WEBVTT - Cancel Christmas!

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<v Speaker 1>School of Humans. Oh, the Puritans. I think the last

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<v Speaker 1>time I talked about them was in the first episode

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<v Speaker 1>when we had the New Haven Colony where they're all

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<v Speaker 1>those dudes who were or were not being seduced by

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<v Speaker 1>their hogs. And I just want to say, I want

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<v Speaker 1>to reiterate on the record, bestiality, buggering. I don't think

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<v Speaker 1>it's great. If I was in charge of the colony,

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<v Speaker 1>I probably wouldn't hang someone for doing it, but I

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<v Speaker 1>would be extremely disappointed in them, you know, maybe give

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<v Speaker 1>them a few lashes. I don't know. I also don't

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<v Speaker 1>really want to do violence. Wow, I'm such a good person.

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<v Speaker 1>But the Puritans were back at them today, specific the

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<v Speaker 1>ones who came over in sixteen twenty to form the

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<v Speaker 1>Massachusetts Bay Colony. And something that is ironic about the

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<v Speaker 1>Puritans is that, you know, they were pure, et cetera,

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<v Speaker 1>but they also stank. Yeah, when they came over, several

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<v Speaker 1>Indigenous people were recorded saying how stinky the pilgrims were

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<v Speaker 1>and they had to hold their noses. And it's true

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<v Speaker 1>the Puritans they didn't really bathe. They also hated water,

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<v Speaker 1>and you know what another thing they hated was Christmas

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<v Speaker 1>And in sixteen fifty nine, when they just couldn't bear

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<v Speaker 1>witness to any more happiness. The Puritans were like, oh,

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<v Speaker 1>we hate Christmas because it doesn't make sense with the Bible,

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<v Speaker 1>so you can't celebrate it any of you. No more Christmas.

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<v Speaker 1>And so over twenty two years, from sixteen fifty nine

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<v Speaker 1>to sixteen eighty one, no one and the Massachusetts Bay

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<v Speaker 1>Colony was allowed to celebrate Christmas. If they did, they'd

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<v Speaker 1>be hit with a five shilling fine. Uh, the stakes

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<v Speaker 1>are high. So today's episode, we're talking about stinky people

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<v Speaker 1>who deemed Christmas a filthy holiday. Wow, look at me

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<v Speaker 1>connecting it to the title of the show. Ha ha ha.

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<v Speaker 1>Cue the theme music. This is American Filth. I'm your host,

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<v Speaker 1>Gabby Watts. Each week I tell you a filthy story

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<v Speaker 1>from American history. This week's episode canceled Christmas. Okay, so

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<v Speaker 1>a lot of this episode we're actually not even gonna

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<v Speaker 1>be in America. But you guys calmed down. It eventually connects. Okay,

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<v Speaker 1>So to really get why the Puritans banded Christmas, we

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<v Speaker 1>got to travel back in time to a Christian historian

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<v Speaker 1>named Sextus Julius Africanus, who live sometime between one's sixty

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<v Speaker 1>and two forty AD. It's like, bro, why are you

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<v Speaker 1>being a historian? We haven't even finished the history yet. Anyway,

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<v Speaker 1>Sextus was the first person to connect Jesus' birth with

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<v Speaker 1>December twenty fifth. Here was his logic. He was like, hmm,

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<v Speaker 1>March twenty fifth, that's the date of the spring equinox.

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<v Speaker 1>And yes, that's not the day anymore apparently planets and shit,

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<v Speaker 1>but this isn't a science podcast. I don't know. But

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<v Speaker 1>the spring equinox, that's the longest day of the year,

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<v Speaker 1>and that also marks the first high spring time and

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<v Speaker 1>that's kind of like fertility, the date of creation. That

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<v Speaker 1>could be the date of Jesus's conception. So basically, that's

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<v Speaker 1>the day that Joseph and Mary did not have sex,

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<v Speaker 1>so then the Son of God he would come out

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<v Speaker 1>about nine months later, which would be December twenty fifth.

