WEBVTT - Little Mermaid Part 2: The Fairytale Twist

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<v Speaker 1>Pushkin.

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<v Speaker 2>In his best known work The Uses of Enchantment, the

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<v Speaker 2>late Austrian psychoanalyst Bruno Bedelheim asks us to consider the

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<v Speaker 2>genius of the children's tail. Three little pigs. You remember,

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<v Speaker 2>three little pigs.

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<v Speaker 3>The first little pig was very lazy. He didn't want

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<v Speaker 3>to work at all, and he built his house out

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<v Speaker 3>of straw. The second little pig worked a little bit harder,

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<v Speaker 3>but he was somewhat lazy too, and he built his

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<v Speaker 3>house out of sticks. Then they sang and danced and

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<v Speaker 3>played together the rest of the day. The third little

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<v Speaker 3>pig worked hard all day and built his house with bricks.

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<v Speaker 3>It was a sturdy house, complete with a fine fireplace

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<v Speaker 3>and chimney. It looked like it could withstand the strongest winds.

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<v Speaker 2>The wicked wolf visits the first pig with the straw

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<v Speaker 2>house and says he's going to eat him. Not by

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<v Speaker 2>the hair on my chinny chin chin, the little pig says.

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<v Speaker 2>The wolf replies, I'll huff and i'll puff, and I'll

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<v Speaker 2>blow your house down, And so he does easily. The

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<v Speaker 2>little pig escapes to his brother's house, the house built

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<v Speaker 2>of sticks. The wolf gives chase blows that one down too.

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<v Speaker 2>Then the two little pigs escaped to their big brother's house,

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<v Speaker 2>the one made of bricks, and this stam the wicked

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<v Speaker 2>wolf can't blow it down.

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<v Speaker 3>The wolf danced about with rage and swore he would

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<v Speaker 3>come down the chimney and eat up the little pig

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<v Speaker 3>for his supper. But while he was climbing onto the roof,

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<v Speaker 3>the little pig made up a blazing fire and put

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<v Speaker 3>on a big pot full of water to boil. Then,

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<v Speaker 3>just as the wolf was coming down the chimney the

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<v Speaker 3>little piggy he pulled off the lid and plump in

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<v Speaker 3>fell the wolf into the scolding water.

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<v Speaker 2>Oh yes, the three little pigs. I'll huff and I'll puff.

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<v Speaker 2>Everyone knows the story of the three little Pigs. Bruno

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<v Speaker 2>Bettelheim's question was what works in a fairy tale the

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<v Speaker 2>three little pigs works, and what doesn't work? The fable

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<v Speaker 2>of the Ants and the Grasshopper. Do you even remember it?

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<v Speaker 2>I don't think you do. Here's the story. The ants

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<v Speaker 2>spend the summer working NonStop, preparing for winter. Meanwhile, the

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<v Speaker 2>grasshopper fretters away his summer entertaining himself, and now he's hungry.

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<v Speaker 3>What cried the ants?

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<v Speaker 4>In surprise.

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<v Speaker 3>Haven't you stored anything away for the winter? What in

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<v Speaker 3>the world were you doing or last summer? I didn't

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<v Speaker 3>have time to store up any food, wine, the grasshopper.

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<v Speaker 3>I was so busy making music that before I knew it,

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<v Speaker 3>the summer was gone. The ants shrug their shoulders in disgust.

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<v Speaker 3>Making music?

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<v Speaker 5>Were you?

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<v Speaker 3>They cried very well, Now dance and they turned their

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<v Speaker 3>backs on the grasshopper and went on with their work.

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<v Speaker 2>That's it. That's the end of the story. Now, this

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<v Speaker 2>one has the same basic lesson as three little pigs.

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<v Speaker 2>Life favors the hard working and the prepared. Both stories

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<v Speaker 2>have cute animals who just want to have fun. Little

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<v Speaker 2>pigs grasshoppers playing music. And the story of the Ants

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<v Speaker 2>and the Grasshopper should be lodged in our memories because

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<v Speaker 2>it was written by Aesop of Aesop's Fables, the same

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<v Speaker 2>legend who brought us the Tortoise and the hair pedigreed storytelling.

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<v Speaker 2>But we don't remember it. Why because we love the

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<v Speaker 2>grasshopper and the ASoP just throws them to the ants.

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<v Speaker 2>Deep into my investigation of the Little Mermaid, I realized

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<v Speaker 2>that we make Asop's mistake all the time. We don't

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<v Speaker 2>understand how seriously children take their fairy tales. We think

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<v Speaker 2>we can satisfy them with a few sternly worded lessons.

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<v Speaker 2>Oh but we can't. Think of the three little pigs.

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<v Speaker 2>There's a chase scene, some trash talking, not by the

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<v Speaker 2>hair of my chinny chin chin, no fewer than three

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<v Speaker 2>home invasions, and a brilliant plot twist with the vat

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<v Speaker 2>of boiling water at the bottom of the chimney, just

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<v Speaker 2>waiting for the impetuous wolf.

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<v Speaker 3>So the little Piggy puts on the cover again, boil

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<v Speaker 3>the wolf up, and the three little piggies ate him

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<v Speaker 3>for supper.

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<v Speaker 2>You swing at the pigs, you best not miss. My

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<v Speaker 2>name is Malcolm Gladwell. You're listening to Revisionist History, my

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<v Speaker 2>podcast about things overlooked and misunderstood. This is part two

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<v Speaker 2>of my three part forensic analysis of the blockbuster princess

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<v Speaker 2>movie The Little Mermaid. In part one, we heard from

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<v Speaker 2>a law professor who argues that the Disney company fumbled

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<v Speaker 2>the tale of the young mermaid who wanted to trade

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<v Speaker 2>her fins for feet. In this episode, I want to

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<v Speaker 2>talk about the theory of fairy tales, why they matter,

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<v Speaker 2>why they work and why sometimes they don't work at all.

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<v Speaker 2>The closest modern equivalent we have to Bruno Bettelheim is

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<v Speaker 2>a literary scholar named Angus Fletcher. Fletcher is not a

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<v Speaker 2>psychoanalyst like Bettelheim was. He trained as a neuroscientist. Are

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<v Speaker 2>you the first person in history to leave neuroscience to

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<v Speaker 2>get a PhD English?

