WEBVTT - From the Vault: The Hearth, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb. Today is Saturday, so we have a

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<v Speaker 1>vault episode for you. This is going to be The

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<v Speaker 1>hearth Part one. This is part one of two, originally

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<v Speaker 1>published twelve seventeen, twenty twenty four. This is our look

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<v Speaker 1>at the powerful resonance of the Fireplace and Hearthstone in

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<v Speaker 1>human culture, psychology, and myth. Let's jump right in. As

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<v Speaker 1>I drew in my head and was turning around on

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<v Speaker 1>the chimney, Saint Nicholas came with a bound. He was

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<v Speaker 1>dressed all in fur from his head to his foot,

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<v Speaker 1>and his clothes were all tarnished with ashes and soot.

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<v Speaker 1>He was dressed all in fur from his head to

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<v Speaker 1>his foot, and his clothes were all tarnished with ashes

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<v Speaker 1>and soot. He was dressed all in fur from his

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<v Speaker 1>head to his foot, and his clothes were all tarnished

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<v Speaker 1>with ashes and soot.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb.

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<v Speaker 2>And I am Joe McCormick, and today we're going to

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<v Speaker 2>be kicking off a series of episodes on the Fireplace

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<v Speaker 2>and the hearth, the infrastructure through which humans brought their

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<v Speaker 2>campfires indoors, inside their homes and other dwelling structures. We're

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<v Speaker 2>going to look at how fireplaces work, where they come from,

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<v Speaker 2>and what they mean. And just got to apologize again

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<v Speaker 2>this week like I did last week. I've still got

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<v Speaker 2>a cold. It's either round two of this cold or

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<v Speaker 2>a whole new cold has come into my life. So

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<v Speaker 2>so apologies for the sinus noises today, but I'm doing

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<v Speaker 2>what I can.

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<v Speaker 1>Twelve days of Christmas over there, Yeah they're gathering around

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<v Speaker 1>the fire, but anyway, Yeah, So I wanted to do

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<v Speaker 1>a series of episodes looking into fireplaces, and sometimes when

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<v Speaker 1>you're trying to understand what an experience means to people,

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<v Speaker 1>you can really get some good insights by looking at

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<v Speaker 1>attempts to simulate that experience in its literal absence, like

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<v Speaker 1>which elements do people consider worth copying, which elements can

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<v Speaker 1>be ignored, which elements are accentuated or exaggerated in simulation.

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<v Speaker 2>And this got me thinking about the Netflix Megahit Fireplace

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<v Speaker 2>for your Home, which, for those of you somehow not familiar,

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<v Speaker 2>is an hour long, unbroken shot of logs burning in

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<v Speaker 2>a Fireplace, and it is the hottest movie of the

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<v Speaker 2>year for I don't know, seven or eight years running

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<v Speaker 2>whenever this thing started playing on Netflix. I just checked

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<v Speaker 2>on Netflix and there are three episodes. This is not

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<v Speaker 2>a sponsored episode, by the way. Netflix had nothing to

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<v Speaker 2>do with this. I just think this is an interesting

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<v Speaker 2>subject on its own, and we'll explain more as we

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<v Speaker 2>go on. But I checked on Netflix and there were

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<v Speaker 2>three episodes of season one of Fireplace for your Home.

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<v Speaker 2>There's Crackling yule Log Fireplace. That one's the one that

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<v Speaker 2>plays music like Joy to the World and we Wish

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<v Speaker 2>you a Merry Christmas kind of Muzaki versions of thing

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<v Speaker 2>hard pass on that one, yeah, And then there's the

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<v Speaker 2>second one that's just crackling Fireplace, so no music. You

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<v Speaker 2>just get the pop, the hiss and all that good stuff.

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<v Speaker 1>There you go.

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<v Speaker 2>And then there's a third one with music, again I

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<v Speaker 2>guess in different music than the first one. I don't.

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<v Speaker 2>I think we mainly just listen. The one we put

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<v Speaker 2>on is the one without music.

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<v Speaker 1>That's the way to go. You can add your own

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<v Speaker 1>music that way.

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<v Speaker 2>So I don't remember what year it was we first

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<v Speaker 2>discovered this thing, but it has played a number of

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<v Speaker 2>times in our household, and so I was wondering, Rob,

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<v Speaker 2>do you do you have experience with this thing?

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<v Speaker 1>Yes, I do. You know, I've never owned or rented

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<v Speaker 1>a home that had a hearth or a fireplace in it,

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<v Speaker 1>not even like some of the scaleback versions where it's

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<v Speaker 1>like gas generated and you know, or has some sort

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<v Speaker 1>of other effect. So I have to depend on what

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<v Speaker 1>a lot of people have to depend on for the

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<v Speaker 1>spiritual center of their home, and that's the television. And

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<v Speaker 1>so of course I fire up a fake fireplace. And

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<v Speaker 1>the one that's been our favorite for several years running

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<v Speaker 1>now is on Netflix. So again, credit where's credit where

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<v Speaker 1>credits due? They'll cancel your favorite shows after two seasons,

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<v Speaker 1>but they will give you an amazing virtual fireplace, and

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<v Speaker 1>our favorite is Netflix the Witcher Fireplace. It is a

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<v Speaker 1>Witcher tie in, and it's not much to it. It's simple,

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<v Speaker 1>it's awesome. It's just kind of a medieval fantasy world

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<v Speaker 1>fire pit, like you know, wrought iron or something. It's blazing,

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<v Speaker 1>it's crackling. There's no Henry cavill or Unifer back there

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<v Speaker 1>and a hot tub or anything like that. It's just

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<v Speaker 1>the fire pit and it's great. My only criticism is

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<v Speaker 1>that it's only an hour long, and I either can't

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<v Speaker 1>or I don't know how to put it on repeat,

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<v Speaker 1>because I would just prefer to have it on all

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<v Speaker 1>the time during the holidays.

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<v Speaker 2>What's this emblazoned on the side of it? Is it

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<v Speaker 2>like a crack in or something?

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<v Speaker 1>Since I've seen this show, that's probably like some sort

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<v Speaker 1>of a monster you know, Henry Cavill's a monster hunter

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<v Speaker 1>in that the Witch is a monster hunter and that's

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<v Speaker 1>I don't know, a Kaimer or something.

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<v Speaker 2>Oh, I know the Witcher from the game, the third

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<v Speaker 2>game specifically. But yeah, so this thing does look really cool.

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<v Speaker 2>I'll have to look this one up this year. But

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<v Speaker 2>it's like sexy wrought iron brazier for your home.

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<v Speaker 1>Yeah, yeah, it's cool. Yeah, I legitimately love it.

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<v Speaker 2>So I think Fireplace for your Home and its many

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<v Speaker 2>derivatives are interesting cultural artifacts because on one hand, they're

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<v Speaker 2>just like a genuine holiday fixture in millions of homes.

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<v Speaker 2>I couldn't find any reliable sources on viewcount because Netflix

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<v Speaker 2>doesn't release that kind of stuff as far as I know.

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<v Speaker 2>But in an interview with The Independent in twenty eighteen,

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<v Speaker 2>the director of Fireplace for Your Home, George Ford, I'll

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<v Speaker 2>come back to the in a minute, estimated that it

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<v Speaker 2>had been it had been watched more than seventy million

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<v Speaker 2>times in twenty eighteen. Idea if he's right about that,

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<v Speaker 2>But how am I gonna argue with him? But at

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<v Speaker 2>the same time, I think it's funny that it's only

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<v Speaker 2>people are putting this on to be cozy and feel

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<v Speaker 2>good at Christmas time, and yet this movie is also

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<v Speaker 2>a source of ironic amusement, Like when you bring it up,

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<v Speaker 2>people kind of there's something funny, like they find something

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<v Speaker 2>kind of goofy about the idea of a cozy fire

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<v Speaker 2>happening inside their television. And if you look at reviews,

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<v Speaker 2>most of the reviews for this thing are jokes. They're

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<v Speaker 2>things like, you know, zero stars, nearly burned down my house.

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<v Speaker 2>It's like the joke is with the incongruity of the

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<v Speaker 2>fact that this is not a real fire.

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<v Speaker 1>It's not it won't it won't put out heat. And

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<v Speaker 1>if it is putting out heat, there's probably something wrong

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<v Speaker 1>with your television set. I mean, it'll put out a

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<v Speaker 1>little heat, right, Like you shouldn't be put putting out

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<v Speaker 1>a lot of heat. You shouldn't actually be able to

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<v Speaker 1>warm your buns by it.

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<v Speaker 2>You hope it's not putting out a lot. This is

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<v Speaker 2>actually this is kind of a tangent, but I got

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<v Speaker 2>interested thinking about what makes the difference between lovable holiday

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<v Speaker 2>kitch like fireplace for your home and a divisive experimental

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<v Speaker 2>art film like Andy Warhol's Empire, which if you're not

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<v Speaker 2>familiar with Empire, this is worth looking up. It's an

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<v Speaker 2>eight hour static shot of the illuminated upper floors of

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<v Speaker 2>the Empire State Building. I think it was actually filmed

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<v Speaker 2>over the course of roughly like six hours, and then

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<v Speaker 2>it's supposed to be played back at slow motion, so

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<v Speaker 2>the film takes like eight hours to watch. It was

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<v Speaker 2>filmed over the course of one night in July nineteen

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<v Speaker 2>sixty four, and you're just watching the buildings, like the

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<v Speaker 2>sun sets and the floodlights come on, and you just

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<v Speaker 2>watch the building through the night, and occasionally there'll be

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<v Speaker 2>you know, a plane going by or flashes of light

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<v Speaker 2>or something like that, but otherwise it's just a static shot. Obviously,

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<v Speaker 2>the movie Empire is more likely to be regarded as

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<v Speaker 2>either an important work of art with something interesting to

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<v Speaker 2>illustrate about passage of time or the aesthetics of film, or,

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<v Speaker 2>on the other hand, to be seen as a pretentious,

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<v Speaker 2>self infatuated, artistic boondoggle. Fireplace for your home does not

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<v Speaker 2>really invite either of these types of appraisal. It's just

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<v Speaker 2>you know, cozy holiday kitsch. However, I would say that

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<v Speaker 2>an hour long shot of a burning fireplace and an

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<v Speaker 2>eight hour shot of the floodlights on top of a

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<v Speaker 2>skyscraper have a lot of similarities. Both are what you

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<v Speaker 2>might call slow or atmospheric films without plot, characters, or dialogue,

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<v Speaker 2>primarily interested in just a purely esthetic experience, maybe causing

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<v Speaker 2>maybe something about causing the viewer to have time to

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<v Speaker 2>relax and reflect without something directly taking up their attention

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<v Speaker 2>to too aggressively. And both of them, in terms of

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<v Speaker 2>visual display, are based on the interplay of light and shadow.

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<v Speaker 2>I read somebody described the glowing crown of the building

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<v Speaker 2>featured in Empire as a chandelier in the sky, and

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<v Speaker 2>based on an interview I was looking at, it's clear

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<v Speaker 2>that fireplace for your home it took a lot of

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<v Speaker 2>care to try to get the right interplay of like

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<v Speaker 2>lights and colors in the fire and how they would

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<v Speaker 2>be picked up by the camera and the contrast of

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<v Speaker 2>that with the shadows in the room around. And so

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<v Speaker 2>I was thinking about if I had to like single

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<v Speaker 2>out a major difference, like what would make the difference

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<v Speaker 2>between the kinds of feelings people have about them? Apart

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<v Speaker 2>from like the length difference, I think a big thing

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<v Speaker 2>is that there is an understanding of a different expectation

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<v Speaker 2>put on the viewer. Like if you are asked to

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<v Speaker 2>watch Andy Warhol's Empire, people probably think that they're supposed

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<v Speaker 2>to like sit silently in an art house theater and

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<v Speaker 2>look at the screen the whole run time and think

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<v Speaker 2>deep thoughts, whereas fireplace for your home makes no such demands.

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<v Speaker 2>You probably just put it on in the background while

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<v Speaker 2>you're having coffee or while you're wrapping presents or something.

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<v Speaker 1>Yeah, it's interesting to think about the different ways we're

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<v Speaker 1>supposed to or do, interact with various media. Like I

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<v Speaker 1>was thinking about this recently. I went to performance that

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<v Speaker 1>was maybe a little dry for my taste, and in

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<v Speaker 1>the same way you know, you sometimes say, well, this

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<v Speaker 1>meeting could have been an email, I kind of felt

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<v Speaker 1>like this performance could have been an art installation. You know,

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<v Speaker 1>something where I walk through it, I spend as much

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<v Speaker 1>time with it as I want and sort of like

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<v Speaker 1>gain what I want from looking at it walking through

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<v Speaker 1>it and so forth. You know, I think we've all

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<v Speaker 1>been to. This also sometimes breaks down into actual video

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<v Speaker 1>pieces right where you'll see like short short films or

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<v Speaker 1>even longer pieces, and yeah, you could watch them all

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<v Speaker 1>in their entirety, or you could sort of pass through

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<v Speaker 1>and get a general sense of it. And then on

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<v Speaker 1>the other end of the spectrum, like you look at

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<v Speaker 1>the way people often treat their favorite television shows, be

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<v Speaker 1>it to you know, something's often something they have a

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<v Speaker 1>lot of nostalgia for. You hear people talking about, say

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<v Speaker 1>The Office or a Seinfeld or something like that, and

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<v Speaker 1>they talk about, well, you know, I just like to

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<v Speaker 1>put it on in the background while I'm working. It

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<v Speaker 1>just put it on while I'm working or you know,

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<v Speaker 1>doing things around the house, and you know, it's you're

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<v Speaker 1>kind of treating the office like one of these virtual fireplaces,

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<v Speaker 1>something that is just generating a feeling in the background,

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<v Speaker 1>some stimuli in the background that you're not one hundred

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<v Speaker 1>percent focused on. In fact, I would say if you

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<v Speaker 1>are one hundred percent focused on one of these fireplace

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<v Speaker 1>videos that may be a warning sign, you know, it's like,

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<v Speaker 1>that's why not. I mean, however, you engage with your art,

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<v Speaker 1>that's fine.

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<v Speaker 2>Or it could be you're just trying to find the

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<v Speaker 2>warholiness of it. I mean, on the I have read

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<v Speaker 2>strange kinds of interpretations of Fireplace for your Home. Was

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<v Speaker 2>reading something that referred to an almost Lynchian meditation on

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<v Speaker 2>the synthetic and alienated faces of holiday cheer that you

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<v Speaker 2>could see in Fireplace for your Home if you're looking

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<v Speaker 2>for it. But I was thinking about it in the

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<v Speaker 2>opposite direction. With the contrast with the Andy Warhol movie.

