WEBVTT - I Was 758

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>You might think that if you were a research subject,

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<v Speaker 2>it would change your life, That being in a study

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<v Speaker 2>would shape who you were, That because you are being observed,

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<v Speaker 2>you would be compelled to become a better version of

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<v Speaker 2>yourself then you might have otherwise. And all of that

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<v Speaker 2>might be true. But at the same time, it might

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<v Speaker 2>cause you to feel a great deal of internal pressure

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<v Speaker 2>to be exceptional, to be more than who you were,

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<v Speaker 2>to perform well inside the bell jar under which you

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<v Speaker 2>were trapped. Or perhaps both of these things could be

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<v Speaker 2>true simultaneously, an increased sense of your potential and the

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<v Speaker 2>simmering terror that you might fail to fulfill it.

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<v Speaker 3>That's Susannah Breslin, journalist and author of the memoir Data Baby,

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<v Speaker 3>My life in a psychological experiment. Susanna's is a story

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<v Speaker 3>about a childhood spent being studied, watched, in examined, and

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<v Speaker 3>yet somehow not ever really seen. I'm Danny Shapiro, and

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<v Speaker 3>this is family Secrets. The secrets that are kept from us,

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<v Speaker 3>the secrets we keep from others, and the secrets we

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<v Speaker 3>keep from ourselves. Tell me about the landscape of your childhood,

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<v Speaker 3>the world that you were born into, and you know

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<v Speaker 3>what kind of place that was.

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<v Speaker 2>I was raised in Berkeley, California, in the late sixties

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<v Speaker 2>and seventies. My parents were intellectuals. My father taught at

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<v Speaker 2>the University of California, Berkeley. Both my parents were English professors,

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<v Speaker 2>and so there were a lot of books in our house.

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<v Speaker 2>There was a lot of encouragement of independent thinking, and

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<v Speaker 2>there was also a sense at that time, I think

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<v Speaker 2>that Berkeley was special, that the university was special, and

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<v Speaker 2>that my two bright parents, who had found each other,

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<v Speaker 2>were sort of special themselves and creating this special family,

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<v Speaker 2>I think, is how they originally envisioned it. The house

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<v Speaker 2>I grew up in was on a single block street

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<v Speaker 2>in the lower tiers of the North Berkeley Hills. So

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<v Speaker 2>it was stucco. Initially it was pink. Later my mother

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<v Speaker 2>painted it orange, and it was kind of a funny house.

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<v Speaker 2>It had a lot of French doors on the first floor,

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<v Speaker 2>so it got a lot of light. It had a

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<v Speaker 2>lot of sort of ornate wood carving, and then from

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<v Speaker 2>my parents' bedroom upstairs, you got this expansive view of

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<v Speaker 2>the San Francisco Bay and the Golden Gay Bridge and

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<v Speaker 2>the Bay Bridge, and we also had an enclosed porch

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<v Speaker 2>on the second floor that we referred to as the study,

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<v Speaker 2>which was where my father wrote his books, so he

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<v Speaker 2>could often be found in there. He only ever learned

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<v Speaker 2>you had a type with two fingers, so he would

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<v Speaker 2>sit there and poke on the manual typewriter like a

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<v Speaker 2>chicken pecking, and he would close the French doors that

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<v Speaker 2>had these last panes on it. And so I would

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<v Speaker 2>come in sometimes and see my father writing in the

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<v Speaker 2>study and press my head against the glass, wishing I

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<v Speaker 2>could be with him. I think when my parents met

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<v Speaker 2>when they were getting their PhDs in Minnesota, there was

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<v Speaker 2>very much a sense that they were equals, and that's

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<v Speaker 2>part of why they liked each other. They were also

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<v Speaker 2>both incredibly tall. My father was almost sixty four and

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<v Speaker 2>my mother was five eleven, So I think they were

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<v Speaker 2>they had these big brains, and they were these tall people,

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<v Speaker 2>and I think they spelt well suited in that regard.

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<v Speaker 2>And my father got an opportunity to teach English at

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<v Speaker 2>UC Berkeley, so they came west. When my mother, once

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<v Speaker 2>they were in Berkeley, accidentally got pregnant with my older sister.

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<v Speaker 2>I think that the way she envisioned her life going

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<v Speaker 2>and the way it actually went split into two different directions.

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<v Speaker 2>Despite the fact that, you know, the feminist movement is

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<v Speaker 2>in full gear at that time, and my mother was

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<v Speaker 2>very much a feminist. The reality is she, you know,

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<v Speaker 2>was also a mother to first my sister and then myself.

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<v Speaker 2>I came along about three and a half years later,

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<v Speaker 2>and it was consuming, and it meant that my father

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<v Speaker 2>was able to pursue an intellectual and academic life the

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<v Speaker 2>way that he dreamed. He was at this fantastic university.

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<v Speaker 2>He was writing books, he was producing scholarly work and teaching,

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<v Speaker 2>and my mother was changing diapers and dealing with screaming

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<v Speaker 2>children and maintaining the house and shopping. I think she

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<v Speaker 2>sed us on our budget at thirty five dollars a week,

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<v Speaker 2>So her intellectual life suffered in support of his, which

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<v Speaker 2>was in part more helpings were then, But I think

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<v Speaker 2>she went along with it. But I think she was

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<v Speaker 2>in a lot of ways bored by her domestic life

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<v Speaker 2>and by her maternal life.

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<v Speaker 3>When Susannah's four years old, while her sister attends a

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<v Speaker 3>different school, she begins preschool at the Harold F. Jones

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<v Speaker 3>Child Study Center located at UC Berkeley. This is a

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<v Speaker 3>very special school, and it's thrilling to her parents that

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<v Speaker 3>she's selected to attend.

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<v Speaker 2>To me, it was just a preschool. It was an

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<v Speaker 2>incredible complex, and I remember walking up this funny zigzagging

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<v Speaker 2>ramp that takes you to this mess of concrete walkways.

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<v Speaker 2>It was designed by this barrier architect named Joseph Esherich,

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<v Speaker 2>and it had mid centry modern building. It had these

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<v Speaker 2>soaring stealings and the south facing wall was these big

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<v Speaker 2>glass doors that you could slide, so there was a

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<v Speaker 2>lot of ability to do what they encouraged, which was

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<v Speaker 2>self guided play, so you could play indoors, you could

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<v Speaker 2>go outside, and it was just this bright and wonderful place.

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<v Speaker 2>There was a lot of things to do. They understood that,

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<v Speaker 2>you know, children could guide themselves and learn autonomously, so

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<v Speaker 2>there was just a lot of freedom and I remember

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<v Speaker 2>just being really happy there. What I didn't know at

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<v Speaker 2>the time was that the preschool had been designed for

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<v Speaker 2>studying children, So there was a hidden observation gallery tucked

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<v Speaker 2>between these two bare classrooms, and researchers could go into

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<v Speaker 2>this gallery undetected and observe the students through this mesh

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<v Speaker 2>that had kind of an opaque screen over it. They

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<v Speaker 2>could hear what we were saying, and they could see

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<v Speaker 2>us playing, but we had no idea that they were there.

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<v Speaker 2>So there was this long sort of expanse.

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<v Speaker 4>On the east wall where unbeknownst to me, there were

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<v Speaker 4>researchers who were studying me and the other children who

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<v Speaker 4>were in the same studies.

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<v Speaker 2>So there's a long history at the university of the

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<v Speaker 2>children of the university's faculty and staff being studied by

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<v Speaker 2>researchers and graduate students. Initially, this was done at this

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<v Speaker 2>big house on one side of the campus, and so

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<v Speaker 2>preschoolers would be studied by, say a professor who was

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<v Speaker 2>studying early childhood development. He could go into this little

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<v Speaker 2>shed and study the children playing in the yard. The

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<v Speaker 2>same way another researcher in another building was studying rats

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<v Speaker 2>in amaze. So the studying of children at the university

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<v Speaker 2>dates back to the late twenties. Over time, you know,

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<v Speaker 2>they sort of professionalized it, and the idea was, let's

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<v Speaker 2>create this preschool dedicated to this that serves both our

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<v Speaker 2>faculty and staff who need you know, convenient quality childcare

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<v Speaker 2>that was you know, affordable, and that also supplies us

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<v Speaker 2>with a sort of endless stream of children who researchers

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<v Speaker 2>can actually come in and study them. So there's been

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<v Speaker 2>many studies, and many researchers have studied various groups of

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<v Speaker 2>children at the university. And it just so happened that

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<v Speaker 2>by the time I showed up, they had created this

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<v Speaker 2>beautiful preschool that had been outfitted just for studying kids.

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<v Speaker 2>We would I also remember being taken out of the

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<v Speaker 2>classroom periodically. An adult would guide me across the concrete

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<v Speaker 2>walkway and we would go into what they called a

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<v Speaker 2>game room. At the time, I thought we were just

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<v Speaker 2>playing games in a room.

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<v Speaker 3>Susanna's parents have signed the dotted Line, which permits her

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<v Speaker 3>to be available as a research subject at ages three, four, five, seven, eleven,

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<v Speaker 3>and into adulthood. When Susannah is four, this place is magical.

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<v Speaker 3>It's just playing games in a room. But at around

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<v Speaker 3>age six, there's a home visit, which seems a little

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<v Speaker 3>odd to Susannah, but as many children do, she accepts

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<v Speaker 3>the reality of the world with which she's presented a

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<v Speaker 3>quote from the wonderful film The Truman Show, which is

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<v Speaker 3>also the epigraph in Susanna's memoir. The next year, however,

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<v Speaker 3>her acceptance of this reality begins to shift. She starts

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<v Speaker 3>to into it that there's something more going on here.

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<v Speaker 3>There's something she's sensing but not quite seeing.

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<v Speaker 2>So when I was maybe seven years old, I was

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<v Speaker 2>in one of the experiment rooms at Tolbenhall and sitting

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<v Speaker 2>across from a table from a man who was asking

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<v Speaker 2>me questions. I think one of the other researchers had

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<v Speaker 2>picked me up from school and brought me there. It

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<v Speaker 2>was right afternoon, and he was talking to me about myself.

