WEBVTT - The Oneida Utopia

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

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<v Speaker 1>I'm fair Dowdy and I'm doubling and chuckerboarding, and today

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<v Speaker 1>we're going to talk a little bit more about free love.

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<v Speaker 1>I mean, hopefully that makes you keep on listening right away.

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<v Speaker 1>But I was thinking about it because we did a

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<v Speaker 1>podcast a couple of weeks ago on Victoria wood Hall,

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<v Speaker 1>who was the first female presidential candidate, And I don't

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<v Speaker 1>know if you want to give a quick recap of

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<v Speaker 1>her beliefs on free love. Yeah, she basically didn't believe

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<v Speaker 1>free in free love in the sense that everyone should

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<v Speaker 1>be having sex with each other. But she did believe

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<v Speaker 1>that people should have the choice whether or not to

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<v Speaker 1>be together. So that was just a little bit about it.

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<v Speaker 1>You didn't have to be stuck in a marriage if

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<v Speaker 1>you didn't want to be. Yeah, So we we had

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<v Speaker 1>her on our minds. And then also I co edited

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<v Speaker 1>an article recently that Molly Edmonds wrote one of the

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<v Speaker 1>hosts of Stuff Mom Never Told You on polyamory, and

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<v Speaker 1>so it came up again, and she actually even mentioned

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<v Speaker 1>the Oneida community in her article. So both of those

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<v Speaker 1>examples got me thinking about this community, which is probably

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<v Speaker 1>the most famous example of organized free love in American history,

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<v Speaker 1>and it is, of course the Oneida Commune or Onada

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<v Speaker 1>community in New York State. Yeah, when I first started

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<v Speaker 1>researching this with you, it seemed almost too crazy to

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<v Speaker 1>be real. I don't know. Maybe I've just lived too

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<v Speaker 1>sheltered a life. Maybe I'm alone in this, but I

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<v Speaker 1>don't know. Can you tell us a little bit about

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<v Speaker 1>some of these things? It does sound too crazy to

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<v Speaker 1>be real, And that's partly because the people that made

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<v Speaker 1>up this large Victorian community shared not only property and labor,

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<v Speaker 1>but of course sexual partners. And they surprisingly earned boatloads

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<v Speaker 1>of money through these really successful marketing schemes. I think

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<v Speaker 1>that's sort of the first loop in this In this episode,

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<v Speaker 1>they were actually quite successful financially. Another potentially strange fact

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<v Speaker 1>about them they regarded the genders equally and they shared labor,

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<v Speaker 1>so pretty surprising. The ladies even wore pantaloons. You can

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<v Speaker 1>look up pictures of them. They have short skirts and

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<v Speaker 1>little pantaloons underneath. And um. Then, maybe the strangest thing

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<v Speaker 1>of all. Their eventual undoing came about when this eugenics

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<v Speaker 1>inspired breeding program left the younger members yearning for good

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<v Speaker 1>old fashioned courtly love and and monogamous marriage. And for

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<v Speaker 1>those of you who own some fine Oneida silver, you

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<v Speaker 1>might know where it goes from there. The commune doesn't

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<v Speaker 1>last forever, much like a lot of other communes, even

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<v Speaker 1>those that are often considered to be the most successful

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<v Speaker 1>in American history, like Ohneida. So who is behind this

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<v Speaker 1>oi a community in the first place. This guy named

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<v Speaker 1>John Humphrey. Noise and it's not doesn't look like noise,

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<v Speaker 1>it's n O y e s in case you want

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<v Speaker 1>to look up this guy little more. But yeah, the

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<v Speaker 1>commune and the ideas behind it came from his ideas

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<v Speaker 1>and preaching. And he was born in eighteen eleven in Vermont.

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<v Speaker 1>He was a wealthy kid. He went to Dartmouth and

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<v Speaker 1>then to law school. Really seemed to be on the

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<v Speaker 1>right track to being a well off New England lawyer

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<v Speaker 1>until he attends a revival of evangelist Charles Finney in

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<v Speaker 1>eighteen thirty one, and at that point he decides to

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<v Speaker 1>become a minister instead, so big career change. But but

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<v Speaker 1>even then he seems like he was possibly on the

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<v Speaker 1>track to becoming just a well off New England minister

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<v Speaker 1>instead of a lawyer. He went to andover theological seminary.

