WEBVTT - Civic Cipher 112820 ft. Ramses Ja and Q. Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'man host, Ramsey's Josh.

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<v Speaker 1>They called me q Ward and that just so happens

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<v Speaker 1>to be my name everything in the world. Man, I've

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<v Speaker 1>been wanting to do the show for a while. A

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<v Speaker 1>lot of folks don't know as much about the black

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<v Speaker 1>experience as they would like to a lot of folks

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<v Speaker 1>don't know as much about black leadership as they would

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<v Speaker 1>like to. You know, they get a concentrated shot every

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<v Speaker 1>year of the same information over and over again in

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<v Speaker 1>February about MLK, A little bit of Frederick Douglas.

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<v Speaker 2>A little bit of Rosa Parks. I think that's kind

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<v Speaker 2>of it.

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<v Speaker 1>Yeah, that's that's that's pretty much.

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<v Speaker 2>They don't even throw brother Malcolm in there. Yeah.

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<v Speaker 1>Yeah, because and I'm glad you said that. And I

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<v Speaker 1>think that that has to do with the fact that

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<v Speaker 1>there is a I believe a what's the word fear

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<v Speaker 1>is not the right word, But Malcolm X is a

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<v Speaker 1>little bit more difficult for some folks to digest than

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<v Speaker 1>is Martin Luther King doctor correct. And the reason is

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<v Speaker 1>because he had a more militant mindset, a more aggressive approach,

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<v Speaker 1>and he was very much by any means necessary. In fact,

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<v Speaker 1>Malcolm X is known for that that.

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<v Speaker 2>Statement made a lot of people uncomfortable.

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<v Speaker 1>Exactly very good. Whereas Doctor King was he had a softer,

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<v Speaker 1>gentler approach, and it made it a little bit easier

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<v Speaker 1>for folks to process that they didn't have to deal

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<v Speaker 1>with it and also deal with their own fears and

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<v Speaker 1>insecurities at the same time. They could just say, well,

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<v Speaker 1>instead of dealing with Malcolm X, we'll just deal with

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<v Speaker 1>Doctor King because he seems like he's going to cause

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<v Speaker 1>less trouble. You know, there's going to be less interference

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<v Speaker 1>with what it is that is sort of the established

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<v Speaker 1>status quo. And you know, I've read about that that

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<v Speaker 1>Malcolm X was necessary for Doctor King to advance the

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<v Speaker 1>civil rights agenda, and so you know, obviously they're both

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<v Speaker 1>heroes necessary in what way necessary, so that there was

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<v Speaker 1>an alternative, a worse alternative to dealing with Doctor King,

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<v Speaker 1>Like you can negotiate with Doctor King through doctor Doctor

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<v Speaker 1>King and and reach you know, black folks and and

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<v Speaker 1>understand the black community's grievances, and that would be preferable

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<v Speaker 1>than doing so through Malcolm X. Because Malcolm X was

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<v Speaker 1>very much again a more militant mind and had the

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<v Speaker 1>ear of the people, Black people especially, And when you're

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<v Speaker 1>dealing with folks who are of the same faith, read

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<v Speaker 1>from the same text, you know, Doctor King, it's kind

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<v Speaker 1>of like the devil, you know. Whereas with Malcolm X,

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<v Speaker 1>and you know, these are religious folks following Malcolm X's leadership,

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<v Speaker 1>that's sort of like the devil, you don't because it's

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<v Speaker 1>historically a lot of positions of power been held by

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<v Speaker 1>Christian folks in this country. So Doctor King just kind

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<v Speaker 1>of felt safer. But the reason that I wanted to

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<v Speaker 1>do this episode is because I think that, and forgive

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<v Speaker 1>the expression, I think that history has very much whitewashed

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<v Speaker 1>a lot of what Doctor King actually stood for. That's

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<v Speaker 1>A and then B some of the things that Doctor

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<v Speaker 1>King did say. I believe that as his time in

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<v Speaker 1>the spotlight and it's his time as a leader kind

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<v Speaker 1>of grew, he was able to learn more, gain more perspective,

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<v Speaker 1>and toward the end of his life was able to

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<v Speaker 1>decide that there were other factors that we're having in

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<v Speaker 1>an adverse effect on the black community, sort of an

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<v Speaker 1>invisible ripple effect that was affecting the black community. He

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<v Speaker 1>began to really oppose the war. He began to really

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<v Speaker 1>uh kind of go after like economic the economics part

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<v Speaker 1>of the equation as opposed to like, you know, can

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<v Speaker 1>we sit down and share a meal at the same

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<v Speaker 1>lunch counter, Can we use the same bathrooms, the same

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<v Speaker 1>water fountain. It became to it got to the point

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<v Speaker 1>where it's like, Okay, we need some economic equity. We

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<v Speaker 1>need some we need an equitable a position, something where

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<v Speaker 1>we can really advance our own and be self determined

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<v Speaker 1>and not be reliant upon you know, this country in

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<v Speaker 1>the way that we've been made to rely on this

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<v Speaker 1>country for you know, everything and so forth. So I

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<v Speaker 1>think that in order to honor the legacy of doctor

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<v Speaker 1>King and I know that you know, we're going to

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<v Speaker 1>celebrate that coming soon. And also real quick, while I'm here,

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<v Speaker 1>I want to give a shout out to doctor Kimilla Westenberg.

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<v Speaker 1>She is at present still organizing the MLKAU celebration this year.

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<v Speaker 1>It's virtual and we will have all that information up

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<v Speaker 1>on the website civicside for dot com. We'd love for

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<v Speaker 1>you to take part in that. It's a very insightful

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<v Speaker 1>and informative event that takes place every year. But also

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<v Speaker 1>I wanted to take some time to review some of

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<v Speaker 1>the things that MLK said and just kind of let

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<v Speaker 1>them diffuse into the community so that folks know that

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<v Speaker 1>this wasn't just a non violent, peaceful, you know, protester.

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<v Speaker 1>This was a man who was a great thinker and

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<v Speaker 1>someone that was able to touch on many things that

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<v Speaker 1>still affect the black community today. But unfortunately he was

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<v Speaker 1>assassinated before he got to the point where he was

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<v Speaker 1>able to really get that off and show folks that

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<v Speaker 1>a lot of the ideas that we're dealing with right

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<v Speaker 1>now are not new. In fact, some of them were

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<v Speaker 1>very much pronounced during the time of doctor King, some

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<v Speaker 1>even reflected in some of his words. And so again

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<v Speaker 1>I thought that was important because a lot of times

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<v Speaker 1>folks will say to, you know, people on the streets

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<v Speaker 1>that are protesting, or people that you know, have a

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<v Speaker 1>very charged way of describing their reality. Black folks, you know,

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<v Speaker 1>on the other side, you know, whatever their opposition is.

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<v Speaker 1>A lot of times folks like to point to doctor

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<v Speaker 1>King and say, well, doctor King was nonviolent, and therefore,

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<v Speaker 1>you know.

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<v Speaker 3>I think they mistake that for him being a passivist

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<v Speaker 3>exactly exactly.

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<v Speaker 1>And again I thought that it was necessity sary for

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<v Speaker 1>us to have this conversation. One of the things that

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<v Speaker 1>has been touted more recently is his statement that a

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<v Speaker 1>riot is the language of the unheard. And I think

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<v Speaker 1>that that's a profound statement and a lot of folks

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<v Speaker 1>who don't know this, But some of the protests that

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<v Speaker 1>Doctor King to pardon or organized, they had some folks

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<v Speaker 1>in there that would act up. And when those folks

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<v Speaker 1>acted up, you know, that gave the authorities and police

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<v Speaker 1>and so forth license to get in there and use

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<v Speaker 1>the water hoses and the dogs and all that sort

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<v Speaker 1>of stuff. If you see this old footage, I don't

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<v Speaker 1>want you to think that a water hose is going

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<v Speaker 1>up against a water hose like that is easy. You know,

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<v Speaker 1>it's like, oh, he got spray with some water, he's

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<v Speaker 1>wedd He's fine. No, those things hurt anyway.

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<v Speaker 3>Law enforcement also didn't always wait for sure those people

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<v Speaker 3>to act up and give them license. They showed up

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<v Speaker 3>a lot of times ready to ready for that. Yeah,

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<v Speaker 3>and we've seen that and would.

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<v Speaker 2>Create that excuse even if it didn't exist.

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<v Speaker 1>And we've seen that in more recent protests too, and

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<v Speaker 1>e Cancide examples. But you know, Google's there if you

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<v Speaker 1>want to look at that. I remember one example that

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<v Speaker 1>comes to mind is the police officer that broke out

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<v Speaker 1>the windows in the AutoZone And I forget what city

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<v Speaker 1>it is, but if you look up police officer breaks

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<v Speaker 1>windows at AutoZone, you'll be able to see the officer

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<v Speaker 1>doing that to instigate the riot. And so that, yeah,

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<v Speaker 1>you're absolutely right, that's something that's happened as well. But yeah,

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<v Speaker 1>in the uh, in the past, there were some people

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<v Speaker 1>that would you know, act up and uh, you know,

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<v Speaker 1>folks don't that that part hasn't translated. I think a

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<v Speaker 1>lot of people have this idea that everything Doctor King

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<v Speaker 1>took part of was super peaceful. Everybody showed up, they prayed,

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<v Speaker 1>and then they went home. But this statement that he

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<v Speaker 1>made that a riot is the language of the unheard

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<v Speaker 1>is profound because not only does it reflect that during

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<v Speaker 1>his time there were riots and there was you know,

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<v Speaker 1>people that were lashing out in a physical manner to

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<v Speaker 1>challenge authority, the status quo, etc. But it also reflects

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<v Speaker 1>the hopelessness that a lot of people experience. You have

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<v Speaker 1>to think that before people take to the streets, they've

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<v Speaker 1>already had to live through whatever it is that they've

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<v Speaker 1>lived through, and it's likely that they've also gone through

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<v Speaker 1>all of the proper channels to try to suggest some

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<v Speaker 1>sort of alternative or you know, air out their grievances

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<v Speaker 1>or get someone to remedy an issue that they're dealing with.

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<v Speaker 1>And then after living through it and after going through

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<v Speaker 1>the proper channels, you know, these things sometimes can take years.

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<v Speaker 1>Oftentimes they do. Then they take to the streets to protest,

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<v Speaker 1>to show that there are many of us, and we

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<v Speaker 1>are going to protest, and we're going to stand in solidarity,

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<v Speaker 1>and we are going to challenge. We're going to show

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<v Speaker 1>that we are all committed to this cause. And then

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<v Speaker 1>if that happens, and it happens again and again and again,

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<v Speaker 1>and there's no progress, there's no forward, you know, progression.

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<v Speaker 1>You know, absolutely there can be a lot of hopelessness

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<v Speaker 1>in a group like that. You know, when you get

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<v Speaker 1>out there and you listen to someone talking someone again,

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<v Speaker 1>you know, in the in the more recent protest that

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<v Speaker 1>I've taken part in, I've heard, of course, mothers that

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<v Speaker 1>had to bury their children at you know, the hands

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<v Speaker 1>of injustice one way or another. And that sadness and

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<v Speaker 1>that that hopelessness is something that permeates. It translates to

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<v Speaker 1>the crowd. Because we're all human beings. We have we

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<v Speaker 1>have the capacity, if we're healthy mental, to empathize with

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<v Speaker 1>each other. This is what kind of helps us survive

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<v Speaker 1>as a species. And so that that hopelessness and that

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<v Speaker 1>feeling that no one's listening is something that is not new.

