WEBVTT - Farming While Black

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<v Speaker 1>Um um, Welcome back to Point of Origin, the podcast

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<v Speaker 1>about the world of food from around the World. I'm

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<v Speaker 1>your host, Stephen Sadderfield. Okay, so this is a podcast

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<v Speaker 1>and you might not know that the voice emanating from

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<v Speaker 1>your speakers is that of a black man, and that

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<v Speaker 1>means many things. That has many implications, but one of

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<v Speaker 1>the big ones that I think about a lot is

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<v Speaker 1>the internal and external generational trauma of our relationship to land.

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<v Speaker 1>And for a long time, when I thought about land,

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<v Speaker 1>for me, it brought up feelings of anger and discomfort.

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<v Speaker 1>And in some ways that is still true because for

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<v Speaker 1>us so called African Americans, displacement and dispossession our stories

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<v Speaker 1>that come to many of us at a young age,

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<v Speaker 1>as told through members of our family or via lived

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<v Speaker 1>experience and at school. The stories of our bondage really

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<v Speaker 1>diminished the breadth of our experience and knowledge in American agriculture.

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<v Speaker 1>But with all things in relationship to nature, there is duality.

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<v Speaker 1>And the older I got and began to meet other

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<v Speaker 1>black friends from around the country, I started to adopt

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<v Speaker 1>a new story that was just as true and just

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<v Speaker 1>as easy to tell as the traumatic one, and that

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<v Speaker 1>is the story of black resilience, ingenuity, environmentalism and health.

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<v Speaker 1>Today we're talking to one of the sharpest minds in

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<v Speaker 1>the US on matters of food, justice and sovereignty, Leah Pennaman.

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<v Speaker 1>Leah is a farmer, author, activist. She is a co

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<v Speaker 1>founder and co director at Soul Fire Farm and Grafton,

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<v Speaker 1>New York. Her book Farming While Black, which came out

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<v Speaker 1>in two thousand eighteen, quickly became an indispensable handbook for

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<v Speaker 1>all things land reclamation in sovereignty. It is an inspirational

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<v Speaker 1>guide and endlessly insightful as she is, as you will

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<v Speaker 1>soon hear. But first a man I deeply admire and

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<v Speaker 1>pleased to call a friend, my brother, Eugene Cook, who

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<v Speaker 1>is an urban farmer and educator of grow where you

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<v Speaker 1>are here in Atlanta, Georgia, and he is the very

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<v Speaker 1>worthy first in studio guest of our first season on

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<v Speaker 1>Point of Origin so today Point of Origin Farming While Black,

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<v Speaker 1>Part one of two. First up, Eugene Cook, Welcome back

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<v Speaker 1>to Point of Origin Today on our special episode Farming

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<v Speaker 1>While Black, we have one of my favorite black farmers,

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<v Speaker 1>Eugene Cook, from my hometown of Atlanta, Georgia, who is

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<v Speaker 1>an agroecologist and also founder of Grow Where you are.

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<v Speaker 1>Thank you for joining us live in studio. Are first

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<v Speaker 1>ever in studio guests for Point of Origin. Thanks for

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<v Speaker 1>coming through Man so great to be here. Thank you brother, definitely.

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<v Speaker 1>So we had the opportunity to meet last year and

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<v Speaker 1>I got a chance to see you in your element

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<v Speaker 1>on the land, moving through different plants, with ease, with knowledge,

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<v Speaker 1>with grace. Can you tell us how you began on

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<v Speaker 1>your journey as a farmer? First, I want to say

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<v Speaker 1>the title of the show is great Stephen like Point

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<v Speaker 1>of Origin. Yeah, you didn't mention that on the whole

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<v Speaker 1>way up, but this is beautiful. It's poignant too, because

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<v Speaker 1>my introduction to food, really my introduction to the understanding

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<v Speaker 1>of where food comes from, was through my parents and

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<v Speaker 1>my maternal grandparents, my mother's parents, who are farmers in Oklahoma.

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<v Speaker 1>We would go to that farm. I was born and

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<v Speaker 1>raised in California, so we'd go to that farm every

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<v Speaker 1>couple of years during the summertime, sometimes in other seasons

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<v Speaker 1>as well, and I would see what it was like

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<v Speaker 1>to manage large acreage of farms, which was primarily in

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<v Speaker 1>commodity crops, grains and soybeans and things, but then close

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<v Speaker 1>to the house where all the farm animals were, all

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<v Speaker 1>the home garden, and the variety of the food, the

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<v Speaker 1>freshness of the food, all of that was put into me.

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<v Speaker 1>Experientially talked about as well, but mainly experientially put into me.

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<v Speaker 1>And I was required to keep a garden at my

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<v Speaker 1>parents home in California on the side of the house.

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<v Speaker 1>Same thing, just fresh peppers, tomatoes, corn, nothing big, nothing major,

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<v Speaker 1>but had the clear understanding that, oh, food comes from

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<v Speaker 1>the soil, and if it's going to be right outside

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<v Speaker 1>my house, I'm obviously gonna keep it as clean as possible.

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<v Speaker 1>So that was just built into me. And then the

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<v Speaker 1>journey into farming came much later when I was becoming

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<v Speaker 1>a father for the first time. In and Samantha and I,

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<v Speaker 1>the mother of my oldest son, We were in a

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<v Speaker 1>space in Pomona. We were running a house and Pomona

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<v Speaker 1>that had a small backyard big enough to grow food

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<v Speaker 1>in for a small family. And right when I knew

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<v Speaker 1>that she was pregnant, I just went out there and

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<v Speaker 1>started planting food. Didn't even really think about it. She

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<v Speaker 1>and I had planted a plum tree and a lemon

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<v Speaker 1>tree prior to that. But we're in Pomona, California, and

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<v Speaker 1>there's just food growing. And people came over for a

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<v Speaker 1>birthing celebration and they saw all this food and they said,

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<v Speaker 1>you should teach people how to grow food. I was like,

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<v Speaker 1>I don't know how to do. I'm not in a

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<v Speaker 1>position to teach anybody. And they said, well, you got

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<v Speaker 1>more food than we have growing in our backyard. And

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<v Speaker 1>that's when it really started to click to me that yeah,

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<v Speaker 1>we should utilize the land close to us to ensure

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<v Speaker 1>that we can eat. Do you remember what your grandparents

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<v Speaker 1>in Oklahoma, what their relationship to the land was. Oh, yeah,

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<v Speaker 1>so that's my grandmother and grandfather Patterson. For them, the

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<v Speaker 1>land was their universe because they were on eighty acres

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<v Speaker 1>in an area that had been what they call Indian territory. Right.

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<v Speaker 1>My grandfather has really strong indigenous bloodlines here to the

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<v Speaker 1>United States, mixed with the African bloodline, and my grandmother

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<v Speaker 1>has more of the mix of the African bloodline and

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<v Speaker 1>the European bloodline. So for me to come through my

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<v Speaker 1>mother and then with my father's genetics coming from Alabama

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<v Speaker 1>with all that strong African and indigenous bloodline. The land

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<v Speaker 1>was just I mean, really it was the universe. That

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<v Speaker 1>my grandfather explained to me, it was everything that he

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<v Speaker 1>valued was outside of his house other than his family members.

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<v Speaker 1>You know, he kept his home clean and he and

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<v Speaker 1>all of that. But what he actually valued was outside

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<v Speaker 1>of the house. It was all the experiences that have

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<v Speaker 1>but outside it was the sky. Being able to understand

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<v Speaker 1>what was coming and what had left by looking at

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<v Speaker 1>the sky, being able to keep track of time, by

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<v Speaker 1>seeing what was happening in the fields. They had dug

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<v Speaker 1>a pond, a pretty large sized pond, had fish in there,

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<v Speaker 1>There were ducks, there were chickens, there were pigs there.

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<v Speaker 1>You know, there was just life. Yeah, it was just

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<v Speaker 1>all around. So I would be coming from skateboarding in

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<v Speaker 1>Cerritos and Compton and Lakewood in California and go on

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<v Speaker 1>a summer vacation to my grandparents house and just be

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<v Speaker 1>out where I could stand in the middle of the

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<v Speaker 1>gravel road, look one direction as far as I could see,

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<v Speaker 1>the other direction, as far as I can see, there's

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<v Speaker 1>nothing but the earth, no traffic, no stop signs. So

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<v Speaker 1>for them, the land was their university, was how where

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<v Speaker 1>they spent their time, their lifetime was spent on a

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<v Speaker 1>piece of land. And is that land still a part

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<v Speaker 1>of your family? It is, there are parts of it

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<v Speaker 1>are part of the family still. Yeah, there's still relatives

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<v Speaker 1>down there living on it, relatives living in the house. Yeah.

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<v Speaker 1>The fertility of it, I don't know too much about.

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<v Speaker 1>And because it had been agribusiness farmed for years and

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<v Speaker 1>years and years towards the end. Yeah, when you had

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<v Speaker 1>this epiphany. What was your firstborn's name, Cush Cush, So

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<v Speaker 1>when Cush was born, I mean you mentioned that was

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<v Speaker 1>kind of an impetus for you. But did you move

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<v Speaker 1>into farming like full on right away or was it

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<v Speaker 1>a gradual process. It was a gradual because still we

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<v Speaker 1>were I was in southern California. So it went from

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<v Speaker 1>there to working in partnership with nonprofit organizations doing community work.

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<v Speaker 1>And this is around two thousand one at the time,

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<v Speaker 1>and I was working with a project at the Watts

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<v Speaker 1>Labor Community Action Coalition, the w l c a C.

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<v Speaker 1>And we were doing a garden instruction program, but it

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<v Speaker 1>was really based on wrapped around poetry and art and communication,

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<v Speaker 1>and gardening was one of the pieces that the youth

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<v Speaker 1>had to do so working with teenage youth, all black

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<v Speaker 1>and brown youth, a lot of Latino UM and Latino

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<v Speaker 1>X youth, and we were planting food in these community gardens.

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<v Speaker 1>And then people said they were watching what I was doing,

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<v Speaker 1>and different residents came and say, you need to meet

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<v Speaker 1>this brother named a Donna Jaw. He's doing work over

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<v Speaker 1>at Crenshaw High School. You need to meet him. You

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<v Speaker 1>need to meet him. And I was like, okay, well,

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<v Speaker 1>you know how do I meet him? And I ended

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<v Speaker 1>up ended up going to Crenshaw High School going to

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<v Speaker 1>the back. That's all people told me. You go to

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<v Speaker 1>the back of Crenshaw High School and there's a big

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<v Speaker 1>old garden. Just go back there and look for him.

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<v Speaker 1>Went back there, I started yelling his name. He never

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<v Speaker 1>came out. Finally I got a call on my phone

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<v Speaker 1>and it was him and he said, people say, you're

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<v Speaker 1>looking for me. You don't need to see me. You

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<v Speaker 1>need to see Dana. You don't need to talk to me,

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<v Speaker 1>You need to talk to Dana. So he said, come

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<v Speaker 1>out to Crenshaw you can meet Dana. And I met

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<v Speaker 1>sister Dana out there and I was in a food forest.

