WEBVTT - Deeper Than You Think

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<v Speaker 1>Hey there. Before we jump into the amazing message today,

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<v Speaker 1>we wanted to let you know about our upcoming tour,

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<v Speaker 1>the starting end just a few days. We're heading out

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<v Speaker 1>in the month of August with our friends Carrie, Joe

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<v Speaker 1>and Codycarnes, and we're coming to a city near you.

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<v Speaker 1>We're going to have an amazing time in the presence

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<v Speaker 1>of God. Every single time we gather, He's faithful to

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<v Speaker 1>meet with us and do something new and fresh in

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<v Speaker 1>our hearts. So we hope you'll join us. Yes, we're

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<v Speaker 1>going to be in Dallas, San Antonio, Omaha. We're going

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<v Speaker 1>to be in Toledo, Dayton. We're coming to you Knoxville, Huntsville. Yes,

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<v Speaker 1>we're also going to be in Louisville, Cleveland, Pittsburgh, Philadelphia,

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<v Speaker 1>and New York. So come out join us, bring your friends,

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<v Speaker 1>bring your family. Everything you need tickets and information is

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<v Speaker 1>at Elevation Worship dot com. We'll see see. What I

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<v Speaker 1>want to do with the time that I have with

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<v Speaker 1>you today, which I take very seriously, is continue in

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<v Speaker 1>the conversation that we started last week. All right, I

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<v Speaker 1>want to continue on this path that we only really

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<v Speaker 1>took a few steps last week down this path. Let

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<v Speaker 1>me tell you there's so much to this that God

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<v Speaker 1>is showing me. And don't worry. If you weren't here

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<v Speaker 1>last week, you're like, oh no, now I'm missing out.

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<v Speaker 1>I won't know what you're talking about. You will, You'll

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<v Speaker 1>pick right up. Because I want to go into a

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<v Speaker 1>very familiar scripture today, and I thank you worship team.

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<v Speaker 1>Y'all can be seated. I want to go to John

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<v Speaker 1>chapter four. Yeah, y'all were clapping, y'all like to worship now?

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<v Speaker 1>Sitting down? All right, thanks y'all. I want to go

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<v Speaker 1>to John chapter four, sharing with you some thoughts on

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<v Speaker 1>the hard work of happiness. On the hard work of happiness.

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<v Speaker 1>And I think I told you last week that this

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<v Speaker 1>came to me while I was riding a bike. But then,

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<v Speaker 1>you know, you look all over the Bible and you

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<v Speaker 1>just see. Now, not all of my sermons start from

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<v Speaker 1>a Bible passage. And I should be honest with you.

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<v Speaker 1>I think that the best sermons they feel more like

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<v Speaker 1>real life, not just like the library. So we don't

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<v Speaker 1>just want to approach things from an intellectual point of view.

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<v Speaker 1>Some people think that something is more spiritual if it's

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<v Speaker 1>more intellectual. I say, oh, that was really deep. What

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<v Speaker 1>you said, well, what does it mean? I don't know,

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<v Speaker 1>but it was deep. How do you know? Because I

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<v Speaker 1>didn't understand it. It was deep. We used to have

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<v Speaker 1>a staff member who would get up on stage, and

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<v Speaker 1>Holly said he had the spiritual gift of confusing her.

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<v Speaker 1>She said, when he talks, he always makes me think

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<v Speaker 1>that I don't get it. I don't really think he

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<v Speaker 1>gets it. So I think by him making me not

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<v Speaker 1>get it and making me think that he's got something

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<v Speaker 1>deep to say, he circumvinced the fact that he didn't

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<v Speaker 1>study by just saying stuff that sounds so abstract that

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<v Speaker 1>I think, well, I guess that's why I made on

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<v Speaker 1>my sat because I don't understand this. But in the scripture,

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<v Speaker 1>in John chapter four, there's a passage a story that

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<v Speaker 1>is well loved and well worn, and as familiar as

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<v Speaker 1>it is, I want us to get into it today.

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<v Speaker 1>And there's something that the Lord is speaking on the

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<v Speaker 1>subject of the hard work of happiness. And before I

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<v Speaker 1>read you my scripture, let me tell you the quote

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<v Speaker 1>that actually gave me that phrase. Okay, it's not a

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<v Speaker 1>Bible verse that says the hard work of happiness. I

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<v Speaker 1>was watching a documentary and that quote came up. The

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<v Speaker 1>person said, it's something that took me to age seventy

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<v Speaker 1>to realize that happiness is really hard work. And me

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<v Speaker 1>and Holly were watching the same movie at the same time,

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<v Speaker 1>and I looked over at her, and she didn't look

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<v Speaker 1>like it really registered at all at a deep level,

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<v Speaker 1>because like I told you last week, she's naturally happy.

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<v Speaker 1>I don't mean she doesn't work hard at it. She

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<v Speaker 1>tries not to complain, she serves others, she does a

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<v Speaker 1>lot of habits that make her happy. But she's more

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<v Speaker 1>hardwired for happiness than me. I figured that out in

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<v Speaker 1>our marriage. One marriage, somebody said in every marriage there's

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<v Speaker 1>the crazy one. Make sure that you're the crazy one

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<v Speaker 1>in the relationship before you get married, and go easier

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<v Speaker 1>for you. And when Holly teaches her study on marriage,

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<v Speaker 1>missus better half becoming this is better half. She's not

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<v Speaker 1>bragging like, oh, I'm the better half, but I certainly

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<v Speaker 1>would say that of her. And in my life it's

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<v Speaker 1>been it's been hard work to actually be happy, and

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<v Speaker 1>hard work I'm good at, and happiness not so much.

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<v Speaker 1>And you know, after I'd preached that last week, I

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<v Speaker 1>went home and said, did they hear what I said?

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<v Speaker 1>What I was trying to say, It's hard to know.

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<v Speaker 1>Sometimes a lot of times I think my sermons are

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<v Speaker 1>a lot deeper than you think they are. Like I'll

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<v Speaker 1>preach a whole sermon with all these Greek words or

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<v Speaker 1>you know, these insights and the Old Testament and the

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<v Speaker 1>New Testament, and then the people will come up to

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<v Speaker 1>me and say, that was a funny story about the

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<v Speaker 1>toilet getting clogged up there at the end. That was good.

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<v Speaker 1>I like that. One time I preached on Ruth and

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<v Speaker 1>Boaz and Man. I studied the whole Testament to preach

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<v Speaker 1>that message, and they said, it's good. You're finally getting

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<v Speaker 1>the kids a dog. Take's the one thing you heard,

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<v Speaker 1>you know, is right there on the surface. So all

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<v Speaker 1>that being said as a setup. The person who said

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<v Speaker 1>that in the documentary was Brian Wilson from the Beach Boys.

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<v Speaker 1>I defy you to name me a happier sounding band

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<v Speaker 1>than the Beach Boys. That was the sound of my childhood.

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<v Speaker 1>This is literally the man that was singing, We'll have fun, fun,

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<v Speaker 1>fun till her daddy took the Ta bird away. And

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<v Speaker 1>yet his his struggles are well documented now with mental

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<v Speaker 1>illness and drug abuse, and he said something that was quoted.

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<v Speaker 1>You know, it took me seventy years. He sold one

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<v Speaker 1>hundred million albums The Beach Boys have He wrote what

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<v Speaker 1>Paul McCartney said is the greatest song ever written. God

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<v Speaker 1>only knows what I'd be without you. He wrote Good

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<v Speaker 1>Vibrations for Pete's sake. And to know that as he

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<v Speaker 1>was creating these masterpieces of music, that he was saying

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<v Speaker 1>things like it was three weeks in my bed wondering

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<v Speaker 1>if I wanted to live now. Apart from analyzing that

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<v Speaker 1>specific situation, I just want to take that idea and

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<v Speaker 1>talk to you about it for a few minutes. That

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<v Speaker 1>it is possible for you to make happy music and

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<v Speaker 1>have a troubled mind. That it is possible for you

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<v Speaker 1>to have memorized scripture and have a troubled soul. That

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<v Speaker 1>it is possible for you to be sober, you know,

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<v Speaker 1>free from some substances that you used to struggle with.

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<v Speaker 1>But yet deep down, and this is what I want

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<v Speaker 1>to talk about a little deeper down today. From John

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<v Speaker 1>chapter four, Do we really experience what Jesus came to

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<v Speaker 1>give us? Do we really And to look at that

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<v Speaker 1>we're going to go into John chapter four. This story

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<v Speaker 1>is about I'm testing y'all out to see how much

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<v Speaker 1>I need to cover. Sounds like I need to go

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<v Speaker 1>to the very beginning today. Okay, good, good, good good.

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<v Speaker 1>That lets me know. This is what y'all one of

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<v Speaker 1>the most famous Bible stories, the woman at the Well,

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<v Speaker 1>the woman in Samaria at the well that Jesus stopped

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<v Speaker 1>to talk to and changed her life. And so where

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<v Speaker 1>I want to start today is me a little different

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<v Speaker 1>than where we end up. So just flow with me,

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<v Speaker 1>Flow with me, Flow with the preacher. Would you please

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<v Speaker 1>flow with the preacher. Touch and never say flow with

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<v Speaker 1>the preacher. Touch your neighbor and say flow with the preacher.

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<v Speaker 1>There you go, John chapter four, Verse one. Now Jesus

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<v Speaker 1>learned that the Pharisees had heard that he was gaining

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<v Speaker 1>and baptizing more disciples than John, although in fact it

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<v Speaker 1>was not Jesus who baptized but his disciples. So he

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<v Speaker 1>left Judea and went back once more to Galilee. Now

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<v Speaker 1>he had to go through Samaria, so he came to

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<v Speaker 1>a town in Samaria called Psykar, near the plot of

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<v Speaker 1>Brown Jacob had given to his son Joseph Jacob's well

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<v Speaker 1>was there, and Jesus, tired as he was from the journey,

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<v Speaker 1>sat down by the well. It was about noon when

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<v Speaker 1>a Samaritan woman came to draw water. Jesus said to her,

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<v Speaker 1>will you give me a drink? His disciples had gone

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<v Speaker 1>into the town to buy food. The Samaritan woman said

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<v Speaker 1>to him, you are a Jew and I am a

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<v Speaker 1>Samaritan woman. How can you ask me for a drink?

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<v Speaker 1>For Jews to not associate with Samaritans. And Jesus answered her,

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<v Speaker 1>if you knew the gift of God and who it

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<v Speaker 1>is to ask you for a drink, you lose the

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<v Speaker 1>attitude and ask him, and he would have given you

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<v Speaker 1>living water. Sir. The woman said, you have nothing to

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<v Speaker 1>draw with, and the well is deep. Where can you

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<v Speaker 1>get this living water? Are you greater than our father Jacob,

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<v Speaker 1>who gave us the well and drank from it himself.

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<v Speaker 1>He didn't need a woman to give him a jar,

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<v Speaker 1>He had his own jar. Are you greater than Jacob?

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<v Speaker 1>As did also his sons in livestock? And Jesus answer you, ready,

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<v Speaker 1>this is deep. The scripture is deep. Everyone who drinks

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<v Speaker 1>this water will be thirsty again. But whoever drinks. The

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<v Speaker 1>water I give them will never thirst. Indeed, the water

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<v Speaker 1>I give them will become in them a spring of

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<v Speaker 1>water welling up to eternal life. The woman said to him,

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<v Speaker 1>this is forty two verses, y'all, I'm only going to

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<v Speaker 1>read the first twenty four. The woman said to him, Sir,

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<v Speaker 1>give me this water so that I won't get thirsty

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<v Speaker 1>and have to keep coming here to draw water. And

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<v Speaker 1>he told her, go call your husband and come back.

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<v Speaker 1>I have no husband, she replied. Jesus said to her,

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<v Speaker 1>you were right when you say you have no husband.

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<v Speaker 1>Fact is you've had five husbands. The man you now

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<v Speaker 1>have is not your husband. What you've said is quite true.

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<v Speaker 1>Get a little closer now, sir, The woman said, I

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<v Speaker 1>can see that you are a prophet. You think our

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<v Speaker 1>ancestors worshiped on this mountain, but you Jews claim that

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<v Speaker 1>the place we must worship is in Jerusalem. Woman, Jesus replied,

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<v Speaker 1>believe me, a time is coming when you will worship

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<v Speaker 1>the Father, neither on this mountain nor in Jerusalem. You

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<v Speaker 1>Samaritans worship what you do not know. We worship what

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<v Speaker 1>we do know. For salvation is from the Jews. Yet

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<v Speaker 1>a time is coming and has now come, when the

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<v Speaker 1>true worshippers will worship the Father in the spirit and

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<v Speaker 1>in truth. For they are the kind of worshippers seeks

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<v Speaker 1>God is spirit, and his worshipers must worship in the

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<v Speaker 1>spirit and in truth. Let's stop there. The subject for

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<v Speaker 1>today is deeper than you think, deeper than you think.

