WEBVTT - It Could Happen Here Weekly 5

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<v Speaker 1>Make sure to check out Drink Champs, your number one

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<v Speaker 1>music podcast on the Black Effect Podcast Network. Host n

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<v Speaker 1>O r E and d J E f N sat

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<v Speaker 1>down with artists and icon Yea, which Vulture called one

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<v Speaker 1>of most significant interviews. I literally had to go like

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<v Speaker 1>Danos and I don't want to have to be the villain.

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<v Speaker 1>But when I went and did the Donda thing, Yea

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<v Speaker 1>returned and anybody had to sit back and watch the

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<v Speaker 1>real leader. Check out Drink Champs Conversation with Yea and

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<v Speaker 1>many more legendary artists each and every Friday on the

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<v Speaker 1>I Heart Radio app, Apple podcast, or wherever you listen

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<v Speaker 1>to your favorite shows. Raffi is the voice of some

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<v Speaker 1>of the happiest songs of our generation, Babyta So, who

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<v Speaker 1>is the man behind Baby Bloga. Every human being wants

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<v Speaker 1>to feel respected. When we start with all good things

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<v Speaker 1>can grow from there. I'm Chris Garcia, comedian, new dad

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<v Speaker 1>and host of Finding Raffie, a new podcast from My

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<v Speaker 1>heart rate Video and Fatherly Listen every Tuesday on the

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<v Speaker 1>I Heart Radio app or wherever you get your podcasts.

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<v Speaker 1>After thirty years, it's time to return to the halls

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<v Speaker 1>of West Beverly High and hang out at the peach

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<v Speaker 1>Pit on the podcast nine O two one o MG.

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<v Speaker 1>Visit Jenny Garth and Tory Spelling for a rewatch of

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<v Speaker 1>the hit series Beverly Hills nine O two one oh.

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<v Speaker 1>From the very beginning, we get to tell the fans

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<v Speaker 1>all of the behind the scenes stories to actually happen,

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<v Speaker 1>so they know what happened on camera obviously, but we

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<v Speaker 1>can tell them all the good stuff to happen off camera.

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<v Speaker 1>Listen to nine O two one o MG on the

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<v Speaker 1>I Heart Radio app, Apple Podcasts or wherever you get

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<v Speaker 1>your podcasts. Hey, everybody, Robert Evans here and I wanted

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<v Speaker 1>to let you know. This is a compiletion episode. So

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<v Speaker 1>every episode of the week that just happened is here

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<v Speaker 1>in one convenient and with somewhat less ads package for

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<v Speaker 1>you to listen to in a long stretch if you want.

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<v Speaker 1>If you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Welcome to it could happen here,

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<v Speaker 1>a podcast that is on the cycle of being sort

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<v Speaker 1>of Okayley introduced. When this episode goes out, it will

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<v Speaker 1>be Indigenous People's Day and so to to talk about

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<v Speaker 1>that more where we're gonna talk to Dalia Killsback, who

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<v Speaker 1>is a member of the Northern Chyenne, has Northern Cheyenne

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<v Speaker 1>tribal citizenship, and has sort of studied and worked in

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<v Speaker 1>federal India tribal policy. Dahlia, Hello, how how are you doing?

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<v Speaker 1>I'm doing well. Thank you for inviting me here today.

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<v Speaker 1>Of course Garrison is also here. Garrison Hello, Hello. I'm

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<v Speaker 1>I'm currently also doing writing about indigenous stuff, but within

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<v Speaker 1>the context of Canada, which people should will probably here

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<v Speaker 1>later this week. UM. So yeah, I guess first thing

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<v Speaker 1>I wanted to talk about is a little bit is

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<v Speaker 1>about what Indigenous People's Day is and why it is

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<v Speaker 1>that and not the other thing. Um. Yeah. So Indigenous

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<v Speaker 1>People's Day, um, as many people know, is replacing I'm

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<v Speaker 1>gonna say it, Chris chrispher Columbus Day. Um, that is

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<v Speaker 1>still like a federal holiday, but multiple cities and states

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<v Speaker 1>have opted to use Indigenous People's Day instead. Um. And

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<v Speaker 1>the reasoning for that is acknowledging the atrocities that were

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<v Speaker 1>committed by Christopher Columbus, who first of all, did not

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<v Speaker 1>discover America. UM, but um continue to um not only

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<v Speaker 1>use slavery, but UM commit different forms of genocide, rape, etcetera,

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<v Speaker 1>all of these terrible atrocities. And so rather than celebrating

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<v Speaker 1>UM somebody like that UM, Indigenous people Day UM has

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<v Speaker 1>been implemented in order to recognize the people who are

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<v Speaker 1>actually here first, UM and indigenous people's across the America's there, histories, cultures,

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<v Speaker 1>and contributions. Yeah, Columbus, real piece of ship, worst Christopher, Like, yeah,

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<v Speaker 1>it really cannot be overstated how bad that guy was,

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<v Speaker 1>even even you know, even people in that era who

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<v Speaker 1>had committed their own genocides like Isabelle and Ferdinand, who

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<v Speaker 1>you know, expelled the Jews from Spain. Where it's like,

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<v Speaker 1>you know, if once you've reached the sentence expelled the

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<v Speaker 1>Jews from X like you you're are You're already in

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<v Speaker 1>the ship list of the worst people in human history.

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<v Speaker 1>And even they saw what Columbus was doing, it was

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<v Speaker 1>like what on earth? Bad bad guy, bad name. Things

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<v Speaker 1>are going to continue to go badly? And yeah, that

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<v Speaker 1>that was an everything that I wanted to talk about,

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<v Speaker 1>which is federal Indian policy. And you know this this

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<v Speaker 1>is an incredibly broad This is an incredibly broad area

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<v Speaker 1>spanning like three hundred years. So we're not gonna be

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<v Speaker 1>able to go into like an enormous amount of depth

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<v Speaker 1>in it, but I think it's important that people have

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<v Speaker 1>an understanding of, I mean, ages what the US did

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<v Speaker 1>and how everyone else has had the sort of deal

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<v Speaker 1>with it. And then also the fact that this is

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<v Speaker 1>something that changes over time and has has looked different,

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<v Speaker 1>It's looked it's been bad in different ways. Yeah, and

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<v Speaker 1>so when talking about federal Indian policy, I always like

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<v Speaker 1>to contextualize it within a larger um sort of like

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<v Speaker 1>euro American like teleology of colonial conquests, and then moving

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<v Speaker 1>on to set where colonialism and where we are with

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<v Speaker 1>federal federal Indian policy currently. Um. So, how do we

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<v Speaker 1>connect Christopher Columbus to where we are currently? Um? And

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<v Speaker 1>this is the history of federal Indian policy and Western

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<v Speaker 1>legal discourse and how UM European powers throughout history have

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<v Speaker 1>defined what it means to be an Indian person in

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<v Speaker 1>relationship to UM Indigenous people's rights to their own land

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<v Speaker 1>and to self governance. UM. So, when we're looking at

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<v Speaker 1>the different periods of federal Indian policy, UM, prior to

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<v Speaker 1>their being the United States government, we have the colonial period, um,

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<v Speaker 1>which is fourteen ninety two to seventeen seventies six. UM.

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<v Speaker 1>This is how federal Indian policy illegal scholars divide that UM.

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<v Speaker 1>And it's really important to kind of give the difference

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<v Speaker 1>between what is um a colonial state versus a settler

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<v Speaker 1>colonial state when you're talking about not just the United

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<v Speaker 1>States government but also the Canadian government and UM, different

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<v Speaker 1>governments globally. UM. But I want to talk just a

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<v Speaker 1>little bit about what I've by the difference between a

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<v Speaker 1>colonial government and a Suttler colonial government, because they're tied together. UM.

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<v Speaker 1>So by a Suttler colonial government, I mean what I

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<v Speaker 1>mean is that it is defined by the d territorialization

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<v Speaker 1>of indigenous population populations. And so rather than in a

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<v Speaker 1>colonial government as you had with Christopher Columbus and the

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<v Speaker 1>Spanish and with the English, etcetera, UM is rather than

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<v Speaker 1>a state and sovereignty being conceived as all these resources

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<v Speaker 1>are going back to the metrical all these resources are

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<v Speaker 1>going back to England or to Spain, etcetera. And colonial

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<v Speaker 1>occupation is in is um conceptualized within this way in

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<v Speaker 1>settler colonial governments, UM, the colonists come to these lands

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<v Speaker 1>and stay and they're what they define a sovereignty is

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<v Speaker 1>within this land that they define now as their own.

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<v Speaker 1>So and in order for that process to happen, UM,

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<v Speaker 1>there needs to be different forms of genocide of the

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<v Speaker 1>indigenous populations. And so that's what we saw with Christopher

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<v Speaker 1>Columbus and throughout history, UM was just the depletion of

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<v Speaker 1>a lot of our indigenous populous UM. And so when

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<v Speaker 1>I mean about the United States UM being a settler

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<v Speaker 1>colonial state, I mean that this is current and ongoing.

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<v Speaker 1>And so when we talk about federal Indian policy, UM,

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<v Speaker 1>Federal Indian policy is always in this conversation with what

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<v Speaker 1>started with Christopher Columbus as the doctrine of discovery and UM.

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<v Speaker 1>So that's how we define the colonial period. And feel

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<v Speaker 1>free to like stop me and ask me questions. Else

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<v Speaker 1>I'm just going to try to move quickly because there's

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<v Speaker 1>a lot. Yeah, I think we probably should briefly talk

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<v Speaker 1>about what the doctory discovery is, um lacy before we

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<v Speaker 1>get to sit at the martial trilogy and stuff. For sure,

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<v Speaker 1>what does that actually mean legally? Um? So legally, UM,

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<v Speaker 1>it's the discovery of a quote unquote New found Land,

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<v Speaker 1>UM by European colonial forces. And the reason why it's

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<v Speaker 1>called the doctrine of discovery, was that indigenous peoples on

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<v Speaker 1>these lands were deemed unable to govern themselves and they

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<v Speaker 1>did not know how to utilize their land up to

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<v Speaker 1>the definition of what the European powers thought UM land

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<v Speaker 1>use was that UM, indigenous peoples didn't have the same

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<v Speaker 1>concept of property UM, and same with their relationship with

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<v Speaker 1>resources and resource extraction. So when um, Christopher Columbus and

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<v Speaker 1>all of these other colonizer as clunky clunkyst doors came

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<v Speaker 1>to the quote unquote new land, UM, they saw all

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<v Speaker 1>of this rich, plentiful resource and thoughts of themselves, Well,

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<v Speaker 1>obviously these people don't know what they're doing because there's

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<v Speaker 1>just so much they have not done anything with it. UM.

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<v Speaker 1>And we're going to take this back to two hours

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<v Speaker 1>because obviously their inferior beings and don't know what property

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<v Speaker 1>is so UM. Legally, UM, the doctrine of Discovery conveyed

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<v Speaker 1>legal title to an ownership of American soil to European

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<v Speaker 1>nations UM, a title that devolved to the United States

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<v Speaker 1>and so UM. This definition is expansive UM, and expansive

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<v Speaker 1>discovery implies that Native nations have a right to lands

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<v Speaker 1>as occupants or possessors, but they are incompetent to manage

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<v Speaker 1>those lands and need a quote unquote benevolent guardian such

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<v Speaker 1>as a federal government who holds legal title. And um.

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<v Speaker 1>So when we're talking about this legal title, it devolves

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<v Speaker 1>to the United States later on um in history, after

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<v Speaker 1>the American Revolution, um. And so rather than being colonial

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<v Speaker 1>states um as the United States like thirteen original colonies,

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<v Speaker 1>given um, the American Revolution and its own constitution and

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<v Speaker 1>its creation of itself as a nation state, then that

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<v Speaker 1>turns into a settler colonial government. Yeah. I think we can,

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<v Speaker 1>ye know, we can get to what happens next then,

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<v Speaker 1>because yeah, yeah, you have you have this elaborate legal

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<v Speaker 1>framework that lets you steal people's land and murder them

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<v Speaker 1>and then control it. And then the outgrowth of that

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<v Speaker 1>is this sort of weird event where the colonies go

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<v Speaker 1>into rebellion and suddenly, yeah, there's there's not a colony.

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<v Speaker 1>They're not colonies anymore. They just are the state. And

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<v Speaker 1>so yeah, about what happens next after the sort of

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<v Speaker 1>formation of the United States. So after the formation of

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<v Speaker 1>the United States, UM, so we have this period the

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<v Speaker 1>American Revolution. It's all not really diving into It is

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<v Speaker 1>seventeen seventy six to seventeen eighty nine, and it's called

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<v Speaker 1>the Confederation period. But next we have the Trade and

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<v Speaker 1>Intercourse Act era, which is from seventeen eighty nine to

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<v Speaker 1>eighteen thirty five. And so this is defined with the

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<v Speaker 1>United States Constitution and Congress's exclusive right to regulate trade

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<v Speaker 1>relations and make lands since the land secessions and enter

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<v Speaker 1>into treaties with tribes. So this is a treaty making

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<v Speaker 1>era with the tribes that only the United States federal

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<v Speaker 1>government is able to And there's a distinction there because

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<v Speaker 1>there had been a lot of contestation between state and

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<v Speaker 1>the federal government as to who is going to now

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<v Speaker 1>deal with these, um, these nations that are with our

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<v Speaker 1>within our own settler colonial borders. So whose job is

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<v Speaker 1>that to solve this issue? Um? So within the United

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<v Speaker 1>States Constitution, there are three clauses that define the United

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<v Speaker 1>States legal relationship to American Indians, and so these are

0:13:26.400 --> 0:13:31.400
<v Speaker 1>the treaty making clause, the commerce clause, and the property clause. Um.

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<v Speaker 1>And so this this movement from just relying on the

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<v Speaker 1>doctrine of discovery and treaty making processes between different European

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<v Speaker 1>powers now is between the United States federal government and tribes.

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<v Speaker 1>And so what this does is now tribes are located

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<v Speaker 1>within the United States territory, and this places Indians within

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<v Speaker 1>the boundaries and jurisdiction of the United States, and now

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<v Speaker 1>there're a matter of domestic interest something. It leads it

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<v Speaker 1>to one of the sort of complicated questions that the

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<v Speaker 1>changes to this whole era, which is about what does

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<v Speaker 1>sovereignty mean for these tribes and to what extent to

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<v Speaker 1>the even continue to possess it, and how does that

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<v Speaker 1>even sort of how does that work if you have

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<v Speaker 1>when you have this new state that's sort of just

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<v Speaker 1>has his clan control here, right, And also during this

0:14:25.920 --> 0:14:30.520
<v Speaker 1>period UM, well, well later on when we have um

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<v Speaker 1>started jumping ahead of myself, when we have the extermination

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<v Speaker 1>of the treaty making process, and this completely removes seeing

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<v Speaker 1>tribes as independent sovereign nations. UM. So I think that

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<v Speaker 1>will kind of get more into that later. But the

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<v Speaker 1>thing with federal Indian policy UM is that it's sort

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<v Speaker 1>of self prophesizing. So as settlers are moving across America, UM,

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<v Speaker 1>the United States government also has to create these policies

0:15:05.800 --> 0:15:10.160
<v Speaker 1>UM in order to legalize these land cessations and movements.

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<v Speaker 1>And a pattern that we do see here UM throughout

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<v Speaker 1>history and throughout time is that the United States federal government,

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<v Speaker 1>as a settler state is um over the rights of

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<v Speaker 1>over the UM, rights to land, and rights of indigenous

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<v Speaker 1>peoples themselves. You have a priority of the settler state

0:15:31.880 --> 0:15:34.880
<v Speaker 1>in order to acquire land. So that a lot of

0:15:34.920 --> 0:15:40.120
<v Speaker 1>the reason why UM later these treaties will be broken, etcetera,

0:15:40.560 --> 0:15:44.040
<v Speaker 1>is because settlers are moving into these lands and the

0:15:44.120 --> 0:15:48.200
<v Speaker 1>United States is then breaking these treaties in order to

0:15:49.240 --> 0:15:54.440
<v Speaker 1>UM have more more land, more land secessions. Yeah, the

0:15:54.880 --> 0:15:57.440
<v Speaker 1>laws are just following the violence, and it's just becomes

0:15:57.440 --> 0:16:02.960
<v Speaker 1>a sort of retroactive justification for yeah. Yeah, it's it's

0:16:03.000 --> 0:16:07.120
<v Speaker 1>a self justifying sort of sovereignty. So this is the

0:16:07.160 --> 0:16:09.680
<v Speaker 1>Removal period and what a lot of people may have

0:16:09.800 --> 0:16:14.360
<v Speaker 1>heard of. So it's from five to eighteen sixty one,

0:16:14.520 --> 0:16:17.160
<v Speaker 1>and what we have is the extinguishment of Indian title

0:16:17.240 --> 0:16:21.600
<v Speaker 1>to eastern lands and the removal of Indian tribes westward.

0:16:22.200 --> 0:16:25.640
<v Speaker 1>So UM. One of the most notable acts is the

0:16:25.680 --> 0:16:29.960
<v Speaker 1>Removal Act, which was authorized by President Andrew Jackson, which

0:16:30.080 --> 0:16:33.400
<v Speaker 1>moved Um Indians from the east to the west of

0:16:33.400 --> 0:16:38.440
<v Speaker 1>the Mississippi River into what was called Indian territory UM.

0:16:38.480 --> 0:16:43.920
<v Speaker 1>And what brought about this UM Federal Federal Act UM

0:16:44.160 --> 0:16:48.440
<v Speaker 1>was a series of three foundational statutes within Federal Indian

0:16:48.480 --> 0:16:52.600
<v Speaker 1>Policy UM, dictated by Chief Justice John Marshall. So first

0:16:52.600 --> 0:16:56.640
<v Speaker 1>we have Johnson B. Macintosh Cherokee Nation be Georgia and

0:16:56.680 --> 0:17:00.800
<v Speaker 1>Worcester be Georgia. And I won't go into UM too

0:17:00.880 --> 0:17:05.440
<v Speaker 1>much detail, but what this these essentially UM did and

0:17:05.600 --> 0:17:11.000
<v Speaker 1>legally defined tribes as being domestic dependent nations. And so

0:17:11.160 --> 0:17:16.600
<v Speaker 1>it clarified more that again tribal nations are underneath the

0:17:16.680 --> 0:17:21.600
<v Speaker 1>federal government's overview, not the states. So yeah, it placed

0:17:21.720 --> 0:17:25.119
<v Speaker 1>tribes above state jurisdiction. And what this was trying to

0:17:25.160 --> 0:17:29.600
<v Speaker 1>do was UM solve some issues that tribes such as

0:17:29.840 --> 0:17:32.680
<v Speaker 1>the Cherokee Nation had with different states when it came

0:17:32.720 --> 0:17:38.439
<v Speaker 1>to land and UM jurisdiction over suid land. UM. But

0:17:38.560 --> 0:17:43.320
<v Speaker 1>that is kind of the basis of a lot of

0:17:43.359 --> 0:17:46.199
<v Speaker 1>federal Indian policy and still remains true day. And what

0:17:46.359 --> 0:17:51.280
<v Speaker 1>is notable UM in each one of these statutes UM,

0:17:51.400 --> 0:17:57.000
<v Speaker 1>I believe, particularly in Worcester the Georgia, although it seems

0:17:57.080 --> 0:18:01.440
<v Speaker 1>that it was supporting tribal sovereignty in them and that

0:18:01.480 --> 0:18:06.639
<v Speaker 1>they were above state jurisdiction. A lot of these um

0:18:06.880 --> 0:18:11.879
<v Speaker 1>statute sided racist President and the doctrine of Discovery. So

0:18:12.359 --> 0:18:14.679
<v Speaker 1>what you see for federal Indian policy is that a

0:18:14.760 --> 0:18:17.800
<v Speaker 1>lot of the fount well all the foundation for federal

0:18:17.800 --> 0:18:21.600
<v Speaker 1>Indian policy based on President is the doctrine of Discovery,

0:18:21.640 --> 0:18:26.120
<v Speaker 1>which is reliant on the idea that American Indians were

0:18:26.119 --> 0:18:33.119
<v Speaker 1>savages and needed um federal benevolence and um paternalism in

0:18:33.240 --> 0:18:38.720
<v Speaker 1>order to regulate their own affairs. Yeah, and I think

0:18:38.720 --> 0:18:41.520
<v Speaker 1>that's well, okay, we should probably not just immediately get

0:18:41.560 --> 0:18:43.560
<v Speaker 1>to allotment, but yeah, because there's this, there's this, there's

0:18:43.560 --> 0:18:47.000
<v Speaker 1>also yeah, this is also the period of use. Yeah.

