WEBVTT - The Blue Devil Imam

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<v Speaker 1>Welcome to The Hidden Gin, a production of I Heart

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<v Speaker 1>Radio and Grimm and Mild from Aaron Minky. Listener discretion

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<v Speaker 1>is advised, Hi, and welcome to this very special bonus

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<v Speaker 1>series of The Hidden Gin. The interviews in these episodes,

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<v Speaker 1>you'll hear me talk to people from all walks of

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<v Speaker 1>life who have had Gin experiences, are drawn to the

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<v Speaker 1>stories of Gin and draw lessons from these stories. You'll

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<v Speaker 1>hear from artists, scholars, writers, journalists, and Gin exorcists, and

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<v Speaker 1>even from me as I discuss how and why this

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<v Speaker 1>series came about in a very personal conversation with my husband.

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<v Speaker 1>Thanks for listening and enjoy this week. I'm really excited

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<v Speaker 1>for you to meet my dear friend, Abdullah and Tapley.

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<v Speaker 1>Abula is a chaplain and he is the Associate Professor

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<v Speaker 1>of the Practice of Interfaith Relations at the Duke Divinity School.

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<v Speaker 1>He's also an associate professor at the Sanford School of

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<v Speaker 1>Public Policy. He has an incredible, incredible career. I met

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<v Speaker 1>him first in Hartford, Connecticut, when I moved to Hartford

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<v Speaker 1>after I got remarried to my husband or Fawn, who

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<v Speaker 1>you heard from in the first episode, and my husband

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<v Speaker 1>was studying to be a chaplain. Well, he was already chaplain,

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<v Speaker 1>but he was doing another chaplain cy degree, and we

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<v Speaker 1>moved to Hartford, Connecticut so he could go to the

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<v Speaker 1>Heart for seminary and Abdulah is the first person we met.

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<v Speaker 1>He took us under his wing. He introduced us to

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<v Speaker 1>the community, and he's amazing. So he's known as the

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<v Speaker 1>Blue Devil in mom because he's at Duke University. To

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<v Speaker 1>tell you a little bit about him, he from two

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<v Speaker 1>thousand and three he worked on a bunch of faith

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<v Speaker 1>based in humanitarian and relief projects in me and mar

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<v Speaker 1>and Malaysia. He's a founder and executive board member of

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<v Speaker 1>the Association of College Muslim Chaplains. He has served as

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<v Speaker 1>the first Muslim chaplain and Wesleyan. I mean, he just

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<v Speaker 1>has like this incredible career. He was Duke University's first

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<v Speaker 1>Muslim chaplain and then he became Duke's Chief Representative of

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<v Speaker 1>Muslim Affairs, where he engages student, faculty and staff across

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<v Speaker 1>the world pretty much. He is also a fellow on

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<v Speaker 1>Jewish Muslim Relations at the Shalom Hartman Institute and he's

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<v Speaker 1>actually the co director of the Muslim Leadership Initiative, and

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<v Speaker 1>that's a program that I did with him many many

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<v Speaker 1>years ago, but he's worked so long in the community

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<v Speaker 1>as a chaplain providing pastoral care to community members going

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<v Speaker 1>through all kinds of issues and students, especially in college campuses,

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<v Speaker 1>And we had just an incredible conversation around how that

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<v Speaker 1>pastoral care sometimes came right up against the issues around

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<v Speaker 1>like religious beliefs and spiritual beliefs, and how for some

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<v Speaker 1>students show such a difficult space to navigate. So alright,

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<v Speaker 1>check out this week's episode and enjoy my conversation with

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<v Speaker 1>a Dulla. I I know this is totally at my wheelhouse,

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<v Speaker 1>and I know you were like surprised to hear when

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<v Speaker 1>I'm thinking when I told you what I'm doing, but

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<v Speaker 1>I know you've been listening to the show, so that's

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<v Speaker 1>thank you for that. I am just fascinated. I was

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<v Speaker 1>surprised a little bit. Yes, it came out a little

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<v Speaker 1>unusual from what you have been doing already, but everything

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<v Speaker 1>you do come up meaningful, wonderful healing. And the first

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<v Speaker 1>and a half episode I have listened just didn't disappoint

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<v Speaker 1>me that you are putting together beautifully. How many different

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<v Speaker 1>traditions world cultures have engaged with this topic, and I

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<v Speaker 1>think you are even making people sort of creative questions

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<v Speaker 1>more than just giving some simple answers. I hope, I

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<v Speaker 1>hope so. But you know, so, I want to start off,

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<v Speaker 1>and I've told our listeners a bit about your background

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<v Speaker 1>and how how long we've known each other and been friends,

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<v Speaker 1>and your might been my mentor for for a long

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<v Speaker 1>time now. But I would like you to tell our

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<v Speaker 1>listeners a little bit about your background and your upbringing

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<v Speaker 1>so they know what part of the world you're coming from,

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<v Speaker 1>and and a little bit about your culture. Sure, I am,

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<v Speaker 1>as my students call me, a Turkish delight or a

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<v Speaker 1>Turkish delight. Imam originally from Turkey. I grew up in

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<v Speaker 1>the southeastern part of Turkey in a very secular household initially,

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<v Speaker 1>but became very religious in my early teenage years. And

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<v Speaker 1>that religiosity, that attraction to Islam, so you were like

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<v Speaker 1>radicalized basically, Yes, I was born again Muslim. And thank

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<v Speaker 1>god this this could have ended really terribly given how

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<v Speaker 1>many different variations were in the market. I had the

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<v Speaker 1>good teachers, good mentors, good friends. I could have ended up.

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<v Speaker 1>I remember in nineteen eighties, people were recruiting for jihad

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<v Speaker 1>in Afghanistan, and they look very appealing. It was incredible

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<v Speaker 1>religious fervor and language. I was very, very attracted to it.

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<v Speaker 1>But somehow, mainly through glenn Movement and Glenn's moderate teaching,

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<v Speaker 1>I was able to remain a moderate but still my curiosity,

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<v Speaker 1>my anxious hyper personality always allowed me to look for

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<v Speaker 1>different adventures. And I left Turkey immediately after college and

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<v Speaker 1>then lived in Southeast Asia, my hometown in my birth

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<v Speaker 1>town too, exactly exactly in in India, extensively traveled in

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<v Speaker 1>India Pakistan, and in addition to being Turkish, I am

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<v Speaker 1>also South Asian and Southeast Asian. Really I always felt

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<v Speaker 1>I should I should have been born in Lahore, and

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<v Speaker 1>absolutely everybody should be born in Lahore. And I also

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<v Speaker 1>related to the topic that we are covering. I was

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<v Speaker 1>able to see how the mystical beings and ghosts and

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<v Speaker 1>jins and and jaw doos and all these things have

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<v Speaker 1>been so uniquely in that part of the world. Lived

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<v Speaker 1>as an experience, and for the last twenty years or

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<v Speaker 1>so living in the United States, most recently here at

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<v Speaker 1>Duke University as the Blue Devil, I mom again as

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<v Speaker 1>my students call me, as a mom, as a professor

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<v Speaker 1>of Islam, as a as a huge fan of you

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<v Speaker 1>thinking working really hard to imagine that maybe in our

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<v Speaker 1>children's generation, Islam is a religion and Muslims as people

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<v Speaker 1>mustim Americans will have a better place in American society

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<v Speaker 1>and will be better a messages to this faith tradition

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<v Speaker 1>that we are part of. I hope so, and also

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<v Speaker 1>I also hope we come to I also hope as

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<v Speaker 1>a community we get we get to be better at

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<v Speaker 1>what we're supposed to be doing. We know about that. UM.

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<v Speaker 1>So let me ask you this. UM. You so you

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<v Speaker 1>because you were able to see you you were in

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<v Speaker 1>lots of different Muslim spaces globally, right. But I want

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<v Speaker 1>to know, like when it comes to this topic, like

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<v Speaker 1>you said, so you were you kind of gravitated towards

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<v Speaker 1>the Googlan movement. UM and not a lot of people

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<v Speaker 1>know what that is. But the whole mystical didn't have

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<v Speaker 1>kind of a mystical side of it, like an esoteric

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<v Speaker 1>mystical teaching is a close like Sufism. Was there a

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<v Speaker 1>lot of was there? What was it? I'll be honest.

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<v Speaker 1>I was raised by my mother who was um, you

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<v Speaker 1>know who is Wahabi, meaning she was kind of a fundamentalist.