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<v Speaker 1>It's deeper than you think. In defense of the disciples,

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<v Speaker 1>they did not know where this was all heading. In

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<v Speaker 1>defense of the Disciples, they had more faith than most

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<v Speaker 1>of us will ever demonstrate by leaving their trained, chosen

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<v Speaker 1>vocations in order to follow someone whose life would meet

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<v Speaker 1>a violent end. At the same time that I commend

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<v Speaker 1>them for their courage, I would like to go on

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<v Speaker 1>record as saying that there is nothing obvious in the

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<v Speaker 1>scriptures that makes me think that the disciples were particularly perceptive.

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<v Speaker 1>What I'm trying to say is I don't think the

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<v Speaker 1>Disciples were all that deep. Not saying they were dumb,

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<v Speaker 1>but I wouldn't exactly characterize them as deep either. To

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<v Speaker 1>give you one example of how they tended to be

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<v Speaker 1>a little less than deep. Not saying they're stupid, I'm

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<v Speaker 1>not saying they're shallow. I'm just saying that a lot

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<v Speaker 1>of times, if you read the scriptures, Jesus seemed to

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<v Speaker 1>be operating on one level and they were operating on another.

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<v Speaker 1>And they were trying to catch up with them pretty

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<v Speaker 1>much all the way to the cross, where they were

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<v Speaker 1>surprised that he died after he told them that's a

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<v Speaker 1>good example. He tells them one day he's like, I

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<v Speaker 1>got to go to Jerusalem and die. So they walk

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<v Speaker 1>a little down the road. He turns around and finds

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<v Speaker 1>him talking, and he asked, what are you talking about?

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<v Speaker 1>And they said, we were just trying to figure out

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<v Speaker 1>who gets to sit on your right hand when you

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<v Speaker 1>enter into your kingdom. So they weren't very deep fighting

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<v Speaker 1>over pauseosician and status and stuff like that. I was

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<v Speaker 1>just studying this one this week too. Jesus said, be

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<v Speaker 1>careful of the yeast of the Pharisees and the Sadducees inherd.

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<v Speaker 1>And he was talking about the things you let in

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<v Speaker 1>your heart that take over and needing to see a

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<v Speaker 1>sign versus just believing in God with that childlike faith.

0:13:19.800 --> 0:13:22.440
<v Speaker 1>And so he said, be careful of the yeast. And

0:13:22.480 --> 0:13:24.360
<v Speaker 1>they looked at each other and said, it's because you

0:13:24.400 --> 0:13:29.440
<v Speaker 1>forgot to pack bread not that deep. Even in this

0:13:29.559 --> 0:13:32.640
<v Speaker 1>passage that we just read is striking to me and

0:13:32.720 --> 0:13:35.120
<v Speaker 1>maybe not to you, but it's striking to me. The

0:13:35.200 --> 0:13:39.839
<v Speaker 1>detail that while he is changing a lady's life, all

0:13:39.880 --> 0:13:42.920
<v Speaker 1>they can think about is lunch. And I'm not saying

0:13:42.960 --> 0:13:45.000
<v Speaker 1>that they're bad. I'm not saying that they should have

0:13:45.040 --> 0:13:47.720
<v Speaker 1>been fasting. I'm not really even saying that I would

0:13:47.720 --> 0:13:49.959
<v Speaker 1>have done any better, because after I ap preached to

0:13:49.960 --> 0:13:51.240
<v Speaker 1>you all to eat lunch too, I'm not going to

0:13:51.240 --> 0:13:53.439
<v Speaker 1>try to get somebody saved a Chipotle after I've preached.

0:13:53.600 --> 0:13:56.120
<v Speaker 1>I'm going home to eat. That's all I'm gonna do.

0:13:56.160 --> 0:13:58.360
<v Speaker 1>I'm appreciate you, I'm go home and eat. So I'm

0:13:58.400 --> 0:14:01.760
<v Speaker 1>not criticizing the disciple. I'm just taking a moment to

0:14:01.840 --> 0:14:06.360
<v Speaker 1>pause and say that in the scriptures, a lot of

0:14:06.360 --> 0:14:12.000
<v Speaker 1>times Jesus was thinking a little bit deeper than the disciples.

0:14:12.480 --> 0:14:15.760
<v Speaker 1>And I bring that up to ask the question, is

0:14:15.920 --> 0:14:20.119
<v Speaker 1>Jesus thinking a little bit more deeply about your situation

0:14:21.000 --> 0:14:24.200
<v Speaker 1>then you are thinking about your situation in this moment,

0:14:24.480 --> 0:14:28.880
<v Speaker 1>and does he see it like you see it? Does

0:14:28.920 --> 0:14:32.960
<v Speaker 1>he see it like you see it? With my kids,

0:14:33.000 --> 0:14:35.760
<v Speaker 1>I have to be okay with the fact that my

0:14:35.960 --> 0:14:40.600
<v Speaker 1>disciples Abdy, Graham and Elijah. All right, I don't have twelve.

0:14:40.640 --> 0:14:42.680
<v Speaker 1>Three is enough for me. I don't know how he

0:14:42.680 --> 0:14:45.280
<v Speaker 1>put up with twelve. He had twelve. These little children

0:14:45.320 --> 0:14:47.240
<v Speaker 1>run around. I'll sit on the right hand. You didn't

0:14:47.240 --> 0:14:50.160
<v Speaker 1>bring the bread. You know, what would you do if

0:14:50.160 --> 0:14:52.680
<v Speaker 1>you had twelve of those? I have three, and I

0:14:52.760 --> 0:14:59.120
<v Speaker 1>love them deeply, but they frustrate me greatly. Now, one

0:14:59.120 --> 0:15:02.000
<v Speaker 1>thing I learned any we all got little kids. Look kids,

0:15:02.160 --> 0:15:05.240
<v Speaker 1>Look kids. When they get a little older, they will

0:15:05.280 --> 0:15:08.920
<v Speaker 1>pick on you and they'll start making fun of you.

0:15:09.040 --> 0:15:11.800
<v Speaker 1>And it is completely normal to the developmental task of

0:15:11.840 --> 0:15:14.560
<v Speaker 1>the child to start making fun of dad, because that's

0:15:14.640 --> 0:15:19.200
<v Speaker 1>how the child differentiates and individuates. I don't know if

0:15:19.200 --> 0:15:22.880
<v Speaker 1>that's a word or not. I just went with it.

0:15:22.920 --> 0:15:27.560
<v Speaker 1>Made me sound deep. Individuate. Got to individuate so you

0:15:27.600 --> 0:15:34.320
<v Speaker 1>can matriculate. Pontificate. Was I saying, Oh, how my kids

0:15:36.440 --> 0:15:39.120
<v Speaker 1>they love me? Listen, we have a home of respect.

0:15:39.200 --> 0:15:40.760
<v Speaker 1>Sometimes in trying to do humor, I don't want to

0:15:40.800 --> 0:15:43.880
<v Speaker 1>give you the wrong example. Our home is very respectful,

0:15:44.320 --> 0:15:48.800
<v Speaker 1>very loving, very warm, and they love me. I think

0:15:48.840 --> 0:15:50.880
<v Speaker 1>they looked up to me. I think they think I'm

0:15:50.920 --> 0:15:53.640
<v Speaker 1>the best day that they did ever have. They say

0:15:53.680 --> 0:15:59.040
<v Speaker 1>that on Father's Day, but on many occasions, the only

0:15:59.240 --> 0:16:04.440
<v Speaker 1>time they get along is when they band together to

0:16:04.560 --> 0:16:07.840
<v Speaker 1>beat up on me. And I'm cool with that because

0:16:07.880 --> 0:16:10.400
<v Speaker 1>I'm christ Like and if I have to hang here

0:16:10.440 --> 0:16:14.080
<v Speaker 1>on this cross to unify these three kids that are

0:16:14.080 --> 0:16:17.280
<v Speaker 1>fighting all the time, so y'all can make fun of

0:16:17.320 --> 0:16:20.560
<v Speaker 1>how old I am. I'm not ashamed of age, by

0:16:20.640 --> 0:16:24.320
<v Speaker 1>the way. Okay, so oh you're getting old? Old is

0:16:24.360 --> 0:16:33.320
<v Speaker 1>the goal. I didn't die, What did you do? Old

0:16:33.400 --> 0:16:36.040
<v Speaker 1>is the goal. Let's make a T shirt or a

0:16:36.040 --> 0:16:38.360
<v Speaker 1>fanny pack or something that says old is the goal.

0:16:38.600 --> 0:16:44.680
<v Speaker 1>Wear it with pride. Yeah. Yeah, but they make fun

0:16:44.720 --> 0:16:50.080
<v Speaker 1>of me. Classic Dad, They say, classic Dad, just like

0:16:50.320 --> 0:16:54.040
<v Speaker 1>Dad to say that. Did you hear Dad saying that

0:16:54.400 --> 0:16:58.040
<v Speaker 1>they make fun of me? This summer on vacation. You

0:16:58.080 --> 0:16:59.960
<v Speaker 1>know so many wonderful memories that I can tell you about.

0:17:00.040 --> 0:17:03.160
<v Speaker 1>Let me talking about this one. Every time they wanted

0:17:03.160 --> 0:17:07.040
<v Speaker 1>to go swim in the ocean, I went. Holly didn't go.

0:17:08.560 --> 0:17:13.240
<v Speaker 1>I went, just pointing out she is not always the

0:17:13.280 --> 0:17:17.000
<v Speaker 1>more perfect parent. But guess what, because I went in

0:17:17.080 --> 0:17:19.919
<v Speaker 1>the ocean, I was subject to their mockery. Here's what

0:17:20.000 --> 0:17:22.680
<v Speaker 1>kept happening every time we go out. Every time we

0:17:22.800 --> 0:17:25.000
<v Speaker 1>go out, every time we go out to the ocean.

0:17:25.520 --> 0:17:30.160
<v Speaker 1>Within ten minutes, I'd be saying, come back in. You're

0:17:30.200 --> 0:17:34.320
<v Speaker 1>too far out, you're too far out, Come back in,

0:17:35.000 --> 0:17:39.960
<v Speaker 1>classic Dad. They're rolling their eyes, Dad, come on, calm down.

0:17:40.119 --> 0:17:43.560
<v Speaker 1>Abby is hanging on my back, and I'm telling Elijah

0:17:43.560 --> 0:17:46.680
<v Speaker 1>and Graham come back in. You're too far out. There's

0:17:46.720 --> 0:17:50.800
<v Speaker 1>an undercurrent. There's nobody else out here but us. That

0:17:50.880 --> 0:17:53.760
<v Speaker 1>means we're not very smart. This is not a good

0:17:53.840 --> 0:17:56.719
<v Speaker 1>time to swim in the ocean. Come back in. I

0:17:56.760 --> 0:17:59.080
<v Speaker 1>can't see you out there. I know you can swim.

0:17:59.080 --> 0:18:01.200
<v Speaker 1>I know you're taller than me, but i'm your dad.

0:18:01.440 --> 0:18:04.320
<v Speaker 1>Come back in. That's too far out. Come back in.

0:18:04.440 --> 0:18:07.480
<v Speaker 1>And Abby's hanging on my back and she says, Dad,

0:18:07.800 --> 0:18:13.720
<v Speaker 1>calm down, it's not that deep. So I put her down.

0:18:20.680 --> 0:18:22.760
<v Speaker 1>And after she thrashed around for a minute because she's

0:18:22.760 --> 0:18:27.640
<v Speaker 1>not on my back anymore. Standing on the solid rock,

0:18:36.359 --> 0:18:38.120
<v Speaker 1>you know, how we get air again. We think we're

0:18:38.200 --> 0:18:40.199
<v Speaker 1>so great and so good and we could do it,

0:18:40.280 --> 0:18:45.000
<v Speaker 1>but really it's what we're standing on. And when I

0:18:45.040 --> 0:18:47.320
<v Speaker 1>put her down, when I put her down. She thrashed

0:18:47.320 --> 0:18:52.720
<v Speaker 1>around a little bit, and I said, it's deeper. Then

0:18:52.800 --> 0:18:59.800
<v Speaker 1>you think it's deeper, then you think. The disciples found

0:18:59.800 --> 0:19:03.320
<v Speaker 1>out how deep it was when Jesus left to be

0:19:03.359 --> 0:19:05.639
<v Speaker 1>in heaven and they had to do the things that

0:19:05.640 --> 0:19:08.280
<v Speaker 1>they had seen him do without him there to correct

0:19:08.280 --> 0:19:10.280
<v Speaker 1>them when they messed it up. Now, Peter, if you

0:19:10.320 --> 0:19:12.640
<v Speaker 1>cut off an ear, it stays off. Jesus isn't around

0:19:12.680 --> 0:19:17.040
<v Speaker 1>to put it back on. One time they went to

0:19:17.080 --> 0:19:19.560
<v Speaker 1>go cast out demons. They'd seen Jesus cast out demons.

