WEBVTT - Agnes Waterhouse and Her Cat, Satan

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<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

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<v Speaker 1>partnership with I Heart Radio. Welcome to Criminalia. This season,

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<v Speaker 1>we're talking about the stories of people accused of practicing magic, sorcery, witchcraft,

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<v Speaker 1>in alchemy. The history here is complex, and the stories

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<v Speaker 1>will be telling aren't going to be just about the

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<v Speaker 1>dark arts. They'll also be about the torture and executions

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<v Speaker 1>of those who were accused, guilty or not. And on

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<v Speaker 1>that note, I'm Maria Schmrqui. I don't know if you're

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<v Speaker 1>saying that you're guilty or not, but we're going to

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<v Speaker 1>keep going. I'm Polly Fry. Agnes Waterhouse was known as

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<v Speaker 1>Mother water House in the village of Hatfield, Peverell. She

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<v Speaker 1>was a widow who was raising a daughter named Joan,

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<v Speaker 1>and in fifteen sixty six, at the age of sixty three,

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<v Speaker 1>she was accused of bewitching to death a man named

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<v Speaker 1>William Fine, who died in November of of teen sixty five.

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<v Speaker 1>In the bigger picture, she was accused of using witchcraft

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<v Speaker 1>to cause harm, and her daughter, who was just eight team,

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<v Speaker 1>was accused of the same crime. We probably wouldn't actually

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<v Speaker 1>know who Agnes Waterhouse was except that Her name appears

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<v Speaker 1>on a list of accused felons held by the Essex

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<v Speaker 1>Record Office among their court records. The felony in this

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<v Speaker 1>case was suspicion of practicing witchcraft. That was a really

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<v Speaker 1>serious crime that was punishable by death during this time

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<v Speaker 1>and place. Agnes was tried in Comstort, about twelve miles

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<v Speaker 1>away from Hatfield, Peverell, in the summer of fifteen sixty six,

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<v Speaker 1>which made her the first person who can be verified

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<v Speaker 1>as being executed by hanging after being accused of witchcraft.

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<v Speaker 1>Sure there were others before her, but her trial and

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<v Speaker 1>death are part of the historical record, and what we

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<v Speaker 1>do know about her life and death may best be

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<v Speaker 1>told through the records of her trial and the testimonies

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<v Speaker 1>that were given during it. Agnes Waterhouse was accused of

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<v Speaker 1>and confessed to practicing black magic. That's the basic gist

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<v Speaker 1>of it. Her case first passed through the lower court

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<v Speaker 1>of quarter Sessions, which were local courts that held trials

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<v Speaker 1>four times each year. This is where the details of

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<v Speaker 1>Agnes's case would have been heard by a Justice of

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<v Speaker 1>the peace. It would then go on to the Assizes,

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<v Speaker 1>the court where she would be tried and sentenced it's

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<v Speaker 1>different than what we know now, but it was normal

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<v Speaker 1>then in fifteen sixty six. There were two stages involved

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<v Speaker 1>in criminal prosecution. The Justice of the Peace would perform

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<v Speaker 1>the examination and committal. This is where Agnes was charged,

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<v Speaker 1>and that was followed by her arraignment and trial in

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<v Speaker 1>the courts of assize, where she would face a jury.

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<v Speaker 1>The assizes were held periodically by a higher court in

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<v Speaker 1>each county. Accusations of witchcraft certainly pre date Agnes, and

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<v Speaker 1>the crime did appear before the courts fairly regularly. Assizes

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<v Speaker 1>can mean a few times a year to administer both

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<v Speaker 1>civil and criminal law, and were presided over by visiting

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<v Speaker 1>judges from higher courts, such as those in London. They

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<v Speaker 1>were held as far back as the Middle Ages and

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<v Speaker 1>continued to be a type of court of justice in

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<v Speaker 1>England all the way up until the early nineteen seventies,

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<v Speaker 1>when they were combined with the Quarter sessions to become

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<v Speaker 1>a single permanent Crown court. So you know that we

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<v Speaker 1>know how the court system worked during her trial. Let's

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<v Speaker 1>talk about the law. Over the years, various acts of

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<v Speaker 1>Parliament were specifically designed to punish anyone accused of engaging

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<v Speaker 1>in any form of what was considered to be witchcraft.

