WEBVTT - Messy Conversations: Magatte Wade, Atlas Network's Center for African Prosperity

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<v Speaker 1>Hello, and welcome back to Drill. I'm Amy Westervelt. A

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<v Speaker 1>little bit earlier this season, we ran an episode on

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<v Speaker 1>a global network of think tanks called the Atlas Network.

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<v Speaker 1>We did a print piece as well. A version of

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<v Speaker 1>that piece ran with The New Republic and a couple

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<v Speaker 1>of other outlets, and in that work we looked at

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<v Speaker 1>some of the ideas and tactics that seemed to be

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<v Speaker 1>spreading across the Atlas Network aimed at laying the groundwork

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<v Speaker 1>to criminalize certain types of environmental protest. I had actually

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<v Speaker 1>reached out to Atlas wanting to interview someone about the network,

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<v Speaker 1>and specifically wanting to talk to a woman named Maggott Wade,

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<v Speaker 1>who runs their Center for African Prosperity. I didn't hear

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<v Speaker 1>anything back, and to be honest, I kind of assumed

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<v Speaker 1>that they just didn't want to talk to me because

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<v Speaker 1>Atlas sort of had that reputation. So that was me

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<v Speaker 1>maybe being a little bit lazy. Anyway, after that story

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<v Speaker 1>came out, Wade was pretty upset about it, and she

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<v Speaker 1>took to Twitter and challenged me our reporter Jeff Dambicki,

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<v Speaker 1>a New Republic editor, Molly Taft, to a debate. I

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<v Speaker 1>let her know that actually I had really wanted to

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<v Speaker 1>talk to her for the story and had tried, so

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<v Speaker 1>I would love to schedule a time to talk and

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<v Speaker 1>talk we did. It was definitely a little debatey sometimes,

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<v Speaker 1>but also an interesting window into how certain ideas about

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<v Speaker 1>the climate movement are being shaped. We're going to get

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<v Speaker 1>back to our anti protest series soon, but in the meantime,

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<v Speaker 1>I'm going to be bringing you some bonus episodes featuring

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<v Speaker 1>what I've been calling messy conversations, sometimes with people I

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<v Speaker 1>don't necessarily agree with, sometimes with people I very much do.

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<v Speaker 1>First up, mcgott Wade, who heads up the Center for

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<v Speaker 1>African Prosperity for the ATLAS Network. This week she's at

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<v Speaker 1>a convening for a new group that brings together quite

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<v Speaker 1>a few different ATLAS member think tank folks. It's called

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<v Speaker 1>the Alliance for Responsible Citizenship. It's spearheaded by Jordan Peterson,

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<v Speaker 1>backed by several of the entities that funded the push

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<v Speaker 1>for Brexit, and includes not only folks like Magott and

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<v Speaker 1>Arthur Brooks, the former president of the American Enterprise Institute,

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<v Speaker 1>and the folks leading the State Financial Officers Foundation, a

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<v Speaker 1>group that's funded by a whole batch of Atlas network

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<v Speaker 1>think tanks like the Heartland Institute, the Heritage Foundation, and more,

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<v Speaker 1>but also a whole cast of folks from the climate

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<v Speaker 1>skeptic slash climate denial crowd. You've got GOP candidate Vivic Ramaswami,

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<v Speaker 1>who's been sort of the king of the anti ESG

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<v Speaker 1>or quote unquote woke capital conversations. You've got Michael Schellenberger,

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<v Speaker 1>author of Apocalypse Never. You've got Pure Lombourg, who pushes

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<v Speaker 1>a similar kind of approach to the Schollenberger, this idea

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<v Speaker 1>that sure climate change is happening, but it's not happening

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<v Speaker 1>fast enough to warrant extreme changes. You've got Alex Epstein,

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<v Speaker 1>the guy who authored the quote unquote Moral Case for

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<v Speaker 1>fossil fuels. This group, the Alliance for Responsible Citizenship or ARC,

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<v Speaker 1>was put on my radar by a tip a few

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<v Speaker 1>months ago. I shared that with Dismog, who's written some

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<v Speaker 1>really great and helpful profiles of both the organization and

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<v Speaker 1>some of the members in it, which I'll link to

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<v Speaker 1>in the show notes.

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<v Speaker 2>It's been interesting to see.

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<v Speaker 1>How they've evolved, how they've added different people, and what

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<v Speaker 1>sorts of things are getting discussed. What's particularly interesting to

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<v Speaker 1>me about ARC is that it's doing this thing that

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<v Speaker 1>happens a lot on the and not so much on

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<v Speaker 1>the left, which is bringing together lots of sort of

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<v Speaker 1>kauzleb under one tent. So you've got the anti climate people,

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<v Speaker 1>you've got the anti feminist people, you've got the anti

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<v Speaker 1>trans people. They're all meeting together to discuss the supposed

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<v Speaker 1>end of Western civilization as we know it. They're all

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<v Speaker 1>meeting together this week in London. So I thought it

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<v Speaker 1>would be a good time to bring you this conversation.

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<v Speaker 1>I hope you enjoy it, and please get in touch

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<v Speaker 1>with all the things you would have said in this conversation.

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<v Speaker 1>Knowing exactly what to say in the moment is not

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<v Speaker 1>always my strong suit, which you'll see here, because I

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<v Speaker 1>definitely took the liberty of cutting in to say some

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<v Speaker 1>things I wish I had thought of at the time. Anyhow,

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<v Speaker 1>all feedback and complaints welcome. It might even turn into

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<v Speaker 1>another messy conversation.

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<v Speaker 3>Enjoy Hello, Hi, my god, can you hear me?

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<v Speaker 2>Yes, I can hear you.

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<v Speaker 1>Awesome. I'm going to turn my video on to say hi,

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<v Speaker 1>but then I might turn it off just because I

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<v Speaker 1>live in a place with pretty spotty WiFi, no problem,

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<v Speaker 1>so you can see I'm a person. Hello.

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<v Speaker 4>Hi.

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<v Speaker 2>Oh yeah, so first of all for being here, you

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<v Speaker 2>appreciate that.

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<v Speaker 4>Yeah.

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<v Speaker 2>So any I think first I'm going to start just

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<v Speaker 2>for the people who are going to be listening to this.

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<v Speaker 2>And it might have been how we got here. Maybe

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<v Speaker 2>I'm just gonna give everybody a background. So I think

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<v Speaker 2>it was not Friday of last week, but the Friday

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<v Speaker 2>of the previous week. I think it was. I got

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<v Speaker 2>a note from my team members over at Atlas and

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<v Speaker 2>they said, hey, mygadvis this article that came out on

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<v Speaker 2>the New Republic and see I'm really here. The title

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<v Speaker 2>it was called me to the Shadowy Global Network villain

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<v Speaker 2>fying climate protesters, And so the whole thing was pretty

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<v Speaker 2>much what I pulled a head piece and on me.

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<v Speaker 2>You give me a paragraph on there, and I'm gonna

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<v Speaker 2>ready for people. And it says Magat Wade, who heads

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<v Speaker 2>an internal Atlas project called the Center for African Prosperity,

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<v Speaker 2>frequently cites the Soto as an inspiration for her take

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<v Speaker 2>on Africa and climate change in multiple up ads over

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<v Speaker 2>the past few years, and in an interview of this

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<v Speaker 2>year with Canadian professor and the right wing figure had

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<v Speaker 2>Jordan Petersen. Wade, who was born in Senegal but moved

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<v Speaker 2>to Germany when she was seven, describes climate activists as

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<v Speaker 2>a new colonialist, arguing that climate action will keep Africans

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<v Speaker 2>poor and deprive them of access to energy. Wad often

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<v Speaker 2>depicts those who would deny the continent its current fossil

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<v Speaker 2>fo goom as out of touch, and regularly claims that

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<v Speaker 2>climate action will kill a billion Africans, all while refusing

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<v Speaker 2>to engage with the fact that African climate activists are

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<v Speaker 2>being arrested at an alarming rate. So that's the piece

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<v Speaker 2>that was written about me.

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<v Speaker 1>Well, so two things. One, I would clarify that the

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<v Speaker 1>piece was about you. As you said, there was you know,

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<v Speaker 1>one paragraph in a four thousand word piece, which was

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<v Speaker 1>not meant to give you short shrift. It's just there's like,

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<v Speaker 1>you know, nearly six hundred at Lists network think tanks

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<v Speaker 1>to get to and the thing that we were looking

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<v Speaker 1>at was how ideas spread within and throughout the Atlas network,

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<v Speaker 1>not you know, any particular think tanks work. But in

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<v Speaker 1>saying that also worth noting, actually the original piece is

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<v Speaker 1>more like six thousand words and includes a lot more

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<v Speaker 1>on your work and trying to look at different economic

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<v Speaker 1>studies and things like that, which is on our site

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<v Speaker 1>at drill Don Media, but New Republic trimmed out quite

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<v Speaker 1>a bit of the story, so I'm happy to send

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<v Speaker 1>you a link to that as well. And yeah, I

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<v Speaker 1>have actually a bunch of questions that I would love

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<v Speaker 1>to ask you about your work. And I submitted a

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<v Speaker 1>contact request through the Atlas network a couple of times

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<v Speaker 1>and didn't get anything back. But I was looking through

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<v Speaker 1>my in box this morning, and you speak typically to me,

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<v Speaker 1>to you and also to check various things with the

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<v Speaker 1>sort of Atleas network at quarters as well. But I

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<v Speaker 1>just saw in my inbox this morning that I got

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<v Speaker 1>bounced replies to that.

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<v Speaker 2>Yeah, give me when I'm trying to reach out to

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<v Speaker 2>someone and then not getting back to me. I but

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<v Speaker 2>you when I first move into check do I even

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<v Speaker 2>have to write emath? But yeah, okay, it.

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<v Speaker 1>Was like in my you know, went to my proportions folder.

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<v Speaker 1>I agree, like I would have much preferred to speak

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<v Speaker 1>to you before the piece came out, and also like

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<v Speaker 1>not just for that piece, but I find this area

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<v Speaker 1>really interesting looking at the idea of how to address

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<v Speaker 1>energy poverty and climate change at the same time, how

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<v Speaker 1>to do that in an equitable way. All of those

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<v Speaker 1>things are big questions that I frankly agree with a

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<v Speaker 1>lot of your take on the failures of the climate

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<v Speaker 1>movement to do that. So I actually think you might

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<v Speaker 1>be surprised at how much I agree with someone you say.

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<v Speaker 2>I am very happy to hear, but I agree with

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<v Speaker 2>my takes, and it will be good to compare notes

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<v Speaker 2>and within a PI pare notes. So first of all,

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<v Speaker 2>it's good. But we basically settled this incident about you

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<v Speaker 2>having reached out to me, because when someone would starting

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<v Speaker 2>to me, I talked to them. So I'm glad we

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<v Speaker 2>clorified that. But I nevert news from you. But you

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<v Speaker 2>wanted to speak to me, So that's number one. And

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<v Speaker 2>then I'm very glad to hear that you share some

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<v Speaker 2>of my views. And when you're talking about religiships between

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<v Speaker 2>climate change and Africa and all of that at the links,

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<v Speaker 2>I really wish that this particle had gotten into it. Yeah,

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<v Speaker 2>because I'm going to tell you where I'm coming from.

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<v Speaker 2>So when I go back and I read this piece,

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<v Speaker 2>mcgat way, your head in an international Atlas project, so

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<v Speaker 2>that's fine. Frequently cites the Soto as an inspiration. The

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<v Speaker 2>inspiration I cite is always, for the most part, George A.

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<v Speaker 2>Ganaghan economist, who really has put his finger as to

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<v Speaker 2>why thereas in Africa, despite its riches and the riches

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<v Speaker 2>of Africa, are its people, are it's land despite all

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<v Speaker 2>of that being rich in all of that, we still

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<v Speaker 2>to be stayed, remain sadly in such a wrong way,

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<v Speaker 2>still the most poor continent in this world. And I'm

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<v Speaker 2>supposed to be bad as an African, and I'm not

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<v Speaker 2>so when you say that I frequently cites you or

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<v Speaker 2>the other three people, because by the way, I manad

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<v Speaker 2>you for your courage to come here and speak with me,

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<v Speaker 2>because I would have liked to have a courtesy from

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<v Speaker 2>the other three people who have been involved in this piece.

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<v Speaker 2>But anyway, so whoever here did there investigation and says

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<v Speaker 2>that I frequently cited Dsto I would like so big

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<v Speaker 2>to put in my face when I cite this, usually

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<v Speaker 2>Georgia or who is who I cite, and a few

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<v Speaker 2>times I cite the Soto, whom I also have a

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<v Speaker 2>lot of respect for. Has to do for I have

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<v Speaker 2>to do with his work related to the maining cause

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<v Speaker 2>as to why my continent is poor because what Hernando

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<v Speaker 2>de Soto did for those who don't know her none

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<v Speaker 2>of the Soto is a Parisian economist and what he

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<v Speaker 2>has done, him too, like me, has been wondering why

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<v Speaker 2>are people poor? Because his negative pole is a poorer

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<v Speaker 2>nation as well, and he said I'm going ready to

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<v Speaker 2>find out what's going on and him a long. People

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<v Speaker 2>like Hyak because I saw you citing Hyak. You see

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<v Speaker 2>these things is setting a lot of great people, but

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<v Speaker 2>really not even understanding why the rest of the world

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<v Speaker 2>respects these people. I don't respect Hyak because supposedly he

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<v Speaker 2>claims that all the ills of society are caused by socialism.

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<v Speaker 2>As you put in the piece, I really don't like

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<v Speaker 2>socialism the philosophy of what socialism and not what the

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<v Speaker 2>young people today think what socialism is. And that might

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<v Speaker 2>be a different conversation for a different time, like when

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<v Speaker 2>you are Hied. The reason why people like me really

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<v Speaker 2>appreciate Hyad is because of how Hyat really is one

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<v Speaker 2>of the few and I would say probably one of

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<v Speaker 2>the first economists whoever started looking in the direction of

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<v Speaker 2>the entrepreneurs as the solution and as the main creators

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<v Speaker 2>of prosperity. All the other economists are out there doing

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<v Speaker 2>some math, model calculations, all types of things that are

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<v Speaker 2>completely removed from the rest of the world. And multiport

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<v Speaker 2>very important to tail. The reason why some of us

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<v Speaker 2>are really someone like me enjoys Hyak, and I think

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<v Speaker 2>he has contributed a lot to the field of economics

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<v Speaker 2>is because of the precise insight but he had about

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<v Speaker 2>the entrepreneur. And so going back to the Soto, Hyak

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<v Speaker 2>has seen that the entrepreneurs have a role to play

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<v Speaker 2>in fighting poverty, not NGOs, and that's another thing. So, yeah,

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<v Speaker 2>you know what the solo did is it an experiment.

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<v Speaker 2>He established himself in a little bit of an artskirts

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<v Speaker 2>of leading a proof and he tried to start a

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<v Speaker 2>little business, a little business where they were sewing feelings

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<v Speaker 2>like really moment pop. He was thinking when happened to

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<v Speaker 2>people like my gad, But because I have a small

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<v Speaker 2>medium sized enterprise in Africa, how does it work for

0:13:25.400 --> 0:13:27.480
<v Speaker 2>us when we're trying to build a business. What's going on?

0:13:27.520 --> 0:13:30.640
<v Speaker 2>What's happening to us? And so he positioned himself as

0:13:30.640 --> 0:13:33.080
<v Speaker 2>a noble body. And then he went through the process

0:13:33.280 --> 0:13:37.240
<v Speaker 2>to legally register the business. He found that it took forever,

0:13:37.360 --> 0:13:39.720
<v Speaker 2>we're talking here, almost a two thirds of the year.

0:13:40.360 --> 0:13:43.520
<v Speaker 2>The amount of money it cost in fees, it was

0:13:43.640 --> 0:13:47.000
<v Speaker 2>pretty much close to somebody's salary. So he's found that

0:13:47.120 --> 0:13:50.760
<v Speaker 2>it was impossible for people like that to start a business. Impossible.

