WEBVTT - Branko Milanovic on What Comes After Globalization

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<v Speaker 1>Bloomberg Audio Studios, Podcasts, radio News.

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<v Speaker 2>Hello and welcome to another episode of the Odd Lots Podcast.

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<v Speaker 3>I'm Joe Wisenthal and I'm Tracy Alloway.

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<v Speaker 4>I have a.

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<v Speaker 2>Personal question for you this time. All right, do you

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<v Speaker 2>think of yourself as like a member of the global elite?

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<v Speaker 3>Like are you? Do you consider yourself elite?

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<v Speaker 5>I probably should in some ways, because I think a

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<v Speaker 5>lot of people would say someone who grew up in

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<v Speaker 5>different countries, went to international schools, went to I guess

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<v Speaker 5>a high profile university now works in the liberal media,

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<v Speaker 5>as people would say, would be like a classic elite.

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<v Speaker 5>But does anyone ever actually think of themselves as the elite?

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<v Speaker 1>Now?

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<v Speaker 2>I try to, you know that it could maintains journalistic unbiased.

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<v Speaker 2>And I would say, look, Jared, Tracy, they are clearly

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<v Speaker 2>among the elite. They have good jobs at a Fortune

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<v Speaker 2>five hundred company. They are among the most well educated

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<v Speaker 2>demographic to ever exist in history. We get to work

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<v Speaker 2>in a nice air condition of office, et cetera. On

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<v Speaker 2>the other hand, you know, I could say, like, look,

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<v Speaker 2>that's nice. The real elite are big tech CEOs, et cetera.

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<v Speaker 5>But I look, I think everything's relative.

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<v Speaker 2>I'm we're an elite, I think objectively speaking, but I

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<v Speaker 2>also think I've been I was thinking about this. There's

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<v Speaker 2>really three big things that I think are like if

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<v Speaker 2>we think about the second the rest of our lives

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<v Speaker 2>or et cetera, Like three really big things that would

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<v Speaker 2>like cause me to have sort of like.

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<v Speaker 3>Elite status anxiety go on.

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<v Speaker 2>Well, one of them is AI because we don't know

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<v Speaker 2>what it's going to mean for our literal jobs or

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<v Speaker 2>the companies we work for, et cetera. That's a really

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<v Speaker 2>big one. Domestic politics. I think, like you know, I

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<v Speaker 2>think we're living in the United States, domestic politics feel

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<v Speaker 2>like they continue to go off the rails in various

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<v Speaker 2>ways that could impact a lot of things. And then

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<v Speaker 2>I think, unfortunately, maybe I'll change this one day. I

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<v Speaker 2>don't speak Madron, and if all of the interesting markets,

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<v Speaker 2>finance news, if that becomes like the center of economic

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<v Speaker 2>activity in like some really big way people talk about

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<v Speaker 2>the China shock that they mostly are talking about sort

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<v Speaker 2>of rustbelt manufacturing, there's like a China shock for like

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<v Speaker 2>sort of service level financial services, et cetera. I don't think,

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<v Speaker 2>like you know, I don't think I would have as

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<v Speaker 2>much to contribute in that world.

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<v Speaker 5>You won't need to learn Mandarin, Joe. You can just

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<v Speaker 5>just use AI.

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<v Speaker 3>You know, have you seen the AI translator gadgets I have?

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<v Speaker 5>Yeah, some of them are really good.

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<v Speaker 2>Yeah yeah, And like you had these things, there's two

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<v Speaker 2>sides of a screen and you're just talking then for

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<v Speaker 2>the other person.

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<v Speaker 1>Yeah.

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<v Speaker 2>But setting that aside, I don't know how well that

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<v Speaker 2>would work on the podcast or video medium.

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<v Speaker 5>I gotta say I still watch ninety Day Fiance now

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<v Speaker 5>no Go Americans dating and marrying foreigners from abroad, and

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<v Speaker 5>there are a lot of translation apps on that show,

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<v Speaker 5>many of which go very very wrong.

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<v Speaker 2>So anyway, anyway, on this last point though, I think,

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<v Speaker 2>like we know that probably start certainly with like the

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<v Speaker 2>first Trump administration, sort of like US, China attention has

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<v Speaker 2>been sort of on this linear increase. It probably accelerated

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<v Speaker 2>during COVID, and it's clearly spread beyond the US. It

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<v Speaker 2>just gets seems to get more intense by the week,

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<v Speaker 2>including in Europe, where I think China anxiety the loss

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<v Speaker 2>of like industrial competitiveness has now really become top of mind, right, and.

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<v Speaker 5>It's even broader than China. I mean, we've spoken about

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<v Speaker 5>it on the show but it seems like there's a

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<v Speaker 5>real nationalism to economics nowadays. Because of the pandemic, because

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<v Speaker 5>of the war in Iran now and various other disruptions

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<v Speaker 5>that we've seen, governments are really focused on building up

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<v Speaker 5>their own supply chains, building up their own manufacturing bases,

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<v Speaker 5>their own critical resources, and all of that. So everyone

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<v Speaker 5>seems to be trying to bring things in house, which

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<v Speaker 5>at the moment largely means taking things away from Asia.

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<v Speaker 2>Yeah, that would be the goal, right, they want to

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<v Speaker 2>replace these things.

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<v Speaker 3>Anyway, I think, as you know, forty, I'm about to

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<v Speaker 3>turn forty six.

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<v Speaker 2>So maybe if I'm lucky about halfway through my life,

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<v Speaker 2>I would say the first half of my life I

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<v Speaker 2>have benefited a lot from the certain order of things,

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<v Speaker 2>And when I look around the landscape, I would say,

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<v Speaker 2>I am not so sure that the order from which

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<v Speaker 2>I've enjoyed many fruits and privileges is going to be

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<v Speaker 2>as durable in the second half.

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<v Speaker 3>Sure, got sare okay, So.

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<v Speaker 2>We should talk about what were these fruits and privileges

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<v Speaker 2>that we enjoyed, and perhaps what would a new sort

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<v Speaker 2>of order in which some of these arrangements from which

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<v Speaker 2>we've benefited, If they change.

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<v Speaker 3>What could some of this look like in the future.

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<v Speaker 3>All right, well, I'm very.

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<v Speaker 2>Excited to say we really do have the perfect guest,

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<v Speaker 2>someone we wanted to talk to for a long time,

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<v Speaker 2>someone whose work is right in.

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<v Speaker 3>The heart of this.

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<v Speaker 2>We're going to be speaking with Franco Milanovitch. He's a

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<v Speaker 2>research professor at the Graduate Center at CUNY, the City

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<v Speaker 2>University of New York, and he is also the author

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<v Speaker 2>of a new book came out this year, The Great

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<v Speaker 2>Global Transformation to the United States, China and Remaking of

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<v Speaker 2>the World Economic Order. Professor Milanovitch, thank you so much

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<v Speaker 2>for coming on.

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<v Speaker 4>Thank you very much for having me, it said, it's

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<v Speaker 4>a pleasure.

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<v Speaker 2>What was the goal going into this new book. Well,

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<v Speaker 2>I write a new book right now.

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<v Speaker 5>You know.

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<v Speaker 6>In to some extent when I finished the book, I

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<v Speaker 6>thought the goal was basically to write and to write

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<v Speaker 6>an autobiography.

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<v Speaker 3>Okay, that could.

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<v Speaker 6>Sound strange because there is very little love that book.

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<v Speaker 6>But I covered the period from nineteen seventy four. Actually,

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<v Speaker 6>I started the book in nineteen seventy four with the

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<v Speaker 6>new international Economic Order and then how it failed and

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<v Speaker 6>how then jonipolar moment came, and how the United States

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<v Speaker 6>was not only the most public country economically, politically, militarily,

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<v Speaker 6>but also ideologically. And how that order, which you might

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<v Speaker 6>call near liberal globalization, is now expiring. And when I think,

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<v Speaker 6>actually my entire life, I remember each of these four orders,

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<v Speaker 6>and I'm now present at the birth of what they

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<v Speaker 6>called national market liberalism, which I think, as you were

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<v Speaker 6>saying before, is a new economic order where lots of

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<v Speaker 6>activities would be brought back home and where external economic

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<v Speaker 6>policies would be essentially mercantilistic and not free trade.

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<v Speaker 5>Why do you call it national economic liberalism?

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<v Speaker 6>I call it because I was thinking, actually if you

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<v Speaker 6>define liberalism in the most general sense, or take also neoliberalism,

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<v Speaker 6>which would not be very different. You have on domestic side,

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<v Speaker 6>you have policies which are liberal policy is economically everybody

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<v Speaker 6>knows that, you know, free pricing, competitions on. You have

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<v Speaker 6>social policies which are about affirmative action egalitarianism in terms

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<v Speaker 6>of personal identity. And then internationally you have policies on

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<v Speaker 6>free trade, low tariffs, movement of capital, labor and goods.

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<v Speaker 4>And so on.

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<v Speaker 6>And finally you have an aspirational policy about the movement

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<v Speaker 6>of the other factor of production labor that has never

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<v Speaker 6>really happened, but aspirationally you can say, ideologically it is there.

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<v Speaker 6>What is happening now is that we take this entire

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<v Speaker 6>international part, chop it off and say, wait, these rules

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<v Speaker 6>do not apply anymore. What applies now is essentially national

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<v Speaker 6>sort of amercantilist policy. It's a policy of you know,

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<v Speaker 6>bagger day lahbor to some extent, but certainly zero sum

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<v Speaker 6>game or even a negative some game.

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<v Speaker 4>It's entirely different.

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<v Speaker 6>But domestically, I really see the administrations like Trump, Macron

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<v Speaker 6>and others. I see them as essentially continuing with neoliberal

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<v Speaker 6>policies domestically. So that's what I think. Actually, that's why

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<v Speaker 6>I wented this new term. That was the kind of

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<v Speaker 6>national liberalism. So it's not and do more precise national

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<v Speaker 6>liberalism on the market side, not necessarily on the social

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<v Speaker 6>side domestically.

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<v Speaker 2>It's interesting you say something interesting in the beginning of

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<v Speaker 2>your book where you talk about, you know, going back

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<v Speaker 2>to the middle of the twentieth century, or maybe in

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<v Speaker 2>the immediate wake of the Great Depression, to stabilize capitalism,

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<v Speaker 2>we adopted sort of like the government got involved, we

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<v Speaker 2>got we took in a little dose of socialism and

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<v Speaker 2>that saved capitalism. And then you sort of kind of

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<v Speaker 2>a joke you talk about like, okay, well the goal

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<v Speaker 2>was maybe to you know, the sort of like post

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<v Speaker 2>World War two era saved socialism and various by injecting

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<v Speaker 2>some market element. And then there's like this in Yang

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<v Speaker 2>effect that you sort of see where it's like two

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<v Speaker 2>different systems adopt some element of each other in theory

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<v Speaker 2>or that could have gone the way as a way

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<v Speaker 2>of like bringing about stability.

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<v Speaker 6>Well, that wasn't my idea. Actually I was brounk in

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<v Speaker 6>that sense because I actually I in the very beginning

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<v Speaker 6>of the book, as you know, in the introduction, I

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<v Speaker 6>bring up my first book was published in nineteen eighty nine,

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<v Speaker 6>and actually in the very first sentence of the book

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<v Speaker 6>I mentioned it I ran into Jeff Sachs and David Lipton,

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<v Speaker 6>whom I knew from work on Poland, and so I

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<v Speaker 6>told them, well, I've got this book. And actually I

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<v Speaker 6>gave the book to Jeff Sachs as a present. I

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<v Speaker 6>found it in the bookstore, and then he said, okay,

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<v Speaker 6>you have to write something. And I said to Jeff

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<v Speaker 6>Sechs was trying to save socialism and Jeff kind of

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<v Speaker 6>looks at me. He says, what are you talking about?

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<v Speaker 6>And I remember these words exactly. He says, I'm trying

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<v Speaker 6>to bury socialism, and I said, oh, why wait, And

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<v Speaker 6>that's what I actually understood.

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<v Speaker 4>The misunderstanding.

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<v Speaker 6>For me, the introduction of market principles and market measures

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<v Speaker 6>and privitization to some extent was exactly the same by analogy,

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<v Speaker 6>what Caines did to save capitalism form Great Depression. You

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<v Speaker 6>inject thoses of socialism in order to preserve the capitalist framework.

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<v Speaker 6>So I thought the same would happen nineteen eighty nine.

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<v Speaker 6>My big mistake. But I just wanted to mention that

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<v Speaker 6>because I think it's a nice anecdote that actually we

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<v Speaker 6>saw the same thing, but that saw them into different ways.

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<v Speaker 2>But arguably that is a characterization of what did happen

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<v Speaker 2>in China, particularly after Mile right. So I give this

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<v Speaker 2>communist country, still communist, but clearly a country that has

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<v Speaker 2>embraced I don't know about capitalism, but markets for sure

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<v Speaker 2>in a very big way, maybe even better than us.

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<v Speaker 4>No, I mean definitely.

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<v Speaker 6>You can actually then translate what they said and said, well,

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<v Speaker 6>maybe I was right, because I really meant China, but

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<v Speaker 6>I did not in those days. I really meant Eastern

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<v Speaker 6>Europe and the Soviet Union. China is of course a

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<v Speaker 6>very special case, and of course I'm sure we'll talk

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<v Speaker 6>more about China, but it is an example that again,

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<v Speaker 6>fifteen years ago, nobody expected what has happened. And if

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<v Speaker 6>people tell me they did expect, I just go back

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<v Speaker 6>to what they wrote, and they caught Nobel prize, you know,

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<v Speaker 6>prizes for writing that China would never technologically developed ten

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<v Speaker 6>years ago, and then we see now the reality, which

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<v Speaker 6>is entirely different.

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<v Speaker 5>By the way, I'm going to get you to sign

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<v Speaker 5>my copy of the book in the hopes that it

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<v Speaker 5>makes it into the preface of your next piece of

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<v Speaker 5>work anecdote. Yeah, okay, with a place like China, I'm

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<v Speaker 5>glad you brought this up, because there's this weird tension

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<v Speaker 5>in the way people talk about it as both an

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<v Speaker 5>economic and security threat. You know, China is going to

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<v Speaker 5>compete with us and it's going to get everything, et cetera,

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<v Speaker 5>and then talk about it as a relatively weak country.