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<v Speaker 1>It's a three quarter acre agricultural space at a high

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<v Speaker 1>school in Los Angeles, calip Conia. There was designed to

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<v Speaker 1>teach agriculture back in the I guess probably the early

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<v Speaker 1>seventies and then had just gone into not being used.

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<v Speaker 1>So in two thousand one, there were cherries, figs, chere

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<v Speaker 1>Maya's bananas, grape vines, avocados, zapotees like stuff I had

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<v Speaker 1>just never seen tasted. It was primarily a subtropical fruit

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<v Speaker 1>food forest with vegetable understory, broccolis and charred and spinach.

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<v Speaker 1>And that was when it really started. I started working

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<v Speaker 1>with him there on almost a daily basis. The I

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<v Speaker 1>was doing a contract work with a nonprofit that ran out.

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<v Speaker 1>I didn't have any more money. All types of different

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<v Speaker 1>things happened, evictions, all types of different things happened, and

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<v Speaker 1>I found myself living and studying with this teacher, and

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<v Speaker 1>my world has been transformed ever since. Yeah, man, well,

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<v Speaker 1>let's uh, let's talk about your world today. I mean,

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<v Speaker 1>I know we're skipped many years, but it's relevant because

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<v Speaker 1>the last time we talked, you were also talking about

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<v Speaker 1>bringing some of these skills and agriculture to high schools

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<v Speaker 1>here in Atlanta. So is that still part of your

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<v Speaker 1>your work here. Absolutely, we've had the good fortune of

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<v Speaker 1>partnering with There's a gentleman named Dr Charles Moore, so

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<v Speaker 1>he works with Emery and with Grady. He's an ear

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<v Speaker 1>nose and throat specialist and he had the experience of

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<v Speaker 1>seeing all this this hunger and health issues throughout Atlanta

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<v Speaker 1>and has implemented a sliding scale community clinic on his

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<v Speaker 1>own time, separate from working as a doctor, and through

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<v Speaker 1>that he contacted us and had us do some after

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<v Speaker 1>school programs, some summer camp programs with the youth, and

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<v Speaker 1>that helped us to solidify our curriculum. So now Grow

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<v Speaker 1>where you Are has a curriculum for food system immersion.

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<v Speaker 1>So it is about urban agriculture and the growing, but

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<v Speaker 1>it's also about what happens in the restaurants. It's it's

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<v Speaker 1>about how transportation is a part of the food system,

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<v Speaker 1>what happens in the stores, how things are marketed. And

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<v Speaker 1>since then we have partnered with a musician here in

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<v Speaker 1>Atlanta named Rory and Rory he has a initiative called

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<v Speaker 1>the Woods where he's been going around the country doing

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<v Speaker 1>performances in the woods or at at urban farms or

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<v Speaker 1>or even suburban farms to bring his fan base, his

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<v Speaker 1>music base out of the traditional music venues where there's

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<v Speaker 1>alcohol and violence is being talked about. He said, I

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<v Speaker 1>wanted people to be able to experience music in a

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<v Speaker 1>natural setting and on a farm. And so those are

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<v Speaker 1>the initiatives that we've been really rolling out because in

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<v Speaker 1>the school systems, we found that they have to deal

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<v Speaker 1>with a lot of administrative oversights and x spectations that

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<v Speaker 1>are not really as conducive to the way that we

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<v Speaker 1>like to teach. We like to bring in chefs, we

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<v Speaker 1>like the children to have a very self guided experience

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<v Speaker 1>inside of safe parameters. It's difficult to do that in

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<v Speaker 1>the school systems right now. Yeah, and and so did

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<v Speaker 1>doctor Moore have some personal experience that led them to

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<v Speaker 1>want to specifically invest in this education. Yeah, Specifically, what

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<v Speaker 1>I heard was that he had been driving to work

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<v Speaker 1>in a particular route normally, and he went a different

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<v Speaker 1>direction and found himself. You know, you're from Atlanta, you

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<v Speaker 1>can make a different turn and literally we're in a

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<v Speaker 1>whole another class of lifestyle, you know, the intense oppression

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<v Speaker 1>that is part of our experience as African people here

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<v Speaker 1>under a colonial tyranny. It's still looks like it looks

0:14:01.040 --> 0:14:04.000
<v Speaker 1>all over the world. There are aspects of this city,

0:14:04.040 --> 0:14:07.760
<v Speaker 1>Atlanta that are like third world countries um as far

0:14:07.840 --> 0:14:12.079
<v Speaker 1>as it is with their facilities and cleanliness and and

0:14:12.120 --> 0:14:14.319
<v Speaker 1>all that kind of thing. And so he started seeing

0:14:14.360 --> 0:14:17.199
<v Speaker 1>some of these things and was blown away and wanted

0:14:17.240 --> 0:14:19.800
<v Speaker 1>to deal with the health issues immediately because he's a doctor.

0:14:20.120 --> 0:14:23.240
<v Speaker 1>And then after that he started doing a program called

0:14:23.280 --> 0:14:26.040
<v Speaker 1>Walk with the Doc where he would take walks on

0:14:26.080 --> 0:14:29.080
<v Speaker 1>Saturday morning into some of the nature preserves and show

0:14:29.120 --> 0:14:33.840
<v Speaker 1>people different plants that had healing properties. So after doing that,

0:14:33.920 --> 0:14:37.400
<v Speaker 1>it kind of evolved into writing prescriptions for people that

0:14:37.440 --> 0:14:42.040
<v Speaker 1>would be green beans instead of a prescription for diabetes medication.

0:14:42.400 --> 0:14:45.720
<v Speaker 1>So did you fulfill those prescriptions? We did fulfill the

0:14:46.000 --> 0:14:49.280
<v Speaker 1>prescriptions if people came to the farmers market. More importantly,

0:14:49.280 --> 0:14:52.040
<v Speaker 1>we were working with the children of these people who

0:14:52.040 --> 0:14:55.600
<v Speaker 1>were getting these prescriptions and showing them this is how

0:14:55.600 --> 0:14:58.280
<v Speaker 1>we plant this, this is where it comes from, this

0:14:58.320 --> 0:15:00.560
<v Speaker 1>is how we maintain it after we grow it. It

0:15:00.600 --> 0:15:02.440
<v Speaker 1>can go a couple of different directions. We can take

0:15:02.440 --> 0:15:04.400
<v Speaker 1>it to this restaurant, or we can take it to

0:15:04.440 --> 0:15:06.680
<v Speaker 1>this store, or we can take it to the farmer's market.

0:15:06.960 --> 0:15:08.760
<v Speaker 1>And they experienced all of those. We took them to

0:15:08.800 --> 0:15:12.040
<v Speaker 1>farmers markets, had them do a produced tour with a

0:15:12.080 --> 0:15:15.840
<v Speaker 1>manager at Whole Foods, and of course different black owned

0:15:16.240 --> 0:15:29.520
<v Speaker 1>farms in the Atlanta area. I'm interested in the curriculum

0:15:29.560 --> 0:15:34.560
<v Speaker 1>that you've developed around trying to help these young people

0:15:34.680 --> 0:15:39.040
<v Speaker 1>have a more comprehensive view of the food system outside

0:15:39.040 --> 0:15:44.360
<v Speaker 1>of just growing food, because the two are very much

0:15:44.400 --> 0:15:47.200
<v Speaker 1>related but also quite different as well. Right, one is

0:15:47.240 --> 0:15:50.560
<v Speaker 1>just about your own personal power and agency on the land.

0:15:51.240 --> 0:15:55.480
<v Speaker 1>But can you say more about that curriculum why you

0:15:55.520 --> 0:15:58.080
<v Speaker 1>felt it was so important to bring in a more

0:15:58.160 --> 0:16:00.840
<v Speaker 1>holistic view of the food system them instead of just

0:16:01.040 --> 0:16:04.760
<v Speaker 1>how to grow food. Absolutely, our curriculum is called the

0:16:04.800 --> 0:16:08.360
<v Speaker 1>New Power Generation, and we were working with young people

0:16:08.400 --> 0:16:11.040
<v Speaker 1>at that time, they were about five years old to

0:16:11.240 --> 0:16:14.120
<v Speaker 1>about thirteen years old. So grow where you are as

0:16:14.160 --> 0:16:17.680
<v Speaker 1>a collective of growers who work in the food system

0:16:17.680 --> 0:16:21.320
<v Speaker 1>in different ways. So for example, Jovannah Johnson Cook, my

0:16:21.440 --> 0:16:24.800
<v Speaker 1>partner who helped to really give birth to the organization.

0:16:25.240 --> 0:16:28.320
<v Speaker 1>She started as a grower and she now is a chef.

0:16:28.440 --> 0:16:32.280
<v Speaker 1>She has a food delivery business for mothers who have

0:16:32.360 --> 0:16:34.280
<v Speaker 1>just given birth and the families that are in that

0:16:34.440 --> 0:16:39.040
<v Speaker 1>space and time, and also for private schools here in Atlanta.

0:16:39.320 --> 0:16:42.240
<v Speaker 1>Then there's Nicole Blue who started as a grower and

0:16:42.240 --> 0:16:45.040
<v Speaker 1>also makes medicines. And then we have people like you're

0:16:45.080 --> 0:16:48.200
<v Speaker 1>familiar with Chef Mari Sella Vega who comes from a

0:16:48.240 --> 0:16:51.600
<v Speaker 1>family of growers and then and is focused on doing

0:16:51.640 --> 0:16:55.320
<v Speaker 1>her work in the restaurants. So we have all these

0:16:55.840 --> 0:16:58.680
<v Speaker 1>key people and members in our collective that have these

0:16:58.800 --> 0:17:03.200
<v Speaker 1>very specific perspectives and are also coming from a place

0:17:03.240 --> 0:17:09.119
<v Speaker 1>of being young entrepreneurial people, some on their own businesses,

0:17:09.200 --> 0:17:11.399
<v Speaker 1>some of them just move in a way that is

0:17:11.480 --> 0:17:14.879
<v Speaker 1>an entrepreneurial spirit and they bring that and add that

0:17:14.960 --> 0:17:17.320
<v Speaker 1>value to wherever they are, similar to the work that

0:17:17.400 --> 0:17:20.080
<v Speaker 1>you do. So we wanted them to see a broad

0:17:20.119 --> 0:17:22.639
<v Speaker 1>base of people working in the food system, and we

0:17:22.720 --> 0:17:26.200
<v Speaker 1>wanted them to understand that the reality is for us,

0:17:26.320 --> 0:17:31.960
<v Speaker 1>as as people who are creating our society, that the

0:17:32.040 --> 0:17:36.119
<v Speaker 1>reality is that we are going to move in multiple

0:17:36.200 --> 0:17:39.800
<v Speaker 1>systems almost no matter what kind of work we're gonna do,

0:17:40.320 --> 0:17:43.040
<v Speaker 1>because to have success, I mean, you may not have

0:17:43.040 --> 0:17:45.679
<v Speaker 1>thought you were gonna have to be a radio host,

0:17:45.880 --> 0:17:47.119
<v Speaker 1>you know what I mean. It might not have been

0:17:47.160 --> 0:17:49.840
<v Speaker 1>anything you were thinking about, or it maybe was something

0:17:49.880 --> 0:17:51.919
<v Speaker 1>you were thinking about and you could always see and