0:18:47.000 --> 0:18:48.320
<v Speaker 1>The thing you were talking about earlier is the thing

0:18:48.359 --> 0:18:50.960
<v Speaker 1>you helped me know about, which is, okay, it's not

0:18:50.960 --> 0:18:53.320
<v Speaker 1>true to say this is when this starts, but this

0:18:53.359 --> 0:18:59.399
<v Speaker 1>is Indian Removal Act, Trail of Tears territory. And one

0:18:59.400 --> 0:19:00.840
<v Speaker 1>thing that you know, I think one of one of

0:19:00.880 --> 0:19:03.560
<v Speaker 1>the sort of running themes of this is that, you know,

0:19:03.600 --> 0:19:06.880
<v Speaker 1>the the law in this context is just sort of

0:19:07.160 --> 0:19:11.080
<v Speaker 1>becomes a sort of retroactive excuse to do whatever needs

0:19:11.119 --> 0:19:13.280
<v Speaker 1>to be done from the perspective of quote unquote of

0:19:13.320 --> 0:19:15.720
<v Speaker 1>the sort of of the settler state to just take

0:19:15.760 --> 0:19:20.080
<v Speaker 1>all of this land. Yeah. And I think maybe like

0:19:20.160 --> 0:19:24.320
<v Speaker 1>one of the keystones of this is Andrew Jackson just

0:19:24.880 --> 0:19:27.920
<v Speaker 1>straight up tellings between court to funk Off so that

0:19:27.960 --> 0:19:31.920
<v Speaker 1>he can do so he can do with trail of tears. Yeah. UM.

0:19:32.320 --> 0:19:38.520
<v Speaker 1>So the Removal Act happened after all of these statutes

0:19:38.560 --> 0:19:43.280
<v Speaker 1>that you already had that supported UM federal Indian sovereignty.

0:19:43.400 --> 0:19:47.439
<v Speaker 1>And so the Cherokees in Georgia were one of the

0:19:47.440 --> 0:19:52.240
<v Speaker 1>tribes that were removed. UM. And so you kind of

0:19:52.480 --> 0:19:57.600
<v Speaker 1>see what you talked about, the the retrograde kind of

0:19:57.640 --> 0:20:02.439
<v Speaker 1>justifications for said removal to spite UM the statutes that

0:20:02.520 --> 0:20:08.160
<v Speaker 1>are there. So although that like Marshall UM in Worcester

0:20:08.280 --> 0:20:10.960
<v Speaker 1>b Georgia determined that the State of Georgia did not

0:20:11.119 --> 0:20:15.080
<v Speaker 1>have jurisdiction over Cherokee territory, all this territory although this

0:20:15.200 --> 0:20:18.840
<v Speaker 1>territory was in the state's borders. UM. Later on you

0:20:18.880 --> 0:20:24.200
<v Speaker 1>see with the Removal Act that although these statutes are

0:20:24.240 --> 0:20:30.240
<v Speaker 1>still president in Federalian policy, those were noll in order

0:20:30.280 --> 0:20:35.119
<v Speaker 1>for UM there to be more UM expansion of settlers

0:20:35.200 --> 0:20:39.480
<v Speaker 1>within these areas. So when it was decided that oh, wait,

0:20:39.520 --> 0:20:41.960
<v Speaker 1>we do need this land and we don't actually want

0:20:42.040 --> 0:20:44.800
<v Speaker 1>these Indians here, Let's put them to the side, over

0:20:44.880 --> 0:20:47.480
<v Speaker 1>past the Mississippi so that they're out of sight, out

0:20:47.520 --> 0:20:51.040
<v Speaker 1>of mind. Right, So we see more of this um

0:20:51.200 --> 0:20:56.120
<v Speaker 1>justification for settler expansion. And so again we bring back

0:20:56.119 --> 0:21:00.240
<v Speaker 1>to these themes of like settler colonialism and or are

0:21:00.240 --> 0:21:04.160
<v Speaker 1>too um kind of gain more of this land. And

0:21:04.760 --> 0:21:08.240
<v Speaker 1>a lot of these statutes are still cited the doctrine

0:21:08.280 --> 0:21:13.480
<v Speaker 1>of discovery in them and rather than supporting tribal policy,

0:21:14.040 --> 0:21:17.720
<v Speaker 1>the relationship between the United States federal government and American

0:21:17.760 --> 0:21:22.000
<v Speaker 1>Indians um was not based on the rights of Indians,

0:21:22.080 --> 0:21:26.240
<v Speaker 1>but more that they can't they can't govern themselves, right

0:21:26.320 --> 0:21:29.240
<v Speaker 1>and so so and that's the whole issue is like

0:21:29.280 --> 0:21:31.359
<v Speaker 1>people are like they don't know what they're doing, so

0:21:31.359 --> 0:21:33.840
<v Speaker 1>we're gonna push them and like take their land again.

0:21:34.480 --> 0:21:37.399
<v Speaker 1>So I I don't know if you want me to

0:21:37.440 --> 0:21:42.119
<v Speaker 1>go too much into the trail of tears, but um,

0:21:42.240 --> 0:21:44.840
<v Speaker 1>you're seeing a lot of patterns here, I think different

0:21:44.920 --> 0:21:48.800
<v Speaker 1>forms of genocide, different forms of taking land. And this

0:21:48.880 --> 0:21:50.560
<v Speaker 1>was this is all around the same time as the

0:21:50.560 --> 0:21:53.200
<v Speaker 1>Indian acting Canada as well, which was did a very

0:21:53.240 --> 0:21:59.040
<v Speaker 1>similar thing, especially starting in the starting in the twenties

0:21:59.280 --> 0:22:03.199
<v Speaker 1>century as well, with the like expansion of the like

0:22:03.400 --> 0:22:06.840
<v Speaker 1>assimilation programs. Yeah, and I think I guess the one

0:22:06.840 --> 0:22:08.680
<v Speaker 1>only thing I want to point out about this is that,

0:22:09.119 --> 0:22:10.240
<v Speaker 1>you know, so one of one of the things that

0:22:10.280 --> 0:22:13.520
<v Speaker 1>happens trailers here is at the Streme Court like tells

0:22:14.080 --> 0:22:17.080
<v Speaker 1>Jackson that he can't do this, and she actually just

0:22:17.160 --> 0:22:20.240
<v Speaker 1>does it anyways. And I think that's a very interesting

0:22:20.240 --> 0:22:23.320
<v Speaker 1>important moment because you know, this is this is this

0:22:23.400 --> 0:22:26.359
<v Speaker 1>thing right where the federal government can tell there's a

0:22:26.440 --> 0:22:28.480
<v Speaker 1>Preme Court to funk off, right, and there's nothing that

0:22:28.520 --> 0:22:30.720
<v Speaker 1>Streme Court could do about it. And if you look

0:22:30.760 --> 0:22:33.119
<v Speaker 1>at what they did it to do, the thing they

0:22:33.160 --> 0:22:37.520
<v Speaker 1>did it to do was genocide. And it's I think

0:22:37.520 --> 0:22:39.000
<v Speaker 1>it's it's just I think it's a very sort of

0:22:39.200 --> 0:22:43.320
<v Speaker 1>I don't know, this incredibly grim like you know, encapsulation

0:22:43.359 --> 0:22:46.480
<v Speaker 1>of like what this state actually is, which is the

0:22:46.560 --> 0:22:49.119
<v Speaker 1>sort of genocide machine and whatever sort of you know,

0:22:49.160 --> 0:22:51.040
<v Speaker 1>this is what sovereignty is, right, the ability to break

0:22:51.040 --> 0:22:52.760
<v Speaker 1>your own rules to sort of main instit or to

0:22:52.800 --> 0:22:54.800
<v Speaker 1>maintain the system. So you know, you you break your

0:22:54.800 --> 0:22:57.480
<v Speaker 1>own laws and you know, as we're gonna get to

0:22:57.520 --> 0:23:00.000
<v Speaker 1>in a second, like you break your own treaties continuous

0:23:00.320 --> 0:23:02.320
<v Speaker 1>and you do this because you know, the ganslit massion

0:23:02.359 --> 0:23:06.560
<v Speaker 1>has to keep moving right And Um. There's a couple

0:23:06.600 --> 0:23:11.600
<v Speaker 1>of federal and new policy theorists um Bindeler Jr. Who's

0:23:11.640 --> 0:23:14.000
<v Speaker 1>one of the most famous ones, and David E. Wilkins

0:23:14.000 --> 0:23:17.520
<v Speaker 1>who talks about how there's no need for checks and

0:23:17.560 --> 0:23:22.040
<v Speaker 1>balances within the federal Ondian policy system. So you have

0:23:22.160 --> 0:23:26.800
<v Speaker 1>Congress that is able to um pass whatever act they want,

0:23:27.080 --> 0:23:31.199
<v Speaker 1>and and then you also have the Supreme Court, and

0:23:31.240 --> 0:23:34.840
<v Speaker 1>then you also have executive action. But it wasn't really

0:23:34.880 --> 0:23:39.760
<v Speaker 1>delineated that well um within especially when it comes to

0:23:40.359 --> 0:23:43.040
<v Speaker 1>this period as to who is going to be dealing

0:23:43.080 --> 0:23:46.600
<v Speaker 1>with the Indians kind of thing. Um. And so this

0:23:46.720 --> 0:23:51.520
<v Speaker 1>kind of confusion and not really completely defining what it

0:23:51.640 --> 0:23:55.439
<v Speaker 1>means to be a domestic dependent nation, I think really

0:23:55.480 --> 0:24:00.920
<v Speaker 1>just goes to show how much of a fragile edifice

0:24:01.200 --> 0:24:06.520
<v Speaker 1>settler um colonial policy is, for it is within the system. Um.

0:24:06.560 --> 0:24:10.439
<v Speaker 1>But again moving on, it comes back again to land.

0:24:10.680 --> 0:24:15.159
<v Speaker 1>So the reservation area era in eighteen sixty one to

0:24:15.280 --> 0:24:19.520
<v Speaker 1>eighteen eighty seven UM has you have a lot of

0:24:19.600 --> 0:24:25.200
<v Speaker 1>westward expansion of non Indians UM settlers, specifically to California.

0:24:25.320 --> 0:24:29.800
<v Speaker 1>You also have the creation of Indian reservations and resulting

0:24:29.880 --> 0:24:35.439
<v Speaker 1>Indian wars UM. Uh. So during this era what you

0:24:35.480 --> 0:24:38.439
<v Speaker 1>see a lot out of UM are different types of

0:24:38.480 --> 0:24:43.080
<v Speaker 1>attempts that assimilation UM and a lot of warfare. So

0:24:43.160 --> 0:24:45.679
<v Speaker 1>you have a lot of the Plains tribes my tribe

0:24:45.720 --> 0:24:50.159
<v Speaker 1>for instance, UM, that are going through all of these

0:24:50.200 --> 0:24:56.560
<v Speaker 1>battles fighting UM forced removal onto reservations UM. One of

0:24:56.600 --> 0:25:01.000
<v Speaker 1>the most famous ones was UM the Bad of Greasy

0:25:01.000 --> 0:25:04.359
<v Speaker 1>Grass or a Little Big Horn UM where General Custer

0:25:05.400 --> 0:25:10.240
<v Speaker 1>was killed by Sue Cheyennes and Arapahos, and different instances

0:25:10.280 --> 0:25:13.920
<v Speaker 1>of battles such as those, and also where a lot

0:25:13.960 --> 0:25:20.080
<v Speaker 1>of tribes UM were forcibly removed to era areas that

0:25:20.160 --> 0:25:23.920
<v Speaker 1>they weren't originally from. So like how the Ripees were

0:25:24.119 --> 0:25:28.159
<v Speaker 1>moved to Oklahoma, there was attempts of my tribe, for instance,

0:25:28.280 --> 0:25:31.560
<v Speaker 1>more than Cheyenne to be moved down to Oklahoma as well,

0:25:31.960 --> 0:25:36.000
<v Speaker 1>and that's why there's some Southern Cheyennes in Oklahoma, and

0:25:36.040 --> 0:25:40.920
<v Speaker 1>then My tribes and Northern Shiance in Montana. Another UM in.

0:25:41.960 --> 0:25:44.800
<v Speaker 1>Another thing that is happening during this period are boarding

0:25:44.840 --> 0:25:48.600
<v Speaker 1>schools UM the boarding school era. So this attempt at

0:25:48.680 --> 0:25:55.679
<v Speaker 1>assimilation through education UM, and assimilation is also UM within

0:25:55.920 --> 0:26:01.040
<v Speaker 1>within the settler colonial kind of structure. It's defined as

0:26:01.040 --> 0:26:04.399
<v Speaker 1>a process where indigenous people end up UM conforming to

0:26:04.840 --> 0:26:11.840
<v Speaker 1>different constructed notions of UM settler norms UM. So if

0:26:11.880 --> 0:26:15.600
<v Speaker 1>they're not absorbed within the state completely, then their attempted

0:26:15.800 --> 0:26:22.280
<v Speaker 1>attempt to be assimilated UM culturally UM through education, through languages,

0:26:22.680 --> 0:26:25.320
<v Speaker 1>in terms of economics and how you have a bunch

0:26:25.440 --> 0:26:30.600
<v Speaker 1>of different sort of bureaucratic structures on these reservations trying

0:26:30.680 --> 0:26:39.320
<v Speaker 1>to make tribal governments appear to be UM or constructed

0:26:39.400 --> 0:26:44.600
<v Speaker 1>as as settler colonial governments are UM. So maybe it's

0:26:44.680 --> 0:26:49.560
<v Speaker 1>the three branches UM in ways that aren't just compatible

0:26:49.640 --> 0:26:55.480
<v Speaker 1>with different tribes culturally. And you also have the attemptive

0:26:55.480 --> 0:27:00.199
<v Speaker 1>eradication of different kind of spiritual and cultural practices is

0:27:00.920 --> 0:27:06.359
<v Speaker 1>and a lot of Christianity be course on to different

0:27:06.400 --> 0:27:09.919
<v Speaker 1>people and just kind of terrible things that UM. I

0:27:09.960 --> 0:27:13.480
<v Speaker 1>think more and more people are becoming aware of due

0:27:13.480 --> 0:27:16.320
<v Speaker 1>to due to current movements, but we'll get into that

0:27:16.359 --> 0:27:20.080
<v Speaker 1>more later. Do we want to talk about a lot

0:27:19.840 --> 0:27:22.280
<v Speaker 1>and briefly because if I remember quickly, this is in

0:27:22.320 --> 0:27:27.920
<v Speaker 1>the same period, yes, a lotment period and UM course assimilation.

0:27:28.240 --> 0:27:31.440
<v Speaker 1>So this is like eighteen seventy one to nineteen thirty four,

0:27:31.520 --> 0:27:33.840
<v Speaker 1>and so this is the end of the treaty making process.

0:27:34.200 --> 0:27:39.600
<v Speaker 1>So the whole idea of UM trying to force tribes

0:27:39.640 --> 0:27:44.480
<v Speaker 1>onto reservations and sign these treaties were too again take

0:27:44.640 --> 0:27:47.000
<v Speaker 1>land and make sure that the United States has more

0:27:47.119 --> 0:27:51.400
<v Speaker 1>land and all the land etcetera that they possibly have UM.

0:27:51.480 --> 0:27:58.280
<v Speaker 1>So at this end of treaty making UM, federal allotment

0:27:58.359 --> 0:28:03.000
<v Speaker 1>of Indian lands also happened in the UM the DAWs

0:28:03.040 --> 0:28:08.720
<v Speaker 1>Act UM. And so what this was was an attempt

0:28:08.840 --> 0:28:15.280
<v Speaker 1>to UM further shrink the reservation lands that tribes are

0:28:15.280 --> 0:28:21.879
<v Speaker 1>already guaranteed within treaties UM. So during this period, I

0:28:21.920 --> 0:28:27.679
<v Speaker 1>think that somewhere like nine million acres were UM taken

0:28:27.840 --> 0:28:31.359
<v Speaker 1>from travel reservations during the allotment process. So that what

0:28:31.440 --> 0:28:35.040
<v Speaker 1>the allotment process did was it counted each in every

0:28:35.080 --> 0:28:39.800
<v Speaker 1>individual Indian UM that was eligible. I think there were

0:28:40.280 --> 0:28:47.320
<v Speaker 1>adults UM. Yeah, adults that were eligible UM, and each

0:28:47.360 --> 0:28:49.880
<v Speaker 1>one of them were given a certain parcel of land

0:28:49.960 --> 0:28:55.400
<v Speaker 1>a certain number of acreage UM. And once all of

0:28:55.400 --> 0:28:59.200
<v Speaker 1>this land was calculated, what you had was an excess

0:28:59.280 --> 0:29:02.360
<v Speaker 1>of land quote unquote excess of land that the tribes

0:29:02.440 --> 0:29:06.520
<v Speaker 1>obviously didn't need because they had still too too many people.

0:29:06.960 --> 0:29:11.240
<v Speaker 1>And so what the excess of land um was utilized

0:29:11.320 --> 0:29:15.720
<v Speaker 1>force for pioneers and for settlers UM. If it didn't

0:29:15.720 --> 0:29:21.080
<v Speaker 1>go UM to the federal government, it was to um

0:29:21.200 --> 0:29:29.120
<v Speaker 1>incentivize settlers to colonized essentially centil on Indian lands. So

0:29:29.320 --> 0:29:34.720
<v Speaker 1>trying its hardest to not stay true to its treaty

0:29:34.800 --> 0:29:38.320
<v Speaker 1>making practices. I think everything goes interesting to me about

0:29:38.320 --> 0:29:41.000
<v Speaker 1>this is that like because one of the other goals

0:29:41.000 --> 0:29:42.480
<v Speaker 1>of this is to sort of like, oh is the

0:29:42.520 --> 0:29:44.520
<v Speaker 1>civilizing mission is like, yeah, we're going to turn them

0:29:44.520 --> 0:29:48.440
<v Speaker 1>into We're gonna turn these people into like like human farmers,

0:29:48.560 --> 0:29:51.440
<v Speaker 1>like true American finteersman or whatever. And it's just like

0:29:52.520 --> 0:29:55.120
<v Speaker 1>it just doesn't work because economically it doesn't make any sense,

0:29:55.160 --> 0:29:58.200
<v Speaker 1>like breaking up all these like lands. It's like, it

0:29:58.200 --> 0:30:00.880
<v Speaker 1>doesn't you can't just give someone a small patch of

0:30:00.920 --> 0:30:03.480
<v Speaker 1>like shitty land and have them farm like this doesn't

0:30:03.480 --> 0:30:07.120
<v Speaker 1>like this, it doesn't it doesn't like they certainly tried

0:30:07.320 --> 0:30:09.360
<v Speaker 1>and the yeah, yeah, like that was one of the

0:30:09.360 --> 0:30:12.400
<v Speaker 1>main things. One of the main things in Canada was

0:30:12.400 --> 0:30:17.880
<v Speaker 1>about getting them to adopt like like European farming practices,

0:30:18.320 --> 0:30:22.080
<v Speaker 1>which which they already knew how to get their own food, right,

0:30:22.120 --> 0:30:25.520
<v Speaker 1>they were trying to change this whole system of of

0:30:25.520 --> 0:30:27.800
<v Speaker 1>of like of of food growth to to this like

0:30:28.680 --> 0:30:31.040
<v Speaker 1>to to this European way of of farming, and it

0:30:31.160 --> 0:30:34.120
<v Speaker 1>just and they were just forcing them to and there's yeah,

0:30:34.160 --> 0:30:37.800
<v Speaker 1>it's it's it gets, it gets, it gets super, it

0:30:37.800 --> 0:30:40.760
<v Speaker 1>gets super like dark and horrible. Once you like look

0:30:40.760 --> 0:30:43.040
<v Speaker 1>at like the letters that were being written by like

0:30:43.120 --> 0:30:47.120
<v Speaker 1>the heads of these programs, um, like you know, instructing

0:30:47.120 --> 0:30:50.400
<v Speaker 1>like these agents were stationed at these like reservation that

0:30:50.440 --> 0:30:53.400
<v Speaker 1>to like force people to be doing doing this horrible

0:30:53.440 --> 0:30:57.880
<v Speaker 1>farming for like all day every day. And I think,

0:30:58.000 --> 0:31:00.760
<v Speaker 1>you know the sign that this is like like this

0:31:00.800 --> 0:31:05.680
<v Speaker 1>is this is so bad that even the US government

0:31:05.720 --> 0:31:08.600
<v Speaker 1>eventually is like wait this this like this is fucked

0:31:08.640 --> 0:31:11.840
<v Speaker 1>up and doesn't work. So I think that's yeah, your

0:31:11.840 --> 0:31:18.040
<v Speaker 1>transition to sort of like the next phase, I guess, yeah,

0:31:18.080 --> 0:31:21.560
<v Speaker 1>a very short phase. Um. Yeah, So the next phase

0:31:22.080 --> 0:31:26.160
<v Speaker 1>um is the Indian reorganization Act. And so this only

0:31:26.240 --> 0:31:30.280
<v Speaker 1>lasted six years from nineteen thirty four in nineteen forty UM,

0:31:30.320 --> 0:31:32.960
<v Speaker 1>so this is when allotment ended. As you said, the

0:31:33.040 --> 0:31:35.800
<v Speaker 1>United States government was like, wait, this isn't working. Um,

0:31:35.880 --> 0:31:38.960
<v Speaker 1>what else can we do with the Indians aren't dying off,

0:31:39.280 --> 0:31:42.120
<v Speaker 1>they're not assimilating, they're not a culturating. We don't know

0:31:42.160 --> 0:31:46.440
<v Speaker 1>what to do with them. Um, so maybe we'll We'll

0:31:46.520 --> 0:31:50.760
<v Speaker 1>have them adopt these constitutions and a lot of them

0:31:51.200 --> 0:31:55.440
<v Speaker 1>were just templates, so regardless of whether or not they

0:31:55.480 --> 0:32:02.800
<v Speaker 1>were um I think compatible with tribal different tribes way

0:32:02.800 --> 0:32:06.800
<v Speaker 1>of life, they were like, you have these constitutions. Now, um,

0:32:07.000 --> 0:32:09.720
<v Speaker 1>now you're you're a tribe and this is what each

0:32:09.760 --> 0:32:11.840
<v Speaker 1>tribe has to look like in order for us, the

0:32:11.880 --> 0:32:16.400
<v Speaker 1>federal government to recognize you as a legitimate entity. Uh

0:32:16.480 --> 0:32:20.440
<v Speaker 1>and um. And then so you have the establishment of

0:32:20.480 --> 0:32:24.440
<v Speaker 1>these um tribal governments that consist of tribal councils and

0:32:24.480 --> 0:32:30.760
<v Speaker 1>the business committees, etcetera. However, this period is fleeting, very fleeting. Um.