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<v Speaker 6>Yes? Tragically I went in exactly the opposite direction from

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<v Speaker 6>everybody else. And this is why I am bankrupts. Everyone's saying,

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<v Speaker 6>went from English to neuroscience, And yes, I like that.

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<v Speaker 2>I am somewhere. Your parents are just like crying. This

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<v Speaker 2>is like definiliating.

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<v Speaker 6>It's even worse because you can't tell because I've lost

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<v Speaker 6>my accent. But I'm an immigrant and so you know,

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<v Speaker 6>like all immigrant families, my parents are just obsessed with science,

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<v Speaker 6>and they wanted me to be a doctor, and you know,

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<v Speaker 6>they were disappointed when I only went into science. But

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<v Speaker 6>they're like, well, I guess that's okay. And then you know, poetry.

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<v Speaker 6>It's humiliating for them. You know, they've disowned me.

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<v Speaker 2>I wanted to talk to Fletcher because of a book

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<v Speaker 2>he wrote called wonder Works. The twenty five most powerful

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<v Speaker 2>inventions in the history of literature, which is this strange

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<v Speaker 2>and captivating work, full of twists and turns and fascinating asides.

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<v Speaker 2>It's the kind of book that makes you want to

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<v Speaker 2>talk to the author just to make sure there aren't

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<v Speaker 2>more bits of wisdom out there to be had. Anyway,

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<v Speaker 2>I'm on the phone with Angus, struggling to understand what

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<v Speaker 2>went wrong with the Little Mermaid, and Angus, since he's Angus, says, oh,

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<v Speaker 2>the thing you have to understand is that there's actually

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<v Speaker 2>two categories of fairy tales, the original kind and the

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<v Speaker 2>modern kind. And then Angus starts talking about some of

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<v Speaker 2>the earliest recorded fairy tales, like the stories collected by

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<v Speaker 2>the sixteenth century Italian writer Giovanni Straparola. Straparola published a

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<v Speaker 2>two volume set known as The Facetious Knights. Puss in

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<v Speaker 2>Boots is a Straparola story.

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<v Speaker 6>So yeah, So there are these two amazing things that

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<v Speaker 6>we start to see in Straparola's fairy tales, which again

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<v Speaker 6>are the kind of most ancient ones we have written down.

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<v Speaker 6>The first is that good luck happens to people who

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<v Speaker 6>are fools, so a fool might find a lucky fish

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<v Speaker 6>and by a fool, I mean an actual fool, I

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<v Speaker 6>mean somebody who is so dense in the story that

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<v Speaker 6>he says terrible, rude things to everybody he meets. Is

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<v Speaker 6>an inept fisher person has no apparent positive qualities whatsoever,

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<v Speaker 6>and then ends up a prince. And it can go

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<v Speaker 6>even further than that. It can happen to people who

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<v Speaker 6>are bad.

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<v Speaker 2>A classic example of this kind of story is an

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<v Speaker 2>ancient fairy tale about a girl named Adam and Tina.

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<v Speaker 2>Adam and Tina's family is starving and she's sent by

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<v Speaker 2>her older sister to buy food at the market.

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<v Speaker 6>Adamantina goes to the market with the family's last money

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<v Speaker 6>and does she buy food. No, she makes a whimsical

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<v Speaker 6>purchase of a doll that she sees because she happens

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<v Speaker 6>to like this doll, and she takes this doll home

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<v Speaker 6>with her, and her older sister is so distraught that

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<v Speaker 6>she has this breakdown. Is oh, my goodness, this is

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<v Speaker 6>the end of the family. You have ruined the family.

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<v Speaker 6>It's all over and lo and behold, the doll turns

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<v Speaker 6>out to be a magic doll, and it spits forth money,

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<v Speaker 6>and this is the beginning of a series of just bizarre,

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<v Speaker 6>improbable happenings that occur in the story, and adam Antina

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<v Speaker 6>does not deserve them at all. She's not virtuous, she's

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<v Speaker 6>not smart, she's not nice, she's not kind.

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<v Speaker 2>The doll is a lottery ticket.

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<v Speaker 6>The doll is a lottery ticket. That's exactly right.

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<v Speaker 2>Yes, Fletcher calls these kinds of stories fairytale twist stories.

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<v Speaker 2>If you look at all the stories collected by Straparola,

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<v Speaker 2>they almost always end with fairytale twists. For thousands of years,

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<v Speaker 2>people sat around the fire and listened to storytellers, And

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<v Speaker 2>what are the narratives that survived the evolution of centuries

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<v Speaker 2>Stories in which heroes did not deserve their fate.

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<v Speaker 6>Audiences wanted to believe that life could suddenly go from

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<v Speaker 6>bad to good.

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<v Speaker 2>It's not simply that life could suddenly go from there

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<v Speaker 2>could be a sudden twist. Is that the twist would

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<v Speaker 2>be unrelated to the disposition and character of the protagonist.

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<v Speaker 2>That I didn't have to meet a certain qualification to

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<v Speaker 2>be eligible for this good fortune. It was bestowed on anyone.

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<v Speaker 6>Yeah.

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<v Speaker 2>But then in the seventeenth century, fairy tales took a

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<v Speaker 2>dramatic turn. The key figure was the French writer Charles Perrault.

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<v Speaker 2>He read the fairy tales that had been collected by

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<v Speaker 2>earlier writers and loved them wanted to share them with

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<v Speaker 2>the world. But Peraut thought they needed a little tweaking.

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<v Speaker 6>He said, you know what, these tales are so primitive.

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<v Speaker 6>They were written before the age of reason. They were

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<v Speaker 6>written before the enlightenments, and reason tells us that all

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<v Speaker 6>these instances in which good things are coming from bad

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<v Speaker 6>it can't happen because life follows this logic that's been

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<v Speaker 6>created by God. And I want these stories to instill that.

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<v Speaker 6>So I'm just going to make these changes. I'm going

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<v Speaker 6>to change it so that good things only happen to

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<v Speaker 6>good people, and bad things happen to bad people, and

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<v Speaker 6>so there's no more good happening to bad. There's only

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<v Speaker 6>good happening to good.

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<v Speaker 2>Fletcher calls these kinds of fairy tales poetic justice stories.

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<v Speaker 2>The classic example of this second type of story is Cinderella,

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<v Speaker 2>an ancient tale which Charles Perrault revised.

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<v Speaker 4>Later.

