WEBVTT - S1 – 8: King and Queen

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<v Speaker 1>The sun was warm and bright in the sky as

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<v Speaker 1>the wagons slowly rolled down the road to and Over.

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<v Speaker 1>It was a community about fifteen miles northwest of Salem Town,

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<v Speaker 1>then one of the earliest settlements to get its own

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<v Speaker 1>church and autonomy from Salem. But on this particular July morning,

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<v Speaker 1>someone in and Over needed Salem's help, not that Salem

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<v Speaker 1>didn't need help as well. The official Oyer and Terminer

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<v Speaker 1>trials had been rolling along, but it was far from smooth.

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<v Speaker 1>After the first session, one of the nine magistrates resigned

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<v Speaker 1>his position on the trial. After the second trial, one

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<v Speaker 1>that convicted five more witches and scheduled them for execution

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<v Speaker 1>on July, the Attorney General himself, Sir Thomas Newton, also

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<v Speaker 1>resigned his post. But despite those setbacks, things weren't slowing down.

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<v Speaker 1>So when Joseph Ballard sent a message to Salem asking

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<v Speaker 1>for help, they were happy to assist. Joseph's wife, Elizabeth,

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<v Speaker 1>had been sick for a while and no one seemed

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<v Speaker 1>to be able to help her, and as the weeks

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<v Speaker 1>went by, she was looking worse and worse off. Most

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<v Speaker 1>of the people around her, her husband included, expected her

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<v Speaker 1>to pass away sometime very soon, but they also began

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<v Speaker 1>to wonder if there might be darker reasons for her

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<v Speaker 1>illness witchcraft. Knowing what the people of Salem had been

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<v Speaker 1>dealing with and the sorts of experts that had come

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<v Speaker 1>out of the woodwork, Joseph Ballard decided to take a chance.

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<v Speaker 1>He sent word to the neighboring town that he suspected

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<v Speaker 1>his wife had been bewitched and asked if they might

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<v Speaker 1>be able to send someone to help find the person

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<v Speaker 1>or people responsible. So the wagon heading to end Over

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<v Speaker 1>on that bright July morning held someone special, two people actually,

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<v Speaker 1>two young women who had become known and trusted as

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<v Speaker 1>witch finders, and their task was simple, go to and

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<v Speaker 1>Over and find the witches who were killing Elizabeth Ballard.

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<v Speaker 1>Now I need to pause and make something clear. We

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<v Speaker 1>don't know who these two young women were. We have guesses,

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<v Speaker 1>but those guesses vary from historian to historian. All of

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<v Speaker 1>them pull from the same pool of accusers that sat

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<v Speaker 1>at the center of the Salem trials, but the two

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<v Speaker 1>names will differ depending on who you read. The best

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<v Speaker 1>hints we have are the records of other witch finding events,

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<v Speaker 1>and most of those were carried out by Mercy Lewis

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<v Speaker 1>and Elizabeth Hubbard, so that's who we're going to go with.

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<v Speaker 1>But I think it also illuminates just how easy it

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<v Speaker 1>is to forget now. Their activity in and Over certainly

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<v Speaker 1>wouldn't be the first. Martha Carrier, an abrasive and stubborn

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<v Speaker 1>mother of five in her mid thirties, had been arrested

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<v Speaker 1>nearly two months before, back at the end of May,

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<v Speaker 1>and she still sat in a Salem jail, and her

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<v Speaker 1>family connections had already landed her brother in law, Roger Toothaker,

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<v Speaker 1>in jail, where he died at the end of June.

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<v Speaker 1>But this witch finding expedition was something new and different,

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<v Speaker 1>something deadly, because it wasn't going to be a one

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<v Speaker 1>off that would happen and then be forgotten. Now, if

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<v Speaker 1>the Salem events were like a giant cistern holding millions

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<v Speaker 1>of gallons of water, this little trip to and Over

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<v Speaker 1>was a breach. The hole was being punctured in the

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<v Speaker 1>side of the cistern and a leakue had sprung, and

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<v Speaker 1>and Over was about to be swept away in the flood.

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<v Speaker 1>This is unobscured. I'm Aaron Manky. The Ballards were an

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<v Speaker 1>old family. The city of Andover is listed as first

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<v Speaker 1>settled in six fifty years before the events in Salem,

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<v Speaker 1>but the Ballards arrived a year before that. They were

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<v Speaker 1>part of that first wave of risk takers who packed

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<v Speaker 1>up and planted their lives farther inland from the safety

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<v Speaker 1>of the Atlantic. As far as I can tell, the

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<v Speaker 1>original Ballard family had three sons, John, William, and Joseph. Remember,

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<v Speaker 1>in those days, there weren't a lot of people living

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<v Speaker 1>in the area, so apparently the ratio of men to

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<v Speaker 1>women was slightly off and over constable. Joseph Ballard managed

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<v Speaker 1>to find a wife, a Elizabeth, the woman who was

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<v Speaker 1>sick and dying, but his brothers weren't so lucky. It

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<v Speaker 1>wasn't until around six eight that all of that changed.

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<v Speaker 1>That's when Samuel Wardwell moved to town. He was roughly

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<v Speaker 1>the same age as the Ballard boys, and his household

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<v Speaker 1>included not only his wife and children, but his wife's sister, Rebecca.

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<v Speaker 1>Soon enough, Rebecca married John Ballard and the family had

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<v Speaker 1>grown a little larger. But in the summer of six

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<v Speaker 1>Joseph's wife, Elizabeth took sick, and no one knew what

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<v Speaker 1>was causing it. Medical science was barely more than folklore

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<v Speaker 1>and herbs at the time, especially miles from a trained physician,

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<v Speaker 1>so it was common for minds to wander towards unusual suspicions,

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<v Speaker 1>and one of those ideas apparently popped into Samuel Wardwell's head.

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<v Speaker 1>He claimed to have heard through the grape vine that

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<v Speaker 1>Joseph suspected Samuel of bewitching his wife. He was a

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<v Speaker 1>bit embarrassed by the idea, though, so rather than confront

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<v Speaker 1>Joseph directly, he approached John Ballard instead. Had Joseph, ever

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<v Speaker 1>voiced a suspicion that Samuel was a witch, he asked him.

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<v Speaker 1>John Ballard shook his head, answering with an honest denial.

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<v Speaker 1>But John told Joseph about the conversation, and that put

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<v Speaker 1>a bug in Joseph's head. Why would Samuel ask such

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<v Speaker 1>a question? Why would he believe in such nonsense? Why?

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<v Speaker 1>But then the obvious answer struck him right between the eyes.

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<v Speaker 1>Samuel was asking because he was trying to see if

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<v Speaker 1>anyone suspected him of something he knew he was doing.

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<v Speaker 1>Thanks to Samuel's own initiation, Joseph now believed the man

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<v Speaker 1>was a witch, so he sent one of his employees

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<v Speaker 1>to Salem to bring back a witch finder. It's ironic,

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<v Speaker 1>I know. The man with crazy ideas decided to be

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<v Speaker 1>as logical as possible, and that logic included employing the

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<v Speaker 1>services of young women who claimed to be able to

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<v Speaker 1>track down witches. It was almost comical in its addy,

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<v Speaker 1>but to Joseph Ballard it made perfect sense. Days before

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<v Speaker 1>Rebecca Nurse and the other four women convicted in the

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<v Speaker 1>second trial would hang. Mercy Lewis and Elizabeth Hubbard arrived

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<v Speaker 1>in and Over and got to work. But when they did,

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<v Speaker 1>they discovered that Samuel Wardwell wasn't the only suspicious person.

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<v Speaker 1>There was also Timothy Swan. Swan moved to the area

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<v Speaker 1>from the neighboring town of haverl years before. In five though,

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<v Speaker 1>Swan was accused of attacking and raping his neighbor's daughter, Elizabeth,

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<v Speaker 1>the proof, as presented in court, was that Elizabeth was pregnant.

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<v Speaker 1>The court decided to force Swan to pay child support,

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<v Speaker 1>but leveled no other punishment against him, which obviously upset

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<v Speaker 1>the community around him thanks to his reputation as a

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<v Speaker 1>rapist and abuser. Timothy Swan never married, He never even

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<v Speaker 1>made friends. He just lived alone with his brother seething

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<v Speaker 1>with bitterness about the way he had been treated and

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<v Speaker 1>feeling welcome everywhere he went, and rightly so, because the

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<v Speaker 1>people of andover hated him. So when the girls from

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<v Speaker 1>Salem got to work, Timothy Swan and Samuel Wardwell were

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<v Speaker 1>both likely suspects. They were both outsiders, and both had

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<v Speaker 1>reputations that placed them outside the norms of the Puritan society.

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<v Speaker 1>But there was one problem. Swan was definitely ill when

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<v Speaker 1>they arrived, and he was pointing the finger at someone else,

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<v Speaker 1>someone he believed who had bewitched him with crippling sickness.

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<v Speaker 1>And Foster, with a lead to follow up on, the

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<v Speaker 1>witch finders got to work digging into the stories and accusations,

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<v Speaker 1>but as they did, they encountered a problem. The pit

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<v Speaker 1>was much deeper and far more dark than they ever

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<v Speaker 1>could have imagined. I realized that I've thrown a lot

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<v Speaker 1>of names at you, and it's easy to get confused me.

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<v Speaker 1>I'm right there with you. Although I thankfully have hundreds

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<v Speaker 1>of pages of research outlines and notes to lean on.

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<v Speaker 1>Still I want to take a moment to point out

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<v Speaker 1>that the Unobscured website has a resources page that will

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<v Speaker 1>continue to grow over the next couple of months. You

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<v Speaker 1>can find that over and history unobscured dot com slash resources.