0:17:51.960 --> 0:17:54.160
<v Speaker 1>if it was like that for you, then we wanted

0:17:54.240 --> 0:17:56.119
<v Speaker 1>to be like that for the youth. We want the

0:17:56.160 --> 0:17:58.200
<v Speaker 1>youth to see Yet I may really like growing food,

0:17:58.200 --> 0:18:02.960
<v Speaker 1>but I also may have a really good charismatic way

0:18:02.960 --> 0:18:06.359
<v Speaker 1>of teaching and passing this on. The curriculum is about

0:18:06.640 --> 0:18:12.159
<v Speaker 1>showing people that from the food everything is born. Like

0:18:12.320 --> 0:18:15.879
<v Speaker 1>all these other industries are born from agriculture, but if

0:18:15.920 --> 0:18:18.560
<v Speaker 1>we know the growing part, most likely we can shift

0:18:18.600 --> 0:18:21.439
<v Speaker 1>through a lot of the other parts. The growing really

0:18:21.520 --> 0:18:26.440
<v Speaker 1>provides the deepest foundational relationship to the food. I think

0:18:26.440 --> 0:18:30.879
<v Speaker 1>it's so essential to to organize the curriculum in that

0:18:30.920 --> 0:18:36.159
<v Speaker 1>way as well, because of the pressures that heavily subsidized

0:18:36.480 --> 0:18:40.359
<v Speaker 1>and grow industrial food systems put on small farms and

0:18:40.440 --> 0:18:44.440
<v Speaker 1>growers that to just say, well, if you grow your

0:18:44.440 --> 0:18:47.720
<v Speaker 1>own then because it's not really that simple. R not

0:18:47.800 --> 0:18:50.560
<v Speaker 1>that simple. If it's not simple for what young white farmers,

0:18:50.880 --> 0:18:52.960
<v Speaker 1>then we can forget it. We have to tap into

0:18:53.000 --> 0:18:55.720
<v Speaker 1>the place that we're already familiar with, which is our creativity,

0:18:55.800 --> 0:18:59.880
<v Speaker 1>which is our improvisation, which is our our preference for collaboration.

0:19:00.359 --> 0:19:04.719
<v Speaker 1>I mean like jazz music was created from the idea that, yeah, man,

0:19:04.760 --> 0:19:07.680
<v Speaker 1>I may be out of this world on this horn,

0:19:07.920 --> 0:19:10.439
<v Speaker 1>but I sound really good if I'm next to somebody

0:19:10.440 --> 0:19:13.200
<v Speaker 1>who's out of this world on piano at the same time.

0:19:13.480 --> 0:19:16.440
<v Speaker 1>You know what I mean. And so the collaboration and

0:19:16.480 --> 0:19:20.919
<v Speaker 1>the creativity is what for food sovereignty to be actualized

0:19:20.920 --> 0:19:23.120
<v Speaker 1>in the way that we're talking about, and for our

0:19:23.119 --> 0:19:26.960
<v Speaker 1>communities to come into a place of healing as well

0:19:27.000 --> 0:19:31.400
<v Speaker 1>as a place of abundance and safety. If we don't

0:19:31.400 --> 0:19:34.000
<v Speaker 1>know how to grow food, then we're like, we're denying

0:19:34.760 --> 0:19:38.119
<v Speaker 1>how this country was founded. And not just the black

0:19:38.160 --> 0:19:42.360
<v Speaker 1>part of the country. The entire country is founded on agriculture. Period.

0:19:42.840 --> 0:19:46.479
<v Speaker 1>All the wealth that we're still pushing around is agriculturally based.

0:19:47.080 --> 0:19:49.640
<v Speaker 1>So then why are farmers the lowest and the most

0:19:49.680 --> 0:19:53.920
<v Speaker 1>undervalued piece of that chain. It makes no sense. No,

0:19:54.160 --> 0:19:57.200
<v Speaker 1>the farming know it. No, it good nowhere the food

0:19:57.200 --> 0:20:00.600
<v Speaker 1>comes from, and then from there while out into the

0:20:00.600 --> 0:20:39.960
<v Speaker 1>future that you want to create. Welcome back to point

0:20:40.000 --> 0:20:42.680
<v Speaker 1>of origin. So tell us how you got to Atlanta

0:20:42.800 --> 0:20:46.840
<v Speaker 1>to begin with. Through my teacher aDNA Jaw from California.

0:20:47.240 --> 0:20:50.280
<v Speaker 1>We were working and we had hired a man named

0:20:50.359 --> 0:20:53.080
<v Speaker 1>Rashid Nury to help do some paperwork for some projects

0:20:53.080 --> 0:20:58.359
<v Speaker 1>that we were working on. And then from that point,

0:20:58.440 --> 0:21:02.240
<v Speaker 1>Rushi did a short trip in Africa, in West Africa

0:21:02.320 --> 0:21:04.360
<v Speaker 1>in Ghana, and when he was in Ghana, he met

0:21:04.359 --> 0:21:08.960
<v Speaker 1>three women from Atlanta, Mary Casey Bay, Jeane Billingsley Brown,

0:21:09.080 --> 0:21:12.719
<v Speaker 1>and Zena Stucky and they were talking about essentially the

0:21:12.760 --> 0:21:17.119
<v Speaker 1>idea of creating small, many farms throughout Atlanta that would

0:21:17.280 --> 0:21:20.040
<v Speaker 1>help to support a new food system. Because these women

0:21:20.080 --> 0:21:23.920
<v Speaker 1>were very informed on the toxicities of the current food

0:21:23.960 --> 0:21:26.600
<v Speaker 1>system and just the lack of access to some of

0:21:26.600 --> 0:21:29.920
<v Speaker 1>the things that they wanted and had getting them fresh.

0:21:30.200 --> 0:21:32.159
<v Speaker 1>So they talked and they were willing to invest. They

0:21:32.160 --> 0:21:34.600
<v Speaker 1>were willing to introduce us to their contacts. So Rashid

0:21:34.640 --> 0:21:37.000
<v Speaker 1>contacted me and said, Hey, if I go to Atlanta,

0:21:37.359 --> 0:21:39.679
<v Speaker 1>will you come and help me do this thing. I

0:21:39.760 --> 0:21:42.040
<v Speaker 1>talked it over with my teacher and I came in

0:21:42.080 --> 0:21:45.800
<v Speaker 1>two thousand and six to start truly living. Well. Yeah,

0:21:45.880 --> 0:21:48.560
<v Speaker 1>let's talk a little bit about that, because you have

0:21:49.040 --> 0:21:53.879
<v Speaker 1>the right approach to growing in this modern world, given

0:21:54.000 --> 0:21:57.720
<v Speaker 1>the many constraints that come with land use and all

0:21:57.720 --> 0:22:01.280
<v Speaker 1>the rights and bureaucracy and so on. How have you

0:22:01.480 --> 0:22:05.360
<v Speaker 1>managed to grow food in an urban area with all

0:22:05.359 --> 0:22:10.200
<v Speaker 1>of that, all those restrictions. It's We're in an interesting

0:22:10.240 --> 0:22:13.560
<v Speaker 1>place because Atlanta, from what I've come to know from

0:22:13.600 --> 0:22:16.320
<v Speaker 1>people who don't live here and who are involved in

0:22:16.400 --> 0:22:20.440
<v Speaker 1>urban agriculture and other cities, Atlanta is very much focused

0:22:20.440 --> 0:22:23.000
<v Speaker 1>on by other cities as a somewhat of a model

0:22:23.040 --> 0:22:28.040
<v Speaker 1>for urban agriculture. So there's multiple kind of models that

0:22:28.080 --> 0:22:30.200
<v Speaker 1>we've had to work with, but it's always comes down

0:22:30.240 --> 0:22:33.119
<v Speaker 1>to land ownership. Right now, Atlanta is one of the

0:22:33.119 --> 0:22:36.159
<v Speaker 1>few cities that has an Urban Agricultural Commissioner, and the

0:22:36.200 --> 0:22:40.680
<v Speaker 1>idea is to involve urban agriculture more in the planning

0:22:40.680 --> 0:22:43.560
<v Speaker 1>of the city as well as well. I shouldn't. I

0:22:43.600 --> 0:22:45.840
<v Speaker 1>don't know for sure, but I know that food access

0:22:46.200 --> 0:22:49.639
<v Speaker 1>was a major point for the previous mayor. His idea was,

0:22:49.960 --> 0:22:54.080
<v Speaker 1>I want people to have access to fresh food in

0:22:54.280 --> 0:22:57.240
<v Speaker 1>every half mile throughout the city of Atlanta. So it

0:22:57.240 --> 0:22:59.640
<v Speaker 1>could be a community garden, it could be an urban

0:22:59.640 --> 0:23:03.040
<v Speaker 1>food forests, it could be a farm. The difference that

0:23:03.080 --> 0:23:08.280
<v Speaker 1>I'm experiencing because Grower you are is a social enterprise,

0:23:08.560 --> 0:23:12.320
<v Speaker 1>So we're a business that seeks to do plenty of

0:23:12.359 --> 0:23:17.560
<v Speaker 1>social good, both ecologically and with the general public. Yet

0:23:17.600 --> 0:23:20.960
<v Speaker 1>it's different than a community garden. So there's a lot

0:23:21.000 --> 0:23:25.440
<v Speaker 1>of investment happening in community gardens because community gardens are

0:23:25.480 --> 0:23:28.760
<v Speaker 1>spaces where the land is still owned most of times

0:23:28.800 --> 0:23:32.840
<v Speaker 1>by the city, remains in that way, and they're not businesses.

0:23:33.440 --> 0:23:35.199
<v Speaker 1>No matter how much food has grown there, you're not

0:23:35.280 --> 0:23:37.639
<v Speaker 1>really allowed to sell it from there and make a

0:23:37.680 --> 0:23:40.679
<v Speaker 1>business off of it. So there's a lot of folks

0:23:40.680 --> 0:23:43.440
<v Speaker 1>who are have other positions in the food movement who

0:23:43.440 --> 0:23:47.480
<v Speaker 1>will support community gardens, but NOE won't necessarily support urban

0:23:47.520 --> 0:23:51.320
<v Speaker 1>farms or urban farmers, because one is about creating this

0:23:51.400 --> 0:23:56.480
<v Speaker 1>kind of public not really consistent food supply because community gardens,

0:23:56.480 --> 0:23:58.880
<v Speaker 1>when it gets too hot, people stop doing it. When

0:23:58.880 --> 0:24:01.560
<v Speaker 1>it gets too cold, people's up doing it. They go away.

0:24:01.560 --> 0:24:03.600
<v Speaker 1>They get plowed up every spring so they can start

0:24:03.640 --> 0:24:05.520
<v Speaker 1>new and and it does a good thing for the

0:24:05.560 --> 0:24:08.520
<v Speaker 1>feeling of the people, but it's not food security and

0:24:08.560 --> 0:24:13.120
<v Speaker 1>it's definitely not food sovereignty. As urban farmers, we are

0:24:13.600 --> 0:24:17.120
<v Speaker 1>more inclined to be working towards food sovereignty, and that

0:24:17.200 --> 0:24:21.639
<v Speaker 1>means business models that function if the current agrib business

0:24:21.640 --> 0:24:26.040
<v Speaker 1>food business models don't function and are not sustainable without subsidies.