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<v Speaker 1>Early Christians were influenced by the writing of Sexist because

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<v Speaker 1>I mean, why not, I mean, his name is sexist Africanus. Basically,

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<v Speaker 1>what I'm trying to say is his name sounds like

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<v Speaker 1>sex Anus. Sorry. But also, the Christians were looking for

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<v Speaker 1>a holiday because they wanted to compete with the Roman

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<v Speaker 1>tradition of Saturnalia that was being celebrated all around them,

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<v Speaker 1>and that holiday one week before December twenty fifth, non

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<v Speaker 1>Christian Romans would decorate their homes with pine branches and

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<v Speaker 1>other natural materials, close businesses, schools, and courts, and go

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<v Speaker 1>caroling for money, all in honor of the farming god Saturn.

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<v Speaker 1>They traded in their togas for colorful garments and even

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<v Speaker 1>gave their slaves time off to participate in the festivities. Wow,

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<v Speaker 1>so nice of them. Sometimes slaves would say the head

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<v Speaker 1>of the table while the masters served them for a change,

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<v Speaker 1>and together they would all get wasted. Some sources say

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<v Speaker 1>that the slaves even taught the nobles to stick their

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<v Speaker 1>fingers down their throats and throw up so that they

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<v Speaker 1>could what make room for more booze. This week long

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<v Speaker 1>ritualistic celebration also involved animal sacrifice, which pleased the gods

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<v Speaker 1>and provided meat for the coming winter season, and may

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<v Speaker 1>have even included human sacrifice in the lean years yum

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<v Speaker 1>yum cousin meat. Tradition also called for gift giving. Candles

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<v Speaker 1>were a common gift, signifying the returning light to the earth.

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<v Speaker 1>Other gifts included cage birds, and dolls. Some of these

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<v Speaker 1>dolls were clay figure called signalaria, which was a callback

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<v Speaker 1>to the early tradition that did in fact involve human sacrifice.

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<v Speaker 1>So even though you're not doing human sacrifice, at least

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<v Speaker 1>celebrate that you did at some point good job had

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<v Speaker 1>on the back. In one holiday game, families would hide

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<v Speaker 1>coins and cakes, and whoever found the coin was deemed

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<v Speaker 1>the prince or princess and the lord of misrule. It

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<v Speaker 1>became their responsibility to create mischief during the season, insulting guests,

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<v Speaker 1>wearing outrageous clothing, chasing women, and saturnalia. Cumulated in the

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<v Speaker 1>winter solstice on the Julian calendar December twenty fifth, and

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<v Speaker 1>the early Christians were jealous. They're like, oh my god,

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<v Speaker 1>these guys are having so much fun. So they decided

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<v Speaker 1>to celebrate too. But they would not honor the existence

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<v Speaker 1>of multiple gods. Oh no, that would be scandalous. No,

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<v Speaker 1>they would revel in the joy brought about by the

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<v Speaker 1>birth of Jesus. The first known Nativity celebration was held

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<v Speaker 1>at the Church of Rome in three point thirty six

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<v Speaker 1>a d. Nine years later, Pope Julius I named December

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<v Speaker 1>twenty fifth as the official birth date, which coincided nicely

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<v Speaker 1>with the longest darkest night of the year and the

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<v Speaker 1>final day of Saturnalia. Other early members of the Church claimed,

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<v Speaker 1>of course, Christ chose to be born that day because

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<v Speaker 1>of the symbolism of light increasing after that you're in

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<v Speaker 1>the darkest day and he brings the light. Deb As

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<v Speaker 1>Christianity developed, they decided they would allow the solstice rituals

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<v Speaker 1>to continue so long as they too were in celebration

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<v Speaker 1>of the birth of good Old Jesus Christ. So for

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<v Speaker 1>over a thousand years after that, Christmas was celebrated with

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<v Speaker 1>the Nativity and just happened to include some leftover pagan rituals.

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<v Speaker 1>During this thousand years, the Catholic Church increased their zeen

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<v Speaker 1>for imposing their will upon everyone in Western Europe, with

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<v Speaker 1>religious law and courts and local priests participating in what

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<v Speaker 1>was essentially a bureaucracy of religious officials enforcing Catholic domination,

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<v Speaker 1>the ideals of which reinforce social inequality. Basically, they'd be like, yeah,

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<v Speaker 1>the monarchs, the noblemen, they're closer to God than everyone else, duh.

