WEBVTT - Same Year, New Stories?

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<v Speaker 1>On Theme is a production of iHeartRadio and fair Weather

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<v Speaker 1>Friends Media. You are the start.

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<v Speaker 2>You remember the beginning of twenty twenty four.

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<v Speaker 1>It feels like it's been years since the beginning of

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<v Speaker 1>twenty twenty four. What exactly are you remembering?

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<v Speaker 2>I was thinking about us talking about what stories we

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<v Speaker 2>were looking for to consuming and creating. I said, I

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<v Speaker 2>wanted to read more nonfiction classics, finish my book, and

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<v Speaker 2>write short stories. So thinking about like the new year

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<v Speaker 2>and things we want to see in the future, I

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<v Speaker 2>am thinking about like what stories I want to read, watch,

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<v Speaker 2>listen to, and just like what I'm going to be

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<v Speaker 2>on the lookout for.

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<v Speaker 1>Oh yeah, I remember that, And I said I wanted

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<v Speaker 1>to read more folk tales and write more about nature

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<v Speaker 1>and the environment. So some of the things that I

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<v Speaker 1>want to explore in the new year are stories that

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<v Speaker 1>are centered around local and regional folklore. And that's because

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<v Speaker 1>I do like fantasy. I like being in imagined worlds.

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<v Speaker 1>I like world building in certain ways, but things that

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<v Speaker 1>have really rich characters in them. And I feel like

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<v Speaker 1>there's so much that I want to learn about the

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<v Speaker 1>world and the people in the world.

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<v Speaker 2>I thought it's time of checking on our goals, share

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<v Speaker 2>our progress and what we've been writing, and give reviews

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<v Speaker 2>on our latest frees. Okay, let's do it. I'm Eves

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<v Speaker 2>and I'm Katie. Today's episode, Same year news stories, So

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<v Speaker 2>let's hear an update on the writing front.

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<v Speaker 1>The writing front is stressful because I feel like I'm

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<v Speaker 1>never doing enough for myself. I haven't been writing as

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<v Speaker 1>much environmental and horror fiction and fiction or it just

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<v Speaker 1>works in general about nature as I wanted to. I've

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<v Speaker 1>been able to work on some updates on some old

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<v Speaker 1>stories that I was putting together. I've also been able

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<v Speaker 1>to work a little bit on my book, but a

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<v Speaker 1>lot of my time has been taken up with writing

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<v Speaker 1>about history and writing about black people too. But yeah,

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<v Speaker 1>that's that's how my writing is going. But it's been

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<v Speaker 1>I will say I've gotten a lot of words out.

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<v Speaker 1>I've gotten a lot of words out, but were they

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<v Speaker 1>always the words that I really wanted to be putting

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<v Speaker 1>on the page in the moment?

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<v Speaker 2>So tell us more about your stories.

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<v Speaker 1>So I am working on a story that it has

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<v Speaker 1>a beginning and an ending. It's probably about I don't

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<v Speaker 1>know three hundred three thousand words right now, but I've

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<v Speaker 1>been working on it, but it just needs something else.

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<v Speaker 1>It's about the game of knocking on doors and running

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<v Speaker 1>with a group of black kids, and it ends up

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<v Speaker 1>in this kind of like fantastical place that they find

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<v Speaker 1>themselves in in this dilapidated building, and there is a

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<v Speaker 1>group of adults that they meet and they're not really

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<v Speaker 1>sure what's going on. But I really don't like the

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<v Speaker 1>ending right now, like something needs to be refined in it.

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<v Speaker 1>In the story, I'm thinking about abandonment, like I'm thinking

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<v Speaker 1>about like having a close knit group of friends as

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<v Speaker 1>a black child in the South. Specifically, I'm thinking about

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<v Speaker 1>what it means to show up for children in a way.

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<v Speaker 1>But I think some of my themes might shift as

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<v Speaker 1>I like figure out more where I want to go

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<v Speaker 1>with the story. But it definitely needs several more drafts.

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<v Speaker 2>I would say, how many of them are you said

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<v Speaker 2>you're updating it.

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<v Speaker 1>It's one of those stories that I wrote probably like

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<v Speaker 1>a year ago and have been just like touching it

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<v Speaker 1>every now and then since then.

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<v Speaker 2>Do you know what you want to do with it?

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<v Speaker 2>Is it like you post it online? Are you? Is

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<v Speaker 2>it a part of a collection.

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<v Speaker 1>I've sent it out, but I still would like it

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<v Speaker 1>to be in a different place.

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<v Speaker 2>So explain to people what you mean when you say

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<v Speaker 2>sent it out to some places.

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<v Speaker 1>When I say sent it out, I mean submitting it

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<v Speaker 1>to literary journals to be published in their pages.

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<v Speaker 2>Okay, Yeah, so you wanted to stand on its own Yes.

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<v Speaker 1>That's correct. Yea. I wanted to be its own story.

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<v Speaker 1>I've thought about expanding it for a minute. I thought

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<v Speaker 1>about turning it into like potentially like novel, but I

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<v Speaker 1>don't think I want to take it there. It felt

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<v Speaker 1>right as a story. Once I tried to start doing that,

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<v Speaker 1>I was like, nah, this is a story.

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<v Speaker 2>Yeah, some things are better short.

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<v Speaker 1>Yeah.

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<v Speaker 2>And you said you're writing about history.

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<v Speaker 1>Yes, and that is work that's not for myself, that's

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<v Speaker 1>for other people. But so, you know, one of those

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<v Speaker 1>obligation things. I mean, I'm not going to complain about.

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<v Speaker 1>I'm grateful to be able to write and get paid

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<v Speaker 1>for it. But I have been writing quite a bit

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<v Speaker 1>about history, about the civil rights movement, about civil rights leaders,

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<v Speaker 1>about leisure. Yeah. I've been doing some of that work,

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<v Speaker 1>and that's been taken up a lot of my time.

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<v Speaker 2>So in this writing process, have you learned anything?

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<v Speaker 1>Yeah? So I think I've learned. Content wise, I've learned

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<v Speaker 1>some things. I feel like it's a never ending process,

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<v Speaker 1>but learning a lot about the craft of writing and

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<v Speaker 1>being able to hone in on a specific moment and

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<v Speaker 1>be able to really get people to step into a

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<v Speaker 1>moment and feel like they're there and be invested in

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<v Speaker 1>the motivations of the characters, and to build an arc

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<v Speaker 1>that is actually one that people want to follow. I

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<v Speaker 1>think a lot of the time I get lost in

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<v Speaker 1>all of the small details and I try to fit

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<v Speaker 1>in as many as possible, and I am unable to

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<v Speaker 1>see the whole for all of the small details a

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<v Speaker 1>lot of the time. And that it's like if I'm

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<v Speaker 1>on deadline or if I'm writing for somebody else and

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<v Speaker 1>there's the word limit me eves, it's probably gonna go over.

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<v Speaker 1>Like you know, that comes first, and then getting down

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<v Speaker 1>to the meat and potatoes and like making it something

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<v Speaker 1>that feels alive. I guess comes a little bit later,

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<v Speaker 1>which I guess is typical, but you know, just refine

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<v Speaker 1>that for myself. So what about you, Katie, What do

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<v Speaker 1>you have going on in writing land?

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<v Speaker 2>I have submitted my book, so the first draft and

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<v Speaker 2>the second draft are done, and I was looking back

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<v Speaker 2>at my book proposal and I really undersold what I

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<v Speaker 2>turned in. I was like, girl, you could have get

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<v Speaker 2>some about buddy. I undersold it. And I think it's

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<v Speaker 2>interesting because you can see like the the growth I

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<v Speaker 2>had and just knowledge. It was a lot of things

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<v Speaker 2>that I didn't know until I started researching it and

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<v Speaker 2>started talking to people, and it's like, oh, well, there's

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<v Speaker 2>no way this can't go in the book. But when

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<v Speaker 2>I proposed it, I just had no idea it existed.

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<v Speaker 2>So I think an exercise in like journalism that I'd

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<v Speaker 2>never had before.

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<v Speaker 1>For real.

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<v Speaker 2>It was a lot of research, a lot of talking

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<v Speaker 2>to people, and then like synthesizing that in a way

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<v Speaker 2>that would be interesting. And it's profiles of bookstores from

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<v Speaker 2>eighteen thirty six to twenty twenties, and so each profile

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<v Speaker 2>it's like, Okay, gotta say something different about this bookstore.