0:13:50.960 --> 0:13:52.679
<v Speaker 2>And so he went on to write this book called

0:13:52.679 --> 0:13:55.800
<v Speaker 2>The Mystery of Capital and explaining all of that. And

0:13:55.840 --> 0:13:58.000
<v Speaker 2>so the times when you would hear someone like me

0:13:58.400 --> 0:14:01.840
<v Speaker 2>sighting the Sodo, it has to do with that, not

0:14:02.400 --> 0:14:05.160
<v Speaker 2>what you're saying here and what your piece is saying

0:14:05.160 --> 0:14:07.480
<v Speaker 2>about the Soto. It was trying to make the Sodo

0:14:07.559 --> 0:14:10.400
<v Speaker 2>look very bad here, I'm going to find him. Where

0:14:10.440 --> 0:14:13.559
<v Speaker 2>is the Sodo when you're saying, but de Sodo basically

0:14:14.440 --> 0:14:17.800
<v Speaker 2>went and he told the people in the Amazon forest.

0:14:17.840 --> 0:14:21.640
<v Speaker 1>I'm just you know, summarizing when you say that.

0:14:21.800 --> 0:14:24.920
<v Speaker 2>He went there and he told the indigenous people. You know,

0:14:25.440 --> 0:14:28.160
<v Speaker 2>if we give you a piece of the action, it's

0:14:28.200 --> 0:14:32.200
<v Speaker 2>a way to muzzle them up. And I'm just like saying, Amy,

0:14:32.280 --> 0:14:35.800
<v Speaker 2>have you spent time in African nations and which ones

0:14:35.800 --> 0:14:36.280
<v Speaker 2>if you have?

0:14:37.640 --> 0:14:40.640
<v Speaker 1>I have not spent much time in Africa. I've spent

0:14:40.720 --> 0:14:43.040
<v Speaker 1>a lot of time in Latin America and I lived

0:14:43.160 --> 0:14:46.000
<v Speaker 1>in Latin America, so I'm very familiar with how things

0:14:46.040 --> 0:14:50.240
<v Speaker 1>work in the soda. And Okay, can I just say

0:14:50.400 --> 0:14:53.160
<v Speaker 1>speak now, because I you know, you've said a lot

0:14:53.200 --> 0:14:55.640
<v Speaker 1>of things. It'd be good to respond to you. So

0:14:56.080 --> 0:14:59.200
<v Speaker 1>I don't think there's anything in there that says, you know,

0:14:59.360 --> 0:15:02.440
<v Speaker 1>this terrible man de Soto. It just says what he's

0:15:02.560 --> 0:15:05.680
<v Speaker 1>argued for, which is not inaccurate. It is true that

0:15:05.840 --> 0:15:09.200
<v Speaker 1>what he has argued for is for property rights and

0:15:09.240 --> 0:15:11.320
<v Speaker 1>a profit share for Indigenous.

0:15:10.840 --> 0:15:13.120
<v Speaker 2>People, and what's wrong with that and what's wrong with side?

0:15:13.280 --> 0:15:14.800
<v Speaker 1>I don't know anything wrong with that.

0:15:15.240 --> 0:15:16.760
<v Speaker 2>It's fine here.

0:15:17.560 --> 0:15:20.600
<v Speaker 1>I would appreciate, yeah, being able to finish my sentence.

0:15:20.680 --> 0:15:23.720
<v Speaker 1>Thank you. So he says that, you know, he argues

0:15:23.760 --> 0:15:28.040
<v Speaker 1>that's the fix for indigenous protests, and in terms of

0:15:28.080 --> 0:15:31.560
<v Speaker 1>it being a strategy to shut down protest, that's very

0:15:31.560 --> 0:15:34.960
<v Speaker 1>explicitly laid out on the ILD website. They have a

0:15:34.960 --> 0:15:38.720
<v Speaker 1>whole site that's called that. I think it's the Avatar

0:15:38.920 --> 0:15:43.560
<v Speaker 1>miss theory or something along those lines, and it very

0:15:43.840 --> 0:15:47.960
<v Speaker 1>explicitly says, you know, for people that are concerned about

0:15:47.960 --> 0:15:53.040
<v Speaker 1>the impact that indigenous protest is having on business and development.

0:15:53.920 --> 0:15:56.960
<v Speaker 1>We believe that this is the solve for that and

0:15:57.600 --> 0:15:59.320
<v Speaker 1>kind of lays out how.

0:15:59.080 --> 0:15:59.560
<v Speaker 2>To do it.

0:15:59.640 --> 0:16:01.720
<v Speaker 1>So all we were trying to show in the piece

0:16:01.840 --> 0:16:04.720
<v Speaker 1>was how this idea kind of starts with de Soto

0:16:04.960 --> 0:16:08.640
<v Speaker 1>and spreads to multiple other atlas think tanks, which I

0:16:08.680 --> 0:16:11.680
<v Speaker 1>don't think is inaccurate. You know, it is fairly easy

0:16:11.720 --> 0:16:14.560
<v Speaker 1>to follow, and whether or not that's a good or

0:16:14.560 --> 0:16:18.600
<v Speaker 1>bad thing is not something that I or I think

0:16:18.640 --> 0:16:21.160
<v Speaker 1>any of my colleagues ever say. In the piece, it's like, look,

0:16:21.240 --> 0:16:26.560
<v Speaker 1>this is happening. It's not very well publicized that it's happening,

0:16:26.880 --> 0:16:28.080
<v Speaker 1>and it's a strategy.

0:16:29.000 --> 0:16:32.240
<v Speaker 2>A mean but title a few piece says it all.

0:16:33.080 --> 0:16:38.480
<v Speaker 2>But this shadowy global network will deifying climate protesters. And

0:16:39.320 --> 0:16:42.360
<v Speaker 2>this is the long piece. So I will really recommend

0:16:42.400 --> 0:16:44.680
<v Speaker 2>to everybody to go back and read it. But the

0:16:44.800 --> 0:16:49.480
<v Speaker 2>way this paragraph, anybody who would read this paragraph in

0:16:50.000 --> 0:16:52.280
<v Speaker 2>the context also of the rest of the piece, and

0:16:52.400 --> 0:16:54.880
<v Speaker 2>also the way this paragraph was written, you're making a

0:16:54.920 --> 0:16:57.760
<v Speaker 2>commentary here, And with that, I'm going to move on,

0:16:57.800 --> 0:16:59.760
<v Speaker 2>because there's a reason why I really wanted to have

0:16:59.880 --> 0:17:02.680
<v Speaker 2>you on here. So the website, So I will ask

0:17:02.720 --> 0:17:04.640
<v Speaker 2>people to go out and read this piece and then

0:17:04.760 --> 0:17:08.000
<v Speaker 2>you let me know your opinion. But this whole idea

0:17:08.000 --> 0:17:11.520
<v Speaker 2>of a DeSoto is an anti climate person, I think

0:17:11.680 --> 0:17:14.640
<v Speaker 2>that's totally misguided. But I digress.

0:17:14.760 --> 0:17:18.440
<v Speaker 1>So next, I think that's actually that's interesting. So how

0:17:18.480 --> 0:17:22.120
<v Speaker 1>did you kind of frame Desoto's approach on on time action.

0:17:22.520 --> 0:17:24.280
<v Speaker 2>So the bigger talk I want to have is bet

0:17:24.440 --> 0:17:27.520
<v Speaker 2>is bigger, and it's bigger and better than de Soto. So, okay,

0:17:27.960 --> 0:17:29.760
<v Speaker 2>if you hear me Olgible here exactly where it is

0:17:29.760 --> 0:17:31.160
<v Speaker 2>that I'm going with all of us so far.

0:17:31.359 --> 0:17:43.320
<v Speaker 1>Yeah, okay, So I'm just going to jump in here

0:17:43.359 --> 0:17:46.440
<v Speaker 1>for a minute to remind folks of why we were

0:17:46.560 --> 0:17:49.800
<v Speaker 1>touching on DeSoto in both the written piece and the

0:17:49.840 --> 0:17:54.520
<v Speaker 1>podcast episode about Atlas. It's because he really seems to

0:17:54.560 --> 0:17:58.359
<v Speaker 1>be the person who began advocating pretty early on for

0:17:58.480 --> 0:18:02.200
<v Speaker 1>a strategy that would later be called redwashing, and it's

0:18:02.200 --> 0:18:05.320
<v Speaker 1>a strategy that we see other ATLAS think tanks, particularly

0:18:05.359 --> 0:18:08.640
<v Speaker 1>the American Enterprise Institute in the US and the McDonald

0:18:08.720 --> 0:18:13.520
<v Speaker 1>Laurier Institute in Canada, starting to deploy over the years,

0:18:13.800 --> 0:18:17.240
<v Speaker 1>often using the same rhetoric and arguments as de Soto.

0:18:17.840 --> 0:18:21.080
<v Speaker 1>Here's a snippet from our episode on Atlas, just to

0:18:21.200 --> 0:18:32.920
<v Speaker 1>jog your memory. One of the very first think tanks

0:18:33.000 --> 0:18:37.560
<v Speaker 1>created by this newly formed Atlas Network was the Institute

0:18:37.600 --> 0:18:41.199
<v Speaker 1>for Liberty and Democracy in Peru. It was started the

0:18:41.240 --> 0:18:44.120
<v Speaker 1>same year the Atlas Network started, in nineteen eighty one,

0:18:44.280 --> 0:18:48.760
<v Speaker 1>and its founder was a well known economist. De DeSoto

0:18:48.880 --> 0:18:52.120
<v Speaker 1>came up with a theory that wound up reverberating throughout

0:18:52.160 --> 0:18:54.040
<v Speaker 1>the Atlas Network universe.

0:18:54.359 --> 0:18:55.400
<v Speaker 2>It's a really good.

0:18:55.240 --> 0:18:58.240
<v Speaker 1>Example of just how much these think tanks talk to

0:18:58.280 --> 0:19:04.800
<v Speaker 1>each other and how ideas spread. Masna Nusavata here he

0:19:04.920 --> 0:19:08.520
<v Speaker 1>is giving a TED talk in twenty eleven explaining his

0:19:08.600 --> 0:19:13.240
<v Speaker 1>strategy for dealing with indigenous environmental activism.

0:19:12.840 --> 0:19:29.480
<v Speaker 5>Well internationalists I savings Inna No Usa FIST.

0:19:30.520 --> 0:19:32.440
<v Speaker 1>He says, part of the problem is they don't have

0:19:32.680 --> 0:19:36.920
<v Speaker 1>titles to property. And if you ask why, certain international

0:19:37.040 --> 0:19:40.000
<v Speaker 1>organizations and environmental groups will say, well, you know, indigenous

0:19:40.000 --> 0:19:43.240
<v Speaker 1>people don't want to be landowners. They wander around the forest.

0:19:44.359 --> 0:19:47.480
<v Speaker 1>But when he went there with his colleagues, he saw

0:19:47.600 --> 0:19:52.240
<v Speaker 1>immense poverty. Desta started to think about this whole situation

0:19:52.400 --> 0:19:55.960
<v Speaker 1>a lot more because of a bloody standoff between indigenous

0:19:56.040 --> 0:19:58.560
<v Speaker 1>land defenders and police in Peru.

0:20:00.160 --> 0:20:02.840
<v Speaker 6>Dozens of people are estimated to have been killed in

0:20:02.880 --> 0:20:06.600
<v Speaker 6>clashes between police and indigenous activists protesting oil and mining

0:20:06.680 --> 0:20:10.320
<v Speaker 6>projects in the northern Peruvian Amazonian province of Bagua.

0:20:10.920 --> 0:20:14.920
<v Speaker 1>Indigenous leaders were protesting the encroachment on their land by

0:20:15.160 --> 0:20:20.080
<v Speaker 1>various interests, including timber mining and oil and gas.

0:20:21.320 --> 0:20:25.240
<v Speaker 6>I Witness accounts indicate the police fired live ammunition and

0:20:25.359 --> 0:20:29.280
<v Speaker 6>tear gas into the crowd. Alberto Pizango, the leader of

0:20:29.320 --> 0:20:33.560
<v Speaker 6>the national indigenous organization, the Peruvian Jungle Into Ethnic Development

0:20:33.640 --> 0:20:38.160
<v Speaker 6>Association or EDISSEP, accused the government of President Alan Garcia

0:20:38.440 --> 0:20:41.560
<v Speaker 6>of ordering the quote genocide of the indigenous communities.

0:20:47.520 --> 0:20:52.200
<v Speaker 2>Yokiro, our brothers are cornered. I want to put the

0:20:52.280 --> 0:20:53.920
<v Speaker 2>responsibility on the government.

0:20:54.680 --> 0:20:58.480
<v Speaker 4>We are going to put the responsibility on Alan Garcia's.

0:20:57.920 --> 0:21:03.600
<v Speaker 2>Government, the Alan Garcia for ordering.

0:21:03.760 --> 0:21:07.359
<v Speaker 1>As Jena said, DeSoto argues that the solution to all

0:21:07.520 --> 0:21:11.440
<v Speaker 1>this is just to cut indigenous groups in on the profits,

0:21:24.160 --> 0:21:27.720
<v Speaker 1>to give them property rights and a share of resource

0:21:27.800 --> 0:21:32.040
<v Speaker 1>and mineral rights, so that they will stop protesting for

0:21:32.200 --> 0:21:36.879
<v Speaker 1>control over their land. This idea shows up again in

0:21:37.119 --> 0:21:41.560
<v Speaker 1>Canada a couple of years later, when the McDonald Laurier Institute,

0:21:41.640 --> 0:21:44.920
<v Speaker 1>another Atlas Network think tank and a partner of the

0:21:45.040 --> 0:21:49.160
<v Speaker 1>Fraser Institute, starts to put out a bunch of papers

0:21:49.320 --> 0:21:53.360
<v Speaker 1>in the week of Indigenous led protests. There, go back

0:21:53.400 --> 0:21:55.560
<v Speaker 1>and listen to the rest of that episode if you

0:21:55.760 --> 0:21:58.240
<v Speaker 1>haven't heard it yet. We're going to take a quick

0:21:58.320 --> 0:22:01.080
<v Speaker 1>freak here and get back to my conversation with the

0:22:01.160 --> 0:22:03.719
<v Speaker 1>Godwave and stay with us.

0:22:22.400 --> 0:22:25.720
<v Speaker 2>So earlier when we started, you said that you don't

0:22:25.840 --> 0:22:28.080
<v Speaker 2>actually disagree with a lot of things that I say

0:22:28.119 --> 0:22:30.840
<v Speaker 2>about the climate. For anybody that knows a little bit

0:22:30.880 --> 0:22:33.920
<v Speaker 2>of my work on all of this, my whole thing,

0:22:34.160 --> 0:22:38.040
<v Speaker 2>my full purpose in this world. The hill I will

0:22:38.200 --> 0:22:44.440
<v Speaker 2>die on is prosperity for Africans and I want that

0:22:44.720 --> 0:22:49.960
<v Speaker 2>in my left mm hmm. And for prosperity to be built.

0:22:50.040 --> 0:22:53.160
<v Speaker 2>There is only one way only prosperity can be built.

0:22:54.160 --> 0:22:58.440
<v Speaker 2>Prosperity is built by entrepreneurs. Entrepreneurs need what we call

0:22:58.520 --> 0:23:02.560
<v Speaker 2>the tool kit on the endrepreneurs in there, primarily the

0:23:02.600 --> 0:23:05.159
<v Speaker 2>way you sum up everything that they need. This concept

0:23:05.240 --> 0:23:09.120
<v Speaker 2>of floor of law, clear and transferable property right, all

0:23:09.160 --> 0:23:11.840
<v Speaker 2>of them is very important for the entrepreneur to be

0:23:11.920 --> 0:23:15.240
<v Speaker 2>able to enterprise economies is also call it economic freedom.