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<v Speaker 2>I just knew that this was a place that I

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<v Speaker 2>was occasionally brought to. These people were very interested in me,

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<v Speaker 2>and I think I didn't fully understand why. At a

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<v Speaker 2>certain point, she said, do you want some candy? And

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<v Speaker 2>there was a bowl of Eminem's between us on the table,

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<v Speaker 2>and I in fact was starving because it was, you know,

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<v Speaker 2>some hours after school. But I hesitated in my response

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<v Speaker 2>to him. I sensed at the time that maybe this

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<v Speaker 2>was some sort of a test. I said I didn't

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<v Speaker 2>want any candy, even though I was hungry, because I

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<v Speaker 2>think I wanted him to think I was like a

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<v Speaker 2>big girl. I wasn't like a little kid, you know,

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<v Speaker 2>who is candy? So I declined, He you know, went

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<v Speaker 2>back to asking me these other questions, and then a

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<v Speaker 2>few minutes later said, oh, I have to go take

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<v Speaker 2>care of something. Do you mind waiting here while I

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<v Speaker 2>go do that? So he left the room as soon

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<v Speaker 2>as the door closed behind him. I leapt out of

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<v Speaker 2>my chair and sort of dove across the table for

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<v Speaker 2>the candy, and inadvertently knocked the bowl over in the process, which,

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<v Speaker 2>to my horror, sent Eminem's bouncing across the tabletop. Not

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<v Speaker 2>wanting to be caught making a mess, I grabbed candy

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<v Speaker 2>and stucked it into my mouth. Then suddenly I froze

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<v Speaker 2>and I could steel my cheeks getting hot, and I

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<v Speaker 2>looked into this mirror on the opposite wall, and I

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<v Speaker 2>could see my cheeks were pink, and I just had

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<v Speaker 2>this scent that there was somebody on the other side

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<v Speaker 2>of the mirror who was watching me. And I think

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<v Speaker 2>that was the moment where I sort of started to

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<v Speaker 2>understand there's more layers to this than I thought.

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<v Speaker 3>That's amazing. I mean, the idea that there would be

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<v Speaker 3>somebody on the other side of the mirror must have

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<v Speaker 3>been building somewhere, you know, in your very bright little

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<v Speaker 3>mind to then have that thought, because why would that

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<v Speaker 3>enter the mind of a seven year old child, there's

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<v Speaker 3>somebody watching me. It's just really interesting that, in terms

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<v Speaker 3>of that feeling that you had that's so so powerful,

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<v Speaker 3>that you saw your face, you saw your red cheeks,

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<v Speaker 3>you flushed because you were mortified and embarrassed. But you

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<v Speaker 3>were mortified, and we don't get mortified and embarrassed when

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<v Speaker 3>we're alone in a room.

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<v Speaker 2>That's right. I don't know what figured me two sense

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<v Speaker 2>that somebody was on the other side of the mirror.

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<v Speaker 2>I was very sensitive. I was very aware of the

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<v Speaker 2>beneath of the adults around me, sort of as a child,

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<v Speaker 2>and so I don't know if it was just some

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<v Speaker 2>sort of intuitive sense, or if as happened, sometimes the

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<v Speaker 2>person on the other side of the mirror cocked or sneezed,

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<v Speaker 2>or you know, the one way mirror malfunctioned a little,

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<v Speaker 2>and I actually, you know, could see some kind of

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<v Speaker 2>a shadow. There are these sort of profound scenes in

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<v Speaker 2>which all I have is the point of view of

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<v Speaker 2>the seven year old, and I wish I knew more,

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<v Speaker 2>but I am limited to what she knew.

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<v Speaker 3>We'll be right back when Susanna's mother first drops her

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<v Speaker 3>off as a four year old at the child's study center,

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<v Speaker 3>she says something she repeats often over the course of

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<v Speaker 3>their lives together. I don't want to be a mother anymore.

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<v Speaker 3>This is, of course, a stunning thing to say and

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<v Speaker 3>a stunning thing to hear. It's also impossible, whether one

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<v Speaker 3>wants to be a parent anymore or not. Once one

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<v Speaker 3>has a child, they're a parent no matter what happens.

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<v Speaker 3>So Susanna's childhood is marked by two extremes, being raised

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<v Speaker 3>by a mother who doesn't want to be a mother,

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<v Speaker 3>and being observed and studied in a secret, special club

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<v Speaker 3>for special care.

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<v Speaker 2>It's the home life that I had was very austere.

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<v Speaker 2>My parents were not warm, they were not touchy feely,

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<v Speaker 2>They were often sort of avoidant of emotional expression. I

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<v Speaker 2>was a creative, sensitive, emotional child who I think wanted

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<v Speaker 2>to have physical affection and a warm family environment. But

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<v Speaker 2>that's not what I got. So I spent a lot

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<v Speaker 2>of time in my room by myself, engaged in imaginative play,

0:15:41.600 --> 0:15:44.480
<v Speaker 2>you know, playing with my dollhouse, playing with my stuffed animals,

0:15:44.520 --> 0:15:50.400
<v Speaker 2>and making up stories. My mother at a certain point

0:15:50.600 --> 0:15:55.000
<v Speaker 2>started verbalizing that she didn't want to be a mother anymore,

0:15:55.520 --> 0:15:59.120
<v Speaker 2>but I think long before that I sent that of her.

0:15:59.760 --> 0:16:02.960
<v Speaker 2>I think when she said out loud, I don't want

0:16:03.000 --> 0:16:06.040
<v Speaker 2>to be a mother anymore, what she was really saying

0:16:06.440 --> 0:16:09.400
<v Speaker 2>was I don't want to be this person anymore. I

0:16:09.440 --> 0:16:13.920
<v Speaker 2>don't want to be in this situation anymore. And I

0:16:13.960 --> 0:16:18.840
<v Speaker 2>think in her mind that's reasonable. Her life had not

0:16:19.080 --> 0:16:22.600
<v Speaker 2>gone the way she had wanted, and why couldn't she

0:16:22.680 --> 0:16:26.080
<v Speaker 2>want things to be another way? She wasn't the type

0:16:26.120 --> 0:16:28.400
<v Speaker 2>of person who was going to sit there and think

0:16:29.920 --> 0:16:32.120
<v Speaker 2>by saying I don't want to be a mother anymore,

0:16:32.360 --> 0:16:36.480
<v Speaker 2>how is my child going to hear that? Because the

0:16:36.640 --> 0:16:42.160
<v Speaker 2>child is going to hear my mother wishes I didn't exist.

0:16:42.760 --> 0:16:46.880
<v Speaker 2>And that was in a way I tried to conform

0:16:47.000 --> 0:16:51.320
<v Speaker 2>to that. Okay, I'll make myself invisible, I'll make myself scarce,

0:16:51.480 --> 0:16:57.040
<v Speaker 2>but it was impossible for me to make myself completely invisible.

0:17:01.320 --> 0:17:05.639
<v Speaker 3>When Susanna's around eleven, her parents divorce. Naturally, this big

0:17:05.680 --> 0:17:09.320
<v Speaker 3>life event becomes part of the study. Susannah's called in

0:17:09.320 --> 0:17:12.879
<v Speaker 3>for meetings with researchers who perform a Rorschach test to

0:17:12.920 --> 0:17:16.359
<v Speaker 3>try to understand how she's feeling about this new development

0:17:16.400 --> 0:17:19.680
<v Speaker 3>in her family dynamic and if they could understand that,

0:17:20.119 --> 0:17:23.640
<v Speaker 3>then maybe they could understand larger parts of Susanna's psychology

0:17:23.680 --> 0:17:25.160
<v Speaker 3>and personality as a whole.

0:17:27.359 --> 0:17:29.879
<v Speaker 2>When Jack and Jean Block conceived of the study in

0:17:29.880 --> 0:17:33.840
<v Speaker 2>the late sixties, there was this paradigm crisis in personality

0:17:34.040 --> 0:17:38.600
<v Speaker 2>psychology and there were these questions around whether or not

0:17:38.800 --> 0:17:43.439
<v Speaker 2>personality traits were real. Did people have these traits that

0:17:43.560 --> 0:17:48.760
<v Speaker 2>shaped their behavior or was people's behavior largely informed by

0:17:48.800 --> 0:17:53.200
<v Speaker 2>the situation in which they found themselves. The Blocks believed

0:17:53.920 --> 0:18:00.800
<v Speaker 2>that personalities shaped human behavior and remained relatively over the

0:18:00.840 --> 0:18:04.760
<v Speaker 2>course of one's life. But that was a theory, and

0:18:05.160 --> 0:18:08.520
<v Speaker 2>the only way to prove it is to study a

0:18:08.560 --> 0:18:13.560
<v Speaker 2>cohort of children from childhood into adulthood. This is a

0:18:13.640 --> 0:18:18.080
<v Speaker 2>herculean task, right, This is a thirty year project. It's

0:18:18.080 --> 0:18:22.400
<v Speaker 2>a longitudinal study, by which its nature is that it's

0:18:22.440 --> 0:18:26.160
<v Speaker 2>prone to failure. It's costly, you know, can you even

0:18:26.200 --> 0:18:28.520
<v Speaker 2>make it to the finish line? And what have you

0:18:28.600 --> 0:18:32.600
<v Speaker 2>found when you get there? And so that was the

0:18:33.000 --> 0:18:36.000
<v Speaker 2>intention was to have this group of kids, of which

0:18:36.080 --> 0:18:40.280
<v Speaker 2>I was wanted to demonstrate that when you study the

0:18:40.320 --> 0:18:45.600
<v Speaker 2>personality traits of a preschooler, you will actually have a

0:18:45.800 --> 0:18:48.320
<v Speaker 2>strong sense of who that child is going to be

0:18:48.359 --> 0:18:51.240
<v Speaker 2>as an adult when you come back to them twenty

0:18:51.359 --> 0:18:55.720
<v Speaker 2>years later, you'll see those same personality traits over the

0:18:55.840 --> 0:19:00.000
<v Speaker 2>course of my growing up life. I was, in many ways,

0:19:00.160 --> 0:19:04.600
<v Speaker 2>is an ideal labrat for their experiment. They were also

0:19:04.800 --> 0:19:09.800
<v Speaker 2>interested in depression. So a teenager becomes depressed, can you

0:19:09.920 --> 0:19:13.159
<v Speaker 2>if you look back at them in preschool, can you

0:19:13.200 --> 0:19:17.159
<v Speaker 2>actually see signs of that depression coming? And it turns

0:19:17.160 --> 0:19:21.960
<v Speaker 2>out the answer was yes. When they were studying us

0:19:22.160 --> 0:19:25.120
<v Speaker 2>and our parents were getting divorced in like the late

0:19:25.200 --> 0:19:28.600
<v Speaker 2>seventies and early eighties, this is coinciding with this big

0:19:28.680 --> 0:19:32.640
<v Speaker 2>divorce boom. The study has already been you know, following

0:19:32.720 --> 0:19:35.240
<v Speaker 2>us for over a decade, so it really, for the

0:19:35.359 --> 0:19:38.560
<v Speaker 2>first time, gave them as researchers, a front row seat

0:19:38.680 --> 0:19:43.159
<v Speaker 2>to how does divorce actually affect a child? Is it,

0:19:43.480 --> 0:19:46.879
<v Speaker 2>you know, is a divorce fundamentally problematic to a child?