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<v Speaker 2>The brothers Grimm did their own version of the tale

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<v Speaker 2>in Germany. Here's how it begins, with our introduction to Cinderella.

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<v Speaker 1>The wife of a rich man fell sick, and when

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<v Speaker 1>she felt that her end drew nigh, she called her

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<v Speaker 1>only daughter to her bedside and said, always be a

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<v Speaker 1>good girl, and I will look down from heaven and

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<v Speaker 1>watch over you. Soon afterwards she shut her eyes and

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<v Speaker 1>died and was buried in the garden. And the little

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<v Speaker 1>girl went every day to her grave and wept, and

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<v Speaker 1>was always good and kind to honor her mother.

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<v Speaker 2>Cinderella's father remarries. Cinderella gets an evil stepmother and two

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<v Speaker 2>evil stepsisters, but no matter what they do to her,

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<v Speaker 2>Cinderella remains pious and good.

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<v Speaker 1>It happened once that her father was going to the

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<v Speaker 1>fair and asked his wife's daughters what he should bring

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<v Speaker 1>to them. Fine clothes, said the first. Pearls and diamonds,

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<v Speaker 1>said the second. Now child, said he to his own daughter,

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<v Speaker 1>what will you have the first brig Dear father, that

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<v Speaker 1>rubs against your hat on your way home, said she.

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<v Speaker 2>So the father brings the evil stepdaughters all manner of finery,

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<v Speaker 2>and Cinderella gets as requested.

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<v Speaker 1>He gave it to his daughter. Then she took it

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<v Speaker 1>and went to her mother's grave and planted it there,

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<v Speaker 1>and cried so much that it was watered with her tears,

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<v Speaker 1>and there it grew and became a fine tree.

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<v Speaker 2>Oh, come on, Cinderella is an angel. And what happens

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<v Speaker 2>to this angel? You know the story? A magic bird

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<v Speaker 2>gives her a beautiful dress, and off she goes to

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<v Speaker 2>the ball. The handsome prince falls in love with its mysterious,

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<v Speaker 2>unknown beauty. She leaves behind her slipper. The prince says,

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<v Speaker 2>whosoever fits into the slipper will be his queen. Her

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<v Speaker 2>evil stepsisters try to fit and fail. Cinderella tries it on,

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<v Speaker 2>and it fits perfectly, and she lives happily ever after

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<v Speaker 2>virtue is rewarded. Meanwhile, what happens to her evil stepsisters?

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<v Speaker 1>When the wedding with the prince was to be held,

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<v Speaker 1>the two false sisters came, wanting to gain favor with

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<v Speaker 1>Cinderella to share her good fortune.

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<v Speaker 2>But they get attacked by pigeons that peck out their eyes.

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<v Speaker 1>And thus for their wickedness and falsehood, they were punished

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<v Speaker 1>with blindness all their days.

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<v Speaker 2>That's poetic justice. Thus, for their wickedness they were punished.

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<v Speaker 2>The Cinderella story gets adapted for the screen by Walt

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<v Speaker 2>Disney in maybe the most famous of all of his

0:13:49.516 --> 0:13:50.356
<v Speaker 2>animated movies.

0:13:51.596 --> 0:13:57.596
<v Speaker 5>The dream that you wish will come.

0:13:58.916 --> 0:14:03.836
<v Speaker 2>True, but it's only the dreams and wishes of the beautiful,

0:14:03.996 --> 0:14:08.756
<v Speaker 2>angelic Cinderella that come true. With Cinderella, Disney went all

0:14:08.796 --> 0:14:10.356
<v Speaker 2>in on poetic.

0:14:10.156 --> 0:14:12.756
<v Speaker 6>Justice, the famous movie that so many of us saw

0:14:12.796 --> 0:14:16.956
<v Speaker 6>as children, Cinderella, that rescued the Magic Kingdom from bankruptcy

0:14:16.956 --> 0:14:20.156
<v Speaker 6>and became the logo of Disney. And ever since then,

0:14:20.316 --> 0:14:23.916
<v Speaker 6>all of Disney's fairy tales have had that same story

0:14:23.996 --> 0:14:27.876
<v Speaker 6>model of good coming from good, or virtue rewarded or

0:14:27.956 --> 0:14:31.996
<v Speaker 6>poetic justice. It's this inheritance of the Enlightenment.

0:14:32.516 --> 0:14:35.236
<v Speaker 2>A few years ago, Angus Fletcher was approached to do

0:14:35.276 --> 0:14:39.676
<v Speaker 2>a project on measuring children's emotional reactions to the stories

0:14:39.716 --> 0:14:40.116
<v Speaker 2>they heard.

0:14:40.476 --> 0:14:43.556
<v Speaker 6>We actually have a technology here which can track how

0:14:43.676 --> 0:14:47.876
<v Speaker 6>interested kids as young as four are in things. You know,

0:14:47.876 --> 0:14:50.596
<v Speaker 6>if we have ten or twelve or fourteen kids enough

0:14:50.596 --> 0:14:53.596
<v Speaker 6>of arrange, we can actually tell you very specifically whether

0:14:53.676 --> 0:14:55.236
<v Speaker 6>kids like the ending or not and how much they

0:14:55.316 --> 0:14:57.436
<v Speaker 6>like it. But the overall thing is.

0:14:57.636 --> 0:15:00.476
<v Speaker 2>This eye tracking? Is this eye tracking stuff? How are

0:15:00.476 --> 0:15:00.916
<v Speaker 2>you doing that?

0:15:01.076 --> 0:15:02.756
<v Speaker 6>It's secret and I'm not kidding.

0:15:03.556 --> 0:15:07.276
<v Speaker 2>So Fletcher does his top secret analysis of little kids

0:15:07.316 --> 0:15:10.796
<v Speaker 2>watching Disney movies, and he thinks he knows what he's

0:15:10.836 --> 0:15:14.556
<v Speaker 2>going to find. The kids prefer Cinderella. They don't want

0:15:14.596 --> 0:15:17.636
<v Speaker 2>the moral anarchy of the fairy tale twist. And sure

0:15:17.716 --> 0:15:21.716
<v Speaker 2>enough the kids squeal with delight. They love the songs.

0:15:22.556 --> 0:15:26.036
<v Speaker 2>But then it all falls apart. There's a kind of

0:15:26.116 --> 0:15:27.796
<v Speaker 2>post Disney hangover.

