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Speaker 1: Got an email today that's probably very important talking about

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Speaker 1: the mark of the Beast.

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Speaker 2: What is it? Who is it?

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Speaker 1: Can we accidentally have the mark at the beast on

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Speaker 1: our forehead or on our right hand? And something that

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Speaker 1: may really pertain to this that we should think about

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Speaker 1: right now, right unpack everything on this podcast. Here we are, buddy,

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Speaker 1: me and you are a man an empty red couch.

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Speaker 1: Try to call Tyler you know Ambers wrestling kids. But

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Speaker 1: you and I are going to talk because this is

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Speaker 1: gonna be a good episode.

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Speaker 2: Yeah it is. I'm looking forward to this one.

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Speaker 1: I used to I used to see these kind of

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Speaker 1: things come up, these kind of emails come up, and

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Speaker 1: I was kind of I kind of loathed them, like

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Speaker 1: here here we go. But now I'm really looking at

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Speaker 1: these as more of an opportunity for me to grow

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Speaker 1: and to to maybe help clear up some understanding and

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Speaker 1: for new people that have never heard the podcast that

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Speaker 1: don't go back to, you know, the older ones. I

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Speaker 1: think I think it's a relevant question. And I can't

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Speaker 1: think of anybody better than you sitting right here in

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Speaker 1: this room. We would wrestle through this.

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Speaker 2: That's it has been fun the last I mean several

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Speaker 2: episodes where we've taken. You've always answered emails, but these

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Speaker 2: particular ones we've jumped into have made us not only

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Speaker 2: wrestle with the conversation but also with the scripture and

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Speaker 2: how God speaks through his word even yes still today, Yes,

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Speaker 2: it is living and it applies to twenty twenty five.

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Speaker 2: And this is proof. Yeah.

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Speaker 1: I'm not interested in my opinion. No, no, no, not

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Speaker 1: at all.

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Speaker 2: I want to look through im. I'm not interested in mine.

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Speaker 1: You're not. Yeah, I want to look at everything with

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Speaker 1: the biblical lens. I want to go to as much

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Speaker 1: scripture as we can. For sure, we wouldn't typically do

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Speaker 1: that in a sermon. We would We wouldn't want to

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Speaker 1: if I'm preaching, you don't want to, you know, play

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Speaker 1: Bible gymnastics and just go all over the Bible. But

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Speaker 1: here on the podcast, in this in this forum, we

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Speaker 1: could go, oh, that's just out of another one. You know,

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Speaker 1: let's you know, flip through to this one. But are

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Speaker 1: you dove hunter?

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Speaker 2: You know I can't say that I am actively I've

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Speaker 2: been one time? Does that, kid? Does that make me

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Speaker 2: a dove hunter?

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Speaker 1: Sure?

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Speaker 2: Okay?

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Speaker 1: Is making you a Christian? Go to church? One time?

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Speaker 1: Is that is that. Yeah, then no, not dove hunting either.

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Speaker 2: Yeah, no, I'm not a dove hunt. I do like

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Speaker 2: I do like dove hunting one time I went.

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Speaker 1: This is the first podcast during dove season to be

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Speaker 1: released in twenty twenty five, and should we take these

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Speaker 1: out it's as it's airing. I'm pretty sure I have

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Speaker 1: not gone yet. But it's hard. It's hard because of

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Speaker 1: my duties at the church, for one, and because of

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Speaker 1: Lincoln's duty at school. Sure it's I can't just pull

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Speaker 1: Yankeem out of school to go during the week, and

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Speaker 1: I can't do an overnight weekend trip. So we're really

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Speaker 1: kind of regulated to saturdays. Go on a on a

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Speaker 1: Friday after school, maybe spend the night, and then hunt

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Speaker 1: Saturday morning.

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Speaker 2: That's also college football now.

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Speaker 1: But then that's also college football. College football has always

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Speaker 1: been connected to the deaf season. That's always the thing.

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Speaker 2: If you're if your team's not playing, you have time

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Speaker 2: to go hunt, or if they are, you schedule around it.

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Speaker 1: It's all part of it. It's all part of it.

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Speaker 1: So that if you do several guys in the hunt,

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Speaker 1: then in Texas it's always been get up. You know,

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Speaker 1: you want to be out there at first light and

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Speaker 1: you want to get as many dove as you can

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Speaker 1: make it back by breakfast in the first game at

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Speaker 1: eleven am, and then everyone can because then you could

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Speaker 1: watch that eleven am game during the heat of the

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Speaker 1: day and not all. Yeah, but the problem is if

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Speaker 1: your team's playing the six o'clock game and you got

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Speaker 1: to go out there and you know, do a little

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Speaker 1: dove hunting while they're while they're playing, but you get

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Speaker 1: to make it back by the second half.

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Speaker 2: All right, and if you know they're not a good

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Speaker 2: team this year, then you just missed out on the

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Speaker 2: heart day.

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Speaker 1: Then you loved of Honting even more than thankful for

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Speaker 1: the distraction.

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Speaker 2: Do you like Labor Day? Like do you like Memorial Days?

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Speaker 2: It's a very respectful holiday, but it's also a time

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Speaker 2: of like where you're everybody's kind of getting into summer.

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Speaker 2: But Labor Day. We work on Labor Day.

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Speaker 1: So it's different for me because Labor Day is my birthday.

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Speaker 2: Yeah, so it's always.

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Speaker 1: Been connected to that and literally my mom went in

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Speaker 1: labor on Labor Day.

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Speaker 2: Wow. Yeah, how ironic.

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Speaker 1: And back in the day when you and I were

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Speaker 1: growing up, we started school on Labor Day. Yeah, no longer.

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Speaker 1: Does that happen? These kids started school in early September.

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Speaker 2: Yeah, two weeks before.

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Speaker 1: Yeah, yeah, but now it's in August. So because of that,

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Speaker 1: I've always said, yeah, I like labor Day. It's my birthday,

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Speaker 1: you know, growing up as a kid, I would love

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Speaker 1: Labor Day.

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Speaker 2: Happy birthday.

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Speaker 1: Thank you, yes, thank you.

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Speaker 2: Yeah, you're still younger than me.

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Speaker 1: When does this podcast come out?

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Speaker 2: Well, Tuesday? What day is that? It's your birthday, isn't it.

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Speaker 1: I don't know my birthday. What day it falls on?

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Speaker 1: It's the fourth. Oh, my birthday comes out? It's a

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Speaker 1: it's a Thursday, Thursday. Yeah, So this was what must

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Speaker 1: be the second. People are listening right now, going they

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Speaker 1: don't know what day it is today.

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Speaker 2: And you know when your birthday? Your birthday is the fourth. Yeah, okay,

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Speaker 2: so in two days you will have a birthday.

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Speaker 1: Okay, that's what I thought. So it's the second today

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Speaker 1: because this comes.

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Speaker 2: Out, I'm doing a day late since yesterday was Labor Day.

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Speaker 1: I've got a couple. I've got a volleyball game playing

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Speaker 1: their rival London, a flag football game playing the rival Lincoln,

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Speaker 1: and then an elders meeting. So I've got a happy

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Speaker 1: birth half birthday evening.

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Speaker 2: Cake it all of them?

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Speaker 1: No, cake it in you take.

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Speaker 2: It all of them? Halftime of the volleyball game between periods.

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Speaker 1: Yeah, okay, that's that. You know, we don't record too

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Speaker 1: far ahead. Sometimes we have in the past, but as

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Speaker 1: we sit right now, we're only one week out, so

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Speaker 1: we're pretty relevant to the times. Yet we don't know

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Speaker 1: what our favorite college football teams have done this weekend.

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Speaker 2: No, it's hard to say. What time is your game

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Speaker 2: on Saturday at six pm? Here's six months at five?

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Speaker 1: Yeah, Texas A and m Oklahoma singers.

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Speaker 2: That's right.

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Speaker 1: We don't play each other this year. We will soon,

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Speaker 1: you texted me.

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Speaker 2: Yeah, I'm excited that part of the shakeup that SEC

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Speaker 2: is doing one they go into nine games in the

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Speaker 2: conference starting next year, allows you three what they're calling rivals.

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Speaker 2: Really it's more of a pod than anything else. You

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Speaker 2: do have at least one rival in there. You'll play

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Speaker 2: Texas every single year starting in that but at LSU

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Speaker 2: and you will play we're playing Mississippi State, which that's

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Speaker 2: not a rival. That's why I say it's a pod. Missouri,

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Speaker 2: who we had a little thing with when we were

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Speaker 2: in the Big twelve but nothing crazy. And then Texas okay,

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Speaker 2: yeah at the state fair that.

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Speaker 1: We do every other rests and Arkansas is and then

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Speaker 1: there for you too, it's us. It's LSU, Arkansas and Texas.

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Speaker 1: And it's strange that Arkansas US, I mean something something

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Speaker 1: I was I.

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Speaker 2: Was wishing that it was Texas, A and M because

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Speaker 2: that would have been like real, what Big twelve was

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Speaker 2: or Big Eight? That's right, you know Big eight, right?

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Speaker 2: Big We were all in the Big Eight together.

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Speaker 1: Yeah, West Conference before that, right, were you guys in

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Speaker 1: the Southwark?

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Speaker 2: Yeah? Yeah, yeah. But that's what it will allow us

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Speaker 2: to do, though, is play each other at least every

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Speaker 2: two years, and then every four years will play a

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Speaker 2: game at home and away. So we'll you guys will

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Speaker 2: travel to Norman and we'll travel to College Station, you know,

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Speaker 2: one of one of those years every four years.

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Speaker 1: So you're saying the banter on this podcast will be

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Speaker 1: better on those would be fun.

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Speaker 2: Turn the front half of this into trash talk the

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Speaker 2: week of the game.

