WEBVTT - Ep145 Why do we compulsively click on ragebait? with Angele Christin

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<v Speaker 1>How do the algorithms that were surrounded with shape our lives?

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<v Speaker 1>Why does a journalist begin to write differently once metrics

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<v Speaker 1>are introduced? What is algorithmic capture? Has clickbait always existed?

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<v Speaker 1>What did that look like before the Internet? How could

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<v Speaker 1>even vegan content creators go in for rage bait? What

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<v Speaker 1>does any of this have to do with why someone

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<v Speaker 1>would insist on cooking pasta in the bathtub? Or the

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<v Speaker 1>nineteenth century actress Sarah Bernhardt or one weird trick or

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<v Speaker 1>Oxford English Dictionary's word of the year. Join me today

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<v Speaker 1>with sociologist Angel Christen as we talk about how algorithms

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<v Speaker 1>invisibly sculpt human behavior. Welcome to Intercosmos with me David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author at Stanford An. These episodes,

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<v Speaker 1>we sail deeply into our three pound universe to understand

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<v Speaker 1>why and how our lives look the way they do.

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<v Speaker 1>Every brain is trying to navigate itself through a very

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<v Speaker 1>social world, and it's always unconsciously making predictions to figure

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<v Speaker 1>things out like what should I pay attention to or

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<v Speaker 1>what is worth my time?

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<v Speaker 2>What should I care about?

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<v Speaker 1>And for essentially the entirety of human history, those signals

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<v Speaker 1>came from other humans.

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<v Speaker 2>You read a lot.

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<v Speaker 1>Of information from the expressions on their faces like a

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<v Speaker 1>raised eyebrow. You hear things in the tone of people's voices.

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<v Speaker 1>You modify your behavior if you are getting signals of

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<v Speaker 1>approof or disapproval, not just from your parents, but more

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<v Speaker 1>generally from your tribe. Our brains have worked with these

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<v Speaker 1>sorts of signals for millions of years. You're looking for

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<v Speaker 1>a nod of approval, or people laugh at what you say,

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<v Speaker 1>or they scowl at it or whatever. But now imagine

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<v Speaker 1>replacing all that with numbers. Now you've got a dashboard

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<v Speaker 1>and a counter that ticks upward, and you've got a

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<v Speaker 1>graph that rises or falls, and it's all in real time,

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<v Speaker 1>and you have a notification that says three four hundred

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<v Speaker 1>people watched this or twelve people watched this. So, all

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<v Speaker 1>of a sudden, in this past nanosecond of human evolution,

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<v Speaker 1>we are suddenly in an era when the signals that

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<v Speaker 1>guide our behavior are not primarily human faces, but instead metrics.

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<v Speaker 1>You've got numbers and rankings, you've got dashboards, and it's

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<v Speaker 1>based on algorithms that you can't really see. And these

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<v Speaker 1>algorithms decide what appears in front of us and what disappears.

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<v Speaker 1>And here's the wild part. When those signals change, we change,

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<v Speaker 1>often unconsciously. Writers will change what they write based on

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<v Speaker 1>the feedback. Creators will change what they're about based on

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<v Speaker 1>the feedback. Sometimes there are subtle ways this happens, like

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<v Speaker 1>someone tweaks the headline, or they make a video shorter,

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<v Speaker 1>or they spend more time thinking about a stronger hook.

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<v Speaker 1>But pretty quickly, entire professions can reorganize themselves around these

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<v Speaker 1>invisible feedback systems. So what happens now that algorithms are

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<v Speaker 1>the primary environment that we're swimming in. What happens to

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<v Speaker 1>professional values, what happens to identity? Just think about one

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<v Speaker 1>example of this. One of the brand new words that

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<v Speaker 1>we all witness the birth of a couple decades ago

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<v Speaker 1>was clickbait. As you presumably know, this is one of

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<v Speaker 1>those provocative headlines like you'll never believe what happens next,

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<v Speaker 1>and this gets you to go down some rabbit hole

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<v Speaker 1>that you didn't intend to go down. But now clickbait

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<v Speaker 1>has evolved into Oxford English Dictionaries word of the.

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<v Speaker 2>Year last year, which is rage bait.

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<v Speaker 1>This is the next evolutionary step in the attention economy.

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<v Speaker 1>Rage bait is all about shouting something, some statement that's

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<v Speaker 1>so inflammatory or so absurd that your nervous system lights

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<v Speaker 1>up before your more thoughtful neural networks even get their

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<v Speaker 1>shoes on. So you feel a surge of whatever anger

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<v Speaker 1>or discuss or disbelief, and before you're consciously aware of it,

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<v Speaker 1>your fingers are clicking and you're commenting, you're sharing, you're

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<v Speaker 1>stitching a video, you're firing back at someone in the

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<v Speaker 1>comment section.

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<v Speaker 2>You're all worked up.

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<v Speaker 1>But from the algorithm's point of view, engagement is engagement,

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<v Speaker 1>and in a system that measures success by interaction, provoking

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<v Speaker 1>emotion is a very effective strategy. So I'm fascinated with

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<v Speaker 1>what all this means for us as a society. And

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<v Speaker 1>I knew there was no one better to call for

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<v Speaker 1>this than Onzel. Christen Angel is a sociologist who has

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<v Speaker 1>spent years embedded inside newsrooms, inside influencer culture, inside the

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<v Speaker 1>worlds where algorithms and analytics shape what people produce and

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<v Speaker 1>how they see themselves on shell studies, incentives, and how

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<v Speaker 1>our digital infrastructures are reshaping the social fabric around us.

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<v Speaker 1>So I'm so pleased to sit down with her today

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<v Speaker 1>to talk about what happens when human brains live inside

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<v Speaker 1>algorithmic systems and how those systems are shaping our behavior. So, Angel,

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<v Speaker 1>you study algorithms and their social impact on people, tell

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<v Speaker 1>us about that.

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<v Speaker 3>For the past ten years, I've been looking at how

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<v Speaker 3>algorithmic technologies are playing an increasingly important role in people's

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<v Speaker 3>lives and in their work. So now the thing is,

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<v Speaker 3>I'm a sociologist by training, so I really care about

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<v Speaker 3>people's identities, their work practices, how they communicate and relate

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<v Speaker 3>to others, and all of that has been completely transformed

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<v Speaker 3>with digital technologies and the computational procedure sustaining them. Everything

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<v Speaker 3>we do now is mediated through computational procedures one way

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<v Speaker 3>or another, thanks to mobile devices on the one hand

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<v Speaker 3>and computers on the other.

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<v Speaker 2>So let's take a specific example.

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<v Speaker 1>So you got interested some years ago in how journalists

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<v Speaker 1>were writing their articles and what kind of things they

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<v Speaker 1>chose to write, and how that changed once these with

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<v Speaker 1>the metrics got introduced.

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<v Speaker 4>Yeah, so that was so interesting. At first.

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<v Speaker 3>I came to kind of study journalism because I was, like,

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<v Speaker 3>you know, with the Internet and kind of online advertising,

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<v Speaker 3>the business models of the news are changing right in

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<v Speaker 3>Big Park because online advertising move to social media platforms

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<v Speaker 3>and Google, and so they had news websites had less

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<v Speaker 3>money and newspapers had less money, and so I was

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<v Speaker 3>kind of broadly interested in that and like, what does

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<v Speaker 3>that mean for the future of the news. And I

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<v Speaker 3>did what I always do. I'm an ethnographer, which means

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<v Speaker 3>that I go spend time with people. I interview them,

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<v Speaker 3>I have lunch with them, I observe how they work.

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<v Speaker 3>I become kind of part of the furniture at the office.

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<v Speaker 3>It's like a yeah, she's here again, you know, just

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<v Speaker 3>observing us another day. And what I realized at that

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<v Speaker 3>point is that in the different newsrooms that I was studying,

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<v Speaker 3>some of them were in New York, some of them

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<v Speaker 3>were in Paris, lists kept on looking at these specific

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<v Speaker 3>software programs that they were kind of obsessed with. And

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<v Speaker 3>so what were the software programs? They were web analytics,

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<v Speaker 3>software programs that were providing detailed, real time data about

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<v Speaker 3>what readers were doing on the website. Right, So it

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<v Speaker 3>was giving kind of social media metrics like how many

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<v Speaker 3>readers were coming from Facebook, from Twitter, etc. It was

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<v Speaker 3>telling people how many people had read the articles they

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<v Speaker 3>had published, right, was it ten people, twenty people, one

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<v Speaker 3>hundred thousand, ten hundred thousand, a million, right, So, giving

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<v Speaker 3>that it was ranking all the articles in terms of

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<v Speaker 3>their popularity on the website and on social media, and

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<v Speaker 3>it was also telling journalists how long readers were spending

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<v Speaker 3>on average on any given article, which, by the way,

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<v Speaker 3>is not a good metric in the sense that like

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<v Speaker 3>it's almost always in the range of like six to

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<v Speaker 3>fifteen seconds is the average time that readers spent on

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<v Speaker 3>any news article. Right, Yeah, not fun for journalists, definitely.

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<v Speaker 3>They preferred to ignore that one. And so what I

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<v Speaker 3>realized is that journalists kept on talking about that. So

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<v Speaker 3>that was the early two thousand tents, right. People didn't

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<v Speaker 3>really know. I mean, the internet was still pretty new, right,

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<v Speaker 3>and social media was even newer. But journalists were just like, wow,

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<v Speaker 3>look like that article is so popular. It's just like it's,

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<v Speaker 3>you know, such a hit, everybody's clicking on it. Well

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<v Speaker 3>as this article hmmm, disappointing. I spent two weeks reporting

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<v Speaker 3>this and no one's clicking on it. And so they

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<v Speaker 3>kept on discussing this and making jokes about it, talking

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<v Speaker 3>about it and kind of more and more using this

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<v Speaker 3>data to make sense of what it meant to be

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<v Speaker 3>a good journalist.

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<v Speaker 2>Yeah.

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<v Speaker 1>So first, what was the difference before if you you

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<v Speaker 1>were a newspaper writer, let's say twenty years before that,

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<v Speaker 1>how did you get feedback?

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<v Speaker 4>Yeah, so that's the really interesting thing.

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<v Speaker 3>So what's really fun there, and that's you know, the

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<v Speaker 3>great point of being in academia is that other people

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<v Speaker 3>have studied print newsrooms in the eighties and nineties, right,

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<v Speaker 3>so they have all of these historical material about how

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<v Speaker 3>print newsrooms used to work. Now, the print newsrooms, the

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<v Speaker 3>way it used to work was two characteristics. First, journalists

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<v Speaker 3>and editors did not care much about the audience, right,

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<v Speaker 3>And they didn't care mostly because they thought that what

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<v Speaker 3>mattered more was the opinion of their peers and superiors.

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<v Speaker 3>So there was this kind of strong professional identities that

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<v Speaker 3>what was really important was what other journalists were thinking

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<v Speaker 3>about you, both in new newsroom and in other newsrooms. Right,

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<v Speaker 3>because journalists always tried to move between one newsroom and

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<v Speaker 3>the next.

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<v Speaker 4>So let's say you had the New York Times.

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<v Speaker 3>You also care about what people at the Washington Post

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<v Speaker 3>think about your work, because if they like it, perhaps

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<v Speaker 3>they'll offer your job later on that kind of stuff,

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<v Speaker 3>and then what your.

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<v Speaker 4>Hierarchical superiors total of your work.

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<v Speaker 3>So your editors in chief basically, right, and if your

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<v Speaker 3>editor in chief was saying like, wow, this is a

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<v Speaker 3>great article, well done, that was that you know, that

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<v Speaker 3>was kind of the best things that could happen to

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<v Speaker 3>you on any given day. Now, they were receiving letters

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<v Speaker 3>from the audience, right. So letters to the editor are

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<v Speaker 3>like kind of a long established tradition, most newspapers have them,

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<v Speaker 3>but there are all of these like historical studies showing

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<v Speaker 3>that journalists mostly disregarded these letters and they're like, oh yeah,

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<v Speaker 3>people are crazy, they're understand those crazy stuff. They don't

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<v Speaker 3>understand how journalism works, right, So a very different kind

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<v Speaker 3>of relationship where really what the audience was actually doing

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<v Speaker 3>and what it wanted wasn't very well understood or kind

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<v Speaker 3>of paid attention to. The second aspect, there was also

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<v Speaker 3>that with newspapers there were lots of surveys obviously, because

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<v Speaker 3>you had marketing departments and you had like kind of

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<v Speaker 3>commercial the commercial side of publications, right, and they cared

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<v Speaker 3>about the audience because that's how depending on you know,

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<v Speaker 3>readership figures. That's how they were able to charge for

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<v Speaker 3>more expensive advertising space, right, And so that's what revenues

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<v Speaker 3>depended on. So the marketing departments were doing surveys. But

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<v Speaker 3>what's interesting about these surveys is that you know, in

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<v Speaker 3>the eighteen and nineties, they only asked like, well, do

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<v Speaker 3>you like the newspaper and people would say yeah, But

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<v Speaker 3>they didn't have super granular data about well, which section

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<v Speaker 3>exactly do you read the most People would say like, well,

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<v Speaker 3>based on memory, I tend to read more of the lifestyle.

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<v Speaker 3>Say but you know, I really care about international news too, Right,

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<v Speaker 3>So people they were relying on this kind of post

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<v Speaker 3>hoc memories and recollections of what readers were doing, and

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<v Speaker 3>they didn't really know in detail which articles and which

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<v Speaker 3>topics they cared the most. Now comes the Internet and

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<v Speaker 3>comes web analytics and the kind of software programs and

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<v Speaker 3>algorithms kind of displaying with dashboards what these analytics look

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<v Speaker 3>like to journalists and editors. Suddenly they realize that no

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<v Speaker 3>one's clicking on international news. Very few people click on

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<v Speaker 3>political news unless it involves some kind of scandal or

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<v Speaker 3>sex or celebrities. Right, that people care a lot about

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<v Speaker 3>lifestyle news. They have a lot about celebrity news. They

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<v Speaker 3>care not at all about culture and the arts. That's

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<v Speaker 3>not really what people click on, right, And so suddenly

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<v Speaker 3>they have this kind of like almost tsunami of data

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<v Speaker 3>telling them what people are actually clicking on.

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<v Speaker 4>And that's kind of a cognitive.

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<v Speaker 3>Revolution for journalists, right, because suddenly they're just like, wait,

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<v Speaker 3>what should we do? Should we only do tabloid news

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<v Speaker 3>because that's what readers want?

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<v Speaker 4>Or is our jobs something else?

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<v Speaker 1>And you know, it's interesting because from a behavioral economics perspective,

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<v Speaker 1>even if you ask readers in a very granular fashion

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<v Speaker 1>what they wanted and so on, they don't necessarily know that.