0:32:31.040 --> 0:32:35.560
<v Speaker 1>And next, um, you have the termination era. So this

0:32:35.640 --> 0:32:41.160
<v Speaker 1>is the period of time where the federal government, essentially

0:32:41.520 --> 0:32:44.000
<v Speaker 1>even more so, wants to just get rid of the

0:32:44.040 --> 0:32:47.560
<v Speaker 1>quote unquote Indian problem, which is the existence of indigenous

0:32:47.600 --> 0:32:54.400
<v Speaker 1>people's UM that are reminders to the government essentially that UM,

0:32:54.440 --> 0:32:56.560
<v Speaker 1>they are a settler colonial force and they don't know

0:32:56.640 --> 0:32:59.840
<v Speaker 1>what to do with us because they tried to commit genocide,

0:32:59.840 --> 0:33:05.080
<v Speaker 1>they try to remove us, etcetera, etcetera. It's still not working. UM.

0:33:05.160 --> 0:33:10.760
<v Speaker 1>They decided that our travel governments UM aren't aren't legitimate,

0:33:10.840 --> 0:33:15.600
<v Speaker 1>and they just decide, well, it's too much to try

0:33:15.640 --> 0:33:18.720
<v Speaker 1>to keep up with our treaties and what we promised

0:33:18.720 --> 0:33:24.080
<v Speaker 1>them when it comes to healthcare, education, housing, etcetera, etcetera.

0:33:24.160 --> 0:33:28.840
<v Speaker 1>How about we terminate our federal responsibility, our trust responsibility

0:33:29.000 --> 0:33:31.720
<v Speaker 1>that are delineated in federal in the policy and in

0:33:31.720 --> 0:33:34.920
<v Speaker 1>our treaties UM and give them off to this to

0:33:35.040 --> 0:33:37.400
<v Speaker 1>the states to decide what to do with. And so

0:33:37.640 --> 0:33:41.880
<v Speaker 1>during this period you see UM sort of the federal

0:33:43.360 --> 0:33:49.280
<v Speaker 1>um dissolution of some tribes such as the monomy Um

0:33:49.360 --> 0:33:57.120
<v Speaker 1>and other ones UM as well. So this is another

0:33:57.240 --> 0:34:00.160
<v Speaker 1>dark time. They're the dark times just keep on coming.

0:34:00.240 --> 0:34:06.000
<v Speaker 1>And what federal policy scholars have UM characterized federal around

0:34:06.080 --> 0:34:09.319
<v Speaker 1>policy as a pendulum, the swinging swinging from side to

0:34:09.400 --> 0:34:15.440
<v Speaker 1>side between this terminate this termination of tribes. So the

0:34:15.440 --> 0:34:17.840
<v Speaker 1>federal India government as trying to get rid of tribes,

0:34:18.320 --> 0:34:21.160
<v Speaker 1>especially as you can see in this era, and then

0:34:21.400 --> 0:34:24.120
<v Speaker 1>the pendulum of the other side of self determination. But

0:34:24.280 --> 0:34:27.520
<v Speaker 1>both of these are held within the context of goals

0:34:27.560 --> 0:34:35.439
<v Speaker 1>of assimilation. So, um, this is just another phase of terribleness. Well,

0:34:35.560 --> 0:34:38.200
<v Speaker 1>I think this this phase also like one thing I

0:34:38.200 --> 0:34:41.680
<v Speaker 1>think that also like is important people understand. Is it

0:34:41.800 --> 0:34:45.440
<v Speaker 1>like like it's not like people aren't fighting this like

0:34:45.560 --> 0:34:48.439
<v Speaker 1>the whole time. I mean even going like even going

0:34:48.440 --> 0:34:50.600
<v Speaker 1>back to the stuff the Seventh Cafrey, like the Seventh

0:34:50.640 --> 0:34:54.359
<v Speaker 1>Cavalry lose like bores Day lose bells all the time.

0:34:54.360 --> 0:34:58.040
<v Speaker 1>People are fighting constantly, and this is this period determination

0:34:58.040 --> 0:35:02.120
<v Speaker 1>period is also you see the rise of the American

0:35:02.160 --> 0:35:05.080
<v Speaker 1>Indian movements. Yeah, a lot of these periods can be

0:35:05.120 --> 0:35:10.120
<v Speaker 1>like dove into more and all of these different things. Um.

0:35:10.160 --> 0:35:13.440
<v Speaker 1>In every instance, in every instance of federal Indian policy,

0:35:13.560 --> 0:35:17.960
<v Speaker 1>you have resistance, which we are not covering here right now. Um,

0:35:18.000 --> 0:35:23.120
<v Speaker 1>but you have instances throughout history where indigenous peoples have

0:35:23.320 --> 0:35:27.759
<v Speaker 1>fought for their rights to land, to um, for their community,

0:35:27.920 --> 0:35:32.840
<v Speaker 1>to being sovereign nations, etcetera. And that's why the federal Indians,

0:35:33.040 --> 0:35:36.280
<v Speaker 1>the federal government not federal Indian government. The federal government

0:35:36.320 --> 0:35:40.040
<v Speaker 1>has not been able to eradicate us, much to their

0:35:40.280 --> 0:35:45.520
<v Speaker 1>dismay UM UM. And so now I'm going to switch

0:35:45.560 --> 0:35:49.319
<v Speaker 1>into the eraw that we are considered to be in,

0:35:49.440 --> 0:35:53.360
<v Speaker 1>which I have mentioned when I talked about the pendulum

0:35:53.400 --> 0:35:56.440
<v Speaker 1>of federal Indian policy. So now we are in the

0:35:56.480 --> 0:36:02.520
<v Speaker 1>self determination era UM, which began in ninety sixty two UM,

0:36:02.520 --> 0:36:05.120
<v Speaker 1>and we have UM the right it's characterized with the

0:36:05.239 --> 0:36:10.200
<v Speaker 1>revitalization of tribal entities. So UM going kind of back

0:36:10.239 --> 0:36:13.759
<v Speaker 1>to when there was the Indian Reorganization Acts that we

0:36:13.800 --> 0:36:17.800
<v Speaker 1>have our tribal councils UM. There's restoration of some tribes

0:36:17.960 --> 0:36:22.680
<v Speaker 1>under federal recognition who were terminated, again not all of them.

0:36:22.800 --> 0:36:27.640
<v Speaker 1>We also have the Indian Civil Rights Act, so this

0:36:27.640 --> 0:36:34.920
<v Speaker 1>this kind of guaranteed individual Indians UM some rights UM,

0:36:34.920 --> 0:36:38.520
<v Speaker 1>not just characterized by their tribes. Also the self determination policy,

0:36:38.719 --> 0:36:43.440
<v Speaker 1>so this is when UM Nixon condemned the termination policy

0:36:44.239 --> 0:36:48.640
<v Speaker 1>and gave more control to Indians rather than the Bureau

0:36:48.640 --> 0:36:51.839
<v Speaker 1>of Indian Fairs, which just a federal bureau and just

0:36:51.960 --> 0:36:56.719
<v Speaker 1>kind of like other policies that UM have given the

0:36:56.760 --> 0:37:01.600
<v Speaker 1>tribes more rights to UM German for themselves in their

0:37:01.640 --> 0:37:05.680
<v Speaker 1>own trust, their own people, UM to a certain degree

0:37:06.000 --> 0:37:09.480
<v Speaker 1>underneath the federal government as mess of dependent nations. And

0:37:09.480 --> 0:37:13.600
<v Speaker 1>again I I think that we have seen a lot

0:37:14.040 --> 0:37:19.480
<v Speaker 1>more movement, but within the context of being within a

0:37:19.480 --> 0:37:25.520
<v Speaker 1>settler colonial state. UM. It's always I think a possibility

0:37:25.600 --> 0:37:29.120
<v Speaker 1>that the federal Indian government, or the federal government I

0:37:29.200 --> 0:37:34.440
<v Speaker 1>keep saying Indian, the federal government will try UM to

0:37:34.600 --> 0:37:38.719
<v Speaker 1>take more and more. And I think UM, for instance,

0:37:39.560 --> 0:37:44.200
<v Speaker 1>when it comes to issues of fishing rights, issues of

0:37:44.800 --> 0:37:48.200
<v Speaker 1>UM hunting rights with states, not even just with the

0:37:48.239 --> 0:37:51.480
<v Speaker 1>federal government. So you have a lot of states throughout

0:37:51.719 --> 0:37:56.160
<v Speaker 1>throughout history but still ongoing UM that attempt to encroach

0:37:56.360 --> 0:38:01.480
<v Speaker 1>on tribal treaties UM. And again, treaties are the basis

0:38:01.520 --> 0:38:07.239
<v Speaker 1>of federal Indian policy. Without these treaties, that lands would

0:38:07.239 --> 0:38:10.800
<v Speaker 1>have never been succeeded to the United States. And so

0:38:11.040 --> 0:38:18.000
<v Speaker 1>UM there's just this sort of like legal legal conundrum

0:38:18.200 --> 0:38:21.960
<v Speaker 1>I would say, of where all these all treaties in

0:38:22.000 --> 0:38:24.560
<v Speaker 1>the history of the United States with Indian with Indian

0:38:24.600 --> 0:38:28.640
<v Speaker 1>tribes have been broken in some way, shape or form UM.

0:38:28.680 --> 0:38:33.680
<v Speaker 1>But still UM American Indians have to live on their

0:38:33.680 --> 0:38:37.440
<v Speaker 1>reservations instead of having their their land back. And so

0:38:38.000 --> 0:38:42.760
<v Speaker 1>nowadays a lot of movement has been towards um land

0:38:42.840 --> 0:38:45.680
<v Speaker 1>back what this means? What is this process? And I

0:38:45.680 --> 0:38:48.280
<v Speaker 1>think it means a lot of different things for different

0:38:48.320 --> 0:38:54.960
<v Speaker 1>people Indigenous people because again there's there's seventy four federally

0:38:54.960 --> 0:39:00.480
<v Speaker 1>recognized tribes and so it's not one monolith of ideas

0:39:00.520 --> 0:39:03.160
<v Speaker 1>and monolith of the beliefs. But by just by saying

0:39:03.320 --> 0:39:06.759
<v Speaker 1>land back, that's like recognition that this is our this

0:39:06.880 --> 0:39:10.080
<v Speaker 1>was our land first, and you're not keeping your side

0:39:10.080 --> 0:39:13.680
<v Speaker 1>of the deal and never have been. Could you maybe

0:39:13.760 --> 0:39:16.440
<v Speaker 1>go a bit more into land back with the topic,

0:39:16.440 --> 0:39:18.880
<v Speaker 1>because like specifically, like the past five years, it has

0:39:18.960 --> 0:39:24.000
<v Speaker 1>really gain a lot more like um popularity as like

0:39:24.040 --> 0:39:28.560
<v Speaker 1>a slogan UM. But I think for a lot of

0:39:29.000 --> 0:39:32.520
<v Speaker 1>a lot of people who chanted and here it don't

0:39:32.560 --> 0:39:35.480
<v Speaker 1>always really know exactly what it means. That there's a

0:39:35.480 --> 0:39:40.040
<v Speaker 1>lot of like mixed opinions on what it means. Um.

0:39:40.080 --> 0:39:42.359
<v Speaker 1>Of course, on like the more like reactionary side, it's

0:39:42.400 --> 0:39:44.640
<v Speaker 1>like people be like, what you're going to like kick

0:39:44.680 --> 0:39:47.279
<v Speaker 1>white people out of these areas, Like that's kind of

0:39:47.440 --> 0:39:49.440
<v Speaker 1>that's what a lot of like the reactionary takes on

0:39:49.520 --> 0:39:53.040
<v Speaker 1>land Back is. Um And I'm sure most people are

0:39:53.080 --> 0:39:56.040
<v Speaker 1>listening to this podcast that's not what they think, um,

0:39:56.080 --> 0:39:59.640
<v Speaker 1>But they may not really know exactly what it means either. Um.

0:39:59.680 --> 0:40:01.560
<v Speaker 1>They may I think it sounds like a good idea,

0:40:02.000 --> 0:40:03.799
<v Speaker 1>but they're not quite sure what it is. Do you

0:40:03.800 --> 0:40:06.120
<v Speaker 1>mind kind of talking about how land back is like

0:40:06.200 --> 0:40:10.239
<v Speaker 1>developed as as an idea and what like what like

0:40:10.520 --> 0:40:13.719
<v Speaker 1>you mean by it personally? At least? Yeah, I think

0:40:13.719 --> 0:40:15.879
<v Speaker 1>I can talk about more about like what I mean

0:40:15.920 --> 0:40:18.640
<v Speaker 1>by it personally and what I've understood it to mean

0:40:18.680 --> 0:40:24.640
<v Speaker 1>to other people, because I think, um, land back itself,

0:40:24.640 --> 0:40:26.839
<v Speaker 1>it means like a lot of different things, and I

0:40:26.920 --> 0:40:32.640
<v Speaker 1>don't think that there has been a concrete kind of

0:40:32.680 --> 0:40:35.960
<v Speaker 1>idea of what it means. But I think a lot

0:40:36.000 --> 0:40:38.560
<v Speaker 1>of the movement, I want to contextualize it within a

0:40:38.600 --> 0:40:43.439
<v Speaker 1>lot of the sort of act activism that we've seen

0:40:43.480 --> 0:40:47.200
<v Speaker 1>in their recent years. UM. So, for instance, no Jack

0:40:47.239 --> 0:40:50.040
<v Speaker 1>all the Dakota Access pipeline in two thousand and sixteen,

0:40:50.719 --> 0:40:54.360
<v Speaker 1>and kind of I think that's one of the more

0:40:55.080 --> 0:40:58.960
<v Speaker 1>recent events that have really illustrated on a wide scale,

0:40:59.120 --> 0:41:06.520
<v Speaker 1>like globally about indigenous movements, UM, sovereignty movements, and especially

0:41:06.560 --> 0:41:10.120
<v Speaker 1>when it comes to environmental justice. But what you saw

0:41:10.239 --> 0:41:17.240
<v Speaker 1>there was encroachment on tribal treaty land within UM that

0:41:17.480 --> 0:41:20.359
<v Speaker 1>when it had to do with the Dakota Access pipeline. UM.

0:41:20.360 --> 0:41:24.640
<v Speaker 1>So although it didn't cross some of the current reservation borders,

0:41:24.680 --> 0:41:27.800
<v Speaker 1>it was in treaty land, you know that kind of thing.

0:41:28.120 --> 0:41:30.279
<v Speaker 1>The same the same thing was stop line three. How

0:41:30.320 --> 0:41:33.120
<v Speaker 1>it encroached on like the hunting land and the farmland

0:41:33.480 --> 0:41:37.040
<v Speaker 1>that was not technically in the like residential like like

0:41:37.200 --> 0:41:39.600
<v Speaker 1>um like like not in like the reservation area where

0:41:39.600 --> 0:41:42.759
<v Speaker 1>people live, but it's in the surrounding area that is

0:41:42.840 --> 0:41:46.520
<v Speaker 1>for hunting that is specified in the treaty. So people

0:41:46.640 --> 0:41:49.040
<v Speaker 1>trying to use these loopholes to get the pipelines through

0:41:49.800 --> 0:41:51.799
<v Speaker 1>right right. And so I think what you see is

0:41:51.840 --> 0:41:56.720
<v Speaker 1>a lot of solidarity across tribes because this is not new,

0:41:57.040 --> 0:42:00.239
<v Speaker 1>This has never been new, and a lot of abs

0:42:00.280 --> 0:42:02.920
<v Speaker 1>can relate to that. And what you've seen and what

0:42:03.000 --> 0:42:06.080
<v Speaker 1>I've hoped that I've highlighted throughout this kind of very

0:42:06.160 --> 0:42:11.080
<v Speaker 1>brief overview of federal ving policy is the different ways

0:42:11.360 --> 0:42:17.719
<v Speaker 1>that indigenous rights to land and sovereignty has been attacked

0:42:17.760 --> 0:42:22.759
<v Speaker 1>in different forms by settler and colonial governments. Um. And

0:42:22.840 --> 0:42:25.520
<v Speaker 1>I think that the day and age that we live

0:42:25.520 --> 0:42:30.560
<v Speaker 1>in now has allowed for um sort of more widespread solidarity,

0:42:30.680 --> 0:42:34.839
<v Speaker 1>especially over social media. UM. And so when we say

0:42:35.000 --> 0:42:39.440
<v Speaker 1>land back for me, how I interpret it as what

0:42:39.480 --> 0:42:43.160
<v Speaker 1>people mean when they're saying it is recognition of our

0:42:43.239 --> 0:42:46.359
<v Speaker 1>tribal sovereignty, of our right to this land that has

0:42:46.400 --> 0:42:51.720
<v Speaker 1>not been respected. And then I also think that it means, well,

0:42:52.480 --> 0:42:55.879
<v Speaker 1>if these treaties aren't being respected, then how is this

0:42:55.960 --> 0:43:00.960
<v Speaker 1>treaty still UM valid? Right? How we aren't getting our

0:43:01.040 --> 0:43:03.880
<v Speaker 1>land back because they're not upholding your end of the deal.

0:43:04.360 --> 0:43:07.719
<v Speaker 1>While some people also might mean and recognize that this

0:43:07.800 --> 0:43:12.080
<v Speaker 1>whole United States government is a settler state right based

0:43:12.080 --> 0:43:18.800
<v Speaker 1>on the doctrine of discovery, which is based on denying

0:43:19.960 --> 0:43:25.399
<v Speaker 1>tribes and American Indians of their rights to this land. UM.

0:43:25.520 --> 0:43:27.359
<v Speaker 1>So some people might take it to this whole other

0:43:27.480 --> 0:43:30.319
<v Speaker 1>context of yeah, well maybe this is this is all

0:43:30.360 --> 0:43:34.160
<v Speaker 1>of our land, etcetera, etcetera. But in practice, what does

0:43:34.200 --> 0:43:36.839
<v Speaker 1>this look like? And I think in practice a lot

0:43:36.880 --> 0:43:42.600
<v Speaker 1>of people UM are seeing it with reparations or people

0:43:42.719 --> 0:43:45.760
<v Speaker 1>buying land back for tribes and giving it back to tribes.

