker 6>Yeah, what is yours? If people want to follow along,

2:01:33.840 --> 2:01:34.720
<v Speaker 6>pitch your feet.

2:01:35.000 --> 2:01:40.360
<v Speaker 8>It's Dermott and Couse Growth all right, so d or

2:01:40.560 --> 2:01:44.000
<v Speaker 8>Mot and and then coss Growth cosg RB.

2:01:44.960 --> 2:01:47.800
<v Speaker 6>Yeah. It is one of those things that like we

2:01:47.880 --> 2:01:50.080
<v Speaker 6>talk about, you know in many ways, you know what

2:01:50.280 --> 2:01:52.320
<v Speaker 6>people spend too much time on Twitter and that you know,

2:01:52.360 --> 2:01:55.240
<v Speaker 6>when it dies it will be nice. But it is

2:01:55.440 --> 2:02:02.400
<v Speaker 6>something I was talking to colleagues in Rwanda a while ago.

2:02:02.480 --> 2:02:05.680
<v Speaker 6>But I remember when going to Rwanda, one of the

2:02:05.720 --> 2:02:08.120
<v Speaker 6>things that they ask you is that you've verified on Twitter.

2:02:08.200 --> 2:02:10.480
<v Speaker 6>This was before you could buy a verification for seven

2:02:10.520 --> 2:02:13.360
<v Speaker 6>dollars or whatever. It actually allows a lot of people

2:02:13.360 --> 2:02:16.400
<v Speaker 6>to work, especially in parts of Africa. It gives them

2:02:16.840 --> 2:02:20.600
<v Speaker 6>sort of like especially in place with the government's hostileity journalism,

2:02:20.680 --> 2:02:23.760
<v Speaker 6>it gives them an outside audience that will, one hopes,

2:02:23.800 --> 2:02:26.880
<v Speaker 6>you know, make them a little bit safer also to

2:02:26.920 --> 2:02:31.160
<v Speaker 6>be able to share these things. Yeah, yeah, and losing

2:02:31.160 --> 2:02:33.000
<v Speaker 6>that like there's no other platform that does that.

2:02:34.200 --> 2:02:36.200
<v Speaker 8>No, there isn't that. It's a pity that it's that

2:02:36.360 --> 2:02:39.200
<v Speaker 8>it's actually gone down the road. It's gone down. I mean,

2:02:39.720 --> 2:02:42.160
<v Speaker 8>I would be I work a month on, month off,

2:02:42.200 --> 2:02:45.880
<v Speaker 8>so I would be a big Twitter user when when

2:02:45.880 --> 2:02:49.480
<v Speaker 8>I'm at work, because you know, gathering information from my

2:02:49.560 --> 2:02:54.000
<v Speaker 8>reports and so yeah, and then at home I'm not

2:02:54.080 --> 2:02:57.960
<v Speaker 8>on it so much. But you know, for local journalists

2:02:58.080 --> 2:03:02.200
<v Speaker 8>and activists, it you know, it's a fantastic The whole

2:03:02.200 --> 2:03:05.080
<v Speaker 8>idea is fantastic because they are able to get that

2:03:05.160 --> 2:03:09.040
<v Speaker 8>message out. They are more visible in countries where they've

2:03:09.080 --> 2:03:12.080
<v Speaker 8>got repressive regimes, and it keeps an eye on them,

2:03:12.080 --> 2:03:16.960
<v Speaker 8>and you're the more visibility they have. It wouldn't be

2:03:16.960 --> 2:03:19.920
<v Speaker 8>one hundred percent safe, but they are a little bit safer.

2:03:20.040 --> 2:03:22.520
<v Speaker 6>Yeah, I've seen it with colleagues in me and mar

2:03:22.560 --> 2:03:26.360
<v Speaker 6>as well, just sort of it's aroundly out there to

2:03:26.400 --> 2:03:28.480
<v Speaker 6>the world, you know, the Irrawady and all these other

2:03:28.560 --> 2:03:34.000
<v Speaker 6>publications which are able to get things out, and lots

2:03:34.040 --> 2:03:36.280
<v Speaker 6>of those people are in hiding, you know, like they

2:03:36.320 --> 2:03:39.560
<v Speaker 6>can't operate in cities, and they're able to get things

2:03:39.560 --> 2:03:42.160
<v Speaker 6>out to the world. So for that alone, it's valuable.

2:03:42.480 --> 2:03:44.400
<v Speaker 6>And yeah, it's a shame that it seems to be

2:03:44.400 --> 2:03:45.200
<v Speaker 6>go anywhere it's going.

2:03:46.360 --> 2:03:48.480
<v Speaker 8>Yeah, I think I think there was even the you know,

2:03:49.120 --> 2:03:53.160
<v Speaker 8>during the well even currently, there's still some still some

2:03:53.200 --> 2:03:57.080
<v Speaker 8>people in Afghanistan who are it's their only outlet to

2:03:57.080 --> 2:03:59.839
<v Speaker 8>get information out about what's happening under the Taliban.

2:04:01.000 --> 2:04:04.720
<v Speaker 6>Yeah. Yeah, I've in touch with a few people in

2:04:04.760 --> 2:04:07.280
<v Speaker 6>Afghanistania that it's you know, that would all be lost.

2:04:07.280 --> 2:04:10.280
<v Speaker 6>I wouldn't have ever found them otherwise, or some of

2:04:10.280 --> 2:04:14.200
<v Speaker 6>them through friends. Yeah, and I want a piny up

2:04:14.240 --> 2:04:18.160
<v Speaker 6>by asking, like the stuff that Wagner has done in

2:04:18.200 --> 2:04:21.560
<v Speaker 6>Africa is repulsive. Stuff done in Syria is disgusting, Like

2:04:21.720 --> 2:04:24.920
<v Speaker 6>what if if you had your your like if you

2:04:24.960 --> 2:04:27.360
<v Speaker 6>had your way, Like, how can people or how can

2:04:27.440 --> 2:04:30.640
<v Speaker 6>governments or what can we do to stop this kind

2:04:30.680 --> 2:04:33.360
<v Speaker 6>of you know, human rights abuse.

2:04:35.360 --> 2:04:37.920
<v Speaker 8>I think there's as much pressure should be can that

2:04:38.000 --> 2:04:42.840
<v Speaker 8>can be put on in states obviously with congressmen and

2:04:42.920 --> 2:04:45.760
<v Speaker 8>senators that if people go to them there in the

2:04:45.840 --> 2:04:51.440
<v Speaker 8>UK government, you know, I'm Irish. You know, we have

2:04:51.520 --> 2:04:54.840
<v Speaker 8>a long history of peacekeeping and stuff like that, and

2:04:54.920 --> 2:04:57.680
<v Speaker 8>you know, investigations of human rights abuses, so you know,

2:04:57.760 --> 2:05:01.000
<v Speaker 8>it's putting pressure on your politicians that action needs to

2:05:01.000 --> 2:05:04.040
<v Speaker 8>be taken, you know. And the U n I'm but

2:05:04.120 --> 2:05:06.480
<v Speaker 8>I'm not a massive vanity win because they have been

2:05:06.480 --> 2:05:09.960
<v Speaker 8>so ineffectual in places. I mean, my my brother was

2:05:10.000 --> 2:05:13.880
<v Speaker 8>in was in Lebanon on three separate occasions with the

2:05:14.040 --> 2:05:16.880
<v Speaker 8>with the U Utiful Force and came home described with this,

2:05:17.080 --> 2:05:20.120
<v Speaker 8>you know, one hand clapping because they they even ham

2:05:20.320 --> 2:05:24.400
<v Speaker 8>strung their own people. But you know, there there isn't

2:05:24.760 --> 2:05:28.400
<v Speaker 8>outside of the EU which can enforce sanctions on them.

2:05:28.600 --> 2:05:31.760
<v Speaker 8>You know, there needs to be massive sanctions on anyone

2:05:31.800 --> 2:05:35.720
<v Speaker 8>associated with Wagner. Yeah, and there needs to be more.

2:05:35.960 --> 2:05:39.440
<v Speaker 8>I mean, you know, the the EU has pretty much

2:05:39.480 --> 2:05:42.120
<v Speaker 8>been kicked out of the Sahel. There needs to be

2:05:42.160 --> 2:05:46.280
<v Speaker 8>more a better relationship built up with these with these

2:05:46.400 --> 2:05:50.520
<v Speaker 8>organized these governments. As repulsive as some of these governments are,

2:05:51.480 --> 2:05:54.280
<v Speaker 8>there is no real other choice. But there has to

2:05:54.280 --> 2:05:57.320
<v Speaker 8>be a way where Wagner have to be highlighted. If

2:05:57.360 --> 2:06:01.120
<v Speaker 8>you know, journalists, get to journalists, ask them, why isn't

2:06:01.120 --> 2:06:04.120
<v Speaker 8>he Why aren't these questions being asked? Is it? You know,

2:06:04.160 --> 2:06:06.360
<v Speaker 8>why is it only being the focus? And I'm a

2:06:06.360 --> 2:06:11.000
<v Speaker 8>big supporter of Ukraine, but why is it only since

2:06:11.200 --> 2:06:16.600
<v Speaker 8>Ukraine that we're seeing wave televisions? Yeah, yeah, they've been

2:06:16.760 --> 2:06:19.080
<v Speaker 8>They've been murdering people, they were putting you know, they

2:06:19.120 --> 2:06:22.800
<v Speaker 8>were boobly trapping kids, toys and literally as they retreated

2:06:22.840 --> 2:06:27.320
<v Speaker 8>out of out of western Libya. Yet none of that appeared,

2:06:27.640 --> 2:06:31.320
<v Speaker 8>you know, the one BBC report and it came out

2:06:31.760 --> 2:06:36.400
<v Speaker 8>and it died afterwards, which you know, is you know, horrendous.

2:06:36.640 --> 2:06:38.560
<v Speaker 8>You know, this needs to be They need to be

2:06:38.560 --> 2:06:39.720
<v Speaker 8>hammered left for the center.

2:06:40.240 --> 2:06:41.760
<v Speaker 6>Yeah, and I think a lot You're right, a lot

2:06:41.800 --> 2:06:44.000
<v Speaker 6>of that comes from if you find editors, you can

2:06:44.000 --> 2:06:45.480
<v Speaker 6>ask them why they haven't come at this what it

2:06:45.520 --> 2:06:48.040
<v Speaker 6>was happening in Affrica, like they were putting human beings

2:06:48.080 --> 2:06:49.160
<v Speaker 6>and holes in the ground.

2:06:50.400 --> 2:06:52.840
<v Speaker 8>Yeah, I mean, you know, if you're on Twitter, jump

2:06:52.960 --> 2:06:57.240
<v Speaker 8>on Twitter, follow the follow editors news organizations and you know,

2:06:57.320 --> 2:07:00.320
<v Speaker 8>tweet at them. Just why aren't you covering us?

2:07:01.360 --> 2:07:04.000
<v Speaker 6>Yeah, make them say or make people explain why this

2:07:04.080 --> 2:07:06.080
<v Speaker 6>doesn't matter as much. In the same with your politicians.

2:07:06.080 --> 2:07:09.880
<v Speaker 6>I know sometimes writing to politicians can seem ineffectual, but

2:07:10.160 --> 2:07:13.600
<v Speaker 6>like I can't put sanctions on them, you know, and

2:07:13.640 --> 2:07:16.920
<v Speaker 6>I can't. I don't have the ability to project force.

2:07:17.680 --> 2:07:21.320
<v Speaker 8>Yeah, and I don't think there's nothing that Wagner produced

2:07:21.360 --> 2:07:23.760
<v Speaker 8>that you can kind of go, well, I'm not going

2:07:23.840 --> 2:07:26.200
<v Speaker 8>to buy you know, I'm not going to buy this

2:07:26.280 --> 2:07:30.680
<v Speaker 8>product because it impacts They don't care, They're they're not

2:07:30.840 --> 2:07:35.560
<v Speaker 8>selling to the consumer. They're you know, they're stealing to

2:07:35.600 --> 2:07:36.960
<v Speaker 8>put in their own buckets.

2:07:37.400 --> 2:07:40.320
<v Speaker 6>Yes, exactly, Yeah, Yeah, I think it was. That was wonderful,

2:07:40.360 --> 2:07:42.640
<v Speaker 6>Dare That's Is there anything you want to else you

2:07:42.680 --> 2:07:45.040
<v Speaker 6>on a plug or anywhere else people can find you

2:07:45.160 --> 2:07:46.800
<v Speaker 6>learn out more, learn more about the stuff.

2:07:47.200 --> 2:07:51.280
<v Speaker 8>Well, well, I'm on Twitter is probably the best beast.

2:07:51.880 --> 2:07:53.720
<v Speaker 8>I have kind of promised myself to do a little

2:07:53.760 --> 2:07:57.800
<v Speaker 8>bit more kind of on the highlighting the conflict in

2:07:58.280 --> 2:08:03.400
<v Speaker 8>because because I work in North Africa, and even though

2:08:03.400 --> 2:08:05.280
<v Speaker 8>I'm not in the hell itself, the the hell has

2:08:05.280 --> 2:08:08.400
<v Speaker 8>been It's always been a massive area of interest for me.

2:08:09.000 --> 2:08:14.040
<v Speaker 8>So I've kind of I probably will kind of flip

2:08:14.120 --> 2:08:17.720
<v Speaker 8>my my Twitter around a bit more to reflect what's

2:08:17.760 --> 2:08:22.680
<v Speaker 8>going on in across the cell. Yeah, so I'm on there.

2:08:23.600 --> 2:08:26.360
<v Speaker 8>I've got I've got an Instagram account, but that's only

2:08:26.400 --> 2:08:27.800
<v Speaker 8>really if you like pictures of dogs.

2:08:30.120 --> 2:08:32.040
<v Speaker 6>Yeah, that's that's what it's good for.

2:08:32.240 --> 2:08:32.440
<v Speaker 8>Yeah.

2:08:32.440 --> 2:08:33.960
<v Speaker 6>Well, thank you very much for your time, debit. We

2:08:34.000 --> 2:08:37.120
<v Speaker 6>appreciate it. And yeah, I already learn a bit more

2:08:37.120 --> 2:08:37.520
<v Speaker 6>about this.

2:08:52.040 --> 2:08:54.960
<v Speaker 5>Hello, welcome to It could happen here. Yes, this is

2:08:54.960 --> 2:08:58.640
<v Speaker 5>what I sound like today. This is Sharine. Just go

2:08:58.680 --> 2:09:00.680
<v Speaker 5>with it. If you listen to the Sheep episode, I

2:09:00.760 --> 2:09:04.320
<v Speaker 5>sounded much worse. So this is I sound great today,

2:09:04.360 --> 2:09:09.520
<v Speaker 5>I amo, But yeah, thank you for listening today. I'm

2:09:09.720 --> 2:09:11.560
<v Speaker 5>excited to talk about what I want to talk about

2:09:11.600 --> 2:09:13.480
<v Speaker 5>for the next two days because it's something that I've

2:09:13.480 --> 2:09:16.200
<v Speaker 5>always wanted to kind of just like open up as

2:09:16.280 --> 2:09:20.480
<v Speaker 5>more of a conversation. And I'm so grateful to have

2:09:21.120 --> 2:09:25.080
<v Speaker 5>an author and amazing person. They've just written a book

2:09:25.120 --> 2:09:27.640
<v Speaker 5>called To the Ghosts Who Are Still Living and it's

2:09:27.680 --> 2:09:31.320
<v Speaker 5>out now you can go get it. I'm the Wine Traub.

2:09:31.680 --> 2:09:34.760
<v Speaker 5>Thank you so much for joining me. I'm so excited

2:09:34.760 --> 2:09:35.280
<v Speaker 5>to talk to you.

2:09:36.120 --> 2:09:37.880
<v Speaker 9>Thank you for having me. I'm excited to talk to

2:09:37.880 --> 2:09:38.200
<v Speaker 9>you too.

2:09:38.800 --> 2:09:40.960
<v Speaker 5>There's a particular reason why I asked you to come

2:09:41.000 --> 2:09:44.320
<v Speaker 5>on the show. I specifically wanted to talk to a

2:09:44.400 --> 2:09:48.080
<v Speaker 5>Jewish anti Zionist. So I want to approach the conversation

2:09:48.880 --> 2:09:52.320
<v Speaker 5>as if people are really unfamiliar with Zionism, because I

2:09:52.360 --> 2:09:56.080
<v Speaker 5>think most people are. Can you maybe just start by

2:09:56.080 --> 2:09:58.800
<v Speaker 5>telling me, like what is Zionism?