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<v Speaker 2>And I think black bookstores are always like put together, like, oh,

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<v Speaker 2>here's a list of fifty block bookstores. Here's a list

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<v Speaker 2>of these block bookstores support these block bookstores. So they're

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<v Speaker 2>kind of put all together in a group, and it's like,

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<v Speaker 2>what can I say that's interesting about each one? What's

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<v Speaker 2>something that's really funny that happened at these bookstores. What's

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<v Speaker 2>something that no newspaper, you know, no social media posts

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<v Speaker 2>has said about this bookstore. And I feel like I

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<v Speaker 2>was being like kind of selfish in that way. I

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<v Speaker 2>was like, I want all the details tell people. I'm like, well,

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<v Speaker 2>don't tell me all the other stuff you told people,

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<v Speaker 2>because I already read it when I was researching them.

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<v Speaker 2>It's like I want something new. And it's like talking

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<v Speaker 2>to people and they have like their stump speech, and

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<v Speaker 2>like I have it too when people talk to me

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<v Speaker 2>about stuff and I'm like, yeah, yeah, yeah, what's really going on,

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<v Speaker 2>you know, like trying to break that down for them.

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<v Speaker 2>So that's been a lot. And also I learn is

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<v Speaker 2>that writing is I would say, like a tenth of it.

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<v Speaker 2>It's really editing. I have never edited something so much

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<v Speaker 2>like myself, not like having an editor. I'm like, I'm

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<v Speaker 2>going to edit this like three or four times before

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<v Speaker 2>the editor even sees it. And so like seeing how

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<v Speaker 2>that has progressed, and seeing just like all the tricks

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<v Speaker 2>to make something just interesting, Like you can be saying

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<v Speaker 2>giving people the same information, but if you're saying it

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<v Speaker 2>in a way that uses all these like rhetorical devices.

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<v Speaker 2>It's like way more fun to read. It was more

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<v Speaker 2>fun for me to write and like put my name on.

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<v Speaker 2>So that is what is going on with the book.

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<v Speaker 1>So as you've gone through that editing process, do you

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<v Speaker 1>feel like you've gotten more proud of your work.

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<v Speaker 2>I wouldn't say I'm a proud a person generally, so sure, Yeah,

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<v Speaker 2>I started at zero. Now we're here, and I have

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<v Speaker 2>not been writing short stories. I'm gonna go.

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<v Speaker 1>Ahead and admit it.

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<v Speaker 2>I ain't right. I ain't reading one short story. It's

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<v Speaker 2>funny because I'll be having so many ideas for a

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<v Speaker 2>short story, like I have a collection, I have the

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<v Speaker 2>overall theme, I have each story in my head. They're

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<v Speaker 2>so funny. I'm like, I don't know, maybe they're just

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<v Speaker 2>for me to laugh at in my head until you

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<v Speaker 2>get them on the page. Yeah.

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<v Speaker 1>I don't know.

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<v Speaker 2>I've never written fiction for real, and it's just something

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<v Speaker 2>that I I don't know. I'm just a real ass

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<v Speaker 2>beach for real, So I don't even know if I

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<v Speaker 2>can make it up for it.

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<v Speaker 1>Here we go.

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<v Speaker 2>After the break, we'll get into what we're reading and

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<v Speaker 2>if we recommend you read it.

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<v Speaker 1>Too, stay with us.

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<v Speaker 2>So earlier this year, I said I wanted to read

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<v Speaker 2>more classic nonfiction, and I ain't gonna hold you. I

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<v Speaker 2>have not been doing that, but I have gotten into

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<v Speaker 2>classic fiction. Okay. As someone who's on book talk and bookstrogram,

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<v Speaker 2>it's easy to get swept up in all the new releases.

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<v Speaker 2>But there's definitely a lot of books that were published

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<v Speaker 2>way before I was born that I never got around

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<v Speaker 2>to reading. One of them being The Street by Anne Petrie.

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<v Speaker 2>Have you read it?

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<v Speaker 1>I think I started that book and didn't finish it. Oh,

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<v Speaker 1>you ain't like it.

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<v Speaker 2>It didn't hold your attention.

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<v Speaker 1>I want to say that I get distracted, but tell

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<v Speaker 1>me where.

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<v Speaker 2>Okay, So here's the synopsis. So the Street was published

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<v Speaker 2>in nineteen forty six, and it is among the earliest

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<v Speaker 2>novels published by a black American woman to receive national

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<v Speaker 2>critical acclaim in literary prestige. It's set in World War

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<v Speaker 2>two era black Harlem. So the Street is rough, and

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<v Speaker 2>the Street becomes a character itself. It's so present, But

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<v Speaker 2>I'm getting ahead of myself. The novel centers Luddy Johnson.

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<v Speaker 2>She's cute, she's hard working. She has an eight year

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<v Speaker 2>old son named bub An alcoholic father and a cheating

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<v Speaker 2>husband who she quickly leaves after she finds out that

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<v Speaker 2>he's using the money she sends back home from working

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<v Speaker 2>as a live in maid for white folks to shack

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<v Speaker 2>up with another woman, so she finds an apartment and

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<v Speaker 2>building in Harlem. The building isn't great. There's prostitution, folks fighting,

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<v Speaker 2>a creepy souper who becomes obsessed with Leuddy and assaults her.

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<v Speaker 2>She really is trying to make enough money to move

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<v Speaker 2>into a better neighborhood with bub. She tries out singing

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<v Speaker 2>in a nightclub, but the white man who owns the

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<v Speaker 2>building she's in has other plans for her, and she's

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<v Speaker 2>forced to stand up against all the bullshit that's been

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<v Speaker 2>thrown her way. When I finished this book, I was like, no,

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<v Speaker 2>not my gird.

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<v Speaker 1>Okay, yeah, I definitely don't say anything because I don't

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<v Speaker 1>want it to be spoiled. I'll probably read it.

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<v Speaker 2>Okay, no spoilers. But I really felt deeply for these

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<v Speaker 2>characters in particular. It felt like they were real and

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<v Speaker 2>I want to reach into the book and save them.

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<v Speaker 1>And that didn't make you want to write fiction.

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<v Speaker 2>No, I it made me not want to because I'm like,

0:12:01.240 --> 0:12:04.680
<v Speaker 2>I can't do that. I don't have the range.

0:12:04.960 --> 0:12:07.480
<v Speaker 1>So when you were reading it, did you feel like

0:12:07.520 --> 0:12:09.360
<v Speaker 1>you were paying attention to the craft, like how she

0:12:09.400 --> 0:12:11.240
<v Speaker 1>was building from one moment to the next, or were you.

0:12:11.200 --> 0:12:13.160
<v Speaker 2>Just fully I was wrapped up in it. Yeah, I

0:12:13.160 --> 0:12:15.320
<v Speaker 2>was wrapped up in the story. I think there's sometimes

0:12:15.360 --> 0:12:17.920
<v Speaker 2>when I can do that, but I think I can

0:12:17.960 --> 0:12:22.240
<v Speaker 2>do that more with nonfiction. I see what you're doing there, Okay, Yeah,

0:12:22.240 --> 0:12:24.800
<v Speaker 2>I got it. I think maybe when I'm like listening

0:12:24.840 --> 0:12:28.679
<v Speaker 2>to like comedy specials, I can see what they're doing,

0:12:29.400 --> 0:12:32.199
<v Speaker 2>you know, with the callbacks and you know.

0:12:32.480 --> 0:12:36.000
<v Speaker 1>That's a very specific example why comedy specials.

0:12:36.240 --> 0:12:37.880
<v Speaker 2>I don't know why I can see it, but I can.

0:12:38.360 --> 0:12:42.000
<v Speaker 2>I don't know because like comedy specials, they're presented as nonfiction.

0:12:42.200 --> 0:12:46.240
<v Speaker 2>They're not one hundred percent nonfiction but auto fiction. Yeah,

0:12:46.280 --> 0:12:49.120
<v Speaker 2>but I don't know. I was wrapped up in the story.

0:12:49.160 --> 0:12:51.199
<v Speaker 1>Okay, So tell me more about Letdy.

0:12:51.360 --> 0:12:54.800
<v Speaker 2>I identified with her, like she understands like what she's

0:12:54.880 --> 0:12:58.839
<v Speaker 2>up against as far as you know, the economics of

0:12:58.880 --> 0:13:02.160
<v Speaker 2>it all, the sexism of it all. But she's like,

0:13:02.520 --> 0:13:05.280
<v Speaker 2>you know, I got my son, and I got to

0:13:05.320 --> 0:13:08.280
<v Speaker 2>make it work. Like she doesn't really mention her mom.

0:13:08.280 --> 0:13:11.640
<v Speaker 2>I think her mom died, and her dad ain't really

0:13:11.760 --> 0:13:14.040
<v Speaker 2>much help. He's like an okay guy. He'll like watch

0:13:14.080 --> 0:13:15.800
<v Speaker 2>the baby sometimes, but you know, he got his own

0:13:15.800 --> 0:13:17.880
<v Speaker 2>stuff going on. And then her husband's not helping her.