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<v Speaker 1>From there he transferred to Yale. But after that his

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<v Speaker 1>ideas started to get kind of out there, and definitely

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<v Speaker 1>two out there. For Yale, he believed in something called perfectionism,

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<v Speaker 1>which was the idea that after conversion we are free

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<v Speaker 1>from sin. Which obviously that idea didn't sit very well

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<v Speaker 1>with the Calvinist faculty at Yale, and they denied his ordination. Yeah,

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<v Speaker 1>so just to give you a little background on the

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<v Speaker 1>beliefs that he had. They extend from the central idea

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<v Speaker 1>of perfectionism, and they're pretty controversial. He, for one thing,

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<v Speaker 1>thinks the Second Coming has come and gone already. In fact,

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<v Speaker 1>he thinks that happened in a d seventy at the

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<v Speaker 1>destruction of the Temple in Jerusalem. This meant that man

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<v Speaker 1>didn't have to wait for heaven to be one with God.

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<v Speaker 1>You could do it here on earth as well. But

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<v Speaker 1>to do so you had to leave the world and

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<v Speaker 1>live according to the laws of heaven, like maybe in

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<v Speaker 1>a commune run by noise. So he gets kicked out

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<v Speaker 1>of Yale and he starts kind of meeting with other perfectionists,

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<v Speaker 1>learning the drill, talking to people going on the circuit,

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<v Speaker 1>and he decides, well, I'm going to start my own

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<v Speaker 1>group here, and he organizes the Bible Communists in Putney,

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<v Speaker 1>Vermont in eighty six and preaches love and harmony to them.

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<v Speaker 1>And it's interesting to sort of get a look at

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<v Speaker 1>what type of people were joining this, the Bible Communists.

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<v Speaker 1>They were mostly small town folks. They came from all

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<v Speaker 1>sorts of occupation, something that probably proved useful down the line.

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<v Speaker 1>And you know, maybe if it had stayed at this level,

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<v Speaker 1>it would have been pretty under the radar. You know,

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<v Speaker 1>a religious group that's too radical for Gail, but not

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<v Speaker 1>so radical that it doesn't fit in in some way

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<v Speaker 1>with all of the revivals sweeping the United States at

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<v Speaker 1>this time. Then Noise shakes things up a little bit. Yeah,

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<v Speaker 1>he doesn't just keep it at that level. Just a

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<v Speaker 1>year after starting that group, Noise writes the so called

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<v Speaker 1>battle Axe Letter. And this letter it really gets the

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<v Speaker 1>public riled up. It stirs up a lot of controversy

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<v Speaker 1>because it advocates free love. Specifically, it says, quote, when

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<v Speaker 1>the will of God is done on earth as it

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<v Speaker 1>is in heaven, there will be no marriage, and his

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<v Speaker 1>rationale came from scripture. It came from Matthew, which says

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<v Speaker 1>for in the Resurrection, they neither marry nor are given

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<v Speaker 1>in marriage, but are as the angels of God in heaven.

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<v Speaker 1>So Noise took this to mean that marriage should not

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<v Speaker 1>be exclusive. All men should be married to all women,

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<v Speaker 1>and it's something called complex marriage. So this is definitely

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<v Speaker 1>an example of free love that's different from the one

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<v Speaker 1>we talked about in the Victoria Woodhole episode. Quite different

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<v Speaker 1>in fact, but the idea, just like Victoria Woodell, made

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<v Speaker 1>Noise and his followers incredibly notorious. And when they actually

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<v Speaker 1>start practicing complex marriage by eighteen forty six, which is

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<v Speaker 1>a little bit after they decide that they're going to

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<v Speaker 1>share all their property and all their belongings, it does

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<v Speaker 1>not sit well with their neighbors in Putney, Vermont, not

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<v Speaker 1>at all. And Noise is arrested for adultery because he

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<v Speaker 1>is married legally, and he jumps bail, and by eighteen

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<v Speaker 1>forty eight, he and most of his followers DeCamp for Oneida,

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<v Speaker 1>New York. And there are a few other satellite communities,

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<v Speaker 1>but the main Onada community is set up there in

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<v Speaker 1>New York. It last for another thirty years. So we're

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<v Speaker 1>gonna talk more about free love in that aspect of

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<v Speaker 1>the community later, But first, it's interesting to figure out

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<v Speaker 1>how these perfectionists Biblical communists actually made a living. Yeah, well,

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<v Speaker 1>at first they don't write the two hundred people that

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<v Speaker 1>live in this community. They try farming and logging. It's

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<v Speaker 1>a situation where men and women are sharing the same

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<v Speaker 1>rights and labor, but the community isn't doing well enough

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<v Speaker 1>to support itself for the long term. So then things

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<v Speaker 1>start picking up eventually, though, when they start manufacturing things,

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<v Speaker 1>they get into manufacturing work a little more reliable. So

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<v Speaker 1>what sorts of things were they manufacturing. They were canning

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<v Speaker 1>and jarring veggies and fruit, also processing silk and printing.