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<v Speaker 2>You could be like wrapping Christmas presents and you could

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<v Speaker 2>put Empire on in the background. It might not feel

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<v Speaker 2>any less appropriate. The other day, I just watched part

0:12:07.240 --> 0:12:10.480
<v Speaker 2>of Empire like you can find it online, and however

0:12:11.200 --> 0:12:14.520
<v Speaker 2>orthogonal this is to Warhol's intensions, it actually does feel

0:12:14.559 --> 0:12:17.920
<v Speaker 2>quite seasonally festive. There's something about like the Art Deco

0:12:18.000 --> 0:12:20.720
<v Speaker 2>design of the Empire state building and the floodlights against

0:12:20.720 --> 0:12:24.120
<v Speaker 2>the dark knight skies, extremely cozy and felt like Christmas time.

0:12:25.080 --> 0:12:28.959
<v Speaker 1>Yeah, there have been a number of interesting related I

0:12:29.000 --> 0:12:35.080
<v Speaker 1>guess ambient audio visual experiences. Netflix hosted multiple moving art

0:12:35.640 --> 0:12:39.240
<v Speaker 1>works by Lewis Schwarzburg. This is the guy who also

0:12:39.240 --> 0:12:42.400
<v Speaker 1>directed the twenty nineteen film Fantastic Fun Guy, which is

0:12:43.000 --> 0:12:47.800
<v Speaker 1>more traditional in its structure, But the moving art show,

0:12:48.080 --> 0:12:50.240
<v Speaker 1>I guess, you know, there were like one hour long each,

0:12:50.280 --> 0:12:53.559
<v Speaker 1>maybe less. You know, it's just pleasing music, a lot

0:12:53.559 --> 0:12:57.360
<v Speaker 1>of cool ambient nature footage, and it's like great stuff.

0:12:57.400 --> 0:12:59.000
<v Speaker 1>It was great stuff to take a nap to, you know,

0:13:00.120 --> 0:13:02.920
<v Speaker 1>but still have something visual going on in the room

0:13:03.000 --> 0:13:07.080
<v Speaker 1>as well. Disney has also got in on this with

0:13:07.160 --> 0:13:11.320
<v Speaker 1>some great long ambient Star Wars themed av presentations, like

0:13:11.360 --> 0:13:14.320
<v Speaker 1>it'll be a landscape of Hath or something like that.

0:13:15.800 --> 0:13:18.480
<v Speaker 1>So it seems like, you know, enough people were doing

0:13:18.559 --> 0:13:20.160
<v Speaker 1>this kind of thing they realized, well, let's let's put

0:13:20.200 --> 0:13:22.440
<v Speaker 1>that out there. I mean, we also have sort of

0:13:22.440 --> 0:13:25.640
<v Speaker 1>screen savory type things that pop up on Apple televisions,

0:13:25.720 --> 0:13:29.360
<v Speaker 1>right and various apps and so forth, where instead of

0:13:29.360 --> 0:13:31.480
<v Speaker 1>just looking at an ad, they're going to show you

0:13:31.480 --> 0:13:33.240
<v Speaker 1>a city scape or something like that.

0:13:35.280 --> 0:13:37.120
<v Speaker 2>I didn't know about the Star Wars thing. I don't

0:13:37.120 --> 0:13:37.560
<v Speaker 2>look that up.

0:13:37.920 --> 0:13:39.439
<v Speaker 1>Ya. They're pretty good.

0:13:39.600 --> 0:13:41.480
<v Speaker 2>Wampa attacks to study relax to.

0:13:42.280 --> 0:13:46.199
<v Speaker 1>Yeah, well yeah, nothing really happens, maybe a spaceship flies over,

0:13:46.240 --> 0:13:48.160
<v Speaker 1>you know. Yeah, they keep it chill, they keep it ambient.

0:13:48.679 --> 0:13:51.600
<v Speaker 1>And it's an interesting I mean, because the idea of

0:13:51.640 --> 0:13:55.000
<v Speaker 1>the TV being on NonStop, as being this flood of

0:13:55.240 --> 0:13:59.040
<v Speaker 1>ideas into your home and into your life like this

0:13:59.080 --> 0:14:01.120
<v Speaker 1>is nothing new. We've been doing this, We've been using

0:14:01.120 --> 0:14:05.280
<v Speaker 1>our televisions like this since we've had televisions, and it's

0:14:05.440 --> 0:14:09.200
<v Speaker 1>it's really almost kind of a refined idea to think, well,

0:14:09.240 --> 0:14:12.200
<v Speaker 1>you know, let's let them have an hour two hour

0:14:12.280 --> 0:14:16.360
<v Speaker 1>blocks of just you know, very ambient, chill audio visual

0:14:16.400 --> 0:14:19.680
<v Speaker 1>stimuli instead of just NonStop ads and so forth.

0:14:19.680 --> 0:14:22.240
<v Speaker 2>I don't know, well, yeah, yeah, and I mean, and

0:14:22.280 --> 0:14:24.160
<v Speaker 2>part of the reason I brought this up is to

0:14:24.160 --> 0:14:27.560
<v Speaker 2>think about the similarities and differences in the way people

0:14:27.600 --> 0:14:30.440
<v Speaker 2>are now seeming to use a TV like people would

0:14:30.440 --> 0:14:33.520
<v Speaker 2>once or in many cases still do use a fireplace

0:14:33.560 --> 0:14:36.880
<v Speaker 2>as a primarily you know, not primarily to heat the

0:14:36.960 --> 0:14:40.040
<v Speaker 2>house but because they probably have another heating system as well,

0:14:40.320 --> 0:14:43.120
<v Speaker 2>but as an esthetic experience. It's something that supplies a

0:14:43.200 --> 0:14:46.320
<v Speaker 2>kind of mood or ambience to the room that makes

0:14:46.360 --> 0:14:48.600
<v Speaker 2>you feel a way you want to feel, or helps

0:14:48.600 --> 0:14:52.600
<v Speaker 2>you focus your attention in a way that you want to. Yeah, anyway,

0:14:52.640 --> 0:14:54.560
<v Speaker 2>I just wanted to mention a couple of funny things

0:14:54.880 --> 0:14:56.560
<v Speaker 2>that I found out about because I read a couple

0:14:56.560 --> 0:14:59.400
<v Speaker 2>of interviews with the creator of Fireplace for Your Home

0:14:59.720 --> 0:15:03.320
<v Speaker 2>and American director named George Ford, who lives in Washington State,

0:15:03.360 --> 0:15:06.480
<v Speaker 2>whose primary job is, or at least was at the

0:15:06.480 --> 0:15:10.680
<v Speaker 2>time of these interviews, running a pet supply company. But

0:15:10.800 --> 0:15:13.480
<v Speaker 2>he also directed a number of these like static shot

0:15:13.600 --> 0:15:16.680
<v Speaker 2>genre films, ones like a mountain stream flowing. There's another

0:15:17.120 --> 0:15:19.840
<v Speaker 2>thing of like fish bopping around in a saltwater aquarium.

0:15:20.440 --> 0:15:24.720
<v Speaker 2>But apparently this started with him making these cat entertainment DVDs,

0:15:24.840 --> 0:15:27.000
<v Speaker 2>the goal of which is to like drive your cat

0:15:27.040 --> 0:15:29.800
<v Speaker 2>insane with images of mice running all over the place.

0:15:30.520 --> 0:15:34.640
<v Speaker 1>Oh yeah, Yeah. There are various YouTube accounts that specialize

0:15:34.640 --> 0:15:36.000
<v Speaker 1>in this sort of thing as well, and some of

0:15:36.040 --> 0:15:38.400
<v Speaker 1>those can be quite cheerful, you know, until the YouTube

0:15:38.400 --> 0:15:39.040
<v Speaker 1>ads cut in.

0:15:39.640 --> 0:15:41.760
<v Speaker 2>Yeah, I guess YouTube must have really cut into the

0:15:41.800 --> 0:15:45.160
<v Speaker 2>DVD market for these things. He used to like twenty

0:15:45.240 --> 0:15:47.400
<v Speaker 2>years ago, you'd pick up in Pet Smart or something.

0:15:48.400 --> 0:15:50.720
<v Speaker 2>But anyway, these interviews, one of them was with The

0:15:50.760 --> 0:15:53.960
<v Speaker 2>Independent in twenty eighteen and others with CBC in twenty

0:15:54.040 --> 0:15:57.440
<v Speaker 2>twenty two. A few takeaways that seemed interesting to me.

0:15:57.560 --> 0:16:01.280
<v Speaker 2>This guy was inspired in part by pre existing hearth

0:16:01.320 --> 0:16:04.120
<v Speaker 2>and fireplace films, So fireplace for your home not the

0:16:04.120 --> 0:16:06.760
<v Speaker 2>first thing of its type. One example is a film

0:16:06.800 --> 0:16:09.640
<v Speaker 2>that used to run on Christmas even Christmas on the

0:16:09.920 --> 0:16:13.480
<v Speaker 2>New York TV market. It was on a station called WPIX,

0:16:13.560 --> 0:16:16.880
<v Speaker 2>Channel eleven. This started in the nineteen sixties, and it

0:16:16.920 --> 0:16:18.800
<v Speaker 2>was this thing that was like two to four hours long,

0:16:19.160 --> 0:16:22.400
<v Speaker 2>depending on the instance, that would play a video loop

0:16:22.440 --> 0:16:25.560
<v Speaker 2>showing a log burning in a fireplace with Christmas music

0:16:25.640 --> 0:16:29.480
<v Speaker 2>playing over the top. And I read in turn that

0:16:29.680 --> 0:16:31.760
<v Speaker 2>this thing was the idea of somebody who worked at

0:16:31.760 --> 0:16:34.520
<v Speaker 2>this TV station who was inspired by like a Coca

0:16:34.560 --> 0:16:39.000
<v Speaker 2>Cola commercial that he saw. But another thing from these

0:16:39.040 --> 0:16:41.720
<v Speaker 2>interviews is that Ford talked about how his kids would

0:16:41.800 --> 0:16:44.479
<v Speaker 2>keep begging him to build a fire around the holidays

0:16:44.480 --> 0:16:46.440
<v Speaker 2>because you know, yeah, I remember when I was a kid,

0:16:46.520 --> 0:16:48.480
<v Speaker 2>I wanted a fire in the fireplace. That was fun.

0:16:49.080 --> 0:16:51.800
<v Speaker 2>And it occurred to him that it would be easier too,

0:16:52.000 --> 0:16:55.400
<v Speaker 2>in his words, quote, just place a television inside our

0:16:55.480 --> 0:16:59.280
<v Speaker 2>fireplace hearth easier than to keep making a real fire,

0:17:00.200 --> 0:17:03.480
<v Speaker 2>So he like pitched this to Netflix multiple times. They

0:17:03.520 --> 0:17:06.280
<v Speaker 2>initially ignored him or laughed him off, but eventually he

0:17:06.320 --> 0:17:10.000
<v Speaker 2>got some traction and he claims again can't verify this,

0:17:10.119 --> 0:17:12.719
<v Speaker 2>but according to the director, the First Fireplace for Your

0:17:12.760 --> 0:17:15.600
<v Speaker 2>Home film took him two years to make and cost

0:17:15.680 --> 0:17:19.159
<v Speaker 2>almost thirty five thousand dollars to produce. This would not

0:17:19.200 --> 0:17:22.159
<v Speaker 2>be Netflix money, by the way. It was actually that

0:17:22.240 --> 0:17:24.800
<v Speaker 2>he made these films independently and then I think sold

0:17:24.840 --> 0:17:28.199
<v Speaker 2>the distro rights to Netflix later on, Like, how on

0:17:28.240 --> 0:17:31.640
<v Speaker 2>earth could it actually be that difficult. Well, again, can't

0:17:31.720 --> 0:17:34.280
<v Speaker 2>verify the figures are true, but the explanation kind of

0:17:34.280 --> 0:17:37.720
<v Speaker 2>makes sense to me. Speaking to The Independent, he said, quote,

0:17:37.840 --> 0:17:41.920
<v Speaker 2>we battled timing issues, color audio and general high resolution

0:17:42.040 --> 0:17:45.000
<v Speaker 2>problems along the way. Special cameras have to be used

0:17:45.000 --> 0:17:48.720
<v Speaker 2>around flames and only certain color temperatures work. That's why

0:17:48.760 --> 0:17:51.720
<v Speaker 2>you just don't see an open flame much in movies.

0:17:52.520 --> 0:17:54.919
<v Speaker 2>And I was like, oh, that is interesting. You know,

0:17:54.960 --> 0:17:57.320
<v Speaker 2>I think for a cozy fire on a TV screen,

0:17:57.920 --> 0:18:00.399
<v Speaker 2>we kind of have some criteria that we might not

0:18:00.480 --> 0:18:02.239
<v Speaker 2>even be aware of. But we'd like to see the

0:18:02.359 --> 0:18:05.720
<v Speaker 2>warmer colors of the fire, don't We want some red, orange,

0:18:05.760 --> 0:18:09.399
<v Speaker 2>and yellow. But a roaring fire on camera, especially not

0:18:09.520 --> 0:18:11.360
<v Speaker 2>the right kind of camera and not the right kind

0:18:11.359 --> 0:18:14.040
<v Speaker 2>of shot just doesn't always look like that. I can

0:18:14.080 --> 0:18:16.680
<v Speaker 2>think of a lot of old movies and video where

0:18:17.280 --> 0:18:21.000
<v Speaker 2>camera where a camera catching a fireplace looks either just

0:18:21.040 --> 0:18:24.360
<v Speaker 2>like a white glare or it's like invisible somehow.

0:18:24.800 --> 0:18:27.040
<v Speaker 1>Mm. That's a good point. Now, I'm gonna have to

0:18:27.040 --> 0:18:30.240
<v Speaker 1>be extra judging when I watch films with fireplaces in them.