2:10:00.320 --> 2:10:04.040
<v Speaker 9>Definitely? Yeah, And I said to sharing before as well,

2:10:04.080 --> 2:10:08.800
<v Speaker 9>like I am not particularly like an expert on Zionism

2:10:09.040 --> 2:10:12.520
<v Speaker 9>or Israel Palestine. So also just want to recommend that

2:10:12.560 --> 2:10:16.560
<v Speaker 9>listeners also go out and find the experts, find the

2:10:16.600 --> 2:10:19.520
<v Speaker 9>materials that you're interested in, if this conversation sparks your interest,

2:10:20.920 --> 2:10:24.120
<v Speaker 9>and take my thoughts as just one thought in the

2:10:24.120 --> 2:10:27.360
<v Speaker 9>mix of all the thoughts. So yeah, when I was

2:10:27.360 --> 2:10:34.120
<v Speaker 9>thinking about like defining Zionism, I was thinking about sort

2:10:34.120 --> 2:10:36.280
<v Speaker 9>of like the origins of Zionism and like how did

2:10:36.320 --> 2:10:42.320
<v Speaker 9>we even get to that place? And Zionism for me

2:10:42.520 --> 2:10:47.640
<v Speaker 9>reflects and I think is like this political desire to

2:10:47.840 --> 2:10:52.320
<v Speaker 9>have a Jewish state, and to have that Jewish state

2:10:52.400 --> 2:10:57.640
<v Speaker 9>like on the land of Israel. Is how is how

2:10:57.800 --> 2:11:04.240
<v Speaker 9>Zionism has materialized in its formation, and prior to like

2:11:04.320 --> 2:11:08.280
<v Speaker 9>the actual political movement of Zionism, there has been like

2:11:08.320 --> 2:11:12.640
<v Speaker 9>a connection of the Jewish people to that specific land,

2:11:14.120 --> 2:11:17.680
<v Speaker 9>it just hadn't materialized into like an actual movement to

2:11:17.840 --> 2:11:24.320
<v Speaker 9>establish a state on that land. So there's like there's

2:11:24.360 --> 2:11:27.240
<v Speaker 9>been like a yearning and like a memory and like

2:11:27.280 --> 2:11:33.280
<v Speaker 9>a collective sense of connection to like Jerusalem, to that

2:11:33.760 --> 2:11:37.560
<v Speaker 9>piece of land. But it was only in like the

2:11:37.920 --> 2:11:43.320
<v Speaker 9>eighteen hundreds, when there was nation state building occurring in

2:11:43.320 --> 2:11:50.160
<v Speaker 9>general in Europe, specifically in Eastern Europe, that the movement

2:11:50.280 --> 2:11:53.320
<v Speaker 9>for Zionism started to develop in the form that we

2:11:53.360 --> 2:11:57.160
<v Speaker 9>have today. And a lot of that was because one reason,

2:11:57.280 --> 2:12:02.080
<v Speaker 9>like Jews were saying, oh wow, like German people are

2:12:02.080 --> 2:12:04.280
<v Speaker 9>creating a state or French people are creating a state,

2:12:04.960 --> 2:12:07.040
<v Speaker 9>like we are a people, we should have a state.

2:12:08.320 --> 2:12:11.360
<v Speaker 9>And at the same time, Jews were also being excluded

2:12:11.400 --> 2:12:16.000
<v Speaker 9>from citizenship in a lot of the actual like newly

2:12:16.040 --> 2:12:19.040
<v Speaker 9>formed countries that they were living in, So there was

2:12:19.080 --> 2:12:23.560
<v Speaker 9>like this dispossession also from place where they were and

2:12:24.120 --> 2:12:28.360
<v Speaker 9>matched with a general like rise of anti Semitism as well.

2:12:29.040 --> 2:12:31.160
<v Speaker 9>So I think all of those things kind of crystallized

2:12:31.200 --> 2:12:37.080
<v Speaker 9>into creating actual political movement around that kind of nascent

2:12:37.720 --> 2:12:43.480
<v Speaker 9>like more like religious spiritual yearning. Yeah, and then that

2:12:43.560 --> 2:12:47.600
<v Speaker 9>formed into like many different types of Zionism, like more

2:12:47.600 --> 2:12:55.000
<v Speaker 9>militaristic Zionism, more socialist scions, religious Scionism, et cetera. And

2:12:55.040 --> 2:12:59.760
<v Speaker 9>that's all kind of yeah, make its way to become Israel.

2:13:00.240 --> 2:13:04.160
<v Speaker 5>Yeah, how would you differentiate all of those, like the

2:13:04.200 --> 2:13:07.760
<v Speaker 5>cultural versus religious versus political, Like how would you personally

2:13:07.800 --> 2:13:09.760
<v Speaker 5>differentiate them? I know you're not an expert, but just

2:13:09.800 --> 2:13:10.560
<v Speaker 5>like speaking.

2:13:10.280 --> 2:13:14.800
<v Speaker 9>Of experience, Yeah, I have to think on that. It's complicated,

2:13:14.800 --> 2:13:16.760
<v Speaker 9>I would say, because it feels like.

2:13:16.760 --> 2:13:20.200
<v Speaker 5>To me from just reading about the history of Zionism,

2:13:21.160 --> 2:13:24.800
<v Speaker 5>it did kind of start in a religious like origin,

2:13:25.000 --> 2:13:27.560
<v Speaker 5>but it became more political. Am I reading that right?

2:13:27.960 --> 2:13:29.640
<v Speaker 5>Or yeah?

2:13:29.720 --> 2:13:33.400
<v Speaker 9>Yeah? I think like, yeah, that's what can be pretty confusing.

2:13:33.440 --> 2:13:37.800
<v Speaker 9>I think about understanding like Zionism in general is just

2:13:37.840 --> 2:13:39.560
<v Speaker 9>like where does this even come from? Like how do

2:13:39.720 --> 2:13:44.640
<v Speaker 9>these like especially Zionism like originating more from like Ashkenazi

2:13:44.680 --> 2:13:48.640
<v Speaker 9>like European Jews. How did this even come to be

2:13:48.920 --> 2:13:55.200
<v Speaker 9>and seen as something that like the longing and the

2:13:55.320 --> 2:13:59.280
<v Speaker 9>connection to the land being part of Jewish culture and religion,

2:14:00.080 --> 2:14:02.120
<v Speaker 9>but that only turning into a desire for a nation

2:14:02.280 --> 2:14:07.200
<v Speaker 9>state like at that certain moment. So the like different

2:14:07.200 --> 2:14:12.640
<v Speaker 9>categories of like religious Zionism versus political versus militaristic versus

2:14:12.640 --> 2:14:16.960
<v Speaker 9>socialists were kind of like the ways that Zionism was.

2:14:17.960 --> 2:14:21.560
<v Speaker 9>There was like different movements of Zionism in Europe and

2:14:21.600 --> 2:14:24.360
<v Speaker 9>Eastern Europe at the time of its origins. So it's

2:14:24.400 --> 2:14:27.960
<v Speaker 9>kind of like referring to more of its historical relationship

2:14:28.920 --> 2:14:33.320
<v Speaker 9>and then that still influences the politics today in contemporary

2:14:34.520 --> 2:14:36.280
<v Speaker 9>like I'll just say a state of Israel and also

2:14:36.280 --> 2:14:39.480
<v Speaker 9>many like Israel Palestine, but speaking about Zionism that feels

2:14:39.480 --> 2:14:44.680
<v Speaker 9>more relevant. So you still have like socialist scientists who

2:14:44.760 --> 2:14:47.960
<v Speaker 9>are more on the left than you have like more

2:14:48.080 --> 2:14:51.200
<v Speaker 9>like right wing religious scientists, you probably have more historical

2:14:51.240 --> 2:14:57.520
<v Speaker 9>origins and like more militaristic Scionism and religious scientists who

2:14:57.520 --> 2:15:00.520
<v Speaker 9>maybe are like we are here for the religious reasons

2:15:00.520 --> 2:15:04.520
<v Speaker 9>of being Jews on this land versus like a socialist scientist,

2:15:04.760 --> 2:15:08.560
<v Speaker 9>Like their framework was more like we want to create

2:15:08.560 --> 2:15:13.680
<v Speaker 9>this more socialist utopia sort of vision versus a more

2:15:13.720 --> 2:15:17.080
<v Speaker 9>political moltastic scietists. Their original vision was like want to

2:15:17.120 --> 2:15:20.440
<v Speaker 9>dominate this land and right. Yeah, political power.

2:15:20.920 --> 2:15:24.040
<v Speaker 5>Yeah, it feels like in recent times it's kind of

2:15:24.120 --> 2:15:27.360
<v Speaker 5>leaned more in that direction only because of the I

2:15:27.440 --> 2:15:29.800
<v Speaker 5>don't know the state of the world. But when you

2:15:30.400 --> 2:15:33.440
<v Speaker 5>when you look up Zionism, it's defined I'm just going

2:15:33.480 --> 2:15:35.920
<v Speaker 5>to read what I found and please entrupt me if

2:15:35.920 --> 2:15:40.080
<v Speaker 5>you're like, actually no. When you look at Zionism was

2:15:40.120 --> 2:15:44.840
<v Speaker 5>defined as an organized nationalist movement, generally considered to have

2:15:44.880 --> 2:15:49.680
<v Speaker 5>been founded by Theodor Herzel in eighteen ninety seven. However,

2:15:49.920 --> 2:15:53.640
<v Speaker 5>the history of Zionism began earlier and is intertwined with

2:15:53.760 --> 2:15:57.880
<v Speaker 5>the Jewish history and Judaism as a whole. The organizations

2:15:57.960 --> 2:16:02.280
<v Speaker 5>of I'm going to probably mispronounce this Hoveve Zion the

2:16:02.360 --> 2:16:09.920
<v Speaker 5>lovers of Zion. How you save? Yeah, yeah. This organization

2:16:10.960 --> 2:16:14.360
<v Speaker 5>was held as like the forerunner of the modern Zionist ideals,

2:16:14.440 --> 2:16:18.160
<v Speaker 5>and they were responsible for twenty Jewish towns in Palestine

2:16:18.160 --> 2:16:23.240
<v Speaker 5>between eighteen seventy and eighteen ninety seven. This is from

2:16:23.280 --> 2:16:29.160
<v Speaker 5>just online history. And at the core of the Zionist

2:16:29.200 --> 2:16:33.360
<v Speaker 5>ideology was this traditional aspiration for a Jewish national home

2:16:33.840 --> 2:16:38.120
<v Speaker 5>through the re establishment of Jewish sovereignty in Palestine, and

2:16:38.160 --> 2:16:42.640
<v Speaker 5>this was to be facilitated by the Jewish diaspora. Herzel

2:16:42.720 --> 2:16:47.760
<v Speaker 5>apparently sought an independent Jewish state, usually defined as a

2:16:47.920 --> 2:16:53.080
<v Speaker 5>secular state with a Jewish majority population, and he wrote

2:16:53.200 --> 2:16:57.680
<v Speaker 5>a eighteen ninety six pamphlet to describe exactly what he wanted.

2:16:58.800 --> 2:17:02.000
<v Speaker 5>And though he did not live to witness it, Israel

2:17:02.200 --> 2:17:07.560
<v Speaker 5>was established and so what he wanted did come to fruition,

2:17:07.920 --> 2:17:10.760
<v Speaker 5>even though in my opinion it was not done in.

2:17:10.680 --> 2:17:11.560
<v Speaker 2>A just way.

2:17:13.080 --> 2:17:19.600
<v Speaker 5>But that's history for you. But yeah, I think the

2:17:19.720 --> 2:17:24.600
<v Speaker 5>actual core of it is really understandable and true. You know, like,

2:17:24.640 --> 2:17:28.840
<v Speaker 5>of course, every marginalized community wants a safe haven and

2:17:28.879 --> 2:17:31.760
<v Speaker 5>a place where they can all go to. I think

2:17:32.040 --> 2:17:37.879
<v Speaker 5>my biggest what I really dislike about where it is now,

2:17:37.920 --> 2:17:41.760
<v Speaker 5>where Zion is now, is just how much it erases

2:17:41.800 --> 2:17:45.000
<v Speaker 5>everyone else that's already there. It's almost as if Palestine

2:17:45.120 --> 2:17:49.840
<v Speaker 5>was like an empty field, you know. And I think

2:17:50.400 --> 2:17:52.360
<v Speaker 5>a lot of zion Is today kind of erased that

2:17:52.480 --> 2:17:55.959
<v Speaker 5>history and a race that like they massacred hundreds of

2:17:56.000 --> 2:18:00.000
<v Speaker 5>people and they displaced over seven hundred and fifty thousand people.

2:18:00.760 --> 2:18:03.000
<v Speaker 5>It's called the neckbut it's called a catastrophe. That's what

2:18:03.040 --> 2:18:07.000
<v Speaker 5>Palestinians refer to it as and I feel like Zionists

2:18:07.560 --> 2:18:12.600
<v Speaker 5>tend to not. I mean, from what I understand, it's

2:18:12.600 --> 2:18:16.720
<v Speaker 5>as if that isn't like real history. And from what

2:18:16.800 --> 2:18:18.920
<v Speaker 5>I've read or like from what I've heard from people

2:18:18.959 --> 2:18:22.080
<v Speaker 5>that have grown up in Israel, the history that they

2:18:22.160 --> 2:18:26.080
<v Speaker 5>learn is also a little bit selective in what they learn.

2:18:26.800 --> 2:18:33.120
<v Speaker 5>But but yeah, that's I've just been I've been reading

2:18:33.120 --> 2:18:36.480
<v Speaker 5>a lot about Zionism for a long time. Yeah, but

2:18:36.560 --> 2:18:39.560
<v Speaker 5>it's nice to have someone actually, like with experience in

2:18:39.600 --> 2:18:41.280
<v Speaker 5>it because I can only learn so much from the

2:18:41.280 --> 2:18:43.200
<v Speaker 5>Internet and from like secondhand stuff.

2:18:44.600 --> 2:18:47.480
<v Speaker 9>I feel like that, like like when we look at

2:18:47.520 --> 2:18:50.400
<v Speaker 9>like the early Zionists and it's like, oh, yeah, like

2:18:50.959 --> 2:18:55.160
<v Speaker 9>these desires to like have sovereignty and have autonomy and

2:18:55.200 --> 2:18:59.320
<v Speaker 9>agency for your people who are being marginalized in your

2:18:59.360 --> 2:19:03.800
<v Speaker 9>country like or in these lands that they live reasonable,

2:19:03.879 --> 2:19:08.760
<v Speaker 9>Like that totally makes sense and that and then it

2:19:08.800 --> 2:19:11.360
<v Speaker 9>has to, like you said, be also seeing through the

2:19:11.440 --> 2:19:14.200
<v Speaker 9>lens of like the actual history that occurred, which is

2:19:14.600 --> 2:19:17.920
<v Speaker 9>materially trying to like build a nation state as like

2:19:18.000 --> 2:19:23.760
<v Speaker 9>part of your people's liberation is going to involve lots

2:19:23.760 --> 2:19:27.640
<v Speaker 9>of oppression and violence. And that's kind of where I

2:19:27.720 --> 2:19:32.720
<v Speaker 9>ended up, like, yeah, like understanding the history of Zionism,

2:19:33.000 --> 2:19:37.960
<v Speaker 9>like being able to have empathy for that original message,

2:19:38.080 --> 2:19:41.000
<v Speaker 9>and then just really being like that's what led me

2:19:41.000 --> 2:19:46.400
<v Speaker 9>into like anarchism ultimately, was saying that this desire for

2:19:46.600 --> 2:19:51.800
<v Speaker 9>a nation state to be like a liberatory project is

2:19:51.879 --> 2:19:54.680
<v Speaker 9>kind of always going to be flawed in a way.

2:19:56.000 --> 2:19:59.160
<v Speaker 9>So actually, like and I kind of said, like, you know,

2:20:00.400 --> 2:20:05.200
<v Speaker 9>Jewish like agencies, sovereignty and like liberation, like we actually

2:20:05.280 --> 2:20:08.120
<v Speaker 9>deserve better than that, you know, being deserve to not

2:20:08.160 --> 2:20:13.520
<v Speaker 9>actually be like held within the confines of like what

2:20:13.680 --> 2:20:17.240
<v Speaker 9>is possible in a nation state, as I think like

2:20:17.280 --> 2:20:18.280
<v Speaker 9>all people deserve.

2:20:18.760 --> 2:20:19.560
<v Speaker 5>Yeah, totally.

2:20:20.160 --> 2:20:22.400
<v Speaker 9>So that's kind of how I've come to this point now.

2:20:22.720 --> 2:20:24.680
<v Speaker 5>No, and I really want to talk to you more

2:20:24.720 --> 2:20:27.480
<v Speaker 5>about how you've landed where you are with your beliefs,

2:20:28.040 --> 2:20:30.920
<v Speaker 5>but yeah, I think what also gets forgotten is that

2:20:31.040 --> 2:20:35.080
<v Speaker 5>pre nineteen forty eight, there were Jewish people in Palestine,

2:20:35.280 --> 2:20:39.640
<v Speaker 5>you know, and Christian people everyone got along. I'm from Syria,

2:20:39.720 --> 2:20:42.959
<v Speaker 5>but even in Syria, everyone, like in all in most

2:20:42.959 --> 2:20:45.119
<v Speaker 5>Middle Eastern countries, there was a mix of all these

2:20:45.120 --> 2:20:48.400
<v Speaker 5>religions and they all got along and I think that's

2:20:48.400 --> 2:20:51.960
<v Speaker 5>what really angers me when it comes to like basically

2:20:52.040 --> 2:20:55.320
<v Speaker 5>like the news saying it's like this ancient religious conflict,

2:20:55.400 --> 2:20:58.600
<v Speaker 5>because that's just simply not true. And I think that's

2:20:58.640 --> 2:21:02.640
<v Speaker 5>a huge defense that a lot of like militant Zionists have,

2:21:02.840 --> 2:21:08.440
<v Speaker 5>where it's like this eternal cultural religious war and it's

2:21:08.520 --> 2:21:13.240
<v Speaker 5>simply just false. I think that's something that always bothers me.