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<v Speaker 1>Consciously they might think I'm the kind of person who

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<v Speaker 1>clicks on international news, even though they don't. Okay, So

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<v Speaker 1>there's this notion of algorithmic capture, which is that let's

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<v Speaker 1>say you're a writer, you start chasing the numbers and

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<v Speaker 1>you end up doing what the algorithm wants. Now, one

0:14:27.800 --> 0:14:32.680
<v Speaker 1>might say, okay, but maybe there was something like editorial capture.

0:14:32.520 --> 0:14:34.960
<v Speaker 1>The editor who's seen or to you, who really admired

0:14:35.000 --> 0:14:36.880
<v Speaker 1>you end up doing what he or she wanted.

0:14:37.400 --> 0:14:39.400
<v Speaker 2>The problem is that the algorithm is.

0:14:39.280 --> 0:14:43.239
<v Speaker 1>More opaque, right, and it changes, it's fungible.

0:14:43.680 --> 0:14:44.760
<v Speaker 2>So tell us how you see that?

0:14:44.920 --> 0:14:48.520
<v Speaker 3>Yeah, So that's fascinating because that's exactly what I observed

0:14:48.520 --> 0:14:51.640
<v Speaker 3>in newsrooms, and that's what my book Metrics at Work

0:14:52.000 --> 0:14:55.920
<v Speaker 3>Journalism is a contested meaning of algorithms is basically all

0:14:55.960 --> 0:14:59.320
<v Speaker 3>about right. So what I find kind of due to

0:14:59.480 --> 0:15:02.640
<v Speaker 3>that kind of again that wave of granular data that

0:15:02.760 --> 0:15:05.560
<v Speaker 3>kind of enter newsrooms, and you know often it entered

0:15:05.560 --> 0:15:09.440
<v Speaker 3>newsrooms with the best intentions, right, which was that editors,

0:15:10.200 --> 0:15:13.720
<v Speaker 3>journalists and the companies that were that were usually for

0:15:13.840 --> 0:15:17.280
<v Speaker 3>profit companies that were providing these kind of dashboards and

0:15:17.360 --> 0:15:22.040
<v Speaker 3>software programs. We're like, listen, it's a question of democratization.

0:15:22.680 --> 0:15:26.280
<v Speaker 3>We want to give journalists the knowledge of what like

0:15:26.400 --> 0:15:30.560
<v Speaker 3>their audiences are actually engaging with so that they can

0:15:30.640 --> 0:15:33.240
<v Speaker 3>survive in the digital age, right, so that they can

0:15:33.320 --> 0:15:36.240
<v Speaker 3>drive in the digital age. So that was the impulse,

0:15:36.280 --> 0:15:39.520
<v Speaker 3>a good one, right. But then what you see is

0:15:39.520 --> 0:15:43.320
<v Speaker 3>that once that data is available, you get exactly the

0:15:43.400 --> 0:15:46.720
<v Speaker 3>kind of algorithm captures that you find, right, And there

0:15:46.760 --> 0:15:47.080
<v Speaker 3>is this.

0:15:47.200 --> 0:15:49.000
<v Speaker 4>Like push towards clickbait.

0:15:49.800 --> 0:15:52.800
<v Speaker 3>It's just like it's and it happens at many different

0:15:52.880 --> 0:15:58.320
<v Speaker 3>levels individually it happens because journalists, like all communicators, and

0:15:58.320 --> 0:16:01.520
<v Speaker 3>I include academics in that, they want to be read.

0:16:01.960 --> 0:16:04.040
<v Speaker 3>What's the point of being a journalist if no one

0:16:04.120 --> 0:16:06.280
<v Speaker 3>reads your stuff, you know what I mean? That's kind

0:16:06.280 --> 0:16:09.000
<v Speaker 3>of an existential question. And so to me, it makes

0:16:09.040 --> 0:16:11.040
<v Speaker 3>perfect sense that you would be like, well, I'm going

0:16:11.120 --> 0:16:14.040
<v Speaker 3>to do everything in my power so that you know,

0:16:14.240 --> 0:16:17.920
<v Speaker 3>my articles find the audience, right, and if that means

0:16:17.960 --> 0:16:21.320
<v Speaker 3>putting a slightly more clickbaita title, so be it.

0:16:21.840 --> 0:16:24.920
<v Speaker 1>And clickbaity is things like here's one weird thing you

0:16:24.960 --> 0:16:26.440
<v Speaker 1>can do, and so what else.

0:16:26.280 --> 0:16:27.040
<v Speaker 2>Do you see?

0:16:27.240 --> 0:16:29.280
<v Speaker 3>Yeah, so at the time, Okay, so that's going to

0:16:29.320 --> 0:16:31.760
<v Speaker 3>be a bit dated now because again this was you know,

0:16:31.840 --> 0:16:34.320
<v Speaker 3>the bright days of the early twenty tents, right, but

0:16:34.400 --> 0:16:37.680
<v Speaker 3>the big things where yeah, this one wheel trick you know,

0:16:38.240 --> 0:16:44.800
<v Speaker 3>you'll never believe. You know, what happened next was shocking listicles.

0:16:44.960 --> 0:16:48.480
<v Speaker 3>We're a big thing, right, like the ten best restaurants

0:16:48.520 --> 0:16:53.880
<v Speaker 3>in San Francisco, you know kind of stuff. Slide shows too, right,

0:16:54.040 --> 0:16:58.200
<v Speaker 3>because at the time, a lot of newsrooms were still

0:16:58.240 --> 0:17:01.280
<v Speaker 3>counting page views, and so a slide show with ten

0:17:01.520 --> 0:17:04.600
<v Speaker 3>pages counted as ten phage views. I know, it's really

0:17:04.680 --> 0:17:07.800
<v Speaker 3>kind of a cheap trick, so kind of things like that, right,

0:17:07.840 --> 0:17:12.040
<v Speaker 3>And you could see these formats becoming widely popular across

0:17:12.119 --> 0:17:16.480
<v Speaker 3>newsrooms because newsrooms are also all watching each other and

0:17:16.560 --> 0:17:19.679
<v Speaker 3>seeing especially at the time, it was Busfeed and the

0:17:19.760 --> 0:17:23.399
<v Speaker 3>Huffington posts using these kind of more clickbaity tactics and

0:17:23.440 --> 0:17:25.840
<v Speaker 3>getting the traffic numbers that were coming with from it,

0:17:26.440 --> 0:17:29.840
<v Speaker 3>especially on Facebook and Twitter, and everybody was like, oh, okay,

0:17:29.960 --> 0:17:32.800
<v Speaker 3>we've got to do this, right, So then a couple

0:17:32.800 --> 0:17:35.280
<v Speaker 3>of things kind of happen. So first one, which is

0:17:35.359 --> 0:17:39.080
<v Speaker 3>exactly what you said, is that you know, social media

0:17:39.160 --> 0:17:44.600
<v Speaker 3>traffic and social media algorithms are fiical. They have gotten

0:17:44.720 --> 0:17:49.680
<v Speaker 3>only morephical since, right, But they're opaque, so no one

0:17:49.760 --> 0:17:53.359
<v Speaker 3>really understands what's getting recommended. And you know, platforms have

0:17:53.480 --> 0:17:56.920
<v Speaker 3>given some modicum of information, but they also don't want

0:17:57.000 --> 0:18:00.119
<v Speaker 3>users to gain the system, so they're not given that

0:18:00.240 --> 0:18:01.320
<v Speaker 3>much information.

0:18:01.560 --> 0:18:01.720
<v Speaker 4>Right.

0:18:02.320 --> 0:18:07.000
<v Speaker 3>Then, social media platforms also made sudden changes over the

0:18:07.119 --> 0:18:12.320
<v Speaker 3>years that really hurt newsrooms. For example, Facebook, at some

0:18:12.440 --> 0:18:16.119
<v Speaker 3>point in the mid twenty tens decided that it was

0:18:16.160 --> 0:18:22.200
<v Speaker 3>going to stop prioritizing posts and articles from news organizations

0:18:22.240 --> 0:18:28.280
<v Speaker 3>and instead promote relatively more organic content, namely content coming

0:18:28.280 --> 0:18:32.240
<v Speaker 3>from individuals, and that's where influencers started driving.

0:18:32.280 --> 0:18:33.840
<v Speaker 4>But that's for a bit later.

0:18:34.040 --> 0:18:36.399
<v Speaker 3>But so from one day to the next, basically you

0:18:36.480 --> 0:18:39.720
<v Speaker 3>had like all news websites because traffic was like that,

0:18:40.119 --> 0:18:43.439
<v Speaker 3>just like going way kind of further down, just because

0:18:43.480 --> 0:18:47.000
<v Speaker 3>in one change in the Facebook algorithm that cut traffic

0:18:47.080 --> 0:18:50.160
<v Speaker 3>can of in half for many newsrooms. Right, So it's

0:18:50.200 --> 0:18:53.600
<v Speaker 3>fickle and things are changing, and what works well as

0:18:53.600 --> 0:18:57.119
<v Speaker 3>a recipe for traffic at one point stops working, and

0:18:57.160 --> 0:18:59.280
<v Speaker 3>everybody's kind of in the dark and trying to figure

0:18:59.280 --> 0:19:02.040
<v Speaker 3>out what happens. So that's kind of the first problem.

0:19:02.440 --> 0:19:05.440
<v Speaker 3>The second problem is that, you know, journalists, we're also

0:19:05.480 --> 0:19:11.160
<v Speaker 3>thinking really hard about wait, like, if we follow what

0:19:11.240 --> 0:19:16.840
<v Speaker 3>the algorithms want, we're only going to do tablauid news right,

0:19:17.320 --> 0:19:21.520
<v Speaker 3>namely against sex, kndle celebrities that like, you know, it

0:19:21.640 --> 0:19:23.920
<v Speaker 3>always people are always going to click more on that,

0:19:24.080 --> 0:19:27.480
<v Speaker 3>you know, but this is not what our role is.

0:19:27.680 --> 0:19:30.320
<v Speaker 4>At the end of the day. We became journalists because

0:19:30.359 --> 0:19:30.960
<v Speaker 4>we care.

0:19:30.840 --> 0:19:37.919
<v Speaker 3>About democracy, holding the state and the powerful accountable, about

0:19:38.000 --> 0:19:42.959
<v Speaker 3>covering kind of longer stories, more complex stories, right, And

0:19:43.000 --> 0:19:46.120
<v Speaker 3>so what I kind of observed during kind of all

0:19:46.160 --> 0:19:50.080
<v Speaker 3>the time I spent in newsrooms is that basically journalists

0:19:50.119 --> 0:19:55.440
<v Speaker 3>were torn between these different definitions of what their professional

0:19:55.480 --> 0:19:58.400
<v Speaker 3>identity was about. On the one hand, they were like, well,

0:19:58.440 --> 0:20:01.920
<v Speaker 3>we're professional communicating, so we want our stuff to be read,

0:20:02.280 --> 0:20:05.119
<v Speaker 3>and so if clickbait has to happen, we will do

0:20:05.240 --> 0:20:08.680
<v Speaker 3>it because it's important we want to reach our audience.

0:20:08.840 --> 0:20:11.159
<v Speaker 3>But on the other hand, they were also saying, well,

0:20:11.840 --> 0:20:16.360
<v Speaker 3>we care about sharing important things that will make our

0:20:16.440 --> 0:20:20.920
<v Speaker 3>readers more enlightened citizens of the world. And so they

0:20:20.920 --> 0:20:24.280
<v Speaker 3>were kind of always torn between these two kind of

0:20:24.320 --> 0:20:27.760
<v Speaker 3>definitions and kind of moving back and forth. And what

0:20:27.920 --> 0:20:31.800
<v Speaker 3>was fascinating that they would often do like funny little

0:20:31.840 --> 0:20:36.119
<v Speaker 3>accounting things where they would do like, Okay, so I

0:20:36.200 --> 0:20:39.679
<v Speaker 3>really want to write this article about say, you know

0:20:39.680 --> 0:20:43.520
<v Speaker 3>again international news Ukraine, let's say, right, because I really

0:20:43.560 --> 0:20:46.199
<v Speaker 3>think it's important and I think our readers need to

0:20:46.240 --> 0:20:48.679
<v Speaker 3>know about this. But I know that people are not

0:20:48.720 --> 0:20:51.320
<v Speaker 3>going to click a lot right, So to make up

0:20:51.400 --> 0:20:54.760
<v Speaker 3>for it, I'm also going to write an article on't

0:20:54.800 --> 0:20:58.800
<v Speaker 3>say Rhianna right, and that's going to boost my traffic numbers,

0:20:59.000 --> 0:21:03.160
<v Speaker 3>And that way I've kind of subsidized my Ukraine article

0:21:03.400 --> 0:21:06.639
<v Speaker 3>with the Rhanna article in terms of traffic, So they

0:21:06.640 --> 0:21:10.280
<v Speaker 3>would do like all of these little deals with themselves

0:21:10.640 --> 0:21:27.440
<v Speaker 3>to try to optimize both sets of kind of constraints.

0:21:29.080 --> 0:21:32.359
<v Speaker 1>What was the equivalent of clickbait back in the day

0:21:32.560 --> 0:21:36.239
<v Speaker 1>of newspapers, because there was what's called yellow journalism. I mean,

0:21:36.280 --> 0:21:38.080
<v Speaker 1>there must have been ways that people are trying to

0:21:38.080 --> 0:21:40.280
<v Speaker 1>get readers, and of course there were tabloid presses.

0:21:40.440 --> 0:21:43.800
<v Speaker 3>Yeah, absolutely, so there were many equivalents, and so that's

0:21:43.800 --> 0:21:48.480
<v Speaker 3>the same clickbait has always existed in many ways. So

0:21:48.600 --> 0:21:51.520
<v Speaker 3>at the time, let's see, there was a lot of

0:21:52.760 --> 0:21:56.960
<v Speaker 3>kind of as you say, yellow journalism, so extremely outrageous,

0:21:57.240 --> 0:22:03.120
<v Speaker 3>like inflammatory, kind of aggressive headlines, you know, really kind

0:22:03.119 --> 0:22:09.280
<v Speaker 3>of emphasizing kind of hatred right or like kind of xenophobia, bigotry,

0:22:09.520 --> 0:22:11.560
<v Speaker 3>like you know, things like that have always existed in

0:22:11.600 --> 0:22:14.760
<v Speaker 3>many newspapers over the past two centuries have really indulged

0:22:14.760 --> 0:22:18.320
<v Speaker 3>in that because again it's like stokes kind of patriotic

0:22:18.440 --> 0:22:21.119
<v Speaker 3>sentiments for example, and people are like, yeah, like you know,

0:22:21.520 --> 0:22:25.919
<v Speaker 3>I'm gonna buy this newspaper. So that's kind of one aspect. Definitely,

0:22:25.960 --> 0:22:29.840
<v Speaker 3>coverage of stars and celebrities, for example, at the time

0:22:30.000 --> 0:22:33.439
<v Speaker 3>Sarah Bernhardt, you know, in the late nineteenth century was

0:22:33.480 --> 0:22:38.720
<v Speaker 3>like the idol. All kind of teenage women were doing clippings,

0:22:38.920 --> 0:22:43.359
<v Speaker 3>newspaper clippings of the actress Sarah Bernhart, that was the thing,

0:22:43.400 --> 0:22:46.640
<v Speaker 3>and so newspapers would always put lots of pictures of her,

0:22:47.080 --> 0:22:49.320
<v Speaker 3>so that like the news that teenage girls would do

0:22:49.359 --> 0:22:51.760
<v Speaker 3>the clippings, you know, so they would force their parents

0:22:51.800 --> 0:22:54.439
<v Speaker 3>to buy the newspapers so that they could do that.