0:19:47.000 --> 0:19:49.320
<v Speaker 2>Or is it the ways in which the parents navigate

0:19:49.359 --> 0:19:52.320
<v Speaker 2>the force and their own independent relationships with the children

0:19:52.680 --> 0:19:57.080
<v Speaker 2>and actually shape how the child responds to it. And

0:19:57.400 --> 0:20:01.119
<v Speaker 2>another thing that they were interested in that was a

0:20:01.160 --> 0:20:04.600
<v Speaker 2>fit for me when I became an adolescent was they

0:20:04.680 --> 0:20:09.800
<v Speaker 2>were also interested in adolescent drug use and what the

0:20:09.880 --> 0:20:14.679
<v Speaker 2>relationship was between our you know, experimenting with drugs and

0:20:14.760 --> 0:20:18.160
<v Speaker 2>our mental well being. So there were a lot of ways.

0:20:17.800 --> 0:20:21.720
<v Speaker 5>In which, you know, my parents divorced, my own struggles

0:20:21.720 --> 0:20:27.200
<v Speaker 5>with depression, and then the you know, experimenting with drugs

0:20:27.240 --> 0:20:29.920
<v Speaker 5>and sex, sort of out of control behavior as a teenager.

0:20:30.359 --> 0:20:33.000
<v Speaker 2>It's not great for me, but for a research and

0:20:33.040 --> 0:20:36.160
<v Speaker 2>there was like kids the gold mine. I really struggled

0:20:36.160 --> 0:20:39.520
<v Speaker 2>a lot as a teen Once my parents got divorced,

0:20:39.760 --> 0:20:43.199
<v Speaker 2>I think my world kind of imploded. My father started

0:20:43.240 --> 0:20:47.719
<v Speaker 2>a new family, and my mother became terribly depressed and

0:20:47.800 --> 0:20:52.280
<v Speaker 2>really didn't emerge from that depression about a decade. So

0:20:52.359 --> 0:20:54.359
<v Speaker 2>I felt very much on my own.

0:20:54.880 --> 0:20:55.040
<v Speaker 4>You know.

0:20:55.080 --> 0:20:57.400
<v Speaker 2>I would go as like a fifteen year old up

0:20:57.440 --> 0:21:00.919
<v Speaker 2>to UC Berkeley sprat Row and allow myself to be

0:21:01.040 --> 0:21:04.240
<v Speaker 2>led off into dark rooms by frat boys who had

0:21:04.280 --> 0:21:09.560
<v Speaker 2>no idea how old I was, and I was running

0:21:09.600 --> 0:21:14.679
<v Speaker 2>away from home and really got myself in quite a

0:21:14.680 --> 0:21:19.320
<v Speaker 2>bit of trouble. I think that there was this kind

0:21:19.320 --> 0:21:25.280
<v Speaker 2>of sea sawing or push pull because periodically I would

0:21:25.320 --> 0:21:30.520
<v Speaker 2>be called by the Block study to be a set

0:21:31.119 --> 0:21:35.119
<v Speaker 2>where they would occasionally send us birthday cards, or you

0:21:35.160 --> 0:21:37.200
<v Speaker 2>would just get a call from them, or your parents

0:21:37.240 --> 0:21:38.840
<v Speaker 2>would get a call from them, and they were just

0:21:38.960 --> 0:21:41.399
<v Speaker 2>checking in to see if you're still living in the

0:21:41.440 --> 0:21:46.240
<v Speaker 2>same place. They were checking their contact information. So the study,

0:21:47.200 --> 0:21:50.280
<v Speaker 2>you know, was periodically a part of my life, but

0:21:50.400 --> 0:21:53.879
<v Speaker 2>it was always sort of in my head. You know,

0:21:53.880 --> 0:21:58.879
<v Speaker 2>I have these sort of absent minded professor parents, but

0:21:59.000 --> 0:22:02.480
<v Speaker 2>I also have this kind of third parent, which was

0:22:02.560 --> 0:22:06.320
<v Speaker 2>the study that I knew was following my life and

0:22:06.480 --> 0:22:09.679
<v Speaker 2>had been for over a decade at that point, that

0:22:09.920 --> 0:22:12.720
<v Speaker 2>was interested in who I was, that was keeping track

0:22:12.800 --> 0:22:16.760
<v Speaker 2>of who I was, and that gave me a sense

0:22:16.840 --> 0:22:22.080
<v Speaker 2>of myself as special. I am part of something bigger

0:22:22.119 --> 0:22:24.359
<v Speaker 2>than myself. At that time, you know, I sort of

0:22:24.440 --> 0:22:26.560
<v Speaker 2>know that I'm in a study. There's these other kids

0:22:26.560 --> 0:22:28.399
<v Speaker 2>in the study. I don't know who they are, but

0:22:28.840 --> 0:22:32.040
<v Speaker 2>we're all part of this research that's somehow going to

0:22:32.720 --> 0:22:37.800
<v Speaker 2>you know, benefit humanity in terms of understanding how people

0:22:37.840 --> 0:22:40.800
<v Speaker 2>become who they are, and that was meaningful to.

0:22:40.720 --> 0:22:50.160
<v Speaker 3>Me years past. And the study continues. Susanna navigates adolescence

0:22:50.359 --> 0:22:55.760
<v Speaker 3>under the watch of what feels like three very complicated parents, Mom, dad,

0:22:56.200 --> 0:23:00.000
<v Speaker 3>and the study. But sometimes it seems like the study

0:23:00.560 --> 0:23:04.240
<v Speaker 3>is the only one really watching where her parents, especially

0:23:04.280 --> 0:23:08.360
<v Speaker 3>her mother, are less involved in her life. Her teenage

0:23:08.440 --> 0:23:12.640
<v Speaker 3>years are fraught and reckless, but during college she develops

0:23:12.680 --> 0:23:16.119
<v Speaker 3>an interest in writing. This bullies her and connects her

0:23:16.160 --> 0:23:19.160
<v Speaker 3>to her parents in a way intellectuals that they are

0:23:20.040 --> 0:23:23.600
<v Speaker 3>perhaps pursuing a career in writing and journalism is a

0:23:23.600 --> 0:23:26.320
<v Speaker 3>way to get her parents approval or at the very least,

0:23:26.520 --> 0:23:32.560
<v Speaker 3>their attention. In nineteen ninety six, Susanna's father suddenly dies.

0:23:33.520 --> 0:23:37.040
<v Speaker 3>Susannah is twenty seven, embarking on her life as a writer.

0:23:37.440 --> 0:23:42.080
<v Speaker 3>When this asteroid hits, she seeks a distraction, a vocation,

0:23:42.960 --> 0:23:45.440
<v Speaker 3>something besides grief to fill her up.

0:23:48.680 --> 0:23:52.040
<v Speaker 2>When my father died, I was really devastated. We have

0:23:52.240 --> 0:23:58.639
<v Speaker 2>had a complicated relationship, but I felt like I knew

0:23:58.680 --> 0:24:02.840
<v Speaker 2>my father at least liked me, which was not really

0:24:02.880 --> 0:24:05.920
<v Speaker 2>the sense that I got from my mother. So when

0:24:05.960 --> 0:24:09.040
<v Speaker 2>my father died suddenly of a heart attack, it just

0:24:10.440 --> 0:24:15.040
<v Speaker 2>exploded my brain and I struggled a lot mentally. I

0:24:15.080 --> 0:24:20.800
<v Speaker 2>had anxiety attacks, and at the same time, I think

0:24:20.840 --> 0:24:23.520
<v Speaker 2>I had felt intimidated by the fact that my father

0:24:24.840 --> 0:24:28.879
<v Speaker 2>was an English professor and a writer of books. And

0:24:29.040 --> 0:24:32.560
<v Speaker 2>when he died it kind of opened up place for

0:24:32.680 --> 0:24:37.359
<v Speaker 2>me to step into my own as a writer, having

0:24:37.520 --> 0:24:41.760
<v Speaker 2>just graduated from a writing program where I'd gotten a

0:24:41.800 --> 0:24:47.840
<v Speaker 2>master's and you know, I was looking for something to

0:24:47.920 --> 0:24:51.439
<v Speaker 2>write about that was interesting and that it also on

0:24:51.480 --> 0:24:54.159
<v Speaker 2>an emotional level, would allow me to escape from the

0:24:54.359 --> 0:24:57.600
<v Speaker 2>unhappiness I felt in the wake of my father's death.

0:24:58.280 --> 0:25:02.159
<v Speaker 2>I didn't want to think about hand lying dead on

0:25:02.200 --> 0:25:05.040
<v Speaker 2>the floor. I wanted to think about anything but that.

0:25:05.760 --> 0:25:08.359
<v Speaker 2>And within about a year of him dying, I ended

0:25:08.440 --> 0:25:11.399
<v Speaker 2>up going to San Francisco with a girlfriend and we

0:25:11.440 --> 0:25:15.199
<v Speaker 2>went into a strip club on Broadway, and it was

0:25:15.600 --> 0:25:19.240
<v Speaker 2>totally fascinating to me to see this group of men

0:25:19.359 --> 0:25:22.920
<v Speaker 2>that focused on this woman dancing on the stage. It

0:25:23.119 --> 0:25:29.680
<v Speaker 2>was very voyeuristic, and it was all about people who

0:25:29.680 --> 0:25:35.160
<v Speaker 2>were seeing and people were being seen. And I think

0:25:35.200 --> 0:25:38.480
<v Speaker 2>there's a way in which that resonated for me as

0:25:38.560 --> 0:25:42.960
<v Speaker 2>somebody who grew up being studied, being looked at. I was,

0:25:43.240 --> 0:25:45.800
<v Speaker 2>you know, the child and the teenager and the young

0:25:45.840 --> 0:25:50.000
<v Speaker 2>adult who people were looking at and considering. I was

0:25:50.080 --> 0:25:53.640
<v Speaker 2>always the thing, the subject. I wasn't the one asking

0:25:53.680 --> 0:25:57.080
<v Speaker 2>the questions, I was the one answering them. And when

0:25:57.119 --> 0:26:01.359
<v Speaker 2>I found this sort of subterraine in sex world, in

0:26:01.440 --> 0:26:06.160
<v Speaker 2>all its complexity, that I could write about and go

0:26:06.320 --> 0:26:10.600
<v Speaker 2>through and be distracted from all the bad things in life.

0:26:11.080 --> 0:26:14.439
<v Speaker 2>It was just a kind of revelation. And I was

0:26:14.480 --> 0:26:17.520
<v Speaker 2>the one who was doing the looking, and I was

0:26:17.560 --> 0:26:19.760
<v Speaker 2>the one who was asking the questions. So it was

0:26:19.800 --> 0:26:23.639
<v Speaker 2>a way for me to sort of invert that paradigm

0:26:23.960 --> 0:26:27.080
<v Speaker 2>from a passive position into an active position.

0:26:31.119 --> 0:26:35.320
<v Speaker 3>This world becomes Susanna's beat as a journalist. One night,

0:26:35.400 --> 0:26:38.399
<v Speaker 3>she goes to see the porn star Jenna Jamison dance

0:26:38.480 --> 0:26:41.160
<v Speaker 3>at the Legendary of Pharaoh Theater in the Bay Area.