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<v Speaker 5>In some ways, people still talk about it sometimes as

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<v Speaker 5>a developing country or even you know, ten or twenty

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<v Speaker 5>years ago, people would talk about the poor farmers. You

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<v Speaker 5>hear less about that nowadays. How how would you explain

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<v Speaker 5>like that the dual way that people tend to think

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<v Speaker 5>and talk about China in terms of its threat to

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<v Speaker 5>the West.

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<v Speaker 6>Let me start first by rephrasing your question, because once

0:11:56.080 --> 0:11:59.280
<v Speaker 6>you start speaking of the threat to somebody, then we

0:11:59.320 --> 0:12:02.640
<v Speaker 6>are really no longer in economics as we studied it.

0:12:03.000 --> 0:12:07.040
<v Speaker 6>We are now exactly in that world of merchantilistic into

0:12:07.120 --> 0:12:10.800
<v Speaker 6>their national competition. And you know, it has actually sort

0:12:10.840 --> 0:12:14.520
<v Speaker 6>of moved into our thinking without us even realizing. We

0:12:14.600 --> 0:12:16.600
<v Speaker 6>give you an an anecdotables once on the show with

0:12:16.679 --> 0:12:19.120
<v Speaker 6>very famous economists. I will not mention the name, and

0:12:19.200 --> 0:12:22.480
<v Speaker 6>of course the topic was topic was China. And then

0:12:22.640 --> 0:12:25.040
<v Speaker 6>he you know, we're talking about the general things about

0:12:25.240 --> 0:12:28.719
<v Speaker 6>you know, wages, exports, import something like very general. We're

0:12:28.720 --> 0:12:33.560
<v Speaker 6>actually general economic principles should apply. And then he suddenly says, no, no,

0:12:33.720 --> 0:12:36.480
<v Speaker 6>but for us, the United States, it is bad. And

0:12:36.520 --> 0:12:39.760
<v Speaker 6>I was thinking, wait, you're not in the government. I understand.

0:12:39.840 --> 0:12:41.760
<v Speaker 6>I would understand if you were in a treasury. Yes,

0:12:41.800 --> 0:12:43.280
<v Speaker 6>of course this is your duty to look up to

0:12:43.320 --> 0:12:46.440
<v Speaker 6>the United States. But you, as a general economist, you

0:12:46.600 --> 0:12:48.920
<v Speaker 6>have to think about whether it is good for the

0:12:48.960 --> 0:12:49.600
<v Speaker 6>world or not.

0:12:50.120 --> 0:12:52.680
<v Speaker 4>I think relative.

0:12:53.160 --> 0:12:55.280
<v Speaker 6>But since we are now in this new world, what

0:12:55.360 --> 0:12:57.040
<v Speaker 6>do I think about China. First of all, I have

0:12:57.120 --> 0:12:59.320
<v Speaker 6>to tell you that, for example, what you see in China,

0:12:59.320 --> 0:13:01.600
<v Speaker 6>actually it happened to me like a week ago. People

0:13:01.640 --> 0:13:03.760
<v Speaker 6>are very much surprised when you tell them you're now

0:13:03.760 --> 0:13:05.840
<v Speaker 6>a rich country. I mean when I say, okay, by

0:13:05.880 --> 0:13:08.319
<v Speaker 6>the World Bank definition, Actually this is the real conversation.

0:13:08.720 --> 0:13:11.400
<v Speaker 6>You are the upper middle class income country. And they

0:13:11.400 --> 0:13:13.280
<v Speaker 6>are kind of surprised. And there was a woman who

0:13:13.320 --> 0:13:15.400
<v Speaker 6>tells me, you know, I submitted a publication for the

0:13:15.520 --> 0:13:18.520
<v Speaker 6>U and US Journal and I paid I think fifty

0:13:18.559 --> 0:13:21.360
<v Speaker 6>dollars as a developing country. And they right back to

0:13:21.400 --> 0:13:24.280
<v Speaker 6>me and say, no, you are now classified as advanced

0:13:24.280 --> 0:13:26.680
<v Speaker 6>country and you have to pay one hundred dollars for

0:13:26.760 --> 0:13:30.400
<v Speaker 6>the submission fee. But you know, this stuff is still

0:13:30.520 --> 0:13:33.120
<v Speaker 6>very much present in China. I think Chinese do not

0:13:33.360 --> 0:13:37.120
<v Speaker 6>see themselves by and large as a rich country. They

0:13:37.240 --> 0:13:40.640
<v Speaker 6>speak of this as you know, officially moderately prosperous society.

0:13:40.920 --> 0:13:43.600
<v Speaker 6>And I think it's a correct denomination, if you will.

0:13:43.920 --> 0:13:46.240
<v Speaker 6>China is not France, it's not tally, it doesn't have

0:13:46.280 --> 0:13:49.640
<v Speaker 6>the income level. But on the other hand, as you

0:13:49.800 --> 0:13:53.840
<v Speaker 6>actually implied, technologically, it is at the level which is

0:13:53.880 --> 0:13:57.280
<v Speaker 6>actually only similar to the United States, And that is

0:13:57.320 --> 0:14:00.720
<v Speaker 6>that duality that we observe. You know, maybe the villages

0:14:00.760 --> 0:14:02.480
<v Speaker 6>I have not been there, but I know that actually

0:14:02.559 --> 0:14:05.720
<v Speaker 6>they are villages whare below two dollars per day. You know,

0:14:05.800 --> 0:14:08.800
<v Speaker 6>we are absolute public in line. And on the other hand,

0:14:09.160 --> 0:14:12.280
<v Speaker 6>we have them as a leader of the artificial intelligence

0:14:12.360 --> 0:14:15.280
<v Speaker 6>so par You.

0:14:15.240 --> 0:14:17.440
<v Speaker 2>Know, I think for a long time people of the

0:14:17.440 --> 0:14:19.080
<v Speaker 2>West like didn't think about China.

0:14:19.080 --> 0:14:20.200
<v Speaker 3>I mean maybe like people in the.

0:14:20.160 --> 0:14:22.120
<v Speaker 2>Treasury or whatever, or in a few they didn't think

0:14:22.160 --> 0:14:26.400
<v Speaker 2>about China very much. It feels to me like one

0:14:26.440 --> 0:14:28.680
<v Speaker 2>of the remarkable things about the last ten years, and

0:14:28.720 --> 0:14:32.280
<v Speaker 2>it literally has been ten years, has the whole West

0:14:32.440 --> 0:14:36.440
<v Speaker 2>and the Western political economic unit. So it's like governments

0:14:36.440 --> 0:14:39.920
<v Speaker 2>in Europe and obviously the US, and then as you

0:14:39.960 --> 0:14:42.200
<v Speaker 2>say in your book, you might also as part of

0:14:42.200 --> 0:14:45.640
<v Speaker 2>this Western political bloc might even incline to include like

0:14:45.960 --> 0:14:50.000
<v Speaker 2>Korea in Japan. Has you travel around you were recently

0:14:50.000 --> 0:14:54.680
<v Speaker 2>in Paris. Has everyone essentially come around in some level

0:14:54.760 --> 0:14:57.080
<v Speaker 2>to where Trump was in twenty sixteen.

0:14:57.520 --> 0:14:59.680
<v Speaker 6>Yes, I think basically that's the case, you know, and

0:14:59.720 --> 0:15:02.680
<v Speaker 6>that actually, if I go back to my book chapter one,

0:15:02.960 --> 0:15:05.240
<v Speaker 6>it is structured on two levels. We talked so far

0:15:05.280 --> 0:15:08.440
<v Speaker 6>about the level, the first level, which is country's GDPs

0:15:08.480 --> 0:15:13.120
<v Speaker 6>and countries importances, and of course China then suddenly starts

0:15:13.120 --> 0:15:16.720
<v Speaker 6>playing a very important role there. But there is another level, which,

0:15:16.760 --> 0:15:18.560
<v Speaker 6>of course, thanks to the world that I've done for

0:15:18.920 --> 0:15:22.240
<v Speaker 6>thirty years on global income distribution, I also observe, and

0:15:22.360 --> 0:15:26.200
<v Speaker 6>that second level is personal income level. What happens with

0:15:26.240 --> 0:15:28.880
<v Speaker 6>the rise of Asia and China in particular is for

0:15:28.960 --> 0:15:32.720
<v Speaker 6>the first time in two last centuries, you have lower

0:15:32.840 --> 0:15:38.080
<v Speaker 6>parts of Western income distributions sliding down in global order.

0:15:38.440 --> 0:15:41.680
<v Speaker 6>So if you are bottom decile in Italy, okay, you're

0:15:41.720 --> 0:15:44.560
<v Speaker 6>not reached by Italian standards, but you know you're okay.

0:15:44.880 --> 0:15:47.960
<v Speaker 6>In the world level, you're at the seventies percent all

0:15:48.000 --> 0:15:50.680
<v Speaker 6>of the world thirty years ago. Well now you're at

0:15:50.680 --> 0:15:53.920
<v Speaker 6>the fifty fifth percent. In other words, if Italy had

0:15:53.960 --> 0:15:56.760
<v Speaker 6>qualified for the World Cup, that Italian would not have

0:15:56.800 --> 0:16:00.600
<v Speaker 6>the money to come to watch Italy, but the money

0:16:00.760 --> 0:16:03.560
<v Speaker 6>thirty years ago to come to watch Italy. So you know,

0:16:03.680 --> 0:16:09.640
<v Speaker 6>there is this loss of economic position of individuals in

0:16:09.760 --> 0:16:12.880
<v Speaker 6>Western countries so you know that the China thing plays

0:16:12.880 --> 0:16:15.560
<v Speaker 6>on two levels. It plays at the level us rest

0:16:15.560 --> 0:16:18.120
<v Speaker 6>of China or European Union, which is an abstract level

0:16:18.160 --> 0:16:20.600
<v Speaker 6>of state versus state, but it plays at the level

0:16:20.720 --> 0:16:23.720
<v Speaker 6>you against the Chinese guy. Yeah, and that I think

0:16:23.840 --> 0:16:25.680
<v Speaker 6>is there. Actually, that's what I tried to bring in

0:16:25.680 --> 0:16:27.680
<v Speaker 6>the book, these two levels, and I think it's important

0:16:27.760 --> 0:16:28.640
<v Speaker 6>to have them in mind.

0:16:44.400 --> 0:16:47.120
<v Speaker 5>I like the idea of measuring wealth in ability to

0:16:47.160 --> 0:16:48.640
<v Speaker 5>watch World Cup games.

0:16:48.480 --> 0:16:50.320
<v Speaker 4>It's internationally priced good, you know.

0:16:50.480 --> 0:16:54.480
<v Speaker 5>Yeah, just going back to the idea of national market

0:16:54.600 --> 0:16:57.320
<v Speaker 5>liberalism and pressing on the point you just made. I mean,

0:16:57.720 --> 0:17:02.400
<v Speaker 5>the response to or the back against globalization in your

0:17:02.480 --> 0:17:06.600
<v Speaker 5>description has been I guess, tearing down the liberal aspect

0:17:06.840 --> 0:17:11.720
<v Speaker 5>of the international economy and international trade and not domestically.

0:17:11.800 --> 0:17:16.040
<v Speaker 5>So domestically you still preserve, you know, large parts of capitalism.

0:17:16.480 --> 0:17:19.160
<v Speaker 5>It didn't have to go that way, right, You could

0:17:19.200 --> 0:17:25.199
<v Speaker 5>have had domestic changes in terms of income redistribution and

0:17:25.240 --> 0:17:26.960
<v Speaker 5>things like that. Why do you think so much of

0:17:27.000 --> 0:17:30.679
<v Speaker 5>it was just focused on the international order rather than domestically.

0:17:30.960 --> 0:17:32.719
<v Speaker 6>You know, I don't know, but let me try to

0:17:32.760 --> 0:17:36.240
<v Speaker 6>answer that question. You know, I'm very often asked, probably

0:17:36.240 --> 0:17:38.800
<v Speaker 6>you would have asked if I don't bring it up first.

0:17:39.000 --> 0:17:40.320
<v Speaker 6>That was the elephant chart.

0:17:40.359 --> 0:17:41.000
<v Speaker 4>The elephant chart.

0:17:41.119 --> 0:17:42.080
<v Speaker 3>Yeah, the great elephant chart.

0:17:43.520 --> 0:17:45.840
<v Speaker 5>I was going to ask if you're annoyed every time

0:17:45.960 --> 0:17:47.800
<v Speaker 5>anyone mentions the elephant chart.

0:17:48.200 --> 0:17:50.359
<v Speaker 6>I'm actually part of it, but pill I have to

0:17:50.440 --> 0:17:52.440
<v Speaker 6>use it, you know, the elephant chart with the show.

0:17:52.920 --> 0:17:56.560
<v Speaker 6>Really the bottom line is okay, middle classes, so the

0:17:56.600 --> 0:17:59.320
<v Speaker 6>West have not been doing well. Growth three to one

0:17:59.359 --> 0:18:03.199
<v Speaker 6>percent random per capita not very well. The top of

0:18:03.240 --> 0:18:06.400
<v Speaker 6>the Western distributions are doing very well, you know under

0:18:06.440 --> 0:18:09.440
<v Speaker 6>Clinton especially, you know, three percent and more. And then

0:18:09.480 --> 0:18:11.600
<v Speaker 6>of course China is doing very well. So you are

0:18:11.640 --> 0:18:13.960
<v Speaker 6>sitting there, you are a government of the United States.

0:18:14.040 --> 0:18:17.159
<v Speaker 6>Let's say you have two possible options. You have, Okay,

0:18:17.240 --> 0:18:20.040
<v Speaker 6>we go for policies that would actually tax the rich,

0:18:20.280 --> 0:18:22.680
<v Speaker 6>that would transfer the money, that would do I don't know,

0:18:22.800 --> 0:18:26.680
<v Speaker 6>serious start of risk, killing of labor, public education because

0:18:26.680 --> 0:18:29.680
<v Speaker 6>I come from public education, public education rather than private,

0:18:29.840 --> 0:18:32.280
<v Speaker 6>get rid of all these fancy schools that are being

0:18:32.320 --> 0:18:36.919
<v Speaker 6>bankrolled by billionaires and do a serious effort. Or you say, oh, look,

0:18:37.359 --> 0:18:40.760
<v Speaker 6>China is like screwing us, so let's go after China.