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<v Speaker 1>They're very they're very spiritual, they're really not very spiritual,

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<v Speaker 1>and so we did not talk about these things. It

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<v Speaker 1>was like, yeah, yeah, it's there, is supposed to be there,

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<v Speaker 1>but whatever, you know, but what about you? Um I

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<v Speaker 1>in the Good Moment is not a traditional Sufi order

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<v Speaker 1>per se, but the Islam that they represent is deeply,

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<v Speaker 1>deeply embedded in the Sufi teachings of the Anatolian Turkish communities.

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<v Speaker 1>As you might already know earlier in the Republic, by

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<v Speaker 1>the violent implementation of secularism in Turkey, all the Sufi

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<v Speaker 1>shrines were outload and their orders were closed, etcetera. A

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<v Speaker 1>lot of the Sufi moments went underground, and some of

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<v Speaker 1>them survived as the Swiftly Order. But the Good At

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<v Speaker 1>movement it's a religious moment but also a social political moment.

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<v Speaker 1>They draw so much teaching from the from the various

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<v Speaker 1>Sufi orders. But also it's amazing. My my parents were

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<v Speaker 1>not religious. I grew up in an somewhat other white

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<v Speaker 1>Turkish nationalist tradition. Even though they were not religious, they

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<v Speaker 1>had so many superstitious well they believed in Jin's they

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<v Speaker 1>believed in Nazar, they believed in Hasset, they believed in

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<v Speaker 1>the evil eye, they believed in the power of evil gays,

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<v Speaker 1>that you could harm other people, or they believe that

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<v Speaker 1>the jins sometimes touched you. We had a couple of

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<v Speaker 1>mentally ill people in my in our neighborhood, and often

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<v Speaker 1>they're very severe mental health emotional health problem. We're always

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<v Speaker 1>explained to me as possessed by gin or their parents

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<v Speaker 1>did something wrong as they were raising them, or they

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<v Speaker 1>were as they were having sexual relationship during the moments

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<v Speaker 1>that a gin somehow entered into the soul of this

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<v Speaker 1>woman or this man. Wow, I did not know about

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<v Speaker 1>that theory there. Yeah, there is a that or I

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<v Speaker 1>don't know if you heard that one. It's a very

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<v Speaker 1>common belief that urine invites jin's and if you urinate

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<v Speaker 1>into a wrong place, or if you have urine in

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<v Speaker 1>part of your home or clothes, that could be you know,

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<v Speaker 1>that could make you vulnerable towards the effect of a

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<v Speaker 1>gin et cetera. I was always fascinated, but at the

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<v Speaker 1>same time, I simultaneously I hope this will be a

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<v Speaker 1>very honest and candid warning to the audience as you

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<v Speaker 1>study and learn about jin's um in many parts of

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<v Speaker 1>the world, not limited to the Muslim world, including the

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<v Speaker 1>United States. Because this is such a delicate subject, it

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<v Speaker 1>sort of claims to connect you to the world of unseen.

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<v Speaker 1>It's sort of claims sometimes to explain this unseen world

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<v Speaker 1>and try to relate it you. There's so much a

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<v Speaker 1>spiritual corruption in this field. Absolutely, people who are claiming

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<v Speaker 1>to communicate that unseen world and language. There are so

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<v Speaker 1>many charlatans and cheaters and groups um con artists. I

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<v Speaker 1>have seen all sorts of people jaw dos who basically

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<v Speaker 1>use this to build a spiritual authority on other people

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<v Speaker 1>and abuse that authority financially, sexually, emotionally, and otherwise. There

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<v Speaker 1>is so much corruption, and there is so much I

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<v Speaker 1>don't know how to say respectfully. Bs um the lies

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<v Speaker 1>b bs is good. Yeah, Yeah, there's a lot of

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<v Speaker 1>exploitation of this. There is a lot of exploitation of

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<v Speaker 1>this topic. And what I've seen is that exploitation ends

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<v Speaker 1>up um people who are very innocent and trust these

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<v Speaker 1>kind of clerics and these spiritual leaders like they end

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<v Speaker 1>up harming their loved ones when they take it as

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<v Speaker 1>the gospel truth that oh it must be a spiritual disease.

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<v Speaker 1>It's like somebody's black magic. It's a gin instead of

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<v Speaker 1>addressing like actual mental health issue. I'm curious you said

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<v Speaker 1>there's a mentally ill people in your community, your neighborhood

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<v Speaker 1>when you're growing up, and you were told that they

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<v Speaker 1>were affected by gin? Does that mean they were not

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<v Speaker 1>given like mental health treatment, they didn't get another professional care, Like,

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<v Speaker 1>how were they dealt with? Then? Not at all? Not

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<v Speaker 1>at all. Especially it's a lot better now in Turkish societies.

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<v Speaker 1>But I have seen similar deeply rooted stigma around mental

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<v Speaker 1>health in many of the developing world, in many of

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<v Speaker 1>the Muslim world, And I mean it exists here too,

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<v Speaker 1>but yeah, yeah, yeah, it's croquitly in the United States

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<v Speaker 1>among my students. How modern psychology, modern mental health, pastoral care,

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<v Speaker 1>or even clinical psychology is always uh, it's very difficult

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<v Speaker 1>for anyone to bring themselves to the level of openness

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<v Speaker 1>that you need to have. Um. There's so much fear,

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<v Speaker 1>there's so much taboo around it. Um. And and in

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<v Speaker 1>a way, this whole gin possession black magic became some

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<v Speaker 1>sort of a cop out answer. Um, because if you

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<v Speaker 1>have a mental disease, that means you're crazy. That means

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<v Speaker 1>your children will never marry suitable people. That means your

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<v Speaker 1>reputation and standing in the community will be ruined because

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<v Speaker 1>you come from a gene of crazy people somehow making

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<v Speaker 1>up these stories instead of seeing this as a disease

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<v Speaker 1>that's treatable to a certain extent, somehow these evil vicious beings, uh,

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<v Speaker 1>this swotless fire somehow affecting and therefore it's not their fault.

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<v Speaker 1>But it's been an disease or a calamity being inflected

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<v Speaker 1>on these people. It became sort of a cover, a

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<v Speaker 1>swap screening per se to many of the mental diseases

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<v Speaker 1>that a lot of people in the developing world, especially

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<v Speaker 1>the Muslim world, are going through. These people are shunned,

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<v Speaker 1>they have been subjected, as I said, all sorts of abuse.

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<v Speaker 1>Um then attempt to take that whatever possessed them out

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<v Speaker 1>of their system. You know what's shocking is the fact

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<v Speaker 1>that it is seen as less Basically, there's more stigma

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<v Speaker 1>attached to understanding these phenomena's mental illness than there is that. Oh,

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<v Speaker 1>like the better option is is deciding that now this

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<v Speaker 1>is like a demon possessing you versus oh, maybe it's

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<v Speaker 1>mental illness. You think that would be a greater stigma, right,

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<v Speaker 1>Like how do you marry off your daughter or your

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<v Speaker 1>son if you're like, yeah, she's got a demon, but look,

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<v Speaker 1>she's mentally healthy, but she's guys, is a demon you

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<v Speaker 1>gotta deal with. I mean it's you know how they're

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<v Speaker 1>weighing that. So but but look, you have been um

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<v Speaker 1>in chaplaincy providing pastoral care to a young American Muslims

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<v Speaker 1>for what two decades? Like what twenty years now? Twenty

0:13:44.400 --> 0:13:46.680
<v Speaker 1>years now? And so I am sure at that time

0:13:46.720 --> 0:13:53.200
<v Speaker 1>you have seen your share of situations where people come

0:13:53.200 --> 0:13:55.640
<v Speaker 1>to you thinking that they are afflicted by something like this.

0:13:56.840 --> 0:13:59.079
<v Speaker 1>I have seen the good, the bed and the ugly.

