WEBVTT - Interview Interlude Playlist, Part 2: Brian Greene, Max Tegmark and Barbara J. King

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb, and I'm Joe

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<v Speaker 1>McCormick and Robert. I hear that you went to New

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<v Speaker 1>York and came back with some audio goodies for us.

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<v Speaker 1>That's right. I went up to the two thousand and

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<v Speaker 1>eighteen World Science Festival in New York City. Uh, it's

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<v Speaker 1>a it's a festival that I go to a lot.

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<v Speaker 1>I don't get to go every year, but I've been,

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<v Speaker 1>uh several times since I believe two thousand and eleven,

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<v Speaker 1>and this time, I yeah, I brought back three many

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<v Speaker 1>interviews that I wanted to share with everybody. Uh, these

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<v Speaker 1>are gonna definitely state that these are essentially field recordings.

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<v Speaker 1>These are these are green room interviews, so they're not

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<v Speaker 1>gonna have the fidelity of an in studio interview or

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<v Speaker 1>even one of our phone interviews. Necessarily, it's going to

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<v Speaker 1>be a slightly new beast for long time listeners to

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<v Speaker 1>the show. So maybe girds your ears. But you think

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<v Speaker 1>we got some good stuff in there that will make

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<v Speaker 1>it worth the audio? Yes, I believe so, because we're

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<v Speaker 1>gonna you're gonna hear me chatting with physicist Brian Green, uh,

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<v Speaker 1>as well as physicist Max Tegmark, as well as anthropologist

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<v Speaker 1>Barbara ja King. Now, each one of these people you

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<v Speaker 1>talked to, h. Of course, Brian Green is one of

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<v Speaker 1>the founders of the festival, right, but each of these

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<v Speaker 1>people you talked to were involved with panels that took

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<v Speaker 1>place at the festival this year, right, correct, Yes, Green,

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<v Speaker 1>of course, being with the founder, he moderated uh, different

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<v Speaker 1>panels as well. All right, we'll give us a little

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<v Speaker 1>background on the World Science Festival and then maybe we

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<v Speaker 1>can set up one of these interviews here. Alright. So,

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<v Speaker 1>founded in two thousand and eight, World Science Festival has

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<v Speaker 1>a stated mission to cultivate a general public informed by science,

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<v Speaker 1>inspired by its wonder and uh, convinced of its value

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<v Speaker 1>and prepared to engage with its implications for the future.

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<v Speaker 1>And it was indeed co founded by Clem be a

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<v Speaker 1>University physics and mathematics professor, string theorist, author and just

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<v Speaker 1>overall science communicator, Brian Green, along with his wife Tracy Day.

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<v Speaker 1>The World Science Festival is a it's a production technically

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<v Speaker 1>of the World Science Foundation, which is a five oh

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<v Speaker 1>one nonprofit organization headquartered in New York City, and so

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<v Speaker 1>each year, uh they host a week long slate of

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<v Speaker 1>science panels, salons, performances, and even a street fair. So

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<v Speaker 1>it's it's the kind of thing that that really reaches

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<v Speaker 1>out to all levels of of science enthusiasts. You see

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<v Speaker 1>academics there, you see graduate students, you see younger students,

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<v Speaker 1>you see science communicators, children, old people. Um, the whole

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<v Speaker 1>nine yards. What's the street fair? Do they have funnel cake?

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<v Speaker 1>It's a lot of stuff for for kids, uh, as

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<v Speaker 1>well as adults. So just a lot of tents set up,

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<v Speaker 1>a lot of like cool science activities, robots, science experiments,

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<v Speaker 1>that sort of thing. Did you take your son? I

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<v Speaker 1>haven't brought him yet. So my on is just now

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<v Speaker 1>six years old, and I think we're at the level

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<v Speaker 1>now where he is he is perhaps ready to travel

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<v Speaker 1>to New York City and do all of the walking

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<v Speaker 1>that that entails. But I am looking forward to bringing

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<v Speaker 1>bringing him at some point because uh, my again, I've

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<v Speaker 1>been several times, and I've been there with my wife,

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<v Speaker 1>but I haven't been able to really engage in all

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<v Speaker 1>of the kids stuff. That is also an important part

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<v Speaker 1>of the festival. All right, Well, to get to your

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<v Speaker 1>first interview, this was with festival founder and physicist Brian Green, right,

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<v Speaker 1>that's right. Yeah, I got to sit down with Brian Green.

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<v Speaker 1>This was after he had moderated one of the opening

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<v Speaker 1>discussions of the festival, Darkness Visible, shedding new light on

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<v Speaker 1>black holes. Black Holes are fascinating and there's something that

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<v Speaker 1>I've wanted to go into more depth on on the

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<v Speaker 1>podcast before, because not only are they one of the

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<v Speaker 1>most strange and interesting things in the physical universe, I

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<v Speaker 1>think the story of how we came to know about

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<v Speaker 1>them and how we arrived at the modern consciousness of

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<v Speaker 1>black holes not just sort of as some thought experiment,

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<v Speaker 1>but as like a real physical reality is really interesting too. Yeah.

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<v Speaker 1>I I really enjoyed this particular talk, and this is

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<v Speaker 1>one of the talks that that was filmed and is

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<v Speaker 1>actually already available for everyone else to view on YouTube

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<v Speaker 1>for free. I'll include a link to that on the

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<v Speaker 1>landing page for this episode at stuff to Blow your

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<v Speaker 1>Mind dot com. But yeah, I I greatly enjoyed it.

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<v Speaker 1>It really Uh, it opened opened my mind up to

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<v Speaker 1>some of the certainly some of the details about about

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<v Speaker 1>black holes and our our sort of journey towards our

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<v Speaker 1>understanding black black holes, as well as just an update

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<v Speaker 1>on just where we are, you know, at the bleeding

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<v Speaker 1>edge of understanding them. Well, what's the scoop? I mean,

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<v Speaker 1>the basic scoop is that we have we have gone

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<v Speaker 1>on this journey from a black hole is just this

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<v Speaker 1>mathematical possibility, this thought experiment in math, and we are

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<v Speaker 1>at the point where they are. They are a reality.

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<v Speaker 1>Like experts tend to agree that, yes, there's without a

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<v Speaker 1>doubt there are black holes. We have black holes as

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<v Speaker 1>the result of of dead stars. We have massive, super

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<v Speaker 1>massive black holes at the center of galaxies, including our

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<v Speaker 1>own Milky Way galaxy, and we're on the cusp of

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<v Speaker 1>being able to uh to to to really learn a

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<v Speaker 1>great deal more about them, and in doing so, uh

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<v Speaker 1>we really find out what we truly know about the

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<v Speaker 1>fabric of the universe. So on that note, let's go

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<v Speaker 1>ahead and dip into the interview here, and then afterwards

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<v Speaker 1>Joe and I will discuss some of the concepts that

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<v Speaker 1>are discussed. Which world science best will offering. Are you

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<v Speaker 1>most excited about this year? Well, I'm biased because I'm

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<v Speaker 1>in a few of them, so that's probably uh, not

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<v Speaker 1>the completely objective answer that I might give. But we

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<v Speaker 1>have a program on a conversation between religion and science,

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<v Speaker 1>and oftentimes that conversation out there in the world is

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<v Speaker 1>a contentious one, with each side basically trying to say

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<v Speaker 1>that the other is wrong or that their approach is

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<v Speaker 1>the only way forward. And we're not going anywhere near

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<v Speaker 1>that because that's just not a productive way to have

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<v Speaker 1>a melding between these two ways of looking at the world. Instead,

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<v Speaker 1>we're looking at whether science can give us insight into

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<v Speaker 1>whether the behavior that we have evidence for tens of

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<v Speaker 1>thousands of years, which is looking for some larger stores,

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<v Speaker 1>some larger narratives, some bigger picture into which we could

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<v Speaker 1>fit Could that have had adaptive value? Could the brain

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<v Speaker 1>have evolved in such a way that we have a

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<v Speaker 1>predilection for that way of thinking about the world in

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<v Speaker 1>some sense? Could that perspective in the world be imprinted

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<v Speaker 1>in our d n A And if signs can illuminate

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<v Speaker 1>some key aspect of human behavior, how exciting is that?

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<v Speaker 1>And that's really what the focus of this conversation is

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<v Speaker 1>going to be. It's called the believing brain. Excellent. I'm

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<v Speaker 1>looking forward to that great one and I tend to

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<v Speaker 1>be a black hole. Oh you did great. What do

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<v Speaker 1>you think when you have a topic like that? You

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<v Speaker 1>I really admired the legwork that you kind of had

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<v Speaker 1>to do to bring everyone in the audience up to

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<v Speaker 1>speed on it, because obviously you have uh you have

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<v Speaker 1>academics and students and graduate students in the audience, but

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<v Speaker 1>then also just regular people children, even uh, yeah, yeah,

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<v Speaker 1>you're right. I mean, the goal really is to be

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<v Speaker 1>broadly accessible but still take people up to the cutting

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<v Speaker 1>edge all, you know, in that case, in the space

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<v Speaker 1>of two hours. Usually our programs are ninety minutes, but

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<v Speaker 1>I decided that one deserve the full two hours. And yeah,

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<v Speaker 1>talking about the observational side of black holes, talking about

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<v Speaker 1>the new ways of examining them with gravitational ways, gravitational radiation,

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<v Speaker 1>and then if you're theoretical frontiers, were really describing the

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<v Speaker 1>quantum nature space and time and how information could be

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<v Speaker 1>encoded on the surface of a black hole. It's pretty

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<v Speaker 1>amazing time to be thinking about these objects that now

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<v Speaker 1>we know with a high degree of certainty are really

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<v Speaker 1>out there in the universe. Now. In in the past

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<v Speaker 1>of various talks of incorporating some level of performance or

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<v Speaker 1>performance art. Do you have anything like that lined up

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<v Speaker 1>for this year's after Well, we do have works that

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<v Speaker 1>our performance oriented's. We kicked off the festival with the

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<v Speaker 1>Celebration of Women in Science. You may be familiar with

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<v Speaker 1>that program where we had Broadway stars and wonderful performers

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<v Speaker 1>who were telling the audience through narrative and song about

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<v Speaker 1>some of the greatest women scientists of the last two

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<v Speaker 1>hundred years. So that certainly was a melding of the two.

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<v Speaker 1>We also have some theater pieces that are part of

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<v Speaker 1>the festival this year, some film as well, and that's

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<v Speaker 1>the majority of the footprint that's in the art space.

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<v Speaker 1>We are next year going to have some original new

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<v Speaker 1>works that put art and science together in some pretty

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<v Speaker 1>compelling ways. But I'll just dangle that out there so

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<v Speaker 1>you'll be compelled to join us again next year. Now,

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<v Speaker 1>on the topic of black holes and I guess other

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<v Speaker 1>scientific topics that are kind of in that that same realm,

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<v Speaker 1>do you think mainstream media, mainstream science fiction in particular,

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<v Speaker 1>could be doing more to sort of prepare general audiences

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<v Speaker 1>for these concepts, for instance, with black holes. Uh, even

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<v Speaker 1>even though I come back to the topic time and

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<v Speaker 1>time again as a podcaster and writer, I still can't

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<v Speaker 1>shake the old Disney movie vision of it and all

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<v Speaker 1>its absurdities out of my head. What was that the

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<v Speaker 1>black hole or vent arizing? What was it called something

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<v Speaker 1>like that? Or there wasn't there was a rising, but

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<v Speaker 1>the Disney black hole where it was just um it

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<v Speaker 1>was it was? It was certainly not two thousand and

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<v Speaker 1>one right right, or even Interstellar. I mean, now, if

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<v Speaker 1>you want to see what a real black hole looks like,

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<v Speaker 1>just go to Interstellar. I mean the visuals they were

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<v Speaker 1>driven by the mathematical equations, so this is actually a

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<v Speaker 1>very precise rendition of what it would look like to

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<v Speaker 1>be in the vicinity of a black hole. But yes,

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<v Speaker 1>you know, I'm My view, which I think is widely shared,

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<v Speaker 1>is the culture needs to integrate with science in an

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<v Speaker 1>organic way. So that's not as a scientist some separate

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<v Speaker 1>subject that's out there that you take in school. Rather,

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<v Speaker 1>you really need to be the case that we use

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<v Speaker 1>all the tools and all the things that matter to

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<v Speaker 1>people from film and theater and science and science fiction

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<v Speaker 1>in order that the ideas are in the air and

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<v Speaker 1>the imagery is front and center when relevant and to

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<v Speaker 1>do it correctly. Sometimes it's more work, maybe even a

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<v Speaker 1>little more expensive. But if you get the real picture

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<v Speaker 1>of a black hole into people's minds through some wonderful story,

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<v Speaker 1>how great is that so that we as a culture

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<v Speaker 1>really being to embrace these ideas far more fully and

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<v Speaker 1>far more accurately. In your opinion, what's the single most

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<v Speaker 1>exciting research frontier in physics right now and wine, Well,

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<v Speaker 1>it's a tough question. Certainly one is gravitational waves, because

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<v Speaker 1>whenever you open up a whole new way of engaging

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<v Speaker 1>and observing and interacting with the universe, you're bound to

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<v Speaker 1>find surprises. You know, so far there have been some surprises,

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<v Speaker 1>but for the most part, we've been seeing the kinds

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<v Speaker 1>of things that we anticipated, seeing the kinds of things

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<v Speaker 1>that computer simulations had already given us some insight into.

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<v Speaker 1>And now the observations are agreeing with the computer simulations,

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<v Speaker 1>which is wonderful. Yeah, there are still some surprises there

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<v Speaker 1>as well with neutrust our collisions, But the real wondrous

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<v Speaker 1>moments gonna be when we get some data from the

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<v Speaker 1>gravitation way of observatory that fits no template, that's no

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<v Speaker 1>previous computer simulation and forces us to go back and

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<v Speaker 1>figure out what kind of exotic new structure out there

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<v Speaker 1>in the universe is giving rise to these very peculiar

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<v Speaker 1>ripples in the fabric of space and time. That's gonna

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<v Speaker 1>be an astounding moments. That's certainly one area. The other

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<v Speaker 1>area in physics, at least if I focus on that,

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<v Speaker 1>is trying to really understand quantum mechanics as it relates

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<v Speaker 1>to space and time. And there are hints that we

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<v Speaker 1>may be finally putting our finger on the fundamental entities,

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<v Speaker 1>the ingredients that may stitch together the very fabric of

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<v Speaker 1>space and time itself. And if that work bears fruit

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<v Speaker 1>and turns out to be correct, that's going to be

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<v Speaker 1>a real watershed moment in human kinds understanding of the universe.

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<v Speaker 1>So it's kind of a follow up here. If you

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<v Speaker 1>had limitless resources to dedicate to one future experimental physics

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<v Speaker 1>or cosmology project, what would it be and what would

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<v Speaker 1>be we'd be seeking to learn from it? Limitless resources? Wow, Well,

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<v Speaker 1>I think certainly one one major undertaking would be to

0:12:29.679 --> 0:12:35.640
<v Speaker 1>build a fantastically powerful accelerator. So we have been examining

0:12:35.640 --> 0:12:38.959
<v Speaker 1>the universe on scales roughly a thousand to ten thousand

0:12:39.080 --> 0:12:42.239
<v Speaker 1>times the massive a proteon. Those are the energy scales involved.