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Speaker 1: The thing about Olklahoma and Texas A and M is

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Speaker 1: it's always been pretty friendly because we were like kind

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Speaker 1: of like allies. I remember I went and it was

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Speaker 1: in the core at A and M traveled with Revelly

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Speaker 1: to Norman, and I was walking into that environment, hearing

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Speaker 1: from longhorns like you're you're walking into the gates of hell,

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Speaker 1: like you had the Market the Beast on your forehead.

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Speaker 1: But yet I went. I went into Norman. I was like,

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Speaker 1: this is great, Like the people were super nice and respectful.

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Speaker 2: Did you do that in nineteen ninety seven?

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Speaker 1: It was nineteen nine?

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Speaker 2: Okay, so I played on the drum line ninety nine

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Speaker 2: because I was going to say that we had a

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Speaker 2: we had a home game against an M in Norman

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Speaker 2: in ninety seven. I remember that. Yeah, yeah, interesting, Yeah,

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Speaker 2: same place, but no ninety nine I was. I was

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Speaker 2: in radio by then and working.

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Speaker 1: Full time, and the me and you went all different

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Speaker 1: directions and ended up back here to answering questions about

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Speaker 1: Market the Beast.

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Speaker 2: Interesting email.

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Speaker 1: If anyone has a question, you could email podcast at

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Speaker 1: grangersmith dot com. I'd love to hear from you. It

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Speaker 1: could be about any topic, and today's a good one.

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Speaker 1: In fact, you have it right now, don't you have

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Speaker 1: this yet?

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Speaker 2: I do? Yeah?

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Speaker 1: Kelton is his name? Conro Texas. You want to read

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Speaker 1: this for us?

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Speaker 2: Sure? Sys Hey Granger. I appreciate the way that you

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Speaker 2: tackle through topics with a steady, faith based approach. My

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Speaker 2: name is Kelton and I'm from Conrod, Texas. Lately, I've

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Speaker 2: been hearing a lot of stuff about the mark of

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Speaker 2: the beast on TikTok and how some folks think about it,

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Speaker 2: actually it could happen in our lifetime. I got to

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Speaker 2: admit it's kind of freaking me out, and I'm not

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Speaker 2: sure how seriously to take it. I'm not in a panic,

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Speaker 2: I'm not in panic mode, but it does make me

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Speaker 2: a little nervous to think that this might be something

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Speaker 2: that we could actually see. I guess I'm mainly just

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Speaker 2: scared that I'm I might get the mark of the

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Speaker 2: beast on accident and not know it until it's too late.

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Speaker 2: Could you possibly dive into this on the show. I'd

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Speaker 2: love to hear your take on whatever this something, whether

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Speaker 2: this is something that we need to be on the

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Speaker 2: lookout for, or if it's just one of those things

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Speaker 2: that's getting blown out of proportion. Thanks so much, love

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Speaker 2: you and your family, And.

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Speaker 1: Yeah, thanks Kelton. And first let me say first, just

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Speaker 1: like first listening, I would advise against TikTok theology big time.

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Speaker 1: I mean I get I get videos from people that

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Speaker 1: I have the utmost respect for that are theological TikTok videos.

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Speaker 1: I've probably sent some, You've probably sent some to me.

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Speaker 1: Oh yeah. But at some level we should be careful

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Speaker 1: with how much theology we're consuming from social media and

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Speaker 1: how much we're consuming from a pastor that's preaching that

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Speaker 1: we trust, and from of course, from the Bible that

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Speaker 1: hopefully that pastor is actually preaching from. So you could

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Speaker 1: the you have to imagine that something on TikTok is

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Speaker 1: is going to give you a the shortest possible explanation

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Speaker 1: of a a very complex topic before we dive into

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Speaker 1: this email.

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Speaker 2: It's meant to be sensational too, because it's odd.

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Speaker 1: Because yeah, absolute attention, which is also part of the

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Speaker 1: reason we're talking about it on this podcast. Of course, sensational.

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Speaker 1: I mean, you know, we're not talking about another another

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Speaker 1: question that's just as exciting but boring for a thumbnail

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Speaker 1: on podcast title. So first of all, let's talk about

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Speaker 1: the the previous thoughts in our history of what the

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Speaker 1: mark of the Beast was. I know people thought it

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Speaker 1: was credit cards.

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Speaker 2: That credit cards.

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Speaker 1: Yeah, in the nineteen nineties. My dad, I don't think

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Speaker 1: he can't. He out rats outright said that it's the

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Speaker 1: market of the beast, But he did not get a

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Speaker 1: credit card for probably a dec after most people got

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Speaker 1: credit cards. Interesting, which is like, what when did they

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Speaker 1: first appear in then late eighties eighties?

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Speaker 2: I think so maybe late seventies, early eighties.

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Speaker 1: Maybe late seventies, early eighties. So my dad probably didn't

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Speaker 1: get one to like nineteen ninety five something like. He

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Speaker 1: held out with cash and checks for a long time,

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Speaker 1: worried that it would there would be a well, I

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Speaker 1: think he thought he thought about debt for one, but

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Speaker 1: he also thought, then does their a biblical connection to

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Speaker 1: people carrying around a card with all their you know,

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Speaker 1: currency on it?

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Speaker 2: Now, are there dangerous to that? I think yes. I

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Speaker 2: mean we see it every day. We see where our

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Speaker 2: country is as a whole when it comes to the

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Speaker 2: debt that the majority of Americans hold and carry over

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Speaker 2: a month to month. So is that is that dangerous? Yes?

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Speaker 2: Is the market of the beast? Now?

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Speaker 1: Caden's sitting in here running our video, Kaid, and have

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Speaker 1: you heard of any any people any ideas of other

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Speaker 1: mark of the beasts that have proven to be not

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Speaker 1: the market the beast off the top of your head,

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Speaker 1: because you're a different generation. You're twenty. I am twenty. Yes,

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Speaker 1: I didn't really grow up in a culture that talked

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Speaker 1: about Oh it's because of such.

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Speaker 2: Yeah, I heard social security number.

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Speaker 1: Oh that's right, I have heard that social security number.

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Speaker 2: We gave you a number, and it's tied to your name.

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Speaker 1: Yeah. Imagine that person that had six six six at

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Speaker 1: the end of your social security.

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Speaker 2: Number that you have to think they had. They had

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Speaker 2: to skip that right for that sake. Hey, if you

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Speaker 2: have six six to six anywhere in order on your

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Speaker 2: social Security number, drop a comment on this podcast right now.

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Speaker 2: You don't have to give us the rest of the numbers,

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Speaker 2: just those three.

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Speaker 1: So our phone number for after midnight, yeah, eight six

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Speaker 1: six six, O seven eighty three, eighty three. And at

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Speaker 1: one point I realized our phone number is eight six

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Speaker 1: six six.

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Speaker 2: The dash changes, everything changes everything.

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Speaker 1: We looked up earlier. We were discussing before we recorded

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Speaker 1: that you were thinking about the un left the six

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Speaker 1: six six seat open.

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Speaker 2: It was probably a TikTok videos all, Okay, honestly, it

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Speaker 2: was like that. So they have all of these seats

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Speaker 2: at the United Nations. You've seen it with what's that

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Speaker 2: guy's name, Hans Group, whatever his name is that we're looking.

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Speaker 2: Dude looks like he wears a Star Trek uniform when

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Speaker 2: he's up there speaking. Oh yeah, that they You see

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Speaker 2: all these seats from all the nations out there, and

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Speaker 2: I've always heard that the seat number six, six to six,

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Speaker 2: which just happens to be right in the middle, dead

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Speaker 2: center at the very top, is left open.

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Speaker 1: Oh and they're probably thinking that one day someone will

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Speaker 1: sit in that seat, see ushering in the final days,

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Speaker 1: and that will be great relation. Yes, and he will

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Speaker 1: be the anti Christ. That has got to be such

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Speaker 1: a rumor. That has gotta be fun.

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Speaker 2: There's too many things that have to tie together for that.

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Speaker 2: But I mean, that was a that was and we

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Speaker 2: even we even asked chat GBTVA that was legit and

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Speaker 2: it was like, that's funny. That has actually you know,

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Speaker 2: gotten legs or whatever. But no, that's there's no truth

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Speaker 2: to it.

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Speaker 1: Okay, So calm that's the first. Please comment below if

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Speaker 1: you're watching this podcast on YouTube, comment below if you

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Speaker 1: know anything about this un seat. I know nothing about

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Speaker 1: the un seat, but I would imagine that that's really

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Speaker 1: a sensational idea that there is a there's a vacant

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Speaker 1: seat in the middle of the floor six sixty six.

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Speaker 1: In one day a man will come in and he

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Speaker 1: will sit in that chair and declare himself the Christ,

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Speaker 1: and he will be the anti Christ chair.

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Speaker 2: Yeah. Yeah.

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Speaker 1: The first thing about that that's interesting, Like the first

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Speaker 1: thought that pops in my head is if there was

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Speaker 1: such a chair that would require the powers that be

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Speaker 1: at the UN to actually believe that the Bible had

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Speaker 1: any kind of truth to it at all, right, which

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Speaker 1: would be really silly because they don't. So uh, if

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Speaker 1: there out such a chair that no, such a man

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Speaker 1: would sit in the chair, you know what I mean,

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Speaker 1: because it would be it would you would believe what

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Speaker 1: the Book of Revelation actually says that John wrote truth

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Speaker 1: and the and the truth is always distorted, not taking

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Speaker 1: his face value.

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Speaker 2: And it's not a concert to he didn't show up

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Speaker 2: with a concert. Here's my seat, can you help me

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Speaker 2: find it?

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Speaker 1: Yeah?

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Speaker 2: Oh, look, that that's it.

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Speaker 1: And I hey, I'm just I'm just making stuff up here.