0:13:59.160 --> 0:14:02.120
<v Speaker 1>I don't know where should I start. Um, there is

0:14:02.160 --> 0:14:05.160
<v Speaker 1>also good in this I have seen. I hope your

0:14:05.240 --> 0:14:08.440
<v Speaker 1>program and similar programs will be a further invitation to

0:14:08.559 --> 0:14:13.040
<v Speaker 1>explore how the whole conversation around gin and ghosts and

0:14:13.080 --> 0:14:18.720
<v Speaker 1>black magic the traditional medieval language, especially if it is

0:14:18.760 --> 0:14:22.840
<v Speaker 1>seen as not literal but symbolic allegorical way of explaining

0:14:23.720 --> 0:14:28.240
<v Speaker 1>inner world of our souls and its connection. Um, and

0:14:28.520 --> 0:14:32.320
<v Speaker 1>especially if people with some psychological background or like me,

0:14:32.640 --> 0:14:36.480
<v Speaker 1>pastoral care background with some religious background, if they study

0:14:37.080 --> 0:14:41.040
<v Speaker 1>this genealogy, if that's the correct word, this Jin literature

0:14:41.720 --> 0:14:45.160
<v Speaker 1>um through that lenses. There is so much wisdom to

0:14:45.240 --> 0:14:49.600
<v Speaker 1>be explored and explored in a good way. I think

0:14:49.720 --> 0:14:54.280
<v Speaker 1>some of the language around Jin's no living much longer

0:14:54.280 --> 0:14:57.040
<v Speaker 1>than human beings know in your history. If you think

0:14:57.480 --> 0:15:03.080
<v Speaker 1>Jens are like energies and somehow at some point through

0:15:03.160 --> 0:15:08.560
<v Speaker 1>some experiences in your childhood, if these a certain sort

0:15:08.560 --> 0:15:13.920
<v Speaker 1>of psychology or energy constantly malfunctioning and sucking all the

0:15:14.040 --> 0:15:17.480
<v Speaker 1>energy out of your system and slowing you down or

0:15:17.600 --> 0:15:21.640
<v Speaker 1>causing emotional distress, there's so much to be explained. There

0:15:21.680 --> 0:15:23.640
<v Speaker 1>are not many people who are trying to bridge the

0:15:23.680 --> 0:15:28.760
<v Speaker 1>modern psychology with the medieval, traditional culture and religious language

0:15:28.760 --> 0:15:33.200
<v Speaker 1>around Gin. I have had many good teachers who never

0:15:33.320 --> 0:15:37.640
<v Speaker 1>charge money, who never really who never really tried to

0:15:37.680 --> 0:15:40.640
<v Speaker 1>exploit the situation on vulnerable people. And I have seen

0:15:40.800 --> 0:15:46.120
<v Speaker 1>few honest, pious religious people who are helping with their

0:15:46.240 --> 0:15:50.040
<v Speaker 1>knowledge of this Gin literature in the past. But that's

0:15:50.080 --> 0:15:55.320
<v Speaker 1>far and few in between, unfortunately, unfortunately, Well, how how

0:15:55.360 --> 0:15:57.800
<v Speaker 1>have you approached this issue when you've been confronted by it?

0:15:58.920 --> 0:16:03.640
<v Speaker 1>I don't dismiss it like most psychologists and most modern

0:16:03.840 --> 0:16:08.359
<v Speaker 1>literature or chaplains do it. I don't. I don't necessarily

0:16:08.920 --> 0:16:12.720
<v Speaker 1>I believe it conveys a message. I believe it gives

0:16:12.720 --> 0:16:16.840
<v Speaker 1>you a tool to communicate something not easily communicatable. I

0:16:16.920 --> 0:16:21.120
<v Speaker 1>don't believe it as a literal I view categoric. This

0:16:21.200 --> 0:16:23.480
<v Speaker 1>might be even controversial in some Muslim sort. Oh no,

0:16:23.600 --> 0:16:30.040
<v Speaker 1>are you about to like, uh like excommunicate yourself as

0:16:30.080 --> 0:16:31.800
<v Speaker 1>if I haven't done this already with a lot of

0:16:31.800 --> 0:16:35.560
<v Speaker 1>other issues, right, But I I really don't believe. I

0:16:35.600 --> 0:16:39.480
<v Speaker 1>believe Jenn's exist. I believe the basic chronic and the

0:16:39.520 --> 0:16:43.000
<v Speaker 1>prophetic message around them, but I categorically don't believe that

0:16:43.040 --> 0:16:46.200
<v Speaker 1>they They can't have any effect on you, and you

0:16:46.280 --> 0:16:49.400
<v Speaker 1>can't have any connection with it. They can harm you.

0:16:49.800 --> 0:16:53.560
<v Speaker 1>I don't think so. I it really contradicts my concept

0:16:53.600 --> 0:16:57.600
<v Speaker 1>of what is fair, God's God's mercy and compassion. If

0:16:57.600 --> 0:17:00.560
<v Speaker 1>you want, we can go there theologically what. I believe

0:17:00.600 --> 0:17:04.600
<v Speaker 1>they are there for a reason, Like the planets animals,

0:17:04.960 --> 0:17:08.280
<v Speaker 1>we learned so much from them. I think they The

0:17:08.520 --> 0:17:12.080
<v Speaker 1>sciences on these other creations can be a helpful tool,

0:17:12.240 --> 0:17:16.480
<v Speaker 1>especially for Jins trying to map out our soul map

0:17:16.520 --> 0:17:19.920
<v Speaker 1>out our emotional world and develop a tool and language

0:17:19.920 --> 0:17:23.440
<v Speaker 1>where we can actually engage with different aspects of human psychology,

0:17:23.520 --> 0:17:27.280
<v Speaker 1>human sexuality, human soul. They have that. To me, they

0:17:27.280 --> 0:17:31.000
<v Speaker 1>have a utilitarian role, and the utilitarian role only can

0:17:31.080 --> 0:17:36.240
<v Speaker 1>fulfill itself if he can not exclusive but primarily study

0:17:36.320 --> 0:17:39.879
<v Speaker 1>this Jin literature in our religion and traditions as a symbolic,

0:17:39.920 --> 0:17:44.560
<v Speaker 1>allegorical not literal things. So when you when you've had

0:17:44.920 --> 0:17:47.240
<v Speaker 1>people from the community or students who say they believe

0:17:47.280 --> 0:17:50.600
<v Speaker 1>that they're afflicted by this, to you, that's like a

0:17:50.680 --> 0:17:55.120
<v Speaker 1>door opening into the window of their basically mental state

0:17:55.119 --> 0:17:57.480
<v Speaker 1>of mind, right like their mental health or state of mind.

0:17:57.840 --> 0:17:59.959
<v Speaker 1>And it's just a language for you to be able.

0:18:00.040 --> 0:18:03.160
<v Speaker 1>We used to approach that absolutely. You said it more big.

0:18:03.240 --> 0:18:05.439
<v Speaker 1>Can I give you an example. I had a student

0:18:05.800 --> 0:18:09.480
<v Speaker 1>about a decade ago. He was convinced that there was

0:18:09.520 --> 0:18:12.240
<v Speaker 1>a gin and he was told by a jaw Do

0:18:12.520 --> 0:18:16.199
<v Speaker 1>or a person in Pakistan by that it's always a

0:18:16.200 --> 0:18:21.320
<v Speaker 1>person in Pakistan on whatsappen homosexual tendencies or his attraction

0:18:21.359 --> 0:18:27.080
<v Speaker 1>to same sex was caused by a particular Persian jink.

0:18:27.880 --> 0:18:30.119
<v Speaker 1>So I have a whole story like I could have

0:18:30.160 --> 0:18:33.280
<v Speaker 1>easily said that stupid and nonsense. You are gay because

0:18:33.320 --> 0:18:37.639
<v Speaker 1>God created you this way, or this is something psychological

0:18:38.359 --> 0:18:41.679
<v Speaker 1>nature or nurture. I just can't imagine the torment that

0:18:41.760 --> 0:18:44.439
<v Speaker 1>young man must have felt to hear this. That is,

0:18:44.640 --> 0:18:50.120
<v Speaker 1>that's so abusive. And and if I could, I could

0:18:50.160 --> 0:18:53.400
<v Speaker 1>just travel to Pakistan and find a way to make

0:18:53.400 --> 0:18:57.160
<v Speaker 1>sure this guy in Pakistan is arrested. Apparently he's very popular.

0:18:57.560 --> 0:19:02.000
<v Speaker 1>He charges hundred dollars an hour um and in Pakistan,

0:19:02.040 --> 0:19:04.720
<v Speaker 1>as you know that said wealth, imagine it's a lot

0:19:04.720 --> 0:19:07.440
<v Speaker 1>of money. He must be charging more now. But this

0:19:07.600 --> 0:19:12.120
<v Speaker 1>idiot in Pakistan, this corrupt soult, This morally repugnant so

0:19:12.200 --> 0:19:16.239
<v Speaker 1>called spiritual leader made this eighteen year old believe that

0:19:16.280 --> 0:19:19.520
<v Speaker 1>he's gay or he has gay tendencies because of this

0:19:19.600 --> 0:19:23.040
<v Speaker 1>Persian gin in him, and he can do all sorts

0:19:23.080 --> 0:19:26.879
<v Speaker 1>of Look, it's terrible. I cannot even come close to

0:19:26.960 --> 0:19:29.200
<v Speaker 1>understand the things that he asked him to do so

0:19:29.359 --> 0:19:31.600
<v Speaker 1>that this jin will go out of his system, including

0:19:31.680 --> 0:19:35.000
<v Speaker 1>drinking urine, Oh my god, and and things like that.