0:12:42.760 --> 0:12:45.319
<v Speaker 1>But we know that there's got to be something wondrous

0:12:45.360 --> 0:12:48.600
<v Speaker 1>happening between there and the plank scale, which is ten

0:12:48.679 --> 0:12:51.520
<v Speaker 1>to the nineteen times the mass of a proteon. So

0:12:51.559 --> 0:12:55.840
<v Speaker 1>there's fifteen orders of magnitude in there to examine. And

0:12:55.880 --> 0:12:59.360
<v Speaker 1>it's an expensive thing to build ever bigger machines to

0:13:00.000 --> 0:13:03.199
<v Speaker 1>floor ever higher energies, ever smaller distances. But I've had

0:13:03.280 --> 0:13:07.240
<v Speaker 1>unlimited resources, truly unlimited resources. Let's try to build a

0:13:07.320 --> 0:13:11.080
<v Speaker 1>plank scale accelerator and really see whether we can see

0:13:11.200 --> 0:13:15.360
<v Speaker 1>the effects of quantum gravity in this futuristic laboratory. That

0:13:15.760 --> 0:13:19.880
<v Speaker 1>would be a spectacor the thing to do excellent. So

0:13:20.200 --> 0:13:24.560
<v Speaker 1>one last question, and I apoloticiste little wenk think. But so,

0:13:24.679 --> 0:13:27.600
<v Speaker 1>as as discussed last night, black holes started out as

0:13:27.640 --> 0:13:31.120
<v Speaker 1>more more in the real thought experiment and math curiosity,

0:13:31.280 --> 0:13:33.840
<v Speaker 1>but but now we largely accept in the physical reality.

0:13:34.320 --> 0:13:37.280
<v Speaker 1>Do you think there are ideas like that out there

0:13:37.320 --> 0:13:39.400
<v Speaker 1>in physics today, Things that we are current that are

0:13:39.400 --> 0:13:43.160
<v Speaker 1>currently only a cetical math entities, etcetera, but that will

0:13:43.480 --> 0:13:46.160
<v Speaker 1>want will someday will accept a real physical objects in

0:13:46.200 --> 0:13:49.240
<v Speaker 1>the universe. Well, I certainly hope so, because otherwise I've

0:13:49.240 --> 0:13:51.680
<v Speaker 1>been barking up the wrong tree for a very long time.

0:13:52.080 --> 0:13:54.440
<v Speaker 1>So the work that I've been focused on in my

0:13:54.520 --> 0:13:57.679
<v Speaker 1>colleagues as well, coming Bathroom from last Night program to

0:13:58.320 --> 0:14:01.520
<v Speaker 1>is string theory, and it's ring theory does posit the

0:14:01.559 --> 0:14:05.920
<v Speaker 1>existence of new physical entities, really small entities down at

0:14:05.920 --> 0:14:08.760
<v Speaker 1>the playing scale tents of the mind is thirty three

0:14:08.800 --> 0:14:12.200
<v Speaker 1>centimeters and that's fantastic smallest hard to even think about

0:14:12.200 --> 0:14:15.120
<v Speaker 1>how tiny that is. And right now it is just mathematics.

0:14:15.120 --> 0:14:17.760
<v Speaker 1>It is just in the exact same template as black

0:14:17.760 --> 0:14:20.720
<v Speaker 1>Holes where it say, back in the nineteen fifties, nineteen sixties.

0:14:21.080 --> 0:14:23.160
<v Speaker 1>So the hope is that we will follow the same

0:14:23.200 --> 0:14:25.840
<v Speaker 1>trajectory and that one day we'll be sitting here having

0:14:25.840 --> 0:14:28.280
<v Speaker 1>a conversation and you'll say to me, now that strings

0:14:28.720 --> 0:14:31.520
<v Speaker 1>are accepted as real physical entities. It wasn't it, And

0:14:31.520 --> 0:14:33.400
<v Speaker 1>and that's that's where we hope that things will go

0:14:37.280 --> 0:14:39.960
<v Speaker 1>all right. So that was that was my mini interview

0:14:40.120 --> 0:14:42.840
<v Speaker 1>with Brian Green, and I appreciate him taking time out

0:14:42.840 --> 0:14:45.240
<v Speaker 1>of his state chat with me. Uh, We're definitely going

0:14:45.280 --> 0:14:47.760
<v Speaker 1>to come back to black holes on stuff to blow

0:14:47.800 --> 0:14:50.040
<v Speaker 1>your mind. It's the kind of topic that it's probably

0:14:50.040 --> 0:14:53.200
<v Speaker 1>gonna take it at least two episodes to really give

0:14:53.240 --> 0:14:55.600
<v Speaker 1>it full coverage. But I do want to touch on

0:14:55.640 --> 0:14:58.240
<v Speaker 1>some of the things that the Green is talking about here.

0:14:58.800 --> 0:15:01.600
<v Speaker 1>So the key thing that Green is describing is how

0:15:01.640 --> 0:15:04.920
<v Speaker 1>black holes began again as a mere thought experiment on

0:15:04.960 --> 0:15:07.320
<v Speaker 1>the for on the on you know, first the nature

0:15:07.320 --> 0:15:09.600
<v Speaker 1>of gravity. So we have this idea of dark stars

0:15:09.640 --> 0:15:12.280
<v Speaker 1>and the Newtonian concept of a of a star that

0:15:12.360 --> 0:15:15.640
<v Speaker 1>becomes too massive for light to escape from it, but

0:15:15.800 --> 0:15:19.520
<v Speaker 1>mostly as a byproduct of crunching spacetime in Einstein's general

0:15:19.600 --> 0:15:24.200
<v Speaker 1>theory of relativity and the calculations of German astronomer Karl

0:15:24.280 --> 0:15:28.880
<v Speaker 1>Schwartschild who died in War One. Yeah, and it's amazing

0:15:28.920 --> 0:15:31.080
<v Speaker 1>to think back that there was a time where you

0:15:31.120 --> 0:15:33.960
<v Speaker 1>could have explored black holes as a sort of thought experiment,

0:15:34.000 --> 0:15:36.640
<v Speaker 1>playing around with gravity. But a lot of people might

0:15:36.760 --> 0:15:39.240
<v Speaker 1>have laughed at you if you proposed that there were

0:15:39.360 --> 0:15:42.600
<v Speaker 1>actually black holes out there in the universe. Yeah, they

0:15:42.600 --> 0:15:44.640
<v Speaker 1>were not things that we observed. Rather, there are the

0:15:44.680 --> 0:15:47.440
<v Speaker 1>things that we expected to be there based on the math.

0:15:47.880 --> 0:15:51.080
<v Speaker 1>So for decades they were pure, purely theoretical, but now

0:15:51.120 --> 0:15:54.360
<v Speaker 1>we've reached the point where experts are pretty certain. We

0:15:54.440 --> 0:15:56.880
<v Speaker 1>know for certain that stars collapse into black holes when

0:15:56.920 --> 0:15:59.080
<v Speaker 1>they die, and the supermassive black holes lurk at the

0:15:59.080 --> 0:16:02.640
<v Speaker 1>center of the gut of our galaxies, again, including our own.

0:16:02.920 --> 0:16:06.120
<v Speaker 1>We have twenty five years of supermassive black hole studies

0:16:06.920 --> 0:16:10.240
<v Speaker 1>under our belt, and they've revealed quite a lot. So

0:16:10.400 --> 0:16:11.680
<v Speaker 1>one of the issues here is that, you know, we

0:16:11.720 --> 0:16:14.920
<v Speaker 1>create these templates for what we observe based on the map,

0:16:15.040 --> 0:16:17.080
<v Speaker 1>and then we see how the template matches up to

0:16:17.120 --> 0:16:20.200
<v Speaker 1>our observation. That's kind of how a lot of things

0:16:20.280 --> 0:16:23.160
<v Speaker 1>work in science. You know, you're you're creating expectations based

0:16:23.240 --> 0:16:26.040
<v Speaker 1>on the data you have, and then you see what

0:16:26.120 --> 0:16:29.000
<v Speaker 1>occurs when you bring that template to nature. It's a

0:16:29.040 --> 0:16:31.280
<v Speaker 1>model testing. You make a model and see is the

0:16:31.280 --> 0:16:33.760
<v Speaker 1>model right to match the data. And this is all

0:16:33.800 --> 0:16:36.520
<v Speaker 1>actually going down as we speak, as we record this,

0:16:36.720 --> 0:16:40.840
<v Speaker 1>even because we have the Event Horizon Telescope project, which

0:16:40.840 --> 0:16:44.640
<v Speaker 1>is a global network of radio telescopes that essentially turns

0:16:44.680 --> 0:16:47.240
<v Speaker 1>the Earth into a telescope large enough to observe and

0:16:47.280 --> 0:16:51.640
<v Speaker 1>measure the environment surrounding the Milky Way. Supermassive black hole

0:16:52.040 --> 0:16:55.560
<v Speaker 1>uh Sagittarius A. And in doing it, we're not only

0:16:55.680 --> 0:16:59.120
<v Speaker 1>verifying the existence of black holes, but as Green astrophysicist

0:16:59.160 --> 0:17:03.800
<v Speaker 1>Andrea Guez and astronomer Sheep Doleman pointed out, we're actually

0:17:03.800 --> 0:17:07.840
<v Speaker 1>putting Einstein's general theory of relativity to the test, and

0:17:07.880 --> 0:17:10.320
<v Speaker 1>we may be forced to move beyond it in our

0:17:10.440 --> 0:17:14.119
<v Speaker 1>understanding of the universe. That's weird because we generally think

0:17:14.760 --> 0:17:17.719
<v Speaker 1>no pun intended. We generally think of general relativity as

0:17:17.800 --> 0:17:21.240
<v Speaker 1>something that's sort of beyond dispute at this point, right, Yeah, Well,

0:17:21.359 --> 0:17:24.800
<v Speaker 1>but as they point out in this talk, it's you

0:17:24.840 --> 0:17:27.840
<v Speaker 1>have kind of a trust but verify situation with it,

0:17:27.920 --> 0:17:30.280
<v Speaker 1>Like we have to trust it because we've built so

0:17:30.359 --> 0:17:32.520
<v Speaker 1>much of how we view the universe is built upon it.

0:17:33.080 --> 0:17:36.800
<v Speaker 1>But as we learn more, we're inevitably reaching the point

0:17:36.800 --> 0:17:39.680
<v Speaker 1>where that too is a template that must be put

0:17:39.800 --> 0:17:42.600
<v Speaker 1>to tests, that we must hold up to nature as

0:17:42.640 --> 0:17:46.200
<v Speaker 1>we develop better and better ways of observing it. Well,

0:17:46.200 --> 0:17:47.800
<v Speaker 1>I mean, there are some ways in which we know

0:17:47.920 --> 0:17:50.600
<v Speaker 1>that it is at least partially right. But yeah, that's

0:17:50.640 --> 0:17:53.120
<v Speaker 1>the question of like, at the margins of our understanding,

0:17:53.160 --> 0:17:55.320
<v Speaker 1>are are there ways we need to sort of updated,

0:17:55.440 --> 0:17:58.280
<v Speaker 1>I guess right now. Another topic that Green touched on

0:17:58.359 --> 0:18:02.320
<v Speaker 1>here is quantum mechanics, and of course we recently did

0:18:02.440 --> 0:18:04.600
<v Speaker 1>a fairly deep dive into some of the properties of

0:18:04.640 --> 0:18:08.120
<v Speaker 1>quantum mechanics and our quantum immortality episode, so I don't

0:18:08.119 --> 0:18:09.800
<v Speaker 1>know that we really need to refresh a lot there.

0:18:09.800 --> 0:18:11.680
<v Speaker 1>We just say if you if you have questions about

0:18:11.680 --> 0:18:14.320
<v Speaker 1>what this whole quantum mechanics thing is about, do check

0:18:14.359 --> 0:18:18.560
<v Speaker 1>out our recent episode on quantum immortality, or again check

0:18:18.560 --> 0:18:21.480
<v Speaker 1>out this talk in full from the World Science Festival.

0:18:21.520 --> 0:18:23.159
<v Speaker 1>But I know one of the things in that arena

0:18:23.240 --> 0:18:25.600
<v Speaker 1>that Green is interested in is the idea of discovering

0:18:25.640 --> 0:18:29.720
<v Speaker 1>quantum gravity, right, like, what is what? How does gravity

0:18:29.760 --> 0:18:33.640
<v Speaker 1>apply at the quantum scale? Yeah, and a Green touches

0:18:33.680 --> 0:18:36.680
<v Speaker 1>on towards the very end of this interview. Uh, there

0:18:36.760 --> 0:18:40.119
<v Speaker 1>is of course the realm of superstring theory, and this

0:18:40.200 --> 0:18:43.080
<v Speaker 1>is certainly one of Green's core areas of studies and

0:18:43.240 --> 0:18:46.280
<v Speaker 1>core area of contribution. This is the idea that miniscule

0:18:46.320 --> 0:18:50.720
<v Speaker 1>strands of energy vibrating across multiple dimensions create every particle

0:18:50.800 --> 0:18:56.720
<v Speaker 1>enforce in the universe. So particle physicists define elementary particles

0:18:56.760 --> 0:18:59.520
<v Speaker 1>or fundamental particles as the smallest building block in the universe.

0:19:00.040 --> 0:19:02.879
<v Speaker 1>In other words, particles such as leptons and courts have

0:19:03.040 --> 0:19:06.960
<v Speaker 1>no substructure there as small as it gets. Ultimately, string

0:19:07.000 --> 0:19:10.440
<v Speaker 1>theorists are aiming to fulfill Einstein's unrealized goal of unifying

0:19:10.440 --> 0:19:14.040
<v Speaker 1>general relativity with quantum theory. And one of the interesting

0:19:14.040 --> 0:19:16.120
<v Speaker 1>points brought up in the in the talk and black

0:19:16.160 --> 0:19:19.040
<v Speaker 1>holes is that string theory actually helps us make sense

0:19:19.560 --> 0:19:22.800
<v Speaker 1>of the entropy problem with black holes. Now, what is

0:19:22.840 --> 0:19:26.480
<v Speaker 1>that problem? Okay, so the basic idea here and ultimately

0:19:26.720 --> 0:19:29.080
<v Speaker 1>Green presents us a lot better in in in the

0:19:29.119 --> 0:19:32.119
<v Speaker 1>actual world Science Festival talk, but they give us the

0:19:32.160 --> 0:19:34.480
<v Speaker 1>bad version. That the bad version, if you will, or

0:19:34.520 --> 0:19:39.160
<v Speaker 1>the rough version, is how can a black hole be

0:19:39.320 --> 0:19:44.280
<v Speaker 1>in a high entropy state if everything inside is super

0:19:44.320 --> 0:19:47.800
<v Speaker 1>crunched down to a state of less entropy than normal matter?