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<v Speaker 1>Not long before Agnes was accused. The Witchcraft Act of

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<v Speaker 1>fifteen forty two was enacted as England's first anti witchcraft law,

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<v Speaker 1>partly in reaction to the growing religious tensions in England

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<v Speaker 1>during the sixteenth century, but also partly to address the

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<v Speaker 1>growing hysteria and fear about the power of witches. The

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<v Speaker 1>Act was made law during Henry the Eighth's reign and

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<v Speaker 1>defined witchcraft as using invocations or other magical acts to

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<v Speaker 1>cause injury, get money, or to behave badly towards Christianity.

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<v Speaker 1>It did not mention a pact with the devil as

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<v Speaker 1>a way of identifying a witch, as was the case

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<v Speaker 1>in different times throughout history. The Act didn't just define witchcraft,

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<v Speaker 1>it also established penalties for practicing these perceived indiscretions. Witchcraft

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<v Speaker 1>became a crime that could be punished by forfeiture of

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<v Speaker 1>one's belongings, but depending on the nature of the crime,

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<v Speaker 1>it could also be punished by death. The Act was

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<v Speaker 1>overturned in fifteen forty seven as the king overhauled the

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<v Speaker 1>legal code, but he died that year and left unfinished business.

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<v Speaker 1>As a result, there were really no laws against witchcraft

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<v Speaker 1>on the books in England between the years of fifteen

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<v Speaker 1>forty seven and fifteen sixty three. But enter Elizabeth the First. Queen.

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<v Speaker 1>Elizabeth the First rose to the throne in fifteen fifty eight,

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<v Speaker 1>and under her reign and just three years before Agnes's trial,

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<v Speaker 1>the Act against Conjurations, Enchantments and Witchcrafts was enacted. Under

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<v Speaker 1>this new law, the f penalty was to be applied

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<v Speaker 1>only when harm had been caused, and that crime was

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<v Speaker 1>considered a felony. Harm as it was defined in this case,

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<v Speaker 1>was anyone who quote, used, practiced, or exercised any witchcraft, enchantment, charm,

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<v Speaker 1>or sorcery whereby any person shall happen to be killed

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<v Speaker 1>or destroyed. The statute also was the first to legally

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<v Speaker 1>link witchcraft with the devil and devil worship. So we're

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<v Speaker 1>gonna take a break for a word from our sponsor,

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<v Speaker 1>but when we return, we'll talk a little bit more

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<v Speaker 1>about anti witchcraft laws and of course Agnes's trial. Welcome

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<v Speaker 1>back to Criminalia. Let's get started with Agnes's trial and

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<v Speaker 1>just why it was such a sensational story. Under the

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<v Speaker 1>Act against Conjurations, Enchantments and Witchcrafts, those who were accused

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<v Speaker 1>of black magic were a rested and put on trial

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<v Speaker 1>for committing a criminal offense. Those offenses were broken into

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<v Speaker 1>two branches. Lesser offenses, such as accusations of spreading illness

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<v Speaker 1>among livestock or turning butter rancid, were sentenced to one

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<v Speaker 1>year in prison and maybe time in the stocks, but

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<v Speaker 1>those accused and convicted of major offenses such as murder,

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<v Speaker 1>were executed by hanging. At the same time. Records show

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<v Speaker 1>that indictments for murder caused by witchcraft begin to appear

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<v Speaker 1>in the historical record almost immediately following the implementation of

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<v Speaker 1>the fifteen sixty three anti witchcraft law. Agnes's trial, held

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<v Speaker 1>just after the law was in place, ended up setting

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<v Speaker 1>the stage for subsequent witchcraft trials across England. There are

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<v Speaker 1>various estimates, some conservative and some quite wild, given of

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<v Speaker 1>the number of people who were executed for allegedly practicing

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<v Speaker 1>witchcraft between fifteen forty two and seventeen thirty six, but

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<v Speaker 1>it probably hovers around a thousand people in the area

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<v Speaker 1>where Agnes lived, Many of the accused and executed were women.

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<v Speaker 1>Agnes was scheduled to appear at the Midsummer Assize in

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<v Speaker 1>Chelmsford at the Market cross House. Essex historian Hill Degrieve

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<v Speaker 1>wrote of the Market Cross Houses being noisy and very

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<v Speaker 1>public overall a building totally unsuitable as a courtroom. She

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<v Speaker 1>described it as, and we quote, an open sided building

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<v Speaker 1>with eight oak columns supporting upper galleries in a tiled roof.