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<v Speaker 1>I recall having gone to Scottsdale during one of the

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<v Speaker 1>protests that was out here that immediately turned into eluding.

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<v Speaker 1>Admittedly you know I have you know, and it was

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<v Speaker 1>all children. There are all kids at the at the

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<v Speaker 1>Scottsdale Fashion Square. And again there's articles about what I'm

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<v Speaker 1>talking about now too, if you care to look them up.

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<v Speaker 1>Scotts Stale Fashion Square is the name of the mall.

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<v Speaker 1>I was there that day. I just happened to be

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<v Speaker 1>driving by to check on my son who lived across

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<v Speaker 1>the street from the mall, just make sure everything was okay,

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<v Speaker 1>see if you needed to come back with me. And

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<v Speaker 1>I saw so many police and then I saw kids,

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<v Speaker 1>and you know, I know what kids look like. They

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<v Speaker 1>don't dress the same, they don't walk the same, they

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<v Speaker 1>don't look the same as you know, your normal black

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<v Speaker 1>block dressed you know protesters that were in downtown Phoenix.

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<v Speaker 1>These were kids, and to me at thirty eight years old,

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<v Speaker 1>that's a very scary thing to see police and children

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<v Speaker 1>because the police don't see children the way I do,

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<v Speaker 1>especially if they're children of color. You know, they see threats.

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<v Speaker 3>I was going to suggest that not only do they

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<v Speaker 3>not see them the way you do, they don't see

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<v Speaker 3>them as children. Yeah, they just see them as threats,

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<v Speaker 3>especially when they look like us exactly.

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<v Speaker 1>And make no mistake, there was probably we'll say maybe

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<v Speaker 1>thirty forty percent of them were children of color, maybe

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<v Speaker 1>ten percent of them were black. You know, this is

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<v Speaker 1>this is in Scottsdale, Arizona. There's not a lot of

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<v Speaker 1>melanated folks out there, majority white children. Based on what

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<v Speaker 1>I say saw with these eyes, but I still recognize

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<v Speaker 1>that those two don't mix, and so I offered. As

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<v Speaker 1>I was driving, I saw some folks that were walking

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<v Speaker 1>away from the mall, and I'm like, hey, you know,

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<v Speaker 1>I'm thinking in my brain, there's police around that corner.

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<v Speaker 1>And if they see you walking and you're carrying whatever

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<v Speaker 1>you're carrying, they're gonna think that you got it from

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<v Speaker 1>the mall, whether you did or you didn't. That is

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<v Speaker 1>not up to me. I see a human being. I

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<v Speaker 1>see a child that still has to grow up, you know.

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<v Speaker 1>And when I say child seventeen is a child to me,

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<v Speaker 1>nineteen is a child to me.

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<v Speaker 2>You know, it's definitely not a child to them.

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<v Speaker 1>Right, you understand. But I'm like, hey, if you guys

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<v Speaker 1>need a ride to your car, I can help you out.

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<v Speaker 1>You can hop in, I'll take you wherever you want

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<v Speaker 1>to go. I just don't want you walking past these

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<v Speaker 1>people because you know, I don't know what they're prepared

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<v Speaker 1>to do, and they're just around the corner waiting. I

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<v Speaker 1>just came from there, and it ended up being the

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<v Speaker 1>case that I was able to help quite a few

0:13:56.120 --> 0:13:57.880
<v Speaker 1>of them get to where they were going as they

0:13:57.880 --> 0:14:02.520
<v Speaker 1>were walking. And I remember listening to one conversation in

0:14:02.559 --> 0:14:10.520
<v Speaker 1>the backseat of the truck where one of the kids says, yeah,

0:14:10.600 --> 0:14:15.880
<v Speaker 1>maybe now they'll listen to us, right now that we've

0:14:15.920 --> 0:14:19.320
<v Speaker 1>we've dealt with them on an economic level. You know,

0:14:19.400 --> 0:14:22.280
<v Speaker 1>they don't. They don't really listen when we're saying that

0:14:22.320 --> 0:14:24.240
<v Speaker 1>we're afraid of the police. They don't listen when we're

0:14:24.280 --> 0:14:26.440
<v Speaker 1>you know, they obviously the person didn't go into detail

0:14:26.520 --> 0:14:28.840
<v Speaker 1>like this. But what I gathered from that statement was that,

0:14:29.720 --> 0:14:32.600
<v Speaker 1>you know, every conversation that they had had to that

0:14:32.680 --> 0:14:35.800
<v Speaker 1>point had fallen on deaf ears, you know, as a group.

0:14:35.880 --> 0:14:38.840
<v Speaker 1>He was not speaking for himself because he said, now

0:14:38.840 --> 0:14:41.800
<v Speaker 1>they'll listen to us. And I thought to myself that,

0:14:42.200 --> 0:14:46.200
<v Speaker 1>you know, you know, maybe you're right again. I'm not

0:14:46.280 --> 0:14:48.320
<v Speaker 1>the judge, I'm not the police. I'm not I'm a

0:14:48.400 --> 0:14:50.840
<v Speaker 1>human being recognized that there are human beings that if

0:14:50.840 --> 0:14:52.840
<v Speaker 1>they turned the corner they might get their head split shot.

0:14:52.880 --> 0:14:57.240
<v Speaker 1>Who knows. But I again back to my point, I

0:14:57.280 --> 0:15:02.200
<v Speaker 1>think that that statement by doctor King that you know,

0:15:02.200 --> 0:15:07.080
<v Speaker 1>a riot is you know, the language of the unheard.

0:15:07.080 --> 0:15:10.200
<v Speaker 1>I think it really has manifested itself in my life,

0:15:10.240 --> 0:15:14.040
<v Speaker 1>and I've seen examples of that in my immediate surroundings,

0:15:14.040 --> 0:15:17.600
<v Speaker 1>where you know, I think that it's just worth mentioning.

0:15:18.560 --> 0:15:24.720
<v Speaker 1>So that's one thing that doctor King said that doesn't

0:15:24.760 --> 0:15:27.200
<v Speaker 1>get brought up enough, even though it's been brought up recently,

0:15:27.200 --> 0:15:30.040
<v Speaker 1>it doesn't get brought up enough because again, people, I

0:15:30.080 --> 0:15:34.880
<v Speaker 1>think there's this idea that all black people need to

0:15:34.880 --> 0:15:37.160
<v Speaker 1>be like doctor King and then all their problems will

0:15:37.200 --> 0:15:39.840
<v Speaker 1>go away, you know, and Obviously, if you're listening to

0:15:39.840 --> 0:15:42.600
<v Speaker 1>my voice, maybe this is not a sentiment that you know.

0:15:42.800 --> 0:15:46.520
<v Speaker 1>Maybe you're not that shortsighted. But there may be people

0:15:46.560 --> 0:15:48.680
<v Speaker 1>in your in your life and your immediate family that

0:15:48.760 --> 0:15:52.920
<v Speaker 1>think that black people's problems are just their own problems,

0:15:52.960 --> 0:15:56.200
<v Speaker 1>and admittedly some problems are black folks to deal with.

0:15:56.280 --> 0:15:59.600
<v Speaker 2>Stop acting black ramses and you'll be fine, do you understand?

0:16:00.240 --> 0:16:02.960
<v Speaker 1>And then the example, unfortunately, is that if you act

0:16:03.000 --> 0:16:08.120
<v Speaker 1>like doctor King or some black person that reflects their worldview,

0:16:09.040 --> 0:16:13.080
<v Speaker 1>that somehow things will be better for you. And it's

0:16:13.240 --> 0:16:16.120
<v Speaker 1>just it's very unfair and very shortsighted. And so again

0:16:17.160 --> 0:16:22.840
<v Speaker 1>this conversation is necessary another such statement, and I want

0:16:22.880 --> 0:16:29.760
<v Speaker 1>to get your thoughts on this Q. However difficult it

0:16:29.800 --> 0:16:34.080
<v Speaker 1>is to hear, however shocking it is to hear. We've

0:16:34.120 --> 0:16:37.400
<v Speaker 1>got to face the fact that America is a racist country.

0:16:39.280 --> 0:16:43.240
<v Speaker 1>I was said by doctor Martin Luther King Jr.

0:16:43.880 --> 0:16:49.080
<v Speaker 3>What do you think I think that when you use

0:16:49.280 --> 0:16:52.520
<v Speaker 3>Martin Luther King Jr. As the reference or even the

0:16:52.640 --> 0:16:55.600
<v Speaker 3>vehicle for that statement. As long as I can look

0:16:55.640 --> 0:16:58.920
<v Speaker 3>at that statement as having been made fifty years ago

0:17:01.400 --> 0:17:05.000
<v Speaker 3>as a person, as a member of the group that

0:17:05.080 --> 0:17:10.000
<v Speaker 3>benefits most from racism. It's always easier to look at

0:17:10.040 --> 0:17:16.000
<v Speaker 3>it as a really, really difficult blemish on our countries,

0:17:16.040 --> 0:17:20.919
<v Speaker 3>beautiful on our countries, otherwise beautiful resume, but as a

0:17:20.960 --> 0:17:27.159
<v Speaker 3>blemish from yesteryear. Then they're very I won't say very.

0:17:27.640 --> 0:17:32.400
<v Speaker 3>People tend to be more comfortable and can reconcile easier

0:17:32.400 --> 0:17:35.680
<v Speaker 3>when they speak about racism as something that used to

0:17:35.720 --> 0:17:44.520
<v Speaker 3>be a problem in America. Racism from the past, sure, contemporary.

0:17:45.080 --> 0:17:48.600
<v Speaker 3>Now you're pushing it. You might even be tripping. It

0:17:48.680 --> 0:17:54.159
<v Speaker 3>might even be your imagination, right if you just and

0:17:54.160 --> 0:17:57.360
<v Speaker 3>then there's a laundry list of things that they say. Comply,

0:17:58.560 --> 0:18:02.320
<v Speaker 3>act right, be respect, will be polite, don't do anything wrong,

0:18:02.680 --> 0:18:08.119
<v Speaker 3>you'll be fine. In our country's lack of ability to

0:18:08.680 --> 0:18:16.760
<v Speaker 3>properly reconcile, straightforwardly apologize and straightforwardly tried to correct its

0:18:16.800 --> 0:18:20.560
<v Speaker 3>original sin is why it has no chance of going

0:18:20.560 --> 0:18:21.399
<v Speaker 3>away at any point.

0:18:22.000 --> 0:18:25.959
<v Speaker 2>If you think about apartheid in South Africa, South Africa

0:18:26.080 --> 0:18:30.000
<v Speaker 2>had to say, man, we was tripping, and of course

0:18:30.040 --> 0:18:32.639
<v Speaker 2>not in those words, right, but South Africa had to

0:18:32.680 --> 0:18:37.040
<v Speaker 2>face itself and say, these are all the things that

0:18:37.080 --> 0:18:40.880
<v Speaker 2>we did wrong to you, to you, to you.

0:18:40.760 --> 0:18:44.240
<v Speaker 3>And then South Africa as a country could self heal

0:18:44.320 --> 0:18:48.360
<v Speaker 3>and self repair, but they couldn't deny what was going

0:18:48.400 --> 0:18:49.760
<v Speaker 3>on and think that there was going to be any

0:18:49.800 --> 0:18:58.640
<v Speaker 3>progress made. Our biggest issue is that denying the original sin,

0:19:01.200 --> 0:19:04.560
<v Speaker 3>and even those that accept it pretending like it's something

0:19:04.600 --> 0:19:08.399
<v Speaker 3>that happened to our great grandparents and not something that

0:19:08.480 --> 0:19:10.000
<v Speaker 3>still happens to our children.