0:18:30.640 --> 0:18:33.200
<v Speaker 2>Apart from the technical concerns, this gets back to the

0:18:33.240 --> 0:18:36.840
<v Speaker 2>things about like what elements of the simulation are important

0:18:36.880 --> 0:18:39.800
<v Speaker 2>to capture. They also went through a lot of tries

0:18:39.840 --> 0:18:42.479
<v Speaker 2>actually getting the logs to burn right in like an

0:18:42.600 --> 0:18:45.600
<v Speaker 2>esthetically pleasing way. They wanted the right sounds of like

0:18:45.640 --> 0:18:49.960
<v Speaker 2>a crackle and snap and a visually symmetrical flame, and

0:18:50.119 --> 0:18:51.760
<v Speaker 2>also to make the fire in such a way that

0:18:51.800 --> 0:18:53.920
<v Speaker 2>it requires no intervention so you don't have to keep

0:18:53.960 --> 0:18:57.479
<v Speaker 2>like poking it reaching in front of the camera. And

0:18:57.560 --> 0:19:00.960
<v Speaker 2>another hilarious thing that I did not know, so you

0:19:00.960 --> 0:19:04.679
<v Speaker 2>you filled me in about the Witcher themed fireplace, but

0:19:04.720 --> 0:19:08.920
<v Speaker 2>according to this guy, Netflix did a fireplace tie in

0:19:09.000 --> 0:19:13.080
<v Speaker 2>with some dystopian movie they made called Bright and they

0:19:13.119 --> 0:19:15.600
<v Speaker 2>summarized this. I haven't seen this movie, but it's like

0:19:16.000 --> 0:19:19.240
<v Speaker 2>it's got like elves and orcs in what is otherwise

0:19:19.359 --> 0:19:22.840
<v Speaker 2>just a buddy cop movie. And they they called this

0:19:22.960 --> 0:19:24.359
<v Speaker 2>burn barrel for your Home.

0:19:24.960 --> 0:19:29.359
<v Speaker 1>I have not seen this one, but I mean, in general,

0:19:29.440 --> 0:19:33.000
<v Speaker 1>I'm all for this. Let's have let's have more of these.

0:19:33.800 --> 0:19:37.640
<v Speaker 1>I'm just looking around. It's possible that they just unleashed

0:19:37.640 --> 0:19:42.080
<v Speaker 1>one for Squid Game. If so, excellent, keep it, keep

0:19:42.119 --> 0:19:44.840
<v Speaker 1>it going. I need all Netflix series. I'm really kind

0:19:44.840 --> 0:19:47.440
<v Speaker 1>of pissed we didn't get one for Gama Do Toro's

0:19:47.840 --> 0:19:51.280
<v Speaker 1>Cabinet of Curiosities. We really needed like a Linel Lasseter

0:19:53.720 --> 0:19:55.959
<v Speaker 1>themed a fireplace that would have been ideal.

0:19:56.400 --> 0:19:59.880
<v Speaker 2>Oh yeah, like a fireplace that that talks extensively about

0:20:00.160 --> 0:20:01.400
<v Speaker 2>kind of drink it's making you.

0:20:01.920 --> 0:20:03.760
<v Speaker 1>Yeah, I don't know, I mean, but seriously, can you

0:20:03.800 --> 0:20:08.160
<v Speaker 1>imagine if Panels Coos Motos did a fireplace hour long

0:20:08.240 --> 0:20:11.520
<v Speaker 1>video for Netflix that would be amazing. Imagine how glorious

0:20:11.560 --> 0:20:12.560
<v Speaker 1>that fireplace would.

0:20:12.359 --> 0:20:25.880
<v Speaker 2>Look some kind of creature slowly melting. Oh but one

0:20:25.960 --> 0:20:29.320
<v Speaker 2>last thing about the fireplace director speaking to the CBC,

0:20:29.440 --> 0:20:31.480
<v Speaker 2>they ask him, why do we love to stare at

0:20:31.520 --> 0:20:33.960
<v Speaker 2>a fireplace, even if it's not putting out heat like

0:20:34.000 --> 0:20:36.480
<v Speaker 2>a real woman would. He mentioned a number of things,

0:20:36.520 --> 0:20:39.760
<v Speaker 2>but one that he mentions this might seem kind of obvious,

0:20:39.800 --> 0:20:41.920
<v Speaker 2>but he says, you know, a fireplace looks like safety,

0:20:42.800 --> 0:20:46.560
<v Speaker 2>and I think that's true. Something feels very like safe,

0:20:46.800 --> 0:20:49.840
<v Speaker 2>enclosed and contained about it, which is funny because actually,

0:20:49.920 --> 0:20:52.040
<v Speaker 2>like putting a fire inside your house is one of

0:20:52.040 --> 0:20:53.640
<v Speaker 2>the more dangerous things you might do.

0:20:54.520 --> 0:20:56.840
<v Speaker 1>Yeah, yeah, but like this is the place to do it,

0:20:56.880 --> 0:20:59.400
<v Speaker 1>and it's it's the thing that we have, and it's

0:20:59.400 --> 0:21:01.199
<v Speaker 1>the thing we have a very long history with, you know,

0:21:01.280 --> 0:21:04.000
<v Speaker 1>our you know, going back through times, will be discussing

0:21:04.040 --> 0:21:06.679
<v Speaker 1>like this is what the house was built around. It

0:21:06.760 --> 0:21:09.280
<v Speaker 1>is the heart of the house. It is the center

0:21:09.400 --> 0:21:11.280
<v Speaker 1>of the house, and it is therefore the center of

0:21:11.320 --> 0:21:11.960
<v Speaker 1>your lives.

0:21:12.520 --> 0:21:14.520
<v Speaker 2>That's right. So I don't know if I meant to

0:21:14.600 --> 0:21:16.800
<v Speaker 2>end up talking that long about fireplace for your home.

0:21:16.880 --> 0:21:20.080
<v Speaker 2>Apologies it was a bit much, But I don't know.

0:21:20.119 --> 0:21:21.800
<v Speaker 2>I think it does raise some issues that I might

0:21:21.880 --> 0:21:24.480
<v Speaker 2>want to keep returning to as we think more about

0:21:24.480 --> 0:21:26.760
<v Speaker 2>the fireplace and what it means to us over the

0:21:26.800 --> 0:21:29.639
<v Speaker 2>course of the next couple episodes. But one thing I

0:21:29.680 --> 0:21:33.960
<v Speaker 2>did want to cover briefly, is the prehistory of human

0:21:34.040 --> 0:21:36.679
<v Speaker 2>control of fire. Now, we've gone into this in depth

0:21:36.760 --> 0:21:39.439
<v Speaker 2>and other episodes, so we're not going to rehash all

0:21:39.480 --> 0:21:41.520
<v Speaker 2>that material in the same level of depth here. I

0:21:41.560 --> 0:21:44.160
<v Speaker 2>just wanted to do a sort of quick overview of

0:21:44.359 --> 0:21:47.320
<v Speaker 2>some things we've talked about. A paper we've referenced on

0:21:47.359 --> 0:21:50.280
<v Speaker 2>the show before that is highly cited on this subject

0:21:50.680 --> 0:21:54.800
<v Speaker 2>is from twenty sixteen published in Philosophical Transactions of the

0:21:54.880 --> 0:21:58.760
<v Speaker 2>Royal Society B by JAJ Gawlett called the Discovery of

0:21:58.800 --> 0:22:03.840
<v Speaker 2>Fire by Humans Long and Convoluted Process. Now, this paper

0:22:04.040 --> 0:22:09.040
<v Speaker 2>posits that human control of fire in prehistory probably constituted

0:22:09.160 --> 0:22:13.680
<v Speaker 2>three general phases, and the first stage would be humans

0:22:13.720 --> 0:22:16.800
<v Speaker 2>engaging in something we actually see in other animals, which

0:22:16.840 --> 0:22:21.639
<v Speaker 2>is fire. Following this would be opportunistically taking advantage of

0:22:21.760 --> 0:22:27.000
<v Speaker 2>natural fires caused most often by lightning strikes, lightning striking brush,

0:22:27.200 --> 0:22:30.960
<v Speaker 2>but less often by like weird ignition sources like volcanic eruptions,

0:22:31.680 --> 0:22:34.000
<v Speaker 2>but whatever the cause of the fire. This phase would

0:22:34.000 --> 0:22:37.280
<v Speaker 2>be humans notice a natural fire is occurring and then

0:22:37.359 --> 0:22:41.919
<v Speaker 2>swoop in to take advantage of it in various ways,

0:22:42.000 --> 0:22:44.959
<v Speaker 2>like to capture prey that is flushed out of hiding,

0:22:45.359 --> 0:22:48.480
<v Speaker 2>or to scavenge and eat a prey that has been

0:22:48.560 --> 0:22:50.840
<v Speaker 2>killed and maybe even cooked by the fire in some

0:22:50.920 --> 0:22:54.679
<v Speaker 2>way like oh, it's nicely roasted now, or to in

0:22:55.000 --> 0:22:58.600
<v Speaker 2>various other ways take advantage of natural resources revealed or

0:22:58.640 --> 0:23:03.399
<v Speaker 2>transformed by a burn. And then after the wildfire foraging stage,

0:23:03.400 --> 0:23:06.760
<v Speaker 2>you've got the second and third phases, which postulate control

0:23:06.880 --> 0:23:09.560
<v Speaker 2>of the fire within the living space. So the second

0:23:09.560 --> 0:23:13.920
<v Speaker 2>phase is domestic fire, primarily used for cooking and safety,

0:23:14.200 --> 0:23:16.560
<v Speaker 2>and then the third phase is what you might call

0:23:16.640 --> 0:23:21.439
<v Speaker 2>industrial fire, the transformation of used for the transformation of

0:23:21.520 --> 0:23:26.159
<v Speaker 2>resources and technology, like the production of baked pottery, and

0:23:26.240 --> 0:23:29.200
<v Speaker 2>so going into the second and third phases, you see

0:23:29.200 --> 0:23:34.399
<v Speaker 2>this sporadic and opportunistic relationship to rare natural fires transform

0:23:34.520 --> 0:23:38.480
<v Speaker 2>into the capture and maintenance of fire first like feeding

0:23:38.520 --> 0:23:41.320
<v Speaker 2>a fire continuous fuel to keep it burning after you've

0:23:41.840 --> 0:23:44.840
<v Speaker 2>caught it from a natural source. And then eventually humans

0:23:44.840 --> 0:23:47.679
<v Speaker 2>would learn to strike fire from nothing with implements like

0:23:47.760 --> 0:23:51.800
<v Speaker 2>flintstone's and tender Now, what's the general timeline for these

0:23:51.880 --> 0:23:56.000
<v Speaker 2>early stages of fire control. Well, it's messy and it's

0:23:56.000 --> 0:24:00.679
<v Speaker 2>still debated. The oldest evidence that anybody seriously proposes for

0:24:00.880 --> 0:24:04.399
<v Speaker 2>human control of fire goes back to our hominin relatives

0:24:04.520 --> 0:24:06.960
<v Speaker 2>roughly one to two million years ago, so at the

0:24:07.000 --> 0:24:10.159
<v Speaker 2>farthest it might go back like two million years but

0:24:10.400 --> 0:24:13.639
<v Speaker 2>this evidence is ambiguous. So you can have things like

0:24:14.160 --> 0:24:17.320
<v Speaker 2>charred or baked remains buried at a site that was

0:24:17.359 --> 0:24:21.720
<v Speaker 2>occupied by hominins around the same time between one and

0:24:21.760 --> 0:24:24.720
<v Speaker 2>two million years ago. But with these cases it's not

0:24:24.920 --> 0:24:27.840
<v Speaker 2>always clear if this is the result of deliberate fire

0:24:27.880 --> 0:24:32.600
<v Speaker 2>control or of natural burning and like scavenging of burned materials.

0:24:33.000 --> 0:24:35.600
<v Speaker 2>Gallon in the paper mentions a couple of sites of

0:24:35.640 --> 0:24:39.880
<v Speaker 2>this kind in Kenya containing like burned sediments, stone tools

0:24:39.920 --> 0:24:42.560
<v Speaker 2>that appear to have been altered by heat, and a

0:24:42.560 --> 0:24:45.600
<v Speaker 2>couple of large hunks of baked clay, but again it's

0:24:45.640 --> 0:24:49.560
<v Speaker 2>not clear if these are from natural fires or controlled burning.

0:24:51.240 --> 0:24:55.119
<v Speaker 2>A lot of the archaeological investigation for the emergence of

0:24:55.160 --> 0:24:58.000
<v Speaker 2>fire control has focused on looking for what are called

0:24:58.200 --> 0:25:00.720
<v Speaker 2>hearths in the literature. That's going to be a little

0:25:00.720 --> 0:25:03.960
<v Speaker 2>bit different than the way we're using hearth, primarily in

0:25:04.040 --> 0:25:08.800
<v Speaker 2>these episodes, because this would not necessarily refer to indoor fireplaces,

0:25:08.840 --> 0:25:11.919
<v Speaker 2>but could refer to any dedicated place for burning. So,

0:25:11.960 --> 0:25:15.560
<v Speaker 2>in like the archaeological papers, a hearth just means the

0:25:15.600 --> 0:25:19.080
<v Speaker 2>remains of a place that was used for a purposeful fire.

0:25:19.840 --> 0:25:23.440
<v Speaker 2>And there is pretty unambiguous evidence for hearths starting several

0:25:23.560 --> 0:25:27.200
<v Speaker 2>hundred thousand years ago. There are more traces of human

0:25:27.240 --> 0:25:30.840
<v Speaker 2>associated burning beginning around one million years ago, and then

0:25:30.880 --> 0:25:34.840
<v Speaker 2>the hearths really start popping up in Africa, Asia, Europe,

0:25:34.840 --> 0:25:37.240
<v Speaker 2>in the Middle East around four hundred thousand years ago

0:25:37.320 --> 0:25:38.720
<v Speaker 2>when you start seeing a lot of them.

0:25:39.240 --> 0:25:42.600
<v Speaker 1>Yeah, just based on materials I've been looking at. The

0:25:42.680 --> 0:25:45.560
<v Speaker 1>exact usage of the term hearth is going to depend

0:25:45.600 --> 0:25:50.040
<v Speaker 1>on a large part on exactly what the researchers and

0:25:50.160 --> 0:25:52.240
<v Speaker 1>or the paper or the book is dealing with, Like

0:25:52.280 --> 0:25:55.960
<v Speaker 1>are we dealing with an age in which people are

0:25:55.960 --> 0:26:00.800
<v Speaker 1>living in homes or some other situation, and then the

0:26:00.800 --> 0:26:02.600
<v Speaker 1>exact nature of the homes varies as well.

0:26:02.840 --> 0:26:05.439
<v Speaker 2>Yeah. Yeah, hearth in the main way we're using it

0:26:05.480 --> 0:26:07.200
<v Speaker 2>in this series is going to refer to a piece

0:26:07.200 --> 0:26:10.720
<v Speaker 2>of infrastructure in a home, like a constructed enclosure made

0:26:10.760 --> 0:26:14.000
<v Speaker 2>of fireproof materials that contains the fireplace.