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<v Speaker 1>The galleries, which overlooked the open piazza below, were lit

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<v Speaker 1>by three dormer windows in the roof. The magistrates and

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<v Speaker 1>justices sat in open court, which measured only by four ft,

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<v Speaker 1>with the officers of the law, counsel and clerks, plaintiffs

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<v Speaker 1>and defendants, jurors, witnesses and prisoners before and around them,

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<v Speaker 1>while spectators, hangers on and those awaiting their turn crowded

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<v Speaker 1>into the galleries above and thronged the street outside. Because

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<v Speaker 1>the trial was scheduled to be held during the summer months,

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<v Speaker 1>some of the top judges in London, in an effort

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<v Speaker 1>to escape the heat, often set in judgment over these courts.

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<v Speaker 1>Agnes sat before prestigious agents of the law, including Justice Southcote,

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<v Speaker 1>a Justice of the Queen's Bench, Reverend Thomas Cole, who

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<v Speaker 1>was rector of a church near Chelmsford, Sir John Fortescue,

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<v Speaker 1>who later became Chancellor of Her Majesty's Exchequer, and Sir

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<v Speaker 1>Gilbert Gerrard, Attorney General. Her trial turned out to be

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<v Speaker 1>the hottest ticket in town, and the daily details of

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<v Speaker 1>the proceedings were recorded and distributed as pamphlets, which became

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<v Speaker 1>popular reading like reading TMZ or US weekly. Someone would

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<v Speaker 1>tip off a London publisher about statements made in the courtroom.

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<v Speaker 1>The publisher would then add eyewitness accounts and eyewitness here,

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<v Speaker 1>I'm gonna air quote of the scene inside the courtroom.

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<v Speaker 1>Sometimes they would add poems, but the description of the

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<v Speaker 1>execution was what was the star of the show. Loving

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<v Speaker 1>a sensational story, the editors gobbled it all up and

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<v Speaker 1>pamphlets were in man. Agnes wasn't the only woman on trial.

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<v Speaker 1>Three women, Agnes, her daughter Joan, and a woman named

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<v Speaker 1>Elizabeth Francis, who was assumed to be Agnes's sister, were

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<v Speaker 1>all accused of practicing witchcraft. And at the center of

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<v Speaker 1>this trial was a cat. So we're going to begin

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<v Speaker 1>with Elizabeth, who was the first to own this cat.

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<v Speaker 1>She was arrested after Agnes confessed that Elizabeth had given

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<v Speaker 1>her a cat named Satan in exchange for a cake.

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<v Speaker 1>Elizabeth told pre trial questioners that when she was twelve

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<v Speaker 1>years old, she was given this cat named Satan as

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<v Speaker 1>a gift from her grandmother. Her story goes on that

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<v Speaker 1>she then fed her blood to the cat and renounced God.

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<v Speaker 1>The cat named Satan became her familiar, her witch's companion.

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<v Speaker 1>There are pieces of Elizabeth's story that describe how she

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<v Speaker 1>used this cat named Satan, which included asking her cat

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<v Speaker 1>for certain things like to bring her sheep to help

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<v Speaker 1>her find a husband, which is a story that ended

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<v Speaker 1>up turning into her having sex out of wedlock, certainly

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<v Speaker 1>a no no under religious rules and social moray's of

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<v Speaker 1>the time. Elizabeth got pregnant during an affair, but with

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<v Speaker 1>the help of her cat, she did marry the child's father,

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<v Speaker 1>that was a man named Christopher Francis. But this story

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<v Speaker 1>does not have a happy ending. During a period of

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<v Speaker 1>quote marital unhappiness, Elizabeth killed their child, or she was

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<v Speaker 1>accused of doing so. At this time in history, as

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<v Speaker 1>we've said many times, the infant mortality rate was very

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<v Speaker 1>high and there could have been any number of a

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<v Speaker 1>lot of other reasons for the baby's death. Her story

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<v Speaker 1>was printed in the Examination and Confession of certain Witches

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<v Speaker 1>at Kentsford in the County of Essex in fifteen sixty

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<v Speaker 1>six because her alleged sexual improprieties were not a felony,

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<v Speaker 1>Though she was sentenced to one year in prison with

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<v Speaker 1>four instances where she would be placed in the stocks,

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<v Speaker 1>there is no mention in historical records that we could

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<v Speaker 1>locate of any punishment for her child's death. Thirteen years later, though,

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<v Speaker 1>she was tried, convicted, and hanged for the murder of

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<v Speaker 1>a neighbor named Alice Poole by witchcraft, specifically by using

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<v Speaker 1>an enchanted black dog. We'll get to that enchanted black

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<v Speaker 1>dog in a minute, but let's get back to Satan

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<v Speaker 1>the cat. The cat was allegedly a demonic spirit, and

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<v Speaker 1>under Agnes's care, it was used to kill. She confessed

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<v Speaker 1>she had used Satan to kill cows, pigs, and geese,

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<v Speaker 1>and to harm brewing and other productions such as dairying.