0:23:15.480 --> 0:23:17.040
<v Speaker 2>You have the best way to call it is just

0:23:17.720 --> 0:23:21.880
<v Speaker 2>is an individual, especially if you're a nobody individual somewhere,

0:23:22.520 --> 0:23:26.840
<v Speaker 2>can you or not start and run a business easily?

0:23:27.320 --> 0:23:29.879
<v Speaker 2>And when it comes to that, you have multiple you know,

0:23:30.119 --> 0:23:34.399
<v Speaker 2>economic indexes that measure that very simple, you know situations.

0:23:34.800 --> 0:23:37.840
<v Speaker 2>And one of them was Doing Business of the Doing

0:23:37.960 --> 0:23:40.200
<v Speaker 2>Business Index of the World Bank. And then you have

0:23:40.240 --> 0:23:43.440
<v Speaker 2>another one of the Economic Freedom Index of Friger Institute.

0:23:43.760 --> 0:23:46.399
<v Speaker 2>Another guy that you guys make out to sound like

0:23:47.000 --> 0:23:50.240
<v Speaker 2>these conspirationists out there, you know, trying to describe the

0:23:50.320 --> 0:23:53.960
<v Speaker 2>world with the right way ideas. So there again these

0:23:54.000 --> 0:23:56.880
<v Speaker 2>people that you demonize, this this seems to demonize people

0:23:57.000 --> 0:23:59.919
<v Speaker 2>like me, actually happen to love. I love the Friger

0:24:00.040 --> 0:24:04.440
<v Speaker 2>Institute insofar as they focus on economic freedom and really

0:24:04.560 --> 0:24:07.000
<v Speaker 2>pointing there too, because when it comes to economic freedom,

0:24:07.080 --> 0:24:10.159
<v Speaker 2>how easy or hard it is for anyone anywhere in

0:24:10.240 --> 0:24:13.200
<v Speaker 2>the world to start and run a business. It turns out,

0:24:13.400 --> 0:24:16.320
<v Speaker 2>but the index is showing exactly when I, as a

0:24:16.359 --> 0:24:19.920
<v Speaker 2>business entrepreneur doing business both in Africa and in the US,

0:24:20.160 --> 0:24:21.680
<v Speaker 2>I have seen At first, I thought it was just

0:24:21.720 --> 0:24:24.000
<v Speaker 2>an anecdote. At first, I thought, oh, you know, it

0:24:24.119 --> 0:24:26.560
<v Speaker 2>is normal. We're poor, so it's hard to do business

0:24:26.640 --> 0:24:29.080
<v Speaker 2>back home, and here they're rich, it's needy to do business.

0:24:29.280 --> 0:24:32.879
<v Speaker 2>And instead I came to realize we are poor nations

0:24:32.920 --> 0:24:35.760
<v Speaker 2>of poor because they make it hard for the wealth

0:24:35.800 --> 0:24:39.600
<v Speaker 2>creatives to create, and rich nations are prospers because they

0:24:39.640 --> 0:24:43.520
<v Speaker 2>make it easy for wealth creatives to create. So the

0:24:43.640 --> 0:24:46.600
<v Speaker 2>minute I understood that, my whole life changed, so many

0:24:46.680 --> 0:24:49.159
<v Speaker 2>things started to make sense and I started just to

0:24:49.280 --> 0:24:51.639
<v Speaker 2>follow that path. And so when you look there, you

0:24:51.720 --> 0:24:54.800
<v Speaker 2>realize that it is harder for almost anyone in suburban

0:24:54.840 --> 0:24:58.280
<v Speaker 2>Africa to do business than this for anyone in Scandainaia.

0:24:58.680 --> 0:25:02.040
<v Speaker 2>And that fact is very important because if we want

0:25:02.080 --> 0:25:04.280
<v Speaker 2>to fix the problem, and I would want so, this

0:25:04.480 --> 0:25:06.960
<v Speaker 2>is actually is a question I'm going to have for you.

0:25:07.480 --> 0:25:10.639
<v Speaker 2>If you're serious about building prosperity in Africa, then we

0:25:10.800 --> 0:25:13.040
<v Speaker 2>have to be serious about this issue around the lack

0:25:13.080 --> 0:25:16.080
<v Speaker 2>of economic freedom. So Frasier Institute measures things like that

0:25:16.200 --> 0:25:19.119
<v Speaker 2>for doing business, measures things like that. Atlas Network has

0:25:19.160 --> 0:25:21.800
<v Speaker 2>been working with people to kind of improve this situation.

0:25:22.359 --> 0:25:25.680
<v Speaker 2>So we need economic freedom to build prosperity. Our entrepreneurs

0:25:25.760 --> 0:25:28.159
<v Speaker 2>need that. And you know what else, entrepreneurs need access

0:25:28.400 --> 0:25:32.720
<v Speaker 2>to reliable and affordable energy source. This is actually when

0:25:32.720 --> 0:25:35.160
<v Speaker 2>I got into the fight. This is what and when

0:25:35.160 --> 0:25:37.680
<v Speaker 2>I got into the fight, into the climate action fight,

0:25:38.160 --> 0:25:40.719
<v Speaker 2>because when you have these anti fosteril fuel Zalites who

0:25:40.800 --> 0:25:44.080
<v Speaker 2>are sitting halfware across the world in very comfortable places,

0:25:44.160 --> 0:25:46.840
<v Speaker 2>telling me an African what is it but I get

0:25:46.880 --> 0:25:48.480
<v Speaker 2>to do or not do in my continent when we

0:25:48.560 --> 0:25:50.400
<v Speaker 2>happen to still be the poorest region in the world

0:25:50.560 --> 0:25:53.159
<v Speaker 2>and people are still dying. I said, I have a problem.

0:25:53.359 --> 0:25:59.359
<v Speaker 2>So Amy, do you believe that? Do you support prosperity

0:25:59.400 --> 0:26:04.080
<v Speaker 2>for actors even it means this is a very I

0:26:04.160 --> 0:26:04.680
<v Speaker 2>do so.

0:26:05.080 --> 0:26:06.320
<v Speaker 1>Actually, yes I do.

0:26:06.720 --> 0:26:08.720
<v Speaker 2>This is pause. I just want to shar about it

0:26:08.720 --> 0:26:14.440
<v Speaker 2>against Do you, yes, prospiity for Africa even if it

0:26:14.560 --> 0:26:17.480
<v Speaker 2>means use a fossil fuels, Yes, I do so.

0:26:17.640 --> 0:26:20.320
<v Speaker 1>This is why I was happy to talk to you,

0:26:20.440 --> 0:26:22.400
<v Speaker 1>because I was like, I feel like this whole thing

0:26:22.760 --> 0:26:26.800
<v Speaker 1>is getting it's getting really polarized in a way that's

0:26:26.880 --> 0:26:29.280
<v Speaker 1>just not helpful. I was just in a room full

0:26:29.320 --> 0:26:33.080
<v Speaker 1>of people this past week, Global North people saying, look,

0:26:33.200 --> 0:26:35.560
<v Speaker 1>the solution is to turn off fossil fuels, that's it,

0:26:35.920 --> 0:26:39.440
<v Speaker 1>And then someone from India and another person from Africa saying, well,

0:26:39.560 --> 0:26:43.040
<v Speaker 1>you guys don't understand that we're still dealing with X

0:26:43.160 --> 0:26:46.000
<v Speaker 1>y Z and how do we deal with that without

0:26:46.119 --> 0:26:48.800
<v Speaker 1>fossil fuels. Right, to be honest, I think that the

0:26:48.880 --> 0:26:53.280
<v Speaker 1>solution is that the global Norse transitions quickly off of

0:26:53.359 --> 0:26:57.879
<v Speaker 1>fossil fuels while the Global South continues to develop. When

0:26:57.920 --> 0:27:03.000
<v Speaker 1>I hear people say we just energy poverty first, I'm like, well, yeah,

0:27:03.280 --> 0:27:06.000
<v Speaker 1>I agree. I think we should solve energy poverty. I

0:27:06.080 --> 0:27:07.959
<v Speaker 1>don't think it's an either or. I think they can

0:27:08.080 --> 0:27:10.880
<v Speaker 1>happen at the same time. And I think that rich

0:27:11.000 --> 0:27:14.440
<v Speaker 1>countries in the Global North have a much bigger obligation

0:27:14.720 --> 0:27:18.960
<v Speaker 1>to do what they can to reduce emissions and decarbonize

0:27:19.000 --> 0:27:25.240
<v Speaker 1>as quickly as possible. Unfortunately, that's not happening, and neither

0:27:25.680 --> 0:27:28.920
<v Speaker 1>are the Global North companies that are developing oil and

0:27:29.040 --> 0:27:34.000
<v Speaker 1>gas resources in Africa doing anything at all about energy poverty.

0:27:34.400 --> 0:27:37.080
<v Speaker 1>So that's the piece where I'm like, Okay, yes, I agree.

0:27:37.200 --> 0:27:40.560
<v Speaker 1>But the oil and gas that's being developed in Africa

0:27:40.640 --> 0:27:43.200
<v Speaker 1>right now, more than half of it is exported to

0:27:43.640 --> 0:27:47.600
<v Speaker 1>Europe and Asia. The African countries that have those resources

0:27:47.760 --> 0:27:52.640
<v Speaker 1>have terrible contracts that lock them into not getting anywhere

0:27:52.720 --> 0:27:55.640
<v Speaker 1>near what they should be getting for those resources. None

0:27:55.640 --> 0:28:00.520
<v Speaker 1>of those contracts require distribution locally. So like the example,

0:28:00.600 --> 0:28:04.480
<v Speaker 1>this is Nigeria, that's the oldest and largest fossil fuel

0:28:04.520 --> 0:28:09.040
<v Speaker 1>industry on the continent of Africa, right last in the

0:28:09.160 --> 0:28:13.080
<v Speaker 1>world on energy access. So when I see people say, oh,

0:28:13.200 --> 0:28:17.560
<v Speaker 1>fossil fuel development equals a solved to energy poverty, where's

0:28:17.640 --> 0:28:20.520
<v Speaker 1>the proof of that. It hasn't happened on the continent

0:28:20.600 --> 0:28:23.000
<v Speaker 1>of Africa. It hasn't even happened in the United States,

0:28:23.040 --> 0:28:26.160
<v Speaker 1>which is like the birthplace of the industry. So that's

0:28:26.240 --> 0:28:28.080
<v Speaker 1>where I'm like, Okay, if we're going to talk about

0:28:28.160 --> 0:28:31.800
<v Speaker 1>energy poverty, let's talk about actually solving it, and also

0:28:31.960 --> 0:28:34.880
<v Speaker 1>the fact that doing so and solving for climate which

0:28:34.920 --> 0:28:39.440
<v Speaker 1>will also impact people in Africa and Latin America first

0:28:39.560 --> 0:28:42.840
<v Speaker 1>and worst. Why can't we do both together in a

0:28:42.920 --> 0:28:45.760
<v Speaker 1>way that actually like solves both problems.

0:28:47.160 --> 0:28:50.040
<v Speaker 2>So can I respond not because I'm trying? Yeah, yeah,

0:28:50.080 --> 0:28:53.800
<v Speaker 2>please head flop. So this is great, This is great,

0:28:54.000 --> 0:28:56.600
<v Speaker 2>and I really wish that pieces like this. So when

0:28:56.640 --> 0:28:59.400
<v Speaker 2>you say I'm so, I find it's so sad and

0:28:59.560 --> 0:29:02.400
<v Speaker 2>so bad that the things had become so polarized. I'm sorry,

0:29:02.480 --> 0:29:05.320
<v Speaker 2>but the piece like this that's not help with the polarization.

0:29:05.440 --> 0:29:08.400
<v Speaker 2>It just doesn't. This piece would have been so much

0:29:08.480 --> 0:29:11.360
<v Speaker 2>more interesting, Amy, if first of all, had put in

0:29:11.840 --> 0:29:13.880
<v Speaker 2>a lot of these caveats that you're sharing with me

0:29:14.040 --> 0:29:16.400
<v Speaker 2>right now, it would have made for such a much

0:29:16.480 --> 0:29:20.040
<v Speaker 2>more interesting piece and piece. But what you said about

0:29:20.240 --> 0:29:22.200
<v Speaker 2>America and needing to do this, need to do that,

0:29:22.360 --> 0:29:25.320
<v Speaker 2>I will leave it to Americans to talk about these things.

0:29:25.600 --> 0:29:27.959
<v Speaker 2>When I wear my American hat, I can also talk

0:29:27.960 --> 0:29:29.920
<v Speaker 2>about But today the reason why I'm talking to you

0:29:30.640 --> 0:29:35.120
<v Speaker 2>is the African magat because my roots and I'm African

0:29:35.200 --> 0:29:38.640
<v Speaker 2>first and foremost. So when you go back and said, well,

0:29:39.200 --> 0:29:42.720
<v Speaker 2>you know, if the oil industry and if also huels

0:29:42.760 --> 0:29:45.000
<v Speaker 2>were so important to Africa, would have known by now

0:29:45.080 --> 0:29:47.280
<v Speaker 2>because clearly, but Africa is not where it should be

0:29:47.400 --> 0:29:49.480
<v Speaker 2>right now, so it tells me that we don't necessarily

0:29:49.880 --> 0:29:51.680
<v Speaker 2>you know, that's not what I said.

0:29:51.760 --> 0:29:54.880
<v Speaker 1>What I said was if developing oil and gas resources

0:29:54.960 --> 0:29:58.200
<v Speaker 1>in Africa was going to solve energy poverty, we would

0:29:58.240 --> 0:30:01.440
<v Speaker 1>have seen that happen in Nigeria. I think there's a

0:30:01.560 --> 0:30:04.360
<v Speaker 1>huge problem with the companies that are doing the work

0:30:04.400 --> 0:30:09.040
<v Speaker 1>in those countries not being required to actually address energy poverty,

0:30:09.160 --> 0:30:11.560
<v Speaker 1>especially because a lot of those companies are now saying

0:30:12.360 --> 0:30:15.080
<v Speaker 1>that like that's the entire reason that they're in Africa.

0:30:15.400 --> 0:30:17.960
<v Speaker 1>So I would say, okay, make them do that. Then,

0:30:18.280 --> 0:30:22.160
<v Speaker 1>like there's enough resources on the continent to address this issue,

0:30:23.000 --> 0:30:27.200
<v Speaker 1>and you know, you know, I feel like there's a

0:30:27.320 --> 0:30:29.000
<v Speaker 1>huge amount of work that needs to be done to

0:30:29.360 --> 0:30:33.640
<v Speaker 1>look at how fossil fuel contracts are made, how developing

0:30:33.880 --> 0:30:36.960
<v Speaker 1>financing works, all of that stuff, how the whole investor

0:30:37.040 --> 0:30:40.240
<v Speaker 1>state disputed system is set up that robs countries of

0:30:40.320 --> 0:30:43.240
<v Speaker 1>their sovereignty, all of that stuff. So like, in order

0:30:43.400 --> 0:30:46.480
<v Speaker 1>for this entrepreneurship to work that you're talking about and

0:30:46.600 --> 0:30:50.520
<v Speaker 1>for businesses to succeed, you also can't have a giant

0:30:50.840 --> 0:30:54.000
<v Speaker 1>industry kind of corrupting that process.

0:30:54.600 --> 0:30:57.680
<v Speaker 2>I'd be jumping there the ways. So first of all,

0:30:57.840 --> 0:31:00.280
<v Speaker 2>thanks for clarifying people here. And I don't have a

0:31:00.320 --> 0:31:03.240
<v Speaker 2>problem with what you just said. My country, Senegal just

0:31:03.320 --> 0:31:05.920
<v Speaker 2>discovered oil, when I say, just a few years ago,

0:31:06.120 --> 0:31:11.520
<v Speaker 2>discovered discovered gas, huge reserves of oil gas and it

0:31:11.640 --> 0:31:14.440
<v Speaker 2>is estimated, but we probably will only get to keep

0:31:14.560 --> 0:31:16.360
<v Speaker 2>ten percent of the proceed.