0:22:55.359 --> 0:23:00.359
<v Speaker 3>Same with lifestyle and kind of beauty advice, same things.

0:23:00.359 --> 0:23:04.440
<v Speaker 3>That's always been very popular, cooking recipes, things like that,

0:23:04.600 --> 0:23:06.920
<v Speaker 3>you know what I mean. So it's not new, it's

0:23:07.040 --> 0:23:10.760
<v Speaker 3>just the shape it takes and the specific tricks that

0:23:11.000 --> 0:23:14.640
<v Speaker 3>people use to capture the attention changes with the medium,

0:23:15.040 --> 0:23:18.879
<v Speaker 3>you know what I mean, from print to broadcast to digital.

0:23:19.280 --> 0:23:23.800
<v Speaker 3>But again I think it's a change in degree, not

0:23:23.840 --> 0:23:25.800
<v Speaker 3>really a changing kind, if that makes sense.

0:23:26.000 --> 0:23:28.000
<v Speaker 1>So when you published your book in twenty twenty, you

0:23:28.080 --> 0:23:30.600
<v Speaker 1>were interested in this issue about clickbait and how people

0:23:30.600 --> 0:23:35.120
<v Speaker 1>are getting sucked into this whirlpool of that. Now we're

0:23:35.119 --> 0:23:39.200
<v Speaker 1>in twenty twenty six. So last year Oxford English Dictionary's

0:23:39.280 --> 0:23:42.720
<v Speaker 1>word of the Year was rage bait, which is close

0:23:42.760 --> 0:23:45.040
<v Speaker 1>cousins to clickbait tell us about rage bait.

0:23:45.760 --> 0:23:49.199
<v Speaker 3>So rage bait I think of as a kind of

0:23:49.359 --> 0:23:52.600
<v Speaker 3>like vengeful cousin of clickbait.

0:23:52.680 --> 0:23:54.520
<v Speaker 4>Right, well, clickbait was.

0:23:54.520 --> 0:23:58.439
<v Speaker 3>Still kind of light. You will never believe what happens next.

0:23:58.720 --> 0:24:05.080
<v Speaker 3>You will be shocked ten weird tricks to whatever do something,

0:24:05.240 --> 0:24:10.119
<v Speaker 3>you know. Rage bait is more about provoking you into

0:24:10.320 --> 0:24:14.560
<v Speaker 3>kind of negative, kind of arousal, right, negative emotions such

0:24:14.640 --> 0:24:21.440
<v Speaker 3>as anger, fear, hatred, again, not things that are radically new,

0:24:21.560 --> 0:24:25.160
<v Speaker 3>but really kind of pushing on that. The typical example

0:24:25.200 --> 0:24:28.280
<v Speaker 3>of rage bait is going to be an influencer or

0:24:28.280 --> 0:24:34.800
<v Speaker 3>someone on the internet just stating something outrageous, right, or

0:24:34.920 --> 0:24:39.919
<v Speaker 3>doing something outrageous but with complete confidence and innocence and

0:24:39.960 --> 0:24:41.120
<v Speaker 3>not seeming.

0:24:40.760 --> 0:24:41.800
<v Speaker 4>To see the problem.

0:24:42.200 --> 0:24:44.919
<v Speaker 3>Right. So there are a number of examples of that.

0:24:44.960 --> 0:24:46.800
<v Speaker 3>I mean, one of the ones that I like are

0:24:46.840 --> 0:24:52.639
<v Speaker 3>like these weird cooking videos, but where they cook things like,

0:24:52.720 --> 0:24:55.879
<v Speaker 3>for example, like in the bathroom using.

0:24:55.640 --> 0:24:58.159
<v Speaker 4>The baths stub and doing like this is really.

0:24:57.920 --> 0:25:00.720
<v Speaker 3>The most efficient way to cook pasta, things like that,

0:25:00.920 --> 0:25:03.960
<v Speaker 3>and like kind of really going going fully in you

0:25:03.960 --> 0:25:06.040
<v Speaker 3>know what I mean, and not acknowledging how weird it

0:25:06.119 --> 0:25:08.280
<v Speaker 3>is to try to cook pasta in the bastub or

0:25:08.280 --> 0:25:12.040
<v Speaker 3>whatever it is, or you know, I mean, there are

0:25:12.040 --> 0:25:15.560
<v Speaker 3>lots of examples. And what's really interesting about this type

0:25:15.600 --> 0:25:22.280
<v Speaker 3>of content is that it's typically produced by content creators

0:25:22.400 --> 0:25:28.280
<v Speaker 3>who know very well that it's going to infuriate people, right,

0:25:28.320 --> 0:25:30.679
<v Speaker 3>it's going to make them mad. But because it's going

0:25:30.760 --> 0:25:33.359
<v Speaker 3>to make them mad, they're gonna engage with the content.

0:25:33.400 --> 0:25:36.640
<v Speaker 3>They're gonna watch it, they're gonna comment on it, they're

0:25:36.680 --> 0:25:40.280
<v Speaker 3>gonna share it, all kind of basically yelling insults, you

0:25:40.320 --> 0:25:42.040
<v Speaker 3>know what I mean, and saying like how dare you?

0:25:42.200 --> 0:25:44.720
<v Speaker 3>How could you use? This is so gross? I can't

0:25:44.720 --> 0:25:45.960
<v Speaker 3>believe you.

0:25:46.240 --> 0:25:48.800
<v Speaker 4>Are you a troll? Why are you saying this? How

0:25:48.800 --> 0:25:49.480
<v Speaker 4>can you say this?

0:25:50.200 --> 0:25:55.280
<v Speaker 3>But all of this obviously translates into revenues and engagement

0:25:55.480 --> 0:25:57.840
<v Speaker 3>on social media platforms, and so that's very much a

0:25:57.960 --> 0:26:00.720
<v Speaker 3>deliberate kind of content productions.

0:26:01.000 --> 0:26:04.479
<v Speaker 1>When you think about rage bait, what percentage of that

0:26:04.640 --> 0:26:07.240
<v Speaker 1>is political versus I hadn't thought about the cooking past

0:26:07.320 --> 0:26:07.960
<v Speaker 1>of the bathtub.

0:26:08.960 --> 0:26:09.920
<v Speaker 4>That's a good question.

0:26:10.400 --> 0:26:11.320
<v Speaker 2>When I think about it.

0:26:11.359 --> 0:26:16.240
<v Speaker 1>I think people saying things politically that are very inflammatory.

0:26:16.040 --> 0:26:18.719
<v Speaker 2>But you I'm glad to see you have a broader

0:26:18.800 --> 0:26:19.919
<v Speaker 2>view of rage based.

0:26:19.640 --> 0:26:21.200
<v Speaker 4>I definitely have a broader view.

0:26:21.320 --> 0:26:23.840
<v Speaker 3>I mean I think so, I think it's a continuum, right,

0:26:23.920 --> 0:26:26.200
<v Speaker 3>always think about it is that it's really a spectrum

0:26:26.600 --> 0:26:30.160
<v Speaker 3>from you know what psychologist called kind of high arousal

0:26:30.440 --> 0:26:36.680
<v Speaker 3>negative content. Right, So that's going to be anything inflammatory, incendiary,

0:26:37.440 --> 0:26:40.800
<v Speaker 3>shocking in a negative way. Right, wh It just makes

0:26:40.840 --> 0:26:44.560
<v Speaker 3>you kind of freeze and it kind of bypasses whichever

0:26:44.800 --> 0:26:47.840
<v Speaker 3>defenses you may have, and you're just like, this is

0:26:48.240 --> 0:26:49.480
<v Speaker 3>serious and bad.

0:26:49.600 --> 0:26:50.880
<v Speaker 4>I need to pay attention.

0:26:51.080 --> 0:26:55.000
<v Speaker 3>Right, It's almost like an embodied response, right that just

0:26:55.080 --> 0:26:59.159
<v Speaker 3>like shotcuts kind of a lot of the usual ways

0:26:59.160 --> 0:27:02.360
<v Speaker 3>we have of interaction acting with media. So that's kind

0:27:02.400 --> 0:27:07.280
<v Speaker 3>of one way. And then like rage bait, I think

0:27:07.280 --> 0:27:09.840
<v Speaker 3>it's a bit of a wider kind of type of

0:27:09.880 --> 0:27:14.680
<v Speaker 3>content because it also involves other kind of emotions such

0:27:14.720 --> 0:27:20.280
<v Speaker 3>as like again discussed weirdness, like you know, a wider

0:27:20.720 --> 0:27:25.760
<v Speaker 3>set of reactions that are also negative but are not

0:27:25.840 --> 0:27:28.000
<v Speaker 3>necessarily about politics specifically.

0:27:29.240 --> 0:27:33.439
<v Speaker 1>Now, does it make sense for anyone on social media

0:27:33.520 --> 0:27:35.480
<v Speaker 1>to do clickbait and rage bait?

0:27:35.560 --> 0:27:35.720
<v Speaker 2>Is it?

0:27:35.800 --> 0:27:40.320
<v Speaker 1>Is it sensible? Or are we all sinking into a morass?

0:27:40.640 --> 0:27:42.600
<v Speaker 4>This is such an excellent question.

0:27:42.800 --> 0:27:47.400
<v Speaker 3>So it depends on the time and frame you're looking at.

0:27:47.560 --> 0:27:51.439
<v Speaker 3>And again, to some extent, you know, this is a

0:27:51.520 --> 0:27:55.000
<v Speaker 3>question that most kind of content creators have to deal

0:27:55.040 --> 0:27:58.680
<v Speaker 3>with at this point, and it also kind of resembles

0:27:58.680 --> 0:28:01.239
<v Speaker 3>the questions that newsrooms at the time had to deal with,

0:28:01.280 --> 0:28:02.440
<v Speaker 3>but in a bit of a different way.

0:28:02.480 --> 0:28:04.240
<v Speaker 4>So let me walk through that.

0:28:04.920 --> 0:28:09.800
<v Speaker 3>So for content creators, it depends on how you monetize

0:28:10.320 --> 0:28:15.960
<v Speaker 3>your online production, right, if you monetize it through platform payments,

0:28:16.200 --> 0:28:20.160
<v Speaker 3>so things like the YouTube Partner program, right where if

0:28:20.160 --> 0:28:22.280
<v Speaker 3>you qualify you have to have a channel that's kind

0:28:22.280 --> 0:28:25.680
<v Speaker 3>of big enough, but if you do qualify, you can

0:28:25.720 --> 0:28:28.879
<v Speaker 3>get fifty five percent of the advertising revenues that your

0:28:28.960 --> 0:28:34.320
<v Speaker 3>videos gather. Right, So in that case, basically your revenues

0:28:34.359 --> 0:28:37.960
<v Speaker 3>are going to depend on how many views you get

0:28:38.000 --> 0:28:41.000
<v Speaker 3>and watch time, right Obviously, that's that's going to be

0:28:41.360 --> 0:28:46.560
<v Speaker 3>the main thing. So in that case, rage bait in

0:28:46.640 --> 0:28:50.920
<v Speaker 3>the short term amazing, right, because you're going to provoke

0:28:51.040 --> 0:28:55.320
<v Speaker 3>people into watching you hook them in with something truly

0:28:55.560 --> 0:28:58.720
<v Speaker 3>kind of atrocious, you know, or really kind of hair

0:28:58.800 --> 0:29:02.120
<v Speaker 3>raising kind of kind of stuff that like makes it

0:29:02.200 --> 0:29:04.800
<v Speaker 3>so that like you can't look away. Literally, it's like

0:29:04.840 --> 0:29:06.560
<v Speaker 3>looking at a car crash, you know what I mean.

0:29:06.600 --> 0:29:08.560
<v Speaker 3>You you kind of have to watch it just to

0:29:08.600 --> 0:29:11.720
<v Speaker 3>see what's gonna happen next and which kind of insane

0:29:11.760 --> 0:29:13.840
<v Speaker 3>things they are gonna be saying next, And then you

0:29:13.920 --> 0:29:18.520
<v Speaker 3>keep on engaging true comments and sharing, et cetera, making

0:29:18.600 --> 0:29:22.240
<v Speaker 3>them the video even more popular because that's what recommendation

0:29:22.320 --> 0:29:24.479
<v Speaker 3>algorithms are gonna pick up on. They're gonna look at

0:29:24.480 --> 0:29:27.400
<v Speaker 3>all of these engagement signals right, and they're gonna promote

0:29:27.440 --> 0:29:30.400
<v Speaker 3>it more widely, making it go viral. So all of

0:29:30.440 --> 0:29:33.080
<v Speaker 3>this is great for watch time. All of this is

0:29:33.120 --> 0:29:36.760
<v Speaker 3>great for platform payments in the short term. Now the

0:29:36.880 --> 0:29:41.240
<v Speaker 3>question is can you make a living for several years

0:29:41.600 --> 0:29:44.280
<v Speaker 3>based on that type of content? And that's where it

0:29:44.320 --> 0:29:47.400
<v Speaker 3>becomes a bit more complicated, because you see, you can

0:29:47.440 --> 0:29:50.320
<v Speaker 3>shock people once, you can shock people twice, you can

0:29:50.360 --> 0:29:53.680
<v Speaker 3>shock people three times. But then well, likely they're just

0:29:53.760 --> 0:29:56.360
<v Speaker 3>gonna stop watching because gonna be like, oh, well that's

0:29:56.440 --> 0:29:59.880
<v Speaker 3>that person doing the shocking thing again. But you know, avoi,

0:30:00.640 --> 0:30:02.480
<v Speaker 3>I'm not going to click and I'm not going to

0:30:02.480 --> 0:30:05.560
<v Speaker 3>give them that attention. So what I've seen kind of

0:30:05.600 --> 0:30:09.880
<v Speaker 3>in my world is that often What happens is that

0:30:10.400 --> 0:30:16.360
<v Speaker 3>over time, influencers or content creators move from only relying

0:30:16.640 --> 0:30:20.120
<v Speaker 3>on platform payments and views and watch time as a

0:30:20.120 --> 0:30:24.280
<v Speaker 3>way to kind of really make a living to becoming

0:30:24.440 --> 0:30:29.760
<v Speaker 3>more either what I call gurus, so trying to really

0:30:29.840 --> 0:30:37.000
<v Speaker 3>monetize their audience directly through especially donations subscriptions, and so

0:30:37.120 --> 0:30:40.719
<v Speaker 3>that entails a slightly different way of relating to the

0:30:40.760 --> 0:30:43.960
<v Speaker 3>audience and producing content where it's not so much rage

0:30:44.040 --> 0:30:47.360
<v Speaker 3>baits and kind of this kind of negative shocking engagement,

0:30:47.760 --> 0:30:52.640
<v Speaker 3>but it's more framing things as it's us against them, right,

0:30:53.560 --> 0:30:57.760
<v Speaker 3>So basically saying I'm speaking truth to power, I'm saying

0:30:57.840 --> 0:31:01.200
<v Speaker 3>things like it is, and you following me because you

0:31:01.400 --> 0:31:04.680
<v Speaker 3>like that I'm uncensored. You like that I'm saying things

0:31:04.800 --> 0:31:07.160
<v Speaker 3>is the way they should be said. And so if

0:31:07.200 --> 0:31:11.040
<v Speaker 3>you want to support my mission, please subscribe to my channel,

0:31:11.720 --> 0:31:15.120
<v Speaker 3>give me a donation, subscribe to my Patreon, and kind

0:31:15.120 --> 0:31:18.280
<v Speaker 3>of support me financially. But it's a bit of a

0:31:18.320 --> 0:31:20.440
<v Speaker 3>different thing than the rage base, you see what I mean,

0:31:20.480 --> 0:31:23.240
<v Speaker 3>because it's more about loyalty at that point.