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Speaker 1: I'm not I don't know any about the UN seating,

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Speaker 1: so don't Maybe there is, but I'm I highly doubt there.

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Speaker 2: Is, because you see, if there's a bunch of seats

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Speaker 2: though that pass the six hundred and sixty six the chair,

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Speaker 2: that they would just skip it.

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Speaker 1: Hm hmm.

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Speaker 2: There'd be somebody smart enough to go, hey, maybe we

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Speaker 2: don't put that cheer in here, just because.

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Speaker 1: Well that person would be someone that believes the Bible,

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Speaker 1: but also in a superstitious way, which would be wrong

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Speaker 1: awesome though you can't. You can't have biblical truth and

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Speaker 1: be superstitious about it. Kind of like the hotels that'll

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Speaker 1: skip the thirteenth floor.

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Speaker 2: That's right.

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Speaker 1: I think hotels skips six sixty six on the door

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Speaker 1: as well, But that's not because they believe it's the

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Speaker 1: market the beast. They believe that it's just superstitious.

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Speaker 2: I think that also, people would get their room number

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Speaker 2: and go, I'm not staying in the room. I'm not

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Speaker 2: staying there. I don't care.

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Speaker 1: Yeah, you're at the you're at the hotel lobby at

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Speaker 1: it's some big Disney World hotel, and they go and

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Speaker 1: here are here's your roomkies you have six six six

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Speaker 1: and sixty six seven. They'd be like, nope, give.

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Speaker 2: Change.

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Speaker 1: So because of that they would lose money and they

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Speaker 1: just skipping that number exactly, which once again is superstition.

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Speaker 1: And we're going to get to something, and let's do

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Speaker 1: I want to I'm gonna talk about something before we

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Speaker 1: get into more. Let's let's deal with six sixty six. Okay,

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Speaker 1: because this is I don't want to use the word funny,

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Speaker 1: but it's perhaps more interesting than funny. Revelation chapter thirteen.

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Speaker 1: This is the first time we see this. And uh.

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Speaker 1: Down at verse eighteen on in my Bible, it's the

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Speaker 1: bottom right of my page. It says, this costs for

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Speaker 1: wisdom because verse seventeen's talk about the number. We'll get

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Speaker 1: to that this calls for wisdom. Let the one who

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Speaker 1: has understanding calculate the number of the beast, for it

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Speaker 1: is the number of a man, and his number is

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Speaker 1: six six six. But there's a little asterisk right there,

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Speaker 1: a little footnote, and at the bottom of my Bible

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Speaker 1: it says what that asterisk means, and it says some

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Speaker 1: manuscripts say six one six.

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Speaker 2: It's a big difference.

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Speaker 1: So point being, we don't even know necessarily if it

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Speaker 1: is six six six, because it could be six one six.

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Speaker 1: That changes everything for these Disney World hotels. Now they

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Speaker 1: got two hotels they break in. No one thinks of

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Speaker 1: it that way.

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Speaker 2: Nobody had a problem staying in the room number six

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Speaker 2: one six.

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Speaker 1: Where's that seat in the un If someone's sitting in

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Speaker 1: six one six, could we should look at that person?

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Speaker 2: See who they are?

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Speaker 1: Maybe? Yeah?

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Speaker 2: Where they from?

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Speaker 1: Who are they?

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Speaker 2: Yeah? What special powers do they have? What?

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Speaker 1: Yeah? This podcast can turn everybody upside down right now

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Speaker 1: because now everyone's checking the new number. We have looked

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Speaker 1: for centuries over six sixty six because we've been obsessed

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Speaker 1: with that translation.

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Speaker 2: Someone's social Security number has a six one six in it,

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Speaker 2: their telephone number, their license plate on their car.

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Speaker 1: What's the six to one and six area code? Who's that?

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Speaker 2: I don't know?

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Speaker 1: Look that up six one six area code. That the

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Speaker 1: Antichrist might be born in that city? Get you rite

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Speaker 1: in the TikTok theology coming out of clips from this podcast.

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Speaker 1: Now oh man with some ominous music, some.

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Speaker 2: Oh Man? What is it? Grand Rapids, Michigan?

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Speaker 1: Grand Rapids, Michigan.

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Speaker 2: Yeah, one of the favorite places. I love them. Yeah,

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Speaker 2: Grand Rappids can't be Grand rapp It sounds like the

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Speaker 2: anti crisis coming out of Grand Rapids. Now, no way right, Yep? Yep,

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Speaker 2: I just read it.

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Speaker 1: Nothing bad. It's like Nazareth, nothing bad comes out of

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Speaker 1: grand Rapids, said the opposite in the Bible. But you know, we're.

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Speaker 2: Being lighthearted about this, but it is a.

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Speaker 1: We're getting there. We're getting the heavier things. We're going

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Speaker 1: to start light. We'll be some other things that the

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Speaker 1: people have talked about being the mark of the beast.

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Speaker 2: Ai AI for sure. And to be honest, if if

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Speaker 2: you go to other videos associated with this one right now,

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Speaker 2: it's likely that there is one that says the Antichrist

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Speaker 2: is Ai, or it could be Ai. I saw I

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Speaker 2: think it was Alibeth stuck you talking about it the

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Speaker 2: other day.

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Speaker 1: Did you watch what she said?

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Speaker 2: I didn't watch it look that up, but I saw.

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Speaker 2: I saw the title and it said that something about

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Speaker 2: the Antichrist and Ai.

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Speaker 1: Alibeth is like minded with us. We've been you know,

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Speaker 1: we've done a lot of stuff together. And I know

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Speaker 1: that she wouldn't be superstitious or you know, thinking thinking

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Speaker 1: that that we'll get to we'll get to what I'm

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Speaker 1: gonna say. But what are some things that people could

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Speaker 1: sign up? Because the email from Kelton says, I don't

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Speaker 1: wanna what does you say, I don't want to accidentally.

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Speaker 2: Accidentally get it. Get it, Yeah, accidentally take the mark

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Speaker 2: A lot of people have now more recently was vaccines, vaccine, vaccines. Yeah,

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Speaker 2: it had a special chip inside this vaccine that is

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Speaker 2: now implanted in your body. Heard that that is the

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Speaker 2: mark of the beast.

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Speaker 1: And all of these theories. There are people listening right now.

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Speaker 1: All of all of them have a group that follow

442
00:21:33,119 --> 00:21:35,480
Speaker 1: each theory and go nailed it.

443
00:21:36,600 --> 00:21:39,679
Speaker 2: And you can find so the spider web is so

444
00:21:39,760 --> 00:21:42,360
Speaker 2: massive off of it too. Once you find two things,

445
00:21:42,400 --> 00:21:45,760
Speaker 2: two or three things that connect, it becomes this massive deal,

446
00:21:46,080 --> 00:21:51,359
Speaker 2: you know, when you're looking for conspiracies like that. Yeah,

447
00:21:51,720 --> 00:21:57,280
Speaker 2: what else merceanon that was around twenty twenty maybe it

448
00:21:57,320 --> 00:22:00,000
Speaker 2: was twenty sixteen. Had to do with with Donald Trump

449
00:22:00,160 --> 00:22:07,879
Speaker 2: the election and the the kind of secret society that

450
00:22:08,000 --> 00:22:12,240
Speaker 2: was helping, you know, the underground that was growing. That

451
00:22:12,400 --> 00:22:15,000
Speaker 2: was you know, And it's funny. I heard somebody say

452
00:22:15,160 --> 00:22:17,720
Speaker 2: just the other day, did you we ever find out

453
00:22:17,720 --> 00:22:18,439
Speaker 2: what QAnon was?

454
00:22:18,640 --> 00:22:23,159
Speaker 1: Like? No, No, it just kind of went away, just clickbait.

455
00:22:23,280 --> 00:22:28,240
Speaker 2: Yeah.

456
00:22:28,320 --> 00:22:30,240
Speaker 1: You know, when I first started this podcast, it seemed

457
00:22:30,480 --> 00:22:34,640
Speaker 1: pretty far fetched to set up scripts and filming schedule

458
00:22:34,760 --> 00:22:38,119
Speaker 1: and logos and the music that goes in between. It

459
00:22:38,160 --> 00:22:41,120
Speaker 1: was super overwhelming and every day seemed like I had

460
00:22:41,119 --> 00:22:45,480
Speaker 1: to introduce a new decision that needed a new answer. Right. Well,

461
00:22:45,800 --> 00:22:48,520
Speaker 1: when you're starting off anything new, it seems like your

462
00:22:48,560 --> 00:22:50,560
Speaker 1: to do list keeps on growing every single day with

463
00:22:50,680 --> 00:22:53,920
Speaker 1: new task and that could easily begin to overrun your life.

464
00:22:54,440 --> 00:22:56,400
Speaker 1: But you know, finding the right tool that not only

465
00:22:56,480 --> 00:22:58,600
Speaker 1: helps you out but simplifies everything could be such a

466
00:22:58,600 --> 00:23:03,359
Speaker 1: game changer. And from millions of businesses, that tool is Shopify.