0:24:26.920 --> 0:24:29.920
<v Speaker 1>Then when we start to develop a city, a new

0:24:30.000 --> 0:24:33.320
<v Speaker 1>city that wants to incorporate urban agriculture and urban farming,

0:24:33.680 --> 0:24:36.080
<v Speaker 1>then we've got to look squarely at that because people

0:24:36.119 --> 0:24:39.000
<v Speaker 1>will come to us and say, is it a sustainable

0:24:39.000 --> 0:24:42.920
<v Speaker 1>business model? And oftentimes the people who ask that are

0:24:42.960 --> 0:24:49.760
<v Speaker 1>working in nonprofits, which you feel what I mean, and

0:24:49.760 --> 0:24:51.919
<v Speaker 1>they're not business people. They don't have that experience as

0:24:51.920 --> 0:24:54.320
<v Speaker 1>business people. And I've heard it said by a lot

0:24:54.359 --> 0:24:56.320
<v Speaker 1>of different farmers and a lot of different people that

0:24:56.640 --> 0:24:59.840
<v Speaker 1>farmers are some of the best business people you'll ever

0:24:59.840 --> 0:25:03.680
<v Speaker 1>want to find, because we're actually dealing with actual numbers.

0:25:03.720 --> 0:25:07.000
<v Speaker 1>Like we're dealing with projections that are real. We're dealing

0:25:07.080 --> 0:25:11.840
<v Speaker 1>with real things. It's not ephemeral trading in digits, you

0:25:11.880 --> 0:25:14.600
<v Speaker 1>know what I mean. It's a different it's a different reality,

0:25:14.800 --> 0:25:18.120
<v Speaker 1>which makes us hard to negotiate with when people are

0:25:18.160 --> 0:25:22.840
<v Speaker 1>looking to have a successful program and not necessarily a

0:25:23.000 --> 0:25:26.800
<v Speaker 1>successful food system, you know what I mean. And so

0:25:26.920 --> 0:25:29.840
<v Speaker 1>that's the place that's been most tricky because many times

0:25:29.920 --> 0:25:33.960
<v Speaker 1>landowners that we come into contact with have the consciousness

0:25:34.240 --> 0:25:36.400
<v Speaker 1>and understand how important it is to have a good

0:25:36.440 --> 0:25:39.679
<v Speaker 1>food system, and there's still layers that they have more

0:25:39.760 --> 0:25:42.359
<v Speaker 1>awakening for, but they understand that our food system is

0:25:42.400 --> 0:25:48.400
<v Speaker 1>fundamentally broken and that it's toxic. So the land access

0:25:48.480 --> 0:25:50.960
<v Speaker 1>isn't that much of an issue. What really happens is

0:25:51.000 --> 0:25:58.480
<v Speaker 1>that when people see us functioning as an enterprise, there

0:25:58.680 --> 0:26:03.199
<v Speaker 1>is a lot of resist tense because you know, capitalism

0:26:03.240 --> 0:26:06.560
<v Speaker 1>is almost based off the idea that artists, teachers, and

0:26:06.600 --> 0:26:09.560
<v Speaker 1>farmers are going to be poor. And these are some

0:26:09.640 --> 0:26:13.840
<v Speaker 1>of the most fundamental actors in the community, you know,

0:26:14.200 --> 0:26:16.680
<v Speaker 1>but it's almost built on the idea that teachers, artists,

0:26:16.720 --> 0:26:20.760
<v Speaker 1>and farmers are going to be poor always and with

0:26:21.280 --> 0:26:25.600
<v Speaker 1>in a capitalist society, the idea of financial poverty is

0:26:25.640 --> 0:26:30.200
<v Speaker 1>somehow equated to a lack of intelligence. And so when

0:26:30.240 --> 0:26:33.440
<v Speaker 1>people have to engage with us directly about these real

0:26:33.560 --> 0:26:37.000
<v Speaker 1>issues and we have a developed perspective and in an

0:26:37.040 --> 0:26:42.800
<v Speaker 1>informed perspective, oftentimes people take that personally we're just dealing

0:26:42.840 --> 0:26:46.920
<v Speaker 1>in reality. They take it personal. That is so deep.

0:26:47.040 --> 0:26:51.680
<v Speaker 1>It reminds me of um in South Africa, where there

0:26:51.720 --> 0:26:56.800
<v Speaker 1>have been on and off but now definitely on calls

0:26:56.840 --> 0:27:03.080
<v Speaker 1>for reparations and for years, one of the most prevailing

0:27:03.560 --> 0:27:08.000
<v Speaker 1>things that the government and other white folks in society

0:27:08.080 --> 0:27:11.240
<v Speaker 1>there would point to is that, well, we can't just

0:27:11.320 --> 0:27:15.040
<v Speaker 1>turn over this land because their first needs to be

0:27:15.520 --> 0:27:20.959
<v Speaker 1>education and without the education, So it's actually, you know,

0:27:21.119 --> 0:27:28.440
<v Speaker 1>been a very prevailing and disempowering narrative about indigenous and

0:27:28.560 --> 0:27:30.960
<v Speaker 1>black and brown people's relationships to the land when we

0:27:31.240 --> 0:27:35.440
<v Speaker 1>very well know that that is our ancestry, right. Yeah.

0:27:35.560 --> 0:27:38.560
<v Speaker 1>And the fact that I mean, you speak of South

0:27:38.600 --> 0:27:41.840
<v Speaker 1>Africa and so you have probably witnessed how they respond

0:27:41.880 --> 0:27:45.919
<v Speaker 1>to Julius Malemma speaking just when he talks, when the

0:27:45.960 --> 0:27:49.040
<v Speaker 1>e f F, when the Economic Freedom Fighters talk, just

0:27:49.240 --> 0:27:54.200
<v Speaker 1>to speak so much contention and they're saying, listen, we're

0:27:54.200 --> 0:27:56.840
<v Speaker 1>speaking in your language already. How much more of that

0:27:56.960 --> 0:27:59.240
<v Speaker 1>education do we actually need? And if we needed it,

0:27:59.400 --> 0:28:02.240
<v Speaker 1>why you didn't start when you first colonized this. You

0:28:02.240 --> 0:28:05.080
<v Speaker 1>could have started the education process anytime you wanted it,

0:28:05.520 --> 0:28:06.800
<v Speaker 1>But now you want to start it. When we were

0:28:06.800 --> 0:28:08.600
<v Speaker 1>asking for the land back when we're saying it's time

0:28:08.600 --> 0:28:10.960
<v Speaker 1>for you to go, now we're saying, well, we don't

0:28:10.960 --> 0:28:13.280
<v Speaker 1>want to leave. So we're in that situation here where

0:28:13.960 --> 0:28:16.960
<v Speaker 1>if we as African people here in the United States

0:28:16.960 --> 0:28:21.560
<v Speaker 1>can really understand that all of these the issues with

0:28:21.600 --> 0:28:25.880
<v Speaker 1>the border, all of the issues with healthcare, our land issues.

0:28:26.400 --> 0:28:28.960
<v Speaker 1>This is about land. And if it's about land, then

0:28:29.520 --> 0:28:31.280
<v Speaker 1>just a step up from the land are the people

0:28:31.280 --> 0:28:33.439
<v Speaker 1>who care for that. And if we don't see the

0:28:33.440 --> 0:28:35.920
<v Speaker 1>people who care for the land, we have to understand

0:28:35.960 --> 0:28:41.760
<v Speaker 1>why we don't. Why are they invisible? Eras is the

0:28:41.800 --> 0:28:45.600
<v Speaker 1>word we use for that. How do you think about

0:28:45.680 --> 0:28:51.440
<v Speaker 1>your work in a longer view of time, um in

0:28:51.560 --> 0:28:57.120
<v Speaker 1>terms of building legacy and assuming legacy and with your

0:28:57.160 --> 0:29:00.760
<v Speaker 1>own seeds and all the many youth year in Atlanta

0:29:00.840 --> 0:29:04.040
<v Speaker 1>and beyond that you're dealing with and are being inspired

0:29:04.040 --> 0:29:07.800
<v Speaker 1>by your work, how do you, as a black farmer

0:29:08.960 --> 0:29:12.560
<v Speaker 1>hold that idea, that notion of of legacy and your work.

0:29:13.480 --> 0:29:15.840
<v Speaker 1>One of the most important pieces of the legacy and

0:29:15.880 --> 0:29:19.760
<v Speaker 1>the work is the seeds literally, So we have a

0:29:19.840 --> 0:29:23.800
<v Speaker 1>seed bank that Jovannah really keeps organized and we do

0:29:23.840 --> 0:29:27.080
<v Speaker 1>a lot of collecting for and that that seed gets

0:29:27.080 --> 0:29:31.360
<v Speaker 1>shared and it also gets stored, labeled, cataloged, and then regrown.

0:29:32.040 --> 0:29:35.280
<v Speaker 1>The other thing is the skills, because when I look

0:29:35.320 --> 0:29:37.080
<v Speaker 1>back at the only reason I'm in a position to

0:29:37.120 --> 0:29:39.880
<v Speaker 1>even be interviewed by you is not because we went

0:29:39.920 --> 0:29:42.120
<v Speaker 1>to school together, or our parents knew each other, or

0:29:42.120 --> 0:29:45.240
<v Speaker 1>we bank at the same bank, but because my grandfather,

0:29:45.360 --> 0:29:47.760
<v Speaker 1>my mother and my father passed on certain skills to me,

0:29:48.560 --> 0:29:50.880
<v Speaker 1>kind of knowing intuitively that they may or may not

0:29:50.920 --> 0:29:53.320
<v Speaker 1>be able to pass on the land, but they can

0:29:53.360 --> 0:29:55.880
<v Speaker 1>pass on these skills. So when you when I look

0:29:55.920 --> 0:29:57.520
<v Speaker 1>at legacy, I look at it in the seeds. I

0:29:57.560 --> 0:29:59.560
<v Speaker 1>look at it in the skills, and then really I

0:29:59.600 --> 0:30:04.080
<v Speaker 1>focus on the creatives in society. Mari Sella Vega is

0:30:04.080 --> 0:30:06.600
<v Speaker 1>a great example of that. Um a brother named Lelo

0:30:06.720 --> 0:30:09.880
<v Speaker 1>Jones here in Atlanta International. Lelo is another great example

0:30:09.920 --> 0:30:13.120
<v Speaker 1>of that. Rory is a great example of that. My

0:30:13.120 --> 0:30:15.560
<v Speaker 1>my own son Cush is an example of that. And

0:30:15.560 --> 0:30:18.680
<v Speaker 1>what I mean is we find the creatives that are

0:30:18.720 --> 0:30:25.160
<v Speaker 1>in our communities that automatically have the attention of other

0:30:25.240 --> 0:30:29.800
<v Speaker 1>people simply because of the vibration that they're on, encourage it,

0:30:30.600 --> 0:30:36.200
<v Speaker 1>refine it, and then showed them how the food system

0:30:36.440 --> 0:30:38.880
<v Speaker 1>is part of their home, their reality because sometimes they

0:30:38.920 --> 0:30:42.400
<v Speaker 1>know it, sometimes they don't, but when they find out,

0:30:42.680 --> 0:30:45.200
<v Speaker 1>there's nothing as creative as nature. So nature is bound

0:30:45.240 --> 0:30:47.680
<v Speaker 1>to be an inspiration to the people that we look

0:30:47.760 --> 0:30:50.960
<v Speaker 1>towards for inspiration. Do you feel what I mean? Yeah?