0:31:23.600 --> 0:31:25.560
<v Speaker 2>Yeah, now you've studied that.

0:31:25.600 --> 0:31:28.760
<v Speaker 1>You spend a lot of time studying influencers or content

0:31:28.840 --> 0:31:31.480
<v Speaker 1>creators And am I correct that you see there's a

0:31:31.520 --> 0:31:33.959
<v Speaker 1>lot of anxiety in that population.

0:31:34.360 --> 0:31:35.120
<v Speaker 4>Absolutely.

0:31:35.240 --> 0:31:39.240
<v Speaker 3>So that was kind of my next project after journalists.

0:31:39.360 --> 0:31:42.840
<v Speaker 3>And you know the thing with journalists is that they

0:31:42.960 --> 0:31:45.200
<v Speaker 3>themselves could see the writing on the wall and they

0:31:45.200 --> 0:31:50.280
<v Speaker 3>were like, oh, we are all going to become influencers basically,

0:31:50.880 --> 0:31:53.000
<v Speaker 3>and you know, it's something that newsrooms have been doing

0:31:53.040 --> 0:31:56.120
<v Speaker 3>ever since. Basically they show more and more video content

0:31:56.360 --> 0:31:59.280
<v Speaker 3>can of on their homepages, and they send kind of

0:31:59.360 --> 0:32:03.880
<v Speaker 3>journalists to have more like journalist slash influencer profiles in

0:32:03.960 --> 0:32:09.680
<v Speaker 3>order to try to reach young audiences on TikTok for example. Right, So, anyway,

0:32:09.760 --> 0:32:12.800
<v Speaker 3>so just like, oh, so what about content creators? So

0:32:12.840 --> 0:32:17.840
<v Speaker 3>I spent six years studying content creators and doing interviews

0:32:17.880 --> 0:32:21.720
<v Speaker 3>with them, observing them as they were shooting videos and

0:32:21.840 --> 0:32:27.960
<v Speaker 3>kind of producing them, doing interviews with brands, with platform employees,

0:32:28.000 --> 0:32:32.520
<v Speaker 3>and just trying to understand the careers of influencers, right,

0:32:32.560 --> 0:32:34.680
<v Speaker 3>and like, how do you make money as a content

0:32:34.760 --> 0:32:37.840
<v Speaker 3>creator and more importantly, how do you keep on making

0:32:37.880 --> 0:32:40.360
<v Speaker 3>money over time? Because it's one thing to make money

0:32:40.360 --> 0:32:42.920
<v Speaker 3>for one year, it's another thing to make money and

0:32:42.920 --> 0:32:47.120
<v Speaker 3>make a living and sustain yourself for five, seven, ten years,

0:32:47.280 --> 0:32:50.400
<v Speaker 3>and so yeah, what I found basically is this big,

0:32:50.560 --> 0:32:53.760
<v Speaker 3>like one of my first findings, is this big disconnect

0:32:53.760 --> 0:32:58.800
<v Speaker 3>between what people imagine being a content creator is like

0:32:59.240 --> 0:33:03.280
<v Speaker 3>and what the real reality of social media labor looks like.

0:33:03.440 --> 0:33:07.920
<v Speaker 3>So almost everybody at this point thinks that being a

0:33:07.920 --> 0:33:12.160
<v Speaker 3>content creator sounds like the most fun job in the world.

0:33:12.920 --> 0:33:16.120
<v Speaker 3>In a recent survey from twenty twenty three, more than

0:33:16.160 --> 0:33:19.360
<v Speaker 3>fifty percent of Americans said that they would like to

0:33:19.400 --> 0:33:24.080
<v Speaker 3>become content creators. So this is a massive kind of

0:33:24.320 --> 0:33:27.520
<v Speaker 3>pull on the collective imagination. Right, We're all like, oh

0:33:27.560 --> 0:33:30.480
<v Speaker 3>my gosh, they're having so much fun. They get to

0:33:30.520 --> 0:33:33.320
<v Speaker 3>follow their passions, they get to have an amazing life,

0:33:33.320 --> 0:33:36.000
<v Speaker 3>to talk about what they care about. They kind of

0:33:36.040 --> 0:33:38.920
<v Speaker 3>look great, right, They're just having so much fun. They're

0:33:38.920 --> 0:33:41.120
<v Speaker 3>hanging out with their friends. I want to do that,

0:33:41.280 --> 0:33:44.880
<v Speaker 3>and I want to have the money, the glory, the fame,

0:33:45.200 --> 0:33:48.760
<v Speaker 3>the luxurious lifestyle that comes with it. And so what

0:33:48.800 --> 0:33:51.760
<v Speaker 3>you see is more and more people entering into social

0:33:51.760 --> 0:33:55.400
<v Speaker 3>media creation and trying to become an entrepreneur right and

0:33:55.440 --> 0:33:57.400
<v Speaker 3>saying I want to be my own boss, I want

0:33:57.440 --> 0:33:59.840
<v Speaker 3>to be a content creator, and I want to follow

0:34:00.040 --> 0:34:02.480
<v Speaker 3>and of my passion took about the topics I'm truly

0:34:02.480 --> 0:34:06.520
<v Speaker 3>interested in, and that my day job is not recognizing. Okay,

0:34:06.760 --> 0:34:10.160
<v Speaker 3>so big pool, a big funnel that kind of brings

0:34:10.200 --> 0:34:12.880
<v Speaker 3>in lots and lots of people to social media creation.

0:34:14.040 --> 0:34:17.560
<v Speaker 3>What happens, though, is that it turns out making a

0:34:17.600 --> 0:34:21.640
<v Speaker 3>living as a content creator is very hard. And why

0:34:21.719 --> 0:34:24.439
<v Speaker 3>is it very hard? Well, mostly again because of social

0:34:24.520 --> 0:34:28.319
<v Speaker 3>media algorithms and the fact that it's really hard to

0:34:28.400 --> 0:34:32.799
<v Speaker 3>figure out what people want to watch and what platforms

0:34:32.800 --> 0:34:36.600
<v Speaker 3>are rewarding in terms of content, right, and what's getting promoted,

0:34:37.080 --> 0:34:41.560
<v Speaker 3>especially true recommendation algorithms and true feed algorithms that kind

0:34:41.600 --> 0:34:43.799
<v Speaker 3>of gonna, you know, are going to present you with

0:34:43.960 --> 0:34:46.759
<v Speaker 3>the most kind of viral and popular videos of the day.

0:34:47.239 --> 0:34:50.120
<v Speaker 3>And so for content creators, what that means is that

0:34:50.280 --> 0:34:53.640
<v Speaker 3>very often they're like, oh, well, you know, I'm going

0:34:53.719 --> 0:34:55.799
<v Speaker 3>to try, right, And so they try. And let's say

0:34:55.840 --> 0:34:58.080
<v Speaker 3>they get a bit of success at the beginning, right,

0:34:58.120 --> 0:35:00.440
<v Speaker 3>and they have a couple of videos that go viral,

0:35:00.920 --> 0:35:03.480
<v Speaker 3>and let's say they start kind of getting some followers,

0:35:03.480 --> 0:35:05.960
<v Speaker 3>and so that looks pretty good, right, And let's say

0:35:06.000 --> 0:35:08.239
<v Speaker 3>is they have brands that start coming to you and

0:35:08.280 --> 0:35:10.160
<v Speaker 3>are like, oh, do you want to work with us, Like,

0:35:10.360 --> 0:35:14.200
<v Speaker 3>we'll send you sunglasses, you know, and eventually a little

0:35:14.239 --> 0:35:17.480
<v Speaker 3>bit of payment. But soon what happens is that, you know,

0:35:17.560 --> 0:35:22.279
<v Speaker 3>creators realize that it's a twenty four to seven kind

0:35:22.280 --> 0:35:25.680
<v Speaker 3>of job in the sense of in order for some

0:35:25.719 --> 0:35:28.960
<v Speaker 3>of your videos to go viral, in order for your

0:35:29.080 --> 0:35:32.319
<v Speaker 3>number of subscribers and followers to kind of keep increasing,

0:35:32.360 --> 0:35:34.600
<v Speaker 3>which is what brands want to see. They want to

0:35:34.640 --> 0:35:37.480
<v Speaker 3>be associated with accounts that are going up, not with

0:35:37.560 --> 0:35:40.600
<v Speaker 3>accounts that are going down in terms of audience measurements.

0:35:40.719 --> 0:35:42.799
<v Speaker 4>Right, you have to.

0:35:42.840 --> 0:35:46.960
<v Speaker 3>Post videos all the time because most of these videos

0:35:47.000 --> 0:35:50.040
<v Speaker 3>will not go viral, most of them will not find

0:35:50.040 --> 0:35:53.080
<v Speaker 3>their audience, right. But you are kind of a production

0:35:53.280 --> 0:35:56.080
<v Speaker 3>company of one person, and so that means that you

0:35:56.160 --> 0:35:57.319
<v Speaker 3>have to post every day.

0:35:57.560 --> 0:35:58.759
<v Speaker 4>And so again, what.

0:35:58.719 --> 0:36:02.839
<v Speaker 3>I see in my interviews is creator saying I made

0:36:02.840 --> 0:36:07.120
<v Speaker 3>myself sick. I try to post every day, twice a day,

0:36:07.600 --> 0:36:09.919
<v Speaker 3>just to keep that rhythm. I was on my own

0:36:10.120 --> 0:36:13.200
<v Speaker 3>in my bedroom and it just became too much. I

0:36:13.280 --> 0:36:15.239
<v Speaker 3>just couldn't deal with it. So that's the first thing.

0:36:15.440 --> 0:36:18.120
<v Speaker 3>It's a relentless rhysm. It's a rhythm that would be

0:36:18.239 --> 0:36:22.200
<v Speaker 3>very hard for a TV network or like a newsroom

0:36:22.320 --> 0:36:24.760
<v Speaker 3>to kind of keep doing. And we're talking here about

0:36:24.760 --> 0:36:27.399
<v Speaker 3>people who are alone. They're like a company of one

0:36:27.840 --> 0:36:31.360
<v Speaker 3>in their bedroom, right and just pushing themselves and saying, like,

0:36:31.440 --> 0:36:33.319
<v Speaker 3>you know, I'm an entrepreneur, I.

0:36:33.320 --> 0:36:35.520
<v Speaker 4>Have to make it work, right. So that's the first thing.

0:36:36.239 --> 0:36:38.759
<v Speaker 3>The second thing that happens is that as they get

0:36:38.880 --> 0:36:42.440
<v Speaker 3>kind of more popular and the size of their following

0:36:42.640 --> 0:36:47.680
<v Speaker 3>kind of increases, most of them start receiving hate comments,

0:36:47.800 --> 0:36:50.640
<v Speaker 3>right and start kind of facing the darker side of

0:36:50.680 --> 0:36:53.600
<v Speaker 3>the internet. So at first they're like, oh, I love

0:36:53.640 --> 0:36:56.879
<v Speaker 3>my community, I love my followers. We share the same

0:36:56.920 --> 0:37:00.880
<v Speaker 3>passion for X topic, right, regardless whether the topic is

0:37:00.880 --> 0:37:04.839
<v Speaker 3>like beauty or K pop or you know, DYI kind

0:37:04.880 --> 0:37:09.800
<v Speaker 3>of you know, reroof your house. I mean, it doesn't matter.

0:37:09.840 --> 0:37:11.880
<v Speaker 3>And they're just like, yeah, there are such good people,

0:37:12.440 --> 0:37:15.080
<v Speaker 3>you know, We've become really close. I love them, they

0:37:15.080 --> 0:37:17.919
<v Speaker 3>love me. We really get each other in this deep,

0:37:18.000 --> 0:37:18.839
<v Speaker 3>authentic way.

0:37:18.960 --> 0:37:19.200
<v Speaker 4>Right.

0:37:19.840 --> 0:37:22.640
<v Speaker 3>But as your fame grows and as you start to

0:37:22.640 --> 0:37:26.560
<v Speaker 3>make more and more money from social media production, suddenly

0:37:26.880 --> 0:37:31.080
<v Speaker 3>something switches in the relationship with your followers. Namely, is

0:37:31.080 --> 0:37:33.600
<v Speaker 3>that First, you can't keep track of all of them,

0:37:33.840 --> 0:37:37.839
<v Speaker 3>so it becomes more of a faceless mass of people, right,

0:37:38.120 --> 0:37:40.839
<v Speaker 3>and you know still a few of them from the beginnings, right,

0:37:40.920 --> 0:37:43.640
<v Speaker 3>but most of them have just become numbers. That's the

0:37:43.640 --> 0:37:48.960
<v Speaker 3>first thing. And second, negative feedback starts coming in. Typically,

0:37:49.400 --> 0:37:53.040
<v Speaker 3>you're gonna get kind of hate comments, you're gonna get destreats,

0:37:53.440 --> 0:37:57.120
<v Speaker 3>You're gonna get themeaning comments about your physical appearance or

0:37:57.120 --> 0:37:59.560
<v Speaker 3>your mental health or whatever it is that you know

0:38:00.040 --> 0:38:02.959
<v Speaker 3>comes up in your videos. You're going to get stockers,

0:38:03.120 --> 0:38:06.360
<v Speaker 3>right who show up kind of in your hometown and

0:38:07.000 --> 0:38:09.759
<v Speaker 3>perhaps show up at your doorstep. And suddenly you're just

0:38:09.880 --> 0:38:13.600
<v Speaker 3>like wait, like wow, this is really taking a toll

0:38:13.640 --> 0:38:16.400
<v Speaker 3>on me, because day after day you get both the

0:38:16.440 --> 0:38:19.120
<v Speaker 3>good parts of the Internet and of that kind of

0:38:19.120 --> 0:38:22.760
<v Speaker 3>public presence, but also the negative parts and the relentless

0:38:22.840 --> 0:38:28.120
<v Speaker 3>like trolling, harassing, insulting, and everything that comes with it,

0:38:28.320 --> 0:38:31.360
<v Speaker 3>and that takes such a heavy toll on the mental

0:38:31.400 --> 0:38:32.440
<v Speaker 3>health of creators.