0:31:16.080 --> 0:31:18.280
<v Speaker 1>Of that right, and that would be high. That would

0:31:18.280 --> 0:31:18.760
<v Speaker 1>be high.

0:31:20.400 --> 0:31:25.720
<v Speaker 2>And meanwhile, while clean ass Germany is over there saying

0:31:26.120 --> 0:31:28.880
<v Speaker 2>so no more Bostil fuels and the Green Party of

0:31:29.400 --> 0:31:33.080
<v Speaker 2>Germany now when reality really hit them hard this past winter,

0:31:33.480 --> 0:31:37.400
<v Speaker 2>like let's reopen the cool mind because because by the way,

0:31:37.520 --> 0:31:39.160
<v Speaker 2>this fool thing that you were trying to sell us

0:31:39.240 --> 0:31:42.080
<v Speaker 2>that renewable was ready, it's not ready. If it was ready,

0:31:42.080 --> 0:31:44.360
<v Speaker 2>you would have gotten there. And meanwhile, the same Germany

0:31:44.400 --> 0:31:46.480
<v Speaker 2>coming to my country to try negotiations and m So

0:31:46.840 --> 0:31:49.560
<v Speaker 2>the reason why I say that's it's just like me

0:31:49.680 --> 0:31:51.680
<v Speaker 2>when I thought we were poor. We were it's hard

0:31:51.720 --> 0:31:53.240
<v Speaker 2>to do business in Africa because we're poor, and I

0:31:53.320 --> 0:31:55.719
<v Speaker 2>discovered it was giveaway around. I will tell you here

0:31:55.800 --> 0:31:57.520
<v Speaker 2>today the same exactly that I say to some of

0:31:57.600 --> 0:32:00.000
<v Speaker 2>my friends who might be saying the same thing you said.

0:32:00.480 --> 0:32:05.200
<v Speaker 2>So the reason why we're being literally this exploited. And

0:32:05.280 --> 0:32:07.240
<v Speaker 2>it's not just oiler, it's not just oil. I have

0:32:07.360 --> 0:32:09.800
<v Speaker 2>a bigger problem with the Angels, the eight industry. As

0:32:09.840 --> 0:32:12.280
<v Speaker 2>we know. The reason why it's so easy for everybody

0:32:12.360 --> 0:32:14.560
<v Speaker 2>to come to our nations and vi the kings and

0:32:14.680 --> 0:32:18.040
<v Speaker 2>queens on our own land. Is because we are poor.

0:32:18.560 --> 0:32:21.000
<v Speaker 2>And I will say it again, why are we poor?

0:32:21.680 --> 0:32:25.240
<v Speaker 2>I am not poor because the oil and gas company

0:32:25.320 --> 0:32:28.200
<v Speaker 2>people are taking my fossil fuels away. It's not a

0:32:28.240 --> 0:32:30.200
<v Speaker 2>good thing. That's definitely not a good thing. And we

0:32:30.320 --> 0:32:32.360
<v Speaker 2>intend to do better. But the only time we're going

0:32:32.440 --> 0:32:35.120
<v Speaker 2>to be able to do better with them not benefiting

0:32:35.200 --> 0:32:38.400
<v Speaker 2>more from us is going to be when our people

0:32:38.440 --> 0:32:41.000
<v Speaker 2>are not so longer poor, where we don't have time

0:32:41.080 --> 0:32:44.000
<v Speaker 2>to really look at what our leaders are doing, and

0:32:44.160 --> 0:32:45.880
<v Speaker 2>even when we see there's nothing we can do. In

0:32:45.960 --> 0:32:48.400
<v Speaker 2>my country, some reports came up, but there was some

0:32:48.600 --> 0:32:51.480
<v Speaker 2>corruption that happened there, basically a coil but food on

0:32:51.600 --> 0:32:54.920
<v Speaker 2>the cheap, and most of our people didn't even have

0:32:55.040 --> 0:32:57.640
<v Speaker 2>time to complain about it. After a few months, little noise,

0:32:57.640 --> 0:33:00.120
<v Speaker 2>everybody went back to trying and find food, because when

0:33:00.160 --> 0:33:02.760
<v Speaker 2>the majority of people are poor, most people don't have

0:33:02.880 --> 0:33:05.200
<v Speaker 2>time to go and see look at what the president

0:33:05.360 --> 0:33:07.680
<v Speaker 2>is doing and what the type of nasty deals are doing.

0:33:07.840 --> 0:33:10.840
<v Speaker 2>We don't have a strong society, We don't have organizations

0:33:10.880 --> 0:33:12.720
<v Speaker 2>that are looking into all of this, bringing them to

0:33:12.760 --> 0:33:15.320
<v Speaker 2>the forefront and all of that. Gri staff as you

0:33:15.400 --> 0:33:17.720
<v Speaker 2>may not know. So my point is this is not

0:33:18.720 --> 0:33:21.840
<v Speaker 2>us going and trying to force these people do this

0:33:22.000 --> 0:33:23.840
<v Speaker 2>and to do that. At the end of the day,

0:33:23.880 --> 0:33:26.880
<v Speaker 2>as long as we remain poor, we will be the

0:33:27.080 --> 0:33:30.000
<v Speaker 2>carpet on which everyone else and the mothers walks on.

0:33:30.200 --> 0:33:31.920
<v Speaker 2>And it is just the way it is. And so

0:33:32.040 --> 0:33:35.240
<v Speaker 2>for me, my plan is not tell the oil company

0:33:35.480 --> 0:33:39.240
<v Speaker 2>to one or company of that company do this, do that.

0:33:39.400 --> 0:33:41.840
<v Speaker 2>As long as the situation is the way it is,

0:33:42.280 --> 0:33:45.600
<v Speaker 2>we will remain where we are now. If we manage

0:33:45.640 --> 0:33:49.400
<v Speaker 2>to free our entrepreneurs build the type of prosperity, and

0:33:49.760 --> 0:33:52.320
<v Speaker 2>they will also have access to the type of oil

0:33:52.360 --> 0:33:55.760
<v Speaker 2>because if our entrepreneurs are enterprising and they have the

0:33:55.880 --> 0:33:59.680
<v Speaker 2>money to pay for the fossil fuels to be handled

0:34:00.240 --> 0:34:02.600
<v Speaker 2>diregged on the ground, this is the force that's going

0:34:02.680 --> 0:34:05.480
<v Speaker 2>to make world companies to say, you know, to be like, oh,

0:34:05.840 --> 0:34:07.840
<v Speaker 2>maybe we should leave more in here, because guess what,

0:34:08.000 --> 0:34:11.759
<v Speaker 2>at that point, it's not about somebody telling them you

0:34:11.880 --> 0:34:13.920
<v Speaker 2>want to do the right thing, You need to give

0:34:14.800 --> 0:34:16.759
<v Speaker 2>what's worth you know there For us it feels worth

0:34:16.800 --> 0:34:19.360
<v Speaker 2>in money. No, what happens is, oh, g there's a

0:34:19.440 --> 0:34:21.960
<v Speaker 2>bucket here, there is a market here. These people can

0:34:22.000 --> 0:34:24.600
<v Speaker 2>pay for it, these companies can pay for it. But

0:34:24.760 --> 0:34:27.880
<v Speaker 2>my point is, you see that if the force I

0:34:28.120 --> 0:34:31.600
<v Speaker 2>kill myself trying to tell people economic freedom is what

0:34:31.840 --> 0:34:34.520
<v Speaker 2>we need in order to unleash all the other dominoes.

0:34:34.640 --> 0:34:38.279
<v Speaker 2>But instead every is busy. I seeing almost operating in

0:34:38.360 --> 0:34:41.360
<v Speaker 2>a worldview in which US Africans are going to remain

0:34:41.440 --> 0:34:44.319
<v Speaker 2>poor for the rest of our lives. When you poor,

0:34:44.400 --> 0:34:46.680
<v Speaker 2>you have no voice. When you poor, you're not a market.

0:34:46.719 --> 0:34:48.880
<v Speaker 2>When you're not a market, nobody cares to you. But

0:34:49.000 --> 0:34:51.520
<v Speaker 2>I go back to my piece being that when I

0:34:51.680 --> 0:34:55.120
<v Speaker 2>see a piece like this and you're here, this piece

0:34:55.280 --> 0:34:59.720
<v Speaker 2>is all about defending last generation. It's all about defending

0:35:00.160 --> 0:35:04.759
<v Speaker 2>rights of these climate activists people to ba basically do

0:35:04.880 --> 0:35:07.919
<v Speaker 2>whatever it is that we're doing. That's what this piece

0:35:07.960 --> 0:35:10.759
<v Speaker 2>Wallows was all about. I would have loved So when

0:35:10.800 --> 0:35:13.080
<v Speaker 2>I see a piece like this defending the rights of

0:35:13.320 --> 0:35:16.200
<v Speaker 2>rich kids, excuse me people calling them this way, because seriously,

0:35:16.440 --> 0:35:18.920
<v Speaker 2>when I look around, that's what I see. Rich kids

0:35:19.239 --> 0:35:21.279
<v Speaker 2>who are looking for a way, for an existent show,

0:35:21.360 --> 0:35:23.000
<v Speaker 2>for a way maybe to exist in this world. And

0:35:23.040 --> 0:35:25.239
<v Speaker 2>I tell them, if you want to exist in this world,

0:35:25.480 --> 0:35:29.560
<v Speaker 2>if you want to feel like you're doing something really useful.

0:35:29.920 --> 0:35:32.239
<v Speaker 2>Why don't you come with me on the battle of

0:35:32.360 --> 0:35:36.399
<v Speaker 2>making sure that Africans have access to economic freedom as

0:35:36.480 --> 0:35:39.719
<v Speaker 2>well as that we do not stop pipelines that are

0:35:39.760 --> 0:35:42.000
<v Speaker 2>being built, by the way, trying to be built in

0:35:42.080 --> 0:35:45.200
<v Speaker 2>places like Tanzania, in places like Ugandas. Why is it

0:35:45.320 --> 0:35:49.120
<v Speaker 2>that you are right now protesting those type of developments?

0:35:49.520 --> 0:35:51.040
<v Speaker 2>So you are not here?

0:35:51.120 --> 0:35:51.400
<v Speaker 7>You are?

0:35:51.480 --> 0:35:54.680
<v Speaker 2>You say that you're fighting for the climate and nature?

0:35:55.280 --> 0:35:57.520
<v Speaker 2>Are we people not part of climate and nature?

0:35:57.800 --> 0:35:58.120
<v Speaker 8>You are?

0:35:59.000 --> 0:36:01.560
<v Speaker 2>But in the name of climate and literature, we can

0:36:01.680 --> 0:36:03.800
<v Speaker 2>just die, Thank you very much. And I think you

0:36:03.920 --> 0:36:05.680
<v Speaker 2>have trying to say that here, so.

0:36:06.160 --> 0:36:08.799
<v Speaker 1>I'm not trying to say that here at all. That's

0:36:08.840 --> 0:36:11.520
<v Speaker 1>a total mischaracterization.

0:36:11.040 --> 0:36:13.560
<v Speaker 2>I was saying. I'm saying, yeah, actually say that. But

0:36:15.600 --> 0:36:17.880
<v Speaker 2>is Ampy, with all of the things to fight for

0:36:18.160 --> 0:36:21.600
<v Speaker 2>in the world, with all critical problems to fight for

0:36:21.840 --> 0:36:24.200
<v Speaker 2>in the world that you said before it was a

0:36:24.280 --> 0:36:28.160
<v Speaker 2>four thousand, you know, word piece, four thousand word piece.

0:36:28.680 --> 0:36:32.800
<v Speaker 2>I see complaints about pretty much everybody and the mothers

0:36:33.239 --> 0:36:36.640
<v Speaker 2>as long as we're related to Atlas network. But I see,

0:36:36.760 --> 0:36:39.759
<v Speaker 2>and I see and all of that in defense of

0:36:40.080 --> 0:36:44.440
<v Speaker 2>rich kids deciding to glue themselves to the asphalt or

0:36:44.560 --> 0:36:47.880
<v Speaker 2>to some paintings, and then crying out loud, why is

0:36:47.920 --> 0:36:50.719
<v Speaker 2>it that they're being arrested broad I live in If

0:36:50.760 --> 0:36:55.120
<v Speaker 2>you're messing up with somebody's property, that's the problem.

0:37:25.960 --> 0:37:29.040
<v Speaker 1>Okay, So cutting it again here, because this thing that

0:37:29.200 --> 0:37:32.320
<v Speaker 1>my God keeps saying at this point in our conversation,

0:37:33.239 --> 0:37:35.840
<v Speaker 1>she kind of keeps repeating it that these climate activists

0:37:35.880 --> 0:37:38.880
<v Speaker 1>are rich kids, and the tone is kind of like

0:37:38.960 --> 0:37:43.160
<v Speaker 1>they're annoying rich kids who are destroying property for no reason.

0:37:44.320 --> 0:37:46.800
<v Speaker 1>This is actually like a pretty key message that we

0:37:46.960 --> 0:37:50.240
<v Speaker 1>saw at list network folks hammering on again and again

0:37:50.960 --> 0:37:52.840
<v Speaker 1>in the media all over the world. In fact, we

0:37:52.920 --> 0:37:55.239
<v Speaker 1>talked about it a lot in our episode. It's a

0:37:55.320 --> 0:37:59.360
<v Speaker 1>big part of the strategy to demonize and minimize what

0:37:59.480 --> 0:38:02.799
<v Speaker 1>climate at activists are fighting for, which is not at

0:38:02.800 --> 0:38:05.879
<v Speaker 1>all to say that activists don't sometimes get it wrong.

0:38:06.840 --> 0:38:10.000
<v Speaker 1>We've talked about that before in our last episode, in fact,

0:38:10.120 --> 0:38:12.920
<v Speaker 1>we got into the details about why applying class and

0:38:13.040 --> 0:38:19.200
<v Speaker 1>race filters are so extremely critical to successful activism. But

0:38:19.320 --> 0:38:23.040
<v Speaker 1>it's just not true that all climate activists are rich

0:38:23.120 --> 0:38:26.719
<v Speaker 1>white kids. The activists fighting the pipeline Magot mentioned in

0:38:26.840 --> 0:38:31.160
<v Speaker 1>Tanzania and Uganda, for example. Those are mostly young people

0:38:31.320 --> 0:38:34.520
<v Speaker 1>who are from those countries. In fact, we've got an

0:38:34.560 --> 0:38:37.719
<v Speaker 1>episode on that fight coming soon where you'll hear from

0:38:37.760 --> 0:38:41.200
<v Speaker 1>some of those folks. There are definitely activists in other

0:38:41.400 --> 0:38:45.560
<v Speaker 1>countries who are supporting them. Usually those folks are protesting

0:38:45.719 --> 0:38:49.120
<v Speaker 1>the banks in their countries that are financing the pipeline.

0:38:49.960 --> 0:38:54.360
<v Speaker 1>But the resistance is home grown, which brings me to

0:38:54.440 --> 0:38:58.160
<v Speaker 1>another thing I think is important to note here. Africans

0:38:58.239 --> 0:39:01.520
<v Speaker 1>are not a monolith. In the global South are not

0:39:01.800 --> 0:39:05.480
<v Speaker 1>a monolith. There are people who are for and against

0:39:05.719 --> 0:39:10.640
<v Speaker 1>fossil fuels in every country. Longtime listeners of this show

0:39:10.800 --> 0:39:15.840
<v Speaker 1>might remember Guyanese attorney Melinda Jinki's absolute disdain for the

0:39:15.960 --> 0:39:20.080
<v Speaker 1>idea that global North countries should transition away from fossil

0:39:20.120 --> 0:39:24.120
<v Speaker 1>fuels quickly while the Global South continues to use fossil

0:39:24.160 --> 0:39:25.680
<v Speaker 1>fuels for a while longer.

0:39:26.239 --> 0:39:29.040
<v Speaker 7>Developing countries should have until twenty fifty to.

0:39:29.080 --> 0:39:32.040
<v Speaker 2>Come away from oil. Why would you say.