0:19:19.560 --> 0:19:21.520
<v Speaker 1>They went to cast out demons and they couldn't do it.

0:19:21.560 --> 0:19:22.840
<v Speaker 1>They came back and said, why can't we do it?

0:19:22.880 --> 0:19:25.840
<v Speaker 1>We saw you do it, He said, This kind comes

0:19:25.840 --> 0:19:30.719
<v Speaker 1>out only by prayer and fasting. You thought it was

0:19:30.760 --> 0:19:36.480
<v Speaker 1>the motions you watched how I put my hand, or

0:19:36.480 --> 0:19:38.320
<v Speaker 1>you listen to what I said, or maybe you copied

0:19:38.320 --> 0:19:43.480
<v Speaker 1>my voice inflection. It's not at that level. It's deeper

0:19:44.280 --> 0:19:47.840
<v Speaker 1>than you think. We just read a text that seems

0:19:47.880 --> 0:19:53.440
<v Speaker 1>to be about forty verses on something as simple as

0:19:53.480 --> 0:19:58.960
<v Speaker 1>a beverage service. Forty verses on something that happens every

0:19:59.040 --> 0:20:00.920
<v Speaker 1>day when you go to a rest or. Right when

0:20:00.920 --> 0:20:04.800
<v Speaker 1>you go to your fridge forty verses. Now, why I

0:20:04.880 --> 0:20:08.119
<v Speaker 1>love to revisit old scriptures isn't because I want a

0:20:08.160 --> 0:20:11.719
<v Speaker 1>week off from studying. It's because the same thing that

0:20:11.760 --> 0:20:13.520
<v Speaker 1>we do in our lives we often do with the

0:20:13.520 --> 0:20:23.160
<v Speaker 1>Word of God. We skim. We skim, We skim, we scroll,

0:20:24.880 --> 0:20:29.359
<v Speaker 1>We skim and we scroll. We don't really know anybody,

0:20:29.680 --> 0:20:33.640
<v Speaker 1>We just skim and we scroll. We don't really read

0:20:33.760 --> 0:20:38.480
<v Speaker 1>any news stories. We skim the headlines and we scroll

0:20:38.720 --> 0:20:42.199
<v Speaker 1>to the next one. So we develop entire ideologies and

0:20:42.240 --> 0:20:45.960
<v Speaker 1>belief systems on what happened and judgments on people because

0:20:46.000 --> 0:20:50.080
<v Speaker 1>we skim and we scroll, like the Pharisees. By the way,

0:20:50.280 --> 0:20:53.000
<v Speaker 1>in the first few verses I read, they heard Jesus's

0:20:53.000 --> 0:20:55.840
<v Speaker 1>baptize and more disciple more with people than John the Baptist,

0:20:56.000 --> 0:20:58.240
<v Speaker 1>And Jesus wasn't even the one person doing to baptism.

0:20:58.480 --> 0:21:00.320
<v Speaker 1>But since when did the truth get in way of

0:21:00.359 --> 0:21:04.000
<v Speaker 1>a fun rumor? They start talking, they start moving, and

0:21:04.119 --> 0:21:07.960
<v Speaker 1>Jesus goes to Samaria. Now, this passage, on one hand,

0:21:08.000 --> 0:21:11.600
<v Speaker 1>is a geographical description of how Jesus traveled to Galilee,

0:21:11.600 --> 0:21:16.000
<v Speaker 1>where he based his ministry, But it's deeper than you think.

0:21:17.000 --> 0:21:21.280
<v Speaker 1>For instance, did you know that most Jews, instead of

0:21:21.320 --> 0:21:24.240
<v Speaker 1>going straight through Samaria if they were going to Galilee,

0:21:24.760 --> 0:21:28.280
<v Speaker 1>would go around Samaria and it took twice as long.

0:21:28.840 --> 0:21:31.639
<v Speaker 1>But they didn't go through Samaria because they the Bible

0:21:31.680 --> 0:21:35.480
<v Speaker 1>even said it did not like or associate with the Samaritans.

0:21:36.160 --> 0:21:37.840
<v Speaker 1>And you read that and you think, well, that's wrong.

0:21:38.640 --> 0:21:41.240
<v Speaker 1>That sounds like they're bigots. That sounds like they're racist,

0:21:41.359 --> 0:21:44.040
<v Speaker 1>that sounds like their religious classes, that sounds like they

0:21:44.080 --> 0:21:48.119
<v Speaker 1>have an issue, and they do. But to really understand

0:21:48.240 --> 0:21:51.160
<v Speaker 1>even the depth of why they walked around Samaria instead

0:21:51.160 --> 0:21:53.600
<v Speaker 1>of going through it, you'd have to break it down

0:21:53.920 --> 0:21:56.120
<v Speaker 1>and go all the way back to seven hundred BC,

0:21:56.560 --> 0:21:59.479
<v Speaker 1>so this is seven centuries before Jesus showed up to

0:21:59.480 --> 0:22:03.200
<v Speaker 1>talk to this woman and understand how the religious environment

0:22:03.240 --> 0:22:06.119
<v Speaker 1>of Samaria had been populated with those who did not

0:22:06.200 --> 0:22:08.879
<v Speaker 1>worship the True God. And so when they were taken

0:22:08.920 --> 0:22:11.240
<v Speaker 1>out of Samaria, which was the Northern kingdom, that was

0:22:11.240 --> 0:22:14.199
<v Speaker 1>a divided kingdom, Israel was a divided kingdom, and the

0:22:14.280 --> 0:22:17.320
<v Speaker 1>division ran deep because the moment they were taken out

0:22:17.320 --> 0:22:19.919
<v Speaker 1>of their homeland, some other people were brought in, and

0:22:19.960 --> 0:22:23.399
<v Speaker 1>when they came back, they started marrying and mixing, and

0:22:23.440 --> 0:22:26.320
<v Speaker 1>so many of the people who were in Samaria worshiped

0:22:26.320 --> 0:22:29.160
<v Speaker 1>other gods. So when the Jews didn't want to associate

0:22:29.200 --> 0:22:32.080
<v Speaker 1>with the Samaritans, it was because they didn't want to

0:22:32.080 --> 0:22:36.080
<v Speaker 1>get dragged down by the customs of the Samaritans, not

0:22:36.200 --> 0:22:38.800
<v Speaker 1>because they were so dysfunctional in their heart that they

0:22:38.800 --> 0:22:41.600
<v Speaker 1>didn't like them. And now you begin to see through

0:22:41.880 --> 0:22:44.960
<v Speaker 1>the eyes of the Jewish people why they avoided that

0:22:45.119 --> 0:22:48.480
<v Speaker 1>certain place called Samaria, And you begin to understand why

0:22:48.640 --> 0:22:51.960
<v Speaker 1>in your life you avoid certain things as well. Why

0:22:52.040 --> 0:22:55.200
<v Speaker 1>don't you finish things, Why don't you start new things?

0:22:55.359 --> 0:22:58.240
<v Speaker 1>Why won't you love again? Why won't you trust again?

0:22:58.480 --> 0:23:01.960
<v Speaker 1>Why can't you express yourself? Why don't you come to church?

0:23:02.320 --> 0:23:08.720
<v Speaker 1>It's deeper than it seems, and it's deeper than you

0:23:08.800 --> 0:23:15.000
<v Speaker 1>even think. Be very careful about your rush to judgment

0:23:15.480 --> 0:23:26.920
<v Speaker 1>concerning someone whose journey you have not shared. Be very careful.

0:23:27.240 --> 0:23:33.360
<v Speaker 1>God hates divorce. Be very careful hiding something that resembles

0:23:33.480 --> 0:23:36.960
<v Speaker 1>more the kind of bigotry that the Pharisees were known for,

0:23:37.440 --> 0:23:41.760
<v Speaker 1>underneath what sounds spiritual from a situation that has already

0:23:41.800 --> 0:23:44.479
<v Speaker 1>broken the heart of the person whose wounds you were

0:23:44.480 --> 0:23:51.040
<v Speaker 1>pouring salt into I think I lost eighty seven percent

0:23:51.080 --> 0:23:53.480
<v Speaker 1>of the church. Next week would be a good week

0:23:53.520 --> 0:23:56.399
<v Speaker 1>to come be plenty of seats. This preaching is not

0:23:56.480 --> 0:24:00.280
<v Speaker 1>a crowd building preaching. No no, no, no, no, stay

0:24:00.320 --> 0:24:04.000
<v Speaker 1>up abstract here, pastor talking to us about heaven when

0:24:04.040 --> 0:24:06.960
<v Speaker 1>we die in streets of gold and mentions of glory.

0:24:07.160 --> 0:24:09.040
<v Speaker 1>Don't talk to me about my attitude. I want to

0:24:09.080 --> 0:24:11.240
<v Speaker 1>talk about my attitude. I know I got a bad attitude,

0:24:11.240 --> 0:24:13.280
<v Speaker 1>but I love the Lord. I'm not happy, but I

0:24:13.320 --> 0:24:19.000
<v Speaker 1>got joy. I said that last week. That's a Christian saying,

0:24:20.000 --> 0:24:23.920
<v Speaker 1>we're not happy, but we got joy. Praise God said

0:24:23.960 --> 0:24:26.840
<v Speaker 1>with the meanest, ugliest look on your face you ever

0:24:26.920 --> 0:24:30.600
<v Speaker 1>saw in your life. That's the Christian equivalent of I

0:24:30.640 --> 0:24:35.000
<v Speaker 1>don't like you, but I love you. That's the Christian

0:24:35.040 --> 0:24:37.080
<v Speaker 1>equivalent of that. You know, I don't like you, but

0:24:37.240 --> 0:24:40.320
<v Speaker 1>I love you with the love of the Lord. I'm

0:24:40.320 --> 0:24:42.560
<v Speaker 1>not happy, I'm miserable. I'm terrible to be around. But

0:24:42.560 --> 0:24:44.520
<v Speaker 1>I'm going to Heaven when I die. I hope not

0:24:44.520 --> 0:24:45.880
<v Speaker 1>because I was going to go too, and I don't

0:24:45.880 --> 0:24:47.800
<v Speaker 1>really want to be around you there too, for all

0:24:47.840 --> 0:24:51.440
<v Speaker 1>of eternity, for ten thousand years bright shining is the sun.

0:24:53.320 --> 0:24:55.480
<v Speaker 1>So in this passage, one of the things that I

0:24:55.520 --> 0:24:58.360
<v Speaker 1>want you to see is not only the fact that

0:24:58.520 --> 0:25:02.399
<v Speaker 1>Jesus went through through Samaria when he didn't have to

0:25:02.440 --> 0:25:05.560
<v Speaker 1>and most people didn't, but that he did not explain

0:25:05.640 --> 0:25:09.520
<v Speaker 1>to his disciples his reason for doing so. He let

0:25:09.560 --> 0:25:17.199
<v Speaker 1>them go get lunch and explained it later. Okay, this

0:25:17.359 --> 0:25:21.640
<v Speaker 1>is one of my definitions of peace, letting God explain

0:25:21.680 --> 0:25:29.040
<v Speaker 1>it later. So as I'm going through an experience in life,

0:25:29.440 --> 0:25:36.560
<v Speaker 1>trusting God enough to let him explain later. It takes

0:25:36.760 --> 0:25:43.200
<v Speaker 1>no faith to move on an explanation. It takes all

0:25:43.359 --> 0:25:46.600
<v Speaker 1>the faith in the world to do what the disciples

0:25:46.640 --> 0:25:50.600
<v Speaker 1>did and go get lunch. While Jesus talks to a

0:25:50.720 --> 0:25:53.639
<v Speaker 1>lady that he has no business talking to in at

0:25:53.720 --> 0:25:57.000
<v Speaker 1>least three categories, I will listen them for you. She

0:25:57.760 --> 0:26:02.439
<v Speaker 1>is a she, he is he this he is a rabbi,

0:26:02.880 --> 0:26:05.800
<v Speaker 1>and rabbis are not permitted to talk to women in public.