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<v Speaker 1>Though she was accused of hexing her neighbor, a tailor

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<v Speaker 1>named Wardoll, Agnes reported that Satan the cat told her

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<v Speaker 1>Wardoll's faith was so great he could not be harmed.

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<v Speaker 1>She had set him against villagers who angered her. She

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<v Speaker 1>claimed including the murder of a neighbor and nine years

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<v Speaker 1>prior the murder of her husband. But in court there

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<v Speaker 1>was no mention about the murder of a neighbor William Fine,

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<v Speaker 1>no mention of the murder of her husband, and no

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<v Speaker 1>mention of the confession she made about harming livestock and property.

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<v Speaker 1>The defense was that the cat had done all the

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<v Speaker 1>crimes at which Agnes stood accused. Despite all of the

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<v Speaker 1>accusations we've just listed, we haven't actually gotten to the

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<v Speaker 1>damning accusation yet. So Maria has talked a lot about

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<v Speaker 1>these confessions, and Agnes did confess to many things. While

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<v Speaker 1>some sources disagree, this was all likely done under torture.

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<v Speaker 1>Don't jump to the torture techniques from times like the Inquisition, though,

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<v Speaker 1>torture at this time would have included slightly different tactics

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<v Speaker 1>such as sleep deprivation, or in some cases, the accused

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<v Speaker 1>would be bound and thrown into water. And then you've

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<v Speaker 1>probably heard this story of the person sank. It meant

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<v Speaker 1>they were cleansed and innocent, but if they floated, it

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<v Speaker 1>meant the water had rejected them and they were considered guilty.

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<v Speaker 1>The reality, though, was that many women were accused of

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<v Speaker 1>witchcraft because of their appears. The presence of moles or

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<v Speaker 1>simply signs of old age were enough to make a

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<v Speaker 1>person at target, And if a woman had a companion animal,

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<v Speaker 1>it was surely her devil driven familiar. I feel like

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<v Speaker 1>we would all be in a lot of trouble if

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<v Speaker 1>this were the case. My cats and my fine lines

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<v Speaker 1>and wrinkles, sure they would put me at risk, Like

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<v Speaker 1>who protect fgitties? Those practicing there are in the same

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<v Speaker 1>area as Agnes lived are known to us because of

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<v Speaker 1>four remaining pamphlets that were published between fifteen sixty six

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<v Speaker 1>and fifteen eighty nine. These pamphlets described the lives and

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<v Speaker 1>in some cases the depths, of thirty women and one

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<v Speaker 1>man who were accused and prosecuted under the Witchcraft Act

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<v Speaker 1>of fifteen sixty three. Prosecutions peaked between fifteen eighty and

0:13:47.559 --> 0:13:51.920
<v Speaker 1>fifteen eighty nine, so decades after Agnes, but nearly nine

0:13:52.440 --> 0:13:56.040
<v Speaker 1>of them were women. Some of the accused confessed that

0:13:56.120 --> 0:13:58.760
<v Speaker 1>they did do whatever it was they were accused of doing,

0:13:59.480 --> 0:14:02.920
<v Speaker 1>some amitted that they only practiced healing spells, and some

0:14:03.440 --> 0:14:07.520
<v Speaker 1>outright denied at all. Accusers as recorded in the trial

0:14:07.600 --> 0:14:10.920
<v Speaker 1>records from the time, we're often likely to create narratives

0:14:10.920 --> 0:14:13.880
<v Speaker 1>that were kind of a jumble of unverifiable things about,

0:14:13.880 --> 0:14:18.400
<v Speaker 1>which is with descriptions of illogical or fictional events surrounding

0:14:18.440 --> 0:14:22.160
<v Speaker 1>the alleged which what was real and what was not

0:14:22.520 --> 0:14:26.400
<v Speaker 1>wasn't always easy to ascertain. But these types of testimonies

0:14:26.400 --> 0:14:29.640
<v Speaker 1>were exactly the kind of thing that onlookers wanted to

0:14:29.720 --> 0:14:34.000
<v Speaker 1>hear and read about in those prolific pamphlets. We're going

0:14:34.040 --> 0:14:36.200
<v Speaker 1>to take a break for a word from our sponsor.