2:21:15.120 --> 2:21:16.680
<v Speaker 5>I just want to give a little bit more history

2:21:16.760 --> 2:21:18.640
<v Speaker 5>just to bring us to like current day. Just I

2:21:18.640 --> 2:21:20.760
<v Speaker 5>think it's this stuff is a little bit interesting. So

2:21:21.440 --> 2:21:25.720
<v Speaker 5>in nineteen seventy five the UN General Assembly, they passed

2:21:25.720 --> 2:21:29.879
<v Speaker 5>Resolution three three seventy nine, which designated Zionism as a

2:21:29.920 --> 2:21:34.360
<v Speaker 5>form of racism and racial discrimination. However, this resolution was

2:21:34.400 --> 2:21:38.200
<v Speaker 5>repealed in nineteen ninety one by replacing Resolution three three

2:21:38.320 --> 2:21:42.280
<v Speaker 5>seventy nine with Resolution four to six Slash eighty six,

2:21:43.000 --> 2:21:46.400
<v Speaker 5>and this new resolution it was adopted on December sixteenth

2:21:46.400 --> 2:21:49.840
<v Speaker 5>and nineteen ninety one. It revoked the determination in the

2:21:49.879 --> 2:21:53.879
<v Speaker 5>previous resolution three three seven nine determining Zionism as racist,

2:21:54.760 --> 2:21:58.240
<v Speaker 5>and Israel had made the certification of this resolution a

2:21:58.320 --> 2:22:02.640
<v Speaker 5>condition of its participation in the Madrid Peace Conference, which

2:22:02.680 --> 2:22:04.520
<v Speaker 5>was a conference that was held at the end of

2:22:04.600 --> 2:22:08.600
<v Speaker 5>nineteen ninety one, and it was also raised under pressure

2:22:08.760 --> 2:22:15.440
<v Speaker 5>of the administration of President Bush. Papa, I just find

2:22:15.440 --> 2:22:17.600
<v Speaker 5>that funny, No, hw Bush, I'm sorry, this is not

2:22:17.640 --> 2:22:20.680
<v Speaker 5>funny stuff. I just this is how I cope. But

2:22:21.800 --> 2:22:26.080
<v Speaker 5>basically the revocation was simply this one sentence, the General

2:22:26.160 --> 2:22:29.920
<v Speaker 5>Assembly decides to revoke the determination contained in its resolution

2:22:30.080 --> 2:22:34.240
<v Speaker 5>three three seventy nine of tenth of December nineteen seventy five.

2:22:34.480 --> 2:22:39.200
<v Speaker 5>And this motion was supported by one hundred and eleven nations,

2:22:39.240 --> 2:22:42.520
<v Speaker 5>including the ninety nations who had sponsored it in the

2:22:42.560 --> 2:22:45.760
<v Speaker 5>first place, and it was opposed by twenty five nations

2:22:45.800 --> 2:22:49.600
<v Speaker 5>and abstained by thirteen nations. And I just thought that

2:22:49.800 --> 2:22:53.480
<v Speaker 5>was incredibly fascinating. It also just like illustrates the power

2:22:53.560 --> 2:22:58.080
<v Speaker 5>that Israel has always kind of like held like as

2:22:58.120 --> 2:23:01.400
<v Speaker 5>far as like a political state in like world affairs.

2:23:02.040 --> 2:23:04.440
<v Speaker 5>And if you've listened to my previous episodes, then you

2:23:04.520 --> 2:23:08.960
<v Speaker 5>know that at the current saying time, and like for

2:23:09.040 --> 2:23:11.400
<v Speaker 5>decades leading up to this, the government in Israel is

2:23:11.440 --> 2:23:16.280
<v Speaker 5>extremely far right and Zionist to the point where it's

2:23:16.320 --> 2:23:19.959
<v Speaker 5>extremely racist, and they've built in apartheid state based around

2:23:20.000 --> 2:23:25.640
<v Speaker 5>their Zionism basically, Dianis values serve as the ideological foundation

2:23:25.760 --> 2:23:30.840
<v Speaker 5>of Israel. I think that's kind of a big part

2:23:30.879 --> 2:23:33.000
<v Speaker 5>of why Israel was created in the first place, was

2:23:33.040 --> 2:23:37.199
<v Speaker 5>this hope for a place where everyone was safe. Obviously

2:23:37.240 --> 2:23:39.879
<v Speaker 5>that kind of became twisted and they went about it

2:23:39.879 --> 2:23:43.800
<v Speaker 5>in a terrible way. But I do understand what you

2:23:43.840 --> 2:23:47.600
<v Speaker 5>mean also by having empathy for the original feeling of it,

2:23:47.680 --> 2:23:51.320
<v Speaker 5>because I feel the same. I think every marginalized community

2:23:51.360 --> 2:23:54.840
<v Speaker 5>wants what the original idea of Zionism had. I think

2:23:54.920 --> 2:23:58.400
<v Speaker 5>Zionis today is defined so differently, and I think that's

2:23:58.480 --> 2:24:03.320
<v Speaker 5>really unfortunate because it didn't have to become a racist ideology,

2:24:03.520 --> 2:24:06.160
<v Speaker 5>but it did. I've been rambling too much, and we're

2:24:06.160 --> 2:24:08.199
<v Speaker 5>going to take our first break. When we come back.

2:24:08.360 --> 2:24:11.240
<v Speaker 5>I want to talk to you about you, so br

2:24:11.320 --> 2:24:16.680
<v Speaker 5>B and we're back, Ammie take it away what he

2:24:16.720 --> 2:24:21.520
<v Speaker 5>had a response for the thing I said about how

2:24:21.840 --> 2:24:25.160
<v Speaker 5>Zionist values they serve as the ideological foundation of Israel.

2:24:26.360 --> 2:24:29.400
<v Speaker 9>Yeah, And I think one of the things I try

2:24:29.440 --> 2:24:31.360
<v Speaker 9>to like make a point of kind of as like

2:24:31.400 --> 2:24:33.640
<v Speaker 9>a Jewish anarchist specifically, like what I was saying prior

2:24:33.800 --> 2:24:38.080
<v Speaker 9>is that that's again like kind of just the inevitable, well,

2:24:38.120 --> 2:24:42.840
<v Speaker 9>in my mind, like the inevitable outcome of like a

2:24:42.959 --> 2:24:45.279
<v Speaker 9>state is that there is going to be some amount

2:24:45.400 --> 2:24:51.320
<v Speaker 9>of like division of population, like oppression of a certain

2:24:51.320 --> 2:24:54.760
<v Speaker 9>class of people or certain group of people, a consolidation

2:24:54.840 --> 2:24:59.840
<v Speaker 9>of power in the hands of a few. So again

2:25:00.120 --> 2:25:04.840
<v Speaker 9>me like that's where this like the original idea of

2:25:04.879 --> 2:25:07.640
<v Speaker 9>like let's have a place where Jews can have like

2:25:07.680 --> 2:25:13.480
<v Speaker 9>safety and sovereignty and cultural like flourishing. Like attaching that

2:25:13.560 --> 2:25:16.320
<v Speaker 9>to a state was like kind of always bound to fail,

2:25:17.040 --> 2:25:19.960
<v Speaker 9>but not inherent like not exactly, like not innatially, because

2:25:19.959 --> 2:25:23.680
<v Speaker 9>that desire is like a wrong desire. Yeah, and then

2:25:23.720 --> 2:25:27.640
<v Speaker 9>when we pile in kind of like like other people's

2:25:27.720 --> 2:25:30.080
<v Speaker 9>interests in terms of like the West having like an

2:25:30.160 --> 2:25:35.039
<v Speaker 9>interest in having like Israel being like a friendly like

2:25:35.720 --> 2:25:37.840
<v Speaker 9>I consider like a proxy state for the West like

2:25:37.840 --> 2:25:42.200
<v Speaker 9>in the Middle East where they can you know, like

2:25:42.240 --> 2:25:44.840
<v Speaker 9>we've seen like send their police officers to be trained

2:25:45.480 --> 2:25:48.320
<v Speaker 9>in these ways. But also the West is benefiting from

2:25:48.320 --> 2:25:51.440
<v Speaker 9>that exchange. They have a little hold in the Middle

2:25:51.480 --> 2:25:55.160
<v Speaker 9>East like they always wanted to exactly, So their interest

2:25:55.400 --> 2:26:00.200
<v Speaker 9>is to like maintain Israel like as something that they

2:26:00.200 --> 2:26:03.400
<v Speaker 9>can have influence in and have this kind of control

2:26:03.440 --> 2:26:08.280
<v Speaker 9>over and like to make it creepier like the Christian

2:26:10.080 --> 2:26:13.280
<v Speaker 9>like Evangelical Zionism, like Christian Zionism is also like a

2:26:13.400 --> 2:26:18.320
<v Speaker 9>huge influence in the US. There was just a really

2:26:18.320 --> 2:26:20.400
<v Speaker 9>interesting documentary I can't remember the name now that that

2:26:20.520 --> 2:26:22.760
<v Speaker 9>was released like a year or two ago about this,

2:26:23.520 --> 2:26:26.640
<v Speaker 9>and Christian Zionists actually make up like a larger lobbying

2:26:26.879 --> 2:26:31.800
<v Speaker 9>body than like Jewish Zionists in the US just because backwards,

2:26:32.680 --> 2:26:37.400
<v Speaker 9>because they there's just so many more evangelicals and their

2:26:37.560 --> 2:26:41.000
<v Speaker 9>interest in the state of Israel is that Jews will

2:26:41.040 --> 2:26:43.199
<v Speaker 9>return there and then the rapture will happen.

2:26:43.879 --> 2:26:45.959
<v Speaker 5>Wait can you Yeah, I actually want to talk to

2:26:45.959 --> 2:26:48.240
<v Speaker 5>you about this because I one hundred percent think you

2:26:48.240 --> 2:26:50.160
<v Speaker 5>know more about this than I do, because I do.

2:26:50.800 --> 2:26:54.000
<v Speaker 5>I have heard that there are a lot of evangelical

2:26:54.560 --> 2:26:59.680
<v Speaker 5>Christians that are huge supporters of Zionism. Yeah, one, can

2:26:59.720 --> 2:27:03.240
<v Speaker 5>you to like if you know how that even like

2:27:03.360 --> 2:27:08.199
<v Speaker 5>where that uh, I don't know, not solid I guess

2:27:08.200 --> 2:27:13.440
<v Speaker 5>like solidarity with Zionism came about, and also what they

2:27:13.480 --> 2:27:16.119
<v Speaker 5>believe like the whole rapture thing. Please, I would love

2:27:16.160 --> 2:27:16.880
<v Speaker 5>to know more.

2:27:18.320 --> 2:27:20.760
<v Speaker 9>Yet again, like I highly recommend people like watch whatever

2:27:20.760 --> 2:27:24.160
<v Speaker 9>this documentary is. You just google like Christian Zionism, because

2:27:24.160 --> 2:27:25.959
<v Speaker 9>I've mostly learned from that and from my own like

2:27:26.000 --> 2:27:27.000
<v Speaker 9>internet wormholes.

2:27:28.200 --> 2:27:30.200
<v Speaker 5>I've just looked it up, and I think it's Till

2:27:30.360 --> 2:27:33.959
<v Speaker 5>Kingdom Come, a twenty twenty film, right, Yeah. Cool.

2:27:34.360 --> 2:27:37.160
<v Speaker 9>And so what I understand is there is this like

2:27:38.040 --> 2:27:40.760
<v Speaker 9>somewhere in the Christian world that like it has roots

2:27:40.800 --> 2:27:44.000
<v Speaker 9>at least in the evangelical world. Right now, this idea

2:27:44.040 --> 2:27:46.920
<v Speaker 9>in the Rapture, which I don't know that much about,

2:27:47.040 --> 2:27:50.800
<v Speaker 9>but apparently the Rapture will involve Jews returning to the

2:27:50.879 --> 2:27:56.560
<v Speaker 9>land of Israel and Jesus returning and killing all of

2:27:56.600 --> 2:27:57.200
<v Speaker 9>the Jews.

2:27:57.560 --> 2:28:01.199
<v Speaker 5>Oh my god. Yeah, for Zionism.

2:28:01.640 --> 2:28:07.840
<v Speaker 9>That is why they support Zionism. So they walked up. Yeah,

2:28:07.879 --> 2:28:11.520
<v Speaker 9>so they want Jews to go back to the land

2:28:11.600 --> 2:28:15.080
<v Speaker 9>the state of Israel in order for them to ultimately

2:28:15.160 --> 2:28:16.920
<v Speaker 9>like be killed and go to help all.

2:28:16.760 --> 2:28:18.920
<v Speaker 5>In one place and be conveniently killed.

2:28:19.440 --> 2:28:21.960
<v Speaker 9>Yeah, And so that and that is one of the

2:28:22.000 --> 2:28:25.879
<v Speaker 9>major lobbying arms, like when we're talking about like the

2:28:26.000 --> 2:28:32.080
<v Speaker 9>US like sending money to to Israel, and like I

2:28:32.120 --> 2:28:36.039
<v Speaker 9>just saw recently, like like most of the Republicans are

2:28:36.080 --> 2:28:40.800
<v Speaker 9>like supporting this, yeah, the aid going to Israel, And

2:28:40.840 --> 2:28:44.120
<v Speaker 9>it's like why are they doing that when generally they

2:28:44.120 --> 2:28:47.920
<v Speaker 9>don't really support Jews, you know, like Republicans are not

2:28:48.080 --> 2:28:49.840
<v Speaker 9>like BFFs with Jews.

2:28:49.800 --> 2:28:52.440
<v Speaker 5>Like they don't really I mean inherently that way of

2:28:52.480 --> 2:28:57.280
<v Speaker 5>seeing Zionism is one racist. Like it's like people are

2:28:57.440 --> 2:28:59.320
<v Speaker 5>or not not even just that anti semitic, you know,

2:28:59.560 --> 2:29:03.120
<v Speaker 5>anti that's really the defense all the time when you

2:29:03.200 --> 2:29:06.640
<v Speaker 5>have like a Palestinian politician talk about Israel or anything,

2:29:06.959 --> 2:29:09.000
<v Speaker 5>not even Zion as a managements in Israel, and then

2:29:09.040 --> 2:29:12.280
<v Speaker 5>they get labeled at tes semitic, but that is one

2:29:12.640 --> 2:29:14.920
<v Speaker 5>percent anti Semitics, it's actually anti Semitic.

2:29:16.800 --> 2:29:19.280
<v Speaker 9>Well, and it's like it doesn't get noticed because like

2:29:19.320 --> 2:29:23.320
<v Speaker 9>I feel like so much that like white Christians do

2:29:23.600 --> 2:29:26.760
<v Speaker 9>in this country just like gets very overlooked as like

2:29:27.320 --> 2:29:32.680
<v Speaker 9>something that actually has something that's actually worth like noticing

2:29:32.720 --> 2:29:37.520
<v Speaker 9>and something that's actually worth like critiquing. So I am

2:29:37.520 --> 2:29:39.840
<v Speaker 9>trying to understand like how did we get to this place,

2:29:39.920 --> 2:29:42.400
<v Speaker 9>Like how did we get to this point where like, yeah,

2:29:42.600 --> 2:29:46.600
<v Speaker 9>Israel is being supported and doing what it is doing

2:29:46.680 --> 2:29:50.680
<v Speaker 9>right now to Palestinians. It has moved, in my opinion,

2:29:50.800 --> 2:29:53.920
<v Speaker 9>so far away from like an actual like vision of

2:29:54.240 --> 2:29:57.120
<v Speaker 9>like Jewish liberation. And then you look at like who's

2:29:57.120 --> 2:30:00.000
<v Speaker 9>actually really supporting this project right now, and it's people

2:30:00.040 --> 2:30:04.640
<v Speaker 9>who actually just want us to die. It becomes very convoluted,

2:30:04.720 --> 2:30:09.160
<v Speaker 9>and it again motivates my anti Zionism in a lot

2:30:09.160 --> 2:30:10.000
<v Speaker 9>of ways too.

2:30:10.560 --> 2:30:13.640
<v Speaker 5>Yeah, can you tell me as little and as many

2:30:13.680 --> 2:30:15.640
<v Speaker 5>details as you want, But how did you come to

2:30:16.120 --> 2:30:18.640
<v Speaker 5>identify as an anti Zionist? How did you become how

2:30:18.680 --> 2:30:21.119
<v Speaker 5>did you embrace that definition for yourself?

2:30:21.720 --> 2:30:25.480
<v Speaker 9>I guess there's a lot of like aspects to that answer.