0:15:28.276 --> 0:15:30.756
<v Speaker 6>There's been this whole history of condemning Disney fairy tales

0:15:30.796 --> 0:15:33.996
<v Speaker 6>because they're not realistic, or because they advance kind of

0:15:34.356 --> 0:15:38.276
<v Speaker 6>stereotypes or kind of unrealistic expectations about what princesses should be,

0:15:38.396 --> 0:15:40.516
<v Speaker 6>and so on and so forth. But it turned out it

0:15:40.556 --> 0:15:42.436
<v Speaker 6>really wasn't any of those things that was going on.

0:15:42.756 --> 0:15:43.916
<v Speaker 6>It was the narrative structure.

0:15:44.636 --> 0:15:47.756
<v Speaker 2>The kids like the characters, the adventure, the humor, the

0:15:47.836 --> 0:15:50.116
<v Speaker 2>idea that mice and other animals could do all manner

0:15:50.116 --> 0:15:53.676
<v Speaker 2>of cool things. But they struggled with the idea that

0:15:53.676 --> 0:15:57.996
<v Speaker 2>good always comes from good and bad from bad. Why

0:15:58.676 --> 0:16:02.556
<v Speaker 2>because your child is perfectly capable of extrapolating what all

0:16:02.636 --> 0:16:03.236
<v Speaker 2>this means.

0:16:06.116 --> 0:16:10.076
<v Speaker 6>What your brain processes is, well, bad things are happening

0:16:10.076 --> 0:16:12.996
<v Speaker 6>to me. Why are bad things happening to me? There

0:16:13.036 --> 0:16:16.036
<v Speaker 6>happened to me clearly because I'm bad, and if bad

0:16:16.076 --> 0:16:18.716
<v Speaker 6>things happen to bad people and I'm bad, then worse

0:16:18.796 --> 0:16:20.636
<v Speaker 6>things are going to start to happen because there's no

0:16:20.676 --> 0:16:22.636
<v Speaker 6>way for me to turn this train around. And what

0:16:22.676 --> 0:16:26.036
<v Speaker 6>we see is that these stories generate what's called catastrophizing,

0:16:26.636 --> 0:16:28.916
<v Speaker 6>and catastrophizing is when you become convinced that there's no

0:16:28.956 --> 0:16:32.756
<v Speaker 6>way to break the cycle of bad feeling. And this

0:16:32.876 --> 0:16:36.436
<v Speaker 6>is masked in Disney fairy tales because the immediate emotional

0:16:36.476 --> 0:16:38.996
<v Speaker 6>effect of watching a Disney story is to feel good,

0:16:39.356 --> 0:16:41.436
<v Speaker 6>is to feel happy because the ending is so sentimental

0:16:41.476 --> 0:16:44.436
<v Speaker 6>and so positive, but over time it has this corrosive

0:16:44.476 --> 0:16:45.316
<v Speaker 6>negative effect.

0:16:48.276 --> 0:16:51.996
<v Speaker 2>Now, by contrast, what happens when a child hears a

0:16:51.996 --> 0:16:57.156
<v Speaker 2>fairy tale twist story. Those kinds of stories defeat catastrophizing.

0:16:57.516 --> 0:16:59.316
<v Speaker 6>They short circuit that, and they say, no, no, no,

0:16:59.316 --> 0:17:02.916
<v Speaker 6>no no. Bad doesn't always come from bad, Good can

0:17:02.916 --> 0:17:07.316
<v Speaker 6>come from bad. Just relax. Life is not logical.

0:17:09.236 --> 0:17:13.676
<v Speaker 2>For fairytale twists to poetic justice. They prefer Adam and

0:17:13.716 --> 0:17:21.236
<v Speaker 2>Tina to Cinderella. Now, why does this matter to our

0:17:21.236 --> 0:17:25.436
<v Speaker 2>discussion of the Little Mermaid film? Because the Little Mermaid

0:17:25.876 --> 0:17:30.036
<v Speaker 2>is poetic justice on steroids good things happen not just

0:17:30.116 --> 0:17:33.116
<v Speaker 2>to good people, but to rich and powerful and beautiful people,

0:17:33.396 --> 0:17:35.996
<v Speaker 2>and bad things happen not just to bad people, but

0:17:36.236 --> 0:17:45.996
<v Speaker 2>ugly bad people. When Prince Eric wanted to claim his

0:17:46.036 --> 0:17:48.556
<v Speaker 2>beautiful bride, he got to take the law into his

0:17:48.596 --> 0:17:52.876
<v Speaker 2>own hands, become a vigilante kill Ursula in cold blood

0:17:52.996 --> 0:17:57.516
<v Speaker 2>with no legal consequences whatsoever, because he's a handsome prince,

0:17:57.996 --> 0:18:02.796
<v Speaker 2>no other reason. Handsome entitled Eric gets away with murder,

0:18:05.676 --> 0:18:10.156
<v Speaker 2>and Ariel, our beautiful, spirited mermaid who wants to marry

0:18:10.156 --> 0:18:14.156
<v Speaker 2>a prince. She gets to marry a prince without really

0:18:14.196 --> 0:18:16.636
<v Speaker 2>having to lift a finger. By the way, in the end,

0:18:16.996 --> 0:18:18.036
<v Speaker 2>Daddy does everything.

0:18:18.556 --> 0:18:22.676
<v Speaker 4>Oh then I guess there's just one problem left.

0:18:23.356 --> 0:18:25.116
<v Speaker 1>And what's that, your majesty?

0:18:26.356 --> 0:18:28.676
<v Speaker 6>How much I'm going to miss her?

0:18:29.956 --> 0:18:33.156
<v Speaker 2>Daddy gets at as golden trident and turns Ariel into

0:18:33.236 --> 0:18:39.396
<v Speaker 2>a female human in a sparkly dress. This is unearned

0:18:39.436 --> 0:18:43.836
<v Speaker 2>poetic justice. It's one percent poetic justice. I'm still waiting

0:18:43.876 --> 0:18:46.956
<v Speaker 2>for the Disney sequel where Ariel gets into Stanford as

0:18:46.996 --> 0:18:50.676
<v Speaker 2>a legacy admission after her dad endows the King Triton

0:18:50.796 --> 0:19:00.996
<v Speaker 2>Institute of Aquatic Governance. One of the things I realized

0:19:01.036 --> 0:19:04.276
<v Speaker 2>in talking to Angus Fletcher was how difficult it was

0:19:04.316 --> 0:19:08.156
<v Speaker 2>to make the transition from poetic justice thinking back to

0:19:08.276 --> 0:19:13.036
<v Speaker 2>fairytale twist, thinking it doesn't feel right. Bad must be

0:19:13.116 --> 0:19:16.076
<v Speaker 2>met with bad so that good can be met with good.