467
00:23:04,160 --> 00:23:07,200
Speaker 1: Shopify is the commerce platform behind millions of businesses around

468
00:23:07,200 --> 00:23:09,960
Speaker 1: the world and ten percent of all e commerce in

469
00:23:10,040 --> 00:23:14,359
Speaker 1: the US from household names like EEE Apparel and of

470
00:23:14,359 --> 00:23:16,760
Speaker 1: course many others. You can get started with your own

471
00:23:16,800 --> 00:23:19,920
Speaker 1: design studio. With hundreds of ready to use templates, Shopify

472
00:23:19,960 --> 00:23:22,439
Speaker 1: helps you build a beautiful online store to match your

473
00:23:22,440 --> 00:23:25,879
Speaker 1: brand style. You could accelerate your content creation. Shopify is

474
00:23:25,920 --> 00:23:29,400
Speaker 1: packed with helpful AI tools that write product descriptions and

475
00:23:29,560 --> 00:23:32,840
Speaker 1: page headlines and even enhance your product photography. You can

476
00:23:32,880 --> 00:23:35,120
Speaker 1: get the word out like you have some marketing team

477
00:23:35,240 --> 00:23:38,760
Speaker 1: behind you, easily create email and social media campaigns wherever

478
00:23:38,800 --> 00:23:42,520
Speaker 1: your customers are scrolling or strolling in best jet. Shopify

479
00:23:42,560 --> 00:23:45,600
Speaker 1: is your e commerce and commerce expert with world class

480
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Speaker 1: expertise and everything from managing inventory, to international shipping, to

481
00:23:49,240 --> 00:23:52,840
Speaker 1: processing returns and all that complicated stuff that you don't

482
00:23:52,880 --> 00:23:55,320
Speaker 1: have to worry about. If you are ready to sell,

483
00:23:55,480 --> 00:23:58,639
Speaker 1: you're ready for Shopify. Turn your big business idea into

484
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Speaker 1: with shop fire on your side. Sign after one dollar

485
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Speaker 1: per month trial period and start selling today at shopify

486
00:24:05,160 --> 00:24:08,240
Speaker 1: dot com slash granger. Go to shopify dot com slash

487
00:24:08,320 --> 00:24:11,920
Speaker 1: granger shopify dot com slash granger. If you're trying to

488
00:24:11,920 --> 00:24:14,040
Speaker 1: get a gift for someone that you think has everything,

489
00:24:14,080 --> 00:24:17,720
Speaker 1: how about a special video message from me. It's easy

490
00:24:17,760 --> 00:24:20,040
Speaker 1: to do. Go to cameo dot com slash granger Smith

491
00:24:20,359 --> 00:24:21,960
Speaker 1: and you put in the prompt what you want me

492
00:24:22,000 --> 00:24:24,520
Speaker 1: to say. I get that message on my phone. I'll

493
00:24:24,680 --> 00:24:28,080
Speaker 1: say happy birthday, happy anniversary, whatever personalized message you want

494
00:24:28,119 --> 00:24:29,640
Speaker 1: me to say to whoever you want me to say

495
00:24:29,640 --> 00:24:31,920
Speaker 1: it to. I send it to you and you give

496
00:24:31,960 --> 00:24:34,400
Speaker 1: it to them. It's pretty cool. Go to cameo dot

497
00:24:34,440 --> 00:24:41,040
Speaker 1: com slash granger Smith. So we should say, before we

498
00:24:41,080 --> 00:24:44,040
Speaker 1: go deeper, what is the beast? Kaden said it earlier.

499
00:24:44,840 --> 00:24:49,520
Speaker 1: The beast, being Satan, the devil, Lucifer, whatever you want

500
00:24:49,520 --> 00:24:53,800
Speaker 1: to call him, the anti Christ, not the spirit of

501
00:24:53,880 --> 00:24:57,119
Speaker 1: him as as would be in the world, but the

502
00:24:57,800 --> 00:24:58,960
Speaker 1: Antichrist himself.

503
00:25:00,440 --> 00:25:00,880
Speaker 2: That's right.

504
00:25:00,960 --> 00:25:05,800
Speaker 1: That's the beast often often looked at in Revelation from

505
00:25:05,880 --> 00:25:15,280
Speaker 1: John as the beast. So we see the scripture in

506
00:25:15,400 --> 00:25:19,320
Speaker 1: Revelation thirteen. This is when this is when we see

507
00:25:19,320 --> 00:25:20,879
Speaker 1: the number six sixty six. It's where we see the

508
00:25:20,880 --> 00:25:25,240
Speaker 1: footnotes saying it also could be sixty one six. The

509
00:25:25,560 --> 00:25:30,160
Speaker 1: verse seventeen, Chapter thirteen says, or let me go to sixteen.

510
00:25:30,480 --> 00:25:35,320
Speaker 1: Also it causes all both small and great, both rich

511
00:25:35,359 --> 00:25:37,679
Speaker 1: and poor. Let me go back to what what that is.

512
00:25:37,720 --> 00:25:39,320
Speaker 1: We need to always get contexts when we read the

513
00:25:39,359 --> 00:25:45,000
Speaker 1: Bible verse fifteen and it what is it, verse fourteen

514
00:25:45,160 --> 00:25:48,199
Speaker 1: The beast. I'm sorry, I'm going backwards here. The beast.

515
00:25:48,480 --> 00:25:50,879
Speaker 1: So the beast was allowed to give breath to the

516
00:25:50,920 --> 00:25:53,359
Speaker 1: image of the beast, and so that the image of

517
00:25:53,400 --> 00:25:57,199
Speaker 1: the beast might even speak and might cause those who

518
00:25:57,280 --> 00:26:00,639
Speaker 1: would not worship the image of the beast to be slain.

519
00:26:00,680 --> 00:26:03,560
Speaker 1: So that's something right there. Let's take this. That's verse

520
00:26:03,600 --> 00:26:10,680
Speaker 1: fifteen of Revelation thirteen. Whoever the beast is against anyone

521
00:26:10,680 --> 00:26:14,959
Speaker 1: who doesn't worship the beast. Okay, that's just plain and simple.

522
00:26:15,600 --> 00:26:19,240
Speaker 1: So worship this is we're seeing this idea of worship

523
00:26:19,280 --> 00:26:23,879
Speaker 1: being introduced to this idea. And then verse sixteen, And

524
00:26:23,920 --> 00:26:27,760
Speaker 1: it causes all both small and great, both rich and poor,

525
00:26:27,880 --> 00:26:31,040
Speaker 1: both free and slave, to be marked on the right

526
00:26:31,200 --> 00:26:37,720
Speaker 1: hand or the forehead why verse seventeen, so that no

527
00:26:37,760 --> 00:26:41,160
Speaker 1: one could buy or sell unless he has the mark.

528
00:26:42,520 --> 00:26:47,879
Speaker 1: And then comma that is the name of the beast

529
00:26:48,200 --> 00:26:53,639
Speaker 1: or the number of its name. At this point you go,

530
00:26:53,800 --> 00:26:57,160
Speaker 1: what's he talking about? And John answers you by saying,

531
00:26:57,160 --> 00:26:58,359
Speaker 1: in verse eighteen.

532
00:26:58,240 --> 00:27:00,800
Speaker 2: This culture wisdom, wisdom is needed.

533
00:27:01,800 --> 00:27:04,960
Speaker 1: Yeah, your your translation says, wisdom is needed. Let the

534
00:27:04,960 --> 00:27:09,720
Speaker 1: one who has understanding calculate the number. Your translation says, let.

535
00:27:09,560 --> 00:27:11,600
Speaker 2: The one with understanding solve the meaning.

536
00:27:11,760 --> 00:27:14,639
Speaker 1: Solve the meaning of the number of the beast. You

537
00:27:14,680 --> 00:27:16,399
Speaker 1: could take the Greek for any of these, any of

538
00:27:16,480 --> 00:27:19,480
Speaker 1: these ways. Yeah, And for it is the number of

539
00:27:19,560 --> 00:27:23,080
Speaker 1: a man, and his number is sixty six six or

540
00:27:23,440 --> 00:27:27,000
Speaker 1: sixty one six, not exactly sure, little obscure, And honestly

541
00:27:27,040 --> 00:27:30,640
Speaker 1: John didn't know either. The author of this was writing

542
00:27:31,920 --> 00:27:35,560
Speaker 1: from the inspiration of the Holy Spirit, prophesying to something

543
00:27:35,560 --> 00:27:38,000
Speaker 1: that he was seeing but didn't understand.

544
00:27:37,560 --> 00:27:41,400
Speaker 2: How to He interpreted the best he could at that time. Right, Yes,

545
00:27:41,560 --> 00:27:45,240
Speaker 2: and through the Holy Spirit as well of him of

546
00:27:45,280 --> 00:27:46,920
Speaker 2: what he was seeing, that of things that he had

547
00:27:46,960 --> 00:27:50,280
Speaker 2: never seen before which have yet to happen. Right, So,

548
00:27:50,280 --> 00:27:53,359
Speaker 2: how do you explain something that you've never seen before

549
00:27:53,560 --> 00:27:56,359
Speaker 2: but it hasn't happened yet. That's right. This is what

550
00:27:56,400 --> 00:27:59,159
Speaker 2: you get out of revelation so much there you know,

551
00:27:59,480 --> 00:28:02,760
Speaker 2: in other parts that doesn't have as much to do

552
00:28:02,880 --> 00:28:06,840
Speaker 2: with the Beast, you hear him talk about different things

553
00:28:06,920 --> 00:28:09,919
Speaker 2: and and you go, well, if he saw this, I

554
00:28:09,920 --> 00:28:12,040
Speaker 2: could see how he would say it was that that

555
00:28:12,160 --> 00:28:15,040
Speaker 2: one of in particular, was like a flying scorpion or something.

556
00:28:15,160 --> 00:28:17,560
Speaker 2: We don't want to get too off topic, but if

557
00:28:17,600 --> 00:28:20,240
Speaker 2: you look at apache helicopters, yeah, it's like, oh, that's

558
00:28:20,280 --> 00:28:22,959
Speaker 2: a I could totally see how he could look at

559
00:28:22,960 --> 00:28:24,960
Speaker 2: that and go, I've never seen anything like this before.

560
00:28:25,040 --> 00:28:29,200
Speaker 2: Kind of looks like a scorpion and it's flying, you know. Yep.