0:26:06.080 --> 0:26:11.080
<v Speaker 1>Strike one, Jesus, she is a Samaritan. He is a Jew.

0:26:11.359 --> 0:26:13.600
<v Speaker 1>I already told you right there in plain sight in

0:26:13.640 --> 0:26:17.000
<v Speaker 1>the text that Jus and Samaritans have no dealing. That's

0:26:17.080 --> 0:26:20.600
<v Speaker 1>number two. Number three, as we found out in the

0:26:20.680 --> 0:26:25.800
<v Speaker 1>text she has a questionable at best reputation. He is

0:26:25.880 --> 0:26:29.520
<v Speaker 1>the holy, spotless Lamb of God and he's not even married.

0:26:30.760 --> 0:26:34.200
<v Speaker 1>Jesus didn't have kids. How could he have kids when

0:26:34.240 --> 0:26:36.240
<v Speaker 1>he had to put up with Peter? He had no

0:26:36.280 --> 0:26:39.800
<v Speaker 1>more room for anybody to look after and straighten up after.

0:26:40.320 --> 0:26:44.040
<v Speaker 1>Jesus is talking to someone he has no business talking

0:26:44.080 --> 0:26:46.520
<v Speaker 1>to in a place that is a place that he

0:26:46.560 --> 0:26:51.360
<v Speaker 1>has no business going. And it's deeper than you think.

0:26:51.440 --> 0:26:55.840
<v Speaker 1>Say that out loud, it's deeper than you think. Pulse check,

0:26:55.880 --> 0:27:02.879
<v Speaker 1>look at your neighbors. Say it's deeper, all right. So,

0:27:02.880 --> 0:27:12.520
<v Speaker 1>so Jesus is sitting by a well talking to a woman,

0:27:14.400 --> 0:27:16.879
<v Speaker 1>and the disciples don't know why she's sitting by a

0:27:16.920 --> 0:27:22.520
<v Speaker 1>well talking to a woman. Disciples don't know why he's

0:27:22.520 --> 0:27:27.680
<v Speaker 1>sitting by a well talking to a woman. The disciples

0:27:27.720 --> 0:27:34.560
<v Speaker 1>don't know why got it? And everything in the text

0:27:35.680 --> 0:27:38.920
<v Speaker 1>is something you can see. You can see the woman,

0:27:40.280 --> 0:27:45.159
<v Speaker 1>You can see the well. You can see the woman

0:27:45.520 --> 0:27:48.080
<v Speaker 1>the well. You can see the woman's jar that she's

0:27:48.119 --> 0:27:51.600
<v Speaker 1>going to get the water from. You can't see Jesus

0:27:51.680 --> 0:27:54.280
<v Speaker 1>jar because he doesn't have one, because she is one.

0:27:56.720 --> 0:28:00.679
<v Speaker 1>But she doesn't know that yet. I'm telling you the

0:28:00.720 --> 0:28:02.320
<v Speaker 1>Bible's deeper. And you think you know I said it

0:28:02.359 --> 0:28:05.240
<v Speaker 1>happened at noon. Did you see that? You probably need

0:28:05.320 --> 0:28:07.960
<v Speaker 1>to pay attention to that. I said, its noon, it's

0:28:07.960 --> 0:28:11.680
<v Speaker 1>the sixth hour, and she's coming out there at noon.

0:28:11.960 --> 0:28:15.119
<v Speaker 1>Why at noon, that's the hottest time you could have.

0:28:15.440 --> 0:28:17.200
<v Speaker 1>If you have to work hard to get this water

0:28:17.240 --> 0:28:19.840
<v Speaker 1>and carry it, the worst time you can do it

0:28:19.880 --> 0:28:21.840
<v Speaker 1>is in the heat of the day. And this is

0:28:21.880 --> 0:28:25.440
<v Speaker 1>not exactly a friendly climate. You know, where the Bible happened.

0:28:25.480 --> 0:28:29.000
<v Speaker 1>It gets some pretty some pretty hot conditions. Something in

0:28:29.040 --> 0:28:32.720
<v Speaker 1>her life which we find out, is that she's been

0:28:32.760 --> 0:28:35.240
<v Speaker 1>from man to man to man to man to man,

0:28:35.440 --> 0:28:38.120
<v Speaker 1>either passed around like an object or because of some

0:28:38.240 --> 0:28:41.160
<v Speaker 1>choice of her own. We don't know. But she's there

0:28:41.200 --> 0:28:44.240
<v Speaker 1>in the heat of the day to avoid the melting,

0:28:44.800 --> 0:28:48.520
<v Speaker 1>penetrating gaze of others who would speak of her as

0:28:48.520 --> 0:28:53.360
<v Speaker 1>she did it. It's deeper than you think when you

0:28:53.400 --> 0:28:56.520
<v Speaker 1>do things, why you do things, It's deeper than you think.

0:28:57.200 --> 0:28:59.160
<v Speaker 1>There's a reason she's there at noon. There's a reason

0:28:59.200 --> 0:29:02.040
<v Speaker 1>you do it at noon. Is deeper than you think.

0:29:03.800 --> 0:29:08.360
<v Speaker 1>What time did Jesus die on the Cross. Go study

0:29:08.360 --> 0:29:11.920
<v Speaker 1>your scripture. You'll find out he died about the sixth hour,

0:29:12.720 --> 0:29:16.760
<v Speaker 1>which is at noon. Is it a coincidence that she

0:29:16.840 --> 0:29:19.400
<v Speaker 1>came to get her water out of her shame at

0:29:19.400 --> 0:29:21.640
<v Speaker 1>the same time that he would later die for her

0:29:21.680 --> 0:29:25.680
<v Speaker 1>shame to take it away? Or is John pointing to something.

0:29:25.960 --> 0:29:29.520
<v Speaker 1>John's gospel is amazing, y'all, because he has these signs.

0:29:29.800 --> 0:29:32.840
<v Speaker 1>He gives these signs to prove that Jesus is who

0:29:32.880 --> 0:29:35.600
<v Speaker 1>he says he is. And so all of the signs

0:29:35.600 --> 0:29:39.560
<v Speaker 1>in John's Gospel are pointing not to the miracle themselves,

0:29:40.440 --> 0:29:47.240
<v Speaker 1>but to the One, the Man, the God, the Spirit,

0:29:48.360 --> 0:29:52.160
<v Speaker 1>who created all things that are seen. Oh, I love it.

0:29:52.200 --> 0:29:53.640
<v Speaker 1>I love it. I love it. I love it. I

0:29:53.640 --> 0:29:56.840
<v Speaker 1>love it. It's deeper than you think, y'all. Slow down,

0:29:57.080 --> 0:30:01.320
<v Speaker 1>stop reading your Bible so fast, and stop skimming it.

0:30:01.600 --> 0:30:04.040
<v Speaker 1>And every once in a while, just sit like Jesus

0:30:04.120 --> 0:30:06.880
<v Speaker 1>did at the will just sit wonder why at noon?

0:30:07.600 --> 0:30:10.080
<v Speaker 1>I wonder why it happened at noon? I wonder why

0:30:10.720 --> 0:30:13.600
<v Speaker 1>John took the time to stop by and say it

0:30:13.680 --> 0:30:16.719
<v Speaker 1>happened at noon. We don't really need a chronological journey

0:30:16.760 --> 0:30:19.400
<v Speaker 1>of every journal of everything that happened on the journey.

0:30:19.600 --> 0:30:20.920
<v Speaker 1>Just get to the point. He said, No, you need

0:30:20.920 --> 0:30:22.640
<v Speaker 1>to know us at noon, because you need to know

0:30:22.680 --> 0:30:25.680
<v Speaker 1>that this woman was ashamed, because you might feel ashamed

0:30:25.720 --> 0:30:28.080
<v Speaker 1>of some things that happened in your life, either things

0:30:28.120 --> 0:30:30.800
<v Speaker 1>you did or things others did. But you need to

0:30:30.880 --> 0:30:34.520
<v Speaker 1>know that at noon one Friday, that there is a

0:30:34.720 --> 0:30:38.560
<v Speaker 1>man who hung on a cross and they stretched him

0:30:38.680 --> 0:30:42.240
<v Speaker 1>wide and hung him high, but he didn't stay where

0:30:42.280 --> 0:30:44.840
<v Speaker 1>they put him, And you're not staying where they put you.

0:30:45.120 --> 0:30:49.320
<v Speaker 1>And you will not die in this situation because he lives.

0:30:49.600 --> 0:30:52.760
<v Speaker 1>I get faced tomorrow. Stuff like that. You need to

0:30:52.880 --> 0:31:00.720
<v Speaker 1>know is fever than you think. I'll try this out

0:31:00.720 --> 0:31:03.280
<v Speaker 1>next time you're judging somebody. Just say it's deeper than

0:31:03.320 --> 0:31:07.320
<v Speaker 1>I think. It's deeper than I think, or else you'll

0:31:07.320 --> 0:31:12.520
<v Speaker 1>get into this thing of behavior modification. Why didn't Jesus

0:31:12.680 --> 0:31:16.120
<v Speaker 1>tell this woman to stop having so many different men

0:31:16.400 --> 0:31:18.720
<v Speaker 1>before he told her he would give her living water.

0:31:20.720 --> 0:31:24.640
<v Speaker 1>Why didn't he say, go fix these issues and I'll

0:31:24.640 --> 0:31:30.600
<v Speaker 1>give you this resource. Why didn't Jesus give this woman

0:31:30.880 --> 0:31:33.560
<v Speaker 1>a list of things she could do so she wouldn't

0:31:33.600 --> 0:31:37.000
<v Speaker 1>have to keep going to these bad relationships over and over.

0:31:37.240 --> 0:31:39.760
<v Speaker 1>At the very least she doesn't know how to select

0:31:39.800 --> 0:31:43.560
<v Speaker 1>the right man at the very least, and why didn't

0:31:43.560 --> 0:31:48.920
<v Speaker 1>he fix that? That's exactly how we think, right, Okay,

0:31:49.120 --> 0:31:51.800
<v Speaker 1>this is my sermon. You like a sermon in a sentence.

0:31:51.800 --> 0:31:55.320
<v Speaker 1>This is it right here. We solve it on the

0:31:55.440 --> 0:32:02.040
<v Speaker 1>level we see it. We saw it on the level

0:32:02.080 --> 0:32:05.200
<v Speaker 1>we see it. And that's why I wanted to talk

0:32:05.200 --> 0:32:08.560
<v Speaker 1>to you about happiness. Because you can see the well,

0:32:09.840 --> 0:32:13.360
<v Speaker 1>you can see the woman, but what you can't see

0:32:13.480 --> 0:32:17.520
<v Speaker 1>is what is happening within that Jesus points to and says,

0:32:17.720 --> 0:32:21.120
<v Speaker 1>I want to fix that. I want to work on that.

0:32:22.200 --> 0:32:26.320
<v Speaker 1>And until you understand this principle in scripture, you will

0:32:26.320 --> 0:32:31.920
<v Speaker 1>slap a religious label on behavior modification methods that will

0:32:32.000 --> 0:32:36.720
<v Speaker 1>keep you coming back to the wrong well to be happy.

0:32:39.880 --> 0:32:43.440
<v Speaker 1>I hope you like to hear me preach, but I

0:32:43.520 --> 0:32:49.560
<v Speaker 1>don't want for you to need me to preach. I

0:32:49.600 --> 0:32:52.000
<v Speaker 1>don't want you to need me to preach. What if

0:32:52.040 --> 0:32:54.320
<v Speaker 1>I decide to go? What if I decide to go? Uh?

0:32:54.480 --> 0:32:57.200
<v Speaker 1>What if I decide to go be a construction worker? Huh?

0:32:57.240 --> 0:33:00.520
<v Speaker 1>What you gonna do? Then? What if all decide we

0:33:00.520 --> 0:33:03.280
<v Speaker 1>need to hike the Appalachian Trail for nine months. I'm

0:33:03.320 --> 0:33:05.000
<v Speaker 1>for nine months. What you're gonna do, You're just gonna

0:33:05.080 --> 0:33:07.200
<v Speaker 1>fight the devil for nine months. I don't want you

0:33:07.600 --> 0:33:14.960
<v Speaker 1>to need an external voice to experience an inward transformation. Now,

0:33:14.960 --> 0:33:17.800
<v Speaker 1>this part of my sermon is really bad for job

0:33:17.880 --> 0:33:22.440
<v Speaker 1>security because I'm telling you this that you have within you.