0:19:16.556 --> 0:19:19.436
<v Speaker 6>It feels awfully wrote When you watch the movie, you

0:19:19.556 --> 0:19:21.036
<v Speaker 6>just feel from the beginning like you know what's going

0:19:21.076 --> 0:19:21.516
<v Speaker 6>to happen.

0:19:22.236 --> 0:19:27.556
<v Speaker 2>So Ursula has great power under the sea and decides

0:19:27.556 --> 0:19:29.036
<v Speaker 2>at the end of the movie that what she wants

0:19:29.076 --> 0:19:32.036
<v Speaker 2>to do is to disguise herself as Ariel and or

0:19:32.076 --> 0:19:36.356
<v Speaker 2>A as a beautiful princess and mary Eric right the prince.

0:19:36.756 --> 0:19:40.876
<v Speaker 2>But what if Eric is revealed to be actually kind

0:19:40.876 --> 0:19:45.756
<v Speaker 2>of dull and nasty, and so Ariel realizes, Oh, let

0:19:46.596 --> 0:19:48.516
<v Speaker 2>her marry him, you know, if that's what you want.

0:19:48.796 --> 0:19:51.036
<v Speaker 2>It turns out the guy's bit of a jerk. I

0:19:51.116 --> 0:19:54.036
<v Speaker 2>wanted to give Angus my ideas for fixing the Little Mermaid,

0:19:54.476 --> 0:19:57.316
<v Speaker 2>but I was struggling. Or what if the idea of

0:19:57.316 --> 0:20:02.476
<v Speaker 2>the outside of the water. She loses her power, so

0:20:02.556 --> 0:20:07.796
<v Speaker 2>she becomes Eric's bride, but she is now just a

0:20:07.916 --> 0:20:11.636
<v Speaker 2>normal person who's stripped of all of the because she's

0:20:11.756 --> 0:20:16.196
<v Speaker 2>chosen the terrestrial world over the underwater world. She's now

0:20:16.196 --> 0:20:20.556
<v Speaker 2>just an ordinary, hapless citizen. Now, I suppose what we're

0:20:20.596 --> 0:20:23.796
<v Speaker 2>doing there is we are we're giving a bad ending

0:20:23.836 --> 0:20:28.956
<v Speaker 2>to a bad person. But at least it's it's a

0:20:28.956 --> 0:20:30.236
<v Speaker 2>more interesting bad edding.

0:20:30.356 --> 0:20:32.716
<v Speaker 6>I suppose, yes, it's more creative.

0:20:33.596 --> 0:20:38.036
<v Speaker 2>I hear a distinct lack of enthusiasm in Angus's voice.

0:20:38.556 --> 0:20:40.836
<v Speaker 2>I don't know if there's any way not to. We

0:20:40.916 --> 0:20:43.836
<v Speaker 2>do have to kind of put Ursula in her place.

0:20:45.996 --> 0:20:46.916
<v Speaker 6>No, you do not.

0:20:47.996 --> 0:20:50.436
<v Speaker 2>I still couldn't get it out of my head that

0:20:50.556 --> 0:20:52.996
<v Speaker 2>bad had to come from bad. It was as if

0:20:53.116 --> 0:20:56.156
<v Speaker 2>everything Fletcher had tried to tell me had sailed right

0:20:56.196 --> 0:21:00.316
<v Speaker 2>over my head. That's how deeply embedded poetic justice is.

0:21:00.716 --> 0:21:01.716
<v Speaker 2>It's in our bones.

0:21:02.516 --> 0:21:04.116
<v Speaker 6>I mean, we have the obsession in the moner world

0:21:04.116 --> 0:21:05.436
<v Speaker 6>that somehow, if you do something bad, you have to

0:21:05.436 --> 0:21:07.316
<v Speaker 6>be punished for it. No, if you do something bad,

0:21:07.556 --> 0:21:08.796
<v Speaker 6>we just have to make sure you don't do that

0:21:08.836 --> 0:21:12.676
<v Speaker 6>bad thing again. It's rehabilitation, it's medicine. I mean, you know,

0:21:12.876 --> 0:21:15.156
<v Speaker 6>we don't. We don't punish diseases. We don't. You know,

0:21:15.236 --> 0:21:17.196
<v Speaker 6>once we've removed cancer from the body, we don't. We

0:21:17.236 --> 0:21:19.036
<v Speaker 6>don't then send it to jail and punish it.

0:21:19.076 --> 0:21:20.516
<v Speaker 2>You know, it's just like we So you think we

0:21:20.556 --> 0:21:22.996
<v Speaker 2>should be able to we should fix her, Sila.

0:21:23.676 --> 0:21:25.676
<v Speaker 6>Well, I think we should just stop her from doing

0:21:25.676 --> 0:21:27.516
<v Speaker 6>whatever she's doing. We should have a conversation with her

0:21:27.516 --> 0:21:28.916
<v Speaker 6>about maybe why this isn't helpful.

0:21:32.316 --> 0:21:36.156
<v Speaker 2>Fletcher's point was that making Ursula bad and then punishing

0:21:36.196 --> 0:21:38.556
<v Speaker 2>her for her badness is what you do if you

0:21:38.596 --> 0:21:41.516
<v Speaker 2>don't care about the story you're telling. You don't think

0:21:41.556 --> 0:21:44.436
<v Speaker 2>about the audience, the little girl who's trying to understand

0:21:44.476 --> 0:21:47.636
<v Speaker 2>the way life really works. No, you've turned into ASoP

0:21:47.956 --> 0:21:50.636
<v Speaker 2>who says there's a boring ant out there and a

0:21:50.676 --> 0:21:53.356
<v Speaker 2>grasshopper who wants to make music. And I'm sorry, but

0:21:53.436 --> 0:21:56.396
<v Speaker 2>that means the grasshopper has to starve to death. If

0:21:56.396 --> 0:21:59.276
<v Speaker 2>he were alive today, ASoP would have a bungalow on

0:21:59.356 --> 0:22:01.436
<v Speaker 2>the Disney lot. He'd be their rewrite.