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<v Speaker 1>And if they're close to God, that means they know

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<v Speaker 1>how everything works and there's no room for thinking outside

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<v Speaker 1>of the box. They're basically like, yeah, the earth is

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<v Speaker 1>flat and everything happens because God willed it, and anyone

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<v Speaker 1>who doesn't agree can shut up and go to help,

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<v Speaker 1>and you know, blah blah blah. Crusades murdered death, la

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<v Speaker 1>la la la la. But eventually people were like, I

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<v Speaker 1>kind of don't like you guys telling us what we

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<v Speaker 1>have to do. And by the sixteenth century, European Christianity

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<v Speaker 1>had split in two, and then eventually there was like

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<v Speaker 1>a gazillion competing subgroups of Christianity. That's when Martin Luther

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<v Speaker 1>showed up. He was basically among the first people to

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<v Speaker 1>outwardly be like, hold up, this doesn't make any sense.

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<v Speaker 1>You clergymen are mean and violent, and you expect us

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<v Speaker 1>to believe that God talks to you. I can read,

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<v Speaker 1>and you're not telling the truth about what the Bible says.

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<v Speaker 1>That's the thing. A lot of people didn't read, so

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<v Speaker 1>they would just simply follow the church's orders blindly. But

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<v Speaker 1>Luther was like, you guys are just like people, sinners,

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<v Speaker 1>just like the rest of us. This questioning of the

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<v Speaker 1>system grew into a full on rejection of the papal system,

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<v Speaker 1>and that's the beginning of the Protestant Reformation. Martin Luther

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<v Speaker 1>was like, yo, if we learned to read, we can

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<v Speaker 1>interpret the Bible for ourselves, then we won't have to

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<v Speaker 1>listen to these assholes anymore. And yes, this is a

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<v Speaker 1>great oversimplification of what happened, but you know what, we

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<v Speaker 1>got to get back to America at some point. We're

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<v Speaker 1>not there yet, but we're get in there. Eventually, the

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<v Speaker 1>Protestants in the UK formed the Church of England, a

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<v Speaker 1>church with Protestant ideals, but one that was also deeply corrupt,

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<v Speaker 1>and even that was still a bit too Catholic. Ye

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<v Speaker 1>for some Protestant folks who eventually became the Puritans. And

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<v Speaker 1>the Puritans, to simplify their belief system is they were

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<v Speaker 1>obsessed with being pure and they were opposed to anything

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<v Speaker 1>that was fun. They didn't want to do anything that

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<v Speaker 1>wasn't literally prescribed by the Bible. They believed that everything

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<v Speaker 1>happened because of divine providence, and the more they suffered,

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<v Speaker 1>the more rewarded they would be in the afterlife, which

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<v Speaker 1>is why a lot of them pieced out to the

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<v Speaker 1>New World to do their own thing. Because even the

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<v Speaker 1>Church of England was like, y'all need to chill out,

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<v Speaker 1>you need to relax, drink a little, which is really

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<v Speaker 1>saying a lot. And the king at the time was

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<v Speaker 1>Charles I, who was trying to dissolve parliament and have

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<v Speaker 1>ultimate power. He was like, I believe in the divine

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<v Speaker 1>of kings. I will not listen to Parliament, so they

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<v Speaker 1>should go away. But a high ranking military official and

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<v Speaker 1>politician named Oliver Cromwell showed up and challenged him, causing

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<v Speaker 1>a war. Cromwell was a Protestant and a rebel. He

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<v Speaker 1>studied at a Peerdan school in Cambridge. It was dedicated

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<v Speaker 1>to his version of a purified life. He led his

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<v Speaker 1>fellow Protestants in a fight for a more balanced government

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<v Speaker 1>in one and as his first order of business, he

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<v Speaker 1>beheaded King Charles for treason. But then two separate versions

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<v Speaker 1>of Parliament arose in succession and Cromwell tried to lead them,

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<v Speaker 1>but it didn't really work. Plus there was a ton

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<v Speaker 1>of conflict over Ireland and Scotland, so he was like,

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<v Speaker 1>I will create a protectorate and I am now the

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<v Speaker 1>Lord Protector of the Commonwealth of England, basically a king.

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<v Speaker 1>But whatever Cromwell I suppose he was sowing some seeds

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<v Speaker 1>to early democracy, at least trying to challenge the abuse

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<v Speaker 1>of And that's where the Puritans come back in the

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<v Speaker 1>ones in Massachusetts Bay. I told you we were going

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<v Speaker 1>to get back to the point of the whole podcast.