0:33:23.560 --> 0:33:25.560
<v Speaker 1>I don't think you understand what you have within you

0:33:26.600 --> 0:33:28.960
<v Speaker 1>because everything I'm seeing people do to try to get

0:33:29.000 --> 0:33:33.720
<v Speaker 1>happy these days is an outside thing. But it's an

0:33:33.720 --> 0:33:39.760
<v Speaker 1>inside job. But you do an outside stuff because you

0:33:39.840 --> 0:33:43.160
<v Speaker 1>keep trying to solve it on the level that you

0:33:43.240 --> 0:33:46.440
<v Speaker 1>see it. So you see people who look happy, you

0:33:46.520 --> 0:33:50.080
<v Speaker 1>see people who look people who look ecstatic, people who

0:33:50.120 --> 0:33:53.160
<v Speaker 1>look successful, people who look like they got it all together.

0:33:53.400 --> 0:33:56.520
<v Speaker 1>And so since you see the objects that they post

0:33:57.000 --> 0:34:01.440
<v Speaker 1>to give the illusion of success, I think they're compensating

0:34:01.640 --> 0:34:03.640
<v Speaker 1>because I think if you really possess it, you don't

0:34:03.680 --> 0:34:06.920
<v Speaker 1>even need the post it. That's what I think. That's

0:34:06.960 --> 0:34:10.000
<v Speaker 1>what I think. I think the ladies don't protest too much.

0:34:10.360 --> 0:34:18.680
<v Speaker 1>That's what I think. That's what I think. That's what

0:34:18.800 --> 0:34:23.680
<v Speaker 1>I think. But it's deeper than I think, because we

0:34:23.719 --> 0:34:27.399
<v Speaker 1>don't really see what they struggle with. Wen't really see

0:34:27.719 --> 0:34:31.560
<v Speaker 1>what they struggle with. So you try to fix what

0:34:31.600 --> 0:34:35.200
<v Speaker 1>you see, but you don't really understand what you're struggling with,

0:34:35.239 --> 0:34:41.400
<v Speaker 1>what they're struggling with. All right, Stop having arguments. Married people,

0:34:41.440 --> 0:34:43.520
<v Speaker 1>Wave at me, Wave at me like it was the

0:34:43.560 --> 0:34:45.520
<v Speaker 1>best decision of your life you made when you said

0:34:45.560 --> 0:34:48.799
<v Speaker 1>I did. Oh wasn't it. Now? Teach you something real quick,

0:34:50.719 --> 0:34:55.239
<v Speaker 1>anybody newly married like just I mean, just still got

0:34:55.239 --> 0:34:57.920
<v Speaker 1>the plastic wrap on the thing. You know, you know,

0:34:58.400 --> 0:35:00.719
<v Speaker 1>don't even know if this, where's does this go? You know,

0:35:00.880 --> 0:35:06.800
<v Speaker 1>still figuring out. Look at her. I'ma do you a quick,

0:35:06.880 --> 0:35:09.879
<v Speaker 1>quick favor, all right, send me a little gift card

0:35:09.960 --> 0:35:12.319
<v Speaker 1>or something after this, because it's really good. You pay

0:35:12.360 --> 0:35:14.399
<v Speaker 1>a lot of therapy bills over this when I'm about

0:35:14.400 --> 0:35:20.319
<v Speaker 1>to give you. She's deeper than you think. Don't get

0:35:20.360 --> 0:35:23.560
<v Speaker 1>boring and stop being curious about who she really is

0:35:23.640 --> 0:35:30.080
<v Speaker 1>because you haven't really even met her yet. You got it.

0:35:31.160 --> 0:35:37.240
<v Speaker 1>You're welcome. Oh hey, and and you daughter of God.

0:35:39.719 --> 0:35:41.960
<v Speaker 1>Look look at him real quick, just look in his eyes,

0:35:42.000 --> 0:35:46.800
<v Speaker 1>looked deep in his eyes. At times in the coming years,

0:35:46.840 --> 0:35:48.920
<v Speaker 1>if he's sitting there with a blank look on his face,

0:35:50.000 --> 0:35:55.080
<v Speaker 1>you know, just drooling and you're like, what is he thinking?

0:35:56.000 --> 0:36:01.319
<v Speaker 1>Let me tell you something, absolutely nothing. No, no, no, no no, no,

0:36:01.360 --> 0:36:06.279
<v Speaker 1>that's that's the stereotype. Oh, the women are complicated, the

0:36:06.320 --> 0:36:09.240
<v Speaker 1>men are simple. Men are not simple. He's way deeper

0:36:09.280 --> 0:36:12.680
<v Speaker 1>than you think. So if you see a man struggle

0:36:12.719 --> 0:36:18.880
<v Speaker 1>with anger, you will just label at his rage. What

0:36:18.920 --> 0:36:25.960
<v Speaker 1>if he's really afraid? What if he's really afraid? Me

0:36:26.000 --> 0:36:29.879
<v Speaker 1>and mom were talking about something that that my dad

0:36:29.880 --> 0:36:32.319
<v Speaker 1>did the other day one time when he freaked out,

0:36:33.600 --> 0:36:35.560
<v Speaker 1>and we were laughing because then it started. We started

0:36:35.560 --> 0:36:40.200
<v Speaker 1>listening all the times he freaked out, classic dad, and

0:36:40.239 --> 0:36:42.920
<v Speaker 1>we were bonding over laughing at him. And he's in

0:36:43.040 --> 0:36:45.919
<v Speaker 1>heaven now, so it doesn't hurt him. You know, he's

0:36:46.080 --> 0:36:48.480
<v Speaker 1>way less dysfunctional than us down here now, so we

0:36:48.520 --> 0:36:50.400
<v Speaker 1>say whatever you want about him. He's got his wings

0:36:50.440 --> 0:36:52.200
<v Speaker 1>and stuff, but down here you didn't have any wings.

0:36:52.239 --> 0:36:55.080
<v Speaker 1>Down here, he would freak out. And she looked at

0:36:55.080 --> 0:36:56.960
<v Speaker 1>me and said something that I thought was so profound.

0:36:57.360 --> 0:37:03.160
<v Speaker 1>She said, I think anytime somebody made feel stupid, I

0:37:03.160 --> 0:37:04.960
<v Speaker 1>think a lot of the stuff that he did that

0:37:05.000 --> 0:37:10.600
<v Speaker 1>we categorized as him being hateful, was him feeling like

0:37:10.680 --> 0:37:13.360
<v Speaker 1>at the core that he was made to feel stupid,

0:37:13.880 --> 0:37:17.120
<v Speaker 1>which would make total sense since he didn't have the

0:37:17.160 --> 0:37:21.800
<v Speaker 1>opportunity to even finish to eighth grade, because he would

0:37:21.800 --> 0:37:25.040
<v Speaker 1>go through his life feeling like everybody knew something he

0:37:25.080 --> 0:37:28.239
<v Speaker 1>didn't know. So anytime now he gets an indication that

0:37:28.280 --> 0:37:31.080
<v Speaker 1>you know something I don't know, I feel weak. So

0:37:31.160 --> 0:37:35.280
<v Speaker 1>since I feel weak, I gotta act strong. Arrogant people

0:37:35.920 --> 0:37:42.040
<v Speaker 1>are the most insecure people. Strong people and whole people

0:37:42.640 --> 0:37:46.960
<v Speaker 1>are humble people. They can receive feedback. You see in

0:37:47.000 --> 0:37:49.880
<v Speaker 1>the text in John chapter four, how the Samaritan woman

0:37:50.160 --> 0:37:54.680
<v Speaker 1>is so defensive. Why can I get a drink? You

0:37:54.719 --> 0:37:57.480
<v Speaker 1>don't even have a joink? Whoa whoa whoa whoa whoa

0:37:57.520 --> 0:38:03.640
<v Speaker 1>whoa whoa whoa whoa, Just trying to make conversation, lady,

0:38:04.160 --> 0:38:10.239
<v Speaker 1>I am a rabbi. Man Nicodemus just came to see

0:38:10.320 --> 0:38:13.359
<v Speaker 1>this guy at night. In John three, now he's having

0:38:13.400 --> 0:38:16.040
<v Speaker 1>to deal with a woman who he's not even supposed

0:38:16.080 --> 0:38:18.600
<v Speaker 1>to be talking to, and in their eyes, she's not

0:38:18.719 --> 0:38:20.920
<v Speaker 1>worthy to talk to him, and he's having to put

0:38:21.000 --> 0:38:25.440
<v Speaker 1>up with this, but he keeps talking to her. He

0:38:25.520 --> 0:38:29.000
<v Speaker 1>keeps talking to her, and and and for years I

0:38:29.040 --> 0:38:33.640
<v Speaker 1>read this text, I thought that Jesus was discussing or

0:38:33.680 --> 0:38:38.840
<v Speaker 1>debating with the woman, but he wasn't. It wasn't a debate.

0:38:40.239 --> 0:38:49.240
<v Speaker 1>He wasn't discussing, He wasn't debating. He was digging, digging, digging.

0:38:50.520 --> 0:38:54.120
<v Speaker 1>Will you give me a drink? He's not supposed to

0:38:54.200 --> 0:38:56.160
<v Speaker 1>have anything to do with me. We don't even like y'all.

0:38:57.320 --> 0:39:00.200
<v Speaker 1>I understand all that. I understand that. I understand that

0:39:00.200 --> 0:39:04.120
<v Speaker 1>you're suspicious based on your history. I understand all that.

0:39:04.880 --> 0:39:07.880
<v Speaker 1>But keep going. Will you give me a drink? And

0:39:08.000 --> 0:39:11.120
<v Speaker 1>remember all of this is happening, y'all. If you really

0:39:11.120 --> 0:39:14.000
<v Speaker 1>love the Bible, check this out at Jacob's well that

0:39:14.080 --> 0:39:19.640
<v Speaker 1>he gave Joseph, which is amazing because you know, Joseph

0:39:19.760 --> 0:39:21.960
<v Speaker 1>was thrown in a well at one time in his

0:39:22.040 --> 0:39:25.000
<v Speaker 1>life by his brothers who left him there to die

0:39:25.040 --> 0:39:27.640
<v Speaker 1>and then sold him into slavery. And then at the

0:39:27.840 --> 0:39:30.880
<v Speaker 1>end of his life, his father Jacob said, I'm going

0:39:30.960 --> 0:39:32.920
<v Speaker 1>to give you one more ridge of land, and I

0:39:32.960 --> 0:39:35.759
<v Speaker 1>gave your brothers in Genesis forty eight. And in that

0:39:35.920 --> 0:39:39.640
<v Speaker 1>ridge of land is right where Jesus showed up hundreds

0:39:39.640 --> 0:39:42.839
<v Speaker 1>of years later. And it says that the well that

0:39:42.960 --> 0:39:48.239
<v Speaker 1>Jacob gave Joseph was there isn't that awesome. This has

0:39:48.280 --> 0:39:51.359
<v Speaker 1>been happening for a long time. Jesus didn't just set

0:39:51.440 --> 0:39:54.200
<v Speaker 1>up this the night before, think I'll stop by Samaria

0:39:54.239 --> 0:39:57.319
<v Speaker 1>and talk to the woman. He was thinking about this

0:39:57.440 --> 0:40:01.800
<v Speaker 1>woman from the very moment that that Joseph was getting

0:40:01.840 --> 0:40:04.799
<v Speaker 1>blessed with a well from his father. And you've got

0:40:04.840 --> 0:40:08.120
<v Speaker 1>to know in your life that God has been busy

0:40:08.160 --> 0:40:12.600
<v Speaker 1>behind the scenes. God is not surprised by this season

0:40:12.680 --> 0:40:16.400
<v Speaker 1>of your life. God did not even randomly let you

0:40:16.480 --> 0:40:20.600
<v Speaker 1>click on this sermon. You did not choose this sermon,

0:40:21.000 --> 0:40:25.880
<v Speaker 1>and neither did the algorithm. God took the algorithm. He said,

0:40:25.960 --> 0:40:28.479
<v Speaker 1>I need them to watch a sermon three months ago

0:40:29.000 --> 0:40:32.240
<v Speaker 1>so that when they open their YouTube on Sunday morning,

0:40:32.560 --> 0:40:35.680
<v Speaker 1>there will be in their algorithm a word that they

0:40:35.760 --> 0:40:39.239
<v Speaker 1>need to adjust their direction so that their life can

0:40:39.280 --> 0:40:43.640
<v Speaker 1>be on course. What kind of joy would you have

0:40:44.120 --> 0:40:47.960
<v Speaker 1>and peace would you experience if you internalize the truth

0:40:48.120 --> 0:40:51.160
<v Speaker 1>that God has been busy all along, and on the