0:19:10.840 --> 0:19:15.000
<v Speaker 1>Watch this. So I was reading an article the other

0:19:15.080 --> 0:19:21.280
<v Speaker 1>day about a woman named Ruby Bridges, and I think

0:19:21.320 --> 0:19:25.359
<v Speaker 1>I got the name right. But Ruby Bridges was the

0:19:25.440 --> 0:19:31.920
<v Speaker 1>little girl that had to be escorted to school by

0:19:32.680 --> 0:19:36.399
<v Speaker 1>the National Guard, then the National Guard of the Secret Service, and.

0:19:36.440 --> 0:19:39.480
<v Speaker 2>They segregated her school desegregators school.

0:19:41.359 --> 0:19:46.640
<v Speaker 1>Now Ruby Bridges is alive and well, still breathing air

0:19:46.720 --> 0:19:48.680
<v Speaker 1>on this planet. She's in her seventies.

0:19:48.800 --> 0:19:50.920
<v Speaker 2>No, that had to be one hundred years ago.

0:19:51.000 --> 0:19:54.600
<v Speaker 1>Right now she is a live and well, it's probably

0:19:54.640 --> 0:19:59.080
<v Speaker 1>gonna have Thanksgiving, you know, or Christmas or whatever comes next.

0:20:01.280 --> 0:20:05.800
<v Speaker 1>So again to your point that you know America, you know,

0:20:05.920 --> 0:20:09.600
<v Speaker 1>doctor King says it is a racist country, and you

0:20:09.640 --> 0:20:14.679
<v Speaker 1>know we're still dealing with that. Again, I think that

0:20:15.640 --> 0:20:17.680
<v Speaker 1>the fact that there are people like Ruby Bridges, I

0:20:17.760 --> 0:20:20.240
<v Speaker 1>mentioned doctor Camilla Westenberg earlier, she came on the show

0:20:20.280 --> 0:20:23.520
<v Speaker 1>before and she told a story. I'll never forget it.

0:20:23.720 --> 0:20:26.119
<v Speaker 1>I listened in real time on the air as she

0:20:26.200 --> 0:20:29.040
<v Speaker 1>told me the story. She said that when she was

0:20:29.080 --> 0:20:32.800
<v Speaker 1>a little girl, she could not drink from water fountains,

0:20:32.840 --> 0:20:35.359
<v Speaker 1>she could not use the bathroom, certain restaurants she could

0:20:35.359 --> 0:20:39.119
<v Speaker 1>not go into, and it was normal. She said, she

0:20:39.160 --> 0:20:41.960
<v Speaker 1>could not try on hats, God forbid, shoes to see

0:20:41.960 --> 0:20:47.920
<v Speaker 1>if they fit. And the kicker, she's still alive. I

0:20:48.000 --> 0:20:49.720
<v Speaker 1>love her with all my heart. Talked her on the

0:20:49.720 --> 0:20:51.120
<v Speaker 1>phone two or three times a week.

0:20:51.320 --> 0:20:54.119
<v Speaker 2>Yeah, I mean it gets personal.

0:20:54.440 --> 0:20:56.800
<v Speaker 1>Yeah, And this is what she said, And this is

0:20:56.840 --> 0:21:00.359
<v Speaker 1>something that's perhaps the most personal thing of all. She said,

0:21:01.840 --> 0:21:04.120
<v Speaker 1>when her and her family would go on road trips,

0:21:04.960 --> 0:21:08.280
<v Speaker 1>they had to carry like a like a bucket with

0:21:08.320 --> 0:21:12.080
<v Speaker 1>them in the car so that if they had to

0:21:12.160 --> 0:21:14.880
<v Speaker 1>use the bathroom, they would have some degree of dignity

0:21:16.119 --> 0:21:19.840
<v Speaker 1>because they were not allowed to use bathrooms like that.

0:21:20.000 --> 0:21:22.600
<v Speaker 1>And that's just the way it was. And so there

0:21:22.600 --> 0:21:26.000
<v Speaker 1>are people alive right now that have experienced that. So

0:21:26.359 --> 0:21:28.640
<v Speaker 1>for people to and then for people to look back

0:21:28.680 --> 0:21:32.439
<v Speaker 1>and say it was a racist country. So even if

0:21:32.440 --> 0:21:35.159
<v Speaker 1>you wanted to say, Ruby Bridges, doctor Westerberg, those folks

0:21:35.200 --> 0:21:37.760
<v Speaker 1>that are in their seventies, that it's from a different

0:21:37.800 --> 0:21:42.880
<v Speaker 1>time nowadays, in this year, you know, you know that's

0:21:42.960 --> 0:21:49.200
<v Speaker 1>a thing of the past. You know, we're very much

0:21:49.280 --> 0:21:52.760
<v Speaker 1>dealing with it. Obviously this year we've had to deal

0:21:52.840 --> 0:22:03.120
<v Speaker 1>with multiple murders, shootings from the police. You know, we've

0:22:03.119 --> 0:22:06.080
<v Speaker 1>had to come to terms with again, come to terms

0:22:06.080 --> 0:22:10.600
<v Speaker 1>with the statistics, because numbers don't lie, you know, no

0:22:10.600 --> 0:22:13.000
<v Speaker 1>matter how many how many people try to fudge the

0:22:13.080 --> 0:22:16.000
<v Speaker 1>numbers on Fox News or tell a different story with

0:22:16.080 --> 0:22:19.119
<v Speaker 1>the numbers. If you take things you know for what

0:22:19.160 --> 0:22:20.680
<v Speaker 1>they are, and you do your own research and just

0:22:20.720 --> 0:22:23.440
<v Speaker 1>look at them and draw your own conclusions, you end

0:22:23.520 --> 0:22:30.040
<v Speaker 1>up with facts. Facts that you know. Uh, black people

0:22:30.080 --> 0:22:34.040
<v Speaker 1>are three times as likely to be incarcerated for drug

0:22:34.080 --> 0:22:40.920
<v Speaker 1>offenses as white folks. White folks as a percentage are

0:22:41.920 --> 0:22:44.520
<v Speaker 1>use drugs at a higher rate across the board, with

0:22:44.560 --> 0:22:49.000
<v Speaker 1>the exception of crack cocaine, and that is marginal. So

0:22:49.200 --> 0:22:53.600
<v Speaker 1>overwhelmingly white folks as a percentage, obviously as a number

0:22:53.640 --> 0:22:55.840
<v Speaker 1>because they're more of the population, but as a percentage

0:22:56.200 --> 0:22:59.040
<v Speaker 1>even use drugs more frequently. So how is it the

0:22:59.080 --> 0:23:02.240
<v Speaker 1>case that black people end up incarcerated at three times

0:23:02.280 --> 0:23:03.800
<v Speaker 1>a rate. And then we'll take it a step further.

0:23:05.640 --> 0:23:10.120
<v Speaker 1>The sentences given to black people are so much heavier,

0:23:11.160 --> 0:23:15.640
<v Speaker 1>so much more frequently. And that's just drugs, the war

0:23:15.680 --> 0:23:17.160
<v Speaker 1>on drugs. Everything else.

0:23:17.240 --> 0:23:21.399
<v Speaker 3>Is The really crazy part about the data is that

0:23:21.440 --> 0:23:24.000
<v Speaker 3>this information comes from our government.

0:23:24.160 --> 0:23:26.560
<v Speaker 2>Yeah, we're not creating this.

0:23:26.800 --> 0:23:30.080
<v Speaker 3>We're not going around talking to our friends and polling

0:23:30.119 --> 0:23:33.920
<v Speaker 3>for our own statistics. The US Department of Justice will

0:23:33.960 --> 0:23:36.680
<v Speaker 3>give you these numbers. Google is free and will say

0:23:36.720 --> 0:23:43.920
<v Speaker 3>out loud that it's disproportionate, except it doesn't change, right.

0:23:43.960 --> 0:23:45.879
<v Speaker 1>And now we're getting to the point that we're making

0:23:45.920 --> 0:23:49.479
<v Speaker 1>with this statement that this is a racist country. There

0:23:49.840 --> 0:23:54.680
<v Speaker 1>there are systemic you know, I know that that's a

0:23:54.720 --> 0:23:56.560
<v Speaker 1>trigger word for a lot of folks that don't really

0:23:56.720 --> 0:24:01.280
<v Speaker 1>sympathize with black folks's plight. You know, a lot of

0:24:01.359 --> 0:24:03.240
<v Speaker 1>and sometimes black folks don't even know, you know, it's

0:24:03.240 --> 0:24:06.760
<v Speaker 1>it's very easy. And that's the part that has begun

0:24:08.000 --> 0:24:12.320
<v Speaker 1>to really really poke at my spirit. I had I

0:24:12.359 --> 0:24:19.000
<v Speaker 1>had the opportunity to take you to Bibb County, making Georgia, USA,

0:24:20.040 --> 0:24:23.200
<v Speaker 1>where Reverend Estella Seacrest.

0:24:24.440 --> 0:24:27.440
<v Speaker 2>My mother was born and raised.

0:24:29.240 --> 0:24:33.120
<v Speaker 3>Georgia, and we got to see this because people think

0:24:33.160 --> 0:24:38.640
<v Speaker 3>Georgia is Atlanta. There's Atlanta, yeah, and then there's a

0:24:38.680 --> 0:24:43.760
<v Speaker 3>massive state that's nothing like Atlanta. Atlanta's my mother's from Macon,

0:24:43.840 --> 0:24:44.880
<v Speaker 3>she's not from Atlanta.

0:24:45.000 --> 0:24:45.160
<v Speaker 2>Yeah.

0:24:45.680 --> 0:24:49.720
<v Speaker 3>And the Southern experience for someone born in the nineteen forties,

0:24:50.760 --> 0:24:54.480
<v Speaker 3>and then you think about my grandmother, it's a much

0:24:54.480 --> 0:24:57.359
<v Speaker 3>different experience than ours. And and and it was much

0:24:57.400 --> 0:25:05.400
<v Speaker 3>more on its face, flagrant, violent, blatant racism. Through our lifetime,

0:25:05.440 --> 0:25:12.160
<v Speaker 3>it's been a bit more passive. The idea of racism

0:25:12.160 --> 0:25:15.000
<v Speaker 3>has been a bit more under the table instead of

0:25:15.040 --> 0:25:16.960
<v Speaker 3>slapping you in your face. Now, in recent times, it's

0:25:16.960 --> 0:25:20.960
<v Speaker 3>gotten horrible, and the statistics will bear this out. You know,

0:25:21.480 --> 0:25:24.800
<v Speaker 3>during this last few years, for very very obvious reasons,

0:25:24.840 --> 0:25:29.240
<v Speaker 3>hate crimes and overt racism have escalated to their highest

0:25:29.320 --> 0:25:31.040
<v Speaker 3>numbers since the nineties.

0:25:31.280 --> 0:25:34.000
<v Speaker 2>Yeah.

0:25:34.400 --> 0:25:37.320
<v Speaker 3>But you know, you speak about our people not seeing

0:25:37.320 --> 0:25:40.440
<v Speaker 3>it and being so disconnected from it, that's a lot.

0:25:40.640 --> 0:25:43.000
<v Speaker 3>You know, you talk about voting in the election and

0:25:43.040 --> 0:25:46.760
<v Speaker 3>just all the things that we're dealing with, voter suppression. Right,

0:25:46.800 --> 0:25:50.600
<v Speaker 3>because my mother's eighteen pre nineteen sixty five. So the

0:25:50.680 --> 0:25:53.160
<v Speaker 3>experience of people that look like us just deciding they're

0:25:53.160 --> 0:25:56.320
<v Speaker 3>going to have something to do with deciding who's going

0:25:56.359 --> 0:25:58.399
<v Speaker 3>to run this country was a lot different when she

0:25:58.560 --> 0:26:00.600
<v Speaker 3>became of age to vote than it was for me.