0:38:32.760 --> 0:38:35.640
<v Speaker 4>That together with the pressure to publish all the time.

0:38:50.600 --> 0:38:53.440
<v Speaker 1>And from your point of view, the change in the algorithms.

0:38:53.480 --> 0:38:55.759
<v Speaker 1>I'm seeing this on X all the time lately, that

0:38:56.160 --> 0:38:58.799
<v Speaker 1>creators are complaining, Hey, I was doing so well and

0:38:58.800 --> 0:39:01.760
<v Speaker 1>they just change the algorithm. Now suddenly I'm getting shadow

0:39:01.800 --> 0:39:03.560
<v Speaker 1>band or whatever term they're using for it.

0:39:03.880 --> 0:39:06.640
<v Speaker 3>Yeah, so I have a whole thing about that. I mean,

0:39:06.719 --> 0:39:10.480
<v Speaker 3>so basically, creators talk about the algorithm kind of all

0:39:10.520 --> 0:39:12.759
<v Speaker 3>the time, and it's really interesting because it's always the

0:39:12.920 --> 0:39:17.600
<v Speaker 3>algorithm singular. It's not like all the computational procedures of

0:39:17.680 --> 0:39:20.480
<v Speaker 3>social media platforms, of which are many, right, because you

0:39:20.560 --> 0:39:27.000
<v Speaker 3>have feed algorithms, you have recommendation algorithms, you have demonetization algorithms.

0:39:27.040 --> 0:39:32.080
<v Speaker 3>So these are basically algorithms that if your video is

0:39:32.120 --> 0:39:36.680
<v Speaker 3>deemed to be not family friendly or edgy, or going

0:39:36.880 --> 0:39:39.160
<v Speaker 3>kind of being kind of a bit too close to

0:39:39.400 --> 0:39:42.200
<v Speaker 3>kind of the edge of community guidelines in a range

0:39:42.200 --> 0:39:45.120
<v Speaker 3>of way, you're going to get demonetized, which means that

0:39:45.200 --> 0:39:49.320
<v Speaker 3>you won't get any money from the ads getting served

0:39:49.600 --> 0:39:52.799
<v Speaker 3>on the videos. Right, So basically for content creators that

0:39:52.880 --> 0:39:54.839
<v Speaker 3>means that they're not making money from that video, which

0:39:54.880 --> 0:39:57.440
<v Speaker 3>is a big problem for them. And so that's like

0:39:57.480 --> 0:40:02.040
<v Speaker 3>demonetization algorithms. And then you content moderation algorithms that are

0:40:02.120 --> 0:40:05.040
<v Speaker 3>you know, along the same lines, but with more serious

0:40:05.040 --> 0:40:07.960
<v Speaker 3>sanctions such as getting banned, for example, from a given

0:40:07.960 --> 0:40:11.360
<v Speaker 3>platform because your content goes against the community guidelines of

0:40:11.400 --> 0:40:14.520
<v Speaker 3>the platform. All of these algorithms are kind of changing

0:40:14.600 --> 0:40:17.799
<v Speaker 3>all the time they are opake. There is no announcement

0:40:17.880 --> 0:40:21.719
<v Speaker 3>of what's happening, right, and so creators are always kind

0:40:21.760 --> 0:40:24.360
<v Speaker 3>of like basically putting their finger in the air and

0:40:24.400 --> 0:40:28.560
<v Speaker 3>trying to see what does the algorithm want at any

0:40:28.600 --> 0:40:32.759
<v Speaker 3>given point in time, right, and trying to intuit what

0:40:32.840 --> 0:40:35.759
<v Speaker 3>the algorithm is looking for. And so that's already kind

0:40:35.800 --> 0:40:38.640
<v Speaker 3>of quite a thing there. But then what I kind

0:40:38.640 --> 0:40:41.319
<v Speaker 3>of argue kind of in my book is that in

0:40:41.360 --> 0:40:47.879
<v Speaker 3>a way, the algorithm becomes a shortcut for a more

0:40:47.960 --> 0:40:53.640
<v Speaker 3>complex set of actors that you know, influencers and content

0:40:53.680 --> 0:40:57.319
<v Speaker 3>creators prefer not to think too closely about. So one

0:40:57.360 --> 0:41:01.600
<v Speaker 3>things that content creators do is that they pomorphize the algorithm.

0:41:01.680 --> 0:41:04.640
<v Speaker 3>So they keep on saying the algorithm is stupid, the

0:41:04.719 --> 0:41:08.440
<v Speaker 3>algorithm is silly, the algorithm doesn't like me, or the

0:41:08.520 --> 0:41:12.320
<v Speaker 3>algorithm really likes them. They got really friendly and close

0:41:12.440 --> 0:41:14.560
<v Speaker 3>with the algorithm, right. So all of these ways of

0:41:14.640 --> 0:41:20.080
<v Speaker 3>projecting human characteristics onto computational procedures that are obviously and

0:41:20.080 --> 0:41:21.799
<v Speaker 3>to the best of our knowledge at this point like

0:41:21.920 --> 0:41:23.800
<v Speaker 3>not sentient, you know what I mean, they do not

0:41:23.920 --> 0:41:28.160
<v Speaker 3>have emotions. But what I argue is that this kind

0:41:28.160 --> 0:41:32.880
<v Speaker 3>of process of anthropomorphism is really because so who is

0:41:32.920 --> 0:41:39.160
<v Speaker 3>behind the algorithm? Social media companies, right, the alphabets, the meta,

0:41:39.960 --> 0:41:45.680
<v Speaker 3>the tiktoks of the world right by dense Now who

0:41:45.719 --> 0:41:47.200
<v Speaker 3>else is behind the algorithm?

0:41:47.760 --> 0:41:48.400
<v Speaker 4>The audience?

0:41:49.040 --> 0:41:51.640
<v Speaker 3>Right, I mean basically the algorithm just picking up on

0:41:51.719 --> 0:41:56.759
<v Speaker 3>audience signals and now the algorithm, you know, for creators,

0:41:56.920 --> 0:42:00.480
<v Speaker 3>blaming the algorithm for everything that goes wrong is a

0:42:00.520 --> 0:42:04.480
<v Speaker 3>way to avoid blaming social media companies, which very often

0:42:04.520 --> 0:42:08.080
<v Speaker 3>as the one paying them through partner programs, right, and

0:42:08.280 --> 0:42:12.239
<v Speaker 3>audiences which also as the one supporting them through their

0:42:12.239 --> 0:42:13.480
<v Speaker 3>clicks and their engagement.

0:42:13.600 --> 0:42:13.839
<v Speaker 4>Right.

0:42:14.080 --> 0:42:17.680
<v Speaker 3>So the algorithm is kind of a convenient scapegoat. And

0:42:17.719 --> 0:42:20.920
<v Speaker 3>again not to say is that it's not unpredictable, opaque,

0:42:20.920 --> 0:42:22.640
<v Speaker 3>and all of these things, But it's kind of a

0:42:22.680 --> 0:42:26.960
<v Speaker 3>convenient kind of scapegoat for these broader kind of forces

0:42:26.960 --> 0:42:30.719
<v Speaker 3>that really are responsible for the fortunes or lack of

0:42:30.760 --> 0:42:32.520
<v Speaker 3>fortunes of content creators.

0:42:33.120 --> 0:42:34.759
<v Speaker 1>By the way, just from a neuroscience point of view,

0:42:34.800 --> 0:42:36.880
<v Speaker 1>we always have to do this with systems that are

0:42:36.920 --> 0:42:41.239
<v Speaker 1>sufficiently complex, we reduce them to a person because that's

0:42:41.280 --> 0:42:43.239
<v Speaker 1>what we're evolved to do, is understand other people.

0:42:43.320 --> 0:42:46.280
<v Speaker 2>Yeah, try exactly, Yeah, yeah, exactly, So it's no surprise

0:42:46.360 --> 0:42:47.080
<v Speaker 2>that people do that.

0:42:47.920 --> 0:42:50.640
<v Speaker 1>I want to return to rage bait for a moment

0:42:50.719 --> 0:42:52.920
<v Speaker 1>because one of the things I've been so interested in,

0:42:53.000 --> 0:42:54.800
<v Speaker 1>and this is on a lot of my podcast, is

0:42:54.840 --> 0:42:57.040
<v Speaker 1>about polarization and in groups and out groups and so on.

0:42:57.200 --> 0:43:00.279
<v Speaker 1>And one thing that's hard not to notice is what

0:43:00.320 --> 0:43:04.040
<v Speaker 1>I've been calling lately the fringe amplification effect, which is

0:43:05.360 --> 0:43:08.560
<v Speaker 1>somebody on one side of the political spectrum makes a

0:43:08.680 --> 0:43:12.160
<v Speaker 1>totally rage baby video that's just so extreme in their

0:43:12.200 --> 0:43:15.320
<v Speaker 1>political view on it, and then the other side says,

0:43:15.760 --> 0:43:19.200
<v Speaker 1>look what the other side is doing, and they stitch

0:43:19.280 --> 0:43:21.240
<v Speaker 1>in that video and everyone.

0:43:20.920 --> 0:43:21.920
<v Speaker 2>Gets to see that.

0:43:22.080 --> 0:43:25.360
<v Speaker 1>So the videos that you know, one side gets to

0:43:25.400 --> 0:43:28.520
<v Speaker 1>see of the other is the most extreme. Yeah, and

0:43:28.520 --> 0:43:31.279
<v Speaker 1>that seems to be a real problem because that's driving polarization.

0:43:31.400 --> 0:43:33.240
<v Speaker 4>But again, so I completely agree.

0:43:33.280 --> 0:43:35.200
<v Speaker 3>I mean, I think so the way I kind of

0:43:35.280 --> 0:43:39.000
<v Speaker 3>analyze this that all of these stems from the economic

0:43:39.040 --> 0:43:42.719
<v Speaker 3>incentives of content creators. And so again we think a

0:43:42.760 --> 0:43:45.839
<v Speaker 3>lot of it in terms of like political polarizations, right,

0:43:45.920 --> 0:43:51.319
<v Speaker 3>and kind of deeply held beliefs, right about politics, all

0:43:51.360 --> 0:43:54.080
<v Speaker 3>about religion, all about immigration, you know, you name it.

0:43:54.600 --> 0:43:56.239
<v Speaker 3>But I guess I mean, I guess I'm a bit

0:43:56.280 --> 0:43:58.360
<v Speaker 3>more cynical kind of in a way. And that's like

0:43:58.400 --> 0:44:02.520
<v Speaker 3>the sociologist in me. I'm like, sure. But that's also

0:44:02.560 --> 0:44:07.120
<v Speaker 3>because platforms have put in place economic incentives that basically

0:44:07.200 --> 0:44:11.280
<v Speaker 3>encourage content creators to produce this kind of polarizing content.

0:44:11.400 --> 0:44:15.879
<v Speaker 3>Again because of like the logic of engagement. So if

0:44:15.920 --> 0:44:19.360
<v Speaker 3>you want people to engage with your content, the tendency

0:44:19.440 --> 0:44:21.960
<v Speaker 3>and I've seen that in my interviews over and over

0:44:22.040 --> 0:44:25.560
<v Speaker 3>and over again. Creators start by saying, Okay, I have

0:44:25.600 --> 0:44:29.920
<v Speaker 3>one example. One of my case studies was vegan creators. Okay,

0:44:30.040 --> 0:44:31.520
<v Speaker 3>you'll tell me vigan creators.

0:44:31.920 --> 0:44:32.480
<v Speaker 4>How nice.

0:44:32.960 --> 0:44:35.880
<v Speaker 3>Right, They're going to be talking about plant based eating.

0:44:36.480 --> 0:44:39.960
<v Speaker 3>It's good for the planet, it's good for the animals,

0:44:40.239 --> 0:44:43.239
<v Speaker 3>it's good for your health, you know, with kind of

0:44:43.280 --> 0:44:47.120
<v Speaker 3>some precautions around it. So what could go wrong? How

0:44:47.160 --> 0:44:48.680
<v Speaker 3>could that lead to polarization?

0:44:49.239 --> 0:44:52.040
<v Speaker 4>Well, it turns out that, you know, almost.