0:18:40.920 --> 0:18:44.080
<v Speaker 6>China is really benefiting because they are stealing property rights

0:18:44.080 --> 0:18:47.240
<v Speaker 6>and they're doing this or that, and eventually the decision

0:18:47.480 --> 0:18:50.119
<v Speaker 6>was made why it was made like that, but maybe

0:18:50.119 --> 0:18:53.360
<v Speaker 6>politically it was more pragmatic or whatever. And I think

0:18:53.440 --> 0:18:56.640
<v Speaker 6>that Trump twenty sixteen for me is the watershed here

0:18:57.000 --> 0:18:59.840
<v Speaker 6>because many of the policies that Trump then imposed and

0:19:00.119 --> 0:19:03.280
<v Speaker 6>regarding China that continued under Biden. They were done in

0:19:03.320 --> 0:19:07.320
<v Speaker 6>a more maybe intelligent way, but basically they continued, and

0:19:07.359 --> 0:19:09.360
<v Speaker 6>I think that was the change. And then after that

0:19:09.440 --> 0:19:12.159
<v Speaker 6>we really have an acceleration in these policies. But you

0:19:12.240 --> 0:19:15.040
<v Speaker 6>have a very good question. Maybe for political scientists, I

0:19:15.040 --> 0:19:17.399
<v Speaker 6>don't know. It could have gone the other way. I

0:19:17.440 --> 0:19:20.119
<v Speaker 6>totally agree it would have gone into more social democratic

0:19:20.320 --> 0:19:25.000
<v Speaker 6>capitalism rather to go into this nationalist liberalist Yes.

0:19:25.000 --> 0:19:28.280
<v Speaker 2>Yeah, because this is something I think about a lot,

0:19:28.359 --> 0:19:30.800
<v Speaker 2>which is like, let's say we were like take back

0:19:31.480 --> 0:19:35.159
<v Speaker 2>rewind the clock toll, like nineteen eighty nine or nineteen

0:19:35.240 --> 0:19:38.919
<v Speaker 2>ninety two, and I always think to myself, like, I

0:19:38.920 --> 0:19:40.840
<v Speaker 2>was nine years old nineteen eighty nine, so I didn't

0:19:40.880 --> 0:19:44.000
<v Speaker 2>think about these things. But I always think to myself,

0:19:44.119 --> 0:19:45.600
<v Speaker 2>like if I had been to say, like in my

0:19:45.800 --> 0:19:48.480
<v Speaker 2>early in my career, in my twenties. In those years,

0:19:48.840 --> 0:19:53.160
<v Speaker 2>I'd be like, oh, it's obvious, like liberalism or neoliberalism,

0:19:53.240 --> 0:19:56.200
<v Speaker 2>one of those two. It's just like, it's clearly, it's

0:19:56.240 --> 0:19:59.680
<v Speaker 2>clearly the way of the future. It's clearly supure. It's

0:19:59.760 --> 0:20:03.520
<v Speaker 2>proof even itself in the decisive test against like which

0:20:03.640 --> 0:20:07.239
<v Speaker 2>was the better model against the Soviet Union. Even to

0:20:07.280 --> 0:20:12.320
<v Speaker 2>this day, I actually find it pretty remarkable the degree

0:20:12.480 --> 0:20:16.840
<v Speaker 2>to which China held the line in that decade when

0:20:17.000 --> 0:20:20.480
<v Speaker 2>everything was pointing to It's like, the question is settled,

0:20:20.520 --> 0:20:23.720
<v Speaker 2>we know what's the better system. And now, of course

0:20:23.760 --> 0:20:26.280
<v Speaker 2>we have lots of people questioning all the systems. But

0:20:26.359 --> 0:20:30.560
<v Speaker 2>it's sort of remarkable to me that in the nineties specifically,

0:20:30.640 --> 0:20:34.159
<v Speaker 2>you had like one country that not only didn't just

0:20:34.200 --> 0:20:37.320
<v Speaker 2>sort of like embrace you know, re elections, et cetera,

0:20:37.520 --> 0:20:39.480
<v Speaker 2>Like it didn't even ever seem to be to come

0:20:39.480 --> 0:20:40.240
<v Speaker 2>particularly close.

0:20:40.440 --> 0:20:42.320
<v Speaker 6>Well, I often think of the nineties. I was older

0:20:42.359 --> 0:20:44.600
<v Speaker 6>than you and then, and I was then in Washington

0:20:44.680 --> 0:20:47.159
<v Speaker 6>and working for the World Bank. You know, the neoliberal

0:20:47.240 --> 0:20:51.480
<v Speaker 6>ideology was so omnipresent and it was actually common sensical.

0:20:51.680 --> 0:20:54.080
<v Speaker 6>So it's like you are now if you were to

0:20:54.160 --> 0:20:56.399
<v Speaker 6>now argue like, okay, this is not to world. This

0:20:56.520 --> 0:20:58.840
<v Speaker 6>is actually still well, we all see that it's not actual,

0:20:59.359 --> 0:21:01.800
<v Speaker 6>so it was very common sensical, and you believe that

0:21:01.840 --> 0:21:04.639
<v Speaker 6>whoever would actually say something against that, it's like either

0:21:05.160 --> 0:21:08.159
<v Speaker 6>like uneducated or crazy or some of the mixture of

0:21:08.200 --> 0:21:13.520
<v Speaker 6>the two, because it has indeed had actually total ideological hegemony,

0:21:13.680 --> 0:21:14.520
<v Speaker 6>total ideology.

0:21:14.600 --> 0:21:15.119
<v Speaker 4>Hegemeny.

0:21:15.760 --> 0:21:18.320
<v Speaker 6>I was not happy, but I was not happy for

0:21:18.400 --> 0:21:20.479
<v Speaker 6>other reasons which have to do with my life and

0:21:20.520 --> 0:21:21.080
<v Speaker 6>other things.

0:21:21.160 --> 0:21:22.800
<v Speaker 4>And actually recently I found an.

0:21:22.760 --> 0:21:25.400
<v Speaker 6>Article, long article that was then published, I think in

0:21:25.440 --> 0:21:29.520
<v Speaker 6>the Monthly Review, which question into its very early nineteen

0:21:29.600 --> 0:21:32.760
<v Speaker 6>ninety nine. But you know, it was an unusual article,

0:21:32.920 --> 0:21:34.760
<v Speaker 6>and I think we all took it as as a

0:21:34.800 --> 0:21:36.800
<v Speaker 6>common sense that it is an ideology that would be

0:21:36.920 --> 0:21:37.720
<v Speaker 6>now come to China.

0:21:37.800 --> 0:21:41.200
<v Speaker 4>Very briefly, China played it very low. Then they did

0:21:41.240 --> 0:21:43.560
<v Speaker 4>not actually they were like a sleeper.

0:21:43.800 --> 0:21:46.679
<v Speaker 6>They were not disturbing things at all. And then of

0:21:46.720 --> 0:21:49.200
<v Speaker 6>course many people in America now I think, some self

0:21:49.240 --> 0:21:51.480
<v Speaker 6>serving they say, oh, we really did not bother with

0:21:51.600 --> 0:21:54.280
<v Speaker 6>China because we thought China would evolve the way that

0:21:54.400 --> 0:21:57.760
<v Speaker 6>South Korea did and Taiwan, it would become richer, it

0:21:57.800 --> 0:22:00.639
<v Speaker 6>would become our partner then they would democrat dies and

0:22:00.680 --> 0:22:03.280
<v Speaker 6>they will become like like another United States, and it

0:22:03.320 --> 0:22:04.320
<v Speaker 6>would be everything fine.

0:22:04.480 --> 0:22:05.840
<v Speaker 4>Whether they really believe that.

0:22:05.960 --> 0:22:09.240
<v Speaker 6>Or not, I don't know, but China was not at

0:22:09.240 --> 0:22:12.159
<v Speaker 6>the center of attention that it actually became over the

0:22:12.200 --> 0:22:14.520
<v Speaker 6>last ten years. There is no doubt about it. People

0:22:14.680 --> 0:22:18.760
<v Speaker 6>implicitly believed, I think, or wanted to believe that China

0:22:18.920 --> 0:22:23.920
<v Speaker 6>would become a quote unquote normal capitalist, liberal country.

0:22:24.160 --> 0:22:27.840
<v Speaker 5>I mean, since we're talking about a normal capitalist, liberal country.

0:22:28.520 --> 0:22:30.119
<v Speaker 3>One of the quotes.

0:22:30.280 --> 0:22:32.520
<v Speaker 5>One of the things about China is you always hear

0:22:32.600 --> 0:22:36.720
<v Speaker 5>that the government is trying to boost consumption, right, reduce savings,

0:22:36.800 --> 0:22:40.879
<v Speaker 5>boost consumption, and they seem to struggle with it. And

0:22:40.920 --> 0:22:44.560
<v Speaker 5>so I'm curious how you square you know, the growth

0:22:44.600 --> 0:22:48.120
<v Speaker 5>of the middle class in China and the idea that actually,

0:22:48.160 --> 0:22:51.560
<v Speaker 5>you know, by certain standards, they're pretty wealthy now with

0:22:51.600 --> 0:22:52.879
<v Speaker 5>that reluctance to spend.

0:22:53.720 --> 0:22:55.760
<v Speaker 4>You know, that's a very complicated question.

0:22:55.800 --> 0:22:57.840
<v Speaker 6>And I'm not a micro economist, but I had only

0:22:57.880 --> 0:23:00.520
<v Speaker 6>a couple of days ago the discussion on Twitter and

0:23:00.520 --> 0:23:03.560
<v Speaker 6>a substace on that. First are the effects. The fact

0:23:03.640 --> 0:23:06.320
<v Speaker 6>is actually china consumption to GDP ratio is very low.

0:23:06.560 --> 0:23:09.800
<v Speaker 6>It's like about forty forty five percent. US is seventy percent,

0:23:09.920 --> 0:23:12.879
<v Speaker 6>India is fifty percent, so clearly it should be a

0:23:12.960 --> 0:23:16.200
<v Speaker 6>ten percentage points higher. People of course argue that there

0:23:16.240 --> 0:23:19.840
<v Speaker 6>is compressional wages, and of course that state owned enterprises

0:23:19.840 --> 0:23:24.480
<v Speaker 6>then have large retained profits. Now, the good use of

0:23:24.520 --> 0:23:27.960
<v Speaker 6>these retained profits by the state essentially is they can

0:23:28.040 --> 0:23:31.840
<v Speaker 6>actually use enormous amounts of money to direct to certain

0:23:32.080 --> 0:23:38.080
<v Speaker 6>activities for example, railroad construction, or artificial intelligence or actually

0:23:38.080 --> 0:23:40.320
<v Speaker 6>what people don't mention, but China has really done very

0:23:40.320 --> 0:23:42.679
<v Speaker 6>well in space exploration as well, and you know this

0:23:42.800 --> 0:23:44.720
<v Speaker 6>is not like no money at all. And I think

0:23:44.760 --> 0:23:47.400
<v Speaker 6>the next one would be air production with the airplanes,

0:23:47.400 --> 0:23:49.479
<v Speaker 6>which they already have started but they have not broken.

0:23:49.840 --> 0:23:52.920
<v Speaker 6>So and you can use that money also to have

0:23:53.000 --> 0:23:56.239
<v Speaker 6>political economic influence in Africa and elsewhere. So I think

0:23:56.320 --> 0:23:59.719
<v Speaker 6>there is a political economy reason why China needs to

0:23:59.760 --> 0:24:02.640
<v Speaker 6>have the polit from the point of view of the government,

0:24:02.840 --> 0:24:06.160
<v Speaker 6>these large amounts of money. And I think it's easier

0:24:06.200 --> 0:24:08.800
<v Speaker 6>to have this so called wage compression or actually lack

0:24:08.840 --> 0:24:12.080
<v Speaker 6>of sufficient growth of wages if your wages still grow

0:24:12.160 --> 0:24:14.480
<v Speaker 6>by three or four five percent per year. Now, if

0:24:14.520 --> 0:24:17.840
<v Speaker 6>your wages were zero, then it's harder to have a compression.

0:24:17.840 --> 0:24:20.800
<v Speaker 6>But if you have five percent, fine. In past maybe

0:24:20.800 --> 0:24:23.200
<v Speaker 6>you had eight percent, but five percent is good enough.

0:24:23.440 --> 0:24:27.040
<v Speaker 6>So I think there is a political economy reason behind

0:24:27.040 --> 0:24:27.760
<v Speaker 6>that in China.

0:24:27.880 --> 0:24:28.360
<v Speaker 4>So I'm not.

0:24:28.359 --> 0:24:31.040
<v Speaker 6>Quite sure if they really what they say, they really

0:24:31.040 --> 0:24:35.639
<v Speaker 6>would like to accomplish that they cannot because yes, for example,

0:24:35.640 --> 0:24:39.080
<v Speaker 6>they could increase social transfer significantly and people will spend

0:24:39.119 --> 0:24:41.920
<v Speaker 6>that money lots of saving. I think it's not untrue

0:24:42.320 --> 0:24:45.240
<v Speaker 6>is doing China to the fact that actually, particularly in

0:24:45.280 --> 0:24:47.280
<v Speaker 6>the rural areas, you don't have social protection.

0:24:47.760 --> 0:24:49.959
<v Speaker 2>Just real quickly going back to the question of like

0:24:50.040 --> 0:24:53.320
<v Speaker 2>how did China not get swept up in the neo

0:24:53.400 --> 0:24:58.240
<v Speaker 2>liberal consensus that was like so hegemonic in the nineteen nineties.

0:24:58.280 --> 0:25:01.280
<v Speaker 2>The other thing that you observe in your book is

0:25:01.280 --> 0:25:05.760
<v Speaker 2>that even earlier in the century it never got particularly

0:25:05.840 --> 0:25:09.560
<v Speaker 2>interested in like the nonline movement or the so called

0:25:09.600 --> 0:25:13.000
<v Speaker 2>third world countries, et cetera. Is it just have a

0:25:13.119 --> 0:25:17.960
<v Speaker 2>history of not being particularly interested in the flavors of

0:25:18.000 --> 0:25:19.480
<v Speaker 2>the month outside of its ports.