0:40:51.239 --> 0:40:55.000
<v Speaker 1>surface your life seems absolutely ridiculous, And on the surface,

0:40:55.239 --> 0:40:58.560
<v Speaker 1>your situation is very scary, and you look like someone

0:40:58.800 --> 0:41:01.200
<v Speaker 1>who is just going out to get water. You look

0:41:01.320 --> 0:41:03.920
<v Speaker 1>like someone who just came to church with your mom

0:41:04.200 --> 0:41:06.960
<v Speaker 1>You look like someone who just came today, because that's

0:41:06.960 --> 0:41:09.520
<v Speaker 1>what we do, and that's on the surface. But it's

0:41:09.600 --> 0:41:12.440
<v Speaker 1>deeper than you think. Is steeper than you think. God

0:41:12.480 --> 0:41:15.200
<v Speaker 1>brought you here in this moment in time to remind

0:41:15.280 --> 0:41:18.239
<v Speaker 1>you that there is a well on your land. As

0:41:18.239 --> 0:41:20.200
<v Speaker 1>a matter of fact, don't want to point something out

0:41:20.239 --> 0:41:23.440
<v Speaker 1>to you. The land belonged to Joseph, so the spring

0:41:23.600 --> 0:41:26.880
<v Speaker 1>under it did too. The land belonged to Joseph, so

0:41:27.000 --> 0:41:29.760
<v Speaker 1>the spring under it did too. Jacob paid one hundred

0:41:29.760 --> 0:41:32.919
<v Speaker 1>pieces of silver for that land, and underneath the land

0:41:33.040 --> 0:41:35.560
<v Speaker 1>was a spring. And underneath the spring, when the spring

0:41:35.640 --> 0:41:38.120
<v Speaker 1>came up through a well, it was able to refresh

0:41:38.160 --> 0:41:40.799
<v Speaker 1>and restore. God sent me to tell you that when

0:41:40.880 --> 0:41:44.440
<v Speaker 1>Jesus paid for your salvation, you don't just get the field.

0:41:44.719 --> 0:41:47.440
<v Speaker 1>You get the spring too. He didn't just die so

0:41:47.480 --> 0:41:49.880
<v Speaker 1>you could go to heaven one day. You get what's

0:41:50.000 --> 0:41:52.920
<v Speaker 1>under it too. When he claimed this is mine and

0:41:53.000 --> 0:41:55.400
<v Speaker 1>took your life. He didn't just come to give you

0:41:55.480 --> 0:41:58.040
<v Speaker 1>a ticket to heaven. He came to give you bread

0:41:58.400 --> 0:42:02.560
<v Speaker 1>at the presence of you, and green grass in the valley,

0:42:02.800 --> 0:42:06.759
<v Speaker 1>and joy unspeakable and full of glory. I don't just

0:42:06.840 --> 0:42:09.520
<v Speaker 1>want the land. I don't just want to happen. I

0:42:09.520 --> 0:42:12.919
<v Speaker 1>don't just want salvation. When I get there, I'd leave

0:42:13.080 --> 0:42:19.040
<v Speaker 1>Jesus right now, living water, living water, springs, living water.

0:42:22.360 --> 0:42:27.720
<v Speaker 1>So not just the land, but the spring is yours.

0:42:27.920 --> 0:42:30.560
<v Speaker 1>And God is saying, I don't just want the external

0:42:30.640 --> 0:42:33.480
<v Speaker 1>parts of you. I don't just want your behavior to

0:42:33.520 --> 0:42:37.920
<v Speaker 1>get better. I want what's inside. Jesus died for what

0:42:38.120 --> 0:42:46.960
<v Speaker 1>is inside. That's the gospel that if you believe in

0:42:47.000 --> 0:42:51.719
<v Speaker 1>his name, that from within you, somebody say within, just

0:42:51.800 --> 0:42:55.680
<v Speaker 1>get that word right there in your spirit within within

0:42:57.480 --> 0:43:00.480
<v Speaker 1>you think if you get a better well, you'll be happy.

0:43:01.480 --> 0:43:04.120
<v Speaker 1>Or like the woman you don't even have a jar.

0:43:05.520 --> 0:43:07.480
<v Speaker 1>See how fixated we are and what we can see,

0:43:07.800 --> 0:43:11.279
<v Speaker 1>and the level you see it determines the level you

0:43:11.320 --> 0:43:15.799
<v Speaker 1>solve it. That's why you keep clicking on all the

0:43:15.880 --> 0:43:20.520
<v Speaker 1>videos that tell you how to be happy by eating

0:43:20.560 --> 0:43:26.560
<v Speaker 1>more pizza and doing less cardio, because it's clickbait. Because

0:43:26.560 --> 0:43:30.239
<v Speaker 1>that's the world. Keep you coming back when you get

0:43:30.280 --> 0:43:35.680
<v Speaker 1>thirsty again, you hear me, so we keep clicking on stuff,

0:43:35.680 --> 0:43:38.680
<v Speaker 1>trying stuff. How many y'all did at least three diets

0:43:38.680 --> 0:43:42.000
<v Speaker 1>already this year and it's not even November yet. It's

0:43:42.040 --> 0:43:44.640
<v Speaker 1>all right. I've done it too, because the next thing

0:43:44.719 --> 0:43:48.239
<v Speaker 1>is gonna fix it. The next thing. Oh, it's my macros.

0:43:48.239 --> 0:43:51.200
<v Speaker 1>Oh it's my micros. Oh you know what I'm saying.

0:43:51.440 --> 0:43:53.480
<v Speaker 1>You can count all of that that you want on

0:43:53.520 --> 0:43:55.279
<v Speaker 1>the outside, and it's wonderful, and all of this thing

0:43:55.360 --> 0:43:58.000
<v Speaker 1>is wonderful, and all of that stuff is great, But

0:43:58.120 --> 0:44:03.319
<v Speaker 1>have you ever stopped to wonder what's under it? Are

0:44:03.360 --> 0:44:05.480
<v Speaker 1>you running around like me last week with a plunger.

0:44:07.760 --> 0:44:10.319
<v Speaker 1>That's the story I told last week. Every deep thing

0:44:10.360 --> 0:44:12.439
<v Speaker 1>I said in the sermon, the only thing I heard

0:44:12.440 --> 0:44:14.839
<v Speaker 1>anything about was that was funny when you yelled at

0:44:14.840 --> 0:44:17.360
<v Speaker 1>your kids about the toilet. Because I told this story,

0:44:17.360 --> 0:44:19.840
<v Speaker 1>it was embarrassing, and I'm still embarrassed by it. But

0:44:19.960 --> 0:44:22.839
<v Speaker 1>after plunging this toilet and yelling at the kids who

0:44:22.880 --> 0:44:25.000
<v Speaker 1>did this in the toilet and left it and shut

0:44:25.040 --> 0:44:26.880
<v Speaker 1>the lid, and after trying to fix it and I

0:44:26.880 --> 0:44:30.120
<v Speaker 1>couldn't fix it, I found out that it wasn't their

0:44:30.160 --> 0:44:34.440
<v Speaker 1>fault and it wasn't the toilet's fault, and that the

0:44:34.480 --> 0:44:37.719
<v Speaker 1>pump was broken, and the only way for me to

0:44:37.800 --> 0:44:41.120
<v Speaker 1>fix the situation was to deal with it at the

0:44:41.239 --> 0:44:47.920
<v Speaker 1>level that I couldn't see it, so that means I

0:44:47.960 --> 0:44:51.800
<v Speaker 1>could have taken their phone for a week. You shouldn't

0:44:51.840 --> 0:44:54.160
<v Speaker 1>have done that in that toilet. That is unlawful for

0:44:54.200 --> 0:44:55.719
<v Speaker 1>a man to do in that toilet. And then you

0:44:55.760 --> 0:44:57.800
<v Speaker 1>at least should have told me that it didn't flush,

0:44:58.120 --> 0:45:00.520
<v Speaker 1>it wasn't that it was backed up some somewhere else.

0:45:02.400 --> 0:45:04.319
<v Speaker 1>You can yell, you can scream, you can fight, you

0:45:04.360 --> 0:45:06.520
<v Speaker 1>can buy, you can try, you can cry, you can

0:45:06.560 --> 0:45:09.200
<v Speaker 1>do all of it that you want to. But you're

0:45:09.239 --> 0:45:14.560
<v Speaker 1>gonna keep coming back and keep getting thirsty. Yeah, she said,

0:45:14.560 --> 0:45:20.480
<v Speaker 1>I got five men that I tried, still thirsty, and

0:45:20.520 --> 0:45:23.400
<v Speaker 1>the one I'm with now I'm not sure about. And

0:45:23.560 --> 0:45:29.600
<v Speaker 1>Jesus is like good because now you've probably given up

0:45:30.239 --> 0:45:34.160
<v Speaker 1>on the idea that you will be happy when you

0:45:34.320 --> 0:45:43.920
<v Speaker 1>have someone. Maybe now you're ready to admit is deeper

0:45:45.120 --> 0:45:49.400
<v Speaker 1>than you think. I can't figure this out on my own.

0:45:49.120 --> 0:45:52.200
<v Speaker 1>I can't structure my way into this. Structure is awesome.

0:45:52.320 --> 0:45:54.760
<v Speaker 1>I can't schedule my way into this. Scheduling is awesome.

0:45:54.840 --> 0:45:57.320
<v Speaker 1>I can't shop my way into this. Shopping is awesome.

0:45:58.239 --> 0:46:01.440
<v Speaker 1>Waiting for Holly to say, amen, don't be a hypocrite. Now,

0:46:01.440 --> 0:46:04.520
<v Speaker 1>you know, there's just stuff at my door every day.

0:46:06.000 --> 0:46:08.680
<v Speaker 1>But that's not what makes Holly happy. That's not what's

0:46:08.719 --> 0:46:11.520
<v Speaker 1>going to make you happy, not in a way that's

0:46:11.520 --> 0:46:19.279
<v Speaker 1>going to be lasting. It's deeper than you thought. Now,

0:46:19.320 --> 0:46:23.319
<v Speaker 1>Sometimes it's not that deep. Not everything is so deep,

0:46:24.520 --> 0:46:26.680
<v Speaker 1>not everything as deep as you make it. Man, I

0:46:26.719 --> 0:46:28.680
<v Speaker 1>feel like the devil is fighting me with the spirit

0:46:28.719 --> 0:46:32.439
<v Speaker 1>of exhaustion. That you stayed up till four am. Wa'ts

0:46:32.440 --> 0:46:39.000
<v Speaker 1>your Netflix, that's the spirit of Netflix. Those are different, right,

0:46:40.320 --> 0:46:44.399
<v Speaker 1>you know that? Oh no, man, I'm just anxious all

0:46:44.440 --> 0:46:47.440
<v Speaker 1>the time. But I guess seven cups of coffee before

0:46:47.480 --> 0:46:50.400
<v Speaker 1>seven thirty am is not the best way to fight anxiety.

0:46:51.560 --> 0:46:54.720
<v Speaker 1>I cancel the spirit of caffeine in the name of Jesus.

0:46:55.719 --> 0:46:58.600
<v Speaker 1>I break every yoke of caffeine in the name of Jesus.

0:46:59.000 --> 0:47:02.120
<v Speaker 1>But you drink it. You can't be delivered from it

0:47:02.400 --> 0:47:04.600
<v Speaker 1>if you just keep drinking it. And I'm preaching to

0:47:04.600 --> 0:47:06.680
<v Speaker 1>myself because sometimes I'm like, God, I'm so anxious. I

0:47:06.680 --> 0:47:07.920
<v Speaker 1>don't know what to do. I feel like the devil's

0:47:07.920 --> 0:47:11.400
<v Speaker 1>just coming at me. It's like, it's not the devil

0:47:11.800 --> 0:47:15.360
<v Speaker 1>is diet coke and I do not need any comments

0:47:15.600 --> 0:47:18.880
<v Speaker 1>about aspartame and how I'm gonna die. I'm going to

0:47:18.920 --> 0:47:21.320
<v Speaker 1>heaven when I die, and I'm ready to see Jesus

0:47:21.400 --> 0:47:24.120
<v Speaker 1>at any time. And I enjoyed the delicious taste of

0:47:24.160 --> 0:47:26.640
<v Speaker 1>diet coke and it's deeper than you think, and I

0:47:26.800 --> 0:47:42.640
<v Speaker 1>like it. I like it. Classic Dad, Calm down, we're

0:47:42.680 --> 0:47:48.200
<v Speaker 1>swimming fine, Calm down. What's the big deal? Calm down, preacher.