0:13:17.920 --> 0:13:19.240
<v Speaker 2>So she's like, you know, I gotta get it out

0:13:19.240 --> 0:13:20.679
<v Speaker 2>of the mud. I gotta do what I gotta do.

0:13:21.440 --> 0:13:23.480
<v Speaker 2>So you know i'd be getting out the mud. I'm

0:13:23.480 --> 0:13:30.240
<v Speaker 2>just like, oh God. But you can like really see

0:13:30.360 --> 0:13:33.000
<v Speaker 2>like she's really trying, like you know, like you you

0:13:33.000 --> 0:13:35.760
<v Speaker 2>be rooting for people. She was a central character and

0:13:35.800 --> 0:13:38.000
<v Speaker 2>then like all the people like she came in contact with,

0:13:38.320 --> 0:13:40.320
<v Speaker 2>you could see how they were like working towards her

0:13:40.400 --> 0:13:43.400
<v Speaker 2>betterment or like working against it, and unfortunately there are

0:13:43.400 --> 0:13:47.520
<v Speaker 2>more people working against it. And then so you identify

0:13:47.600 --> 0:13:49.040
<v Speaker 2>with her and you root it for her. But did

0:13:49.080 --> 0:13:50.880
<v Speaker 2>you feel like she was an unlikable character or a

0:13:50.960 --> 0:13:53.760
<v Speaker 2>likable one? No, she was likable. I feel like the

0:13:53.800 --> 0:13:58.280
<v Speaker 2>author made her likable, Like she wasn't a pushover, but

0:13:58.480 --> 0:14:00.559
<v Speaker 2>you could tell like she had good intentions for her

0:14:00.600 --> 0:14:04.080
<v Speaker 2>and her son, and she peeped when people were being weird,

0:14:04.280 --> 0:14:09.080
<v Speaker 2>and you know, she wasn't shy about you know, expressing that,

0:14:09.160 --> 0:14:10.520
<v Speaker 2>but yeah, she was liable to me.

0:14:10.960 --> 0:14:13.679
<v Speaker 1>Okay, So besides Luddy, who are some of the other

0:14:13.800 --> 0:14:17.720
<v Speaker 1>characters that you found compelling or that you really felt

0:14:17.720 --> 0:14:19.520
<v Speaker 1>aligned with? Aligned with?

0:14:19.560 --> 0:14:22.840
<v Speaker 2>None of them, But there was a character. It was

0:14:22.880 --> 0:14:26.480
<v Speaker 2>a woman who lived in her same building. And the

0:14:26.520 --> 0:14:28.560
<v Speaker 2>way she's described is she'd just be sitting in her window,

0:14:28.680 --> 0:14:31.840
<v Speaker 2>like washing the street. She knows everything's gone on the street.

0:14:32.080 --> 0:14:36.000
<v Speaker 2>And she also was a madam, so she was pimping

0:14:36.000 --> 0:14:38.960
<v Speaker 2>out girls out of her apartment, which you would think

0:14:39.080 --> 0:14:42.200
<v Speaker 2>is like not that likable, like, but I still liked her,

0:14:42.400 --> 0:14:42.680
<v Speaker 2>you know.

0:14:42.880 --> 0:14:45.320
<v Speaker 1>Did she feel like a mother figure in there? Because

0:14:45.320 --> 0:14:47.120
<v Speaker 1>that's often how madams are portrayed.

0:14:47.480 --> 0:14:52.520
<v Speaker 2>She was by her business, you know that she was

0:14:52.560 --> 0:14:55.320
<v Speaker 2>by her business. But there's, like I want to say,

0:14:55.320 --> 0:14:58.360
<v Speaker 2>like multiple situations in the book where women go to her.

0:14:58.480 --> 0:15:00.800
<v Speaker 2>Not women that she pimping out, but women who live

0:15:00.840 --> 0:15:02.320
<v Speaker 2>in the building go to her for help and she

0:15:02.400 --> 0:15:06.280
<v Speaker 2>helps them and she don't charge them, and she like

0:15:06.360 --> 0:15:09.200
<v Speaker 2>protects the women in the building, even the ones that

0:15:09.240 --> 0:15:12.520
<v Speaker 2>aren't living with her, and so she like helps out Letty,

0:15:12.640 --> 0:15:15.320
<v Speaker 2>she helps out another woman who's like being mistreated in

0:15:15.360 --> 0:15:18.359
<v Speaker 2>the building. So you know, even though she has her flaws.

0:15:19.240 --> 0:15:21.520
<v Speaker 2>I was like, I see what you're doing. Her name

0:15:21.560 --> 0:15:22.080
<v Speaker 2>is miss Hedges.

0:15:22.200 --> 0:15:24.560
<v Speaker 1>I think, So what were your expectations when you went

0:15:24.680 --> 0:15:25.480
<v Speaker 1>into the book?

0:15:25.760 --> 0:15:29.800
<v Speaker 2>They're pretty neutral. It's an older book, and sometimes older

0:15:29.840 --> 0:15:34.560
<v Speaker 2>books like will have like outdated language or just like

0:15:34.720 --> 0:15:38.320
<v Speaker 2>situations that you really can't relate to as a twenty

0:15:38.320 --> 0:15:45.040
<v Speaker 2>first century guawl. So they're neutral. But I do like

0:15:45.400 --> 0:15:48.720
<v Speaker 2>books from around this time period too, So I read

0:15:48.760 --> 0:15:52.080
<v Speaker 2>like Passings or like around the time period, like the twenties,

0:15:52.640 --> 0:15:54.320
<v Speaker 2>So I do like books on that time period. Black

0:15:54.360 --> 0:15:56.920
<v Speaker 2>nol More set in that same time period or they're

0:15:56.960 --> 0:16:00.840
<v Speaker 2>about so I was like, okay, kind of neutral, just

0:16:00.880 --> 0:16:02.960
<v Speaker 2>like open and open mind. I know people have said

0:16:02.960 --> 0:16:05.280
<v Speaker 2>they really liked it. It was a classic. Some classics

0:16:05.280 --> 0:16:07.480
<v Speaker 2>don't be good, oh no, some don't be hidden. So

0:16:07.480 --> 0:16:08.120
<v Speaker 2>that was neutral.

0:16:08.360 --> 0:16:11.800
<v Speaker 1>So without spoiling it, what did you make of the

0:16:11.920 --> 0:16:12.720
<v Speaker 1>ending of the book?

0:16:13.120 --> 0:16:17.160
<v Speaker 2>Me, personally, I wouldn't have written that ending, okay, but

0:16:17.720 --> 0:16:19.640
<v Speaker 2>I think it was an appropriate ending.

0:16:20.040 --> 0:16:23.000
<v Speaker 1>That did not sound like that was positive to me

0:16:23.120 --> 0:16:27.240
<v Speaker 1>because when you say appropriate, that sounds safe, and it

0:16:27.280 --> 0:16:30.520
<v Speaker 1>wasn't safe. Okay, it wasn't safe, but it was.

0:16:30.520 --> 0:16:32.920
<v Speaker 2>Like the ending I would have written would have been

0:16:32.960 --> 0:16:37.480
<v Speaker 2>like fantastical, like girl, does ding' happen? Like it's not

0:16:37.640 --> 0:16:40.840
<v Speaker 2>like the thing that would happen like something miraculous would

0:16:40.880 --> 0:16:43.920
<v Speaker 2>have had to go down from my endings happened.

0:16:44.600 --> 0:16:47.880
<v Speaker 1>Did it seem like other editors or the publisher might

0:16:47.920 --> 0:16:50.280
<v Speaker 1>have had their hand in the ending that was written.

0:16:50.360 --> 0:16:52.040
<v Speaker 2>It's hard for me to say. I don't know what

0:16:52.160 --> 0:16:54.280
<v Speaker 2>her writing process was. And that was my first book

0:16:54.280 --> 0:16:56.720
<v Speaker 2>I've read from her. I know she has a couple

0:16:56.760 --> 0:17:00.160
<v Speaker 2>more that i'm that are on my list to read.

0:17:00.520 --> 0:17:03.800
<v Speaker 2>But I think looking back and how she set everything up,

0:17:03.880 --> 0:17:05.160
<v Speaker 2>it was probably gonna end that way.

0:17:05.400 --> 0:17:06.359
<v Speaker 1>Would you read it again?

0:17:06.800 --> 0:17:08.159
<v Speaker 2>I don't be reading books twice.

0:17:08.160 --> 0:17:10.560
<v Speaker 1>Oh yeah, I do know that about you. So I

0:17:10.600 --> 0:17:12.679
<v Speaker 1>know there is assault in the book. How did that

0:17:12.720 --> 0:17:14.280
<v Speaker 1>portrayal impact you as a reader.

