WEBVTT - How Stacey Abrams is flipping the script

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<v Speaker 1>What do you do when life doesn't go according to

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<v Speaker 1>plan that moment you lose a job, or a loved one,

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<v Speaker 1>or even a piece of yourself. I'm Brookshields and this

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<v Speaker 1>is now What, a podcast about pivotal moments as told

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<v Speaker 1>by people who lived them. Each week, I sit down

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<v Speaker 1>with a guest to talk about the times they were

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<v Speaker 1>knocked off course and what they did to move forward.

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<v Speaker 1>Some stories are funny, others are gut wrenching, but all

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<v Speaker 1>are unapologetically human and remind us that every success and

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<v Speaker 1>every setback is accompanied by a choice, and that choice

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<v Speaker 1>answers one question, now What.

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<v Speaker 2>I will tell you one of the best episodes of

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<v Speaker 2>TIV that I always think about. You did an episode

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<v Speaker 2>of Law and Order criminal Intent. I did along where

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<v Speaker 2>you played the sort of metaverse of what people would

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<v Speaker 2>have presumed as you, but you had there's this moment

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<v Speaker 2>where you are so angry. It is one of the best,

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<v Speaker 2>like five minutes of television. It's one of my favorite episodes.

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<v Speaker 2>Whenever it comes on, I'm like, this is the Brookshields episode.

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<v Speaker 2>I've got to watch it.

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<v Speaker 1>Oh God, well, thank you. That was so long ago,

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<v Speaker 1>and that was one of the most difficult shoots I

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<v Speaker 1>have ever been on. And it was four in the morning.

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<v Speaker 1>It was freezing. I waited. They kept me waiting all day.

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<v Speaker 1>It was funny that when I jump in the water,

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<v Speaker 1>I had those little those chicken cutlets to fill out

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<v Speaker 1>my bikini top. Oh, and I dove in the water

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<v Speaker 1>and the chicken cutlet came out and floated to the top.

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<v Speaker 2>Oh my goodness.

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<v Speaker 1>The director was like, you might want to put that back.

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<v Speaker 1>My guest today is Stacy Abrams. Stacy is a politician,

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<v Speaker 1>an activist, a policy expert, and a fiction writer who's

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<v Speaker 1>penned more than a dozen books, including her latest, Rogue Justice.

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<v Speaker 1>I first heard of Stacy in twenty eighteen, when she

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<v Speaker 1>was the groundbreaking Democratic nominee in Georgia's governor's race. Since then,

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<v Speaker 1>I have watched her become a national political figure, an

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<v Speaker 1>essential voice in the battle against voter suppression, and a

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<v Speaker 1>true inspiration to millions of young people. She's had massive

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<v Speaker 1>wins and a few very public losses, but her resilience, intellect,

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<v Speaker 1>and dedication to her beliefs are undeniable. I am so

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<v Speaker 1>happy she agreed to join me, and hope that you

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<v Speaker 1>enjoy our conversation as much as I did. Here is

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<v Speaker 1>Stacy Abrams. Well welcome Stacy Abrams. Thank you so much

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<v Speaker 1>for coming on the show.

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<v Speaker 2>I am honored. This is really a privilege.

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<v Speaker 1>Oh my goodness. I think the privilege is really, really,

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<v Speaker 1>really really mine. I always like to just start with

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<v Speaker 1>how you see yourself and how you would describe yourself.

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<v Speaker 1>So who is Stacy Abrams?

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<v Speaker 2>I've once described myself I am a reality show waiting

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<v Speaker 2>to happen. So I've had this extraordinary opportunity to try

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<v Speaker 2>most of the things. I imagine my mom said, she said,

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<v Speaker 2>you don't want to be a jack of all trades

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<v Speaker 2>and a master of none. And when she said it,

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<v Speaker 2>what she intended was Stacy kind of picked two or

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<v Speaker 2>three things. What I heard was master everything. That's what

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<v Speaker 2>stuck with me. So I've spent my life really trying

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<v Speaker 2>to learn as much as I can to do the

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<v Speaker 2>things I want, but not to just glancingly do it,

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<v Speaker 2>to really dig deep and be good at it. I

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<v Speaker 2>think of myself as a problem solver, someone who regardless

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<v Speaker 2>of what the problem is, regardless of the field, regardless

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<v Speaker 2>of the issue, with the exception of dating, because I

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<v Speaker 2>haven't figured out how to solve that problem. I see

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<v Speaker 2>myself as someone who can find answers, and answers are

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<v Speaker 2>rarely in the first place you look, and so you've

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<v Speaker 2>got to be open to and able to look in

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<v Speaker 2>multiple places. And so that's how I see myself.

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<v Speaker 1>What was your childhood like? What kind of a child

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<v Speaker 1>were you? In addition to that.

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<v Speaker 2>I grew up in southern Mississippi. I am the second

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<v Speaker 2>of six kids. My oldest sister is three years older,

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<v Speaker 2>so we're all very close, and we lived in a

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<v Speaker 2>small house, so we were all physically very close. My

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<v Speaker 2>mom was a librarian, my dad was a shipyard worker.

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<v Speaker 2>We didn't have very much in material resources, but my

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<v Speaker 2>mom and dad were always very intentional about us never

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<v Speaker 2>feeling a lack of and the corollary to that was

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<v Speaker 2>that they also raised us with a very strong sense

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<v Speaker 2>of obligation that your job is to serve that no

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<v Speaker 2>matter how little we had, someone had less. And so

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<v Speaker 2>the lights might be off at home, but my parents

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<v Speaker 2>would take us to a soup kit to volunteer, or

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<v Speaker 2>we didn't have running water, but they were going to

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<v Speaker 2>have us volunteering at a nursing home because they never

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<v Speaker 2>wanted us to see our material space as justifying our

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<v Speaker 2>lack of obligation and commitment to others.

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<v Speaker 1>Wow, and that's so. I mean, it's one thing to

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<v Speaker 1>tell your family and your kids to do this or

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<v Speaker 1>make them go somewhere, but to instill it in them

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<v Speaker 1>by example as well. Were they a religious Were you

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<v Speaker 1>in a religious household? Oh?

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<v Speaker 2>Yes, So my parents were both from very strong religious backgrounds.

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<v Speaker 2>And indeed, when I was fifteen, my parents accepted their

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<v Speaker 2>call to the ministry and we moved from Mississippi to

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<v Speaker 2>Georgia because they both did their Masters of Divinity at

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<v Speaker 2>Emory University at the age of forty to become United

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<v Speaker 2>Methodist ministers. Working full time with six kids, my older

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<v Speaker 2>sister was the only one who was out of high school,

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<v Speaker 2>and so we never had the excuse of not doing

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<v Speaker 2>stuff because my mom were like, we went to grad

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<v Speaker 2>school at forty, so shut out.