0:26:42.280 --> 0:26:45.159
<v Speaker 3>Jenna's publicist invites Susanna to come visit one of the

0:26:45.160 --> 0:26:47.560
<v Speaker 3>porn movie sets if she ever finds herself in La.

0:26:48.600 --> 0:26:52.200
<v Speaker 3>Susanna does just that and falls in love with La.

0:26:52.680 --> 0:26:56.040
<v Speaker 3>She stays for several years and becomes fascinated by the

0:26:56.080 --> 0:27:00.280
<v Speaker 3>porn world. She dedicates herself to the porn beat, writes

0:27:00.480 --> 0:27:04.400
<v Speaker 3>hundreds of compelling pieces about sex and the adult movie industry.

0:27:07.960 --> 0:27:12.200
<v Speaker 2>The author Martin Amos once referred to the porn industry

0:27:12.240 --> 0:27:17.000
<v Speaker 2>as a rough trade, and I think it is. It's

0:27:17.200 --> 0:27:21.600
<v Speaker 2>a complicated place, but it's it's like there's a difference

0:27:21.640 --> 0:27:25.639
<v Speaker 2>between having a chicken on your plate and going to

0:27:25.800 --> 0:27:29.560
<v Speaker 2>the slaughterhouse where they kill the chickens. And I think

0:27:29.720 --> 0:27:34.240
<v Speaker 2>seeing how porn got made and sort of what that

0:27:34.320 --> 0:27:37.880
<v Speaker 2>did to people was a lot for me to look at.

0:27:39.000 --> 0:27:42.400
<v Speaker 2>You know, Intellectually, it was fascinating, but it was sort

0:27:42.400 --> 0:27:45.840
<v Speaker 2>of a rough place to be, and I think it

0:27:45.920 --> 0:27:50.520
<v Speaker 2>became something that I kind of got burned out on.

0:27:50.720 --> 0:27:56.200
<v Speaker 2>It made me feel negative about, you know, what people's

0:27:56.280 --> 0:27:59.840
<v Speaker 2>human interests are when you kind of remove the constraint

0:28:00.160 --> 0:28:03.560
<v Speaker 2>of polite society and see what people do when there's

0:28:03.680 --> 0:28:07.080
<v Speaker 2>no rules at all, which is how the porn industry

0:28:07.119 --> 0:28:12.480
<v Speaker 2>can feel at times. You see people do bad things

0:28:12.520 --> 0:28:16.639
<v Speaker 2>to other people. So I think that took a toll

0:28:16.680 --> 0:28:22.320
<v Speaker 2>on me. As we got older, I had less of

0:28:22.359 --> 0:28:26.040
<v Speaker 2>a connection to the study. When we were thirty two,

0:28:26.119 --> 0:28:29.239
<v Speaker 2>they wanted to do the final assessments of us, but

0:28:29.280 --> 0:28:32.320
<v Speaker 2>they couldn't afford to, you know, bring us all back

0:28:32.359 --> 0:28:34.840
<v Speaker 2>to Berkeley to be assessed in person, so they sent

0:28:34.960 --> 0:28:39.239
<v Speaker 2>us these huge questionnaires for us to fill out that

0:28:39.320 --> 0:28:41.440
<v Speaker 2>echoed a lot of what they had been asking us

0:28:41.440 --> 0:28:45.200
<v Speaker 2>over the years, and so I dutifully filled mine out,

0:28:45.280 --> 0:28:47.640
<v Speaker 2>and I think I sort of felt like, you know,

0:28:47.760 --> 0:28:52.680
<v Speaker 2>I hope they think I turned out okay, they don't

0:28:52.680 --> 0:28:57.080
<v Speaker 2>think I'm too too far out to the left. The

0:28:57.200 --> 0:29:00.160
<v Speaker 2>study had been a part of my life for thirty years,

0:29:00.240 --> 0:29:04.440
<v Speaker 2>which lives longer than my relationship with my father, right

0:29:04.560 --> 0:29:07.720
<v Speaker 2>and father died when I was twenty seven, but it's

0:29:07.800 --> 0:29:11.479
<v Speaker 2>not until I'm thirty two that the study ends, So

0:29:11.560 --> 0:29:13.560
<v Speaker 2>the sense that that was coming to an end, I

0:29:13.600 --> 0:29:14.960
<v Speaker 2>think it is bittersweet for me.

0:29:20.400 --> 0:29:23.800
<v Speaker 3>Eventually, Susannah burns out on covering the porn industry in LA.

0:29:24.440 --> 0:29:28.640
<v Speaker 3>She moves to New Orleans. Then two years later, Hurricane

0:29:28.720 --> 0:29:33.160
<v Speaker 3>Katrina decimates the city. Of course, this catastrophe is all

0:29:33.200 --> 0:29:37.040
<v Speaker 3>over the news. Susanna's mom knows she's living in New Orleans,

0:29:37.440 --> 0:29:40.080
<v Speaker 3>and even though they're not close, even though her mom

0:29:40.200 --> 0:29:43.800
<v Speaker 3>doesn't want to be a mother, still Susannah is stung

0:29:43.840 --> 0:29:45.680
<v Speaker 3>that her mother doesn't call it a check and make

0:29:45.720 --> 0:29:49.880
<v Speaker 3>sure she's okay. For Susannah, this is a breaking point,

0:29:50.160 --> 0:29:53.240
<v Speaker 3>the ruin all around her and the ruin of a

0:29:53.280 --> 0:29:58.320
<v Speaker 3>relationship with her mom.

0:29:58.480 --> 0:30:03.440
<v Speaker 2>It became clear about forty eight hours before that Hurricane

0:30:03.520 --> 0:30:06.960
<v Speaker 2>Katrina was just going to be unlike anything that had

0:30:06.960 --> 0:30:11.480
<v Speaker 2>come before it, and I was able to get out

0:30:11.520 --> 0:30:14.520
<v Speaker 2>of the city in time. I think the first bands

0:30:14.560 --> 0:30:18.000
<v Speaker 2>were hitting as we were still trying to get away

0:30:18.000 --> 0:30:22.960
<v Speaker 2>from the city, and it was harrowing to think about

0:30:23.000 --> 0:30:24.760
<v Speaker 2>what would have happened if I had remained in New

0:30:24.840 --> 0:30:29.800
<v Speaker 2>Orleans and I fled to Baton Rouge with a bunch

0:30:29.840 --> 0:30:35.320
<v Speaker 2>of other refugees I didn't know. And during that time period,

0:30:35.440 --> 0:30:38.800
<v Speaker 2>my mother never called to see if I was alive,

0:30:39.680 --> 0:30:43.280
<v Speaker 2>and eventually I connected with my sister who said my

0:30:43.360 --> 0:30:46.440
<v Speaker 2>mother had not called her either to see if I

0:30:46.600 --> 0:30:50.520
<v Speaker 2>was alive. At this point, the city has flooded. It

0:30:50.640 --> 0:30:55.840
<v Speaker 2>is on every you know channel on TV. It's hard

0:30:55.880 --> 0:30:59.840
<v Speaker 2>to mince and I just could not. I was livid

0:31:00.320 --> 0:31:05.600
<v Speaker 2>and could not understand how she could leave me for dead.

0:31:06.440 --> 0:31:06.520
<v Speaker 5>Ye.

0:31:06.600 --> 0:31:09.720
<v Speaker 2>At the same time, this is not out of character, right,

0:31:10.400 --> 0:31:13.000
<v Speaker 2>I don't want to be a mother anymore. Is this

0:31:13.040 --> 0:31:16.200
<v Speaker 2>sort of passive aggressive way of her saying I wish

0:31:16.280 --> 0:31:18.640
<v Speaker 2>you didn't exist and yours?

0:31:18.960 --> 0:31:19.200
<v Speaker 4>You know?

0:31:19.960 --> 0:31:23.440
<v Speaker 2>It seemed like she wished that I would just disappear,

0:31:23.720 --> 0:31:28.120
<v Speaker 2>like the hurricane would just consume me, and she would

0:31:28.120 --> 0:31:33.120
<v Speaker 2>be released from motherhood at least in part and I

0:31:33.280 --> 0:31:36.680
<v Speaker 2>just essentially cut off contact with her. At that point,

0:31:36.800 --> 0:31:40.840
<v Speaker 2>it seemed like maintaining a relationship with Hurricane at an

0:31:40.880 --> 0:31:44.360
<v Speaker 2>incredibly high cost, and the cost was all mine to pay.

0:31:45.200 --> 0:31:49.200
<v Speaker 2>It was extremely difficult for me to go no contact

0:31:49.240 --> 0:31:52.600
<v Speaker 2>with her. My belief about what happened is that I

0:31:52.680 --> 0:31:56.760
<v Speaker 2>actually paved my mother exactly what she wanted when I

0:31:56.800 --> 0:32:00.000
<v Speaker 2>went no contact with her, and that it was actually

0:32:00.440 --> 0:32:06.479
<v Speaker 2>still complying with what she wanted. So I don't know

0:32:07.440 --> 0:32:11.320
<v Speaker 2>that it made things easier for her, but it may have.

0:32:15.080 --> 0:32:30.479
<v Speaker 3>Will be back in a moment with more family secrets.

0:32:32.360 --> 0:32:35.560
<v Speaker 3>Susannah leaves New Orleans and moves to Chicago. She's in

0:32:35.600 --> 0:32:38.680
<v Speaker 3>her thirties. She doesn't have much of a family, she's

0:32:38.800 --> 0:32:41.560
<v Speaker 3>estranged from her mother, doesn't really have a relationship with

0:32:41.600 --> 0:32:46.040
<v Speaker 3>her sister, and isn't in a romantic relationship either. So

0:32:46.120 --> 0:32:49.360
<v Speaker 3>she goes on a dating app without particularly high hopes.

0:32:53.360 --> 0:32:59.280
<v Speaker 2>I went out on a date with a guy who

0:32:59.360 --> 0:33:04.840
<v Speaker 2>I thought seemed moderately interesting. I couldn't discern whether or

0:33:04.880 --> 0:33:08.920
<v Speaker 2>not he was interested in me, and kind of wrote

0:33:08.960 --> 0:33:12.360
<v Speaker 2>it off as possibly a one off. He asked me

0:33:12.400 --> 0:33:15.600
<v Speaker 2>out again A few days later. I went out again.

0:33:16.120 --> 0:33:22.160
<v Speaker 2>We spent that day together going around Chicago, and spent

0:33:22.240 --> 0:33:25.520
<v Speaker 2>the night with him, then spent the weekend with him,

0:33:26.360 --> 0:33:31.080
<v Speaker 2>and I think fell in love with him very quickly.