561
00:28:31,119 --> 00:28:33,200
Speaker 1: Yeah, this is all in these these few chapters when

562
00:28:33,200 --> 00:28:36,800
Speaker 1: we start talking about the these signs to come from

563
00:28:36,840 --> 00:28:39,800
Speaker 1: that that are flowing from the seals of the Great Book,

564
00:28:39,960 --> 00:28:44,280
Speaker 1: the break the Great Scroll that the Lamb uh broke open,

565
00:28:44,360 --> 00:28:47,160
Speaker 1: broke open the seals of the scroll in Revelation five.

566
00:28:48,640 --> 00:28:52,880
Speaker 1: John didn't understand this, and just like Isaiah prophesying of

567
00:28:52,920 --> 00:28:55,640
Speaker 1: the coming Messiah didn't know what he was writing either.

568
00:28:55,680 --> 00:28:59,160
Speaker 1: He was just writing under the Holy Spirit's inspiration for

569
00:28:59,320 --> 00:29:03,040
Speaker 1: a four a specific purpose of a people that he

570
00:29:03,120 --> 00:29:03,600
Speaker 1: did not know.

571
00:29:04,760 --> 00:29:06,200
Speaker 2: And he told him to write it down. And then

572
00:29:06,240 --> 00:29:07,800
Speaker 2: there were parts in there too. He said, don't write

573
00:29:07,840 --> 00:29:08,200
Speaker 2: this down.

574
00:29:09,640 --> 00:29:12,320
Speaker 1: That's right. So I want to look at I want

575
00:29:12,360 --> 00:29:16,080
Speaker 1: to look at something first. If I turned my page

576
00:29:16,080 --> 00:29:19,080
Speaker 1: in my Bible right after that six sixty six, it's

577
00:29:19,280 --> 00:29:24,760
Speaker 1: the next next line is going into fourteen, and it

578
00:29:24,840 --> 00:29:28,320
Speaker 1: says in that verse one of at the end of

579
00:29:28,400 --> 00:29:34,880
Speaker 1: verse one, chapter fourteen, that there's another forehead writing here.

580
00:29:35,840 --> 00:29:37,800
Speaker 1: Then I looked and behold on the mountain Zion stood

581
00:29:37,840 --> 00:29:41,080
Speaker 1: the Lamb, which is the Christ, which is also the

582
00:29:41,120 --> 00:29:43,959
Speaker 1: lion of the tribe of Judah, and with him one

583
00:29:44,040 --> 00:29:46,920
Speaker 1: hundred and forty four thousand, who had his name and

584
00:29:47,000 --> 00:29:51,440
Speaker 1: his father's name written on the foreheads. So there it is,

585
00:29:51,440 --> 00:29:55,040
Speaker 1: there's another forehead. We see another forehead in chapter seven,

586
00:29:57,720 --> 00:30:00,640
Speaker 1: and this is another positive forehead of the negative and

587
00:30:00,680 --> 00:30:03,600
Speaker 1: the positive. Yeah, and we'll see this throughout this conversation,

588
00:30:04,200 --> 00:30:06,560
Speaker 1: that the mark of the beast always reflects an opposite

589
00:30:06,600 --> 00:30:09,560
Speaker 1: image of the mark of a child of God.

590
00:30:09,640 --> 00:30:10,080
Speaker 2: That's right.

591
00:30:11,160 --> 00:30:15,360
Speaker 1: Chapter seven, verse three. Do not harm the earth or

592
00:30:15,400 --> 00:30:19,440
Speaker 1: the sea, or the trees until we have sealed the

593
00:30:19,480 --> 00:30:23,200
Speaker 1: servants of our God on their foreheads. So that's another

594
00:30:23,600 --> 00:30:28,160
Speaker 1: another marking of the sealed. Who will be sealed. We

595
00:30:28,200 --> 00:30:29,920
Speaker 1: could discuss that, but I want to I want to

596
00:30:29,920 --> 00:30:31,400
Speaker 1: make a jump here, and I'm going to lose track

597
00:30:31,440 --> 00:30:33,200
Speaker 1: of my Bible. I'm going to make a jump back

598
00:30:33,240 --> 00:30:34,160
Speaker 1: to Ezekiel.

599
00:30:34,440 --> 00:30:37,400
Speaker 2: Okay, because.

600
00:30:39,520 --> 00:30:46,120
Speaker 1: Chapter nine of Ezekiel, once again, here we are. Here

601
00:30:46,120 --> 00:30:49,680
Speaker 1: we are with another prophet, Ezekiel, now seeing a vision

602
00:30:50,400 --> 00:30:54,560
Speaker 1: under inspiration of the Holy Spirit and writing down without

603
00:30:54,640 --> 00:30:57,560
Speaker 1: fully understanding what he's seeing. He's writing it for a

604
00:30:57,600 --> 00:31:00,000
Speaker 1: future generation because the Lord told him to write it.

605
00:31:01,960 --> 00:31:04,280
Speaker 1: Verse Chapter nine, verse three. Now, the glory of the

606
00:31:04,320 --> 00:31:08,200
Speaker 1: God of Israel had gone up from the cherub on

607
00:31:08,240 --> 00:31:11,520
Speaker 1: which it rested, to the threshold of the house. And

608
00:31:11,560 --> 00:31:14,040
Speaker 1: he called to the man clothed in linen, who had

609
00:31:14,080 --> 00:31:18,440
Speaker 1: the writing case at his waist, and the Lord verse

610
00:31:18,440 --> 00:31:22,680
Speaker 1: four said to him passed through the city through Jerusalem,

611
00:31:22,960 --> 00:31:26,360
Speaker 1: and put a mark on the foreheads of the men

612
00:31:26,800 --> 00:31:31,080
Speaker 1: who sigh and groan over all the abominations that are

613
00:31:31,080 --> 00:31:41,600
Speaker 1: committed in it. So this ceiling marking foreheads, the right

614
00:31:41,640 --> 00:31:44,320
Speaker 1: hand which is always the hand of power, the hand

615
00:31:44,360 --> 00:31:48,840
Speaker 1: of strength, the right hand, right hand, forehead. You see

616
00:31:48,840 --> 00:31:50,600
Speaker 1: the right hand with the strength, and the forehead with

617
00:31:50,720 --> 00:31:55,160
Speaker 1: the decision making. We see the star at the Bible.

618
00:31:55,160 --> 00:31:57,320
Speaker 1: So this is not just for the market the beast,

619
00:31:57,360 --> 00:31:59,280
Speaker 1: and it's not just negative, because we see marks for

620
00:31:59,440 --> 00:32:05,480
Speaker 1: positive in March for the negative. Sure, So from this

621
00:32:07,160 --> 00:32:10,800
Speaker 1: we should think, we should think that it's not only

622
00:32:11,360 --> 00:32:15,840
Speaker 1: getting the mark by accident. To Kelton's email, you can't

623
00:32:16,000 --> 00:32:21,080
Speaker 1: get it by accident because it's always connected to worship. Worship, Yes,

624
00:32:21,440 --> 00:32:22,320
Speaker 1: you said that earlier.

625
00:32:22,360 --> 00:32:24,200
Speaker 2: Did you have a verse for that, Yeah, And I

626
00:32:24,200 --> 00:32:28,720
Speaker 2: mean it talks about there in chapter thirteen you backed

627
00:32:28,760 --> 00:32:32,080
Speaker 2: up to when you were backing up there in fifteen.

628
00:32:32,080 --> 00:32:35,840
Speaker 2: He was then permitted to give life to the statue

629
00:32:35,920 --> 00:32:38,040
Speaker 2: so that it could speak. Then the statue of the

630
00:32:38,040 --> 00:32:43,120
Speaker 2: Beast commanded that anyone refusing to worship, where are you,

631
00:32:43,200 --> 00:32:47,400
Speaker 2: it must die. I'm sorry. Chapter Revelation thirteen. Chapter chapter thirteen,

632
00:32:47,440 --> 00:32:48,040
Speaker 2: verse fifteen.

633
00:32:48,880 --> 00:32:50,560
Speaker 1: Yeah, yeah, yeah, that's where were a second Aye.

634
00:32:50,600 --> 00:32:53,520
Speaker 2: If you're refusing to worship it, you must die. So

635
00:32:53,880 --> 00:32:56,600
Speaker 2: there and then later on then obviously it says that

636
00:32:56,720 --> 00:33:00,400
Speaker 2: he gave them the mark. The worship was record wired

637
00:33:00,520 --> 00:33:06,200
Speaker 2: first before the mark happens. You know what you're doing

638
00:33:06,360 --> 00:33:10,240
Speaker 2: before the mark is taken. It also is again over

639
00:33:10,480 --> 00:33:13,520
Speaker 2: in made a mat a note of this. Let's say

640
00:33:13,560 --> 00:33:19,560
Speaker 2: back up, Oh that was thirteen, where's fourteen? Nine and ten?

641
00:33:21,520 --> 00:33:24,640
Speaker 2: Then a third angel followed them, shouting, anyone who worships

642
00:33:24,720 --> 00:33:28,360
Speaker 2: the beast and his statue, or who accepts his mark

643
00:33:28,400 --> 00:33:31,360
Speaker 2: on the warhead or on the hand, must drink the

644
00:33:31,440 --> 00:33:34,000
Speaker 2: wine of God's anger. It has been poured out full

645
00:33:34,040 --> 00:33:38,160
Speaker 2: strength into God's cup of wrath. So the worship and

646
00:33:38,200 --> 00:33:40,000
Speaker 2: the mark accompany each.

647
00:33:39,760 --> 00:33:43,840
Speaker 1: Other, continuing on, and he will be tormented with fire

648
00:33:43,880 --> 00:33:46,720
Speaker 1: and sulfur in the presence of the Holy angels, and

649
00:33:46,760 --> 00:33:47,920
Speaker 1: in the presence of the lamb.

650
00:33:47,920 --> 00:33:48,240
Speaker 2: The lamb.