0:43:46.120 --> 0:43:49.120
<v Speaker 1>And we have seen some of that or UM also

0:43:49.239 --> 0:43:53.040
<v Speaker 1>just people interrupting the narrative UM in their own mind

0:43:53.040 --> 0:43:58.120
<v Speaker 1>of their euro American identity, so not non UM American

0:43:58.120 --> 0:44:03.279
<v Speaker 1>Indians and primarily europe and settlers and their history of

0:44:03.360 --> 0:44:07.080
<v Speaker 1>their own families taking part of the settler colonial process,

0:44:07.160 --> 0:44:10.799
<v Speaker 1>and how has that UM what about their lands? There's

0:44:12.000 --> 0:44:17.239
<v Speaker 1>everyone who UM descends I guess from these these settlers,

0:44:17.239 --> 0:44:19.160
<v Speaker 1>and I want to be specific when I'm talking about

0:44:19.160 --> 0:44:23.800
<v Speaker 1>Euro American settlers um, UM and how they currently benefit

0:44:23.840 --> 0:44:28.879
<v Speaker 1>from these systems. And I think by saying land back, UM,

0:44:28.920 --> 0:44:33.719
<v Speaker 1>it's we're able to highlight this movement for tribal sovereignty

0:44:34.040 --> 0:44:37.640
<v Speaker 1>and recognition on a global scale instead of searching for

0:44:37.760 --> 0:44:42.160
<v Speaker 1>justice within the quote unquote like UM searching for justice

0:44:42.200 --> 0:44:44.600
<v Speaker 1>within the courts of the conqueror, How how do we

0:44:44.600 --> 0:44:48.520
<v Speaker 1>expect UM for the conqueror to be held accountable for

0:44:48.600 --> 0:44:52.080
<v Speaker 1>all of these atrocities, attempts at genocide, assimilation, et cetera.

0:44:53.000 --> 0:44:55.400
<v Speaker 1>By taking it more towards a global scale, such as

0:44:55.440 --> 0:44:59.080
<v Speaker 1>no adaptle highlighting these two other people as these are

0:44:59.239 --> 0:45:04.759
<v Speaker 1>injustices is UM, this is this is ongoing genocide. I

0:45:04.800 --> 0:45:09.400
<v Speaker 1>think that land back has many like a plethora of

0:45:09.520 --> 0:45:13.919
<v Speaker 1>meanings in the in that sense. Yeah. Yeah, I hope

0:45:13.920 --> 0:45:17.640
<v Speaker 1>that answers your question. I myself, UM might use it

0:45:17.719 --> 0:45:24.120
<v Speaker 1>in in some some different ways. Um, because land as

0:45:24.239 --> 0:45:28.440
<v Speaker 1>we conceive it to be property kind of grew that

0:45:28.480 --> 0:45:34.040
<v Speaker 1>concept grew in conversation with Euro American Yeah. Absolutely, Yeah,

0:45:34.320 --> 0:45:38.680
<v Speaker 1>conceptions of property. So I think that, um, moving forward

0:45:38.719 --> 0:45:41.840
<v Speaker 1>when we talk about de colonization as a process and

0:45:41.920 --> 0:45:47.680
<v Speaker 1>not like a metaphor, um that thinking of land back

0:45:48.480 --> 0:45:52.120
<v Speaker 1>not within that whole idea of your American property as well.

0:45:52.160 --> 0:45:56.400
<v Speaker 1>That's that's kind of another thing to consider. Yeah, I

0:45:56.400 --> 0:45:58.600
<v Speaker 1>think I think Lena would just be a hold other

0:45:59.440 --> 0:46:04.000
<v Speaker 1>thing that will pay someone more qualified than our team

0:46:04.120 --> 0:46:08.680
<v Speaker 1>to talk about on this show. Um. Because yeah, that's

0:46:08.680 --> 0:46:10.959
<v Speaker 1>definitely like you know, like all of the things we've

0:46:11.000 --> 0:46:15.440
<v Speaker 1>we've discussed, they deserve their own deep dives by people

0:46:15.520 --> 0:46:20.719
<v Speaker 1>that are uh not me, Robert and Chris. UM. Let's see,

0:46:21.000 --> 0:46:25.160
<v Speaker 1>is is there any kind of resources either books or

0:46:25.280 --> 0:46:28.400
<v Speaker 1>stuff online that you would recommend for people wanting to

0:46:29.280 --> 0:46:32.040
<v Speaker 1>learn more about this history? Um? And then any kind

0:46:32.080 --> 0:46:35.800
<v Speaker 1>of ways to I don't know, I guess show support

0:46:35.800 --> 0:46:38.000
<v Speaker 1>in these and these kind of like efforts that are

0:46:38.000 --> 0:46:42.759
<v Speaker 1>going on. Yeah, for sure. UM. So in terms of

0:46:42.840 --> 0:46:50.360
<v Speaker 1>resources and reading UM, I have read Lorenzo Verrocchini's UM

0:46:50.520 --> 0:46:54.600
<v Speaker 1>Settler book on Settler Colonialism. UM. That's really helpful when

0:46:54.600 --> 0:46:58.560
<v Speaker 1>you're trying to understand that framework in terms of getting

0:46:59.239 --> 0:47:02.400
<v Speaker 1>to know kind of or the basics of like current

0:47:03.320 --> 0:47:08.800
<v Speaker 1>UM issues impacting tribes UM. The National Congress of American

0:47:08.840 --> 0:47:12.560
<v Speaker 1>Indians does a lot of work on the federal level. UM.

0:47:12.600 --> 0:47:15.839
<v Speaker 1>If you want to talk more about UM kind of

0:47:15.880 --> 0:47:22.200
<v Speaker 1>lived current lived experiences of American Indians, there's illuminatives UM

0:47:22.280 --> 0:47:26.239
<v Speaker 1>and getting more involved in those as well. I think

0:47:26.280 --> 0:47:30.160
<v Speaker 1>that they have some tips, but I would recommend UM

0:47:30.200 --> 0:47:33.120
<v Speaker 1>everyone getting more familiar with the land that they are

0:47:33.120 --> 0:47:36.880
<v Speaker 1>on currently, the tribes within their states, and what they

0:47:36.920 --> 0:47:40.520
<v Speaker 1>can do UM, not just on the local level, but

0:47:40.560 --> 0:47:44.920
<v Speaker 1>on the state level to support tribal sovereignty UM. Because

0:47:44.960 --> 0:47:48.560
<v Speaker 1>a lot of issues UH. For instance, I worked UM

0:47:49.080 --> 0:47:51.480
<v Speaker 1>on the on the state policy level in Washington and

0:47:51.520 --> 0:47:55.240
<v Speaker 1>in Montana, and both of those have a significant amount

0:47:55.280 --> 0:48:00.520
<v Speaker 1>of tribes UM. But you have a lot of legislation

0:48:00.600 --> 0:48:04.800
<v Speaker 1>that's trying to happen that infringes on tribal treaty. Rights.

0:48:04.840 --> 0:48:09.319
<v Speaker 1>And the thing is is UM as ugly as it

0:48:09.400 --> 0:48:17.640
<v Speaker 1>maybe to say, but sometimes voices of non indigenous people's

0:48:17.760 --> 0:48:22.880
<v Speaker 1>are listened to more within those UM contexts. So you

0:48:22.960 --> 0:48:26.759
<v Speaker 1>need to get more involved on on those levels. UM

0:48:26.840 --> 0:48:32.919
<v Speaker 1>what sort of like at UM nonprofit organizations UM work

0:48:33.000 --> 0:48:36.200
<v Speaker 1>with your tribes or and what sort of issues are

0:48:36.239 --> 0:48:39.719
<v Speaker 1>impacting tribes. And again these are all gonna probably be

0:48:39.880 --> 0:48:48.680
<v Speaker 1>surrounding travel sovereignty, so maybe it's UM fishing access, hunting rights, etcetera. UM.

0:48:48.719 --> 0:48:50.759
<v Speaker 1>I think that's a really good way to make some

0:48:50.880 --> 0:48:55.800
<v Speaker 1>more palates UM tangible change, to feel like you're doing

0:48:55.840 --> 0:49:00.000
<v Speaker 1>something to support tribal sovereignty while you're also educating your

0:49:00.000 --> 0:49:03.040
<v Speaker 1>your self and making sure that their voices are at

0:49:03.040 --> 0:49:07.600
<v Speaker 1>the forefront. And that's also applicable to the federal level,

0:49:08.440 --> 0:49:11.439
<v Speaker 1>especially with as you already said, like stop line three

0:49:11.480 --> 0:49:17.920
<v Speaker 1>in Minnesota, contacting your legislators, etcetera, etcetera. And I think

0:49:18.640 --> 0:49:22.600
<v Speaker 1>also with when it comes to one of one of

0:49:22.640 --> 0:49:28.200
<v Speaker 1>the larger issues besides UM environmental justice for indigenous peoples

0:49:28.280 --> 0:49:31.240
<v Speaker 1>such as pipelines, you have right now missing a murdered

0:49:31.239 --> 0:49:37.200
<v Speaker 1>indigenous women, UM, so looking and looking into that UM

0:49:37.239 --> 0:49:39.560
<v Speaker 1>a little bit more and who you can support who's

0:49:39.560 --> 0:49:46.560
<v Speaker 1>addressing those issues. Along with UM, there is another movement

0:49:46.920 --> 0:49:51.560
<v Speaker 1>with boarding schools right now because there's been a lot

0:49:51.600 --> 0:49:57.920
<v Speaker 1>of UM bodies of young children UM that have been uncovered.

0:49:58.080 --> 0:50:03.359
<v Speaker 1>And this is not an issue that happened a long

0:50:03.400 --> 0:50:06.840
<v Speaker 1>long time ago, like for instance, my grandmother went to

0:50:06.960 --> 0:50:12.120
<v Speaker 1>a boarding school. UM. There's still schools that UM although

0:50:12.120 --> 0:50:16.000
<v Speaker 1>they're not called boarding schools right now that we're boarding schools,

0:50:16.000 --> 0:50:19.480
<v Speaker 1>but are still an operation under different names, etcetera. UM.

0:50:19.560 --> 0:50:23.839
<v Speaker 1>So kind of familiarizing yourself with those histories. And then

0:50:23.920 --> 0:50:28.879
<v Speaker 1>also there's a UM national UM I think it's called

0:50:28.880 --> 0:50:34.440
<v Speaker 1>the National Boarding School Healing Coalition based out of Minnesota,

0:50:34.760 --> 0:50:39.239
<v Speaker 1>and UM looking into them and supporting their efforts UM

0:50:39.239 --> 0:50:42.560
<v Speaker 1>with this issue is also a good place to start. UM.

0:50:42.600 --> 0:50:48.359
<v Speaker 1>Is there anywhere that people can find you online? Yes?

0:50:50.480 --> 0:50:55.680
<v Speaker 1>I don't. I don't really use UM social media that much.

0:50:56.600 --> 0:51:03.239
<v Speaker 1>From yeah yeah, yeah, I try not to. I don't know.

0:51:03.280 --> 0:51:06.160
<v Speaker 1>If I want people to find me, do not, don't,

0:51:06.480 --> 0:51:11.600
<v Speaker 1>don't do it better, It's it's better that people don't

0:51:11.600 --> 0:51:15.640
<v Speaker 1>find anyone online. It's better we're all just just posting

0:51:15.719 --> 0:51:19.000
<v Speaker 1>into the void. There's nothing not just just a void.

0:51:19.800 --> 0:51:24.040
<v Speaker 1>Well that that is I think gonna wrap up what

0:51:24.120 --> 0:51:27.200
<v Speaker 1>we have today. Chris don want to close us out

0:51:27.200 --> 0:51:33.280
<v Speaker 1>with a funny bit A right light your local gas

0:51:33.280 --> 0:51:39.879
<v Speaker 1>station on fire. Wow, Jesus Christ killing it here? Oh

0:51:39.920 --> 0:51:52.960
<v Speaker 1>my god, jeez wow. All right, goodbye forbody. The Gangster

0:51:53.040 --> 0:51:56.840
<v Speaker 1>Chronicles podcast is a weekly conversation that revolves around Underworld

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<v Speaker 1>the Criminals an entertainer. Since Pick was crime law enforcement,

0:52:00.880 --> 0:52:03.840
<v Speaker 1>we cover all facets of the game. Gainst The Chronicles

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<v Speaker 1>podcast doesn't glorify for motilst of activities. We just discussed

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<v Speaker 1>the ramifications and repercussions of these activities because at the wall,

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<v Speaker 1>daily episode, time management and productivity expert Laura Vanderkam teaches

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<v Speaker 1>you how to make the most of your time both

0:52:39.120 --> 0:52:42.520
<v Speaker 1>at work and at home. These are the practical suggestions

0:52:42.560 --> 0:52:45.160
<v Speaker 1>you need to get more done with your day. Just

0:52:45.280 --> 0:52:48.000
<v Speaker 1>as lifting weights keeps our body as strong as we age,

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<v Speaker 1>learning new skills is the mental equivalent of pumping iron.

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<v Speaker 1>Listen to Before Breakfast wherever you get your podcasts. When P. T.

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<v Speaker 1>Barnum's Great American Museum burned to the grounds in eighteen

0:52:59.760 --> 0:53:02.640
<v Speaker 1>six d five, what rose from its ashes would change

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<v Speaker 1>the world? Welcome to Grim and Mild Presents, an ongoing

0:53:06.800 --> 0:53:10.600
<v Speaker 1>journey into the strange, the unusual, and the fascinating. For

0:53:10.760 --> 0:53:13.720
<v Speaker 1>our inaugural season, we'll be giving you a backstage tour

0:53:13.800 --> 0:53:17.840
<v Speaker 1>of the always complex and often misunderstood cultural artifact that

0:53:18.000 --> 0:53:21.120
<v Speaker 1>is the American Side Show. So come along as we

0:53:21.239 --> 0:53:24.200
<v Speaker 1>visit the shadowy corners of the stage and learn about

0:53:24.200 --> 0:53:26.200
<v Speaker 1>the people who were at the center of it all

0:53:26.480 --> 0:53:29.279
<v Speaker 1>in a place where spectacle was king. We will soon

0:53:29.320 --> 0:53:32.799
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0:53:33.440 --> 0:53:36.719
<v Speaker 1>So step right up and get in line. Listen to

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<v Speaker 1>Grim and Mild Presents now on the I Heart Radio app,

0:53:39.520 --> 0:53:43.759
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. Learn more

0:53:43.800 --> 0:53:53.959
<v Speaker 1>over at Grim and Mild dot com. Slash presents What's

0:53:54.120 --> 0:53:58.040
<v Speaker 1>Terrible My Me? This Is It Could Happen Here, a

0:53:58.080 --> 0:54:02.120
<v Speaker 1>podcast about collapse. And that's a appropriate because everyone's faith

0:54:02.160 --> 0:54:05.160
<v Speaker 1>in me as a colleague has collapsed today as the

0:54:05.200 --> 0:54:09.080
<v Speaker 1>result of a series of horrific cluster fox On my part,

0:54:09.120 --> 0:54:12.200
<v Speaker 1>I'm late to the meeting. I accidentally left the meeting

0:54:12.200 --> 0:54:15.640
<v Speaker 1>when they started recording just a just a complete fucking

0:54:15.640 --> 0:54:19.760
<v Speaker 1>ship show. Speaking of ship shows, my co host Garrison Davis,

0:54:19.760 --> 0:54:23.120
<v Speaker 1>how are you Arison, I'm the one that saved this.

0:54:23.280 --> 0:54:25.439
<v Speaker 1>I had to send the guest to the zoom call,

0:54:25.640 --> 0:54:27.680
<v Speaker 1>I know, and I'm not even supposed to be on

0:54:27.719 --> 0:54:29.640
<v Speaker 1>this call. No you're not. You're not even supposed to

0:54:29.680 --> 0:54:32.839
<v Speaker 1>be working today. That's not true. Well, but you're not

0:54:32.880 --> 0:54:34.640
<v Speaker 1>on this call, not on this call. But here I

0:54:34.680 --> 0:54:38.600
<v Speaker 1>am saving. This is enough. This is enough, Woody Banter.

0:54:38.800 --> 0:54:43.520
<v Speaker 1>This is a daily podcast. And now let's bring on

0:54:43.560 --> 0:54:50.560
<v Speaker 1>our guest for today, monsignor Alex new House. Alex, how

0:54:50.600 --> 0:54:53.400
<v Speaker 1>are you doing. I'm doing well. Thanks for having me.

0:54:53.440 --> 0:54:55.400
<v Speaker 1>I feel like I was pulled in off the street,

0:54:55.719 --> 0:54:58.800
<v Speaker 1>just like bundled into a van and then yeah, yeah,

0:54:59.120 --> 0:55:01.920
<v Speaker 1>we uh. You know how people used to get like shanghaied,

0:55:02.080 --> 0:55:06.279
<v Speaker 1>like like captured by it, allegedly allegedly and forced to

0:55:06.320 --> 0:55:09.520
<v Speaker 1>work on on on boats in like San Francisco and whatnot.

0:55:09.600 --> 0:55:12.040
<v Speaker 1>We do that with podcasts. I mean that is actually

0:55:12.080 --> 0:55:14.319
<v Speaker 1>most of what I've done to the people who work

0:55:14.360 --> 0:55:17.200
<v Speaker 1>on your podcast. I think I think I've had everyone

0:55:17.239 --> 0:55:19.439
<v Speaker 1>from your show on our show now, and it has

0:55:19.520 --> 0:55:21.760
<v Speaker 1>been very much like I'm just pulling them on a string.

0:55:22.360 --> 0:55:25.040
<v Speaker 1>Speaking of which, Alex, you are one of the hosts

0:55:25.040 --> 0:55:30.360
<v Speaker 1>of the Terrorism Is Bad podcast, a very uh controversially

0:55:30.440 --> 0:55:34.080
<v Speaker 1>named podcast. Uh. And you work at the Middlebury Institute

0:55:34.120 --> 0:55:38.080
<v Speaker 1>of International Studies at Monterey Center of Terrorism, Extremism and

0:55:38.160 --> 0:55:41.040
<v Speaker 1>counter Terrorism Center on not not of that would be

0:55:41.080 --> 0:55:44.960
<v Speaker 1>a different center, very important, very important. Yeah, and we're

0:55:44.960 --> 0:55:46.839
<v Speaker 1>not We're not bringing you on to talk about how

0:55:46.840 --> 0:55:52.000
<v Speaker 1>to make explosively formed penetrators. Not this time. That is

0:55:52.040 --> 0:55:54.880
<v Speaker 1>someone else. Yeah, but you and you are also you

0:55:54.880 --> 0:55:59.279
<v Speaker 1>were also a actual games journalist. Yes, yeah, I got

0:55:59.280 --> 0:56:02.160
<v Speaker 1>my start in is Weird Space. How do you gamer Gate?