0:17:14.760 --> 0:17:19.199
<v Speaker 2>It was like a very suspenseful scene. I am glad

0:17:19.240 --> 0:17:25.040
<v Speaker 2>that it wasn't like so graphic. It was physical assault,

0:17:25.880 --> 0:17:27.560
<v Speaker 2>but it was racistin so I'm like, oh, no, it's

0:17:27.600 --> 0:17:30.159
<v Speaker 2>gonna happen to my girl. No, no, no, like you know,

0:17:30.160 --> 0:17:32.280
<v Speaker 2>trying to race through to see what happens. And then

0:17:32.359 --> 0:17:35.679
<v Speaker 2>but in that scene you see like again the women

0:17:35.880 --> 0:17:39.560
<v Speaker 2>coming to another woman's aid, which I think is a

0:17:39.560 --> 0:17:40.320
<v Speaker 2>theme in the book.

0:17:40.520 --> 0:17:43.199
<v Speaker 1>So how do you feel like she was able to

0:17:43.200 --> 0:17:45.879
<v Speaker 1>build that suspense at the moment, Like, thinking back on it,

0:17:45.880 --> 0:17:48.520
<v Speaker 1>do you kind of see the moves that she did

0:17:48.560 --> 0:17:49.080
<v Speaker 1>to get there?

0:17:49.600 --> 0:17:52.239
<v Speaker 2>Yeah, I mean she foreshadowed that the person that was

0:17:52.560 --> 0:17:54.399
<v Speaker 2>going to assault her was like obsessed with her and

0:17:54.480 --> 0:17:58.080
<v Speaker 2>like creepy and just like leering, So you kind of like, Okay,

0:17:58.160 --> 0:18:01.720
<v Speaker 2>something's going to go down here. And they she always

0:18:01.720 --> 0:18:05.000
<v Speaker 2>talks about like how beautiful she is and shapely and

0:18:05.440 --> 0:18:07.960
<v Speaker 2>a good singer. She's just like truly the baddest bitch

0:18:07.960 --> 0:18:14.960
<v Speaker 2>on the street. Yeah, so you're like, okay, like if

0:18:15.000 --> 0:18:19.120
<v Speaker 2>someone just like doesn't respect, you know, another person's autonomy

0:18:19.160 --> 0:18:21.800
<v Speaker 2>like they would, she would be the person that they're like, Okay,

0:18:21.800 --> 0:18:24.520
<v Speaker 2>I'm going to take you. So she she did some

0:18:24.760 --> 0:18:28.120
<v Speaker 2>foreshadowing for sure. And the version that I read, Tyari

0:18:28.240 --> 0:18:32.000
<v Speaker 2>Jones wrote the intro, which I don't always like reading

0:18:32.160 --> 0:18:35.280
<v Speaker 2>intros by someone that's not the author, but I think

0:18:35.320 --> 0:18:37.680
<v Speaker 2>TYRII did a good job because she was talking about

0:18:37.680 --> 0:18:40.000
<v Speaker 2>like her experience reading it for the first time in

0:18:40.040 --> 0:18:43.199
<v Speaker 2>college at Spelman, and she put it in conversation with

0:18:43.280 --> 0:18:46.720
<v Speaker 2>other books that she read during that class and how

0:18:46.880 --> 0:18:51.680
<v Speaker 2>they portrayed women differently, and this book portrayed women more dynamically.

0:18:51.800 --> 0:18:54.040
<v Speaker 2>So I think she did like a good setup. She

0:18:54.080 --> 0:18:57.520
<v Speaker 2>gave some like all right, she's gonna get assalted, so

0:18:57.640 --> 0:19:00.760
<v Speaker 2>it wasn't like a shock. But yeah, I liked how

0:19:00.800 --> 0:19:02.480
<v Speaker 2>tire you did that. She did that, good job, Tire.

0:19:02.880 --> 0:19:05.560
<v Speaker 1>So ultimately, would you recommend this book to someone else?

0:19:06.280 --> 0:19:10.240
<v Speaker 2>Yeah, I think anyone who like fiction, historical fiction, even

0:19:10.240 --> 0:19:13.120
<v Speaker 2>though it doesn't read us historical fiction, would like it.

0:19:13.640 --> 0:19:17.159
<v Speaker 2>I think if you like character studies plus good plot,

0:19:17.200 --> 0:19:19.040
<v Speaker 2>you would like it. And yeah, if you're like me

0:19:19.080 --> 0:19:21.520
<v Speaker 2>and trying to read more classics and not just be

0:19:21.760 --> 0:19:24.120
<v Speaker 2>on every Tuesday looking to see what new book is out,

0:19:24.240 --> 0:19:26.760
<v Speaker 2>this would be a good place to start. After the break,

0:19:26.920 --> 0:19:28.359
<v Speaker 2>we'll hear what Ease is reading.

0:19:38.840 --> 0:19:42.280
<v Speaker 1>So I really enjoyed hearing you talk about The Street

0:19:42.320 --> 0:19:45.440
<v Speaker 1>by Anptree. You have recommended it, so now I will

0:19:45.480 --> 0:19:49.280
<v Speaker 1>move it up higher on my list. So yeah, I'm

0:19:49.320 --> 0:19:52.919
<v Speaker 1>excited for that, because, like I said, I do I

0:19:52.960 --> 0:19:55.200
<v Speaker 1>need some more fiction in my life. I'm not sure

0:19:55.240 --> 0:19:58.560
<v Speaker 1>if this sounds like the lightest book to bring in now,

0:20:00.200 --> 0:20:03.000
<v Speaker 1>but I'm looking forward to reading it because I already

0:20:03.200 --> 0:20:06.439
<v Speaker 1>know about Amptrie and like, you know, started it and

0:20:06.840 --> 0:20:09.560
<v Speaker 1>didn't finish it, so I'm going to go back to it.

0:20:09.640 --> 0:20:13.840
<v Speaker 1>But as to be expected, what I have been reading

0:20:14.080 --> 0:20:19.400
<v Speaker 1>is nonfiction, and I read Black women writers at work.

0:20:19.680 --> 0:20:24.280
<v Speaker 1>I read nonfiction, but I don't read I read craft sometimes.

0:20:24.680 --> 0:20:27.240
<v Speaker 1>And I think I actually kind of revising what I

0:20:27.280 --> 0:20:29.720
<v Speaker 1>said at the beginning of the year want to read

0:20:29.800 --> 0:20:33.080
<v Speaker 1>craft books more. I've actually enjoyed the craft books that

0:20:33.119 --> 0:20:35.760
<v Speaker 1>I have read. I think the thing with craft is

0:20:35.760 --> 0:20:38.320
<v Speaker 1>that it can really compound if you don't integrate it.

0:20:38.560 --> 0:20:40.960
<v Speaker 1>It's like you get all of this knowledge about craft,

0:20:40.960 --> 0:20:44.320
<v Speaker 1>you're like, Okay, Wow, that's a great technique or that's

0:20:44.320 --> 0:20:46.040
<v Speaker 1>a good tactic that I can use in writing. This

0:20:46.080 --> 0:20:49.080
<v Speaker 1>will really help me get my stuff together, and then

0:20:49.520 --> 0:20:51.160
<v Speaker 1>you know, you move on to the next craft book

0:20:51.160 --> 0:20:53.400
<v Speaker 1>and you're like, oh, that's a great idea, Like oh.

0:20:53.200 --> 0:20:54.199
<v Speaker 2>I need to implement it.

0:20:54.240 --> 0:20:56.960
<v Speaker 1>You got to implement it. So yeah. But this book

0:20:57.040 --> 0:21:00.480
<v Speaker 1>was edited by Claudia Tate, and I I've never read

0:21:00.480 --> 0:21:03.040
<v Speaker 1>it before, so I figured now would be a fitting time.

0:21:03.480 --> 0:21:07.320
<v Speaker 1>It was published in nineteen eighty three and in the book,

0:21:07.480 --> 0:21:12.280
<v Speaker 1>Claudia Tate interviews a bunch of legendary writers, telling me Morrison,

0:21:12.400 --> 0:21:14.560
<v Speaker 1>Alice Walker, and Audrey Lower, just to name a few,

0:21:14.840 --> 0:21:18.200
<v Speaker 1>And it is exactly how it sounds like. Tait kind

0:21:18.240 --> 0:21:21.320
<v Speaker 1>of cycles through some of the same questions as she's

0:21:21.359 --> 0:21:25.240
<v Speaker 1>talking to the different writers. There is never any lingering

0:21:25.320 --> 0:21:27.439
<v Speaker 1>too long on a question, like they get in and

0:21:27.480 --> 0:21:30.200
<v Speaker 1>out of the questions and the interviews. They don't really

0:21:30.280 --> 0:21:34.800
<v Speaker 1>dive too deeply in thought depending on the person, because

0:21:34.800 --> 0:21:37.679
<v Speaker 1>some people are more long winded than others. And you know,

0:21:37.840 --> 0:21:40.200
<v Speaker 1>I mean there are fourteen writers featured in the book's

0:21:40.200 --> 0:21:42.440
<v Speaker 1>only two hundred pages long, so you know there aren't

0:21:42.480 --> 0:21:45.760
<v Speaker 1>manifestos the writers. They talk about what they're working on,

0:21:46.560 --> 0:21:49.920
<v Speaker 1>they talk about how they portray black people in their work,

0:21:50.520 --> 0:21:53.760
<v Speaker 1>and they talk about their process of writing. And it's

0:21:53.920 --> 0:21:57.520
<v Speaker 1>the peak behind the curtain that you get when you

0:21:57.600 --> 0:21:58.240
<v Speaker 1>read the book.