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<v Speaker 1>There are a lot of fantastic books listed there that

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<v Speaker 1>you can use to look up names and keep all

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<v Speaker 1>of the families straight. The Salem witch Trials is a

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<v Speaker 1>complex network of families and neighbors, and there's nothing I

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<v Speaker 1>can do through audio to completely simplify that mess, but

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<v Speaker 1>I'll do my best. The Fosters were another of those

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<v Speaker 1>old and over families. Ann's husband had been one of

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<v Speaker 1>the earliest to arrive in the area, right alongside the

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<v Speaker 1>Ballard's patriarch, but after he passed away in trouble started

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<v Speaker 1>calling at the Foster family door and for a widow

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<v Speaker 1>in her seventies who was too frail to even walk

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<v Speaker 1>around town anymore. It was a bit overwhelming. First, there

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<v Speaker 1>was the murder. Four years earlier. One of Ann's daughters, Hannah,

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<v Speaker 1>was murdered by her husband, Hugh Stone, and on the

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<v Speaker 1>scale of bad to worse, this crime was horrid. Ann's

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<v Speaker 1>daughter had been pregnant at the time with what would

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<v Speaker 1>have been their eighth child, and Hugh didn't commit the

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<v Speaker 1>crime in private. Now he killed her in cold blood

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<v Speaker 1>right in the middle of town. It was a horrifyingly

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<v Speaker 1>tragic moment in and over his young history, and went

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<v Speaker 1>on the record books as the first murder in their community.

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<v Speaker 1>Ann's son in law hanged for the crime, but from

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<v Speaker 1>the gallows he had shouted out that it was all

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<v Speaker 1>the fault of the Foster family. His wife had been

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<v Speaker 1>contentious and because of that it was her fault that

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<v Speaker 1>he had murdered her. Exactly a century before William Murdoch

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<v Speaker 1>became the first person to use flammable gas as a

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<v Speaker 1>lighting source, and two d and fifty years before the

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<v Speaker 1>film that established the concept, Hugh Stone was gassing his

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<v Speaker 1>victims from the gallows. Some thing's never change. I guess

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<v Speaker 1>The murder wasn't the end for Anne Foster's problems, though.

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<v Speaker 1>Her teenage granddaughter Mary Lacey Jr. Ran away from home

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<v Speaker 1>for a time, and that seemed to echo Hugh Stone's

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<v Speaker 1>claims from his execution day that the family was wild

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<v Speaker 1>and unruly through and through. So when Timothy swan known

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<v Speaker 1>rapist and unwelcome outsider, pointed his finger at her and

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<v Speaker 1>claimed she was a witch, those rumors had enough weight

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<v Speaker 1>to make him believable, and Foster was carried before the

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<v Speaker 1>magistrates in Salem. Literally, she wasn't strong enough to walk,

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<v Speaker 1>so they carted her to town and carried her inside

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<v Speaker 1>the meeting house. It was only an examination, not an

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<v Speaker 1>official trial, but there was very little to separate them

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<v Speaker 1>in the minds of the community as of late. It

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<v Speaker 1>was the beginning of a journey that could not end

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<v Speaker 1>well for the seventy five year old and over widow.

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<v Speaker 1>The Ray of Hope. Was the newcomer to the team

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<v Speaker 1>of magistrates, taking the place of Nathaniel Saltonstall, was John

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<v Speaker 1>Higginson Jr. The respected son of the Salem Town minister.

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<v Speaker 1>In fact, John's father, John Sr. Had been one of

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<v Speaker 1>the biggest advocates for the more liberal Halfway Covenants years before,

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<v Speaker 1>and almost gave up his job for it. Reverend Higginson

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<v Speaker 1>in Salem Town nearly left. He was willing to leave

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<v Speaker 1>Salem if they didn't loosen up those rules and adopt

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<v Speaker 1>the Halfway Covenant by the way, as had people like

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<v Speaker 1>Bartholemew Gedney and John Haythorn were two of the first

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<v Speaker 1>members to command under Higginson's loosened rules in Salem Town.

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<v Speaker 1>He had the potential to be the voice of common

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<v Speaker 1>sense over piety. Added to that, just the month before,

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<v Speaker 1>John's own sister had been arrested on suspicion of witchcraft

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<v Speaker 1>and was sitting inside a filthy jail awaiting a trial

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<v Speaker 1>of her own. He had more than enough reason to

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<v Speaker 1>approach this new examination with caution and logic, and Foster

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<v Speaker 1>ruined of that though when she did the unthinkable she

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<v Speaker 1>confessed to being a witch. She told the magistrates that

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<v Speaker 1>the devil had appeared to her in the shape of

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<v Speaker 1>a colorful bird, something that echoed the imagery used by

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<v Speaker 1>the Paris slave Tichiba. The devil had offered her prosperity

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<v Speaker 1>and instructed her to harm people as part of the deal.

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<v Speaker 1>One of the witches who came with the devil to

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<v Speaker 1>recruit her was none other than Martha Carrier. As I've

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<v Speaker 1>mentioned before, she was the first andover resident to be

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<v Speaker 1>accused and thrown in jail, but for six long years

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<v Speaker 1>Martha Carrier had been training her, teaching her to make

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<v Speaker 1>poppets and how to squeeze them and stick them with

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<v Speaker 1>pins to inflict pain on others. Over the course of

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<v Speaker 1>three days of examination, and Foster unloaded a treasure trove

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<v Speaker 1>of confessions. They held witch meetings with hundreds of their

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<v Speaker 1>kind and flew from all over on wooden sticks. Martha

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<v Speaker 1>Carrier was there, as was the minister George Burrows, leading

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<v Speaker 1>the evil Congregation, which earned them the nicknames the King

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<v Speaker 1>and Queen of Hell. Here's Stacy Schiff, historian and author

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<v Speaker 1>of the Witches. That's an expression of Cotton Mathers. I

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<v Speaker 1>think he kind of makes that up. To be honest

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<v Speaker 1>with you, I don't think there's a King and Queen

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<v Speaker 1>of Hell. I don't know. I think that was just,

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<v Speaker 1>you know, Mother trying to make the whole thing a

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<v Speaker 1>little bit more dramatic. He really goes to great lengths

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<v Speaker 1>to paint Martha Carrier in the most wretched terms and

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<v Speaker 1>con mother would have been at the trials, and he

0:14:28.480 --> 0:14:33.160
<v Speaker 1>bases his portraits there loosely on the testimony. If you

0:14:33.200 --> 0:14:35.280
<v Speaker 1>look at it, you see he's taken some liberties with

0:14:35.320 --> 0:14:38.040
<v Speaker 1>the testimony. He's left out a great number of things.

0:14:37.880 --> 0:14:40.600
<v Speaker 1>He's left out things that were to people's credit. He's

0:14:40.640 --> 0:14:44.000
<v Speaker 1>injected things that weren't actually in the testimony, and my

0:14:44.080 --> 0:14:46.880
<v Speaker 1>senses that would for whatever reason, Martha Carrier rubbed him

0:14:46.880 --> 0:14:48.960
<v Speaker 1>the wrong way. And that's why she gets promoted to

0:14:49.040 --> 0:14:53.160
<v Speaker 1>Queen of Hell. I also want to point out something intriguing,

0:14:53.720 --> 0:14:57.560
<v Speaker 1>and Foster, through her stories, actually painted herself in the

0:14:57.640 --> 0:15:00.880
<v Speaker 1>stereotypical image of a witch that most modern people have

0:15:01.080 --> 0:15:05.120
<v Speaker 1>in their heads today, an old, decrepit woman riding through

0:15:05.120 --> 0:15:09.320
<v Speaker 1>the night sky on a wooden broom handle. In the

0:15:09.360 --> 0:15:12.560
<v Speaker 1>midst of all of this, Mercy Lewis and Elizabeth Hubbard

0:15:12.600 --> 0:15:16.200
<v Speaker 1>reached the conclusion of their own witch finding investigation back

0:15:16.200 --> 0:15:20.120
<v Speaker 1>in and Over. Despite the clear suspects that Samuel Wardwell

0:15:20.160 --> 0:15:23.880
<v Speaker 1>and Timothy Swan presented, the two women seemed to follow

0:15:23.920 --> 0:15:27.320
<v Speaker 1>the excitement out of and Over and back home. In

0:15:27.360 --> 0:15:31.360
<v Speaker 1>their minds, the witch is responsible for Elizabeth Ballard's illness

0:15:31.480 --> 0:15:37.320
<v Speaker 1>were obvious, and Foster her daughter Mary Lacey Sr. And

0:15:37.360 --> 0:15:47.200
<v Speaker 1>her granddaughter Mary Jr. With actual names from official witch finders.

0:15:47.560 --> 0:15:50.560
<v Speaker 1>Joseph Ballard had a case and a chance to save

0:15:50.680 --> 0:15:54.560
<v Speaker 1>his dying wife. He traveled to Salem on July and

0:15:54.760 --> 0:15:57.840
<v Speaker 1>filed his complaint the same day. By the way that

0:15:57.880 --> 0:16:00.440
<v Speaker 1>Rebecca Nurse and the others were carded out to the

0:16:00.480 --> 0:16:05.360
<v Speaker 1>execution site and hanged. It's interesting to note that Joseph

0:16:05.400 --> 0:16:08.880
<v Speaker 1>Ballard's legal complaint represents the first time in the entire

0:16:09.000 --> 0:16:12.360
<v Speaker 1>months long event that anyone actually paid the bond that

0:16:12.400 --> 0:16:16.040
<v Speaker 1>was supposed to accompany such serious charges. Maybe it was

0:16:16.120 --> 0:16:19.120
<v Speaker 1>because he was from out of town, or perhaps having

0:16:19.200 --> 0:16:22.360
<v Speaker 1>John Higginson on the court brought a refreshed view of

0:16:22.480 --> 0:16:25.840
<v Speaker 1>proper procedures. All we know is that he paid the

0:16:25.880 --> 0:16:31.680
<v Speaker 1>one pound fee. On July and and over, Constable, although

0:16:31.760 --> 0:16:36.360
<v Speaker 1>not Joseph Ballard, arrested Mary Lacey Senior and Mary Lacey Jr.