2:30:26.320 --> 2:30:29.640
<v Speaker 9>One thing is like I do really care about like

2:30:30.320 --> 2:30:34.119
<v Speaker 9>Jewish people being safe and Jewish people having our culture,

2:30:34.680 --> 2:30:37.200
<v Speaker 9>like Jewish will be able to express our culture and

2:30:37.240 --> 2:30:40.160
<v Speaker 9>be able to express who we are. And I think, yeah,

2:30:40.160 --> 2:30:44.240
<v Speaker 9>like being two or three generations from like the Holocaust

2:30:44.480 --> 2:30:48.400
<v Speaker 9>and just like feeling like the intensity of that loss

2:30:48.480 --> 2:30:53.119
<v Speaker 9>of life and land and place has just like given

2:30:53.160 --> 2:30:57.440
<v Speaker 9>me that feeling of like this is really important. And

2:30:57.480 --> 2:30:59.080
<v Speaker 9>then also like living out a time right now in

2:30:59.120 --> 2:31:02.400
<v Speaker 9>the US where like anti Semitism is violent and I've

2:31:02.440 --> 2:31:05.320
<v Speaker 9>experienced that violence and it is like a threat to

2:31:05.440 --> 2:31:08.200
<v Speaker 9>like my sense of safety and my ability to express

2:31:08.240 --> 2:31:11.240
<v Speaker 9>my culture. I've just been like very obsessed with, like

2:31:11.480 --> 2:31:15.080
<v Speaker 9>what does actually achieving those goals look like? Yeah, And

2:31:15.800 --> 2:31:17.280
<v Speaker 9>when I look at the state of Israel and I

2:31:17.320 --> 2:31:21.000
<v Speaker 9>see all eighteen year olds are conscripted into the army,

2:31:21.080 --> 2:31:24.600
<v Speaker 9>which is like literally like my great grandfather left Russia

2:31:24.640 --> 2:31:27.039
<v Speaker 9>because he didn't want to be conscripted into the Russian army.

2:31:27.200 --> 2:31:30.040
<v Speaker 9>And a lot of Jews Aushraazi Jews in the US

2:31:30.080 --> 2:31:34.560
<v Speaker 9>like have that story Like that's not liberation when I

2:31:34.600 --> 2:31:37.120
<v Speaker 9>see that, like a lot of Jews in Israel have

2:31:37.160 --> 2:31:40.640
<v Speaker 9>the choice of either being like very secular or being

2:31:40.720 --> 2:31:46.000
<v Speaker 9>extremely religious. When even like a lot of more diverse

2:31:47.160 --> 2:31:50.520
<v Speaker 9>like Jewish cultures have been assimilated into like this one

2:31:50.560 --> 2:31:54.879
<v Speaker 9>monolithic culture. Languages have been lost, like practices have been lost,

2:31:55.480 --> 2:31:58.879
<v Speaker 9>Like that's not like our culture being able to flourish.

2:31:59.440 --> 2:32:03.320
<v Speaker 9>And also the violence done to Palestinians, like in the

2:32:03.360 --> 2:32:05.119
<v Speaker 9>name of the state and the name of this liberation,

2:32:06.120 --> 2:32:10.680
<v Speaker 9>like nothing, nothing is worth that violence. Ever, so all

2:32:10.680 --> 2:32:14.160
<v Speaker 9>of those things have kind of coalesced into my Jewish

2:32:14.160 --> 2:32:17.600
<v Speaker 9>anarchism of also analyzing that through the state apparatus itself

2:32:17.680 --> 2:32:21.360
<v Speaker 9>and being like, oh, yeah, states will do this. We

2:32:21.440 --> 2:32:23.480
<v Speaker 9>need to think more creatively, We need to think in

2:32:23.520 --> 2:32:27.600
<v Speaker 9>a way that builds actual solidarity between Jewish community and

2:32:28.320 --> 2:32:32.200
<v Speaker 9>Palestinian community and other marginalized people. And all of that

2:32:32.240 --> 2:32:38.040
<v Speaker 9>has kind of just coalesced into Jewish anti Zionism, like

2:32:38.120 --> 2:32:40.640
<v Speaker 9>just making sense on all of those levels.

2:32:41.000 --> 2:32:44.280
<v Speaker 5>Yeah, no, I thank you for saying all of that.

2:32:45.000 --> 2:32:49.040
<v Speaker 5>It's true. I think nothing is worth all that violence.

2:32:49.080 --> 2:32:53.119
<v Speaker 5>And also I think unfortunately, like when you have any

2:32:53.240 --> 2:32:55.760
<v Speaker 5>kind of desire, no matter how pure it is, because

2:32:55.760 --> 2:32:58.640
<v Speaker 5>I think the basis of Zionism has a pure desire

2:32:59.120 --> 2:33:03.280
<v Speaker 5>of safety and sovereignty. But when you have a desire

2:33:04.120 --> 2:33:08.200
<v Speaker 5>and you add politics to it, or you add I

2:33:08.200 --> 2:33:12.879
<v Speaker 5>don't know, any kind of like country war anything. When

2:33:12.920 --> 2:33:17.520
<v Speaker 5>you add like modern day limitations and structures, that's when

2:33:17.560 --> 2:33:21.560
<v Speaker 5>it becomes something else. It devolves into something that it

2:33:21.600 --> 2:33:24.800
<v Speaker 5>really shouldn't be. Like, I think what disturbs me the

2:33:24.840 --> 2:33:28.680
<v Speaker 5>most is how many young people are like rallying in

2:33:28.720 --> 2:33:31.240
<v Speaker 5>the streets, like a lot of like far right groups

2:33:31.280 --> 2:33:33.520
<v Speaker 5>in Israel will be like death to all Arabs or

2:33:33.560 --> 2:33:36.440
<v Speaker 5>like they'll say the most heinous things as well as

2:33:36.440 --> 2:33:40.640
<v Speaker 5>do the most heinous things. But I think it's unfortunate

2:33:40.680 --> 2:33:44.240
<v Speaker 5>because I think even they kind of lost what zion

2:33:44.280 --> 2:33:46.360
<v Speaker 5>is supposed to be about. It's not supposed to be

2:33:46.400 --> 2:33:50.680
<v Speaker 5>about being only there just you and killing everybody else,

2:33:51.200 --> 2:33:55.000
<v Speaker 5>or or seeing someone else as second as second citizens

2:33:55.080 --> 2:33:58.960
<v Speaker 5>or anything. But no, I yeah, thank you for saying

2:33:58.959 --> 2:34:00.879
<v Speaker 5>all of that. The arm thing is a really good

2:34:00.879 --> 2:34:03.400
<v Speaker 5>thing to bring up as well, just because Palestine has

2:34:03.440 --> 2:34:07.520
<v Speaker 5>no army, so it's a little bit silly to demand

2:34:07.640 --> 2:34:11.000
<v Speaker 5>everyone and even join the army for this fake, imaginary

2:34:11.040 --> 2:34:16.160
<v Speaker 5>bad guy. Not that there is not. There's definitely terrorist

2:34:16.440 --> 2:34:20.520
<v Speaker 5>like activity on both sides, I would say, but the

2:34:20.600 --> 2:34:23.520
<v Speaker 5>vast majority is like this imaginary big bad wolf that

2:34:23.560 --> 2:34:26.119
<v Speaker 5>does not exist and is like powered by US and

2:34:26.240 --> 2:34:28.200
<v Speaker 5>Western media totally.

2:34:28.520 --> 2:34:32.080
<v Speaker 9>And that's where I start to think, like I don't

2:34:32.080 --> 2:34:34.160
<v Speaker 9>know if this is like conspiracy or if this is real,

2:34:34.240 --> 2:34:37.640
<v Speaker 9>but I start to think, like who is this actually serving,

2:34:38.000 --> 2:34:41.760
<v Speaker 9>you know, Like who is it serving to, like, literally, yeah,

2:34:41.879 --> 2:34:47.400
<v Speaker 9>put young people into a war every in every generation

2:34:47.680 --> 2:34:52.160
<v Speaker 9>that comes through this country, And like, is it mostly

2:34:52.280 --> 2:34:55.680
<v Speaker 9>serving like US and other like Western interests to be

2:34:55.720 --> 2:34:58.760
<v Speaker 9>able to, yeah, have that land be their proxy state.

2:35:00.520 --> 2:35:02.680
<v Speaker 9>And I don't have enough research to like back that

2:35:02.720 --> 2:35:04.320
<v Speaker 9>claim up in a way that I would like to

2:35:05.120 --> 2:35:08.800
<v Speaker 9>That's that's like my next like research wormhole is to

2:35:08.840 --> 2:35:13.080
<v Speaker 9>try and yeah, just understand like that dynamic because I

2:35:13.120 --> 2:35:16.120
<v Speaker 9>think something else that I have a lot of questions

2:35:16.160 --> 2:35:17.760
<v Speaker 9>about you and like the formation of the state of

2:35:17.800 --> 2:35:23.560
<v Speaker 9>Israel is like yeah, understanding that like England did or

2:35:23.640 --> 2:35:26.840
<v Speaker 9>like I don't great Britain. In England, I think England

2:35:27.480 --> 2:35:30.000
<v Speaker 9>they were the ones who like practitioned that land and

2:35:30.000 --> 2:35:31.800
<v Speaker 9>like they were the ones who ultimately signed it over.

2:35:32.240 --> 2:35:38.840
<v Speaker 5>Yeah, the British are rest possible for of the world. No, no,

2:35:38.959 --> 2:35:39.960
<v Speaker 5>thank you no.

2:35:40.840 --> 2:35:43.760
<v Speaker 9>And sometimes like forgetting that part of the story kind

2:35:43.800 --> 2:35:47.960
<v Speaker 9>of almost like contributes to this kind of like anti

2:35:47.959 --> 2:35:50.320
<v Speaker 9>Semitic rhetoric of like, oh the Jews are this like

2:35:50.360 --> 2:35:53.000
<v Speaker 9>all powerful people who were just able to conquer this

2:35:53.120 --> 2:35:53.920
<v Speaker 9>land on their own.

2:35:54.320 --> 2:35:56.000
<v Speaker 5>It's like a conspiracy theory fuel.

2:35:56.840 --> 2:36:00.440
<v Speaker 9>Yeah, when it's like no, like actually, like the Jews

2:36:00.440 --> 2:36:03.120
<v Speaker 9>at that time did not have like global power in

2:36:03.160 --> 2:36:08.080
<v Speaker 9>that way like England. Britain was like here you go,

2:36:08.280 --> 2:36:10.080
<v Speaker 9>here's this land in the same way that they did

2:36:10.600 --> 2:36:14.480
<v Speaker 9>like so much of the other colonized places in that

2:36:14.560 --> 2:36:15.920
<v Speaker 9>world in the world.

2:36:17.280 --> 2:36:21.879
<v Speaker 5>Yeah, I mean the British are responsible for every bad thing, and.

2:36:24.400 --> 2:36:27.800
<v Speaker 9>Like for me, like that bigger lens feels harder to

2:36:27.840 --> 2:36:31.360
<v Speaker 9>talk about sometimes because I also like am also holding

2:36:31.640 --> 2:36:35.480
<v Speaker 9>that like Jewish American support for the State of Israel

2:36:35.560 --> 2:36:40.360
<v Speaker 9>like Fuels. Also the atrocity is happening against Palestidian's Jewish

2:36:40.560 --> 2:36:44.880
<v Speaker 9>support for the IDEF in Israel, et cetera. Like obviously

2:36:44.879 --> 2:36:48.040
<v Speaker 9>are responsible, and like I worry that if we don't

2:36:48.480 --> 2:36:51.680
<v Speaker 9>look at these broader influences, that we're not actually going

2:36:51.720 --> 2:36:56.720
<v Speaker 9>to understand like how to systemically stop this.

2:36:57.000 --> 2:37:00.520
<v Speaker 5>You know, Yeah, you have to understand how you got

2:37:00.520 --> 2:37:04.400
<v Speaker 5>somewhere to like determine how to get out of where

2:37:04.400 --> 2:37:10.200
<v Speaker 5>you are, right, yeah, not to be too morbid or

2:37:10.280 --> 2:37:12.720
<v Speaker 5>like to make this connection, but like Britain doing that,

2:37:13.200 --> 2:37:17.600
<v Speaker 5>it's almost what the evangelical Christians want to do, right, like, oh,

2:37:18.400 --> 2:37:21.080
<v Speaker 5>all you guys just stay here, Let's just shove them

2:37:21.080 --> 2:37:24.360
<v Speaker 5>on this place that we don't really care about, and

2:37:24.400 --> 2:37:28.600
<v Speaker 5>here you go, Like it doesn't even feel like genuine support,

2:37:28.840 --> 2:37:30.720
<v Speaker 5>you know what I mean? Like I think in an

2:37:30.800 --> 2:37:37.279
<v Speaker 5>alternate universe, Jewish people were welcomed into nations and Britain

2:37:37.400 --> 2:37:40.119
<v Speaker 5>was like opening their doors to immigrants, I think that

2:37:40.480 --> 2:37:45.520
<v Speaker 5>is a much more kind notion in my opinion, but

2:37:45.520 --> 2:37:49.640
<v Speaker 5>what I do understand the desire to do otherwise. But

2:37:49.720 --> 2:37:52.760
<v Speaker 5>it is interesting to connect those two now that we've

2:37:52.760 --> 2:37:54.760
<v Speaker 5>talked about both of them, and how similar that is.

2:37:55.360 --> 2:38:00.600
<v Speaker 9>And on that too, like the most like disturbing like

2:38:01.520 --> 2:38:04.720
<v Speaker 9>thing that I've figured out in a while in relation

2:38:04.800 --> 2:38:09.959
<v Speaker 9>to like this origin history of Zionism. So like in

2:38:10.000 --> 2:38:14.440
<v Speaker 9>the beginning of like the Nazi power in Germany, in

2:38:14.520 --> 2:38:17.640
<v Speaker 9>Germany specifically, before they wanted to like kill the Jews,

2:38:18.440 --> 2:38:20.440
<v Speaker 9>they just wanted the Jews to leave, so they were

2:38:20.480 --> 2:38:23.360
<v Speaker 9>like go, just go. And I saw this. I was

2:38:23.360 --> 2:38:27.120
<v Speaker 9>in Berlin last summer, and I saw this picture of

2:38:27.360 --> 2:38:32.600
<v Speaker 9>Nazis creating like a travel agencies in the right word,

2:38:32.640 --> 2:38:37.200
<v Speaker 9>but like a travel depot that was specifically said like

2:38:37.400 --> 2:38:41.400
<v Speaker 9>go to Palestine and was like directing Jews to go

2:38:41.440 --> 2:38:46.080
<v Speaker 9>to Palestine. So like in that context, like the state

2:38:46.120 --> 2:38:53.199
<v Speaker 9>of Israel then has like a totally different like frame

2:38:53.360 --> 2:38:56.880
<v Speaker 9>of the George story almost yeah, of being the place

2:38:56.920 --> 2:39:00.640
<v Speaker 9>where like the world could send their Jews when they

2:39:00.640 --> 2:39:04.959
<v Speaker 9>didn't want them in their home countries. And and for me,

2:39:05.000 --> 2:39:07.320
<v Speaker 9>that's also like a place that I've really fixated on

2:39:07.520 --> 2:39:10.520
<v Speaker 9>is Like wait, wait, you can't just like say you're

2:39:10.560 --> 2:39:14.600
<v Speaker 9>in solidarity with Choose because you've created this country and

2:39:14.640 --> 2:39:17.160
<v Speaker 9>we all have to go there. Like you actually have

2:39:17.200 --> 2:39:19.280
<v Speaker 9>to stop being anti Semitic, you know, you actually have

2:39:19.400 --> 2:39:21.800
<v Speaker 9>to like you should work on that for yeah, like

2:39:21.920 --> 2:39:24.160
<v Speaker 9>let us like live in your countries and be safe.

2:39:24.280 --> 2:39:26.960
<v Speaker 9>And and it relates back to the evangelicals too, right,

2:39:27.040 --> 2:39:31.680
<v Speaker 9>It's like they're all about like being Christian Zionists and

2:39:31.720 --> 2:39:36.560
<v Speaker 9>like supporting Israel, but they're also like very anti Semitic

2:39:36.640 --> 2:39:38.959
<v Speaker 9>in this country. So it's like it feels like a

2:39:38.959 --> 2:39:42.959
<v Speaker 9>similar sort of dynamic of like yeah, yeah, we support

2:39:43.000 --> 2:39:45.160
<v Speaker 9>you because we want you to go there, We want

2:39:45.200 --> 2:39:47.880
<v Speaker 9>you to leave this country and go there, and we're

2:39:47.879 --> 2:39:49.600
<v Speaker 9>not going to actually make it better for you in

2:39:49.600 --> 2:39:52.400
<v Speaker 9>the place where you want to be, which is your

2:39:52.440 --> 2:39:56.480
<v Speaker 9>family's home here, you know. So like that's another frame

2:39:56.480 --> 2:40:00.240
<v Speaker 9>that I've been working in, which makes me just kind

2:40:00.240 --> 2:40:03.520
<v Speaker 9>of have a bigger question of like global responsibility for

2:40:04.240 --> 2:40:08.520
<v Speaker 9>what's happening in Israel Palestine right now, and how does

2:40:08.720 --> 2:40:15.280
<v Speaker 9>this global resistance to actually addressing anti semitism like play

2:40:15.280 --> 2:40:19.000
<v Speaker 9>into the continued violence against Palestinians.