0:26:03.200 --> 0:26:05.160
<v Speaker 3>So a lot of these things, no matter how hard

0:26:05.200 --> 0:26:10.719
<v Speaker 3>they try to deny, are making themselves a parent in

0:26:10.720 --> 0:26:13.639
<v Speaker 3>front of everyone, and people either have to choose to

0:26:13.720 --> 0:26:18.080
<v Speaker 3>see it or choose not to or decide not to rather.

0:26:17.920 --> 0:26:20.080
<v Speaker 2>They see it. Yeah.

0:26:20.560 --> 0:26:25.600
<v Speaker 1>Yeah, So you know, if you're just tuning in to

0:26:25.640 --> 0:26:28.000
<v Speaker 1>Civic Soccer once again, I'm host rams is joh My

0:26:28.080 --> 0:26:31.480
<v Speaker 1>name is ke Ward, Yes, indeed, And today's show we're

0:26:31.520 --> 0:26:38.879
<v Speaker 1>talking about doctor Martin Luther King because we feel like,

0:26:39.520 --> 0:26:48.320
<v Speaker 1>or I certainly felt like he's largely misrepresented, and not

0:26:48.440 --> 0:26:53.200
<v Speaker 1>that that's bad, it's just there's more depth. He's not misrepresented,

0:26:53.240 --> 0:26:57.240
<v Speaker 1>that's the right word, definitely, because there's a lot more

0:26:57.359 --> 0:27:02.720
<v Speaker 1>to him than just you know, we shallow come. Doctor

0:27:02.800 --> 0:27:06.080
<v Speaker 1>King was a was a thinker, a brilliant man, of course,

0:27:06.640 --> 0:27:09.880
<v Speaker 1>but doctor King a lot of folks look at him

0:27:09.920 --> 0:27:11.879
<v Speaker 1>like he was a patriot. And if all black folks

0:27:12.960 --> 0:27:15.480
<v Speaker 1>do what doctor King did, everything will be fine. And

0:27:15.560 --> 0:27:18.119
<v Speaker 1>you know, everybody's gonna get along in harmony. But doctor

0:27:18.200 --> 0:27:26.240
<v Speaker 1>King was very critical of this country and the direction

0:27:26.359 --> 0:27:30.120
<v Speaker 1>that it was going in. And I think that it

0:27:30.200 --> 0:27:35.760
<v Speaker 1>was his being critical that ultimately led to a lot

0:27:35.800 --> 0:27:40.400
<v Speaker 1>of the changes, but then led to his ultimate assassination.

0:27:40.760 --> 0:27:43.840
<v Speaker 1>You know, obviously, if you play the middle, you know,

0:27:43.840 --> 0:27:46.359
<v Speaker 1>you're not gonna upset anyone. But you know, towards the

0:27:46.400 --> 0:27:48.440
<v Speaker 1>end of his life, again he got a little bit more.

0:27:48.600 --> 0:27:50.679
<v Speaker 1>He doubled down on a couple of things, and you know,

0:27:50.720 --> 0:27:54.280
<v Speaker 1>started to take on new initiatives that would really empower

0:27:54.359 --> 0:28:00.520
<v Speaker 1>black communities a little bit further. And uh, you know, uh,

0:28:00.640 --> 0:28:03.160
<v Speaker 1>you know, the conspiracy theory theories start at that point.

0:28:03.359 --> 0:28:05.000
<v Speaker 1>You know, a lot of black folks can kind of

0:28:05.040 --> 0:28:07.480
<v Speaker 1>see it because that's just kind of the world for us.

0:28:07.480 --> 0:28:09.439
<v Speaker 1>But you know, I don't want to get lost in

0:28:09.480 --> 0:28:12.400
<v Speaker 1>that rabbit hole for now. The episode is to kind

0:28:12.400 --> 0:28:14.600
<v Speaker 1>of revisit some of the things that he said so

0:28:14.640 --> 0:28:16.960
<v Speaker 1>that we can add some depth to this to this man,

0:28:17.359 --> 0:28:19.600
<v Speaker 1>and so that folks can understand that a lot of

0:28:19.640 --> 0:28:23.840
<v Speaker 1>what it is that black folks have been championing or

0:28:23.920 --> 0:28:27.159
<v Speaker 1>campaigning in in you know, this past year and in

0:28:27.200 --> 0:28:30.320
<v Speaker 1>recent years, a lot of those things are nothing new.

0:28:30.400 --> 0:28:32.399
<v Speaker 1>In fact, some of them are reflected in some of

0:28:32.520 --> 0:28:39.040
<v Speaker 1>doctor King's language. One such statement is, large segments of

0:28:39.080 --> 0:28:44.080
<v Speaker 1>white society are more concerned with tranquility and the status

0:28:44.200 --> 0:28:56.560
<v Speaker 1>quo than justice and humanity. And I personally in it

0:28:56.720 --> 0:28:58.640
<v Speaker 1>now in my life is you know, doctor King was

0:28:59.480 --> 0:29:02.480
<v Speaker 1>dead and gone before I was even born. I still

0:29:02.520 --> 0:29:06.120
<v Speaker 1>agree with that statement. You know, the status quo. As

0:29:06.120 --> 0:29:09.800
<v Speaker 1>long as everything looks like it looks now, we're fine.

0:29:09.920 --> 0:29:11.800
<v Speaker 1>We don't need to engage. What are they mad at?

0:29:11.920 --> 0:29:13.600
<v Speaker 1>You know that they had a black president, you know,

0:29:13.680 --> 0:29:22.920
<v Speaker 1>all these things, and it it I think that it's

0:29:23.040 --> 0:29:27.920
<v Speaker 1>it's it's a mechanism that a lot of white folks

0:29:27.960 --> 0:29:31.560
<v Speaker 1>and and and just people that maybe don't live around

0:29:31.560 --> 0:29:37.120
<v Speaker 1>a lot of mixture, racial mixture, that kind of you know,

0:29:37.320 --> 0:29:39.880
<v Speaker 1>have put up their walls and determined that the world

0:29:39.880 --> 0:29:42.000
<v Speaker 1>looks the way it looks, and they wanted to keep

0:29:42.000 --> 0:29:45.320
<v Speaker 1>looking that way. They can they can insulate themselves from this,

0:29:45.440 --> 0:29:53.240
<v Speaker 1>and they can uh take the responsibility out of their

0:29:53.320 --> 0:29:56.080
<v Speaker 1>lap and try to place it back into the laps

0:29:56.080 --> 0:29:58.680
<v Speaker 1>of other folks. And you know, one thing that I

0:29:58.720 --> 0:30:01.520
<v Speaker 1>know is that it if there's something that needs to

0:30:01.520 --> 0:30:04.240
<v Speaker 1>be done. You know, Black folks for the most part

0:30:04.240 --> 0:30:06.400
<v Speaker 1>will get it done. You know, we've seen that, you know,

0:30:07.240 --> 0:30:12.120
<v Speaker 1>But again that challenge when it comes to systemic things

0:30:12.160 --> 0:30:14.360
<v Speaker 1>and to trying to move the needle on a political

0:30:15.000 --> 0:30:17.800
<v Speaker 1>in a political arena, or to take on huge systems

0:30:17.800 --> 0:30:21.240
<v Speaker 1>that were built to oppress you. That's a long standing fight.

0:30:21.280 --> 0:30:24.440
<v Speaker 1>And so again that statement large segments of white society

0:30:25.080 --> 0:30:27.400
<v Speaker 1>are more concerned with tranquility and the status quo than

0:30:27.560 --> 0:30:32.239
<v Speaker 1>justice and humanity. I think it still holds up. What

0:30:32.280 --> 0:30:32.640
<v Speaker 1>do you think?

0:30:32.720 --> 0:30:37.280
<v Speaker 3>I mean, absolutely, one thing that I've seen during this year,

0:30:37.280 --> 0:30:40.920
<v Speaker 3>in particular, as this pandemic kind of sat everybody down

0:30:40.960 --> 0:30:46.480
<v Speaker 3>and then George Floyd Floyd's murder lit everyone on fire.

0:30:47.320 --> 0:30:52.160
<v Speaker 3>Our so called allies, yeah, proved not to be like

0:30:52.240 --> 0:30:53.560
<v Speaker 3>absolutely proved not to be.

0:30:53.800 --> 0:30:54.160
<v Speaker 1>Yeah.

0:30:54.200 --> 0:30:55.280
<v Speaker 2>And I think one of.

0:30:55.200 --> 0:30:59.480
<v Speaker 3>The biggest, one of the biggest hurdles that we've had

0:30:59.720 --> 0:31:02.800
<v Speaker 3>is that we have had moderate progress.

0:31:03.600 --> 0:31:06.640
<v Speaker 2>Right, a black president was elected, So you can point

0:31:06.680 --> 0:31:07.120
<v Speaker 2>to that and.

0:31:07.080 --> 0:31:12.800
<v Speaker 3>Talk about racism, how far we've come, ignoring how far

0:31:12.880 --> 0:31:18.680
<v Speaker 3>we have left to go. Right, people would would rather

0:31:19.880 --> 0:31:23.520
<v Speaker 3>us be a lot less progressive, especially with any type

0:31:23.520 --> 0:31:28.160
<v Speaker 3>of aggression. Don't push forward. Just stand in that line.

0:31:28.520 --> 0:31:32.280
<v Speaker 3>It's a great metaphor to to no, no, no, yeah.

0:31:32.400 --> 0:31:34.320
<v Speaker 3>But it's a great metaphor to what we spoke about

0:31:34.360 --> 0:31:36.280
<v Speaker 3>standing in line outside of the clubs. They don't want

0:31:36.320 --> 0:31:39.080
<v Speaker 3>us to get to. Just stand in that line. You'll

0:31:39.120 --> 0:31:40.360
<v Speaker 3>get in eventually.

0:31:40.800 --> 0:31:46.800
<v Speaker 4>Maybe you guys, just just be calm, be respectful, take

0:31:46.840 --> 0:31:51.680
<v Speaker 4>off those air Jordan's, you know, straighten your hair braided

0:31:51.760 --> 0:31:54.640
<v Speaker 4>or cut it, tuck your chain, tuck your chain, tuck

0:31:54.680 --> 0:31:58.040
<v Speaker 4>your shirt, pull your pants up, and eventually you'll get

0:31:58.080 --> 0:31:59.000
<v Speaker 4>where you're trying to go.

0:32:00.160 --> 0:32:03.480
<v Speaker 2>How dare you try to push forward? We're already letting

0:32:03.480 --> 0:32:08.920
<v Speaker 2>you in here. We're already letting you go forward. We're

0:32:08.920 --> 0:32:09.560
<v Speaker 2>allowing it.

0:32:11.120 --> 0:32:13.200
<v Speaker 1>I want to I want to add something to that analogy,

0:32:13.800 --> 0:32:20.240
<v Speaker 1>because when we had that conversation, that example, one of

0:32:20.240 --> 0:32:23.600
<v Speaker 1>the most notable elements of it was standing outside of

0:32:23.600 --> 0:32:27.320
<v Speaker 1>those clubs. You're looking inside the clubs at folks who

0:32:27.360 --> 0:32:30.720
<v Speaker 1>are not melanated that are doing all of those things.