0:33:32.000 --> 0:33:36.840
<v Speaker 2>And so when he asked me nine days after our

0:33:36.880 --> 0:33:40.440
<v Speaker 2>first date if I wanted to go to Las Vegas

0:33:40.480 --> 0:33:45.000
<v Speaker 2>that weekend and get married, I thought, why not. I'm

0:33:45.040 --> 0:33:49.720
<v Speaker 2>not getting any younger, and I didn't have kids and

0:33:50.000 --> 0:33:54.040
<v Speaker 2>with their derby, and so Offrey went and got married

0:33:54.040 --> 0:33:56.440
<v Speaker 2>in the same chapel on the south end of the

0:33:56.520 --> 0:34:00.320
<v Speaker 2>Vegas Strip where Angelina had married Billy Bob Thornton. I

0:34:00.360 --> 0:34:03.840
<v Speaker 2>believe with the vile of the blood around her neck, right,

0:34:04.000 --> 0:34:07.040
<v Speaker 2>I remember that. You know, I was forty three by

0:34:07.200 --> 0:34:10.120
<v Speaker 2>the time. And part of the reason for that was

0:34:10.120 --> 0:34:13.200
<v Speaker 2>that my mother had said as far back as I

0:34:13.200 --> 0:34:16.279
<v Speaker 2>can remember, probably starting around after my father left, she

0:34:16.320 --> 0:34:19.160
<v Speaker 2>would say, never get married, you like Gloria's Dina. Never

0:34:19.200 --> 0:34:21.640
<v Speaker 2>get married. She stopped saying that when Gloria's dne and

0:34:21.640 --> 0:34:25.120
<v Speaker 2>got married, but her idea was, you know, men just

0:34:25.160 --> 0:34:27.839
<v Speaker 2>sort of kill your life. They want you to take

0:34:27.840 --> 0:34:29.680
<v Speaker 2>care of them, but they don't want to take care

0:34:29.719 --> 0:34:36.000
<v Speaker 2>of you. And I sort of followed that missive for

0:34:36.040 --> 0:34:41.120
<v Speaker 2>a long time, and then got married very quickly. I

0:34:41.160 --> 0:34:45.480
<v Speaker 2>was diagnosed with breast cancer four days after I got married.

0:34:46.560 --> 0:34:50.040
<v Speaker 2>It was very early stage, but it was a type

0:34:50.040 --> 0:34:53.480
<v Speaker 2>of breast cancer that was more rare and more aggressive,

0:34:53.840 --> 0:34:59.120
<v Speaker 2>and the type of cancer troubled the various doctors that

0:34:59.320 --> 0:35:04.120
<v Speaker 2>I spoke to. So things went very quickly from being Oh,

0:35:04.160 --> 0:35:07.040
<v Speaker 2>my god, I've met the love of my life and

0:35:07.040 --> 0:35:11.000
<v Speaker 2>I'm married. Look at the ring on my finger, to uh,

0:35:11.040 --> 0:35:12.880
<v Speaker 2>you know, am I going to have to have bulk

0:35:12.960 --> 0:35:15.880
<v Speaker 2>my breast removed? Am I going to survive this? Do

0:35:15.920 --> 0:35:17.880
<v Speaker 2>I have to do temo? Then I'll be bald? This

0:35:18.040 --> 0:35:22.640
<v Speaker 2>is like a nightmare. Once I am told I have

0:35:22.800 --> 0:35:26.400
<v Speaker 2>this raar and aggressive type of breast cancer, it becomes

0:35:26.440 --> 0:35:29.680
<v Speaker 2>clear to being very quickly that I am of great

0:35:29.760 --> 0:35:33.319
<v Speaker 2>interest to the oncologists who I'm coming into contact with.

0:35:34.120 --> 0:35:37.480
<v Speaker 2>I assume that they spend their day is just dealing

0:35:37.520 --> 0:35:42.240
<v Speaker 2>with boring, garden variety breast cancers. So when somebody shows

0:35:42.320 --> 0:35:48.160
<v Speaker 2>up with some unique kind then you're of interest to them.

0:35:48.280 --> 0:35:50.640
<v Speaker 2>They have, you know, their own research that they're doing

0:35:50.719 --> 0:35:54.200
<v Speaker 2>and maybe you fit into that. So I was, you know,

0:35:54.280 --> 0:35:59.440
<v Speaker 2>in this private room getting my chemo dose pumped into me,

0:35:59.719 --> 0:36:03.759
<v Speaker 2>high on benz Adreen or whatever I was on, and

0:36:04.360 --> 0:36:06.919
<v Speaker 2>an oncologist who wasn't my own collegist knocked on the door.

0:36:07.000 --> 0:36:10.239
<v Speaker 2>He says, hey, I've got my interns today. Can we

0:36:10.320 --> 0:36:13.240
<v Speaker 2>come in and I'm going to present your pace to them.

0:36:13.360 --> 0:36:15.439
<v Speaker 2>So everyone files in, you know, in their little white

0:36:15.480 --> 0:36:17.879
<v Speaker 2>jackets and staring at me, and they're in this half

0:36:17.920 --> 0:36:21.440
<v Speaker 2>circle and he starts going over my case. They're asking

0:36:21.520 --> 0:36:26.480
<v Speaker 2>me questions about, you know, my diagnosis and sort of

0:36:26.520 --> 0:36:29.600
<v Speaker 2>remarking to each other about it. And I think that

0:36:29.600 --> 0:36:33.680
<v Speaker 2>that very much resonated with me. This is not weird.

0:36:33.760 --> 0:36:36.840
<v Speaker 2>This is totally familiar to me. This is exactly like

0:36:37.400 --> 0:36:39.520
<v Speaker 2>when I was being studied, when I list in those

0:36:39.560 --> 0:36:43.359
<v Speaker 2>experiment rooms of a kid in Tolman Hall. I am

0:36:43.440 --> 0:36:46.040
<v Speaker 2>now a human lab rat for the second time in

0:36:46.120 --> 0:36:47.480
<v Speaker 2>my life. Who would have thunk?

0:36:48.239 --> 0:36:52.960
<v Speaker 3>And that really seems like it brought the study back

0:36:53.040 --> 0:36:55.640
<v Speaker 3>to you in this way. It had, as you said,

0:36:55.719 --> 0:36:59.440
<v Speaker 3>it had receded into the background, because after age thirty two,

0:37:00.120 --> 0:37:02.319
<v Speaker 3>you had graduated out of the study. You know, that

0:37:02.360 --> 0:37:07.440
<v Speaker 3>third parent was also gone, and yet now it felt

0:37:07.480 --> 0:37:11.520
<v Speaker 3>like it had come back with some real questions for you. Yeah,

0:37:11.719 --> 0:37:13.760
<v Speaker 3>you know, if you studied a kid, could you predict

0:37:13.760 --> 0:37:16.279
<v Speaker 3>who that kid would grow up to be? Were the

0:37:16.400 --> 0:37:22.040
<v Speaker 3>clues to who you became, or at least who you

0:37:22.080 --> 0:37:25.040
<v Speaker 3>had become at that juncture in your life in your

0:37:25.680 --> 0:37:29.040
<v Speaker 3>early forties? Was that always there? Could that have been predicted?

0:37:31.040 --> 0:37:34.360
<v Speaker 2>I think until I was diagnosed with breast cancer, I'd

0:37:34.640 --> 0:37:37.880
<v Speaker 2>had a pretty charmed life. Help wise, I had had

0:37:38.400 --> 0:37:43.040
<v Speaker 2>not a single other major health issue in my life

0:37:43.320 --> 0:37:46.279
<v Speaker 2>other than kidney stones. I'd never even broken a bone.

0:37:46.440 --> 0:37:51.439
<v Speaker 2>So colliding in this very extreme way with something that

0:37:52.320 --> 0:37:56.520
<v Speaker 2>you know was causing all these doctors concerned, was you know,

0:37:57.440 --> 0:38:01.080
<v Speaker 2>making me sergeants open up my body and remove parts

0:38:01.080 --> 0:38:06.239
<v Speaker 2>of myself? Was this head on collision with facing my

0:38:06.320 --> 0:38:11.160
<v Speaker 2>own mortality and conjured up all those questions people have

0:38:11.440 --> 0:38:15.399
<v Speaker 2>when they find themselves in those situations, which is who

0:38:15.440 --> 0:38:18.920
<v Speaker 2>am I? What have I done? Is this who I

0:38:19.080 --> 0:38:23.200
<v Speaker 2>was supposed to be? You know, I'm this bald, incapacitated

0:38:23.680 --> 0:38:28.120
<v Speaker 2>person who is unclear if I'm going to make it

0:38:28.160 --> 0:38:31.279
<v Speaker 2>through the next couple of years. You know, based on

0:38:31.320 --> 0:38:36.320
<v Speaker 2>a mathematical equation that my oncologist keeps running through his brain.

0:38:36.920 --> 0:38:41.400
<v Speaker 2>And I really forced me to take a look at

0:38:42.600 --> 0:38:44.799
<v Speaker 2>who I was and how I had gotten there, and

0:38:44.840 --> 0:38:46.799
<v Speaker 2>if I made it through this, what was I going

0:38:46.880 --> 0:38:50.000
<v Speaker 2>to do with that opportunity, because obviously I wanted to

0:38:50.040 --> 0:38:56.640
<v Speaker 2>make it through it. It wasn't really until we subsequently

0:38:56.719 --> 0:39:00.600
<v Speaker 2>moved to Florida so my then husband could pursue work

0:39:00.680 --> 0:39:05.480
<v Speaker 2>opportunity that these questions became even more cute and immediate.

0:39:05.560 --> 0:39:08.480
<v Speaker 2>I was told I was cancer free, and I was

0:39:08.520 --> 0:39:11.479
<v Speaker 2>happy to be that way. But I was living in

0:39:11.600 --> 0:39:17.200
<v Speaker 2>a you know, plan development in southwest Florida, you know,

0:39:17.640 --> 0:39:20.680
<v Speaker 2>behind a gate and a housemaid of cinder blocks, what

0:39:20.960 --> 0:39:25.160
<v Speaker 2>is not working a lot. My husband was the breadwinner,

0:39:25.640 --> 0:39:30.000
<v Speaker 2>and there was this view beyond our backyard pool of

0:39:30.120 --> 0:39:33.520
<v Speaker 2>this man made lake that would periodically shoot a stream

0:39:33.560 --> 0:39:36.359
<v Speaker 2>of water into the air. And it was so far

0:39:36.640 --> 0:39:40.319
<v Speaker 2>flong from how I thought I would end up. You know,

0:39:40.400 --> 0:39:44.040
<v Speaker 2>I had grown up in Berkeley, you know, the child

0:39:44.120 --> 0:39:46.879
<v Speaker 2>of academics, and I was in the study that made

0:39:46.920 --> 0:39:49.000
<v Speaker 2>me feel like, ah, you know that, like my life

0:39:49.080 --> 0:39:52.480
<v Speaker 2>is sort of unique, special, this is promising. And then

0:39:52.520 --> 0:39:56.839
<v Speaker 2>I'm just in Florida playing a supporting role in what

0:39:56.960 --> 0:40:00.399
<v Speaker 2>feels like the story of someone else's life, story of

0:40:00.400 --> 0:40:03.640
<v Speaker 2>the person I was married to and then I'm really

0:40:03.719 --> 0:40:06.719
<v Speaker 2>started to think about the study and think it must

0:40:06.760 --> 0:40:08.759
<v Speaker 2>have kept a file on me. There must be a

0:40:08.880 --> 0:40:12.480
<v Speaker 2>file in some cabinet at UC Berkeley that had all

0:40:12.520 --> 0:40:16.960
<v Speaker 2>this data about me. Did they foresee who I would become?