0:21:58.400 --> 0:22:02.119
<v Speaker 2>So does any one question and answer stand out to

0:22:02.160 --> 0:22:02.800
<v Speaker 2>you from the book?

0:22:03.040 --> 0:22:07.320
<v Speaker 1>I like Maya Angelou's interview and the book. And there's

0:22:07.680 --> 0:22:12.080
<v Speaker 1>a point when Claudia Tate asks her about all of

0:22:12.119 --> 0:22:15.080
<v Speaker 1>the different things that she does, and she's asking her

0:22:15.160 --> 0:22:19.120
<v Speaker 1>about what the source of such creative diversity is and

0:22:19.440 --> 0:22:22.199
<v Speaker 1>this kind of question I like, and it's something I

0:22:22.200 --> 0:22:25.440
<v Speaker 1>think about a lot with not just writers, but all

0:22:25.520 --> 0:22:28.920
<v Speaker 1>kinds of women in history, Like I'm often researching women

0:22:28.960 --> 0:22:31.320
<v Speaker 1>in history, and this is a question I think about

0:22:31.320 --> 0:22:34.320
<v Speaker 1>a lot. And I'm honestly motivated and inspired by when

0:22:34.320 --> 0:22:36.520
<v Speaker 1>I hear other people talk about how they balance all

0:22:36.520 --> 0:22:38.639
<v Speaker 1>of the other things that they do in their life,

0:22:39.200 --> 0:22:44.320
<v Speaker 1>because sometimes I just want to do stuff, and sometimes

0:22:44.359 --> 0:22:47.520
<v Speaker 1>I feel like, you know, there's not enough time for everything,

0:22:47.960 --> 0:22:50.959
<v Speaker 1>or I need to focus on one thing. But I

0:22:51.000 --> 0:22:54.240
<v Speaker 1>think keeping in mind or keeping top of mind the

0:22:54.320 --> 0:22:58.919
<v Speaker 1>idea of experimentation and always being open to being bad

0:22:59.160 --> 0:23:02.320
<v Speaker 1>at things trying new things is something helpful for me

0:23:02.359 --> 0:23:04.680
<v Speaker 1>to keep in mind as a writer for the content

0:23:04.720 --> 0:23:06.960
<v Speaker 1>of my writing work and for the craft of it.

0:23:07.000 --> 0:23:09.200
<v Speaker 1>But just like how I choose to move in life

0:23:09.280 --> 0:23:12.240
<v Speaker 1>with all parts of my creativity in my personal life

0:23:12.240 --> 0:23:15.440
<v Speaker 1>and profession. So Angelou talks about it, and she says,

0:23:15.920 --> 0:23:18.680
<v Speaker 1>I don't do the dancing anymore, the rest I try.

0:23:19.160 --> 0:23:23.840
<v Speaker 1>I believe talent is like electricity. We don't understand electricity,

0:23:24.440 --> 0:23:27.240
<v Speaker 1>we use it. And then she goes on to say

0:23:27.280 --> 0:23:30.880
<v Speaker 1>that it makes no judgment and she talks a little

0:23:30.920 --> 0:23:33.679
<v Speaker 1>bit more about talent. So there are other parts of

0:23:33.720 --> 0:23:36.560
<v Speaker 1>the book that I enjoy, but sometimes some things just

0:23:36.920 --> 0:23:39.880
<v Speaker 1>snap for me, like they just click. And I think

0:23:40.000 --> 0:23:43.879
<v Speaker 1>electricity is a good metaphor for me to be able

0:23:43.920 --> 0:23:47.080
<v Speaker 1>to kind of parse that in my mind. Although some

0:23:47.160 --> 0:23:50.920
<v Speaker 1>of the questions around talent I think deserve a little

0:23:50.920 --> 0:23:54.880
<v Speaker 1>bit more talking about because it's such a nebulous thing,

0:23:55.200 --> 0:23:57.879
<v Speaker 1>like talent, where does it come from? Is it something

0:23:57.880 --> 0:24:00.639
<v Speaker 1>you're born with? And all of that, What can you

0:24:00.640 --> 0:24:02.480
<v Speaker 1>grow in your life? What can you work on? What's

0:24:02.520 --> 0:24:04.359
<v Speaker 1>the peak of whatever you're going to do? And all

0:24:04.359 --> 0:24:06.520
<v Speaker 1>that subjective any life. But I liked that part.

0:24:07.040 --> 0:24:11.000
<v Speaker 2>Were there any interviews where you're like, I ain't picking

0:24:11.000 --> 0:24:11.920
<v Speaker 2>out what you're putting down?

0:24:12.440 --> 0:24:18.360
<v Speaker 1>Yeah, there were for me Nikki Giovanni's So yeah, I

0:24:18.400 --> 0:24:21.879
<v Speaker 1>really respect and admire Nikki Giovanni, but I think her

0:24:22.400 --> 0:24:24.879
<v Speaker 1>you know, different people resonate with you in different ways,

0:24:24.960 --> 0:24:26.679
<v Speaker 1>and for me, and this was also a long time ago,

0:24:26.760 --> 0:24:29.000
<v Speaker 1>like this was written in the eighties, I think, so

0:24:29.520 --> 0:24:32.720
<v Speaker 1>I really felt like there were a lot of let's

0:24:32.720 --> 0:24:34.640
<v Speaker 1>just say, there were a lot of long paragraphs in

0:24:34.680 --> 0:24:37.720
<v Speaker 1>her interview. There was a lot of poetry in her

0:24:37.800 --> 0:24:40.920
<v Speaker 1>as would make sense in her interview, and I think

0:24:41.000 --> 0:24:45.119
<v Speaker 1>sometimes to me it felt a little like instead of like,

0:24:45.320 --> 0:24:47.880
<v Speaker 1>I'm trying to help you as a black woman writer,

0:24:48.000 --> 0:24:49.960
<v Speaker 1>to other black women writers who don't really know what

0:24:50.000 --> 0:24:51.760
<v Speaker 1>they're doing, or who have a lot of growth to do,

0:24:51.840 --> 0:24:54.040
<v Speaker 1>who don't have the statue that I do, you know,

0:24:54.080 --> 0:24:56.040
<v Speaker 1>who don't have the experience and knowledge that I do.

0:24:56.520 --> 0:24:58.000
<v Speaker 1>You know, I was kind of hoping to be talked

0:24:58.040 --> 0:24:59.399
<v Speaker 1>to like that, and I didn't feel like I was

0:24:59.480 --> 0:25:02.520
<v Speaker 1>necessarily talked to like that in her interview. It felt

0:25:02.560 --> 0:25:04.280
<v Speaker 1>more like I've been doing this for a long time,

0:25:04.320 --> 0:25:06.280
<v Speaker 1>and why are you not doing it this way? Like

0:25:06.480 --> 0:25:11.080
<v Speaker 1>it felt a little judgmental or like speak downy to

0:25:11.160 --> 0:25:11.840
<v Speaker 1>me in some.

0:25:11.880 --> 0:25:14.920
<v Speaker 2>Ways, Okay, I feel like you have to back it up, okay.

0:25:15.359 --> 0:25:19.520
<v Speaker 1>So I think it's interesting because the writers are talking

0:25:19.520 --> 0:25:21.320
<v Speaker 1>to the audience, like the people that will be reading

0:25:21.320 --> 0:25:23.639
<v Speaker 1>the book, but they're also talking to Claudia Tate. So

0:25:23.680 --> 0:25:27.320
<v Speaker 1>it's interesting to see the different dynamics between the writer

0:25:27.400 --> 0:25:30.879
<v Speaker 1>that Claudia Tate's interviewing and Tate herself. And so I

0:25:30.920 --> 0:25:36.840
<v Speaker 1>think in this instance, I was jarred by the relationship

0:25:36.880 --> 0:25:41.840
<v Speaker 1>between or the banter between Nicki Giovanni and Claudia Tate,

0:25:41.920 --> 0:25:43.480
<v Speaker 1>like it felt like there was a little bit of

0:25:43.480 --> 0:25:48.119
<v Speaker 1>friction there to me, because Niki Giovanni comes in hot,

0:25:48.320 --> 0:25:51.720
<v Speaker 1>in my opinion, she immediately starts questioning her questions. Is

0:25:51.760 --> 0:25:52.439
<v Speaker 1>what it feels like?