0:30:51.000 --> 0:30:52.840
<v Speaker 1>So that's really where it is. It's like looking at

0:30:52.840 --> 0:30:55.400
<v Speaker 1>the creative people and saying, you're already doing your thing

0:30:55.440 --> 0:30:57.120
<v Speaker 1>to the max. Come out here and see what this

0:30:57.160 --> 0:31:03.640
<v Speaker 1>place looks like you Gene Cook, Yeah, yeah, grow where

0:31:03.680 --> 0:31:06.760
<v Speaker 1>you are. I appreciate your brother. Thank you so much

0:31:06.800 --> 0:31:11.120
<v Speaker 1>for coming through Stephen a pleasure and mutual respect. Thanks.

0:31:53.120 --> 0:31:56.240
<v Speaker 1>Good morning. This is Leah. Good morning, Leah. This is

0:31:56.280 --> 0:32:00.520
<v Speaker 1>Steven Saderfield calling from Whetstone. How you doing doing well?

0:32:00.560 --> 0:32:03.600
<v Speaker 1>How are you doing? Doing pretty good? I can't complain.

0:32:03.640 --> 0:32:06.080
<v Speaker 1>The garlic harvest is good. The peach harvest is good,

0:32:06.480 --> 0:32:09.880
<v Speaker 1>all right, garlic and peaches. Love them both, but not

0:32:10.000 --> 0:32:14.080
<v Speaker 1>usually not together. But in the harvesting them in the

0:32:14.120 --> 0:32:16.760
<v Speaker 1>same day it's pleasurable. Definitely, eating them in the same

0:32:16.800 --> 0:32:21.440
<v Speaker 1>fights it's not pleasurable, truly. Um. Welcome back to the

0:32:21.480 --> 0:32:25.120
<v Speaker 1>point of origin today. Leah Penniment, the co founder and

0:32:25.400 --> 0:32:28.920
<v Speaker 1>co director of Soul Fire Farm, which is in Grafton,

0:32:28.960 --> 0:32:32.960
<v Speaker 1>New York, is our guest. Leah is also the author

0:32:33.360 --> 0:32:38.280
<v Speaker 1>of Farming While Black, which is quickly become an indispensable

0:32:38.560 --> 0:32:44.080
<v Speaker 1>handbook for all things land reclamation. Sovereignty. It is a

0:32:44.080 --> 0:32:49.640
<v Speaker 1>handbook and inspirational guide, a historical artifact, and we are

0:32:49.680 --> 0:32:52.760
<v Speaker 1>so glad to have you join us today on point

0:32:52.760 --> 0:32:55.920
<v Speaker 1>of origin. Thank you so much. It's my honor and pleasure.

0:32:56.560 --> 0:33:01.080
<v Speaker 1>So Leah, you have a long history in farming, not

0:33:01.240 --> 0:33:04.600
<v Speaker 1>only in the US but all over the world, and

0:33:05.160 --> 0:33:07.800
<v Speaker 1>as someone who is familiar with your work, I know

0:33:08.000 --> 0:33:11.480
<v Speaker 1>that it's really important for you to ground many of

0:33:11.520 --> 0:33:16.800
<v Speaker 1>your conversations in a spirit of ancestral acknowledgement. So I

0:33:16.840 --> 0:33:20.520
<v Speaker 1>will honor that by giving you the opportunity to discuss

0:33:21.000 --> 0:33:24.000
<v Speaker 1>what it is that brought you to this work. Thank you.

0:33:24.200 --> 0:33:28.680
<v Speaker 1>I so appreciate that. Yeah, there's a story that I

0:33:28.680 --> 0:33:31.280
<v Speaker 1>tell myself every day and tell anyone who will listen,

0:33:31.800 --> 0:33:36.480
<v Speaker 1>which is about my grandma's grandma's grandma and the other

0:33:36.640 --> 0:33:40.120
<v Speaker 1>elders in the Homy region, West Africa in the seventeen

0:33:40.120 --> 0:33:43.720
<v Speaker 1>and eighteen hundreds who were watching their family members get

0:33:43.760 --> 0:33:47.360
<v Speaker 1>snatched up and be forced to board transatlantic slave ships.

0:33:48.000 --> 0:33:49.960
<v Speaker 1>And in the face of that terror that they would

0:33:50.000 --> 0:33:53.160
<v Speaker 1>be next, they gathered up their seed. You know, they're oprah,

0:33:53.320 --> 0:33:58.239
<v Speaker 1>how pete millet, black rice, a goosy melon, moloka, and

0:33:58.280 --> 0:34:00.480
<v Speaker 1>they braided it in their hair and in the hair

0:34:00.520 --> 0:34:04.160
<v Speaker 1>of their children, so that they would have the seed

0:34:04.200 --> 0:34:07.240
<v Speaker 1>wherever they were going. They really believed against odds in

0:34:07.240 --> 0:34:10.480
<v Speaker 1>in a future on the land and that their descendants

0:34:10.480 --> 0:34:13.640
<v Speaker 1>would need to inherit the legacy of these precious seeds.

0:34:13.640 --> 0:34:16.320
<v Speaker 1>So that is the story that keeps me going because

0:34:16.760 --> 0:34:19.000
<v Speaker 1>you know, we're up against a lot of forces that

0:34:19.560 --> 0:34:22.360
<v Speaker 1>are not life affirming, you know, capitals and racism and

0:34:22.560 --> 0:34:25.560
<v Speaker 1>patriarchy and the current administration, all the things, And so

0:34:25.680 --> 0:34:28.360
<v Speaker 1>I always have to think, you know, if my ancestors

0:34:28.360 --> 0:34:30.600
<v Speaker 1>didn't give up on me, then who am I then

0:34:30.680 --> 0:34:32.960
<v Speaker 1>to give up on my descendants? And really being a

0:34:33.040 --> 0:34:35.960
<v Speaker 1>carrier of that seed is ultimately what inspires me to

0:34:35.960 --> 0:34:39.840
<v Speaker 1>get up in the morning and keep going. Absolutely, and

0:34:40.200 --> 0:34:43.439
<v Speaker 1>let's just go ahead and name it right. We are

0:34:43.520 --> 0:34:47.480
<v Speaker 1>talking about a circumstance in which black folks who are

0:34:47.560 --> 0:34:51.759
<v Speaker 1>living in this country, who have worked the land and

0:34:51.840 --> 0:34:56.160
<v Speaker 1>built this country, have been dispossessed from the land and

0:34:56.200 --> 0:35:00.799
<v Speaker 1>now own virtually none of it. What is a message

0:35:00.840 --> 0:35:04.799
<v Speaker 1>that you bring forth in your work that helps black

0:35:04.840 --> 0:35:10.080
<v Speaker 1>folks recalibrate our imagination in relationship to the land. I mean,

0:35:10.120 --> 0:35:12.880
<v Speaker 1>you put that so well, I mean, I really I

0:35:12.920 --> 0:35:15.879
<v Speaker 1>think there's this myth that I know, there's a myth

0:35:15.960 --> 0:35:19.440
<v Speaker 1>that black folks were rounded up and kidnapped for strong

0:35:19.480 --> 0:35:23.120
<v Speaker 1>biceps and so called endurance and such, when in fact

0:35:23.360 --> 0:35:26.000
<v Speaker 1>it was expert agriculturalists who were taken. You know, the

0:35:26.480 --> 0:35:31.440
<v Speaker 1>climate in northern Europe is colds. It's conducive to potatoes

0:35:31.480 --> 0:35:33.920
<v Speaker 1>and wheat and cabbage. You know. The climate in Georgia

0:35:33.920 --> 0:35:37.799
<v Speaker 1>and Florida and Cuba, Brazil is tropical, and it is

0:35:37.800 --> 0:35:42.520
<v Speaker 1>conducive to rice and cattle herding and cotton, you know,

0:35:42.560 --> 0:35:45.759
<v Speaker 1>and that those weren't agricultural skills that Europeans had, so

0:35:45.800 --> 0:35:48.640
<v Speaker 1>the labors went and got folks who knew how to

0:35:48.680 --> 0:35:52.880
<v Speaker 1>do it and built that ten trillion dollar agricultural industry

0:35:53.120 --> 0:35:56.719
<v Speaker 1>on the backs of unwilling people. So we we've never

0:35:56.760 --> 0:35:58.960
<v Speaker 1>recovered from the legacy of that. You know, farm labor

0:35:59.040 --> 0:36:01.280
<v Speaker 1>has always been explained. Did in this country, even after

0:36:01.520 --> 0:36:06.360
<v Speaker 1>the end of slavery, morphed into sharecrafting and convict leasing,

0:36:06.400 --> 0:36:10.680
<v Speaker 1>which twist of brutal irty is on the rise again

0:36:10.960 --> 0:36:13.560
<v Speaker 1>because of the immigration crackdown. You know, it morphed into

0:36:13.640 --> 0:36:17.040
<v Speaker 1>the guessworker programs, and now we have eight percent of

0:36:17.080 --> 0:36:19.320
<v Speaker 1>the labor that's being done on farms being done by

0:36:19.719 --> 0:36:22.799
<v Speaker 1>people of color, yet, as you mentioned, between one and

0:36:22.840 --> 0:36:25.719
<v Speaker 1>two percent of all the farms in the country being

0:36:25.760 --> 0:36:30.000
<v Speaker 1>owned and managed by people's color, which is a really

0:36:30.120 --> 0:36:34.680
<v Speaker 1>a really gross disparity. And you know, as Malcolm X said,

0:36:34.960 --> 0:36:38.040
<v Speaker 1>you know, land is the basis of revolution, of freedom

0:36:38.080 --> 0:36:41.400
<v Speaker 1>and equality and dignity, and so ultimately, if we don't

0:36:41.440 --> 0:36:45.000
<v Speaker 1>have some kind of control over the land, we don't

0:36:45.920 --> 0:36:48.720
<v Speaker 1>have this necessary foundation for our dignity as a people.