0:56:02.320 --> 0:56:07.480
<v Speaker 1>How do you feel about ethics in the game journalism industry? Alex, Uh,

0:56:09.000 --> 0:56:13.839
<v Speaker 1>always been fine, like the ship. Yeah, alright, anyway, that's

0:56:13.840 --> 0:56:16.240
<v Speaker 1>the end of that. Yeah, I do want to actually

0:56:16.239 --> 0:56:19.800
<v Speaker 1>start there, Alex, because you and I both have something

0:56:19.800 --> 0:56:22.000
<v Speaker 1>in common, which is that we we got our start

0:56:22.120 --> 0:56:25.600
<v Speaker 1>writing in a field that's wildly different from consulting with

0:56:25.680 --> 0:56:29.600
<v Speaker 1>like governments on terrorism. Like for me, it was I

0:56:29.600 --> 0:56:31.640
<v Speaker 1>wanted to write like Dick jokes on the Internet and

0:56:31.680 --> 0:56:34.719
<v Speaker 1>I just like stumbled into a bunch of ices propaganda

0:56:34.840 --> 0:56:37.320
<v Speaker 1>that most people weren't aware of, and and that started

0:56:37.360 --> 0:56:40.880
<v Speaker 1>me like lecturing at universities and ship And for you

0:56:40.920 --> 0:56:42.480
<v Speaker 1>it was gamer gates. I'm interested in kind of you

0:56:42.600 --> 0:56:45.359
<v Speaker 1>telling your story a little bit to start us off. Yeah,

0:56:45.360 --> 0:56:48.480
<v Speaker 1>so I was. I was during undergrad I enterned every

0:56:48.520 --> 0:56:51.520
<v Speaker 1>summer at game Spot video game website you may have

0:56:51.600 --> 0:56:53.839
<v Speaker 1>heard of. It's one of the two big ones along

0:56:53.880 --> 0:56:55.719
<v Speaker 1>with I g n UM. And when I was doing that,

0:56:55.760 --> 0:57:01.000
<v Speaker 1>I was so this was like right in at the

0:57:01.000 --> 0:57:04.239
<v Speaker 1>beginning stages of of gaming gate really popping off. And

0:57:05.040 --> 0:57:07.600
<v Speaker 1>what ended up happening is a lot of the people

0:57:07.600 --> 0:57:09.440
<v Speaker 1>I worked with, a lot of my colleagues and friends

0:57:09.680 --> 0:57:12.360
<v Speaker 1>were just in the blast zone. They were just targeted

0:57:12.400 --> 0:57:17.320
<v Speaker 1>by the absolute onslaught of of harassment UM and I

0:57:17.360 --> 0:57:19.440
<v Speaker 1>just had a curiosity started looking into some of those

0:57:19.440 --> 0:57:22.080
<v Speaker 1>people who were who are targeting my friends and colleagues,

0:57:22.080 --> 0:57:23.600
<v Speaker 1>and it ended up being a lot of the people

0:57:23.600 --> 0:57:25.880
<v Speaker 1>that were still talking about today. Uh, you know, it

0:57:25.960 --> 0:57:29.640
<v Speaker 1>all all rolls back up to the bright bart metropolitan area,

0:57:29.960 --> 0:57:33.960
<v Speaker 1>if you will. And um, I don't know what a

0:57:34.160 --> 0:57:36.840
<v Speaker 1>uh the thing that made me want to I mean,

0:57:36.840 --> 0:57:38.280
<v Speaker 1>obviously I've been aware of you work for well, but

0:57:38.280 --> 0:57:39.880
<v Speaker 1>the thing that maybe want to specifically bring you on

0:57:39.960 --> 0:57:42.280
<v Speaker 1>as you started on a new project to create like

0:57:42.320 --> 0:57:46.080
<v Speaker 1>a video game that that will hopefully have an ability

0:57:46.120 --> 0:57:48.680
<v Speaker 1>to help like de radicalize people. And I'm I'm not

0:57:48.840 --> 0:57:51.000
<v Speaker 1>entirely certain like of the details of the project, but

0:57:51.040 --> 0:57:54.240
<v Speaker 1>I think it's a fascinating project because, as as you

0:57:54.320 --> 0:57:56.720
<v Speaker 1>know all too well, a lot of this stuff started

0:57:56.760 --> 0:57:59.800
<v Speaker 1>in gaming, not as a result of anything specifically about

0:57:59.800 --> 0:58:02.400
<v Speaker 1>gay but the kind of like socialization that occurs in

0:58:02.440 --> 0:58:05.600
<v Speaker 1>those spaces and the kind of like different communities. And

0:58:05.600 --> 0:58:07.960
<v Speaker 1>it's been like we have going back to the nineties

0:58:08.000 --> 0:58:11.080
<v Speaker 1>evidence of like different Nazi groups on the early Internet,

0:58:11.120 --> 0:58:13.920
<v Speaker 1>like talking about like these are specific specific groups and

0:58:13.960 --> 0:58:16.720
<v Speaker 1>subcultures that you know will have an easier time radicalizing

0:58:16.720 --> 0:58:19.600
<v Speaker 1>and whatnot. But yeah, I'm interested in kind of what

0:58:19.720 --> 0:58:22.720
<v Speaker 1>actually is going on with this project, um, and and

0:58:22.760 --> 0:58:24.439
<v Speaker 1>how you think it's going to look at this stage.

0:58:24.480 --> 0:58:26.560
<v Speaker 1>I understand it's pretty early in development right now, so

0:58:26.600 --> 0:58:31.000
<v Speaker 1>I'm not expecting like, you know, an E three walkthrough. Yeah,

0:58:31.000 --> 0:58:34.680
<v Speaker 1>our E three size life and I wish we had that. Um. Yeah.

0:58:34.680 --> 0:58:38.640
<v Speaker 1>We won a grant from DHS and FEMA their their

0:58:38.680 --> 0:58:41.160
<v Speaker 1>Tears and Prevention Grant program this year. We just got

0:58:41.240 --> 0:58:44.920
<v Speaker 1>awarded it like literally two weeks ago, so I have

0:58:44.960 --> 0:58:47.600
<v Speaker 1>not even started work on it at all. But the

0:58:47.640 --> 0:58:51.880
<v Speaker 1>project will be a collaboration between my center and a

0:58:51.960 --> 0:58:55.760
<v Speaker 1>nonprofit games development company called the I Thrive Foundation. UH.

0:58:55.840 --> 0:58:58.480
<v Speaker 1>And basically what we are going to do is like

0:58:58.560 --> 0:59:02.360
<v Speaker 1>build digital scenario as digital narratives that can be engaged

0:59:02.400 --> 0:59:06.240
<v Speaker 1>with UH within classroom settings. So we're targeting high schools

0:59:06.240 --> 0:59:08.640
<v Speaker 1>for rolling this out UH. And the idea is that

0:59:08.680 --> 0:59:10.640
<v Speaker 1>we're going to give students the ability to take on

0:59:10.800 --> 0:59:13.880
<v Speaker 1>roles that empower them to better understand how extremism and

0:59:13.960 --> 0:59:18.680
<v Speaker 1>radicalization work as mechanisms, which will hopefully the idea is

0:59:18.720 --> 0:59:21.400
<v Speaker 1>that it will it will improve resilience and you know,

0:59:21.480 --> 0:59:25.240
<v Speaker 1>civil integrity and all those fun buzzwords within within high

0:59:25.240 --> 0:59:28.400
<v Speaker 1>school communities. So we're not necessarily trying to de radicalize

0:59:28.400 --> 0:59:31.640
<v Speaker 1>already radicalize people, but we're really trying to build community

0:59:31.680 --> 0:59:37.000
<v Speaker 1>awareness community resilience to to radicalization pathways. I mean, this

0:59:37.040 --> 0:59:39.800
<v Speaker 1>is something I think about constantly because I get asked

0:59:39.800 --> 0:59:41.280
<v Speaker 1>this a lot. You know, I'll get I'll get emailed

0:59:41.360 --> 0:59:43.640
<v Speaker 1>questions from people, sometimes as much detail as like, hey,

0:59:43.680 --> 0:59:45.919
<v Speaker 1>I'm like a teacher and here's some things this could

0:59:45.920 --> 0:59:47.960
<v Speaker 1>in my classes said or something he put in an essay,

0:59:47.960 --> 0:59:50.800
<v Speaker 1>and like, I'm growing really concerned about him, and like, I,

0:59:50.760 --> 0:59:53.640
<v Speaker 1>I what do I do? And my usual answer is

0:59:53.840 --> 0:59:56.840
<v Speaker 1>there's a couple of people who I respect that I'll

0:59:56.880 --> 0:59:59.360
<v Speaker 1>try to direct them too, But I I don't. I'm

0:59:59.360 --> 1:00:02.440
<v Speaker 1>pretty good at how people get radicalized. It's something I

1:00:02.480 --> 1:00:04.400
<v Speaker 1>spent a lot of time studying. I don't know how

1:00:05.200 --> 1:00:07.800
<v Speaker 1>how you I have trouble figuring out how to break

1:00:07.840 --> 1:00:11.080
<v Speaker 1>down these pathways because like, right, the the default for

1:00:11.120 --> 1:00:12.400
<v Speaker 1>a lot of people and for a lot of time

1:00:12.400 --> 1:00:14.720
<v Speaker 1>has been will you d platform? Right? You? Um, you

1:00:14.760 --> 1:00:16.560
<v Speaker 1>get them off of whatever? And there's there's still I

1:00:16.600 --> 1:00:19.080
<v Speaker 1>do certainly think there's there's utility in that, but there's

1:00:19.120 --> 1:00:21.840
<v Speaker 1>also you know, the toothpaste tube effect, the fact that

1:00:21.880 --> 1:00:25.200
<v Speaker 1>when you you squash these popular areas where they're able

1:00:25.240 --> 1:00:28.840
<v Speaker 1>to spread them, they filter off into increasingly isolated communities

1:00:28.840 --> 1:00:31.520
<v Speaker 1>that develop new terms, they find out ways to hide it,

1:00:31.520 --> 1:00:34.200
<v Speaker 1>and that actually increases you know, it may it may

1:00:34.240 --> 1:00:36.800
<v Speaker 1>reduce the number of people who get radicalized, but the

1:00:36.800 --> 1:00:39.680
<v Speaker 1>people who remain just get more and more extreme because

1:00:39.680 --> 1:00:43.040
<v Speaker 1>they're even more isolated from you know, everyone else. And

1:00:43.480 --> 1:00:46.760
<v Speaker 1>I don't know, how do you how do you how

1:00:46.800 --> 1:00:50.080
<v Speaker 1>do you break that that radicalization cycle? Like, how do

1:00:50.120 --> 1:00:52.200
<v Speaker 1>you how do you stop that ship before it gets,

1:00:52.680 --> 1:00:55.600
<v Speaker 1>you know, to a tipping point? Yeah, I mean, in general,

1:00:55.600 --> 1:00:58.840
<v Speaker 1>I'm with you, I'm pretty skeptical of a lot of

1:00:58.840 --> 1:01:02.080
<v Speaker 1>the radicalization state. G's uh. And it's it's like an

1:01:02.160 --> 1:01:05.840
<v Speaker 1>incredibly difficult task to to pull someone out who's already

1:01:05.840 --> 1:01:08.160
<v Speaker 1>going down these pathways. And then, like you said, it's

1:01:08.160 --> 1:01:10.200
<v Speaker 1>also an incredibly difficult task to make sure that when

1:01:10.240 --> 1:01:13.600
<v Speaker 1>you are disrupting the radicalization networks that they aren't just

1:01:13.720 --> 1:01:16.280
<v Speaker 1>disappearing off to some other corner of the Internet, which

1:01:16.280 --> 1:01:18.240
<v Speaker 1>we know they're doing. Like, one of the reasons why

1:01:18.240 --> 1:01:21.440
<v Speaker 1>we're we're working with a video game video game company

1:01:21.480 --> 1:01:24.320
<v Speaker 1>is over the last few years, we've noticed a big

1:01:24.320 --> 1:01:29.440
<v Speaker 1>migration into video game platforms, especially big social based video

1:01:29.440 --> 1:01:32.880
<v Speaker 1>game platforms like Roadblocks and Minecraft, which are like not

1:01:32.920 --> 1:01:37.439
<v Speaker 1>even remotely prepared to deal with you know, very well

1:01:37.480 --> 1:01:41.400
<v Speaker 1>developed sophisticated radicalization networks. They have moved over there, uh,

1:01:41.600 --> 1:01:46.600
<v Speaker 1>both for organization and radicalization reasons. Um, since mainstream companies

1:01:46.640 --> 1:01:49.840
<v Speaker 1>have started taking more of an interest in deep platforming them. Uh.

1:01:49.880 --> 1:01:53.520
<v Speaker 1>And so we're ending up like pretty wildly unprepared for

1:01:53.560 --> 1:01:56.600
<v Speaker 1>this sudden onslought of extreme as being right in front

1:01:56.600 --> 1:01:59.000
<v Speaker 1>of kids as they're playing games or you know, teenagers

1:01:59.080 --> 1:02:02.720
<v Speaker 1>or even young adults. So our idea essentially is to

1:02:03.360 --> 1:02:06.760
<v Speaker 1>use that language, the same language that extremists are trying

1:02:06.800 --> 1:02:10.600
<v Speaker 1>to adopt the structures of video games three via the

1:02:10.640 --> 1:02:16.640
<v Speaker 1>sort of interactivity there, to better communicate the impacts of extremism,

1:02:16.760 --> 1:02:19.400
<v Speaker 1>what it looks like, how to identify it, and hopefully

1:02:19.400 --> 1:02:22.520
<v Speaker 1>how to avoid getting you know, falling into the traps

1:02:22.520 --> 1:02:26.600
<v Speaker 1>that are laid for for unsuspecting people. One of the

1:02:26.680 --> 1:02:29.520
<v Speaker 1>issues and I'm curious your thoughts on this because we

1:02:29.520 --> 1:02:32.360
<v Speaker 1>we we talk a lot about, Like I think people

1:02:32.400 --> 1:02:36.320
<v Speaker 1>have become increasingly aware of how bad Facebook in particular is,

1:02:36.400 --> 1:02:38.040
<v Speaker 1>is a problem with this. It's it's really well real.

1:02:38.120 --> 1:02:40.440
<v Speaker 1>A lot of the Boogaloo movement to and now this

1:02:40.440 --> 1:02:42.960
<v Speaker 1>stuff is coming out about like the data Facebook has

1:02:42.960 --> 1:02:44.960
<v Speaker 1>had on just and this isn't this isn't this is

1:02:45.040 --> 1:02:49.480
<v Speaker 1>adjacent to radicalization, Um, the mental impact that it's been

1:02:49.480 --> 1:02:52.280
<v Speaker 1>having on teenagers, right, like the just how bad it

1:02:52.400 --> 1:02:56.440
<v Speaker 1>is for people, And UM, I'm wondering, like how do

1:02:56.520 --> 1:02:58.680
<v Speaker 1>you scale this stuff? I guess is the question, like

1:02:58.720 --> 1:03:01.400
<v Speaker 1>how do you actually how do you make the social

1:03:01.440 --> 1:03:06.160
<v Speaker 1>internet less dangerous? Yeah? I mean that's that's going to

1:03:06.240 --> 1:03:09.640
<v Speaker 1>be extremely tough. And we are even starting very very small,

1:03:09.760 --> 1:03:12.360
<v Speaker 1>like we're building we're building on a narrative platform to

1:03:12.440 --> 1:03:15.560
<v Speaker 1>target three high schools right now. UM. But the hope

1:03:15.640 --> 1:03:18.320
<v Speaker 1>is that ultimately what we can do is build a

1:03:18.320 --> 1:03:21.720
<v Speaker 1>tool set and and a platform like literally a game

1:03:21.760 --> 1:03:24.280
<v Speaker 1>platform that can be used by high school teachers in

1:03:24.320 --> 1:03:28.200
<v Speaker 1>high school classes throughout the country or throughout the world. Um.

1:03:28.280 --> 1:03:31.320
<v Speaker 1>The idea will be to hopefully make a new sort

1:03:31.360 --> 1:03:36.320
<v Speaker 1>of package of different methods and interactive experiences that can

1:03:36.360 --> 1:03:40.720
<v Speaker 1>be reused into the future. But it is one of

1:03:40.800 --> 1:03:43.520
<v Speaker 1>the big open questions that we will hopefully come to

1:03:43.560 --> 1:03:45.680
<v Speaker 1>some sort of answer for throughout the project about how

1:03:45.720 --> 1:03:49.080
<v Speaker 1>do we actually scale us up? Um. But you know,

1:03:49.320 --> 1:03:52.600
<v Speaker 1>in general, it is again like one of the biggest

1:03:52.600 --> 1:03:54.800
<v Speaker 1>open questions right now. One of the reasons why I's

1:03:55.000 --> 1:03:57.480
<v Speaker 1>so skeptical of a lot of d RAD and CBE

1:03:58.120 --> 1:04:01.919
<v Speaker 1>techniques is they try to go for scale about effectiveness UM,

1:04:02.000 --> 1:04:04.480
<v Speaker 1>when in reality, one of the best and only the

1:04:04.600 --> 1:04:08.520
<v Speaker 1>radicalization pathways that we know of involves people that you

1:04:08.560 --> 1:04:10.640
<v Speaker 1>know and I know going out and meeting with these

1:04:10.680 --> 1:04:15.760
<v Speaker 1>people one on one and having intensive, frequent communications with them.

1:04:15.920 --> 1:04:18.760
<v Speaker 1>So UM, there's as far as we know, there's not

1:04:18.800 --> 1:04:20.960
<v Speaker 1>a good answer right now. This is a huge place

1:04:20.960 --> 1:04:23.280
<v Speaker 1>of research right now because we just straight up do

1:04:23.400 --> 1:04:27.360
<v Speaker 1>not understand how to scale up UM radicalization, prevention and

1:04:27.400 --> 1:04:31.720
<v Speaker 1>de radicalization. I mean, and you know what you're trying

1:04:31.760 --> 1:04:34.200
<v Speaker 1>to do, and like, reaching kids in high school in

1:04:34.320 --> 1:04:36.960
<v Speaker 1>something that's meant they're meant to be consuming while they're

1:04:37.000 --> 1:04:40.240
<v Speaker 1>in school is even such an additional challenge because I

1:04:40.240 --> 1:04:41.760
<v Speaker 1>think you and I are both young enough to at

1:04:41.840 --> 1:04:45.840
<v Speaker 1>least remember that like almost nothing that you put before

1:04:45.920 --> 1:04:48.880
<v Speaker 1>kids in that context in a school gets through. I can.

1:04:48.960 --> 1:04:51.360
<v Speaker 1>I can. I can think about like anti drug programs

1:04:51.360 --> 1:04:52.520
<v Speaker 1>and stuff when I was a kid, and how in

1:04:52.560 --> 1:04:55.320
<v Speaker 1>effective they were. There was I had one one effective

1:04:55.360 --> 1:04:58.280
<v Speaker 1>anti drug like speech by a teacher and it was

1:04:58.320 --> 1:05:01.160
<v Speaker 1>just a teacher who who's it was part of this

1:05:01.160 --> 1:05:02.880
<v Speaker 1>this there was this one night and plane where like

1:05:02.920 --> 1:05:05.200
<v Speaker 1>six kids indeed on heroin. It was there was big

1:05:05.280 --> 1:05:07.280
<v Speaker 1>Rolling Stone article about it was a very famous moment,

1:05:07.600 --> 1:05:09.320
<v Speaker 1>and her son was one of the kids who nearly

1:05:09.360 --> 1:05:11.920
<v Speaker 1>died and she was and she like just explained like

1:05:11.960 --> 1:05:14.440
<v Speaker 1>physically what happened to him and begged us not to

1:05:14.480 --> 1:05:16.920
<v Speaker 1>do heroin. And that actually did stick with me. I've

1:05:16.920 --> 1:05:20.520
<v Speaker 1>never never shot up anything, um, but you know, like

1:05:20.560 --> 1:05:23.080
<v Speaker 1>the a lot of it doesn't work. And I think

1:05:23.080 --> 1:05:25.960
<v Speaker 1>part of why it's this thing I talked about when

1:05:25.960 --> 1:05:29.240
<v Speaker 1>I tried to explain like why isis propaganda was so effective,

1:05:29.280 --> 1:05:32.600
<v Speaker 1>it's the it feels more authentic than the than the

1:05:32.640 --> 1:05:36.080
<v Speaker 1>counter narrative, right, the counter narrative, because it's it's usually

1:05:36.160 --> 1:05:38.400
<v Speaker 1>focus grouped. It's coming as the result of like some

1:05:38.480 --> 1:05:40.720
<v Speaker 1>sort of government initiative, a bunch of people worked in together.

1:05:40.720 --> 1:05:45.240
<v Speaker 1>It feels focus grouped as opposed to there's something inherently

1:05:45.240 --> 1:05:48.120
<v Speaker 1>more compelling about something that just like it feels like

1:05:48.280 --> 1:05:51.040
<v Speaker 1>somebody who really gave a ship, cares a lot put

1:05:51.040 --> 1:05:53.400
<v Speaker 1>this thing together, even if it's terrible, and I that

1:05:53.440 --> 1:05:55.400
<v Speaker 1>strikes me as a really, because if you're going to

1:05:55.440 --> 1:05:57.560
<v Speaker 1>be scaling something and trying to reach a lot of people,

1:05:57.560 --> 1:05:59.600
<v Speaker 1>it's going to have to be something that is put

1:05:59.640 --> 1:06:02.800
<v Speaker 1>together at scale by an organization. And how do you

1:06:03.680 --> 1:06:05.480
<v Speaker 1>I mean, I know this must be on your mind

1:06:05.480 --> 1:06:07.160
<v Speaker 1>as you're trying to figure out how to craft this thing.