0:25:19.520 --> 0:25:23.960
<v Speaker 6>I actually think the Chinese isolation is country cultural, and

0:25:24.359 --> 0:25:26.800
<v Speaker 6>you know, people talk about the US being isolations and

0:25:26.880 --> 0:25:29.000
<v Speaker 6>all that, and of course there is a trend of

0:25:29.440 --> 0:25:32.040
<v Speaker 6>politics in the US which is basically meant to control

0:25:32.080 --> 0:25:34.520
<v Speaker 6>of the Western hemisphere. So it's not really totally isolation.

0:25:34.600 --> 0:25:37.840
<v Speaker 6>It's it, but at least not get entanglements in Europe.

0:25:38.000 --> 0:25:41.440
<v Speaker 6>But China, I think culturally, and I actually recently discussed

0:25:41.440 --> 0:25:43.719
<v Speaker 6>that with some friends, like you know, the fact is

0:25:44.040 --> 0:25:48.960
<v Speaker 6>that they're like all Chinese economies, all Chinese authors essentially

0:25:49.080 --> 0:25:52.359
<v Speaker 6>riots about China. And my publisher in China says to me,

0:25:52.440 --> 0:25:55.200
<v Speaker 6>I had several books, three books I think published in China,

0:25:55.640 --> 0:25:57.760
<v Speaker 6>and he says to me, look, we are actually very

0:25:57.760 --> 0:25:59.879
<v Speaker 6>happy with your books. We saw that no, probably several

0:26:00.800 --> 0:26:03.560
<v Speaker 6>I maybe I'm not't knowing about much, several thousand copies

0:26:03.720 --> 0:26:06.080
<v Speaker 6>because he says, you know, Chinese audience, they don't want

0:26:06.080 --> 0:26:08.560
<v Speaker 6>to read anything which is not about China. So it's

0:26:08.600 --> 0:26:11.800
<v Speaker 6>hard to sell things that are not talking about China. US, yes,

0:26:11.840 --> 0:26:14.320
<v Speaker 6>because now they see this competition, but the rest of

0:26:14.359 --> 0:26:17.080
<v Speaker 6>the world not that much. So I think there is

0:26:17.119 --> 0:26:20.880
<v Speaker 6>a certain ideological thing which might go really back centuries

0:26:21.080 --> 0:26:24.560
<v Speaker 6>that you know, China thought itself the center of the

0:26:24.680 --> 0:26:26.199
<v Speaker 6>universe and middle kingdom.

0:26:26.280 --> 0:26:27.520
<v Speaker 4>It's a middle kingdom.

0:26:27.240 --> 0:26:29.639
<v Speaker 6>And everybody comes to the Middle Kingdom and they just

0:26:29.920 --> 0:26:33.040
<v Speaker 6>you know, do kautao and say, well, you guys are great,

0:26:33.240 --> 0:26:36.359
<v Speaker 6>and maybe betray the giraffe for a little bit.

0:26:36.240 --> 0:26:38.360
<v Speaker 4>Of porcelain and then you go home.

0:26:38.680 --> 0:26:41.680
<v Speaker 6>So I think that that ideology, I mean under there

0:26:41.720 --> 0:26:44.400
<v Speaker 6>is still presence of that, and I think that limits

0:26:44.480 --> 0:26:48.240
<v Speaker 6>China's influence of terms of soft power, because if you

0:26:48.280 --> 0:26:51.800
<v Speaker 6>don't want to study others and to write books about

0:26:51.880 --> 0:26:54.720
<v Speaker 6>them and to actually try to fashion what they think

0:26:54.760 --> 0:26:57.760
<v Speaker 6>about themselves, you're not going to have soft power. Maybe

0:26:57.760 --> 0:26:59.959
<v Speaker 6>you just finally give an example. Sure, I read recently

0:27:00.359 --> 0:27:03.160
<v Speaker 6>Richard Pipes. He was a famous historian of the Soviet Union.

0:27:03.440 --> 0:27:05.320
<v Speaker 6>When he went to the Soviet Union in eighty nine,

0:27:05.359 --> 0:27:08.280
<v Speaker 6>he was not published before in under communist regime. He

0:27:08.400 --> 0:27:11.800
<v Speaker 6>was agreed to there by accident read that somewhere like

0:27:11.880 --> 0:27:16.000
<v Speaker 6>a greatest historian in the history and all that, because

0:27:16.280 --> 0:27:21.200
<v Speaker 6>his books were so influential in influencing Russians see their

0:27:21.240 --> 0:27:22.080
<v Speaker 6>own history.

0:27:22.280 --> 0:27:23.240
<v Speaker 4>So that's what I meant.

0:27:23.240 --> 0:27:25.760
<v Speaker 6>When you're interested in other countries, so you have to

0:27:25.840 --> 0:27:27.959
<v Speaker 6>have somebody and not only one person, but you have

0:27:28.000 --> 0:27:30.879
<v Speaker 6>lots of people who would write about other countries and

0:27:31.040 --> 0:27:34.439
<v Speaker 6>influence what other countries think about themselves. And so long

0:27:34.520 --> 0:27:37.720
<v Speaker 6>as China does not have that its own self power

0:27:37.720 --> 0:27:38.680
<v Speaker 6>I think will be limited.

0:27:39.080 --> 0:27:41.400
<v Speaker 5>You have a chapter in the book about the elites,

0:27:41.800 --> 0:27:45.119
<v Speaker 5>about Joe and me. In it, you invent a new word.

0:27:45.480 --> 0:27:47.800
<v Speaker 5>My Greek is not very good, but homo ploutio.

0:27:48.000 --> 0:27:49.880
<v Speaker 4>Yes, that's correct, homo plautio.

0:27:50.320 --> 0:27:54.119
<v Speaker 5>And this is the idea that in America, certainly, like

0:27:54.240 --> 0:27:59.359
<v Speaker 5>the wealthy happened getting increasingly rich both through actual labor

0:27:59.400 --> 0:28:01.639
<v Speaker 5>income how much they're being paid to do their jobs,

0:28:02.080 --> 0:28:06.400
<v Speaker 5>as well as capital income, so dividends or whatever. And

0:28:06.440 --> 0:28:10.160
<v Speaker 5>this is something new according to you. So I'm really curious,

0:28:10.160 --> 0:28:14.280
<v Speaker 5>like how do you explain the rise of homo plutia?

0:28:14.600 --> 0:28:16.640
<v Speaker 5>And I always think, you know, if you think about

0:28:16.680 --> 0:28:18.520
<v Speaker 5>someone who's making a lot of money from both labor

0:28:18.560 --> 0:28:22.240
<v Speaker 5>and capitalism, you've got to talk about Elon Musk, right, like.

0:28:22.160 --> 0:28:27.159
<v Speaker 6>He's yeah, yeah, I mean, because the book deals with

0:28:27.240 --> 0:28:30.000
<v Speaker 6>the top ten percent of Americans, so this is not

0:28:30.040 --> 0:28:31.840
<v Speaker 6>a small group, you know. It's like we're talking about

0:28:32.200 --> 0:28:35.160
<v Speaker 6>we take this is all empirical. We take like top

0:28:35.200 --> 0:28:38.080
<v Speaker 6>ten percent, which is you know, thirty million people approximately,

0:28:38.360 --> 0:28:40.400
<v Speaker 6>And what you find there is that there is an

0:28:40.480 --> 0:28:44.160
<v Speaker 6>increasing percentage of people who are in that top ten percent,

0:28:44.520 --> 0:28:47.880
<v Speaker 6>who are also in the top ten percent by income

0:28:47.920 --> 0:28:52.080
<v Speaker 6>from property cash income from property, and top ten percent

0:28:52.440 --> 0:28:55.160
<v Speaker 6>by income from labor from your job.

0:28:55.600 --> 0:28:58.240
<v Speaker 4>And that is new and now actually there are more studies.

0:28:58.280 --> 0:28:59.800
<v Speaker 6>This is early on, but now there are people a

0:28:59.800 --> 0:29:02.840
<v Speaker 6>start and exploring whether it existed in nineteen thirties and

0:29:02.880 --> 0:29:07.160
<v Speaker 6>twenties soon. But think of the nineteenth century capitalism. You

0:29:07.360 --> 0:29:10.920
<v Speaker 6>had big guys like JP Morgan or millions of address,

0:29:10.960 --> 0:29:16.160
<v Speaker 6>you know, millions, hundreds, But they were not laborers technically,

0:29:16.320 --> 0:29:20.240
<v Speaker 6>you know, they made money through entrepreneurship and sort of

0:29:20.360 --> 0:29:25.880
<v Speaker 6>corporate management of the company. Their income was income from corporations,

0:29:25.920 --> 0:29:30.040
<v Speaker 6>income from capital. But here now we have a significant

0:29:30.560 --> 0:29:34.760
<v Speaker 6>upper middle class that is rich in both ways. And

0:29:34.800 --> 0:29:37.400
<v Speaker 6>I think it's I mean, you're probably here all belong

0:29:37.480 --> 0:29:40.800
<v Speaker 6>to that group. And what is interesting then that's actually

0:29:40.800 --> 0:29:43.560
<v Speaker 6>what they use is that in the book Now I

0:29:43.600 --> 0:29:45.640
<v Speaker 6>use the Daniel Markowitz's.

0:29:45.120 --> 0:29:48.360
<v Speaker 4>Work on meritocracy a lot. That class is very.

0:29:48.240 --> 0:29:53.200
<v Speaker 6>Specific because in one hand it is rich capitalist quote unquote,

0:29:53.880 --> 0:29:57.400
<v Speaker 6>they really defend private property. In the past, when people

0:29:57.440 --> 0:30:00.320
<v Speaker 6>spoke of the professional in Nigilia class, I thought this

0:30:00.400 --> 0:30:04.000
<v Speaker 6>would be people who run state owned companies or private companies.

0:30:04.000 --> 0:30:05.120
<v Speaker 4>I use James Burnham.

0:30:05.160 --> 0:30:07.520
<v Speaker 6>You know you were saying the capitalists will be dead

0:30:07.520 --> 0:30:10.880
<v Speaker 6>because managers would run companies regardless, so they would be

0:30:10.960 --> 0:30:14.840
<v Speaker 6>in charge. And secondly, these people, because they have high

0:30:14.880 --> 0:30:17.520
<v Speaker 6>labor incomes and they went to fancay schools, they believe

0:30:17.560 --> 0:30:21.840
<v Speaker 6>they deserve it. And that means that the meritocracy, protection

0:30:21.960 --> 0:30:28.520
<v Speaker 6>of private property, large capitalists, and hard working ethos is combined.

0:30:28.800 --> 0:30:31.080
<v Speaker 6>And I would venture to say this is a new

0:30:31.200 --> 0:30:35.480
<v Speaker 6>combination in history of capitalists have class.

0:30:35.480 --> 0:30:39.720
<v Speaker 5>I were really hurd You call it folksy elites, right.

0:30:39.680 --> 0:30:43.200
<v Speaker 6>I'm sorry, folks eli the fox elites because they love

0:30:43.280 --> 0:30:45.880
<v Speaker 6>to be foxy. It's actually it's an interesting thing. I mean,

0:30:45.920 --> 0:30:49.080
<v Speaker 6>I think social sociologically, if you look at the elite

0:30:49.080 --> 0:30:51.360
<v Speaker 6>that you were seeing, the Jane Austen and so on,

0:30:51.720 --> 0:30:54.920
<v Speaker 6>they actually wanted to show their earlier. What you find

0:30:54.960 --> 0:30:57.880
<v Speaker 6>in American elite, and I spent some time around that

0:30:58.000 --> 0:31:00.640
<v Speaker 6>elite is that they really want to show that they're

0:31:00.720 --> 0:31:03.800
<v Speaker 6>not an elite. They do give you signals that they are,

0:31:04.360 --> 0:31:07.200
<v Speaker 6>but they do it in a fairly discreet way, and

0:31:07.240 --> 0:31:09.720
<v Speaker 6>they like many of the things to actually to be

0:31:10.360 --> 0:31:14.160
<v Speaker 6>very foxy, you know, may they mistake.

0:31:13.800 --> 0:31:14.360
<v Speaker 3>You know I do it.

0:31:14.400 --> 0:31:16.520
<v Speaker 2>I say, like, oh, I went to a public university,

0:31:16.600 --> 0:31:19.880
<v Speaker 2>the University of Texas. It's just a state school which

0:31:19.960 --> 0:31:22.280
<v Speaker 2>happens to be one of the best schools of the

0:31:22.400 --> 0:31:27.280
<v Speaker 2>nation and incredibly wealthy. But that is how I do that, folks.

0:31:27.280 --> 0:31:29.600
<v Speaker 2>The elite move by reminding I'm just.

0:31:29.560 --> 0:31:31.480
<v Speaker 3>A product of public education.

0:31:31.520 --> 0:31:33.520
<v Speaker 4>So of course they like to mention that they work hard,

0:31:33.520 --> 0:31:34.080
<v Speaker 4>which is true.

0:31:34.240 --> 0:31:36.120
<v Speaker 6>Actually if you look at the number of hours of

0:31:36.200 --> 0:31:40.080
<v Speaker 6>work in the US, it's actually increasing with wage per hour.

0:31:40.440 --> 0:31:43.160
<v Speaker 6>So they do work a lot. So they work a lot.

0:31:43.480 --> 0:31:46.160
<v Speaker 6>They studied by the lot. They feel they deserve it.

0:31:46.760 --> 0:31:49.760
<v Speaker 6>They have the capital incomes, and they transmit all these

0:31:49.800 --> 0:31:53.240
<v Speaker 6>advantages to their children that they believe actually children deserve that.

0:31:53.600 --> 0:31:56.080
<v Speaker 6>But the problem is it was what Marcowitz says. The

0:31:56.160 --> 0:31:59.280
<v Speaker 6>problem is that then actually does create in sort of

0:31:59.320 --> 0:32:03.600
<v Speaker 6>an elite that has a self perception that it deserves that,

0:32:04.520 --> 0:32:08.040
<v Speaker 6>and that is to some extent really unpregnably elite because

0:32:08.080 --> 0:32:10.040
<v Speaker 6>you cannot get rid of them because they have a

0:32:10.120 --> 0:32:12.720
<v Speaker 6>hard capital income. Since stock market goes down, they would

0:32:12.720 --> 0:32:14.000
<v Speaker 6>actually have labor income.