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<v Speaker 1>You're a slacker. What about your peers now, your peers

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<v Speaker 1>at that time, where they did they struggle financially? Yeah?

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<v Speaker 2>So where I grew up in Mississippi, absolutely, we lived

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<v Speaker 2>on South Street. But the way I describe it as

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<v Speaker 2>we lived on South Street and North Street, they got

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<v Speaker 2>really exotic names. The further the closer you got to

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<v Speaker 2>the middle class side of town, the fancier the names got. So.

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<v Speaker 2>But again, when you grow up in a middle class community,

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<v Speaker 2>lower income community, you're usually surrounded by people of similar circumstances,

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<v Speaker 2>which makes those circumstances regular. But I what I credit

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<v Speaker 2>my parents for was that they never again, they never

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<v Speaker 2>permitted us to wallow. It was never a question of

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<v Speaker 2>what we had or didn't have. It was a question

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<v Speaker 2>of what were you willing to do, what did you

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<v Speaker 2>work for, what did you need?

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<v Speaker 1>Well, it's also that the type of you know, there

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<v Speaker 1>are people that define themselves as victims and it starts

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<v Speaker 1>to set the precedence for who they are. But kids

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<v Speaker 1>aren't born with that. So if they see there was

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<v Speaker 1>affluence because there was love and support and safety and

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<v Speaker 1>joy and education being truly a key to a future.

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<v Speaker 2>Absolutely. I mean for my parents it was very much.

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<v Speaker 2>We had three jobs, go to church, go to school,

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<v Speaker 2>take care of each other. I don't I will say

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<v Speaker 2>it this way. I know there are those who understand

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<v Speaker 2>their victimization and they hold to it. I don't think

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<v Speaker 2>it's inappropriate to know that you have been victimized or

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<v Speaker 2>targeted by a system because If you don't know, you

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<v Speaker 2>can't try to change it. The issue is do you

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<v Speaker 2>stay there? Do you stay clinging to the victimization as

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<v Speaker 2>a justification for not taking action, or do you use

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<v Speaker 2>it as a galvanizing force. My parents grew up as

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<v Speaker 2>teen during the Civil Rights movement, and they saw it

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<v Speaker 2>as a call to action. They were denied their citizenship.

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<v Speaker 2>My dad was arrested when he was fourteen for registering

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<v Speaker 2>black people to vote, and my grandfather was conscripted into

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<v Speaker 2>the army for the Korean War and World War Two,

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<v Speaker 2>but never allowed to vote in an election. When he

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<v Speaker 2>came home from fighting abroad, his kids couldn't go to

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<v Speaker 2>the colleges where he and my grandmother worked, and so

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<v Speaker 2>they had every right to acknowledge their victimhood and their victimization.

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<v Speaker 2>But what they refused to do is let it define

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<v Speaker 2>how they would shape their lives, other than using it

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<v Speaker 2>as a galvanizing force and sometimes a roadmap to what

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<v Speaker 2>they wanted for the next generation.

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<v Speaker 1>When do you think that you actually really saw the

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<v Speaker 1>system for what it was.

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<v Speaker 2>Oh, I was very young. I was in first grade.

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<v Speaker 2>I was already reading, I was fairly advanced, and I

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<v Speaker 2>was bored. I was bored to tears in my class,

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<v Speaker 2>and they wouldn't I get in trouble for reading too much.

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<v Speaker 2>And it took another teacher to tell my parents I

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<v Speaker 2>was being held back because they were waiting for two

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<v Speaker 2>young white girls to catch up with me. And it

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<v Speaker 2>wasn't because they were worried about my socialization. I was

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<v Speaker 2>first grade, second grade and saw the same thing. It

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<v Speaker 2>was they didn't want the precedent of moving me and

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<v Speaker 2>not moving these other girls.

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<v Speaker 1>That's unthinkable, but it was, you know.

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<v Speaker 2>And I was. I was aware of the fact that

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<v Speaker 2>I was chastised. I didn't know the politics of it.

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<v Speaker 2>My parents found out and I was then very quickly

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<v Speaker 2>moved into the second grade. It was very scary because

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<v Speaker 2>no one told me what was happening. The principal came

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<v Speaker 2>and got me from class and took me outside because

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<v Speaker 2>we had trailers, and you know, only the big kids

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<v Speaker 2>went outside to the trailers. I'm the first grade, and

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<v Speaker 2>so I walked out to this trailer and I'm fairly

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<v Speaker 2>certain I'm going to die. I'm like, I don't know

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<v Speaker 2>what happened out here, but it's not what I'm supposed

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<v Speaker 2>to see. And then the trailer door opens and there's

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<v Speaker 2>this tall, beautiful woman who looks like an angel, and

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<v Speaker 2>the sun is beaming down because it's Mississippi and it's

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<v Speaker 2>you know, the fall. And she smiles at me and

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<v Speaker 2>her name is Missus Blakesley, and she invites me into

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<v Speaker 2>the trailer and I'm like, oh, thank God, I'm not

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<v Speaker 2>going to die. But that was how I moved from

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<v Speaker 2>first grade to second grade.

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<v Speaker 1>That's incredible. I mean, you're you're clearly extraordinarily intelligent and

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<v Speaker 1>very smart, and you incredibly astute even as a little person,

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<v Speaker 1>and you've become a real role model for so many

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<v Speaker 1>women in particular and particularly young women. Did you have

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<v Speaker 1>any people that you really looked up to or icons

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<v Speaker 1>when you were a child that you.

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<v Speaker 2>Taught you not necessarily? I mean they're my mom, of course,

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<v Speaker 2>my dad, my grandmother and grandfather, my paternal grandparents we

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<v Speaker 2>were very close to. I got a chance to know

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<v Speaker 2>my grandmother, my maternal grandmother well, and my great grandmother.

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<v Speaker 2>We called her Moomoo, who to me was the most

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<v Speaker 2>resilient human I'd ever met. She used to joke that

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<v Speaker 2>we would when we would be visiting her house, we

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<v Speaker 2>would watch baseball on the radio because she couldn't afford

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<v Speaker 2>a television. She was the daughter of sharecroppers, and even

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<v Speaker 2>though she had a television, you only turned the TV

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<v Speaker 2>on for like special occasions. But we would sit in

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<v Speaker 2>her front room and watch baseball on the radio, which.

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<v Speaker 1>Was it's kind of amazing.

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<v Speaker 2>It was just it was it was exciting and it

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<v Speaker 2>was fun. But I grew up surrounded by people who

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<v Speaker 2>believed that they were entitled to more, believe they were

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<v Speaker 2>responsible for working for more, and believe they should create

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<v Speaker 2>a path for others to get more. I knew about

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<v Speaker 2>the icons of the civil rights movement, icons and politics.