0:19:35.280 --> 0:19:37.040
<v Speaker 1>And he did all of this. Of course, being gay

0:19:37.040 --> 0:19:42.680
<v Speaker 1>doesn't go anyway. He's in a much better place now.

0:19:42.800 --> 0:19:47.480
<v Speaker 1>He's uh, he's a very successful personally and professionally. Thank god.

0:19:47.600 --> 0:19:51.000
<v Speaker 1>I think our relationship over the years have played a

0:19:51.080 --> 0:19:54.639
<v Speaker 1>modest role in his ability to find out what his

0:19:54.760 --> 0:19:59.239
<v Speaker 1>sexual orientation is and what this actually means and in

0:19:59.359 --> 0:20:06.080
<v Speaker 1>what way is um uh his my my me, not

0:20:06.400 --> 0:20:10.640
<v Speaker 1>totally refusing that Jin's story, why he thinks that's the case,

0:20:10.680 --> 0:20:15.000
<v Speaker 1>why there's an external effect or pressure on him make

0:20:15.080 --> 0:20:17.800
<v Speaker 1>him feel this way. It sort of helped us to

0:20:17.840 --> 0:20:22.000
<v Speaker 1>develop a respectful language to talk about this. He needed this.

0:20:22.520 --> 0:20:25.200
<v Speaker 1>He just couldn't bring himself to admit that he could

0:20:25.240 --> 0:20:27.840
<v Speaker 1>be gay. It must be caused by something that he

0:20:27.880 --> 0:20:31.960
<v Speaker 1>could fix, and he was holding onto that hope. I

0:20:32.000 --> 0:20:34.760
<v Speaker 1>am glad I didn't destroy that hope immediately, but over

0:20:34.880 --> 0:20:38.120
<v Speaker 1>time he's increased self awareness about who he is and

0:20:38.160 --> 0:20:42.040
<v Speaker 1>what this issue is about. He himself arrived at that conclusion,

0:20:42.680 --> 0:20:46.720
<v Speaker 1>and that process helped him tremendously. I mean, he's lucky

0:20:46.720 --> 0:20:50.080
<v Speaker 1>he had you there, Like in any other in another scenario,

0:20:50.440 --> 0:20:52.480
<v Speaker 1>that could have gone so terribly wrong, And mean he

0:20:52.480 --> 0:20:55.080
<v Speaker 1>could that could have ended up in him hurting himself

0:20:55.160 --> 0:20:57.600
<v Speaker 1>and him sound like, yeah, that could have ended up

0:20:57.640 --> 0:21:00.359
<v Speaker 1>so badly and that's just terrible. And and if you

0:21:00.720 --> 0:21:04.000
<v Speaker 1>look at the polls and statistics people who commit suicide

0:21:04.160 --> 0:21:07.360
<v Speaker 1>or cause harm and her to themselves and others, there

0:21:07.400 --> 0:21:10.280
<v Speaker 1>is a large proportion of them are coming from this

0:21:10.840 --> 0:21:14.560
<v Speaker 1>inner struggle, mental health issues, etcetera. And that's for a reason.

0:21:15.440 --> 0:21:17.000
<v Speaker 1>This could have gone really wrong. He could have gone

0:21:17.000 --> 0:21:20.000
<v Speaker 1>to a shrink and shrink would say this is all nonsense,

0:21:20.320 --> 0:21:22.960
<v Speaker 1>don't believe in any of this. Just celebrate your gainness.

0:21:23.280 --> 0:21:25.640
<v Speaker 1>He wasn't there at the beginning. He couldn't even bring

0:21:25.720 --> 0:21:30.040
<v Speaker 1>himself to even say the war or he could be

0:21:30.160 --> 0:21:35.040
<v Speaker 1>still in the destructive, destructive handle that idiot in Pakistan,

0:21:36.200 --> 0:21:38.919
<v Speaker 1>and that guy could have sucked the life out of him.

0:21:39.080 --> 0:21:44.040
<v Speaker 1>We'll be right back after the short break. During the series,

0:21:44.440 --> 0:21:48.639
<v Speaker 1>in different different episodes, we do explore situations in which

0:21:49.280 --> 0:21:52.360
<v Speaker 1>people have been exploited sexually but also like this financially

0:21:52.359 --> 0:21:55.400
<v Speaker 1>in many different ways because the manipulation of this kind

0:21:55.400 --> 0:21:57.760
<v Speaker 1>of charlotteans. But let me ask you this. You did

0:21:57.800 --> 0:22:00.000
<v Speaker 1>say right now a little while ago, that you fundamental

0:22:00.040 --> 0:22:03.160
<v Speaker 1>they believe that these are creatures that exist. Right, So

0:22:03.240 --> 0:22:07.000
<v Speaker 1>if that's the case, what we're talking about maybe, or

0:22:07.040 --> 0:22:08.679
<v Speaker 1>one way to think about it is that we kind

0:22:08.720 --> 0:22:11.240
<v Speaker 1>of all exist in our different dimensions, right, Like God

0:22:11.280 --> 0:22:13.399
<v Speaker 1>exists in his dimension and we exist. Now, do you

0:22:13.440 --> 0:22:17.240
<v Speaker 1>think that it's possible that there are times when the

0:22:17.320 --> 0:22:20.080
<v Speaker 1>veil between the dimensions thins, or that there are people

0:22:20.119 --> 0:22:22.600
<v Speaker 1>who are maybe more receptive to other dimensions that like

0:22:22.640 --> 0:22:24.840
<v Speaker 1>a skeptic like me. Not, I'm not a skeptic. That's

0:22:25.000 --> 0:22:27.000
<v Speaker 1>actually the wrong word. I'm like you, I believe it,

0:22:27.119 --> 0:22:30.080
<v Speaker 1>but I'm just one of those people. Like I really

0:22:30.119 --> 0:22:32.320
<v Speaker 1>thought by the end of this UM series I would

0:22:32.359 --> 0:22:34.600
<v Speaker 1>be like I'd have a gin possessed me, or or

0:22:34.640 --> 0:22:37.800
<v Speaker 1>at least contact me, Like I haven't even been contacted, right,

0:22:37.800 --> 0:22:39.680
<v Speaker 1>I just feel like I got this wall to whatever

0:22:39.800 --> 0:22:42.760
<v Speaker 1>other dimension. It's not gonna happen for me. Maybe you two,

0:22:42.880 --> 0:22:47.280
<v Speaker 1>But do you think there are some people that is possible? No? Really,

0:22:47.640 --> 0:22:51.240
<v Speaker 1>I honestly don't. And if if that was such a power,

0:22:52.000 --> 0:22:55.480
<v Speaker 1>I think it was given to profits and messengers who

0:22:55.640 --> 0:23:01.240
<v Speaker 1>are innately UM ready and also trained by God and

0:23:01.280 --> 0:23:05.679
<v Speaker 1>by angels to receive, to communicate, to be UM, to

0:23:05.800 --> 0:23:09.680
<v Speaker 1>be able to have access to that world. I don't think. So,

0:23:09.680 --> 0:23:12.720
<v Speaker 1>So what about go ahead? Maybe because I have seen

0:23:12.760 --> 0:23:16.199
<v Speaker 1>so much of that abuse, Yeah, I categorically become an

0:23:16.200 --> 0:23:22.120
<v Speaker 1>agnostic that no one can have direct access to that world,

0:23:22.800 --> 0:23:26.000
<v Speaker 1>and then it gives them such a power, such an

0:23:26.040 --> 0:23:29.480
<v Speaker 1>incredible power that I am so against that power. It's

0:23:29.520 --> 0:23:34.879
<v Speaker 1>always often used for evil purposes. No, no, no, I

0:23:34.920 --> 0:23:36.760
<v Speaker 1>was just speaking of I mean, there's like five different

0:23:36.760 --> 0:23:39.119
<v Speaker 1>things I would ask you in falling up to that.