0:19:48.200 --> 0:19:51.760
<v Speaker 1>Where is the missing entropy? So, according to string theory,

0:19:52.320 --> 0:19:56.040
<v Speaker 1>you find that missing entropy and the six microscopic spatial

0:19:56.040 --> 0:19:59.200
<v Speaker 1>dimensions that exist in addition to the three spatial dimensions

0:19:59.240 --> 0:20:02.240
<v Speaker 1>that we can observe earve And the example Green often

0:20:02.320 --> 0:20:05.840
<v Speaker 1>uses to explain like low versus high entropy, is that

0:20:06.320 --> 0:20:08.840
<v Speaker 1>it's essentially you're talking about a high ordered state and

0:20:08.880 --> 0:20:11.720
<v Speaker 1>a low ordered state. In his frequent example is if

0:20:11.760 --> 0:20:14.199
<v Speaker 1>you do you have a book of pages without a

0:20:14.240 --> 0:20:17.280
<v Speaker 1>binding and they're in order, high order, right, throw that

0:20:17.359 --> 0:20:19.720
<v Speaker 1>in the air and then all the pages, uh fall

0:20:19.800 --> 0:20:22.879
<v Speaker 1>to the ground and now they're in disorder. Loss of

0:20:22.920 --> 0:20:27.600
<v Speaker 1>information organization. So speaking of black holes, when you talked

0:20:27.680 --> 0:20:30.920
<v Speaker 1>to Brian Green, was we're all trying to talk about

0:20:30.960 --> 0:20:34.399
<v Speaker 1>Event Horizon. The Event Horizon. Was that like sort of

0:20:34.440 --> 0:20:36.879
<v Speaker 1>coming to the surface? It did kind of, yeah, because

0:20:37.240 --> 0:20:39.760
<v Speaker 1>I brought up Disney's The black Hole, and I'm not

0:20:39.960 --> 0:20:41.520
<v Speaker 1>not sure he was familiar with or had a you

0:20:41.560 --> 0:20:45.120
<v Speaker 1>know that's necessarily remembered that film, which of course gives

0:20:45.160 --> 0:20:48.359
<v Speaker 1>us a very ridiculous notion of what a black hole

0:20:48.400 --> 0:20:52.360
<v Speaker 1>would be. It's basically just a big, you know, glowing

0:20:52.440 --> 0:20:56.399
<v Speaker 1>vortex in in in the least realistic space you could

0:20:56.400 --> 0:20:59.840
<v Speaker 1>possibly imagine. And he thought you were talking about what's

0:21:00.160 --> 0:21:03.240
<v Speaker 1>name Sam Neil, And oh, yeah, an Event Horizon, which

0:21:03.359 --> 0:21:06.720
<v Speaker 1>is a film that I really enjoyed, and now we

0:21:06.760 --> 0:21:09.880
<v Speaker 1>know Brian Green's seen it. I I can't even imagine

0:21:09.920 --> 0:21:14.800
<v Speaker 1>Brian Brian Green responding to the science of event Horizon,

0:21:14.800 --> 0:21:16.760
<v Speaker 1>which of course is a is a horror movie, a

0:21:16.800 --> 0:21:22.080
<v Speaker 1>haunted house movie set in space, with some black holy

0:21:22.640 --> 0:21:24.639
<v Speaker 1>science thrown in there, but basically the idea being that

0:21:24.760 --> 0:21:27.520
<v Speaker 1>a black hole takes you to Hell and and does

0:21:27.720 --> 0:21:29.760
<v Speaker 1>Hell raise your things to you. I want to hear

0:21:29.800 --> 0:21:33.600
<v Speaker 1>Brian Green's thoughts on the the scientific accuracy of Mortal

0:21:33.640 --> 0:21:36.879
<v Speaker 1>Kombat Annihilation. Well, you know, but I do love that

0:21:36.920 --> 0:21:39.480
<v Speaker 1>he brought up Interstellar though it's a film in which

0:21:39.600 --> 0:21:44.200
<v Speaker 1>the mathematics is is very sound. Uh. That definitely makes

0:21:44.240 --> 0:21:46.280
<v Speaker 1>me want to sit down and watch Interstellar again, which

0:21:46.320 --> 0:21:49.919
<v Speaker 1>I enjoyed the first time. But but but I do

0:21:50.119 --> 0:21:52.680
<v Speaker 1>feel like I need to give it a review. Well,

0:21:52.840 --> 0:21:54.919
<v Speaker 1>one of my favorite things about an Interstellar was the

0:21:54.920 --> 0:21:59.080
<v Speaker 1>way it took seriously the time dilation of texts of

0:21:59.160 --> 0:22:01.760
<v Speaker 1>the Unian that came a crucial plot point is is

0:22:01.800 --> 0:22:05.120
<v Speaker 1>how the passage of time changes in relation to say,

0:22:05.119 --> 0:22:08.800
<v Speaker 1>your proximity to a supermassive object or you know, travel

0:22:08.840 --> 0:22:11.520
<v Speaker 1>through space and all that. I thought that was one

0:22:11.560 --> 0:22:14.200
<v Speaker 1>of the most interesting things about the story, and I'm

0:22:14.240 --> 0:22:16.720
<v Speaker 1>glad they did that. Yeah, you don't. You really don't

0:22:16.720 --> 0:22:20.280
<v Speaker 1>see enough of it in science fiction films anyway. And

0:22:20.320 --> 0:22:22.720
<v Speaker 1>I think that's exactly what Green is talking about when

0:22:22.760 --> 0:22:25.240
<v Speaker 1>he said, you know, he says in his discussion with

0:22:25.280 --> 0:22:28.040
<v Speaker 1>you that the culture needs to integrate with science in

0:22:28.040 --> 0:22:31.320
<v Speaker 1>an organic way, right. You know, He's like, essentially, we

0:22:31.359 --> 0:22:34.200
<v Speaker 1>should work to make our current best understanding of science

0:22:34.480 --> 0:22:37.639
<v Speaker 1>not a thing separate from popular culture, but a fundamental

0:22:37.720 --> 0:22:40.240
<v Speaker 1>part of popular culture. The same way that you might

0:22:40.280 --> 0:22:44.399
<v Speaker 1>get a mostly accurate picture of what, say, well, actually,

0:22:44.440 --> 0:22:46.280
<v Speaker 1>I don't know how accurate this is, but you might

0:22:46.320 --> 0:22:49.439
<v Speaker 1>get a somewhat accurate picture of what the streets of

0:22:49.520 --> 0:22:52.560
<v Speaker 1>New York look like in two thousand and sixteen by

0:22:52.600 --> 0:22:55.880
<v Speaker 1>watching a movie shot that year. Uh. You know that

0:22:55.880 --> 0:23:00.000
<v Speaker 1>that's like cultural information is being embedded in that popular

0:23:00.240 --> 0:23:04.040
<v Speaker 1>culture media. Shouldn't we also get a sense of what

0:23:04.119 --> 0:23:08.000
<v Speaker 1>the science looks like in sixteen embedded in popular culture

0:23:08.000 --> 0:23:09.800
<v Speaker 1>and media. Yeah, which, of course brings me back to

0:23:09.880 --> 0:23:13.199
<v Speaker 1>Jurassic Park in Jurassic World, like you wouldn't You wouldn't

0:23:13.200 --> 0:23:17.439
<v Speaker 1>have a movie set in New York and and go

0:23:17.520 --> 0:23:20.520
<v Speaker 1>out of your way to represent two thousand and ten

0:23:20.560 --> 0:23:24.040
<v Speaker 1>New York or or or you know, nineteen eighty New York.

0:23:24.359 --> 0:23:26.600
<v Speaker 1>So why would you do that with your depiction of

0:23:26.600 --> 0:23:30.120
<v Speaker 1>these dinosaurs, Why wouldn't you give them feathers of coloration

0:23:30.320 --> 0:23:33.240
<v Speaker 1>or even you know, some symbolance of behavior that matches

0:23:33.320 --> 0:23:37.600
<v Speaker 1>up with our best understanding, our best current understanding of

0:23:37.760 --> 0:23:41.119
<v Speaker 1>what they were. Well, because you're making Jurassic World and

0:23:41.119 --> 0:23:45.320
<v Speaker 1>you don't care about life. Uh, But I totally agree

0:23:45.400 --> 0:23:47.959
<v Speaker 1>with with Green's perspective there. I think it is a

0:23:48.000 --> 0:23:51.400
<v Speaker 1>noble thing to try to do two more deeply integrate

0:23:51.440 --> 0:23:55.080
<v Speaker 1>our best picture of science with popular culture. And in fact, uh,

0:23:55.720 --> 0:23:57.800
<v Speaker 1>I'd say that's something we tried to do a lot

0:23:57.880 --> 0:24:00.119
<v Speaker 1>on the show. Right, We're constantly trying to lay a

0:24:00.240 --> 0:24:03.919
<v Speaker 1>real science and other aspects of culture like movies and

0:24:03.960 --> 0:24:06.760
<v Speaker 1>books and religion and mythology side by side so they

0:24:06.760 --> 0:24:09.359
<v Speaker 1>can sort of get wrapped up together into one world

0:24:09.400 --> 0:24:13.400
<v Speaker 1>of thought and one conversation. At least I hope that's

0:24:13.440 --> 0:24:16.439
<v Speaker 1>what we do. Yeah, that that's certainly the aim. So

0:24:16.480 --> 0:24:18.520
<v Speaker 1>what do you think about doing a science fiction film

0:24:18.560 --> 0:24:21.480
<v Speaker 1>about a plank scale accelerator. I love that idea. I

0:24:21.480 --> 0:24:23.840
<v Speaker 1>love I love him talking about the you know, the

0:24:23.880 --> 0:24:26.800
<v Speaker 1>future of particle colliders. What energy level could we get

0:24:26.880 --> 0:24:28.960
<v Speaker 1>up to? And I think that's something we could also

0:24:29.000 --> 0:24:31.320
<v Speaker 1>do an episode on someday. What what would a plank

0:24:31.440 --> 0:24:34.920
<v Speaker 1>scale accelerator look like? Uh? Is such a thing even

0:24:35.000 --> 0:24:38.280
<v Speaker 1>possible to build on Earth? Given you know we we

0:24:38.280 --> 0:24:42.280
<v Speaker 1>were asking him a hypothetical question about limitless resources, given

0:24:42.359 --> 0:24:45.719
<v Speaker 1>real resources, could you do such a thing? Alright? Well,

0:24:45.760 --> 0:24:47.320
<v Speaker 1>on that note, we're going to take a quick break,

0:24:47.359 --> 0:24:50.240
<v Speaker 1>and when we come back we will dive into another

0:24:50.280 --> 0:24:55.240
<v Speaker 1>interview and discuss what Max Tegmark had to say. Thank you,

0:24:55.440 --> 0:24:58.120
<v Speaker 1>thank you. All Right, we're back. So, Robert, you talked

0:24:58.160 --> 0:25:01.320
<v Speaker 1>to mad Max. Yes. Us. This was definitely one of

0:25:01.320 --> 0:25:04.119
<v Speaker 1>the highlights of World Science Festival two thousand and eighteen

0:25:04.160 --> 0:25:07.040
<v Speaker 1>for me getting to set down with Max tag Mark,

0:25:07.160 --> 0:25:10.879
<v Speaker 1>president of the Future of Life Institute, UH physicist advocate

0:25:10.920 --> 0:25:14.560
<v Speaker 1>for positive use of technology. He's also a professor doing

0:25:14.720 --> 0:25:17.479
<v Speaker 1>physics and AI research at m i T, author of

0:25:17.560 --> 0:25:21.000
<v Speaker 1>Our Mathematical Universe, as well as his most recent book

0:25:21.160 --> 0:25:23.760
<v Speaker 1>Life three point oh Being Human in the Age of

0:25:23.840 --> 0:25:26.919
<v Speaker 1>Artificial Intelligence. Now, I do want to warn everybody this

0:25:26.920 --> 0:25:29.639
<v Speaker 1>one is probably this one probably has the roughest audio

0:25:29.720 --> 0:25:32.959
<v Speaker 1>quality of the three that we're airing here. This was

0:25:33.280 --> 0:25:37.280
<v Speaker 1>recorded in a fairly noisy green room, but the content

0:25:37.359 --> 0:25:39.480
<v Speaker 1>is so good. I just just really, we just really

0:25:39.480 --> 0:25:40.800
<v Speaker 1>have to share it with you. You're not going to

0:25:40.880 --> 0:25:44.880
<v Speaker 1>be confused about which voices. Max's right, Max is Swedish Americans.

0:25:44.960 --> 0:25:48.719
<v Speaker 1>You'll you'll detect a slight accent here. But yeah, this

0:25:48.800 --> 0:25:52.280
<v Speaker 1>was a fabulous little talk. Max's super chill and I

0:25:52.320 --> 0:25:55.280
<v Speaker 1>really appreciate him taking time out of his day right

0:25:55.359 --> 0:25:58.480
<v Speaker 1>before he went in and participated in a panel discussion

0:25:58.680 --> 0:26:06.600
<v Speaker 1>to talk about these topics. And here we go. So

0:26:06.720 --> 0:26:10.920
<v Speaker 1>what is your most optimistic model for a post technological

0:26:10.960 --> 0:26:15.879
<v Speaker 1>singularity world? Well, everything I love about civilizations is the

0:26:15.960 --> 0:26:19.080
<v Speaker 1>product of intelligence. So if we can amplify our intelligence

0:26:19.080 --> 0:26:21.760
<v Speaker 1>with machine intelligence, you know, we have the potential to

0:26:21.880 --> 0:26:26.359
<v Speaker 1>really solve the toughest problems that are stumping us today

0:26:26.400 --> 0:26:30.119
<v Speaker 1>and tomorrow. I came. I was in the hospital recently

0:26:30.280 --> 0:26:33.360
<v Speaker 1>visiting a friend had been diagnosed with an uncurable cancer,

0:26:33.440 --> 0:26:38.720
<v Speaker 1>for example. But it's obviously not uncurable. Humans just weren't

0:26:38.720 --> 0:26:41.560
<v Speaker 1>smart enough to figure out how to cure it. This

0:26:41.640 --> 0:26:45.920
<v Speaker 1>is an example I think AI can completely transform healthcare

0:26:45.960 --> 0:26:51.600
<v Speaker 1>and medicine together with the rest of science. Similarly, the

0:26:51.640 --> 0:26:53.480
<v Speaker 1>fact that we struggle with a lot of people in

0:26:53.560 --> 0:26:57.800
<v Speaker 1>poverty is not because there really aren't enough atoms on Earth.

0:26:58.600 --> 0:27:04.400
<v Speaker 1>With more intelligence, we can have it do enough great

0:27:04.440 --> 0:27:07.040
<v Speaker 1>stuff with our resources to help life flourish like eleven

0:27:07.119 --> 0:27:10.320
<v Speaker 1>before here on Earth and throughout the cosmos too, if

0:27:10.320 --> 0:27:14.800
<v Speaker 1>you want, you know. Okay, now on the pessimistic end

0:27:14.840 --> 0:27:17.760
<v Speaker 1>of the spectrum, what are some of the negative possibilities

0:27:17.800 --> 0:27:24.359
<v Speaker 1>that we were least prepared for anticipating a well. Some

0:27:24.400 --> 0:27:26.959
<v Speaker 1>people seem to take it in an article of blind

0:27:27.080 --> 0:27:30.720
<v Speaker 1>faith that all new technology is automatically good, and then

0:27:30.720 --> 0:27:33.159
<v Speaker 1>disrepeat this over and over and again as a mantra.