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<v Speaker 2>I you know, I watched a lot of Dynasty in

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<v Speaker 2>General Hospital as a child, so you know.

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<v Speaker 1>Those covered your bass I did.

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<v Speaker 2>But what I extracted from it, and I think, you

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<v Speaker 2>know this, what you extract from your experiences, it's filtered

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<v Speaker 2>through your sense of self. How do I use what

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<v Speaker 2>I'm learning? How do I use what I'm doing to

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<v Speaker 2>solve problems either problems that I have, problems that others have,

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<v Speaker 2>problems no one knows about. And there weren't a lot

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<v Speaker 2>of people who looked like me who were talked about

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<v Speaker 2>in that vein when I was growing up and That's

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<v Speaker 2>one of the reasons I've been so assertive about where

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<v Speaker 2>I stand and what I want because I didn't have

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<v Speaker 2>people who looked like me or came from my experiences

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<v Speaker 2>who could do so.

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<v Speaker 1>Was there a seminal moment in which you decided to

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<v Speaker 1>pivot towards politics and how did that come about in

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<v Speaker 1>your life?

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<v Speaker 2>I saw it less as a pivot and more as

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<v Speaker 2>an evolution. So if you go back to solving problems,

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<v Speaker 2>I think poverty is a moral I think it is

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<v Speaker 2>economically inefficient. I think it is solvable. And if you

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<v Speaker 2>look at all the pieces the facets of my life,

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<v Speaker 2>whether it's being a tax attorney or a writer or

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<v Speaker 2>an organizer, everything I've done in my mind is shaping

0:13:32.640 --> 0:13:35.360
<v Speaker 2>how I can tackle this problem because it has a

0:13:35.880 --> 0:13:39.160
<v Speaker 2>corporate side to it, has a public sector side to it,

0:13:39.200 --> 0:13:41.000
<v Speaker 2>has a non profit side to it. So I've always

0:13:41.040 --> 0:13:44.640
<v Speaker 2>tried to operate in all of those dimensions. But I

0:13:44.720 --> 0:13:48.760
<v Speaker 2>reached sort of a plateau where the next set of

0:13:48.880 --> 0:13:51.640
<v Speaker 2>changes that I needed to see, I did my best

0:13:51.640 --> 0:13:53.640
<v Speaker 2>to get other politicians to do it for me. I

0:13:53.679 --> 0:13:56.680
<v Speaker 2>was their lawyer, I worked on their campaigns. Many of

0:13:56.720 --> 0:13:58.480
<v Speaker 2>them did what they could, but there were there are

0:13:58.520 --> 0:14:03.960
<v Speaker 2>institutional and structural impediments, especially in the South, to exercising

0:14:04.000 --> 0:14:06.440
<v Speaker 2>political power. And while I could get young people to

0:14:06.480 --> 0:14:10.120
<v Speaker 2>vote and worked on voter voter rights and democracy, I

0:14:10.160 --> 0:14:14.560
<v Speaker 2>could work for politicians and draft legislation. All of those

0:14:14.600 --> 0:14:18.240
<v Speaker 2>things had me as a supplicant to others trying to

0:14:18.280 --> 0:14:21.480
<v Speaker 2>get them to do and so standing for office myself,

0:14:21.760 --> 0:14:23.360
<v Speaker 2>whether it was when I stood for office in the

0:14:23.480 --> 0:14:25.800
<v Speaker 2>when I was a student at Spelman, or when I

0:14:25.880 --> 0:14:29.120
<v Speaker 2>ran for office in two thousand and six, it was

0:14:29.160 --> 0:14:32.240
<v Speaker 2>because I'd reached the inflection point where I could no

0:14:32.320 --> 0:14:35.840
<v Speaker 2>longer ask someone else to do it. I needed to

0:14:35.880 --> 0:14:38.800
<v Speaker 2>be the one to do it myself. And being the

0:14:38.840 --> 0:14:44.040
<v Speaker 2>candidate versus being the campaign manager or the supporter or

0:14:44.080 --> 0:14:48.000
<v Speaker 2>the lawyer was just the shift in where my role was.

0:14:48.080 --> 0:14:50.240
<v Speaker 2>It was never a shift in what my goal was.

0:14:50.600 --> 0:14:54.200
<v Speaker 1>Oh wow. And then so in twenty eighteen, when you

0:14:54.240 --> 0:14:57.880
<v Speaker 1>first round for governor in Georgia, there was a lot

0:14:59.040 --> 0:15:03.080
<v Speaker 1>a lot of the narrative really centered around the novelty

0:15:03.240 --> 0:15:05.840
<v Speaker 1>of you just as a candidate. But you'd had a

0:15:06.000 --> 0:15:11.360
<v Speaker 1>very long career before that. Were there any experiences that

0:15:11.400 --> 0:15:13.720
<v Speaker 1>you felt were extremely formative?

0:15:14.600 --> 0:15:18.280
<v Speaker 2>When I stood for a leader in twenty ten, and

0:15:18.520 --> 0:15:21.280
<v Speaker 2>I ran to be the minority leader or the leader

0:15:21.320 --> 0:15:25.120
<v Speaker 2>of the Democrats in the House days after we'd lost

0:15:25.240 --> 0:15:27.920
<v Speaker 2>every state wide election. We had fewer members in the

0:15:27.920 --> 0:15:32.400
<v Speaker 2>House than since reconstruction, and we were at the lowest

0:15:32.400 --> 0:15:34.560
<v Speaker 2>ebb of political power in our one hundred and thirty

0:15:34.560 --> 0:15:36.840
<v Speaker 2>in like one hundred and thirty years. And so I'm like, hey,

0:15:36.880 --> 0:15:39.400
<v Speaker 2>I want to be in charge of all this. I

0:15:39.440 --> 0:15:41.680
<v Speaker 2>want to be at the top in the nator. But

0:15:41.800 --> 0:15:45.760
<v Speaker 2>for me it was so critical because no one thought

0:15:45.800 --> 0:15:50.080
<v Speaker 2>you could do anything when you feel so exhausted that

0:15:50.240 --> 0:15:54.440
<v Speaker 2>possibility is almost extinguished. That to me is the prime

0:15:54.480 --> 0:15:58.000
<v Speaker 2>opportunity to figure out what's next, because you don't have

0:15:58.080 --> 0:16:04.440
<v Speaker 2>a choice. And coming in the caucus was in debt,

0:16:05.120 --> 0:16:09.440
<v Speaker 2>the party was in debt. The following year, when redistricting

0:16:09.520 --> 0:16:12.520
<v Speaker 2>was done after the census, we lost even more seats,

0:16:13.000 --> 0:16:15.680
<v Speaker 2>and so I presided over an even smaller caucus than