0:22:01.516 --> 0:22:01.756
<v Speaker 1>Man.

0:22:04.356 --> 0:22:07.716
<v Speaker 6>It's not just that I think that Disney has sent

0:22:07.796 --> 0:22:09.476
<v Speaker 6>a lot of fairy tales in the world which have

0:22:09.556 --> 0:22:13.196
<v Speaker 6>overall made us less happy. I think it's also that

0:22:13.236 --> 0:22:17.516
<v Speaker 6>they are a force against innovation and change and growth

0:22:17.596 --> 0:22:20.836
<v Speaker 6>in storytelling as a whole, and they are destroying our

0:22:20.876 --> 0:22:26.076
<v Speaker 6>capacity as a people to think of new directions and

0:22:26.156 --> 0:22:28.956
<v Speaker 6>new paths and new plots. I mean, my kids love

0:22:28.996 --> 0:22:32.036
<v Speaker 6>Disney plots. I'm not going to pretend it's like I've

0:22:32.076 --> 0:22:33.756
<v Speaker 6>some my manage to keep it out of my own house.

0:22:34.156 --> 0:22:37.876
<v Speaker 6>But you know, I mean, I really think that we

0:22:38.116 --> 0:22:41.876
<v Speaker 6>have reached a point in our society where we're repeating

0:22:41.916 --> 0:22:45.956
<v Speaker 6>the error of the Enlightenments, and we're allowing this one

0:22:46.116 --> 0:22:48.636
<v Speaker 6>institution that thinks it knows the right way to do

0:22:48.716 --> 0:22:52.996
<v Speaker 6>things to crush out the basis of our nature, which

0:22:52.996 --> 0:22:59.876
<v Speaker 6>is creativity, change, spontaneity, and like you said, possibility.

0:22:59.956 --> 0:23:03.476
<v Speaker 2>So I went back and watched The Little Mermaid again,

0:23:04.116 --> 0:23:07.756
<v Speaker 2>only this time with Angus Fletcher's words ringing in my ears,

0:23:08.316 --> 0:23:22.436
<v Speaker 2>and I began to I think we can rescue this movie.

0:23:22.676 --> 0:23:25.876
<v Speaker 2>How old were you when you first saw Little Mermaid?

0:23:25.996 --> 0:23:26.876
<v Speaker 2>You saw this as a kid?

0:23:28.116 --> 0:23:30.076
<v Speaker 5>Oh yeah, I saw it as a kid, and it

0:23:30.196 --> 0:23:32.876
<v Speaker 5>was my favorite of all What the Princess?

0:23:33.196 --> 0:23:33.636
<v Speaker 6>Oh yeah?

0:23:34.316 --> 0:23:37.396
<v Speaker 2>I needed a screenwriter, a good one, to try their

0:23:37.396 --> 0:23:40.676
<v Speaker 2>hand at fixing the dumpster fire that was Disney's The

0:23:40.716 --> 0:23:44.956
<v Speaker 2>Little Mermaid, And I thought, why not Brit Marling, the

0:23:44.996 --> 0:23:48.876
<v Speaker 2>co creator with Zolbupmanglage, of one of my favorite TV

0:23:48.956 --> 0:23:52.836
<v Speaker 2>shows ever, The OA on Netflix. Britt Marling struck me

0:23:52.876 --> 0:23:55.076
<v Speaker 2>as the kind of person who could live inside the

0:23:55.116 --> 0:23:58.396
<v Speaker 2>imagination of young Ariel, our little mermaid who longs for

0:23:58.436 --> 0:23:59.236
<v Speaker 2>a better life.

0:23:59.876 --> 0:24:02.916
<v Speaker 7>I remember as a little girl, I used to not

0:24:02.956 --> 0:24:05.356
<v Speaker 7>only with the only song I still to this day

0:24:05.436 --> 0:24:05.956
<v Speaker 7>know on the.

0:24:05.836 --> 0:24:08.556
<v Speaker 5>Piano is under the Sea really so I.

0:24:08.476 --> 0:24:10.276
<v Speaker 7>Can play that. I used to play that and sing

0:24:10.356 --> 0:24:15.396
<v Speaker 7>that and charge people money to watch it. But also, Malcolm,

0:24:15.436 --> 0:24:19.836
<v Speaker 7>I used to tie my ankles with like sweat socks

0:24:20.236 --> 0:24:22.756
<v Speaker 7>and then jump into the pool so that I could,

0:24:22.796 --> 0:24:25.236
<v Speaker 7>you know, swim with my feet tied together like the

0:24:25.236 --> 0:24:26.356
<v Speaker 7>Little Mermaid.

0:24:26.196 --> 0:24:28.476
<v Speaker 2>Where you you would get performed, you'd sing the song

0:24:28.516 --> 0:24:30.956
<v Speaker 2>and get performances. But it was even to the point

0:24:30.996 --> 0:24:35.236
<v Speaker 2>where you thought there was something particularly alluring about the

0:24:35.316 --> 0:24:39.076
<v Speaker 2>idea of being limited in the way that the Little

0:24:39.076 --> 0:24:41.156
<v Speaker 2>Mermaid was being legless.

0:24:41.556 --> 0:24:43.676
<v Speaker 7>Yeah, being legless. But I think it was what I

0:24:43.756 --> 0:24:48.756
<v Speaker 7>was attracted to was what how they positioned her in

0:24:48.836 --> 0:24:51.796
<v Speaker 7>the first fourth of the film, which is like she

0:24:52.036 --> 0:24:54.276
<v Speaker 7>was bold and fearless.

0:24:54.196 --> 0:24:57.076
<v Speaker 2>The first fourth of the film. Let's be clear, none

0:24:57.116 --> 0:25:00.076
<v Speaker 2>of us have any issues with the first fourth of

0:25:00.076 --> 0:25:00.516
<v Speaker 2>the film.