0:27:33.320 --> 0:27:36.320
<v Speaker 1>But the truth is, of course, the technology isn't good,

0:27:36.800 --> 0:27:39.680
<v Speaker 1>nor is it evil. It's neutral. It's just an amplifier

0:27:39.760 --> 0:27:43.040
<v Speaker 1>of our ability to do stuff. It's fire good or

0:27:43.080 --> 0:27:45.639
<v Speaker 1>bad one it's good to heat your home within the

0:27:45.640 --> 0:27:49.119
<v Speaker 1>winter and bad to use for arson, and AI is

0:27:49.160 --> 0:27:54.760
<v Speaker 1>really no different except much more powerful. So to me,

0:27:54.840 --> 0:27:56.960
<v Speaker 1>the really interesting question is how can you win the

0:27:57.000 --> 0:28:02.520
<v Speaker 1>wisdom race between the growing power of technology and the

0:28:02.560 --> 0:28:09.399
<v Speaker 1>growing wisdom with which we manage it. I think my

0:28:09.480 --> 0:28:13.000
<v Speaker 1>concern comes from the fact that we're we haven't realized

0:28:13.040 --> 0:28:14.840
<v Speaker 1>we have to change strategies to win this race. We

0:28:15.000 --> 0:28:18.520
<v Speaker 1>used to staying ahead of the game by learning from mistakes.

0:28:19.160 --> 0:28:21.160
<v Speaker 1>You know, we invented fire and screwed up a bunch

0:28:21.160 --> 0:28:25.280
<v Speaker 1>of times and invented the fire extinguisher, but with more

0:28:25.320 --> 0:28:30.399
<v Speaker 1>powerful tech like nuclear weapons and super human AI, we

0:28:30.440 --> 0:28:32.800
<v Speaker 1>don't want to learn from mistakes. We want to plan

0:28:32.880 --> 0:28:35.040
<v Speaker 1>ahead instead and get things right the first time, which

0:28:35.080 --> 0:28:38.560
<v Speaker 1>might be the only time we have some I'm optimistic

0:28:38.640 --> 0:28:42.160
<v Speaker 1>that if we do plan ahead, we can create a

0:28:42.160 --> 0:28:44.800
<v Speaker 1>really inspiring future. But it's going to take planning and

0:28:44.880 --> 0:28:50.280
<v Speaker 1>hard work. We can't just bumble into this. That's a

0:28:50.320 --> 0:28:57.760
<v Speaker 1>lot of the culture at large, science fiction of I

0:28:57.840 --> 0:29:05.040
<v Speaker 1>didn't need to particular science fictions you potentially partially particularly helpful.

0:29:05.840 --> 0:29:10.840
<v Speaker 1>I just rewatched Kubrick's two thousand and one the other

0:29:10.960 --> 0:29:16.280
<v Speaker 1>night with my family, and I think it's not only

0:29:16.320 --> 0:29:18.440
<v Speaker 1>the one of the oldest, but also one of the best, actually,

0:29:18.520 --> 0:29:23.080
<v Speaker 1>because when Hal says I'm sorry, Dave, I can't do that,

0:29:24.480 --> 0:29:30.120
<v Speaker 1>it illustrates the point that we shouldn't worry about AI

0:29:30.280 --> 0:29:33.600
<v Speaker 1>turning evil, because how isn't evil. We should just worry

0:29:33.640 --> 0:29:37.120
<v Speaker 1>about AI turning very competent and having goals that aren't

0:29:37.120 --> 0:29:39.520
<v Speaker 1>aligned with ours, because that's exactly what we're wrong. On

0:29:39.600 --> 0:29:45.480
<v Speaker 1>that Jupiter mission. It doesn't matter so much if the

0:29:45.560 --> 0:29:48.479
<v Speaker 1>machines goals disagree with yours, if the machine is much

0:29:48.600 --> 0:29:50.520
<v Speaker 1>dumber and less powerful than you, because you just switch

0:29:50.600 --> 0:29:58.800
<v Speaker 1>it off, right. But if you have a he's taking

0:29:58.800 --> 0:30:01.680
<v Speaker 1>missile chasing after you and you feel that you don't

0:30:01.720 --> 0:30:04.800
<v Speaker 1>like its goal, it's not so easy to just switch

0:30:04.840 --> 0:30:08.160
<v Speaker 1>it off. And if we create a computer system that's

0:30:08.440 --> 0:30:12.680
<v Speaker 1>literally smarter than than humans in the future, then we

0:30:12.800 --> 0:30:14.760
<v Speaker 1>better make sure that we shared our goals, because what's

0:30:14.800 --> 0:30:18.800
<v Speaker 1>given us more power on this planet than any other species,

0:30:18.880 --> 0:30:24.360
<v Speaker 1>isn't there we have bigger biceps that were smarter. How

0:30:24.400 --> 0:30:29.080
<v Speaker 1>will digitize consciousness of play a role in humanity future?

0:30:30.320 --> 0:30:34.520
<v Speaker 1>I think we need to distinguish between digital consciousness artificial

0:30:34.520 --> 0:30:37.680
<v Speaker 1>consciousness on one hand, and artificial intelligence on the other hand,

0:30:37.720 --> 0:30:40.959
<v Speaker 1>because there are two very very different things. Artificial intelligence,

0:30:41.920 --> 0:30:44.760
<v Speaker 1>if we make it really powerful, well well beyond that,

0:30:44.880 --> 0:30:46.800
<v Speaker 1>the best thing ever, the worst thing ever, depending on

0:30:46.800 --> 0:30:50.520
<v Speaker 1>how it's used and who or what you know controls it.

0:30:52.000 --> 0:30:57.160
<v Speaker 1>Consciousness this subjective experience that you and I have when

0:30:57.200 --> 0:30:59.880
<v Speaker 1>we drive down the street. We experienced colors and sounds

0:31:00.040 --> 0:31:03.440
<v Speaker 1>someone We don't know whether self driving car experiences anything

0:31:03.440 --> 0:31:05.400
<v Speaker 1>at all, whether it feels like anything to be it,

0:31:06.400 --> 0:31:10.480
<v Speaker 1>and the world leaning experts actually argue passionately about this.

0:31:10.760 --> 0:31:14.800
<v Speaker 1>Some think, uh, the stupid question. Of course machines can't

0:31:14.840 --> 0:31:18.959
<v Speaker 1>be conscious. Others say that's a stupid questions because, of

0:31:19.000 --> 0:31:22.080
<v Speaker 1>course consciousness is the same thing as intelligence, so a

0:31:22.160 --> 0:31:24.520
<v Speaker 1>robot that talks like a human will feel like a human.

0:31:25.240 --> 0:31:28.520
<v Speaker 1>I think the answer is neither of those two. I

0:31:28.520 --> 0:31:30.640
<v Speaker 1>think it's somewhere in between. Because we know that most

0:31:30.680 --> 0:31:34.120
<v Speaker 1>of the information processing happening in your brain right now

0:31:34.920 --> 0:31:37.600
<v Speaker 1>you're actually not aware of, like your heartbeat regulation and

0:31:37.640 --> 0:31:41.640
<v Speaker 1>a gazillion other things. But consciousness, it's sort of like

0:31:41.680 --> 0:31:44.200
<v Speaker 1>the CEO of your brain, a small part of the information.

0:31:44.520 --> 0:31:46.920
<v Speaker 1>So I think it's gonna be really important to figure

0:31:46.920 --> 0:31:53.400
<v Speaker 1>out actually what information processing is conscious and what isn't.

0:31:54.000 --> 0:31:56.760
<v Speaker 1>You might want to have a home helper robot that

0:31:56.960 --> 0:31:59.240
<v Speaker 1>isn't conscious like the zombades you just so you only

0:31:59.240 --> 0:32:01.400
<v Speaker 1>need to feel guilty when switching off or giving it

0:32:01.480 --> 0:32:04.760
<v Speaker 1>boring chores. Or maybe you would want it to be

0:32:04.880 --> 0:32:07.520
<v Speaker 1>conscious so you don't feel creeped out when it acts

0:32:07.640 --> 0:32:14.040
<v Speaker 1>as if it were conscious. And either way, there's a

0:32:14.120 --> 0:32:19.200
<v Speaker 1>really tough science question here. What is consciousness, and I

0:32:19.240 --> 0:32:22.960
<v Speaker 1>think we should have been humble and realize that it's

0:32:23.000 --> 0:32:26.280
<v Speaker 1>actually not just philosophy, it's actually an unsolid science question,

0:32:26.320 --> 0:32:30.800
<v Speaker 1>and we should tackle it. We believe we will find

0:32:30.840 --> 0:32:34.160
<v Speaker 1>an answer in their future because we will have a

0:32:34.240 --> 0:32:36.960
<v Speaker 1>definite model of human conscious I'm in a small minority

0:32:37.480 --> 0:32:39.320
<v Speaker 1>actually thinks yeah, and that we are going to make

0:32:39.520 --> 0:32:42.320
<v Speaker 1>real progress. We've wondered about this for thousands of years

0:32:42.360 --> 0:32:44.520
<v Speaker 1>with very little progress because we had almost no data.

0:32:45.160 --> 0:32:49.360
<v Speaker 1>But now we're getting incredibly good data from our brains.

0:32:50.640 --> 0:32:54.040
<v Speaker 1>I can put you in our many Magneto and Pholography

0:32:54.080 --> 0:32:57.000
<v Speaker 1>machine at m I T and read out from six

0:32:57.360 --> 0:33:02.000
<v Speaker 1>three and four Superconducting Center a bunch of stuff and

0:33:02.040 --> 0:33:03.920
<v Speaker 1>tell you in real time which of a bunch of

0:33:03.960 --> 0:33:06.640
<v Speaker 1>objects you're thinking about, for instance, and and that and

0:33:06.720 --> 0:33:09.120
<v Speaker 1>opens up the possibility of doing some really cool experiments

0:33:09.120 --> 0:33:11.600
<v Speaker 1>that it mast have been done, Like if someone has

0:33:11.600 --> 0:33:15.480
<v Speaker 1>a consciousness theory that predicts which information in your brain

0:33:15.600 --> 0:33:18.240
<v Speaker 1>is conscious and which isn't, you can sit in the

0:33:18.280 --> 0:33:21.120
<v Speaker 1>machine and just test that on yourself. If it predicts

0:33:21.160 --> 0:33:24.000
<v Speaker 1>that you are conscious of things that you aren't and

0:33:24.200 --> 0:33:27.760
<v Speaker 1>rice versa, theory goes in the garbage can, right, And

0:33:28.040 --> 0:33:31.000
<v Speaker 1>once someone comes along with a theory that passes those

0:33:31.040 --> 0:33:34.200
<v Speaker 1>sorts of tests will start taking it seriously, and hospitals

0:33:34.240 --> 0:33:37.520
<v Speaker 1>will start to have consciousness detectors in the emergency room,

0:33:37.800 --> 0:33:40.760
<v Speaker 1>so when an unresponsientation comes in, the doctor knows whether

0:33:40.800 --> 0:33:44.640
<v Speaker 1>they are actually in a coma or have locked in syndrome.

0:33:47.160 --> 0:33:51.080
<v Speaker 1>And that should just add in the longer term. This is,

0:33:51.360 --> 0:33:56.120
<v Speaker 1>of course incredibly important because imagine one day if someone

0:33:56.160 --> 0:33:59.000
<v Speaker 1>like great Hurts File, who wants to upload himself into

0:33:59.000 --> 0:34:01.719
<v Speaker 1>a robot, managed to do that and it talks like

0:34:01.840 --> 0:34:04.120
<v Speaker 1>Ray and actually like Ray, and he's like, yes, awesome,

0:34:04.200 --> 0:34:10.160
<v Speaker 1>now it's okay if my biological body gives up the ghost.

0:34:10.640 --> 0:34:12.799
<v Speaker 1>If it turns out that this robot is actually just

0:34:12.840 --> 0:34:17.000
<v Speaker 1>a zombie, isn't conscious at all, he will be pretty bummed. Right.

0:34:17.160 --> 0:34:21.759
<v Speaker 1>And imagine if humanity one day has these robot descendants

0:34:21.800 --> 0:34:23.480
<v Speaker 1>were very proud of and they go on and do

0:34:23.560 --> 0:34:27.359
<v Speaker 1>all this cool stuff but they aren't conscious. Wouldn't that

0:34:27.400 --> 0:34:31.239
<v Speaker 1>be the ultimate zombie apocalypse where the whole universe just

0:34:31.320 --> 0:34:34.479
<v Speaker 1>goes back to being a play for empty benches. Well,

0:34:34.560 --> 0:34:37.680
<v Speaker 1>because I guess you're potentially creating all these zombies because

0:34:37.680 --> 0:34:42.839
<v Speaker 1>then it's also potentially we're nothing zombies as well. Well.

0:34:42.880 --> 0:34:45.200
<v Speaker 1>I think you know subjectively that you are not because

0:34:45.200 --> 0:34:48.600
<v Speaker 1>you are conscious, You are aware of these things. But

0:34:48.719 --> 0:34:50.560
<v Speaker 1>I think we have to be humble. That doesn't mean

0:34:50.600 --> 0:34:55.040
<v Speaker 1>that every system that does clever stuff is actually experiencing anything.

0:34:55.480 --> 0:34:58.000
<v Speaker 1>It's not at all clear that a self driving car

0:34:59.120 --> 0:35:01.480
<v Speaker 1>has any subject of experience it at all, and that

0:35:01.600 --> 0:35:06.719
<v Speaker 1>it feels like anything to be it. And for some devices,

0:35:06.760 --> 0:35:12.600
<v Speaker 1>again that's probably the way we wanted. But if we

0:35:13.239 --> 0:35:16.440
<v Speaker 1>create really sophisticated machines that we want to people want

0:35:16.440 --> 0:35:18.360
<v Speaker 1>to upload themselves to, or that we want to be

0:35:18.360 --> 0:35:25.320
<v Speaker 1>able to have view as beings with ethical with moral

0:35:25.440 --> 0:35:28.600
<v Speaker 1>rights and that maybe feel proud of the sentence, we

0:35:28.760 --> 0:35:31.920
<v Speaker 1>better know whether there as someone home, whether it feels

0:35:31.920 --> 0:35:33.960
<v Speaker 1>like something to be them, or whether they're just zombies.

0:35:36.440 --> 0:35:42.120
<v Speaker 1>The aims we could discuss. Then you talk about the

0:35:42.120 --> 0:35:45.799
<v Speaker 1>problems of the kind of propagation and they spreading and

0:35:45.920 --> 0:35:49.080
<v Speaker 1>it's truly every interest. It's like you can't do your

0:35:49.960 --> 0:35:57.239
<v Speaker 1>process managing an I development where the AIS do not

0:35:58.160 --> 0:36:01.960
<v Speaker 1>quote unquote want to oppligate. If they don't want to

0:36:02.040 --> 0:36:06.840
<v Speaker 1>change and evolved it, maybe they want to terminate. Certainly,

0:36:07.480 --> 0:36:09.840
<v Speaker 1>I think it's important to remember that the mind space

0:36:10.560 --> 0:36:14.440
<v Speaker 1>m kind of AI motivations you can build is vastly

0:36:14.520 --> 0:36:18.640
<v Speaker 1>larger than the mind space of evolved organisms, because all

0:36:18.680 --> 0:36:20.760
<v Speaker 1>of us, of all the organisms, have this very strong

0:36:20.880 --> 0:36:24.880
<v Speaker 1>urge to eat, to drink, to not get destroyed, to reproduce,

0:36:25.360 --> 0:36:31.759
<v Speaker 1>because that's what evolution and you know andvowed us to do, right.