0:16:15.720 --> 0:16:20.520
<v Speaker 2>I started with. And so it made me take all

0:16:20.560 --> 0:16:23.640
<v Speaker 2>of these lessons that I'd learned as an entrepreneur. How

0:16:23.680 --> 0:16:25.960
<v Speaker 2>do you take the little money that someone's willing to

0:16:26.000 --> 0:16:28.480
<v Speaker 2>invest in you and stretch it, as you know, as

0:16:28.520 --> 0:16:31.520
<v Speaker 2>far as you can how do you use the rules

0:16:31.520 --> 0:16:35.240
<v Speaker 2>that they've written to stymy you to your advantage. So

0:16:35.360 --> 0:16:37.720
<v Speaker 2>I would find rules that were written, you know, on

0:16:37.800 --> 0:16:39.840
<v Speaker 2>the capitol. I was known because I read every bill

0:16:40.360 --> 0:16:42.600
<v Speaker 2>and I knew what we could do and what we

0:16:42.600 --> 0:16:45.320
<v Speaker 2>couldn't do. And so every year as leader, I would

0:16:45.320 --> 0:16:49.280
<v Speaker 2>find some you know, hidden gem and use it to

0:16:49.600 --> 0:16:52.920
<v Speaker 2>bolster our visibility. The very next year they would change

0:16:52.920 --> 0:16:55.680
<v Speaker 2>the rules to eliminate it. But by doing that it

0:16:55.720 --> 0:16:58.600
<v Speaker 2>was so important because as an entrepreneur, I need to

0:16:58.600 --> 0:17:00.680
<v Speaker 2>do that. I needed to do that. As a writer,

0:17:01.360 --> 0:17:04.600
<v Speaker 2>I could craft a vision for what I thought should happen,

0:17:05.200 --> 0:17:09.119
<v Speaker 2>and I could write our story. As a politician, I

0:17:09.240 --> 0:17:12.119
<v Speaker 2>knew how to talk to people and get them to

0:17:12.240 --> 0:17:16.760
<v Speaker 2>buy in to what seemed like an impossible task. And

0:17:17.240 --> 0:17:20.600
<v Speaker 2>as an organizer, I realized that you can't win elections

0:17:20.600 --> 0:17:22.920
<v Speaker 2>if people can't vote for you. So I work to

0:17:22.960 --> 0:17:24.919
<v Speaker 2>make certainly got more people registered to vote.

0:17:25.400 --> 0:17:28.000
<v Speaker 1>Well, I mean talk about not taking no for an answer.

0:17:28.119 --> 0:17:33.240
<v Speaker 1>It's just it's miraculous that you know, what's that scene

0:17:33.280 --> 0:17:36.200
<v Speaker 1>when it's like dumb and dumber or something, and my

0:17:36.560 --> 0:17:38.480
<v Speaker 1>one it's like, I would never date you if you

0:17:38.480 --> 0:17:40.480
<v Speaker 1>were the last person on the face of the earth,

0:17:40.640 --> 0:17:43.400
<v Speaker 1>and you had and he's saying, so you're saying, there's

0:17:43.440 --> 0:17:45.959
<v Speaker 1>a chance, a chance, there's a chance. You know, you

0:17:46.040 --> 0:17:48.679
<v Speaker 1>just find that I'm just are yours are shocked that

0:17:49.000 --> 0:17:53.040
<v Speaker 1>more people don't think like you do. No, I don't.

0:17:53.080 --> 0:17:55.640
<v Speaker 2>I actually I really don't think about things that way.

0:17:56.520 --> 0:17:59.840
<v Speaker 2>I focus on what can I control, what can I do.

0:18:00.040 --> 0:18:03.280
<v Speaker 2>I've always jokingly called myself a stoic, and then I've

0:18:03.320 --> 0:18:06.920
<v Speaker 2>done more reading. You know, I've read Marcus Aurelius's meditations.

0:18:07.119 --> 0:18:10.000
<v Speaker 2>I've given more thought to stoicism, and one of the

0:18:10.040 --> 0:18:13.720
<v Speaker 2>principles is that you can only live your life. You

0:18:13.800 --> 0:18:17.440
<v Speaker 2>can't do You can't make anyone else do or be anything.

0:18:18.359 --> 0:18:21.360
<v Speaker 2>I can't make people vote for me, I can't make

0:18:21.400 --> 0:18:24.320
<v Speaker 2>people like me. I can't make them hire me, I

0:18:24.359 --> 0:18:26.520
<v Speaker 2>can't make them date me. I can't make them read

0:18:26.560 --> 0:18:28.920
<v Speaker 2>my books. But what I can do is put out

0:18:28.920 --> 0:18:31.879
<v Speaker 2>the best product, be the best person, do the best work,

0:18:32.600 --> 0:18:35.320
<v Speaker 2>and trust that my efforts are sufficient for what I

0:18:35.359 --> 0:18:37.720
<v Speaker 2>can do, and then after work as hard as I

0:18:37.760 --> 0:18:41.800
<v Speaker 2>can to convince them that their choices could change if

0:18:41.800 --> 0:18:43.000
<v Speaker 2>they only knew more information.

0:18:43.640 --> 0:18:48.520
<v Speaker 1>So when you did not become governor in twenty eighteen,

0:18:48.560 --> 0:18:53.520
<v Speaker 1>which was shocking. And we'll get to the bigger issue

0:18:53.640 --> 0:18:57.280
<v Speaker 1>about voters. But with that attitude, how did that attitude

0:18:57.320 --> 0:19:00.480
<v Speaker 1>apply to what it felt like with that loss? What

0:19:00.520 --> 0:19:02.200
<v Speaker 1>did you say to yourself.

0:19:03.040 --> 0:19:08.200
<v Speaker 2>That I didn't get the job, but the work still remained.

0:19:09.000 --> 0:19:12.640
<v Speaker 2>You're not entitled to win an election, but you're responsible

0:19:12.640 --> 0:19:14.280
<v Speaker 2>for the work you said you were going to do.

0:19:15.200 --> 0:19:18.760
<v Speaker 2>And the work didn't suddenly end because my campaign ended.

0:19:19.160 --> 0:19:23.160
<v Speaker 2>And so I pivoted and created fair Count or sorry

0:19:23.160 --> 0:19:26.160
<v Speaker 2>for a fight, which was on democracy. Fair Count, which

0:19:26.200 --> 0:19:28.639
<v Speaker 2>actually focused on the census, because that harkened back to

0:19:29.080 --> 0:19:32.080
<v Speaker 2>when I became leader. And the reason we've lost so

0:19:32.119 --> 0:19:34.439
<v Speaker 2>many seats was that we had an undercount and the

0:19:34.440 --> 0:19:36.960
<v Speaker 2>census of communities of color, and so I made certainly

0:19:37.040 --> 0:19:40.320
<v Speaker 2>created an organization to improve the census. And then all

0:19:40.359 --> 0:19:42.680
<v Speaker 2>of this is because people want better policies for their lives.