0:16:36.440 --> 0:16:39.760
<v Speaker 1>And brought them to Salem. Another person searched their home

0:16:39.880 --> 0:16:42.560
<v Speaker 1>for proof of witchcraft, but all they managed to find

0:16:42.720 --> 0:16:45.560
<v Speaker 1>was a bundle of sticks and some yarn, nothing that

0:16:45.600 --> 0:16:51.360
<v Speaker 1>would scream diabolical plots and devil worship. Much like a

0:16:51.440 --> 0:16:55.080
<v Speaker 1>number of the previous cases, Mary Lacey Senior was questioned

0:16:55.120 --> 0:16:58.720
<v Speaker 1>thoroughly before she ever stepped foot into her formal examination

0:16:58.840 --> 0:17:02.840
<v Speaker 1>later that day. Records of the conversation no longer exist,

0:17:03.360 --> 0:17:06.000
<v Speaker 1>if they were ever written down at all, but we

0:17:06.040 --> 0:17:09.320
<v Speaker 1>do know that she confessed and the details she revealed

0:17:09.720 --> 0:17:14.120
<v Speaker 1>were swallowed whole by the magistrates. I want to point

0:17:14.160 --> 0:17:16.600
<v Speaker 1>out that we also have a new type of person here.

0:17:17.160 --> 0:17:20.280
<v Speaker 1>In the beginning, we just had the afflicted Those were

0:17:20.280 --> 0:17:22.680
<v Speaker 1>the people who appeared to be victims of attacks by

0:17:22.720 --> 0:17:25.800
<v Speaker 1>the witch, and the afflicted had driven much of the

0:17:25.840 --> 0:17:30.080
<v Speaker 1>proceedings for months. Then there's the accused. I think that

0:17:30.119 --> 0:17:33.080
<v Speaker 1>one makes more sense, right. These are the people who

0:17:33.119 --> 0:17:36.080
<v Speaker 1>the afflicted pointed at and declared to be a witch.

0:17:36.560 --> 0:17:39.800
<v Speaker 1>The accused had been rounded up through scores of warrants,

0:17:39.840 --> 0:17:42.639
<v Speaker 1>examined in front of the magistrates prior to a trial,

0:17:43.000 --> 0:17:45.360
<v Speaker 1>and then housed in one of a handful of jails

0:17:45.400 --> 0:17:48.160
<v Speaker 1>around the area until their day in court would arrive.

0:17:49.160 --> 0:17:53.159
<v Speaker 1>But the confessors, these were new. Sure, there were a

0:17:53.160 --> 0:17:57.359
<v Speaker 1>few random cases earlier, accused women who spoke freely about

0:17:57.400 --> 0:18:00.240
<v Speaker 1>their interactions with the Devil and his book and the

0:18:00.280 --> 0:18:04.119
<v Speaker 1>Red Communion and witches gatherings, but it always came in

0:18:04.320 --> 0:18:07.720
<v Speaker 1>small pieces, requiring the magistrates to put it all together

0:18:07.840 --> 0:18:13.560
<v Speaker 1>over time. The confessions, though, we're different. Looking back, it's

0:18:13.560 --> 0:18:16.160
<v Speaker 1>easy to wonder why anyone would do something like that.

0:18:16.760 --> 0:18:21.040
<v Speaker 1>Here's Mary Beth Norton, professor of American History at Cornell University,

0:18:21.280 --> 0:18:25.840
<v Speaker 1>an author of In the Devil Snare. The question of

0:18:26.240 --> 0:18:30.679
<v Speaker 1>why people confessed has always been something that people have

0:18:30.760 --> 0:18:35.840
<v Speaker 1>been wondering about. But when it became clear as it

0:18:35.920 --> 0:18:40.040
<v Speaker 1>became clear later in the trials that if you confessed,

0:18:40.080 --> 0:18:43.000
<v Speaker 1>you would be kept alive so you could testify against

0:18:43.000 --> 0:18:46.200
<v Speaker 1>other people. Is when more and more people started to confess.

0:18:46.640 --> 0:18:50.600
<v Speaker 1>And one of the things I noticed was that when

0:18:50.720 --> 0:18:58.080
<v Speaker 1>adults confessed late in the sequence of the trials, they

0:18:59.080 --> 0:19:03.960
<v Speaker 1>accused only people who were already dead, who had already

0:19:03.960 --> 0:19:07.360
<v Speaker 1>been hanged, or they accused people who had been accused

0:19:07.359 --> 0:19:11.520
<v Speaker 1>by other people. They did not name new people. It

0:19:11.600 --> 0:19:14.280
<v Speaker 1>seemed clear to me that it was very strategic when

0:19:14.320 --> 0:19:17.560
<v Speaker 1>they confessed. They did not want to hurt anyone who

0:19:17.680 --> 0:19:21.959
<v Speaker 1>wasn't already hanged or already had been accused of others.

0:19:23.240 --> 0:19:26.320
<v Speaker 1>These were people who stood before the authorities and when

0:19:26.320 --> 0:19:29.160
<v Speaker 1>they were asked if they were a witch, they answered yes,

0:19:29.840 --> 0:19:34.320
<v Speaker 1>and then they detailed every single moment of their diabolical lifestyle.

0:19:34.600 --> 0:19:38.760
<v Speaker 1>Step by step, they exposed themselves as the enemy, and

0:19:38.840 --> 0:19:43.200
<v Speaker 1>oftentimes pulled their own family into the fire with them.

0:19:43.200 --> 0:19:46.800
<v Speaker 1>Mary Lazy Sr. Was one of those people. She freely

0:19:46.840 --> 0:19:51.440
<v Speaker 1>confessed on julye giving the magistrates powerful tools to use

0:19:51.520 --> 0:19:54.320
<v Speaker 1>on her mother and her daughter. When they brought Anne

0:19:54.320 --> 0:19:57.040
<v Speaker 1>Foster back into the examination room and told her that

0:19:57.080 --> 0:20:00.880
<v Speaker 1>her daughter had confessed and didn't freak out and deny it.

0:20:01.280 --> 0:20:03.920
<v Speaker 1>She seems to have accepted it as fact and then

0:20:03.960 --> 0:20:07.440
<v Speaker 1>added her own details to the story. Then they brought

0:20:07.480 --> 0:20:10.520
<v Speaker 1>Mary Lacey Sr. Back in to see Anne, right in

0:20:10.560 --> 0:20:15.399
<v Speaker 1>front of the magistrates. When Mary saw her, she cried out, Oh, Mother,

0:20:16.040 --> 0:20:19.000
<v Speaker 1>we have left Christ and the devil hath got hold

0:20:19.000 --> 0:20:22.400
<v Speaker 1>of us. How shall I get rid of this evil one?

0:20:24.040 --> 0:20:26.480
<v Speaker 1>When their moment was over, both of the women were

0:20:26.600 --> 0:20:29.840
<v Speaker 1>escorted back out of the room, and young Mary Lacey Jr.

0:20:30.000 --> 0:20:34.040
<v Speaker 1>Was brought in alone. At first, she denied everything, even

0:20:34.080 --> 0:20:36.960
<v Speaker 1>when one of the afflicted girls started convulsing and fits

0:20:37.000 --> 0:20:39.520
<v Speaker 1>on the floor, But when the judges told her that

0:20:39.600 --> 0:20:44.320
<v Speaker 1>her mother and grandmother had already confessed, she crumbled. She

0:20:44.400 --> 0:20:46.520
<v Speaker 1>told them that she had seen a horse just a

0:20:46.560 --> 0:20:49.360
<v Speaker 1>week before and now wondered if that horse had been

0:20:49.359 --> 0:20:52.520
<v Speaker 1>the devil in disguise. The magistrates told her that her

0:20:52.560 --> 0:20:56.840
<v Speaker 1>only chance to obtain mercy and be saved by Christ

0:20:57.320 --> 0:21:01.159
<v Speaker 1>was to freely and openly confess, and with that ultimatum

0:21:01.240 --> 0:21:04.920
<v Speaker 1>hanging over her head, she gave in, adding even more

0:21:04.960 --> 0:21:07.800
<v Speaker 1>details to the stories told by her mother and grandmother.

0:21:09.080 --> 0:21:12.800
<v Speaker 1>All three of the women did something unusual too. You

0:21:12.800 --> 0:21:15.359
<v Speaker 1>would expect them to name the less savory people in

0:21:15.400 --> 0:21:19.400
<v Speaker 1>their community as witches, but instead they pointed their fingers

0:21:19.400 --> 0:21:24.480
<v Speaker 1>at family. Here's Mary Beth Norton. Once again, it's very interesting.

0:21:24.720 --> 0:21:27.359
<v Speaker 1>It's a completely different pattern in and over. Then you

0:21:27.359 --> 0:21:31.040
<v Speaker 1>get in Salem Village. Salem Village, people accuse their enemies,

0:21:31.720 --> 0:21:34.879
<v Speaker 1>and and over people accuse their friends and their relatives.