0:26:14.600 --> 0:26:16.320
<v Speaker 1>Right, But there may be a time or two where

0:26:16.320 --> 0:26:18.000
<v Speaker 1>we use the term hearth and you might think, are

0:26:18.000 --> 0:26:20.760
<v Speaker 1>they talking about a home. Well, in a few cases

0:26:20.800 --> 0:26:22.760
<v Speaker 1>we might be referring to some material that's dealing with

0:26:22.920 --> 0:26:26.320
<v Speaker 1>some other situation. But yeah, for the most part, we're

0:26:26.320 --> 0:26:29.960
<v Speaker 1>dealing with hearthstones and have gotten something along the lines

0:26:29.960 --> 0:26:30.760
<v Speaker 1>of a fireplace.

0:26:31.240 --> 0:26:34.400
<v Speaker 2>Now, there are tons of ways that gaining control over

0:26:34.480 --> 0:26:38.680
<v Speaker 2>fire transformed humankind. Of course, one thing is it would

0:26:38.720 --> 0:26:42.760
<v Speaker 2>have expanded our geographic range, making it easier to migrate

0:26:42.800 --> 0:26:47.240
<v Speaker 2>into colder climates and higher altitudes. It allowed us to

0:26:48.080 --> 0:26:53.480
<v Speaker 2>expand our technological regime through the transformation of natural resources. Again,

0:26:53.520 --> 0:26:56.560
<v Speaker 2>a very good example is pottery fired pottery, but also

0:26:57.000 --> 0:27:00.120
<v Speaker 2>things you might not think of as readily, like adhesives

0:27:00.160 --> 0:27:03.920
<v Speaker 2>for hafting, the famous birch bark tar that we talked

0:27:03.960 --> 0:27:07.000
<v Speaker 2>about in some episodes in the past, and other things

0:27:07.040 --> 0:27:10.680
<v Speaker 2>you can make like various glues out of natural substances

0:27:10.720 --> 0:27:13.760
<v Speaker 2>that involves some element of heating. Also the heating of

0:27:13.800 --> 0:27:19.840
<v Speaker 2>stones for improved napping. Some silicon based stones they nap better.

0:27:19.880 --> 0:27:22.040
<v Speaker 2>You know, they flake off into the kinds of sharp

0:27:22.160 --> 0:27:25.280
<v Speaker 2>edges that you're looking for with a napping exercise if

0:27:25.320 --> 0:27:28.120
<v Speaker 2>you heat them the right way. But a big thing,

0:27:28.160 --> 0:27:31.040
<v Speaker 2>of course, is the importance of cooking. The importance of

0:27:31.080 --> 0:27:34.720
<v Speaker 2>fire for cooking really hard to overstate. Now, there is

0:27:34.760 --> 0:27:38.000
<v Speaker 2>a real scholarly debate about the extent to which cooking

0:27:38.119 --> 0:27:41.440
<v Speaker 2>actually could have transformed the human body. This is known

0:27:41.480 --> 0:27:44.960
<v Speaker 2>as the cooking hypothesis. The basic idea is that the

0:27:45.000 --> 0:27:49.560
<v Speaker 2>ability to cook otherwise hard to digest foods actually steered

0:27:49.640 --> 0:27:53.760
<v Speaker 2>hominine evolution, changing not just our culture but our bodies,

0:27:53.800 --> 0:27:57.119
<v Speaker 2>allowing us to grow more powerful brains by devoting less

0:27:57.240 --> 0:28:00.560
<v Speaker 2>energy to a hardy gut. Though I should that the

0:28:00.560 --> 0:28:04.000
<v Speaker 2>cooking hypothesis is not proven. There are arguments against it,

0:28:04.119 --> 0:28:06.360
<v Speaker 2>mainly having to do with like the timing that would

0:28:06.400 --> 0:28:08.600
<v Speaker 2>be required and a lack of evidence for control of

0:28:08.640 --> 0:28:12.560
<v Speaker 2>fire at the required times. So we don't know about

0:28:12.600 --> 0:28:16.439
<v Speaker 2>the cooking hypothesis hypothesis in terms of human evolution. But

0:28:16.880 --> 0:28:19.959
<v Speaker 2>what cannot be doubted is that the invention of cooking

0:28:20.280 --> 0:28:24.240
<v Speaker 2>massively expanded the base nutrition yield of food we acquired.

0:28:24.280 --> 0:28:26.440
<v Speaker 2>So it just made it possible to get a lot

0:28:26.480 --> 0:28:28.880
<v Speaker 2>more nutrition out of your food. And it also made

0:28:28.880 --> 0:28:32.600
<v Speaker 2>food safer by killing food born pathogens and neutralizing some

0:28:32.760 --> 0:28:36.879
<v Speaker 2>plant toxins. So it just unlocked a gigantic level up

0:28:36.920 --> 0:28:37.480
<v Speaker 2>in nutrition.

0:28:38.240 --> 0:28:41.520
<v Speaker 1>Yeah, there's like a real sort. It's often described as

0:28:41.600 --> 0:28:45.040
<v Speaker 1>kind of an externalization of digestion, like a lot of

0:28:45.040 --> 0:28:50.440
<v Speaker 1>the chemistry of digestion and potential chemistry of digestion handled

0:28:50.440 --> 0:28:54.120
<v Speaker 1>outside the body, taking the strain off of the body,

0:28:54.200 --> 0:28:58.200
<v Speaker 1>making things that we could need otherwise edible or more

0:28:58.280 --> 0:29:02.120
<v Speaker 1>nutritious and so forth. Oh yeah, and then there's you know,

0:29:02.240 --> 0:29:06.120
<v Speaker 1>additional areas you can get into, like food preservation and

0:29:06.160 --> 0:29:06.680
<v Speaker 1>so forth.

0:29:06.920 --> 0:29:10.440
<v Speaker 2>Yeah. Also, with control of fire, you have protection against

0:29:10.520 --> 0:29:13.600
<v Speaker 2>wild predators which tend to be afraid of fire and

0:29:13.680 --> 0:29:16.719
<v Speaker 2>are easier to drive away with it. And then finally

0:29:16.720 --> 0:29:20.160
<v Speaker 2>you've got provision of light in the darkness. And the

0:29:20.200 --> 0:29:24.440
<v Speaker 2>way in which fire provides light in the darkness I

0:29:24.480 --> 0:29:28.880
<v Speaker 2>think is interesting because of how it is different from

0:29:29.000 --> 0:29:33.120
<v Speaker 2>the light provided by the sun, and to say nothing

0:29:33.200 --> 0:29:35.160
<v Speaker 2>of the way that it's different from the kind of

0:29:35.240 --> 0:29:37.880
<v Speaker 2>light provided by electrical light sources that we have today.

0:29:38.200 --> 0:29:40.560
<v Speaker 2>That's something I want to come back to in part two,

0:29:40.800 --> 0:29:47.120
<v Speaker 2>to think about the particular light regime of fire based societies.

0:29:47.840 --> 0:29:50.000
<v Speaker 1>Yeah. Yeah, this is something I was thinking a lot

0:29:50.160 --> 0:29:53.640
<v Speaker 1>about recently. When I visited Wales with my family. We

0:29:53.720 --> 0:29:56.959
<v Speaker 1>went to Saint Fagan's National Museum of History, which has

0:29:57.000 --> 0:30:00.880
<v Speaker 1>a lot of these historic Welsh buildings that have been

0:30:01.160 --> 0:30:03.800
<v Speaker 1>moved to this area where you can check them out,

0:30:03.840 --> 0:30:06.040
<v Speaker 1>you can walk inside them. And in many of these

0:30:06.320 --> 0:30:10.080
<v Speaker 1>buildings they had a fireplace going and that was often

0:30:10.160 --> 0:30:13.040
<v Speaker 1>like the main form of illumination and there may or

0:30:13.040 --> 0:30:16.480
<v Speaker 1>may not even be any windows. And it's such an

0:30:16.480 --> 0:30:20.880
<v Speaker 1>insight into it into times when you would be inhabiting

0:30:20.920 --> 0:30:23.320
<v Speaker 1>an indoor environment like that. You know, we were totally

0:30:23.320 --> 0:30:27.120
<v Speaker 1>spoiled for indoor illumination. These days, you can have your

0:30:27.120 --> 0:30:31.560
<v Speaker 1>house generally as bright as you want it, like astoundingly bright.

0:30:32.560 --> 0:30:35.760
<v Speaker 1>But it's an interesting experience to sort of step back

0:30:35.800 --> 0:30:38.800
<v Speaker 1>in time and appreciate like the challenges and not to

0:30:38.800 --> 0:30:41.040
<v Speaker 1>say that they were restricted only to the hearth fire.

0:30:41.600 --> 0:30:45.080
<v Speaker 1>There are other, you know, tricks you could you could

0:30:45.160 --> 0:30:49.280
<v Speaker 1>utilize to up your illumination, but you were limited. Uh,

0:30:49.440 --> 0:30:51.320
<v Speaker 1>and yeah, it's it was a different world.

0:30:51.800 --> 0:30:53.680
<v Speaker 2>And specifically, one of the things I want to come

0:30:53.720 --> 0:30:56.760
<v Speaker 2>back to in part two is ways that that limitation

0:30:57.080 --> 0:31:00.440
<v Speaker 2>could actually be create a kind of freedom or open

0:31:00.440 --> 0:31:05.000
<v Speaker 2>opportunities for other things that are not as apparent. If

0:31:05.040 --> 0:31:07.360
<v Speaker 2>you're just in a daylight type of light or in

0:31:07.400 --> 0:31:10.160
<v Speaker 2>a very bright electrical lighting scenario.

0:31:10.640 --> 0:31:14.120
<v Speaker 1>Yeah. Yeah, in addition to the obvious, like it's dark,

0:31:14.120 --> 0:31:17.719
<v Speaker 1>maybe we should go to sleep. Yeah, it's sometimes a

0:31:17.880 --> 0:31:21.080
<v Speaker 1>kind of a revelation to modern humans. It's like it

0:31:21.160 --> 0:31:25.040
<v Speaker 1>is nighttime. I could sleep, I could turn all of

0:31:25.080 --> 0:31:27.840
<v Speaker 1>this off, and we often don't do that.

0:31:28.800 --> 0:31:31.240
<v Speaker 2>Yeah. I was about to be like, stop staring at

0:31:31.240 --> 0:31:33.120
<v Speaker 2>your phone right before bed, which I do.

0:31:33.800 --> 0:31:36.720
<v Speaker 1>Yeah, it's really hard to shake. It's our little heart

0:31:36.840 --> 0:31:39.720
<v Speaker 1>we bring to bed with us, our little fireplace. Yeah.

0:31:39.800 --> 0:31:42.040
<v Speaker 2>All right, Well, so from here, for the rest of

0:31:42.080 --> 0:31:46.720
<v Speaker 2>today's episode, I wanted to talk briefly about how fireplaces

0:31:46.840 --> 0:31:49.800
<v Speaker 2>are normally constructed, how they normally work in the modern sense,

0:31:50.600 --> 0:31:52.760
<v Speaker 2>and then Rob, I know you had some stuff you

0:31:52.800 --> 0:31:56.760
<v Speaker 2>wanted to get into about fireplaces as kind of magical portals.

0:31:58.000 --> 0:32:01.080
<v Speaker 2>But okay, So one of the things is, obviously, once

0:32:01.160 --> 0:32:04.560
<v Speaker 2>humans started to build houses, to build enclosures to live inside,

0:32:04.720 --> 0:32:07.000
<v Speaker 2>it can be easy to see why you would want

0:32:07.040 --> 0:32:09.440
<v Speaker 2>to have the heat and light benefits of a fire

0:32:09.480 --> 0:32:12.360
<v Speaker 2>inside the protection of the dwelling and not just outside.

0:32:12.840 --> 0:32:15.480
<v Speaker 2>But this actually is not as easy as it sounds.

0:32:15.520 --> 0:32:18.920
<v Speaker 2>You're presented with several concerns. One is how do you

0:32:19.000 --> 0:32:22.120
<v Speaker 2>keep the fire from burning down the house. To do so,

0:32:22.240 --> 0:32:25.719
<v Speaker 2>you would need to build the fireplace kind of away

0:32:25.800 --> 0:32:29.560
<v Speaker 2>from any flammable walls or furniture, or if it is

0:32:29.680 --> 0:32:32.960
<v Speaker 2>touching walls, you would need a fireplace system built into

0:32:33.160 --> 0:32:37.440
<v Speaker 2>non flammable infrastructure, made out of something like stone, brick, clay,

0:32:37.560 --> 0:32:41.120
<v Speaker 2>or metal. Other big thing this is huge how do

0:32:41.200 --> 0:32:43.760
<v Speaker 2>you keep the fire from filling your house up with smoke?

0:32:44.600 --> 0:32:47.000
<v Speaker 2>You need to have some kind of channel through which

0:32:47.080 --> 0:32:51.880
<v Speaker 2>smoke and hot gases can escape the building. Modern fireplaces

0:32:51.920 --> 0:32:54.880
<v Speaker 2>are equipped with dedicated flues and chimneys, as we'll talk

0:32:54.880 --> 0:32:57.959
<v Speaker 2>about in a second, but as we see, many early

0:32:58.080 --> 0:33:03.080
<v Speaker 2>indoor fireplaces had more had cruder ventilation systems, often consisting

0:33:03.240 --> 0:33:06.240
<v Speaker 2>of simply a hole in the roof directly above the fire.

0:33:06.680 --> 0:33:08.920
<v Speaker 2>And this would work to a degree, but it also

0:33:09.080 --> 0:33:11.480
<v Speaker 2>meant that, yeah, for like thousands of years, a lot

0:33:11.520 --> 0:33:14.400
<v Speaker 2>of buildings that housed indoor fires were just going to

0:33:14.480 --> 0:33:16.000
<v Speaker 2>be pretty smoky inside.

0:33:16.320 --> 0:33:19.480
<v Speaker 1>I definitely got a taste of some of that at St. Fagan's.

0:33:19.720 --> 0:33:25.720
<v Speaker 2>Yeah. Now, basic modern fireplace and chimney design goes roughly

0:33:25.840 --> 0:33:28.640
<v Speaker 2>like this. Usually you've got the firebox. This is where

0:33:28.640 --> 0:33:32.360
<v Speaker 2>the fire goes built on top of what's called a hearth.

0:33:32.520 --> 0:33:34.680
<v Speaker 2>This is the more specialized use of the word hearth.

0:33:35.120 --> 0:33:37.680
<v Speaker 2>This is the base of the fireplace that is made

0:33:37.680 --> 0:33:42.200
<v Speaker 2>out of some kind of fireproof material, often bricks or stones,

0:33:43.120 --> 0:33:46.160
<v Speaker 2>and this material, of course, is meant to absorb heat

0:33:46.240 --> 0:33:49.200
<v Speaker 2>from the fire and then heat the room that it's

0:33:49.200 --> 0:33:53.400
<v Speaker 2>in by radiating that heat back out into the air. Now,

0:33:53.440 --> 0:33:56.920
<v Speaker 2>above the firebox you often have like a decorative shelf

0:33:57.000 --> 0:33:59.040
<v Speaker 2>called a mantle, but that's not really part of the

0:33:59.080 --> 0:34:02.600
<v Speaker 2>mechanics of the fireplace. That's just a common decorative feature.