0:39:31.960 --> 0:39:37.960
<v Speaker 7>That when in every single former colony people are saying

0:39:38.320 --> 0:39:40.719
<v Speaker 7>stop the oil, we don't want it.

0:39:41.200 --> 0:39:45.239
<v Speaker 8>Yeah, and places like Uganda and Mozambique, and you know

0:39:45.320 --> 0:39:48.680
<v Speaker 8>they're putting their lives on the line to stop oil.

0:39:48.719 --> 0:39:51.839
<v Speaker 8>And when you sit in your comfortable.

0:39:52.200 --> 0:39:56.439
<v Speaker 7>University room and say, oh, well, I've decided that I'm

0:39:56.520 --> 0:39:59.239
<v Speaker 7>in the interesting justices. People shouldn't have to get rid

0:39:59.280 --> 0:40:02.600
<v Speaker 7>of the fossil fuel until twenty fifty. And in order

0:40:02.640 --> 0:40:05.239
<v Speaker 7>to make this really fair, the first world should now

0:40:05.280 --> 0:40:11.520
<v Speaker 7>I mutually convert to renewable energy. In other words, all

0:40:11.560 --> 0:40:15.719
<v Speaker 7>the white people go straight for renewable energy, align their

0:40:15.800 --> 0:40:21.320
<v Speaker 7>economies and move on to prosperous, free future. Don't this

0:40:21.440 --> 0:40:25.120
<v Speaker 7>stuff on the third world. But I'm doing this under

0:40:25.160 --> 0:40:26.480
<v Speaker 7>the guise of the just transition.

0:40:27.800 --> 0:40:31.160
<v Speaker 1>That season also included a great interview with Yale economist

0:40:31.320 --> 0:40:34.600
<v Speaker 1>Nara Sima Rao, who talked about the role that global

0:40:34.680 --> 0:40:38.000
<v Speaker 1>development funding plays in all of this and the real

0:40:38.200 --> 0:40:42.480
<v Speaker 1>structural blockers to energy transition for a lot of global

0:40:42.520 --> 0:40:43.240
<v Speaker 1>South countries.

0:40:43.880 --> 0:40:48.239
<v Speaker 4>So the need for international cooperation for technology transfer and

0:40:48.360 --> 0:40:51.880
<v Speaker 4>some sort of consideration of fair efforts is essential for

0:40:52.000 --> 0:40:56.239
<v Speaker 4>deeper transformations in these wa economies. Having said that, there

0:40:56.320 --> 0:40:59.600
<v Speaker 4>is some potential for them to scale up renewables beyond

0:40:59.680 --> 0:41:03.560
<v Speaker 4>what they're currently doing potentially, but still there's an upfront

0:41:03.640 --> 0:41:07.320
<v Speaker 4>capital requirement. So let me speak about finance. For a second,

0:41:08.880 --> 0:41:12.040
<v Speaker 4>if you look at private finance today, the cost of

0:41:12.160 --> 0:41:18.320
<v Speaker 4>capitals are exactly inversely related to the average income of countries.

0:41:18.480 --> 0:41:22.040
<v Speaker 4>That is, the poorest countries in Sub Saharan Africa have

0:41:22.120 --> 0:41:25.800
<v Speaker 4>the highest costs of capital seen by a private finance

0:41:26.520 --> 0:41:30.000
<v Speaker 4>because they see high risk in investing in these economies.

0:41:30.800 --> 0:41:33.600
<v Speaker 4>But this is a problem also of how risk is

0:41:34.200 --> 0:41:37.560
<v Speaker 4>assessed and measured. So for example, you know, we think

0:41:37.600 --> 0:41:40.839
<v Speaker 4>about credit risk. People need to have debt to get

0:41:41.080 --> 0:41:44.919
<v Speaker 4>new debt, and that's circular and maybe inappropriate for people

0:41:44.920 --> 0:41:47.640
<v Speaker 4>who never been part of the former economy, but they

0:41:47.719 --> 0:41:50.359
<v Speaker 4>may yet have a record, a perfect record of paying

0:41:50.400 --> 0:41:55.120
<v Speaker 4>bills to the extent they receive existing services. So the

0:41:55.239 --> 0:41:58.560
<v Speaker 4>existing market for finance on its own is going to

0:41:58.640 --> 0:42:01.120
<v Speaker 4>be even more challenge because of the fact that the

0:42:01.160 --> 0:42:05.200
<v Speaker 4>poorest countries have the highest demanding cost of capital. So

0:42:05.360 --> 0:42:07.920
<v Speaker 4>there's going to have to be some kind of government

0:42:07.960 --> 0:42:11.640
<v Speaker 4>intervention to underwrite private finance if at all, or some

0:42:11.800 --> 0:42:15.839
<v Speaker 4>sort of broadest scheme for government cooperation. And so that's

0:42:15.880 --> 0:42:21.000
<v Speaker 4>with regards to the transformation. Now are developing countries thinking

0:42:21.280 --> 0:42:25.439
<v Speaker 4>only short term, not thinking long term. For the most part,

0:42:25.680 --> 0:42:29.000
<v Speaker 4>we have to understand that poor countries have development priorities

0:42:29.440 --> 0:42:32.720
<v Speaker 4>that are long standing, and over the last few decades,

0:42:33.520 --> 0:42:37.480
<v Speaker 4>generally countries started out by saying that the climate is

0:42:37.560 --> 0:42:40.680
<v Speaker 4>a northern problem. It's a problem created by the West

0:42:40.719 --> 0:42:43.239
<v Speaker 4>and has to be dealt with by them. But over time,

0:42:43.320 --> 0:42:46.239
<v Speaker 4>for various reasons, it's been understood that all countries have

0:42:46.360 --> 0:42:49.200
<v Speaker 4>to be part of the energy transition, and also that

0:42:49.280 --> 0:42:53.920
<v Speaker 4>there are several opportunities for efficiently growing in ways that

0:42:54.000 --> 0:42:58.560
<v Speaker 4>will be beneficial to even low income countries, for example

0:42:58.600 --> 0:43:03.000
<v Speaker 4>by reducing air pollution and other health benefits of transitioning

0:43:03.040 --> 0:43:06.520
<v Speaker 4>to clean energy. So there has been a push towards

0:43:06.600 --> 0:43:11.680
<v Speaker 4>trying to integrate and mainstream climate conditions and climate priorities

0:43:11.800 --> 0:43:16.200
<v Speaker 4>into development priorities. But it's really important to understand that

0:43:16.360 --> 0:43:20.960
<v Speaker 4>we have to embed climate considerations within the existing set

0:43:21.000 --> 0:43:25.040
<v Speaker 4>of priorities developing countries have, rather than to think about

0:43:25.040 --> 0:43:29.400
<v Speaker 4>it as let's see how we can introduce climate policy

0:43:29.480 --> 0:43:33.480
<v Speaker 4>and think about other benefits for development. So that mainstreaming

0:43:33.920 --> 0:43:38.040
<v Speaker 4>of climate into development policy, I think is happening increasingly,

0:43:38.600 --> 0:43:42.359
<v Speaker 4>and so yes, poor countries are mostly thinking about near

0:43:42.440 --> 0:43:46.359
<v Speaker 4>term priorities, but there has been significant progress and at

0:43:46.440 --> 0:43:50.520
<v Speaker 4>least formally thinking about climate partically including them in plans

0:43:50.960 --> 0:43:55.200
<v Speaker 4>for the future, but very often conditional on support from

0:43:55.880 --> 0:43:57.080
<v Speaker 4>the international community.

0:43:58.239 --> 0:44:00.560
<v Speaker 1>I'll stick links to those episodes in the show notes

0:44:00.640 --> 0:44:03.520
<v Speaker 1>as well in case you missed them. Time for another

0:44:03.719 --> 0:44:17.560
<v Speaker 1>quick break. Okay, back to my conversation with macgott Wade,

0:44:17.680 --> 0:44:21.279
<v Speaker 1>who runs the Center for African Prosperity. It's part of

0:44:21.360 --> 0:44:23.640
<v Speaker 1>the Atlas network of think tanks.

0:44:26.600 --> 0:44:28.960
<v Speaker 2>So you know, I mean I saw these peaks. At

0:44:29.000 --> 0:44:32.759
<v Speaker 2>first I was angry, and then I was so sad.

0:44:33.239 --> 0:44:35.560
<v Speaker 2>Do you know why I was sad because I told myself,

0:44:35.600 --> 0:44:37.480
<v Speaker 2>I said, at first I was angry, or first because

0:44:37.480 --> 0:44:40.120
<v Speaker 2>I'm like, oh my god, how do they even get it?

0:44:40.600 --> 0:44:43.080
<v Speaker 2>And then I was very sad because I said, and

0:44:43.280 --> 0:44:50.120
<v Speaker 2>there again my life as a black person and how

0:44:52.600 --> 0:44:58.920
<v Speaker 2>and all the issues I talk about for you know

0:44:59.719 --> 0:45:05.080
<v Speaker 2>or people, Oh that real pain, those disasters you know.

0:45:05.200 --> 0:45:07.640
<v Speaker 2>Today listen, Amy, I'm I'm gonna share this with you

0:45:07.719 --> 0:45:14.719
<v Speaker 2>because I have to today. Here here you go on

0:45:14.840 --> 0:45:18.160
<v Speaker 2>this thing. This is you see, this is a word

0:45:18.200 --> 0:45:21.480
<v Speaker 2>said that I go to and I'll share with you here.

0:45:22.080 --> 0:45:25.520
<v Speaker 2>I'll show it you. You see this photo. You see

0:45:25.520 --> 0:45:28.719
<v Speaker 2>a boat, right boat with people in it, yeah, the

0:45:28.760 --> 0:45:31.759
<v Speaker 2>news of today. Every day, Amy, I have these news

0:45:31.840 --> 0:45:35.400
<v Speaker 2>every day, and he said, let police antercept trant me.

0:45:37.520 --> 0:45:40.680
<v Speaker 2>The police intercepted a boat with thirty migrants in it,

0:45:41.120 --> 0:45:44.280
<v Speaker 2>and they arrested five of the people who were helping

0:45:44.320 --> 0:45:48.520
<v Speaker 2>them Russ Today it was only three. But every single day, Amy,

0:45:48.600 --> 0:45:51.040
<v Speaker 2>I get these news, and you know that these people

0:45:51.080 --> 0:45:54.160
<v Speaker 2>will not make it so when I see suffering, When

0:45:54.200 --> 0:45:56.439
<v Speaker 2>I see this suffering of people who are so poor

0:45:56.920 --> 0:45:59.520
<v Speaker 2>in their nations. The jobs don't exist because the business,

0:45:59.520 --> 0:46:03.440
<v Speaker 2>because we end entrepreneurs cannot create businesses, and it becomes

0:46:03.560 --> 0:46:06.879
<v Speaker 2>so dire. But these kids, for so many of them,

0:46:06.920 --> 0:46:09.600
<v Speaker 2>behlf my age, and they're saying, you know what, we

0:46:09.800 --> 0:46:12.200
<v Speaker 2>are leaving, we have to go make a living. And

0:46:12.320 --> 0:46:14.560
<v Speaker 2>you tell them, you know how many nights I spend

0:46:14.600 --> 0:46:16.400
<v Speaker 2>some time on the phone trying to talk to a

0:46:16.480 --> 0:46:18.760
<v Speaker 2>woman who is about to take off with her baby

0:46:18.840 --> 0:46:21.759
<v Speaker 2>on these boats. I spend all night trying to talk

0:46:21.840 --> 0:46:24.440
<v Speaker 2>her out of it, because I know she ha's more

0:46:24.560 --> 0:46:27.960
<v Speaker 2>chances of dying than not. Yeah, and then I see

0:46:27.960 --> 0:46:33.799
<v Speaker 2>a piece like this, but where what is the part

0:46:33.840 --> 0:46:36.200
<v Speaker 2>of the promoting is part of a problem for me?

0:46:36.360 --> 0:46:38.759
<v Speaker 2>They're not solving my problem. I'm making it worse. And

0:46:38.840 --> 0:46:41.160
<v Speaker 2>then I see a piece like this where you give

0:46:41.200 --> 0:46:44.600
<v Speaker 2>them four thousand words, four thousand words, and there's none

0:46:44.640 --> 0:46:47.160
<v Speaker 2>for me, none. I don't exist. And that made me

0:46:47.360 --> 0:46:49.480
<v Speaker 2>so sad. First I was met.

0:46:49.960 --> 0:46:52.399
<v Speaker 9>Then I was sad because I was like, and there

0:46:52.480 --> 0:46:56.520
<v Speaker 9>we go. We don't even matter some kids wanting to

0:46:56.680 --> 0:46:58.759
<v Speaker 9>just go and do what the reason they're doing. It's

0:46:58.800 --> 0:47:02.200
<v Speaker 9>more important to defend then trying to work so much.

0:47:02.920 --> 0:47:07.040
<v Speaker 9>These people don't go, These people don't go.

0:47:07.120 --> 0:47:13.880
<v Speaker 3>Go, Megan, sorry.

0:47:15.080 --> 0:47:16.759
<v Speaker 1>You know, the beauty of a podcast is that when

0:47:16.800 --> 0:47:19.759
<v Speaker 1>you're listening to a conversation later and you realize that

0:47:19.840 --> 0:47:22.160
<v Speaker 1>you should have said something, you could just go ahead

0:47:22.160 --> 0:47:25.359
<v Speaker 1>and say it. It feels important here to point out

0:47:25.760 --> 0:47:28.480
<v Speaker 1>that a lot of coour migrants are being pushed out

0:47:28.520 --> 0:47:32.480
<v Speaker 1>of their homes by extreme weather events as well. We're

0:47:32.960 --> 0:47:37.920
<v Speaker 1>bamine caused by drought, and again, not all climate activists

0:47:38.040 --> 0:47:41.920
<v Speaker 1>are rich white people. What we're talking about protecting is

0:47:42.000 --> 0:47:45.920
<v Speaker 1>the basic right to protest, not some spoiled brat's right

0:47:46.040 --> 0:47:47.040
<v Speaker 1>to do whatever they want.

0:47:47.800 --> 0:47:57.120
<v Speaker 10>Okay, back to my gut, Okay, soist Amy, It's just

0:47:57.360 --> 0:47:59.719
<v Speaker 10>I'm just like you see, this is why when I

0:47:59.800 --> 0:48:00.880
<v Speaker 10>was Jordan Peterson.

0:48:00.920 --> 0:48:03.520
<v Speaker 2>And even there you criticize me. That's all I was

0:48:03.600 --> 0:48:06.000
<v Speaker 2>talking to him about. And I will say this to anyone,

0:48:06.080 --> 0:48:08.200
<v Speaker 2>but willing to hear me out. I don't care who

0:48:08.280 --> 0:48:10.719
<v Speaker 2>you are because I think is it important? And I

0:48:10.880 --> 0:48:12.920
<v Speaker 2>refuse to be like, oh you on de side, you

0:48:13.000 --> 0:48:14.239
<v Speaker 2>on decide, I don't talk.

0:48:14.640 --> 0:48:14.680
<v Speaker 8>No.

0:48:15.160 --> 0:48:17.279
<v Speaker 2>At least he was willing to hear me out. And

0:48:17.440 --> 0:48:21.200
<v Speaker 2>when I say my people are dying, this is important.

0:48:21.440 --> 0:48:24.719
<v Speaker 2>The policies that this guy right here, this face, he took,

0:48:25.040 --> 0:48:28.000
<v Speaker 2>what he's defending goes straight against my people. And I

0:48:28.040 --> 0:48:30.600
<v Speaker 2>will never ever state that more much what happened. And

0:48:30.760 --> 0:48:33.759
<v Speaker 2>so when you say black lives matter, maybe we have

0:48:33.800 --> 0:48:35.720
<v Speaker 2>to be clear about which black lives matter, maybe because's

0:48:35.719 --> 0:48:38.480
<v Speaker 2>only American black lives that matter, and maybe US African

0:48:38.719 --> 0:48:40.800
<v Speaker 2>black lives. And by the way, with ninety percent of

0:48:40.880 --> 0:48:43.719
<v Speaker 2>a representatives of black race, maybe our ass doesn't matter.