0:14:36.640 --> 0:14:41.000
<v Speaker 1>When we're back, and after all these accusations, will finally

0:14:41.040 --> 0:14:44.240
<v Speaker 1>get to what was considered to be the incriminating evidence

0:14:44.320 --> 0:14:57.240
<v Speaker 1>against Agnes. Welcome back to Criminalia Satan. The cat was

0:14:57.320 --> 0:15:00.480
<v Speaker 1>not the only important piece of the trial. There is

0:15:00.520 --> 0:15:04.720
<v Speaker 1>also a girl named Agnes Brown. Before we get to

0:15:04.760 --> 0:15:07.800
<v Speaker 1>Agnes Brown, let's jump for a minute to Agnes's daughter, Joan.

0:15:08.480 --> 0:15:13.000
<v Speaker 1>Her crime was bewitching another girl, the waterhouse's neighbor, who

0:15:13.040 --> 0:15:16.760
<v Speaker 1>happened to be twelve year old Agnes Brown. In court,

0:15:17.080 --> 0:15:21.320
<v Speaker 1>Joan testified against her mother, strategy reportedly done in an

0:15:21.320 --> 0:15:25.560
<v Speaker 1>effort to save herself from execution. At first, she denied

0:15:25.640 --> 0:15:28.400
<v Speaker 1>any knowledge of witchcraft, but did admit that her mother

0:15:28.440 --> 0:15:32.160
<v Speaker 1>had attempted to teach her quote this art, but then

0:15:32.160 --> 0:15:34.800
<v Speaker 1>she started to talk. She confessed she had tried to

0:15:34.880 --> 0:15:38.520
<v Speaker 1>use her mother's familiar, the cat named Satan, to punish

0:15:38.520 --> 0:15:43.040
<v Speaker 1>her neighbor, Agnes Brown, for basically bullying her. In the end,

0:15:43.200 --> 0:15:48.040
<v Speaker 1>Joan was not sentenced, she was acquitted. So we have murder,

0:15:48.040 --> 0:15:50.960
<v Speaker 1>we have animal cruelty, we have property damage in the mix,

0:15:51.400 --> 0:15:55.920
<v Speaker 1>and among the dead we have Agnes's husband. Agnes's husband

0:15:55.960 --> 0:15:59.720
<v Speaker 1>died in fifty seven. After living we quote somewhat un

0:16:00.080 --> 0:16:04.600
<v Speaker 1>it lead together. Agnes was accused of murdering him. In part,

0:16:04.680 --> 0:16:07.240
<v Speaker 1>the authorities argued to get out of her marriage and,

0:16:07.440 --> 0:16:10.440
<v Speaker 1>as they thought, live life with freedoms that came with

0:16:10.520 --> 0:16:15.120
<v Speaker 1>being a widow. Agnes, once again under torture, confessed to

0:16:15.160 --> 0:16:19.880
<v Speaker 1>her husband's murder. But the bulk of the evidence against Agnes, though,

0:16:19.920 --> 0:16:22.600
<v Speaker 1>had nothing to do with any of these crimes. The

0:16:22.640 --> 0:16:26.960
<v Speaker 1>incriminating testimony came from Agnes Brown. Because two agnes Is

0:16:27.000 --> 0:16:29.320
<v Speaker 1>here are going to get confusing. For the moment, let's

0:16:29.360 --> 0:16:32.440
<v Speaker 1>refer to them by their full names. Agnes Brown was

0:16:32.560 --> 0:16:35.680
<v Speaker 1>counseled by clergy before and during her testimony and her

0:16:35.720 --> 0:16:40.360
<v Speaker 1>statements appeared in the examination and confession. Her testimony is

0:16:40.360 --> 0:16:43.960
<v Speaker 1>considered to be the primary reason these women were put

0:16:43.960 --> 0:16:49.320
<v Speaker 1>on trial. Agnes Brown testified that Agnes Waterhouse kept a demon,

0:16:50.000 --> 0:16:52.200
<v Speaker 1>not the cat, but this time in the form of

0:16:52.240 --> 0:16:55.440
<v Speaker 1>a black dog with a short tail with a chain

0:16:55.600 --> 0:16:59.520
<v Speaker 1>and silver whistle around its neck. To that description, she

0:16:59.640 --> 0:17:01.720
<v Speaker 1>added that the dog had a pair of horns on

0:17:01.760 --> 0:17:04.920
<v Speaker 1>its head. She told a story about how that dog

0:17:05.000 --> 0:17:08.879
<v Speaker 1>had spoiled the family's butter, and she also told that

0:17:08.960 --> 0:17:12.160
<v Speaker 1>the dog threatened to kill her with a dagger. Specifically,

0:17:12.160 --> 0:17:16.119
<v Speaker 1>we quote a Sweet Dame's knife. But the piece of

0:17:16.200 --> 0:17:19.760
<v Speaker 1>damning evidence against Agnes Waterhouse in this testimony was this.