1:06:07.160 --> 1:06:09.200
<v Speaker 1>I'm just interested in your thoughts on that. Really, Yeah,

1:06:09.240 --> 1:06:12.120
<v Speaker 1>I mean that exact challenge challenges what led us to

1:06:12.120 --> 1:06:14.800
<v Speaker 1>proposing the project project that we are so the idea

1:06:14.840 --> 1:06:18.240
<v Speaker 1>behind it, or the the impetus behind what we did

1:06:18.480 --> 1:06:22.720
<v Speaker 1>what we proposed is, um, the exact problem of students

1:06:22.720 --> 1:06:25.840
<v Speaker 1>just don't listen to people in whether that's anti drug

1:06:25.920 --> 1:06:31.240
<v Speaker 1>programs or anything like that. Often, my uh my uh

1:06:31.400 --> 1:06:33.800
<v Speaker 1>feeling about it is they are often resistant to it

1:06:33.840 --> 1:06:36.360
<v Speaker 1>because it's very negative. It's very don't do this, don't

1:06:36.360 --> 1:06:40.400
<v Speaker 1>do this. I'm setting up boundaries for for kids and

1:06:40.440 --> 1:06:46.320
<v Speaker 1>analystens to act within. It's all very declaratory, very you know, commanding. Um,

1:06:46.360 --> 1:06:50.560
<v Speaker 1>there's no there's no sense of treating kids like people

1:06:50.640 --> 1:06:54.560
<v Speaker 1>who have control, who have interests, who have motivations. It's

1:06:54.600 --> 1:06:58.120
<v Speaker 1>all attempting to restrict them. And so the idea is

1:06:58.160 --> 1:06:59.960
<v Speaker 1>that we're going to attempt to build a game play

1:07:00.080 --> 1:07:03.400
<v Speaker 1>form than actually empower students to operate within roles that

1:07:03.440 --> 1:07:06.840
<v Speaker 1>have control, that that have something to say, to give them,

1:07:06.920 --> 1:07:10.560
<v Speaker 1>voices to give them um and that sort of feeling

1:07:10.600 --> 1:07:14.120
<v Speaker 1>of being an established um person within a within a

1:07:14.120 --> 1:07:16.919
<v Speaker 1>certain scenario. Um. The way that I've been thinking about

1:07:16.960 --> 1:07:19.880
<v Speaker 1>it is that we're basically merging video games with like

1:07:19.960 --> 1:07:22.560
<v Speaker 1>the structure of a model UN conference or something like that.

1:07:23.080 --> 1:07:24.800
<v Speaker 1>Hopefully we'll be a little less nerdy than the model

1:07:24.840 --> 1:07:28.120
<v Speaker 1>UN conferences, but that's the idea of giving people power

1:07:28.200 --> 1:07:31.400
<v Speaker 1>to make decisions, uh, and and treat them like actual,

1:07:31.680 --> 1:07:38.360
<v Speaker 1>you know, operating humans. Yeah, I uh, I'm wondering do

1:07:38.400 --> 1:07:40.200
<v Speaker 1>you have any kind of models that you're looking at

1:07:40.240 --> 1:07:42.720
<v Speaker 1>when you think of like something that you see is

1:07:43.000 --> 1:07:45.120
<v Speaker 1>is kind of worth I don't emulating maybe the wrong word,

1:07:45.200 --> 1:07:47.480
<v Speaker 1>but like, oh, these people I think got it right

1:07:47.840 --> 1:07:50.600
<v Speaker 1>and and this was effective, Like or is this really

1:07:50.640 --> 1:07:53.040
<v Speaker 1>a situation where you feel like we're kind of in

1:07:53.080 --> 1:07:55.200
<v Speaker 1>the fucking wilderness here. There's not a lot of great

1:07:55.240 --> 1:07:59.000
<v Speaker 1>models for what's effective. We are very much in the wilderness.

1:07:59.560 --> 1:08:01.640
<v Speaker 1>We're going to at this kind I was expecting you

1:08:01.720 --> 1:08:05.240
<v Speaker 1>to say, like so much of c V and d

1:08:05.400 --> 1:08:08.720
<v Speaker 1>RAD work over the last ten years has been directly

1:08:08.800 --> 1:08:12.160
<v Speaker 1>towards trying to essentially recreate the like the DARE model

1:08:12.240 --> 1:08:15.320
<v Speaker 1>or the anti drug model, just in a different field. UM.

1:08:16.040 --> 1:08:19.679
<v Speaker 1>And so we're going to be pulling from scenario builders

1:08:19.880 --> 1:08:23.080
<v Speaker 1>and like mala un and debate and like all of

1:08:23.120 --> 1:08:25.400
<v Speaker 1>these different models that seem to at least work to

1:08:25.439 --> 1:08:29.160
<v Speaker 1>get kids engage with like operating that sort of situation.

1:08:29.840 --> 1:08:33.360
<v Speaker 1>But it is going to be pretty I mean, at

1:08:33.439 --> 1:08:35.160
<v Speaker 1>least from what I understand, is gonna be pretty new.

1:08:35.280 --> 1:08:37.720
<v Speaker 1>We're going to be out there really flying blind for

1:08:37.760 --> 1:08:40.720
<v Speaker 1>a lot of it, UM, But we will you know,

1:08:40.880 --> 1:08:42.920
<v Speaker 1>we have a pilot phase built in to try to

1:08:43.000 --> 1:08:45.559
<v Speaker 1>bate attest this with with um some of the students

1:08:45.640 --> 1:08:50.000
<v Speaker 1>were incorporating students and instructors in the actual creation development stage.

1:08:50.479 --> 1:08:53.960
<v Speaker 1>So that'll be another hopefully good part of this will

1:08:54.479 --> 1:08:58.559
<v Speaker 1>we'll give some students experience with the game development process,

1:08:59.320 --> 1:09:03.559
<v Speaker 1>which I think will all. Yeah, that strikes me as

1:09:03.560 --> 1:09:05.760
<v Speaker 1>a particularly good idea of like giving and also just

1:09:05.840 --> 1:09:08.560
<v Speaker 1>giving them some agency. So it's not like this is

1:09:08.600 --> 1:09:11.760
<v Speaker 1>a thing that you are forced to consume, Like this

1:09:11.920 --> 1:09:13.840
<v Speaker 1>is the thing that you can like learn something from

1:09:13.920 --> 1:09:17.559
<v Speaker 1>I think that's that's very important. I'm interested in how

1:09:17.720 --> 1:09:20.720
<v Speaker 1>you see how you see this because like, again, we

1:09:20.840 --> 1:09:23.120
<v Speaker 1>kind of both got in around the same time. Gamer

1:09:23.160 --> 1:09:25.880
<v Speaker 1>Gate is when I started paying attention to radicalization to

1:09:26.360 --> 1:09:28.479
<v Speaker 1>how do you think it's changed since then? How do

1:09:28.520 --> 1:09:30.519
<v Speaker 1>you think like the nature of of how, particularly like

1:09:30.800 --> 1:09:33.599
<v Speaker 1>younger people are being radicalized has changed. And I guess

1:09:33.640 --> 1:09:36.360
<v Speaker 1>I'm also interested because I get the feeling that back

1:09:36.439 --> 1:09:39.519
<v Speaker 1>then it was mostly younger people getting radicalized and that's

1:09:39.560 --> 1:09:42.040
<v Speaker 1>no longer the case. I'm just as we're talking, I

1:09:42.160 --> 1:09:44.320
<v Speaker 1>just came across the video on Twitter of a group

1:09:44.360 --> 1:09:47.320
<v Speaker 1>of anti vax protesters chasing parents and children away from

1:09:47.360 --> 1:09:50.200
<v Speaker 1>an elementary school and screaming at them that they're raping

1:09:50.200 --> 1:09:53.040
<v Speaker 1>their kids with a vaccine. So clearly the problem is expanded.

1:09:53.240 --> 1:09:56.120
<v Speaker 1>But yeah, yeah, and honestly, one of the things that

1:09:56.200 --> 1:09:57.960
<v Speaker 1>keeps me up at night is that when we start,

1:09:58.080 --> 1:10:00.599
<v Speaker 1>if you know, knocking movies are a roll this out

1:10:00.640 --> 1:10:03.439
<v Speaker 1>to more schools, We're going to run into some probably

1:10:03.560 --> 1:10:08.200
<v Speaker 1>very resistant parents who have radicalized. Yum. Yeah, I mean

1:10:08.560 --> 1:10:10.000
<v Speaker 1>the big one is, like what you said, like the

1:10:10.520 --> 1:10:15.600
<v Speaker 1>radicalization demographics have vastly expanded to incorporate so many more

1:10:15.680 --> 1:10:18.200
<v Speaker 1>different types of people, so many more ages and even

1:10:18.280 --> 1:10:22.600
<v Speaker 1>ethnicities and genders. Um. But what we do know is

1:10:22.800 --> 1:10:26.080
<v Speaker 1>that the hardcore of the of the violent extremists are

1:10:26.120 --> 1:10:31.200
<v Speaker 1>still targeting adolescents. UM. We know, accelerationists, for instance, hang

1:10:31.280 --> 1:10:35.280
<v Speaker 1>out and try to essentially blackpill a bunch of teens,

1:10:35.720 --> 1:10:39.240
<v Speaker 1>especially autistic teens, especially teens with mental health issues, UH,

1:10:39.320 --> 1:10:43.559
<v Speaker 1>and bring them into a more violent, more accelerationist posture. UM.

1:10:43.880 --> 1:10:46.320
<v Speaker 1>So I mean, I think that has sort of stayed

1:10:47.439 --> 1:10:51.120
<v Speaker 1>constant throughout all of this. One of the big uh

1:10:51.560 --> 1:10:54.960
<v Speaker 1>changes has been platforms. You know, ten years ago, it

1:10:55.040 --> 1:10:57.320
<v Speaker 1>was much easier for a neo Nazi to operate openly

1:10:57.400 --> 1:11:03.200
<v Speaker 1>on YouTube or Facebook, but has thankfully changed. Um. But

1:11:03.320 --> 1:11:06.479
<v Speaker 1>they have spread out into like I mentioned earlier, they've

1:11:06.479 --> 1:11:08.800
<v Speaker 1>spread out into video games. They spread out into other

1:11:08.880 --> 1:11:12.960
<v Speaker 1>sorts of platforms where the social aspect isn't necessarily the

1:11:13.160 --> 1:11:16.400
<v Speaker 1>first part of the platform, but rather a secondary aspect

1:11:16.479 --> 1:11:19.720
<v Speaker 1>to it, and they try to engage um adolescence on

1:11:19.760 --> 1:11:22.200
<v Speaker 1>their own turf on you know, in a Roadblocks game

1:11:22.320 --> 1:11:25.360
<v Speaker 1>or in a in a video game forum. Out there.

1:11:26.360 --> 1:11:28.519
<v Speaker 1>It's not even enough to say it feels like the

1:11:28.880 --> 1:11:33.040
<v Speaker 1>task of reducing radicalization or or not not even mentioned,

1:11:33.080 --> 1:11:35.760
<v Speaker 1>pulling it back, just stopping the process. It feels not

1:11:35.880 --> 1:11:37.760
<v Speaker 1>just like whack a mole, but like whack a mole

1:11:37.840 --> 1:11:41.680
<v Speaker 1>when you're surrounded by moles. Um. And I guess that

1:11:41.800 --> 1:11:43.200
<v Speaker 1>is the thing that keeps me up at night the

1:11:43.320 --> 1:11:47.280
<v Speaker 1>most too, is that like the problem has gotten because

1:11:47.320 --> 1:11:49.599
<v Speaker 1>of how social media scales, I think, in large part,

1:11:49.640 --> 1:11:53.080
<v Speaker 1>has gotten so much worse than it ever was. And

1:11:53.240 --> 1:11:57.000
<v Speaker 1>the I see these crowds of adults, you know, assembling

1:11:57.240 --> 1:12:01.000
<v Speaker 1>in you know, places like Los Angeles, showing up outside

1:12:01.040 --> 1:12:04.880
<v Speaker 1>of schools to her ask people, and like, I don't

1:12:04.920 --> 1:12:09.120
<v Speaker 1>know what, I don't know what to do about that.

1:12:09.680 --> 1:12:15.800
<v Speaker 1>Like part of me thinks, um, part of me thinks

1:12:16.080 --> 1:12:19.400
<v Speaker 1>that the only effective long term answer is to mobilize

1:12:19.800 --> 1:12:25.400
<v Speaker 1>a larger number of people two show up to you know,

1:12:25.520 --> 1:12:28.120
<v Speaker 1>not necessarily confront those people, but make them make them

1:12:28.200 --> 1:12:30.719
<v Speaker 1>feel outnumbered, and maybe they'll stop, and that will start

1:12:30.760 --> 1:12:33.800
<v Speaker 1>a process where they they alter their thinking. Like I'm

1:12:33.800 --> 1:12:35.840
<v Speaker 1>thinking kind of back to some aspects of the civil

1:12:35.960 --> 1:12:37.800
<v Speaker 1>rights movement here right where you would have these people

1:12:37.840 --> 1:12:40.400
<v Speaker 1>show up at schools just try to stop integration and whatnot,

1:12:40.439 --> 1:12:43.679
<v Speaker 1>and they would be opposed, often by by larger groups

1:12:43.720 --> 1:12:45.320
<v Speaker 1>that they would see the size of the marches in

1:12:45.400 --> 1:12:47.320
<v Speaker 1>the street, and like, I don't know, I don't even

1:12:47.360 --> 1:12:49.400
<v Speaker 1>know if it works that way anymore. Like knowing that

1:12:49.880 --> 1:12:52.720
<v Speaker 1>you know, tend to one people think your stance on

1:12:52.840 --> 1:12:55.040
<v Speaker 1>vaccines is stupid and they're willing to show up to

1:12:55.120 --> 1:12:57.120
<v Speaker 1>like yell at you if that would do anything. But

1:12:57.200 --> 1:12:59.519
<v Speaker 1>I don't know what. I don't know what's going to do.

1:12:59.680 --> 1:13:02.920
<v Speaker 1>Like I'm I guess I'm asking you, like, can you

1:13:03.000 --> 1:13:04.680
<v Speaker 1>have you figured this out? Because I don't know what

1:13:04.760 --> 1:13:07.760
<v Speaker 1>the fun to do. Um, But it's it's it's not

1:13:08.160 --> 1:13:11.160
<v Speaker 1>you can't we can't close there. Obviously you're someone who's

1:13:11.160 --> 1:13:13.880
<v Speaker 1>trying to confront it directly, but we certainly can't keep

1:13:13.920 --> 1:13:19.320
<v Speaker 1>ourselves like just pretend it's not going to get worse, right, No, totally,

1:13:19.400 --> 1:13:22.759
<v Speaker 1>And um, you know, I often feel like it's almost

1:13:22.800 --> 1:13:25.640
<v Speaker 1>too far gone. And you know, frequently I worry that

1:13:25.720 --> 1:13:28.280
<v Speaker 1>we've already passed some sort of you know, point of

1:13:28.360 --> 1:13:34.000
<v Speaker 1>no return on radicalization exploitation of social media. But one

1:13:34.080 --> 1:13:36.920
<v Speaker 1>of the other things I've also recognized is that when

1:13:37.000 --> 1:13:39.840
<v Speaker 1>you're in a space that is dedicated to one type

1:13:39.840 --> 1:13:46.040
<v Speaker 1>of confronting one one method of confronting extremism. Very often

1:13:46.080 --> 1:13:50.240
<v Speaker 1>they will forget about, or the prioritize, or or even

1:13:50.280 --> 1:13:54.960
<v Speaker 1>ignore the other types, the other methods. And one of

1:13:55.040 --> 1:13:57.880
<v Speaker 1>the tasks before us, I think, before we throw up

1:13:57.880 --> 1:14:00.320
<v Speaker 1>our hands and give up, is trying to tie together

1:14:00.360 --> 1:14:03.559
<v Speaker 1>all of the different facets of of resisting extremism, from

1:14:04.160 --> 1:14:08.720
<v Speaker 1>the hardcore confrontational dosing and showing up in the streets counterprotesting,

1:14:08.760 --> 1:14:11.400
<v Speaker 1>which I think is an essential part of it, to

1:14:12.120 --> 1:14:14.040
<v Speaker 1>UM working as hard as we can to try to

1:14:14.120 --> 1:14:17.680
<v Speaker 1>get tech companies to to realize what's going on UH,

1:14:17.760 --> 1:14:19.960
<v Speaker 1>and then also on the educational side, like what we're

1:14:20.000 --> 1:14:22.760
<v Speaker 1>doing with this with this project UM. Some of the

1:14:22.800 --> 1:14:24.560
<v Speaker 1>things that make me at least a little bit optimistic

1:14:24.720 --> 1:14:29.640
<v Speaker 1>is that there is obviously inertia, both intentional and unintentional

1:14:29.720 --> 1:14:33.439
<v Speaker 1>at tech companies, but frankly, they are still extremely far

1:14:33.560 --> 1:14:36.840
<v Speaker 1>behind in understanding how to even do D platforming on

1:14:36.880 --> 1:14:40.160
<v Speaker 1>their platforms, how to even identify who t D platform

1:14:40.600 --> 1:14:44.200
<v Speaker 1>like the majority of tech companies are still making content

1:14:44.280 --> 1:14:48.599
<v Speaker 1>moderation decisions on a piece by piece basis, specifically looking

1:14:48.640 --> 1:14:51.600
<v Speaker 1>at content. Very few of them are doing actor analysis,

1:14:51.800 --> 1:14:54.960
<v Speaker 1>very few of them are doing secial network analysis. Very

1:14:55.000 --> 1:14:57.280
<v Speaker 1>few of them are looking at even the links between

1:14:57.840 --> 1:15:02.000
<v Speaker 1>like off platform violence and on platform content like the

1:15:02.360 --> 1:15:04.720
<v Speaker 1>They are still very much in the stone ages when

1:15:04.760 --> 1:15:08.360
<v Speaker 1>it comes to contentment moderation. And that's so so key

1:15:08.520 --> 1:15:11.120
<v Speaker 1>when I think about like what actually would reduce the

1:15:11.240 --> 1:15:14.759
<v Speaker 1>harm that these platforms are doing at scale. It's focusing

1:15:14.840 --> 1:15:17.880
<v Speaker 1>on the actors, um and and not just like the

1:15:17.960 --> 1:15:20.519
<v Speaker 1>individual actors, which is part of the patterns that let

1:15:20.600 --> 1:15:22.559
<v Speaker 1>you tell whether or not someone is like that same

1:15:22.600 --> 1:15:24.559
<v Speaker 1>actor who is kind of like putting on a different hat,

1:15:24.640 --> 1:15:28.479
<v Speaker 1>so to speak. Um, are you aware of like is

1:15:28.520 --> 1:15:33.000
<v Speaker 1>there any I because I have not seen that happen yet.

1:15:33.320 --> 1:15:36.560
<v Speaker 1>I haven't seen Facebook take that seriously. Um, and I

1:15:36.680 --> 1:15:40.040
<v Speaker 1>have I have spent some time there. I haven't seen

1:15:40.160 --> 1:15:44.200
<v Speaker 1>certainly haven't seen Twitter take that seriously. Um, I haven't

1:15:44.240 --> 1:15:48.040
<v Speaker 1>really seen. I don't believe TikTok is like they're they're

1:15:48.200 --> 1:15:52.120
<v Speaker 1>they're they're just um like you said, they're going after

1:15:52.280 --> 1:15:54.200
<v Speaker 1>they're taking it on a piece bay piece basis, which

1:15:54.280 --> 1:15:56.080
<v Speaker 1>is never there's too many pieces. That's never going to

1:15:56.160 --> 1:15:59.679
<v Speaker 1>handle the problem. Yeah, I mean, take talk is crawling

1:15:59.760 --> 1:16:02.519
<v Speaker 1>right now on the air in their infancy. Um, they don't.

1:16:02.560 --> 1:16:05.560
<v Speaker 1>They don't have a data sharing UH, any sort of

1:16:05.640 --> 1:16:08.280
<v Speaker 1>data sharing systems set up for for researchers or anything

1:16:08.360 --> 1:16:11.920
<v Speaker 1>like that. Yet I I've seen optimistic signals. So I

1:16:12.000 --> 1:16:14.559
<v Speaker 1>think Facebook's approach to q and on in boogleoo movement

1:16:14.680 --> 1:16:17.720
<v Speaker 1>over the past year has been probably the best, the

1:16:18.080 --> 1:16:20.800
<v Speaker 1>most positive development we've seen on the content moderation front,

1:16:20.840 --> 1:16:24.000
<v Speaker 1>because they took an actual network based approach to it.