0:23:39.160 --> 0:23:43.520
<v Speaker 1>But actually, um, speaking of power in in Pakistan, South Asia,

0:23:43.520 --> 0:23:46.399
<v Speaker 1>I'm thinking Bangladesh and in those countries, you know, black

0:23:46.480 --> 0:23:51.040
<v Speaker 1>magic is like it's very heavily used, even though it's

0:23:51.080 --> 0:23:53.120
<v Speaker 1>kind of like underground. You're not supposed to be doing

0:23:53.119 --> 0:23:55.920
<v Speaker 1>it obviously, it's not like allowed religiously, but it's a

0:23:55.960 --> 0:23:59.200
<v Speaker 1>big thing. It's a big thing, and many people swear that. Look,

0:23:59.280 --> 0:24:03.959
<v Speaker 1>there there are ways that you can kind of, you know,

0:24:04.119 --> 0:24:06.320
<v Speaker 1>harness the power of gin to do something like to

0:24:06.400 --> 0:24:08.640
<v Speaker 1>harm other people, to whatever kind of black magic you're

0:24:08.640 --> 0:24:10.879
<v Speaker 1>trying to do. I wonder what the culture around that is.

0:24:10.920 --> 0:24:16.199
<v Speaker 1>In Turkey, it's the same, Um, it's the same. But

0:24:16.359 --> 0:24:19.320
<v Speaker 1>I think in South Asia, I hope I'm not generalizing

0:24:19.359 --> 0:24:21.960
<v Speaker 1>too much. It's fine, it's okay, you can generalize on

0:24:22.040 --> 0:24:26.160
<v Speaker 1>my shown. I think in South Asia it's out of control. Yeah,

0:24:26.560 --> 0:24:30.320
<v Speaker 1>quite Honestly, it's not only among a certain population of

0:24:30.400 --> 0:24:34.160
<v Speaker 1>certain economic socio economic it's all over the place. It's amazing.

0:24:34.400 --> 0:24:35.960
<v Speaker 1>I think it might go as far as the Prime

0:24:36.000 --> 0:24:37.959
<v Speaker 1>Minister of the LA at this point. I don't know.

0:24:38.560 --> 0:24:40.240
<v Speaker 1>I don't know if you know anything about his story

0:24:40.320 --> 0:24:46.720
<v Speaker 1>and his latest wife, but it's interesting. I'm always well,

0:24:46.760 --> 0:24:49.080
<v Speaker 1>you know, imron Hahn is the prime minister, and I

0:24:49.240 --> 0:24:52.280
<v Speaker 1>Ron Hahn's latest wife is hit was a woman who

0:24:52.320 --> 0:24:55.560
<v Speaker 1>was his spiritual advisor up until recent She's a married

0:24:55.560 --> 0:24:58.520
<v Speaker 1>woman with grandchildren, and suddenly she can and you know,

0:24:58.600 --> 0:25:01.680
<v Speaker 1>she claims to these spiritual powers which you can see

0:25:01.720 --> 0:25:04.359
<v Speaker 1>who's doing what to him, and he really believed in

0:25:04.400 --> 0:25:06.520
<v Speaker 1>her for years, and then she came to him at

0:25:06.520 --> 0:25:09.600
<v Speaker 1>one point and said, I've been given revelation by God

0:25:09.640 --> 0:25:12.160
<v Speaker 1>that you're supposed to marry me. Now she's a married woman.

0:25:12.400 --> 0:25:14.480
<v Speaker 1>Her husband also came to him and said, I give

0:25:14.520 --> 0:25:16.520
<v Speaker 1>permission for my wife to divorce me and marry you,

0:25:16.640 --> 0:25:19.439
<v Speaker 1>the prime minister. And that's exactly what happened. So she

0:25:19.600 --> 0:25:23.480
<v Speaker 1>is now his wife, but also his spiritual advisor who

0:25:23.720 --> 0:25:27.600
<v Speaker 1>uses like these types of things to help him make

0:25:27.840 --> 0:25:32.719
<v Speaker 1>governmental decisions. Apparently it's what I've heard it's what I'm her.

0:25:32.800 --> 0:25:36.760
<v Speaker 1>So yeah, it's horrifying. You are just touching my unhealed

0:25:36.800 --> 0:25:40.160
<v Speaker 1>wounds about this. Anybody who believes in this crap shouldn't

0:25:40.160 --> 0:25:43.040
<v Speaker 1>be a prime minister of any country. Anybody who can

0:25:43.080 --> 0:25:46.359
<v Speaker 1>be calmed by any like God is speaking to me,

0:25:46.400 --> 0:25:49.040
<v Speaker 1>I should marry you. Um. And there are some really

0:25:49.040 --> 0:25:53.960
<v Speaker 1>painful examples recently, just as of last week. A Sufi

0:25:54.160 --> 0:25:58.639
<v Speaker 1>chef who who who convinced a mother that God spoke

0:25:58.720 --> 0:26:01.639
<v Speaker 1>to these men that he should have sex with with

0:26:01.760 --> 0:26:06.879
<v Speaker 1>her twelve year old daughter? Oh my god, where in Turkey?

0:26:07.080 --> 0:26:10.879
<v Speaker 1>And then thankfully it's sort of father had a little

0:26:10.880 --> 0:26:13.600
<v Speaker 1>bit more sense and mother gave this daughter, two year

0:26:13.600 --> 0:26:16.959
<v Speaker 1>old daughter to this guy. And it's a it's a

0:26:16.960 --> 0:26:19.360
<v Speaker 1>major public event. The last couple of weeks, Turks are

0:26:19.359 --> 0:26:23.399
<v Speaker 1>talking about nothing but this issue scandal. It's a huge

0:26:23.400 --> 0:26:26.080
<v Speaker 1>blow to the reputation of religion and religious people and

0:26:26.119 --> 0:26:29.920
<v Speaker 1>religious leaders in general. Um. Was he a well known

0:26:30.080 --> 0:26:33.040
<v Speaker 1>was he a well known religious leader? Well known, quite

0:26:33.080 --> 0:26:36.400
<v Speaker 1>well known in certain segments, and quite well one apparently

0:26:36.440 --> 0:26:40.520
<v Speaker 1>has thousands of followers. But a father of the twelfth

0:26:40.600 --> 0:26:43.640
<v Speaker 1>year old went to police and everything just came onto surface,

0:26:43.760 --> 0:26:46.639
<v Speaker 1>it's ugly, and then he and then they found out

0:26:46.680 --> 0:26:51.840
<v Speaker 1>that he molested multiple children younger than twelve, ten, eleven nine.

0:26:52.240 --> 0:26:59.199
<v Speaker 1>So here's a pedophile using this uh sort of deceptive

0:26:59.280 --> 0:27:02.360
<v Speaker 1>power that he has access the Gin's and black magic,

0:27:02.920 --> 0:27:07.520
<v Speaker 1>that he can actually heal people from the curse, from

0:27:07.560 --> 0:27:10.280
<v Speaker 1>the Nazar, from the evil eye, and then using this

0:27:10.680 --> 0:27:14.439
<v Speaker 1>con artists abilities and skills to do all sorts of harms.

0:27:15.400 --> 0:27:19.680
<v Speaker 1>In most cases, everybody is innocent until they're proven guilty.

0:27:19.680 --> 0:27:22.879
<v Speaker 1>But when it comes with gin black magic, everybody is

0:27:22.880 --> 0:27:26.480
<v Speaker 1>guilty unless they really prove that they are not. That's

0:27:26.560 --> 0:27:30.760
<v Speaker 1>my attitude, and that should be the attitude of most sane, educated, believing,

0:27:30.840 --> 0:27:36.240
<v Speaker 1>practicing Muslims and other other people. But why I totally

0:27:36.280 --> 0:27:39.840
<v Speaker 1>dismissed it despite my very clear disgust and the test

0:27:39.880 --> 0:27:43.320
<v Speaker 1>of these people is, I think there's a way in

0:27:43.359 --> 0:27:47.040
<v Speaker 1>which this issue, even though they don't really have any

0:27:47.720 --> 0:27:51.960
<v Speaker 1>power um. Over the years I came to realize some

0:27:52.040 --> 0:27:55.399
<v Speaker 1>of their practices of for example, this black magic. If

0:27:55.400 --> 0:27:57.479
<v Speaker 1>you look at what they do, I don't believe they

0:27:57.520 --> 0:28:00.320
<v Speaker 1>communicate with Jin's, but they sort of go through the

0:28:00.480 --> 0:28:04.399
<v Speaker 1>childhood of these individuals, they pick up certain patterns of

0:28:04.440 --> 0:28:08.119
<v Speaker 1>their mistakes. They put an honest mirror before them, so

0:28:08.240 --> 0:28:10.760
<v Speaker 1>we're not even knowing and having the proper exact trading.