2:40:19.480 --> 2:40:23.240
<v Speaker 5>Yeah, and Just to be clear, being an anti Zionist

2:40:23.480 --> 2:40:28.240
<v Speaker 5>is not anti Semitic. However, it is important to remember

2:40:28.360 --> 2:40:32.080
<v Speaker 5>that just because someone is an Antizionist doesn't mean they're

2:40:32.120 --> 2:40:36.760
<v Speaker 5>not anti Semitic. It's an important reminder for those engaging

2:40:36.760 --> 2:40:40.320
<v Speaker 5>in anti Zionists organizing to also be doing work around

2:40:40.400 --> 2:40:44.600
<v Speaker 5>anti Semitism both internally and the world at large, because

2:40:44.640 --> 2:40:48.600
<v Speaker 5>both solidarity with Palestinians as well as ensuring that we're

2:40:48.600 --> 2:40:51.720
<v Speaker 5>interrogating the anti Semitism in our lives and the world

2:40:52.280 --> 2:40:56.800
<v Speaker 5>is vitally important in this moment. Now, I was trying

2:40:56.840 --> 2:40:59.000
<v Speaker 5>to divide these two episodes up. You already know this,

2:40:59.040 --> 2:41:01.000
<v Speaker 5>I've told you, but just for the audience, like I

2:41:01.040 --> 2:41:03.240
<v Speaker 5>wanted to this first episode to be a little bit

2:41:03.240 --> 2:41:06.280
<v Speaker 5>more about the history and about how we got here,

2:41:06.840 --> 2:41:11.080
<v Speaker 5>and tomorrow's episode you'll hear about what I really want

2:41:11.080 --> 2:41:12.280
<v Speaker 5>to talk to you about. It is like your work

2:41:12.320 --> 2:41:14.640
<v Speaker 5>and ancestral healing and how that's a huge part of

2:41:14.680 --> 2:41:17.520
<v Speaker 5>your work, and also the community that you've built in

2:41:17.520 --> 2:41:21.840
<v Speaker 5>certain organizations. I think that is so critical when it

2:41:21.879 --> 2:41:27.400
<v Speaker 5>comes to anti Zionism or having solidary of Palestinians, because

2:41:27.400 --> 2:41:31.080
<v Speaker 5>that's what you need to even make change happen. Right.

2:41:31.959 --> 2:41:35.040
<v Speaker 5>So on that note, I'm going to wrap it up

2:41:35.080 --> 2:41:38.360
<v Speaker 5>here for now, Amy, can you plug? Like if people

2:41:38.360 --> 2:41:39.960
<v Speaker 5>want to know more about you and your work, where

2:41:40.000 --> 2:41:40.720
<v Speaker 5>they can find you.

2:41:41.560 --> 2:41:46.080
<v Speaker 9>Yeah. So again, I'm Ami Wintrab and I just came

2:41:46.120 --> 2:41:48.320
<v Speaker 9>out with this book To the Ghosts who are Still Living.

2:41:49.240 --> 2:41:52.440
<v Speaker 9>You can buy it through my publisher, Strangers in a

2:41:52.480 --> 2:41:56.640
<v Speaker 9>Tangled Wilderness, or you can also look up my website

2:41:56.760 --> 2:42:01.760
<v Speaker 9>amiwintrab dot com. And the book touches on like, not

2:42:01.920 --> 2:42:05.440
<v Speaker 9>Zionism specifically, but kind of the themes of like place

2:42:05.560 --> 2:42:09.680
<v Speaker 9>and land and where do you choose belong in the world.

2:42:10.600 --> 2:42:14.400
<v Speaker 5>Yeah, and their website also has a list of their

2:42:14.440 --> 2:42:17.600
<v Speaker 5>other works, which I highly recommend you seek out. I

2:42:17.640 --> 2:42:22.600
<v Speaker 5>think voices like amis like yours are really important when

2:42:22.600 --> 2:42:25.720
<v Speaker 5>it comes to talking about I don't know, changing the

2:42:25.720 --> 2:42:28.720
<v Speaker 5>world for the better in general, not even about anti Zionism,

2:42:28.760 --> 2:42:32.120
<v Speaker 5>but like even just trying to assess something in a

2:42:32.120 --> 2:42:35.120
<v Speaker 5>more critical way, in a more personal way, even thinking

2:42:35.120 --> 2:42:39.359
<v Speaker 5>about it being ancestral healing, I think is so critical.

2:42:39.400 --> 2:42:40.360
<v Speaker 5>So thank you so.

2:42:40.400 --> 2:42:42.800
<v Speaker 9>Much for coming on, thank you for having me.

2:42:43.240 --> 2:42:46.680
<v Speaker 5>Yeah, of course I'll talk to you tomorrow. For you guys,

2:42:47.280 --> 2:42:49.200
<v Speaker 5>I'm going to keep talking to them right now for me,

2:42:49.760 --> 2:42:53.959
<v Speaker 5>but but yeah, tune in tomorrow for a continuation of

2:42:53.959 --> 2:43:13.879
<v Speaker 5>this lovely conversation. Bye, hello everybody, and welcome back to

2:43:13.920 --> 2:43:16.360
<v Speaker 5>it could happen here. Yes, I still sound like this.

2:43:16.520 --> 2:43:19.920
<v Speaker 5>It was the same day for me, but thank you

2:43:19.959 --> 2:43:23.080
<v Speaker 5>for joining me again. Today is part two of a

2:43:23.120 --> 2:43:28.440
<v Speaker 5>conversation I'm having with Amy Wine Traub about anti Sionism

2:43:28.480 --> 2:43:31.360
<v Speaker 5>and why it's important. And today I want to talk

2:43:31.360 --> 2:43:35.720
<v Speaker 5>about their work and how much of anti siism is

2:43:35.760 --> 2:43:39.800
<v Speaker 5>actually based in ancestral healing. And yeah, I want to

2:43:39.840 --> 2:43:42.760
<v Speaker 5>just tell you guys a bunch of good stuff because

2:43:42.920 --> 2:43:47.720
<v Speaker 5>AMI's work I think is really important. So welcome back, Hi,

2:43:47.879 --> 2:43:48.640
<v Speaker 5>thanks for having me.

2:43:49.000 --> 2:43:49.280
<v Speaker 6>Hello.

2:43:49.360 --> 2:43:52.840
<v Speaker 5>Of course, I think when we first started talking about

2:43:52.840 --> 2:43:57.200
<v Speaker 5>wanting to record together, you mentioned that talking about ancestral

2:43:57.240 --> 2:44:00.760
<v Speaker 5>healing was really integral and even your definition of Tai Zionism.

2:44:00.800 --> 2:44:02.400
<v Speaker 5>Can you kind of explain why.

2:44:03.000 --> 2:44:06.720
<v Speaker 9>Sure, Yeah, I feel like maybe it's also like the

2:44:06.760 --> 2:44:11.120
<v Speaker 9>other way around, like my coming into like anti Zionism

2:44:11.879 --> 2:44:15.360
<v Speaker 9>led me into a path of ancestral healing, because I

2:44:15.360 --> 2:44:18.720
<v Speaker 9>think something that we talked about, like in the last episode,

2:44:19.520 --> 2:44:25.320
<v Speaker 9>is that a lot of the motivation for at least

2:44:25.360 --> 2:44:28.680
<v Speaker 9>like the early origins of Zionism was the desire for

2:44:28.720 --> 2:44:33.400
<v Speaker 9>safety and the desire to like have cultural expression, like

2:44:33.480 --> 2:44:36.960
<v Speaker 9>Jewish cultural expression, be possible. And so I started to think,

2:44:37.040 --> 2:44:41.280
<v Speaker 9>like why were those the desires at the time, and

2:44:42.600 --> 2:44:49.959
<v Speaker 9>sort of moving back into my family's history, which so

2:44:50.120 --> 2:44:53.360
<v Speaker 9>much of it has been like silenced because of like

2:44:53.480 --> 2:44:56.959
<v Speaker 9>the pain of the history and also in some ways

2:44:57.000 --> 2:44:59.840
<v Speaker 9>because you've been told, you know, like you have a

2:45:00.400 --> 2:45:02.360
<v Speaker 9>you have the home you live in now, and you

2:45:02.440 --> 2:45:05.360
<v Speaker 9>have the state of Israel, and you don't have to

2:45:05.360 --> 2:45:08.440
<v Speaker 9>think about where you came from, you know. And so

2:45:08.480 --> 2:45:10.000
<v Speaker 9>a lot of my work has been kind of like

2:45:10.560 --> 2:45:12.920
<v Speaker 9>opening up that conversation of the like, but where where

2:45:12.959 --> 2:45:15.640
<v Speaker 9>did my great grandparents like actually come from? Like what

2:45:15.800 --> 2:45:16.440
<v Speaker 9>was that place?

2:45:17.600 --> 2:45:18.400
<v Speaker 5>Why do they leave?

2:45:19.120 --> 2:45:22.480
<v Speaker 9>What is the longing that we have for safety, longman

2:45:22.560 --> 2:45:25.680
<v Speaker 9>we have for home? And what does it look like

2:45:25.720 --> 2:45:30.280
<v Speaker 9>to actually turn that longing back to yeah, for my family,

2:45:30.320 --> 2:45:33.440
<v Speaker 9>like our homes in Eastern Europe. And That's kind of

2:45:33.600 --> 2:45:35.920
<v Speaker 9>where I've been positioning a lot of my work these days.

2:45:37.760 --> 2:45:39.560
<v Speaker 5>Yeah, I think you bring up a good point about

2:45:39.560 --> 2:45:45.840
<v Speaker 5>how even having Israel there almost eRASS like the the

2:45:45.879 --> 2:45:48.400
<v Speaker 5>history of a lot of Jewish people, right, because it

2:45:48.520 --> 2:45:51.360
<v Speaker 5>kind of just like, yeah, it's almost as if like, oh,

2:45:51.360 --> 2:45:53.040
<v Speaker 5>this is where we all come from and this is

2:45:53.040 --> 2:45:55.680
<v Speaker 5>where we all end up, and it's just simply not true.

2:45:56.520 --> 2:46:00.000
<v Speaker 5>Can you tell me, well, first, could you define and

2:46:00.080 --> 2:46:02.039
<v Speaker 5>esctual healing to me? And like what that means to you?

2:46:03.320 --> 2:46:06.039
<v Speaker 9>I feel like for me, and secial healing has been

2:46:06.040 --> 2:46:08.959
<v Speaker 9>the process of opening up to the voices of my

2:46:09.080 --> 2:46:13.880
<v Speaker 9>ancestors and allowing them to really speak to me and

2:46:14.000 --> 2:46:16.840
<v Speaker 9>starting to see that like the pain and the grief

2:46:17.120 --> 2:46:21.360
<v Speaker 9>and yeah, just the sorrow that I was carrying in

2:46:21.400 --> 2:46:25.080
<v Speaker 9>my own body wasn't just my own Yeah, And that

2:46:25.240 --> 2:46:30.400
<v Speaker 9>sort of growing awareness has become like the avenue to

2:46:30.480 --> 2:46:36.240
<v Speaker 9>which I can do ancestral healing, which sometimes looks like

2:46:37.160 --> 2:46:40.640
<v Speaker 9>learning a ton about like a specific Jewish practice that

2:46:40.920 --> 2:46:45.039
<v Speaker 9>perhaps someone in my family at some point did and

2:46:45.080 --> 2:46:51.960
<v Speaker 9>we've now forgotten. Or sometimes it looks like researching on Wikipedia,

2:46:52.040 --> 2:46:56.320
<v Speaker 9>like the flowers that grew in my family's like Stuttle

2:46:56.720 --> 2:47:01.400
<v Speaker 9>in Eastern Europe. And sometimes it looks like just crying

2:47:01.520 --> 2:47:04.600
<v Speaker 9>and being sad about like the things that we've lost.

2:47:06.640 --> 2:47:10.760
<v Speaker 9>And sometimes it looks like talking to my ancestors like

2:47:11.200 --> 2:47:18.440
<v Speaker 9>in meditation or trance states and offering them back the

2:47:18.480 --> 2:47:20.240
<v Speaker 9>healing that I'm doing in this generation.

2:47:21.000 --> 2:47:25.080
<v Speaker 5>Yeah, I love that. I love especially the flowers I

2:47:25.080 --> 2:47:27.640
<v Speaker 5>think really got me, just like those little details are

2:47:27.640 --> 2:47:34.160
<v Speaker 5>so important and really defined a place. I mean, I

2:47:34.200 --> 2:47:37.640
<v Speaker 5>think it's astual healing is so important for like most

2:47:37.680 --> 2:47:41.040
<v Speaker 5>people in general, I think it's kind of taken maybe

2:47:41.120 --> 2:47:45.600
<v Speaker 5>not taken too seriously by some normies, I don't know,

2:47:46.120 --> 2:47:49.760
<v Speaker 5>but even for me, I mean, our histories are very different.

2:47:49.879 --> 2:47:52.720
<v Speaker 5>But I think what you said about like recognizing that,

2:47:52.760 --> 2:47:54.600
<v Speaker 5>like your pain is not just your own, Like you're

2:47:54.600 --> 2:47:58.720
<v Speaker 5>carrying a lot of a bird in generation from generation

2:47:58.760 --> 2:48:02.560
<v Speaker 5>to generation, and I think think acknowledging that and learning

2:48:02.600 --> 2:48:05.280
<v Speaker 5>more about yourself anyone can do that.

2:48:05.480 --> 2:48:05.720
<v Speaker 8>You don't.

2:48:05.800 --> 2:48:08.920
<v Speaker 5>It doesn't have to be a certain I don't know.

2:48:08.959 --> 2:48:10.720
<v Speaker 5>I think that's what I always kind of want to

2:48:11.480 --> 2:48:14.359
<v Speaker 5>get across that, Like, even for me, I found ancestral

2:48:14.400 --> 2:48:16.840
<v Speaker 5>healings to be really important. I define it in a

2:48:16.840 --> 2:48:21.000
<v Speaker 5>different way, but it's still like I don't know a

2:48:21.040 --> 2:48:23.160
<v Speaker 5>lot about my family's history, so that's been a little

2:48:23.160 --> 2:48:25.440
<v Speaker 5>bit like a huge origin of that is because like

2:48:26.040 --> 2:48:29.240
<v Speaker 5>there's a lot of confusion there, but I love that

2:48:29.360 --> 2:48:33.560
<v Speaker 5>you are taking as like an internal journey and also

2:48:33.720 --> 2:48:36.600
<v Speaker 5>like recognizing that there's a connection there. I think people

2:48:36.600 --> 2:48:38.959
<v Speaker 5>don't look at it as much as I want them to.

2:48:39.040 --> 2:48:40.680
<v Speaker 5>I guess I think it's a little bit too petty

2:48:40.680 --> 2:48:42.880
<v Speaker 5>for people, and it really isn't. It's just about like

2:48:44.000 --> 2:48:47.120
<v Speaker 5>evolving and knowing yourself better, like when you really when

2:48:47.120 --> 2:48:49.120
<v Speaker 5>it really comes down to it, totally.

2:48:50.040 --> 2:48:53.039
<v Speaker 9>Yeah, and for me too, Like so a lot of

2:48:53.520 --> 2:48:57.640
<v Speaker 9>in my book, I talk a lot about like birch

2:48:57.680 --> 2:49:02.920
<v Speaker 9>trees and the flower that grow and this places of

2:49:02.959 --> 2:49:05.200
<v Speaker 9>my where my ancestors were in, like the lakes and

2:49:05.280 --> 2:49:08.440
<v Speaker 9>the frogs. And a big reason for that too is

2:49:08.480 --> 2:49:12.959
<v Speaker 9>because like my ancestors aren't there anymore, Like there are

2:49:13.040 --> 2:49:16.440
<v Speaker 9>no more like Jewish people in those places necessarily to

2:49:16.520 --> 2:49:19.680
<v Speaker 9>like tell the story. So when I think about, like

2:49:19.720 --> 2:49:25.360
<v Speaker 9>how do I really learn about who my ancestors were

2:49:26.280 --> 2:49:28.280
<v Speaker 9>or what their practices and their culture was, It's like, oh,

2:49:28.280 --> 2:49:30.240
<v Speaker 9>at least I can see what they saw, you know.

2:49:30.320 --> 2:49:33.680
<v Speaker 9>I can see the trees, I can see the frogs,

2:49:33.879 --> 2:49:37.440
<v Speaker 9>and the land is holding that story for me if

2:49:37.440 --> 2:49:39.840
<v Speaker 9>I can just open up and listen to it. So

2:49:39.879 --> 2:49:42.600
<v Speaker 9>that's also been like part of it for me as

2:49:42.640 --> 2:49:46.880
<v Speaker 9>well as like opening up like opportunity for like connection

2:49:47.160 --> 2:49:51.320
<v Speaker 9>and joy even in the face of a lot of destruction.

2:49:53.360 --> 2:49:55.879
<v Speaker 9>And again, also like you're saying, I really think this

2:49:56.000 --> 2:50:00.240
<v Speaker 9>is something that like most people can do in is

2:50:00.240 --> 2:50:04.760
<v Speaker 9>really enriching and would help us like all kind of

2:50:04.800 --> 2:50:08.440
<v Speaker 9>metabolize like so much of what has happened in the

2:50:08.480 --> 2:50:12.240
<v Speaker 9>twentieth century. Before the twentieth century, just like there's been

2:50:12.280 --> 2:50:14.959
<v Speaker 9>so much like disruption and violence like that's happened for

2:50:15.040 --> 2:50:20.000
<v Speaker 9>so many people. Yeah, and still happening obviously, and in America,

2:50:20.360 --> 2:50:22.200
<v Speaker 9>in like the dominant American culture, I think there's like

2:50:22.240 --> 2:50:25.560
<v Speaker 9>a really big emphasis on like forgetting and just kind

2:50:25.560 --> 2:50:31.199
<v Speaker 9>of being in this like present moment and not realizing

2:50:31.240 --> 2:50:34.840
<v Speaker 9>that we've come from somewhere. And I just really resist

2:50:34.879 --> 2:50:37.760
<v Speaker 9>that that like urge to forget, and I for me

2:50:37.800 --> 2:50:39.800
<v Speaker 9>that's also part of ancestral healing is like how do

2:50:39.879 --> 2:50:40.920
<v Speaker 9>we learn to remember?