1:16:24.600 --> 1:16:27.360
<v Speaker 1>It was handstrung by a variety of different policy decisions,

1:16:27.520 --> 1:16:30.200
<v Speaker 1>but it was still from like a from like a

1:16:30.320 --> 1:16:34.080
<v Speaker 1>mechanics standpoint, the most sophisticated one any of the companies

1:16:34.120 --> 1:16:37.400
<v Speaker 1>has actually talked about openly. UH. And YouTube has followed

1:16:37.680 --> 1:16:41.160
<v Speaker 1>in their path. They've started taking more network approaches. Um

1:16:41.400 --> 1:16:45.439
<v Speaker 1>they They've taken moderation action against q and on on

1:16:45.520 --> 1:16:49.439
<v Speaker 1>a similar basis. But the thing that I want tech

1:16:49.479 --> 1:16:52.760
<v Speaker 1>companies to start looking at is applying a lot of

1:16:52.840 --> 1:16:56.280
<v Speaker 1>the techniques they're using for disinformation and in info ops

1:16:56.760 --> 1:17:00.680
<v Speaker 1>work to extremism and radicalization. It's very similar, but right

1:17:00.720 --> 1:17:03.280
<v Speaker 1>now it seems to be just easier politically or just

1:17:03.800 --> 1:17:08.160
<v Speaker 1>there further along with doing the large scale network analysis

1:17:08.200 --> 1:17:11.400
<v Speaker 1>approaches on this info UM, Like Twitter is doing a

1:17:11.479 --> 1:17:14.600
<v Speaker 1>lot of that, but it's all on information operations and

1:17:15.120 --> 1:17:19.560
<v Speaker 1>to info yeah, as opposed to yeah people. Yeah. And

1:17:19.640 --> 1:17:23.920
<v Speaker 1>I I worry too because I'm paying attention to kind

1:17:23.960 --> 1:17:26.120
<v Speaker 1>of you know, you have this whistle blower from Facebook,

1:17:26.160 --> 1:17:28.519
<v Speaker 1>and how that's being politicized, right, how the right is

1:17:28.600 --> 1:17:30.960
<v Speaker 1>kind of coming at this from a they're trying to say,

1:17:31.400 --> 1:17:33.840
<v Speaker 1>like as Ben Shapira said, they're trying to to UM

1:17:34.560 --> 1:17:38.400
<v Speaker 1>to censor alternative media voices and the like. And I

1:17:38.720 --> 1:17:42.920
<v Speaker 1>I worry tremendously about the politicization because number one, it

1:17:43.000 --> 1:17:46.680
<v Speaker 1>means that at best we've got like three years to

1:17:46.800 --> 1:17:49.800
<v Speaker 1>get something together before you know, who knows whose wides

1:17:49.840 --> 1:17:52.200
<v Speaker 1>up in the White House next. But also if it's

1:17:52.240 --> 1:17:55.920
<v Speaker 1>just this thing of like veering between who gets who

1:17:56.000 --> 1:17:59.840
<v Speaker 1>gets paid attention to UM based on like what is

1:18:00.000 --> 1:18:04.040
<v Speaker 1>politically viable for Facebook, We're never going to solve the problem.

1:18:04.080 --> 1:18:06.800
<v Speaker 1>And I I think I agree with you for the

1:18:06.880 --> 1:18:10.120
<v Speaker 1>most part on the Facebook's response to the boogle Boo movement.

1:18:10.680 --> 1:18:12.479
<v Speaker 1>I mean, I guess I think the problem was that

1:18:12.640 --> 1:18:15.920
<v Speaker 1>by the time they developed a functional set of responses

1:18:16.000 --> 1:18:19.560
<v Speaker 1>to it UM, it had metastasized, it had grown, it

1:18:19.640 --> 1:18:22.000
<v Speaker 1>had grown strong enough to exist on its own, and

1:18:22.080 --> 1:18:25.320
<v Speaker 1>a lot of people have gotten exposed. What do you

1:18:25.400 --> 1:18:28.040
<v Speaker 1>think is the actual is reasonable to expect in terms

1:18:28.080 --> 1:18:31.320
<v Speaker 1>of response time from these people, Because with Boogleoo stuff,

1:18:31.320 --> 1:18:35.040
<v Speaker 1>it was about I want to say, about three months maybe, well, no,

1:18:35.120 --> 1:18:36.920
<v Speaker 1>it was more like five. It was about five months

1:18:36.960 --> 1:18:40.040
<v Speaker 1>that it had from like December of twenty nineteen was

1:18:40.080 --> 1:18:42.840
<v Speaker 1>when I started really noticing it. And then like you know,

1:18:43.000 --> 1:18:45.240
<v Speaker 1>May at the when when stuff really kicked off with

1:18:45.280 --> 1:18:48.439
<v Speaker 1>the George Floyd protests, when you started to see action

1:18:48.520 --> 1:18:51.920
<v Speaker 1>taking the tail into May. Yeah, so I guess that

1:18:52.439 --> 1:18:55.160
<v Speaker 1>I'm wondering, like what is the half life of this ship?

1:18:55.280 --> 1:18:57.479
<v Speaker 1>Like how quickly do you need to crack down on

1:18:57.560 --> 1:19:03.479
<v Speaker 1>this stuff before it it gets to be impossible to contain? Uh? Yeah,

1:19:03.560 --> 1:19:07.160
<v Speaker 1>I mean that's the biggest limiting factor on the effectiveness

1:19:07.240 --> 1:19:11.760
<v Speaker 1>of UH contemnation in general, but also in particular these

1:19:11.800 --> 1:19:15.320
<v Speaker 1>new approaches that the tech companies seem to be experimenting with. UM,

1:19:15.600 --> 1:19:17.800
<v Speaker 1>my understanding is that part of the So I'm not

1:19:17.880 --> 1:19:19.840
<v Speaker 1>I'm not defending Facebook by any stretch. I'm not here

1:19:19.880 --> 1:19:23.840
<v Speaker 1>to be the Facebook rallying croup. But my understanding is

1:19:23.920 --> 1:19:28.400
<v Speaker 1>that they literally did develop an entirely separate approach to

1:19:28.600 --> 1:19:31.760
<v Speaker 1>taking down the biblue movements, So that explains at least

1:19:31.800 --> 1:19:35.880
<v Speaker 1>a little bit of the delay. But hopefully, you know,

1:19:36.120 --> 1:19:38.120
<v Speaker 1>my optimistic side hopes that they will be able to

1:19:38.200 --> 1:19:40.920
<v Speaker 1>apply it more quickly in the future. Um. The problem

1:19:41.040 --> 1:19:43.400
<v Speaker 1>is a lot of the network approaches that have been

1:19:43.439 --> 1:19:47.920
<v Speaker 1>developed are have like these very high thresholds for attribution.

1:19:48.520 --> 1:19:51.439
<v Speaker 1>So it has to be like a dedicated network that

1:19:51.479 --> 1:19:54.439
<v Speaker 1>has crossed the line into criminal activity and is actively

1:19:54.720 --> 1:19:58.679
<v Speaker 1>calling for you know, political violence on like a network level,

1:19:59.200 --> 1:20:01.680
<v Speaker 1>and that like we all know that that isn't that

1:20:01.880 --> 1:20:07.800
<v Speaker 1>is like the end goal or the end point in right,

1:20:08.479 --> 1:20:10.840
<v Speaker 1>Like that is the terminal point of the development of

1:20:10.880 --> 1:20:15.800
<v Speaker 1>these extremist networks. So you know, we're one of the

1:20:16.160 --> 1:20:17.559
<v Speaker 1>one of the things that we're working on is trying

1:20:17.600 --> 1:20:19.439
<v Speaker 1>to figure out a way to convince tech companies that

1:20:19.560 --> 1:20:22.000
<v Speaker 1>you can and should take action earlier before it reaches

1:20:22.040 --> 1:20:24.400
<v Speaker 1>that point. And it's going to be a mosaic of things.

1:20:24.439 --> 1:20:27.000
<v Speaker 1>It's going to be combining violent extremism with hate speech,

1:20:27.080 --> 1:20:31.320
<v Speaker 1>with even like c SAM child exploitation stuff, with um all,

1:20:31.640 --> 1:20:35.400
<v Speaker 1>you know, criminal criminal conspiracy network policies. All of those

1:20:35.439 --> 1:20:38.080
<v Speaker 1>things need to be sort of thought of as pieces

1:20:38.120 --> 1:20:41.160
<v Speaker 1>in a single, big, overarching umbrella that we can use

1:20:41.240 --> 1:20:44.599
<v Speaker 1>to take down networks earlier on. But you know, it's

1:20:44.640 --> 1:20:46.800
<v Speaker 1>a it's a that's one of the biggest tasks is

1:20:46.880 --> 1:20:52.320
<v Speaker 1>just convincing them to think about it much much earlier. Yeah. Um,

1:20:53.160 --> 1:20:55.280
<v Speaker 1>all right, well, let's I think most of what I

1:20:55.320 --> 1:20:57.080
<v Speaker 1>wanted to get into today. Is there anything else you

1:20:57.160 --> 1:21:00.920
<v Speaker 1>really wanted to like kind of talk about while you're here? Um,

1:21:01.280 --> 1:21:03.639
<v Speaker 1>those are the those are the big ones for sure.

1:21:04.280 --> 1:21:07.280
<v Speaker 1>We will hopefully have more to talk about very soon.

1:21:07.479 --> 1:21:10.080
<v Speaker 1>And how we're approaching this project. Um, it's going to

1:21:10.160 --> 1:21:13.519
<v Speaker 1>be a pretty big project. It will take two years

1:21:13.560 --> 1:21:16.360
<v Speaker 1>to implement, but um, we're pretty excited to see what

1:21:16.439 --> 1:21:20.599
<v Speaker 1>comes out of it. Yeah. Um, Well, people can find

1:21:20.680 --> 1:21:24.559
<v Speaker 1>you on Twitter at it's just at alex new house, right,

1:21:24.960 --> 1:21:27.640
<v Speaker 1>alex B new house, alex B new house. Yeah, at

1:21:27.680 --> 1:21:33.040
<v Speaker 1>alex B new house. Um, they can check out where

1:21:33.120 --> 1:21:35.720
<v Speaker 1>you work at at C T E, C M I

1:21:36.120 --> 1:21:40.599
<v Speaker 1>I s UM And yeah, I'm I'm excited to see. Well,

1:21:40.800 --> 1:21:43.960
<v Speaker 1>maybe we'll have you back on when you UMU, when

1:21:44.000 --> 1:21:46.639
<v Speaker 1>you you you actually put out the game. But I'm

1:21:46.640 --> 1:21:48.760
<v Speaker 1>really interested in looking at that. Oh yeah, it was

1:21:48.760 --> 1:21:51.720
<v Speaker 1>the less than you brewed. Oh I brewed a red

1:21:51.760 --> 1:21:53.479
<v Speaker 1>I p a and I'm currently brewing three gallons of

1:21:53.520 --> 1:21:57.080
<v Speaker 1>apple cider. Oh nice. We just um reduced ten gallons

1:21:57.120 --> 1:22:00.519
<v Speaker 1>of apples and pears that I just kegged after almost

1:22:00.560 --> 1:22:02.639
<v Speaker 1>four weeks of fermentation that I know. I've been I've

1:22:02.640 --> 1:22:04.680
<v Speaker 1>been looking at I've been looking at apple mills, like

1:22:05.080 --> 1:22:07.840
<v Speaker 1>apple presses. Yeah I should I should just buy one.

1:22:08.200 --> 1:22:10.280
<v Speaker 1>And we found one to rent. Um So it's just

1:22:10.400 --> 1:22:12.519
<v Speaker 1>like I don't know, thirty bucks for the day. Uh,

1:22:12.640 --> 1:22:14.879
<v Speaker 1>and we just gathered up all the apples on property.

1:22:14.960 --> 1:22:18.080
<v Speaker 1>But it's it was rab definitely very soul. Yeah. We

1:22:18.160 --> 1:22:20.240
<v Speaker 1>were juicing all of the apples the day that um

1:22:20.680 --> 1:22:25.519
<v Speaker 1>tiny got shot at that protest in Olympia. So it's

1:22:25.560 --> 1:22:27.800
<v Speaker 1>just like looking at the Twitter saying there's been a

1:22:27.800 --> 1:22:29.840
<v Speaker 1>shooting into protests and be like, yeah, I'm glad I'm

1:22:29.840 --> 1:22:32.759
<v Speaker 1>not working today. Yeah, I'm glad I'm not working today

1:22:33.760 --> 1:22:37.920
<v Speaker 1>afternoon pressing apple. This is this is a more enjoyable

1:22:38.040 --> 1:22:41.679
<v Speaker 1>use of my time right now. All right, Well, Alex,

1:22:41.720 --> 1:22:43.960
<v Speaker 1>thank you so much for being on. Thank you for

1:22:44.040 --> 1:22:47.400
<v Speaker 1>what you're doing, and thank you all for listening. Go

1:22:47.640 --> 1:22:56.960
<v Speaker 1>with you know whoever, whatever deity up to you. The

1:22:57.280 --> 1:23:01.280
<v Speaker 1>art world, it is essentially a money during business. The

1:23:01.400 --> 1:23:03.960
<v Speaker 1>best fakes are still hanging on people's walls. You know

1:23:04.160 --> 1:23:07.639
<v Speaker 1>they don't even know or suspect that their faces. I'm

1:23:07.680 --> 1:23:12.080
<v Speaker 1>Alec Baldwin and this is a podcast about deception, greed

1:23:12.200 --> 1:23:15.479
<v Speaker 1>and forgery in the art world. You knew the painting

1:23:15.560 --> 1:23:22.120
<v Speaker 1>was fake. Um Listen to Art Fraud starting February one

1:23:22.800 --> 1:23:26.719
<v Speaker 1>on the I Heart Radio app, Apple Podcasts or wherever

1:23:27.000 --> 1:23:38.760
<v Speaker 1>you get your podcasts. I call the Union Hall as

1:23:38.880 --> 1:23:41.640
<v Speaker 1>his male alife and death. I thank these people to

1:23:41.720 --> 1:23:46.559
<v Speaker 1>planning to kill Dr King. On April four, Dr Martin

1:23:46.680 --> 1:23:49.240
<v Speaker 1>Luther King was shot and killed in Memphis. A petty

1:23:49.280 --> 1:23:52.799
<v Speaker 1>criminal named James Earl Ray was arrested. He played guilty

1:23:52.840 --> 1:23:54.760
<v Speaker 1>to the crime and spent the rest of his life

1:23:54.800 --> 1:24:00.200
<v Speaker 1>in prison. Case closed, right, James el Ray is a

1:24:00.360 --> 1:24:04.720
<v Speaker 1>pawn for the official story. The authorities would pray at

1:24:04.720 --> 1:24:07.639
<v Speaker 1>all we found a gun the James ol Ray bought

1:24:07.680 --> 1:24:11.680
<v Speaker 1>in Birmingham that killed Dr King, Except it wasn't the

1:24:11.720 --> 1:24:14.680
<v Speaker 1>gun that killed Dr King. One of the problems that

1:24:14.960 --> 1:24:18.200
<v Speaker 1>came out when I got the ray case was that

1:24:18.600 --> 1:24:21.720
<v Speaker 1>some of the evidence, as far as I was concerned,

1:24:21.800 --> 1:24:25.880
<v Speaker 1>did not match the circumstances. This is the MLK tapes.

1:24:26.280 --> 1:24:29.200
<v Speaker 1>The first episodes are available now. Listen on the I

1:24:29.360 --> 1:24:33.120
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your podcasts.

1:24:36.439 --> 1:24:40.080
<v Speaker 1>I'm Jake Halbern, host of Deep Cover. Our new season

1:24:40.280 --> 1:24:43.080
<v Speaker 1>is about a lawyer who helped the mob run Chicago.

1:24:43.720 --> 1:24:48.160
<v Speaker 1>We controlled the courts, We controlled absolutely everything. He bribed

1:24:48.240 --> 1:24:51.599
<v Speaker 1>judges and even helped a hit man walk free, until

1:24:51.720 --> 1:24:54.640
<v Speaker 1>one day when he started talking with the FBI and

1:24:54.760 --> 1:24:58.120
<v Speaker 1>promised that he could take the mob down. I've spent

1:24:58.200 --> 1:25:00.439
<v Speaker 1>the past year trying to figure out why he flipped

1:25:00.640 --> 1:25:03.679
<v Speaker 1>and what he was really after. From my perspective, Bob

1:25:03.840 --> 1:25:05.640
<v Speaker 1>was too good to be true. There's got to be

1:25:05.720 --> 1:25:08.640
<v Speaker 1>something wrong with this. I wouldn't trust the guy. He

1:25:08.760 --> 1:25:11.640
<v Speaker 1>looks like a little scum, big liar, stool pidgeon. He

1:25:11.680 --> 1:25:14.120
<v Speaker 1>looked like what he was or at. I can say

1:25:14.160 --> 1:25:16.560
<v Speaker 1>with all certainty I think he's a hero because he

1:25:16.640 --> 1:25:18.200
<v Speaker 1>didn't have to do what he did, and he did

1:25:18.280 --> 1:25:20.640
<v Speaker 1>it anyway. The moment I put the wire around the

1:25:20.720 --> 1:25:24.240
<v Speaker 1>first time, my life was over. If it ever got out,

1:25:24.560 --> 1:25:27.559
<v Speaker 1>they would kill me in a heartbeat. Listen to deep

1:25:27.600 --> 1:25:30.280
<v Speaker 1>Cover on the I Heart radio app, Apple podcasts or

1:25:30.280 --> 1:25:41.280
<v Speaker 1>wherever you get your podcasts. It could happen here. Mike

1:25:42.040 --> 1:25:46.479
<v Speaker 1>is possibly anyway, I'm Robert Evans. Uh, you know who

1:25:46.560 --> 1:25:48.479
<v Speaker 1>I am because you're listening to this show unless you

1:25:48.520 --> 1:25:50.960
<v Speaker 1>stumbled upon this having never heard of the internet before,

1:25:50.960 --> 1:25:53.840
<v Speaker 1>in which case, this is a show about how things

1:25:53.880 --> 1:25:56.280
<v Speaker 1>are kind of falling apart, and we also try to

1:25:56.320 --> 1:25:59.320
<v Speaker 1>talk every now and then about how to maybe put

1:25:59.400 --> 1:26:02.360
<v Speaker 1>them back together a little bit. My co host is

1:26:02.680 --> 1:26:06.479
<v Speaker 1>Garrison Davis. Garrison, say hello to the people. Hello, people.

1:26:07.000 --> 1:26:11.000
<v Speaker 1>I'd also like you to say hello to Sean. Hi. Sean. Yeah,

1:26:11.040 --> 1:26:14.160
<v Speaker 1>there's a Sean somewhere out there. There's probably a few Seans. Yeah,

1:26:14.600 --> 1:26:17.560
<v Speaker 1>it was at least one or two. Garrison, What do we?

1:26:17.640 --> 1:26:20.800
<v Speaker 1>What do we? What do we? What? What? What are we? Well,

1:26:20.960 --> 1:26:23.560
<v Speaker 1>we're finally doing something I've been wanting to do for

1:26:23.600 --> 1:26:26.479
<v Speaker 1>a while, is branching off into kind of covering different

1:26:26.800 --> 1:26:29.640
<v Speaker 1>parts of like media and culture. Um that kind of

1:26:29.720 --> 1:26:33.519
<v Speaker 1>relate to all of these topics. Um. I know both

1:26:34.280 --> 1:26:36.800
<v Speaker 1>both me, but both me a little bit and and

1:26:36.960 --> 1:26:40.439
<v Speaker 1>Robert more so have worked for or have have written

1:26:40.520 --> 1:26:45.120
<v Speaker 1>for UM like an online investigative journalism website called Belling

1:26:45.200 --> 1:26:49.120
<v Speaker 1>Cat that deals in open source UM like research. And

1:26:49.400 --> 1:26:52.160
<v Speaker 1>one of the things that we're big fans of that

1:26:52.640 --> 1:26:54.280
<v Speaker 1>Belling Cat I've talked with a few of the other

1:26:54.560 --> 1:26:57.840
<v Speaker 1>people is a game called Her Story, which is a

1:26:58.400 --> 1:27:01.760
<v Speaker 1>video game that has maybe one of the better better

1:27:01.840 --> 1:27:06.599
<v Speaker 1>depictions of kind of open source UM investigations. Uh it's

1:27:06.680 --> 1:27:08.320
<v Speaker 1>it's a it's a very it's a very good game.

1:27:08.400 --> 1:27:10.720
<v Speaker 1>I highly recommended. I played it a few years ago.

1:27:11.760 --> 1:27:16.760
<v Speaker 1>It was lovely and I recently uh well, originally, when

1:27:16.800 --> 1:27:19.080
<v Speaker 1>I bought Her Story, I bought both that game and

1:27:19.280 --> 1:27:22.640
<v Speaker 1>like a spiritual sequel called Telling Lies, which I did

1:27:22.760 --> 1:27:24.760
<v Speaker 1>did not play for a while because I was too

1:27:24.840 --> 1:27:29.759
<v Speaker 1>busy UM. And then I went to the Earth First

1:27:29.960 --> 1:27:32.040
<v Speaker 1>Gathering this summer and I and I came back and

1:27:32.080 --> 1:27:34.400
<v Speaker 1>I had some free time, so I played Telling Lies.