0:28:11.400 --> 0:28:17.040
<v Speaker 1>They become this masterful overtime therapists U and these people

0:28:17.119 --> 0:28:21.800
<v Speaker 1>find comfort in this through they increased self awareness, they

0:28:21.840 --> 0:28:25.280
<v Speaker 1>have more motivation and empowerment in them, and they sort

0:28:25.280 --> 0:28:27.960
<v Speaker 1>of get healed. So there's there's like some kind of

0:28:28.000 --> 0:28:34.280
<v Speaker 1>therapy happening without anybody realizing it exactly exactly. And and

0:28:34.280 --> 0:28:38.560
<v Speaker 1>and also nobody wants to remain in pain. Nobody wants

0:28:38.600 --> 0:28:41.600
<v Speaker 1>to wake up every morning sitting on a pile of unprocessed,

0:28:41.880 --> 0:28:48.120
<v Speaker 1>unexplainable internal struggle. So there's so much desire to get better,

0:28:48.760 --> 0:28:54.000
<v Speaker 1>feel better, live a good life. Combination of this unintentional

0:28:54.040 --> 0:28:57.520
<v Speaker 1>therapy and people is willing to get better. I think

0:28:57.520 --> 0:28:59.960
<v Speaker 1>some magical things happen here. I have seen many people.

0:29:00.320 --> 0:29:03.720
<v Speaker 1>I have seen many people really going through very deep

0:29:03.760 --> 0:29:07.320
<v Speaker 1>clinical depression, so much sort of it's crippling them through

0:29:07.400 --> 0:29:12.360
<v Speaker 1>these black magic or jaw do sounds. Over time they

0:29:12.400 --> 0:29:15.280
<v Speaker 1>got better. But I think there's a different explanation. I

0:29:15.320 --> 0:29:21.080
<v Speaker 1>don't think they got it's a possible effect exactly exactly exactly.

0:29:21.080 --> 0:29:23.920
<v Speaker 1>And also not entirely place ebo in a way. Not

0:29:24.080 --> 0:29:27.600
<v Speaker 1>these people are getting on their own by positive thinking thinking,

0:29:27.600 --> 0:29:30.920
<v Speaker 1>that's something agical happening. I believe in the power of therapy.

0:29:31.200 --> 0:29:35.160
<v Speaker 1>My years of my pastoral care education showed me how

0:29:35.240 --> 0:29:39.520
<v Speaker 1>amazing the science of psychology has improved. How much more

0:29:39.680 --> 0:29:43.480
<v Speaker 1>we know now about what takes people off, how their

0:29:43.480 --> 0:29:47.680
<v Speaker 1>emotional world function. And these techniques of therapy do you

0:29:47.840 --> 0:29:51.440
<v Speaker 1>help people? But unfortunately a lot of these evil people

0:29:51.560 --> 0:29:55.200
<v Speaker 1>they use these techniques successfully, but they package it in

0:29:55.240 --> 0:29:58.960
<v Speaker 1>the form of communicating with gens or reading certain prayers

0:29:59.000 --> 0:30:01.920
<v Speaker 1>and rituals, or they blow into a leaf or a

0:30:02.000 --> 0:30:05.200
<v Speaker 1>water and that becomes heating effect. That's all crap. I

0:30:05.240 --> 0:30:08.640
<v Speaker 1>don't believe any of it. Okay, Having said that, here's

0:30:08.640 --> 0:30:10.040
<v Speaker 1>a question. I feel like I know the answer already,

0:30:10.040 --> 0:30:11.800
<v Speaker 1>but I want to ask you the question. Anyways, have

0:30:12.080 --> 0:30:17.040
<v Speaker 1>you personally ever had an experience that you could not explain? Oh?

0:30:17.080 --> 0:30:20.320
<v Speaker 1>Many times? Okay, tell me about it, many many times.

0:30:21.360 --> 0:30:25.760
<v Speaker 1>I have been um especially, I think you a very

0:30:25.800 --> 0:30:31.240
<v Speaker 1>good example. Something happened that I found myself because Trump

0:30:31.280 --> 0:30:35.280
<v Speaker 1>was elected. What happened? You know? I love you, know

0:30:35.320 --> 0:30:39.360
<v Speaker 1>how much I love America. I over idealized America and

0:30:39.600 --> 0:30:43.280
<v Speaker 1>how much I invested in American mustim identity. This is

0:30:43.320 --> 0:30:47.920
<v Speaker 1>my entire universe. Like I never thought it would get

0:30:47.960 --> 0:30:53.360
<v Speaker 1>this bad and this ugly, And since then, periodically I

0:30:53.400 --> 0:30:56.400
<v Speaker 1>found myself in a state of depression and sadness, Like

0:30:56.520 --> 0:31:01.320
<v Speaker 1>I don't understand why, Um, I've on myself spending really

0:31:01.800 --> 0:31:05.960
<v Speaker 1>hours struggling in the thickness of deep sadness and that

0:31:06.120 --> 0:31:08.320
<v Speaker 1>it sort of paralyzes me. I just don't know why

0:31:08.720 --> 0:31:12.760
<v Speaker 1>I cannot I'm not watching the news, not something physically

0:31:12.800 --> 0:31:14.800
<v Speaker 1>and listen. So you're saying this started in twenty s

0:31:15.160 --> 0:31:19.280
<v Speaker 1>not like just since the pandemic began. No, Okay, In

0:31:19.360 --> 0:31:23.400
<v Speaker 1>so many ways this pandemic is now helping me, huh.

0:31:23.560 --> 0:31:27.840
<v Speaker 1>This slowing down, not traveling, not in too busy, being

0:31:27.880 --> 0:31:31.480
<v Speaker 1>at home, taking long walks. In so many ways, It's

0:31:31.520 --> 0:31:35.120
<v Speaker 1>amazing how much it became a heating power and therapy

0:31:35.160 --> 0:31:39.880
<v Speaker 1>to me. But look, many people are depressed because of

0:31:39.920 --> 0:31:43.040
<v Speaker 1>what's going on in our political system. It since sixteen,

0:31:43.240 --> 0:31:45.760
<v Speaker 1>but mine was unusual. It was striking me in the

0:31:45.760 --> 0:31:48.880
<v Speaker 1>middle of nowhere. It was I couldn't drive. There were

0:31:48.920 --> 0:31:51.920
<v Speaker 1>several moments I had toppl over and take a couple

0:31:51.920 --> 0:31:55.160
<v Speaker 1>of a couple of deep breath and then and the

0:31:55.200 --> 0:31:59.000
<v Speaker 1>wishpring of these negative thoughts um and and like the

0:31:59.040 --> 0:32:02.640
<v Speaker 1>worst kids, not nightmare scenarios. It was just flooding in

0:32:02.680 --> 0:32:08.600
<v Speaker 1>my in my and then I have very good therapist,

0:32:09.000 --> 0:32:12.240
<v Speaker 1>and I know which resources in my spiritual and religious

0:32:12.280 --> 0:32:15.440
<v Speaker 1>tradition to look for. And it was very clear that

0:32:15.480 --> 0:32:19.200
<v Speaker 1>it wasn't just one thing. It wasn't suddenly a gin

0:32:19.360 --> 0:32:21.520
<v Speaker 1>or a ghost or a black magic was on me.

0:32:22.000 --> 0:32:25.560
<v Speaker 1>And my mother absolutely believes I got physically sick couple

0:32:25.600 --> 0:32:28.840
<v Speaker 1>of times, and she believed that it's black magic that

0:32:28.880 --> 0:32:32.080
<v Speaker 1>we should do X, Y and Z. It was very

0:32:32.080 --> 0:32:34.600
<v Speaker 1>clear at the end of this four years process, especially

0:32:34.640 --> 0:32:37.720
<v Speaker 1>the pandemics help. But no, it was a minor political

0:32:37.800 --> 0:32:43.600
<v Speaker 1>depression as a result of accumulated losses of dreams that

0:32:43.680 --> 0:32:46.360
<v Speaker 1>I the old high hopes and expectations that I have

0:32:46.440 --> 0:32:51.040
<v Speaker 1>built for Turkey, for America, for American Islam, all these

0:32:51.120 --> 0:32:54.239
<v Speaker 1>lost dreams. You know, it's sayding, That's what a lot

0:32:54.320 --> 0:32:57.680
<v Speaker 1>of these gin people or magic people know. They ask

0:32:57.760 --> 0:33:03.800
<v Speaker 1>you your unfulfill dreams. They asked you about unfinished aspirations.