0:40:17.239 --> 0:40:19.880
<v Speaker 2>Is there are there answers to the questions that I

0:40:20.000 --> 0:40:23.600
<v Speaker 2>have that are locked in the study. I'm a journalist.

0:40:23.719 --> 0:40:27.000
<v Speaker 2>I can find what they knew about me. Can that

0:40:27.360 --> 0:40:32.640
<v Speaker 2>shed some light on how I understand myself? Yeah?

0:40:32.719 --> 0:40:36.160
<v Speaker 3>That was such an extraordinary part of your story is

0:40:36.200 --> 0:40:40.200
<v Speaker 3>that you have the skills, you know, you have a

0:40:40.239 --> 0:40:43.120
<v Speaker 3>long career as a journalist that enables you to do

0:40:43.360 --> 0:40:46.439
<v Speaker 3>essentially the detective work that you need to do.

0:40:47.160 --> 0:40:52.200
<v Speaker 2>Yeah. So when I was in Florida, I sort of

0:40:52.719 --> 0:40:57.920
<v Speaker 2>start to investigate the study and figure out what the

0:40:58.000 --> 0:41:02.279
<v Speaker 2>story is behind the study. And by searching the block

0:41:02.320 --> 0:41:07.120
<v Speaker 2>study online, I uncovered that there's an archive at Harvard

0:41:08.040 --> 0:41:11.799
<v Speaker 2>that has some of the data from our study, and

0:41:11.880 --> 0:41:16.960
<v Speaker 2>I'm able to access this data online. It was padlocked,

0:41:17.000 --> 0:41:21.520
<v Speaker 2>but I was given permission to access the data. And

0:41:21.800 --> 0:41:25.560
<v Speaker 2>it's really by digging around in the data that I'm

0:41:25.600 --> 0:41:31.760
<v Speaker 2>able to sort of triangulate various sort of data points

0:41:31.800 --> 0:41:37.960
<v Speaker 2>about myself to identify my sort of number in the study,

0:41:38.080 --> 0:41:42.120
<v Speaker 2>or my code name in the study. To protect our anonymity,

0:41:42.760 --> 0:41:46.919
<v Speaker 2>the study had given each one of the participants three

0:41:47.040 --> 0:41:50.600
<v Speaker 2>digit number, and I was able to figure out that

0:41:50.719 --> 0:41:56.200
<v Speaker 2>I was seven fifty eight, which was a really strange experience.

0:41:57.360 --> 0:42:01.160
<v Speaker 2>I come to this thinking, yeah, study, you know, I'm

0:42:01.280 --> 0:42:04.160
<v Speaker 2>very special to them. They're very special to me. They're

0:42:04.200 --> 0:42:07.040
<v Speaker 2>kind of like this third parent. This is this meaningful

0:42:07.160 --> 0:42:10.560
<v Speaker 2>part of how I understand myself, and in many ways

0:42:10.600 --> 0:42:15.040
<v Speaker 2>I shaped the story of my life. But I'm actually

0:42:15.239 --> 0:42:19.960
<v Speaker 2>just a number. Perhaps I was not special at all.

0:42:20.040 --> 0:42:23.839
<v Speaker 2>I was actually just a data point, because that's what

0:42:24.040 --> 0:42:30.359
<v Speaker 2>that looks like here. And that became part of a

0:42:30.400 --> 0:42:34.920
<v Speaker 2>different way of understanding myself and relationship to the study,

0:42:34.960 --> 0:42:38.239
<v Speaker 2>which was, you know, sort of like the researcher's point

0:42:38.280 --> 0:42:42.120
<v Speaker 2>of view, where this is not so much a child,

0:42:42.239 --> 0:42:46.200
<v Speaker 2>but a bucket of data from which I, the scientist,

0:42:46.400 --> 0:42:50.160
<v Speaker 2>will extract the information that I need. And it did

0:42:50.280 --> 0:42:54.200
<v Speaker 2>cause me to rethink some of my experiences in the study.

0:42:54.560 --> 0:42:57.720
<v Speaker 2>For example, when I was an adolescent, I was telling

0:42:58.200 --> 0:43:02.440
<v Speaker 2>my researchers things that my parents didn't know, like drugs,

0:43:02.480 --> 0:43:05.560
<v Speaker 2>you know that I was experimenting with and people that

0:43:05.600 --> 0:43:08.840
<v Speaker 2>I was having sex with, and the study knew those things,

0:43:09.120 --> 0:43:14.320
<v Speaker 2>and I knew that, and there had been no intercession

0:43:14.600 --> 0:43:18.440
<v Speaker 2>by them. Now, that wasn't their job, right. They were

0:43:18.480 --> 0:43:22.200
<v Speaker 2>there to observe my life, not step in and change it.

0:43:22.480 --> 0:43:27.720
<v Speaker 2>But it did make me feel more like the relationship

0:43:27.760 --> 0:43:32.360
<v Speaker 2>with the study had been fundamentally transactional, and that I

0:43:32.480 --> 0:43:36.480
<v Speaker 2>had offered up my data on a plate to an

0:43:36.640 --> 0:43:40.239
<v Speaker 2>entity that had consumed it and used it for its

0:43:40.280 --> 0:43:46.520
<v Speaker 2>own purposes which were not necessarily aligned. In twenty fifteen,

0:43:46.640 --> 0:43:49.920
<v Speaker 2>I thought, you know, I've got to go to California

0:43:50.520 --> 0:43:54.560
<v Speaker 2>and go back to the place where the study started,

0:43:54.640 --> 0:43:57.600
<v Speaker 2>the place where my life started, and start seeing what

0:43:57.640 --> 0:44:01.520
<v Speaker 2>I can find there. The first thing I did after

0:44:01.600 --> 0:44:05.080
<v Speaker 2>I left the airport was I drove past the hospital

0:44:05.120 --> 0:44:08.480
<v Speaker 2>in Oakland where I was born, and then from there

0:44:08.520 --> 0:44:10.880
<v Speaker 2>I drove to Berkeley, where I went to the Child

0:44:10.920 --> 0:44:14.840
<v Speaker 2>Study Center and stood in front of it, and a

0:44:14.920 --> 0:44:18.600
<v Speaker 2>guy walked out of the building and was walking towards me,

0:44:19.800 --> 0:44:22.880
<v Speaker 2>and I called out to him and said, are you

0:44:23.680 --> 0:44:27.839
<v Speaker 2>a teacher here? And he was walking down the ram

0:44:27.920 --> 0:44:29.839
<v Speaker 2>in front of me at that point like didn't look

0:44:29.880 --> 0:44:32.160
<v Speaker 2>at me and shook his head, and then he sort

0:44:32.160 --> 0:44:34.360
<v Speaker 2>of gave me a wide berth on the sidewalk and

0:44:34.560 --> 0:44:38.040
<v Speaker 2>was starting to walk away towards campus, and I called

0:44:38.080 --> 0:44:42.040
<v Speaker 2>after him, are you a researcher? And he stopped and

0:44:42.120 --> 0:44:46.000
<v Speaker 2>he turned around halfway towards me, and I said I

0:44:46.160 --> 0:44:49.319
<v Speaker 2>was one of the kids who had studied here, and

0:44:49.360 --> 0:44:52.799
<v Speaker 2>he looks at me and then he says, yeah, a

0:44:52.840 --> 0:44:56.640
<v Speaker 2>lot of you come around here. And I thought, it's

0:44:56.760 --> 0:45:01.200
<v Speaker 2>like we're these little ghostly specters, like hovering around this

0:45:01.440 --> 0:45:05.080
<v Speaker 2>place where you know, something happened to us that we

0:45:05.200 --> 0:45:08.720
<v Speaker 2>don't fully understand. So I knew that I had a story,

0:45:09.040 --> 0:45:11.439
<v Speaker 2>and I knew that there were other people who had

0:45:11.480 --> 0:45:14.600
<v Speaker 2>shared in that experience, and that there was a way

0:45:15.120 --> 0:45:18.080
<v Speaker 2>this sense of like you're just the subject. It was

0:45:18.080 --> 0:45:20.879
<v Speaker 2>almost like being told that again, like we're the researchers.

0:45:20.880 --> 0:45:25.200
<v Speaker 2>You don't you don't really get to access what we're doing,

0:45:25.239 --> 0:45:28.000
<v Speaker 2>but we get to access everything that's going on in

0:45:28.040 --> 0:45:28.480
<v Speaker 2>your brain.

0:45:33.120 --> 0:45:36.480
<v Speaker 3>During this same trip, Susannah also arranges to see her

0:45:36.520 --> 0:45:39.080
<v Speaker 3>mother for the first time in a decade, but this

0:45:39.280 --> 0:45:43.560
<v Speaker 3>isn't a visit to reconnect. It's a formal interview. There's

0:45:43.600 --> 0:45:46.440
<v Speaker 3>a tape recorder in between the two of them. When

0:45:46.480 --> 0:45:49.680
<v Speaker 3>Susanna asks her mother why she'd put her in the study,

0:45:50.239 --> 0:45:54.719
<v Speaker 3>her mother replies, well, I just wanted more time for myself.

0:45:55.640 --> 0:45:57.880
<v Speaker 3>She said, she wanted to finish her pH d. She

0:45:57.960 --> 0:46:00.880
<v Speaker 3>wanted to read books, she wanted to be doing something

0:46:01.040 --> 0:46:02.080
<v Speaker 3>other than parenting.

0:46:03.560 --> 0:46:06.239
<v Speaker 2>So I think that this study in a way for

0:46:06.320 --> 0:46:09.440
<v Speaker 2>her was a kind of babysitter. And so it also

0:46:09.840 --> 0:46:12.879
<v Speaker 2>sort of made sense that it sort of had this

0:46:13.040 --> 0:46:16.600
<v Speaker 2>parental element in my life. It was pop to look

0:46:16.719 --> 0:46:20.120
<v Speaker 2>back at my life and see how much of the

0:46:20.239 --> 0:46:24.480
<v Speaker 2>influence came from people who are all all brains and

0:46:24.600 --> 0:46:28.319
<v Speaker 2>low in heart, you know. And it was kind of like,

0:46:28.560 --> 0:46:33.200
<v Speaker 2>I'm the person you get when you allow a human

0:46:33.280 --> 0:46:36.279
<v Speaker 2>child to be raised by robots, you know, get this

0:46:36.400 --> 0:46:41.279
<v Speaker 2>sort of hyper intellectual thing that like find meaning in

0:46:41.320 --> 0:46:45.400
<v Speaker 2>life by being studied by researchers. It's a just weird.