0:32:14.800 --> 0:32:18.160
<v Speaker 2>Very they don't deserve it. They're very spoiled. They didn't

0:32:18.160 --> 0:32:22.120
<v Speaker 2>do anything to deserve the lifestyle that they have. And

0:32:22.160 --> 0:32:24.160
<v Speaker 2>it's so, I that's the one.

0:32:24.200 --> 0:32:26.200
<v Speaker 6>You say that because you want to be foxy elite,

0:32:26.200 --> 0:32:28.760
<v Speaker 6>you know, you.

0:32:28.880 --> 0:32:31.600
<v Speaker 2>Don't actually like just getting all personal a little bit

0:32:31.840 --> 0:32:34.320
<v Speaker 2>just like No, it bothers.

0:32:34.000 --> 0:32:35.400
<v Speaker 6>Me a little bit because it's like they have all

0:32:35.400 --> 0:32:38.760
<v Speaker 6>these but they still do it because you're not going

0:32:38.800 --> 0:32:41.240
<v Speaker 6>to go to work against your kids, No, nobody does.

0:32:41.520 --> 0:32:44.160
<v Speaker 4>So I mean this is a I mean, this is

0:32:44.200 --> 0:32:47.160
<v Speaker 4>a very good elite as the elites go, but it

0:32:47.240 --> 0:32:47.880
<v Speaker 4>is an elite.

0:32:47.880 --> 0:32:50.800
<v Speaker 2>Nevertheless, going back to China, when we people people talk

0:32:50.840 --> 0:32:54.600
<v Speaker 2>about China, they were humans. So we always do this,

0:32:54.680 --> 0:32:58.479
<v Speaker 2>We reach for historical analogies. Right, Maybe the story is

0:32:58.520 --> 0:33:02.080
<v Speaker 2>that it's kind of like Japan. Maybe the story is

0:33:02.120 --> 0:33:05.080
<v Speaker 2>that it's kind of like the US after World War Two,

0:33:05.080 --> 0:33:08.320
<v Speaker 2>and you pull different strands from it, et cetera. But

0:33:09.080 --> 0:33:11.960
<v Speaker 2>I think more and more people are saying, now, this

0:33:12.000 --> 0:33:16.440
<v Speaker 2>is a new thing, this extraordinary concentration of so much

0:33:17.040 --> 0:33:22.360
<v Speaker 2>production in one country. Specifically it is novel and the

0:33:22.440 --> 0:33:26.200
<v Speaker 2>numbers setting us at the qualitative differences. You have some

0:33:26.240 --> 0:33:30.560
<v Speaker 2>distinct metrics, including like just the sheer like population level,

0:33:30.640 --> 0:33:35.200
<v Speaker 2>like wealth compounding gains over the last several decades. Is

0:33:35.280 --> 0:33:38.160
<v Speaker 2>it really just a sort of like a new phenomenon

0:33:38.240 --> 0:33:40.719
<v Speaker 2>that we don't have good analogies for. And can you

0:33:40.760 --> 0:33:43.160
<v Speaker 2>like talk about like just the scale of what we

0:33:43.280 --> 0:33:44.320
<v Speaker 2>call the rise of China?

0:33:44.480 --> 0:33:46.600
<v Speaker 6>Well, the scale, I can talk about the scale. I mean,

0:33:46.680 --> 0:33:48.560
<v Speaker 6>I really, I don't know. I'm wary of analogists. I

0:33:48.560 --> 0:33:51.040
<v Speaker 6>don't know if there is like analogy with Japan as well.

0:33:51.280 --> 0:33:53.480
<v Speaker 6>There is a knowledge of the Soviet you know days anology,

0:33:53.560 --> 0:33:56.200
<v Speaker 6>but the US actually the analogy even with the with

0:33:56.400 --> 0:33:59.640
<v Speaker 6>English with industrial relation because the growth going back just

0:33:59.680 --> 0:34:02.720
<v Speaker 6>what I'm moment on the elites, the growth we actually

0:34:02.760 --> 0:34:05.040
<v Speaker 6>did the same thing. I did this with the Caultors,

0:34:05.080 --> 0:34:08.680
<v Speaker 6>actually Chinese cults. We did five percent top of Chinese

0:34:08.800 --> 0:34:09.520
<v Speaker 6>urban population.

0:34:09.960 --> 0:34:11.040
<v Speaker 4>And this is their elite.

0:34:11.080 --> 0:34:13.719
<v Speaker 6>And what you see in that elite nineteen eighty eight

0:34:13.760 --> 0:34:16.920
<v Speaker 6>were the first eight to begin, is that two thirds,

0:34:16.960 --> 0:34:19.799
<v Speaker 6>broadly two thirds of the income of the elite comes

0:34:19.840 --> 0:34:24.480
<v Speaker 6>from state owned enterprises, government jobs, and jobs in the

0:34:24.520 --> 0:34:28.520
<v Speaker 6>Communist Party. Okay, well, go to day to twenty eighteen,

0:34:28.600 --> 0:34:30.680
<v Speaker 6>and now we have data for twenty twenty three.

0:34:31.000 --> 0:34:31.719
<v Speaker 4>Is the reversal.

0:34:32.040 --> 0:34:35.480
<v Speaker 6>Two thirds of total income from the elite in the

0:34:35.520 --> 0:34:40.080
<v Speaker 6>elite for the elite comes from private sector jobs, professional

0:34:40.280 --> 0:34:44.000
<v Speaker 6>jobs in private companies, and one third from state owned enterprises,

0:34:44.040 --> 0:34:47.279
<v Speaker 6>Communist Party and government. So that was why I made

0:34:47.280 --> 0:34:50.239
<v Speaker 6>the comparison with the UK, because the number of so

0:34:50.400 --> 0:34:52.359
<v Speaker 6>called you can call it capitalists, and they are called

0:34:52.400 --> 0:34:57.240
<v Speaker 6>actually in Chinese official terminology, they are called individual.

0:34:56.800 --> 0:35:00.400
<v Speaker 4>Owners and larger owners, not capitalists but owners.

0:35:00.440 --> 0:35:03.279
<v Speaker 6>Okay, when we look at the data that we're done,

0:35:03.320 --> 0:35:07.120
<v Speaker 6>Bob Balen, English Gunmic historian for the growth of the

0:35:07.200 --> 0:35:09.960
<v Speaker 6>capitalist class in England between sixteen and eighty eight, and

0:35:10.200 --> 0:35:14.120
<v Speaker 6>I suppose nineteen hundred we see exactly the same thing.

0:35:14.320 --> 0:35:17.120
<v Speaker 6>But over one hundred and fifty years there is more capitalists.

0:35:17.239 --> 0:35:19.040
<v Speaker 6>You know, there were a small numbers at the beginning,

0:35:19.280 --> 0:35:22.560
<v Speaker 6>then they became much larger number and their relative income

0:35:22.640 --> 0:35:26.520
<v Speaker 6>compared to our landlords originally was much lower and then

0:35:26.600 --> 0:35:30.000
<v Speaker 6>starts catching up. So what I called that extensive and

0:35:30.120 --> 0:35:34.120
<v Speaker 6>intensive increase of capitalists. And in China it took forty

0:35:34.200 --> 0:35:37.160
<v Speaker 6>years for that and in UK took one hundred and fifty.

0:35:37.520 --> 0:35:40.760
<v Speaker 6>So the change in China is just at the level

0:35:41.040 --> 0:35:44.080
<v Speaker 6>that we have not historically seen. So in that sense,

0:35:44.120 --> 0:35:46.360
<v Speaker 6>I totally agree with you. It is something that in

0:35:46.520 --> 0:35:50.120
<v Speaker 6>terms of size of the population and the speed, we

0:35:50.280 --> 0:35:52.560
<v Speaker 6>do not have an equivalent case.

0:36:08.440 --> 0:36:10.760
<v Speaker 5>I mean, there are risks that come with the rise

0:36:11.040 --> 0:36:14.920
<v Speaker 5>of the sort of national market liberalism. And you talk

0:36:14.960 --> 0:36:18.520
<v Speaker 5>about the potential for great power conflicts, for war, basically

0:36:18.880 --> 0:36:24.080
<v Speaker 5>for more income inequality, plutocracy, all that stuff. Can you

0:36:24.280 --> 0:36:28.040
<v Speaker 5>envision Is there any scenario where you get like a

0:36:28.239 --> 0:36:33.000
<v Speaker 5>relatively good equilibrium harmony from the Yeah, like, I mean,

0:36:33.200 --> 0:36:38.800
<v Speaker 5>could this type of market liberalism live in peace with itself?

0:36:38.880 --> 0:36:39.200
<v Speaker 1>I guess.

0:36:39.640 --> 0:36:41.840
<v Speaker 6>Okay, let me put the other had now, the optimistic

0:36:41.920 --> 0:36:44.360
<v Speaker 6>had you know, the chapter two in the book deals

0:36:44.440 --> 0:36:46.920
<v Speaker 6>with precisely that question. That was question that I think

0:36:47.000 --> 0:36:50.440
<v Speaker 6>is really so relevant. It says, what did the economies

0:36:50.520 --> 0:36:54.160
<v Speaker 6>of political sciences think about the relationship between openness slash

0:36:54.160 --> 0:36:57.800
<v Speaker 6>globalization and war on peace? And then you have people

0:36:57.840 --> 0:37:01.920
<v Speaker 6>from Montesquieu who actually believe that trade leads to immediately

0:37:02.000 --> 0:37:04.719
<v Speaker 6>to peace because we are both trying to actually sell

0:37:04.800 --> 0:37:06.279
<v Speaker 6>our goods. We have to be nice to each other

0:37:06.360 --> 0:37:08.560
<v Speaker 6>and stuff like that. I remember that, And of course

0:37:08.600 --> 0:37:13.200
<v Speaker 6>the other extreme is John Hobson with the imperial is

0:37:13.239 --> 0:37:15.719
<v Speaker 6>we in nineteen oh two, and then Rosa Luxembourg and

0:37:15.840 --> 0:37:19.520
<v Speaker 6>Lending who actually and Shuan Pater who believe that when

0:37:19.600 --> 0:37:24.319
<v Speaker 6>you have large powers, they fight for markets. Companies fight

0:37:24.440 --> 0:37:28.920
<v Speaker 6>for markets, but because they need markets control of the

0:37:29.000 --> 0:37:32.960
<v Speaker 6>labor force in foreign countries and elsewhere, they basically take

0:37:33.040 --> 0:37:36.520
<v Speaker 6>the state to play that military role that they need,

0:37:36.600 --> 0:37:40.000
<v Speaker 6>which is actually what we see today is basically large

0:37:40.040 --> 0:37:43.520
<v Speaker 6>scale companies need the support of the state if they

0:37:43.560 --> 0:37:47.279
<v Speaker 6>want really to do jobs elsewhere. And that was really

0:37:47.400 --> 0:37:51.840
<v Speaker 6>sort of a negative, more belligerent sort of variant of

0:37:52.520 --> 0:37:55.920
<v Speaker 6>that view. But if I want to be optimistic, I think,

0:37:56.280 --> 0:37:59.160
<v Speaker 6>I mean, let's go concretely to the questions today. If

0:37:59.239 --> 0:38:02.760
<v Speaker 6>we could top and find cease fire and a solution

0:38:03.200 --> 0:38:06.720
<v Speaker 6>of the war in Ukraine and Russia, in the Middle East,

0:38:07.440 --> 0:38:10.600
<v Speaker 6>Iran and the United States and Israel, I think that

0:38:10.800 --> 0:38:14.320
<v Speaker 6>we would then at least eliminate the possibility of a

0:38:14.920 --> 0:38:18.040
<v Speaker 6>huge war, which then, of course, if you have a

0:38:18.160 --> 0:38:20.320
<v Speaker 6>huge war, all the chips are off, you know, you

0:38:20.520 --> 0:38:22.640
<v Speaker 6>have no idea what will happen. But at least then

0:38:22.760 --> 0:38:28.200
<v Speaker 6>we could start, I think, redesigning economic system, as people

0:38:28.280 --> 0:38:31.240
<v Speaker 6>have said, a new Breton Woods and having a solution

0:38:31.560 --> 0:38:34.479
<v Speaker 6>where actually China would have greater influence, and not only China,

0:38:34.719 --> 0:38:38.239
<v Speaker 6>India as well. Europe definitely much less because Europe has

0:38:38.280 --> 0:38:41.120
<v Speaker 6>the influence in these organizations that reflect the ninety forty

0:38:41.200 --> 0:38:46.400
<v Speaker 6>five when you know, obviously Europe was basically still colonial

0:38:46.520 --> 0:38:50.880
<v Speaker 6>powers and countries like Indonesia, Brazil and so on. So

0:38:51.200 --> 0:38:54.600
<v Speaker 6>that would be optimistic scenario. Stop the words and renegotiate

0:38:54.680 --> 0:38:56.120
<v Speaker 6>international economic relations.

0:38:57.040 --> 0:38:58.680
<v Speaker 3>You were in Paris recently.

0:38:59.239 --> 0:39:04.680
<v Speaker 2>How are Europeans leads? How are they living with themselves

0:39:05.160 --> 0:39:07.960
<v Speaker 2>having come around to Trump's view on China. They must

0:39:08.000 --> 0:39:11.920
<v Speaker 2>drive them crazy, right, They must create this terrible psychic

0:39:12.160 --> 0:39:14.840
<v Speaker 2>toll on them to have to agree with Donald Trump

0:39:15.000 --> 0:39:18.120
<v Speaker 2>on something. But you hear it all the time from mergsmccrown,

0:39:18.200 --> 0:39:18.640
<v Speaker 2>et cetera.

0:39:19.000 --> 0:39:20.400
<v Speaker 3>How are they digest?

0:39:20.480 --> 0:39:23.239
<v Speaker 6>I don't think it was that hard because Germany definitely

0:39:23.719 --> 0:39:26.880
<v Speaker 6>has been affected by China in electric vehicles.

0:39:27.040 --> 0:39:29.200
<v Speaker 4>Yeah, no, no, clear, So it was clear.