2:50:41.800 --> 2:50:44.760
<v Speaker 5>Yeah, that's beautiful. I love that so much.

2:50:46.400 --> 2:50:46.520
<v Speaker 8>Now.

2:50:46.560 --> 2:50:49.760
<v Speaker 5>I think the thing that really made me realize that

2:50:50.360 --> 2:50:54.520
<v Speaker 5>a cecil healing is extremely real and necessary was maybe

2:50:54.560 --> 2:50:56.520
<v Speaker 5>like a on a how long ago was it, like

2:50:56.600 --> 2:51:01.440
<v Speaker 5>ten years ago? I learned something about a family member

2:51:01.680 --> 2:51:04.720
<v Speaker 5>that really put into context something that I was going

2:51:04.760 --> 2:51:07.680
<v Speaker 5>through and that I have always felt, and I just

2:51:07.760 --> 2:51:11.280
<v Speaker 5>part with who I am. And I'm being vague about

2:51:11.280 --> 2:51:13.760
<v Speaker 5>it because it's just personal. But we could talk off

2:51:13.800 --> 2:51:17.160
<v Speaker 5>Mike if you want, but for audience purposes, the point

2:51:17.200 --> 2:51:20.400
<v Speaker 5>that I'm trying to get across is I learned something,

2:51:21.640 --> 2:51:24.560
<v Speaker 5>and I learned more about myself, and I was almost

2:51:24.560 --> 2:51:27.600
<v Speaker 5>more at peace with how much I was struggling with

2:51:27.640 --> 2:51:32.520
<v Speaker 5>what it was, and I let myself be okay with

2:51:32.560 --> 2:51:34.520
<v Speaker 5>how much I was struggling and the pain I was

2:51:34.560 --> 2:51:36.680
<v Speaker 5>carrying because I recognized it wasn't just mine, it was

2:51:37.840 --> 2:51:41.240
<v Speaker 5>it was hers. So yeah, I think if you ask

2:51:41.400 --> 2:51:44.560
<v Speaker 5>me what the whole point of life is, it's self.

2:51:44.840 --> 2:51:47.760
<v Speaker 5>Maybe not improvements the right word, but like self discovery

2:51:47.959 --> 2:51:53.120
<v Speaker 5>and like I don't know nature and leaving a place

2:51:53.160 --> 2:51:55.360
<v Speaker 5>better than you found it. I think it's as simple

2:51:55.400 --> 2:51:58.680
<v Speaker 5>as that. I think it gets really convoluted with other things.

2:51:59.520 --> 2:52:03.520
<v Speaker 5>But but yeah, as you said, I think anyone could

2:52:03.520 --> 2:52:10.040
<v Speaker 5>benefit from learning more. Because I agree. I think what

2:52:10.160 --> 2:52:12.200
<v Speaker 5>you said about forgetting really resonated with me.

2:52:12.320 --> 2:52:16.240
<v Speaker 9>So yeah, I really like that. And like America has

2:52:16.280 --> 2:52:18.600
<v Speaker 9>built on forgetting, like we're supposed to forget, like the

2:52:18.680 --> 2:52:22.640
<v Speaker 9>genocide of indigenous peoples on this land. We're supposed to forget,

2:52:23.320 --> 2:52:25.680
<v Speaker 9>like the horrors of slavery. You're supposed to just forget,

2:52:25.920 --> 2:52:30.880
<v Speaker 9>like even what's happening right now in our country. So

2:52:30.959 --> 2:52:35.760
<v Speaker 9>I think the act of remembering is like has so

2:52:35.840 --> 2:52:40.400
<v Speaker 9>much power to shake like the current moment and to

2:52:40.440 --> 2:52:41.600
<v Speaker 9>bring us to a new place.

2:52:42.080 --> 2:52:45.959
<v Speaker 5>It's ironic that like the biggest slogan of one of

2:52:45.959 --> 2:52:52.279
<v Speaker 5>America's most tragic events is don't forget when you about Yeah, totally,

2:52:52.800 --> 2:52:55.600
<v Speaker 5>it's like, oh, this is the one thing you're gonna say, Yeah,

2:52:56.800 --> 2:52:59.240
<v Speaker 5>let's forget about everything else though, totally.

2:52:59.520 --> 2:53:04.640
<v Speaker 9>Yeah, And it's such like that's our memory. Like in Germany,

2:53:04.680 --> 2:53:06.560
<v Speaker 9>they do have a lot about like memory culture. It's

2:53:06.600 --> 2:53:08.680
<v Speaker 9>like a really like specific term that they have and

2:53:08.720 --> 2:53:10.440
<v Speaker 9>like we don't even have that. Yeah, we don't even

2:53:10.520 --> 2:53:11.760
<v Speaker 9>have that term here in the US.

2:53:11.959 --> 2:53:13.880
<v Speaker 5>Wait, can you explain that to me a little bit,

2:53:13.920 --> 2:53:15.320
<v Speaker 5>if you know, if you know about it.

2:53:15.400 --> 2:53:19.959
<v Speaker 9>So Germany does have like a big like culture around

2:53:20.160 --> 2:53:24.920
<v Speaker 9>like remembering the atrocities of the Holocaust, right, and they

2:53:24.959 --> 2:53:29.720
<v Speaker 9>call it like memory culture. So that's like monuments or

2:53:31.160 --> 2:53:35.520
<v Speaker 9>museums just like how is like World War two discussed?

2:53:35.520 --> 2:53:40.359
<v Speaker 9>How is the Holocaust remembered? And yeah, like they remember

2:53:40.560 --> 2:53:44.160
<v Speaker 9>a lot more than we do, which is ironic and

2:53:44.200 --> 2:53:47.320
<v Speaker 9>also not in some ways. But yeah, we don't even

2:53:47.360 --> 2:53:50.600
<v Speaker 9>have that concept here in the same way of like

2:53:50.840 --> 2:53:57.680
<v Speaker 9>memory culture, like what is our cultural of remembering? And

2:53:57.680 --> 2:53:59.680
<v Speaker 9>and I think obviously there has been some amount of

2:53:59.680 --> 2:54:03.320
<v Speaker 9>that or and like yeah, like indigenous history and like

2:54:03.360 --> 2:54:07.760
<v Speaker 9>Black history in relation to like monuments and Thanksgiving and

2:54:07.800 --> 2:54:12.520
<v Speaker 9>like all of those things, but we don't have like

2:54:12.560 --> 2:54:15.640
<v Speaker 9>really like memory culture like integrated into like a day

2:54:15.680 --> 2:54:19.480
<v Speaker 9>to day existence, and in fact it's obviously being even

2:54:19.520 --> 2:54:22.840
<v Speaker 9>fought against, like in Florida and other places like that.

2:54:24.160 --> 2:54:27.800
<v Speaker 5>Oh, I just love that that idea of memory culture

2:54:27.800 --> 2:54:30.760
<v Speaker 5>in general. I've never heard of that love that so much.

2:54:30.920 --> 2:54:33.440
<v Speaker 5>And I mean just even thinking about it, just as

2:54:33.480 --> 2:54:39.800
<v Speaker 5>we're talking Germany, has they refuse to forget an atrocity

2:54:39.840 --> 2:54:43.080
<v Speaker 5>that they did, right? I think it's it's a little

2:54:43.080 --> 2:54:46.959
<v Speaker 5>bit interesting that in America they've forgotten about the atrocities

2:54:47.000 --> 2:54:49.400
<v Speaker 5>they did and they want to not forget about an

2:54:49.400 --> 2:54:52.400
<v Speaker 5>atrocity that was done to them. So it's almost like

2:54:53.240 --> 2:54:58.880
<v Speaker 5>very victimy of America if you ask me, because it's

2:54:58.920 --> 2:55:03.800
<v Speaker 5>really easy not to get when someone wronged you, but

2:55:03.879 --> 2:55:08.760
<v Speaker 5>I think it's really convenient to forget when you, you know,

2:55:10.360 --> 2:55:12.520
<v Speaker 5>destroy the entire civilization. Do you know what I mean?

2:55:12.560 --> 2:55:16.000
<v Speaker 5>To put it lightly exactly? And I'm not trying to

2:55:16.000 --> 2:55:19.000
<v Speaker 5>say to take nine to eleven lightly at all. I

2:55:19.040 --> 2:55:22.520
<v Speaker 5>think what happened was atrocious and terrible. But when you

2:55:22.520 --> 2:55:26.600
<v Speaker 5>think about memory culture and what Germany is so committed

2:55:26.640 --> 2:55:30.320
<v Speaker 5>to remembering versus America, just a little interesting to me

2:55:30.440 --> 2:55:33.080
<v Speaker 5>now that I think about it, and who committed who

2:55:33.320 --> 2:55:36.960
<v Speaker 5>or who committed what? Rather, Yeah, before I get it

2:55:37.120 --> 2:55:39.720
<v Speaker 5>to Rambley, let's take our first break and we'll be

2:55:40.000 --> 2:55:45.640
<v Speaker 5>right back, and we're back with Amy. Amy. When we

2:55:45.640 --> 2:55:50.160
<v Speaker 5>were talking about recording together, in addition to ancestral healing,

2:55:50.240 --> 2:55:54.880
<v Speaker 5>you talked about the importance of building a diasporus Jewish

2:55:54.879 --> 2:55:57.880
<v Speaker 5>community that has committed to solidarity with Palestinians and other

2:55:57.959 --> 2:56:03.879
<v Speaker 5>marginalized people, generally through an anarchist lens, and also building

2:56:03.879 --> 2:56:07.760
<v Speaker 5>a safe community for Jews outside of Israel to counter

2:56:07.959 --> 2:56:10.720
<v Speaker 5>the rhetoric that the only place that's safe for Jews

2:56:10.760 --> 2:56:13.640
<v Speaker 5>is Israel. And as you said, it generally leads to

2:56:13.720 --> 2:56:20.600
<v Speaker 5>a large focused on anti fascism and cultural reclamation, So

2:56:20.720 --> 2:56:22.560
<v Speaker 5>can you talk to me a little bit about that.

2:56:22.800 --> 2:56:26.280
<v Speaker 5>And then there's certain communities that you're a part of

2:56:26.320 --> 2:56:28.440
<v Speaker 5>that I really want to get into, but let's start there.

2:56:28.879 --> 2:56:31.920
<v Speaker 9>Yeah, So kind of in this journey, I would say

2:56:32.040 --> 2:56:35.320
<v Speaker 9>of saying, okay, like if we're going to be a

2:56:35.400 --> 2:56:37.800
<v Speaker 9>Jewish antiesionist, so we're going to be Jewish anarchists, Like

2:56:37.800 --> 2:56:39.959
<v Speaker 9>what does that materially look like? Like how do we.

2:56:41.480 --> 2:56:42.680
<v Speaker 5>Put that into practice?

2:56:43.280 --> 2:56:44.840
<v Speaker 9>And so yeah, I kind of honed it on those

2:56:44.920 --> 2:56:49.280
<v Speaker 9>two aspects again of safety and culture, and so a

2:56:49.280 --> 2:56:53.720
<v Speaker 9>lot of my work now is around thinking about, like

2:56:53.760 --> 2:56:57.760
<v Speaker 9>how do we create safety for Jews in the places

2:56:57.760 --> 2:57:02.720
<v Speaker 9>where they are lithid in diaspora? Development into like growing

2:57:02.800 --> 2:57:06.760
<v Speaker 9>to this like Jewish antisigonism and Jewish anarchism, trying to

2:57:07.120 --> 2:57:09.080
<v Speaker 9>understand like what does it mean to like actually put

2:57:09.080 --> 2:57:12.760
<v Speaker 9>this into practice and or what I was thinking of

2:57:12.760 --> 2:57:16.000
<v Speaker 9>that I was trying to think of, like how do

2:57:16.120 --> 2:57:19.000
<v Speaker 9>we create safety for Jews in the places where they

2:57:19.000 --> 2:57:21.880
<v Speaker 9>want to live in diaspora and also create the environment

2:57:22.000 --> 2:57:25.959
<v Speaker 9>where Jewish culture is able to flourish. And that's led me,

2:57:26.360 --> 2:57:30.240
<v Speaker 9>Like you said to developing and supporting and working with

2:57:30.640 --> 2:57:33.039
<v Speaker 9>a lot of Jewish communities that are like committed to

2:57:33.040 --> 2:57:38.240
<v Speaker 9>like anti fascism, committed to solidarity with other marginalized peoples,

2:57:39.000 --> 2:57:44.520
<v Speaker 9>and also really committed to like reclamation of Jewish traditions,

2:57:45.160 --> 2:57:48.560
<v Speaker 9>specifically by like more marginalized people within the Jewish community

2:57:48.560 --> 2:57:52.760
<v Speaker 9>as well. And I really see like those projects as

2:57:53.400 --> 2:57:57.440
<v Speaker 9>like part of my like solidarity work, even though it

2:57:57.560 --> 2:58:02.600
<v Speaker 9>is supporting like Jewish people peoples in the day to day,

2:58:03.080 --> 2:58:06.880
<v Speaker 9>but ultimately it's creating a spaciousness where Jews don't feel

2:58:06.879 --> 2:58:10.000
<v Speaker 9>like they have to like cling on to Zionism in

2:58:10.040 --> 2:58:14.680
<v Speaker 9>the ways that they were before. And I'm really curious

2:58:14.720 --> 2:58:21.680
<v Speaker 9>also of like how to sort of make that practice

2:58:22.040 --> 2:58:28.120
<v Speaker 9>more visible to the general left, because I do like

2:58:28.160 --> 2:58:29.800
<v Speaker 9>a big part of like the book I'm writing, like

2:58:29.840 --> 2:58:33.480
<v Speaker 9>there's a whole section of me talking about what it's

2:58:33.520 --> 2:58:36.200
<v Speaker 9>like to have lived in Pittsburgh like before and after

2:58:36.280 --> 2:58:39.400
<v Speaker 9>the Tree of Life shooting, where I was a teacher

2:58:39.440 --> 2:58:42.920
<v Speaker 9>at the synagogue at the time that had happened. So

2:58:43.080 --> 2:58:46.720
<v Speaker 9>my life was like very impacted by this like really

2:58:47.280 --> 2:58:53.760
<v Speaker 9>like horrible like active violence, like antisemitic violence, And the

2:58:53.800 --> 2:58:58.360
<v Speaker 9>most shocking part was that like anti Semitism was occurring

2:58:58.480 --> 2:59:02.160
<v Speaker 9>before that happened, and it still continued after, like in

2:59:02.200 --> 2:59:06.600
<v Speaker 9>Pittsburgh specifically. So like the question left me with is

2:59:06.680 --> 2:59:11.720
<v Speaker 9>like are we actually addressing like the rise of anti

2:59:11.760 --> 2:59:16.840
<v Speaker 9>Semitism in America today? And that's why I want to

2:59:16.879 --> 2:59:20.640
<v Speaker 9>like really talk about this praxis of like addressing anti

2:59:20.680 --> 2:59:24.640
<v Speaker 9>Semitism and allowing in creating space where Jewish culture can flourish,

2:59:24.760 --> 2:59:29.440
<v Speaker 9>like as a practice that I'm curious for more people

2:59:29.480 --> 2:59:34.360
<v Speaker 9>on the left to understand as like vitally important like

2:59:34.480 --> 2:59:40.320
<v Speaker 9>for Jewish people and also for solidarity with Palestinians too.

2:59:42.600 --> 2:59:45.720
<v Speaker 9>So that's that's my topic that I'm very interested in

2:59:45.800 --> 2:59:46.200
<v Speaker 9>right now.

2:59:46.720 --> 2:59:49.880
<v Speaker 5>No, I love that. I think it's so important what

2:59:49.920 --> 2:59:53.680
<v Speaker 5>you're saying and so necessary to build a community where

2:59:53.840 --> 2:59:57.200
<v Speaker 5>Jewish people feel safe that so yeah, exactly, they don't

2:59:57.240 --> 2:59:58.920
<v Speaker 5>have to cling on to Zionism as a way to

2:59:58.959 --> 3:00:03.960
<v Speaker 5>feel accepted or safe or belong or have belonging anywhere.

3:00:04.840 --> 3:00:07.480
<v Speaker 5>And in that way, it's it's really simple to see

3:00:07.560 --> 3:00:12.840
<v Speaker 5>how that's intertwined with solidarity of Palestinians because it ultimately

3:00:12.879 --> 3:00:15.200
<v Speaker 5>is saying like Israel is all the end, all be all,

3:00:15.560 --> 3:00:18.959
<v Speaker 5>Like we're at the end of the day, people going

3:00:19.000 --> 3:00:22.480
<v Speaker 5>through shit have We have our cultures and we have

3:00:22.560 --> 3:00:25.600
<v Speaker 5>to stick by each other. Maybe that's a little bit elementary,

3:00:25.640 --> 3:00:29.600
<v Speaker 5>but I think what I'm trying to say is I

3:00:29.640 --> 3:00:36.160
<v Speaker 5>really appreciate that you have built this community and are

3:00:36.200 --> 3:00:41.560
<v Speaker 5>so committed to continuing to enrich it and develop it,

3:00:41.600 --> 3:00:46.000
<v Speaker 5>because I think that's so essential, especially just considering like

3:00:47.040 --> 3:00:49.240
<v Speaker 5>the idea of Zionism in the first place, like that

3:00:49.280 --> 3:00:53.680
<v Speaker 5>really pure intention that was there. I think it's okay

3:00:53.800 --> 3:00:56.640
<v Speaker 5>to still live on in certain areas because it was pure.