0:19:42.720 --> 0:19:46.000
<v Speaker 2>So I created an organization called the Southern Economic Advancement

0:19:46.040 --> 0:19:48.760
<v Speaker 2>Project or SEEP, and so I created this constellation of

0:19:48.800 --> 0:19:51.320
<v Speaker 2>groups to do this work. And that goes to my

0:19:51.400 --> 0:19:55.280
<v Speaker 2>point about the way I approached things. Yes, we have

0:19:55.320 --> 0:19:58.040
<v Speaker 2>different sectors, the corporate sector of the public sector, of

0:19:58.040 --> 0:20:02.760
<v Speaker 2>the nonprofit sector inhabit all three sectors, and it's disconcerting

0:20:02.800 --> 0:20:05.840
<v Speaker 2>to people who think, well, you should be here or

0:20:05.880 --> 0:20:09.840
<v Speaker 2>you were there. No, our lives are intersected by those sectors.

0:20:09.920 --> 0:20:12.440
<v Speaker 2>Why shouldn't If they can come and affect me, why

0:20:12.440 --> 0:20:13.720
<v Speaker 2>can't I affect that? Well?

0:20:13.800 --> 0:20:15.760
<v Speaker 1>Well, also, you can't act. You can't live in a

0:20:15.840 --> 0:20:18.679
<v Speaker 1>silo and act in a silo because it's not as

0:20:18.720 --> 0:20:19.560
<v Speaker 1>effective at all.

0:20:19.760 --> 0:20:21.520
<v Speaker 2>And there are lessons to be learned from all of

0:20:21.560 --> 0:20:23.680
<v Speaker 2>those places. There are lessons to be learned. There are

0:20:23.760 --> 0:20:28.240
<v Speaker 2>ways that things intersect and connect and influence that may

0:20:28.320 --> 0:20:33.880
<v Speaker 2>not be visible but are valuable. And so after twenty eighteen, yeah,

0:20:33.920 --> 0:20:37.160
<v Speaker 2>I mean I was angry for I like to say,

0:20:37.160 --> 0:20:38.800
<v Speaker 2>you know, I did the stages of grief and I

0:20:38.840 --> 0:20:42.960
<v Speaker 2>really enjoyed anger. I hunkered down for you. But then

0:20:43.040 --> 0:20:45.199
<v Speaker 2>I was like, Okay, what can anger do for me?

0:20:45.640 --> 0:20:49.120
<v Speaker 2>Anger can galvanize you or can paralyze you? And I

0:20:49.320 --> 0:20:52.679
<v Speaker 2>use the platform. I mean, it angered a lot of

0:20:52.680 --> 0:20:56.920
<v Speaker 2>people that I use the platform of failure to proclaim

0:20:57.119 --> 0:21:00.359
<v Speaker 2>a victory. But for me, victory is not about the

0:21:00.400 --> 0:21:02.359
<v Speaker 2>people who get what they want. Victories about the people

0:21:02.359 --> 0:21:06.320
<v Speaker 2>who don't know that they are entitled to more, that

0:21:06.359 --> 0:21:08.959
<v Speaker 2>they have the right to more. And so you know,

0:21:09.000 --> 0:21:11.879
<v Speaker 2>I would go and talk to voters who were denied

0:21:11.920 --> 0:21:15.160
<v Speaker 2>the right to voter communities, who felt disenfranchised. I'm like, look,

0:21:15.200 --> 0:21:17.880
<v Speaker 2>we won. We made them talk about this, we made

0:21:17.880 --> 0:21:20.879
<v Speaker 2>them fight. That's a victory. It may not be the

0:21:21.160 --> 0:21:25.480
<v Speaker 2>seminal victory we sought, but it is a valuable one, nonetheless,

0:21:25.680 --> 0:21:30.359
<v Speaker 2>because if we only measure our success by one ring

0:21:30.600 --> 0:21:35.119
<v Speaker 2>or one championship, we disregard all of the things that

0:21:35.200 --> 0:21:37.080
<v Speaker 2>happened in between. And for most of us, we're never

0:21:37.080 --> 0:21:39.520
<v Speaker 2>e get that thing, so that thing can't be the

0:21:39.560 --> 0:21:46.040
<v Speaker 2>only metric of our progress.

0:21:49.960 --> 0:21:56.480
<v Speaker 1>Now about voter suppression. That became a very impertinent fight

0:21:56.800 --> 0:22:01.840
<v Speaker 1>for you, and rightfully so, you were directly affected by it.

0:22:02.119 --> 0:22:07.000
<v Speaker 1>But how pervasive is voter suppression in this country?

0:22:07.600 --> 0:22:13.720
<v Speaker 2>It is wildly, remarkably and stubbornly pervasive. Voter suppression is this,

0:22:14.000 --> 0:22:17.639
<v Speaker 2>can you register and stay on the rolls? Can you

0:22:17.760 --> 0:22:20.840
<v Speaker 2>cast a ballot? And does your ballot get counted? That

0:22:21.000 --> 0:22:26.600
<v Speaker 2>suppression anytime the state takes action to impede one of

0:22:26.640 --> 0:22:31.679
<v Speaker 2>those parts. That is the definition of suppression. Now we

0:22:31.880 --> 0:22:37.000
<v Speaker 2>are used to in our historical understanding to see suppression

0:22:37.040 --> 0:22:42.120
<v Speaker 2>as someone physically blocking you with guns or billy clubs

0:22:42.240 --> 0:22:46.000
<v Speaker 2>or hoses. But voter suppression was also denying women the

0:22:46.080 --> 0:22:49.240
<v Speaker 2>right to vote until the nineteen twenties. It was denying

0:22:49.240 --> 0:22:51.360
<v Speaker 2>young people the right to vote until nineteen seventy six.

0:22:51.640 --> 0:22:53.600
<v Speaker 2>It was denying black people the right to vote. It

0:22:53.600 --> 0:22:57.280
<v Speaker 2>was denying Native Americans their citizenship in this country until

0:22:57.280 --> 0:23:01.760
<v Speaker 2>the twentieth century. It is close a precinct in a

0:23:01.880 --> 0:23:05.399
<v Speaker 2>county that is twenty miles wide when you don't have

0:23:05.480 --> 0:23:10.639
<v Speaker 2>public transportation. It is telling people that they can only

0:23:10.720 --> 0:23:13.560
<v Speaker 2>vote if you are a student. If you happen to

0:23:13.560 --> 0:23:16.480
<v Speaker 2>have a form of ID, you can't get because the

0:23:16.560 --> 0:23:19.800
<v Speaker 2>laws won't allow you to secure it. I don't have

0:23:19.840 --> 0:23:22.960
<v Speaker 2>an issue with and people often reduce voter suppression to

0:23:23.040 --> 0:23:24.760
<v Speaker 2>voter idea, but let me use that as an example.