0:34:03.040 --> 0:34:06.040
<v Speaker 2>The channel above the firebox leading to the outside is

0:34:06.040 --> 0:34:08.960
<v Speaker 2>what's called the flu, and then the flu is surrounded

0:34:08.960 --> 0:34:11.759
<v Speaker 2>by the structure that we call the chimney. A lot

0:34:11.760 --> 0:34:15.600
<v Speaker 2>of times the flu is slightly offset from the firebox,

0:34:15.640 --> 0:34:18.799
<v Speaker 2>so it's not just a pipe straight up. Instead, it'll

0:34:18.840 --> 0:34:20.880
<v Speaker 2>be kind of set off to the side or behind,

0:34:21.360 --> 0:34:23.920
<v Speaker 2>and it will be the FLU will be positioned directly

0:34:23.960 --> 0:34:27.400
<v Speaker 2>above something that is called the smoke shelf, where soot

0:34:27.680 --> 0:34:30.600
<v Speaker 2>or anything that happens to penetrate the flu. Opening on

0:34:30.719 --> 0:34:34.120
<v Speaker 2>top of the roof, anything comes in from outdoors can

0:34:34.280 --> 0:34:37.120
<v Speaker 2>fall without landing directly on the fire. Instead, it falls

0:34:37.160 --> 0:34:40.759
<v Speaker 2>onto this shelf. Often. Also, there is a damper which

0:34:40.760 --> 0:34:43.440
<v Speaker 2>allows you to close off the flu when there's no

0:34:43.560 --> 0:34:46.920
<v Speaker 2>fire burning, to stop cold air from coming down in

0:34:46.960 --> 0:34:50.280
<v Speaker 2>the chimney. Very important to remember to open the damper

0:34:50.320 --> 0:34:51.600
<v Speaker 2>before lighting a new fire.

0:34:52.160 --> 0:34:54.160
<v Speaker 1>This is especially true. Yeah, if you're staying in a

0:34:54.160 --> 0:34:57.839
<v Speaker 1>cabin or something it's not your home, maybe back at

0:34:57.840 --> 0:34:59.920
<v Speaker 1>your own house, you're not used to using a fireplace.

0:35:00.239 --> 0:35:02.200
<v Speaker 1>It is an absolutely necessary step.

0:35:02.680 --> 0:35:04.920
<v Speaker 2>Now, we all know that a fire needs fuel and

0:35:04.960 --> 0:35:07.400
<v Speaker 2>heat to burn, but it's also important to remember that

0:35:07.480 --> 0:35:11.520
<v Speaker 2>it needs oxygen, so airflow is important in determining how

0:35:11.600 --> 0:35:15.759
<v Speaker 2>a fire burns and also in determining what effect a

0:35:15.800 --> 0:35:19.600
<v Speaker 2>fire has on the house and its occupants. The majority

0:35:19.680 --> 0:35:23.720
<v Speaker 2>of the interior heat provided by a fireplace is radiant heat.

0:35:23.800 --> 0:35:27.800
<v Speaker 2>It's the infrared radiation coming off of the fire itself

0:35:28.160 --> 0:35:31.919
<v Speaker 2>and then also coming off of the heated parts of

0:35:32.040 --> 0:35:35.040
<v Speaker 2>the hearth or whatever is enclosing the fire, so coming

0:35:35.080 --> 0:35:38.240
<v Speaker 2>off of the heated bricks or stones, or the metal.

0:35:38.280 --> 0:35:40.399
<v Speaker 2>If it's more of a stove design, I'll talk about

0:35:40.440 --> 0:35:43.759
<v Speaker 2>that in a second. But there is an irony to this,

0:35:43.840 --> 0:35:48.960
<v Speaker 2>beloved fixture of the fireplace. Way back in the eighteenth century,

0:35:48.960 --> 0:35:54.000
<v Speaker 2>Benjamin Franklin wrote about how inefficient fireplaces were actually were

0:35:54.160 --> 0:35:58.240
<v Speaker 2>at heating indoor spaces, just huge amounts of wasted energy.

0:35:59.080 --> 0:36:02.120
<v Speaker 2>He noted that the majority of the convective heat that

0:36:02.160 --> 0:36:05.000
<v Speaker 2>they produce just rushes straight up the flu and is

0:36:05.120 --> 0:36:08.360
<v Speaker 2>lost to the outside air. And this is often true,

0:36:08.440 --> 0:36:12.000
<v Speaker 2>though it can vary depending on particulars of the fireplace design.

0:36:13.000 --> 0:36:15.479
<v Speaker 2>In fact, here's a weird thing a lot of people

0:36:15.560 --> 0:36:19.280
<v Speaker 2>might not know. A fire in the fireplace can actually

0:36:19.560 --> 0:36:25.920
<v Speaker 2>make your house colder overall. So this again depends on particulars.

0:36:25.920 --> 0:36:28.520
<v Speaker 2>It depends on the design of the fireplace and the chimney,

0:36:28.640 --> 0:36:32.160
<v Speaker 2>particularly how the ventilation system is configured. But in a

0:36:32.200 --> 0:36:34.719
<v Speaker 2>lot of cases, you build a fire in the fireplace

0:36:35.080 --> 0:36:38.759
<v Speaker 2>and it will increase the temperature in the area directly

0:36:38.920 --> 0:36:41.400
<v Speaker 2>around the fire, you know, mostly again by way of

0:36:41.480 --> 0:36:43.800
<v Speaker 2>radiant heat coming off of the fire and the heated

0:36:43.840 --> 0:36:46.960
<v Speaker 2>stone or brick or metal of the hearth. But meanwhile

0:36:47.080 --> 0:36:50.279
<v Speaker 2>that fire is sucking in air from the inside of

0:36:50.320 --> 0:36:53.680
<v Speaker 2>your house, relatively warm air, probably if it's winter time

0:36:53.719 --> 0:36:56.239
<v Speaker 2>and you have the heat going, or just you know,

0:36:56.640 --> 0:36:59.120
<v Speaker 2>there's warm stuff happening inside the house, and so it's

0:36:59.160 --> 0:37:03.040
<v Speaker 2>warmer than the air outside. So this air from the

0:37:03.080 --> 0:37:05.759
<v Speaker 2>rest of the house is being sucked into the fireplace

0:37:05.800 --> 0:37:09.040
<v Speaker 2>to feed the fire, and then the convection of the

0:37:09.400 --> 0:37:12.800
<v Speaker 2>hot gas plume rising up through the flu is driving

0:37:12.840 --> 0:37:16.719
<v Speaker 2>it outside as it gets superheated. As hot gas and

0:37:16.760 --> 0:37:19.640
<v Speaker 2>smoke rushes up the chimney, a vacuum is created and

0:37:19.760 --> 0:37:22.400
<v Speaker 2>more air continues to flow in from the inside of

0:37:22.440 --> 0:37:26.640
<v Speaker 2>your house to the fireplay system, and thus a vacuum

0:37:26.680 --> 0:37:28.799
<v Speaker 2>is created in the rest of the house, and then

0:37:28.920 --> 0:37:32.480
<v Speaker 2>cold air is pulled in from outside through whatever cracks

0:37:32.520 --> 0:37:34.960
<v Speaker 2>your house has, cracks in the doors and windows and

0:37:34.960 --> 0:37:38.600
<v Speaker 2>so forth. So plenty of tests have shown that an

0:37:38.600 --> 0:37:42.239
<v Speaker 2>inefficient fireplace may feel warm to the room right there

0:37:42.280 --> 0:37:44.960
<v Speaker 2>in front of the blaze, but actually freezes out the

0:37:44.960 --> 0:37:47.560
<v Speaker 2>rest of the house. They even did an episode of

0:37:47.560 --> 0:37:50.799
<v Speaker 2>MythBusters where they featured this one time. I haven't seen this,

0:37:50.920 --> 0:37:52.880
<v Speaker 2>but I read about it, and I read that in

0:37:52.920 --> 0:37:56.600
<v Speaker 2>their particular test rooms farther away in the house got

0:37:56.600 --> 0:37:58.640
<v Speaker 2>a couple of degrees celsius colder.

0:37:59.200 --> 0:38:01.040
<v Speaker 1>This is fascinating and it makes me think back on

0:38:01.080 --> 0:38:03.440
<v Speaker 1>times I've been in houses where there is a fireplace,

0:38:03.960 --> 0:38:05.880
<v Speaker 1>and I'll I mean, I will often find myself in

0:38:05.880 --> 0:38:08.040
<v Speaker 1>this situation where it's like I'm somewhere else in the house,

0:38:08.360 --> 0:38:10.040
<v Speaker 1>start feeling kind of chilly. Then I have to go

0:38:10.160 --> 0:38:12.520
<v Speaker 1>like right next to the fireplace to warm up. And

0:38:12.560 --> 0:38:16.600
<v Speaker 1>this pattern kind of continues. Yeah, and now I'm realizing

0:38:16.840 --> 0:38:19.600
<v Speaker 1>it could be in part due to the presence of

0:38:19.640 --> 0:38:24.360
<v Speaker 1>the fireplace to begin with inequality of temperature.

0:38:24.840 --> 0:38:27.840
<v Speaker 2>Now, there are ways to improve the heating efficiency of

0:38:27.840 --> 0:38:30.839
<v Speaker 2>a wood fire. One is to replace it with a

0:38:30.920 --> 0:38:33.920
<v Speaker 2>wood is to replace your open fireplace with a wood stove.

0:38:34.520 --> 0:38:37.400
<v Speaker 2>So this would be a fireplace completely enclosed in a

0:38:37.440 --> 0:38:41.000
<v Speaker 2>metal box, which uses air more efficiently. It sucks less

0:38:41.040 --> 0:38:44.520
<v Speaker 2>cold air into your house, and also it radiates heat

0:38:44.560 --> 0:38:47.880
<v Speaker 2>into the house more efficiently, like the metal can radiate

0:38:47.960 --> 0:38:51.400
<v Speaker 2>in all directions. You might notice a traditional stone or

0:38:51.440 --> 0:38:54.680
<v Speaker 2>brick fireplace is usually built into a wall, whereas a

0:38:54.719 --> 0:38:57.560
<v Speaker 2>wood stove is more often closer to the middle of

0:38:57.600 --> 0:38:59.719
<v Speaker 2>the room and can radiate in all directions.

0:39:00.320 --> 0:39:02.680
<v Speaker 1>Yeah, my late father in law was really into like

0:39:02.800 --> 0:39:07.799
<v Speaker 1>passive solar and design and houses and you know, not

0:39:07.840 --> 0:39:09.719
<v Speaker 1>quite like living off the grid kind of stuff. But

0:39:09.800 --> 0:39:11.399
<v Speaker 1>like all the things you could do with a house

0:39:11.440 --> 0:39:14.520
<v Speaker 1>to sort of like limit the need for electricity and

0:39:14.520 --> 0:39:17.759
<v Speaker 1>so forth, and like that was a Keith aspect of

0:39:17.800 --> 0:39:21.600
<v Speaker 1>his home design was having that wood stove and yeah,

0:39:21.800 --> 0:39:23.839
<v Speaker 1>it's not stuck in the wall. It's like out there

0:39:24.160 --> 0:39:25.440
<v Speaker 1>basically in the center of the house.

0:39:25.880 --> 0:39:28.000
<v Speaker 2>And we might talk more about this in part too.

0:39:28.040 --> 0:39:31.279
<v Speaker 2>But there are also designs that improve the heating efficiency

0:39:31.320 --> 0:39:35.560
<v Speaker 2>because they don't draw air from the interior of the house. Instead,

0:39:35.600 --> 0:39:38.800
<v Speaker 2>they've got like an external intake vent of some kind

0:39:39.239 --> 0:39:42.040
<v Speaker 2>feeding a fire that heats a structure made of again

0:39:42.120 --> 0:39:45.520
<v Speaker 2>a fireproof material like brickstone or metal or tile, and

0:39:45.560 --> 0:39:49.360
<v Speaker 2>then that radiates heat into the building, but the airflow

0:39:49.360 --> 0:39:52.520
<v Speaker 2>system just doesn't really connect to the inside of the house.

0:39:52.600 --> 0:39:55.160
<v Speaker 2>That also is a way of improving the heating efficiency.

0:39:56.080 --> 0:39:59.319
<v Speaker 2>Though there's an interesting sort of a converse implication here

0:39:59.320 --> 0:40:01.640
<v Speaker 2>which I discovered. Shout out one of my sources on

0:40:01.680 --> 0:40:04.880
<v Speaker 2>fireplaces and how they generally work here was how stuff

0:40:04.920 --> 0:40:08.600
<v Speaker 2>Works article our old employer. This one was by John Kelly,

0:40:08.760 --> 0:40:13.200
<v Speaker 2>So a nice job, John, But basically the idea here

0:40:13.320 --> 0:40:15.600
<v Speaker 2>is that if you notice you're building a fire and

0:40:15.640 --> 0:40:18.200
<v Speaker 2>it's like having a hard time burning and the damper

0:40:18.239 --> 0:40:20.600
<v Speaker 2>is open, and yet there's still a lot of smoke

0:40:20.719 --> 0:40:23.920
<v Speaker 2>coming into the house. A problem could be that the

0:40:24.000 --> 0:40:26.759
<v Speaker 2>house is too well sealed, like the doors and the

0:40:26.760 --> 0:40:28.960
<v Speaker 2>windows are too well sealed, and the fire is not

0:40:29.239 --> 0:40:32.520
<v Speaker 2>able to create this efficient river of air from the

0:40:32.560 --> 0:40:36.120
<v Speaker 2>outside into the house into the fireplace, up the flu

0:40:36.200 --> 0:40:39.680
<v Speaker 2>and then back outside, so instead it's pulling some air

0:40:39.800 --> 0:40:42.799
<v Speaker 2>down the flu, which is causing a counter draft and

0:40:42.840 --> 0:40:46.120
<v Speaker 2>sending smoke into the room. So if you are having

0:40:46.200 --> 0:40:49.120
<v Speaker 2>this problem, one thing to try is like opening a window,

0:40:49.440 --> 0:40:51.319
<v Speaker 2>though of course that's going to let a bunch of

0:40:51.360 --> 0:40:53.720
<v Speaker 2>cold air in, so that may just be the price.

0:40:54.280 --> 0:40:56.920
<v Speaker 1>Wow, I had never thought about that, huh.