0:25:52.760 --> 0:25:53.160
<v Speaker 2>Okay?

0:25:53.240 --> 0:25:56.920
<v Speaker 1>And so the first question that is in the interview

0:25:56.920 --> 0:26:00.680
<v Speaker 1>in the book is Claudia Tate asks, the black revolutionary

0:26:00.720 --> 0:26:03.760
<v Speaker 1>fervor of the sixties seems to be gone. We no

0:26:03.840 --> 0:26:06.919
<v Speaker 1>longer even hear the rhetoric. Does this suggest that the

0:26:07.000 --> 0:26:10.160
<v Speaker 1>revolution is over? So this book's in the eighties, it's

0:26:10.160 --> 0:26:13.880
<v Speaker 1>about two decades after the sixties. They've gone through the seventies.

0:26:13.920 --> 0:26:16.600
<v Speaker 1>That was a huge cultural shift. The eighties. The whole

0:26:16.600 --> 0:26:19.760
<v Speaker 1>decade was a little weird in general. But so that's

0:26:19.760 --> 0:26:23.600
<v Speaker 1>the question. And then Nikki Giovanni immediately comes back and says,

0:26:24.040 --> 0:26:26.399
<v Speaker 1>I bought three new windows for my mother's basement. Have

0:26:26.480 --> 0:26:29.560
<v Speaker 1>you ever bought windows for your mother's basement? It's revolutionary,

0:26:29.640 --> 0:26:31.919
<v Speaker 1>it really is. And then she's like, I have a

0:26:31.960 --> 0:26:33.960
<v Speaker 1>problem I think I should share with you. For the

0:26:33.960 --> 0:26:36.720
<v Speaker 1>most part, this question is boring. And then she goes

0:26:36.800 --> 0:26:40.840
<v Speaker 1>on a takedown and I'm like, okay, like fair like

0:26:40.880 --> 0:26:44.520
<v Speaker 1>she goes on to talk about how she says everybody

0:26:44.560 --> 0:26:47.280
<v Speaker 1>looks at a phenomenon as if it were finished, Like

0:26:47.440 --> 0:26:49.320
<v Speaker 1>I get it, Like come on, now, you know we

0:26:49.400 --> 0:26:52.080
<v Speaker 1>move in different ways in different decades, Like everybody looks back.

0:26:52.200 --> 0:26:54.400
<v Speaker 1>When you're looking at something in hindsight, then it could

0:26:54.400 --> 0:26:56.720
<v Speaker 1>seem so large and like we're not doing the right

0:26:56.720 --> 0:26:59.200
<v Speaker 1>thing anymore. Things have changed so much all of that,

0:26:59.520 --> 0:27:01.840
<v Speaker 1>But I have to say that I was like, I

0:27:01.920 --> 0:27:03.840
<v Speaker 1>might need to put this interview down when I kept

0:27:03.840 --> 0:27:06.600
<v Speaker 1>reading it and she kept calling things boring. She was like, yeah,

0:27:06.640 --> 0:27:09.600
<v Speaker 1>that bores me. I'm bored by that. And there were

0:27:09.600 --> 0:27:12.159
<v Speaker 1>a lot of moments like that in this interview where

0:27:12.200 --> 0:27:15.240
<v Speaker 1>she kind of really pushed back against Claudia Tate's questions

0:27:15.280 --> 0:27:17.680
<v Speaker 1>in ways I think may have been a little bit

0:27:17.920 --> 0:27:20.400
<v Speaker 1>too much and not productive for something where you're trying

0:27:20.440 --> 0:27:24.760
<v Speaker 1>to help other writers learn things. And I bump up

0:27:24.760 --> 0:27:29.480
<v Speaker 1>against the word boring too, because it takes conditions to

0:27:29.640 --> 0:27:34.080
<v Speaker 1>consider something boring, because you have to think about, like

0:27:34.160 --> 0:27:37.800
<v Speaker 1>what is something that excites you? Or like what is

0:27:37.840 --> 0:27:40.959
<v Speaker 1>it about something that makes you bored about it? Like

0:27:40.960 --> 0:27:43.520
<v Speaker 1>I don't want to get too philosophical about it, but

0:27:44.600 --> 0:27:48.000
<v Speaker 1>bored is not something that I just was expecting to

0:27:48.000 --> 0:27:51.439
<v Speaker 1>see come up so much in the interview that she

0:27:51.480 --> 0:27:54.159
<v Speaker 1>did with her and her responses to her, so I

0:27:54.200 --> 0:27:57.240
<v Speaker 1>was just like, Okay, well that's cool. So yeah, I

0:27:57.520 --> 0:27:58.960
<v Speaker 1>think there were moments like that, and that's what I

0:27:59.000 --> 0:28:01.280
<v Speaker 1>was bumping up against in her interview, and that was

0:28:01.320 --> 0:28:04.760
<v Speaker 1>so different than all of the relationships, the rapport that

0:28:04.840 --> 0:28:06.959
<v Speaker 1>have been formed in the interviews that came before it.

0:28:07.040 --> 0:28:10.439
<v Speaker 1>So once I got to that one, I was like, Oh, like,

0:28:11.520 --> 0:28:15.199
<v Speaker 1>I'm getting to see Nikki Giovanni in this way that

0:28:15.240 --> 0:28:18.040
<v Speaker 1>I've never seen before in you know, other spaces.

0:28:18.920 --> 0:28:22.680
<v Speaker 2>So reading this book, how did you feel as a writer?

0:28:23.720 --> 0:28:27.080
<v Speaker 1>I felt pretty inadequate in a lot of ways. And

0:28:28.080 --> 0:28:31.920
<v Speaker 1>I felt that a little bit after reading Nikki Giovanni

0:28:31.920 --> 0:28:33.400
<v Speaker 1>because I was like, Oh, she's a really good writer

0:28:33.480 --> 0:28:35.160
<v Speaker 1>and she's saying all this, and I feel a little bad.

0:28:35.520 --> 0:28:40.160
<v Speaker 1>But I felt like inspired and also inadequate at the

0:28:40.200 --> 0:28:44.960
<v Speaker 1>same time. So I felt inspired because of the terms

0:28:45.000 --> 0:28:47.800
<v Speaker 1>of phrase. Usually that's what gets me to connect to something,

0:28:47.840 --> 0:28:49.840
<v Speaker 1>even if it's a concept I may have explored or

0:28:49.880 --> 0:28:53.160
<v Speaker 1>thought about before. So if it's like a process of writing,

0:28:53.840 --> 0:28:57.160
<v Speaker 1>then somebody just has a different turn of phrase and

0:28:57.280 --> 0:28:59.360
<v Speaker 1>I connect with it. Then I'm like, oh, that makes sense,

0:28:59.760 --> 0:29:03.320
<v Speaker 1>and I think that's inspiring and that makes me feel like, Okay,

0:29:03.320 --> 0:29:05.600
<v Speaker 1>I'm a writer and I understand the language of being

0:29:05.600 --> 0:29:08.640
<v Speaker 1>a writer. I know they're not parameters around that necessarily,

0:29:09.000 --> 0:29:11.320
<v Speaker 1>but I'm just saying, like, for my own confidence and

0:29:11.360 --> 0:29:13.560
<v Speaker 1>for how I choose to like uplift myself and considering

0:29:13.560 --> 0:29:17.280
<v Speaker 1>myself a writer, I get to see these terms of

0:29:17.280 --> 0:29:20.240
<v Speaker 1>phrase and be like, oh, I understand that that's something

0:29:20.280 --> 0:29:24.280
<v Speaker 1>that I'm like, Okay, so yeah, I write I've been

0:29:24.320 --> 0:29:28.120
<v Speaker 1>doing this and I understand that language because I've actually

0:29:28.280 --> 0:29:30.480
<v Speaker 1>cared about my work and like been in the work.

0:29:30.800 --> 0:29:35.040
<v Speaker 1>As much as I can have doubts around like me

0:29:35.120 --> 0:29:37.440
<v Speaker 1>being an actual writer. Sometimes I have to reel myself

0:29:37.440 --> 0:29:40.280
<v Speaker 1>back in and remind myself that I actually do do

0:29:40.400 --> 0:29:43.200
<v Speaker 1>the work and I still love it. So I think

0:29:43.240 --> 0:29:46.400
<v Speaker 1>that was one thing that's inspirational to me. And on

0:29:46.440 --> 0:29:50.320
<v Speaker 1>the other hand, it felt like I felt inadequate in

0:29:50.360 --> 0:29:55.479
<v Speaker 1>some moments because these people are names that I can say,

0:29:55.640 --> 0:29:58.680
<v Speaker 1>and they feel like really large names because they have

0:29:58.760 --> 0:30:01.760
<v Speaker 1>really prolific bodies of work. Like sometimes I'll be like,

0:30:02.040 --> 0:30:06.560
<v Speaker 1>over the last ten years I wrote fourteen novels. I'm like, dang,

0:30:06.800 --> 0:30:10.240
<v Speaker 1>I ain't do that. And I've been writing for ten years.