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<v Speaker 1>The Puritans in Massachusetts Bay were taking their cues from Cromwell,

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<v Speaker 1>since he, like them, was a Puritan and he had

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<v Speaker 1>fought for them against the monarchy as Lord Protector. Cromwell

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<v Speaker 1>had imposed his own ban on Christmas starting in sixteen

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<v Speaker 1>forty four, and the Puritans in Massachusetts Bay wanted to

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<v Speaker 1>follow suit, but they were busy trying to stay alive

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<v Speaker 1>in the New World. As they established themselves, though, they

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<v Speaker 1>wanted to do things their own way, and in the

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<v Speaker 1>words of the governor of the Massachusetts Bay Colony, John Whitthrop,

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<v Speaker 1>they wanted to be a city on a hill, a

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<v Speaker 1>model of proper society and lifestyle for all other nations

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<v Speaker 1>and people. And they could only do that by putting

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<v Speaker 1>the needs of the community first over the needs of

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<v Speaker 1>the individual. And all those principles came from the Good Book,

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<v Speaker 1>and I'm being honest, it's not really that good of

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<v Speaker 1>a book. Like I definitely, it could use some edits.

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<v Speaker 1>It's too long, it drags anyway. So basically the only

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<v Speaker 1>people who could vote or hold office in Massachusetts Bay

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<v Speaker 1>were church members, and so the power stayed in the

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<v Speaker 1>hands of the Puritan church elite. These clergymen claim that

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<v Speaker 1>there wasn't even evidence of an actual day to mark

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<v Speaker 1>the birth of Jesus. It was not in the Bible,

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<v Speaker 1>and therefore on December twenty fifth there was no reason

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<v Speaker 1>to celebrate. They argued instead that December twenty fifth, and

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<v Speaker 1>the words of Oliver Cromwell, should be a day of

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<v Speaker 1>fasting and humiliation, where men should turn inward, reflect on

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<v Speaker 1>and feel the shame of their sins. Just be like,

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<v Speaker 1>ooh father, I'm so bad, I'm saw wee. And the

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<v Speaker 1>Pagan or early Roman roots of the widely practiced Christmas

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<v Speaker 1>rituals did not help its case. It was associated with

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<v Speaker 1>sein after all, you know, it's not family friendly. It

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<v Speaker 1>encouraged drinking all day long, also overeating. Gluttony ugh so bad.

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<v Speaker 1>Usually on Christmas, raucus parties would leave people blackout, drunk

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<v Speaker 1>and stumbling home in the dark. It was a time

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<v Speaker 1>for vagabonds. Just these groups of men that would wander

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<v Speaker 1>the streets and knock on doors, demanding handouts of money

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<v Speaker 1>and food like figgy pudding. Do you guys know that

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<v Speaker 1>song about figgie pudding? I always thought it was really

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<v Speaker 1>weird because it basically goes, so bring us some figgy pudding. Yes,

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<v Speaker 1>bring some right here. We won't go until we get some.

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<v Speaker 1>We won't go until we get some. We won't go

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<v Speaker 1>until we get some, So bring some right here. But

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<v Speaker 1>that was like that song. That's not exaggeration. These vagabonds,

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<v Speaker 1>these dudes, they would wait at doors demanding food and

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<v Speaker 1>burst in rating rich people's houses if they were turned away.

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<v Speaker 1>Figgie pudding? Is that good? Another tradition of the Christmas

0:15:06.445 --> 0:15:10.925
<v Speaker 1>season that the Puritans found especially scandalous was called mummy.

0:15:11.125 --> 0:15:13.725
<v Speaker 1>Men would dress like women and vice versa, and visit

0:15:13.765 --> 0:15:18.205
<v Speaker 1>neighbors houses. Honestly, back in this time before the band,

0:15:18.325 --> 0:15:22.485
<v Speaker 1>Christmas sounded even more fun. A Bishop Hugh Lattimore wrote

0:15:22.485 --> 0:15:25.965
<v Speaker 1>about Christmas men dishonor Christ's more in the twelve days

0:15:25.965 --> 0:15:29.805
<v Speaker 1>of Christmas than in all twelve months. Besides, so in

0:15:29.845 --> 0:15:33.325
<v Speaker 1>the Massachusetts Bay Colony they banned the holiday altogether in

0:15:33.405 --> 0:15:46.405
<v Speaker 1>sixteen fifty nine. We'll be right back after these doothing advertisements.