0:32:30.720 --> 0:32:33.600
<v Speaker 1>They're wearing, the Jordans they are wearing. You know, they've

0:32:33.640 --> 0:32:36.280
<v Speaker 1>taken Black culture in there, all the all the things

0:32:36.320 --> 0:32:38.280
<v Speaker 1>they like our culture.

0:32:38.160 --> 0:32:39.520
<v Speaker 2>To a costume that they wear.

0:32:39.680 --> 0:32:41.600
<v Speaker 1>Sure, So anyway, go ahead.

0:32:41.440 --> 0:32:41.760
<v Speaker 3>And.

0:32:47.200 --> 0:32:48.360
<v Speaker 2>At some point.

0:32:49.600 --> 0:32:57.880
<v Speaker 3>People that benefit most from the very unjust way that

0:32:57.960 --> 0:33:02.200
<v Speaker 3>everything is set up have to be the ones to

0:33:02.360 --> 0:33:06.800
<v Speaker 3>at least help bring about the very necessary change. It's

0:33:06.800 --> 0:33:09.080
<v Speaker 3>a system that we didn't build. It's a very very

0:33:09.080 --> 0:33:12.520
<v Speaker 3>difficult system for us to tear down when those that

0:33:12.600 --> 0:33:14.640
<v Speaker 3>did build itn't want to pretend that they didn't on

0:33:14.720 --> 0:33:18.560
<v Speaker 3>our backs and pretend that the things that we're fighting

0:33:18.600 --> 0:33:19.880
<v Speaker 3>for and against don't exist.

0:33:22.440 --> 0:33:31.400
<v Speaker 1>Well, again, I really like the fact that these profound

0:33:31.440 --> 0:33:36.160
<v Speaker 1>statements by this American.

0:33:35.880 --> 0:33:38.160
<v Speaker 2>Icon, this.

0:33:39.720 --> 0:33:48.920
<v Speaker 1>Model citizen, this great you know, civil rights you know, activist.

0:33:49.400 --> 0:33:51.800
<v Speaker 2>If only they treated him that way when he was with.

0:33:51.720 --> 0:33:54.760
<v Speaker 1>Us, right, you know. Oh, and that's another thing. I'm

0:33:54.760 --> 0:33:57.320
<v Speaker 1>glad you brought that up. There were a lot of

0:33:57.400 --> 0:34:03.440
<v Speaker 1>people that were very very critical of doctor King, you know,

0:34:03.640 --> 0:34:05.600
<v Speaker 1>the same way a lot of people were critical of

0:34:06.600 --> 0:34:07.560
<v Speaker 1>Muhammad Ali.

0:34:08.080 --> 0:34:08.279
<v Speaker 2>You know.

0:34:08.440 --> 0:34:11.120
<v Speaker 1>Now, you know, in death, you know, people look back

0:34:11.120 --> 0:34:14.240
<v Speaker 1>and they say, oh, yeah, obviously he was a great person.

0:34:16.040 --> 0:34:19.279
<v Speaker 1>Heroes exactly, but in their lifetime, no, not at all.

0:34:19.360 --> 0:34:21.319
<v Speaker 1>Doctor King was he was going through it, you know,

0:34:21.560 --> 0:34:24.840
<v Speaker 1>and then the government they were spying on THEIRS tapes,

0:34:24.960 --> 0:34:27.200
<v Speaker 1>you know, they were spying, they were trying to intimidate him.

0:34:27.840 --> 0:34:30.440
<v Speaker 1>The president at the time was trying to intimidate him

0:34:30.440 --> 0:34:32.440
<v Speaker 1>out of politics by saying that they were going to

0:34:32.480 --> 0:34:37.840
<v Speaker 1>paint him as a sexual deviate in the smears public

0:34:37.880 --> 0:34:40.840
<v Speaker 1>image and so forth. And you know, some folks know this,

0:34:40.960 --> 0:34:44.600
<v Speaker 1>but a lot of folks don't. And those are the

0:34:44.640 --> 0:34:50.600
<v Speaker 1>things that I believe will happen with the people who

0:34:50.600 --> 0:34:54.279
<v Speaker 1>founded the Black Lives Matter movement, you know, those are

0:34:54.280 --> 0:34:56.879
<v Speaker 1>the things that will happen with And to be fair,

0:34:56.920 --> 0:35:01.120
<v Speaker 1>Black Lives Matter was never meant to have any real

0:35:01.239 --> 0:35:04.719
<v Speaker 1>leadership per se. It was not. They they learned from

0:35:04.760 --> 0:35:09.040
<v Speaker 1>the panthers not to have any celebrities or superstars in

0:35:09.080 --> 0:35:12.799
<v Speaker 1>the organization because if you you know, start taking out

0:35:12.800 --> 0:35:16.239
<v Speaker 1>the leadership, then the movement kind of loses its momentum.

0:35:16.280 --> 0:35:19.800
<v Speaker 1>And so that's why it's organized by city and by chapter.

0:35:19.920 --> 0:35:23.560
<v Speaker 1>And you know, nobody knows who the what who whoever is.

0:35:23.920 --> 0:35:25.839
<v Speaker 1>Obviously if you did a little research, you could find out,

0:35:25.880 --> 0:35:28.799
<v Speaker 1>but they're not out there, you know, on Oprah, you

0:35:28.840 --> 0:35:35.160
<v Speaker 1>know like that. So anyway, uh, yeah, I think that

0:35:35.239 --> 0:35:40.640
<v Speaker 1>it's it's something that it's worth mentioning that, like those

0:35:40.680 --> 0:35:44.160
<v Speaker 1>people that say all lives matter versus black lives matter. Right,

0:35:44.239 --> 0:35:46.680
<v Speaker 1>whenever someone says black lives matter, there's the people that

0:35:46.800 --> 0:35:50.560
<v Speaker 1>respond that say all lives matter. Those people will ultimately

0:35:50.640 --> 0:35:54.680
<v Speaker 1>find that you know, slow and steady wins the race,

0:35:55.160 --> 0:36:00.640
<v Speaker 1>that their their their their argument or their adversarial position

0:36:01.840 --> 0:36:04.400
<v Speaker 1>is invalid. I think that on some level you have

0:36:04.440 --> 0:36:07.400
<v Speaker 1>to know it, you know, because obviously all lives matter,

0:36:08.120 --> 0:36:13.319
<v Speaker 1>or rather better said, to quote Zara, all lives will

0:36:13.360 --> 0:36:17.520
<v Speaker 1>matter once black lives matter. Because right now, based on

0:36:17.600 --> 0:36:20.400
<v Speaker 1>everything that we see, based on the numbers, based on

0:36:20.440 --> 0:36:23.880
<v Speaker 1>the injustices that we're protesting in the streets and elsewhere,

0:36:24.320 --> 0:36:26.840
<v Speaker 1>black lives don't matter. So we need to say black

0:36:26.840 --> 0:36:29.960
<v Speaker 1>lives matter. We need to champion that effort so that

0:36:30.239 --> 0:36:31.360
<v Speaker 1>all lives will matter.

0:36:31.480 --> 0:36:35.759
<v Speaker 3>Yeah, right, right, the the the latter argument is understood,

0:36:35.960 --> 0:36:36.799
<v Speaker 3>that's the whole point.

0:36:36.920 --> 0:36:39.120
<v Speaker 1>Yeah, yeah, want we want that too. We're not trying

0:36:39.160 --> 0:36:42.240
<v Speaker 1>to say black lives matter more or you know, anyone

0:36:42.239 --> 0:36:46.560
<v Speaker 1>else's lives matter less. And it's so interesting how that

0:36:46.640 --> 0:36:47.360
<v Speaker 1>gets challenged.

0:36:47.360 --> 0:36:52.000
<v Speaker 3>They want us to say black lives matter too. They

0:36:52.040 --> 0:36:54.040
<v Speaker 3>want us to have like think about that.

0:36:54.840 --> 0:36:57.879
<v Speaker 2>They want us to have to say the two as

0:36:57.920 --> 0:36:59.719
<v Speaker 2>if they need help understanding what.

0:36:59.640 --> 0:37:06.359
<v Speaker 1>We mean, you know what, flip this again. Shout out

0:37:06.400 --> 0:37:11.080
<v Speaker 1>to everybody that's been supporting this show, Civic Cipher, Shout

0:37:11.080 --> 0:37:13.719
<v Speaker 1>out to everybody that carries the program that allows you

0:37:13.760 --> 0:37:17.120
<v Speaker 1>to hear my voice and Q's voice every week. Those

0:37:17.160 --> 0:37:23.080
<v Speaker 1>are good people. People that understood what my initial charge was,

0:37:23.880 --> 0:37:28.520
<v Speaker 1>and that was to be self determined. In other words,

0:37:29.000 --> 0:37:34.560
<v Speaker 1>we black people, using black voices and black intelligence get

0:37:34.600 --> 0:37:37.520
<v Speaker 1>to say what it is that we are going to do.

0:37:37.880 --> 0:37:41.399
<v Speaker 1>And that means that whether we're right or sorry, right,

0:37:42.320 --> 0:37:46.320
<v Speaker 1>wrong or otherwise, we get to decide what it looks,

0:37:46.520 --> 0:37:50.240
<v Speaker 1>what is best for us moving forward. And what it does,

0:37:50.880 --> 0:37:55.759
<v Speaker 1>even if we're wrong, is it emboldens black leadership. It

0:37:55.920 --> 0:38:00.680
<v Speaker 1>causes black intelligence to come to the forefront. Need black

0:38:00.680 --> 0:38:04.200
<v Speaker 1>people to be critical of me and you absolutely, so

0:38:04.280 --> 0:38:07.399
<v Speaker 1>that we can challenge each other to find out our

0:38:07.480 --> 0:38:10.680
<v Speaker 1>path forward. And I think that what it does is

0:38:10.719 --> 0:38:17.960
<v Speaker 1>it takes power away from this white savior idea that

0:38:18.160 --> 0:38:22.000
<v Speaker 1>a lot of folks have by default. You know, it's

0:38:22.040 --> 0:38:24.080
<v Speaker 1>not to say that anyone's racist or anything. I think

0:38:24.080 --> 0:38:26.360
<v Speaker 1>that we're just programmed. We look at all the movies

0:38:26.400 --> 0:38:27.960
<v Speaker 1>and who comes and saves the day at the end,

0:38:27.960 --> 0:38:29.960
<v Speaker 1>He's got flowing hair. He looks like thor and he's

0:38:29.960 --> 0:38:32.440
<v Speaker 1>the god of thunder all this sort of stuff. You know, No,

0:38:32.600 --> 0:38:35.320
<v Speaker 1>there's you know, we were here first, We had heroes

0:38:35.320 --> 0:38:38.880
<v Speaker 1>before there was even anybody else, you know. And so

0:38:40.600 --> 0:38:45.399
<v Speaker 1>again to be self determined, to be able to say

0:38:45.560 --> 0:38:48.320
<v Speaker 1>black lives matter and have that be the complete statement,

0:38:48.960 --> 0:38:51.200
<v Speaker 1>because even if we said black lives matter to I

0:38:51.320 --> 0:38:53.560
<v Speaker 1>feel like if someone wanted to challenge it, they would

0:38:54.000 --> 0:38:58.360
<v Speaker 1>because they have blue lives matter, as if there is

0:38:58.400 --> 0:39:00.600
<v Speaker 1>a such thing, yeah as a blue life.

0:39:00.680 --> 0:39:01.520
<v Speaker 2>That part.