0:33:04.400 --> 0:33:07.440
<v Speaker 1>That's that's where you get all these amorphal cuts so

0:33:07.560 --> 0:33:10.360
<v Speaker 1>deep that you always wanted to be X Y and

0:33:10.440 --> 0:33:13.600
<v Speaker 1>Z wanted to do ABC but never happened. And they

0:33:13.600 --> 0:33:16.120
<v Speaker 1>sort of explore this and they built the whole jin

0:33:16.320 --> 0:33:19.520
<v Speaker 1>story around that, like the ginn are preventing you from

0:33:19.520 --> 0:33:21.600
<v Speaker 1>doing this. I've heard this. I've heard this from friends

0:33:21.600 --> 0:33:25.640
<v Speaker 1>from very good, brilliant, smart, lovely friends of mine who said, well,

0:33:25.960 --> 0:33:28.080
<v Speaker 1>I I wanted to do this project or do this

0:33:28.120 --> 0:33:30.240
<v Speaker 1>with my life, and I can't because I'm bound by

0:33:30.320 --> 0:33:33.240
<v Speaker 1>gin uh. And it's shocking here. But let me ask

0:33:33.240 --> 0:33:35.560
<v Speaker 1>you in that experience, what was What was the part

0:33:35.640 --> 0:33:38.000
<v Speaker 1>that was like inexplicable to you? It was just where

0:33:38.040 --> 0:33:41.320
<v Speaker 1>this is coming from. Was there a supernatural element to this?

0:33:41.520 --> 0:33:46.600
<v Speaker 1>You believe it was always strucking in the happiest moments,

0:33:46.600 --> 0:33:49.640
<v Speaker 1>like there are places Ablulah and is happy when he's praying,

0:33:49.880 --> 0:33:52.600
<v Speaker 1>when he's with Muslims, when he's with his children, when

0:33:52.680 --> 0:33:56.120
<v Speaker 1>he's eating lamp chop or mumming. Yeah, you like their meats.

0:33:56.200 --> 0:34:00.560
<v Speaker 1>I know those times, Ablulah. I'm type you should be

0:34:00.600 --> 0:34:04.760
<v Speaker 1>a little Christmas tree just burst enjoy. It was coming

0:34:04.760 --> 0:34:08.360
<v Speaker 1>in that way. And also it was it was constantly

0:34:09.280 --> 0:34:12.120
<v Speaker 1>it was affecting me physically. It never happened to me before.

0:34:12.640 --> 0:34:15.600
<v Speaker 1>I never I was sad many times. I had many

0:34:15.680 --> 0:34:19.200
<v Speaker 1>traumatic experiences. I lived in war zones, but it wasn't

0:34:19.320 --> 0:34:22.759
<v Speaker 1>crippling me physically. This was new in the last couple

0:34:22.840 --> 0:34:26.280
<v Speaker 1>of years. Maybe I mean too personal. No, No, I didn't.

0:34:26.400 --> 0:34:28.120
<v Speaker 1>I didn't know you were going through this, And I'm

0:34:28.160 --> 0:34:32.120
<v Speaker 1>really sad that I did. I wish I had known earlier. Yeah,

0:34:32.120 --> 0:34:34.280
<v Speaker 1>it was. It was rough a couple of years, and

0:34:34.280 --> 0:34:37.239
<v Speaker 1>and it would just disappear on its own. It was

0:34:37.320 --> 0:34:40.759
<v Speaker 1>so intense, sudden, it comes and goes. It hits you

0:34:40.840 --> 0:34:45.000
<v Speaker 1>like a stick. And this disappears usually previous sadness or

0:34:45.200 --> 0:34:49.040
<v Speaker 1>minor depression. It sort of comes gradually, it stays with you.

0:34:49.680 --> 0:34:52.680
<v Speaker 1>There's always some sort of a visible trigger or mental

0:34:52.719 --> 0:34:55.880
<v Speaker 1>trigger to that stuff, which was out of the blue.

0:34:56.440 --> 0:35:00.279
<v Speaker 1>And like, I can totally see how subtle a do

0:35:00.560 --> 0:35:03.400
<v Speaker 1>or a say here, a person, a black magic person

0:35:03.440 --> 0:35:06.279
<v Speaker 1>can build a whole gin story as a as a

0:35:06.320 --> 0:35:09.040
<v Speaker 1>result of this, and why so many things are going

0:35:09.040 --> 0:35:13.080
<v Speaker 1>wrong in Turkey, in America, even American Muslim communities, or

0:35:13.200 --> 0:35:17.200
<v Speaker 1>personally to me, that somebody is jealous or envious or

0:35:17.280 --> 0:35:19.560
<v Speaker 1>has to put a curse on you put a person

0:35:19.680 --> 0:35:23.680
<v Speaker 1>you and it's it's amazing. I think people should be

0:35:23.719 --> 0:35:28.120
<v Speaker 1>incredibly resilient if they are not being as successful, as

0:35:28.160 --> 0:35:32.080
<v Speaker 1>good looking, as charming, as social, as popular as they want,

0:35:33.680 --> 0:35:36.960
<v Speaker 1>all of those things right here, right here there. I

0:35:37.000 --> 0:35:42.239
<v Speaker 1>think rarely it's because there's somebody who's so jealous that

0:35:43.160 --> 0:35:45.400
<v Speaker 1>his or her way and has the time and energy.

0:35:45.640 --> 0:35:48.960
<v Speaker 1>Right yeah, I just don't think so. I've never seen

0:35:49.000 --> 0:35:52.240
<v Speaker 1>a physical evidence. Hey, I don't think anybody has that power.

0:35:52.320 --> 0:35:55.640
<v Speaker 1>I don't believe anybody can be. Very few people are

0:35:55.719 --> 0:36:01.040
<v Speaker 1>that much entrenched in vengeance and hatred your life, just

0:36:01.160 --> 0:36:04.080
<v Speaker 1>trying to ruin your and also Pakistani housewives who might

0:36:04.120 --> 0:36:09.280
<v Speaker 1>disagree like I'm related to them, it's a divorcee couple

0:36:09.440 --> 0:36:13.080
<v Speaker 1>or if uttering husband or something like that. But some

0:36:13.239 --> 0:36:17.120
<v Speaker 1>of the stories like there's this um, there's again the

0:36:17.160 --> 0:36:20.879
<v Speaker 1>same student. He was convinced that this Persian jin who

0:36:20.920 --> 0:36:24.800
<v Speaker 1>makes him gay was about a Hindu family in India,

0:36:24.920 --> 0:36:28.080
<v Speaker 1>that this Hindu family knew who he was and just

0:36:28.560 --> 0:36:32.480
<v Speaker 1>was doing this magic with some really anti Semitic judaism

0:36:32.520 --> 0:36:35.920
<v Speaker 1>here and there. If you wait, wait, so there was

0:36:35.960 --> 0:36:39.120
<v Speaker 1>a Hindu family, a Persian gin and anti semitism all

0:36:39.160 --> 0:36:42.920
<v Speaker 1>in the same story used. I think as part of

0:36:42.960 --> 0:36:46.880
<v Speaker 1>this program, maybe you should collect some of these stories.

0:36:48.040 --> 0:36:51.319
<v Speaker 1>I would love to and and then people are in it.

0:36:51.360 --> 0:36:55.680
<v Speaker 1>They don't understand how crazy, how irrational, and how stupid

0:36:55.760 --> 0:37:00.600
<v Speaker 1>this is sometimes and maybebe if people here from other resources,

0:37:00.600 --> 0:37:05.480
<v Speaker 1>other people's experiences, like who can't make anybody drink urine?

0:37:06.160 --> 0:37:09.840
<v Speaker 1>I I just don't know. But again, this educated people

0:37:10.400 --> 0:37:12.520
<v Speaker 1>going to one of the best colleges in the in

0:37:12.560 --> 0:37:15.520
<v Speaker 1>the in the world, and he believed that that was

0:37:15.560 --> 0:37:19.120
<v Speaker 1>his desperation, that was his desperation, and that's a whole yeah, yeah, yeah,

0:37:19.120 --> 0:37:20.960
<v Speaker 1>how did he well? I want to know for you

0:37:21.080 --> 0:37:23.920
<v Speaker 1>the experience you went through, which so unexplicable to you.