0:23:25.240 --> 0:23:29.800
<v Speaker 2>Voter identification has always been the law. The question is

0:23:29.840 --> 0:23:32.600
<v Speaker 2>not do you have to have ID? It is what

0:23:32.800 --> 0:23:35.680
<v Speaker 2>ID do you have to have? And is that ID

0:23:36.040 --> 0:23:40.360
<v Speaker 2>reasonably accessible to the vast majority of the population, or

0:23:40.680 --> 0:23:43.080
<v Speaker 2>are there rules being put in place to limit that

0:23:43.240 --> 0:23:48.200
<v Speaker 2>access to exclude certain communities. If you are a disabled

0:23:48.240 --> 0:23:51.560
<v Speaker 2>person in the United States of America. You face voter

0:23:51.640 --> 0:23:56.280
<v Speaker 2>suppression in every single election. If you are a person

0:23:56.280 --> 0:23:59.040
<v Speaker 2>of color, if you are young, if you are poor.

0:23:59.359 --> 0:24:04.160
<v Speaker 2>There are pediments, and our mission as a democracy should

0:24:04.200 --> 0:24:07.320
<v Speaker 2>be to remove those impediments. I want you to vote

0:24:07.359 --> 0:24:09.080
<v Speaker 2>for my party when you get in the booth, but

0:24:09.160 --> 0:24:10.520
<v Speaker 2>my job is to get you in.

0:24:11.240 --> 0:24:14.080
<v Speaker 1>I'm going to ask my girls to what extent they

0:24:14.080 --> 0:24:17.760
<v Speaker 1>are cognizant of all of this. You know, I don't

0:24:17.840 --> 0:24:21.480
<v Speaker 1>hear it in there in the conversation enough, and it's

0:24:21.520 --> 0:24:25.840
<v Speaker 1>making me feel sort of ignorant about that because it's

0:24:25.920 --> 0:24:27.760
<v Speaker 1>very easy to maintain that ignorance.

0:24:28.200 --> 0:24:32.359
<v Speaker 2>Well, it's designed that way. The system is not designed

0:24:32.840 --> 0:24:36.280
<v Speaker 2>for easy access. Let's remember, at the inception of this nation,

0:24:36.920 --> 0:24:41.800
<v Speaker 2>only white men who owned land were actually considered voting citizens.

0:24:42.480 --> 0:24:46.160
<v Speaker 2>Every other group that has gotten access to the right

0:24:46.240 --> 0:24:49.960
<v Speaker 2>to vote has never actually had a constitutional right to vote.

0:24:50.280 --> 0:24:53.639
<v Speaker 2>We simply can't be excluded because of who we are,

0:24:53.720 --> 0:24:56.600
<v Speaker 2>what we look like, where we're from. Part of the

0:24:56.640 --> 0:25:01.440
<v Speaker 2>success of suppression is to make it so complicated that

0:25:01.480 --> 0:25:03.560
<v Speaker 2>you just get exhausted thinking about it, to make it

0:25:03.600 --> 0:25:06.320
<v Speaker 2>seem overwhelming so you don't think you can fight it,

0:25:06.880 --> 0:25:09.359
<v Speaker 2>or to make it so insidious you think it's your fault.

0:25:10.040 --> 0:25:12.000
<v Speaker 2>The other side is going to say, well, it's not

0:25:12.080 --> 0:25:14.160
<v Speaker 2>as bad as they pretend, and these are just common

0:25:14.200 --> 0:25:18.080
<v Speaker 2>sense rules. Anytime someone starts with its common sense, it's

0:25:18.119 --> 0:25:21.800
<v Speaker 2>because they want you to get distracted and they want

0:25:21.840 --> 0:25:24.840
<v Speaker 2>to bring down your temperature. I don't let my temperature

0:25:24.880 --> 0:25:27.439
<v Speaker 2>come down because someone tells me I don't have the

0:25:27.520 --> 0:25:30.879
<v Speaker 2>right to be riled. But I'm also not going to

0:25:30.920 --> 0:25:34.000
<v Speaker 2>be so angry that I lose the ability to think

0:25:34.000 --> 0:25:35.880
<v Speaker 2>about what comes next.

0:25:35.920 --> 0:25:39.680
<v Speaker 1>You are also, I want to just switch to this other,

0:25:39.880 --> 0:25:45.280
<v Speaker 1>very prolific career, which is your writing. You have always written,

0:25:45.480 --> 0:25:49.840
<v Speaker 1>you said, and you wrote a number of books, including

0:25:49.880 --> 0:25:54.199
<v Speaker 1>several under the pen name Selena Montgomery. I'd love to

0:25:54.200 --> 0:25:56.360
<v Speaker 1>know how you picked that name, but also how did

0:25:56.400 --> 0:26:00.359
<v Speaker 1>that career come about writing?

0:26:00.440 --> 0:26:03.560
<v Speaker 2>I've always loved writing, and I wrote my first novel

0:26:03.600 --> 0:26:06.080
<v Speaker 2>when I was twelve, called A Diary of Angst. My

0:26:06.080 --> 0:26:08.080
<v Speaker 2>mother is the only other person who's ever read it.

0:26:08.440 --> 0:26:09.840
<v Speaker 2>She had it bound for me when I was in

0:26:09.840 --> 0:26:11.840
<v Speaker 2>my thirties as a Christmas present, just to remind me

0:26:11.920 --> 0:26:14.280
<v Speaker 2>of just how obnoxious I was as a twelve year old.

0:26:14.640 --> 0:26:21.600
<v Speaker 1>Diary of angst come on, like, kosis doesn't even work.

0:26:21.680 --> 0:26:23.600
<v Speaker 1>It was not even enough genius.

0:26:23.680 --> 0:26:29.520
<v Speaker 2>I believe, I believe the word is insufferable. But so

0:26:29.560 --> 0:26:31.800
<v Speaker 2>when I was in law school, I wanted I was

0:26:31.840 --> 0:26:34.520
<v Speaker 2>writing a novel based on my ex boyfriend's dissertation. He

0:26:34.520 --> 0:26:36.560
<v Speaker 2>was a chemical physicist. I'm like one of five people

0:26:36.640 --> 0:26:40.080
<v Speaker 2>other than his board that read it, and I was like, ooh,

0:26:40.119 --> 0:26:42.040
<v Speaker 2>he could do all of these really interesting things. He

0:26:42.080 --> 0:26:46.520
<v Speaker 2>discovered these chemical properties, and I was expounding on what

0:26:46.520 --> 0:26:48.080
<v Speaker 2>it could what could happen. He was like, oh, can't

0:26:48.080 --> 0:26:50.440
<v Speaker 2>do any of that. He's like, that's just far fetched.