651
00:33:48,320 --> 00:33:51,240
Speaker 1: The lamb is there, right, the Lamb is there pouring

652
00:33:51,240 --> 00:33:56,840
Speaker 1: out judgment. Often we think of, well, we don't want

653
00:33:56,840 --> 00:34:00,360
Speaker 1: you to be separated from Christ forever. Well, he's here, Yeah,

654
00:34:00,480 --> 00:34:03,160
Speaker 1: he's here, pouring out wrath, and the smoke of the

655
00:34:03,280 --> 00:34:06,200
Speaker 1: torment goes up forever and ever, and they have no

656
00:34:06,280 --> 00:34:10,879
Speaker 1: rest day or night, these worshippers. That's what my translation says.

657
00:34:10,880 --> 00:34:13,960
Speaker 2: What was your saying for they who have worshiped the beast,

658
00:34:14,320 --> 00:34:19,719
Speaker 2: worshippers of the beast and its image, and whoever receives

659
00:34:20,200 --> 00:34:21,000
Speaker 2: the mark.

660
00:34:21,560 --> 00:34:23,640
Speaker 1: Of its name? What does your translations say on that?

661
00:34:24,000 --> 00:34:27,279
Speaker 2: Basically the same thing and his statue and have accepted

662
00:34:27,360 --> 00:34:29,279
Speaker 2: the mark of his could.

663
00:34:28,760 --> 00:34:31,440
Speaker 1: Pull up the Greek, but I'm gonna I'm gonna just

664
00:34:31,480 --> 00:34:33,319
Speaker 1: go with you, and I have different translations. What are

665
00:34:33,360 --> 00:34:33,960
Speaker 1: you reading out.

666
00:34:33,800 --> 00:34:36,600
Speaker 2: Of I'm reading n LT, n LT, I'm in the ESV.

667
00:34:37,440 --> 00:34:40,440
Speaker 1: So we could pull up the Greek to be absolutely sure,

668
00:34:40,480 --> 00:34:46,400
Speaker 1: but that that last line is interesting. These worshippers of

669
00:34:46,520 --> 00:34:50,239
Speaker 1: the beast and its image and whoever receives the mark

670
00:34:50,440 --> 00:34:54,120
Speaker 1: of its name. We see two things here. We see

671
00:34:55,040 --> 00:35:03,000
Speaker 1: worshiping and receiving. And that's sounds exactly like salvation. That

672
00:35:03,040 --> 00:35:08,280
Speaker 1: sounds exactly like conversion. There's a song we sing scripture

673
00:35:08,280 --> 00:35:12,640
Speaker 1: songs with the kids, and John one twelve is one

674
00:35:12,680 --> 00:35:15,480
Speaker 1: of our favorite songs to sing in the morning. For

675
00:35:15,600 --> 00:35:19,399
Speaker 1: all who did receive him, who believed in his name,

676
00:35:20,120 --> 00:35:25,680
Speaker 1: he gave them the right to become children of God.

677
00:35:25,880 --> 00:35:32,480
Speaker 1: Who who received him, believed, worshiped, received, were marked, given

678
00:35:32,520 --> 00:35:38,799
Speaker 1: the right to become adopted, ransomed, restored, redeemed, sons, co

679
00:35:38,960 --> 00:35:44,400
Speaker 1: heirs of the kingdom. Marked, marked, you could say, marked

680
00:35:44,400 --> 00:35:52,880
Speaker 1: on the forehead. You could say, yeah, all mind, body, strength, soul, surrendered, given,

681
00:35:53,680 --> 00:35:56,440
Speaker 1: laid at the foot of the Lamb, who for his

682
00:35:56,560 --> 00:35:59,480
Speaker 1: sake we are saved, who for his sake died and

683
00:35:59,600 --> 00:36:02,400
Speaker 1: was raised the land that was slain.

684
00:36:02,840 --> 00:36:03,160
Speaker 2: Amen.

685
00:36:04,600 --> 00:36:07,400
Speaker 1: So that's the gospel, and the opposite of the gospel

686
00:36:07,520 --> 00:36:16,200
Speaker 1: is same language worship, receive the image the deity, the

687
00:36:17,360 --> 00:36:24,200
Speaker 1: false deity, and the mark, and be marked by the

688
00:36:24,200 --> 00:36:29,320
Speaker 1: image of the beast. Opposite language Gospel language, anti Gospel language.

689
00:36:30,160 --> 00:36:33,320
Speaker 2: Allegiance as well. Allegiance. That word comes to mind, allegiance.

690
00:36:33,320 --> 00:36:36,399
Speaker 2: Where's your allegiance? If you're taking the mark, you've taken

691
00:36:36,400 --> 00:36:43,520
Speaker 2: an allegiance. You have worshiped either the Lamb or the beast,

692
00:36:43,680 --> 00:36:46,239
Speaker 2: and your allegiance has been aligned to one or the other.

693
00:36:46,480 --> 00:36:52,000
Speaker 1: Yep. That verse nine of Chapter fourteen. If anyone worships

694
00:36:52,239 --> 00:36:58,560
Speaker 1: the beast and its image and receives a mark on

695
00:36:58,600 --> 00:37:03,799
Speaker 1: his forehead or on his hand, he will drink the

696
00:37:03,840 --> 00:37:09,040
Speaker 1: wine of God's wrath poured full strength into the cup

697
00:37:09,040 --> 00:37:14,680
Speaker 1: of his anger. So those, let's flip it, those that

698
00:37:15,200 --> 00:37:19,840
Speaker 1: worship Christ as Lord and receive him as lord of

699
00:37:19,880 --> 00:37:25,440
Speaker 1: their life, will be marked as children of God, and

700
00:37:25,520 --> 00:37:28,920
Speaker 1: will the cup will be passed from them. The cup

701
00:37:29,000 --> 00:37:31,880
Speaker 1: is poured out from the Christ. The cup of God's

702
00:37:31,920 --> 00:37:34,840
Speaker 1: wrath was poured out onto the Son of God on

703
00:37:34,880 --> 00:37:38,480
Speaker 1: the altar of the cross. And we are spared from

704
00:37:38,520 --> 00:37:43,520
Speaker 1: the pouring out of that sacrifice. And we are spared

705
00:37:43,560 --> 00:37:46,279
Speaker 1: from that. So once again the mark of the beast

706
00:37:46,360 --> 00:37:50,239
Speaker 1: we see exact opposite of gospel language. And just like

707
00:37:50,360 --> 00:37:53,040
Speaker 1: you can't accidentally take the mark of the beast, you

708
00:37:53,120 --> 00:37:57,200
Speaker 1: actually you also can't accidentally be received into the Kingdom

709
00:37:57,200 --> 00:37:57,600
Speaker 1: of Heaven.

710
00:37:57,719 --> 00:37:59,399
Speaker 2: Right, It's a conscious thing.

711
00:38:00,120 --> 00:38:04,719
Speaker 1: Neither or accidents. Both require worship an active receiving.

712
00:38:05,880 --> 00:38:08,120
Speaker 2: Anyone who worships the beast in his statue or accepts

713
00:38:08,160 --> 00:38:11,480
Speaker 2: the mark on the forehead or the hand must drink

714
00:38:11,600 --> 00:38:15,040
Speaker 2: the wine of God's wrath. What do we do in communion?

715
00:38:16,560 --> 00:38:22,759
Speaker 2: We drink the blood represents the blood.

716
00:38:22,480 --> 00:38:28,000
Speaker 1: That represents what was poured out. Right, Yeah, yeah, John

717
00:38:28,040 --> 00:38:36,120
Speaker 1: three sixteen believes. Whoever believes John five twenty four, whoever

718
00:38:36,160 --> 00:38:39,800
Speaker 1: hears my word and believes Him who sent me is sealed,

719
00:38:39,880 --> 00:38:45,439
Speaker 1: or is marked, or has gains, is imputed with righteousness.

720
00:38:45,600 --> 00:38:50,040
Speaker 1: All these things, all these words work together and positive

721
00:38:50,080 --> 00:38:52,560
Speaker 1: for the Gospel, in opposite for the mark of the

722
00:38:52,560 --> 00:38:58,799
Speaker 1: beast Paul's letters, Romans ten to nine. If you confess

723
00:38:58,840 --> 00:39:02,120
Speaker 1: with your mouth, that is a an active, an active worship.

724
00:39:02,160 --> 00:39:07,120
Speaker 1: If you confess with your mouth actively the Jesus is Lord,

725
00:39:07,760 --> 00:39:11,120
Speaker 1: and believe, or you could use that word receive. I'm

726
00:39:11,120 --> 00:39:15,520
Speaker 1: fine with that. Receive in your heart that God raised

727
00:39:15,560 --> 00:39:19,800
Speaker 1: him from the dead. You will be saved. Believe is

728
00:39:19,840 --> 00:39:23,800
Speaker 1: another way of is another way of saying, an activated faith.

729
00:39:25,160 --> 00:39:28,160
Speaker 1: We're saved by faith, right, saved by grace through faith.

730
00:39:28,760 --> 00:39:34,440
Speaker 1: And faith when it's active and it's always active, is belief. Believe,

731
00:39:34,680 --> 00:39:44,280
Speaker 1: repent and believe right Galatians four. We receive adoption as sons,

732
00:39:45,320 --> 00:39:47,840
Speaker 1: so we receive God adoption of sons, and God sends

733
00:39:47,840 --> 00:39:50,520
Speaker 1: the spirit of a son into our hearts. Crying about

734
00:39:50,560 --> 00:39:52,080
Speaker 1: We said that just the other day on the podcast

735
00:39:52,680 --> 00:39:56,920
Speaker 1: Ephesians one in him. You also when you heard the

736
00:39:56,960 --> 00:39:59,759
Speaker 1: Word of Truth, the Gospel of your salvation. So this

737
00:39:59,840 --> 00:40:02,120
Speaker 1: is let's stop right there, because this is how we're saved.