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<v Speaker 1>They were milling gristmills and sawmills both and uh, making

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<v Speaker 1>small goods like traveling bags. Yeah, and there. That was

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<v Speaker 1>all pretty successful for them. But the big win, the

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<v Speaker 1>thing that really made them sustainable, was the invention of

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<v Speaker 1>one of the community's members, a guy named Suel new House,

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<v Speaker 1>and he came up with a new kind of lightweight

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<v Speaker 1>animal trap for for animals, and the trap market at

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<v Speaker 1>the time was not so crowded that you couldn't have

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<v Speaker 1>a new a new trap burst through. And so by

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<v Speaker 1>the mid eighteen fifties, they were making so many of

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<v Speaker 1>these traps, and they were selling them so well that

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<v Speaker 1>they had to hire on wage workers, which was kind

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<v Speaker 1>of at odds with their belief because they were not

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<v Speaker 1>only against slavery, they were also against wage labor, and

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<v Speaker 1>especially seasonal wage labor, because at this point people would work,

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<v Speaker 1>they'd have jobs during the summer, and then they'd get

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<v Speaker 1>laid off in the winter, especially in a place like

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<v Speaker 1>New York where there were pretty heavy winters. So here

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<v Speaker 1>they were doing it themselves, you know, hiring seasonally to

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<v Speaker 1>make these traps. But they did create many things. I mean,

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<v Speaker 1>I think we all know some of the results of

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<v Speaker 1>their inventiveness, for example the Victor mouse trap and the

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<v Speaker 1>Lazy Susan who was so excited to learn that they

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<v Speaker 1>were responsible for this. It's made such a difference in

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<v Speaker 1>my life. Excellent piece of trivia, I think. Well. And

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<v Speaker 1>the interesting thing about the Lazy Susan Um one of

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<v Speaker 1>the important things in the community was that mediocracy was key.

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<v Speaker 1>You were never supposed to be lazy, but you weren't

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<v Speaker 1>supposed to try to strive above all the others. And

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<v Speaker 1>I think it's maybe a little funny that the lazy

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<v Speaker 1>Susan is the result of that a convenience product. But

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<v Speaker 1>even though some inventions did stand out and some inventus

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<v Speaker 1>did stand out, in this community community, that word was

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<v Speaker 1>still definitely the key. Even labor was social. They would

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<v Speaker 1>hold these bees to complete tasks in a timely manner um.

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<v Speaker 1>And maybe you can talk about the bees a little more, Sarah, Yeah,

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<v Speaker 1>I mean probably most people are maybe familiar with quilting bees,

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<v Speaker 1>that kind of thing where everybody gets together and you

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<v Speaker 1>make all the quilts. You know, you have the tops

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<v Speaker 1>piece together already, but you go ahead and do the

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<v Speaker 1>more boring work, which is is um attaching it to

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<v Speaker 1>the bottom and putting in the padding and everything. But

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<v Speaker 1>they wouldn't do this just for quotes. They would do

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<v Speaker 1>it for any kind of task that needed to be

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<v Speaker 1>accomplished quickly. So for instance like bringing in the hay

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<v Speaker 1>it's something you better do before it rains heavily, or

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<v Speaker 1>making these bags. You know, they'd all get together. And

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<v Speaker 1>the interesting thing about it is, like you mentioned earlier,

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<v Speaker 1>they really did emphasize the community aspect. It was something

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<v Speaker 1>that was supposed to be fun, not just boring work

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<v Speaker 1>if you're doing it yourself. And there's even a quote

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<v Speaker 1>from their second annual report where they wrote that the

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<v Speaker 1>task could be done quote at a single stroke with

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<v Speaker 1>all the enthusiastic, sportive feeling of a game of ball.

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<v Speaker 1>That does sound rather exciting, but it does beg the

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<v Speaker 1>question also, if a hayin bee is as fun as

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<v Speaker 1>a game of ball, then what is downtime like in

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<v Speaker 1>this community? And again we see that it's really communal.