0:21:35.440 --> 0:21:38.600
<v Speaker 1>There's this one family where five sisters and the mother

0:21:38.760 --> 0:21:42.200
<v Speaker 1>all confess and basically accuse each other and say they're

0:21:42.240 --> 0:21:47.880
<v Speaker 1>all working together. So it's a very different pattern. It

0:21:47.920 --> 0:21:51.600
<v Speaker 1>was easy to believe them though. When questioned individually, they

0:21:51.680 --> 0:21:54.760
<v Speaker 1>each told stories about the same event, and many of

0:21:54.760 --> 0:21:57.560
<v Speaker 1>the details seemed to line up. It was as if

0:21:57.560 --> 0:22:01.159
<v Speaker 1>the things they described were real. I asked Stacy Scheff,

0:22:01.280 --> 0:22:03.919
<v Speaker 1>author of The Witches, why is she thought that was

0:22:03.960 --> 0:22:06.320
<v Speaker 1>the case. The answer to your question really is when

0:22:06.359 --> 0:22:08.520
<v Speaker 1>you when you get toward and over the sale and

0:22:08.520 --> 0:22:11.959
<v Speaker 1>witchcraft of ultimately will will migrate to and over, and

0:22:11.960 --> 0:22:14.480
<v Speaker 1>by that time all the imagery has really changed. It's

0:22:14.560 --> 0:22:17.919
<v Speaker 1>less about the enchanted hey and the Satanna cat, and

0:22:17.960 --> 0:22:20.800
<v Speaker 1>it's more about this diabolical meeting to which people have

0:22:20.880 --> 0:22:24.080
<v Speaker 1>flown from all over New England, and there most of

0:22:24.080 --> 0:22:26.879
<v Speaker 1>the testimony is utterly on point. It's extremely as as

0:22:26.920 --> 0:22:29.840
<v Speaker 1>if everyone compared no swall in prison. Everyone has. Everyone

0:22:29.840 --> 0:22:32.600
<v Speaker 1>talks about precisely the same sound to call the people

0:22:32.640 --> 0:22:34.960
<v Speaker 1>to the field. They talk about the same person presiding

0:22:35.000 --> 0:22:38.360
<v Speaker 1>over this dark sabbath. They mentioned the same guest list

0:22:38.359 --> 0:22:41.919
<v Speaker 1>of who was there. Every detail corroborates each detail, and

0:22:41.920 --> 0:22:44.840
<v Speaker 1>that's obviously because they're being told either by their friends

0:22:44.840 --> 0:22:47.840
<v Speaker 1>in prison, or their family who think they're guilty, or

0:22:47.880 --> 0:22:51.680
<v Speaker 1>the ministers in charge what to say. Looking back, it's

0:22:51.680 --> 0:22:55.560
<v Speaker 1>easy to see countless examples of the authorities leading the witness.

0:22:56.080 --> 0:22:59.240
<v Speaker 1>They suggest answers with their questions and give the accused

0:22:59.400 --> 0:23:03.520
<v Speaker 1>just enough detail to reply with answers that fit their expectations.

0:23:04.280 --> 0:23:07.840
<v Speaker 1>Maybe these men were just really bad at interviewing the accused,

0:23:08.359 --> 0:23:10.920
<v Speaker 1>or perhaps they allow their bias to steer the ship.

0:23:11.640 --> 0:23:14.840
<v Speaker 1>We might never know. But something else came out of

0:23:14.840 --> 0:23:18.600
<v Speaker 1>the examination of Anne Foster and her family New names

0:23:18.640 --> 0:23:23.080
<v Speaker 1>from andover. Mary Lacey Sr. Mentioned two of Martha Carrier's

0:23:23.080 --> 0:23:26.120
<v Speaker 1>own children as one of their own, sending the court

0:23:26.200 --> 0:23:29.919
<v Speaker 1>into a frenzy. The following day, eighteen year old Richard

0:23:30.000 --> 0:23:33.640
<v Speaker 1>and sixteen year old Andrew were arrested and brought to town.

0:23:34.920 --> 0:23:39.240
<v Speaker 1>What awaited them, however, was not the usual examination we

0:23:39.280 --> 0:23:42.680
<v Speaker 1>have come to expect. Their fate would be much more

0:23:42.760 --> 0:23:53.560
<v Speaker 1>painful than anyone thus far torture. The Carrier boys were

0:23:53.560 --> 0:23:56.800
<v Speaker 1>brought to a tavern in Salem Town owned by Thomas Beadle.

0:23:57.280 --> 0:23:59.640
<v Speaker 1>The end Over constable who delivered the warrant and brought

0:23:59.720 --> 0:24:02.840
<v Speaker 1>them there was none other than Joseph Ballard. There were

0:24:02.880 --> 0:24:07.280
<v Speaker 1>magistrates waiting for the boys when they arrived. The authorities

0:24:07.280 --> 0:24:10.560
<v Speaker 1>asked Richard and Andrew a whole slew of questions, but

0:24:10.600 --> 0:24:14.080
<v Speaker 1>they refused to answer. Maybe it was because they weren't

0:24:14.119 --> 0:24:17.119
<v Speaker 1>alone in the tavern. Seated around them were some of

0:24:17.119 --> 0:24:20.879
<v Speaker 1>the afflicted girls, along with Mary Lacey Senior and junior.

0:24:21.520 --> 0:24:24.520
<v Speaker 1>Those two women would eventually cry out that the spirit

0:24:24.560 --> 0:24:28.280
<v Speaker 1>of Martha Carrier and the devil himself were standing among them,

0:24:28.280 --> 0:24:31.600
<v Speaker 1>preventing the boys from answering. It can't have been a

0:24:31.680 --> 0:24:37.080
<v Speaker 1>pleasant experience, so they refused to talk. In response, the

0:24:37.119 --> 0:24:39.719
<v Speaker 1>magistrates had the boys removed from the main room and

0:24:39.840 --> 0:24:42.919
<v Speaker 1>taken elsewhere in the tavern, where the questions picked up

0:24:42.920 --> 0:24:48.080
<v Speaker 1>speed and urgency. Still they remained silent, and that's when

0:24:48.080 --> 0:24:52.119
<v Speaker 1>the authorities moved on to a new method of extracting information.

0:24:53.640 --> 0:24:56.560
<v Speaker 1>The English called it neck and heels, and it was

0:24:56.600 --> 0:24:59.920
<v Speaker 1>an old military punishment. A person would have one bore

0:25:00.119 --> 0:25:03.400
<v Speaker 1>strapped across the backs of their knees and another across

0:25:03.440 --> 0:25:06.800
<v Speaker 1>the back of the neck. Then rope was looped around

0:25:06.800 --> 0:25:11.320
<v Speaker 1>both boards, one on each side, and slowly tightened. The

0:25:11.400 --> 0:25:14.080
<v Speaker 1>result was that as the boards were pulled closer and

0:25:14.119 --> 0:25:18.480
<v Speaker 1>closer together, the person would be bent forward, essentially folding

0:25:18.520 --> 0:25:22.959
<v Speaker 1>in half. It was cruel and painful too. There are

0:25:23.000 --> 0:25:26.440
<v Speaker 1>stories of victims bleeding from their mouth, ears, and nose

0:25:26.720 --> 0:25:30.440
<v Speaker 1>as the pressure inside their body built up. Some people

0:25:30.600 --> 0:25:34.119
<v Speaker 1>actually died from the technique. And here we have military

0:25:34.240 --> 0:25:38.719
<v Speaker 1>level torture being used on two teenage boys simply because

0:25:38.760 --> 0:25:44.480
<v Speaker 1>they refused to answer questions. It worked, too, Both young

0:25:44.520 --> 0:25:47.600
<v Speaker 1>men agreed to tell the magistrates everything they wanted to hear.

0:25:48.280 --> 0:25:51.280
<v Speaker 1>They began to reveal details that would have sounded very

0:25:51.320 --> 0:25:55.600
<v Speaker 1>familiar to anyone familiar with the accusation so far. The

0:25:55.720 --> 0:25:59.480
<v Speaker 1>dark man in a black hat, the Devil's book of Names,

0:26:00.040 --> 0:26:03.840
<v Speaker 1>even the gathering of local witches outside Reverend Paris's House,

0:26:05.320 --> 0:26:08.960
<v Speaker 1>Richard actually named names. He named his mother Martha, who

0:26:09.000 --> 0:26:11.399
<v Speaker 1>had been in jail for months, as well as his

0:26:11.480 --> 0:26:14.720
<v Speaker 1>uncle Roger Toothaker, although he had passed away in jail

0:26:14.840 --> 0:26:20.199
<v Speaker 1>weeks before. He listed Rebecca Nurse, Elizabeth Howe, and Bridget Bishop,

0:26:20.720 --> 0:26:25.240
<v Speaker 1>all of whom had been executed already. He also named

0:26:25.240 --> 0:26:28.280
<v Speaker 1>others who were still alive and awaiting their trial from

0:26:28.320 --> 0:26:32.200
<v Speaker 1>within a hot, dirty jail cell escaped Constable John Willard,

0:26:32.600 --> 0:26:37.800
<v Speaker 1>John and Elizabeth Proctor, Giles, and Martha Corey and Mary Bradberry.

0:26:38.560 --> 0:26:42.160
<v Speaker 1>When word about his confession reached their ears, they were enraged.

0:26:42.600 --> 0:26:45.800
<v Speaker 1>They had been doing all they could to deny the accusations,

0:26:46.240 --> 0:26:50.960
<v Speaker 1>and now Richard had spoiled everything by contradicting them. John

0:26:50.960 --> 0:26:54.320
<v Speaker 1>Proctor wrote a note to the local ministers, including Cotton,

0:26:54.359 --> 0:26:58.439
<v Speaker 1>Mother and Samuel Willard, begging for more objective trials, and

0:26:58.480 --> 0:27:00.760
<v Speaker 1>he asked the ministers to take his quest to Governor

0:27:00.800 --> 0:27:05.040
<v Speaker 1>Phipps himself. The trouble was Phipps was no longer in

0:27:05.200 --> 0:27:09.440
<v Speaker 1>Massachusetts now. He had gone on a sort of victory

0:27:09.480 --> 0:27:12.120
<v Speaker 1>tour to the places where he had seen the most success.