0:36:56.719 --> 0:37:00.279
<v Speaker 1>And so you have given us a lot out of

0:37:00.719 --> 0:37:04.640
<v Speaker 1>historical context and grounding context. But what are some of

0:37:04.680 --> 0:37:10.440
<v Speaker 1>your methodologies for ways that black people and other marginalized

0:37:10.480 --> 0:37:18.200
<v Speaker 1>groups can be a part of this reclamation. Yeah, I mean,

0:37:18.200 --> 0:37:21.399
<v Speaker 1>we certainly don't pretend to have the answer, because, as

0:37:21.400 --> 0:37:23.560
<v Speaker 1>my daughter in Issima says, the food system is everything

0:37:23.600 --> 0:37:27.000
<v Speaker 1>it takes to get sunshine onto your plate, and that's

0:37:27.000 --> 0:37:28.799
<v Speaker 1>a lot of complexity in there, you know. But at

0:37:28.840 --> 0:37:32.799
<v Speaker 1>so Fire, we focus on three main things. One is

0:37:33.200 --> 0:37:37.480
<v Speaker 1>growing food using Afro indigenous methods and getting that food

0:37:37.680 --> 0:37:40.759
<v Speaker 1>to our people right, and so we are blessed to

0:37:40.800 --> 0:37:43.960
<v Speaker 1>be able to steward eighty acres of Stockbridge Munty, Mohicans

0:37:44.040 --> 0:37:48.040
<v Speaker 1>territory up in these mountains, cold mountains, and then we

0:37:48.120 --> 0:37:52.640
<v Speaker 1>cultivate that in vegetables, fruits, eggs, meat, herbs, you know,

0:37:52.719 --> 0:37:54.560
<v Speaker 1>and and box that up and bring that to folks

0:37:54.560 --> 0:37:57.560
<v Speaker 1>in the community out affordable prices down to free right.

0:37:57.600 --> 0:38:01.719
<v Speaker 1>So that's that's one thing is really survival program like

0:38:01.800 --> 0:38:04.520
<v Speaker 1>walking the walk, do with the do every day out

0:38:04.520 --> 0:38:06.680
<v Speaker 1>there in the mud, pulling garlic and whatever needs to

0:38:06.760 --> 0:38:09.200
<v Speaker 1>be done. And then the second major thing we're trying

0:38:09.200 --> 0:38:14.759
<v Speaker 1>to do is to educate, inspire and support that returning

0:38:14.760 --> 0:38:16.920
<v Speaker 1>generation of black and brown farmers, you know, the folks

0:38:16.920 --> 0:38:20.239
<v Speaker 1>whose grandparents led the Red clades of Georgia and the

0:38:20.239 --> 0:38:23.840
<v Speaker 1>Great migration and now' saying we left something behind, you know,

0:38:23.840 --> 0:38:26.200
<v Speaker 1>a piece of our culture and our autonomy, and we

0:38:26.239 --> 0:38:29.319
<v Speaker 1>want it back. So we have people coming through for

0:38:29.400 --> 0:38:32.560
<v Speaker 1>training programs. In the wintertime, we go travel and offer trainings.

0:38:32.560 --> 0:38:36.000
<v Speaker 1>And then you know, once folks graduate, we we try

0:38:36.000 --> 0:38:37.880
<v Speaker 1>to hook people up with land and jobs and the

0:38:37.920 --> 0:38:40.440
<v Speaker 1>things they need. And then the final, the third and

0:38:40.480 --> 0:38:44.120
<v Speaker 1>final kind of area we work on is around reparations,

0:38:44.280 --> 0:38:48.239
<v Speaker 1>and reparations is repair. You know. Reparations is to look

0:38:48.239 --> 0:38:51.680
<v Speaker 1>at what's been taken, the stolen labor, the stolen land,

0:38:51.719 --> 0:38:54.800
<v Speaker 1>and to figure out ways to give back what was lost.

0:38:55.040 --> 0:38:57.880
<v Speaker 1>Because history is alive today. You know the fact that

0:38:58.960 --> 0:39:01.120
<v Speaker 1>of the royal land is own white people becaust the

0:39:01.239 --> 0:39:04.399
<v Speaker 1>land is passed down and it was taken originally, So

0:39:04.680 --> 0:39:07.000
<v Speaker 1>there has to be some redistribution, and we work on

0:39:07.040 --> 0:39:09.640
<v Speaker 1>that and the policy level as well as people to

0:39:09.760 --> 0:39:12.960
<v Speaker 1>people level on a regional scale. In terms of like

0:39:13.040 --> 0:39:16.160
<v Speaker 1>the three points that you all are focusing on, a

0:39:16.280 --> 0:39:21.720
<v Speaker 1>soul fire, the R word reparations may be challenging for

0:39:21.920 --> 0:39:26.400
<v Speaker 1>some listeners who feel they were not complicit in the

0:39:26.719 --> 0:39:30.160
<v Speaker 1>stolen land, they themselves weren't there. Maybe they feel they

0:39:30.200 --> 0:39:34.880
<v Speaker 1>haven't directly benefited from that. Can you say what it

0:39:35.040 --> 0:39:39.040
<v Speaker 1>is in the reparations framework that makes that work so

0:39:39.160 --> 0:39:43.720
<v Speaker 1>essential that might not be so readily available for everyone? Sure,

0:39:44.040 --> 0:39:46.239
<v Speaker 1>I mean, and the amazing thing is right now, contrary

0:39:46.239 --> 0:39:49.080
<v Speaker 1>to all my expectations, this is part of a national conversation.

0:39:49.239 --> 0:39:51.000
<v Speaker 1>So there's a lot out there that folks can read,

0:39:51.080 --> 0:39:53.960
<v Speaker 1>which is good. But I'll share a quick story. So

0:39:54.080 --> 0:39:57.120
<v Speaker 1>this is a story that one of my mentors, Ed Whitfield,

0:39:57.120 --> 0:39:59.880
<v Speaker 1>likes to tell. He said, So, imagine that your neighbor

0:40:00.000 --> 0:40:03.080
<v Speaker 1>came over and still your cow, and everybody saw them

0:40:03.160 --> 0:40:08.800
<v Speaker 1>do it. And then after a couple of weeks and

0:40:08.880 --> 0:40:12.680
<v Speaker 1>Abri comes over with tears in their eyes, just the

0:40:12.800 --> 0:40:15.239
<v Speaker 1>morse on their lips and I'm so sorry I took

0:40:15.239 --> 0:40:17.359
<v Speaker 1>your cow. That wasn't right and sort of see the light.

0:40:17.920 --> 0:40:19.680
<v Speaker 1>But don't worry. I want to make it up to you.

0:40:19.680 --> 0:40:22.040
<v Speaker 1>You know, every single week, for the rest of this

0:40:22.120 --> 0:40:24.360
<v Speaker 1>cow's life, I would bring you half a pound of butter.

0:40:26.040 --> 0:40:28.480
<v Speaker 1>And of course you'd be like, I would like my

0:40:28.520 --> 0:40:32.360
<v Speaker 1>cow back. But like unfortunately, a lot of the policies

0:40:32.400 --> 0:40:34.200
<v Speaker 1>that we have right now in the United States to

0:40:34.239 --> 0:40:37.200
<v Speaker 1>deal with this long legacy of the time to deem

0:40:37.239 --> 0:40:39.759
<v Speaker 1>a find of in the business people, of the enslavement

0:40:39.760 --> 0:40:43.880
<v Speaker 1>of the population of you know, redlining and other types

0:40:43.920 --> 0:40:46.560
<v Speaker 1>of white affirmative action, it's just say, oh, well, we'll

0:40:46.600 --> 0:40:49.239
<v Speaker 1>throw a couple of like token scholarships or after script

0:40:49.280 --> 0:40:51.759
<v Speaker 1>programs here and there, which is like the butter, you know,

0:40:51.800 --> 0:40:54.600
<v Speaker 1>when fundamentally you can't run your firm if you don't

0:40:54.640 --> 0:40:56.399
<v Speaker 1>have your cow. And so it's not that we need

0:40:56.440 --> 0:40:58.919
<v Speaker 1>to figure out used to blame and whatnot. This isn't

0:40:59.040 --> 0:41:02.120
<v Speaker 1>This isn't all of issues like how do we take

0:41:02.160 --> 0:41:05.040
<v Speaker 1>the collective wealth of this nation, which we know was

0:41:05.080 --> 0:41:07.520
<v Speaker 1>built on the backs of storm land and stolen over

0:41:08.239 --> 0:41:11.480
<v Speaker 1>and work together to redistribute. Um. I think if folks can,

0:41:11.520 --> 0:41:14.640
<v Speaker 1>you know, step outside of the shame and blame and

0:41:14.760 --> 0:41:18.000
<v Speaker 1>ego and finger pointing and just say, you know, whether

0:41:18.040 --> 0:41:21.480
<v Speaker 1>I directly did it or not. You know, for example,

0:41:21.680 --> 0:41:26.399
<v Speaker 1>I am a Taino and black woman and I live

0:41:26.520 --> 0:41:31.319
<v Speaker 1>on Stockbridge Mount, Mohican land. I didn't personally kick the

0:41:31.360 --> 0:41:34.400
<v Speaker 1>Mohican people off their land. Am I still obligated to

0:41:34.440 --> 0:41:36.400
<v Speaker 1>be in solidarity with them and to make sure they

0:41:36.400 --> 0:41:39.239
<v Speaker 1>have access to this land that I benefit from as

0:41:39.440 --> 0:41:42.839
<v Speaker 1>a settler of course, right, And so there's ways that

0:41:42.880 --> 0:41:46.920
<v Speaker 1>we benefit from this wealth that's been created at the

0:41:46.960 --> 0:41:49.640
<v Speaker 1>expense of others, and that that makes it part of

0:41:49.640 --> 0:41:56.680
<v Speaker 1>our obligations and to be as solutionary. Does it complicate

0:41:56.920 --> 0:42:00.760
<v Speaker 1>the work at all? For you give in the fact

0:42:00.800 --> 0:42:04.400
<v Speaker 1>that the whole premise of land in this country is

0:42:04.480 --> 0:42:10.439
<v Speaker 1>so arbitrary and yet it is so fundamental to our

0:42:10.520 --> 0:42:14.760
<v Speaker 1>own sovereignty. Yeah, I mean it's certainly complicated because since

0:42:14.840 --> 0:42:19.160
<v Speaker 1>the fourteen hundreds, when Europeans introduced the idea of enclosure,

0:42:19.600 --> 0:42:22.840
<v Speaker 1>the idea of private property, and the erasure of the commons.