0:26:50.440 --> 0:26:52.199
<v Speaker 2>I'm like, you have no imagination. This is why we

0:26:52.240 --> 0:26:54.320
<v Speaker 2>broke up. It was a bad breakup. So in the

0:26:54.359 --> 0:26:56.600
<v Speaker 2>book he's actually in prison for the rest of his life.

0:26:56.840 --> 0:26:59.560
<v Speaker 2>That was my petty revenge. But this goes to your

0:26:59.560 --> 0:27:02.320
<v Speaker 2>point early about not taking no So I wanted to

0:27:02.320 --> 0:27:05.680
<v Speaker 2>write a spy novel. I used to I loved espionage.

0:27:05.680 --> 0:27:08.960
<v Speaker 2>I used to watch James Bond and you know, I

0:27:09.040 --> 0:27:12.520
<v Speaker 2>mentioned General Hospital, Anna Davaine and Robert Scorpio, and I

0:27:12.680 --> 0:27:15.560
<v Speaker 2>really wanted to do a spy novel. But women at

0:27:15.600 --> 0:27:18.200
<v Speaker 2>in the late nineties, publishers did not believe that women

0:27:18.840 --> 0:27:21.320
<v Speaker 2>wrote or read spy novels, so there were no espionage

0:27:21.359 --> 0:27:24.800
<v Speaker 2>authors and I was told no, and so I thought, well,

0:27:24.920 --> 0:27:27.000
<v Speaker 2>if you're not going to publish it as a spy novel,

0:27:27.520 --> 0:27:29.159
<v Speaker 2>I'll just make my spies fall in love and call

0:27:29.200 --> 0:27:32.399
<v Speaker 2>it a romance novel. And so I wrote Rules of

0:27:32.400 --> 0:27:35.520
<v Speaker 2>Engagement as a romance because instead of taking no, I

0:27:35.560 --> 0:27:37.439
<v Speaker 2>was like, Okay, I'm going to write this book. Someone's

0:27:37.440 --> 0:27:40.000
<v Speaker 2>going to read it. I just have to give it

0:27:40.040 --> 0:27:42.520
<v Speaker 2>a name. And when I decided to write Romance, it

0:27:42.560 --> 0:27:45.000
<v Speaker 2>was the same time I was writing a treatise on

0:27:45.040 --> 0:27:49.840
<v Speaker 2>the operational dissonance of the earned income tax exemption, which, yeah,

0:27:50.760 --> 0:27:55.800
<v Speaker 2>nobody cares about that. So you can publish romance under

0:27:55.800 --> 0:27:58.600
<v Speaker 2>a pseudonym. You cannot publish tax articles under a pseudonym.

0:27:58.920 --> 0:28:01.520
<v Speaker 2>And no one wanted to read Romance by Alan Greenspan,

0:28:02.000 --> 0:28:04.600
<v Speaker 2>so I had to come up with a pseudonym. And

0:28:04.720 --> 0:28:07.680
<v Speaker 2>I was watching an A and E biography of Elizabeth

0:28:07.680 --> 0:28:11.200
<v Speaker 2>Montgomery at like two in the morning, and I loved

0:28:11.200 --> 0:28:13.680
<v Speaker 2>her last name, and you know, her evil alter ego

0:28:13.720 --> 0:28:17.960
<v Speaker 2>I'm bewitched was Serena, her cousin Samon Serena. I was like,

0:28:18.760 --> 0:28:20.520
<v Speaker 2>I don't like Serena, but I like my l so

0:28:20.760 --> 0:28:23.760
<v Speaker 2>I became Selena Montgomery, and that's how Selena was born.

0:28:24.560 --> 0:28:27.960
<v Speaker 1>I love that, Oh, I love that so much. So

0:28:28.200 --> 0:28:31.040
<v Speaker 1>in your new book, Rogue Justice, this is the second

0:28:31.119 --> 0:28:34.359
<v Speaker 1>correct it's the second story that's following the adventures of

0:28:34.480 --> 0:28:39.880
<v Speaker 1>Avery Keen. Now, how much of yourself is in Avery.

0:28:39.960 --> 0:28:44.600
<v Speaker 2>Avery's a lawyer. Avery has a really good memory. Avery's

0:28:44.600 --> 0:28:47.720
<v Speaker 2>family grapples with drug addiction, which is something that my

0:28:47.760 --> 0:28:51.480
<v Speaker 2>family has dealt with and is an important conversation for me.

0:28:52.600 --> 0:28:56.120
<v Speaker 2>I do love chess, and I do like poker and

0:28:56.200 --> 0:29:00.480
<v Speaker 2>card games. I have never been responsible for Aupreme Court

0:29:00.560 --> 0:29:04.680
<v Speaker 2>justice in a comatose state, and I have never been

0:29:04.840 --> 0:29:09.560
<v Speaker 2>the center of international intrigue and pursued by a nemesis.

0:29:09.720 --> 0:29:12.320
<v Speaker 2>So we diverged there. Although some might say some of

0:29:12.320 --> 0:29:14.240
<v Speaker 2>my elections have had.

0:29:14.240 --> 0:29:18.840
<v Speaker 1>Some elements a nemesis, I would think it falls under

0:29:18.840 --> 0:29:19.480
<v Speaker 1>that category.

0:29:19.680 --> 0:29:22.760
<v Speaker 2>Now I love best about Avery. She has these So

0:29:22.840 --> 0:29:28.000
<v Speaker 2>Avery solves problems, she uses what she has, she finds

0:29:28.120 --> 0:29:31.040
<v Speaker 2>others who can add to it. And so she's got

0:29:31.040 --> 0:29:34.400
<v Speaker 2>this group of friends who are emblematic of friends that

0:29:34.440 --> 0:29:38.560
<v Speaker 2>I have. And she knows that it's not her job

0:29:38.640 --> 0:29:41.920
<v Speaker 2>to fix everything, but it's always her job to do

0:29:42.000 --> 0:29:43.920
<v Speaker 2>something that's great.

0:29:43.960 --> 0:29:48.000
<v Speaker 1>I mean, it's a great character, and it seems to

0:29:48.040 --> 0:29:50.440
<v Speaker 1>me the way you approach your life. And now it

0:29:50.480 --> 0:29:54.719
<v Speaker 1>has been optioned already the two books, probably right, how

0:29:54.760 --> 0:29:57.400
<v Speaker 1>much of that, I mean, people don't know this. I

0:29:57.640 --> 0:29:59.040
<v Speaker 1>have a little bit of an idea of it. But

0:29:59.080 --> 0:30:01.800
<v Speaker 1>how much of of the process or will you be

0:30:02.000 --> 0:30:02.640
<v Speaker 1>involved in?