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<v Speaker 1>The adults live in what is called the mansion House,

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<v Speaker 1>which was a three story modern home complete with shared

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<v Speaker 1>dining and living spaces. It's a pretty handsome home actually

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<v Speaker 1>still stand. Yeah, and it's interesting. One of the perks

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<v Speaker 1>of living in Oneida meant that because of scale, the

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<v Speaker 1>community could afford some things that other people couldn't. They

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<v Speaker 1>could afford luxuries like um furnaces and heated drawing rooms,

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<v Speaker 1>things that only wealthy people could afford at the time. Yeah,

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<v Speaker 1>because it is a mansion house, it just has a

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<v Speaker 1>lot of people living in it. So we're gonna take

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<v Speaker 1>you on a little tour of the home. Um, starting

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<v Speaker 1>in the dining room, which would hold the entire community,

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<v Speaker 1>and I think this is a really interesting thing they

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<v Speaker 1>did to to ensure that clicks wouldn't pop up in

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<v Speaker 1>the dining room as they always do, right, Yeah, the

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<v Speaker 1>typical Yeah, you would take your seat by your place

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<v Speaker 1>in the serving line, so I guess you could maybe

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<v Speaker 1>jump the line to be with your friend, but you

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<v Speaker 1>would essentially be seated at random, so so no favorites.

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<v Speaker 1>After dinner. After dinner with with any of your random

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<v Speaker 1>community members, you would move on to the big Hall

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<v Speaker 1>and have a meeting. And the hall is sort of

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<v Speaker 1>the center of the religious aspect of this community too,

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<v Speaker 1>but it doesn't look at all like a church. It

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<v Speaker 1>had paintings of justice and music and astronomy and history,

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<v Speaker 1>allegorical painting, and it's also where members would discuss their

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<v Speaker 1>spiritual concerns and talk about community concerns and then maybe

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<v Speaker 1>relax a little too and enjoy a concert. I think

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<v Speaker 1>the community kept a band among its members or some

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<v Speaker 1>other kind of entertainment, and it's quite the program. And

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<v Speaker 1>if that program on any given night was promising enough,

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<v Speaker 1>maybe some tourists would stop by pay about twenty five

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<v Speaker 1>cents for an evening of Grand entertainment, so they build it. Yeah,

0:12:47.679 --> 0:12:50.720
<v Speaker 1>but the gatherings in the big hall, they weren't always

0:12:50.760 --> 0:12:53.600
<v Speaker 1>that fun. So for instance, you wouldn't want to show

0:12:53.679 --> 0:12:57.400
<v Speaker 1>up on a night where they were doing quote mutual criticism,

0:12:57.520 --> 0:13:00.520
<v Speaker 1>and on those nights that's when everyone could basely air

0:13:00.600 --> 0:13:03.720
<v Speaker 1>their grievances with everyone else. Her minds me kind of

0:13:03.720 --> 0:13:07.720
<v Speaker 1>a festivus, not to make a comparison with a fake religion,

0:13:07.840 --> 0:13:11.679
<v Speaker 1>but um, the mutual criticism part is one of the

0:13:11.760 --> 0:13:14.920
<v Speaker 1>strangest aspects of this to me, that you would go

0:13:15.040 --> 0:13:18.480
<v Speaker 1>face to face with these people who you lived with

0:13:18.559 --> 0:13:22.280
<v Speaker 1>and worked with every day and tell them what was wrong,

0:13:22.480 --> 0:13:25.360
<v Speaker 1>which could be not only you're not working hard enough

0:13:25.400 --> 0:13:28.360
<v Speaker 1>to support the community, but you're working too hard, you're

0:13:28.360 --> 0:13:32.320
<v Speaker 1>going above and beyond, and it's it's not you don't

0:13:32.320 --> 0:13:34.440
<v Speaker 1>fit in. Yeah, it goes back to that goal of

0:13:34.520 --> 0:13:38.160
<v Speaker 1>mediocrity that you mentioned before. So after getting some of

0:13:38.200 --> 0:13:41.200
<v Speaker 1>these neighborly criticisms off your chest, you might go on

0:13:41.320 --> 0:13:43.560
<v Speaker 1>up to the upper sitting room, which was a well

0:13:43.559 --> 0:13:48.040
<v Speaker 1>appointed salon where you could page through some books like

0:13:48.240 --> 0:13:50.880
<v Speaker 1>Charles Dickens The Mystery of Edwin Drewd, which I think

0:13:50.880 --> 0:13:53.839
<v Speaker 1>you read recently. I read the spin off. You read

0:13:53.880 --> 0:13:57.679
<v Speaker 1>the spin off. Sorry, my mistake. They wouldn't have read

0:13:57.720 --> 0:14:00.480
<v Speaker 1>the spin off, probably not quite, but they might have

0:14:00.520 --> 0:14:03.880
<v Speaker 1>also read some bound copies of magazines like Atlantic Monthly. Anyway,

0:14:03.960 --> 0:14:07.480
<v Speaker 1>just your basic chill out space. Take some time to

0:14:07.720 --> 0:14:10.160
<v Speaker 1>n off after the hanging, and then it's off to

0:14:10.240 --> 0:14:13.400
<v Speaker 1>bed in your private room with a twin bed. Yeah,