0:42:22.880 --> 0:42:25.880
<v Speaker 1>We've just had a real struggle to be able to

0:42:26.440 --> 0:42:29.719
<v Speaker 1>decolonize and reindigenize our relationship to land. So you know,

0:42:29.800 --> 0:42:31.880
<v Speaker 1>even here at so Fire, we're trying, you know, we

0:42:31.960 --> 0:42:35.600
<v Speaker 1>created this co op and nonprofit structure and all of

0:42:35.600 --> 0:42:38.760
<v Speaker 1>these legal structures to try to fit the square peg

0:42:38.840 --> 0:42:42.400
<v Speaker 1>of white man's law into you know, the round expanse

0:42:42.640 --> 0:42:46.880
<v Speaker 1>of the way that indigenous folks understand shared land. You know,

0:42:46.920 --> 0:42:51.439
<v Speaker 1>when Northeast Indigenous communities were so called selling their land

0:42:51.440 --> 0:42:53.800
<v Speaker 1>to European settlers, their idea wasn't all you fence it

0:42:53.840 --> 0:42:56.839
<v Speaker 1>and you're excluded. It's a use right. The land can't

0:42:56.880 --> 0:43:00.279
<v Speaker 1>be owned. The land is stewarded by us on half

0:43:00.280 --> 0:43:03.640
<v Speaker 1>of generations to come. And so there's a fundamental mismatch

0:43:03.719 --> 0:43:07.200
<v Speaker 1>between the comments that I aspire to and some of

0:43:07.200 --> 0:43:09.920
<v Speaker 1>the legal tools that we have to use to to

0:43:09.960 --> 0:43:13.960
<v Speaker 1>get there. What has the response been, as you will

0:43:14.200 --> 0:43:18.560
<v Speaker 1>have deep in your relationship to the indigenous communities in

0:43:18.600 --> 0:43:21.040
<v Speaker 1>your area. Yeah, I mean it's been a big lesson

0:43:21.120 --> 0:43:24.280
<v Speaker 1>for me in humility, because I think as a person

0:43:24.320 --> 0:43:27.279
<v Speaker 1>of color as a non binary person, there's ways that

0:43:27.680 --> 0:43:31.280
<v Speaker 1>I am more accustomed to helping folks with privilege understand

0:43:31.600 --> 0:43:33.919
<v Speaker 1>the ways they can be in solidarity and be good

0:43:34.040 --> 0:43:37.120
<v Speaker 1>allies or complices. And so it's really important to be

0:43:37.239 --> 0:43:39.840
<v Speaker 1>in a space where I've got to do the listening

0:43:39.880 --> 0:43:43.239
<v Speaker 1>and practice when I've preached. And you know, there's so

0:43:43.320 --> 0:43:47.480
<v Speaker 1>much generations of hurt and mistrust that the dividing conquer

0:43:47.520 --> 0:43:51.480
<v Speaker 1>strategies of the colonizers have been quite effective, and dividing

0:43:51.480 --> 0:43:54.279
<v Speaker 1>Black communities from Indigenous communities from Latin X communities and

0:43:54.320 --> 0:43:57.520
<v Speaker 1>so forth. So all that to say, I feel really

0:43:57.520 --> 0:44:01.200
<v Speaker 1>really honored that anybody, any the original people here would

0:44:01.280 --> 0:44:04.000
<v Speaker 1>take the time to build a relationship with us, And

0:44:04.080 --> 0:44:08.000
<v Speaker 1>I really want to thank Warren and Molly and Bonnie

0:44:08.120 --> 0:44:11.120
<v Speaker 1>of the Mohican community for building a friendship. We do

0:44:11.239 --> 0:44:15.920
<v Speaker 1>some seed exchange, we work on some campaigns, and China

0:44:16.080 --> 0:44:19.120
<v Speaker 1>draft a cultural Respect Easement which would guarantee when he

0:44:19.160 --> 0:44:22.160
<v Speaker 1>can folks for generations to come be ability to gather

0:44:22.280 --> 0:44:24.960
<v Speaker 1>medicines here in the land. And I'm just grateful that,

0:44:25.120 --> 0:44:26.840
<v Speaker 1>you know, I was welcomed out to the reservation to

0:44:27.239 --> 0:44:29.279
<v Speaker 1>visit with people and to learn about the history, and

0:44:29.800 --> 0:44:32.520
<v Speaker 1>we keep part of our farm as a Mohican style

0:44:32.960 --> 0:44:36.600
<v Speaker 1>three Sisters garden and incorporate a lot of the traditional

0:44:36.680 --> 0:44:39.239
<v Speaker 1>varieties in an attempt to make sure this land is

0:44:39.239 --> 0:44:42.200
<v Speaker 1>continually used in the way that it was intended. And

0:44:42.320 --> 0:44:45.960
<v Speaker 1>collective farming is actually very much a part of the

0:44:46.000 --> 0:44:50.040
<v Speaker 1>Black tradition. Absolutely, yeah. Can you can you talk about

0:44:50.280 --> 0:44:56.280
<v Speaker 1>the relationship between our African American ancestry and cooperative for me? Sure?

0:44:56.840 --> 0:44:59.080
<v Speaker 1>I mean there's so many different kinds of co ops

0:44:59.160 --> 0:45:03.520
<v Speaker 1>and to full non exploitative economic relationships that have come

0:45:03.560 --> 0:45:05.960
<v Speaker 1>out of the Black community, like the CSA, in particular

0:45:06.600 --> 0:45:09.680
<v Speaker 1>with the idea of book Or T. Watley, professor at

0:45:09.719 --> 0:45:13.400
<v Speaker 1>Tuskegee University in the mid nineteen hundreds, who noticed that

0:45:13.480 --> 0:45:17.000
<v Speaker 1>wholesale just was not making ends meet for black farmers.

0:45:17.040 --> 0:45:19.400
<v Speaker 1>They were excluded from the best markets and so forth.

0:45:20.440 --> 0:45:22.080
<v Speaker 1>So he said, you know, forget all that, We're going

0:45:22.120 --> 0:45:25.080
<v Speaker 1>to do direct consumer marketing. People will be members of

0:45:25.120 --> 0:45:28.879
<v Speaker 1>your farm, switched to diversified horticulture at a pick your

0:45:28.880 --> 0:45:32.000
<v Speaker 1>own operation, and create newsletters and other things to make

0:45:32.040 --> 0:45:34.279
<v Speaker 1>people feel connected to the farm. Right, So that all

0:45:34.320 --> 0:45:36.560
<v Speaker 1>sounds really familiar to us. So the cis a pick

0:45:36.600 --> 0:45:39.040
<v Speaker 1>your own farm to the table, know your farm or

0:45:39.080 --> 0:45:42.160
<v Speaker 1>all that stuff really came out of the innovation of

0:45:42.800 --> 0:45:46.839
<v Speaker 1>black farmers in Alabama. And you know, of course it's

0:45:46.880 --> 0:45:49.000
<v Speaker 1>just one kind of coop. You know, food hubs, which

0:45:49.000 --> 0:45:52.240
<v Speaker 1>are started out as church sheds in the black community

0:45:52.280 --> 0:45:54.560
<v Speaker 1>back in the early nineteen hundreds, or places where farmers

0:45:54.600 --> 0:45:56.680
<v Speaker 1>would aggregate their produce, put in a truck and bring

0:45:56.680 --> 0:46:00.400
<v Speaker 1>it up to Chicago. You know coops themselves, where farmers

0:46:00.440 --> 0:46:04.480
<v Speaker 1>share tools and resources. There's a whole Federation of Southern

0:46:04.480 --> 0:46:07.239
<v Speaker 1>Cooperatives that has hundreds of black led co ops. So

0:46:07.480 --> 0:46:09.680
<v Speaker 1>we've kind of figured out the working together thing in

0:46:09.680 --> 0:46:11.960
<v Speaker 1>our community for a long time, and it's good that

0:46:12.040 --> 0:46:15.719
<v Speaker 1>society is just starting to catch on definitely, and you

0:46:15.760 --> 0:46:21.239
<v Speaker 1>all have, i mean, are hugely impactful in your local community.

0:46:21.560 --> 0:46:25.240
<v Speaker 1>And one of the great things about your text. For instance,

0:46:25.280 --> 0:46:29.400
<v Speaker 1>I was just in Amsterdam last month and met a

0:46:29.480 --> 0:46:33.400
<v Speaker 1>sister there who was checking out our magazine and she

0:46:33.600 --> 0:46:37.480
<v Speaker 1>was like, Oh my god, it's so fire Farm. They're

0:46:37.520 --> 0:46:40.319
<v Speaker 1>so amazing. I'm obsessed with everything they're doing. She had

0:46:40.320 --> 0:46:43.520
<v Speaker 1>your book too, So it's really cool that in your

0:46:43.520 --> 0:46:47.120
<v Speaker 1>text your ideas have spread not just in the country,

0:46:47.160 --> 0:46:51.880
<v Speaker 1>but are spreading all over the world in practice. How

0:46:51.920 --> 0:46:57.920
<v Speaker 1>are you all thinking about transferable elements to underserved communities,

0:46:58.040 --> 0:47:01.640
<v Speaker 1>especially in these food apartheid areas that you might not

0:47:01.719 --> 0:47:05.480
<v Speaker 1>be able to directly reach or impact through something like

0:47:05.800 --> 0:47:08.200
<v Speaker 1>a C s A. That is such a good question.

0:47:08.239 --> 0:47:11.560
<v Speaker 1>We've been thinking hard about that because what capitalism would

0:47:11.560 --> 0:47:14.800
<v Speaker 1>say is, you know, grow bigger, franchise, have a national office,

0:47:14.920 --> 0:47:18.160
<v Speaker 1>you know all of this, and it isn't right. That's

0:47:18.160 --> 0:47:20.560
<v Speaker 1>not the right model for us. I think one of

0:47:20.600 --> 0:47:23.640
<v Speaker 1>the beauties of sulfire is that it is such an intimate,

0:47:23.680 --> 0:47:26.800
<v Speaker 1>family sized organization. So we get to be humans together

0:47:27.120 --> 0:47:29.319
<v Speaker 1>and we all have our relationship with this land in

0:47:29.360 --> 0:47:33.160
<v Speaker 1>a tangible, not theoretical way. So we look to the forest,

0:47:33.200 --> 0:47:35.000
<v Speaker 1>We look to nature anytime we don't know what to do.

0:47:35.040 --> 0:47:37.000
<v Speaker 1>And so what does nature do If one tree have

0:47:37.840 --> 0:47:40.319
<v Speaker 1>a whole bunch of sugars that it's making because it's

0:47:40.320 --> 0:47:44.040
<v Speaker 1>got extra sun, extra strength, right, it doesn't just grow

0:47:44.080 --> 0:47:46.120
<v Speaker 1>three times as tall as the other trees. It actually

0:47:46.840 --> 0:47:50.840
<v Speaker 1>puts those sugars and minerals into a network of fungi

0:47:50.880 --> 0:47:54.080
<v Speaker 1>in the forest floor to distributes to the other trees.