0:30:03.640 --> 0:30:06.400
<v Speaker 2>So I'm a producer, I'm actually right now we're going

0:30:06.400 --> 0:30:08.720
<v Speaker 2>through the development process. So I read the notes when

0:30:08.760 --> 0:30:12.280
<v Speaker 2>it comes back from the studio. I'm not the writer.

0:30:13.440 --> 0:30:16.520
<v Speaker 2>The writer is an exceptional young woman. She allows me

0:30:16.560 --> 0:30:19.600
<v Speaker 2>to interfere, but I'm respectful of the fact that I'm

0:30:19.600 --> 0:30:22.680
<v Speaker 2>not the screenwriter, not the teleplay writer. But I am

0:30:23.120 --> 0:30:26.920
<v Speaker 2>the architect of the story in terms of Avery is

0:30:26.960 --> 0:30:29.200
<v Speaker 2>going to live for a while. She's got more stories

0:30:29.240 --> 0:30:31.840
<v Speaker 2>to tell, and so part of my job in this

0:30:31.960 --> 0:30:37.000
<v Speaker 2>process is to both help shape backstory but also to

0:30:37.160 --> 0:30:39.280
<v Speaker 2>really think through what is her arc look like? And

0:30:39.320 --> 0:30:41.440
<v Speaker 2>it may diverge from the books, but I just want

0:30:41.480 --> 0:30:43.720
<v Speaker 2>to make sure that the character on the page and

0:30:43.760 --> 0:30:47.959
<v Speaker 2>the character on the television screen come from the same person.

0:30:48.920 --> 0:30:52.160
<v Speaker 1>I always like to ask our guests this because the

0:30:52.200 --> 0:30:54.640
<v Speaker 1>show is called now What, and it's about those sort

0:30:54.640 --> 0:30:57.280
<v Speaker 1>of now what moments that make you stop in your

0:30:57.320 --> 0:31:00.760
<v Speaker 1>tracks and really say like, oh God, now, how what

0:31:01.120 --> 0:31:04.640
<v Speaker 1>do I do? Are there any now what moments in

0:31:04.680 --> 0:31:06.680
<v Speaker 1>your life that stand out?

0:31:07.480 --> 0:31:10.920
<v Speaker 2>Most people would assume a now what moment for me

0:31:10.960 --> 0:31:16.240
<v Speaker 2>would come from not winning an election, but those, while important,

0:31:16.440 --> 0:31:20.040
<v Speaker 2>you're not entitled to win, and you always have to

0:31:20.040 --> 0:31:25.200
<v Speaker 2>prepare yourself for not getting the job. The one for

0:31:25.240 --> 0:31:29.680
<v Speaker 2>me that was more seminole was it happened when I

0:31:29.720 --> 0:31:34.680
<v Speaker 2>was in college and I broke up with Oh, I

0:31:34.680 --> 0:31:36.960
<v Speaker 2>broke up, I broke up nothing, he broke up with me,

0:31:38.080 --> 0:31:42.600
<v Speaker 2>and the rather aggressive insults to me about why we

0:31:42.600 --> 0:31:44.960
<v Speaker 2>were breaking up, mainly that I was too ambitious and.

0:31:45.080 --> 0:31:46.000
<v Speaker 1>That's all about him.

0:31:46.520 --> 0:31:49.960
<v Speaker 2>Well, but it's stun because you know, you're eighteen nineteen

0:31:50.040 --> 0:31:53.400
<v Speaker 2>and the guy you think you've woven all these fantasies

0:31:53.440 --> 0:31:56.680
<v Speaker 2>around telling you you're not enough. And so I went

0:31:56.720 --> 0:32:01.160
<v Speaker 2>into a computer lab and did this spreadsheet. And people

0:32:01.240 --> 0:32:03.000
<v Speaker 2>talk about the spreadsheet because of what's on it, But

0:32:03.040 --> 0:32:06.200
<v Speaker 2>what always matters to me was that in that moment,

0:32:06.320 --> 0:32:09.640
<v Speaker 2>instead of buying into his narrative, about who I was.

0:32:10.960 --> 0:32:14.480
<v Speaker 2>I decided to write a narrative about what I could be,

0:32:15.040 --> 0:32:18.080
<v Speaker 2>And whether I get all of the things that I

0:32:18.120 --> 0:32:21.600
<v Speaker 2>am visioned for myself is not the point. Then, Now,

0:32:21.680 --> 0:32:23.960
<v Speaker 2>what moment for me is the moment I realized I

0:32:24.040 --> 0:32:28.440
<v Speaker 2>didn't have to be shaped by his sense of my deficits,

0:32:28.840 --> 0:32:31.040
<v Speaker 2>that I was going to be shaped by my sense

0:32:31.080 --> 0:32:34.600
<v Speaker 2>of my possibility, and that all of the things I do,

0:32:35.280 --> 0:32:37.719
<v Speaker 2>whether I get them or not, is not the point.

0:32:37.920 --> 0:32:40.800
<v Speaker 2>The point is do I give my best effort? Do

0:32:40.880 --> 0:32:44.120
<v Speaker 2>I try? And to your point about imagination, do I

0:32:44.120 --> 0:32:50.720
<v Speaker 2>imagine such an extraordinary world that these things could be true?

0:32:52.960 --> 0:32:56.320
<v Speaker 1>That was the incomparable Stacy Abrams. If you're looking for

0:32:56.440 --> 0:33:01.320
<v Speaker 1>a good read, do not miss her latest book, Rogue Justice.

0:33:01.480 --> 0:33:04.120
<v Speaker 1>As for me, I'm taking a few weeks to wrap

0:33:04.200 --> 0:33:07.600
<v Speaker 1>up some exciting projects and spend some time with my family,

0:33:08.120 --> 0:33:10.600
<v Speaker 1>But I'll be back soon with another batch of new episodes,

0:33:11.080 --> 0:33:13.560
<v Speaker 1>So keep an eye out on your podcast feed, and

0:33:13.600 --> 0:33:18.240
<v Speaker 1>as always, thank you for listening. Now. What with Burke

0:33:18.280 --> 0:33:22.200
<v Speaker 1>Shields is a production of iHeartRadio. Our lead producer and

0:33:22.280 --> 0:33:26.760
<v Speaker 1>wonderful showrunner is Julia Weaver. Additional research and editing by

0:33:26.800 --> 0:33:32.320
<v Speaker 1>Darby Masters and Abu zafar Our. Executive producer is Christina Everett.

0:33:33.000 --> 0:33:35.200
<v Speaker 1>The show is mixed by Baheed Fraser.