0:27:12.680 --> 0:27:15.200
<v Speaker 1>Despite the fact that the very foundation of their government

0:27:15.359 --> 0:27:19.000
<v Speaker 1>was under assault. Phipps had chosen to abandon his worn

0:27:19.040 --> 0:27:22.040
<v Speaker 1>duties and head north to Maine to watch his troops

0:27:22.040 --> 0:27:26.520
<v Speaker 1>defend the land from invaders by building new fortifications, walls,

0:27:26.960 --> 0:27:31.679
<v Speaker 1>and structures designed to keep the devil out. William Stoughton

0:27:31.960 --> 0:27:34.600
<v Speaker 1>was next in command, but he already sat on the

0:27:34.640 --> 0:27:37.679
<v Speaker 1>court of Oyer and Terminer, making it a lost cause.

0:27:38.640 --> 0:27:42.359
<v Speaker 1>Richard Carrier's confession was accepted as evidence, and when it

0:27:42.520 --> 0:27:45.480
<v Speaker 1>was it was as if gasoline had been thrown on

0:27:45.560 --> 0:27:50.080
<v Speaker 1>the fire. A week later, Joseph ballard sick wife Elizabeth,

0:27:50.119 --> 0:27:54.840
<v Speaker 1>passed away. Three days later, on j Martha Carrier's sister,

0:27:55.040 --> 0:27:58.160
<v Speaker 1>Mary Toothaker, from the town of bell Rica, was arrested

0:27:58.160 --> 0:28:01.080
<v Speaker 1>and questioned. Her husband, rod Your had already died in

0:28:01.160 --> 0:28:03.879
<v Speaker 1>jail awaiting his trial. And I can't help but wonder

0:28:03.960 --> 0:28:07.960
<v Speaker 1>if she worried about the same fate for herself. And then,

0:28:08.600 --> 0:28:12.640
<v Speaker 1>on August one, with the entire community of Salem petrified

0:28:12.680 --> 0:28:15.720
<v Speaker 1>that the devil was winning, that he was driving deeper

0:28:15.760 --> 0:28:19.919
<v Speaker 1>into their safe territory, a Native American raid struck a

0:28:19.960 --> 0:28:23.840
<v Speaker 1>bit too close to home. Here's Marybeth Norton once again.

0:28:24.280 --> 0:28:26.199
<v Speaker 1>Bill Rick is only twenty miles away. Now, that was

0:28:26.240 --> 0:28:29.760
<v Speaker 1>the closest attack that I know of to Salem. But

0:28:30.040 --> 0:28:33.640
<v Speaker 1>remember all these people had relatives in Maine and New Hampshire,

0:28:33.800 --> 0:28:36.720
<v Speaker 1>and the people in Maine and New Hampshire were constantly

0:28:36.760 --> 0:28:39.480
<v Speaker 1>under threat. Even in the most southern parts of Maine

0:28:39.480 --> 0:28:42.760
<v Speaker 1>and New Hampshire in um West now Portsmouth, which was

0:28:42.760 --> 0:28:46.560
<v Speaker 1>then called Strawberry Bank, what was Wells Main, there were

0:28:46.600 --> 0:28:51.320
<v Speaker 1>attacks nearby all the time. The people felt under constant threat,

0:28:51.480 --> 0:28:54.040
<v Speaker 1>shall we say so? The attack in bill Rico was

0:28:54.080 --> 0:28:56.720
<v Speaker 1>the closest, but eventually later in the war, actually after,

0:28:57.600 --> 0:29:00.200
<v Speaker 1>there was a big attack on and over, so it's

0:29:00.240 --> 0:29:04.280
<v Speaker 1>not as though the war wasn't right there. Ironically, Mary

0:29:04.280 --> 0:29:08.480
<v Speaker 1>tooth Picker's arrest saved her life. When the Wabanaki raided Belrica,

0:29:08.800 --> 0:29:11.760
<v Speaker 1>they killed every single resident of the homes on either

0:29:11.840 --> 0:29:15.000
<v Speaker 1>side of Mary's. Had she not been in jail, she

0:29:15.080 --> 0:29:17.720
<v Speaker 1>would have died in the attack. But of course that

0:29:17.800 --> 0:29:20.560
<v Speaker 1>didn't mean her life was any safer just because she

0:29:20.720 --> 0:29:24.040
<v Speaker 1>dodged that bullet. There were plenty more rounds in the chamber,

0:29:24.600 --> 0:29:27.120
<v Speaker 1>and they were all aimed at her. The man who

0:29:27.120 --> 0:29:30.640
<v Speaker 1>would do the metaphorical shooting was the newly appointed attorney

0:29:30.680 --> 0:29:34.200
<v Speaker 1>general for the trial, Sir Thomas Newton, if you remember,

0:29:34.560 --> 0:29:38.520
<v Speaker 1>had resigned after convicting Rebecca Nurse and the others. Taking

0:29:38.600 --> 0:29:42.400
<v Speaker 1>his place was a newcomer, Anthony Checkley, and he was

0:29:42.480 --> 0:29:45.680
<v Speaker 1>ready to get to work. The third Oiler and Terminer

0:29:45.800 --> 0:29:49.400
<v Speaker 1>session would begin two days later on August three, and

0:29:49.440 --> 0:29:52.960
<v Speaker 1>it was the event everyone had been waiting for because

0:29:53.000 --> 0:29:57.480
<v Speaker 1>they were about to witness something completely unheard of, the

0:29:57.520 --> 0:30:07.880
<v Speaker 1>witchcraft trial of an actual minister of God. Like a

0:30:07.880 --> 0:30:10.440
<v Speaker 1>lot of the pieces of the Salem witch trials, we're

0:30:10.480 --> 0:30:13.800
<v Speaker 1>not exactly sure when some of the trials happened. What

0:30:13.920 --> 0:30:16.560
<v Speaker 1>we know is that the third official session of the

0:30:16.560 --> 0:30:19.360
<v Speaker 1>Oyer and Terminer was called to order on August two

0:30:21.040 --> 0:30:23.840
<v Speaker 1>and ran through the end of August five. We even

0:30:23.880 --> 0:30:27.160
<v Speaker 1>know what days certain cases were heard, but we're not

0:30:27.320 --> 0:30:31.080
<v Speaker 1>sure about others. The Proctors are one of those mysteries.

0:30:32.520 --> 0:30:35.440
<v Speaker 1>They remind me a lot of Rebecca Nurse. While most

0:30:35.480 --> 0:30:38.280
<v Speaker 1>of the accused were outsiders or people with very few

0:30:38.320 --> 0:30:41.160
<v Speaker 1>friends and family to lean on, the Proctors were a

0:30:41.200 --> 0:30:44.480
<v Speaker 1>well connected family. They ran that busy tavern on the

0:30:44.520 --> 0:30:46.880
<v Speaker 1>northern edge of the village, and that had a way

0:30:46.880 --> 0:30:50.640
<v Speaker 1>of putting them into a lot of people's lives. So

0:30:50.680 --> 0:30:53.600
<v Speaker 1>when their trial date arrived, they brought two separate petitions

0:30:53.640 --> 0:30:56.520
<v Speaker 1>with them. One of them included the names and signatures

0:30:56.560 --> 0:31:00.880
<v Speaker 1>of nineteen neighbors and friends, including George Locker, the constable

0:31:00.920 --> 0:31:04.160
<v Speaker 1>who had been responsible for arresting Sarah Good all the

0:31:04.200 --> 0:31:07.040
<v Speaker 1>way back on March first. I can't help but wonder

0:31:07.080 --> 0:31:10.680
<v Speaker 1>if Lockers work with the trial had begun to soften

0:31:10.760 --> 0:31:14.920
<v Speaker 1>his heart. The second was most likely started by Ipswich

0:31:14.960 --> 0:31:18.520
<v Speaker 1>minister John Wisse and included thirty one other names on

0:31:18.600 --> 0:31:22.760
<v Speaker 1>that list, and Wise, being a trained minister, used the

0:31:22.800 --> 0:31:27.240
<v Speaker 1>petition to also make an important theological point. He referenced

0:31:27.240 --> 0:31:29.880
<v Speaker 1>the Old Testament story of the Witch of Endor and

0:31:29.920 --> 0:31:33.560
<v Speaker 1>how Satan had once counterfeited a specter of the Holy

0:31:33.600 --> 0:31:38.280
<v Speaker 1>Prophet Samuel. In other words, just because people have claimed

0:31:38.280 --> 0:31:41.760
<v Speaker 1>to see John Procter's specter doesn't mean it actually was

0:31:42.080 --> 0:31:46.880
<v Speaker 1>John Procter. But it didn't work. As we've been discussing

0:31:46.920 --> 0:31:50.280
<v Speaker 1>for a number of episodes, Salem wasn't inside a safe

0:31:50.320 --> 0:31:53.080
<v Speaker 1>little bubble. It was a community on the edge of

0:31:53.080 --> 0:31:56.080
<v Speaker 1>a great dark wilderness where the agents of the devil

0:31:56.120 --> 0:31:58.840
<v Speaker 1>were prowling through the shadows looking for a way to

0:31:58.960 --> 0:32:02.960
<v Speaker 1>tear them down. One minister speaking out with common sense,

0:32:03.520 --> 0:32:05.959
<v Speaker 1>was not about to alter their perception of the world.