0:44:51.600 --> 0:44:54.520
<v Speaker 3>All the creators I talked about were like, well, okay,

0:44:54.520 --> 0:44:58.080
<v Speaker 3>so there are a couple of really outrageous personalities that

0:44:58.120 --> 0:45:04.520
<v Speaker 3>are extremely rage baity within the vegan kind of influencer world,

0:45:04.640 --> 0:45:09.120
<v Speaker 3>and that basically just like attack other creators and other

0:45:09.480 --> 0:45:13.200
<v Speaker 3>kind of people for how they are doing veganism wrong, right,

0:45:13.320 --> 0:45:17.399
<v Speaker 3>so extremely kind of contentious, kind of like you're doing

0:45:17.400 --> 0:45:19.799
<v Speaker 3>it wrong, this is not the right way of being

0:45:19.880 --> 0:45:23.200
<v Speaker 3>kind of a vegan. What they also see is like

0:45:23.320 --> 0:45:27.560
<v Speaker 3>the rise of extremely restrictive diets that become more and

0:45:27.680 --> 0:45:32.560
<v Speaker 3>more niche, so typically FRUITIVL diets where you only eat fruits,

0:45:32.719 --> 0:45:36.960
<v Speaker 3>or raw vegan diets where you only eat row fruits

0:45:36.960 --> 0:45:39.520
<v Speaker 3>and veggies, or you know, things like that that become

0:45:39.640 --> 0:45:43.160
<v Speaker 3>like increasingly niche and kind of extreme right. And what

0:45:43.360 --> 0:45:46.160
<v Speaker 3>like all of my content creators were saying is that,

0:45:46.440 --> 0:45:50.160
<v Speaker 3>And often I will add, the creators that are the

0:45:50.200 --> 0:45:54.200
<v Speaker 3>most kind of outrageous also start kind of verging into

0:45:55.120 --> 0:46:00.680
<v Speaker 3>conspiracy theories Q and non you know at the time

0:46:00.719 --> 0:46:03.239
<v Speaker 3>Pizza Gates, I mean, you know, things where it's like,

0:46:03.280 --> 0:46:06.719
<v Speaker 3>you know, really blaming the system for everything that goes

0:46:06.760 --> 0:46:09.000
<v Speaker 3>wrong and saying like, oh, you should live off grid

0:46:09.480 --> 0:46:12.160
<v Speaker 3>and be kind of on this extremely restrictive kind of

0:46:12.200 --> 0:46:16.000
<v Speaker 3>vegan diet and everything kind of going together. And what

0:46:16.320 --> 0:46:19.880
<v Speaker 3>like my you know, my more moderate interview is were saying,

0:46:19.960 --> 0:46:23.759
<v Speaker 3>is like, listen, what you realize is that as soon

0:46:23.920 --> 0:46:28.640
<v Speaker 3>as I start covering or reacting or responding or stitching

0:46:29.040 --> 0:46:32.359
<v Speaker 3>one of these more extreme influencers and what they say,

0:46:33.000 --> 0:46:36.440
<v Speaker 3>my number of views and my watch time go way

0:46:36.719 --> 0:46:41.040
<v Speaker 3>up because basically everybody wants to read that, Zaka, You're

0:46:41.080 --> 0:46:44.960
<v Speaker 3>going to take down that outrageous influenza. Yes, please, like

0:46:45.040 --> 0:46:47.120
<v Speaker 3>you know, I'm going to watch it. And so what

0:46:47.239 --> 0:46:50.040
<v Speaker 3>they were saying my more moderate kind of you know,

0:46:50.120 --> 0:46:54.280
<v Speaker 3>vegan creators, is that it's really a slippery slope towards

0:46:54.360 --> 0:46:59.840
<v Speaker 3>more aggressive, more incendiary, more extreme kind of content. And

0:47:00.040 --> 0:47:02.120
<v Speaker 3>even if you start kind of somewhere in the middle,

0:47:02.800 --> 0:47:06.400
<v Speaker 3>after months and months of producing videos and seeing what

0:47:06.520 --> 0:47:10.960
<v Speaker 3>performs well with the algorithm and audiences and kind of

0:47:11.040 --> 0:47:14.279
<v Speaker 3>you know, social media platforms, you kind of go more

0:47:14.320 --> 0:47:18.000
<v Speaker 3>towards polarized content. It's just kind of what the system

0:47:18.080 --> 0:47:21.600
<v Speaker 3>is designed to kind of reward you for. And so,

0:47:22.000 --> 0:47:24.319
<v Speaker 3>you know, we've had social media now for ten to

0:47:24.400 --> 0:47:27.279
<v Speaker 3>fifteen years, and what you see is this kind of

0:47:27.320 --> 0:47:30.040
<v Speaker 3>war of all against all. But that's in part because

0:47:30.080 --> 0:47:32.040
<v Speaker 3>of these economic incentives you know.

0:47:32.680 --> 0:47:33.360
<v Speaker 2>Let me ask you this.

0:47:33.560 --> 0:47:36.080
<v Speaker 1>So in the world of let's say, stand up comedy,

0:47:36.880 --> 0:47:39.760
<v Speaker 1>young comedians find that if they do a lot of cussing,

0:47:39.880 --> 0:47:42.160
<v Speaker 1>that gets them a lot of attention. But then you

0:47:42.200 --> 0:47:45.120
<v Speaker 1>have comedians like let's say Jerry Seinfeld who never cussed

0:47:45.680 --> 0:47:49.359
<v Speaker 1>and just kept slow and steady and did did his

0:47:49.400 --> 0:47:53.400
<v Speaker 1>thing without blue material and got really successful. What is

0:47:53.400 --> 0:47:55.760
<v Speaker 1>is there an equivalent in the algorithmic world.

0:47:56.040 --> 0:48:00.160
<v Speaker 3>So it's really interesting because that's that's a very good point, right,

0:48:00.239 --> 0:48:02.480
<v Speaker 3>And I mean I think that in general, you have

0:48:02.560 --> 0:48:05.160
<v Speaker 3>this moderating force a bit like my journalist at the time,

0:48:05.239 --> 0:48:07.400
<v Speaker 3>you know what I mean that even as some of

0:48:07.440 --> 0:48:10.760
<v Speaker 3>them are going the road of clickbait, there was also

0:48:10.880 --> 0:48:13.719
<v Speaker 3>a significant kind of pushback, you know, saying this is

0:48:13.760 --> 0:48:16.680
<v Speaker 3>not who we are, you know, and this is not

0:48:16.719 --> 0:48:18.520
<v Speaker 3>what we care about. And at the end of the day,

0:48:18.840 --> 0:48:21.720
<v Speaker 3>I became a journalist for different reasons, not to cover

0:48:22.040 --> 0:48:25.120
<v Speaker 3>like you know, X scandal, like this kind of tableauid

0:48:25.160 --> 0:48:30.360
<v Speaker 3>manner day after day with influences. What I do find,

0:48:30.400 --> 0:48:32.680
<v Speaker 3>and it is kind of interesting because it's you know,

0:48:32.960 --> 0:48:36.680
<v Speaker 3>slightly different, is that there is a moderating force, but

0:48:36.800 --> 0:48:40.960
<v Speaker 3>it's not a neutral one. The moderating force is brands

0:48:41.239 --> 0:48:45.000
<v Speaker 3>and sponsored content. So, as an influencer, how do you

0:48:45.040 --> 0:48:47.520
<v Speaker 3>make money? Either you do platform.

0:48:47.200 --> 0:48:49.279
<v Speaker 4>Payments, right, and you receive money.

0:48:49.000 --> 0:48:54.120
<v Speaker 3>Directly from meta or YouTube or TikTok based on the

0:48:54.239 --> 0:48:56.880
<v Speaker 3>number of views and the watch times that your videos get.

0:48:57.480 --> 0:49:00.759
<v Speaker 3>Oh the kind of actually the main way which influencers

0:49:00.800 --> 0:49:06.400
<v Speaker 3>make money is by contracting with brands to promote whatever

0:49:07.080 --> 0:49:10.200
<v Speaker 3>the brand is doing and kind of promoting it kind

0:49:10.200 --> 0:49:14.399
<v Speaker 3>of in their videos, in their posts to their followers. Now,

0:49:14.480 --> 0:49:17.759
<v Speaker 3>what's interesting about that? And you know, for anyone who

0:49:17.880 --> 0:49:21.160
<v Speaker 3>kind of knows a bit about advertising, it's not that surprising.

0:49:21.280 --> 0:49:29.239
<v Speaker 3>But brands hate polarization, They hate scandals because they want

0:49:29.280 --> 0:49:33.680
<v Speaker 3>to appeal to the wider possible customer base that's out there,

0:49:34.080 --> 0:49:37.720
<v Speaker 3>and they do not want to be associated with things

0:49:37.760 --> 0:49:41.680
<v Speaker 3>that could raise red flags among their customers or for

0:49:41.800 --> 0:49:45.239
<v Speaker 3>that matter, amongst their boards or you know kind of

0:49:45.280 --> 0:49:47.280
<v Speaker 3>financial kind of stakeholders.

0:49:47.360 --> 0:49:47.600
<v Speaker 4>Right.

0:49:48.360 --> 0:49:51.360
<v Speaker 3>And so what I find is that over time you

0:49:51.480 --> 0:49:56.360
<v Speaker 3>kind of see two different profiles of content creators that emerge.

0:49:56.400 --> 0:49:59.840
<v Speaker 3>You have the ones who really depend on virality, and

0:50:00.040 --> 0:50:02.200
<v Speaker 3>they are gonna go more and more extreme. It's really

0:50:02.200 --> 0:50:05.480
<v Speaker 3>hard to fight against that. Again, there are some exceptions,

0:50:06.160 --> 0:50:10.320
<v Speaker 3>but it's just really hard to fight against it because

0:50:10.360 --> 0:50:14.359
<v Speaker 3>everything pushes you in that direction. It's like not nuge

0:50:14.360 --> 0:50:17.960
<v Speaker 3>after nudge. But you have a second category where they

0:50:18.000 --> 0:50:22.640
<v Speaker 3>go mostly towards branded content, right, and for people who

0:50:22.640 --> 0:50:26.320
<v Speaker 3>go more the route of sponsored content and working with brands,

0:50:26.680 --> 0:50:35.400
<v Speaker 3>actually avoiding any whiff of you know, scandal, harassment, polarization,

0:50:35.880 --> 0:50:39.800
<v Speaker 3>anything and of outrageous is really important because otherwise brands

0:50:39.840 --> 0:50:42.680
<v Speaker 3>are gonna stop working with them and they're gonna lose revenues.

0:50:42.920 --> 0:50:45.000
<v Speaker 3>So you do have these different polls there.

0:50:45.719 --> 0:50:48.239
<v Speaker 1>So is that enough of a force that we can

0:50:48.320 --> 0:50:52.760
<v Speaker 1>have hope that we won't just sink completely into clickbait

0:50:52.880 --> 0:50:56.520
<v Speaker 1>rage bait world? Or are there things that social media

0:50:56.560 --> 0:51:00.200
<v Speaker 1>companies can do, slash should do, slash might do someday

0:51:00.760 --> 0:51:02.200
<v Speaker 1>that would change this?

0:51:02.200 --> 0:51:03.560
<v Speaker 4>This is an excellent question.

0:51:03.800 --> 0:51:10.960
<v Speaker 3>So I think brands in themselves are not enough for

0:51:11.040 --> 0:51:16.440
<v Speaker 3>two reasons. First, because you know, especially over the past

0:51:16.520 --> 0:51:21.399
<v Speaker 3>year and a half, brands themselves have become politically polarized. Right,

0:51:21.520 --> 0:51:25.719
<v Speaker 3>So you have big companies taking sides on one side

0:51:25.800 --> 0:51:28.680
<v Speaker 3>or the other, and especially I mean I'm thinking on

0:51:28.760 --> 0:51:31.360
<v Speaker 3>the kind of conservative side. The number of brands have

0:51:31.440 --> 0:51:37.000
<v Speaker 3>aligned with you know, extremely misogenistic, anti immigrant and violent

0:51:37.560 --> 0:51:40.359
<v Speaker 3>forms of content on social media and actually take pride

0:51:40.400 --> 0:51:42.080
<v Speaker 3>in it because they're like, these are going to be

0:51:42.120 --> 0:51:43.480
<v Speaker 3>our markets, right.

0:51:43.640 --> 0:51:45.680
<v Speaker 2>Like, which brands can so right now.

0:51:45.640 --> 0:51:47.640
<v Speaker 3>Actually I forget them, and I remember there is a

0:51:47.640 --> 0:51:51.359
<v Speaker 3>coffee brand that's like specifically marketed like you know, far right,

0:51:51.960 --> 0:51:55.680
<v Speaker 3>and they're basically like, yeah, the more extreme the better.

0:51:56.200 --> 0:51:57.920
<v Speaker 4>This is where we want to advertise.

0:51:57.960 --> 0:51:59.600
<v Speaker 3>This is the audience we want to get, and so

0:51:59.600 --> 0:52:01.680
<v Speaker 3>they're kind of finding a bit of a niche market there.

0:52:01.800 --> 0:52:05.560
<v Speaker 1>I mean, presumably there's brands on the lab Yeah.

0:52:05.040 --> 0:52:08.200
<v Speaker 3>Definitely obviously like brands on the left to our costco right,

0:52:08.360 --> 0:52:11.160
<v Speaker 3>like also kind of becoming more aligned with kind of

0:52:11.960 --> 0:52:15.400
<v Speaker 3>you know, liberal kind of attitudes kind of in recent years,

0:52:15.400 --> 0:52:17.520
<v Speaker 3>so you know, you do have you do see kind

0:52:17.520 --> 0:52:21.480
<v Speaker 3>of that the transformations of politics, in part with social media,

0:52:21.800 --> 0:52:25.600
<v Speaker 3>are also affecting brick and mortar kind of companies, right

0:52:25.680 --> 0:52:28.520
<v Speaker 3>that themselves kind of end up having to pick aside

0:52:28.520 --> 0:52:30.799
<v Speaker 3>a bit more. So that's not so good, right in

0:52:30.880 --> 0:52:34.000
<v Speaker 3>terms of reducing polarization. If anything, it might be that

0:52:34.120 --> 0:52:35.920
<v Speaker 3>like this is the future we're moving towards.

0:52:35.960 --> 0:52:37.360
<v Speaker 4>So that's the first thing, become.

0:52:37.160 --> 0:52:39.600
<v Speaker 2>Part of your identity to drink this coffee.

0:52:39.880 --> 0:52:42.719
<v Speaker 3>I'll go to that supermarket, right, So that's kind of

0:52:43.200 --> 0:52:47.440
<v Speaker 3>that's kind of one one way, So that's not perfect.

0:52:47.480 --> 0:52:50.440
<v Speaker 3>The second thing with brands is that you know, again

0:52:50.840 --> 0:52:55.919
<v Speaker 3>brands hate politics in general, right, most brands hate politics.

0:52:55.960 --> 0:53:01.400
<v Speaker 3>And do we want content creators who i are incredibly

0:53:01.400 --> 0:53:08.040
<v Speaker 3>incendiary and politicized or are not politicized at all, you

0:53:08.080 --> 0:53:10.120
<v Speaker 3>know what I mean? You also probably want a healthy

0:53:10.200 --> 0:53:14.759
<v Speaker 3>middle of people who are voicing kind of political questions

0:53:14.800 --> 0:53:17.759
<v Speaker 3>and concerns and kind of hashing it out kind of

0:53:17.800 --> 0:53:20.799
<v Speaker 3>on social media in a respectful and civic way. But

0:53:20.880 --> 0:53:23.400
<v Speaker 3>this is not what brands want. Most brands again, do

0:53:23.520 --> 0:53:27.279
<v Speaker 3>not really want that. So it's not perfect. I think

0:53:27.360 --> 0:53:29.879
<v Speaker 3>for me, you know, thinking about what could be done,

0:53:31.040 --> 0:53:33.440
<v Speaker 3>it's a complicated thing. And as often, you know, social

0:53:33.480 --> 0:53:37.200
<v Speaker 3>scientists are very good at kind of diagnosing what's going wrong,

0:53:37.320 --> 0:53:39.239
<v Speaker 3>but less good as saying like and this is what

0:53:39.280 --> 0:53:42.600
<v Speaker 3>we should do now. But I am kind of mildly

0:53:43.000 --> 0:53:47.319
<v Speaker 3>optimistic about subscription systems.