0:48:43.920 --> 0:48:46.200
<v Speaker 2>And that's what I was trying to explain to Jordan Peterson.

0:48:46.360 --> 0:48:49.080
<v Speaker 2>And it is like this four thousand words given to

0:48:49.160 --> 0:48:52.879
<v Speaker 2>defend this guy white cheere with promoting stop what's gonna

0:48:52.960 --> 0:48:56.360
<v Speaker 2>kill my people or stand in our way? I just

0:48:56.400 --> 0:48:59.920
<v Speaker 2>don't know anymore. When I said, I don't know, I

0:49:00.120 --> 0:49:02.360
<v Speaker 2>don't know. I'm so glad you're shop because maybe I

0:49:02.400 --> 0:49:06.080
<v Speaker 2>can hear from you. I yeah, and that Afrika matter.

0:49:07.120 --> 0:49:11.920
<v Speaker 1>You definitely matter. Africa definitely matters. I'm really genuinely sorry

0:49:12.040 --> 0:49:14.680
<v Speaker 1>that this piece made you feel this way. It was

0:49:14.800 --> 0:49:17.920
<v Speaker 1>definitely not the intention. Let me just kind of explain

0:49:18.000 --> 0:49:21.040
<v Speaker 1>a little bit about what it was that we were

0:49:21.080 --> 0:49:24.560
<v Speaker 1>looking at here, which was not defending any one climate

0:49:24.640 --> 0:49:27.360
<v Speaker 1>activist group necessarily. I would say, like the guy that

0:49:27.440 --> 0:49:30.640
<v Speaker 1>you're pointing to, he's with last generation. Their asks are

0:49:30.760 --> 0:49:35.080
<v Speaker 1>pretty pretty small. It's like institute one hundred kilometer an

0:49:35.160 --> 0:49:38.640
<v Speaker 1>our speed limit on the Autobahn and give everyone access

0:49:38.680 --> 0:49:42.680
<v Speaker 1>to free public transit. So they're not advocating for anything

0:49:42.800 --> 0:49:48.040
<v Speaker 1>that would negatively impact people in Africa. One of the

0:49:48.120 --> 0:49:51.800
<v Speaker 1>things that we were looking at was not the protection

0:49:52.000 --> 0:49:55.640
<v Speaker 1>of climate protests necessarily, but really the crackdown on free

0:49:55.719 --> 0:49:59.680
<v Speaker 1>speech in general. So which is something that like from

0:49:59.760 --> 0:50:02.680
<v Speaker 1>like I have read and seen most at list network

0:50:02.719 --> 0:50:05.520
<v Speaker 1>thing tanks are very supportive of free speech. So it's

0:50:05.560 --> 0:50:09.480
<v Speaker 1>surprising to see, you know, intense amount of support for

0:50:09.600 --> 0:50:13.680
<v Speaker 1>some kinds of free speech, but this sort of extreme approach,

0:50:13.760 --> 0:50:15.840
<v Speaker 1>and not from you by the way I should. I

0:50:15.920 --> 0:50:18.160
<v Speaker 1>feel like that should be made clear here. I have

0:50:18.320 --> 0:50:22.000
<v Speaker 1>not ever seen you vilify climate protesters in any way.

0:50:22.280 --> 0:50:24.399
<v Speaker 1>You have a difference of opinion with some of them,

0:50:24.440 --> 0:50:26.879
<v Speaker 1>but I don't think that you have said or done

0:50:26.920 --> 0:50:31.319
<v Speaker 1>anything that would contribute to what's happening right now, which

0:50:31.400 --> 0:50:34.680
<v Speaker 1>is the criminalization of protests. So really it's the criminalization

0:50:34.800 --> 0:50:40.239
<v Speaker 1>of protest piece which will affect all people everywhere. That

0:50:40.440 --> 0:50:43.399
<v Speaker 1>is a big problem for me, just as someone who

0:50:43.440 --> 0:50:45.960
<v Speaker 1>thinks that you know, hey, if you believe in free speech,

0:50:46.520 --> 0:50:49.160
<v Speaker 1>that has to include speech you don't like to, you know.

0:50:49.680 --> 0:50:52.080
<v Speaker 2>Like, it can't just be the speech that you agree with.

0:50:52.400 --> 0:50:54.759
<v Speaker 1>So that was the focus of that piece on the

0:50:54.800 --> 0:50:59.800
<v Speaker 1>subject of climate politics and how it does or doesn't

0:51:00.080 --> 0:51:04.120
<v Speaker 1>support prosperity in Africa. I think again, like I said before,

0:51:04.320 --> 0:51:08.560
<v Speaker 1>I feel like the climate movement has absolutely failed Africa.

0:51:09.200 --> 0:51:11.160
<v Speaker 1>I see people all the time that just do not

0:51:11.239 --> 0:51:15.319
<v Speaker 1>want to engage with anything around the need for cheap,

0:51:15.360 --> 0:51:18.440
<v Speaker 1>reliable energy. And to your point before about Germany going

0:51:18.480 --> 0:51:21.399
<v Speaker 1>back to coal, yeah, I think it's ridiculous to push

0:51:21.480 --> 0:51:26.800
<v Speaker 1>the idea of everyone transitioning to renewables before that's technologically feasible,

0:51:27.280 --> 0:51:31.520
<v Speaker 1>which it is not at the moment technologically feasible to

0:51:31.719 --> 0:51:34.560
<v Speaker 1>have the sort of scale of renewables that you would

0:51:34.640 --> 0:51:38.000
<v Speaker 1>need to power all of Africa. And also, by the way,

0:51:38.120 --> 0:51:42.600
<v Speaker 1>if that technology was available, it's going the usual route

0:51:42.800 --> 0:51:45.759
<v Speaker 1>of heading to Europe first and then the rest of

0:51:45.800 --> 0:51:49.480
<v Speaker 1>the world. So like, ignoring that fact and that history

0:51:50.040 --> 0:51:55.040
<v Speaker 1>is disingenuous and not helpful. That said, I also think

0:51:55.320 --> 0:51:57.759
<v Speaker 1>if we're going to say, okay, look we need more

0:51:57.920 --> 0:52:01.200
<v Speaker 1>entrepreneurship in Africa, we need support for entrepreneurs and business

0:52:01.640 --> 0:52:03.719
<v Speaker 1>and a part of that support is access to cheap,

0:52:03.760 --> 0:52:08.000
<v Speaker 1>free energy. Totally agree. I think that should be you know,

0:52:08.280 --> 0:52:12.279
<v Speaker 1>energy source agnostic. So like, if there's a situation where

0:52:12.480 --> 0:52:17.560
<v Speaker 1>nuclear or hydro or renewables is the cheaper, more available option,

0:52:18.000 --> 0:52:20.799
<v Speaker 1>then that should be allowed to happen. Right now, what's

0:52:20.840 --> 0:52:23.399
<v Speaker 1>happening is kind of the reverse where there's a real

0:52:23.600 --> 0:52:26.880
<v Speaker 1>push and again I'm gonna mention the fossil fuel industry

0:52:26.880 --> 0:52:29.400
<v Speaker 1>because they're not just like any old mom and pops

0:52:29.520 --> 0:52:31.520
<v Speaker 1>set up. You know, they've got quite a lot of

0:52:31.640 --> 0:52:34.879
<v Speaker 1>power all over the world. There is quite a big

0:52:35.040 --> 0:52:39.400
<v Speaker 1>push right now to lock in these contracts that require

0:52:39.640 --> 0:52:43.120
<v Speaker 1>countries to be on fossil fuels for thirty plus years.

0:52:43.680 --> 0:52:47.080
<v Speaker 1>So that to me is again actually like really not

0:52:47.320 --> 0:52:48.560
<v Speaker 1>a free market approach.

0:52:48.920 --> 0:52:49.640
<v Speaker 2>That is one.

0:52:49.560 --> 0:52:52.640
<v Speaker 1>Industry saying you're gonna sign this contract with us and

0:52:53.120 --> 0:52:56.160
<v Speaker 1>you're gonna be not allowed to change for thirty years.

0:52:56.600 --> 0:52:58.160
<v Speaker 1>That's not an improvement, you know.

0:52:58.880 --> 0:53:01.640
<v Speaker 2>Yeah, and I'm gonna So there there are two things.

0:53:01.840 --> 0:53:05.799
<v Speaker 2>So so you're saying some there's two things. And first

0:53:05.840 --> 0:53:08.600
<v Speaker 2>of all, I am appreciative of the fact that you

0:53:08.840 --> 0:53:13.040
<v Speaker 2>at least support prosperity for Africa and you all don't

0:53:13.080 --> 0:53:15.399
<v Speaker 2>seem to be an anti fALS of flue. I call

0:53:15.480 --> 0:53:17.399
<v Speaker 2>them the anti fos fuel zalous. So it doesn't seem

0:53:17.400 --> 0:53:19.080
<v Speaker 2>to me like you've had because you're saying, look, yeah,

0:53:19.200 --> 0:53:21.800
<v Speaker 2>I'm hearing that you know, reality is reality.

0:53:21.880 --> 0:53:22.880
<v Speaker 1>You never realized.

0:53:23.120 --> 0:53:27.160
<v Speaker 2>Yeah that I'm very happy to hear that. So going

0:53:27.239 --> 0:53:29.239
<v Speaker 2>back to to other things that you said, because I

0:53:29.280 --> 0:53:31.080
<v Speaker 2>think I think it might help for me to clarify

0:53:31.160 --> 0:53:33.480
<v Speaker 2>but you a little bit because I happen to be

0:53:33.920 --> 0:53:36.359
<v Speaker 2>within the address network, so and I know what they're

0:53:36.440 --> 0:53:37.919
<v Speaker 2>doing and how they're doing things.

0:53:38.239 --> 0:53:38.799
<v Speaker 1>So what's up.

0:53:39.239 --> 0:53:41.720
<v Speaker 2>This is where I wish that some of the groups

0:53:41.760 --> 0:53:45.040
<v Speaker 2>that you talked about here, actually not some, almost each

0:53:45.080 --> 0:53:46.960
<v Speaker 2>single one of them would have been great that you know,

0:53:47.080 --> 0:53:49.120
<v Speaker 2>you had a call with them, maybe like you're having

0:53:49.200 --> 0:53:52.080
<v Speaker 2>with me right now. Really, I think there's a misunderstanding

0:53:52.560 --> 0:53:56.200
<v Speaker 2>on why the stand by some of these groups are taking.

0:53:56.400 --> 0:54:00.120
<v Speaker 2>And because for you, when you're seeing these activists, you know,

0:54:00.239 --> 0:54:03.560
<v Speaker 2>doing what they're doing, you're saying, yeah, they're voicing their

0:54:03.640 --> 0:54:05.920
<v Speaker 2>disagreement with whatever it is that the voice of a disagreement,

0:54:05.920 --> 0:54:09.040
<v Speaker 2>they're voicing themself, they're the act. They're doing free speech,

0:54:09.280 --> 0:54:12.200
<v Speaker 2>so you're saying they're doing free speech. And where people

0:54:12.520 --> 0:54:15.840
<v Speaker 2>like the folks, multiple folks in the ADLAS network, you

0:54:15.960 --> 0:54:19.440
<v Speaker 2>know network, would say is we are we have never

0:54:19.560 --> 0:54:23.680
<v Speaker 2>been against people, you know, doing free speech. As a

0:54:23.719 --> 0:54:25.680
<v Speaker 2>matter of fact, free speech is definitely one of the

0:54:25.760 --> 0:54:28.840
<v Speaker 2>pillars of one of the pillars that we defend. In

0:54:28.920 --> 0:54:32.800
<v Speaker 2>this case. I think the discrepancy in understanding is in

0:54:33.000 --> 0:54:36.120
<v Speaker 2>you're seeing free speech being squelched, and they would say

0:54:36.200 --> 0:54:40.960
<v Speaker 2>to you, we hear them complaining about something, but we

0:54:41.200 --> 0:54:44.719
<v Speaker 2>also are property right type of people. You don't get

0:54:44.800 --> 0:54:49.200
<v Speaker 2>to go and throw tomato soup at a painting, which

0:54:49.280 --> 0:54:53.160
<v Speaker 2>is a property somewhere that's not okay, And it's not

0:54:53.320 --> 0:54:56.680
<v Speaker 2>because maybe at some time it was okay, maybe for

0:54:56.840 --> 0:54:59.359
<v Speaker 2>culture or whatever. Us we have always been the people

0:54:59.400 --> 0:55:03.399
<v Speaker 2>who say we art plass of what culture thinks is acceptable.

0:55:03.840 --> 0:55:07.960
<v Speaker 2>Property rights means property rights. So being complain all you want,

0:55:08.239 --> 0:55:11.000
<v Speaker 2>walk in the streets with big signs everywhere you want,

0:55:11.320 --> 0:55:13.879
<v Speaker 2>stream as loud as you want, do whatever you want,

0:55:14.280 --> 0:55:18.719
<v Speaker 2>but do not touch or deface or destroy property. So

0:55:19.120 --> 0:55:22.440
<v Speaker 2>that's the and this is in line, very clear line

0:55:22.960 --> 0:55:27.319
<v Speaker 2>of our principles. Property rights is important. And anyone who

0:55:27.440 --> 0:55:31.280
<v Speaker 2>is serious about entrepreneurship also will tell you that property

0:55:31.360 --> 0:55:33.440
<v Speaker 2>rights is important. When I told you earlier that part

0:55:33.480 --> 0:55:37.799
<v Speaker 2>of the entrepreneurs tool kid is clear and transferable property rights.

0:55:37.840 --> 0:55:39.920
<v Speaker 2>So the concept of property rights is key to us.

0:55:40.320 --> 0:55:43.360
<v Speaker 2>And you can have spree speech. So if all of

0:55:43.440 --> 0:55:47.760
<v Speaker 2>these people we're doing what they're doing without touching somebody's property,

0:55:48.440 --> 0:55:51.120
<v Speaker 2>you would never hear us have an issue with that.

0:55:51.280 --> 0:55:55.560
<v Speaker 2>But the moment we accept doing something to somebody's property

0:55:55.600 --> 0:55:57.640
<v Speaker 2>because we don't like what they stand for or we

0:55:57.719 --> 0:56:01.160
<v Speaker 2>don't like what they do, and you can imagine the

0:56:01.239 --> 0:56:03.719
<v Speaker 2>can of worms that gets open, And I think many

0:56:03.800 --> 0:56:06.439
<v Speaker 2>people don't think about that really about the can of worm.

0:56:06.480 --> 0:56:09.600
<v Speaker 2>We're allowing if you have a right to mess with

0:56:09.680 --> 0:56:12.960
<v Speaker 2>somebody's property, whoever public are private, just because you don't

0:56:12.960 --> 0:56:16.040
<v Speaker 2>happen to like, you know, what this place or the

0:56:16.080 --> 0:56:18.719
<v Speaker 2>people behind it stand for, then it's open door. It's

0:56:18.800 --> 0:56:20.440
<v Speaker 2>open door, and you're not going to be able to

0:56:20.480 --> 0:56:22.600
<v Speaker 2>close these things. So for us, and I think if

0:56:22.640 --> 0:56:25.879
<v Speaker 2>you had talked to the organization, probably you guys would

0:56:25.920 --> 0:56:28.080
<v Speaker 2>have talked and you would have understood that we are

0:56:28.200 --> 0:56:31.320
<v Speaker 2>still very much, very much it's one of our pillars

0:56:31.719 --> 0:56:35.200
<v Speaker 2>defenders of free speech. And I think we have friend

0:56:35.239 --> 0:56:36.920
<v Speaker 2>of briefs even when it moves not the cool thing

0:56:37.000 --> 0:56:40.800
<v Speaker 2>to do, but we separate free speech from property. So

0:56:40.920 --> 0:56:43.000
<v Speaker 2>please go ahead and complain on you want, go ahead

0:56:43.000 --> 0:56:46.600
<v Speaker 2>and protect one you want, but please, property rights exist

0:56:46.680 --> 0:56:48.520
<v Speaker 2>and we need to defend it at all costs. It's

0:56:48.600 --> 0:56:50.800
<v Speaker 2>not because you don't like what any stands for. But

0:56:50.920 --> 0:56:52.759
<v Speaker 2>you have a right to go and tag Amy's home,

0:56:53.080 --> 0:56:56.200
<v Speaker 2>or you have a right to throw something at Amy's window,

0:56:56.400 --> 0:56:59.200
<v Speaker 2>or you know, throw tomato soup at her child stroller

0:56:59.520 --> 0:57:01.440
<v Speaker 2>or something like that. If we start to accept that,

0:57:01.520 --> 0:57:05.360
<v Speaker 2>because supposedly what they're defending seems to be what I

0:57:05.600 --> 0:57:07.920
<v Speaker 2>agree with and I think it's the right moral thing

0:57:08.000 --> 0:57:11.040
<v Speaker 2>to do. Then who then gets to decide what's more

0:57:11.120 --> 0:57:11.799
<v Speaker 2>what's not moral?