3:00:56.720 --> 3:01:00.119
<v Speaker 5>It wasn't it wasn't about Israel at all. Israel has

3:01:00.120 --> 3:01:04.280
<v Speaker 5>today rather, Yeah, so can you tell me about this

3:01:04.440 --> 3:01:06.240
<v Speaker 5>organization Rage?

3:01:06.760 --> 3:01:11.640
<v Speaker 9>Yeah, so RAGE is this small collective called that CRADEM

3:01:11.720 --> 3:01:15.440
<v Speaker 9>stands for Rebellious Anarchist Young Jews. In the most basic sense,

3:01:16.120 --> 3:01:20.080
<v Speaker 9>we formed this as like a sort of response to

3:01:21.320 --> 3:01:25.240
<v Speaker 9>like the Zionism that we were experiencing around us, and

3:01:25.360 --> 3:01:27.480
<v Speaker 9>a lot of it, like the word rage being like

3:01:27.560 --> 3:01:31.320
<v Speaker 9>anger of like wow, I can't believe, like this is

3:01:31.320 --> 3:01:35.520
<v Speaker 9>what's being sold to us as like our liberation and

3:01:35.640 --> 3:01:38.840
<v Speaker 9>what it formed into was like after the Tree of

3:01:38.840 --> 3:01:42.560
<v Speaker 9>Life shooting my sibling pretty much text memes like let's

3:01:42.640 --> 3:01:46.640
<v Speaker 9>make this thing happen again, and we started to create

3:01:46.680 --> 3:01:49.520
<v Speaker 9>like more like political like Jewish anarchist like art and

3:01:49.560 --> 3:01:54.640
<v Speaker 9>writing and putting it out on Facebook and people started

3:01:54.640 --> 3:01:58.360
<v Speaker 9>responding to it, and it really felt like a piece

3:01:58.480 --> 3:02:01.680
<v Speaker 9>of like the rising of like a Jewish anarchist movement

3:02:02.200 --> 3:02:05.200
<v Speaker 9>in this country right now, a piece of many, but

3:02:05.480 --> 3:02:13.000
<v Speaker 9>something that kind of was like a light or like

3:02:13.400 --> 3:02:18.400
<v Speaker 9>what's the phrase, like like a bat signal is the

3:02:18.440 --> 3:02:20.560
<v Speaker 9>only way I can put it of. Like, hey, like

3:02:21.360 --> 3:02:23.840
<v Speaker 9>all of you out there who are thinking about like

3:02:23.879 --> 3:02:27.080
<v Speaker 9>what Jewish anarchism might mean, are thinking about like what

3:02:27.280 --> 3:02:32.400
<v Speaker 9>like organizing could look like when it's based on our

3:02:32.440 --> 3:02:35.080
<v Speaker 9>culture and our practices and has like deep reverence for

3:02:35.160 --> 3:02:41.080
<v Speaker 9>that instead of like an embarrassment around our practices. All

3:02:41.080 --> 3:02:43.560
<v Speaker 9>of you who are like creative and artistic, and that's

3:02:43.600 --> 3:02:47.480
<v Speaker 9>your mode of engagement of engaging, like we can come

3:02:47.480 --> 3:02:51.240
<v Speaker 9>together and we can like create something new, and that

3:02:51.320 --> 3:02:54.560
<v Speaker 9>has just like that desire has just grown since then

3:02:55.000 --> 3:02:57.520
<v Speaker 9>and is being reflected and so much organizing right now.

3:02:58.280 --> 3:03:01.280
<v Speaker 9>Enrage itself is like not we're not really doing as

3:03:01.360 --> 3:03:04.640
<v Speaker 9>much as a collective anymore, but definitely that spirit is

3:03:04.640 --> 3:03:07.280
<v Speaker 9>like living on in a lot of like in the

3:03:07.280 --> 3:03:10.560
<v Speaker 9>book and writing, and like the work that my sibling's doing,

3:03:10.680 --> 3:03:13.960
<v Speaker 9>and in a lot of like the artistic creation that's

3:03:13.959 --> 3:03:15.640
<v Speaker 9>happening around Jewish anarchism.

3:03:16.240 --> 3:03:20.880
<v Speaker 5>I love that. That's so cool. I'm really grateful that

3:03:20.879 --> 3:03:24.280
<v Speaker 5>out of something so horrific that you went through, you

3:03:24.320 --> 3:03:27.800
<v Speaker 5>were able to come together with your sibling and almost

3:03:28.000 --> 3:03:30.360
<v Speaker 5>use that as fuel to really come together. I think

3:03:30.400 --> 3:03:32.120
<v Speaker 5>it's really beautiful.

3:03:32.480 --> 3:03:35.640
<v Speaker 9>Yeah, And I think that's like that felt like the

3:03:35.720 --> 3:03:39.080
<v Speaker 9>challenge in that moment was like, are we gonna use

3:03:39.120 --> 3:03:44.000
<v Speaker 9>this as a moment to support the police who you know,

3:03:44.120 --> 3:03:47.320
<v Speaker 9>killed the shooter. We're going to use us a moment

3:03:47.440 --> 3:03:50.200
<v Speaker 9>to like buddy up with the politicians who are trying

3:03:50.320 --> 3:03:54.040
<v Speaker 9>to like befriend the Jewish community now all of a sudden.

3:03:54.840 --> 3:03:56.520
<v Speaker 9>Or are we going to use as a moment, like

3:03:56.680 --> 3:03:58.600
<v Speaker 9>a big phrase that was being thrown around in Pittsburgh

3:03:58.640 --> 3:04:01.040
<v Speaker 9>was like safety and solidarity, or we're going to use

3:04:01.040 --> 3:04:03.960
<v Speaker 9>as a moment to like really affirm that message and

3:04:04.040 --> 3:04:07.360
<v Speaker 9>to really like speak to the danger that we are

3:04:07.360 --> 3:04:10.840
<v Speaker 9>feeling as Jews in this country and the resilience that

3:04:10.879 --> 3:04:13.440
<v Speaker 9>we have and the resistance and the revolutionary power we

3:04:13.520 --> 3:04:19.879
<v Speaker 9>have to like sort of call out the systems that

3:04:19.920 --> 3:04:24.840
<v Speaker 9>are creating that. And I'm really grateful, yeah that my

3:04:24.959 --> 3:04:27.959
<v Speaker 9>sibling and others around me were able to like create

3:04:28.000 --> 3:04:30.360
<v Speaker 9>that path through a more revolutionary mode.

3:04:31.040 --> 3:04:35.560
<v Speaker 5>Yeah, oh it's important, especially, Yeah, you don't want to

3:04:35.600 --> 3:04:39.280
<v Speaker 5>see your community use as a tool for politics. I

3:04:39.280 --> 3:04:43.520
<v Speaker 5>think having that be a product of such a tragedy

3:04:43.640 --> 3:04:47.560
<v Speaker 5>is shameful, and so fighting against that, I think is

3:04:47.600 --> 3:04:51.840
<v Speaker 5>really necessary to maintain a sense of like reality, to

3:04:51.879 --> 3:04:53.959
<v Speaker 5>be honest, like and not get caught up in like

3:04:54.040 --> 3:05:00.280
<v Speaker 5>whatever reality I don't know, politicians or the media or

3:05:00.280 --> 3:05:02.080
<v Speaker 5>whatever the ship wants you to believe in.

3:05:02.520 --> 3:05:08.040
<v Speaker 9>Yeah. Yeah, So a few years after rage kind of

3:05:08.200 --> 3:05:13.560
<v Speaker 9>continued to grow, I was able to found this community

3:05:13.600 --> 3:05:18.080
<v Speaker 9>center called ret Zone Center for Healing and Resistance in Pittsburgh.

3:05:18.920 --> 3:05:20.480
<v Speaker 5>And it's a.

3:05:20.480 --> 3:05:24.680
<v Speaker 9>Queer Jewish anarchist community center. The only one, believe it

3:05:24.720 --> 3:05:27.920
<v Speaker 9>or not, in the US maybe in the world.

3:05:28.840 --> 3:05:30.720
<v Speaker 5>Also sad, do you know what I mean? Like I

3:05:30.760 --> 3:05:33.840
<v Speaker 5>love it, I also have disappointed it.

3:05:33.920 --> 3:05:38.080
<v Speaker 9>Yes, And it was like obviously a lot of community support,

3:05:38.320 --> 3:05:41.280
<v Speaker 9>Like like i'd say, like I founded it, but it

3:05:41.360 --> 3:05:46.119
<v Speaker 9>was more like I had the ability to like kind

3:05:46.120 --> 3:05:49.560
<v Speaker 9>of pulled people together, pull together a space, get grant money,

3:05:49.640 --> 3:05:50.760
<v Speaker 9>like do that type of work.

3:05:52.640 --> 3:05:56.280
<v Speaker 5>And the idea is really like when we are like.

3:05:59.000 --> 3:06:03.800
<v Speaker 9>In political struggle, we need to resist, but we also

3:06:03.879 --> 3:06:06.560
<v Speaker 9>need to heal. And I think I was just also

3:06:06.600 --> 3:06:09.400
<v Speaker 9>feeling like a lot and this was like in twenty

3:06:10.879 --> 3:06:15.600
<v Speaker 9>nineteen ish, so the like integration of like healing and

3:06:15.840 --> 3:06:20.280
<v Speaker 9>more like therapeutic techniques I felt like into like political

3:06:20.879 --> 3:06:24.000
<v Speaker 9>frameworks like wasn't happening as much at the time as

3:06:24.040 --> 3:06:27.520
<v Speaker 9>I think it is now even and just really claiming

3:06:27.680 --> 3:06:31.880
<v Speaker 9>like we can't do political work without like our like

3:06:31.920 --> 3:06:35.840
<v Speaker 9>healing work, and again like that creating a space where

3:06:36.080 --> 3:06:38.920
<v Speaker 9>we could engage in like anti fascists organizing, we could

3:06:38.959 --> 3:06:43.160
<v Speaker 9>engage in solidarity with other like marginalized people, and we

3:06:43.160 --> 3:06:46.800
<v Speaker 9>could also really honor Jewish tradition and let that be

3:06:46.879 --> 3:06:51.000
<v Speaker 9>like a foundation for us. And yeah, I ended up

3:06:51.080 --> 3:06:54.800
<v Speaker 9>leaving the community this time last year to like pursue

3:06:54.800 --> 3:06:57.760
<v Speaker 9>other things, But it still is existing in Pittsburgh and

3:06:57.879 --> 3:07:03.560
<v Speaker 9>is still like very much like a hub for not

3:07:03.600 --> 3:07:05.879
<v Speaker 9>just Jewish people too, but like a lot of people

3:07:05.959 --> 3:07:09.560
<v Speaker 9>who are engaging in land and resistance work.

3:07:10.520 --> 3:07:14.640
<v Speaker 5>Yeah, it's just I love that it exists and also

3:07:14.840 --> 3:07:18.760
<v Speaker 5>just I was thinking, actually, I'm gonna hold that thought

3:07:19.040 --> 3:07:20.800
<v Speaker 5>and I want to take our second break. Are you

3:07:20.800 --> 3:07:22.520
<v Speaker 5>gonna have to to cut back and see what I

3:07:22.560 --> 3:07:28.640
<v Speaker 5>was gonna say, So enjoy these ads. Okay, we're back.

3:07:28.800 --> 3:07:30.680
<v Speaker 5>I had a coffee of it, and now I'm back.

3:07:31.200 --> 3:07:34.600
<v Speaker 5>I was going to say that I love that all

3:07:34.640 --> 3:07:36.440
<v Speaker 5>those things can be true at the same time, like

3:07:36.560 --> 3:07:43.520
<v Speaker 5>Jewish solidarity and Palestinian solidarity, and remembering and practicing like

3:07:43.560 --> 3:07:46.360
<v Speaker 5>traditional rituals and culture and traditions and practices and all

3:07:46.360 --> 3:07:49.640
<v Speaker 5>this stuff. I think it's nice to remember that all

3:07:49.680 --> 3:07:51.560
<v Speaker 5>of those can be true at the same time because

3:07:51.600 --> 3:07:56.760
<v Speaker 5>I think, especially now, people identify anti Zionism with anti Semitism,

3:07:57.360 --> 3:08:00.600
<v Speaker 5>and I think it's really important to see community of

3:08:00.840 --> 3:08:04.440
<v Speaker 5>Jewish people like embracing their religion and culture and loving

3:08:04.480 --> 3:08:08.760
<v Speaker 5>it and at the same time supporting Palestine, because it's

3:08:08.800 --> 3:08:12.320
<v Speaker 5>just the clearest example of how Zionism is not a

3:08:12.360 --> 3:08:18.640
<v Speaker 5>factor and your love of your culture and and your religion.

3:08:18.680 --> 3:08:21.959
<v Speaker 5>I think it's a really good example of just I

3:08:21.959 --> 3:08:25.280
<v Speaker 5>don't know, demonstrating how much of a falsity that is

3:08:25.320 --> 3:08:28.119
<v Speaker 5>in the first place, to equate those two together when

3:08:28.240 --> 3:08:31.680
<v Speaker 5>really Zionism itself is antismitic. As we mentioned in the

3:08:31.760 --> 3:08:36.039
<v Speaker 5>last episode. I also want to give us plenty of

3:08:36.080 --> 3:08:39.440
<v Speaker 5>time to talk about your work, and as much as

3:08:39.480 --> 3:08:41.120
<v Speaker 5>you want to tell us about your new book, To

3:08:41.160 --> 3:08:44.120
<v Speaker 5>the Ghosts Who Are Still Living, It's out and now

3:08:44.160 --> 3:08:49.720
<v Speaker 5>everybody go get it. It's a book of essays and yeah,

3:08:49.840 --> 3:08:54.560
<v Speaker 5>can you if you want to tell me how you

3:08:54.600 --> 3:08:56.879
<v Speaker 5>came about even starting to write these essays and like

3:08:56.920 --> 3:09:00.840
<v Speaker 5>what motivated you to embark on this journey?

3:09:01.560 --> 3:09:01.720
<v Speaker 8>Yees.

3:09:01.760 --> 3:09:04.920
<v Speaker 9>So I just came out today with this book To

3:09:04.959 --> 3:09:07.400
<v Speaker 9>the ghost to Us Still Living, and it's my first

3:09:07.400 --> 3:09:10.920
<v Speaker 9>book that I've read, and it's pretty much a collection

3:09:11.000 --> 3:09:14.640
<v Speaker 9>of essays that is broken up into three sections. The

3:09:14.640 --> 3:09:17.680
<v Speaker 9>first section is like stories of my ancestors in Eastern

3:09:17.680 --> 3:09:22.440
<v Speaker 9>Europe and their lives and them coming to America and

3:09:22.480 --> 3:09:26.920
<v Speaker 9>like that process. The second section is my stories of

3:09:27.080 --> 3:09:30.360
<v Speaker 9>living in Pittsburgh during the rise of antisepitism. And the

3:09:30.360 --> 3:09:35.160
<v Speaker 9>third section is returning back to my ancestors Shuttle, which

3:09:35.640 --> 3:09:39.440
<v Speaker 9>the village in Lithuania last summer with my sister and

3:09:39.560 --> 3:09:42.680
<v Speaker 9>kind of yeah, grappling with these questions of like do

3:09:42.800 --> 3:09:47.800
<v Speaker 9>I belong here? Like what is this land? Where am

3:09:47.840 --> 3:09:49.880
<v Speaker 9>I from? Like where do I where can I be

3:09:49.959 --> 3:09:54.040
<v Speaker 9>in the world. So I guess like the clearest moment

3:09:54.040 --> 3:09:56.240
<v Speaker 9>of when I felt like I needed to write this

3:09:56.600 --> 3:10:00.760
<v Speaker 9>was during the summer of twenty twenty, and there was

3:10:01.560 --> 3:10:03.480
<v Speaker 9>an incident that I write about in the book of

3:10:04.400 --> 3:10:08.120
<v Speaker 9>Nazis coming to like the anarchist bookstore in Pittsburgh, which

3:10:08.160 --> 3:10:09.920
<v Speaker 9>was like a few blocks from my house at the time,

3:10:10.840 --> 3:10:14.800
<v Speaker 9>and they were I don't even remember like exactly what

3:10:14.840 --> 3:10:17.040
<v Speaker 9>their posters said, but they were handing out these like

3:10:18.680 --> 3:10:23.720
<v Speaker 9>anti anarchists posters that like probably had something anti Semitic

3:10:23.800 --> 3:10:26.240
<v Speaker 9>on them also or just like that vibe was there

3:10:26.720 --> 3:10:30.360
<v Speaker 9>and they were just flying, and the cops came up

3:10:30.520 --> 3:10:34.920
<v Speaker 9>and shook hands with these Nazis and let them stay.

3:10:35.360 --> 3:10:39.360
<v Speaker 5>Wow and but sail out exactly.