0:36:32.160 --> 0:36:34.520
<v Speaker 1>Whereas if you build something, if you build a laptop,

0:36:34.560 --> 0:36:36.600
<v Speaker 1>there's no reason why you should build it, so it's

0:36:36.600 --> 0:36:40.000
<v Speaker 1>afraid of being turned off or any of those things.

0:36:40.800 --> 0:36:44.800
<v Speaker 1>So we should rather than ask what will these machines

0:36:44.920 --> 0:36:47.160
<v Speaker 1>ultimately want, we should ask what do we want them

0:36:47.200 --> 0:36:50.480
<v Speaker 1>to want? And try to understand how can we actually

0:36:50.920 --> 0:36:57.000
<v Speaker 1>put goals into machines. Anyone like me who's a parent

0:36:57.200 --> 0:37:01.120
<v Speaker 1>knows how hard it is to make children and understand

0:37:01.120 --> 0:37:05.400
<v Speaker 1>my goals and adopt my goals and then retain them right.

0:37:05.680 --> 0:37:08.040
<v Speaker 1>And we also know his parents that there's a big

0:37:08.080 --> 0:37:10.760
<v Speaker 1>difference between our kids understanding where you want to actually

0:37:10.800 --> 0:37:16.800
<v Speaker 1>doing what we want right. Yet that's exactly what the

0:37:16.840 --> 0:37:19.000
<v Speaker 1>problem we have to solve if we ever build machines

0:37:19.040 --> 0:37:23.400
<v Speaker 1>that are as smart as us or smarter, and also

0:37:25.600 --> 0:37:28.440
<v Speaker 1>if these machines keep getting ever more smart, we'd like

0:37:28.520 --> 0:37:30.680
<v Speaker 1>them to keep the goal of being nice to humans.

0:37:31.800 --> 0:37:34.560
<v Speaker 1>My sons were very excited about Legos when they were little,

0:37:34.920 --> 0:37:37.399
<v Speaker 1>and now and when they're teenagers, you know, not so much.

0:37:37.440 --> 0:37:40.520
<v Speaker 1>And we don't want arm machines to become his board

0:37:40.560 --> 0:37:42.560
<v Speaker 1>with this goal of taking be nice to humans. My

0:37:42.640 --> 0:37:45.160
<v Speaker 1>kids are with Legos either. So there are many nerdy

0:37:45.239 --> 0:37:51.080
<v Speaker 1>technical problems and AI safety research of this kind how

0:37:51.120 --> 0:37:54.799
<v Speaker 1>to make machines understand our goals, adopt them, retain them

0:37:54.840 --> 0:37:59.640
<v Speaker 1>that we really need to solve before anyone the scientists

0:37:59.640 --> 0:38:03.799
<v Speaker 1>which in a super intelligence, and those problems are so

0:38:03.840 --> 0:38:05.839
<v Speaker 1>hard it might take that case to solve them, which

0:38:05.880 --> 0:38:09.320
<v Speaker 1>is why it's so important that we actually research them now,

0:38:10.200 --> 0:38:13.640
<v Speaker 1>not the night before someone hits the on switch. I

0:38:13.640 --> 0:38:15.960
<v Speaker 1>think I probably have templed one more question here. Um.

0:38:16.280 --> 0:38:19.440
<v Speaker 1>So it seems to be the case that certainly we

0:38:19.440 --> 0:38:22.840
<v Speaker 1>can have a human level or higher intelligence that is

0:38:22.880 --> 0:38:27.600
<v Speaker 1>not conscious through computing. You would you agree or when

0:38:28.120 --> 0:38:30.360
<v Speaker 1>I think this is an open question, we don't know.

0:38:30.440 --> 0:38:33.080
<v Speaker 1>I have college to think the answer is obviously yes.

0:38:33.120 --> 0:38:36.520
<v Speaker 1>I have college to think the answer is obviously no. Um. Right,

0:38:36.719 --> 0:38:43.080
<v Speaker 1>My guess is that it could be either yes or no.

0:38:43.239 --> 0:38:46.879
<v Speaker 1>Like we have pocket calculators today. They are vastly better

0:38:46.920 --> 0:38:51.400
<v Speaker 1>than any human that multiplying numbers fast, but they're probably

0:38:51.440 --> 0:38:55.239
<v Speaker 1>not conscious at all. So there's no guarantee that just

0:38:55.239 --> 0:38:57.360
<v Speaker 1>because you're better than humans and some things, you're going

0:38:57.400 --> 0:39:03.560
<v Speaker 1>to be conscious. Okay, but how about biological intelligence do

0:39:03.600 --> 0:39:05.680
<v Speaker 1>you think? What do you think it would be possible

0:39:05.760 --> 0:39:09.239
<v Speaker 1>for a biological intelligence of human level or above to

0:39:09.400 --> 0:39:12.160
<v Speaker 1>be not to be non conscious or at least not

0:39:12.280 --> 0:39:15.160
<v Speaker 1>conscious in the same way that we think of I

0:39:15.200 --> 0:39:17.680
<v Speaker 1>think biology is a bit of a red herring here. Actually,

0:39:17.840 --> 0:39:24.080
<v Speaker 1>I have many colleagues. We think of intelligence and consciousness

0:39:24.160 --> 0:39:29.719
<v Speaker 1>is something mysterious that can only exist in biological organisms. Um,

0:39:29.760 --> 0:39:32.000
<v Speaker 1>but I feel that this is carbon chauvinism. You know,

0:39:32.120 --> 0:39:34.320
<v Speaker 1>this attitude that you can only be smart or conscious

0:39:34.360 --> 0:39:39.319
<v Speaker 1>if you're made of meat. I'm basically food rearranged, and

0:39:39.400 --> 0:39:42.040
<v Speaker 1>I'm made of exactly the same kind of electrons and

0:39:42.120 --> 0:39:45.279
<v Speaker 1>quirks as my food and as my laptop. It's all.

0:39:45.680 --> 0:39:48.280
<v Speaker 1>The only difference is the pattern and with the arrange

0:39:48.320 --> 0:39:54.800
<v Speaker 1>the information processing that happens. So I certainly don't think

0:39:57.680 --> 0:40:00.239
<v Speaker 1>it's impossible to have machines that are as intell isn't

0:40:00.239 --> 0:40:02.759
<v Speaker 1>at us as us that aren't made of meat, or

0:40:02.800 --> 0:40:05.279
<v Speaker 1>as conscious as us that aren't made of meat. But

0:40:05.360 --> 0:40:08.839
<v Speaker 1>we have to practice sized problem of what isn't specifically

0:40:08.920 --> 0:40:13.360
<v Speaker 1>about the information processing that makes it intelligent and it

0:40:13.440 --> 0:40:20.040
<v Speaker 1>makes it conscious? All right, So there you go. Max

0:40:20.080 --> 0:40:23.000
<v Speaker 1>has interesting thoughts about artificial intelligence. One of the things

0:40:23.120 --> 0:40:25.680
<v Speaker 1>is that he he says something that a lot of

0:40:25.680 --> 0:40:28.120
<v Speaker 1>the people I read on the subject would probably disagree with,

0:40:28.239 --> 0:40:31.880
<v Speaker 1>but then ends up I think in the same places them. Uh.

0:40:32.000 --> 0:40:35.600
<v Speaker 1>Max makes the technology is a neutral argument, and there

0:40:35.640 --> 0:40:38.439
<v Speaker 1>are some people who I think to really would really

0:40:38.480 --> 0:40:41.560
<v Speaker 1>disagree with that to some extent. For example, I think

0:40:41.560 --> 0:40:44.560
<v Speaker 1>about many of the critics of social media, like jarn

0:40:44.640 --> 0:40:47.279
<v Speaker 1>Lanier and Tristan Harris, who we've talked about, who I

0:40:47.360 --> 0:40:49.279
<v Speaker 1>definitely don't want to put words in their mouth, but

0:40:49.360 --> 0:40:52.880
<v Speaker 1>I think they would say something like, you know, there

0:40:52.920 --> 0:40:56.480
<v Speaker 1>are some kinds of technology that possess something like a

0:40:56.520 --> 0:40:58.920
<v Speaker 1>will of their own, not any not in any spooky

0:40:59.040 --> 0:41:01.440
<v Speaker 1>or conscious sense, but just in the sense that there

0:41:01.480 --> 0:41:04.600
<v Speaker 1>are certain applications for which they will be most easily

0:41:04.680 --> 0:41:09.120
<v Speaker 1>and eagerly deployed by humans, and that sort of technological

0:41:09.200 --> 0:41:12.960
<v Speaker 1>will often favors evil or negative applications. So there are

0:41:12.960 --> 0:41:17.160
<v Speaker 1>technologies that, you know, you can say, well, technology isn't

0:41:17.200 --> 0:41:21.360
<v Speaker 1>inherently moral or immoral, but they're definitely technologies that lend

0:41:21.400 --> 0:41:25.839
<v Speaker 1>themselves very easily to immoral or evil or destructive applications.

0:41:25.840 --> 0:41:29.680
<v Speaker 1>Wouldn't you agree, Robert? Yeah. I mean, for instance, if

0:41:29.680 --> 0:41:31.399
<v Speaker 1>you're talking about like some of the big ones we've

0:41:31.400 --> 0:41:38.080
<v Speaker 1>talked about, of course, uh, atomic energy, Um, certainly chemistry, Yeah,

0:41:38.120 --> 0:41:42.000
<v Speaker 1>the emergence of both chemical weapons and many favost lifesaving

0:41:42.360 --> 0:41:47.160
<v Speaker 1>chemicals that emerged during the twentieth century. But then other

0:41:47.200 --> 0:41:51.160
<v Speaker 1>things like I don't know, fabric science, uh, some meta materials.

0:41:51.200 --> 0:41:54.000
<v Speaker 1>You could probably make an argument that these maybe lend

0:41:54.040 --> 0:41:58.560
<v Speaker 1>themselves more for more towards non violent, non destructive uses

0:41:58.560 --> 0:42:01.880
<v Speaker 1>than others. Yeah, I mean, I definitely think about social

0:42:01.920 --> 0:42:04.440
<v Speaker 1>media algorithms being a thing that you could easily make

0:42:04.480 --> 0:42:07.680
<v Speaker 1>the argument that, oh, that's just a neutral technology. You know,

0:42:07.760 --> 0:42:10.040
<v Speaker 1>it could be used for good, could be used for evil,

0:42:10.080 --> 0:42:14.400
<v Speaker 1>and I guess that's technically true. But which way is

0:42:14.440 --> 0:42:17.440
<v Speaker 1>it most likely to be used given what it's capable

0:42:17.480 --> 0:42:20.200
<v Speaker 1>of doing. Yeah, And of course, of a lot of it,

0:42:20.239 --> 0:42:22.160
<v Speaker 1>as as Max touches on, here, is is going to

0:42:22.239 --> 0:42:24.279
<v Speaker 1>come down to human will and the humans involved in

0:42:24.680 --> 0:42:28.440
<v Speaker 1>shaping it and and sense raising it so that the

0:42:28.440 --> 0:42:32.919
<v Speaker 1>title of this particular panel discussion that Max was about

0:42:32.960 --> 0:42:35.640
<v Speaker 1>to participate in was Teacher Robots Well, and it was

0:42:35.680 --> 0:42:39.520
<v Speaker 1>about the idea of essentially, how do we prepare AI

0:42:39.600 --> 0:42:44.359
<v Speaker 1>for the potential technological singularity when they will be the

0:42:44.480 --> 0:42:47.880
<v Speaker 1>entities with the power. Yeah, and whether you think the

0:42:48.200 --> 0:42:50.800
<v Speaker 1>say the Kurt Swiley and sense of the singularity is

0:42:50.840 --> 0:42:53.080
<v Speaker 1>realistic or makes any sense at all, there is at

0:42:53.160 --> 0:42:55.960
<v Speaker 1>least another version of it you can entertain that might

0:42:56.000 --> 0:42:58.919
<v Speaker 1>be more plausible, which is just the idea that at

0:42:58.960 --> 0:43:04.279
<v Speaker 1>some point AI will surpass human intelligence in many important ways. Right.

0:43:04.600 --> 0:43:06.239
<v Speaker 1>But I do want to come back to what I

0:43:06.239 --> 0:43:08.359
<v Speaker 1>said about tech Mark because I don't want to put

0:43:08.440 --> 0:43:11.719
<v Speaker 1>him to at odds with with the other idea I

0:43:11.760 --> 0:43:14.560
<v Speaker 1>was just explaining, because ultimately I think Techmark ends up

0:43:14.560 --> 0:43:17.080
<v Speaker 1>in the same place saying that we we have to

0:43:17.120 --> 0:43:20.960
<v Speaker 1>be very careful with certain types of technology, specifically AI,

0:43:21.120 --> 0:43:24.160
<v Speaker 1>that can't be allowed to just grow in the wild. Right,

0:43:24.440 --> 0:43:27.120
<v Speaker 1>Sometimes we let technologies just grow in the wild of

0:43:27.160 --> 0:43:31.120
<v Speaker 1>the marketplace and see what happens with them AI. We

0:43:31.280 --> 0:43:34.720
<v Speaker 1>can't treat that way right certainly, And in Max Tegmark,

0:43:34.800 --> 0:43:38.520
<v Speaker 1>he did not specifically mentioned James P. Cars, the author

0:43:38.560 --> 0:43:41.080
<v Speaker 1>of Finite and Infinite Games, which we talked about recently. Yeah,

0:43:41.120 --> 0:43:43.560
<v Speaker 1>he didn't. He didn't bring that up specifically. But one

0:43:43.560 --> 0:43:45.360
<v Speaker 1>of the things that he was was pressing is the

0:43:45.400 --> 0:43:49.000
<v Speaker 1>idea that as we develop AI, we should develop it

0:43:49.040 --> 0:43:51.440
<v Speaker 1>in a way that it benefits humanity as a whole,

0:43:52.000 --> 0:43:57.840
<v Speaker 1>you know, rather than fulfilling political or national or or

0:43:58.360 --> 0:44:02.560
<v Speaker 1>or a particular social function or business function. In other words,

0:44:02.760 --> 0:44:06.200
<v Speaker 1>we need to raise AI, develop AI so that it

0:44:06.320 --> 0:44:09.719
<v Speaker 1>is playing an infinite game rather than any number of

0:44:09.800 --> 0:44:13.520
<v Speaker 1>potentially destructive finite games. Right Because, as Max talks about,

0:44:13.520 --> 0:44:17.000
<v Speaker 1>like the idea, the really scary version of how AI

0:44:17.080 --> 0:44:20.800
<v Speaker 1>could go wrong is not terminators. It's not that AI

0:44:20.840 --> 0:44:23.600
<v Speaker 1>decides I'm evil and I must kill humanity. I mean,

0:44:23.640 --> 0:44:26.120
<v Speaker 1>of course anything is possible, but that doesn't seem very likely.

0:44:26.160 --> 0:44:28.920
<v Speaker 1>What seems far more likely is that there are lots

0:44:28.960 --> 0:44:32.360
<v Speaker 1>of negative side effects that are very destructive and harmful

0:44:32.400 --> 0:44:36.560
<v Speaker 1>to us as a byproduct of it attaining some finite goal.