0:30:10.800 --> 0:30:17.000
<v Speaker 1>So in moments like that, I feel like I'm playing, Like, oh,

0:30:17.080 --> 0:30:19.160
<v Speaker 1>maybe I feel like I could be there if I

0:30:19.160 --> 0:30:22.560
<v Speaker 1>had moved differently, and maybe if I had been, you know,

0:30:22.720 --> 0:30:24.840
<v Speaker 1>working on novels from ten years ago, I could have

0:30:25.720 --> 0:30:29.320
<v Speaker 1>fourteen right now too. So in moments like that, when

0:30:29.360 --> 0:30:32.240
<v Speaker 1>I start to compare myself to where they are, especially

0:30:32.280 --> 0:30:35.560
<v Speaker 1>this being back in the eighties, then I can start

0:30:35.600 --> 0:30:39.200
<v Speaker 1>to feel inadequate. And another thing too, going back to

0:30:39.240 --> 0:30:44.400
<v Speaker 1>the inspiration, is that when people talk about process, then

0:30:44.440 --> 0:30:46.920
<v Speaker 1>it's helpful for me to not compare myself to other people,

0:30:47.160 --> 0:30:50.480
<v Speaker 1>because you know, some people's process is, girl, I wake

0:30:50.600 --> 0:30:54.360
<v Speaker 1>up at two am every day, I write for three hours,

0:30:54.640 --> 0:30:59.520
<v Speaker 1>I drink sixteen ounces of water, and then I go

0:30:59.600 --> 0:31:02.080
<v Speaker 1>and I pay cut my children or I take my

0:31:02.200 --> 0:31:10.600
<v Speaker 1>children to sign. Yeah. So people have these really regimented

0:31:10.640 --> 0:31:14.800
<v Speaker 1>schedules of how they write, and also like not to

0:31:15.040 --> 0:31:17.920
<v Speaker 1>not consider the context around that, because oftentimes they were

0:31:17.920 --> 0:31:19.520
<v Speaker 1>writing and that's all they were doing, and they were

0:31:19.560 --> 0:31:21.680
<v Speaker 1>already set up at the points they were talking about writing.

0:31:21.800 --> 0:31:23.560
<v Speaker 1>So those things make me feel inadequate. But on the

0:31:23.600 --> 0:31:25.720
<v Speaker 1>other hand, back to the inspiration, there were moments where

0:31:25.920 --> 0:31:27.640
<v Speaker 1>I can't remember who it was, but one of the

0:31:27.680 --> 0:31:33.480
<v Speaker 1>writers said, I don't plan, I don't outline, and I

0:31:33.560 --> 0:31:36.120
<v Speaker 1>typically don't care to outline too heavily. I know that's

0:31:36.120 --> 0:31:38.440
<v Speaker 1>the thing that different writers talk about, is different in

0:31:38.480 --> 0:31:42.600
<v Speaker 1>their process. But I have been trying outlining lately, and

0:31:42.680 --> 0:31:44.880
<v Speaker 1>I've been doing some heavy outlining lately, a lot of

0:31:44.880 --> 0:31:48.120
<v Speaker 1>it for other people. But I'm experiencing that in a

0:31:48.200 --> 0:31:50.840
<v Speaker 1>very full and total way and realizing. I was always like, oh,

0:31:50.840 --> 0:31:52.640
<v Speaker 1>maybe I should try this, Oh maybe I should be

0:31:52.680 --> 0:31:53.920
<v Speaker 1>the type of person to do this, I could be

0:31:53.920 --> 0:31:56.520
<v Speaker 1>more organized, and I realized, like, it's just probably not

0:31:56.600 --> 0:31:59.440
<v Speaker 1>for me. You know, I can do it for other people,

0:31:59.480 --> 0:32:02.480
<v Speaker 1>but why I want to do it for myself? Probably not.

0:32:02.880 --> 0:32:04.640
<v Speaker 1>And so when I see people in the book saying

0:32:04.960 --> 0:32:08.080
<v Speaker 1>I don't do that, then it makes me feel better

0:32:08.120 --> 0:32:10.360
<v Speaker 1>about my own work and more inspired to move forward

0:32:10.440 --> 0:32:11.760
<v Speaker 1>in whatever way that I choose to.

0:32:12.080 --> 0:32:15.240
<v Speaker 2>So has the book changed your process in any way

0:32:15.520 --> 0:32:17.600
<v Speaker 2>or you're like, oh, I want to take this from

0:32:17.640 --> 0:32:20.000
<v Speaker 2>it and try this out or moving forward. This is

0:32:20.000 --> 0:32:24.840
<v Speaker 2>the type of writer that I'm going to be Yeah.

0:32:24.440 --> 0:32:28.040
<v Speaker 1>I think I want to be better about studying the

0:32:28.080 --> 0:32:31.360
<v Speaker 1>writers that I love and finding more writers that I

0:32:31.400 --> 0:32:34.440
<v Speaker 1>love and that I want to emulate, because that's been

0:32:34.440 --> 0:32:37.880
<v Speaker 1>something that's always been hard for me. I don't know why,

0:32:38.120 --> 0:32:40.560
<v Speaker 1>because I love reading, but for some reason, I can

0:32:40.600 --> 0:32:42.960
<v Speaker 1>never say, like, if somebody asked me, who's your favorite writer,

0:32:43.280 --> 0:32:46.120
<v Speaker 1>I can't answer it, or like, who is you know

0:32:46.200 --> 0:32:47.680
<v Speaker 1>someone who you want to write like, I'm like, I

0:32:47.720 --> 0:32:49.400
<v Speaker 1>don't know. That's the hardest question in the world for me.

0:32:49.440 --> 0:32:51.760
<v Speaker 1>All those questions are always hard kinds of questions for me.

0:32:52.120 --> 0:32:55.479
<v Speaker 1>I tell myself, like, I really want to find that,

0:32:55.960 --> 0:32:58.920
<v Speaker 1>not like I feel like it's necessary to be a

0:32:58.920 --> 0:33:02.640
<v Speaker 1>great writer, but I think it's a beautiful thing to

0:33:02.720 --> 0:33:06.680
<v Speaker 1>have someone that you can turn to when you're writing,

0:33:06.840 --> 0:33:10.480
<v Speaker 1>that can feel like they are your kind of like

0:33:10.520 --> 0:33:14.320
<v Speaker 1>support system in a way, to be like, yeah, this

0:33:14.360 --> 0:33:16.720
<v Speaker 1>person did it this way, this is how they moved,

0:33:16.920 --> 0:33:18.640
<v Speaker 1>this is what they wrote about, this is what they

0:33:18.680 --> 0:33:22.400
<v Speaker 1>cared about. And someone in the book set, you know,

0:33:22.520 --> 0:33:26.040
<v Speaker 1>study other people, and I would extend that to, you know,

0:33:26.080 --> 0:33:30.000
<v Speaker 1>study people who specifically and find people and study people

0:33:30.000 --> 0:33:33.560
<v Speaker 1>who I would like to emulate. Take what I want

0:33:33.800 --> 0:33:35.600
<v Speaker 1>from it and then leave the rest.

0:33:35.960 --> 0:33:38.040
<v Speaker 2>Yeah. Yeah, that's good advice.

0:33:38.360 --> 0:33:39.040
<v Speaker 1>Yeah.

0:33:39.280 --> 0:33:44.160
<v Speaker 2>So we're looking back at our reading and writing goals.

0:33:44.720 --> 0:33:48.040
<v Speaker 2>What are your upcoming reading and writing goals?

0:33:48.600 --> 0:33:52.239
<v Speaker 1>So right now, I really want to move into more

0:33:52.320 --> 0:33:57.600
<v Speaker 1>spiritual reading. Sometimes I do spiritual reading like philosophical reading

0:33:58.160 --> 0:34:01.400
<v Speaker 1>and some self help sometimes and sometimes it's spiritual mixed

0:34:01.400 --> 0:34:04.280
<v Speaker 1>with science. I have a lot of spiritual books that

0:34:04.360 --> 0:34:07.040
<v Speaker 1>I would like to get to and I think that

0:34:07.120 --> 0:34:09.840
<v Speaker 1>I really that would be really edifying for me in

0:34:09.880 --> 0:34:13.480
<v Speaker 1>my life right now. So that is a reading goal

0:34:13.560 --> 0:34:16.680
<v Speaker 1>for me right now. So, like I said, I would

0:34:16.920 --> 0:34:19.880
<v Speaker 1>really like to delve more into the fiction and I

0:34:19.920 --> 0:34:22.759
<v Speaker 1>need to hold myself to it. The next novel that

0:34:22.800 --> 0:34:27.320
<v Speaker 1>I'm reading is The Woods All Black by Lee Mandelo,

0:34:27.760 --> 0:34:33.279
<v Speaker 1>and it's like a historical horror and set in Appalachia

0:34:33.680 --> 0:34:37.080
<v Speaker 1>and about trans romance. So I'm looking forward to reading

0:34:37.120 --> 0:34:38.520
<v Speaker 1>and I think it came out earlier this year.