0:14:13.480 --> 0:14:17.160
<v Speaker 1>and here's the kicker there. You would definitely be by

0:14:17.200 --> 0:14:21.160
<v Speaker 1>yourself when you were going off to bed. And this

0:14:21.280 --> 0:14:25.480
<v Speaker 1>brings us to the complex marriage, which you knew we

0:14:25.480 --> 0:14:27.360
<v Speaker 1>were going to have to talk about eventually. It's what

0:14:27.600 --> 0:14:32.760
<v Speaker 1>made the Onanta community so infamous, and Noise believed that

0:14:33.240 --> 0:14:36.280
<v Speaker 1>for the community to live without sin, they would need

0:14:36.360 --> 0:14:40.200
<v Speaker 1>to quote nail marriage to the cross. So he was

0:14:40.360 --> 0:14:44.640
<v Speaker 1>against monogamous marriage, but he wasn't against sex. He was

0:14:44.680 --> 0:14:47.480
<v Speaker 1>actually quite in favor of it as long as it

0:14:47.520 --> 0:14:52.160
<v Speaker 1>took place between multiple partners. But he knew that there

0:14:52.280 --> 0:14:54.680
<v Speaker 1>was a potential problem with that, and that was that

0:14:55.160 --> 0:14:58.480
<v Speaker 1>complex marriage would soon produce a whole lot of kids,

0:14:58.520 --> 0:15:02.840
<v Speaker 1>more kids than the community support. So he instituted this

0:15:02.960 --> 0:15:06.920
<v Speaker 1>practice that he himself had begun after his wife had

0:15:06.960 --> 0:15:09.880
<v Speaker 1>suffered from four premature births and death, and it was

0:15:10.080 --> 0:15:13.080
<v Speaker 1>He called it male continents, and it was basically male

0:15:13.160 --> 0:15:17.840
<v Speaker 1>birth control. Um. He decided to do it himself after

0:15:18.200 --> 0:15:23.920
<v Speaker 1>her after her premature birth UM. She was quite understandably

0:15:24.080 --> 0:15:27.000
<v Speaker 1>distraught over the death of those four kids, and he

0:15:27.120 --> 0:15:29.840
<v Speaker 1>decided that she shouldn't have to go through it again.

0:15:29.920 --> 0:15:32.400
<v Speaker 1>But he actually turns it into part of his philosophy

0:15:32.440 --> 0:15:34.840
<v Speaker 1>after that. It's not just something that happened personally to him.

0:15:34.840 --> 0:15:36.880
<v Speaker 1>He takes it and makes it part of the community.

0:15:36.960 --> 0:15:41.280
<v Speaker 1>So he separates sex into two components, essentially the pleasurable

0:15:41.320 --> 0:15:45.160
<v Speaker 1>aspect of it and the reproductive aspect, and treats them

0:15:45.200 --> 0:15:48.800
<v Speaker 1>into entirely different ways. So, since Adam and Eveson, the

0:15:48.920 --> 0:15:53.080
<v Speaker 1>reproductive part had been dominant, but by taking the reproductive

0:15:53.120 --> 0:15:56.120
<v Speaker 1>aspect out of the picture, people would be free to

0:15:56.320 --> 0:15:59.880
<v Speaker 1>indulge in the more pleasurable part. So this is how

0:15:59.880 --> 0:16:03.160
<v Speaker 1>he saw it. Yeah, and this male continence idea that

0:16:03.280 --> 0:16:06.320
<v Speaker 1>he comes up with really does work pretty well for

0:16:06.360 --> 0:16:09.240
<v Speaker 1>the community as far as limiting the number of children born,

0:16:09.280 --> 0:16:12.560
<v Speaker 1>because between eighteen forty eight in eighteen sixty nine, only

0:16:12.600 --> 0:16:15.400
<v Speaker 1>thirty one kids they're born. And we're gonna talk a

0:16:15.440 --> 0:16:18.320
<v Speaker 1>little bit more about kids in the community later, but

0:16:18.680 --> 0:16:21.560
<v Speaker 1>after they were weaned, they were raised communally in this

0:16:21.760 --> 0:16:26.440
<v Speaker 1>children's house by guardians. But there aren't just rules about

0:16:27.120 --> 0:16:31.080
<v Speaker 1>how people were supposed to have sex and not reproduced.

0:16:31.120 --> 0:16:36.520
<v Speaker 1>There were also rules about how the matchups even were made. Yeah,

0:16:36.560 --> 0:16:38.240
<v Speaker 1>and the main thing about these rules is that there

0:16:38.240 --> 0:16:40.840
<v Speaker 1>were no secrets, right. That was the essential component here.