0:40:56.920 --> 0:41:00.799
<v Speaker 2>But anyway, I'm just thinking about the implications of a

0:41:00.880 --> 0:41:04.680
<v Speaker 2>fireplace often making the rest of the house colder, even

0:41:04.719 --> 0:41:07.879
<v Speaker 2>while it makes one or two rooms much warmer. And

0:41:08.719 --> 0:41:11.719
<v Speaker 2>this made me think about an unintended secondary effect of

0:41:12.560 --> 0:41:16.960
<v Speaker 2>wood fire heating being the tendency to cause people to gather.

0:41:17.440 --> 0:41:20.360
<v Speaker 1>Yeah, this is a great point. Yeah, drawing people to

0:41:20.600 --> 0:41:24.400
<v Speaker 1>the hearth, to the fire, drawing them together and thus

0:41:25.880 --> 0:41:28.880
<v Speaker 1>and thus becoming like a center of the family of

0:41:29.880 --> 0:41:33.040
<v Speaker 1>social interaction, storytelling and so forth.

0:41:33.320 --> 0:41:36.719
<v Speaker 2>Yeah, there's like a sort of unstated little punishment for

0:41:36.760 --> 0:41:39.920
<v Speaker 2>being off by yourself. It's just gonna make your room colder.

0:41:40.280 --> 0:41:56.000
<v Speaker 1>Yeah, now, you know it is Christmas time, and so

0:41:56.360 --> 0:42:02.920
<v Speaker 1>a lot of folks are engaging in different fireplace related traditions,

0:42:03.440 --> 0:42:05.759
<v Speaker 1>the hanging of stockings and so forth. And what do

0:42:05.719 --> 0:42:08.200
<v Speaker 1>you use traditionally hang your stockings? Why you hang them

0:42:08.920 --> 0:42:12.040
<v Speaker 1>by the hearth? You hang them above the fireplace. And

0:42:12.120 --> 0:42:14.080
<v Speaker 1>of course we have tales of Santa Claus, or perhaps

0:42:14.120 --> 0:42:18.799
<v Speaker 1>they masquerading Grinch, entering your home by crawling down your

0:42:18.920 --> 0:42:24.359
<v Speaker 1>chimney and climbing in through the fireplace. This is one

0:42:24.360 --> 0:42:27.560
<v Speaker 1>of those, I think, examples of the fireplace as a portal,

0:42:27.640 --> 0:42:32.600
<v Speaker 1>a fireplace as a gate through which something may travel.

0:42:32.800 --> 0:42:34.840
<v Speaker 1>That it's almost too close to us, you know, we

0:42:34.960 --> 0:42:37.440
<v Speaker 1>grow up with this tradition, we're told it from an

0:42:37.440 --> 0:42:41.080
<v Speaker 1>early age. We're familiar with this story before. We're familiar

0:42:41.120 --> 0:42:45.080
<v Speaker 1>with many of the like foundation stories of our own religions,

0:42:45.800 --> 0:42:50.480
<v Speaker 1>you know, and important cultural other important cultural tales, arguably

0:42:50.480 --> 0:42:54.279
<v Speaker 1>more important cultural tales. We have this story of a

0:42:54.320 --> 0:42:58.600
<v Speaker 1>strange old man who climbs through the fireplace, again, almost

0:42:58.600 --> 0:43:00.719
<v Speaker 1>too close for us to even think about it. We'll

0:43:00.719 --> 0:43:02.839
<v Speaker 1>come back to that in a second. But another way,

0:43:02.840 --> 0:43:05.360
<v Speaker 1>of course that and this is one that may resonate

0:43:05.360 --> 0:43:09.160
<v Speaker 1>more with fireplace owners people who actually have hearts in

0:43:09.200 --> 0:43:13.920
<v Speaker 1>their home, is the reality that, okay, as a literal

0:43:14.840 --> 0:43:17.960
<v Speaker 1>aperture to the outside of your home, it is possible

0:43:18.000 --> 0:43:22.160
<v Speaker 1>for animals to climb down that chimney and potentially enter

0:43:22.200 --> 0:43:25.880
<v Speaker 1>your home. They may be prevented full access to the home,

0:43:25.960 --> 0:43:30.360
<v Speaker 1>but bats, raccoons, mice, various squirrels are just some of

0:43:30.400 --> 0:43:34.680
<v Speaker 1>the examples of potential chimney splunkers. I know I've encountered

0:43:34.680 --> 0:43:38.000
<v Speaker 1>bats in this manner before at a friend's house, where

0:43:38.040 --> 0:43:40.520
<v Speaker 1>like a bat or two would come into the chimney,

0:43:40.520 --> 0:43:43.239
<v Speaker 1>get trapped in the house, and then you would find them,

0:43:43.400 --> 0:43:47.080
<v Speaker 1>often in the sink trying to get water. WHOA, Yeah,

0:43:47.280 --> 0:43:48.880
<v Speaker 1>I came to this house like some it was, you know,

0:43:48.960 --> 0:43:50.799
<v Speaker 1>it's like a vacation home or something, so nobody had

0:43:50.840 --> 0:43:53.160
<v Speaker 1>been in it for a little bit, and I saw

0:43:53.160 --> 0:43:55.000
<v Speaker 1>something in the sink and I'm like, oh, someone left

0:43:55.000 --> 0:43:58.560
<v Speaker 1>a tea bag and I almost grabbed it throw it away,

0:43:58.600 --> 0:44:01.560
<v Speaker 1>and then iized, oh, that's a bat. And then I

0:44:01.600 --> 0:44:03.560
<v Speaker 1>had to call my friend and be like what's your

0:44:03.800 --> 0:44:08.400
<v Speaker 1>bat protocol? The bat was fine.

0:44:08.880 --> 0:44:11.759
<v Speaker 2>Thiss never even occurred to me. I cannot relate, but

0:44:11.800 --> 0:44:14.000
<v Speaker 2>that's incredible now.

0:44:14.080 --> 0:44:16.960
<v Speaker 1>This idea, though, of a chimney is a portal through

0:44:17.000 --> 0:44:20.720
<v Speaker 1>which other worldly powers may traverse, such as Santa Claus.

0:44:21.400 --> 0:44:25.320
<v Speaker 1>This is a pretty deeply seated concept, certainly in European traditions,

0:44:25.800 --> 0:44:30.239
<v Speaker 1>but you can also see examples of similar ideas from

0:44:30.560 --> 0:44:34.640
<v Speaker 1>pretty far flung traditions, seemingly to connect with the various

0:44:34.760 --> 0:44:39.920
<v Speaker 1>supernatural concepts you might encounter about the home, about fire technology,

0:44:40.160 --> 0:44:43.520
<v Speaker 1>about cooking, and just the nature of the flame itself.

0:44:44.160 --> 0:44:47.280
<v Speaker 1>For instance, Carol Rose, in her Encyclopedia of Giants, Monsters,

0:44:47.280 --> 0:44:50.680
<v Speaker 1>and Dragons that I frequently cite, mentions a tradition of

0:44:50.719 --> 0:44:56.719
<v Speaker 1>the clean Get peoples of Northwestern United States the tell

0:44:56.960 --> 0:45:03.320
<v Speaker 1>of Heya Kanako, the old woman underneath us, an enormous

0:45:03.320 --> 0:45:07.520
<v Speaker 1>protective deity of the earth who concentrates on supporting the

0:45:07.560 --> 0:45:10.640
<v Speaker 1>world almost in you know a similar sense to Atlas,

0:45:10.680 --> 0:45:13.400
<v Speaker 1>you know, holding up the earth. But when her hunger

0:45:13.480 --> 0:45:18.880
<v Speaker 1>gets the better off her, her concentration falters and earthquakes ensue,

0:45:18.920 --> 0:45:22.920
<v Speaker 1>and so humans occasionally throw bits of fat into their

0:45:22.960 --> 0:45:27.640
<v Speaker 1>hearths and, as Carol Rose describes it, in order to

0:45:29.719 --> 0:45:33.760
<v Speaker 1>help her overcome her hunger and to concentrate on keeping

0:45:33.800 --> 0:45:38.320
<v Speaker 1>the earth imbalance. So you know, it's not something crawling

0:45:38.360 --> 0:45:41.920
<v Speaker 1>through the fire through the hearth, but it's this idea

0:45:42.040 --> 0:45:46.480
<v Speaker 1>of the hearth is kind of this connection, in almost

0:45:46.520 --> 0:45:50.080
<v Speaker 1>a physical connection to some sort of supernatural force.

0:45:50.600 --> 0:45:53.360
<v Speaker 2>Yeah. I think the general use of fire for burnt

0:45:53.400 --> 0:45:56.400
<v Speaker 2>offering or sacrifice indicates a way of thinking of the

0:45:56.440 --> 0:46:00.400
<v Speaker 2>fire as a kind of interface point between our world

0:46:00.440 --> 0:46:04.279
<v Speaker 2>in the other world, that you can burn something to

0:46:04.360 --> 0:46:06.800
<v Speaker 2>kind of send it through a portal to the gods.

0:46:07.520 --> 0:46:09.239
<v Speaker 1>Yeah. And what I like about this one though, is

0:46:09.280 --> 0:46:13.399
<v Speaker 1>the idea that it's not a special fire created for

0:46:13.480 --> 0:46:16.880
<v Speaker 1>a special ritual purpose. It's more like the everyday fire.

0:46:17.239 --> 0:46:20.920
<v Speaker 1>But even the everyday fire has the potential to be

0:46:21.120 --> 0:46:24.520
<v Speaker 1>this gateway. And you know, again, it makes sense when

0:46:24.560 --> 0:46:27.040
<v Speaker 1>you think about all the convergence of activities and energies

0:46:27.120 --> 0:46:32.480
<v Speaker 1>at the hearth, the warmth, the illumination, food preparation, social gathering.

0:46:32.520 --> 0:46:34.719
<v Speaker 1>You know, perhaps due to the fact that it's in

0:46:35.640 --> 0:46:37.680
<v Speaker 1>a home situation that the rest of the home is cold,

0:46:38.000 --> 0:46:42.959
<v Speaker 1>and drawing people together to tell stories, tell jokes, share

0:46:43.000 --> 0:46:46.319
<v Speaker 1>their experiences, and on top of that, it is an

0:46:46.360 --> 0:46:50.520
<v Speaker 1>obvious aperture to the outside world, which certainly brings about

0:46:50.560 --> 0:46:54.680
<v Speaker 1>the possibility of various natural world creatures gaining access to

0:46:54.719 --> 0:46:58.560
<v Speaker 1>your abode. But let us also remember that we're also

0:46:58.600 --> 0:47:01.319
<v Speaker 1>talking about a gateway through which air can pass and

0:47:01.400 --> 0:47:04.960
<v Speaker 1>does pass, And as most of human history is pre

0:47:05.080 --> 0:47:07.720
<v Speaker 1>germ theory, I think you can see where this is going.

0:47:07.800 --> 0:47:10.959
<v Speaker 1>The idea that this is also an aperture through which

0:47:11.120 --> 0:47:14.680
<v Speaker 1>bad air could travel, or something in the air, something

0:47:14.719 --> 0:47:20.160
<v Speaker 1>that is not as constricted as physical as physical beings

0:47:20.160 --> 0:47:22.920
<v Speaker 1>are constricted, that they could pass through that small hole.

0:47:22.960 --> 0:47:25.839
<v Speaker 1>They could essentially pass through the keyhole, and that's all

0:47:25.880 --> 0:47:26.839
<v Speaker 1>the space they need.

0:47:27.840 --> 0:47:29.680
<v Speaker 2>Interesting it reminds me.

0:47:29.680 --> 0:47:32.480
<v Speaker 1>Actually of a tradition we talked about, an idea of

0:47:32.680 --> 0:47:36.960
<v Speaker 1>the Dine or Navajo people. This came up in a

0:47:36.960 --> 0:47:39.760
<v Speaker 1>couple of episodes, I think in our Dust episodes actually,

0:47:40.560 --> 0:47:44.440
<v Speaker 1>the idea that you might have an adante, a practitioner

0:47:44.480 --> 0:47:49.160
<v Speaker 1>of secret evil magic, who might introduce a magical poison

0:47:49.239 --> 0:47:54.120
<v Speaker 1>or illness into a home through its smoke hole. So

0:47:54.200 --> 0:47:57.400
<v Speaker 1>that definitely came to mind here, the smoke hole in

0:47:58.000 --> 0:48:00.759
<v Speaker 1>a traditional home. This could be an aperture that could

0:48:00.760 --> 0:48:05.600
<v Speaker 1>be exploited by an evil doer, and in European traditions,

0:48:05.680 --> 0:48:09.320
<v Speaker 1>spilling over into early American colonial traditions, this concept carried

0:48:09.320 --> 0:48:12.960
<v Speaker 1>a great deal of weight, something that previous guests on

0:48:13.080 --> 0:48:16.400
<v Speaker 1>Stuff to Blow your Mind Brian Hoggard discusses in his

0:48:16.440 --> 0:48:21.000
<v Speaker 1>excellent twenty nineteen book Magical House Protection, The Archaeology of

0:48:21.080 --> 0:48:25.160
<v Speaker 1>counter Witchcraft. I know some of you probably listened to

0:48:25.239 --> 0:48:27.440
<v Speaker 1>that episode. It's a great one if you want to

0:48:27.480 --> 0:48:30.280
<v Speaker 1>go back and listen to an interview with the author.