0:39:29.280 --> 0:39:32.200
<v Speaker 6>I mean they side now with Trump because they do

0:39:32.400 --> 0:39:35.120
<v Speaker 6>have similar problems than I. No, I don't know, you

0:39:35.200 --> 0:39:39.040
<v Speaker 6>know the well, I don't really know European elites, but

0:39:39.200 --> 0:39:42.719
<v Speaker 6>you know what I find strange about Europe, I'm not

0:39:42.880 --> 0:39:46.120
<v Speaker 6>very optimistic on Europe for many reasons. But you know

0:39:46.200 --> 0:39:49.200
<v Speaker 6>what this find strange is that Europe really needed in

0:39:49.440 --> 0:39:53.160
<v Speaker 6>order to need actually in order to prosper to elements.

0:39:53.480 --> 0:39:57.160
<v Speaker 6>It first needs cheap energy, which was really fueling European

0:39:57.239 --> 0:39:59.880
<v Speaker 6>growth in the last forty years fifty years. But then

0:40:00.000 --> 0:40:02.400
<v Speaker 6>they decided, because of the war with Russia and Ukraine,

0:40:02.560 --> 0:40:05.680
<v Speaker 6>to just cut off Russian energy and to buy much

0:40:05.760 --> 0:40:08.520
<v Speaker 6>more expensive American art. Just say, well, that's kind of bizarre,

0:40:08.719 --> 0:40:11.920
<v Speaker 6>but okay, let's do it. Then it's also the continent

0:40:12.000 --> 0:40:15.000
<v Speaker 6>with the decline in population, and the only way to

0:40:15.120 --> 0:40:18.880
<v Speaker 6>stop the decline in population is to have immigration. But

0:40:19.040 --> 0:40:21.600
<v Speaker 6>then they say, and it's an increasing now they don't

0:40:21.640 --> 0:40:24.840
<v Speaker 6>want immigration at all. You have maybe Spain, it is

0:40:24.880 --> 0:40:27.360
<v Speaker 6>an outlier. It is in favor of immigration, but nobody

0:40:27.400 --> 0:40:29.560
<v Speaker 6>else does. If you look at Nordic countries, they.

0:40:29.480 --> 0:40:31.960
<v Speaker 3>Have don't let them immigrations, They don't let them in.

0:40:32.040 --> 0:40:32.200
<v Speaker 4>Yeah.

0:40:32.600 --> 0:40:36.880
<v Speaker 3>No, in Spain they're liberal towards Latin American, yes.

0:40:36.760 --> 0:40:38.800
<v Speaker 4>But they're libertal immigration in general.

0:40:38.840 --> 0:40:42.040
<v Speaker 6>And actually Sanchez's government is totally at odds with everybody

0:40:42.080 --> 0:40:46.120
<v Speaker 6>else on that on immigration, and so they need people,

0:40:46.400 --> 0:40:49.080
<v Speaker 6>but they don't want people they need cheap energy, but

0:40:49.120 --> 0:40:51.520
<v Speaker 6>they decided to cut off the energy, and then China

0:40:51.600 --> 0:40:55.040
<v Speaker 6>shock comes, especially to Germany, so they are in I think,

0:40:55.120 --> 0:40:58.279
<v Speaker 6>different situation, and in such a situation they have found

0:40:58.320 --> 0:41:01.560
<v Speaker 6>some sympathy for Trump, but there may be some feint

0:41:01.640 --> 0:41:04.600
<v Speaker 6>sympathy as well because they treat I think actually many

0:41:04.640 --> 0:41:08.080
<v Speaker 6>people treat Trump like a tiger in a cage. You're

0:41:08.160 --> 0:41:10.880
<v Speaker 6>with the tiger there and you just want to survive

0:41:11.200 --> 0:41:13.400
<v Speaker 6>until the tiger is gone, you know. So you just

0:41:13.480 --> 0:41:15.960
<v Speaker 6>placed the tiger and say, okay, you know, you big tiger,

0:41:16.040 --> 0:41:19.239
<v Speaker 6>you are great, but you don't really believe that. So

0:41:19.400 --> 0:41:20.480
<v Speaker 6>there is that part as well.

0:41:20.560 --> 0:41:23.360
<v Speaker 5>I think i'd say more about your recent trip to China,

0:41:23.640 --> 0:41:26.680
<v Speaker 5>and I assume you met some Chinese elites over there

0:41:26.760 --> 0:41:27.520
<v Speaker 5>and talk to them.

0:41:27.880 --> 0:41:30.839
<v Speaker 6>It was really about economic history, and it was super

0:41:30.920 --> 0:41:33.960
<v Speaker 6>interesting because the conferences that I went to there are

0:41:34.040 --> 0:41:37.239
<v Speaker 6>in three different Beijing, Shanghai, and then also one in

0:41:37.320 --> 0:41:40.279
<v Speaker 6>a smaller city, Gangship Province, which is in the south,

0:41:40.760 --> 0:41:44.760
<v Speaker 6>very sort of tropical. We talked about the Great Divergence

0:41:44.920 --> 0:41:47.880
<v Speaker 6>and that was why that was a topic which very

0:41:47.920 --> 0:41:50.879
<v Speaker 6>popular among historians. Why is that the industry evolution took

0:41:50.920 --> 0:41:53.160
<v Speaker 6>place in England and not in China. If you look

0:41:53.200 --> 0:41:56.160
<v Speaker 6>at seventeen fifteen, the two countries are a similar level

0:41:56.200 --> 0:42:00.279
<v Speaker 6>of development. China is big, has many technological innovations. They

0:42:00.320 --> 0:42:03.040
<v Speaker 6>have a book of technological innovations over two thousand years

0:42:03.080 --> 0:42:05.640
<v Speaker 6>and so on. So the story of the conference was

0:42:05.680 --> 0:42:08.239
<v Speaker 6>about that. But then because of my book is merely

0:42:08.400 --> 0:42:11.920
<v Speaker 6>now the great convergence of China. Then of course that

0:42:12.120 --> 0:42:15.040
<v Speaker 6>was interesting because it is to some extent a pounddown

0:42:15.239 --> 0:42:19.720
<v Speaker 6>of what happened before. And it is interesting to speak

0:42:19.800 --> 0:42:22.640
<v Speaker 6>obviously to many people. These are people at universities and

0:42:22.719 --> 0:42:24.960
<v Speaker 6>so on. As I was saying before, many people have

0:42:25.120 --> 0:42:27.239
<v Speaker 6>a little bit of a disbelief that they are the

0:42:27.360 --> 0:42:27.840
<v Speaker 6>rich country.

0:42:28.000 --> 0:42:28.799
<v Speaker 4>I was going to ask, do you.

0:42:28.840 --> 0:42:31.879
<v Speaker 5>Get any pushback on the convergence thesis or not? Really?

0:42:32.120 --> 0:42:35.520
<v Speaker 6>Not really, But for example, what I did get is

0:42:35.680 --> 0:42:38.600
<v Speaker 6>that when I was given that presentation for a while

0:42:38.840 --> 0:42:41.560
<v Speaker 6>in China, I talked about global inequality, and I say,

0:42:41.920 --> 0:42:45.680
<v Speaker 6>between nineteen ninety and actually until probably until several years ago,

0:42:46.160 --> 0:42:50.160
<v Speaker 6>China was a sort of automatic reducer to global inequality

0:42:50.200 --> 0:42:52.399
<v Speaker 6>because it's a big country, it was still actively poor,

0:42:52.680 --> 0:42:55.520
<v Speaker 6>and they grow faster, and global inequality goes down and

0:42:55.680 --> 0:42:58.760
<v Speaker 6>then I say, but that's no longer the case today.

0:42:58.960 --> 0:43:04.399
<v Speaker 6>Chinese high growth is slightly inequality increasing at the world level,

0:43:04.800 --> 0:43:09.120
<v Speaker 6>because China then becomes further apart from poor countries like Sudan, Ethiopia,

0:43:09.440 --> 0:43:12.200
<v Speaker 6>Congo and so on, gets closer to the US. But

0:43:12.320 --> 0:43:15.319
<v Speaker 6>the first element is stronger than the second. So when

0:43:15.400 --> 0:43:18.080
<v Speaker 6>I say to them that was interesting young people, especially

0:43:18.239 --> 0:43:21.719
<v Speaker 6>when I say to them Chinese growth today is globally

0:43:21.880 --> 0:43:26.960
<v Speaker 6>inequality increasing, they almost took it like it's an insult.

0:43:27.080 --> 0:43:29.640
<v Speaker 6>So you're telling us we should not grow. I said, no, guys,

0:43:29.960 --> 0:43:33.360
<v Speaker 6>this isn't arithmetical thing. It is simply that your country

0:43:33.480 --> 0:43:37.200
<v Speaker 6>has become too rich now. Arithmetically, if you grow at

0:43:37.239 --> 0:43:41.440
<v Speaker 6>eight percent, it's going to increase global inequality. Maybe you

0:43:41.480 --> 0:43:44.399
<v Speaker 6>should distribute within China, but I'm not talking about that much.

0:43:44.640 --> 0:43:46.839
<v Speaker 6>But what we find it interesting is that people are

0:43:46.960 --> 0:43:49.600
<v Speaker 6>still really, as I was saying before, they have little

0:43:49.640 --> 0:43:52.400
<v Speaker 6>bit of a problem getting adjusted to the fact that

0:43:52.560 --> 0:43:55.120
<v Speaker 6>they are now not a very rich country, but they

0:43:55.160 --> 0:43:58.240
<v Speaker 6>have joined the club around the club of the rich countries.

0:44:00.080 --> 0:44:03.240
<v Speaker 2>Do you think that this China anxiety that's so prevalent

0:44:03.560 --> 0:44:06.880
<v Speaker 2>in the US, Europe, maybe Japan and Korea, et cetera.

0:44:07.360 --> 0:44:10.640
<v Speaker 2>Do you think it will spread further and become a

0:44:10.719 --> 0:44:15.120
<v Speaker 2>thing in the actual poorer parts of the world, who

0:44:15.200 --> 0:44:19.600
<v Speaker 2>presumably have industrial ambitions of their own. I mean, Brazil

0:44:19.719 --> 0:44:23.120
<v Speaker 2>has a planemaker, they presumably the Komak is going to

0:44:23.200 --> 0:44:25.120
<v Speaker 2>compete with embra air, et cetera.

0:44:25.719 --> 0:44:27.880
<v Speaker 3>Like could China find.

0:44:27.640 --> 0:44:31.400
<v Speaker 2>Itself in a situation in which there was recently a

0:44:31.480 --> 0:44:36.680
<v Speaker 2>story Malaysia specifically limiting the number of imports of low.

0:44:36.600 --> 0:44:39.680
<v Speaker 3>End Chinese EV's Like.

0:44:40.080 --> 0:44:43.200
<v Speaker 2>Could what, okay, it started in the US with Trump

0:44:43.719 --> 0:44:46.200
<v Speaker 2>spread to Europe over the last several years, could have

0:44:46.280 --> 0:44:46.960
<v Speaker 2>spread further?

0:44:47.480 --> 0:44:47.839
<v Speaker 4>It could?

0:44:47.960 --> 0:44:49.600
<v Speaker 6>But you know, let me just say that's actually what

0:44:49.800 --> 0:44:53.080
<v Speaker 6>one of my book is good. This is national market liberal. Yeah,

0:44:53.160 --> 0:44:55.480
<v Speaker 6>it's actually a liberal It's a limit to the national market.

0:44:55.760 --> 0:44:58.279
<v Speaker 6>So we really now totally think in terms like what

0:44:58.440 --> 0:45:01.120
<v Speaker 6>are we doing? Is Malaysia to stop these goods? Is

0:45:01.160 --> 0:45:03.560
<v Speaker 6>Brazil going to stop other goods? There was recently an

0:45:03.640 --> 0:45:07.880
<v Speaker 6>article I think in Foreign Affairs by Subramanian and another culture,

0:45:08.480 --> 0:45:12.560
<v Speaker 6>mostly from the Indians Indian perspective, but essentially saying, if

0:45:12.680 --> 0:45:16.800
<v Speaker 6>China is better in high end manufacturing and middle and

0:45:17.160 --> 0:45:20.640
<v Speaker 6>level manufacturing, then countries that would normally go into middle

0:45:20.880 --> 0:45:23.919
<v Speaker 6>level manufacturing actually would be also spaced out by China.

0:45:24.160 --> 0:45:26.640
<v Speaker 6>But then I really have problem with that argument because

0:45:26.719 --> 0:45:30.560
<v Speaker 6>you're thinking, well, we are all cavetting here because China

0:45:30.640 --> 0:45:33.719
<v Speaker 6>is too efficient and too good. That doesn't make sense.

0:45:33.840 --> 0:45:36.600
<v Speaker 6>If China is efficient and too good and producing x

0:45:36.800 --> 0:45:39.880
<v Speaker 6>y and z, let them be producing x y and z.

0:45:40.120 --> 0:45:41.680
<v Speaker 6>Why do we complain about this?

0:45:42.080 --> 0:45:44.919
<v Speaker 3>Well, okay, I have a thought why we might want

0:45:45.000 --> 0:45:47.279
<v Speaker 3>to complain about this? So clearly, we.

0:45:47.520 --> 0:45:52.240
<v Speaker 2>All enjoy every day the benefits of efficient Chinese production,

0:45:52.400 --> 0:45:56.040
<v Speaker 2>and we have affordable computers and affordable phones and lots

0:45:56.080 --> 0:46:00.640
<v Speaker 2>of other things and inexpensive toys, et cetera. One reason

0:46:01.239 --> 0:46:03.879
<v Speaker 2>we might not love that is that if you can't

0:46:03.920 --> 0:46:07.760
<v Speaker 2>build a car, if you can't build like, you can't

0:46:07.800 --> 0:46:11.239
<v Speaker 2>build a tank. Ultimately, right the dual use technologies, you

0:46:11.440 --> 0:46:15.440
<v Speaker 2>lose the manufacturing muscle, and you lose that manufacturing muscle

0:46:15.480 --> 0:46:18.320
<v Speaker 2>for commercial goods, and then you no longer have the

0:46:18.400 --> 0:46:21.560
<v Speaker 2>muscle for military. And if you can't do that, as

0:46:21.680 --> 0:46:24.799
<v Speaker 2>Alexander Hamilton said, you don't have sovereignty as a nation.

0:46:25.880 --> 0:46:29.040
<v Speaker 2>This is like, you know, great, we all love these benefits.