0:32:06.440 --> 0:32:10.400
<v Speaker 1>As sad as that sounds, sometimes the crowd lets their

0:32:10.440 --> 0:32:16.360
<v Speaker 1>fears propel them down terrifying roads. Sometimes their leaders encourage it.

0:32:18.440 --> 0:32:20.760
<v Speaker 1>After the Proctor's case was heard, it was time for

0:32:20.800 --> 0:32:24.280
<v Speaker 1>the Queen of Hell herself, Martha Carrier. We don't have

0:32:24.320 --> 0:32:27.120
<v Speaker 1>the official court records for her trial, but Cotton Mather

0:32:27.360 --> 0:32:29.960
<v Speaker 1>was there and he wrote down all his observations of

0:32:30.000 --> 0:32:33.920
<v Speaker 1>the day. His simple words, it followed the standard pattern,

0:32:34.480 --> 0:32:37.920
<v Speaker 1>are all we really need to know. Thomas Putnam was

0:32:37.960 --> 0:32:40.520
<v Speaker 1>said to have sworn an oath that had the judges

0:32:40.640 --> 0:32:43.640
<v Speaker 1>not required Martha to be bound by rope, she might

0:32:43.680 --> 0:32:46.640
<v Speaker 1>have broken loose and killed them all. And he had

0:32:46.680 --> 0:32:49.840
<v Speaker 1>good reason to be afraid, because the rumors were powerful.

0:32:50.320 --> 0:32:55.160
<v Speaker 1>Curses and illness and death were on every whisper. Some

0:32:55.280 --> 0:32:57.320
<v Speaker 1>of her neighbors in andover had gone on record to

0:32:57.360 --> 0:33:01.400
<v Speaker 1>claim that Martha had often cursed them after disagreements. Once

0:33:01.720 --> 0:33:05.720
<v Speaker 1>several of Benjamin Abbott's cows mysteriously died, and later his

0:33:05.800 --> 0:33:09.400
<v Speaker 1>foot became infected and needed treatment from a doctor. Two

0:33:09.440 --> 0:33:13.520
<v Speaker 1>other neighbors, John Rogers, and Samuel Preston both claimed that

0:33:13.560 --> 0:33:16.680
<v Speaker 1>Martha had killed some of their livestock after an argument.

0:33:17.920 --> 0:33:21.760
<v Speaker 1>Even family got involved in her trial. Alan Toothaker was

0:33:21.800 --> 0:33:24.600
<v Speaker 1>her nephew and also the son of Mary and Roger.

0:33:25.040 --> 0:33:27.840
<v Speaker 1>With his father dead and his mother awaiting her turn

0:33:27.880 --> 0:33:31.560
<v Speaker 1>in court, maybe Allan saw darkness closing in around him

0:33:31.640 --> 0:33:35.320
<v Speaker 1>and wanted away out, so he joined the accusers and

0:33:35.400 --> 0:33:38.040
<v Speaker 1>blamed the death of his own cattle on his aunt.

0:33:39.880 --> 0:33:42.200
<v Speaker 1>Other victims were brought to trial that week as well.

0:33:42.600 --> 0:33:46.080
<v Speaker 1>George Jacobs and John Willard both stood before the magistrates

0:33:46.120 --> 0:33:49.400
<v Speaker 1>to make their case and have evidence against them be presented.

0:33:49.960 --> 0:33:52.640
<v Speaker 1>If you don't remember, John Willard was the thirty year

0:33:52.680 --> 0:33:55.600
<v Speaker 1>old outsider who had married into the Wilkins family, but

0:33:55.800 --> 0:34:00.000
<v Speaker 1>had fled the area when accusations had been hurled against him.

0:34:00.080 --> 0:34:04.080
<v Speaker 1>To make matters worse, young Daniel Wilkins had mysteriously died,

0:34:04.400 --> 0:34:07.480
<v Speaker 1>and everyone seemed to suspect Willard had bewitched him to death.

0:34:08.040 --> 0:34:11.719
<v Speaker 1>John had been an abusive husband too, giving his reputation

0:34:11.880 --> 0:34:14.160
<v Speaker 1>just enough of a tarnish that it was easy for

0:34:14.280 --> 0:34:17.560
<v Speaker 1>most people to consider him a witch. His trial was

0:34:17.640 --> 0:34:20.400
<v Speaker 1>over in just a few hours, and he was taken

0:34:20.440 --> 0:34:25.040
<v Speaker 1>back to jail to await the verdict. George Jacobs was

0:34:25.120 --> 0:34:28.600
<v Speaker 1>a rough spoken, illiterate farmer with a wild sense of humor,

0:34:29.040 --> 0:34:30.839
<v Speaker 1>but none of that was going to help him. Before

0:34:30.880 --> 0:34:35.120
<v Speaker 1>the magistrates. Some of the original afflicted girls, including Annie

0:34:35.160 --> 0:34:38.600
<v Speaker 1>Putnam and Elizabeth Hubbard, came forward to swear that Jacob's

0:34:38.600 --> 0:34:42.520
<v Speaker 1>spirit was tormenting them. Even there during the trial, they

0:34:42.560 --> 0:34:45.640
<v Speaker 1>could see it flying about, trying to attack them and

0:34:45.800 --> 0:34:51.399
<v Speaker 1>disrupt the proceedings. Jacob's own granddaughter, Margaret, had previously been

0:34:51.400 --> 0:34:55.320
<v Speaker 1>accused by others and saved herself by confessing and pledging

0:34:55.320 --> 0:34:59.480
<v Speaker 1>to help name other witches. Here at her grandfather's trial.

0:35:00.080 --> 0:35:02.719
<v Speaker 1>She made good on that promise, pointing a finger at

0:35:02.800 --> 0:35:07.759
<v Speaker 1>him and adding her voice to the accusations. Poor George Jacobs,

0:35:08.200 --> 0:35:12.320
<v Speaker 1>they didn't stand a chance. These were all difficult cases

0:35:12.360 --> 0:35:16.160
<v Speaker 1>to watch, I'm sure prominent respected people who were being

0:35:16.239 --> 0:35:19.840
<v Speaker 1>dragged before the court and accused of witchcraft. And despite

0:35:19.840 --> 0:35:22.800
<v Speaker 1>the ridiculousness of it all to us today, the evidence

0:35:22.880 --> 0:35:27.120
<v Speaker 1>presented was damning for each and every one of them.

0:35:27.120 --> 0:35:28.880
<v Speaker 1>But that's not why. Most of the people in the

0:35:28.880 --> 0:35:32.680
<v Speaker 1>courtroom had traveled from so far and wide. They weren't

0:35:32.680 --> 0:35:36.279
<v Speaker 1>there to see widowed farmers and tavern owners raked over

0:35:36.320 --> 0:35:39.439
<v Speaker 1>the coals of justice. No, they had come to see

0:35:39.480 --> 0:35:43.799
<v Speaker 1>a bigger trial, one with more weight and importance, the

0:35:43.840 --> 0:35:47.560
<v Speaker 1>trial of the rumored leader of those lesser witches, the

0:35:47.680 --> 0:35:59.520
<v Speaker 1>King of Hell himself, George Burrows. There was something undeniably

0:35:59.640 --> 0:36:04.040
<v Speaker 1>extra ordinary about George Burrows. Here's Stacy Schiff. Once again,

0:36:04.560 --> 0:36:07.000
<v Speaker 1>it's conjectural, but I think it's something a little bit different.

0:36:07.040 --> 0:36:10.759
<v Speaker 1>I think with Burrows. Burrows goes to Maine and protects

0:36:10.800 --> 0:36:14.239
<v Speaker 1>his parishioners in a very small community against a hideous

0:36:14.360 --> 0:36:17.640
<v Speaker 1>and very savage Indian assault. And he's forced to do

0:36:17.680 --> 0:36:22.080
<v Speaker 1>that because the Massachusetts authorities have essentially stopped protecting those

0:36:22.080 --> 0:36:23.759
<v Speaker 1>communities because they don't have the funds to do it,

0:36:23.800 --> 0:36:26.120
<v Speaker 1>and they're trying to cut back. And I feel as

0:36:26.120 --> 0:36:27.920
<v Speaker 1>if it might have been a piece of residual guilt

0:36:27.960 --> 0:36:32.719
<v Speaker 1>there for having left those communities unprotected. Burrows would have

0:36:32.719 --> 0:36:36.040
<v Speaker 1>had every reason to chastise them for kind of cutting

0:36:36.080 --> 0:36:38.880
<v Speaker 1>off those settlers who are really at the very forefront

0:36:38.920 --> 0:36:40.759
<v Speaker 1>of the really at the edge of the frontier there

0:36:40.960 --> 0:36:43.600
<v Speaker 1>and are getting no protection. And he'll write the one

0:36:43.640 --> 0:36:46.480
<v Speaker 1>document we have of his which is really extraordinary is

0:36:46.480 --> 0:36:48.680
<v Speaker 1>an account of an Indian raid on the community where

0:36:48.719 --> 0:36:52.680
<v Speaker 1>he's protecting his parishioners inside a barricade, And you know,

0:36:52.680 --> 0:36:54.880
<v Speaker 1>he writes a bit in biblical terms. It's an astonishing

0:36:54.920 --> 0:36:57.600
<v Speaker 1>document in which he proves to be a very courageous

0:36:57.600 --> 0:37:01.640
<v Speaker 1>and ingenious man. But if Burrows was painting himself in

0:37:01.800 --> 0:37:05.640
<v Speaker 1>a biblical light and perhaps adding in embellishments about his

0:37:05.719 --> 0:37:09.920
<v Speaker 1>prowess and cunning, those traits might have backfired. And the

0:37:10.000 --> 0:37:12.600
<v Speaker 1>other interesting thing about Burrows is that he's very strong,

0:37:12.640 --> 0:37:15.640
<v Speaker 1>and he's very canny, And a lot of the testimony

0:37:15.680 --> 0:37:20.840
<v Speaker 1>against him will be testimony about his somehow magical strength.