0:16:40.920 --> 0:16:44.120
<v Speaker 1>For example, if you had sex with someone, it wasn't

0:16:44.160 --> 0:16:47.280
<v Speaker 1>even happening in a private room. Instead, you would go

0:16:47.400 --> 0:16:50.840
<v Speaker 1>to these small Trystane rooms. Is how they were known,

0:16:50.880 --> 0:16:53.840
<v Speaker 1>I think, right off of the upper sitting room, and

0:16:53.920 --> 0:16:56.000
<v Speaker 1>you could essentially book a room for a few hours,

0:16:56.040 --> 0:16:58.400
<v Speaker 1>but everybody knew about it when you did. It seems

0:16:58.400 --> 0:17:00.920
<v Speaker 1>so awkward to they are right off the room. I

0:17:00.960 --> 0:17:04.280
<v Speaker 1>think one that is still in existence as a as

0:17:04.320 --> 0:17:07.000
<v Speaker 1>a show piece really is right off the fitting room

0:17:07.040 --> 0:17:10.960
<v Speaker 1>where everyone is hanging out. Um, but really everyone already

0:17:11.040 --> 0:17:14.720
<v Speaker 1>knew who is matched up anyways, because couples had to

0:17:14.720 --> 0:17:18.480
<v Speaker 1>be approved by the Central Guidance Committee, which was made

0:17:18.520 --> 0:17:21.400
<v Speaker 1>of course of Noise and his family and other elders.

0:17:21.560 --> 0:17:25.160
<v Speaker 1>And they not only approved the couples, but they kept

0:17:25.200 --> 0:17:28.119
<v Speaker 1>an eye out for anyone that was getting too exclusive

0:17:28.160 --> 0:17:33.520
<v Speaker 1>because that was of course at odds with the community's ideals. Yeah,

0:17:33.560 --> 0:17:37.200
<v Speaker 1>and other couplings were enforced and created by the committee itself,

0:17:37.720 --> 0:17:40.240
<v Speaker 1>which is kind of a strange idea. This is where

0:17:40.240 --> 0:17:44.399
<v Speaker 1>it gets a little disturbing. Yeah, Noise would initiate teen

0:17:44.480 --> 0:17:47.280
<v Speaker 1>girls while his wife and sister would do the same

0:17:47.359 --> 0:17:49.679
<v Speaker 1>for boys. So this is one type of arrangement that

0:17:49.760 --> 0:17:53.359
<v Speaker 1>was made to sort of introduce these younger people into

0:17:53.400 --> 0:17:56.920
<v Speaker 1>the system. Yeah, and these these couples that were formed

0:17:57.040 --> 0:18:00.480
<v Speaker 1>by the committee, not because of some other attraction. After

0:18:00.560 --> 0:18:03.639
<v Speaker 1>the members hit their twenties, they were usually allowed to

0:18:04.080 --> 0:18:06.560
<v Speaker 1>choose have a little more choice in who their partners

0:18:06.560 --> 0:18:10.320
<v Speaker 1>were going to be. But interestingly, it is this regulation

0:18:10.600 --> 0:18:14.520
<v Speaker 1>surrounding not just sex, but eventually child bearing that eventually

0:18:14.960 --> 0:18:17.760
<v Speaker 1>signaled the beginning of the end for the community. So

0:18:18.160 --> 0:18:21.320
<v Speaker 1>Noise decided that it seemed like the Kingdom of Heaven

0:18:21.440 --> 0:18:25.720
<v Speaker 1>wasn't immediately on hand, and he started thinking that maybe

0:18:25.760 --> 0:18:28.480
<v Speaker 1>they should start having more children and and beef up

0:18:28.480 --> 0:18:32.040
<v Speaker 1>the numbers a little bit and have the community grow.

0:18:32.560 --> 0:18:36.639
<v Speaker 1>So he started to approve natural reproduction, no longer using

0:18:36.880 --> 0:18:41.520
<v Speaker 1>male continents. But there's a catch. Only the reproduction between

0:18:41.640 --> 0:18:45.159
<v Speaker 1>partners that seemed to be a good spiritual match with

0:18:45.200 --> 0:18:48.159
<v Speaker 1>each other. Yeah, he calls its strip culture. That's the

0:18:48.240 --> 0:18:51.960
<v Speaker 1>name that he gave it. And it basically says that

0:18:52.200 --> 0:18:54.840
<v Speaker 1>only those with the highest spiritual development will be allowed

0:18:54.880 --> 0:18:57.840
<v Speaker 1>to reproduce. So couples would have to apply to the

0:18:57.880 --> 0:19:01.399
<v Speaker 1>committee and either be accepted, reject died, or rematched with