0:46:29.200 --> 0:46:32.480
<v Speaker 2>I love cheap things as much as anyone. But like this,

0:46:32.640 --> 0:46:36.080
<v Speaker 2>when I think about the world order, if no country

0:46:36.200 --> 0:46:40.239
<v Speaker 2>can like actually protect itself militarily because they've lost, that

0:46:40.400 --> 0:46:43.080
<v Speaker 2>has become totally hollowed out, isn't that a reason to

0:46:43.120 --> 0:46:43.600
<v Speaker 2>be anxious?

0:46:43.760 --> 0:46:44.680
<v Speaker 4>No, no, there is a reason.

0:46:44.760 --> 0:46:46.600
<v Speaker 6>But then you go to chapter two and you say, well,

0:46:46.800 --> 0:46:50.719
<v Speaker 6>I agree with Hobson, Landing and Rosa Luxembourg. Openness is war.

0:46:51.200 --> 0:46:55.680
<v Speaker 6>That means basically we cannot have ideologically and openness that

0:46:56.120 --> 0:47:00.279
<v Speaker 6>is actually open without thinking about golf. And I think

0:47:00.280 --> 0:47:02.719
<v Speaker 6>it's legitimate stuff because of course conflict has been with

0:47:02.880 --> 0:47:06.279
<v Speaker 6>us for so long. But that is the question of

0:47:06.360 --> 0:47:09.520
<v Speaker 6>what we started that with your belief and my own belief,

0:47:09.560 --> 0:47:12.160
<v Speaker 6>and I think your belief in the nineteen nineties that

0:47:12.360 --> 0:47:16.080
<v Speaker 6>all these contradictions are gone, that there was neo liberalism

0:47:16.120 --> 0:47:18.800
<v Speaker 6>but it's ruling everything. There will be no conflict, that

0:47:18.920 --> 0:47:20.880
<v Speaker 6>we don't have to think about that And if somebody

0:47:20.960 --> 0:47:23.200
<v Speaker 6>produces X, Y, and Z, that's excellent and so on.

0:47:23.560 --> 0:47:26.400
<v Speaker 5>Joe and I both did international relations degrees in the

0:47:26.480 --> 0:47:29.960
<v Speaker 5>early two thousands school we are well aware of the

0:47:30.080 --> 0:47:31.520
<v Speaker 5>society and.

0:47:31.760 --> 0:47:35.160
<v Speaker 6>That actually I agree with the real world is such

0:47:35.200 --> 0:47:38.440
<v Speaker 6>as you described it, But that simply means that the

0:47:38.520 --> 0:47:41.640
<v Speaker 6>world that we believed in nineteen ninety was not the

0:47:41.719 --> 0:47:44.279
<v Speaker 6>real world. That is a fantasy one. Yeah, and that

0:47:44.480 --> 0:47:47.800
<v Speaker 6>means that that ideology which underpinned fantasy world was a

0:47:47.840 --> 0:47:50.839
<v Speaker 6>fantasy ideology. So I understand from the point of view

0:47:50.880 --> 0:47:53.160
<v Speaker 6>of military technology and all of that that, of course

0:47:53.160 --> 0:47:57.080
<v Speaker 6>countries cannot simply particularly large big powers small countries.

0:47:57.120 --> 0:47:57.839
<v Speaker 4>It doesn't really matter.

0:47:58.120 --> 0:48:00.440
<v Speaker 6>For big powers, it doesn't matter because then if big

0:48:00.480 --> 0:48:03.960
<v Speaker 6>powers need helicopters and they cannot produce helicopters because they

0:48:04.000 --> 0:48:06.360
<v Speaker 6>don't have any industrial capacity, yes they're not going to

0:48:06.400 --> 0:48:08.640
<v Speaker 6>have helicopters, and that would be as we see now

0:48:08.680 --> 0:48:10.800
<v Speaker 6>with drones and so on. So I agree from the

0:48:11.160 --> 0:48:15.400
<v Speaker 6>point of view of national security, yes, one has to

0:48:15.600 --> 0:48:18.440
<v Speaker 6>be not concerned about China because I hate China bashing,

0:48:18.680 --> 0:48:22.440
<v Speaker 6>but to be concerned about other countries in general, you know,

0:48:22.719 --> 0:48:25.680
<v Speaker 6>because everybody who is your ally might not become your

0:48:25.719 --> 0:48:26.400
<v Speaker 6>ally tomorrow.

0:48:26.440 --> 0:48:26.840
<v Speaker 4>You never know.

0:48:27.120 --> 0:48:29.400
<v Speaker 6>So in that sense, yes, I agree with Alexander Hamilton.

0:48:29.680 --> 0:48:31.640
<v Speaker 6>But as I said, then we're really in a different

0:48:31.760 --> 0:48:35.600
<v Speaker 6>world from the world of unimpeded free trade, where basically

0:48:35.719 --> 0:48:39.600
<v Speaker 6>you don't believe that you know, significant military considerations. I

0:48:39.600 --> 0:48:41.440
<v Speaker 6>would not say zero, but not significant.

0:48:42.320 --> 0:48:47.920
<v Speaker 5>Most of your work famously focuses on inequality and distributional

0:48:48.040 --> 0:48:50.600
<v Speaker 5>effects and that sort of thing. When you look at

0:48:50.640 --> 0:48:55.120
<v Speaker 5>the tools of you know, again this national market liberalism,

0:48:55.280 --> 0:49:01.120
<v Speaker 5>we think about sanctions or you know, tariffs, obviously industrial policy,

0:49:01.320 --> 0:49:06.279
<v Speaker 5>things like that. Do you have a preferred tool that

0:49:07.360 --> 0:49:11.480
<v Speaker 5>would come with some distributional benefits rather than just you know,

0:49:11.640 --> 0:49:14.440
<v Speaker 5>like shuffling rents between countries.

0:49:14.239 --> 0:49:16.319
<v Speaker 6>When it comes to global income inequality, and I've been

0:49:16.360 --> 0:49:18.719
<v Speaker 6>working on that, as you know for many years. The

0:49:18.960 --> 0:49:21.960
<v Speaker 6>irononic stuff about that is when if you want to

0:49:22.000 --> 0:49:26.040
<v Speaker 6>reduce global income inequality between individuals, you really have to

0:49:26.080 --> 0:49:30.520
<v Speaker 6>worry about growth because the best way to reduce, and

0:49:30.760 --> 0:49:34.040
<v Speaker 6>particularly the only way at the global level, is high

0:49:34.160 --> 0:49:37.600
<v Speaker 6>growth rates of poor countries. And that's why Africa in

0:49:37.719 --> 0:49:39.359
<v Speaker 6>that point of view, and that's what we were selling

0:49:39.400 --> 0:49:41.680
<v Speaker 6>to Chinese students when they were surprised that Chinese no

0:49:41.800 --> 0:49:45.080
<v Speaker 6>longer I say to them, the key point now is

0:49:45.320 --> 0:49:50.040
<v Speaker 6>India's growth, and especially Africa, because Africa, you have five

0:49:50.200 --> 0:49:53.360
<v Speaker 6>large countries. One hundred million people are actually two hundred

0:49:53.360 --> 0:49:56.440
<v Speaker 6>and twenties is Nigeria, but other is about one hundred million.

0:49:56.680 --> 0:49:59.160
<v Speaker 6>So we are talking there about these five or six

0:49:59.239 --> 0:50:02.520
<v Speaker 6>countries with the one billion people and growing the only

0:50:02.600 --> 0:50:04.480
<v Speaker 6>part of the world which is going a two percent

0:50:04.960 --> 0:50:09.000
<v Speaker 6>annually in terms of population. So that really is going

0:50:09.040 --> 0:50:11.120
<v Speaker 6>to define twenty first century. Are we going to have

0:50:11.280 --> 0:50:15.560
<v Speaker 6>reduction in global inequality or not? If Africa doesn't catch up,

0:50:15.719 --> 0:50:18.239
<v Speaker 6>we will have another increase in global inequality. So when

0:50:18.280 --> 0:50:20.719
<v Speaker 6>it comes to global inequality, you really have to worry

0:50:20.760 --> 0:50:24.319
<v Speaker 6>about growth. When it comes to inequality with the nation state,

0:50:24.560 --> 0:50:26.920
<v Speaker 6>then of course the situation is different. You have a

0:50:27.040 --> 0:50:30.000
<v Speaker 6>host of policies that are quite well known. You know,

0:50:30.360 --> 0:50:33.320
<v Speaker 6>education I think is crucially important in my opinion. And

0:50:33.800 --> 0:50:36.200
<v Speaker 6>you know, I'm not a huge fan of slapping a

0:50:36.360 --> 0:50:39.040
<v Speaker 6>tax on anything. You know, some people immediately just want

0:50:39.080 --> 0:50:42.319
<v Speaker 6>to tax everything. But I do actually believe that there

0:50:42.440 --> 0:50:47.040
<v Speaker 6>is a case for taxing extraordinary wealth. And I've called

0:50:47.080 --> 0:50:49.960
<v Speaker 6>it in my Sep Stuck, I called it a pedagogical tax.

0:50:50.360 --> 0:50:51.120
<v Speaker 4>And I tell you why.

0:50:51.120 --> 0:50:54.040
<v Speaker 6>It is pedagogical because you have to tell people with

0:50:54.200 --> 0:50:57.560
<v Speaker 6>extraordinary wealth, you are not going to rule us. I

0:50:57.640 --> 0:51:00.160
<v Speaker 6>don't care how many billions you have, You're not going

0:51:00.239 --> 0:51:02.279
<v Speaker 6>to rule us. And in order for you not to

0:51:02.320 --> 0:51:04.359
<v Speaker 6>be able to rule us, I'm going to have an

0:51:04.400 --> 0:51:07.960
<v Speaker 6>extortionary tax on you every year, and it is a

0:51:08.040 --> 0:51:10.960
<v Speaker 6>pedagogical tax. That's what zuopoint is actually calling for. That

0:51:11.000 --> 0:51:14.160
<v Speaker 6>Picqutti is calling for even stronger tax. I don't really

0:51:14.239 --> 0:51:16.400
<v Speaker 6>have a view where it should be two twenty percent

0:51:16.440 --> 0:51:19.080
<v Speaker 6>of that, but I think that should be a pedagogical text.

0:51:19.160 --> 0:51:20.800
<v Speaker 3>There's one line in your book I didn't really like

0:51:21.040 --> 0:51:21.840
<v Speaker 3>or I didn't get it that.

0:51:22.080 --> 0:51:24.719
<v Speaker 4>Maybe more lines didn't I didn't maybe I didn't get it.

0:51:25.000 --> 0:51:25.600
<v Speaker 3>I didn't like it.

0:51:26.000 --> 0:51:27.040
<v Speaker 4>There are many things when.

0:51:28.960 --> 0:51:31.319
<v Speaker 2>Says it is in this context that we should look

0:51:31.320 --> 0:51:34.280
<v Speaker 2>at the politics of Donald Trump, Jesion ping In, Vladimir Putin.

0:51:34.360 --> 0:51:37.880
<v Speaker 2>Their policies try to stem or control the rise to

0:51:38.000 --> 0:51:41.719
<v Speaker 2>complete economic and political dominance of the money elites.

0:51:42.719 --> 0:51:43.640
<v Speaker 3>This strikes me.

0:51:43.719 --> 0:51:46.640
<v Speaker 2>With Trump in particular, is a thing i'd see post

0:51:46.760 --> 0:51:49.719
<v Speaker 2>liberals like to say on Twitter, and they fantasize that

0:51:49.880 --> 0:51:54.879
<v Speaker 2>he's sort of like secretly, I don't know, secretly heterodox

0:51:54.960 --> 0:51:57.320
<v Speaker 2>economics or something like that. When I look at the

0:51:57.520 --> 0:52:03.320
<v Speaker 2>actual administration, I see a administration that is very orthodox.

0:52:03.400 --> 0:52:05.759
<v Speaker 3>When it comes to tax cuts on the ridge, I.

0:52:05.800 --> 0:52:11.760
<v Speaker 2>See an administration that has invited big business leaders into

0:52:12.360 --> 0:52:16.320
<v Speaker 2>the operations of government at a degree that's sort of unparalleled.

0:52:16.760 --> 0:52:20.279
<v Speaker 2>In what sense is it defensible to put Trump in

0:52:20.360 --> 0:52:21.040
<v Speaker 2>this category?

0:52:21.480 --> 0:52:23.360
<v Speaker 6>It's a very good cutching because it raises also the

0:52:23.400 --> 0:52:28.200
<v Speaker 6>issue that I address, and by talking about national market liberalism,

0:52:28.280 --> 0:52:31.480
<v Speaker 6>I actually put Trump in a category of people domestically

0:52:31.800 --> 0:52:34.680
<v Speaker 6>that pursuisson continues and actually in some sense deepens the

0:52:34.760 --> 0:52:38.600
<v Speaker 6>policies of near liberalism domestically. But what they wanted to

0:52:38.880 --> 0:52:41.040
<v Speaker 6>say here, maybe it was not clear, but what they

0:52:41.080 --> 0:52:45.000
<v Speaker 6>wanted to say is they came to power on the

0:52:45.160 --> 0:52:50.040
<v Speaker 6>basis of support that was that came from parts of

0:52:50.120 --> 0:52:54.960
<v Speaker 6>the population that were resentful about the people who the

0:52:55.080 --> 0:52:58.040
<v Speaker 6>winners of the near liberal globalization for the US. I

0:52:58.080 --> 0:53:00.560
<v Speaker 6>don't need to expand on all that picture for Trump.

0:53:00.760 --> 0:53:03.560
<v Speaker 6>It has been studied, you know, in extent, so much

0:53:03.600 --> 0:53:06.560
<v Speaker 6>more than I know. But the fact is the seventy

0:53:06.640 --> 0:53:08.799
<v Speaker 6>seven million people actually voted for him, and I think

0:53:08.920 --> 0:53:12.479
<v Speaker 6>essentially voted because they were unhappy with what they have seen.

0:53:12.600 --> 0:53:15.320
<v Speaker 6>They were expecting much more, they got much less. So

0:53:15.480 --> 0:53:18.840
<v Speaker 6>I think in that sense he fashioned himself as somebody

0:53:18.920 --> 0:53:21.120
<v Speaker 6>who is fighting the elites.

0:53:20.920 --> 0:53:23.160
<v Speaker 4>Of course, in reality is not. Actually he is not

0:53:23.280 --> 0:53:24.240
<v Speaker 4>only part of the elite.