0:53:47.400 --> 0:53:49.000
<v Speaker 4>I mean, you know, I'm thinking.

0:53:48.680 --> 0:53:52.360
<v Speaker 3>Of substack, for example, where you know, a lot of

0:53:52.400 --> 0:53:55.080
<v Speaker 3>content creators, a lot of writers, have kind of gone

0:53:55.200 --> 0:54:00.960
<v Speaker 3>so low right and created newsletters on substanles and monetizing

0:54:01.040 --> 0:54:05.160
<v Speaker 3>that true kind of annual subscriptions. What I like about

0:54:05.239 --> 0:54:09.319
<v Speaker 3>that is that these kinds of annual subscriptions do not

0:54:09.920 --> 0:54:14.000
<v Speaker 3>create exactly the same kind of incentives as clickbait, right,

0:54:14.040 --> 0:54:18.400
<v Speaker 3>because you have your loyal audience and you want to

0:54:18.520 --> 0:54:23.799
<v Speaker 3>keep on delivering quality content for them, right, And so

0:54:24.600 --> 0:54:28.239
<v Speaker 3>again it's a bit more like traditional newspapers and memberships.

0:54:28.320 --> 0:54:30.640
<v Speaker 3>It's like you kind of have a sense of who

0:54:30.680 --> 0:54:34.200
<v Speaker 3>your loyal audience is and you're trying to do the

0:54:34.239 --> 0:54:35.799
<v Speaker 3>best you can for them.

0:54:36.239 --> 0:54:39.640
<v Speaker 4>And so I see that as like, you know, one

0:54:39.680 --> 0:54:40.239
<v Speaker 4>way in.

0:54:40.160 --> 0:54:42.560
<v Speaker 3>Which the incentives are a bit different, But then it

0:54:42.560 --> 0:54:44.080
<v Speaker 3>also raises lots of questions.

0:54:44.239 --> 0:54:46.360
<v Speaker 1>So I think it's a really good point about substack.

0:54:46.480 --> 0:54:48.560
<v Speaker 1>But not knowing the numbers of the time ahead, I

0:54:48.600 --> 0:54:50.960
<v Speaker 1>have to imagine that substack is so much smaller than

0:54:51.000 --> 0:54:54.120
<v Speaker 1>say TikTok or Instagram. What do you see if you're

0:54:54.200 --> 0:54:58.000
<v Speaker 1>thinking five ten years out about the future of this.

0:54:58.280 --> 0:55:02.160
<v Speaker 1>Presumably short form media is going to stay around. I

0:55:02.200 --> 0:55:05.200
<v Speaker 1>think people love the choice involved in it.

0:55:05.239 --> 0:55:07.759
<v Speaker 2>Is anything going to change in some meaningful way?

0:55:08.280 --> 0:55:11.080
<v Speaker 3>So one of the big changes that has happened over

0:55:11.120 --> 0:55:13.239
<v Speaker 3>the past ten years and which I think is going

0:55:13.280 --> 0:55:17.279
<v Speaker 3>to continue. And it's a fascinating change because it's one

0:55:17.320 --> 0:55:22.840
<v Speaker 3>that social media companies never talk about, is that average

0:55:22.920 --> 0:55:31.359
<v Speaker 3>people have stopped sharing on social media, normal regular users.

0:55:31.360 --> 0:55:34.560
<v Speaker 3>The bets that may Facebook successful, right, which was like

0:55:34.640 --> 0:55:37.319
<v Speaker 3>you were going to connect with your friends and share like,

0:55:37.480 --> 0:55:39.719
<v Speaker 3>you know, pictures of you, like whatever, going to the

0:55:39.760 --> 0:55:43.040
<v Speaker 3>coffee shop or like having kind of a moment of

0:55:43.080 --> 0:55:48.759
<v Speaker 3>you know, going skiing. The average, like the percentage of

0:55:49.000 --> 0:55:52.239
<v Speaker 3>kind of overall content that comes from people who are

0:55:52.280 --> 0:55:56.240
<v Speaker 3>not professional producers has gone from like, you know, eighty

0:55:56.280 --> 0:55:59.680
<v Speaker 3>percent to like less than five percent over the past

0:55:59.680 --> 0:56:02.120
<v Speaker 3>ten year. It's something on which like it's really hard

0:56:02.160 --> 0:56:05.040
<v Speaker 3>to find data because social media companies do not publicize

0:56:05.040 --> 0:56:07.440
<v Speaker 3>that because again, part of their appeal is like, oh,

0:56:07.600 --> 0:56:10.000
<v Speaker 3>you may once in a while you are going to

0:56:10.000 --> 0:56:12.640
<v Speaker 3>see content from your friends, right, And that's kind of

0:56:12.680 --> 0:56:16.960
<v Speaker 3>that was the whole goal of social media platforms in

0:56:17.000 --> 0:56:18.879
<v Speaker 3>the beginning, right. But this is not what you see

0:56:18.880 --> 0:56:21.840
<v Speaker 3>on social media now. What you see is professionally produce

0:56:21.960 --> 0:56:26.200
<v Speaker 3>content by kind of influencers and creators who make a

0:56:26.239 --> 0:56:27.880
<v Speaker 3>living from their production.

0:56:28.880 --> 0:56:32.520
<v Speaker 1>It's like cable television where you have lots of production companies,

0:56:32.719 --> 0:56:37.120
<v Speaker 1>lots of channels, and and they've gotten quite good. I mean,

0:56:37.160 --> 0:56:40.719
<v Speaker 1>the content is extraordinary. I wonder if they'll have to

0:56:40.840 --> 0:56:43.279
<v Speaker 1>change the name social media at some point because it's not.

0:56:43.280 --> 0:56:45.359
<v Speaker 3>Really that that's exactly the point, right. So I think

0:56:45.400 --> 0:56:48.399
<v Speaker 3>that if you look at the ten years like to come, right,

0:56:48.920 --> 0:56:53.440
<v Speaker 3>you're going to see this decline of like just friends content,

0:56:53.680 --> 0:56:57.719
<v Speaker 3>organic you know, non monetized content is going to keep

0:56:57.719 --> 0:57:01.760
<v Speaker 3>on declining because you know, who to share a poorly

0:57:01.840 --> 0:57:06.120
<v Speaker 3>shot picture of themselves when you have the Kardashians kind

0:57:06.120 --> 0:57:08.480
<v Speaker 3>of next to you, or for that matter, like all

0:57:08.600 --> 0:57:12.960
<v Speaker 3>content producers who are doing quality, high quality videos and

0:57:13.200 --> 0:57:16.480
<v Speaker 3>posts rights, I mean, you should, just you don't really

0:57:16.520 --> 0:57:18.120
<v Speaker 3>want to do that, and it doesn't feel like the

0:57:18.160 --> 0:57:22.000
<v Speaker 3>space for it either. So that my question is like, well,

0:57:22.400 --> 0:57:25.840
<v Speaker 3>are people going to stay on social media or you know,

0:57:26.000 --> 0:57:28.360
<v Speaker 3>are the way in which they interact with social media

0:57:28.480 --> 0:57:31.720
<v Speaker 3>going to be the same if it's all professional content

0:57:31.760 --> 0:57:36.240
<v Speaker 3>producers ten years from now? And I guess I do

0:57:36.320 --> 0:57:38.520
<v Speaker 3>think that things are going to have to change when

0:57:38.600 --> 0:57:41.040
<v Speaker 3>we get closer to exactly what you are talking about,

0:57:41.080 --> 0:57:44.640
<v Speaker 3>which is more of a cable television system, except that

0:57:44.680 --> 0:57:48.040
<v Speaker 3>you have like, you know, five hundred million channels, you

0:57:48.080 --> 0:57:50.520
<v Speaker 3>know what I mean, not thirty.

0:57:50.400 --> 0:57:52.640
<v Speaker 2>And you have the option and you have the option

0:57:52.720 --> 0:57:53.440
<v Speaker 2>to swipe right.

0:57:53.600 --> 0:57:57.040
<v Speaker 3>But I do think that for platforms, once that's kind

0:57:57.040 --> 0:58:00.520
<v Speaker 3>of clarifying, and once people kind of understand that, you know,

0:58:00.760 --> 0:58:04.080
<v Speaker 3>we're not in the world that Facebook created circa like

0:58:04.120 --> 0:58:06.960
<v Speaker 3>two thousand and you know ten, we're already in the

0:58:07.000 --> 0:58:10.479
<v Speaker 3>world that's closer to cable television, where you get, like again,

0:58:10.520 --> 0:58:14.840
<v Speaker 3>this infinite kind of array of professional production on an

0:58:14.880 --> 0:58:18.120
<v Speaker 3>infinite array of topics. I do think that things will

0:58:18.160 --> 0:58:21.880
<v Speaker 3>get clearer, you know what I mean, Or that both

0:58:21.920 --> 0:58:27.120
<v Speaker 3>the economic incentives, the algorithmic infrastructure, and the expectations of

0:58:27.160 --> 0:58:30.640
<v Speaker 3>the audience are going to change, But I don't exactly

0:58:30.680 --> 0:58:32.040
<v Speaker 3>know in which directions.

0:58:32.280 --> 0:58:35.160
<v Speaker 1>Yeah, we're really just in the adolescence of all these platforms.

0:58:35.200 --> 0:58:38.560
<v Speaker 1>This is so new, and I'm really interested in what's

0:58:38.560 --> 0:58:41.040
<v Speaker 1>happening with politics. I mean, it's clear that we're very

0:58:41.080 --> 0:58:44.440
<v Speaker 1>polarized now. I do want to say so you and

0:58:44.400 --> 0:58:46.680
<v Speaker 1>I are both very interesting in how algorithms play a

0:58:46.720 --> 0:58:49.560
<v Speaker 1>role in that. I do want to say that people

0:58:49.640 --> 0:58:52.600
<v Speaker 1>have always been polarized, and if you just look at

0:58:52.640 --> 0:58:56.040
<v Speaker 1>let's say last century twentieth century, the polarization was so

0:58:56.240 --> 0:58:59.160
<v Speaker 1>extreme that hundreds of millions of people were killed by

0:58:59.160 --> 0:59:02.280
<v Speaker 1>their neighbors, whether that's Nazi Germany or the Chinese and

0:59:02.320 --> 0:59:06.080
<v Speaker 1>Russian Communist revolutions, or Rwanda with the Tutsi against the Hutu,

0:59:06.200 --> 0:59:08.160
<v Speaker 1>or in Cambodi with Paul pot What. It doesn't mean

0:59:08.760 --> 0:59:11.760
<v Speaker 1>people always are very prone to get polarized. So I

0:59:11.760 --> 0:59:15.120
<v Speaker 1>don't think it can be blamed on social media. But

0:59:15.200 --> 0:59:20.040
<v Speaker 1>I am hopeful that if we sort of get out

0:59:20.080 --> 0:59:23.880
<v Speaker 1>of our hormonal adolescence with these platforms, we can at

0:59:23.960 --> 0:59:25.280
<v Speaker 1>least calm things down a little bit.

0:59:25.320 --> 0:59:26.320
<v Speaker 2>What are your thoughts on that?

0:59:27.640 --> 0:59:31.320
<v Speaker 3>I agree, I mean, I think polarization. You know, I

0:59:31.360 --> 0:59:34.160
<v Speaker 3>think for the past twenty years there has been and

0:59:34.520 --> 0:59:37.480
<v Speaker 3>I mean pre dating social media, there has been this worry,

0:59:37.680 --> 0:59:41.600
<v Speaker 3>right that polarization is increasing, and I agree with that. Historically,

0:59:41.760 --> 0:59:45.040
<v Speaker 3>it's a bit of a myopic view, right in the

0:59:45.080 --> 0:59:47.560
<v Speaker 3>sense that again, this very long history and as you

0:59:47.840 --> 0:59:51.960
<v Speaker 3>as you were saying, extremely deadly of kind of people

0:59:52.120 --> 0:59:54.720
<v Speaker 3>hating each other with such faults that it led to

0:59:55.200 --> 0:59:58.720
<v Speaker 3>actual civil war or kind of revolutions, et cetera.

0:59:58.880 --> 1:00:01.080
<v Speaker 4>So that's kind of point number one.

1:00:01.840 --> 1:00:05.640
<v Speaker 3>I agree also that social media is not the only culprits.

1:00:05.720 --> 1:00:07.280
<v Speaker 4>There is no doubt about that.

1:00:07.360 --> 1:00:10.520
<v Speaker 3>There are a number of other forces at stake, including

1:00:11.120 --> 1:00:16.920
<v Speaker 3>a big kind of macro economic and socio demographic transformations

1:00:16.960 --> 1:00:19.520
<v Speaker 3>in the United States among other places. But you know,

1:00:19.560 --> 1:00:23.600
<v Speaker 3>in many countries that everybody is just kind of grappling with,

1:00:23.840 --> 1:00:28.360
<v Speaker 3>right and with the role of technology in society. And

1:00:28.880 --> 1:00:32.280
<v Speaker 3>I also think that social media really doesn't help, right

1:00:32.960 --> 1:00:35.160
<v Speaker 3>in the sense of, like, again, it's not like it's

1:00:35.160 --> 1:00:38.560
<v Speaker 3>not the only culprit, it's not the only cause, but

1:00:39.080 --> 1:00:41.520
<v Speaker 3>it is enough to kind of tilt, you know, the

1:00:41.600 --> 1:00:45.680
<v Speaker 3>thing from a three, four to six, seven.

1:00:46.000 --> 1:00:47.840
<v Speaker 4>You know, on the scale of zero to ten.