0:47:48.239 --> 0:47:51.000
<v Speaker 1>You're up here yelling and shouting and screaming and all

0:47:51.040 --> 0:47:53.600
<v Speaker 1>this stuff. It doesn't take all that. We won't need

0:47:53.640 --> 0:47:58.439
<v Speaker 1>all that, not that deep. Okay, Ibby, you touch life

0:47:58.480 --> 0:48:02.520
<v Speaker 1>will eventually put you in a situation where you will,

0:48:02.520 --> 0:48:06.319
<v Speaker 1>from that point forward know your need for something to

0:48:06.360 --> 0:48:12.640
<v Speaker 1>stand on. These waters are deeper than you think. I

0:48:12.680 --> 0:48:14.600
<v Speaker 1>was processing with a young man the other day said,

0:48:14.600 --> 0:48:17.400
<v Speaker 1>I don't get depressed people. Why would you want to

0:48:17.440 --> 0:48:24.600
<v Speaker 1>be depressed? As if depression was a desire. It's a disease.

0:48:25.960 --> 0:48:28.600
<v Speaker 1>It's a disease. You understand a lot of the mental

0:48:28.600 --> 0:48:31.040
<v Speaker 1>health issues that we're dealing with right now. It is

0:48:31.080 --> 0:48:34.799
<v Speaker 1>not as if these people are selecting. There are behaviors,

0:48:35.080 --> 0:48:38.479
<v Speaker 1>there are inputs, But at the heart of that, can

0:48:38.520 --> 0:48:41.680
<v Speaker 1>we take a moment to try to understand what's really

0:48:41.719 --> 0:48:45.759
<v Speaker 1>going on in their life in your life. While you're

0:48:45.760 --> 0:48:49.000
<v Speaker 1>at it, Would you stop being so hard on yourself.

0:48:49.360 --> 0:48:56.920
<v Speaker 1>You're doing pretty good after all. I think you'll need

0:48:56.960 --> 0:49:02.120
<v Speaker 1>therapy because only three people clap. I think y'all need therapy.

0:49:02.600 --> 0:49:05.040
<v Speaker 1>I can't pay for the whole church to go to therapy, y'all.

0:49:06.120 --> 0:49:08.279
<v Speaker 1>Seventy five seventy five that's a lot of hours. I

0:49:08.320 --> 0:49:10.040
<v Speaker 1>can't do it. I can't do it. I can't do it.

0:49:10.239 --> 0:49:12.120
<v Speaker 1>You're gonna have to hear me say this from the

0:49:12.160 --> 0:49:14.160
<v Speaker 1>stage because some of you're not gonna let anybody else

0:49:14.160 --> 0:49:18.280
<v Speaker 1>say it to you. You are trying to solve stuff

0:49:18.640 --> 0:49:21.640
<v Speaker 1>at the level you see it, but it's deeper than

0:49:21.680 --> 0:49:25.320
<v Speaker 1>you think, and you can't see anything but the symptom,

0:49:25.400 --> 0:49:29.840
<v Speaker 1>so you keep stuffing the symptoms, numbing the symptoms, shopping

0:49:29.880 --> 0:49:33.600
<v Speaker 1>through the symptoms, screaming in other people because of the symptoms.

0:49:37.800 --> 0:49:41.440
<v Speaker 1>I'm sorry, y'all, but sin is deeper than you think.

0:49:42.400 --> 0:49:44.680
<v Speaker 1>You don't preach enough about sin in this church. I

0:49:44.719 --> 0:49:47.200
<v Speaker 1>wish you preach more about sin. Well, I guess you do.

0:49:47.280 --> 0:49:52.719
<v Speaker 1>Is something you're an expert in preach about sin a

0:49:52.760 --> 0:49:54.920
<v Speaker 1>lot of the sermons where I hear that are so

0:49:55.160 --> 0:49:59.719
<v Speaker 1>preaching against sin, they're just skimming it. All they're doing

0:49:59.800 --> 0:50:03.040
<v Speaker 1>is saying, all right, you are commit adultry. Stop that,

0:50:08.320 --> 0:50:12.600
<v Speaker 1>stop committing adultery, when at the heart of me doing this,

0:50:13.640 --> 0:50:18.640
<v Speaker 1>it's something that you haven't taught me to deal with. Stop.

0:50:18.760 --> 0:50:20.879
<v Speaker 1>You know, Like we had the youth services this week

0:50:20.920 --> 0:50:25.520
<v Speaker 1>in the church. It was awesome, and well, I'll tell

0:50:25.560 --> 0:50:27.560
<v Speaker 1>you what. You kind of wish you could have a

0:50:27.600 --> 0:50:29.560
<v Speaker 1>session with just the fellas so you could do a

0:50:29.600 --> 0:50:33.080
<v Speaker 1>whole thing on porn. Don't look at me. You brought

0:50:33.080 --> 0:50:34.799
<v Speaker 1>your kids in here. There's e kids. You should have

0:50:34.840 --> 0:50:39.279
<v Speaker 1>dropped them off. Hey, it is not my fault. You

0:50:39.360 --> 0:50:42.839
<v Speaker 1>don't trust your kids with our volunteers. They're certified. All right,

0:50:43.600 --> 0:50:48.239
<v Speaker 1>you made that decision. But I wish I could. I

0:50:48.280 --> 0:50:49.799
<v Speaker 1>wish I could do a whole thing with the with

0:50:49.840 --> 0:50:51.680
<v Speaker 1>the boys about porn because I think I have a

0:50:51.680 --> 0:50:56.240
<v Speaker 1>bigger message to give them then, don't we're so surface

0:50:56.360 --> 0:51:00.080
<v Speaker 1>level in church. Sex is dirty and nasty and oh

0:51:00.280 --> 0:51:07.040
<v Speaker 1>and ugly, So save them for your husband, right, huh.

0:51:07.560 --> 0:51:09.799
<v Speaker 1>Nobody taught me that the Holy Spirit would help me

0:51:09.800 --> 0:51:12.920
<v Speaker 1>in my struggle with that. Nobody ever taught me that

0:51:13.360 --> 0:51:15.719
<v Speaker 1>there are patterns I can put in place. Nobody ever

0:51:15.800 --> 0:51:17.920
<v Speaker 1>taught me that I need more than just prayers. I

0:51:17.960 --> 0:51:22.200
<v Speaker 1>need people to help me when I'm weak. Nobody taught

0:51:22.239 --> 0:51:27.799
<v Speaker 1>me that all you want to do is stand over

0:51:27.880 --> 0:51:31.880
<v Speaker 1>defeated people and discourage them even more. But it's deeper

0:51:31.920 --> 0:51:41.640
<v Speaker 1>than you think. Don't be depressed. Sixth fart series starts

0:51:41.640 --> 0:51:46.960
<v Speaker 1>next Sunday, Part one, Doom, Part two B Part three Depressed.

0:51:48.320 --> 0:51:51.359
<v Speaker 1>What's the next three weeks gonna be? I'm gonna say

0:51:51.360 --> 0:51:59.839
<v Speaker 1>that again, louder. What is deeper? He came out there

0:52:00.000 --> 0:52:04.160
<v Speaker 1>noon because she was ashamed, and he died at noon

0:52:05.560 --> 0:52:10.200
<v Speaker 1>because she was ashamed. And he comes to you right

0:52:10.200 --> 0:52:12.640
<v Speaker 1>out in the light to show you what I'm really

0:52:12.640 --> 0:52:17.120
<v Speaker 1>dealing with. He's digging me, digging. Can I have water?

0:52:18.160 --> 0:52:20.719
<v Speaker 1>Why are you asking me for water? Just like a man.

0:52:23.040 --> 0:52:27.880
<v Speaker 1>And he's digging, and he's digging because I know underneath

0:52:27.880 --> 0:52:33.839
<v Speaker 1>this attitude, I know, underneath this sorrow is a deep

0:52:33.880 --> 0:52:40.000
<v Speaker 1>disappointment that what you thought would quench your thirst, but

0:52:40.120 --> 0:52:43.840
<v Speaker 1>what you thought would satisfy your soul did in word,

0:52:44.000 --> 0:52:47.080
<v Speaker 1>that who you thought would never let you down broke

0:52:47.160 --> 0:52:51.719
<v Speaker 1>you in pieces and I know that, he says, and

0:52:51.760 --> 0:52:54.920
<v Speaker 1>I see that, and you keep trying to solve it

0:52:54.960 --> 0:52:58.000
<v Speaker 1>on the level you see it. Now, let's solve it

0:52:58.040 --> 0:53:08.600
<v Speaker 1>on the level that he sees it. It's deeper than

0:53:08.640 --> 0:53:11.920
<v Speaker 1>you think, Abby, That's all I know to tell you.

0:53:12.360 --> 0:53:15.640
<v Speaker 1>I kept telling y'all to come in, not just because

0:53:16.400 --> 0:53:19.800
<v Speaker 1>of what was happening in that moment, but you remember

0:53:19.840 --> 0:53:24.600
<v Speaker 1>at Cinnamon Beach too, summers earlier, on spring break, and

0:53:24.640 --> 0:53:28.640
<v Speaker 1>we're out there and the rip tide comes. You remember

0:53:28.640 --> 0:53:31.400
<v Speaker 1>when y'all start swimming in, And I told you afterwards,

0:53:31.880 --> 0:53:35.200
<v Speaker 1>I think we almost all just died. I was scared.

0:53:36.800 --> 0:53:38.799
<v Speaker 1>I didn't act scared while we were out there. Y'all.

0:53:38.840 --> 0:53:41.920
<v Speaker 1>We were out there on spring break two years before this,

0:53:43.800 --> 0:53:46.480
<v Speaker 1>and I just absolutely lost track of where we were.

0:53:46.480 --> 0:53:48.600
<v Speaker 1>And none of us could touch, not Elijah, not Graham,

0:53:48.600 --> 0:53:51.600
<v Speaker 1>not Abby, not me. Holly's in the house doing a puzzle,

0:53:52.600 --> 0:53:58.759
<v Speaker 1>the smart, happy one, and I got them all in, man,

0:53:58.760 --> 0:54:01.880
<v Speaker 1>But it was a minute where anybody almost ever drowned before,

0:54:02.800 --> 0:54:05.959
<v Speaker 1>anybody ever almost drowned with your three kids out there

0:54:06.680 --> 0:54:10.200
<v Speaker 1>and you can't get them all in. So when I'm

0:54:10.280 --> 0:54:17.640
<v Speaker 1>yelling this summer, I'm remembering that spring break. I'm not

0:54:17.719 --> 0:54:20.359
<v Speaker 1>just yelling because you're too far out there now. I

0:54:20.400 --> 0:54:22.640
<v Speaker 1>still feel in mysels. If I close my eyes, I

0:54:22.640 --> 0:54:26.920
<v Speaker 1>can remember thinking about, Oh God, this is it. And

0:54:26.960 --> 0:54:29.000
<v Speaker 1>sometimes what you're dealing with right now isn't what you're

0:54:29.000 --> 0:54:38.680
<v Speaker 1>dealing with right now. Yeah, it's deeper than you think,

0:54:40.880 --> 0:54:44.000
<v Speaker 1>and Jesus can help you deal with that. He didn't

0:54:44.040 --> 0:54:45.480
<v Speaker 1>tell the woman, I'll meet you in heaven one day.

0:54:45.480 --> 0:54:47.080
<v Speaker 1>He said, go get your husband. She said, i'll have

0:54:47.080 --> 0:54:48.520
<v Speaker 1>a husband. He said, I know you've been with five

0:54:48.560 --> 0:54:50.479
<v Speaker 1>and the when you have now not your husband. She said,

0:54:50.480 --> 0:54:54.400
<v Speaker 1>you're a prophet. She thought he was a prophet because

0:54:54.440 --> 0:54:58.719
<v Speaker 1>he spoke to her past. I think he was a

0:54:58.760 --> 0:55:09.280
<v Speaker 1>prophet because he knew her future. He knows the plans

0:55:09.320 --> 0:55:12.560
<v Speaker 1>he has for you. He knows the plans he has

0:55:12.600 --> 0:55:16.719
<v Speaker 1>for you, and is deeper than you think. He knows

0:55:16.719 --> 0:55:20.960
<v Speaker 1>how he's going to redeem this season in your child's life.