0:44:36.760 --> 0:44:39.719
<v Speaker 1>It's it's playing a finite game. It's trying to do

0:44:39.960 --> 0:44:42.560
<v Speaker 1>X y Z for some business purpose, and they're just

0:44:42.640 --> 0:44:45.759
<v Speaker 1>happened to be some really negative side effects to it

0:44:45.840 --> 0:44:48.680
<v Speaker 1>achieving that goal. And so anyway, I mean what this

0:44:49.040 --> 0:44:51.799
<v Speaker 1>comes back to is that we have to have a

0:44:51.840 --> 0:44:55.840
<v Speaker 1>guided type of development for AI. It it has to

0:44:55.880 --> 0:44:58.880
<v Speaker 1>be informed by our desire for AI to do good

0:44:58.880 --> 0:45:01.680
<v Speaker 1>and not evil. You could put other types of technology

0:45:01.840 --> 0:45:03.960
<v Speaker 1>in this category. As we were just talking about nuclear

0:45:03.960 --> 0:45:06.799
<v Speaker 1>fission seems like a good candidate for something that could

0:45:06.880 --> 0:45:08.880
<v Speaker 1>be used for good, could be used for evil. If

0:45:08.960 --> 0:45:11.920
<v Speaker 1>you just allow it to develop naturally in the wild,

0:45:12.360 --> 0:45:15.680
<v Speaker 1>it's probably going to be far more destructive than it

0:45:15.800 --> 0:45:19.239
<v Speaker 1>is beneficial, right. I think it's a valid argument. Yeah,

0:45:19.360 --> 0:45:21.360
<v Speaker 1>and it's one of It's another example if you if

0:45:21.400 --> 0:45:24.600
<v Speaker 1>you had definite guidelines that said this must be developed

0:45:24.600 --> 0:45:27.879
<v Speaker 1>in a way that benefits everybody, uh and and does

0:45:27.960 --> 0:45:32.960
<v Speaker 1>not further particular finite game. Uh, then it would be

0:45:33.080 --> 0:45:34.759
<v Speaker 1>we'd all be better off in the long run. Now,

0:45:34.760 --> 0:45:37.560
<v Speaker 1>I guess the big question is, so like, even if

0:45:37.600 --> 0:45:39.439
<v Speaker 1>you can get people to agree to that, say, okay,

0:45:39.520 --> 0:45:41.839
<v Speaker 1>we won't we won't develop AI in the wild. We'll

0:45:42.000 --> 0:45:44.000
<v Speaker 1>do it as some part of some part of a

0:45:44.040 --> 0:45:48.080
<v Speaker 1>global project to develop wholly beneficial AI that will treat

0:45:48.120 --> 0:45:50.880
<v Speaker 1>everyone well and be aimed towards the betterment of humanity

0:45:50.880 --> 0:45:53.720
<v Speaker 1>as a whole. How do you get people to sign

0:45:53.760 --> 0:45:55.880
<v Speaker 1>on to that? That sounds like a whole other Maybe

0:45:55.960 --> 0:45:58.120
<v Speaker 1>maybe you need an AI to solve that problem to

0:45:58.120 --> 0:46:01.600
<v Speaker 1>begin with. Yeah, you get into this hilaria than you know,

0:46:01.640 --> 0:46:04.279
<v Speaker 1>who's who's governing the AI? What are they? What are

0:46:04.280 --> 0:46:07.399
<v Speaker 1>the mechanisms in place? There's like a problem of politics

0:46:07.480 --> 0:46:10.600
<v Speaker 1>that sort of proceeds us getting to the stage where

0:46:10.600 --> 0:46:14.399
<v Speaker 1>we're ready or mature enough to develop AI. Yeah. Which

0:46:14.400 --> 0:46:16.160
<v Speaker 1>makes me glad though that we have people like Max

0:46:16.200 --> 0:46:19.279
<v Speaker 1>tech Mark out there that are participating in conversations about this,

0:46:19.400 --> 0:46:23.600
<v Speaker 1>not only with with World Science Festival attendees or with

0:46:24.360 --> 0:46:28.080
<v Speaker 1>podcast host but actively setting down, uh and having these

0:46:28.080 --> 0:46:31.160
<v Speaker 1>discussions with some of the people that are in a

0:46:31.200 --> 0:46:33.319
<v Speaker 1>position to do something about it and to and to

0:46:33.800 --> 0:46:36.600
<v Speaker 1>lay the framework for the future. Yeah. So if you're

0:46:36.600 --> 0:46:41.120
<v Speaker 1>influencing the influencers, you need to be bringing this question up. Uh.

0:46:41.280 --> 0:46:45.440
<v Speaker 1>So here's another thing. Tech Mark mentions machine consciousness as quote,

0:46:45.440 --> 0:46:49.560
<v Speaker 1>not philosophy, but an unsolved science question. And I think

0:46:49.560 --> 0:46:52.879
<v Speaker 1>this is interesting because you will definitely get a lot

0:46:52.880 --> 0:46:55.399
<v Speaker 1>of people who don't agree with that. Right, Let's say,

0:46:55.400 --> 0:46:57.359
<v Speaker 1>how could it be a science question? You can never

0:46:57.440 --> 0:47:00.719
<v Speaker 1>really know, You can never really have fully, you know,

0:47:00.760 --> 0:47:05.160
<v Speaker 1>a fool proof objective test for for detecting consciousness in

0:47:05.239 --> 0:47:07.880
<v Speaker 1>some other creature. I don't know what I think the

0:47:07.920 --> 0:47:10.320
<v Speaker 1>answer to that question is, I'm, you know, of two minds.

0:47:10.360 --> 0:47:12.799
<v Speaker 1>I see the wisdom in both camps there. But tech

0:47:12.840 --> 0:47:16.360
<v Speaker 1>Mark definitely thinks the question of detecting consciousness could be

0:47:16.400 --> 0:47:20.680
<v Speaker 1>a scientific question, and I think that's an interesting perspective. Yeah,

0:47:20.920 --> 0:47:23.120
<v Speaker 1>I should also know. You know, we discussed the work

0:47:23.120 --> 0:47:26.480
<v Speaker 1>of Susan Schneider and the AI test for consciousness. You

0:47:26.520 --> 0:47:29.279
<v Speaker 1>can hear it Susan Schneider in the background of my

0:47:29.320 --> 0:47:32.960
<v Speaker 1>conversation with with Max. Because she was on the same panel.

0:47:33.040 --> 0:47:34.440
<v Speaker 1>I thought maybe you were going to get to talk

0:47:34.480 --> 0:47:36.920
<v Speaker 1>to her. It was in the cards, but there are

0:47:36.960 --> 0:47:40.839
<v Speaker 1>a lot of moving pieces putting together a panel like that.

0:47:41.239 --> 0:47:43.680
<v Speaker 1>Ultimately ended up having only time to chat with Max.

0:47:43.719 --> 0:47:47.080
<v Speaker 1>But hey, maybe we'll get to have Susan on the

0:47:47.080 --> 0:47:49.439
<v Speaker 1>show sometimes that'd be great. Well, she I mean, she

0:47:50.239 --> 0:47:53.720
<v Speaker 1>has I think, what is a really interesting step toward

0:47:53.960 --> 0:47:57.520
<v Speaker 1>trying to come up with objective frameworks for detecting consciousness.

0:47:57.760 --> 0:48:01.759
<v Speaker 1>It's obviously, Uh, it's it's a very limited kind of step.

0:48:01.800 --> 0:48:04.680
<v Speaker 1>I mean, as we discussed in the AI Consciousness Test episode,

0:48:04.719 --> 0:48:07.799
<v Speaker 1>there are a lot of there are a lot of

0:48:07.800 --> 0:48:11.239
<v Speaker 1>limitations to to what these types of psychological test could do,

0:48:11.320 --> 0:48:14.520
<v Speaker 1>you know, like asking it asking a machine if it

0:48:14.600 --> 0:48:17.480
<v Speaker 1>understands the concept of souls, or trying to see if

0:48:17.480 --> 0:48:21.279
<v Speaker 1>it understands movies like Freaky Friday. Uh. I think that's

0:48:21.360 --> 0:48:23.839
<v Speaker 1>really clever and that's a good step, but obviously that's

0:48:23.880 --> 0:48:27.160
<v Speaker 1>not there yet to like a full understanding of where

0:48:27.200 --> 0:48:30.359
<v Speaker 1>of how we could see consciousness in an objective way

0:48:30.440 --> 0:48:32.759
<v Speaker 1>outside of ourselves. And I don't know if we'll ever

0:48:32.800 --> 0:48:35.480
<v Speaker 1>get there where, but it sounds like Max thinks we could. Yeah.

0:48:36.400 --> 0:48:38.400
<v Speaker 1>I like that. Max brought up two thousand and one

0:48:38.400 --> 0:48:41.120
<v Speaker 1>a Space Odyssey Yeah in the interview, and it just

0:48:41.280 --> 0:48:43.360
<v Speaker 1>drove home for me that since this is a landmark

0:48:43.480 --> 0:48:47.120
<v Speaker 1>year for two and one Space Odyssey film, it is

0:48:47.200 --> 0:48:50.719
<v Speaker 1>what what's the landmark? Oh, it's a fifty years, half

0:48:50.719 --> 0:48:55.400
<v Speaker 1>a century if two came out. Yeah, So given that

0:48:55.480 --> 0:48:58.360
<v Speaker 1>it is such a pivotal piece of science fiction, with

0:48:58.560 --> 0:49:02.239
<v Speaker 1>so much one a full science in it. Uh, we

0:49:02.280 --> 0:49:04.600
<v Speaker 1>really need to do a whole episode about it this year.

0:49:04.960 --> 0:49:07.880
<v Speaker 1>But where we really discuss uh the movie, perhaps the

0:49:07.880 --> 0:49:10.120
<v Speaker 1>book as well, and just why it has stood the

0:49:10.160 --> 0:49:12.640
<v Speaker 1>test of time as a work of science fiction. Yea

0:49:12.840 --> 0:49:16.200
<v Speaker 1>discussed ancient aliens. Yeah, yeah, well do you know we're

0:49:16.200 --> 0:49:20.440
<v Speaker 1>into that? So wait are we? Well, we're into exploring

0:49:20.480 --> 0:49:24.280
<v Speaker 1>the possibility we are not ancient aliens enthusiasts, not ancient

0:49:24.320 --> 0:49:27.680
<v Speaker 1>aliens advocates. No, no, no, we're at least as into

0:49:28.000 --> 0:49:31.440
<v Speaker 1>discussing the idea as Karl Sagan was into discussing the idea.

0:49:32.200 --> 0:49:35.719
<v Speaker 1>That's the good place to be. Yeah, yeah, the Sagan zone. Alright, Well,

0:49:35.719 --> 0:49:37.560
<v Speaker 1>on that note, we're going to take one more break,

0:49:37.600 --> 0:49:40.760
<v Speaker 1>and when we come back, we will feature the interview

0:49:40.840 --> 0:49:46.800
<v Speaker 1>with Barbara J. King. Thank alright, we're back. Okay, So, Robert,

0:49:46.800 --> 0:49:49.239
<v Speaker 1>you the third person you spoke to here was the

0:49:49.280 --> 0:49:53.000
<v Speaker 1>anthropologist and author Barbara J. King. What was the deal here? Okay?

0:49:53.040 --> 0:49:55.239
<v Speaker 1>So this was the third interview. These are These are

0:49:55.280 --> 0:49:58.440
<v Speaker 1>featured in order that they occurred. Um And she is

0:49:58.480 --> 0:50:01.160
<v Speaker 1>an anthropologist in Arthur author for twenty eight years. She

0:50:01.280 --> 0:50:05.680
<v Speaker 1>taught biological anthropology Primate Behavior and Human Evolution at the

0:50:05.719 --> 0:50:08.560
<v Speaker 1>College of William and Mary. She's the author of six books,

0:50:08.600 --> 0:50:12.759
<v Speaker 1>including two thousand and thirteens How Animals Grieve, and she's

0:50:12.800 --> 0:50:16.040
<v Speaker 1>the recipient of the Guggenheim Fellowship. She's also the author

0:50:16.120 --> 0:50:19.759
<v Speaker 1>of her latest book two thousand seventeens, Evolving God, a

0:50:19.800 --> 0:50:24.000
<v Speaker 1>Provocative view on the origins of religion, and she participated

0:50:24.000 --> 0:50:28.200
<v Speaker 1>in the Brian Green moderated The Believing Brain, Evolution, Neuroscience

0:50:28.239 --> 0:50:33.480
<v Speaker 1>and the Spiritual Instinct alongside Stephen Pinker, neuroscientists and psychologist

0:50:33.560 --> 0:50:38.040
<v Speaker 1>Lisa Barrett, and neuroscientist Zoron Joseph Avich. So this was

0:50:38.080 --> 0:50:40.600
<v Speaker 1>an interesting interview too. I I guess we should play

0:50:40.600 --> 0:50:42.880
<v Speaker 1>the interview and then we can talk about it all. Right,

0:50:42.920 --> 0:50:49.560
<v Speaker 1>here we go. So I'm gonna start with the pretty

0:50:49.680 --> 0:50:53.640
<v Speaker 1>broad question here, and that is our humans hardwired for belief,

0:50:53.719 --> 0:50:58.440
<v Speaker 1>as the saying sometimes goes. I think we're hardwired for connection,

0:50:59.120 --> 0:51:02.640
<v Speaker 1>for belongings, as I call it, and for mattering to

0:51:02.719 --> 0:51:06.640
<v Speaker 1>each other. In some cases this does take the form

0:51:06.800 --> 0:51:11.400
<v Speaker 1>of religion spirituality, but I don't think we're necessarily hard

0:51:11.440 --> 0:51:15.880
<v Speaker 1>wired for any specific type of religious imagination. So my

0:51:15.920 --> 0:51:19.240
<v Speaker 1>work really looks at the deep evolutionary roots of religion

0:51:19.400 --> 0:51:26.160
<v Speaker 1>and puts that right in the being wired for connection. Okay, um, Now,

0:51:26.200 --> 0:51:29.399
<v Speaker 1>I understand this question might not be going back deep

0:51:29.520 --> 0:51:33.239
<v Speaker 1>enough to really do your area of expertise, But do

0:51:33.280 --> 0:51:35.880
<v Speaker 1>you have any thoughts on what are perhaps some common

0:51:35.920 --> 0:51:39.799
<v Speaker 1>mistakes that we make and trying to understand earlier or

0:51:39.840 --> 0:51:44.560
<v Speaker 1>ancient people or even truly prehistoric people's concepts of religion. Yeah.

0:51:44.600 --> 0:51:48.200
<v Speaker 1>I think many people do focus on belief, and of

0:51:48.239 --> 0:51:51.279
<v Speaker 1>course belief doesn't fossilize, So what I try to do

0:51:51.320 --> 0:51:54.120
<v Speaker 1>is shift a little bit and talk about practice. So

0:51:54.160 --> 0:51:57.319
<v Speaker 1>I'm looking for the material culture that can get us

0:51:57.320 --> 0:52:01.279
<v Speaker 1>a window onto practice and to get your misconception part

0:52:01.320 --> 0:52:04.360
<v Speaker 1>of the question. I think there's a tendency, for example,

0:52:04.360 --> 0:52:08.000
<v Speaker 1>to equate a burial automatically with a belief in the afterlife.

0:52:08.239 --> 0:52:11.279
<v Speaker 1>We can't do that. The material culture cannot reveal to

0:52:11.360 --> 0:52:13.960
<v Speaker 1>us whether there's a belief attached to that or not.

0:52:14.480 --> 0:52:17.480
<v Speaker 1>So it's quite tricky looking at the evolution of belief.