0:47:54.480 --> 0:47:57.319
<v Speaker 1>So that they can grow big together. And in a

0:47:57.400 --> 0:48:00.600
<v Speaker 1>similar way, we have a train the Trainer a program

0:48:00.760 --> 0:48:04.040
<v Speaker 1>for folks who want to start similar educational models to

0:48:04.160 --> 0:48:07.880
<v Speaker 1>Soul Fire. We created a manual for farmers about how

0:48:07.920 --> 0:48:10.440
<v Speaker 1>to do a low income c s A like hours

0:48:10.480 --> 0:48:12.759
<v Speaker 1>and we go around and do workshops. And so the

0:48:12.800 --> 0:48:15.120
<v Speaker 1>idea is not that like everyone says the same thing

0:48:15.120 --> 0:48:17.640
<v Speaker 1>as soul Fire, right, but that we share all the

0:48:17.680 --> 0:48:19.400
<v Speaker 1>tools as best we can. I mean that's what the

0:48:19.400 --> 0:48:21.560
<v Speaker 1>book is about, right, Like just share whatever we figured

0:48:21.600 --> 0:48:23.960
<v Speaker 1>out and then people adapt that to the needs of

0:48:24.000 --> 0:48:33.240
<v Speaker 1>their local community. Have you had a chance to connect

0:48:33.280 --> 0:48:36.919
<v Speaker 1>with people who have not maybe formerly been a part

0:48:36.960 --> 0:48:40.839
<v Speaker 1>of your programs and and here like I did from

0:48:40.880 --> 0:48:44.359
<v Speaker 1>a stranger about how your work has rippled out. It's

0:48:44.400 --> 0:48:47.640
<v Speaker 1>been really powerful and surprising because I tell you, when

0:48:47.640 --> 0:48:50.000
<v Speaker 1>I started farming in the nineties, there was nothing cool

0:48:50.040 --> 0:48:52.160
<v Speaker 1>about it, and nobody in Amsterdam would be telling you

0:48:53.640 --> 0:48:56.320
<v Speaker 1>we're about your farm, you know. So it's just I

0:48:56.440 --> 0:48:58.960
<v Speaker 1>just laughed at myself every day, but I'm Probably the

0:48:59.000 --> 0:49:02.520
<v Speaker 1>most exciting stuff prize feedback that I got was when

0:49:02.640 --> 0:49:06.799
<v Speaker 1>Taj Mahal, the you know, world's famous blues musicians, sent

0:49:06.840 --> 0:49:10.440
<v Speaker 1>me a little video of him holding up the book

0:49:10.719 --> 0:49:13.160
<v Speaker 1>and saying what a treasure it was. And I hadn't

0:49:13.200 --> 0:49:15.720
<v Speaker 1>known that he was a farmer before he was a musician,

0:49:15.920 --> 0:49:17.960
<v Speaker 1>and so he was saying how important it was, like

0:49:18.000 --> 0:49:19.480
<v Speaker 1>food and music are the things that are going to

0:49:19.560 --> 0:49:21.920
<v Speaker 1>save our world. And so I get to spend some

0:49:21.960 --> 0:49:23.799
<v Speaker 1>time with him when I was out in California and

0:49:23.880 --> 0:49:26.440
<v Speaker 1>visit him, and and that was just super affirming to

0:49:26.480 --> 0:49:30.239
<v Speaker 1>have this elder say that it meant something. That's one

0:49:30.239 --> 0:49:33.279
<v Speaker 1>of the things that I think about so often is

0:49:34.280 --> 0:49:37.760
<v Speaker 1>in this dispossession, you know, these even though the story

0:49:37.920 --> 0:49:41.640
<v Speaker 1>began for us hundreds of years ago, Like and it's

0:49:41.680 --> 0:49:45.520
<v Speaker 1>not even just in the red lining or in urban areas,

0:49:46.000 --> 0:49:48.520
<v Speaker 1>which I feel like we know a little bit more about,

0:49:48.600 --> 0:49:51.799
<v Speaker 1>but black farmers in rural areas, you know, who are

0:49:51.920 --> 0:49:56.600
<v Speaker 1>our grandparents who themselves fought so hard to sustain not

0:49:56.680 --> 0:49:59.279
<v Speaker 1>only their families, but the generations of their families who

0:49:59.280 --> 0:50:01.719
<v Speaker 1>never got to benefit from the land. Can you talk

0:50:01.760 --> 0:50:06.319
<v Speaker 1>about the legacy, specifically the Pickford versus Glickman versus the U.

0:50:06.400 --> 0:50:11.400
<v Speaker 1>S d A, and the aging legacy of black farmers

0:50:11.440 --> 0:50:14.360
<v Speaker 1>here in the US that maybe didn't have an opportunity

0:50:14.360 --> 0:50:16.680
<v Speaker 1>to see the interest that you are now getting to

0:50:16.880 --> 0:50:21.279
<v Speaker 1>experience with your book. For instance, that's so real. I mean,

0:50:22.040 --> 0:50:26.000
<v Speaker 1>at the peak of black farmland ownership, are folks had

0:50:26.000 --> 0:50:31.040
<v Speaker 1>acquired accumulated approximately sixteen million acres of land, and almost

0:50:31.040 --> 0:50:33.640
<v Speaker 1>all of that has gone, not because black folks don't

0:50:33.640 --> 0:50:36.600
<v Speaker 1>want to farm anymore, but really because of the government

0:50:36.640 --> 0:50:40.200
<v Speaker 1>discrimination as you mentioned, in terms of access to loans

0:50:40.280 --> 0:50:44.879
<v Speaker 1>and insurance and crop allotments. And this was exacerbated during

0:50:44.880 --> 0:50:47.279
<v Speaker 1>the Civil Rights movement when you know, these U s

0:50:47.360 --> 0:50:49.520
<v Speaker 1>d A programs are really sharpened into a weapon to

0:50:49.600 --> 0:50:53.000
<v Speaker 1>punish any type of voter rights activity. As a farmer,

0:50:53.040 --> 0:50:54.960
<v Speaker 1>you'd just be denied if you were an ub A

0:50:55.000 --> 0:50:58.120
<v Speaker 1>CP member whatnot. So we had that as well as

0:50:58.320 --> 0:51:01.839
<v Speaker 1>as outright racist violence. You know, the klu Klux Klan

0:51:01.960 --> 0:51:05.560
<v Speaker 1>would burn people's houses and lynch them for being too up,

0:51:05.840 --> 0:51:07.879
<v Speaker 1>you know, trying to stop the sharecropper life and having

0:51:07.960 --> 0:51:10.960
<v Speaker 1>their own farm. There's four thousand people who fell victims

0:51:10.960 --> 0:51:13.520
<v Speaker 1>to that. So that great migration to the North was

0:51:13.560 --> 0:51:16.799
<v Speaker 1>really a refugee crisis, not a search for opportunity as

0:51:16.800 --> 0:51:20.279
<v Speaker 1>it's often portrayed. And and now black farmers are dealing

0:51:20.360 --> 0:51:23.799
<v Speaker 1>with another big challenge. Mama Savvy Horn explained to me

0:51:23.840 --> 0:51:26.520
<v Speaker 1>so well. She said that when a black elder doesn't

0:51:26.600 --> 0:51:30.040
<v Speaker 1>leave a will, in many ways, what they're doing is

0:51:31.080 --> 0:51:33.799
<v Speaker 1>thinking about their land as a family commons, which is

0:51:33.800 --> 0:51:37.360
<v Speaker 1>how it's always been ancestrally. It's not about choosing a

0:51:37.400 --> 0:51:39.920
<v Speaker 1>certain air or trying to mess with any legal paperwork.

0:51:40.719 --> 0:51:44.320
<v Speaker 1>Land just stays in the family. But that doesn't match

0:51:44.560 --> 0:51:46.800
<v Speaker 1>with white Man's law in most states, because what happens

0:51:46.920 --> 0:51:49.319
<v Speaker 1>is that one air, even if there's a hundred airs,

0:51:49.360 --> 0:51:52.640
<v Speaker 1>one air can essentially force a partition sale of the

0:51:52.800 --> 0:51:55.279
<v Speaker 1>entire land, and the land can be lost. And that's

0:51:55.280 --> 0:51:57.360
<v Speaker 1>the number one driver black land lost right now. And

0:51:57.600 --> 0:51:59.799
<v Speaker 1>people know how to take advantage of that, the developers

0:51:59.800 --> 0:52:03.319
<v Speaker 1>and so forth. You know. So there's a lot, there's

0:52:03.320 --> 0:52:05.759
<v Speaker 1>a lot. And I'm so proud of the folks who

0:52:06.719 --> 0:52:09.320
<v Speaker 1>beat the government in the Pigford case and one the

0:52:09.360 --> 0:52:11.439
<v Speaker 1>largest civil rights settlement in the history of the US.

0:52:11.640 --> 0:52:13.360
<v Speaker 1>I know it was too little, too late. I know

0:52:13.440 --> 0:52:16.480
<v Speaker 1>it's mostly a symbolic victory, but they really gave our

0:52:16.560 --> 0:52:19.840
<v Speaker 1>generation the inspiration to say they were holding on to

0:52:19.960 --> 0:52:22.839
<v Speaker 1>that agrarian tradition just long enough for us to see

0:52:22.880 --> 0:52:25.480
<v Speaker 1>their example and to pick up the mantle so we have.

0:52:25.600 --> 0:52:38.000
<v Speaker 1>We're deeply indebted to them. Okay, well, I will let

0:52:38.040 --> 0:52:41.719
<v Speaker 1>you get back to the business of farming and liberation

0:52:41.960 --> 0:52:44.799
<v Speaker 1>on the land. It was really such a pleasure to

0:52:44.880 --> 0:52:46.960
<v Speaker 1>talk to you, and the next time in New York,

0:52:47.000 --> 0:52:49.440
<v Speaker 1>I'm gonna hit you up. We gotta break bread so

0:52:49.520 --> 0:52:52.719
<v Speaker 1>we can go all the way in. I would love

0:52:52.800 --> 0:52:54.640
<v Speaker 1>to have you on the land and share some of

0:52:54.680 --> 0:52:57.520
<v Speaker 1>this bounty with you. Um and if any listeners want

0:52:57.520 --> 0:52:59.960
<v Speaker 1>to get involved with soul Fire, contribute to the repper

0:53:00.080 --> 0:53:03.200
<v Speaker 1>rations map or rock with us in any way. Our

0:53:03.239 --> 0:53:06.280
<v Speaker 1>website is super dense with all the info. It's soulfire

0:53:06.280 --> 0:53:11.880
<v Speaker 1>Farm dot org, soulfire Farm dot org and also on

0:53:11.920 --> 0:53:14.920
<v Speaker 1>the gram two right, Yes, we're on the ground, soul

0:53:15.000 --> 0:53:17.719
<v Speaker 1>Fire Farm. All one word, all one word, all right.

0:53:17.880 --> 0:53:21.040
<v Speaker 1>That was Leah Pennament of soul Fire Farm. Thank you

0:53:21.080 --> 0:53:24.359
<v Speaker 1>so much for joining us on Point of Origin. Thank you,

0:53:24.480 --> 0:53:45.200
<v Speaker 1>take care all right you too. H m h h

0:53:45.360 --> 0:53:52.000
<v Speaker 1>h h h h h h h h h h

0:53:52.719 --> 0:53:59.360
<v Speaker 1>h h h h. And that's it for this episode.

0:53:59.680 --> 0:54:02.480
<v Speaker 1>Point of Origin is a podcast from my Heart Media

0:54:02.600 --> 0:54:06.719
<v Speaker 1>and wet Stone magazine executive produced by Christopher Hasiotis and

0:54:06.800 --> 0:54:10.879
<v Speaker 1>hosted by me Steven Saderfield. Special thanks to Cat Hong

0:54:11.000 --> 0:54:15.800
<v Speaker 1>for editing, supervising producer Gabrielle Collins, and a very special

0:54:15.840 --> 0:54:19.560
<v Speaker 1>thanks to my business partner, wet Stone co founder Melissa

0:54:19.640 --> 0:54:24.040
<v Speaker 1>she who helped produce this podcast. Thanks mel and thanks

0:54:24.080 --> 0:54:26.760
<v Speaker 1>to all of you for supporting wet Stone and listening

0:54:26.800 --> 0:54:30.040
<v Speaker 1>to the Point of Origin podcast for all of the

0:54:30.160 --> 0:54:33.120
<v Speaker 1>latest on all things point of Origin. You can follow

0:54:33.239 --> 0:54:37.960
<v Speaker 1>us on Instagram at wet Stone Magazine or online at

0:54:38.040 --> 0:54:43.239
<v Speaker 1>wet Stone magazine dot com. We'll see you next week

0:54:43.520 --> 0:54:44.760
<v Speaker 1>at the Point of Origin.