0:17:20.680 --> 0:17:23.680
<v Speaker 1>Agnes Brown claimed that when she asked the dog who

0:17:23.680 --> 0:17:27.359
<v Speaker 1>its master was, the dog turned its head toward the

0:17:27.400 --> 0:17:32.359
<v Speaker 1>Waterhouse home. Agnes Waterhouse, though, countered that Agnes Brown was

0:17:32.440 --> 0:17:35.760
<v Speaker 1>making this entire story up, saying to her quote thou

0:17:36.160 --> 0:17:40.520
<v Speaker 1>liest and that she Agnes Waterhouse didn't even own a dagger.

0:17:41.440 --> 0:17:43.399
<v Speaker 1>While some of the details of the trial may or

0:17:43.440 --> 0:17:46.000
<v Speaker 1>may not be exaggerated, it is believed that the older

0:17:46.040 --> 0:17:51.480
<v Speaker 1>Agnes did confront the younger Agnes over being dishonest. After

0:17:51.600 --> 0:17:57.400
<v Speaker 1>Agnes Brown's testimony unfolded Agnes Waterhouses wrong doings. Agnes Waterhouse

0:17:57.480 --> 0:18:01.560
<v Speaker 1>pleaded guilty to practicing witchcraft. If you're wondering why she'd

0:18:01.560 --> 0:18:05.320
<v Speaker 1>do that, so do many historians, but many conclude that

0:18:05.400 --> 0:18:08.159
<v Speaker 1>she probably did that guilty ply in an effort to

0:18:08.200 --> 0:18:11.880
<v Speaker 1>save Joan from execution, the same reason Joan had testified

0:18:11.880 --> 0:18:15.720
<v Speaker 1>against her mother. So based primarily on the story of

0:18:15.720 --> 0:18:19.159
<v Speaker 1>a preteen girl, which involved the head turn of a

0:18:19.320 --> 0:18:23.400
<v Speaker 1>dog as the keystone to the whole portfolio of alleged evidence.

0:18:24.040 --> 0:18:28.840
<v Speaker 1>On July fifteen, sixty six, Agnes Waterhouse was executed by

0:18:28.880 --> 0:18:31.960
<v Speaker 1>hanging in front of a crowd gathered at the gallows

0:18:31.960 --> 0:18:35.399
<v Speaker 1>in Chelmsford. As she stood in front of the large crowd,

0:18:35.480 --> 0:18:39.560
<v Speaker 1>Agnes gave her confession again, this time repenting and asking

0:18:39.600 --> 0:18:43.280
<v Speaker 1>for God's forgiveness. She again claimed that she had never

0:18:43.320 --> 0:18:46.439
<v Speaker 1>stopped praying and that she prayed often, but that she

0:18:46.560 --> 0:18:49.840
<v Speaker 1>always prayed in Latin because her cat forbade her from

0:18:49.880 --> 0:18:55.640
<v Speaker 1>praying in her native tongue English. Agnes's trial really emphasized

0:18:55.760 --> 0:18:59.520
<v Speaker 1>this cat and she continued that she we quote repented

0:18:59.600 --> 0:19:03.800
<v Speaker 1>earnestly and unfeignedly, and desired Almighty God's forgiveness. And that

0:19:03.920 --> 0:19:07.080
<v Speaker 1>she had abused His most holy name by her devilish

0:19:07.119 --> 0:19:11.760
<v Speaker 1>practices and trusted to be saved by his most unspeakable mercy.

0:19:12.480 --> 0:19:15.920
<v Speaker 1>Other witchcraft cases in the summer of fifteen sixty six

0:19:16.000 --> 0:19:20.840
<v Speaker 1>went largely unreported, but of course they were happening. Into

0:19:20.840 --> 0:19:24.000
<v Speaker 1>the eighteenth century, accusations of witchcraft and the practice of

0:19:24.000 --> 0:19:28.240
<v Speaker 1>witch hunting continued to grow into a frenzy. It wouldn't

0:19:28.240 --> 0:19:32.199
<v Speaker 1>be until the British Witchcraft Act of seventy five that

0:19:32.240 --> 0:19:36.760
<v Speaker 1>would formally end which trials across England, Scotland and Wales.