0:46:48.080 --> 0:46:50.520
<v Speaker 3>It strikes it strikes me that they didn't exercise the

0:46:51.080 --> 0:46:51.719
<v Speaker 3>heart out of you.

0:46:52.400 --> 0:46:56.160
<v Speaker 2>Yeah, my whole life. I thought it was my father's

0:46:56.280 --> 0:47:00.440
<v Speaker 2>idea that i'd be put into the study, that he

0:47:00.920 --> 0:47:04.600
<v Speaker 2>thought I was special, that his putting me in the

0:47:04.640 --> 0:47:08.880
<v Speaker 2>study was sort of evidence of that. And I don't

0:47:08.920 --> 0:47:12.200
<v Speaker 2>know that that's not true, because when I showed up

0:47:12.200 --> 0:47:14.600
<v Speaker 2>and said to my mother, now, whose idea was it

0:47:14.680 --> 0:47:16.640
<v Speaker 2>to put me in the study? And she says, oh,

0:47:16.680 --> 0:47:19.839
<v Speaker 2>it was mine. I don't know if that's true. It's

0:47:19.920 --> 0:47:23.160
<v Speaker 2>very in line with like my mother would seek to

0:47:23.440 --> 0:47:28.640
<v Speaker 2>co opt any narrative she encountered that centered herself. So

0:47:29.440 --> 0:47:31.640
<v Speaker 2>obviously at that point my father was dead, I couldn't

0:47:31.640 --> 0:47:34.600
<v Speaker 2>ask him. It's still a bit of a mystery as

0:47:34.680 --> 0:47:37.799
<v Speaker 2>to whose idea it was, or or maybe it was

0:47:37.840 --> 0:47:39.319
<v Speaker 2>both of theirs. Don't really know.

0:47:40.640 --> 0:47:42.080
<v Speaker 3>Was that the last time you saw your mother?

0:47:42.800 --> 0:47:43.319
<v Speaker 5>It was.

0:47:44.719 --> 0:47:48.799
<v Speaker 2>My mother, by and large, was an unhappy person the

0:47:48.880 --> 0:47:53.640
<v Speaker 2>last time I saw her. She seemed unhappy. At that time,

0:47:53.880 --> 0:47:59.960
<v Speaker 2>I was unhappily married, and I certainly saw from stunding

0:48:00.080 --> 0:48:02.720
<v Speaker 2>time with my mother that if I didn't do something,

0:48:02.840 --> 0:48:06.280
<v Speaker 2>I was going to end up like her, unhappy forever.

0:48:07.040 --> 0:48:10.640
<v Speaker 2>And I did not want to spend any more time

0:48:11.960 --> 0:48:16.160
<v Speaker 2>living any more of my life being unhappy, especially since

0:48:16.200 --> 0:48:20.840
<v Speaker 2>I had had breast cancer and the future was uncertain.

0:48:20.960 --> 0:48:25.239
<v Speaker 2>It felt like, you know, time was imperative. You know,

0:48:25.280 --> 0:48:29.080
<v Speaker 2>this unspooled over a much longer period of time. But

0:48:29.200 --> 0:48:34.200
<v Speaker 2>I think just a sense that things must be better

0:48:34.320 --> 0:48:38.239
<v Speaker 2>than this situation that I found myself in. I was

0:48:38.360 --> 0:48:42.439
<v Speaker 2>able to sort of with that belief project myself out

0:48:42.440 --> 0:48:45.800
<v Speaker 2>of the marriage and back to California, the place where

0:48:45.920 --> 0:48:50.000
<v Speaker 2>everything had started. So after my marriage, I moved back

0:48:50.040 --> 0:48:54.520
<v Speaker 2>to Los Angeles, which I like because it's warm. And

0:48:54.560 --> 0:49:00.279
<v Speaker 2>then I heard about this program, the Investigative Reporting Program

0:49:00.320 --> 0:49:05.239
<v Speaker 2>at UC Berkeley, where you could work for them, be

0:49:05.400 --> 0:49:08.640
<v Speaker 2>on campus for a year as an academic fellow while

0:49:08.680 --> 0:49:13.920
<v Speaker 2>pursuing your investigative project. And I thought, God, that just

0:49:14.000 --> 0:49:17.120
<v Speaker 2>sounds perfect for what I want to do. I would

0:49:17.160 --> 0:49:19.640
<v Speaker 2>be on campus, I would have access to things I

0:49:19.640 --> 0:49:23.120
<v Speaker 2>wouldn't have other wine, and this is just like going

0:49:23.160 --> 0:49:27.319
<v Speaker 2>back to the epicenter at the original earthquake. I want

0:49:27.360 --> 0:49:30.120
<v Speaker 2>to get this. At the same time, I didn't, and

0:49:30.160 --> 0:49:34.600
<v Speaker 2>frankly still don't view myself as a serious investigative journalist,

0:49:34.680 --> 0:49:36.640
<v Speaker 2>you know. Interest think of that as like a guy

0:49:37.120 --> 0:49:41.680
<v Speaker 2>in a fedora for some reason. And so I didn't

0:49:41.680 --> 0:49:43.759
<v Speaker 2>think I was going to get it, but did, and

0:49:44.520 --> 0:49:48.200
<v Speaker 2>it just felt like something I had to pursue. And

0:49:48.239 --> 0:49:54.600
<v Speaker 2>so I moved back to Berkeley to research this study

0:49:54.680 --> 0:49:58.319
<v Speaker 2>in Berkeley for a year and moved into a in

0:49:58.400 --> 0:50:01.719
<v Speaker 2>law apartment of a house that was, you know, less

0:50:01.760 --> 0:50:03.920
<v Speaker 2>than a mile from the house in which I grew up.

0:50:04.239 --> 0:50:08.879
<v Speaker 2>I'm a big believer in like immersion journalism, so being

0:50:08.920 --> 0:50:13.640
<v Speaker 2>able to embed myself into, you know, the place where

0:50:13.680 --> 0:50:17.360
<v Speaker 2>the book took place was important to me. I like

0:50:17.480 --> 0:50:18.880
<v Speaker 2>to kind of live the story.

0:50:19.040 --> 0:50:22.720
<v Speaker 3>Yeah, well, you're like living the story of the story

0:50:22.760 --> 0:50:26.200
<v Speaker 3>that you had lived. There's so many layers to it.

0:50:26.239 --> 0:50:31.480
<v Speaker 3>And it also seems that getting the fellowship finally gives

0:50:31.480 --> 0:50:34.360
<v Speaker 3>you the permission really to actually do the research.

0:50:34.640 --> 0:50:40.440
<v Speaker 2>Yeah. So when I moved back to Berkeley, I was

0:50:40.480 --> 0:50:43.719
<v Speaker 2>given part of a shared cubicle to work at, you know,

0:50:43.760 --> 0:50:46.520
<v Speaker 2>and I set up my computer and I'm you know,

0:50:46.600 --> 0:50:50.520
<v Speaker 2>I'm around all these people, you know, a Pulitzer, they

0:50:50.520 --> 0:50:55.040
<v Speaker 2>write for important newspaper. There's all these important work being

0:50:55.080 --> 0:50:58.879
<v Speaker 2>found here. And I sort of sat down to sort

0:50:58.880 --> 0:51:04.839
<v Speaker 2>of work on this project writing it, and was as

0:51:05.000 --> 0:51:10.120
<v Speaker 2>steinied there as I had ever been before. But what

0:51:10.320 --> 0:51:13.120
<v Speaker 2>being there allowed me to do, I think three days

0:51:13.160 --> 0:51:16.800
<v Speaker 2>after I got there, was to walk out the front door,

0:51:17.000 --> 0:51:22.080
<v Speaker 2>across the street, down this wooded path on campus, across

0:51:22.080 --> 0:51:25.320
<v Speaker 2>a bridge, over a river, up a hill, and stand

0:51:25.600 --> 0:51:30.240
<v Speaker 2>on a rise where I could look at Tolman Hall,

0:51:31.400 --> 0:51:36.960
<v Speaker 2>which coincidentally was empty and was about to be torn

0:51:37.040 --> 0:51:41.719
<v Speaker 2>down over the exact period that I would be pursuing

0:51:41.760 --> 0:51:45.160
<v Speaker 2>this s fellowship here. And I knew when I saw that,

0:51:45.760 --> 0:51:49.160
<v Speaker 2>and when the guy and maintenance handled me a tee

0:51:51.040 --> 0:51:53.000
<v Speaker 2>to the building so I could come and go as

0:51:53.040 --> 0:51:58.399
<v Speaker 2>I please, that this one just an incredible opportunity for

0:51:58.480 --> 0:52:02.920
<v Speaker 2>me to be able to go and revisit let somebody

0:52:02.960 --> 0:52:05.839
<v Speaker 2>else refer to as a memory palace, to walk through

0:52:05.840 --> 0:52:09.840
<v Speaker 2>the memory palace and sort of understand the story that way,

0:52:10.840 --> 0:52:13.040
<v Speaker 2>before I got the key, I was able to sneak

0:52:13.120 --> 0:52:18.239
<v Speaker 2>in to Tolman Hall and walk into rooms where I

0:52:18.400 --> 0:52:21.080
<v Speaker 2>was now where the researchers had been on the other

0:52:21.200 --> 0:52:23.839
<v Speaker 2>side of the one way mirror, and I could look

0:52:23.960 --> 0:52:26.799
<v Speaker 2>into and stand in the very experiment rooms where I

0:52:26.840 --> 0:52:31.920
<v Speaker 2>had been studied, and that sort of broke open the

0:52:32.000 --> 0:52:34.600
<v Speaker 2>story for me in a way that wouldn't have been

0:52:34.600 --> 0:52:39.040
<v Speaker 2>possible any other way. Finding my data from the study

0:52:39.480 --> 0:52:43.279
<v Speaker 2>was more complicated than that. At a certain point I

0:52:43.400 --> 0:52:48.120
<v Speaker 2>was able to track down my file from the preschool,

0:52:48.160 --> 0:52:51.320
<v Speaker 2>and what should actually had to get somebody else's permission

0:52:51.360 --> 0:52:54.799
<v Speaker 2>to access my own data but part of what was

0:52:54.840 --> 0:52:58.520
<v Speaker 2>in that file was a whashler I believe it called

0:52:58.680 --> 0:53:01.040
<v Speaker 2>IQ test that I I had been given when I

0:53:01.160 --> 0:53:06.320
<v Speaker 2>was about four, and where I could see myself attempting

0:53:06.400 --> 0:53:09.440
<v Speaker 2>to fill out these mazes, to draw this line between

0:53:09.480 --> 0:53:13.680
<v Speaker 2>a baby chick and the mother hen who are separated

0:53:13.719 --> 0:53:18.719
<v Speaker 2>by this maize. Through these series of increasingly complicated mazes,

0:53:18.880 --> 0:53:22.040
<v Speaker 2>I'm able to follow the line. But in the last maze,

0:53:22.040 --> 0:53:26.960
<v Speaker 2>which is the most complicated, I watched the pencil line

0:53:27.000 --> 0:53:29.280
<v Speaker 2>where I'm trying to find my way through the maize,

0:53:29.320 --> 0:53:31.040
<v Speaker 2>and a certain point I'd just give up.