0:53:24.239 --> 0:53:26.360
<v Speaker 6>He has, as you said, brought them all in, and

0:53:26.600 --> 0:53:30.240
<v Speaker 6>he does follow very conservative policies when it comes to taxes. Actually,

0:53:30.480 --> 0:53:34.719
<v Speaker 6>of course taxing capital less than labor, taxing top less,

0:53:34.760 --> 0:53:36.799
<v Speaker 6>I mean not less, but actually not increasing the tax

0:53:36.920 --> 0:53:37.360
<v Speaker 6>rates and so on.

0:53:37.760 --> 0:53:38.600
<v Speaker 4>So I agree.

0:53:38.640 --> 0:53:40.239
<v Speaker 6>So what I wanted to say there, maybe it was

0:53:40.320 --> 0:53:43.600
<v Speaker 6>not clear the reasons for them coming to power was

0:53:43.680 --> 0:53:47.680
<v Speaker 6>that the significant section of the population was unhappy with

0:53:47.840 --> 0:53:50.720
<v Speaker 6>neo liberal globalization. And I think in the case interesting

0:53:50.800 --> 0:53:53.560
<v Speaker 6>case is she Jinpin for me putting as well, but

0:53:53.640 --> 0:53:56.680
<v Speaker 6>Shijin Pin. But the's interesting is I think he came

0:53:57.760 --> 0:54:02.279
<v Speaker 6>because and he actually explicitly said that he doesn't want

0:54:02.640 --> 0:54:07.040
<v Speaker 6>rich people to enter the decision making bodies of the

0:54:07.080 --> 0:54:10.520
<v Speaker 6>companist part. It's the pedagogical point, you yeah, pedagogical he

0:54:10.560 --> 0:54:13.120
<v Speaker 6>says to the rich people, as China historically had the

0:54:13.200 --> 0:54:17.000
<v Speaker 6>case merchants, Yes, you get rich, do extremely well, but

0:54:17.160 --> 0:54:19.440
<v Speaker 6>don't come here and tell us what we should be doing.

0:54:20.000 --> 0:54:23.000
<v Speaker 6>We decide and you get rich. And I think actually

0:54:23.239 --> 0:54:26.480
<v Speaker 6>under Jiang Zemin he had this policy of the three represents,

0:54:26.600 --> 0:54:30.560
<v Speaker 6>which ideologically justified the influence of the rich people in

0:54:30.719 --> 0:54:32.920
<v Speaker 6>the Communist Party, and I think it's very clear that

0:54:33.080 --> 0:54:35.320
<v Speaker 6>with the hijipin there is a purge of such people

0:54:35.680 --> 0:54:39.600
<v Speaker 6>out so they can be still rich. I heard the story,

0:54:39.680 --> 0:54:42.560
<v Speaker 6>maybe it's apocryphal. You guys must know that, probably much

0:54:42.600 --> 0:54:44.920
<v Speaker 6>better than I. But I was told when Jackma was

0:54:44.960 --> 0:54:47.560
<v Speaker 6>told that he's not going to have his IPO, the

0:54:47.680 --> 0:54:51.080
<v Speaker 6>phone call was made by the mid level official in

0:54:51.160 --> 0:54:54.920
<v Speaker 6>the Ministry of Finance, and things don't happen by accident

0:54:55.000 --> 0:54:55.480
<v Speaker 6>in China.

0:54:55.880 --> 0:54:56.920
<v Speaker 4>That was a message.

0:54:57.760 --> 0:55:01.320
<v Speaker 6>You don't treat with the minister of your treat with

0:55:01.440 --> 0:55:02.800
<v Speaker 6>the mid level official.

0:55:02.880 --> 0:55:03.640
<v Speaker 4>That's your level.

0:55:03.800 --> 0:55:06.880
<v Speaker 2>Bronco Milanovich, thank you so much for coming on the podcast.

0:55:07.239 --> 0:55:10.200
<v Speaker 2>Very fun conversation. Really appreciate you taking your time.

0:55:10.280 --> 0:55:12.120
<v Speaker 4>Well, thank you very much for inviting me. It was

0:55:12.160 --> 0:55:12.480
<v Speaker 4>really fun.

0:55:12.520 --> 0:55:15.440
<v Speaker 6>Actually, I'll love these conversations that they're actually unscripted, and.

0:55:15.480 --> 0:55:16.719
<v Speaker 4>Yeah, that's how I'd like to do it.

0:55:16.880 --> 0:55:19.080
<v Speaker 3>Let's just, you know, just a little tour around the world.

0:55:19.120 --> 0:55:20.520
<v Speaker 3>But no, that was great, Thank you so much.

0:55:33.320 --> 0:55:36.280
<v Speaker 2>Up until prepping for this episode, I'd just like totally

0:55:36.320 --> 0:55:39.839
<v Speaker 2>forgotten about the elephant chart and how that was like, man,

0:55:39.920 --> 0:55:42.840
<v Speaker 2>that must have been in a million slide presentations in

0:55:43.040 --> 0:55:46.080
<v Speaker 2>like twenty fifteen and twenty fourteen, et cetera.

0:55:46.760 --> 0:55:50.400
<v Speaker 5>Joe, Yes, can I be in the room when you

0:55:50.520 --> 0:55:53.320
<v Speaker 5>tell your children that they're not getting an inheritance because

0:55:53.360 --> 0:55:56.360
<v Speaker 5>you need to prove your folks see credentials.

0:55:56.680 --> 0:56:00.480
<v Speaker 2>Well, I assume they, you know, fortune to have a

0:56:00.520 --> 0:56:03.680
<v Speaker 2>little bit leftover that they will get some inheritance. But

0:56:03.800 --> 0:56:07.080
<v Speaker 2>my daughter recently, like I don't know if it's like

0:56:07.120 --> 0:56:11.360
<v Speaker 2>from the TV show or a friend, I don't know.

0:56:12.080 --> 0:56:16.040
<v Speaker 2>She learned the term trust fund recently and she she's like, oh,

0:56:16.080 --> 0:56:17.680
<v Speaker 2>do I get a trust fund? And I was like,

0:56:17.920 --> 0:56:21.000
<v Speaker 2>absolutely not, that's not something in your future. And then

0:56:21.040 --> 0:56:23.239
<v Speaker 2>she was like disappointed, and I was like, no, no,

0:56:23.480 --> 0:56:25.959
<v Speaker 2>Like you have to understand, no, even if no one.

0:56:25.960 --> 0:56:28.879
<v Speaker 3>Respects those this is why you don't want money. Yeah,

0:56:29.160 --> 0:56:30.239
<v Speaker 3>it's like, no, no, no one.

0:56:30.200 --> 0:56:34.800
<v Speaker 2>Respects those people, et cetera. So she is learning about

0:56:34.880 --> 0:56:37.600
<v Speaker 2>the world of you know, so far, I've told her

0:56:38.160 --> 0:56:40.640
<v Speaker 2>she'll inherit something. I hope I have a little cash

0:56:40.719 --> 0:56:42.520
<v Speaker 2>left over, She'll not be getting a trust fund.

0:56:43.000 --> 0:56:45.920
<v Speaker 5>Anyway. That was a fascinating conversation. Yeah, and I do

0:56:46.040 --> 0:56:47.879
<v Speaker 5>think this is like the big story of our time.

0:56:48.360 --> 0:56:51.600
<v Speaker 5>The source of like turning away from globalization and bringing

0:56:51.719 --> 0:56:55.200
<v Speaker 5>everything more inwards. I do think it's it's very interesting

0:56:55.280 --> 0:56:59.120
<v Speaker 5>and perhaps telling that so much of the policy, you know,

0:56:59.520 --> 0:57:03.320
<v Speaker 5>we're talking about people who are upset because they're not

0:57:03.680 --> 0:57:06.760
<v Speaker 5>getting as wealthy as they once could have been basically,

0:57:07.719 --> 0:57:10.160
<v Speaker 5>And I think it's interesting and telling that the policy

0:57:10.239 --> 0:57:14.480
<v Speaker 5>solutions to that are all very much focused outward, things

0:57:14.560 --> 0:57:18.720
<v Speaker 5>like terroiffs and things like that, rather than anything focused domestically.

0:57:18.880 --> 0:57:21.480
<v Speaker 5>So domestically you still get market liberalism.

0:57:21.680 --> 0:57:24.480
<v Speaker 2>Yeah, no, I think that's interesting. You know, I remember,

0:57:24.560 --> 0:57:26.720
<v Speaker 2>like again going back to the twenty tens, and I was,

0:57:26.840 --> 0:57:28.760
<v Speaker 2>you know, you see that elephant chart. What the elephant

0:57:28.880 --> 0:57:33.840
<v Speaker 2>chart showed was that like on a global scale, the

0:57:34.000 --> 0:57:38.040
<v Speaker 2>new middle class was coming from Asia, right, China, Asia

0:57:38.200 --> 0:57:40.439
<v Speaker 2>in general more broadly, which he talks about in the book.

0:57:40.520 --> 0:57:43.720
<v Speaker 2>But on the flip side, it's like, Okay, so some

0:57:44.040 --> 0:57:47.360
<v Speaker 2>person who's sort of like in the middle of Italy, right,

0:57:47.560 --> 0:57:51.640
<v Speaker 2>like they're pretty wealthy by global standards, if their status

0:57:51.920 --> 0:57:54.960
<v Speaker 2>in the globe goes down because suddenly a lot more

0:57:55.000 --> 0:57:59.800
<v Speaker 2>people are wealthy in China and Korea, Vietnam, etc.

0:58:01.160 --> 0:58:03.720
<v Speaker 3>I'm like, I don't really see how that hurts them, right.

0:58:04.880 --> 0:58:08.560
<v Speaker 2>It was interes Like the World Cup ticket example, is

0:58:08.720 --> 0:58:11.000
<v Speaker 2>sort of a symptom of this phenomenon.

0:58:12.080 --> 0:58:14.160
<v Speaker 3>There aren't that many things.

0:58:13.960 --> 0:58:17.360
<v Speaker 2>That are like the World Cup where the existence of

0:58:17.480 --> 0:58:22.040
<v Speaker 2>wealthy people elsewhere actually diminishes your relative you know, you

0:58:22.160 --> 0:58:24.520
<v Speaker 2>do see a few things like this, like the you know,

0:58:24.600 --> 0:58:29.160
<v Speaker 2>people observe that, like the Disney vacation is not as

0:58:29.240 --> 0:58:32.320
<v Speaker 2>available to like a median household the way it would

0:58:32.320 --> 0:58:35.040
<v Speaker 2>have been in the seventies or eighties because they're just

0:58:35.120 --> 0:58:37.320
<v Speaker 2>like so many more people.

0:58:37.200 --> 0:58:40.320
<v Speaker 5>Who like Right, it's also a competitive is competitive in

0:58:40.400 --> 0:58:41.560
<v Speaker 5>the same way as the World Cup.

0:58:41.720 --> 0:58:46.439
<v Speaker 2>I am also a little bit skeptical of the sort

0:58:46.480 --> 0:58:51.600
<v Speaker 2>of basic economics claim that, say, the rise of Donald Trump,

0:58:52.000 --> 0:58:54.480
<v Speaker 2>or the success I would say electorally of Donald Trump

0:58:55.080 --> 0:58:58.280
<v Speaker 2>is about this like aggrieved. There is like this sort

0:58:58.320 --> 0:59:01.920
<v Speaker 2>of like, of course, there's this anti elite maybe anti

0:59:02.160 --> 0:59:04.800
<v Speaker 2>liberal elite tinge to it. But another big part of

0:59:04.880 --> 0:59:08.320
<v Speaker 2>it his success in twenty sixteen was build the wall, right,

0:59:08.360 --> 0:59:10.760
<v Speaker 2>which is like a very different thing. It's about keeping

0:59:11.320 --> 0:59:14.240
<v Speaker 2>other people out. There's very little to do with sort

0:59:14.280 --> 0:59:16.800
<v Speaker 2>of like you know, the sort of like success of

0:59:17.200 --> 0:59:18.680
<v Speaker 2>wealthy people in the United States.

0:59:18.760 --> 0:59:22.160
<v Speaker 5>You're not building a wall to keep out Mexican transformers.

0:59:22.320 --> 0:59:25.600
<v Speaker 2>It was a huge part of the success in twenty sixteen,

0:59:26.160 --> 0:59:29.280
<v Speaker 2>and I would say twenty twenty four with sort of

0:59:29.760 --> 0:59:33.840
<v Speaker 2>the perception or the sort of liberal border policies of

0:59:33.920 --> 0:59:36.800
<v Speaker 2>the Biden administration. So I think like it's very people

0:59:36.920 --> 0:59:39.280
<v Speaker 2>like to say, Oh, it's like there's this middle class

0:59:39.320 --> 0:59:41.080
<v Speaker 2>that they look at the elite. No, A big part

0:59:41.160 --> 0:59:45.440
<v Speaker 2>of Trump's success specifically clearly has to do with immigration,

0:59:45.560 --> 0:59:48.760
<v Speaker 2>which is a different story and receive cultural change rather

0:59:48.880 --> 0:59:52.400
<v Speaker 2>than inequities of capitalism or whatever.

0:59:53.240 --> 0:59:54.360
<v Speaker 5>All right, shall we leave it there?

0:59:54.440 --> 0:59:55.280
<v Speaker 3>Sure, let's leave it there.

0:59:55.440 --> 0:59:57.920
<v Speaker 5>This has been another episode of the All Thoughts podcast.

0:59:58.040 --> 1:00:00.920
<v Speaker 5>I'm Tracy Alloway. You can follow me at Tracy Alloway.

1:00:01.120 --> 1:00:03.840
<v Speaker 2>And I'm Joe Wisenthal. You can follow me at the Stalwart.

1:00:04.120 --> 1:00:07.240
<v Speaker 2>Follow our producers Carmen Rodriguez at Carmen armand dash Ol

1:00:07.240 --> 1:00:11.120
<v Speaker 2>Bennett at Dashbot, Kelbrooks at Kelbrooks, and Kevin Lozano at

1:00:11.240 --> 1:00:14.040
<v Speaker 2>Kevin Lloyd Lozano. And for more Oddlots content, go to

1:00:14.040 --> 1:00:16.960
<v Speaker 2>Bloomberg dot com slash odd Lots or the daily newsletter

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<v Speaker 2>and all of our episodes and You can chout about

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