0:19:01.440 --> 0:19:05.840
<v Speaker 1>another person. And it was pretty successful. Forty eight kids

0:19:06.160 --> 0:19:08.760
<v Speaker 1>or fifty eight, depending on which you read, were born

0:19:08.840 --> 0:19:12.600
<v Speaker 1>between eighteen sixty nine in eighteen seventy nine. Nine of

0:19:12.600 --> 0:19:15.919
<v Speaker 1>those were noise kids, because, of course he has the

0:19:16.040 --> 0:19:20.040
<v Speaker 1>highest level of spiritual development. And one of the strange

0:19:20.080 --> 0:19:23.080
<v Speaker 1>things about this is, of course it is very much

0:19:23.240 --> 0:19:28.320
<v Speaker 1>inspired by eugenics. It's spiritual, but it is eugenics, and

0:19:28.440 --> 0:19:31.320
<v Speaker 1>he had read quite a bit about it and and

0:19:31.560 --> 0:19:35.000
<v Speaker 1>was trying to emulate that. But obviously it read a

0:19:35.040 --> 0:19:38.880
<v Speaker 1>lot of hard feelings. In addition to children. There were

0:19:39.720 --> 0:19:43.520
<v Speaker 1>couples who were rejected, who felt jealous of the people

0:19:43.600 --> 0:19:47.120
<v Speaker 1>who did get to have children. Some of the new

0:19:47.200 --> 0:19:50.040
<v Speaker 1>parents were sad because they're forced to turn their kids

0:19:50.040 --> 0:19:54.360
<v Speaker 1>over to this communal upbringing, and so by eighteen seventy eight,

0:19:54.440 --> 0:19:57.600
<v Speaker 1>some of the younger community members were getting really tired

0:19:57.640 --> 0:19:59.760
<v Speaker 1>of it. They were getting fed up with being rejected

0:20:00.119 --> 0:20:03.320
<v Speaker 1>or matched with the people they didn't want, or having

0:20:03.320 --> 0:20:06.639
<v Speaker 1>to give up their kids, and they wanted romance and

0:20:06.920 --> 0:20:10.520
<v Speaker 1>monogamous marriage and family, and so some of them started

0:20:10.560 --> 0:20:14.359
<v Speaker 1>to couple up and leave the community, often when they

0:20:14.359 --> 0:20:18.600
<v Speaker 1>were rejected by the committee. And trouble was compounded by

0:20:18.920 --> 0:20:22.760
<v Speaker 1>noise passing on administration more and more to his son, Theodore,

0:20:22.840 --> 0:20:27.600
<v Speaker 1>who was not very competent, and in eighteen seventy nine

0:20:27.640 --> 0:20:30.000
<v Speaker 1>he fled to Canada because he was faced with this

0:20:30.119 --> 0:20:34.240
<v Speaker 1>moral lawsuit. And it only took two months for the

0:20:34.240 --> 0:20:39.040
<v Speaker 1>community to end the practice of complex marriage and mutual criticism.

0:20:39.200 --> 0:20:41.840
<v Speaker 1>Can imagine maybe people were a little bit tired of that,

0:20:42.760 --> 0:20:46.560
<v Speaker 1>but it's interesting to see how how quickly it crumbles

0:20:46.600 --> 0:20:50.280
<v Speaker 1>with Without him, it dissolved quickly. But it didn't end

0:20:50.359 --> 0:20:54.399
<v Speaker 1>there right, not exactly after the community dissolved in a

0:20:54.440 --> 0:20:57.960
<v Speaker 1>couple of months. Within a year, they became a corporation,

0:20:58.840 --> 0:21:01.359
<v Speaker 1>which is a total surp which was as a total shock,

0:21:01.480 --> 0:21:03.119
<v Speaker 1>but I mean, when you look at it, they already

0:21:03.160 --> 0:21:06.200
<v Speaker 1>had the foundations for this and the Share All Things group.

0:21:06.480 --> 0:21:10.000
<v Speaker 1>They got together and decided that instead of property and partners,

0:21:10.040 --> 0:21:13.399
<v Speaker 1>they would share stock in business. Yeah, so they formed

0:21:13.400 --> 0:21:17.520
<v Speaker 1>the Oneida Community Limited, which was a joint stock company

0:21:17.600 --> 0:21:21.679
<v Speaker 1>that made silver plate because they were quite successful and

0:21:21.760 --> 0:21:26.240
<v Speaker 1>good in this manufacturing realm, and probably they were also

0:21:26.320 --> 0:21:29.760
<v Speaker 1>thinking they had invested their life's work into a community.