0:19:42.640 --> 0:19:47.840
<v Speaker 1>So Holly, Yes, come into the cauldron. Yes, please join

0:19:47.920 --> 0:19:50.359
<v Speaker 1>me by the cauldron. Yes, a charm of powerful trouble

0:19:50.520 --> 0:19:54.560
<v Speaker 1>is waiting up. Listen. We can't have an entire episode

0:19:54.560 --> 0:19:56.720
<v Speaker 1>where we talked about a black cat over and over

0:19:56.760 --> 0:19:58.679
<v Speaker 1>and not have that be the theme of the drink.

0:19:59.119 --> 0:20:06.360
<v Speaker 1>But that's true on I'm a crazy cat lady. So

0:20:06.640 --> 0:20:09.159
<v Speaker 1>there are a number of different cocktails that are called

0:20:09.480 --> 0:20:13.040
<v Speaker 1>black cats because with a great image and people love

0:20:13.080 --> 0:20:16.359
<v Speaker 1>to make them like a Halloween and one mine share

0:20:16.440 --> 0:20:19.080
<v Speaker 1>some DNA with some of those, but it's a little

0:20:19.080 --> 0:20:23.639
<v Speaker 1>bit different, and I'm calling it the Feline Devil and

0:20:24.440 --> 0:20:28.040
<v Speaker 1>it does turn black, which is a delight. This is

0:20:28.080 --> 0:20:30.240
<v Speaker 1>a super easy one to throw together too. It's just

0:20:30.320 --> 0:20:33.760
<v Speaker 1>an ounce of vodka, an ounce of blue curos out.

0:20:34.000 --> 0:20:36.080
<v Speaker 1>This is a subout because a lot of the recipes

0:20:36.119 --> 0:20:39.040
<v Speaker 1>for black cats you see would put cherry brandy with

0:20:39.080 --> 0:20:42.520
<v Speaker 1>the vodka, or even some other kind of brandy sometimes,

0:20:43.000 --> 0:20:47.119
<v Speaker 1>but blue curos out, and then three ounces of cranberry juice,

0:20:47.680 --> 0:20:50.159
<v Speaker 1>and then three ounces of the cola of your choice,

0:20:50.200 --> 0:20:54.840
<v Speaker 1>like I did a diet coke. It turns black. It's

0:20:54.840 --> 0:20:57.320
<v Speaker 1>a really unique flavor because you get a lot of

0:20:57.359 --> 0:21:00.760
<v Speaker 1>citrus notes, and you know there is a little bit

0:21:00.800 --> 0:21:03.520
<v Speaker 1>of a citrus note in most cola, and the blue

0:21:03.520 --> 0:21:06.439
<v Speaker 1>currous ow pulls that out and kind of like amplifies

0:21:06.480 --> 0:21:09.000
<v Speaker 1>it a little bit. So it's interesting because it looks

0:21:09.080 --> 0:21:12.679
<v Speaker 1>very dark, but it has a very summary taste to it.

0:21:13.520 --> 0:21:15.520
<v Speaker 1>So it does a nice little trick in your mind,

0:21:15.880 --> 0:21:19.880
<v Speaker 1>much the way an animal making butter rance and doing

0:21:19.880 --> 0:21:24.199
<v Speaker 1>a trick on how that works. The mock tail for

0:21:24.240 --> 0:21:27.359
<v Speaker 1>this one is also easy as pie. You're just gonna

0:21:27.440 --> 0:21:30.119
<v Speaker 1>leave out the vodka and you're gonna bump up the

0:21:30.119 --> 0:21:34.560
<v Speaker 1>cranberry juice to four ounces, add an ounce of I

0:21:34.600 --> 0:21:37.919
<v Speaker 1>would do an orange syrup. If you're really pressed, you

0:21:37.960 --> 0:21:41.560
<v Speaker 1>can do an orange juice. It just depends. I am

0:21:41.600 --> 0:21:43.560
<v Speaker 1>not the biggest fan of orange juice, which is why

0:21:43.600 --> 0:21:45.879
<v Speaker 1>I skipped it. Um and then your three ounces of cola,

0:21:45.960 --> 0:21:48.080
<v Speaker 1>and you'll still get it won't be quite as dark