738
00:40:02,520 --> 00:40:05,640
Speaker 1: We're saved by hearing and hearing through the Word of Christ.

739
00:40:05,880 --> 00:40:09,600
Speaker 1: Faith comes from hearing, the Bible says, and hearing through

740
00:40:09,640 --> 00:40:12,960
Speaker 1: the Word of Christ. So Ephesians one says, when you

741
00:40:13,200 --> 00:40:16,240
Speaker 1: heard the Word of Truth, the Gospel of your salvation,

742
00:40:16,360 --> 00:40:21,600
Speaker 1: it's like activation and believed in him or received him.

743
00:40:22,000 --> 00:40:26,520
Speaker 1: The Pheasans one says, when this happens, you're sealed with

744
00:40:26,560 --> 00:40:29,600
Speaker 1: the promised Holy Spirit. That's another language that sounds like

745
00:40:29,640 --> 00:40:32,200
Speaker 1: the opposite of being sealed with the mark of the beast.

746
00:40:32,320 --> 00:40:37,960
Speaker 2: Have another seal for you, okay, John ten, Verse twenty eight.

747
00:40:38,239 --> 00:40:40,919
Speaker 2: Jesus speaking, I give them eternal life, and they will

748
00:40:41,000 --> 00:40:44,840
Speaker 2: never perish, and no one can snatch them away from me.

749
00:40:45,560 --> 00:40:49,759
Speaker 2: Sealed Yeah, yeah, yeah.

750
00:40:49,800 --> 00:40:49,920
Speaker 3: That.

751
00:40:50,280 --> 00:40:54,920
Speaker 1: In continuation of that, Jesus says, my sheep, my sheep,

752
00:40:55,000 --> 00:40:57,600
Speaker 1: hear my voice. I know them, and they follow me.

753
00:40:57,760 --> 00:40:57,920
Speaker 2: Yep.

754
00:40:58,640 --> 00:41:01,600
Speaker 1: I give them eternal life, They'll never perish, and no

755
00:41:01,640 --> 00:41:03,239
Speaker 1: one snatched them out of my hand.

756
00:41:03,360 --> 00:41:06,480
Speaker 2: Speaking of what our friend here wrote to us, thing

757
00:41:06,480 --> 00:41:09,040
Speaker 2: he's talking about. TikTok. I saw a video on TikTok

758
00:41:09,120 --> 00:41:11,800
Speaker 2: I wanted to send you uh, and it was people

759
00:41:11,800 --> 00:41:15,120
Speaker 2: who try who weren't the shepherd speaking to sheep in

760
00:41:15,120 --> 00:41:18,760
Speaker 2: a field, in a real field, real sheep, and they

761
00:41:19,080 --> 00:41:21,839
Speaker 2: do the same call. The sheep don't even look up

762
00:41:21,840 --> 00:41:27,080
Speaker 2: from the grass ever until their shepherd says it, and

763
00:41:27,120 --> 00:41:31,160
Speaker 2: they all look up and they all come running. It's

764
00:41:31,239 --> 00:41:35,040
Speaker 2: just a beautiful, beautiful picture of that scripture coming to

765
00:41:35,120 --> 00:41:37,760
Speaker 2: life in real life in front of you, with real sheep.

766
00:41:38,040 --> 00:41:39,319
Speaker 1: And you know what they you know what they would

767
00:41:39,360 --> 00:41:42,920
Speaker 1: do if a wolf came in? Is that? Is that

768
00:41:43,000 --> 00:41:46,239
Speaker 1: not the most obvious question I could possibly ask? They

769
00:41:46,239 --> 00:41:46,759
Speaker 1: would run?

770
00:41:46,920 --> 00:41:47,399
Speaker 2: You'd run?

771
00:41:47,520 --> 00:41:50,799
Speaker 1: Yeah, of course they don't recognize their shepherd. But where

772
00:41:50,840 --> 00:41:53,040
Speaker 1: were they run? To the shepherd?

773
00:41:53,120 --> 00:41:53,880
Speaker 2: To the shepherd?

774
00:41:54,080 --> 00:42:01,680
Speaker 1: Yeah yeah, yeah. So a question what's the guy named Kelton?

775
00:42:03,360 --> 00:42:09,840
Speaker 1: Question to Kelton is whose name is on youh Kelton?

776
00:42:12,120 --> 00:42:16,000
Speaker 1: Whose rule are you under? What are you worshiping? And

777
00:42:16,040 --> 00:42:18,640
Speaker 1: I don't say are you worshiping? I don't say that

778
00:42:18,680 --> 00:42:24,480
Speaker 1: because everyone's worshiping something. Everyone's worshiping something. It's not a

779
00:42:24,520 --> 00:42:30,200
Speaker 1: matter of if it's only what or who? So Kelton.

780
00:42:31,000 --> 00:42:37,120
Speaker 1: Are you worshiping the Lord Jesus? Have you heard the gospel? Believed,

781
00:42:37,760 --> 00:42:40,520
Speaker 1: repented from your sins, been baptized as a as an

782
00:42:40,560 --> 00:42:46,799
Speaker 1: act of obedience, is a following salvation? Or are you

783
00:42:46,840 --> 00:42:50,160
Speaker 1: still outside? Are you still a sheep on a mountain side,

784
00:42:50,480 --> 00:42:55,200
Speaker 1: available for to be stolen by a wolf, to be killed,

785
00:42:56,160 --> 00:43:00,399
Speaker 1: to be sealed. And that's the question for us all

786
00:43:04,000 --> 00:43:09,759
Speaker 1: because as we as we much as we dig into

787
00:43:09,800 --> 00:43:14,319
Speaker 1: this stuff, and we want to be we want to

788
00:43:14,360 --> 00:43:18,880
Speaker 1: be TikTok heroes and figure out the code of the

789
00:43:18,920 --> 00:43:21,719
Speaker 1: one hundred and forty four thousand, or the the the

790
00:43:21,760 --> 00:43:27,920
Speaker 1: code of the the sixty sixty six aka six y

791
00:43:27,960 --> 00:43:34,759
Speaker 1: one six, or we want to figure out like that,

792
00:43:34,960 --> 00:43:39,680
Speaker 1: like this is a the national treasure. You know, we're

793
00:43:39,920 --> 00:43:41,960
Speaker 1: we're looking at the treasure map trying to figure out

794
00:43:42,040 --> 00:43:46,080
Speaker 1: the way in. I want to say that speaking of

795
00:43:46,080 --> 00:43:47,839
Speaker 1: the hundred forty four thousand, because I know that comes

796
00:43:47,880 --> 00:43:50,080
Speaker 1: up and there's a couple of guys I'm discipling right now.

797
00:43:50,120 --> 00:43:54,840
Speaker 1: We ran through this, and the correct answer to the

798
00:43:54,840 --> 00:43:58,319
Speaker 1: one hundred and forty four thousand, as we don't know,

799
00:43:59,360 --> 00:44:01,920
Speaker 1: No one knows. Of his witnesses say they know but

800
00:44:02,200 --> 00:44:05,640
Speaker 1: literally in verse nine, after this, after the ceiling of

801
00:44:05,680 --> 00:44:08,320
Speaker 1: the one hundred and forty four thousand, verse nine says,

802
00:44:08,360 --> 00:44:12,879
Speaker 1: after this, I looked and behold a great multitude that

803
00:44:12,960 --> 00:44:17,320
Speaker 1: no one could number, from every nation, from all tribes

804
00:44:17,320 --> 00:44:20,840
Speaker 1: and peoples and languages, standing before the throne, before the lamb,

805
00:44:20,960 --> 00:44:23,680
Speaker 1: clothed and white robes, with palm branches in their hands,

806
00:44:23,760 --> 00:44:27,279
Speaker 1: and crying out with a loud voice, salvation belongs to

807
00:44:27,520 --> 00:44:30,520
Speaker 1: our God who sits on the throne, and to the Lamb.

808
00:44:31,920 --> 00:44:36,200
Speaker 1: So oh. And then as we continue down in verse eleven,

809
00:44:36,200 --> 00:44:38,040
Speaker 1: and all the angels were standing around the throne, and

810
00:44:38,040 --> 00:44:39,960
Speaker 1: all the elders, and all the four living creatures, and

811
00:44:40,000 --> 00:44:41,920
Speaker 1: they all fell in their faces before the throne, and

812
00:44:41,960 --> 00:44:48,000
Speaker 1: they worship God. So the as much as we could

813
00:44:48,000 --> 00:44:49,880
Speaker 1: read this as a national treasure and try to figure

814
00:44:49,880 --> 00:44:55,000
Speaker 1: out the code and try to use numerology. It's a

815
00:44:55,040 --> 00:44:57,600
Speaker 1: great example. You said earlier, a lot of people kind.

816
00:44:57,440 --> 00:45:00,319
Speaker 2: Of associate the six onths, the six onths six, and

817
00:45:00,320 --> 00:45:02,960
Speaker 2: the sixty sixty six that it has something to do

818
00:45:03,080 --> 00:45:06,960
Speaker 2: with numerology and how words have Each letter has a

819
00:45:07,000 --> 00:45:10,480
Speaker 2: different number, and you add them up, and you do

820
00:45:10,560 --> 00:45:12,879
Speaker 2: somebody's name and an equals six hundred and sixty six

821
00:45:12,960 --> 00:45:15,400
Speaker 2: six six hundred and sixty six, that that's who it is,

822
00:45:15,520 --> 00:45:19,959
Speaker 2: and or six one six whatever. And it does say

823
00:45:20,080 --> 00:45:22,160
Speaker 2: that wisdom is needed here.