0:21:29.800 --> 0:21:32.040
<v Speaker 1>You want to get some kind of return on it,

0:21:32.160 --> 0:21:35.160
<v Speaker 1>even if it's in the form of stock. That sort

0:21:35.200 --> 0:21:39.320
<v Speaker 1>of goes against their their original community ideals. But Oneida

0:21:39.440 --> 0:21:43.000
<v Speaker 1>Silver is, of course still one of the most famous

0:21:43.040 --> 0:21:47.600
<v Speaker 1>American silver companies today. Their motto interestingly, like I checked

0:21:47.600 --> 0:21:49.719
<v Speaker 1>out their website to see what they were what they

0:21:49.720 --> 0:21:52.639
<v Speaker 1>were offering these days, and their motto is bring life

0:21:52.640 --> 0:21:56.640
<v Speaker 1>to the table, which I'm probably reading too much into that.

0:21:58.400 --> 0:22:01.640
<v Speaker 1>And the mansion house is also still intact. You can

0:22:01.680 --> 0:22:04.040
<v Speaker 1>tour it, stay the night, and some people even rent

0:22:04.080 --> 0:22:08.359
<v Speaker 1>apartments there. Only one trusting room is still left for show, however,

0:22:08.560 --> 0:22:11.199
<v Speaker 1>the one I mentioned that is really right off of

0:22:11.280 --> 0:22:15.359
<v Speaker 1>the upper sitting room. And um, I think maybe we

0:22:15.359 --> 0:22:19.240
<v Speaker 1>could close out with this quote from an Oneida expert.

0:22:19.320 --> 0:22:22.960
<v Speaker 1>He's a historian, Robert S. Fogerty, and he wrote quote,

0:22:23.200 --> 0:22:26.240
<v Speaker 1>there's some who think noise is just a lecturer, pure

0:22:26.359 --> 0:22:29.359
<v Speaker 1>and simple. There are others who believe that he was

0:22:29.400 --> 0:22:33.280
<v Speaker 1>a great forward thinking individual who is a great religious figure.

0:22:33.640 --> 0:22:37.199
<v Speaker 1>I think it's fifty fifty to be honest. So UM,

0:22:37.480 --> 0:22:39.840
<v Speaker 1>I mean, I'm sure that you guys are going to

0:22:39.960 --> 0:22:44.080
<v Speaker 1>have an opinion on on noise and the Anona community,

0:22:44.160 --> 0:22:47.679
<v Speaker 1>and um, maybe you have family members who were a

0:22:47.680 --> 0:22:50.280
<v Speaker 1>part of it. I actually read that many of the

0:22:50.840 --> 0:22:54.200
<v Speaker 1>people who go and stay at the mansion house today, UM,

0:22:54.240 --> 0:23:00.000
<v Speaker 1>in the hotel or tour it did have ancestors who participated. UM.

0:23:00.119 --> 0:23:03.399
<v Speaker 1>Or if you just have some some Oneida silver and

0:23:04.400 --> 0:23:07.639
<v Speaker 1>let us know, um what you think about the history

0:23:07.800 --> 0:23:11.359
<v Speaker 1>of the company. UM. You can email us at history

0:23:11.400 --> 0:23:14.720
<v Speaker 1>podcast at how stuff works dot com. We're also on

0:23:14.720 --> 0:23:17.840
<v Speaker 1>Twitter at Misston History, and we're on Facebook. I'm definitely

0:23:17.920 --> 0:23:21.840
<v Speaker 1>expecting some feedback on this episode. Yeah, I can't imagine

0:23:21.880 --> 0:23:24.680
<v Speaker 1>that people won't have some strong opinions about that. But

0:23:25.119 --> 0:23:26.960
<v Speaker 1>if you want to learn a little bit more about

0:23:27.040 --> 0:23:30.200
<v Speaker 1>some of the ideas related to those that we've talked

0:23:30.200 --> 0:23:32.959
<v Speaker 1>about here, you can check out Molly Edmonds article on

0:23:33.000 --> 0:23:37.600
<v Speaker 1>how polyamory works by visiting our homepage at www dot

0:23:37.600 --> 0:23:43.879
<v Speaker 1>how stuff works dot com For more on this and

0:23:43.960 --> 0:23:46.640
<v Speaker 1>thousands of other topics. Visit how stuff works dot com

0:23:46.880 --> 0:23:49.520
<v Speaker 1>To learn more about the podcast. Click on the podcast

0:23:49.680 --> 0:23:52.679
<v Speaker 1>icon in the upper right corner of our homepage. The

0:23:52.720 --> 0:23:55.320
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0:23:55.359 --> 0:24:01.399
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