1:00:48.400 --> 1:00:51.160
<v Speaker 3>And what I find is that it's not only polarization,

1:00:52.200 --> 1:00:55.640
<v Speaker 3>it's also this kind of like twenty four to seven

1:00:56.400 --> 1:01:00.080
<v Speaker 3>news reism, which you know, if you look at that

1:01:01.280 --> 1:01:05.280
<v Speaker 3>kind of the timeline of kind of news production. Again,

1:01:05.480 --> 1:01:08.320
<v Speaker 3>it's a longer history, right in a way it started

1:01:08.360 --> 1:01:13.400
<v Speaker 3>with cable television, right that we're broadcasting twenty four to seven,

1:01:14.280 --> 1:01:17.200
<v Speaker 3>you know, so it has a longer history. But certainly

1:01:17.600 --> 1:01:20.760
<v Speaker 3>the reactivity of social media the fact that you can

1:01:20.840 --> 1:01:23.760
<v Speaker 3>post a video just right when it's happening, the fact

1:01:23.800 --> 1:01:26.920
<v Speaker 3>that you can live stream. All of these development just

1:01:27.000 --> 1:01:30.240
<v Speaker 3>means that the ReSm of kind of news, kind of

1:01:30.280 --> 1:01:33.720
<v Speaker 3>circulation and reaction and reaction to the reaction has just

1:01:33.800 --> 1:01:37.320
<v Speaker 3>accelerated so much. And you see that it has definitely

1:01:37.400 --> 1:01:42.080
<v Speaker 3>changed politics as well. I mean, political life used to

1:01:42.120 --> 1:01:47.320
<v Speaker 3>be pretty subdued kind of business. Like the reasm, for example,

1:01:47.400 --> 1:01:51.320
<v Speaker 3>of Congress is a very slow ReSm, as is the

1:01:51.760 --> 1:01:56.000
<v Speaker 3>judicial ReSm. You know, the time for the Supreme Court

1:01:56.080 --> 1:01:59.360
<v Speaker 3>to make decisions a long time ago that was taking

1:01:59.400 --> 1:02:01.920
<v Speaker 3>like literally years, you know, and now we're just like

1:02:02.000 --> 1:02:04.360
<v Speaker 3>kind of in this you know, puff puff puff, kind

1:02:04.360 --> 1:02:07.520
<v Speaker 3>of every second there is a new kind of thing

1:02:08.040 --> 1:02:10.600
<v Speaker 3>that is even more shocking than the previous one.

1:02:10.480 --> 1:02:13.720
<v Speaker 4>And that you know, you can't help but kind of

1:02:13.760 --> 1:02:14.240
<v Speaker 4>see that.

1:02:14.480 --> 1:02:18.520
<v Speaker 3>It is correlated with the affordances of social media platforms. Right,

1:02:18.560 --> 1:02:20.760
<v Speaker 3>and so the question then is are we gonna are

1:02:20.760 --> 1:02:23.880
<v Speaker 3>we gonna move towards kind of a more stable kind

1:02:23.920 --> 1:02:25.520
<v Speaker 3>of reason. Well, as you said, it's like, I think

1:02:25.520 --> 1:02:28.440
<v Speaker 3>the parallel with adolescence is really interesting that right now

1:02:28.480 --> 1:02:31.240
<v Speaker 3>it's like everything's running really high, you know, what I mean,

1:02:31.360 --> 1:02:33.600
<v Speaker 3>and everything's gonna kind of came down a bit. And

1:02:33.640 --> 1:02:36.040
<v Speaker 3>I think that for that we need to turn to

1:02:36.280 --> 1:02:39.960
<v Speaker 3>kind of technology companies and just say, like, what are

1:02:39.960 --> 1:02:45.000
<v Speaker 3>the incentives that you've created for people to post, right,

1:02:45.560 --> 1:02:48.000
<v Speaker 3>and what are the guard rails that you're putting in place.

1:02:48.200 --> 1:02:51.480
<v Speaker 3>And again this is not to blame social media companies,

1:02:51.520 --> 1:02:56.240
<v Speaker 3>because it's really hard business. Like hundreds of millions billions

1:02:56.280 --> 1:03:01.120
<v Speaker 3>of people are interacting with this algorithmic structure, right, and

1:03:01.280 --> 1:03:05.680
<v Speaker 3>trying to kind of, you know, adjust things for that

1:03:05.840 --> 1:03:10.600
<v Speaker 3>scale of kind of people. It's just incredibly hard. And

1:03:10.640 --> 1:03:13.880
<v Speaker 3>so they are also on a learning curve, just like

1:03:13.960 --> 1:03:17.920
<v Speaker 3>the rest of us are. So they're trying in some

1:03:18.000 --> 1:03:21.080
<v Speaker 3>cases to do the right thing. In other cases, they're

1:03:21.080 --> 1:03:26.560
<v Speaker 3>also making decisions that are kind of irresponsible, right For example,

1:03:27.160 --> 1:03:30.440
<v Speaker 3>you know, getting rid of content moderation guidelines, I mean

1:03:30.480 --> 1:03:33.800
<v Speaker 3>you kind of know that that's going to encourage like

1:03:33.920 --> 1:03:38.560
<v Speaker 3>much more kind of heinous, hateful behavior. Again because that

1:03:38.920 --> 1:03:43.320
<v Speaker 3>not necessarily because creators believe in that heinous and hateful content,

1:03:43.360 --> 1:03:46.440
<v Speaker 3>but because that's what's going to capture the engagement and

1:03:46.480 --> 1:03:49.880
<v Speaker 3>attention of online audiences. And so I do think that

1:03:49.960 --> 1:03:52.600
<v Speaker 3>social media platforms at this point are at a bit

1:03:52.640 --> 1:03:56.160
<v Speaker 3>of a crossroad in terms of, like, so you have

1:03:56.280 --> 1:04:02.320
<v Speaker 3>become the key infrastructures for kind of media and communication,

1:04:03.600 --> 1:04:05.760
<v Speaker 3>what are you going to do. Are you going to

1:04:05.880 --> 1:04:11.160
<v Speaker 3>keep on chasing engagement at all costs right potentially kind

1:04:11.200 --> 1:04:14.280
<v Speaker 3>of destroying everything in your wake, or are you going

1:04:14.360 --> 1:04:18.720
<v Speaker 3>to start looking at the long term satisfaction? The long

1:04:18.840 --> 1:04:23.400
<v Speaker 3>term kind of benefits a long term outview of what

1:04:23.480 --> 1:04:26.880
<v Speaker 3>you can do for your customers. And I really think

1:04:26.920 --> 1:04:29.680
<v Speaker 3>it's kind of a short term, long term kind of

1:04:30.680 --> 1:04:33.920
<v Speaker 3>trade offs that's happening right now, and I really hope

1:04:33.960 --> 1:04:37.160
<v Speaker 3>that the long term considerations are going to gain traction.

1:04:37.560 --> 1:04:39.840
<v Speaker 1>I love that, And I feel like social media companies

1:04:39.880 --> 1:04:44.240
<v Speaker 1>don't necessarily have the economic incentive to do that unless

1:04:44.920 --> 1:04:48.560
<v Speaker 1>one can stand out by saying we're going to take

1:04:48.760 --> 1:04:53.040
<v Speaker 1>less advertiser revenue for the purpose of making a better

1:04:53.280 --> 1:04:54.040
<v Speaker 1>community here.

1:04:54.080 --> 1:04:55.560
<v Speaker 2>And I think they can really stand that that way.

1:04:55.720 --> 1:04:56.240
<v Speaker 4>I agree.

1:04:56.280 --> 1:04:58.000
<v Speaker 3>I mean, I think a couple of things that are

1:04:58.000 --> 1:05:00.640
<v Speaker 3>pretty obvious. I mean another one and again, and I mean,

1:05:00.720 --> 1:05:04.320
<v Speaker 3>I know that it's not necessarily a popular recommendation, but

1:05:04.960 --> 1:05:07.600
<v Speaker 3>we kind of got used to getting stuff for free.

1:05:08.200 --> 1:05:11.480
<v Speaker 3>Audiences Also, have to change, We all have to change,

1:05:11.720 --> 1:05:13.960
<v Speaker 3>and we kind of have to be willing to pay

1:05:14.640 --> 1:05:18.160
<v Speaker 3>for access to social media platforms because you see, if

1:05:18.160 --> 1:05:22.160
<v Speaker 3>we all had kind of subscriptions, well, that would kind

1:05:22.160 --> 1:05:25.760
<v Speaker 3>of reduce the part of advertising right in the kind

1:05:25.760 --> 1:05:29.360
<v Speaker 3>of overall revenues of social media companies, So they wouldn't

1:05:29.360 --> 1:05:33.720
<v Speaker 3>be chasing engagement metrics in quite the same way, so

1:05:33.760 --> 1:05:36.520
<v Speaker 3>they wouldn't be putting quite the same incentives in place

1:05:36.560 --> 1:05:40.280
<v Speaker 3>for content creators, and so everything would look a bit different.

1:05:40.040 --> 1:05:40.800
<v Speaker 4>You know what I mean.

1:05:41.200 --> 1:05:44.840
<v Speaker 3>So part of this is also due to the advertising

1:05:44.920 --> 1:05:50.200
<v Speaker 3>only or advertising mostly revenue structures of social media companies.

1:05:50.400 --> 1:05:53.120
<v Speaker 3>And I do think that all of us, as customers,

1:05:53.280 --> 1:05:56.520
<v Speaker 3>as audiences, as participants, we also have kind of a

1:05:56.600 --> 1:05:59.960
<v Speaker 3>role to play in saying, like, you know, we should

1:06:00.040 --> 1:06:03.560
<v Speaker 3>would be willing to pay for this service. And again,

1:06:03.840 --> 1:06:07.200
<v Speaker 3>it raises lots of questions about access democratization.

1:06:07.520 --> 1:06:09.320
<v Speaker 4>You know, there are lots of it.

1:06:09.320 --> 1:06:11.560
<v Speaker 3>It's not an easy debate to have, but I think

1:06:11.560 --> 1:06:14.120
<v Speaker 3>it's a debate for us having because a lot of

1:06:14.120 --> 1:06:18.120
<v Speaker 3>what's going wrong right now comes from this original I mean,

1:06:18.120 --> 1:06:20.000
<v Speaker 3>I don't want to call it an original sin, but

1:06:20.080 --> 1:06:24.600
<v Speaker 3>this original deal right that advertising was going to be

1:06:24.760 --> 1:06:29.520
<v Speaker 3>funding social media period. Yeah, and that is not the

1:06:29.520 --> 1:06:33.800
<v Speaker 3>healthiest way to kind of make a living as a company.

1:06:38.280 --> 1:06:41.280
<v Speaker 1>That was my conversation with Angel Christen, and what we

1:06:41.320 --> 1:06:45.520
<v Speaker 1>talked about today was this notion of algorithmic capture, which

1:06:45.560 --> 1:06:50.880
<v Speaker 1>is the gradual reshaping of behavior in response to opaque

1:06:51.160 --> 1:06:55.480
<v Speaker 1>systems that reward certain choices and ignore others. If you

1:06:55.600 --> 1:06:57.560
<v Speaker 1>zoom out far enough, you can see that we are

1:06:57.600 --> 1:07:03.640
<v Speaker 1>living inside a huge experiment. Billions of brains, billions of

1:07:04.040 --> 1:07:08.960
<v Speaker 1>feedback loops, billions of tiny reinforcements happening every second. And

1:07:09.080 --> 1:07:13.080
<v Speaker 1>in this environment, some headline performs well, or some video

1:07:13.560 --> 1:07:18.480
<v Speaker 1>sparks outrage and multiplies. Maybe a creator feels the uplift

1:07:18.520 --> 1:07:23.080
<v Speaker 1>of attention. Maybe a newsroom watches a dashboard climb or

1:07:23.520 --> 1:07:28.640
<v Speaker 1>stall out, and gradually everybody's behavior adapts. So, as we

1:07:28.680 --> 1:07:32.480
<v Speaker 1>heard from Anzell, she studies journalists who entered the field

1:07:32.640 --> 1:07:37.080
<v Speaker 1>with a sense of civic mission, or content creators who

1:07:37.120 --> 1:07:40.240
<v Speaker 1>began with passion for a topic or a community. And

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<v Speaker 1>by the way, this is just as true with lots

1:07:42.440 --> 1:07:46.640
<v Speaker 1>of professions. Maybe a musician who enters wanting to create

1:07:46.680 --> 1:07:50.440
<v Speaker 1>something really new, and then the metrics arrive and suddenly

1:07:50.520 --> 1:07:55.080
<v Speaker 1>they're dealing with the gravitational pull of the algorithm. I

1:07:55.160 --> 1:07:57.360
<v Speaker 1>just want to zoom out for one second. As you'll

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<v Speaker 1>know if you've listened to a lot of these episodes.

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<v Speaker 1>Lea's pointing out that polarization predates social media by millions

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<v Speaker 1>of years, and obviously, any cursory reading of history will

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<v Speaker 1>tell you that outrage predates the Internet. Newspapers in the

1:08:13.760 --> 1:08:18.240
<v Speaker 1>nineteenth century, for example, they ran inflammatory headlines. This was

1:08:18.280 --> 1:08:21.719
<v Speaker 1>known as yellow journalism, and this all thrived long before

1:08:21.880 --> 1:08:26.320
<v Speaker 1>Wi Fi. Human attention has always been drawn to scandal

1:08:26.640 --> 1:08:31.800
<v Speaker 1>and spectacle and celebrity, but the scale of the quantification

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<v Speaker 1>of today's systems do introduce a new texture to public life.

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<v Speaker 1>Everything accelerates, the incentives intensify, and presumably the emotional temperature rises.

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<v Speaker 1>But I do want to say, as a techno optimist,

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<v Speaker 1>that nothing here is inevitable. Incentives can be redesigned, Revenue

1:08:52.680 --> 1:08:57.360
<v Speaker 1>models can and will evolve, Platforms can make different trade offs,

1:08:57.760 --> 1:09:01.000
<v Speaker 1>audiences can decide what there willing to pay for, and

1:09:01.120 --> 1:09:05.000
<v Speaker 1>creators can choose which signals they respond to. None of

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<v Speaker 1>this is simple, but it is important to realize that

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<v Speaker 1>we are in the earliest chapters of a story about

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<v Speaker 1>how human psychology interfaces with computational systems. We are in

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<v Speaker 1>the infancy phase of a technology that now functions as infrastructure.

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<v Speaker 1>So the next time you feel outrage when you're scrolling around,

1:09:25.960 --> 1:09:28.760
<v Speaker 1>or you see a headline that's engineered to hook you,

1:09:28.960 --> 1:09:32.439
<v Speaker 1>or you watch numbers tick upwards somewhere on a screen,

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<v Speaker 1>just pause for a second to ask yourself, what behavior

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<v Speaker 1>of mine is getting reinforced, what is being trained? How

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<v Speaker 1>do I want to participate in the system a little

1:09:44.400 --> 1:09:49.439
<v Speaker 1>more thoughtfully? Understanding the machinery just gives you a little

1:09:49.479 --> 1:09:53.519
<v Speaker 1>more agency inside of it, and that might be one

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<v Speaker 1>of the most important skills for living in this second quarter.

1:09:58.320 --> 1:10:00.080
<v Speaker 2>Of the twenty first century.

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<v Speaker 1>Go to Eagleman dot com slash podcast for more information

1:10:06.280 --> 1:10:09.519
<v Speaker 1>and to find further reading. Join the weekly discussions on

1:10:09.560 --> 1:10:13.120
<v Speaker 1>my substack, and check out and subscribe to Inner Cosmos

1:10:13.160 --> 1:10:15.559
<v Speaker 1>on YouTube for videos of each episode and to leave

1:10:15.600 --> 1:10:19.160
<v Speaker 1>comments until next time. I'm David Eagleman, and this is

1:10:19.240 --> 1:10:20.240
<v Speaker 1>Inner Cosmos.