3:10:40.200 --> 3:10:42.640
<v Speaker 9>And then the Nazis actually ended up pulling a gun

3:10:42.800 --> 3:10:45.800
<v Speaker 9>on some of the anti fascist protesters who were there

3:10:46.480 --> 3:10:49.959
<v Speaker 9>and didn't actually end up like shooting anyone.

3:10:49.640 --> 3:10:49.800
<v Speaker 8>But.

3:10:51.600 --> 3:10:53.000
<v Speaker 9>That was the scene of what had happened.

3:10:53.600 --> 3:10:56.280
<v Speaker 5>But still the fact that that he whoever that was,

3:10:56.280 --> 3:10:58.959
<v Speaker 5>was able to do that in the cops, any buddy,

3:10:59.800 --> 3:11:02.480
<v Speaker 5>yeah exactly, just to make it more clear how shit

3:11:02.920 --> 3:11:05.080
<v Speaker 5>the cops are totally.

3:11:06.120 --> 3:11:08.560
<v Speaker 9>And so yeah, I just witnessed that all happen, and

3:11:09.360 --> 3:11:15.440
<v Speaker 9>it just kind of felt like the last the last straw,

3:11:15.560 --> 3:11:16.800
<v Speaker 9>I guess, the last thing.

3:11:17.680 --> 3:11:18.600
<v Speaker 5>And I just felt like.

3:11:20.120 --> 3:11:25.400
<v Speaker 9>Kind of ripped open inside realizing that the anti Semitism

3:11:25.440 --> 3:11:29.040
<v Speaker 9>that I had been researching, like in my own family's

3:11:29.200 --> 3:11:32.520
<v Speaker 9>history was like happening right now, like to me in

3:11:32.560 --> 3:11:35.720
<v Speaker 9>this moment, and I just had this feeling that like

3:11:35.800 --> 3:11:39.200
<v Speaker 9>I was like, I don't know if people on the

3:11:39.320 --> 3:11:42.280
<v Speaker 9>left or people in general are like really seeing what's happening,

3:11:42.959 --> 3:11:46.520
<v Speaker 9>you know, really like understanding like the fear that I have,

3:11:46.920 --> 3:11:50.039
<v Speaker 9>like as a Jewish person right now, and I'm not

3:11:50.080 --> 3:11:54.520
<v Speaker 9>sure if people are like understanding that connection to like

3:11:54.560 --> 3:11:57.760
<v Speaker 9>the contemporary fascism that's happening in the US, to the

3:11:57.800 --> 3:12:03.520
<v Speaker 9>fascism that my ancestors experienced. And it made me really sad,

3:12:03.560 --> 3:12:06.040
<v Speaker 9>and it made me like really feel so much pain

3:12:07.040 --> 3:12:09.880
<v Speaker 9>because I just didn't want my family stories to be

3:12:10.400 --> 3:12:12.920
<v Speaker 9>like forgotten or not to be remembered in this moment

3:12:12.959 --> 3:12:16.000
<v Speaker 9>when I think we're trying to understand what's happening in

3:12:16.040 --> 3:12:20.120
<v Speaker 9>this country, and like my family has already gone through

3:12:20.160 --> 3:12:23.440
<v Speaker 9>a lot of what's happened, you know, yeah, yeah, And

3:12:23.480 --> 3:12:25.600
<v Speaker 9>we're being attacked now in that way.

3:12:26.920 --> 3:12:29.560
<v Speaker 5>I mean, as far as our history books go, an

3:12:29.640 --> 3:12:33.000
<v Speaker 5>dis Semitism ended when all of us ended, right exactly,

3:12:33.360 --> 3:12:34.920
<v Speaker 5>so in the US, like saved the day.

3:12:34.800 --> 3:12:35.199
<v Speaker 7>Yeah.

3:12:36.920 --> 3:12:39.520
<v Speaker 5>Exactly. I think that's literally the narrative that a lot

3:12:39.560 --> 3:12:42.040
<v Speaker 5>of people believe in this in this country, which is

3:12:42.120 --> 3:12:47.160
<v Speaker 5>so unfortunate because it just, yeah, it's so what incidents

3:12:47.160 --> 3:12:49.560
<v Speaker 5>like this happen. It's not just like out of the blue.

3:12:49.959 --> 3:12:55.480
<v Speaker 5>It's because there's this lingering hatred and fascism that's been

3:12:55.520 --> 3:13:00.240
<v Speaker 5>there and just growing and evolving and going undetected. Even

3:13:00.240 --> 3:13:04.119
<v Speaker 5>though it's so obvious, it's just become I don't know,

3:13:04.200 --> 3:13:06.320
<v Speaker 5>maybe I was gonna say more subtle, but at this

3:13:06.360 --> 3:13:09.360
<v Speaker 5>point it's not subtle at all. They're very outright about it.

3:13:09.920 --> 3:13:12.320
<v Speaker 9>But I think it's like almost become like normalized, just

3:13:12.360 --> 3:13:13.720
<v Speaker 9>exactly exactly.

3:13:16.240 --> 3:13:19.800
<v Speaker 5>But no, I thank you for sharing that, uh, And

3:13:20.920 --> 3:13:25.000
<v Speaker 5>I I mean I can imagine that potentially this book

3:13:25.120 --> 3:13:28.440
<v Speaker 5>was like maybe healthy process or like heal a little

3:13:28.480 --> 3:13:30.960
<v Speaker 5>bit yourself. Did that happened definitely?

3:13:31.040 --> 3:13:33.800
<v Speaker 9>Yeah, Like at a certain point I was writing these

3:13:33.879 --> 3:13:37.400
<v Speaker 9>essays and I was like, I don't even need to

3:13:37.400 --> 3:13:39.240
<v Speaker 9>do anything with this, Like this has been like the

3:13:39.280 --> 3:13:43.920
<v Speaker 9>most healing project that I've already done, and so like

3:13:43.959 --> 3:13:46.720
<v Speaker 9>also my hope with this book is that the healing

3:13:46.720 --> 3:13:49.520
<v Speaker 9>that it's offered me like perhaps it can offer to others.

3:13:49.760 --> 3:13:51.760
<v Speaker 9>And I've kind of been thinking of it as like

3:13:53.520 --> 3:13:56.160
<v Speaker 9>in Jewish myth, there's like this idea of like a

3:13:56.200 --> 3:14:01.520
<v Speaker 9>golum or a gollum that's like this monster created from

3:14:01.520 --> 3:14:05.200
<v Speaker 9>the mud with like the word Emmett written on its forehead,

3:14:05.760 --> 3:14:09.400
<v Speaker 9>which means truth, and this monster is like raised from

3:14:09.440 --> 3:14:12.920
<v Speaker 9>the mud to protect the Jewish community of Prague against

3:14:12.959 --> 3:14:13.840
<v Speaker 9>anti Semitism.

3:14:14.959 --> 3:14:18.440
<v Speaker 5>WHOA, yeah, it's a really cool story.

3:14:17.720 --> 3:14:18.840
<v Speaker 8>Cool cool.

3:14:19.480 --> 3:14:20.039
<v Speaker 5>Yeah.

3:14:20.240 --> 3:14:22.720
<v Speaker 9>So I've kind of been like, oh, I wonder if

3:14:22.760 --> 3:14:24.720
<v Speaker 9>like this book can I kind of be like a gollum,

3:14:25.040 --> 3:14:31.240
<v Speaker 9>you know, like this kind of anti fascists monster mud

3:14:31.600 --> 3:14:35.440
<v Speaker 9>creature made from words that can like offer healing and

3:14:35.480 --> 3:14:42.680
<v Speaker 9>maybe offer some like protection in this moment. So that's

3:14:42.680 --> 3:14:44.720
<v Speaker 9>that's my greatest hope for this book right now.

3:14:46.200 --> 3:14:51.600
<v Speaker 5>That's first of all, sick about the monster. I love that,

3:14:51.959 --> 3:14:54.720
<v Speaker 5>Love that for you, and love that for me everybody.

3:14:57.160 --> 3:14:59.600
<v Speaker 5>It's second, I think that's a beautiful intent and I

3:14:59.600 --> 3:15:03.960
<v Speaker 5>think it one hundred percent will help others heal. And

3:15:04.040 --> 3:15:07.000
<v Speaker 5>even if the person reading it is not Jewish, I

3:15:07.040 --> 3:15:11.640
<v Speaker 5>think it's important to remember and to realize that you

3:15:11.760 --> 3:15:15.840
<v Speaker 5>still have very real fear being a Jewish person living

3:15:16.080 --> 3:15:20.400
<v Speaker 5>in America or anywhere else, you know, because anti Semitism.

3:15:20.400 --> 3:15:23.840
<v Speaker 5>Did it get solved when Hitler shot himself? If I'm sorry, guys,

3:15:24.480 --> 3:15:27.119
<v Speaker 5>and so I think this book can help a lot

3:15:27.160 --> 3:15:30.000
<v Speaker 5>of people, and I really encourage everyone to go buy

3:15:30.040 --> 3:15:33.320
<v Speaker 5>it now. We're recording today on August first, and today

3:15:33.360 --> 3:15:35.360
<v Speaker 5>is when it was released, so by the time you

3:15:35.440 --> 3:15:39.440
<v Speaker 5>hear it, it'll be out and ready to be read.

3:15:40.240 --> 3:15:44.320
<v Speaker 5>I just highly encourage you to really dive into Omni's

3:15:44.360 --> 3:15:49.160
<v Speaker 5>work because it's just so important and so healing for everybody.

3:15:49.320 --> 3:15:53.840
<v Speaker 5>Thank you, of course, I really appreciate you taking the

3:15:53.920 --> 3:15:57.640
<v Speaker 5>time to open yourself up and because I know a

3:15:57.640 --> 3:16:00.600
<v Speaker 5>lot of these things have really painful origins and appreciate

3:16:00.640 --> 3:16:02.519
<v Speaker 5>that you're willing to talk about them.

3:16:02.959 --> 3:16:07.560
<v Speaker 9>Yeah, thank you. Yeah. And I also hope that like, yeah,

3:16:07.640 --> 3:16:11.280
<v Speaker 9>like this book also can sort of be like a

3:16:11.320 --> 3:16:15.520
<v Speaker 9>window for like leftists who want to like integrate more

3:16:15.560 --> 3:16:18.760
<v Speaker 9>like Jewish history into their anti fascism, that it can

3:16:18.800 --> 3:16:22.000
<v Speaker 9>be like a window for that, and I do hope

3:16:22.040 --> 3:16:25.640
<v Speaker 9>like also that it can like also build bridges with

3:16:25.640 --> 3:16:31.080
<v Speaker 9>like other peoples who have experienced genocide, experience displacement from lands,

3:16:31.120 --> 3:16:35.280
<v Speaker 9>experienced like experience ongoing like fear for their safety where

3:16:35.280 --> 3:16:38.680
<v Speaker 9>they are in the world. And I hope it also

3:16:38.800 --> 3:16:42.960
<v Speaker 9>like sharing like my family stories that like those bridges

3:16:42.959 --> 3:16:47.560
<v Speaker 9>can start to like be built and we can start

3:16:47.600 --> 3:16:50.720
<v Speaker 9>to create more community around that shared history as well.

3:16:51.440 --> 3:16:56.840
<v Speaker 5>To really build strong allyship with the Jewish community. Actually

3:16:56.959 --> 3:17:00.400
<v Speaker 5>understanding what that means and actually understanding what the Jewish

3:17:00.400 --> 3:17:02.960
<v Speaker 5>community is going through and the fears they have. I

3:17:02.959 --> 3:17:08.119
<v Speaker 5>think that is where you have to start. So so yeah,

3:17:08.440 --> 3:17:11.879
<v Speaker 5>I just I'm so glad to have had this conversation

3:17:12.320 --> 3:17:14.520
<v Speaker 5>and I know people will benefit from it, and I

3:17:14.520 --> 3:17:19.879
<v Speaker 5>one percent no people will benefit from your book again,

3:17:20.520 --> 3:17:24.320
<v Speaker 5>that is to the ghosts who are still living. You

3:17:24.320 --> 3:17:26.359
<v Speaker 5>can buy it now through your publisher, which.

3:17:26.160 --> 3:17:29.360
<v Speaker 9>Is Strangers in a Tangled Wilderness.

3:17:30.520 --> 3:17:34.000
<v Speaker 5>Nice, and I'll put all the links in the description

3:17:34.080 --> 3:17:37.039
<v Speaker 5>of the episodes on these website and all the good stuff.

3:17:37.640 --> 3:17:41.120
<v Speaker 5>But yeah, thank you again for joining me today. I'm

3:17:41.120 --> 3:17:43.160
<v Speaker 5>gonna probably drag you back at some point just to

3:17:43.200 --> 3:17:45.039
<v Speaker 5>continue talking to you because You've been lovely.

3:17:46.120 --> 3:17:46.360
<v Speaker 8>Thank you.

3:17:46.520 --> 3:17:47.879
<v Speaker 9>Yeah, I'm happy to be back on.

3:17:48.120 --> 3:17:50.440
<v Speaker 5>Hell yeah I did a good job. If you said that,

3:17:51.400 --> 3:17:54.480
<v Speaker 5>I'm kidding. Do you have any kind of social media

3:17:54.520 --> 3:17:56.760
<v Speaker 5>you want people to follow you at or just the book?

3:17:57.600 --> 3:17:57.920
<v Speaker 5>I do?

3:17:58.000 --> 3:18:04.200
<v Speaker 9>Yes, let me. I'm really bad at social media. I'm

3:18:04.400 --> 3:18:07.959
<v Speaker 9>trying to be better. Okay, you can also follow me

3:18:08.160 --> 3:18:14.120
<v Speaker 9>on Instagram, Ammy Wintraub three. That's a M I W

3:18:14.560 --> 3:18:16.880
<v Speaker 9>E I N T R A U B and the

3:18:16.959 --> 3:18:20.600
<v Speaker 9>number three. And I'm, like I said, like the work

3:18:20.600 --> 3:18:25.000
<v Speaker 9>I'm doing, I hope is like conversation starters, is like

3:18:25.080 --> 3:18:27.879
<v Speaker 9>ways to build connections. So also this was interesting to you.

3:18:28.800 --> 3:18:32.200
<v Speaker 9>Feel free to like reach out and say hey and yeah,

3:18:32.240 --> 3:18:34.080
<v Speaker 9>and my voice is just like one of many on

3:18:34.120 --> 3:18:37.240
<v Speaker 9>this topic. And I hope that, yeah, people continue to

3:18:37.800 --> 3:18:42.000
<v Speaker 9>study and learn and explore the nuances of of what

3:18:42.000 --> 3:18:43.360
<v Speaker 9>I've shared today.

3:18:43.520 --> 3:18:47.120
<v Speaker 5>Thank you And a big reason why I wanted to

3:18:47.240 --> 3:18:51.680
<v Speaker 5>have these conversations and have them as conversations. Stillso illustrate

3:18:51.760 --> 3:18:55.400
<v Speaker 5>that it's possible to talk about these these like Zion

3:18:55.440 --> 3:18:58.040
<v Speaker 5>is a particular which is this very taboo almost like

3:18:58.120 --> 3:19:00.400
<v Speaker 5>weird word to say out loud. Just a lot of people.

3:19:01.040 --> 3:19:03.640
<v Speaker 5>It's really helpful to talk about it casually and openly,

3:19:03.920 --> 3:19:05.879
<v Speaker 5>because that's how we're going to understand it. That's how

3:19:05.920 --> 3:19:09.680
<v Speaker 5>we're going to understand the anti Zionism and why Zionism

3:19:09.760 --> 3:19:12.080
<v Speaker 5>isn't great right now and all this other stuff. So

3:19:12.720 --> 3:19:17.720
<v Speaker 5>I hope that someone took that away and we'll continue

3:19:17.720 --> 3:19:21.039
<v Speaker 5>to have these conversations in their personal lives, because this

3:19:21.160 --> 3:19:24.800
<v Speaker 5>is just a fucking podcast, you know, but real life

3:19:24.840 --> 3:19:28.520
<v Speaker 5>is what matters. So yeah, that's all I have to say.

3:19:30.040 --> 3:19:33.720
<v Speaker 5>Thank you again, you are the best, and go buy

3:19:33.720 --> 3:19:36.200
<v Speaker 5>AMI's book to the Ghost Source to Living Go buy

3:19:36.200 --> 3:19:36.960
<v Speaker 5>it now.

3:19:40.240 --> 3:19:43.400
<v Speaker 1>Hey, we'll be back Monday with more episodes every week

3:19:43.480 --> 3:19:45.359
<v Speaker 1>from now until the heat death of the Universe.

3:19:45.959 --> 3:19:48.480
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

3:19:48.560 --> 3:19:51.240
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

3:19:51.240 --> 3:19:54.360
<v Speaker 9>Coolzonemedia dot com or check us out on the iHeartRadio app,

3:19:54.400 --> 3:19:57.039
<v Speaker 9>Apple Podcasts, or wherever you listen to podcasts.

3:19:57.320 --> 3:19:59.440
<v Speaker 5>You can find sources for It Could Happen Here, updated

3:19:59.520 --> 3:20:02.560
<v Speaker 5>monthly at Coolzonmedia dot com slash sources.

3:20:02.720 --> 3:20:03.840
<v Speaker 9>Thanks for listening.