0:57:12.120 --> 0:57:12.239
<v Speaker 8>Right?

0:57:12.440 --> 0:57:15.840
<v Speaker 2>So everything it's just right to go and destroy everything everywhere.

0:57:16.040 --> 0:57:17.959
<v Speaker 2>So I think if you a little bit of time

0:57:18.000 --> 0:57:20.120
<v Speaker 2>with us, that's kind of what you would find. So

0:57:20.240 --> 0:57:22.880
<v Speaker 2>that's on the freesation, that's on these protesters and the

0:57:22.920 --> 0:57:25.320
<v Speaker 2>reason why we're having an issue and we're telling the world.

0:57:25.360 --> 0:57:28.080
<v Speaker 2>We were saying to people who were saying, oh, today,

0:57:28.720 --> 0:57:31.440
<v Speaker 2>maybe because we're defending what you think is cool to defend,

0:57:31.960 --> 0:57:34.440
<v Speaker 2>you then close your eyes on all the things they're doing.

0:57:34.480 --> 0:57:37.400
<v Speaker 2>But it's technically not okay. So but we're staying there

0:57:37.480 --> 0:57:40.640
<v Speaker 2>and we're basically the visual on saying, be careful, you guys.

0:57:40.720 --> 0:57:42.520
<v Speaker 2>If we're going to accept this in the name of

0:57:42.720 --> 0:57:45.120
<v Speaker 2>all the ideas we defend, is something we agree with,

0:57:45.560 --> 0:57:48.160
<v Speaker 2>then watch out for when they come, when people come

0:57:48.240 --> 0:57:51.120
<v Speaker 2>to defend things that you don't really agree with. So anyway,

0:57:51.160 --> 0:57:53.280
<v Speaker 2>so we're to kind of keep an eye on things

0:57:53.320 --> 0:57:55.400
<v Speaker 2>like that and remind everybody, I don't care if you

0:57:55.520 --> 0:57:57.320
<v Speaker 2>like what you're doing or not like what you're doing.

0:57:57.640 --> 0:58:00.439
<v Speaker 2>The morning is be careful of what people are doing.

0:58:00.520 --> 0:58:03.040
<v Speaker 2>Because tomorrow it could be against you. And I'm very

0:58:03.160 --> 0:58:06.000
<v Speaker 2>proud that people like Atlas and the people in our

0:58:06.080 --> 0:58:09.120
<v Speaker 2>network are out there watching and not being dragged into

0:58:09.200 --> 0:58:13.560
<v Speaker 2>these political battles or into these cultural battles that actually

0:58:13.640 --> 0:58:15.560
<v Speaker 2>fluctuate and go all over the place. So we have

0:58:15.680 --> 0:58:18.840
<v Speaker 2>princip possible stands no matter what. So that's what they

0:58:18.880 --> 0:58:21.200
<v Speaker 2>would probably say to you. And I'm sure that given

0:58:21.280 --> 0:58:24.320
<v Speaker 2>what I've heard you, Amy, and how the conversation we're

0:58:24.320 --> 0:58:27.600
<v Speaker 2>able to have really, you know, I haven't feeling that

0:58:27.720 --> 0:58:31.080
<v Speaker 2>you guys, but we understand each other. And when you

0:58:31.200 --> 0:58:34.320
<v Speaker 2>talk about you know, these world companies, the deals that

0:58:34.360 --> 0:58:37.600
<v Speaker 2>they're making, it's not free market. Look, that's another thing.

0:58:37.880 --> 0:58:40.280
<v Speaker 2>If you know anything about Atlas, you will learn that

0:58:40.560 --> 0:58:43.960
<v Speaker 2>one of our big enemies is what we call chrony cats,

0:58:44.560 --> 0:58:50.240
<v Speaker 2>chrony business and so, but chronism is happens when really,

0:58:51.000 --> 0:58:54.600
<v Speaker 2>when you have monopolies or you many almost everyone else

0:58:54.600 --> 0:58:57.200
<v Speaker 2>has been kept out or the people that you're negotiating

0:58:57.240 --> 0:58:59.640
<v Speaker 2>with really don't have the same you know, what do

0:58:59.680 --> 0:59:01.800
<v Speaker 2>you call in the same weight, and then you can

0:59:01.960 --> 0:59:04.640
<v Speaker 2>just get to them whatever you want. That's so some

0:59:04.760 --> 0:59:07.200
<v Speaker 2>of it is due to chrony capitalism and again, it

0:59:07.320 --> 0:59:11.640
<v Speaker 2>is part of our principles. We are anti chrony. We

0:59:11.760 --> 0:59:15.320
<v Speaker 2>will fight monopolies anytime receive them. We don't agree with

0:59:15.400 --> 0:59:18.760
<v Speaker 2>things like that. Now I go back to see you know,

0:59:18.880 --> 0:59:20.640
<v Speaker 2>someone like me Amy, I used to be this wy too.

0:59:20.840 --> 0:59:23.000
<v Speaker 2>It used to be like if only we forced people

0:59:23.160 --> 0:59:25.200
<v Speaker 2>that they have to do the contract this way or

0:59:25.240 --> 0:59:27.280
<v Speaker 2>do it that way, otherwise they can't be there. You

0:59:27.360 --> 0:59:30.400
<v Speaker 2>know what would happen if a business does not see

0:59:30.920 --> 0:59:33.600
<v Speaker 2>if something does not work for a business somewhere, it's

0:59:33.680 --> 0:59:35.640
<v Speaker 2>simply just not going to do it. And it's not

0:59:35.720 --> 0:59:39.080
<v Speaker 2>because we're going to force an oil company or a

0:59:39.520 --> 0:59:43.120
<v Speaker 2>company or anybody. We do have a right being if

0:59:43.480 --> 0:59:45.560
<v Speaker 2>the situation allows them to get it with a bit

0:59:45.600 --> 0:59:47.960
<v Speaker 2>as much as they might get a win with. You know,

0:59:48.080 --> 0:59:50.280
<v Speaker 2>people are greedy, and this is not when I say

0:59:50.320 --> 0:59:53.080
<v Speaker 2>this not a problem of capitalism, because people are gonna

0:59:53.080 --> 0:59:55.400
<v Speaker 2>be like, yes, the capitalism is the greedy system. No,

0:59:55.920 --> 1:00:00.360
<v Speaker 2>humans are greedy. We and as with everything, you will

1:00:00.400 --> 1:00:03.120
<v Speaker 2>have people who are honest, people who are dishonest. You're

1:00:03.120 --> 1:00:05.680
<v Speaker 2>gonna have people who are fair, people who are fair,

1:00:05.920 --> 1:00:07.880
<v Speaker 2>people who are just like I'm gonna take as much

1:00:07.880 --> 1:00:09.560
<v Speaker 2>as I can and I don't care what people say.

1:00:09.560 --> 1:00:11.480
<v Speaker 2>If I can do it, I'll do it. And others

1:00:11.560 --> 1:00:13.560
<v Speaker 2>are gonna be like even if no one is watching,

1:00:13.880 --> 1:00:15.880
<v Speaker 2>I don't want to take more than what I have

1:00:16.040 --> 1:00:19.080
<v Speaker 2>and I believe in fairness no matter what. And with

1:00:19.200 --> 1:00:22.520
<v Speaker 2>business people, you have the same thing going on, same thing.

1:00:22.840 --> 1:00:28.480
<v Speaker 2>So here my my argument goes back until unless African

1:00:28.600 --> 1:00:32.080
<v Speaker 2>nations are no longer poor mm hmm, it will have

1:00:32.240 --> 1:00:35.680
<v Speaker 2>this type of deals. Because you know, I'm like you two.

1:00:36.040 --> 1:00:40.200
<v Speaker 2>I will say, deals happening right there, and there's absolutely

1:00:40.320 --> 1:00:42.760
<v Speaker 2>nothing I can do with it. So am I gonna

1:00:42.800 --> 1:00:46.120
<v Speaker 2>go and start picketing and saying, yeah, force field old

1:00:46.160 --> 1:00:48.040
<v Speaker 2>companies to do a vison to do that. That's not

1:00:48.080 --> 1:00:50.800
<v Speaker 2>where I'm gonna spend my time. That's not gonna change anything.

1:00:51.080 --> 1:00:53.160
<v Speaker 2>But what I think is gonna change something is if

1:00:53.200 --> 1:00:55.640
<v Speaker 2>we and it is our entrepreneurs and then the prosperity.

1:00:55.720 --> 1:00:58.400
<v Speaker 2>With that prosperity, people are gonna start to notice us,

1:00:58.640 --> 1:01:00.760
<v Speaker 2>respect us, and we're gonna how We're going to start

1:01:00.760 --> 1:01:03.520
<v Speaker 2>to have a say in how our stuff is sold,

1:01:04.560 --> 1:01:07.480
<v Speaker 2>sold whom it's sold to, all of us stuff that's

1:01:07.480 --> 1:01:09.320
<v Speaker 2>going to start to happen. So for me, I made

1:01:09.320 --> 1:01:11.680
<v Speaker 2>a calculation a long time ago, and that's where I felt.

1:01:11.920 --> 1:01:14.800
<v Speaker 2>So when you said, oh, atleasts is being hypocritical, or

1:01:14.840 --> 1:01:17.680
<v Speaker 2>of a network is being hypocritical because they're supporting and

1:01:18.040 --> 1:01:22.160
<v Speaker 2>you know companies that are doing everything but the free market.

1:01:22.520 --> 1:01:25.080
<v Speaker 2>Every time you say something like that to yourself about Atlas,

1:01:25.480 --> 1:01:28.120
<v Speaker 2>go in and again, because you'll find exactly that we

1:01:28.240 --> 1:01:31.520
<v Speaker 2>have not renounced our principles. Free markets is key to us.

1:01:31.520 --> 1:01:33.840
<v Speaker 2>And again, like I said, we stand for free markets

1:01:34.160 --> 1:01:36.760
<v Speaker 2>when it is popular, and we stand with from markets

1:01:36.800 --> 1:01:40.560
<v Speaker 2>when it is not popular. And another thing about us

1:01:40.640 --> 1:01:43.400
<v Speaker 2>at last network and the reason why I'm involved with

1:01:43.480 --> 1:01:46.680
<v Speaker 2>plan any I think that you would say it's a

1:01:46.760 --> 1:01:52.160
<v Speaker 2>good thing to work on putting women property rights in

1:01:52.280 --> 1:01:55.360
<v Speaker 2>the Constitution of Rundi when it was not before, meaning

1:01:55.480 --> 1:01:59.440
<v Speaker 2>women did not have a right to property or to

1:01:59.640 --> 1:02:03.600
<v Speaker 2>even property that was in their family before our partners

1:02:03.920 --> 1:02:07.560
<v Speaker 2>addless partner. When you said almost six hundred partners, one

1:02:07.600 --> 1:02:10.480
<v Speaker 2>of those six partners, that's what they have been working

1:02:10.560 --> 1:02:13.600
<v Speaker 2>on and they managed to get that to happen. I

1:02:13.640 --> 1:02:18.520
<v Speaker 2>would say it's a good thing. Right another thing one

1:02:18.560 --> 1:02:21.080
<v Speaker 2>of us, all six hundred address partners, but usually it's

1:02:21.120 --> 1:02:23.600
<v Speaker 2>more than one it's multiple people working in different things.

1:02:23.840 --> 1:02:27.400
<v Speaker 2>Where in South Sudan. Yet the right to property rights,

1:02:27.840 --> 1:02:30.040
<v Speaker 2>the access to property rights, you know, right with the

1:02:30.080 --> 1:02:33.360
<v Speaker 2>property rights of women is in the constitution, yet it

1:02:33.520 --> 1:02:37.480
<v Speaker 2>was not being upheld in real life. What our partners

1:02:37.520 --> 1:02:39.800
<v Speaker 2>came to us for, what the fun thing went to

1:02:39.880 --> 1:02:43.760
<v Speaker 2>them for, was to actually work with all the stakeholders

1:02:44.120 --> 1:02:46.880
<v Speaker 2>in this part of South Sudan. We're talking about the judges,

1:02:46.920 --> 1:02:49.680
<v Speaker 2>we're talking about the police people, we're talking about the husbands,

1:02:49.760 --> 1:02:53.960
<v Speaker 2>we're talking about all the stakeholders, women themselves, telling them, ladies,

1:02:54.080 --> 1:02:56.000
<v Speaker 2>these are your rights. So all of a sudden, now

1:02:56.040 --> 1:02:58.680
<v Speaker 2>you have this right. But was in the law, but

1:02:58.840 --> 1:03:01.560
<v Speaker 2>the culture did not follow the law. It was not

1:03:01.720 --> 1:03:04.840
<v Speaker 2>one part the culture law. And so here theture it

1:03:05.040 --> 1:03:08.120
<v Speaker 2>both of them matched, and now women know their rights

1:03:08.480 --> 1:03:11.320
<v Speaker 2>and they also are having their rights upheld in the

1:03:11.360 --> 1:03:15.040
<v Speaker 2>court of law and also in their communities. That's a

1:03:15.120 --> 1:03:18.320
<v Speaker 2>good thing. That's where we spend the money. Also in

1:03:18.800 --> 1:03:22.120
<v Speaker 2>what do you call it in Sri Lanka. Our partners there,

1:03:22.200 --> 1:03:24.280
<v Speaker 2>what they have been working on is some of the

1:03:24.400 --> 1:03:26.480
<v Speaker 2>many things that they work on. One of them had

1:03:26.520 --> 1:03:29.320
<v Speaker 2>to deal with access to a personal hygiene product for

1:03:29.440 --> 1:03:32.480
<v Speaker 2>women we're talking about and things like that. As it

1:03:32.600 --> 1:03:35.720
<v Speaker 2>turned out, there was an outrageously high tax put on

1:03:35.880 --> 1:03:39.040
<v Speaker 2>those products, so much at the final cost was almost

1:03:39.080 --> 1:03:42.080
<v Speaker 2>out of reach for the everyday Sri Lankan moment. And

1:03:42.200 --> 1:03:44.680
<v Speaker 2>so they've worked on those reforms to take down those

1:03:45.000 --> 1:03:48.080
<v Speaker 2>you know, those taxes, so that the end product would

1:03:48.120 --> 1:03:51.520
<v Speaker 2>become affordable for everybody. So here, my angie or friends

1:03:51.520 --> 1:03:55.080
<v Speaker 2>would say, we don't have tamponds, let's ship them three tampons,

1:03:55.880 --> 1:03:57.640
<v Speaker 2>And someone like me, we're saying, we don't want to

1:03:57.680 --> 1:03:59.000
<v Speaker 2>have to rely on your free stuff for the rest

1:03:59.040 --> 1:04:00.560
<v Speaker 2>of our lives. So what are we going to do?