0:37:23.920 --> 0:37:26.799
<v Speaker 1>You don't believe there's any supernatural element there. How did

0:37:26.800 --> 0:37:29.239
<v Speaker 1>you did it just suddenly go away as quickly as

0:37:29.239 --> 0:37:34.680
<v Speaker 1>it came on? No, because my initial diagnosis was not

0:37:35.800 --> 0:37:40.080
<v Speaker 1>I panicked. My initial diagnosis and my ongoing therapy as

0:37:40.080 --> 0:37:41.719
<v Speaker 1>a chaplain and you have to have a chapter and

0:37:41.719 --> 0:37:45.200
<v Speaker 1>you have to have a person who is also taking

0:37:45.239 --> 0:37:48.240
<v Speaker 1>care of your well being. I think those people also

0:37:48.560 --> 0:37:50.480
<v Speaker 1>were not used to this side of me. This was

0:37:50.520 --> 0:37:53.560
<v Speaker 1>something really unique and new. That's why the jin sort

0:37:53.560 --> 0:37:55.880
<v Speaker 1>of made a lot more sense to my mother. Um,

0:37:55.880 --> 0:37:58.239
<v Speaker 1>it didn't go away. Still, it didn't go away, but

0:37:58.320 --> 0:38:00.800
<v Speaker 1>I think I have a better handle of it now.

0:38:01.000 --> 0:38:03.520
<v Speaker 1>I have a way in which I can go back

0:38:03.840 --> 0:38:08.280
<v Speaker 1>and revisit these over idealized America, over idealized American Islam,

0:38:08.320 --> 0:38:13.520
<v Speaker 1>American Muslim community, or idealized secular democracy in Turkey. It is.

0:38:13.719 --> 0:38:16.799
<v Speaker 1>It is my own sort of recabalt caliber or my

0:38:16.880 --> 0:38:20.239
<v Speaker 1>own expectation and seeing where it really hurts me and

0:38:20.320 --> 0:38:24.160
<v Speaker 1>attending to those hurt and neglect is. But at least

0:38:24.160 --> 0:38:26.640
<v Speaker 1>I can breathe. It's it's not coming as frequent as

0:38:26.640 --> 0:38:29.319
<v Speaker 1>it used to be, and it's not hitting as strong

0:38:29.360 --> 0:38:31.960
<v Speaker 1>as it used to be, but it's an ongoing issue.

0:38:32.400 --> 0:38:36.839
<v Speaker 1>You know. The emotional depression is nothing but an emotional pain,

0:38:37.160 --> 0:38:40.720
<v Speaker 1>like physical pain. You cut yourself and you're that healing.

0:38:40.800 --> 0:38:43.000
<v Speaker 1>If the if the world is so deep, it takes

0:38:43.040 --> 0:38:45.160
<v Speaker 1>a lot of time. Yeah, yeah, it does take a

0:38:45.160 --> 0:38:48.239
<v Speaker 1>lot of time, and sometimes it takes a lifetime. Absolutely,

0:38:48.400 --> 0:38:51.160
<v Speaker 1>there's quickly summarized and recap. My general take on this

0:38:51.280 --> 0:38:55.240
<v Speaker 1>gin ghost black magic story. I think these are real

0:38:55.400 --> 0:38:58.239
<v Speaker 1>in the sense that there is a world that our

0:38:58.400 --> 0:39:03.200
<v Speaker 1>microscopes and are tell scopes can see and and there

0:39:03.239 --> 0:39:05.680
<v Speaker 1>is the world, and there are creatures and beings that

0:39:05.719 --> 0:39:08.720
<v Speaker 1>God Almighty has created live and function in that world.

0:39:09.520 --> 0:39:12.880
<v Speaker 1>There is a way in which we can learn without

0:39:12.920 --> 0:39:15.920
<v Speaker 1>necessarily having direct access to them, through their manifestation and

0:39:15.960 --> 0:39:19.719
<v Speaker 1>through their stories told in our tradition. And some of

0:39:19.760 --> 0:39:23.439
<v Speaker 1>these stories and realities that we have access to can

0:39:23.560 --> 0:39:28.600
<v Speaker 1>shed light into the modern psychology, human soul, our emotional world.

0:39:29.239 --> 0:39:31.360
<v Speaker 1>What makes us who we are and why are we

0:39:31.440 --> 0:39:35.600
<v Speaker 1>so peculiar in certain like why what are we attracted to? What?

0:39:35.600 --> 0:39:37.880
<v Speaker 1>What turns us on? What turns us off? There's so

0:39:37.960 --> 0:39:41.480
<v Speaker 1>much unexplainable aspects of human life and human soul. I

0:39:41.480 --> 0:39:46.000
<v Speaker 1>think that literature through these utilitarian eyes, without believing any

0:39:46.000 --> 0:39:51.160
<v Speaker 1>superstitious superpowers, should be studied in line with modern psychology.

0:39:51.239 --> 0:39:54.480
<v Speaker 1>And so I think there's no question that much of

0:39:54.680 --> 0:39:57.239
<v Speaker 1>our belief around Gin or angels or even God is

0:39:57.320 --> 0:40:00.600
<v Speaker 1>projections of what we think and feel and what we know,

0:40:00.800 --> 0:40:03.879
<v Speaker 1>because that's how our imagination is limited. Right when even

0:40:03.880 --> 0:40:06.200
<v Speaker 1>when we think about these creatures, the supernatural beings we

0:40:06.200 --> 0:40:09.480
<v Speaker 1>would leave in we're limited to the language that we know,

0:40:09.560 --> 0:40:13.600
<v Speaker 1>the emotions that we know, the of abilities, the capabilities

0:40:13.640 --> 0:40:16.120
<v Speaker 1>of powers that we believe could exist or do exist,

0:40:16.440 --> 0:40:19.359
<v Speaker 1>and that's it. And so that's just such. Yeah, so

0:40:19.440 --> 0:40:25.759
<v Speaker 1>that's evidence. And of then neb I am what my

0:40:25.880 --> 0:40:29.520
<v Speaker 1>servant thinks of me? Right, God said, Yeah? Yeah, God,

0:40:29.640 --> 0:40:32.800
<v Speaker 1>is this fire breathing, angry dragon who wants to punish

0:40:32.800 --> 0:40:37.920
<v Speaker 1>people for no reason? Then look effectively the God. The

0:40:38.080 --> 0:40:43.040
<v Speaker 1>energy will be that negative, destructive energy. That's your own projection, projection.

0:40:43.360 --> 0:40:45.799
<v Speaker 1>And I think a lot of the people, or these

0:40:45.800 --> 0:40:52.000
<v Speaker 1>spiritual creatures gain power because of people's perception. Welllthough, I

0:40:52.000 --> 0:40:54.319
<v Speaker 1>will say I'm only slightly disappointed because I was hoping

0:40:54.360 --> 0:40:56.200
<v Speaker 1>you would tell me that you have control over our

0:40:56.239 --> 0:40:59.000
<v Speaker 1>whole tribe of Gin or something. Imagine how many more

0:40:59.040 --> 0:41:01.520
<v Speaker 1>problems we could all Right, thank you so much again

0:41:01.560 --> 0:41:04.280
<v Speaker 1>of the I love seeing you, love you, love your family,

0:41:04.480 --> 0:41:11.799
<v Speaker 1>and uh, you know, stay safe and stay happy. I

0:41:11.840 --> 0:41:15.719
<v Speaker 1>hope you enjoyed that conversation as much as I did. Now,

0:41:15.719 --> 0:41:18.000
<v Speaker 1>there are as many people in the world with Jin

0:41:18.160 --> 0:41:21.200
<v Speaker 1>stories as there are Gin, So if you have one

0:41:21.239 --> 0:41:23.319
<v Speaker 1>you'd like to share, make sure to email it to

0:41:23.360 --> 0:41:27.320
<v Speaker 1>me at the Hidden Gin at gmail dot com. That's

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<v Speaker 1>the Hidden Gin. Th H e H I D D

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<v Speaker 1>E N d J I n N at gmail dot com.

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<v Speaker 1>And until next time, remember we are not alone. The

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<v Speaker 1>Hidden Gin is a production of I Heart Radio and

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<v Speaker 1>Grimm and Mild from Aaron Minkey. The podcast is written

0:41:53.400 --> 0:41:57.080
<v Speaker 1>and hosted by Robbia Chaudry and produced by Miranda Hawkins

0:41:57.280 --> 0:42:01.920
<v Speaker 1>and Trevor Young, with executive producers Aaron Mankey, Alex Williams,

0:42:02.160 --> 0:42:06.320
<v Speaker 1>and Matt Frederick. Our theme song was created by Patrick Quartetz.

0:42:07.160 --> 0:42:10.080
<v Speaker 1>For more podcasts from I heart Radio, visit the I

0:42:10.160 --> 0:42:14.640
<v Speaker 1>heart Radio app, Apple Podcasts, or wherever you get your podcasts.