0:48:30.600 --> 0:48:32.799
<v Speaker 1>But I'm going to discuss some of the ideas that

0:48:32.840 --> 0:48:34.800
<v Speaker 1>he brought up in that book here as it relates

0:48:34.840 --> 0:48:37.960
<v Speaker 1>to this topic. So, in the book, Hoggard discusses the

0:48:38.040 --> 0:48:42.640
<v Speaker 1>various counter witchcraft rights and rituals that Europeans use, dating

0:48:42.680 --> 0:48:48.000
<v Speaker 1>back at least to the Middle Ages, functioning alongside and generally,

0:48:48.040 --> 0:48:52.240
<v Speaker 1>I guess in spite of protections offered by the Christian

0:48:52.280 --> 0:48:55.120
<v Speaker 1>faith and Christian tradition. This is coming up on the

0:48:55.120 --> 0:48:59.719
<v Speaker 1>show before you know. You have the various church approved

0:49:00.880 --> 0:49:05.480
<v Speaker 1>methods that you might take against supernatural evil, but are

0:49:05.480 --> 0:49:07.600
<v Speaker 1>you gonna limit yourself to just those or are you

0:49:07.640 --> 0:49:11.799
<v Speaker 1>gonna also set other traps and wards in place. But

0:49:12.400 --> 0:49:18.399
<v Speaker 1>in this case we're talking about supernatural, superstitious folk protections

0:49:18.840 --> 0:49:23.080
<v Speaker 1>that were clearly deemed absolutely necessary by many to combat

0:49:23.200 --> 0:49:27.359
<v Speaker 1>evil in a demon haunted world. Hoggard stresses that the

0:49:27.440 --> 0:49:31.000
<v Speaker 1>archaeological evidence suggests that unseen supernatural threats were just a

0:49:31.040 --> 0:49:35.680
<v Speaker 1>standard part of everyday existence. Supernatural evil was everywhere, and

0:49:35.760 --> 0:49:38.000
<v Speaker 1>you had to bust out all the tricks in order

0:49:38.040 --> 0:49:41.319
<v Speaker 1>to if not completely protect yourself, then at least been

0:49:41.400 --> 0:49:45.120
<v Speaker 1>the odds even slightly in your favor, and is explored

0:49:45.120 --> 0:49:47.800
<v Speaker 1>in the book. These efforts often took the form of

0:49:48.320 --> 0:49:53.480
<v Speaker 1>a ritual object or objects hidden in the home. He writes,

0:49:53.560 --> 0:49:57.120
<v Speaker 1>quote the most popular locations to conceal objects within buildings

0:49:57.320 --> 0:50:01.080
<v Speaker 1>are usually at portals such as the hearth, the threshold,

0:50:01.360 --> 0:50:05.400
<v Speaker 1>and also voids or dead spaces. This suggests that people

0:50:05.400 --> 0:50:08.359
<v Speaker 1>believed it was possible for dark forces to travel through

0:50:08.360 --> 0:50:11.759
<v Speaker 1>the landscape and attack them in their homes. Whether these

0:50:11.800 --> 0:50:14.400
<v Speaker 1>forces were emanations from a witch in the form of

0:50:14.440 --> 0:50:17.920
<v Speaker 1>a spell, a witch is familiar pestering their property, an

0:50:17.920 --> 0:50:21.000
<v Speaker 1>actual witch flying in spirit, or a combination of all

0:50:21.040 --> 0:50:24.040
<v Speaker 1>of those is difficult to tell. Additional sources of danger

0:50:24.080 --> 0:50:27.399
<v Speaker 1>could be ghosts, fairies, and demons. People went to great

0:50:27.480 --> 0:50:30.759
<v Speaker 1>lengths to ensure their homes and property were protected, highlighting

0:50:30.760 --> 0:50:33.520
<v Speaker 1>the fact that these beliefs and fears were visceral and,

0:50:33.600 --> 0:50:36.719
<v Speaker 1>as far as they were concerned, literally terrifying.

0:50:37.640 --> 0:50:42.760
<v Speaker 2>Interesting yet again, the way that some physical intuitions apply

0:50:42.920 --> 0:50:46.160
<v Speaker 2>to these apparently magical substances, like the spell of a

0:50:46.200 --> 0:50:49.200
<v Speaker 2>witch or which is familiar, which you might well assume

0:50:49.239 --> 0:50:52.800
<v Speaker 2>could just you know, pass magically through any wall or whatever.

0:50:53.520 --> 0:50:57.480
<v Speaker 2>It seems people were especially concerned about voids and portals,

0:50:57.520 --> 0:51:00.319
<v Speaker 2>like the physical gaps that a physical being would need

0:51:00.360 --> 0:51:01.120
<v Speaker 2>to travel through.

0:51:01.880 --> 0:51:05.200
<v Speaker 1>I mean, I imagine a lot of you have had

0:51:05.200 --> 0:51:07.560
<v Speaker 1>this experience. I mean, to be clear, some of you

0:51:07.600 --> 0:51:10.440
<v Speaker 1>may have the experience of finding some of these secreted

0:51:11.480 --> 0:51:14.560
<v Speaker 1>and hidden items, and if so, do write in. We

0:51:14.560 --> 0:51:16.400
<v Speaker 1>would love to hear from you. But I find it

0:51:16.480 --> 0:51:18.799
<v Speaker 1>like a little strange when I encounter a void in

0:51:18.840 --> 0:51:21.120
<v Speaker 1>my house. When you realize, like, here is a space

0:51:21.160 --> 0:51:23.799
<v Speaker 1>within my home where there is nothing you know, and

0:51:23.840 --> 0:51:26.880
<v Speaker 1>that's that I don't know. It shouldn't feel creepy, but

0:51:26.960 --> 0:51:27.360
<v Speaker 1>it does.

0:51:27.640 --> 0:51:29.880
<v Speaker 2>What's under the stairs nothing?

0:51:30.160 --> 0:51:43.880
<v Speaker 1>There's nothing there. Now, if you're not familiar with the

0:51:43.920 --> 0:51:47.600
<v Speaker 1>details that HAWKERD gets into and the details that came

0:51:47.680 --> 0:51:49.840
<v Speaker 1>up in that interview I conducted a while back. You

0:51:49.920 --> 0:51:52.399
<v Speaker 1>might be wondering, well, what sort of ritual objects are

0:51:52.400 --> 0:51:55.600
<v Speaker 1>we talking about hidden away in homes and voids and

0:51:55.640 --> 0:52:00.320
<v Speaker 1>so forth, potentially near the hearth to afford protection against

0:52:00.320 --> 0:52:04.600
<v Speaker 1>these many evils. Well, there are various examples, but some

0:52:04.640 --> 0:52:06.560
<v Speaker 1>of the main ones are as follows. First of all,

0:52:06.600 --> 0:52:08.640
<v Speaker 1>there's just protective marks. And I feel like this is

0:52:08.680 --> 0:52:11.200
<v Speaker 1>this is fairly self explanatory. You know, some sort of

0:52:11.239 --> 0:52:16.040
<v Speaker 1>a symbol or a sigil that has protective properties and

0:52:16.080 --> 0:52:18.640
<v Speaker 1>that may be hidden away somewhere in a home.

0:52:18.920 --> 0:52:19.280
<v Speaker 2>Okay.

0:52:20.000 --> 0:52:22.560
<v Speaker 1>This next one, though, this one was the one that

0:52:22.680 --> 0:52:25.840
<v Speaker 1>I found surprising at the time I was not familiar

0:52:25.880 --> 0:52:28.640
<v Speaker 1>with prior to reading this book, and that is shoes.

0:52:29.320 --> 0:52:31.839
<v Speaker 1>And I think this one's especially interesting because from our

0:52:31.880 --> 0:52:35.080
<v Speaker 1>modern perspective, we often forget just what a shoe is.

0:52:35.120 --> 0:52:37.279
<v Speaker 1>We can take it for granted, we can have, you know,

0:52:37.400 --> 0:52:40.040
<v Speaker 1>hundreds of them, and we may love shoes to death

0:52:40.080 --> 0:52:43.799
<v Speaker 1>without like, without really thinking about this vital aspect of

0:52:43.800 --> 0:52:46.080
<v Speaker 1>what they are. Yeah, yes, we put them on our

0:52:46.120 --> 0:52:48.320
<v Speaker 1>feet to walk about in, and you know, not step

0:52:48.360 --> 0:52:50.920
<v Speaker 1>on nails and rocks and so forth, keep our feet warm,

0:52:51.280 --> 0:52:54.400
<v Speaker 1>make our feet look you know, snazzy and cool. But

0:52:54.480 --> 0:52:59.080
<v Speaker 1>they are also flesh like sheaths, sometimes made from animal products,

0:52:59.360 --> 0:53:03.239
<v Speaker 1>that are so perhaps individually sized for the shape of

0:53:03.239 --> 0:53:06.520
<v Speaker 1>our feet, or if nothing else. Over time they take

0:53:06.560 --> 0:53:08.839
<v Speaker 1>on the shape of our feet. They take on the

0:53:08.880 --> 0:53:12.840
<v Speaker 1>odor of our feet. These are two details, especially the

0:53:12.880 --> 0:53:16.280
<v Speaker 1>odor that is often lost on us, perhaps not lost

0:53:16.320 --> 0:53:19.360
<v Speaker 1>on our dogs and cats. They know these shoes smell

0:53:19.440 --> 0:53:25.960
<v Speaker 1>like us, and are like potent familiar items of us.

0:53:26.000 --> 0:53:28.440
<v Speaker 1>You know, our cat will lay on shoes a lot,

0:53:28.960 --> 0:53:32.400
<v Speaker 1>and I've read some commentary on this kind of behavior

0:53:32.400 --> 0:53:34.320
<v Speaker 1>in cats and dogs, where they will be drawn to

0:53:34.360 --> 0:53:38.160
<v Speaker 1>the shoes because they remind them of the owners of

0:53:38.200 --> 0:53:41.120
<v Speaker 1>said shoes. And all this would seem to be part

0:53:41.160 --> 0:53:44.240
<v Speaker 1>of the superstitious calculus for these traditions. So a shoe

0:53:44.320 --> 0:53:47.160
<v Speaker 1>may wear out beyond repair in the case of a

0:53:47.560 --> 0:53:50.840
<v Speaker 1>child's shoes and shoes that they may outgrow them, but

0:53:51.440 --> 0:53:53.959
<v Speaker 1>they are still then objects that have to a large

0:53:54.000 --> 0:53:56.520
<v Speaker 1>extent become a part of us. You know, they are

0:53:56.560 --> 0:54:00.120
<v Speaker 1>shaped after us, they smell of us, and they're therefore

0:54:00.200 --> 0:54:04.520
<v Speaker 1>dangerous items to discard in much the same way that

0:54:04.680 --> 0:54:07.560
<v Speaker 1>nail clippings and hair were often seen as such like

0:54:07.640 --> 0:54:10.279
<v Speaker 1>they were a part of you. They still are a

0:54:10.400 --> 0:54:13.200
<v Speaker 1>part of you, and that is dangerous material to just

0:54:13.320 --> 0:54:17.320
<v Speaker 1>leave out in the world where an evil doer or

0:54:17.360 --> 0:54:19.720
<v Speaker 1>an evil spirit may come across it and by doing

0:54:19.760 --> 0:54:21.239
<v Speaker 1>so gain power over you.

0:54:22.120 --> 0:54:24.279
<v Speaker 2>This type of folk belief is sometimes referred to as

0:54:24.320 --> 0:54:28.200
<v Speaker 2>the law of contagion. That like things that were once

0:54:28.440 --> 0:54:32.600
<v Speaker 2>united or in contact with one another, if they become separated,

0:54:32.800 --> 0:54:35.840
<v Speaker 2>you may need to do some kind of cleansing or exorcism,

0:54:36.000 --> 0:54:40.000
<v Speaker 2>or some kind of ritual acknowledgment of the severing there

0:54:40.160 --> 0:54:43.360
<v Speaker 2>or destruction of the thing as it is separated from you,

0:54:43.880 --> 0:54:46.120
<v Speaker 2>or else it can be used to have power over

0:54:46.160 --> 0:54:49.120
<v Speaker 2>you by way of the associative magical connection.

0:54:49.920 --> 0:54:52.640
<v Speaker 1>Yeah yeah, or in this case, you find another use

0:54:52.680 --> 0:54:55.319
<v Speaker 1>for them, and so. According to Hoggard, shoes and other

0:54:55.360 --> 0:54:58.880
<v Speaker 1>objects were often deposited on ledges within the chimney, breast

0:54:58.960 --> 0:55:02.160
<v Speaker 1>or behind the fireback any stresses that quote. Shoes are

0:55:02.160 --> 0:55:06.560
<v Speaker 1>perhaps the most commonly encountered apotropaic objects and often had

0:55:06.600 --> 0:55:08.560
<v Speaker 1>an association with the hearth.

0:55:08.800 --> 0:55:11.440
<v Speaker 2>Oh interesting, so the same object that could become your

0:55:11.520 --> 0:55:15.319
<v Speaker 2>vulnerability if discarded and found by a witch, could be

0:55:15.400 --> 0:55:17.759
<v Speaker 2>your protective amulet if you keep it, if you keep

0:55:17.800 --> 0:55:19.239
<v Speaker 2>it in the home right.

0:55:19.280 --> 0:55:21.680
<v Speaker 1>And I'll come back to why this may be in

0:55:21.760 --> 0:55:24.200
<v Speaker 1>just a second, but before we do, I want to

0:55:24.239 --> 0:55:26.680
<v Speaker 1>talk briefly about witch bottles, which are I think the

0:55:26.760 --> 0:55:32.920
<v Speaker 1>more exciting and exotic sounding version of apotropaic objects hidden

0:55:32.960 --> 0:55:35.640
<v Speaker 1>in a home, often in the area of the hearth.

0:55:36.080 --> 0:55:39.000
<v Speaker 1>Now there's some variety to what these will consist of,

0:55:39.880 --> 0:55:42.359
<v Speaker 1>but you know, they have been found, they've been analyzed,

0:55:42.840 --> 0:55:44.680
<v Speaker 1>they're still being found. That's one of the great things

0:55:44.719 --> 0:55:47.000
<v Speaker 1>that as Hagard discusses, is that you have so many

0:55:47.000 --> 0:55:50.000
<v Speaker 1>different waves of renovation that take place with some of

0:55:50.040 --> 0:55:54.480
<v Speaker 1>these old homes in Europe, in Britain, in the UK,

0:55:54.640 --> 0:55:58.400
<v Speaker 1>and also in parts of the United States and Canada

0:55:58.400 --> 0:56:02.640
<v Speaker 1>as well, where people will suddenly discover a pair of

0:56:02.680 --> 0:56:07.600
<v Speaker 1>ancient shoes or a strange bottle. And he also discusses

0:56:07.600 --> 0:56:11.520
<v Speaker 1>how there are cases where people have suddenly sort of

0:56:11.560 --> 0:56:14.319
<v Speaker 1>given into some of the superstition of it and they've

0:56:14.360 --> 0:56:16.960
<v Speaker 1>had to put sad item back. You know, it's like

0:56:17.239 --> 0:56:19.280
<v Speaker 1>it's kind of like the reverse of finding a void.

0:56:19.800 --> 0:56:22.759
<v Speaker 1>You find a purposeful item but you don't fully understand.

0:56:23.840 --> 0:56:26.480
<v Speaker 1>You're not on the same like mental wavelength with it,

0:56:26.520 --> 0:56:29.040
<v Speaker 1>but you come to believe, well, I should put it back.

0:56:29.840 --> 0:56:31.719
<v Speaker 1>I don't know my way around all of this enough

0:56:31.760 --> 0:56:33.200
<v Speaker 1>to say it doesn't belong there.