0:37:20.920 --> 0:37:23.120
<v Speaker 1>How did he lift that barrel? How did he fire

0:37:23.200 --> 0:37:25.799
<v Speaker 1>that very long musket? How is it possible that he

0:37:25.800 --> 0:37:28.080
<v Speaker 1>heard that conversation from that distance? How did he get

0:37:28.080 --> 0:37:31.720
<v Speaker 1>to be two places at once? Not everything about Burrows

0:37:31.840 --> 0:37:35.040
<v Speaker 1>was a rumor about his strength or brilliance. There were

0:37:35.080 --> 0:37:37.399
<v Speaker 1>some who viewed parts of his life, or at least

0:37:37.400 --> 0:37:41.440
<v Speaker 1>the rumors about them, as less than savory. To them,

0:37:41.520 --> 0:37:44.200
<v Speaker 1>that nickname of King of Hell made a lot of sense.

0:37:44.840 --> 0:37:49.520
<v Speaker 1>Here's Mary Beth Norton. Burrows is the right person to

0:37:49.600 --> 0:37:52.040
<v Speaker 1>be the leader of the witches, because he's a minister,

0:37:52.520 --> 0:37:55.520
<v Speaker 1>and because he's a kind of a weird minister. That is,

0:37:55.520 --> 0:37:59.560
<v Speaker 1>he's never been ordained, he's been educated at Harvard, and

0:37:59.640 --> 0:38:01.960
<v Speaker 1>because there's all kinds of gossip about him, which I

0:38:02.040 --> 0:38:05.799
<v Speaker 1>explore in my book. He has a very peculiar relationship

0:38:05.840 --> 0:38:08.520
<v Speaker 1>with his wives. It's hard to know a lot about

0:38:08.560 --> 0:38:10.680
<v Speaker 1>the details, but he seems to have been quite brutal

0:38:10.719 --> 0:38:14.360
<v Speaker 1>and quite an aggressive husband. He at least is accused

0:38:14.480 --> 0:38:18.600
<v Speaker 1>of beating them or at least being very controlling of them.

0:38:19.120 --> 0:38:22.440
<v Speaker 1>He wants them to quote keep his secrets, and so

0:38:22.520 --> 0:38:25.600
<v Speaker 1>the question becomes, what are those secrets he wants them

0:38:25.640 --> 0:38:29.839
<v Speaker 1>to keep. So when Burrows began his trial on August five,

0:38:30.160 --> 0:38:33.520
<v Speaker 1>the courtroom was packed. Even ministers from up and down

0:38:33.520 --> 0:38:35.520
<v Speaker 1>the coast had made the journey to see one of

0:38:35.560 --> 0:38:39.280
<v Speaker 1>their peers stand trial. Maybe they were there to silently

0:38:39.400 --> 0:38:41.759
<v Speaker 1>root for one of their own, or perhaps they were

0:38:41.760 --> 0:38:45.359
<v Speaker 1>nervous about their own safety and saw Burroughs trial as

0:38:45.360 --> 0:38:49.600
<v Speaker 1>a canary in the mind for their own future. Burrows

0:38:49.680 --> 0:38:53.160
<v Speaker 1>supernatural strength was a topic of discussion, as it was

0:38:53.320 --> 0:38:56.200
<v Speaker 1>his unnatural cunning. Never mind the fact that both of

0:38:56.200 --> 0:38:59.960
<v Speaker 1>those characteristics had been exaggerated in descriptions of the Native

0:39:00.000 --> 0:39:03.520
<v Speaker 1>American raid on his community in Maine, and he used

0:39:03.560 --> 0:39:06.279
<v Speaker 1>that cunning in the courtroom too. His life was on

0:39:06.320 --> 0:39:08.839
<v Speaker 1>the line, after all, I'm not sure any of us

0:39:08.880 --> 0:39:11.960
<v Speaker 1>would have done it any other way. He knew the

0:39:11.960 --> 0:39:14.960
<v Speaker 1>court system better than almost all of the accused. He

0:39:15.000 --> 0:39:18.200
<v Speaker 1>knew the rules and procedure. He knew what his rights

0:39:18.239 --> 0:39:22.000
<v Speaker 1>were and what the magistrates had to accommodate. For example,

0:39:22.320 --> 0:39:26.520
<v Speaker 1>he began his defense by exercising his right to challenge

0:39:26.560 --> 0:39:30.799
<v Speaker 1>the perspective jurors. After discussing each of them, he requested

0:39:30.840 --> 0:39:33.920
<v Speaker 1>that a few of them be replaced. It was smart

0:39:33.960 --> 0:39:36.680
<v Speaker 1>and logical. He was trying to bring order to the

0:39:36.760 --> 0:39:40.200
<v Speaker 1>chaotic trial that was sweeping innocent people along in the flood.

0:39:40.719 --> 0:39:43.960
<v Speaker 1>But from the outside looking in, it also looked like trickery.

0:39:44.560 --> 0:39:47.680
<v Speaker 1>No one else played the system so well, so naturally

0:39:47.760 --> 0:39:49.920
<v Speaker 1>people assumed that this was the sort of thing you

0:39:50.000 --> 0:39:52.920
<v Speaker 1>might expect from the reputed wizard known as the King

0:39:53.000 --> 0:39:58.320
<v Speaker 1>of Hell. There were witnesses with stories about him tormenting them,

0:39:58.560 --> 0:40:01.359
<v Speaker 1>stories about him leading the coven of witches in their

0:40:01.400 --> 0:40:06.160
<v Speaker 1>plot to destroy the Puritan experiment. Even courtroom, theatrics, as

0:40:06.200 --> 0:40:09.359
<v Speaker 1>some of the afflicted bell into trances and seizures at

0:40:09.360 --> 0:40:11.600
<v Speaker 1>the sight of him. It was all what you might

0:40:11.640 --> 0:40:16.640
<v Speaker 1>expect at this point, and yet all somehow worse. Burrows

0:40:16.800 --> 0:40:19.439
<v Speaker 1>put up a mighty fight, but in the end even

0:40:19.520 --> 0:40:22.919
<v Speaker 1>he failed to beat the magistrates at their game. Even

0:40:22.960 --> 0:40:25.920
<v Speaker 1>the ministers who had gathered there for the trial walked

0:40:25.960 --> 0:40:29.840
<v Speaker 1>away believing in his guilt. The great and respected Increase

0:40:29.920 --> 0:40:33.400
<v Speaker 1>Mather later wrote that had I been one of the judges,

0:40:33.960 --> 0:40:39.600
<v Speaker 1>I could not have acquitted him. Burrows, along with Martha Carrier,

0:40:39.600 --> 0:40:44.160
<v Speaker 1>George Jacobs, John Willard, and John and Elizabeth Proctor, we're

0:40:44.200 --> 0:40:47.799
<v Speaker 1>all convicted on charges of witchcraft. Each of them was

0:40:47.880 --> 0:40:50.640
<v Speaker 1>sentenced to death by hanging, and the date of their

0:40:50.719 --> 0:40:55.400
<v Speaker 1>execution was set and announced. Despite their best efforts to

0:40:55.440 --> 0:41:07.640
<v Speaker 1>save themselves, their time had run out. On August four,

0:41:07.880 --> 0:41:11.960
<v Speaker 1>the people of Salem received terrifying news an earthquake had

0:41:12.040 --> 0:41:14.960
<v Speaker 1>rumbled off the coast of Jamaica and sent a tsunami

0:41:15.120 --> 0:41:18.480
<v Speaker 1>crashing over the island. It had happened on the seventh

0:41:18.480 --> 0:41:21.920
<v Speaker 1>of June, two months earlier, but of course news traveled

0:41:22.040 --> 0:41:25.840
<v Speaker 1>very slowly in the pre internet era. The city of

0:41:25.920 --> 0:41:29.400
<v Speaker 1>Kingston had been destroyed and over one thousand, seven hundred

0:41:29.480 --> 0:41:32.600
<v Speaker 1>people had been killed. And in the Puritan world view,

0:41:32.680 --> 0:41:36.160
<v Speaker 1>where nothing happened by chance, the people of Salem were

0:41:36.239 --> 0:41:41.399
<v Speaker 1>quick to assign meaning to the tragedy. Dark meaning. They

0:41:41.440 --> 0:41:43.800
<v Speaker 1>had just mounted an attack on the King and Queen

0:41:43.880 --> 0:41:46.920
<v Speaker 1>of Hell. They had fired a shot straight into the

0:41:46.920 --> 0:41:49.759
<v Speaker 1>heart of the witchcraft problem in their community, and that

0:41:49.920 --> 0:41:53.160
<v Speaker 1>was a direct attack on the devil himself. What if

0:41:53.200 --> 0:41:56.839
<v Speaker 1>the tragedy in Kingston was a retaliation for their own

0:41:56.880 --> 0:42:01.560
<v Speaker 1>advancement forward. It didn't help that just days before news

0:42:01.560 --> 0:42:04.359
<v Speaker 1>of the tsunami, Cotton Mother had preached from the Book

0:42:04.360 --> 0:42:08.600
<v Speaker 1>of Revelation, Woe to the inhabitants of the Earth and

0:42:08.719 --> 0:42:11.800
<v Speaker 1>of the sea. He had read from chapter twelve, verse twelve,

0:42:12.320 --> 0:42:15.680
<v Speaker 1>for the devil is come down unto you, having great wrath,

0:42:16.280 --> 0:42:19.320
<v Speaker 1>because he knoweth that he hath but a short time.