0:39:01.840 --> 0:39:05.960
<v Speaker 1>So my thinking is that people that want to be

0:39:06.040 --> 0:39:13.040
<v Speaker 1>critical of black people's self determination, black people's pursuit of

0:39:13.320 --> 0:39:17.600
<v Speaker 1>fairness and an equitable life, those people really need to

0:39:17.719 --> 0:39:20.080
<v Speaker 1>figure out what it is that they are afraid of,

0:39:20.840 --> 0:39:23.719
<v Speaker 1>because I believe that at a lot a lot of racism,

0:39:23.920 --> 0:39:27.560
<v Speaker 1>at the core of it is fear. And that really

0:39:28.520 --> 0:39:33.520
<v Speaker 1>for me, you know me q I'm love first, and

0:39:33.880 --> 0:39:38.239
<v Speaker 1>these racist people come, hell or high water. They're my

0:39:38.320 --> 0:39:41.239
<v Speaker 1>brothers and my sisters, and they're afraid of me. They're

0:39:41.280 --> 0:39:44.480
<v Speaker 1>afraid of my children for some reason. And that means

0:39:44.520 --> 0:39:48.560
<v Speaker 1>that me being the elder, Remember I was here first,

0:39:49.200 --> 0:39:52.279
<v Speaker 1>the first human being that walked up right on this

0:39:52.360 --> 0:39:55.560
<v Speaker 1>planet looked just like me, and his hair came out

0:39:55.560 --> 0:39:57.880
<v Speaker 1>of his head just like this. And I wear my

0:39:57.920 --> 0:40:01.120
<v Speaker 1>hair like this so that my ant said, will recognize

0:40:01.120 --> 0:40:06.000
<v Speaker 1>me from wherever they are. Do you understand the first people?

0:40:07.840 --> 0:40:12.600
<v Speaker 1>So I feel like, being older, it's up to me

0:40:12.960 --> 0:40:17.839
<v Speaker 1>to make sure that I account for the fact that

0:40:18.040 --> 0:40:27.440
<v Speaker 1>sometimes younger people are afraid and again, being self determined,

0:40:28.440 --> 0:40:32.520
<v Speaker 1>being able to, you know, decide what our path forward is,

0:40:32.640 --> 0:40:34.879
<v Speaker 1>being able to come up with our own even if

0:40:35.440 --> 0:40:38.480
<v Speaker 1>we've been very critical, not very critical, but we understood

0:40:38.480 --> 0:40:41.879
<v Speaker 1>that defund the police on its face, without any explanation,

0:40:42.120 --> 0:40:46.160
<v Speaker 1>sounds like Anarchyah, you know, we understand that, and it

0:40:46.200 --> 0:40:49.600
<v Speaker 1>takes a second step to really understand that's what that

0:40:49.800 --> 0:40:53.080
<v Speaker 1>is about. But if all you hear is defund the police,

0:40:53.400 --> 0:40:55.760
<v Speaker 1>then it sounds like, oh my god, black people don't

0:40:55.800 --> 0:40:58.040
<v Speaker 1>like the police. I want it sounds like the purge

0:40:58.400 --> 0:41:02.880
<v Speaker 1>right exactly. But it's if it came from a black

0:41:02.920 --> 0:41:06.000
<v Speaker 1>mind and it's championed by black leadership, then I think

0:41:06.040 --> 0:41:09.640
<v Speaker 1>that it has a place. Whether or not it needs

0:41:09.640 --> 0:41:13.600
<v Speaker 1>to be explained remains to be seen. But I will

0:41:13.640 --> 0:41:18.319
<v Speaker 1>always and forever cheer black people championing black initiatives. I

0:41:18.480 --> 0:41:22.120
<v Speaker 1>follow brown leadership whenever I have to go and take

0:41:22.120 --> 0:41:24.880
<v Speaker 1>to the streets because of something that's affecting my Brown

0:41:24.880 --> 0:41:28.680
<v Speaker 1>brothers and sisters, my Hispanic brothers and sisters. You know,

0:41:29.719 --> 0:41:36.240
<v Speaker 1>the truth is, they know their lifestyle, they know their culture,

0:41:36.440 --> 0:41:38.960
<v Speaker 1>like I grew up around it. But I'm not Hispanic.

0:41:39.640 --> 0:41:43.000
<v Speaker 1>Well a little Cuban, but you know, I live in

0:41:43.040 --> 0:41:45.400
<v Speaker 1>the Southwest and California and Arizona's where I grew up.

0:41:45.480 --> 0:41:47.880
<v Speaker 1>So Mexican people are the people that have shaped my life.

0:41:48.320 --> 0:41:50.560
<v Speaker 1>But I don't speak Spanish as well as them. You know,

0:41:50.640 --> 0:41:53.480
<v Speaker 1>they know how to get the information. It moves back

0:41:53.480 --> 0:41:55.520
<v Speaker 1>and forth, and I know to follow that leadership. I

0:41:55.520 --> 0:41:58.359
<v Speaker 1>don't question it. It's good enough for me, it's good

0:41:58.480 --> 0:42:01.719
<v Speaker 1>enough for everyone. And I think that some times this

0:42:02.239 --> 0:42:06.200
<v Speaker 1>idea that whatever black people do, it's not good enough.

0:42:06.200 --> 0:42:08.600
<v Speaker 1>It should be black lives matter too, I think that

0:42:08.600 --> 0:42:09.920
<v Speaker 1>that's insulting in its face.

0:42:11.120 --> 0:42:13.640
<v Speaker 3>Yeah, and it's not being challenged from a critical standpoint.

0:42:13.880 --> 0:42:17.600
<v Speaker 3>Those people are being intentionally adversarial to something that's sounded

0:42:17.840 --> 0:42:22.760
<v Speaker 3>like black and then put any positive statement after it. Yeah, exactly,

0:42:22.800 --> 0:42:26.759
<v Speaker 3>they're going to take the opposing view of that period yeah,

0:42:26.880 --> 0:42:30.480
<v Speaker 3>no matter how well it's articulated. You know, Colin Kaepernick

0:42:30.520 --> 0:42:36.080
<v Speaker 3>said very plainly, I am not kneeling to disrespect our flag,

0:42:36.480 --> 0:42:41.480
<v Speaker 3>our military, or our country. I'm kneeling because our country

0:42:41.600 --> 0:42:45.720
<v Speaker 3>is better than what I'm seeing, and that's black people

0:42:45.800 --> 0:42:49.880
<v Speaker 3>being brutally beaten and murdered by the police so on

0:42:49.960 --> 0:42:56.239
<v Speaker 3>television and nothing being done about it. How about some accountability, anybody,

0:42:57.400 --> 0:43:00.279
<v Speaker 3>And instead a large portion of the population to him

0:43:00.280 --> 0:43:00.920
<v Speaker 3>to shut.

0:43:00.760 --> 0:43:04.440
<v Speaker 1>Up, and instead of taking accountability, they do this thing

0:43:04.440 --> 0:43:07.120
<v Speaker 1>where they try to twist the narrative, they try to

0:43:07.719 --> 0:43:09.160
<v Speaker 1>those alternative facts.

0:43:09.320 --> 0:43:12.160
<v Speaker 2>It turned into a villain, right, how in the.

0:43:12.080 --> 0:43:16.799
<v Speaker 1>World, you know? And I remember reading an article, and

0:43:16.840 --> 0:43:18.480
<v Speaker 1>not to be too far off topic, but I remember

0:43:18.480 --> 0:43:21.879
<v Speaker 1>an article about him wearing his hair, which is something

0:43:21.920 --> 0:43:24.040
<v Speaker 1>that's very important to me. Him wearing his hair and

0:43:24.120 --> 0:43:28.600
<v Speaker 1>an afro shortly after he started, you know, protesting when

0:43:28.640 --> 0:43:30.600
<v Speaker 1>he was off the field or otherwise not playing, injured

0:43:30.680 --> 0:43:37.480
<v Speaker 1>or whatever as a statement, and to me it suggested, like,

0:43:37.600 --> 0:43:42.040
<v Speaker 1>why is anybody afraid of how your hair grows and

0:43:42.120 --> 0:43:46.160
<v Speaker 1>naturally grows out of your head? Had there been no mutations,

0:43:46.680 --> 0:43:50.359
<v Speaker 1>mutations and not evolution, look it up. Google is absolutely

0:43:50.360 --> 0:43:55.920
<v Speaker 1>free mutations in human beings. Everybody's hair would look just

0:43:55.960 --> 0:43:59.640
<v Speaker 1>like Colin Kaepernick's big old afros everywhere. That's what human

0:43:59.680 --> 0:44:04.160
<v Speaker 1>beings are look like in their natural state. Everything else

0:44:04.239 --> 0:44:09.200
<v Speaker 1>is the result of a mutation. Again check it. But

0:44:09.520 --> 0:44:11.680
<v Speaker 1>I don't want to dwell on that too much. Another statement.

0:44:11.719 --> 0:44:13.560
<v Speaker 1>I wanted to get off because you know I could

0:44:13.600 --> 0:44:16.960
<v Speaker 1>do that. I'm big on afros. You know both of

0:44:17.040 --> 0:44:18.480
<v Speaker 1>my sons where their hair the way comes out of

0:44:18.480 --> 0:44:20.640
<v Speaker 1>their head. It's just really important to me. I think

0:44:20.680 --> 0:44:24.879
<v Speaker 1>of it as as as a crown. I like that.

0:44:26.719 --> 0:44:29.560
<v Speaker 1>We can never be satisfied as long as the negro

0:44:29.719 --> 0:44:35.279
<v Speaker 1>is the victim of unspeakable horrors of police brutality. Any

0:44:35.320 --> 0:44:40.400
<v Speaker 1>idea who said that, I'm gonna just guess. Go ahead,

0:44:41.160 --> 0:44:46.040
<v Speaker 1>Martin Luther the King Jr. That's the one said that

0:44:47.440 --> 0:44:49.520
<v Speaker 1>if you're just tuning in the civic cipher, I'm your host.

0:44:49.600 --> 0:44:50.120
<v Speaker 1>Rams's Joah.

0:44:50.160 --> 0:44:52.160
<v Speaker 2>They call me q Wharton. That just so happens to

0:44:52.200 --> 0:44:53.560
<v Speaker 2>be my actual name.

0:44:53.680 --> 0:44:56.040
<v Speaker 1>Yes, indeed, And what we're doing today is we are

0:44:56.080 --> 0:45:02.160
<v Speaker 1>discussing doctor Martin Luther King, who is off then presented

0:45:02.320 --> 0:45:10.280
<v Speaker 1>as more of a pacifist as only a non violent

0:45:10.400 --> 0:45:14.080
<v Speaker 1>protester and not the critical thinker that he was, and

0:45:14.280 --> 0:45:16.960
<v Speaker 1>not a person who was who had charged this country

0:45:17.000 --> 0:45:20.200
<v Speaker 1>with being better, not a person who was able to

0:45:20.280 --> 0:45:24.919
<v Speaker 1>identify that this country had some huge shortcomings and had

0:45:25.000 --> 0:45:29.600
<v Speaker 1>failed to meet its obligation to its black citizens. A

0:45:29.680 --> 0:45:33.480
<v Speaker 1>lot of times, uh folks think, you know, belack doctor King.