0:15:48.725 --> 0:15:52.405
<v Speaker 1>So the Massachusetts Bay Colony has banned Christmas. But the

0:15:52.485 --> 0:15:56.285
<v Speaker 1>thing is around the same time. Just the year before

0:15:56.645 --> 0:16:00.045
<v Speaker 1>Cromwell died, his son took over as Lord Protector and

0:16:00.205 --> 0:16:03.445
<v Speaker 1>was like this is hard and resigned. And guess who

0:16:03.445 --> 0:16:07.325
<v Speaker 1>became the new leader, Charles the Second the air to

0:16:07.405 --> 0:16:12.765
<v Speaker 1>Charles the First, who had just been executed. Parliament resumed.

0:16:13.285 --> 0:16:16.965
<v Speaker 1>We're back to kings and queens. Also, Christmas is back,

0:16:18.685 --> 0:16:21.645
<v Speaker 1>so that's right. The Christmas ban in England was overturned

0:16:22.165 --> 0:16:26.565
<v Speaker 1>just as the Massachusetts Puritans were imposing theirs. They kind

0:16:26.605 --> 0:16:28.525
<v Speaker 1>of got on the train too late, but they dug

0:16:28.565 --> 0:16:31.445
<v Speaker 1>their heels in. They're like, this is how devoted we

0:16:31.485 --> 0:16:35.445
<v Speaker 1>are to taking the Bible seriously. See God, we're suffering

0:16:35.525 --> 0:16:41.045
<v Speaker 1>for you. Ooh, hurt me. Dandy signs were posted all

0:16:41.085 --> 0:16:45.525
<v Speaker 1>over the colony that read all caps, public notice, the

0:16:45.645 --> 0:16:49.725
<v Speaker 1>observation of Christmas having been deemed a sacrilege. The exchange

0:16:49.725 --> 0:16:53.045
<v Speaker 1>of gifts and greetings, dressing and fine clothing, feasting, and

0:16:53.165 --> 0:17:00.005
<v Speaker 1>similar satanical practices are hereby forbidden. That's right, guys. When

0:17:00.045 --> 0:17:06.245
<v Speaker 1>you wear fine clothing, you're supporting Satan. And the thing

0:17:06.325 --> 0:17:09.165
<v Speaker 1>is despite the ban being lifted by Mother England, the

0:17:09.245 --> 0:17:13.165
<v Speaker 1>Puritans kept it in place for twenty two years. And

0:17:13.245 --> 0:17:15.605
<v Speaker 1>I guess the nice ironic thing is that a lot

0:17:15.605 --> 0:17:19.005
<v Speaker 1>of the Peertons came to America to escape religious persecution,

0:17:19.765 --> 0:17:21.725
<v Speaker 1>but then when they got to America, they just did

0:17:21.725 --> 0:17:25.925
<v Speaker 1>it to everyone else. Can you believe it? A bit hypocritical?

0:17:26.525 --> 0:17:28.525
<v Speaker 1>Some would say that is the foundation of the United

0:17:28.525 --> 0:17:33.125
<v Speaker 1>States of America, some would say not me. I have

0:17:33.125 --> 0:17:37.565
<v Speaker 1>no opinions about anything, as you can tell in this episode.

0:17:39.205 --> 0:17:40.685
<v Speaker 1>But the thing is, even though they had that band

0:17:40.725 --> 0:17:44.045
<v Speaker 1>for twenty two years, there wasn't a ton that, you know,

0:17:44.085 --> 0:17:46.845
<v Speaker 1>the Peerton leaders could do to prevent people from dressing

0:17:46.885 --> 0:17:50.125
<v Speaker 1>up and dining together. So a lot of people just

0:17:50.165 --> 0:17:54.925
<v Speaker 1>celebrated anyway, but behind closed doors. And sometimes people would

0:17:54.925 --> 0:17:57.445
<v Speaker 1>still get a little bit too drunk on December twenty fifth,

0:17:57.805 --> 0:17:59.805
<v Speaker 1>and they would have to pay that whopping fine of

0:17:59.885 --> 0:18:04.725
<v Speaker 1>five shillings. But then eventually, because again this was still

0:18:04.725 --> 0:18:07.365
<v Speaker 1>an English call, the Puritans who were in charge of

0:18:07.365 --> 0:18:11.085
<v Speaker 1>Massachusetts Bay, got a lot of pressure from the British

0:18:11.165 --> 0:18:14.765
<v Speaker 1>government to lift the ban, so they did in sixteen

0:18:14.805 --> 0:18:20.565
<v Speaker 1>eighty one. And then once we get into the seventeen hundreds.