0:56:33.640 --> 0:56:36.200
<v Speaker 2>I can sympathize with that. And this may just say

0:56:36.200 --> 0:56:40.440
<v Speaker 2>something about my you know, personality or kind of tendencies,

0:56:40.480 --> 0:56:45.560
<v Speaker 2>the character tendencies. But while I would never take active

0:56:45.719 --> 0:56:48.720
<v Speaker 2>steps to do it to like, you know, put shoes

0:56:48.719 --> 0:56:50.960
<v Speaker 2>in a wall thinking it would protect my house or something,

0:56:51.000 --> 0:56:54.920
<v Speaker 2>I would feel weird about taking something out. Yeah, yeah,

0:56:55.120 --> 0:56:58.000
<v Speaker 2>it seems like, well, feels like I shouldn't do that.

0:56:58.640 --> 0:57:01.200
<v Speaker 1>Yeah, that maybe a load bearing shoe.

0:57:01.520 --> 0:57:02.360
<v Speaker 2>Just leave it alone.

0:57:03.920 --> 0:57:06.319
<v Speaker 1>So with witch bottles, again there's some variation as to

0:57:06.360 --> 0:57:11.240
<v Speaker 1>what they may hold, but there are various written instructions

0:57:11.560 --> 0:57:15.200
<v Speaker 1>from historical records that talk about what goes into a

0:57:15.239 --> 0:57:18.800
<v Speaker 1>witch bottle, and one that Hoggard shares. This is from

0:57:19.000 --> 0:57:22.360
<v Speaker 1>seventeen oh one and he includes it in his book,

0:57:22.480 --> 0:57:24.600
<v Speaker 1>and basically the directions are to take a pint of

0:57:24.640 --> 0:57:28.200
<v Speaker 1>your own urine, heat it to near scalding temperatures, pour

0:57:28.240 --> 0:57:31.680
<v Speaker 1>it into a jug, and then add white salt and

0:57:31.840 --> 0:57:35.400
<v Speaker 1>three new nails with the points down. Then you bind

0:57:35.520 --> 0:57:37.960
<v Speaker 1>the jug with clay and leather and you heat it

0:57:38.000 --> 0:57:40.040
<v Speaker 1>over embers for nine to ten days.

0:57:40.520 --> 0:57:42.760
<v Speaker 2>It's gotta work because look at all the steps.

0:57:43.080 --> 0:57:46.160
<v Speaker 1>Yeah, and I think sometimes there are more steps that

0:57:46.240 --> 0:57:48.440
<v Speaker 1>may be a simplified version, but it's the basics are

0:57:48.520 --> 0:57:51.720
<v Speaker 1>in play here, the urine, the pointy objects. Sometimes they're

0:57:51.760 --> 0:57:54.200
<v Speaker 1>pins or needles. Sometimes it's like a lot of like

0:57:54.280 --> 0:57:57.000
<v Speaker 1>rusty nails, pins or needles, and so forth. So in

0:57:57.040 --> 0:57:59.520
<v Speaker 1>the case of the shoes and the witch bottle, here

0:58:00.200 --> 0:58:03.960
<v Speaker 1>basic idea would seem to be this. You have an

0:58:04.080 --> 0:58:07.800
<v Speaker 1>unseen evil force, be it a demon, a fairy, a ghost,

0:58:08.000 --> 0:58:11.720
<v Speaker 1>or some curse of a witch, and it is seeking you.

0:58:12.160 --> 0:58:15.920
<v Speaker 1>It has entered your home, perhaps through a door, perhaps

0:58:15.960 --> 0:58:20.600
<v Speaker 1>through a window, perhaps down the chimney and through the fireplace.

0:58:21.120 --> 0:58:24.800
<v Speaker 1>It's seeking you out. But what does an encounter. Instead,

0:58:25.440 --> 0:58:29.640
<v Speaker 1>it encounters your smell, and encounters the shoe that was

0:58:29.680 --> 0:58:31.640
<v Speaker 1>so much a part of your body and now can

0:58:31.680 --> 0:58:35.200
<v Speaker 1>be mistaken for your body, and it goes after that. Instead,

0:58:35.240 --> 0:58:37.920
<v Speaker 1>it serves as a decoy. And in the case of

0:58:38.000 --> 0:58:42.240
<v Speaker 1>the witch bottle, it's even more exciting. So it smells

0:58:42.280 --> 0:58:46.280
<v Speaker 1>that deep uriny stench that is associated with you. But

0:58:46.320 --> 0:58:48.480
<v Speaker 1>it's found the bottle first. And so what does this

0:58:48.720 --> 0:58:53.000
<v Speaker 1>evil thing do, this spirit, this dark seeker in the night,

0:58:53.480 --> 0:58:56.880
<v Speaker 1>It climbs inside that bottle. But uh oh, now it

0:58:56.960 --> 0:59:00.440
<v Speaker 1>is either trapped in the bottle or it is hailed

0:59:00.680 --> 0:59:03.640
<v Speaker 1>upon all of those sharp pointy bits inside the bottle

0:59:03.920 --> 0:59:08.680
<v Speaker 1>and therefore injured or perhaps killed by this witch bottle,

0:59:08.720 --> 0:59:10.560
<v Speaker 1>this trap that has been set for it.

0:59:11.280 --> 0:59:13.760
<v Speaker 2>That's ingenious. I didn't know it was going there with

0:59:13.840 --> 0:59:16.000
<v Speaker 2>the nails, but that makes sense. I was wondering if

0:59:16.000 --> 0:59:18.000
<v Speaker 2>the nails had some kind of you know, they might

0:59:18.040 --> 0:59:21.440
<v Speaker 2>be iron nails unless the iron significance as like a

0:59:21.520 --> 0:59:24.760
<v Speaker 2>protective magic against the fairy folk and so forth.

0:59:24.920 --> 0:59:26.800
<v Speaker 1>Yeah, and there may be part of that to it

0:59:26.840 --> 0:59:30.400
<v Speaker 1>as well, you know. And certainly protective magics like this,

0:59:30.600 --> 0:59:34.160
<v Speaker 1>you know, they may sort of like drag various ideas

0:59:34.200 --> 0:59:38.360
<v Speaker 1>with them across time. So I would not discount the

0:59:38.600 --> 0:59:41.960
<v Speaker 1>importance of the iron at all. But this is all

0:59:42.080 --> 0:59:46.600
<v Speaker 1>very interesting to think about in comparison to various Christmas traditions,

0:59:46.600 --> 0:59:49.680
<v Speaker 1>like I instantly think about wooden clogs left out for

0:59:49.840 --> 0:59:52.919
<v Speaker 1>Saint Nicholas or Santa though I've also read that prior

0:59:53.000 --> 0:59:55.480
<v Speaker 1>to the sixteenth century, at least in some European countries,

0:59:55.520 --> 0:59:57.400
<v Speaker 1>the clogs were left in the church rather than in

0:59:57.400 --> 1:00:01.640
<v Speaker 1>the home. I'm not as well versed in the history

1:00:01.680 --> 1:00:05.240
<v Speaker 1>of those traditions, but at any rate, you do have

1:00:05.320 --> 1:00:09.800
<v Speaker 1>examples where shoes are left out so that some entity

1:00:10.200 --> 1:00:14.400
<v Speaker 1>may deposit gifts inside them. And those shoes may be placed,

1:00:14.440 --> 1:00:16.600
<v Speaker 1>I think, often near doors or windows. So there still

1:00:16.680 --> 1:00:19.560
<v Speaker 1>is that sense of put them near the aperture, put

1:00:19.600 --> 1:00:22.440
<v Speaker 1>them near the portals. And where do we hang our

1:00:22.480 --> 1:00:25.640
<v Speaker 1>stockings with care? We of course hang them again by

1:00:25.680 --> 1:00:30.960
<v Speaker 1>the fireplace, oh, by the hearth. Yeah, almost as if

1:00:31.000 --> 1:00:33.800
<v Speaker 1>we're trying to throw Santa Claus off the scent. You know,

1:00:33.880 --> 1:00:36.400
<v Speaker 1>there is no need, strange one, to bring the gifts

1:00:36.440 --> 1:00:40.680
<v Speaker 1>directly to the children. Here is their sense, smell their feet,

1:00:41.600 --> 1:00:44.680
<v Speaker 1>Here is the essence you seek. Leave the gifts here,

1:00:45.080 --> 1:00:47.960
<v Speaker 1>leave the children alone in their room, or the coal

1:00:48.080 --> 1:00:51.200
<v Speaker 1>I guess if applicable, Yes, there is no need to

1:00:51.240 --> 1:00:54.280
<v Speaker 1>put the coal inside the children, leave it in the socks,

1:00:55.360 --> 1:00:57.640
<v Speaker 1>and thus he is outsmarted, and he leaves the children

1:00:57.640 --> 1:00:58.720
<v Speaker 1>alone for another year.

1:00:59.360 --> 1:01:03.880
<v Speaker 2>What res this idea is now bounding about inside me?

1:01:05.320 --> 1:01:09.360
<v Speaker 1>One more note from Brian Haggard. I was looking through

1:01:09.360 --> 1:01:11.040
<v Speaker 1>the book to see I couldn't remember if he had

1:01:11.440 --> 1:01:16.120
<v Speaker 1>mentioned anything Christmasy in particular, And he does mention a

1:01:16.360 --> 1:01:20.800
<v Speaker 1>rhyme that was associated with ritual burn marks from tapers

1:01:21.160 --> 1:01:23.560
<v Speaker 1>in homes. So, like I said, there were various there

1:01:23.560 --> 1:01:26.840
<v Speaker 1>were various marks and signs inside some of these old

1:01:26.880 --> 1:01:31.960
<v Speaker 1>homes that are interpreted as being associated with various protective,

1:01:32.040 --> 1:01:36.360
<v Speaker 1>magical activities and rituals. And one of them, you know,

1:01:36.720 --> 1:01:38.400
<v Speaker 1>I think could be easy to miss. It's just like

1:01:38.480 --> 1:01:41.320
<v Speaker 1>burn marks in a house. I included a picture from

1:01:41.320 --> 1:01:42.960
<v Speaker 1>his book here for you to look at, Joe, Like,

1:01:42.960 --> 1:01:44.680
<v Speaker 1>if you didn't know what you're looking at, you might

1:01:44.760 --> 1:01:47.200
<v Speaker 1>just think these were caused by some other you know,

1:01:47.200 --> 1:01:50.040
<v Speaker 1>I don't know, something that occurred during construction or something

1:01:50.120 --> 1:01:54.760
<v Speaker 1>like that. Yeah, But an interpretation here is that these

1:01:54.840 --> 1:01:58.880
<v Speaker 1>were ritual burn marks. And he includes this is a translation,

1:01:59.040 --> 1:02:02.640
<v Speaker 1>but it is a translation of a German rhyme that

1:02:02.880 --> 1:02:07.240
<v Speaker 1>apparently went along with some holiday traditions of protecting the home.

1:02:07.840 --> 1:02:09.160
<v Speaker 1>So I'm going to read it here again. This is

1:02:09.160 --> 1:02:13.520
<v Speaker 1>from Brian Huggard's book, and it goes as follows and

1:02:13.640 --> 1:02:16.880
<v Speaker 1>round about the house they go with torch or taper,

1:02:16.960 --> 1:02:20.959
<v Speaker 1>clear that neither bread nor meat do want no which

1:02:21.080 --> 1:02:24.960
<v Speaker 1>with dreadful charm have power to hurt their children or

1:02:25.040 --> 1:02:28.160
<v Speaker 1>do the cattle harm. So I'm not saying burn beams

1:02:28.160 --> 1:02:32.520
<v Speaker 1>in your house with fire as part of your holiday traditions.

1:02:33.160 --> 1:02:36.040
<v Speaker 1>But yeah, it's interesting to think about all of this.

1:02:36.200 --> 1:02:38.440
<v Speaker 1>And again, this is another one that involves the power

1:02:38.480 --> 1:02:42.640
<v Speaker 1>of fire. The power of the flame to protect us

1:02:42.760 --> 1:02:46.640
<v Speaker 1>against unseen things in the night. By the way, I

1:02:46.720 --> 1:02:49.720
<v Speaker 1>know Brian would want me to pass this along to you.

1:02:50.280 --> 1:02:53.440
<v Speaker 1>If you do encounter something like this in your house,

1:02:53.680 --> 1:02:56.760
<v Speaker 1>strange shoes, a strange item, a witch bottle, and so forth,

1:02:58.040 --> 1:03:01.680
<v Speaker 1>it is very helpful to reach out to people who

1:03:01.720 --> 1:03:05.320
<v Speaker 1>will document it all. And a lot of people do

1:03:05.440 --> 1:03:10.120
<v Speaker 1>reach out to Brian Hoggar themselves. He's on Instagram as

1:03:10.360 --> 1:03:13.520
<v Speaker 1>folk Magic Man. He also has a website, so just

1:03:13.560 --> 1:03:18.160
<v Speaker 1>look him up. It's Brian Hoggart Hoggard and he can

1:03:18.160 --> 1:03:21.640
<v Speaker 1>point you in the right direction if you encounter something

1:03:21.680 --> 1:03:24.280
<v Speaker 1>like this in your home, or email us and I'll

1:03:24.280 --> 1:03:26.520
<v Speaker 1>forward it to him. Happy to do that.

1:03:27.200 --> 1:03:29.280
<v Speaker 2>All right, Well, I think we're out of time for today.

1:03:29.400 --> 1:03:31.880
<v Speaker 2>We've got more to say and to explore about the

1:03:31.920 --> 1:03:34.480
<v Speaker 2>fireplace and the hearth. So join us again on Thursday.

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<v Speaker 1>That's right. In the meantime, we'll remind you that Stuff

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<v Speaker 1>to Blow Your Mind is primarily assigned some culture podcasts

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<v Speaker 1>with core episodes on Tuesdays and Thursdays. On Wednesdays we

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<v Speaker 1>do a short form episode, and on Fridays we set

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<v Speaker 1>aside most serious concerns to just talk about a weird

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<v Speaker 1>film on Weird House Cinema. If you're on Instagram, follow

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<v Speaker 1>us at stbym podcast, and if you were on Letterboxed,

1:03:55.440 --> 1:03:57.720
<v Speaker 1>follow us at Weird House. That's where you can keep

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<v Speaker 1>up with movies that we're covering on Weird House centem Huge.

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<v Speaker 2>Thanks as always to our excellent audio producer JJ Posway.

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<v Speaker 2>If you would like to get in touch with us

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<v Speaker 2>with feedback on this episode or any other, to suggest

1:04:09.000 --> 1:04:11.080
<v Speaker 2>a topic for the future, or just to say hello,

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<v Speaker 2>you can email us at contact at stuff to blow

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<v Speaker 2>your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 2>production of iHeartRadio.

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<v Speaker 1>For more podcasts from My Heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you're listening to your favorite shows.