0:42:21.200 --> 0:42:24.000
<v Speaker 1>I can't help but wonder if the upcoming executions were

0:42:24.080 --> 0:42:28.160
<v Speaker 1>viewed with equal parts on easiness and relief. It was

0:42:28.200 --> 0:42:31.200
<v Speaker 1>their chance to strike back again. For those who had

0:42:31.239 --> 0:42:34.359
<v Speaker 1>been convicted, though it must have been torture to wait

0:42:34.360 --> 0:42:38.040
<v Speaker 1>for it. But not everyone had the same fears and

0:42:38.120 --> 0:42:41.480
<v Speaker 1>dread While all of them had been convicted and sentenced

0:42:41.520 --> 0:42:45.160
<v Speaker 1>to death, Elizabeth Proctor had a different path ahead of her.

0:42:45.760 --> 0:42:50.600
<v Speaker 1>You see, she was pregnant. Here's Mary Beth Norton. Once again.

0:42:51.200 --> 0:42:54.160
<v Speaker 1>Pregnancy was an excuse in England. It was in English law.

0:42:54.520 --> 0:42:57.319
<v Speaker 1>It was called pleading your belly. When a woman was

0:42:57.360 --> 0:43:00.719
<v Speaker 1>convicted of a capital offense, she could, as they said,

0:43:00.760 --> 0:43:03.520
<v Speaker 1>plead her belly. And if she was pregnant, if the

0:43:03.560 --> 0:43:06.560
<v Speaker 1>midwives confirmed that she was pregnant, then she wasn't hanged

0:43:06.600 --> 0:43:11.000
<v Speaker 1>until after she gave birth. So Elizabeth Proctor had to wait.

0:43:11.880 --> 0:43:14.600
<v Speaker 1>I can't imagine the darkness they must have felt. John

0:43:14.640 --> 0:43:17.759
<v Speaker 1>and Elizabeth knowing that he was about to die, and

0:43:17.920 --> 0:43:20.759
<v Speaker 1>she was only kept alive by the child inside her,

0:43:21.239 --> 0:43:24.080
<v Speaker 1>a child she would never get to hold and love

0:43:24.600 --> 0:43:28.200
<v Speaker 1>and see grow up. Her own life was simply borrowing

0:43:28.280 --> 0:43:31.080
<v Speaker 1>time until a new life arrived to take its place.

0:43:33.200 --> 0:43:36.520
<v Speaker 1>On August nineteen, the crowds returned to see the job completed.

0:43:37.200 --> 0:43:40.600
<v Speaker 1>All of those ministers and all of those curious onlookers

0:43:40.640 --> 0:43:44.840
<v Speaker 1>gathered to watch as John Proctor, George Jacobs, Martha Carrier,

0:43:45.239 --> 0:43:48.560
<v Speaker 1>John Willard, and George Burrows arrived at the site of

0:43:48.560 --> 0:43:53.080
<v Speaker 1>their execution in the back of a cart. Eyewitnesses claim

0:43:53.160 --> 0:43:56.480
<v Speaker 1>that some of them spoke up for themselves. John Willard

0:43:56.520 --> 0:43:59.120
<v Speaker 1>and John Proctor are both said to have forgiven their

0:43:59.160 --> 0:44:03.400
<v Speaker 1>accusers and prayed for forgiveness for whatever wrongs they themselves

0:44:03.440 --> 0:44:06.319
<v Speaker 1>might have committed. But when it was George Burrow's turn,

0:44:06.840 --> 0:44:10.760
<v Speaker 1>he broke that peaceful mood. He used his final moments

0:44:10.760 --> 0:44:14.279
<v Speaker 1>to declare his innocence one last time, and then with

0:44:14.360 --> 0:44:17.680
<v Speaker 1>the crowd gathered around to listen, he began to recite

0:44:17.680 --> 0:44:21.840
<v Speaker 1>the Lord's Prayer. Here's Stacy Schiff. Once again, it was

0:44:21.880 --> 0:44:24.360
<v Speaker 1>understood that a which could not recite the Lord's Prayer.

0:44:24.880 --> 0:44:30.120
<v Speaker 1>Burrows on the gallows is apparently a tremendously moving and

0:44:30.120 --> 0:44:32.839
<v Speaker 1>and troubling site, because he is, in fact a man

0:44:32.920 --> 0:44:36.120
<v Speaker 1>of great presence, and he clearly knows how to speak,

0:44:36.160 --> 0:44:38.719
<v Speaker 1>and he's delivered sermons that many of these people have heard.

0:44:39.120 --> 0:44:41.840
<v Speaker 1>And here he is, in that same it sounds deep voice,

0:44:42.200 --> 0:44:44.839
<v Speaker 1>reciting the Lord's Prayer. So here he is doing something

0:44:44.840 --> 0:44:47.520
<v Speaker 1>that which was understood, which would be proof in fact

0:44:47.600 --> 0:44:50.400
<v Speaker 1>that you were not a witch. And the crowd apparently

0:44:50.440 --> 0:44:52.360
<v Speaker 1>at that moment, has a moment of doubt and begins

0:44:52.400 --> 0:44:55.680
<v Speaker 1>to surge toward him as if to somehow bring the

0:44:55.719 --> 0:44:57.799
<v Speaker 1>proceeding to an end, bringing the hanging to an end,

0:44:58.120 --> 0:45:01.160
<v Speaker 1>and they're pushed back by the authorities, which does indicate

0:45:01.160 --> 0:45:04.120
<v Speaker 1>that it's the upper echelon really that has that's holding

0:45:04.120 --> 0:45:08.160
<v Speaker 1>the the anomous for for Burrows. In some way, Burrows

0:45:08.239 --> 0:45:12.160
<v Speaker 1>had declared his innocence. He had worked within the court system,

0:45:12.280 --> 0:45:15.719
<v Speaker 1>using their own rules and procedures against them. He had

0:45:15.760 --> 0:45:20.040
<v Speaker 1>explained his actions clearly and defended himself against his accusers

0:45:20.080 --> 0:45:22.840
<v Speaker 1>with cunning. He even stood before the crowd on his

0:45:22.920 --> 0:45:27.799
<v Speaker 1>execution day and recited the Lord's Prayer perfectly, and yet

0:45:27.840 --> 0:45:31.560
<v Speaker 1>none of it helped Burrows, along with all the others

0:45:31.600 --> 0:45:35.120
<v Speaker 1>standing around him that mid July morning, hanged for the

0:45:35.200 --> 0:45:39.920
<v Speaker 1>crimes the court said they'd committed for the people of Salem.

0:45:39.960 --> 0:45:43.520
<v Speaker 1>The message was clear. The chaos of the witchcraft trials

0:45:43.560 --> 0:45:46.520
<v Speaker 1>that swirled around them was a tempest that had no

0:45:46.680 --> 0:45:50.440
<v Speaker 1>care for the nuances between truth and lies. It was

0:45:50.480 --> 0:45:55.080
<v Speaker 1>a storm fueled by fear and panic and religious conviction,

0:45:55.760 --> 0:45:59.879
<v Speaker 1>and its indiscriminate path of destruction so far had only

0:46:00.040 --> 0:46:05.279
<v Speaker 1>taught them one key truth. Any one of them could

0:46:05.280 --> 0:46:10.759
<v Speaker 1>be next that's it for this week's episode of Unobscured.

0:46:11.320 --> 0:46:14.600
<v Speaker 1>Stick around after this short sponsor break for a preview

0:46:14.719 --> 0:46:20.680
<v Speaker 1>of what's in store for next week. Next time on Unobscured,

0:46:21.880 --> 0:46:26.160
<v Speaker 1>Historians today have no idea where Daniel Andrew and George

0:46:26.239 --> 0:46:29.920
<v Speaker 1>Jacobs Jr. Found shelter, but their stories tell us something

0:46:30.000 --> 0:46:33.400
<v Speaker 1>important about the culture they lived in and how similar

0:46:33.480 --> 0:46:36.440
<v Speaker 1>it is to our own world today. That when it

0:46:36.480 --> 0:46:39.480
<v Speaker 1>comes to the mocking nations of power, who you know

0:46:40.160 --> 0:46:43.800
<v Speaker 1>is often more important than what you know. That money

0:46:43.920 --> 0:46:48.120
<v Speaker 1>and status, those elusive tools of the elite, are useful

0:46:48.160 --> 0:46:51.600
<v Speaker 1>in avoiding the power of the law, And that ultimately,

0:46:52.080 --> 0:46:56.800
<v Speaker 1>while some people's connections might save them, vast majority faced

0:46:56.880 --> 0:47:01.880
<v Speaker 1>a less hopeful truth, who you know could get you killed.

0:47:57.000 --> 0:48:00.040
<v Speaker 1>Unobscured was created and written by me Aaron May and

0:48:00.160 --> 0:48:03.319
<v Speaker 1>Key and produced by Matt Frederick and Alex Williams in

0:48:03.440 --> 0:48:07.080
<v Speaker 1>partnership with How Stuff Works, with research by Carl Nellis

0:48:07.080 --> 0:48:10.919
<v Speaker 1>and original music by Chad Lawson. Learn more about our

0:48:10.920 --> 0:48:16.120
<v Speaker 1>contributing historians further reading material, resource archive and links to

0:48:16.200 --> 0:48:21.439
<v Speaker 1>our other shows at History unobscured dot com. Until next time,

0:48:22.239 --> 0:48:23.160
<v Speaker 1>thanks for listening.