0:52:17.880 --> 0:52:20.640
<v Speaker 1>When I speak about practice, I'm talking about some kind

0:52:20.640 --> 0:52:22.960
<v Speaker 1>of ritual that takes us beyond the here and now.

0:52:23.280 --> 0:52:26.160
<v Speaker 1>But to ascribe a particular belief to that really tough.

0:52:26.640 --> 0:52:31.680
<v Speaker 1>So you've written on how animals grieve? Are there any Now?

0:52:31.719 --> 0:52:35.279
<v Speaker 1>Obviously these are not rights, uh as you say, But

0:52:35.640 --> 0:52:39.320
<v Speaker 1>did you see any anything like the roots of religion

0:52:39.640 --> 0:52:43.040
<v Speaker 1>in the practices that if you want to lit not

0:52:43.120 --> 0:52:46.919
<v Speaker 1>practice behaviors of animals. I do, yes, I've written quite

0:52:46.920 --> 0:52:52.120
<v Speaker 1>a lot about this. I look for rule following and empathy,

0:52:52.160 --> 0:52:56.400
<v Speaker 1>compassion and imagination, all of these things I see in

0:52:56.480 --> 0:53:00.880
<v Speaker 1>our close living relatives, for example, chimpanzees, binobo, some monkeys,

0:53:01.480 --> 0:53:04.640
<v Speaker 1>and some people would like to interpret those things as

0:53:04.760 --> 0:53:07.919
<v Speaker 1>spirituality full stop, and I don't. I do see them

0:53:07.960 --> 0:53:13.879
<v Speaker 1>as the building blocks. The idea of deeply profound emotions

0:53:14.120 --> 0:53:18.080
<v Speaker 1>in other animals is coming back into science. Darwin did it,

0:53:18.160 --> 0:53:21.160
<v Speaker 1>but then it disappeared for a good long time. And

0:53:21.200 --> 0:53:27.600
<v Speaker 1>those profound emotions that are felt around social behavior, love, death,

0:53:28.080 --> 0:53:32.400
<v Speaker 1>I think do play into an understanding of deep religious roots.

0:53:33.960 --> 0:53:36.840
<v Speaker 1>Can I say one more thing? I mean. Part of

0:53:36.840 --> 0:53:40.040
<v Speaker 1>the reason I say that is because for me, religion

0:53:40.320 --> 0:53:45.160
<v Speaker 1>is about emotional meaning making. So when I look at religion,

0:53:45.640 --> 0:53:48.480
<v Speaker 1>I want to look at that sense of transcendence, that

0:53:48.640 --> 0:53:51.799
<v Speaker 1>sense of being suffused with emotion, and that's where I

0:53:51.800 --> 0:53:55.160
<v Speaker 1>start making the connection with other animals and how they

0:53:55.280 --> 0:53:59.359
<v Speaker 1>feel so deeply. Do you see there? Do you see

0:53:59.360 --> 0:54:04.600
<v Speaker 1>there being a distinction between religion and belief? Can one

0:54:04.680 --> 0:54:09.560
<v Speaker 1>have religion without belief? One can have religion without belief

0:54:09.640 --> 0:54:14.320
<v Speaker 1>in a particular type of God. But I think belief

0:54:14.360 --> 0:54:16.400
<v Speaker 1>has to be part of the picture when we're talking

0:54:16.400 --> 0:54:20.200
<v Speaker 1>about contemporary societies. Again, though, I want to disentangle that

0:54:20.320 --> 0:54:23.319
<v Speaker 1>when we're talking about the past. And that's what makes

0:54:23.360 --> 0:54:25.759
<v Speaker 1>it hard to draw a linear line, if you will,

0:54:25.800 --> 0:54:28.320
<v Speaker 1>between the past and the present, because at some point

0:54:28.360 --> 0:54:30.759
<v Speaker 1>we want to pick up with that belief when we

0:54:30.840 --> 0:54:33.160
<v Speaker 1>haven't necessarily been able to trace it all the way

0:54:33.200 --> 0:54:37.480
<v Speaker 1>back into the past. So, in broad strokes, where does

0:54:37.600 --> 0:54:42.279
<v Speaker 1>human religion come from? I think it comes from all

0:54:42.440 --> 0:54:48.280
<v Speaker 1>these pieces that we see in our primate relatives, the empathy,

0:54:48.400 --> 0:54:53.080
<v Speaker 1>the compassion, the need to belong, the need to follow rules,

0:54:53.120 --> 0:54:57.759
<v Speaker 1>the need to kind of cooperate, And then throughout the

0:54:57.920 --> 0:55:02.600
<v Speaker 1>hominid trajectory, our brains began to take on an ability

0:55:02.640 --> 0:55:05.439
<v Speaker 1>to see more and more beyond the here and now,

0:55:05.880 --> 0:55:10.520
<v Speaker 1>to ask questions that are hard to answer without projecting

0:55:10.760 --> 0:55:14.759
<v Speaker 1>into the supernatural. So I really do think just as

0:55:14.840 --> 0:55:18.399
<v Speaker 1>technology evolves, and language evolves and culture evolves. We can

0:55:18.400 --> 0:55:22.880
<v Speaker 1>see a process. So it doesn't come from some particular

0:55:22.960 --> 0:55:27.360
<v Speaker 1>society or some particular moment. It comes from this trajectory

0:55:27.400 --> 0:55:32.640
<v Speaker 1>of constantly exacerbated abilities to bond, to see beyond the

0:55:32.680 --> 0:55:35.400
<v Speaker 1>here and now, and then begin to attach those things

0:55:36.040 --> 0:55:40.640
<v Speaker 1>to other forms of being supernatural beings that I don't

0:55:40.680 --> 0:55:44.680
<v Speaker 1>think other animals care about or imagine at all. You

0:55:44.719 --> 0:55:49.759
<v Speaker 1>mentioned the distinction be made between your burial practices and

0:55:49.960 --> 0:55:53.600
<v Speaker 1>then actual religious rights. Uh do do we do? We

0:55:53.640 --> 0:55:58.879
<v Speaker 1>currently hold that the Neanderthals likely had religion. Yeah, that's

0:55:58.880 --> 0:56:01.759
<v Speaker 1>a fantastic quest, and I think that there's a very

0:56:01.760 --> 0:56:04.840
<v Speaker 1>good argument to be made that yes, Neanderthals did, But

0:56:04.880 --> 0:56:08.040
<v Speaker 1>it's an argument with a question mark attached. So we know,

0:56:08.160 --> 0:56:11.560
<v Speaker 1>for example, that Neanderthals not only were very smart and

0:56:11.600 --> 0:56:16.359
<v Speaker 1>hunted cooperatively, but that they hunted raptors to take their

0:56:16.400 --> 0:56:19.560
<v Speaker 1>feathers and adorn their bodies with feathers as part of

0:56:19.560 --> 0:56:23.520
<v Speaker 1>their identity. They would bury their toddlers who died with

0:56:24.080 --> 0:56:28.880
<v Speaker 1>bison skulls, rhinos skulls, or x horns elaborate sort of

0:56:28.960 --> 0:56:33.080
<v Speaker 1>funeral ceremonies. It is possible to imagine these in the

0:56:33.160 --> 0:56:36.880
<v Speaker 1>absence of any religion, to simply think about respect for

0:56:36.920 --> 0:56:40.319
<v Speaker 1>the individual who died. But I also think it's compatible

0:56:40.719 --> 0:56:43.360
<v Speaker 1>with their big brains, the way they're beginning to interact

0:56:43.400 --> 0:56:45.759
<v Speaker 1>with the world. So I think we have a very

0:56:45.920 --> 0:56:50.640
<v Speaker 1>good likelihood for yes, without a certainty for yes. UM.

0:56:50.920 --> 0:56:54.839
<v Speaker 1>So one last question, UM, and you have any thoughts

0:56:54.880 --> 0:57:01.200
<v Speaker 1>about where religion is going. Religion is still evolving, um,

0:57:01.320 --> 0:57:04.240
<v Speaker 1>if we are changing the ways we interact with religion,

0:57:04.840 --> 0:57:08.840
<v Speaker 1>I think that certainly increasing secularization is an important trend

0:57:08.960 --> 0:57:12.880
<v Speaker 1>to look at. But there is this strong need, as

0:57:12.920 --> 0:57:17.280
<v Speaker 1>I mentioned, for connection and belongingness, and so if those

0:57:17.360 --> 0:57:20.160
<v Speaker 1>needs are not being filled by religion, they need to

0:57:20.160 --> 0:57:22.640
<v Speaker 1>be filled by something else. And so it's a very

0:57:22.640 --> 0:57:26.360
<v Speaker 1>good question. I don't know where we're going, but we

0:57:26.400 --> 0:57:29.600
<v Speaker 1>need something, We need something else to fill in and

0:57:29.640 --> 0:57:31.760
<v Speaker 1>I think that that is the question that I have

0:57:31.880 --> 0:57:34.840
<v Speaker 1>as well. What is going to replace, if you will,

0:57:35.360 --> 0:57:39.680
<v Speaker 1>this community? Because religion is so much about community and practice,

0:57:39.680 --> 0:57:42.880
<v Speaker 1>and I really do think that's under estimated in our

0:57:42.960 --> 0:57:46.760
<v Speaker 1>most of our discussions about religion. I've read a little

0:57:46.760 --> 0:57:51.440
<v Speaker 1>bit about the side of hyper real religion, where individuals

0:57:51.440 --> 0:57:55.240
<v Speaker 1>will will take same a concept and fandom. They might

0:57:55.240 --> 0:57:59.040
<v Speaker 1>be like Jeties or The Big Lebowski, and they will

0:58:00.600 --> 0:58:03.280
<v Speaker 1>it times it's kind of a playful, you know, spaghetti

0:58:03.320 --> 0:58:09.160
<v Speaker 1>monster type of international music religion. But then there's this

0:58:09.280 --> 0:58:12.160
<v Speaker 1>argument it becomes more that it perhaps fulfills that need

0:58:12.240 --> 0:58:15.360
<v Speaker 1>you're talking about. Right, Well, I think about this a

0:58:15.400 --> 0:58:18.880
<v Speaker 1>lot because my particular brand of transcendence happens at a

0:58:18.880 --> 0:58:21.640
<v Speaker 1>Springsteen concert. And you know, I'm not thinking of that

0:58:21.720 --> 0:58:24.000
<v Speaker 1>in a particularly religious sense, but it does. It's a

0:58:24.000 --> 0:58:27.800
<v Speaker 1>community of people who become transformed in the moment in

0:58:27.920 --> 0:58:31.080
<v Speaker 1>concert with another being. So how is that really different

0:58:31.080 --> 0:58:34.880
<v Speaker 1>than what we're talking about? Right? It's not something supernatural,

0:58:35.400 --> 0:58:39.160
<v Speaker 1>So perhaps we are changing to lose part of that

0:58:39.360 --> 0:58:44.080
<v Speaker 1>belief in things that aren't is material, that aren't, is concrete.

0:58:44.400 --> 0:58:47.120
<v Speaker 1>We can turn to the Springsteen and the Jedi model

0:58:47.200 --> 0:58:50.960
<v Speaker 1>in place of some of these other more supernatural beings.

0:58:54.320 --> 0:58:57.200
<v Speaker 1>So I love this interview because this is something I

0:58:57.280 --> 0:58:59.840
<v Speaker 1>wonder about all the time, that the actual or a

0:59:00.000 --> 0:59:03.880
<v Speaker 1>gens of religion. Now a lot of times when religion

0:59:03.920 --> 0:59:07.360
<v Speaker 1>and science come up together, it's like people want to

0:59:07.440 --> 0:59:09.960
<v Speaker 1>have they want to fight out that question, like do

0:59:10.120 --> 0:59:13.960
<v Speaker 1>religion and science conflict. Can they co exist? I'm much

0:59:14.000 --> 0:59:17.480
<v Speaker 1>more interested in the question of the scientific investigation of

0:59:17.520 --> 0:59:20.240
<v Speaker 1>what religion is and where did it come from? Like

0:59:20.280 --> 0:59:22.600
<v Speaker 1>what what what were the first religions? What do they

0:59:22.640 --> 0:59:25.720
<v Speaker 1>look like? How did this instinct arise in our brains?

0:59:25.720 --> 0:59:28.480
<v Speaker 1>And what's happening in our brains when we practice religion?

0:59:28.480 --> 0:59:31.440
<v Speaker 1>How do we get this way? Yeah? I think a

0:59:31.480 --> 0:59:34.320
<v Speaker 1>lot of what she presents is uh. It really squares

0:59:34.360 --> 0:59:37.080
<v Speaker 1>with some of our recent explorations of consciousness. For instance,

0:59:37.120 --> 0:59:40.320
<v Speaker 1>the idea presented by Susan Schneider's test for consciousness in AI,

0:59:40.560 --> 0:59:42.840
<v Speaker 1>the notion that anything with consciousness must be able to

0:59:42.880 --> 0:59:47.720
<v Speaker 1>grasp concepts of the soul mind transference or or transmigration

0:59:47.760 --> 0:59:50.240
<v Speaker 1>of the soul. Uh. And one can easily imagine the

0:59:50.320 --> 0:59:54.480
<v Speaker 1>roots of this in animal contemplations of loss. Perhaps it's

0:59:54.480 --> 0:59:58.360
<v Speaker 1>even unnecessary, you know, precursor for consciousness. This is something

0:59:58.400 --> 1:00:02.000
<v Speaker 1>Susan Schneider's writing really made me think about. I guess

1:00:02.040 --> 1:00:05.320
<v Speaker 1>I just never considered before how important the link is

1:00:05.400 --> 1:00:10.080
<v Speaker 1>between ideas about souls and the presence of consciousness. For example,

1:00:10.120 --> 1:00:12.960
<v Speaker 1>the whole basis of the AI consciousness test is that

1:00:13.000 --> 1:00:15.400
<v Speaker 1>a machine that wasn't conscious, say, it knows how to

1:00:15.480 --> 1:00:18.040
<v Speaker 1>use language, it knows how to have a conversation, But

1:00:18.360 --> 1:00:22.560
<v Speaker 1>if it's never heard anything about disembodied souls, how would

1:00:22.560 --> 1:00:26.480
<v Speaker 1>it even make sense of religions ideas about disembodied souls

1:00:26.560 --> 1:00:30.360
<v Speaker 1>if it did not have something that it could imagine

1:00:30.400 --> 1:00:34.280
<v Speaker 1>being separated from its physical substrate. You know, Yeah, And

1:00:34.320 --> 1:00:36.280
<v Speaker 1>I mean the idea is that the Barbara J. King

1:00:36.320 --> 1:00:39.600
<v Speaker 1>presents here, They do make me sort of rethink all that,

1:00:39.680 --> 1:00:43.040
<v Speaker 1>and and wonder, well, if you have any species for

1:00:43.080 --> 1:00:47.040
<v Speaker 1>which death is a reality, then to what extent is

1:00:47.080 --> 1:00:50.480
<v Speaker 1>it inevitable that they would reach this, this point in

1:00:50.520 --> 1:00:54.080
<v Speaker 1>their cognitive evolution, that they would develop these ideas of

1:00:54.560 --> 1:00:57.560
<v Speaker 1>based on the question where did they go? Where is

1:00:57.640 --> 1:01:00.840
<v Speaker 1>the where is the force that animal ated this being?