0:25:00.876 --> 0:25:03.556
<v Speaker 7>There was a shipwreck and she's just like jumping amongst

0:25:03.556 --> 0:25:07.356
<v Speaker 7>the you know, flaming, falling logs. It was like there

0:25:07.436 --> 0:25:11.636
<v Speaker 7>was no other little prince being portrayed like that, Like

0:25:11.836 --> 0:25:15.916
<v Speaker 7>snow White, you know, and Sleeping Beauty weren't performing those

0:25:15.996 --> 0:25:19.556
<v Speaker 7>kinds of acts of heroicism. But then it's interesting that,

0:25:19.716 --> 0:25:23.316
<v Speaker 7>like when I would play Ariel as a little girl,

0:25:23.356 --> 0:25:26.676
<v Speaker 7>in my mind, it was only the phase in which

0:25:26.716 --> 0:25:30.356
<v Speaker 7>she was a fish, because the moment she got legs,

0:25:31.036 --> 0:25:33.796
<v Speaker 7>she loses all her agency. She's just sitting around waiting

0:25:33.796 --> 0:25:34.436
<v Speaker 7>to be kissed.

0:25:34.716 --> 0:25:39.356
<v Speaker 2>Yeah, so you're absolutely right, that's what's so. I mean,

0:25:39.436 --> 0:25:42.316
<v Speaker 2>I never saw it as a kid. I only saw

0:25:42.356 --> 0:25:46.236
<v Speaker 2>it two weeks ago as an adult, and you know,

0:25:47.036 --> 0:25:51.116
<v Speaker 2>I was, I have to say, mortified by what happened

0:25:51.116 --> 0:25:55.796
<v Speaker 2>to me. I just like I flabbergasted. She disappears, she disappears,

0:25:55.876 --> 0:25:58.236
<v Speaker 2>she stopped, She just disappears, and all she does is

0:25:58.276 --> 0:26:06.436
<v Speaker 2>bat her eyelashes at this dumb prince. Disney entranced the

0:26:06.476 --> 0:26:09.836
<v Speaker 2>young rip Marling. They owned her imagination. She was in

0:26:09.836 --> 0:26:12.516
<v Speaker 2>love with Ariel. She was tying her legs together with

0:26:12.636 --> 0:26:15.276
<v Speaker 2>tube socks and singing under the sea at the piano.

0:26:16.036 --> 0:26:18.996
<v Speaker 2>And then what did Disney do They gave up on her,

0:26:19.236 --> 0:26:22.076
<v Speaker 2>They lost her, They abandoned her with a plot that

0:26:22.116 --> 0:26:26.716
<v Speaker 2>doesn't even do poetic justice. Justice we are supposed to

0:26:26.716 --> 0:26:29.356
<v Speaker 2>believe this is a girl who is a young girl

0:26:29.516 --> 0:26:33.596
<v Speaker 2>who is openly defying her father's wishes, and what is

0:26:33.636 --> 0:26:37.276
<v Speaker 2>the nature of her defiance pursuing and marrying a prince,

0:26:37.996 --> 0:26:41.796
<v Speaker 2>which is was exactly what her father, a king, what

0:26:42.396 --> 0:26:45.756
<v Speaker 2>it for his daughter. It's like, it's as if one

0:26:45.796 --> 0:26:49.196
<v Speaker 2>of the Kardashian's daughters was so angry at her parents

0:26:49.196 --> 0:26:51.636
<v Speaker 2>that she went out and started a reality show. It's

0:26:51.676 --> 0:26:58.196
<v Speaker 2>not teenage defiance. That is that is joining the family business,

0:26:58.516 --> 0:27:00.276
<v Speaker 2>joining the family business.

0:27:01.876 --> 0:27:04.596
<v Speaker 5>Because you know, Trenton would be down in his palace

0:27:04.676 --> 0:27:06.956
<v Speaker 5>under the seat, rubbing his hands together and be like, hmm,

0:27:07.116 --> 0:27:09.396
<v Speaker 5>and now I can broke her a deal with the

0:27:09.396 --> 0:27:12.636
<v Speaker 5>men on land that we can consolidate our resources and

0:27:13.036 --> 0:27:16.716
<v Speaker 5>extract even more and take over more of the world together.

0:27:16.956 --> 0:27:22.076
<v Speaker 2>Yeah, come on, we went back and forth, Britt and

0:27:22.116 --> 0:27:26.036
<v Speaker 2>I up and down. The movie just felt so slap dash,

0:27:26.756 --> 0:27:29.516
<v Speaker 2>as if it's creators thought that six year old girls

0:27:29.916 --> 0:27:32.676
<v Speaker 2>just wouldn't care about whether the narrative made any sense.

0:27:36.556 --> 0:27:40.596
<v Speaker 2>What has Trenton done about the hundreds of souls entrapped

0:27:40.636 --> 0:27:44.356
<v Speaker 2>by Ursula. Nothing, nothing, until his daughter gets captured, and

0:27:44.356 --> 0:27:45.996
<v Speaker 2>then all of a sudden, he's like, that's so cool.

0:27:46.356 --> 0:27:48.356
<v Speaker 2>All of ad He's like, oh, this can't stand. Oh

0:27:48.596 --> 0:27:51.996
<v Speaker 2>I'm i gonna go and do battle. Like wait, what

0:27:52.116 --> 0:27:54.596
<v Speaker 2>kind of model of leadership is this?

0:27:55.236 --> 0:27:57.836
<v Speaker 7>That's wait, that's good because there you're bringing the classism

0:27:57.876 --> 0:28:02.116
<v Speaker 7>in again, right totally, because he doesn't care about everybody

0:28:02.156 --> 0:28:03.996
<v Speaker 7>else who perished in Ursula's guard.

0:28:04.116 --> 0:28:04.556
<v Speaker 2>He's the most.

0:28:04.596 --> 0:28:07.076
<v Speaker 5>He only cares if his princess ends up there.

0:28:07.476 --> 0:28:10.356
<v Speaker 2>I mean, this is this is the most appalling king

0:28:10.476 --> 0:28:13.636
<v Speaker 2>behavior that I've ever seen. There's no aspect of him

0:28:13.916 --> 0:28:16.516
<v Speaker 2>in any way fulfilling the functions of his office.

0:28:16.556 --> 0:28:16.756
<v Speaker 6>Here.

0:28:17.436 --> 0:28:21.916
<v Speaker 5>You could also ask yourself this too, Malcolm. Why are

0:28:22.036 --> 0:28:25.836
<v Speaker 5>so many people leaving Triton's kingdom and going to Ursula

0:28:25.916 --> 0:28:28.596
<v Speaker 5>in the first place? Why are there so many dissatisfied

0:28:28.636 --> 0:28:31.436
<v Speaker 5>citizens who are seeking out the help of the old

0:28:31.476 --> 0:28:35.356
<v Speaker 5>wise woman you know in yeah, traditionally in the woods,

0:28:35.356 --> 0:28:37.436
<v Speaker 5>but here deeper within the sea.