0:21:48.080 --> 0:21:50.159
<v Speaker 1>as if you have that that blue color of a

0:21:50.200 --> 0:21:52.800
<v Speaker 1>blue curros. How so you can drop a little food

0:21:52.800 --> 0:21:55.440
<v Speaker 1>color in there if you're really going for it. Similarly,

0:21:55.520 --> 0:21:58.760
<v Speaker 1>it looks dark autumnal and HALLOWEENI and then you're like, oh,

0:21:58.800 --> 0:22:02.040
<v Speaker 1>but it tastes like summer of a little weird trick

0:22:02.119 --> 0:22:05.639
<v Speaker 1>to yourself. I will probably make lots of these in

0:22:05.680 --> 0:22:09.000
<v Speaker 1>the coming year because I really like them. It's very

0:22:09.119 --> 0:22:11.440
<v Speaker 1>unlike smooth the ingredients that you've used in the path,

0:22:11.800 --> 0:22:14.800
<v Speaker 1>so I'm curious to see what it tastes like. I

0:22:14.920 --> 0:22:19.600
<v Speaker 1>don't do a lot of cola in cocktails because most

0:22:19.640 --> 0:22:22.160
<v Speaker 1>people just mix like a thing with cola, Like you know,

0:22:22.440 --> 0:22:23.879
<v Speaker 1>you have been around me a lot. But I'll just

0:22:23.920 --> 0:22:25.960
<v Speaker 1>get a vodka and diet coke. That's been my drink

0:22:26.040 --> 0:22:34.040
<v Speaker 1>for decades, literal decades. That's always my go to. If

0:22:34.040 --> 0:22:35.600
<v Speaker 1>you're in a place where like it is not going

0:22:35.640 --> 0:22:37.560
<v Speaker 1>to be a mixed drink like a you know, any

0:22:37.600 --> 0:22:40.960
<v Speaker 1>kind of craft cocktail situation. Great, but I don't tend

0:22:41.000 --> 0:22:44.240
<v Speaker 1>to use it very much in cocktails for reasons. I

0:22:44.280 --> 0:22:47.520
<v Speaker 1>don't have I shy away from it because everybody kind

0:22:47.520 --> 0:22:49.639
<v Speaker 1>of just does a rum and coke, or a vodka

0:22:49.640 --> 0:22:52.200
<v Speaker 1>and coke or whatever. Sometimes a whiskey and coke, so

0:22:52.240 --> 0:22:55.320
<v Speaker 1>you can you can throw that in. Delightful. It does

0:22:55.320 --> 0:22:57.360
<v Speaker 1>sound delightful. I look forward to it. It's a bunch

0:22:57.359 --> 0:23:00.720
<v Speaker 1>of ingredients that you don't put together, and I like it. Listen,

0:23:00.760 --> 0:23:04.720
<v Speaker 1>it's a feline devil. You can cheers to any cats

0:23:04.800 --> 0:23:06.640
<v Speaker 1>running around your house, but don't share it with them.

0:23:06.680 --> 0:23:08.800
<v Speaker 1>That's not cool or safe for them. No, although I

0:23:08.840 --> 0:23:10.920
<v Speaker 1>have one that will stick her face right in it.

0:23:13.760 --> 0:23:25.120
<v Speaker 1>A well, maybe she's a feline devil. Is if you

0:23:25.240 --> 0:23:28.359
<v Speaker 1>have a feline devil in your life. We welcome you

0:23:28.400 --> 0:23:31.240
<v Speaker 1>to our club ay and we're thankful for everybody that

0:23:31.320 --> 0:23:33.360
<v Speaker 1>spent time with us this week. We will be right

0:23:33.400 --> 0:23:36.000
<v Speaker 1>back here next week when more stories of witchcraft, some

0:23:36.080 --> 0:23:38.320
<v Speaker 1>of which are infuriating, but we hope you have a

0:23:38.320 --> 0:23:50.600
<v Speaker 1>good time with us exploring this history. Criminalia is a

0:23:50.640 --> 0:23:53.760
<v Speaker 1>production of Shonda land Audio in partnership with I heart Radio.

0:23:54.160 --> 0:23:57.520
<v Speaker 1>For more podcasts from Shonda land Audio, please visit the

0:23:57.520 --> 0:24:00.680
<v Speaker 1>I heart Radio app, Apple Podcasts, or wherever you listen

0:24:00.760 --> 0:24:01.760
<v Speaker 1>to your favorite shows.