0:34:38.840 --> 0:34:40.360
<v Speaker 2>Okay, by your writing.

0:34:42.640 --> 0:34:48.279
<v Speaker 1>Okay, So I am getting back into my novel is

0:34:48.320 --> 0:34:51.560
<v Speaker 1>really what the goal is right now, and doing that

0:34:51.680 --> 0:34:54.760
<v Speaker 1>really heavily, I think now I'll be able to create

0:34:54.800 --> 0:34:59.520
<v Speaker 1>a little bit more balance in that so that I

0:34:59.560 --> 0:35:01.960
<v Speaker 1>have this space to work on it, like I really

0:35:01.960 --> 0:35:05.919
<v Speaker 1>want to. So for writing, that is like my utmost goal.

0:35:06.040 --> 0:35:09.040
<v Speaker 1>I have those short stories still in like I have

0:35:09.120 --> 0:35:11.000
<v Speaker 1>a lot. I have different ones that I'm working on,

0:35:11.560 --> 0:35:13.920
<v Speaker 1>So I think when I'm uninspired to write the novel,

0:35:14.080 --> 0:35:17.280
<v Speaker 1>I'll keep working on those short stories. But I don't

0:35:17.280 --> 0:35:18.719
<v Speaker 1>want to start a new one because that's how I

0:35:18.719 --> 0:35:21.080
<v Speaker 1>get caught up. I will start a new short story

0:35:22.160 --> 0:35:24.200
<v Speaker 1>before working on my book. So that's what I have

0:35:24.360 --> 0:35:26.959
<v Speaker 1>for writing goals. So what about you for your reading

0:35:26.960 --> 0:35:27.680
<v Speaker 1>and writing goals?

0:35:28.000 --> 0:35:32.359
<v Speaker 2>Reading, I think I want to read some autobiographies, be

0:35:32.400 --> 0:35:37.799
<v Speaker 2>like desk Tracked on the road my angela, Yeah, it's

0:35:37.880 --> 0:35:40.080
<v Speaker 2>like five or six. Yeah, she's like, y'all go no,

0:35:40.239 --> 0:35:43.680
<v Speaker 2>me right. So I think that's what I want to

0:35:44.280 --> 0:35:48.600
<v Speaker 2>focus on for the rest of the year, autobiographies of

0:35:49.080 --> 0:35:54.799
<v Speaker 2>not just writers but even activists. And for writing, I

0:35:54.840 --> 0:35:58.600
<v Speaker 2>feel like my true answer is just to like write people,

0:35:59.239 --> 0:36:01.279
<v Speaker 2>and I think that is what that I'll actually do.

0:36:02.239 --> 0:36:03.680
<v Speaker 2>I don't know if I should keep saying I want

0:36:03.680 --> 0:36:05.960
<v Speaker 2>to write these short stories when I know I'm not

0:36:06.000 --> 0:36:10.080
<v Speaker 2>going to. Yeah, but yeah, like writing letters and cards

0:36:10.080 --> 0:36:17.640
<v Speaker 2>to people is my writing goal. And now it's time

0:36:17.680 --> 0:36:20.120
<v Speaker 2>for Roll Credits, the segment where we give credit to

0:36:20.120 --> 0:36:22.800
<v Speaker 2>a person, place, or thing we've encountered during the week eves.

0:36:22.880 --> 0:36:24.920
<v Speaker 2>Who or what would you like to give credit to.

0:36:25.840 --> 0:36:30.000
<v Speaker 1>I would like to give credit to ice water because

0:36:30.239 --> 0:36:32.720
<v Speaker 1>I usually don't drink ice water. I'm a hot water,

0:36:33.320 --> 0:36:35.359
<v Speaker 1>room temperature water kind of person. When I can get

0:36:35.400 --> 0:36:39.239
<v Speaker 1>hot water, then I choose hot water. But you know,

0:36:39.680 --> 0:36:42.120
<v Speaker 1>ice water just come in handy. Sometimes sometimes it just hits.

0:36:42.160 --> 0:36:44.839
<v Speaker 1>It's crispy, and it goes right to your soul. So

0:36:44.920 --> 0:36:46.800
<v Speaker 1>I want to give credit to ice water today.

0:36:46.960 --> 0:36:47.799
<v Speaker 2>You can feel it going day.

0:36:48.160 --> 0:36:50.200
<v Speaker 1>Yeah, I'd like.

0:36:50.160 --> 0:36:52.919
<v Speaker 2>To give credit to people who keep their Christmas lights

0:36:52.960 --> 0:36:58.600
<v Speaker 2>on well past January. You know who says they are

0:36:58.680 --> 0:36:59.399
<v Speaker 2>Christmas lights?

0:36:59.640 --> 0:37:02.240
<v Speaker 1>First of all the evangelical.

0:37:01.600 --> 0:37:05.120
<v Speaker 2>They're just lights on the house, So what if they're

0:37:05.120 --> 0:37:08.560
<v Speaker 2>in the shape of a Christmas tree. But yeah, I'm

0:37:08.600 --> 0:37:10.880
<v Speaker 2>just like, y'all do not care, and I can appreciate that.

0:37:11.239 --> 0:37:14.399
<v Speaker 2>You also clearly don't have HOA and you're smart for

0:37:14.480 --> 0:37:17.680
<v Speaker 2>being a neighborhood that don't have h away. So credit

0:37:17.719 --> 0:37:18.200
<v Speaker 2>to y'all.

0:37:18.800 --> 0:37:21.399
<v Speaker 1>So you don't buy into the superstition that it's bad

0:37:21.440 --> 0:37:23.480
<v Speaker 1>luck to keep your Christmas lights up. Because isn't that

0:37:23.520 --> 0:37:24.800
<v Speaker 1>a thing. I never heard of that. What is it?

0:37:25.480 --> 0:37:27.160
<v Speaker 1>I think it's just bad luck to keep your Christmas

0:37:27.200 --> 0:37:30.399
<v Speaker 1>lights up past and once the New yeark starts.

0:37:30.160 --> 0:37:31.000
<v Speaker 2>And what was it?

0:37:31.080 --> 0:37:31.840
<v Speaker 1>New year starts?

0:37:31.960 --> 0:37:32.640
<v Speaker 2>That's not quick.

0:37:33.520 --> 0:37:35.600
<v Speaker 1>I might be wrong. I get it down quick. I

0:37:35.640 --> 0:37:37.840
<v Speaker 1>might be wrong. It could be totally wrong, because I

0:37:37.840 --> 0:37:39.600
<v Speaker 1>guess New Year's is a thing too, so maybe past

0:37:39.600 --> 0:37:42.920
<v Speaker 1>New Year's Day. I don't know. They're all just lights. Yeah,

0:37:42.960 --> 0:37:45.160
<v Speaker 1>who says they're Christmas? Yeah?

0:37:45.200 --> 0:37:47.600
<v Speaker 2>I ain't heard that one. But I don't know. I

0:37:47.680 --> 0:37:50.240
<v Speaker 2>can see people saying that it's like the old interview

0:37:50.320 --> 0:37:54.320
<v Speaker 2>or something. But you know, anyway, see y'all next week.

0:37:54.600 --> 0:38:04.280
<v Speaker 1>Bye. On Theme is a production of iHeartRadio and Fairweather

0:38:04.360 --> 0:38:08.000
<v Speaker 1>Friends Media. This episode was written by Eves Jeffco and

0:38:08.080 --> 0:38:11.520
<v Speaker 1>Katie Mitchell. It was edited and produced by Tari Harrison.

0:38:12.080 --> 0:38:15.600
<v Speaker 1>Follow us on Instagram at on Themeshow. You can also

0:38:15.680 --> 0:38:19.400
<v Speaker 1>send us an email at hello at on Theme dot show.

0:38:20.239 --> 0:38:21.880
<v Speaker 1>Head to on Theme dot Show to check out the

0:38:21.880 --> 0:38:25.919
<v Speaker 1>show notes for episodes. For more podcasts from iHeartRadio, visit

0:38:25.960 --> 0:38:29.759
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0:38:29.800 --> 0:38:31.560
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