0:45:34.480 --> 0:45:37.480
<v Speaker 1>Black folks, if if if you're black and you just

0:45:37.560 --> 0:45:40.359
<v Speaker 1>belack doctor King, everything will be okay. And they and

0:45:40.400 --> 0:45:43.120
<v Speaker 1>they say that not knowing that doctor King was just

0:45:43.160 --> 0:45:46.560
<v Speaker 1>as critical and had just as many charges for this

0:45:46.640 --> 0:45:52.680
<v Speaker 1>country as some of our you know, contemporary protesters, activist speakers,

0:45:52.680 --> 0:45:55.440
<v Speaker 1>et cetera. And I think that it's important that we

0:45:55.520 --> 0:46:02.600
<v Speaker 1>give some some context and some some uh substance to

0:46:02.680 --> 0:46:07.400
<v Speaker 1>doctor King that may not be taught every February when

0:46:07.440 --> 0:46:12.720
<v Speaker 1>they when they glance over, when the gloss over the speech. Yeah,

0:46:12.760 --> 0:46:15.000
<v Speaker 1>all that sort of stuff. So again, one of the

0:46:15.000 --> 0:46:16.960
<v Speaker 1>things that doctor King said is that we can never

0:46:17.000 --> 0:46:19.280
<v Speaker 1>be satisfied as long as the negro is the victim

0:46:19.320 --> 0:46:23.400
<v Speaker 1>of unspeakable horrors, of the unspeakable horrors of police brutality.

0:46:25.719 --> 0:46:29.520
<v Speaker 1>And twenty twenty alone has shown that there are still

0:46:29.719 --> 0:46:35.520
<v Speaker 1>very much unspeakable horrors of police brutality and according.

0:46:35.040 --> 0:46:40.960
<v Speaker 3>To even just twenty twenty bro November, sure, sure this week,

0:46:41.040 --> 0:46:42.279
<v Speaker 3>like you know what I mean, I don't even want

0:46:42.280 --> 0:46:44.480
<v Speaker 3>it to be so vague as to you know, this

0:46:44.600 --> 0:46:48.000
<v Speaker 3>year had its its challenges. No, no, no, all the time

0:46:48.320 --> 0:46:51.319
<v Speaker 3>still right now, yesterday, day before.

0:46:51.600 --> 0:46:56.279
<v Speaker 1>All the time. And uh, you know when he says that,

0:46:56.400 --> 0:47:00.720
<v Speaker 1>you know, we can never be satisfied. For those folks

0:47:00.719 --> 0:47:04.240
<v Speaker 1>that say, be like doctor King, well, in his own words,

0:47:04.840 --> 0:47:07.720
<v Speaker 1>we can never be satisfied. In other words, we can't

0:47:07.719 --> 0:47:09.120
<v Speaker 1>just chill at the critic. We got to take to

0:47:09.200 --> 0:47:13.080
<v Speaker 1>the streets because what we see is unsatisfactory because by

0:47:13.120 --> 0:47:16.760
<v Speaker 1>deafinite or at least uh, based on doctor King's advice,

0:47:17.800 --> 0:47:23.719
<v Speaker 1>you know, there's still unspeakable horrors at the hands of police.

0:47:23.880 --> 0:47:26.000
<v Speaker 1>And you know why that is and how to deal

0:47:26.040 --> 0:47:28.359
<v Speaker 1>with that is something that we've covered in the past

0:47:28.360 --> 0:47:30.239
<v Speaker 1>and will continue to cover in the future. But it's

0:47:30.239 --> 0:47:33.960
<v Speaker 1>important that people know that if doctor King were alive today,

0:47:34.360 --> 0:47:38.120
<v Speaker 1>I absolutely believe that he would be out there the

0:47:38.200 --> 0:47:40.759
<v Speaker 1>same as all of us, you know. And so for

0:47:40.800 --> 0:47:43.160
<v Speaker 1>those folks who have been very critical of the Black

0:47:43.200 --> 0:47:47.920
<v Speaker 1>Lives Matter Statement organization, you know, whatever, even people that

0:47:48.160 --> 0:47:50.640
<v Speaker 1>think of antifa in that way. You know, people that

0:47:50.680 --> 0:47:54.960
<v Speaker 1>are critical and just so you know, antifa is anti fascist.

0:47:55.800 --> 0:47:58.120
<v Speaker 1>If you're a fascist, you're a Nazi. So if you're

0:47:58.160 --> 0:48:00.440
<v Speaker 1>not a Nazi and you don't like Nazi, than by

0:48:00.440 --> 0:48:04.239
<v Speaker 1>definition you're antifa. That's the way it works. There's no organization,

0:48:04.320 --> 0:48:07.520
<v Speaker 1>there is no nothing. It's just people that don't like

0:48:07.600 --> 0:48:10.600
<v Speaker 1>Nazis and that are very vocal about it. So that's that.

0:48:10.920 --> 0:48:15.399
<v Speaker 1>But doctor King, I believe it, if he were alive today,

0:48:15.400 --> 0:48:18.680
<v Speaker 1>would absolutely be on on the streets, you know, shouting

0:48:18.760 --> 0:48:21.719
<v Speaker 1>black lives matter, not all lives matter, nothing, none of

0:48:21.719 --> 0:48:24.200
<v Speaker 1>those other things that you know that people are saying

0:48:24.239 --> 0:48:26.560
<v Speaker 1>blue lives. There's no such thing again as a blue life.

0:48:26.560 --> 0:48:29.520
<v Speaker 1>It's so it's so infuriating. It's so hurtful to hear that.

0:48:29.640 --> 0:48:31.960
<v Speaker 3>I mean, even more than it being hurtful to hear,

0:48:32.600 --> 0:48:35.680
<v Speaker 3>there's an intimidation thing going on now where they're flying

0:48:35.719 --> 0:48:38.680
<v Speaker 3>that flag along with the Trump flag, along with the

0:48:38.719 --> 0:48:42.840
<v Speaker 3>Confederate flag, along with the swashtikas, all together in uniform

0:48:42.840 --> 0:48:45.480
<v Speaker 3>and in concert. Right, you have the leader of our

0:48:45.520 --> 0:48:50.239
<v Speaker 3>country saying that people antifa in particular and black lives

0:48:50.280 --> 0:48:54.759
<v Speaker 3>matter in particular are terrorist groups, while his followers, supporters

0:48:54.840 --> 0:49:02.640
<v Speaker 3>and bass actually care march with swashtikas and Confederate flags,

0:49:03.239 --> 0:49:06.400
<v Speaker 3>and you know, the Blue Lives Matter flag.

0:49:06.719 --> 0:49:08.960
<v Speaker 1>Absolutely, we've already talked about.

0:49:08.760 --> 0:49:11.160
<v Speaker 2>It as a direct way to say, two black people

0:49:16.719 --> 0:49:17.239
<v Speaker 2>carry on.

0:49:18.640 --> 0:49:23.160
<v Speaker 1>And we've already talked about how law enforcement gets a

0:49:23.160 --> 0:49:31.400
<v Speaker 1>lot of their officers from those very right wing nationalist

0:49:31.600 --> 0:49:35.640
<v Speaker 1>organizations like you know, Nazis and KKK and that sort

0:49:35.640 --> 0:49:41.640
<v Speaker 1>of stuff, especially in the South. But I also wanted

0:49:41.680 --> 0:49:45.279
<v Speaker 1>to say another thing, and that's that I remember, I

0:49:45.320 --> 0:49:47.320
<v Speaker 1>have to do some research on this, so maybe I

0:49:47.320 --> 0:49:51.399
<v Speaker 1>shouldn't say this. Yeah, vetted out first, but I will

0:49:51.440 --> 0:49:54.400
<v Speaker 1>preface the statement by saying that I don't know. I

0:49:54.560 --> 0:49:57.640
<v Speaker 1>just remember reading that you're not supposed to change the

0:49:57.680 --> 0:50:02.960
<v Speaker 1>colors of the American flag. I remember that. So these

0:50:02.960 --> 0:50:06.080
<v Speaker 1>people who are so patriotic, that have so much to

0:50:06.120 --> 0:50:09.000
<v Speaker 1>say about the American flag that knits all of us

0:50:09.640 --> 0:50:14.600
<v Speaker 1>for them to take the flag the whole country and

0:50:14.640 --> 0:50:18.440
<v Speaker 1>then turn it black and white, not red, white and blue,

0:50:18.640 --> 0:50:22.040
<v Speaker 1>and then put one blue stripe and then suggest that

0:50:22.080 --> 0:50:26.760
<v Speaker 1>the thin blue line keeps us all. You know, my understanding, police,

0:50:27.000 --> 0:50:30.120
<v Speaker 1>I've never seen police prevent a crime. I've seen police

0:50:30.120 --> 0:50:32.560
<v Speaker 1>come after a crime has been committed and try to

0:50:32.560 --> 0:50:37.239
<v Speaker 1>fix things, and sometimes they do so. And again, not

0:50:37.239 --> 0:50:39.120
<v Speaker 1>to be critical of police, I'm not here to, you know,

0:50:39.200 --> 0:50:41.719
<v Speaker 1>do that. Eventually, I'll have an officer up. We'll have

0:50:41.760 --> 0:50:47.880
<v Speaker 1>a really interesting conversation with that officer, whoever he or

0:50:47.920 --> 0:50:50.560
<v Speaker 1>she might be. But you know, I'm not trying to

0:50:50.560 --> 0:50:53.080
<v Speaker 1>say one thing or another about police right now, but

0:50:53.120 --> 0:50:59.360
<v Speaker 1>I will say that that flag is, by itself, based

0:50:59.400 --> 0:51:05.360
<v Speaker 1>on what I know to be true, that's not supposed

0:51:05.360 --> 0:51:10.720
<v Speaker 1>to be how you display your patriotism for this country,

0:51:10.760 --> 0:51:12.360
<v Speaker 1>in fact.

0:51:11.680 --> 0:51:16.880
<v Speaker 3>Except when black lives don't matter to you. Yeah, and

0:51:16.920 --> 0:51:20.239
<v Speaker 3>then it's all good if you fly a flag that

0:51:20.480 --> 0:51:26.480
<v Speaker 3>was designed for the sole purpose of being the antithesis

0:51:27.000 --> 0:51:33.560
<v Speaker 3>of black lives matter. They designed a flag that's secreted,

0:51:33.600 --> 0:51:37.280
<v Speaker 3>this sacred flag that they fly, and you know, curse

0:51:37.320 --> 0:51:41.279
<v Speaker 3>you if you don't stand in pledge allegiance to just

0:51:42.000 --> 0:51:50.320
<v Speaker 3>as an intimidation and an antagonistic statement opposed to Black

0:51:50.360 --> 0:51:51.000
<v Speaker 3>lives matter.

0:51:51.440 --> 0:51:59.000
<v Speaker 1>How that works. So I got one more thing that

0:51:59.040 --> 0:52:03.640
<v Speaker 1>I want to talk about, doctor King said, And I'm

0:52:03.640 --> 0:52:05.520
<v Speaker 1>gonna piggyback off of what we're just talking about with

0:52:05.520 --> 0:52:10.759
<v Speaker 1>the flag. So some people are that passionate. Either they

0:52:12.120 --> 0:52:15.359
<v Speaker 1>are intimidated by black folks and don't want to see

0:52:15.360 --> 0:52:19.960
<v Speaker 1>any progress there, or they have some sort of some

0:52:20.200 --> 0:52:24.240
<v Speaker 1>reason that they are just in love with the police,

0:52:24.320 --> 0:52:28.400
<v Speaker 1>whatever that reason is. You know, I'm not calling anybody

0:52:28.440 --> 0:52:33.400
<v Speaker 1>a boot liquor, but it does seem like that. You know,

0:52:33.440 --> 0:52:35.279
<v Speaker 1>if you work in law enforcement or your family or

0:52:35.320 --> 0:52:38.600
<v Speaker 1>whatever and you got to ride with the police, then

0:52:38.640 --> 0:52:41.279
<v Speaker 1>there's your case right there. But if you don't, then

0:52:41.320 --> 0:52:44.319
<v Speaker 1>you really need to really check your why you're really

0:52:44.360 --> 0:52:49.200
<v Speaker 1>doing that. Have the police ever saved you from from

0:52:49.520 --> 0:52:52.399
<v Speaker 1>any any crime from happening to you, or have they

0:52:53.120 --> 0:52:57.640
<v Speaker 1>come around after it's happened and whatever. Anyway, it's the

0:52:57.640 --> 0:53:00.600
<v Speaker 1>people who don't take it that far, people that don't

0:53:00.640 --> 0:53:03.319
<v Speaker 1>fly those weird flags because there's a red one too

0:53:03.320 --> 0:53:06.680
<v Speaker 1>about the fire department somehow, whoa with a red stripe?