1:01:01.280 --> 1:01:04.320
<v Speaker 1>The force that made it a thing that was of

1:01:04.560 --> 1:01:07.320
<v Speaker 1>value to my life? Yeah, she's got a point of

1:01:07.400 --> 1:01:09.880
<v Speaker 1>view on religion that resonates very strongly with me that

1:01:10.080 --> 1:01:13.120
<v Speaker 1>I think it's it's got that truthiness feel. I mean,

1:01:13.120 --> 1:01:15.160
<v Speaker 1>you know, I can't judge if it's true, but it

1:01:15.280 --> 1:01:20.200
<v Speaker 1>seems true at least that in religion, the emotional and

1:01:20.320 --> 1:01:24.600
<v Speaker 1>social aspects of religion precede and pre date the literal

1:01:24.720 --> 1:01:29.360
<v Speaker 1>dogmatic beliefs of religions, and that the literal dogmatic reliefs

1:01:29.400 --> 1:01:33.360
<v Speaker 1>of beliefs of religions are outgrowths of those social and

1:01:33.400 --> 1:01:36.440
<v Speaker 1>emotional functions. Yeah. And and to her point, if you

1:01:36.440 --> 1:01:39.480
<v Speaker 1>can find that at a Bruce Springsteen concert, yeah, or

1:01:39.520 --> 1:01:43.240
<v Speaker 1>in you know, jeddi is m or Judaism, Uh, then

1:01:44.160 --> 1:01:46.920
<v Speaker 1>you don't necessarily need these older models of religion. But

1:01:47.000 --> 1:01:49.040
<v Speaker 1>on the same note, like that I think is one

1:01:49.080 --> 1:01:53.520
<v Speaker 1>of the key things that people prize in their religious

1:01:53.560 --> 1:01:55.800
<v Speaker 1>organizations that they're still a part of, or the religious

1:01:55.840 --> 1:01:58.080
<v Speaker 1>movements that they're still a part of. Yeah. I think

1:01:58.080 --> 1:02:02.280
<v Speaker 1>a lot about what will, if anything, what will replace

1:02:02.480 --> 1:02:06.560
<v Speaker 1>religion in secularizing societies. So if you've got a society

1:02:06.560 --> 1:02:10.760
<v Speaker 1>where people are losing their their literal beliefs in the

1:02:11.240 --> 1:02:14.040
<v Speaker 1>dogmas of religion, like they stop believing, Okay, there is

1:02:14.120 --> 1:02:17.360
<v Speaker 1>literally a God that literally created the world and all that.

1:02:17.720 --> 1:02:20.600
<v Speaker 1>But if king is right and that the basis of

1:02:20.640 --> 1:02:23.400
<v Speaker 1>religion is still all these instinctual drives we have for

1:02:23.480 --> 1:02:28.840
<v Speaker 1>things like belonging, this connection, mattering to each other, rule following, cooperation,

1:02:28.920 --> 1:02:32.480
<v Speaker 1>that they blend together into this kind of emotional stew

1:02:32.600 --> 1:02:36.160
<v Speaker 1>that makes us want something like a religion. What do

1:02:36.200 --> 1:02:39.560
<v Speaker 1>we fill that void with? Yeah, I mean, you know,

1:02:39.600 --> 1:02:41.520
<v Speaker 1>there's a number of different directions you can go with that.

1:02:42.320 --> 1:02:47.760
<v Speaker 1>I think some corporations kind of fulfill that purpose, either

1:02:48.080 --> 1:02:50.320
<v Speaker 1>as an outsider to it perhaps you just really like

1:02:50.400 --> 1:02:52.919
<v Speaker 1>apple products, or as an insider. I mean, I think

1:02:52.960 --> 1:02:56.880
<v Speaker 1>a lot of us know somebody maybe who works at

1:02:56.880 --> 1:03:00.960
<v Speaker 1>a at a particular business or corporation, and it's it's

1:03:01.040 --> 1:03:04.160
<v Speaker 1>it's managed well enough where it has the right atmosphere

1:03:04.280 --> 1:03:06.800
<v Speaker 1>or mix of benefits to where it is like a

1:03:06.840 --> 1:03:09.760
<v Speaker 1>truly inspiring place to work and it and it perhaps

1:03:09.840 --> 1:03:12.080
<v Speaker 1>fulfill some of the roles. You know, it's like people

1:03:12.080 --> 1:03:14.919
<v Speaker 1>looking out for each other and an organizational structure looking

1:03:14.920 --> 1:03:18.760
<v Speaker 1>out for them and forming informing some aspect of their identity.

1:03:18.800 --> 1:03:21.919
<v Speaker 1>But then also I think, uh, I think that maybe

1:03:21.960 --> 1:03:25.160
<v Speaker 1>it's sports. It's not a god that I necessarily follow,

1:03:25.240 --> 1:03:28.520
<v Speaker 1>but perhaps it's organized sports and the fandom for particular

1:03:28.640 --> 1:03:31.520
<v Speaker 1>organized sports teams. Can I tell you my nightmare scenario

1:03:31.960 --> 1:03:35.960
<v Speaker 1>is that in secularizing society, is that the literal beliefs

1:03:35.960 --> 1:03:39.320
<v Speaker 1>of religion are going to be replaced by social media religions.

1:03:41.160 --> 1:03:43.400
<v Speaker 1>Oh I don't know what to think about that. I'm

1:03:43.400 --> 1:03:45.600
<v Speaker 1>gonna have to sleep on that one and have a

1:03:45.600 --> 1:03:49.200
<v Speaker 1>few nightmares. The social media app is where you get

1:03:49.240 --> 1:03:52.600
<v Speaker 1>your use, where you fulfill your need for connection, for belongingness,

1:03:52.720 --> 1:03:56.160
<v Speaker 1>for mattering to each other, for rule following, for cooperation.

1:03:56.560 --> 1:03:59.040
<v Speaker 1>It all happens on there, and you can you can

1:03:59.080 --> 1:04:03.480
<v Speaker 1>come up with with sort of like ritualistic, systematic ways

1:04:03.600 --> 1:04:06.280
<v Speaker 1>for it to happen. Right, The programmers of the apps

1:04:06.320 --> 1:04:09.920
<v Speaker 1>can can sort of like almost design the liturgy of

1:04:10.000 --> 1:04:13.160
<v Speaker 1>your social media religion. Can can you see it? Yeah?

1:04:13.240 --> 1:04:16.480
<v Speaker 1>I just wonder if they'll be able to skip ahead

1:04:16.520 --> 1:04:18.040
<v Speaker 1>on the religion or we have to go through like

1:04:18.120 --> 1:04:22.680
<v Speaker 1>all the dark days of a particular faith evolution through

1:04:22.800 --> 1:04:25.400
<v Speaker 1>the social media app. Like maybe one version one point

1:04:25.400 --> 1:04:28.600
<v Speaker 1>oh is very optimistic and individual based, and then version

1:04:28.640 --> 1:04:31.960
<v Speaker 1>two point oh is very chaotic, Version three point oh

1:04:32.160 --> 1:04:37.040
<v Speaker 1>and entales of crusade. Then again, I guess we all

1:04:37.120 --> 1:04:39.240
<v Speaker 1>we also have to question our assumption. So maybe it's

1:04:39.240 --> 1:04:41.360
<v Speaker 1>not true that something has to replace it, you know,

1:04:41.680 --> 1:04:45.280
<v Speaker 1>Maybe it's true that you can have the literal beliefs

1:04:45.320 --> 1:04:47.920
<v Speaker 1>of religion vanish, and so all the trappings of religion

1:04:47.960 --> 1:04:50.280
<v Speaker 1>go along with it, and people don't necessarily need a

1:04:50.400 --> 1:04:53.480
<v Speaker 1>thing to fill that whole. Maybe they're maybe they're just

1:04:53.600 --> 1:04:58.919
<v Speaker 1>other ways for them to feel empathy, compassion, belonging, rule, following, cooperation,

1:04:59.040 --> 1:05:01.120
<v Speaker 1>and all the things came to talks about. Yeah, I

1:05:01.120 --> 1:05:03.200
<v Speaker 1>mean one thing that I you know, I've talked about

1:05:03.200 --> 1:05:05.160
<v Speaker 1>religion on the show a lot, and I have various

1:05:05.160 --> 1:05:07.600
<v Speaker 1>ideas about how I process it. I kind of think

1:05:07.640 --> 1:05:10.160
<v Speaker 1>of it in terms of lenses. There are certain lenses

1:05:10.200 --> 1:05:13.240
<v Speaker 1>I can choose to lay over my perception of reality,

1:05:13.640 --> 1:05:16.080
<v Speaker 1>and sometimes it's helpful to use one that is the

1:05:16.120 --> 1:05:19.280
<v Speaker 1>religious inform and other times I'm just gonna, you know,

1:05:19.400 --> 1:05:22.840
<v Speaker 1>fall back to the base sort of scientific and skeptical

1:05:23.360 --> 1:05:25.840
<v Speaker 1>view of the world. But on the other hand, I

1:05:25.840 --> 1:05:28.760
<v Speaker 1>have to realize that like not you know, and everybody

1:05:28.800 --> 1:05:31.280
<v Speaker 1>else isn't necessarily like me. We all have different minds,

1:05:31.360 --> 1:05:35.480
<v Speaker 1>different brains, that different different backgrounds, So I can't I

1:05:35.480 --> 1:05:38.360
<v Speaker 1>don't feel comfortable just going around saying, hey, everybody, you

1:05:38.360 --> 1:05:41.080
<v Speaker 1>should think about religion exactly the way I think about it,

1:05:41.360 --> 1:05:45.840
<v Speaker 1>because that's that's probably not um that's not a realistic expectation,

1:05:45.920 --> 1:05:50.520
<v Speaker 1>either culturally or just cognitively. I think also just the

1:05:50.560 --> 1:05:55.560
<v Speaker 1>experimental problem that King talks about is really interesting, you know, like,

1:05:55.640 --> 1:05:59.120
<v Speaker 1>how do how do you infer from the physical remains

1:05:59.160 --> 1:06:02.040
<v Speaker 1>of the ancient world? Old? What what kind of lens

1:06:02.120 --> 1:06:05.000
<v Speaker 1>is they were using? Where you're talking about how minds

1:06:05.000 --> 1:06:08.160
<v Speaker 1>can be different in process religion differently, how can you

1:06:08.240 --> 1:06:12.200
<v Speaker 1>infer just from artifacts and paintings and burials and stuff

1:06:12.240 --> 1:06:15.560
<v Speaker 1>like that. What the what their picture looked like? Yeah,

1:06:15.640 --> 1:06:17.880
<v Speaker 1>it's just how similar it was to yours? Yeah, yeah,

1:06:17.960 --> 1:06:22.200
<v Speaker 1>but but specifically her answer in the Neanderthals found very interesting. Yes, Um,

1:06:22.280 --> 1:06:24.200
<v Speaker 1>you know, to what extent can we just look at

1:06:24.240 --> 1:06:28.960
<v Speaker 1>these very basic remains and and and and see something

1:06:29.800 --> 1:06:34.120
<v Speaker 1>like belief like religion in their in their activities, in

1:06:34.160 --> 1:06:36.520
<v Speaker 1>the remains of their activities. Yeah, and all the while

1:06:36.640 --> 1:06:38.720
<v Speaker 1>being very conscious of the fact that we could easily

1:06:38.760 --> 1:06:43.280
<v Speaker 1>be misinterpreting things. That's what we're good at, it is,

1:06:43.720 --> 1:06:45.720
<v Speaker 1>all right. So there you have it again. I want

1:06:45.720 --> 1:06:48.959
<v Speaker 1>to give my thanks to to Brian Green, Max teg Mark,

1:06:49.680 --> 1:06:53.160
<v Speaker 1>Barbara J. King, and just the World Science Festival as

1:06:53.160 --> 1:06:56.680
<v Speaker 1>a whole. They were very accommodating of me and uh

1:06:56.800 --> 1:06:59.400
<v Speaker 1>and uh and and allowing me to to attend these

1:06:59.440 --> 1:07:03.040
<v Speaker 1>talks and to actually score a little interview time with

1:07:03.120 --> 1:07:05.760
<v Speaker 1>these three individuals. And I want to remind everybody that, hey,

1:07:05.760 --> 1:07:08.840
<v Speaker 1>if you're interested in attending the World Science Festival, this

1:07:08.920 --> 1:07:10.720
<v Speaker 1>is something that is very open to the public. If

1:07:10.760 --> 1:07:13.640
<v Speaker 1>you live in the New York area, you should definitely

1:07:13.720 --> 1:07:16.880
<v Speaker 1>check out of whichever panels or activities appeal to you

1:07:16.960 --> 1:07:20.320
<v Speaker 1>the most. Um And if you live outside of New York,

1:07:20.400 --> 1:07:22.400
<v Speaker 1>make a trip of it. New York City is a

1:07:22.440 --> 1:07:25.200
<v Speaker 1>place with a million things to offer, and during the

1:07:25.200 --> 1:07:28.280
<v Speaker 1>World Science Festival, uh, science is an excellent reason to

1:07:28.400 --> 1:07:31.600
<v Speaker 1>visit the Big Apple, New York's Great science City. Anyway. Yeah,

1:07:31.640 --> 1:07:33.919
<v Speaker 1>you give the Museum of Natural History right there waiting

1:07:33.960 --> 1:07:36.400
<v Speaker 1>for you. That is an American treasure. It is. If

1:07:36.400 --> 1:07:38.640
<v Speaker 1>you've never been, you should go sometime, right And if

1:07:38.680 --> 1:07:41.600
<v Speaker 1>you are just not going to New York City anytime soon,

1:07:41.760 --> 1:07:44.880
<v Speaker 1>you can still check out World Science Festival dot com.

1:07:44.960 --> 1:07:47.720
<v Speaker 1>You can. You can. You can find just years worth

1:07:47.880 --> 1:07:51.760
<v Speaker 1>of various panels. Not everything that that goes on there

1:07:51.800 --> 1:07:54.360
<v Speaker 1>is necessarily filmed, but a lot of it is. And

1:07:54.440 --> 1:07:57.760
<v Speaker 1>you can go back and view these different scientific discussions.

1:07:58.200 --> 1:08:00.560
<v Speaker 1>And as for us, well, our website Stuff to Blow

1:08:00.600 --> 1:08:02.920
<v Speaker 1>your Mind dot com. That's where we'll find every episode

1:08:02.960 --> 1:08:05.320
<v Speaker 1>of the podcast, and you'll find links out to our

1:08:05.400 --> 1:08:08.480
<v Speaker 1>various social media accounts. As always, I want to remind

1:08:08.480 --> 1:08:10.120
<v Speaker 1>you that if you want to support stuff to Blow

1:08:10.160 --> 1:08:11.480
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1:08:11.520 --> 1:08:14.480
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1:08:18.000 --> 1:08:20.960
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1:08:20.960 --> 1:08:22.800
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1:08:22.920 --> 1:08:26.439
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1:08:26.520 --> 1:08:28.800
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1:08:28.920 --> 1:08:31.120
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1:08:31.200 --> 1:08:34.439
<v Speaker 1>us at blow the Mind at how stuff works dot

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1:08:46.160 --> 1:09:01.880
<v Speaker 1>Is it how stuff works dot com would treat with

1:09:02.160 --> 1:09:03.320
<v Speaker 1>twenty tho