1:04:00.600 --> 1:04:02.960
<v Speaker 2>What's a sustainable way here? Yeah, the sustainable way is

1:04:03.000 --> 1:04:05.760
<v Speaker 2>find out what the problem is and something about it.

1:04:05.800 --> 1:04:08.200
<v Speaker 2>And that's what our partners did. This is Atlas. This

1:04:08.440 --> 1:04:11.440
<v Speaker 2>is the organization and the members and the partners. I

1:04:11.520 --> 1:04:13.600
<v Speaker 2>love so much everybody, but I have talked to there.

1:04:13.680 --> 1:04:16.040
<v Speaker 2>I haven't talked to all the six partners but very

1:04:16.760 --> 1:04:19.240
<v Speaker 2>but I know there, and I've been working with such

1:04:19.320 --> 1:04:22.560
<v Speaker 2>amazing decent people who truly put themselves in the line

1:04:23.640 --> 1:04:27.040
<v Speaker 2>in the most honorable way. And putting themselves in the

1:04:27.120 --> 1:04:29.640
<v Speaker 2>line for these people is not about going and destroying

1:04:29.640 --> 1:04:33.600
<v Speaker 2>somebody's property or throwing tomato at some painting and stuff

1:04:33.680 --> 1:04:35.800
<v Speaker 2>like that. They're not doing that. They're doing the real

1:04:35.960 --> 1:04:39.040
<v Speaker 2>hard work. So I see a piece like BS, I'm like,

1:04:39.520 --> 1:04:41.800
<v Speaker 2>could you guys talk to us? And Amy. I will

1:04:42.000 --> 1:04:44.200
<v Speaker 2>end this by saying, please, if you would want to

1:04:44.360 --> 1:04:46.760
<v Speaker 2>come and be my guest. We have our annual gala

1:04:47.120 --> 1:04:50.040
<v Speaker 2>every November. It is happening in mid November. It's New

1:04:50.120 --> 1:04:54.280
<v Speaker 2>York City, and you will get to see these people,

1:04:54.920 --> 1:04:58.560
<v Speaker 2>talk to them. You will hear because that year, during

1:04:58.600 --> 1:05:01.680
<v Speaker 2>that time, we'll celebrate our best freedom fighters. We are

1:05:01.720 --> 1:05:04.200
<v Speaker 2>supporting the people who are fighting for the freedom, for

1:05:04.320 --> 1:05:07.320
<v Speaker 2>their freedoms, for the freedom to speak, for the freedom

1:05:07.400 --> 1:05:08.320
<v Speaker 2>to build the business.

1:05:08.640 --> 1:05:10.240
<v Speaker 1>Can I just say one more thing. I know we're

1:05:10.400 --> 1:05:12.960
<v Speaker 1>getting really close to the time, but I just want

1:05:13.000 --> 1:05:15.320
<v Speaker 1>to just say a couple of things. One, you know, look,

1:05:15.760 --> 1:05:20.000
<v Speaker 1>criticizing something a couple of or three or six or

1:05:20.080 --> 1:05:24.240
<v Speaker 1>whatever entities within a large network are doing is not,

1:05:24.360 --> 1:05:27.640
<v Speaker 1>by any stretch saying that it's all bad and they're

1:05:27.680 --> 1:05:29.680
<v Speaker 1>not doing any good. I know that there are good

1:05:29.760 --> 1:05:33.120
<v Speaker 1>things being done as well. And on the systemic change thing,

1:05:33.240 --> 1:05:35.760
<v Speaker 1>I mean, I would love to see something like the

1:05:35.840 --> 1:05:40.120
<v Speaker 1>Atlas network getting involved in looking at you know, the

1:05:40.200 --> 1:05:46.200
<v Speaker 1>way that bilateral trade agreements, for example, lock countries into

1:05:46.440 --> 1:05:49.240
<v Speaker 1>bad contracts. That's like a big systemic thing.

1:05:49.840 --> 1:05:50.160
<v Speaker 3>You are.

1:05:50.800 --> 1:05:51.480
<v Speaker 1>That's amazing.

1:05:51.600 --> 1:05:51.840
<v Speaker 4>You are.

1:05:52.120 --> 1:05:53.920
<v Speaker 2>You have people who are doing working on all of

1:05:54.000 --> 1:05:58.200
<v Speaker 2>that stuff. We are again where you see munism your out.

1:05:58.320 --> 1:06:15.280
<v Speaker 1>Fighting popping in here again to say that I did

1:06:15.440 --> 1:06:18.920
<v Speaker 1>look for examples of Atlas getting involved in reforming the

1:06:19.040 --> 1:06:23.000
<v Speaker 1>investor state dispute system. This is the mechanism that most

1:06:23.080 --> 1:06:28.040
<v Speaker 1>bilateral trade agreements and bilateral investment agreements provide for companies

1:06:28.200 --> 1:06:33.280
<v Speaker 1>to effectively sue governments for any changes that impact their business.

1:06:34.080 --> 1:06:36.200
<v Speaker 1>It's been used a lot to push back on human

1:06:36.320 --> 1:06:40.760
<v Speaker 1>rights and environmental legislation. I couldn't find any examples of

1:06:40.960 --> 1:06:44.280
<v Speaker 1>Atlas folks working on this issue, so I asked Magott

1:06:44.320 --> 1:06:47.040
<v Speaker 1>to send me stuff or recommend someone that's working on it.

1:06:47.600 --> 1:06:49.640
<v Speaker 1>I haven't heard back yet, but she's super busy, so

1:06:49.720 --> 1:06:53.480
<v Speaker 1>I'm still hoping to hear very much, hoping that it's

1:06:53.560 --> 1:06:55.280
<v Speaker 1>true that they are working to reform this.

1:06:58.520 --> 1:07:03.480
<v Speaker 2>So that's my point. You know, mister big oil company

1:07:03.520 --> 1:07:05.160
<v Speaker 2>could come and say, oh, we're giving you money to

1:07:05.200 --> 1:07:07.160
<v Speaker 2>do we're giving your money because we're at a split.

1:07:07.400 --> 1:07:09.120
<v Speaker 2>What we're going to do the work. The work we

1:07:09.240 --> 1:07:11.320
<v Speaker 2>do is work we do, and there is all the

1:07:11.360 --> 1:07:14.080
<v Speaker 2>people I told you about. That's where the money goes to.

1:07:14.200 --> 1:07:17.720
<v Speaker 2>We're supporting these initiatives. So for me, it's just we

1:07:17.840 --> 1:07:19.920
<v Speaker 2>are addressing all of that. If that's something that you

1:07:20.000 --> 1:07:22.760
<v Speaker 2>pet interested in, I can find some of the friends

1:07:23.200 --> 1:07:25.160
<v Speaker 2>on this and also even on the climate. You know,

1:07:25.320 --> 1:07:28.160
<v Speaker 2>right now we have this coalition of people who are

1:07:28.320 --> 1:07:31.520
<v Speaker 2>trying to think about, you know, some of the best

1:07:31.600 --> 1:07:34.680
<v Speaker 2>ways to address you know, because yeah, people are going

1:07:34.760 --> 1:07:37.680
<v Speaker 2>to say, look, is it always a better idea to

1:07:38.800 --> 1:07:42.320
<v Speaker 2>be a plumate friendly? Absolutely, And I think you will

1:07:42.360 --> 1:07:45.240
<v Speaker 2>say people like that among us who say that it's

1:07:45.360 --> 1:07:47.200
<v Speaker 2>if we can do better, let's do better, which we

1:07:47.360 --> 1:07:50.800
<v Speaker 2>always have a responsibility to do better. So is there

1:07:50.840 --> 1:07:53.040
<v Speaker 2>a better way for the environment? Is there better ways

1:07:53.080 --> 1:07:54.240
<v Speaker 2>for human rights? Is a better way for this?

1:07:54.440 --> 1:07:54.600
<v Speaker 5>For that?

1:07:55.120 --> 1:07:57.960
<v Speaker 2>Yes? There is, let's find let's find out. So that's

1:07:58.040 --> 1:08:17.640
<v Speaker 2>our commitment. But Amy, it seems to me like you

1:08:17.720 --> 1:08:20.880
<v Speaker 2>know the fact that you're the only one who decided

1:08:20.880 --> 1:08:23.200
<v Speaker 2>to speak with me when they asked the other free

1:08:23.520 --> 1:08:25.640
<v Speaker 2>You're the only one and then you come here and

1:08:26.160 --> 1:08:28.519
<v Speaker 2>I'm not seeing you trying to score a point or

1:08:28.560 --> 1:08:31.160
<v Speaker 2>anything like that. I really appreciate that. It tells me

1:08:31.280 --> 1:08:33.600
<v Speaker 2>that you know. You also could agree with me that

1:08:33.680 --> 1:08:36.519
<v Speaker 2>if you went went back and rewrite this piece, Amy,

1:08:36.560 --> 1:08:38.240
<v Speaker 2>you can't with a straight face tell me that this

1:08:38.400 --> 1:08:40.800
<v Speaker 2>was not a hit piece, meaning that this was not

1:08:40.960 --> 1:08:44.320
<v Speaker 2>about you, not just focusing on or saying it's not

1:08:44.400 --> 1:08:46.400
<v Speaker 2>even focusing. If it was stuff I was reading in

1:08:46.479 --> 1:08:49.360
<v Speaker 2>here me who is inside the organization, I could see

1:08:49.400 --> 1:08:52.400
<v Speaker 2>that I would be just like you two. I would say, Amy, look,

1:08:52.720 --> 1:08:56.040
<v Speaker 2>not everybody's perfect. Yeah, we trade us blah blah blah. Listen,

1:08:56.640 --> 1:08:58.320
<v Speaker 2>I would have trust, I would have and the day

1:08:58.360 --> 1:09:02.000
<v Speaker 2>I see something tooth. But the point is this piece

1:09:02.200 --> 1:09:07.599
<v Speaker 2>right here, I think is not representative off the reality.

1:09:07.720 --> 1:09:10.559
<v Speaker 2>I think it was written in a very one sided way.

1:09:11.200 --> 1:09:14.160
<v Speaker 2>But based on the conversation we had, it seems to

1:09:14.240 --> 1:09:16.280
<v Speaker 2>me like you would be the type of person who says,

1:09:16.280 --> 1:09:20.639
<v Speaker 2>you know what, my god, I heard it, and fine,

1:09:20.680 --> 1:09:23.800
<v Speaker 2>but I've heard you so yeah, and by the way,

1:09:24.280 --> 1:09:29.960
<v Speaker 2>I agree with you totally. I sooner appreciate you taking

1:09:30.040 --> 1:09:31.160
<v Speaker 2>the time to talk to me.

1:09:31.560 --> 1:09:36.320
<v Speaker 1>Well, actually, I do one thing that you know, makes

1:09:36.360 --> 1:09:39.960
<v Speaker 1>people use the words like shadowy. I'm sorry, is the

1:09:40.080 --> 1:09:43.559
<v Speaker 1>lack of transparency around funding. So, you know, I would

1:09:43.640 --> 1:09:47.280
<v Speaker 1>like encourage think tanks in general, and I say that

1:09:47.400 --> 1:09:50.040
<v Speaker 1>about the left leaning think tanks as well. I don't

1:09:50.120 --> 1:09:54.600
<v Speaker 1>understand why these entities exist. The whole point is to

1:09:55.040 --> 1:10:00.840
<v Speaker 1>shape public conversation and ultimately shape public policy, international negotiations,

1:10:00.840 --> 1:10:02.960
<v Speaker 1>all that kind of stuff. I think it's good for

1:10:03.080 --> 1:10:06.920
<v Speaker 1>people to know who's behind those things. And like I said,

1:10:07.040 --> 1:10:09.560
<v Speaker 1>across the political spectrum, I don't have any love for

1:10:09.960 --> 1:10:13.519
<v Speaker 1>the lefty NGOs either. The appreciate bad I appreciate that.

1:10:13.760 --> 1:10:14.320
<v Speaker 1>I appreciate it.

1:10:14.400 --> 1:10:16.639
<v Speaker 2>You just said, I appreciate it, and I would tell

1:10:16.640 --> 1:10:19.040
<v Speaker 2>you that as anybody who's willing to get the record,

1:10:19.120 --> 1:10:20.839
<v Speaker 2>we will put them on the record. You know, donors,

1:10:20.880 --> 1:10:23.800
<v Speaker 2>but you know how sometimes in your sight, and I

1:10:23.840 --> 1:10:26.680
<v Speaker 2>think the reason why that is is because people are

1:10:26.720 --> 1:10:29.200
<v Speaker 2>sick entitled of being attacked. Quite frankly, I'm sure they

1:10:29.240 --> 1:10:32.160
<v Speaker 2>get tired of being attacked. So maybe if we had

1:10:32.240 --> 1:10:34.640
<v Speaker 2>more of the commitment to focus on the type of

1:10:34.840 --> 1:10:38.560
<v Speaker 2>work that's being done, you know, or who gave what,

1:10:39.160 --> 1:10:41.600
<v Speaker 2>maybe donors would be a little bit more you know,

1:10:41.920 --> 1:10:43.880
<v Speaker 2>feeling free to put something out there. And also some

1:10:43.960 --> 1:10:48.240
<v Speaker 2>people just even without even being worried about, you know,

1:10:48.600 --> 1:10:52.680
<v Speaker 2>being attacked or whatever. Some people are just discreet. So

1:10:52.920 --> 1:10:54.800
<v Speaker 2>but I think some people are decreed. But I think

1:10:54.920 --> 1:10:57.080
<v Speaker 2>many people who are not putting their names out there.

1:10:57.479 --> 1:10:59.760
<v Speaker 2>It might have to do with this polarization where you

1:11:00.080 --> 1:11:03.599
<v Speaker 2>do if you don't. I sense in you somebody who

1:11:03.720 --> 1:11:06.000
<v Speaker 2>wants to see a better world, and I want to

1:11:06.040 --> 1:11:08.519
<v Speaker 2>see a better world. I think if we can agree

1:11:08.560 --> 1:11:11.280
<v Speaker 2>on that and work from there, it might mean something different.

1:11:11.520 --> 1:11:14.800
<v Speaker 2>So I would love to keep these conversations going. And

1:11:15.280 --> 1:11:17.320
<v Speaker 2>if you want to talk to anybody on our side

1:11:17.360 --> 1:11:20.360
<v Speaker 2>and find out all of that, please let me know.

1:11:20.600 --> 1:11:23.000
<v Speaker 1>I would love to keep talking. I have like a

1:11:23.080 --> 1:11:25.519
<v Speaker 1>lot more questions, and it's great that you're.

1:11:25.520 --> 1:11:29.360
<v Speaker 2>Open to I'm very I'm very open totally. I thank you,

1:11:30.000 --> 1:11:32.280
<v Speaker 2>Thank you, have a good rest of your day, you too,

1:11:32.360 --> 1:11:32.680
<v Speaker 2>Bye bye.

1:11:39.320 --> 1:11:43.200
<v Speaker 1>That's it for this time again, kind of a massive conversation.

1:11:44.880 --> 1:11:47.680
<v Speaker 1>Very curious to hear your thoughts. Next week, I'm going

1:11:47.760 --> 1:11:49.640
<v Speaker 1>to bring you another one of these, this time with

1:11:49.880 --> 1:11:53.679
<v Speaker 1>someone who has a very different viewpoint on things. Rihanna

1:11:53.840 --> 1:11:59.400
<v Speaker 1>gunn Right. She's a policy analyst, with the Roosevelt Institute.

1:12:00.120 --> 1:12:03.200
<v Speaker 1>She was one of the original creators of the Green

1:12:03.320 --> 1:12:07.680
<v Speaker 1>New Deal way back when, and she's been thinking a

1:12:07.840 --> 1:12:12.200
<v Speaker 1>lot about how permitting reform and energy transition in the

1:12:12.439 --> 1:12:17.840
<v Speaker 1>US is leaving out people of color. Come back for

1:12:18.000 --> 1:12:22.200
<v Speaker 1>that conversation, Thanks for listening, and we'll see you next time.