0:55:21.600 --> 0:55:24.680
<v Speaker 1>And what he's doing is deeper than you think. The

0:55:24.719 --> 0:55:27.640
<v Speaker 1>Lord said to me the other day, you need to

0:55:27.880 --> 0:55:32.880
<v Speaker 1>start respecting the roots. All you ever look for in

0:55:32.880 --> 0:55:35.000
<v Speaker 1>life to praise me for is the stuff that you

0:55:35.000 --> 0:55:39.600
<v Speaker 1>can see above the surface. Start praising me more for

0:55:39.680 --> 0:55:43.800
<v Speaker 1>the things I am doing deeper in your life. Start

0:55:43.880 --> 0:55:48.080
<v Speaker 1>praising me more for things I'm teaching you. You hear

0:55:48.120 --> 0:55:51.560
<v Speaker 1>me that you can carry forward. Start praising me more

0:55:51.680 --> 0:55:56.640
<v Speaker 1>for things that I will explain later. So praise God

0:55:56.840 --> 0:56:02.440
<v Speaker 1>now for what he will explain later. That's a faith principle.

0:56:02.760 --> 0:56:06.000
<v Speaker 1>I praise you now, you can explain it later. I

0:56:06.120 --> 0:56:09.800
<v Speaker 1>praise you now. I'll understand it later. I praise you now.

0:56:10.000 --> 0:56:12.720
<v Speaker 1>I'll get it later. I praise you now. It hurts

0:56:12.800 --> 0:56:15.480
<v Speaker 1>right now, but it'll heal me later. I praise you

0:56:15.600 --> 0:56:18.959
<v Speaker 1>now because it's a groundwork. I praise you now because

0:56:19.000 --> 0:56:22.560
<v Speaker 1>it's a foundation. And after all, if God is building

0:56:22.600 --> 0:56:25.680
<v Speaker 1>something awesome in my life, the first thing he will

0:56:25.719 --> 0:56:29.280
<v Speaker 1>do is dig. So that's not the devil, that's Jesus

0:56:29.400 --> 0:56:32.279
<v Speaker 1>digging it out because you got a well on the inside,

0:56:32.680 --> 0:56:36.120
<v Speaker 1>you got something special on the inside, you got something

0:56:36.160 --> 0:56:39.719
<v Speaker 1>awesome on the inside. Somebody shout out loud, I got it,

0:56:40.800 --> 0:56:44.239
<v Speaker 1>high five, somebody say I got it. I got it

0:56:44.280 --> 0:56:47.759
<v Speaker 1>on the inside, I got it on the inside. Don't

0:56:47.800 --> 0:56:50.799
<v Speaker 1>look at my bag. I'm not talking about that. Don't

0:56:50.840 --> 0:56:53.520
<v Speaker 1>look on what's on my back. I'm not talking about that.

0:56:53.800 --> 0:56:56.400
<v Speaker 1>I'm not talking about anything you can see. I'm not

0:56:56.440 --> 0:56:58.560
<v Speaker 1>going to solve it at the level people can see it.

0:56:58.840 --> 0:57:01.719
<v Speaker 1>I'm done trying to impressed people. I'm done for us

0:57:01.800 --> 0:57:04.839
<v Speaker 1>smiling through stuff that I need to work through. I'm

0:57:04.880 --> 0:57:08.520
<v Speaker 1>done putting spiritual cliches over things that God wants to

0:57:08.520 --> 0:57:12.600
<v Speaker 1>do a deep work to help me recover from. I

0:57:12.640 --> 0:57:17.760
<v Speaker 1>want this water. Come on, I want this water. I

0:57:17.800 --> 0:57:21.000
<v Speaker 1>want this water, the one that won't make me thirstier.

0:57:21.280 --> 0:57:24.360
<v Speaker 1>I want this water, the one that's not poison. I

0:57:24.400 --> 0:57:26.959
<v Speaker 1>want this water. I want the one that comes from

0:57:27.000 --> 0:57:29.640
<v Speaker 1>you God. I want the real thing. I don't want

0:57:29.640 --> 0:57:32.760
<v Speaker 1>the substitute. I don't want to stand in. I don't

0:57:32.760 --> 0:57:36.160
<v Speaker 1>want the sixth Man. I want the seventh Man. I

0:57:36.320 --> 0:57:48.520
<v Speaker 1>want Jesus hoping. You're not why in a Dylan because

0:57:48.560 --> 0:57:52.080
<v Speaker 1>it's deeper than you think. It's deeper than you think.

0:57:53.920 --> 0:57:57.280
<v Speaker 1>I got bad news. The problem is deeper than you think.

0:57:59.520 --> 0:58:02.959
<v Speaker 1>There's no seven steps to fix it. It's called sin,

0:58:03.720 --> 0:58:08.800
<v Speaker 1>and it's the human condition. It's worse than they told you.

0:58:10.040 --> 0:58:12.160
<v Speaker 1>It's not just get your act together and be happy

0:58:12.160 --> 0:58:16.200
<v Speaker 1>when you do. That's the bad news. The problem is

0:58:16.240 --> 0:58:20.840
<v Speaker 1>deeper than you think. I got good news. So is

0:58:20.880 --> 0:58:33.920
<v Speaker 1>the power. So is the power. If the problem is

0:58:34.000 --> 0:58:40.960
<v Speaker 1>deeper than you think, so is the power. It will

0:58:41.040 --> 0:58:44.720
<v Speaker 1>run out. The patience of God will not run out.

0:58:46.480 --> 0:58:49.160
<v Speaker 1>He'll sit here all day, if that's what it takes.

0:58:50.000 --> 0:58:52.280
<v Speaker 1>He will sit here all day. He will dig all

0:58:52.400 --> 0:58:55.240
<v Speaker 1>day until he uncovers the real you. He will dig

0:58:55.320 --> 0:58:58.680
<v Speaker 1>past layers of pretension. He will dig past every persona.

0:58:58.960 --> 0:59:01.360
<v Speaker 1>He will knock over everything you've propped up to try

0:59:01.400 --> 0:59:04.040
<v Speaker 1>to keep you from being seen. He'll strip away every

0:59:04.080 --> 0:59:07.200
<v Speaker 1>fig leaf. He'll come until that thing in your life

0:59:07.280 --> 0:59:10.000
<v Speaker 1>that was standing up, that was erected as a facade,

0:59:10.240 --> 0:59:12.240
<v Speaker 1>is torn down, and all you have left is faith.

0:59:19.520 --> 0:59:21.320
<v Speaker 1>And what he said to the woman is true for

0:59:21.400 --> 0:59:25.680
<v Speaker 1>you is deeper than you think. It's going to be

0:59:25.760 --> 0:59:29.280
<v Speaker 1>not a well that you can see, It's going to

0:59:29.320 --> 0:59:33.520
<v Speaker 1>be a well from within. I wonder what you've been

0:59:33.520 --> 0:59:38.200
<v Speaker 1>praying for. I wonder what you've been searching for. The

0:59:38.320 --> 0:59:42.040
<v Speaker 1>Kingdom of God is within you. The Spirit of God

0:59:42.840 --> 0:59:46.440
<v Speaker 1>is within you. And just when you think you've reached

0:59:46.440 --> 0:59:49.920
<v Speaker 1>your end, Now, whoever this is for, I knew that

0:59:50.000 --> 0:59:51.880
<v Speaker 1>I needed to say it before I got up and

0:59:52.040 --> 0:59:54.200
<v Speaker 1>would I would not be able to eat my lunch

0:59:54.280 --> 1:00:01.959
<v Speaker 1>without saying this, So you listen. You've been telling God

1:00:02.200 --> 1:00:06.640
<v Speaker 1>how deep the well is. He's trying to show you

1:00:07.120 --> 1:00:16.720
<v Speaker 1>how deep his grace is. There. It is there, it is.

1:00:17.320 --> 1:00:22.680
<v Speaker 1>That's the word. That's the word. The grace is deeper still.

1:00:23.640 --> 1:00:28.600
<v Speaker 1>If the fear runs deep, the faith runs deeper still,

1:00:28.800 --> 1:00:33.480
<v Speaker 1>you see it. If the shame runs deep, the grace

1:00:34.080 --> 1:00:38.560
<v Speaker 1>runs deeper. Still. It's deeper than you think. It's deeper

1:00:38.560 --> 1:00:42.000
<v Speaker 1>than you imagine. According to Him who is able to

1:00:42.080 --> 1:00:46.479
<v Speaker 1>do immeasurably more, it is deeper than you think. Those

1:00:46.520 --> 1:00:49.520
<v Speaker 1>seeds that you're sowing that you don't think anybody notices

1:00:49.720 --> 1:00:52.560
<v Speaker 1>they are going in the soil. Right now, you respect

1:00:52.600 --> 1:00:55.920
<v Speaker 1>that rooting process. You continue to water everything that you've

1:00:55.960 --> 1:00:58.840
<v Speaker 1>planted with your tears, and you trust God to explain

1:00:58.880 --> 1:01:02.560
<v Speaker 1>it later. It is deeper than you think. By the

1:01:02.640 --> 1:01:05.600
<v Speaker 1>time Jesus gets done with this woman, she goes back

1:01:05.640 --> 1:01:08.360
<v Speaker 1>to her village in Samaria, and she brings all the

1:01:08.400 --> 1:01:11.439
<v Speaker 1>men back with her so they can meet Jesus. What

1:01:11.480 --> 1:01:14.440
<v Speaker 1>God is doing in you right now is not about you.

1:01:14.760 --> 1:01:16.840
<v Speaker 1>It's about what God is going to do through you

1:01:16.920 --> 1:01:19.000
<v Speaker 1>in the future. And you need to get off of

1:01:19.040 --> 1:01:22.240
<v Speaker 1>this well today and begin to move in the direction

1:01:22.560 --> 1:01:26.080
<v Speaker 1>of his word for your life. The disappointment runs see,

1:01:31.560 --> 1:01:40.160
<v Speaker 1>but his grace runs deeper by your head. Receive the

1:01:40.200 --> 1:01:47.440
<v Speaker 1>living water today, Oh Father, What a what a truth?

1:01:49.800 --> 1:01:53.160
<v Speaker 1>That is not about which mountain we worship on. It's

1:01:53.160 --> 1:01:56.680
<v Speaker 1>not about what jar we brought. It's about what water

1:01:56.800 --> 1:01:59.360
<v Speaker 1>is on the inside of us. Oh, I bless you

1:01:59.480 --> 1:02:02.200
<v Speaker 1>for showing me that again this week. I needed to

1:02:02.240 --> 1:02:04.520
<v Speaker 1>know it. This week. God, I start thinking, Oh, I

1:02:04.560 --> 1:02:06.840
<v Speaker 1>got to get more money put away, then I'll feel safe.

1:02:07.040 --> 1:02:09.080
<v Speaker 1>Oh I got to get this person straightened out, then

1:02:09.080 --> 1:02:11.280
<v Speaker 1>I'll have peace. Oh I got to get this calm down.

1:02:11.320 --> 1:02:12.880
<v Speaker 1>I just got to make it through this season. I

1:02:12.880 --> 1:02:15.080
<v Speaker 1>got to finish this. And you told me to stop

1:02:16.120 --> 1:02:19.720
<v Speaker 1>and sit by the well and remember what is within me,

1:02:21.920 --> 1:02:24.280
<v Speaker 1>and to call it out of these men and women

1:02:25.480 --> 1:02:33.160
<v Speaker 1>everyone's standing. The spirit of God is in you. Favor,

1:02:33.240 --> 1:02:36.439
<v Speaker 1>the Lord is on you, The hand of the Lord

1:02:36.480 --> 1:02:41.959
<v Speaker 1>is upon you. The promise of God over your life.

1:02:41.960 --> 1:02:45.560
<v Speaker 1>I call it to the surface now in Jesus Nay.

1:02:46.600 --> 1:02:49.880
<v Speaker 1>The problem is deeper than you think. The promise is

1:02:50.120 --> 1:02:53.000
<v Speaker 1>greater than you know. And I'm telling you it's not

1:02:53.040 --> 1:02:55.920
<v Speaker 1>coming one day. Is here right now I'm telling you

1:02:55.920 --> 1:02:57.800
<v Speaker 1>there's a well within you right now. There is a

1:02:57.840 --> 1:03:01.200
<v Speaker 1>well within you. Right now, There is a well well.

1:03:01.200 --> 1:03:03.280
<v Speaker 1>If you enjoyed today's podcast, there are a couple of

1:03:03.360 --> 1:03:07.040
<v Speaker 1>things I'd love for you to do. Make sure to subscribe, rate,

1:03:07.320 --> 1:03:10.280
<v Speaker 1>and review this podcast. You can also help us reach

1:03:10.360 --> 1:03:14.200
<v Speaker 1>others by investing today at Elevationchurch dot org. Slash GiB

1:03:14.600 --> 1:03:17.440
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.