0:18:20.645 --> 0:18:24.565
<v Speaker 1>Before the Revolutionary War, it seemed that most of colonial

0:18:24.605 --> 0:18:28.725
<v Speaker 1>society accepted Christmas as a sacred holiday. And then once

0:18:28.805 --> 0:18:32.685
<v Speaker 1>the US won independence, there's a lot of bantering about

0:18:32.685 --> 0:18:35.885
<v Speaker 1>how to deal with all the Christmas stuff. But don't forget,

0:18:36.685 --> 0:18:40.485
<v Speaker 1>there was this thing called capitalism, and shop owners saw

0:18:40.525 --> 0:18:44.125
<v Speaker 1>the opportunities that the holiday brought. So they're like, we

0:18:44.165 --> 0:18:48.445
<v Speaker 1>should celebrate this holiday and sell some shit. And now

0:18:48.485 --> 0:18:52.085
<v Speaker 1>here we are today when you got to spend a

0:18:52.125 --> 0:18:55.405
<v Speaker 1>lot of money on gifts for people and then they

0:18:55.405 --> 0:18:58.605
<v Speaker 1>don't even really like the gift that much, but they pretend.

0:18:58.685 --> 0:19:00.645
<v Speaker 1>But you still have to spend a lot of money

0:19:00.685 --> 0:19:03.085
<v Speaker 1>to give them stuff they don't even want because we

0:19:03.125 --> 0:19:06.965
<v Speaker 1>don't even need all that stuff. Maybe that's just me.

0:19:07.725 --> 0:19:12.165
<v Speaker 1>Is this relatable? I'm trying to be relatable. So for

0:19:12.205 --> 0:19:14.845
<v Speaker 1>all of y'all who are going to be celebrating Christmas

0:19:14.845 --> 0:19:19.085
<v Speaker 1>this year, just remember what the Puritans thought, that celebrating

0:19:19.205 --> 0:19:24.925
<v Speaker 1>Christmas means you're doing the will of say ten And

0:19:25.045 --> 0:19:28.005
<v Speaker 1>I think obviously we learn a lot from every American

0:19:28.045 --> 0:19:31.205
<v Speaker 1>filth episode, and I think what we really learn is

0:19:31.245 --> 0:19:34.685
<v Speaker 1>that religion is for sure one real and not a

0:19:34.725 --> 0:19:38.005
<v Speaker 1>tool used by people in power to control you. So

0:19:39.525 --> 0:19:44.605
<v Speaker 1>Merry Christmas, Happy Holidays, etc. Etc. We aren't going to

0:19:44.685 --> 0:19:46.365
<v Speaker 1>have an episode next week because I'm going to take

0:19:46.365 --> 0:19:49.685
<v Speaker 1>a break, but we'll be back in the new year. Xoxo,

0:19:50.085 --> 0:19:57.205
<v Speaker 1>Gabby bye. American Filth is a production of School of

0:19:57.285 --> 0:20:00.365
<v Speaker 1>Humans and iHeart Podcast. I'm your host, Gabby Watts. This

0:20:00.485 --> 0:20:04.005
<v Speaker 1>episode was written by Julia Christgau. It was sound designed

0:20:04.005 --> 0:20:07.085
<v Speaker 1>by Jesse Niswanger. He also helped me make the theme

0:20:07.205 --> 0:20:11.205
<v Speaker 1>song Wow. Our senior producers Amelia Brock, and our executive

0:20:11.245 --> 0:20:16.125
<v Speaker 1>producers are Virginia Prescott, Elsie Crowley, and Brandon Barr. Please like, subscribe,

0:20:16.125 --> 0:20:20.405
<v Speaker 1>review to the show wherever you listen. Also follow along

0:20:21.085 --> 0:20:41.285
<v Speaker 1>on Instagram at American Filth Pod buye School of Humans.