0:28:37.276 --> 0:28:40.716
<v Speaker 2>Like yeah, oh yeah, no, Actually, what's what's.

0:28:40.556 --> 0:28:43.396
<v Speaker 5>Rotten at the center of Triton's kingdom that he has

0:28:43.436 --> 0:28:45.436
<v Speaker 5>so many unsatisfied more people.

0:28:45.796 --> 0:28:49.196
<v Speaker 2>A thousand of his subjects are enslaved, like half a

0:28:49.236 --> 0:28:50.436
<v Speaker 2>mile away, like.

0:28:50.476 --> 0:28:54.876
<v Speaker 7>Living as ghost algae, stuck to the forest floor, scrambling

0:28:54.996 --> 0:28:57.036
<v Speaker 7>for like you know, bits of human flesh.

0:28:57.116 --> 0:28:57.596
<v Speaker 4>It's set.

0:28:57.836 --> 0:28:58.756
<v Speaker 2>The man is appalling.

0:28:59.276 --> 0:29:00.196
<v Speaker 6>Yeah.

0:29:00.276 --> 0:29:03.516
<v Speaker 2>I could talk to Britt Marling forever, but I had

0:29:03.516 --> 0:29:06.876
<v Speaker 2>to find out would she join me? Would she lend

0:29:06.916 --> 0:29:09.956
<v Speaker 2>her magic to fixing the Little Mermaid? With the promise

0:29:09.996 --> 0:29:12.916
<v Speaker 2>of nothing except the kind of random minor celebrity that

0:29:12.996 --> 0:29:16.316
<v Speaker 2>comes from being a participant in a Revisions History episode.

0:29:16.956 --> 0:29:21.916
<v Speaker 2>No money, no swag, not even legal indemnification if the

0:29:21.916 --> 0:29:25.756
<v Speaker 2>Walt Disney Company comes after us. So let's talk about

0:29:25.756 --> 0:29:29.836
<v Speaker 2>your homework. Hope it's not too onerous. I have sent you,

0:29:30.476 --> 0:29:32.996
<v Speaker 2>emailed you a copy of the script.

0:29:33.756 --> 0:29:35.076
<v Speaker 5>Oh wow, nice?

0:29:35.236 --> 0:29:40.476
<v Speaker 2>And all I want is not even a scene, a

0:29:40.516 --> 0:29:43.396
<v Speaker 2>piece of a scene. You don't have to resolve all

0:29:43.396 --> 0:29:46.156
<v Speaker 2>these issues. I just want you to take a moment

0:29:46.236 --> 0:29:49.236
<v Speaker 2>in the script where there is an opportunity to do

0:29:49.276 --> 0:29:50.156
<v Speaker 2>something different.

0:29:53.156 --> 0:29:56.756
<v Speaker 7>Do you know that this is literally my favorite thing.

0:29:56.796 --> 0:29:59.076
<v Speaker 5>I can't honestly, I can't even accept this as a

0:29:59.116 --> 0:30:02.996
<v Speaker 5>homework assignment because this is just like pure pleasure unbridled

0:30:03.036 --> 0:30:07.436
<v Speaker 5>pleasure for me, she was all in.

0:30:08.156 --> 0:30:10.756
<v Speaker 2>I would not walk al on this journey, this road

0:30:10.796 --> 0:30:11.356
<v Speaker 2>of trials.

0:30:12.476 --> 0:30:15.356
<v Speaker 4>We're trying to give the feeling of what is possible

0:30:16.396 --> 0:30:19.276
<v Speaker 4>and then, well, you know, I'd like to see whether

0:30:19.316 --> 0:30:22.716
<v Speaker 4>we can create a ground swell, public ground swell among

0:30:22.796 --> 0:30:24.596
<v Speaker 4>nine year old girls in this country.

0:30:24.716 --> 0:30:29.836
<v Speaker 2>For at a better version of Little Mermaid, the real one.

0:30:30.036 --> 0:30:33.756
<v Speaker 1>Yes, Yes, yes, yes.

0:30:37.516 --> 0:30:41.396
<v Speaker 2>Next time on Revisions History, the Little Mermaid done.

0:30:41.316 --> 0:30:53.556
<v Speaker 8>Right, Ariel, it was you, It was you all along duh.

0:30:54.436 --> 0:30:57.516
<v Speaker 2>Revision's History is produced by Emi La Belle, Lehman Gesteu

0:30:57.596 --> 0:31:01.196
<v Speaker 2>and Jacob Smith, with Eloise Linton and on a nine.

0:31:01.676 --> 0:31:04.996
<v Speaker 2>Our editor is Julia Barton. Original scoring by Luis Garra,

0:31:05.396 --> 0:31:10.076
<v Speaker 2>mastering by Flon Williams and engineering by Martin Gunzal. Fact

0:31:10.116 --> 0:31:14.116
<v Speaker 2>checking by Amy Gaines. Our voice actors are Paris Glasgow

0:31:14.276 --> 0:31:18.316
<v Speaker 2>and Melina Rose. Special thanks to the Pushkin Crew, Hathefan,

0:31:18.596 --> 0:31:24.236
<v Speaker 2>Carl Migliori, Maya ka Nig, Danielle Lacan, Maggie Taylor, Eric Sandler,

0:31:24.596 --> 0:31:29.316
<v Speaker 2>Nicole Morano, Jason Gambrel and of course Jacob Eisberg. I'm

0:31:29.356 --> 0:31:39.476
<v Speaker 2>Malcolm Glamo. If you love this show, and others from

0:31:39.596 --> 0:31:44.556
<v Speaker 2>Pushkin industries consider becoming a Pushnik. Pushnick is a podcast

0:31:44.596 --> 0:31:49.356
<v Speaker 2>subscription that offers bonus content and uninterrupted listening for four

0:31:49.436 --> 0:31:52.836
<v Speaker 2>dollars and ninety nine cents a month. Look for Pushnik

0:31:53.116 --> 0:31:58.836
<v Speaker 2>exclusively on Apple Podcasts Subscriptions