0:53:36.680 --> 0:53:40.360
<v Speaker 3>You really can't make this stuff up. On Susannah's third

0:53:40.360 --> 0:53:43.719
<v Speaker 3>attempt with the maze, she finds no path from the

0:53:43.760 --> 0:53:47.359
<v Speaker 3>baby chick to her mother. She simply can't find her

0:53:47.400 --> 0:53:50.719
<v Speaker 3>way out. The metaphor here is breathtaking.

0:53:54.480 --> 0:53:57.920
<v Speaker 2>When I was a little kid, cried a lot. My

0:53:58.040 --> 0:54:00.680
<v Speaker 2>sister used to call me a cry baby, and I was,

0:54:02.719 --> 0:54:06.720
<v Speaker 2>you know, I think, anxious and sad and lonely.

0:54:07.800 --> 0:54:11.720
<v Speaker 6>And when I got through my adolescence and became an adult,

0:54:12.239 --> 0:54:17.680
<v Speaker 6>I'm six 's one and became a journalist, and I

0:54:17.760 --> 0:54:21.200
<v Speaker 6>kind of created a persona where I was, you know,

0:54:21.400 --> 0:54:23.160
<v Speaker 6>this sort of unblinking.

0:54:23.360 --> 0:54:25.960
<v Speaker 2>I don't give a shit. I'll go places where no

0:54:26.000 --> 0:54:29.239
<v Speaker 2>one else will go. I'm a daredevil. I write these

0:54:29.280 --> 0:54:33.759
<v Speaker 2>stories nobody else can get. Kind of a badass. And

0:54:34.640 --> 0:54:38.920
<v Speaker 2>when I went back to look at my own true

0:54:39.000 --> 0:54:42.560
<v Speaker 2>story of my life, I had to look at that

0:54:42.760 --> 0:54:47.879
<v Speaker 2>little girl that I was, and that was agonizing forward

0:54:47.960 --> 0:54:55.279
<v Speaker 2>me to see this sad, lonely, ignored, vulnerable child who

0:54:55.440 --> 0:55:01.800
<v Speaker 2>clings to a study like it's sometime I love substitute parent.

0:55:02.000 --> 0:55:06.480
<v Speaker 2>It is a kind of tragic story, and really there

0:55:06.560 --> 0:55:10.399
<v Speaker 2>is no point at which someone sort of steps in

0:55:10.480 --> 0:55:15.399
<v Speaker 2>to save her. Although you know, if you believe time

0:55:15.440 --> 0:55:19.160
<v Speaker 2>at a flat circle, I do come home as an

0:55:19.200 --> 0:55:22.680
<v Speaker 2>adult to bear witness to the child that I was.

0:55:23.400 --> 0:55:26.960
<v Speaker 2>So in a way, I am creating my own observer

0:55:27.080 --> 0:55:32.560
<v Speaker 2>effect by going back and looking at what happened, and

0:55:32.600 --> 0:55:35.960
<v Speaker 2>in perhaps in some way by just seeing the truth

0:55:35.960 --> 0:55:41.640
<v Speaker 2>of what happened, I'm transforming myself in the process. But

0:55:42.560 --> 0:55:46.320
<v Speaker 2>it was really difficult, especially in regards to my mother,

0:55:46.560 --> 0:55:55.239
<v Speaker 2>to admit and face how damaging her lack of maternalness

0:55:55.280 --> 0:55:59.719
<v Speaker 2>towards me hadn't been and how she had never fixed it.

0:56:00.360 --> 0:56:04.600
<v Speaker 2>That was something that I just had tried not to

0:56:04.640 --> 0:56:08.640
<v Speaker 2>look at the story of the relationship between my mother

0:56:08.760 --> 0:56:13.480
<v Speaker 2>and I is an American tragedy. It's just complicated. You know.

0:56:13.560 --> 0:56:17.240
<v Speaker 2>She was smart, and she was feminist, and she was driven,

0:56:17.520 --> 0:56:20.839
<v Speaker 2>and a lot of those things are great, but they've

0:56:20.880 --> 0:56:25.640
<v Speaker 2>also had really negative consequences for a little girl that

0:56:25.760 --> 0:56:31.760
<v Speaker 2>I was. It's incredibly difficult for me to talk about

0:56:31.800 --> 0:56:34.800
<v Speaker 2>that little girl that I was, to share that story,

0:56:35.000 --> 0:56:36.600
<v Speaker 2>to put that story out in the world.

0:56:38.200 --> 0:56:41.600
<v Speaker 3>There were the specifics of your life, your particular father,

0:56:41.719 --> 0:56:44.960
<v Speaker 3>your particular mother, the way that they were, the sort

0:56:45.000 --> 0:56:48.399
<v Speaker 3>of emotional paucity of the way that you grew up,

0:56:48.880 --> 0:56:51.000
<v Speaker 3>you know. And then there's the question posed by the

0:56:51.000 --> 0:56:53.960
<v Speaker 3>block study, which is, you know, if you study a kid,

0:56:54.000 --> 0:56:57.600
<v Speaker 3>can you predict who that kid will grow up to be?

0:56:58.719 --> 0:57:01.920
<v Speaker 2>Yeah, even though I spent thirty years as a willing

0:57:02.080 --> 0:57:07.759
<v Speaker 2>research subject, I sort of disagree fundamentally with even the

0:57:07.800 --> 0:57:12.120
<v Speaker 2>concept of the block study, which is that a person

0:57:12.920 --> 0:57:18.240
<v Speaker 2>can be understood as a constellation of data points, that

0:57:18.280 --> 0:57:22.880
<v Speaker 2>by studying another human being you can somehow know them

0:57:23.040 --> 0:57:29.360
<v Speaker 2>in their totality and even potentially foresee their entire life

0:57:29.480 --> 0:57:32.840
<v Speaker 2>path or who they will become. And I think that

0:57:32.880 --> 0:57:37.440
<v Speaker 2>there is something about people that is beyond the grasp

0:57:37.760 --> 0:57:42.720
<v Speaker 2>of science, that science doesn't take into account. And I

0:57:42.760 --> 0:57:48.120
<v Speaker 2>think there is something in myself that was beyond the

0:57:48.160 --> 0:57:52.600
<v Speaker 2>studies grasp, which was sort of a will to survive

0:57:52.920 --> 0:57:58.439
<v Speaker 2>all of these different things that I encountered. And they

0:57:59.680 --> 0:58:04.560
<v Speaker 2>didn't fully appreciate how much studying me would shape my

0:58:04.680 --> 0:58:10.280
<v Speaker 2>life and who I have become. And so in a way,

0:58:11.920 --> 0:58:15.240
<v Speaker 2>I don't know how they can answer the question when

0:58:15.760 --> 0:58:20.040
<v Speaker 2>by studying us they have played a role in shaping

0:58:20.120 --> 0:58:20.720
<v Speaker 2>our lives.

0:58:26.960 --> 0:58:38.560
<v Speaker 3>Here's Susannah reading one last passage from data Baby.

0:58:39.400 --> 0:58:42.960
<v Speaker 2>A long time ago, in a city nicknamed Berserkly, we

0:58:43.200 --> 0:58:48.120
<v Speaker 2>the cohort, were children. Our parents were professors and mail carriers,

0:58:48.600 --> 0:58:53.400
<v Speaker 2>architects and bus drivers, civil servants and housewives. We were

0:58:53.440 --> 0:59:00.120
<v Speaker 2>of different races, classes and ethnicities, raised Christian, Jewish, Buddhist, Muslim,

0:59:00.240 --> 0:59:03.480
<v Speaker 2>or to be non believers, the daughters and sons of

0:59:03.560 --> 0:59:07.200
<v Speaker 2>people who, by chunts or choice, happened to be living

0:59:07.240 --> 0:59:10.600
<v Speaker 2>in the Bay Area. In the nineteen sixties. We were

0:59:10.640 --> 0:59:13.840
<v Speaker 2>at ground zero of the free speech movement. As the

0:59:13.880 --> 0:59:17.440
<v Speaker 2>civil rights movement and the feminist movement spread across the land.

0:59:18.320 --> 0:59:20.960
<v Speaker 2>We were the kids prophesied in Free to Be You

0:59:21.040 --> 0:59:24.560
<v Speaker 2>and Me, a nineteen seventy two album produced by Marla

0:59:24.640 --> 0:59:29.680
<v Speaker 2>Thomas and the Msfoundation for Women that promotes gender equality, tolerance,

0:59:29.960 --> 0:59:33.920
<v Speaker 2>and the radical notion that anyone can achieve anything, the

0:59:33.960 --> 0:59:36.720
<v Speaker 2>title track of which foreshadows a land in which the

0:59:36.840 --> 0:59:56.040
<v Speaker 2>children are free.

0:59:57.640 --> 1:00:01.480
<v Speaker 3>Family Secrets is a production of iHeartRadio. Molly z Acur

1:00:01.640 --> 1:00:04.880
<v Speaker 3>is the story editor and Dylan Fagan is the executive producer.

1:00:06.160 --> 1:00:08.160
<v Speaker 3>If you have a family secret you'd like to share,

1:00:08.520 --> 1:00:10.960
<v Speaker 3>please leave us a voicemail and your story could appear

1:00:11.000 --> 1:00:14.400
<v Speaker 3>on an upcoming episode. Our number is one eight eight

1:00:14.440 --> 1:00:18.600
<v Speaker 3>eight Secret zero. That's the number zero. You can also

1:00:18.720 --> 1:00:23.560
<v Speaker 3>find me on Instagram at Danny Ryder and if you'd

1:00:23.560 --> 1:00:26.040
<v Speaker 3>like to know more about the story that inspired this podcast,

1:00:26.440 --> 1:00:28.320
<v Speaker 3>check out my memoir Inheritance.

1:00:58.800 --> 1:01:02.080
<v Speaker 1>For more podcasts from my Heart Radio, visit the iHeartRadio app,

1:01:02.120 --> 1:01:05.160
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.