824
00:45:22,960 --> 00:45:26,800
Speaker 1: Wisdom's needed. Stop looking at the mark of the beast

825
00:45:26,920 --> 00:45:29,200
Speaker 1: to see what it is. Yeah, in fact, don't look

826
00:45:29,200 --> 00:45:32,760
Speaker 1: at it at all, don't look at it at all,

827
00:45:32,920 --> 00:45:39,719
Speaker 1: because let me go to John. Three. Nicodemus said to him,

828
00:45:39,719 --> 00:45:42,279
Speaker 1: how can these things be? Jesus answered him, Are you

829
00:45:42,320 --> 00:45:45,040
Speaker 1: the teacher of Israel? And you do not understand these things? Truly? Truly,

830
00:45:45,080 --> 00:45:47,239
Speaker 1: I say to you. We speak of what we know

831
00:45:47,400 --> 00:45:49,520
Speaker 1: and bear witness to what we have seen. But you

832
00:45:50,200 --> 00:45:55,000
Speaker 1: do not receive our testimony. If I told you earthly things,

833
00:45:55,320 --> 00:45:58,000
Speaker 1: and you do not believe, how could you believe if

834
00:45:58,000 --> 00:46:00,719
Speaker 1: I tell you heavenly things. No one has ascended into

835
00:46:00,760 --> 00:46:03,560
Speaker 1: heaven except for he who descended from heaven, the son

836
00:46:03,600 --> 00:46:07,440
Speaker 1: of Man. And Moses lifted up the serpent in the wilderness.

837
00:46:07,880 --> 00:46:10,799
Speaker 1: So must the Son of Man be lifted up, that

838
00:46:10,880 --> 00:46:15,120
Speaker 1: whoever believes in him may have eternal life. Look to him,

839
00:46:15,719 --> 00:46:18,839
Speaker 1: Look at Christ, lift it up on the cross, look

840
00:46:18,880 --> 00:46:21,319
Speaker 1: to him. Stop looking for the beast. Stop looking at

841
00:46:21,360 --> 00:46:24,280
Speaker 1: six sixty six or six y one six, or numerology

842
00:46:24,640 --> 00:46:27,560
Speaker 1: or the end times, or the wars or the rumors

843
00:46:27,560 --> 00:46:30,200
Speaker 1: of wars. Stop looking at it and look to Christ,

844
00:46:30,440 --> 00:46:33,080
Speaker 1: and you will be sealed and man for him. You'll

845
00:46:33,080 --> 00:46:35,719
Speaker 1: be adopted as a son and daughter of the king.

846
00:46:36,440 --> 00:46:40,800
Speaker 1: Look to him, and everything else will be fine for

847
00:46:40,960 --> 00:46:44,960
Speaker 1: most people listening right now, incutting me and you, Let's

848
00:46:45,000 --> 00:46:49,640
Speaker 1: say there is a high probability that we will die

849
00:46:50,280 --> 00:46:54,640
Speaker 1: before any of this prophecy is fulfilled. Whether it even

850
00:46:54,680 --> 00:46:57,040
Speaker 1: has been fulfilled in the past or it will be

851
00:46:57,040 --> 00:47:01,399
Speaker 1: in the future, it doesn't matter nearly as much as

852
00:47:01,680 --> 00:47:06,279
Speaker 1: receiving the Lord Jesus as your savor. Believe in him,

853
00:47:06,320 --> 00:47:11,239
Speaker 1: man tent and be baptized, and you'll be saved, and

854
00:47:11,280 --> 00:47:14,200
Speaker 1: then nothing else matters. It's so simple, but that message

855
00:47:14,239 --> 00:47:18,600
Speaker 1: doesn't do well on TikTok. Doesn't do well talking about

856
00:47:18,640 --> 00:47:23,759
Speaker 1: a un seat that's a vacant right now. Yeah, So.

857
00:47:25,760 --> 00:47:28,479
Speaker 2: In second Timothy, a lot of people are scared about

858
00:47:28,480 --> 00:47:31,800
Speaker 2: this too. And I knew when I growing up these

859
00:47:31,840 --> 00:47:34,200
Speaker 2: type of It's funny that all these are coming back

860
00:47:34,280 --> 00:47:41,080
Speaker 2: up with more wisdom, I hope, and maturity in life.

861
00:47:41,840 --> 00:47:45,320
Speaker 2: That these topics were things that came up in conversations

862
00:47:45,320 --> 00:47:50,120
Speaker 2: in a church as a youth, you know, as seventh, eighth, ninth,

863
00:47:50,200 --> 00:47:54,600
Speaker 2: tenth grader. Yeah, and the same thing is that if

864
00:47:54,600 --> 00:48:00,279
Speaker 2: you are scared, you're fearful about this tewod Timothy after

865
00:48:00,360 --> 00:48:03,799
Speaker 2: one verse seven. For God has not given us a

866
00:48:03,840 --> 00:48:08,080
Speaker 2: spirit of fear and timidity, but of power, love, and

867
00:48:08,120 --> 00:48:11,520
Speaker 2: self discipline. Look to him.

868
00:48:11,840 --> 00:48:13,480
Speaker 1: That's another song we sing every morning.

869
00:48:14,239 --> 00:48:14,720
Speaker 2: That's cool.

870
00:48:14,800 --> 00:48:19,400
Speaker 3: Second Timothy one seven, second Timothy one seven for God

871
00:48:19,560 --> 00:48:24,000
Speaker 3: gave us a spirit not of fear, but of power

872
00:48:24,280 --> 00:48:25,920
Speaker 3: and love and self control.

873
00:48:26,320 --> 00:48:27,520
Speaker 2: So when's this album come out?

874
00:48:28,280 --> 00:48:30,120
Speaker 1: I don't know thinking about it, I want to get

875
00:48:30,160 --> 00:48:35,200
Speaker 1: off yah. Yeah, but yeah, my kids sing that and

876
00:48:35,280 --> 00:48:40,200
Speaker 1: literally Maverick that those those that truth has ingrained in

877
00:48:40,280 --> 00:48:44,120
Speaker 1: him so much that he'll be scared in the middle

878
00:48:44,120 --> 00:48:46,400
Speaker 1: of the night and he'll sing it to himself.

879
00:48:48,200 --> 00:48:50,600
Speaker 3: God gave me a spirit not of fear.

880
00:48:50,840 --> 00:48:52,040
Speaker 2: At four Yeah.

881
00:48:52,960 --> 00:48:56,239
Speaker 1: Yeah, yes, war Here he says.

882
00:48:56,360 --> 00:48:59,439
Speaker 3: When I am afraid, I put my trust in you.

883
00:49:00,080 --> 00:49:03,279
Speaker 3: When I am afraid, I put my trust in you God.

884
00:49:03,360 --> 00:49:05,920
Speaker 3: When I am afraid, I put my trust in you

885
00:49:06,200 --> 00:49:10,279
Speaker 3: saw him fifty six three. He does that in the morning. Yeah,

886
00:49:11,360 --> 00:49:12,919
Speaker 3: night Yeah, that's so cool.

887
00:49:13,040 --> 00:49:17,000
Speaker 1: Yeah, if were gonna have a child life like faith

888
00:49:17,480 --> 00:49:20,399
Speaker 1: and believe the truth of those scriptures and not worry

889
00:49:20,440 --> 00:49:23,040
Speaker 1: about accidentally taking the mark of the beast instead looking

890
00:49:23,160 --> 00:49:26,600
Speaker 1: at Christ lifted up, you'll be saved, That's right. And

891
00:49:26,680 --> 00:49:29,640
Speaker 1: you also will have joy and rest and peace and

892
00:49:29,680 --> 00:49:33,480
Speaker 1: not a spirit of fear. And if you don't, you

893
00:49:33,520 --> 00:49:35,760
Speaker 1: will have all of those things. You will have fear,

894
00:49:36,160 --> 00:49:39,239
Speaker 1: you'll have anxiety and worry. I think Christians don't get

895
00:49:39,239 --> 00:49:41,400
Speaker 1: those things, but we have the ability to kill them.

896
00:49:41,880 --> 00:49:43,800
Speaker 1: It is as so much as we look to the Cross.

897
00:49:44,600 --> 00:49:47,560
Speaker 2: Agreed. I hope that helps Kelton and all the other

898
00:49:47,640 --> 00:49:51,080
Speaker 2: Celtons too watching and listening today, Yeah, great stuff, dude.

899
00:49:50,920 --> 00:49:54,600
Speaker 1: Love you guys. Thank you so much for hanging out

900
00:49:54,600 --> 00:49:57,040
Speaker 1: with me on this episode of the Grangersmith podcast. I

901
00:49:57,040 --> 00:49:59,440
Speaker 1: appreciate you being here. If you're listening right now, go

902
00:49:59,480 --> 00:50:02,680
Speaker 1: ahead and today's podcast. It helps more folks find the show.

903
00:50:02,719 --> 00:50:04,719
Speaker 1: And if you're tuning in on the iHeartRadio app, you

904
00:50:04,719 --> 00:50:07,319
Speaker 1: could actually set this podcast as one of your presets,

905
00:50:07,400 --> 00:50:09,680
Speaker 1: which is cool that way. I'm just one tap away.

906
00:50:09,800 --> 00:50:12,000
Speaker 1: If you're watching on YouTube, don't forget to hit like

907
00:50:12,040 --> 00:50:14,400
Speaker 1: and subscribe. So you don't miss any new episodes. And

908
00:50:14,480 --> 00:50:16,680
Speaker 1: if you've got a question you want answered right here

909
00:50:16,680 --> 00:50:20,040
Speaker 1: on the show, just email me podcast at grangersmith dot com.

910
00:50:20,040 --> 00:50:22,239
Speaker 1: I'd love to hear from you. Thanks again for being here.

911
00:50:22,280 --> 00:50:23,719
Speaker 1: We'll see you next time, ye