0:53:06.719 --> 0:53:08.600
<v Speaker 1>You haven't seen those? No, Oh this is Arizona, man,

0:53:08.640 --> 0:53:17.160
<v Speaker 1>They got those. It's the people that they just don't

0:53:17.160 --> 0:53:20.000
<v Speaker 1>want to be bothered. They're like, hey, man, you know what,

0:53:20.120 --> 0:53:20.960
<v Speaker 1>that's them over.

0:53:20.760 --> 0:53:22.480
<v Speaker 2>There, our moderate allies.

0:53:22.640 --> 0:53:24.560
<v Speaker 1>Huh. So let me tell you what doctor King said

0:53:24.560 --> 0:53:31.440
<v Speaker 1>about oh man, Okay, the Negro's great stumbling block in

0:53:31.520 --> 0:53:36.319
<v Speaker 1>his stride toward freedom is not the KKK, but the

0:53:36.360 --> 0:53:41.160
<v Speaker 1>white moderate. It was more devoted to order than justice,

0:53:43.080 --> 0:53:44.960
<v Speaker 1>and I think that it's important to take those two

0:53:45.040 --> 0:53:51.600
<v Speaker 1>words and look at them separately. Order order means if

0:53:51.640 --> 0:53:54.839
<v Speaker 1>everything is doing exactly what it's meant to do, that's order.

0:53:55.440 --> 0:53:57.839
<v Speaker 1>If the system was designed to oppress black people, which

0:53:58.000 --> 0:54:01.520
<v Speaker 1>is what we've been telling everyone, and since the inception

0:54:01.600 --> 0:54:02.160
<v Speaker 1>of the system.

0:54:04.160 --> 0:54:06.400
<v Speaker 3>You know why that's so hard to accept, though, correct

0:54:07.080 --> 0:54:09.400
<v Speaker 3>Talk to me, Well, it's the same reason why you

0:54:09.440 --> 0:54:11.400
<v Speaker 3>look at some people and you can't, for the life

0:54:11.400 --> 0:54:14.600
<v Speaker 3>of you figure out how they stand in defense of

0:54:14.640 --> 0:54:21.040
<v Speaker 3>our president, except they're standing in defense of themselves. I

0:54:21.120 --> 0:54:24.680
<v Speaker 3>voted for him, I support him, and I think like him.

0:54:24.880 --> 0:54:26.880
<v Speaker 3>So if you're saying he's a racist, you're saying I'm racist,

0:54:26.880 --> 0:54:31.640
<v Speaker 3>and I'm not racist. I know Ramsy's jah. I even

0:54:31.719 --> 0:54:40.520
<v Speaker 3>go to hashtag lunchbag, so I couldn't possibly be. Those

0:54:40.560 --> 0:54:43.680
<v Speaker 3>are the ones who would like to maintain order, okay,

0:54:43.719 --> 0:54:46.919
<v Speaker 3>because they can't see themselves as a part of the problem. Sure,

0:54:47.920 --> 0:54:50.239
<v Speaker 3>so they're going to defend the status quo because they're

0:54:50.239 --> 0:54:52.680
<v Speaker 3>a part of it and directly benefit from it.

0:54:53.080 --> 0:54:57.000
<v Speaker 1>Well, those are the same people that like a mild

0:54:57.040 --> 0:55:00.279
<v Speaker 1>mannered Doctor King. And it's to those people people that

0:55:00.320 --> 0:55:03.960
<v Speaker 1>I say, one more time, a quote from Doctor King,

0:55:04.800 --> 0:55:07.800
<v Speaker 1>the Negro's great stumbling block in his stride toward freedom

0:55:07.920 --> 0:55:12.719
<v Speaker 1>is not the KKK, but you the white moderate who

0:55:12.800 --> 0:55:16.839
<v Speaker 1>is more devoted to order than justice. And I want

0:55:16.840 --> 0:55:19.160
<v Speaker 1>to be clear, it's not just the white moderate. There

0:55:19.160 --> 0:55:23.080
<v Speaker 1>are people who just if it's working for them. This

0:55:23.160 --> 0:55:25.080
<v Speaker 1>could be black folks who have made.

0:55:24.960 --> 0:55:29.560
<v Speaker 3>It, black men that benefit from the patriarchy, This could

0:55:29.600 --> 0:55:30.000
<v Speaker 3>be a.

0:55:29.960 --> 0:55:36.120
<v Speaker 1>Lot of our our Latino Latin X brothers and sisters.

0:55:36.680 --> 0:55:39.880
<v Speaker 1>I think is a better thing to say, yeah, because

0:55:39.880 --> 0:55:43.440
<v Speaker 1>it's largely but you know what I will, and this

0:55:43.480 --> 0:55:46.360
<v Speaker 1>is me putting myself out there. A lot of Cuban people,

0:55:47.080 --> 0:55:49.080
<v Speaker 1>they tend to be very Republican. I have you know,

0:55:49.120 --> 0:55:50.400
<v Speaker 1>obviously I'm part Cuban.

0:55:50.480 --> 0:55:57.640
<v Speaker 3>So the Mexican, our Mexican brothers and sisters in Texas

0:55:57.640 --> 0:56:03.360
<v Speaker 3>and California, New Mexico, Arizona are Mexican. Okay, our Cuban

0:56:03.520 --> 0:56:06.560
<v Speaker 3>brothers and sisters in many parts of the Eastern United States,

0:56:06.960 --> 0:56:11.920
<v Speaker 3>the Southeast Florida more specifically are white. How about that

0:56:11.920 --> 0:56:15.960
<v Speaker 3>that's the difference, and not that there are not, sadly

0:56:16.400 --> 0:56:20.239
<v Speaker 3>plenty of Mexican people and black people who support what's

0:56:20.239 --> 0:56:23.040
<v Speaker 3>going on. Strangely, and you know, like we can wrestle

0:56:23.040 --> 0:56:27.960
<v Speaker 3>with that on a different show. That's how you end

0:56:28.040 --> 0:56:32.680
<v Speaker 3>up with Cuban Republicans voting against their best interests.

0:56:33.040 --> 0:56:33.200
<v Speaker 1>Right.

0:56:33.239 --> 0:56:34.480
<v Speaker 2>They're they're they're.

0:56:34.160 --> 0:56:36.400
<v Speaker 3>The nerdy kid that's now a part of the cool crew,

0:56:37.200 --> 0:56:39.799
<v Speaker 3>or so they think, right, and they're looking down at

0:56:39.800 --> 0:56:42.280
<v Speaker 3>the nerdy kids, like what is their problem?

0:56:42.520 --> 0:56:45.000
<v Speaker 1>Yeah, didn't I I think if I if I remember correctly,

0:56:45.040 --> 0:56:49.280
<v Speaker 1>the Proud Boys was founded by a Cuban man. Wow.

0:56:49.680 --> 0:56:55.120
<v Speaker 1>So anyway, Yeah, that's a charge from doctor King to

0:56:55.800 --> 0:56:59.920
<v Speaker 1>in this case, the white moderate someone who you know,

0:57:00.760 --> 0:57:04.920
<v Speaker 1>if they like you said, they identify with like Donald

0:57:04.960 --> 0:57:08.839
<v Speaker 1>Trump himself or a person like him. They like the policies,

0:57:09.000 --> 0:57:12.920
<v Speaker 1>you know, the fiscal policies, et cetera, hyper capitalism. Sure,

0:57:13.080 --> 0:57:19.440
<v Speaker 1>and they fail to see the humanity around them, that

0:57:19.560 --> 0:57:21.480
<v Speaker 1>the world is not the same for people who don't

0:57:21.480 --> 0:57:23.920
<v Speaker 1>look like them. They just failed as they can't. It

0:57:23.960 --> 0:57:26.520
<v Speaker 1>doesn't make sense. They're like, hey, man, I was born

0:57:27.120 --> 0:57:29.120
<v Speaker 1>in the same places everyone else and I worked, and

0:57:29.160 --> 0:57:31.480
<v Speaker 1>here I am, and I want to keep going, not

0:57:31.680 --> 0:57:35.120
<v Speaker 1>recognizing that not everybody has a story like that, not

0:57:35.280 --> 0:57:38.960
<v Speaker 1>seeing brothers and sisters, they see themselves almost like you

0:57:38.960 --> 0:57:40.600
<v Speaker 1>know whatever. And if they think that they're coming to

0:57:40.680 --> 0:57:43.160
<v Speaker 1>hashtag lunch Bag, which is a nonprofit that are a

0:57:43.240 --> 0:57:46.880
<v Speaker 1>charity event that we do monthly, we employ you to

0:57:47.040 --> 0:57:49.960
<v Speaker 1>look that up and see if you can help out

0:57:49.960 --> 0:57:52.920
<v Speaker 1>if you're in Phoenix or in this part of the

0:57:52.960 --> 0:57:55.000
<v Speaker 1>country the next time we do one. But if you

0:57:55.040 --> 0:57:58.560
<v Speaker 1>do come to our event and you associate with black people,

0:57:58.560 --> 0:58:00.920
<v Speaker 1>and you do know rams's john no qword, and you

0:58:00.960 --> 0:58:04.200
<v Speaker 1>don't consider yourself racist, but you cast a vote for

0:58:04.360 --> 0:58:08.960
<v Speaker 1>a person who Donald Trump will just say it, you

0:58:09.000 --> 0:58:13.680
<v Speaker 1>cast a vote like that, what you need to do

0:58:13.960 --> 0:58:19.280
<v Speaker 1>is go back and redefine for yourself what racism is

0:58:19.960 --> 0:58:24.440
<v Speaker 1>and accept a broader definition than what you've told yourself,

0:58:25.320 --> 0:58:30.480
<v Speaker 1>and then work on yourself being critical of yourself. If

0:58:30.520 --> 0:58:33.360
<v Speaker 1>you look at the fact that you share this planet

0:58:33.360 --> 0:58:38.120
<v Speaker 1>with other folks, that you'll recognize that you know there's

0:58:38.160 --> 0:58:41.080
<v Speaker 1>a lot more to that than you may know. So

0:58:41.440 --> 0:58:45.440
<v Speaker 1>with that said, we're going to sign off. We would

0:58:45.480 --> 0:58:48.560
<v Speaker 1>love for you to hit our website civicipher dot com.

0:58:48.880 --> 0:58:51.600
<v Speaker 1>Submit any questions topics that you want us to discuss.

0:58:51.640 --> 0:58:53.680
<v Speaker 1>You can donate. If there's any interviews we need, let

0:58:53.760 --> 0:58:55.560
<v Speaker 1>us know about it. Be sure to follow all of

0:58:55.560 --> 0:58:59.000
<v Speaker 1>our social media at Civic Cipher and until next week,

0:58:59.080 --> 0:58:59.920
<v Speaker 1>I'll take care of yourselves.

0:59:00.080 --> 0:59:00.720
<v Speaker 2>Peace's