1:27:34.680 --> 1:27:36.840
<v Speaker 1>And because of the continent of that game, I found

1:27:36.880 --> 1:27:40.320
<v Speaker 1>it really interesting. Because I'm not gonna spoil tons of it,

1:27:40.520 --> 1:27:42.160
<v Speaker 1>I think you should play it for yourself, and part

1:27:42.200 --> 1:27:44.800
<v Speaker 1>of it is solving the mystery on your own. But

1:27:44.920 --> 1:27:48.080
<v Speaker 1>but part of it does take place to like green

1:27:48.160 --> 1:27:52.599
<v Speaker 1>environmentalism activism setting and it has one of the more

1:27:53.960 --> 1:28:00.040
<v Speaker 1>honest depictions of environments like that. So I have of

1:28:00.720 --> 1:28:03.240
<v Speaker 1>we we are graced with bringing on the creator of

1:28:03.280 --> 1:28:08.320
<v Speaker 1>both Her Story and telling lies. Uh. Sam Barlow, Hello, Hey,

1:28:08.960 --> 1:28:11.840
<v Speaker 1>exciting to be here thanks to that lovely interest. Yeah,

1:28:11.960 --> 1:28:14.640
<v Speaker 1>I am, I am. I'm very excited to talk with you.

1:28:15.360 --> 1:28:18.240
<v Speaker 1>These games are some of my favorite things. Um. First off,

1:28:18.240 --> 1:28:20.320
<v Speaker 1>I guess I would just like to kind of talk

1:28:20.400 --> 1:28:24.000
<v Speaker 1>about your inspiration for this type of detective game, because

1:28:24.200 --> 1:28:27.120
<v Speaker 1>it is it is unique to every other kind of

1:28:27.960 --> 1:28:31.720
<v Speaker 1>investigative game out there. UM. And it's you know, very

1:28:31.800 --> 1:28:36.280
<v Speaker 1>much grounded in open source research. Um. And like using

1:28:36.360 --> 1:28:39.680
<v Speaker 1>computers in the real world. What what kind of got

1:28:39.760 --> 1:28:43.479
<v Speaker 1>you onto that kind of storytelling concept? I mean, I

1:28:43.520 --> 1:28:45.760
<v Speaker 1>think there was a whole bunch of things that all

1:28:46.280 --> 1:28:49.439
<v Speaker 1>kind of sparked off at once, Like when I made

1:28:49.520 --> 1:28:52.240
<v Speaker 1>Her Story. This was my first independent video game. So

1:28:52.280 --> 1:28:56.080
<v Speaker 1>I've been making video games for ten plus years, um,

1:28:56.720 --> 1:29:00.360
<v Speaker 1>working on other people's franchises, more traditional things. When I

1:29:00.439 --> 1:29:03.880
<v Speaker 1>started out working on like Nicolas Cage movie, Tiants and

1:29:04.360 --> 1:29:06.680
<v Speaker 1>extreme sports games and all these kind of things. Um.

1:29:07.080 --> 1:29:09.920
<v Speaker 1>But at some point I got to work on the

1:29:09.920 --> 1:29:14.160
<v Speaker 1>Sunlight Health franchise, which is this this very cool psychological

1:29:14.240 --> 1:29:16.880
<v Speaker 1>horror franchise, and it's one of the certainly at that

1:29:17.040 --> 1:29:19.519
<v Speaker 1>point in time, it was one of the few kind

1:29:19.560 --> 1:29:23.680
<v Speaker 1>of established gaming franchises that had a story that was

1:29:23.760 --> 1:29:26.040
<v Speaker 1>interesting and took place in the real world and had

1:29:26.120 --> 1:29:29.880
<v Speaker 1>characters and things. So kind of from that point, I

1:29:29.960 --> 1:29:34.120
<v Speaker 1>was really digging into kind of a lifelong interest in storytelling,

1:29:34.280 --> 1:29:39.040
<v Speaker 1>especially what we can do with it interactively, and continue

1:29:39.080 --> 1:29:42.400
<v Speaker 1>to be frustrated somewhat by working for these bigger publishers.

1:29:43.280 --> 1:29:46.000
<v Speaker 1>And at one point I worked for three years I

1:29:46.120 --> 1:29:49.640
<v Speaker 1>was directing and writing this this big budget video game

1:29:49.680 --> 1:29:53.080
<v Speaker 1>that got canceled, and that kind of gave me a

1:29:53.200 --> 1:29:56.080
<v Speaker 1>moment to kind of sit and think, like, what what

1:29:56.240 --> 1:29:57.360
<v Speaker 1>do I want to do? Do I want to get

1:29:57.360 --> 1:30:00.280
<v Speaker 1>on board another of these big video games. I was

1:30:00.439 --> 1:30:05.880
<v Speaker 1>very frustrated at the kind of incremental change that you

1:30:05.960 --> 1:30:07.960
<v Speaker 1>see in the kind of bigger budget video game space.

1:30:08.080 --> 1:30:11.000
<v Speaker 1>It feels like things happened very slowly, which can be frustrating.

1:30:11.479 --> 1:30:13.920
<v Speaker 1>So I was kind of looking around. This was when

1:30:14.479 --> 1:30:17.360
<v Speaker 1>like iPhones, people gaming on their iPhones and stuff was

1:30:17.439 --> 1:30:20.080
<v Speaker 1>kind of starting to blow up. The fact that you

1:30:20.160 --> 1:30:25.360
<v Speaker 1>could now distribute a game individually digitally and reach an

1:30:25.360 --> 1:30:28.360
<v Speaker 1>audience was sort of changing the landscape. So I kind

1:30:28.400 --> 1:30:31.360
<v Speaker 1>of felt like I should get into that. And so

1:30:32.280 --> 1:30:35.360
<v Speaker 1>at its conception, her story was was me going, what

1:30:35.479 --> 1:30:38.479
<v Speaker 1>are all the things I've wanted to do that that

1:30:38.600 --> 1:30:40.360
<v Speaker 1>I wasn't able to do when I was working with

1:30:40.439 --> 1:30:43.440
<v Speaker 1>these bigger budgets, with these more established kind of gaming templates.

1:30:44.000 --> 1:30:47.640
<v Speaker 1>So from the get go it was I wanted to

1:30:48.800 --> 1:30:51.800
<v Speaker 1>deal with characters that essentially lived in the real world,

1:30:52.360 --> 1:30:55.320
<v Speaker 1>which is a hard pitch. You know, if you're asking

1:30:55.360 --> 1:30:57.600
<v Speaker 1>for big bucks, every video game has to essentially be

1:30:57.640 --> 1:30:59.920
<v Speaker 1>about superhero. It needs to be some kind of wish

1:31:00.000 --> 1:31:03.479
<v Speaker 1>fulfilment for a teenage boy is generally what people are

1:31:03.520 --> 1:31:06.920
<v Speaker 1>asking for. Uh. And the big thing with her story

1:31:07.120 --> 1:31:12.000
<v Speaker 1>was subtext as someone's interesting storytelling. Us always trying to

1:31:12.080 --> 1:31:15.800
<v Speaker 1>push how important subtext is and the idea that there is.

1:31:16.160 --> 1:31:18.120
<v Speaker 1>You know, there are layers to a narrative that you're

1:31:18.160 --> 1:31:19.920
<v Speaker 1>not spelling out for the audience that they're going to

1:31:20.000 --> 1:31:23.439
<v Speaker 1>extract through performance or through whatever um And that was

1:31:23.479 --> 1:31:26.240
<v Speaker 1>always a hard sell when you were kind of dealing

1:31:26.439 --> 1:31:30.760
<v Speaker 1>with these kind of bigger companies that had a very

1:31:30.800 --> 1:31:32.559
<v Speaker 1>simple idea of what their audience was. So I wanted

1:31:32.600 --> 1:31:35.519
<v Speaker 1>to prove that the audience was actually smarter than we

1:31:35.560 --> 1:31:38.679
<v Speaker 1>were giving them credit for, and that if you gave

1:31:38.840 --> 1:31:41.360
<v Speaker 1>more control to them, if you gave more of the

1:31:41.840 --> 1:31:45.080
<v Speaker 1>kind of work of piecing these stories together, that that

1:31:45.160 --> 1:31:47.320
<v Speaker 1>would be not not just something they could do, but

1:31:47.439 --> 1:31:50.880
<v Speaker 1>which would actually be more interesting and more personal and um,

1:31:51.240 --> 1:31:54.160
<v Speaker 1>you know, and with her story, I had a kind

1:31:54.200 --> 1:31:58.200
<v Speaker 1>of lifelong love of like crime fiction and slightly more

1:31:58.240 --> 1:32:01.479
<v Speaker 1>kind of gothic leaning crime fiction. And so it's like, right,

1:32:01.479 --> 1:32:05.200
<v Speaker 1>I'm gonna create a video game which is in that

1:32:05.360 --> 1:32:08.200
<v Speaker 1>world and which kind of breaks a lot of the

1:32:08.320 --> 1:32:10.960
<v Speaker 1>established rules of how you might tell a story. Um,

1:32:12.040 --> 1:32:15.639
<v Speaker 1>and you know, a lot of that I was pulling from, Yeah,

1:32:16.600 --> 1:32:19.679
<v Speaker 1>my love of some of the more kind of avant

1:32:19.760 --> 1:32:24.200
<v Speaker 1>garde literally stuff, interesting pieces of kind of movies and things.

1:32:24.360 --> 1:32:25.720
<v Speaker 1>But it was, it was, it was pulling from a

1:32:25.760 --> 1:32:29.000
<v Speaker 1>lot of different kind of storytelling traditions and ending up

1:32:29.080 --> 1:32:31.639
<v Speaker 1>in this this interesting place where, like you say, it's

1:32:31.760 --> 1:32:35.840
<v Speaker 1>kind of a game experience where you're essentially researching the

1:32:35.880 --> 1:32:39.240
<v Speaker 1>story yourself and kind of putting the pieces together. Yeah. Yeah,

1:32:39.320 --> 1:32:41.520
<v Speaker 1>for for people who don't know, it's like you're basically

1:32:41.960 --> 1:32:45.160
<v Speaker 1>on a virtual desktop, um, and you're sorting through like

1:32:45.240 --> 1:32:49.439
<v Speaker 1>a hard drive full of footage and the versatility of

1:32:49.520 --> 1:32:51.720
<v Speaker 1>the game, and you know, people learning how to use

1:32:51.800 --> 1:32:54.360
<v Speaker 1>like search terms, right, just like people try to use

1:32:54.400 --> 1:32:57.080
<v Speaker 1>like UM in open source it's called like using like

1:32:58.439 --> 1:33:01.760
<v Speaker 1>Google operators. It's this kind of the same thing. Um.

1:33:01.960 --> 1:33:03.320
<v Speaker 1>But also there's like the other side of things. I

1:33:03.360 --> 1:33:05.840
<v Speaker 1>think Belling Cat wrote an article about your game where

1:33:05.880 --> 1:33:08.840
<v Speaker 1>they like made like a Python script to scan all

1:33:08.920 --> 1:33:11.160
<v Speaker 1>of the videos for specific keywords and put them into

1:33:11.200 --> 1:33:13.519
<v Speaker 1>like different folders and files. So it's like you can

1:33:13.600 --> 1:33:15.280
<v Speaker 1>do the thing where you just like search it, but

1:33:15.360 --> 1:33:17.760
<v Speaker 1>you could like take this to a ridiculous level or

1:33:17.920 --> 1:33:19.920
<v Speaker 1>you're like breaking the game open and doing it like

1:33:20.000 --> 1:33:22.040
<v Speaker 1>you're actually like investigating this and you need to be

1:33:22.160 --> 1:33:25.240
<v Speaker 1>very quick. UM. So I think her story is is

1:33:25.280 --> 1:33:28.640
<v Speaker 1>a lovely intro to this type of game concept. And

1:33:28.760 --> 1:33:34.360
<v Speaker 1>then for telling lies, you kind of changed you change

1:33:34.360 --> 1:33:36.479
<v Speaker 1>some things with it. Um. You made like I guess,

1:33:36.600 --> 1:33:38.479
<v Speaker 1>I guess like an expansion would be the way I

1:33:38.520 --> 1:33:41.280
<v Speaker 1>would describe it for how it like takes the same

1:33:41.360 --> 1:33:44.040
<v Speaker 1>concept and pushes it further. And I think watching these

1:33:44.120 --> 1:33:47.639
<v Speaker 1>things now, it is very different after being like two

1:33:47.720 --> 1:33:51.360
<v Speaker 1>years on Zoom. Right, I'm I'm sure, I'm sure you've

1:33:51.560 --> 1:33:53.360
<v Speaker 1>heard this from other people as well as, like, you know,

1:33:53.560 --> 1:33:56.200
<v Speaker 1>because because because of how telling lies operates, it's like

1:33:56.880 --> 1:33:59.840
<v Speaker 1>a lot of it is well you open the game

1:34:00.000 --> 1:34:02.240
<v Speaker 1>as you're basically cracking open and then I say hard drive,

1:34:02.439 --> 1:34:06.479
<v Speaker 1>so all of it is video from like webcams and stuff. Um,

1:34:06.880 --> 1:34:09.639
<v Speaker 1>so you know, watching people talking to their computer camera

1:34:09.760 --> 1:34:14.519
<v Speaker 1>like this after spending years on Zoom definitely hits harder.

1:34:14.560 --> 1:34:17.120
<v Speaker 1>I guess it was one of those things where so

1:34:17.240 --> 1:34:20.720
<v Speaker 1>when we were first working on this and conceiving of it,

1:34:22.280 --> 1:34:27.200
<v Speaker 1>which was I don't know, maybe and something like that. Um,

1:34:28.000 --> 1:34:30.080
<v Speaker 1>there was a leap, right, and as a storyteller you

1:34:30.160 --> 1:34:32.360
<v Speaker 1>allow yourself sometimes to take that one leap that the

1:34:32.400 --> 1:34:34.680
<v Speaker 1>audience will take with you. And the leap there was

1:34:34.800 --> 1:34:39.240
<v Speaker 1>like these people are using video chat a lot. But

1:34:39.640 --> 1:34:42.120
<v Speaker 1>I mean and as I was starting to put it together,

1:34:42.200 --> 1:34:45.760
<v Speaker 1>I would start noticing people around that time doing video

1:34:45.840 --> 1:34:48.120
<v Speaker 1>chat in the street on their phones, which was something

1:34:48.160 --> 1:34:49.760
<v Speaker 1>I was not used to sing and I was like, oh, ship,

1:34:49.840 --> 1:34:52.280
<v Speaker 1>maybe this is not too big of a leap. Um,

1:34:52.479 --> 1:34:54.760
<v Speaker 1>But yeah, I think I think it was the virgin

1:34:54.840 --> 1:34:58.640
<v Speaker 1>or somebody ran an article that like, Telling Lies is

1:34:58.680 --> 1:35:02.040
<v Speaker 1>still a great game, uh mid pandemic, it's just real

1:35:02.120 --> 1:35:05.559
<v Speaker 1>hard to play now that that like this Zoom thing

1:35:05.840 --> 1:35:08.040
<v Speaker 1>is our lives. I mean I was like, yeah, that

1:35:08.160 --> 1:35:10.800
<v Speaker 1>was that was a big thing I was interested in

1:35:10.840 --> 1:35:14.559
<v Speaker 1>at the time, was like, what what is this doing

1:35:14.640 --> 1:35:17.519
<v Speaker 1>to us? What is communicating over the internet? How does

1:35:17.600 --> 1:35:20.560
<v Speaker 1>that change how conversations and and things happen? And was

1:35:20.600 --> 1:35:22.160
<v Speaker 1>kind of looking into some of the research there, so

1:35:22.280 --> 1:35:26.920
<v Speaker 1>that Yeah, that was wild. Was was was kind of

1:35:27.000 --> 1:35:28.960
<v Speaker 1>living in that world for several years putting the game

1:35:29.000 --> 1:35:33.040
<v Speaker 1>out and then spending two years on Zoom calls. Yeah.

1:35:33.200 --> 1:35:35.120
<v Speaker 1>I mean in a few ways, I think the game

1:35:35.160 --> 1:35:38.320
<v Speaker 1>has aged very well because of that, and because the

1:35:38.439 --> 1:35:41.920
<v Speaker 1>way people People are more used to interacting with the

1:35:41.960 --> 1:35:45.120
<v Speaker 1>computer in that format now, so when they're you know,

1:35:45.360 --> 1:35:48.000
<v Speaker 1>trying to search for these like hundreds of video files,

1:35:48.040 --> 1:35:50.880
<v Speaker 1>I think they can understand it better. Um So, in

1:35:50.960 --> 1:35:52.800
<v Speaker 1>some ways, I think it's not it's not necessarily a

1:35:52.840 --> 1:35:56.920
<v Speaker 1>bad thing. Um But yeah, let's see. So I think, well,

1:35:57.520 --> 1:36:00.800
<v Speaker 1>I want to talk a bit about kind of the

1:36:00.960 --> 1:36:05.000
<v Speaker 1>influences for kind of the surveillance aspect, because, like her

1:36:05.120 --> 1:36:08.680
<v Speaker 1>story is filmed in like a police um interrogation room

1:36:08.720 --> 1:36:12.400
<v Speaker 1>for based basically basically the whole thing, whereas this pulls

1:36:12.520 --> 1:36:16.200
<v Speaker 1>video footage of people like in private moments. Essentially. Of course,

1:36:16.280 --> 1:36:18.400
<v Speaker 1>this was like after like the Snowden stuff and after

1:36:18.520 --> 1:36:20.960
<v Speaker 1>all of the other kind of after the you know,

1:36:21.000 --> 1:36:25.040
<v Speaker 1>surveillance became a bigger talking point. Um, But what what

1:36:25.240 --> 1:36:28.439
<v Speaker 1>got you to decide you wanted to kind of revolve

1:36:28.520 --> 1:36:32.160
<v Speaker 1>the game around this concept of internet surveillance. And then

1:36:32.400 --> 1:36:35.200
<v Speaker 1>you know, different three letter agencies kind of fighting each

1:36:35.200 --> 1:36:38.200
<v Speaker 1>other a little bit. So I think it was two things.

1:36:38.360 --> 1:36:42.680
<v Speaker 1>One was in making her story and making lots of

1:36:42.760 --> 1:36:45.960
<v Speaker 1>decisions somewhat intuitively kind of when it was finished and

1:36:46.360 --> 1:36:48.080
<v Speaker 1>it was a big success, and I looked back on it,

1:36:48.680 --> 1:36:50.760
<v Speaker 1>and then kind of when a little bit of time

1:36:50.840 --> 1:36:53.120
<v Speaker 1>and passed, I then had this very different relationship where

1:36:53.120 --> 1:36:55.200
<v Speaker 1>I had forgotten that I was the person that had

1:36:55.240 --> 1:36:57.600
<v Speaker 1>made it and so could have opinions about it. And

1:36:57.920 --> 1:37:01.520
<v Speaker 1>I was really interested in how that that game established

1:37:01.600 --> 1:37:05.000
<v Speaker 1>a level of intimacy with the main character that Viva plays,

1:37:05.080 --> 1:37:08.200
<v Speaker 1>that you're seeing being interrogated, despite the fact that it's

1:37:08.240 --> 1:37:10.800
<v Speaker 1>happening through a computer desktop, despite the fact that there's

1:37:10.840 --> 1:37:14.080
<v Speaker 1>none of what traditionally, you know that the agency you

1:37:14.080 --> 1:37:16.759
<v Speaker 1>would traditionally having a video game, which you know, conventional

1:37:16.800 --> 1:37:19.800
<v Speaker 1>logic would be that's how you would establish the idea

1:37:19.840 --> 1:37:21.719
<v Speaker 1>that this person is alive and that you're in contact

1:37:21.760 --> 1:37:25.880
<v Speaker 1>with them. But the act of like digging into all

1:37:26.000 --> 1:37:28.479
<v Speaker 1>this video footage of Viva and seeing her on screen

1:37:28.840 --> 1:37:32.519
<v Speaker 1>talking essentially at you created this this interesting amount of

1:37:32.520 --> 1:37:34.680
<v Speaker 1>intimacy that a lot of people responded to. So I

1:37:34.760 --> 1:37:36.479
<v Speaker 1>was like, well, that's one of the things that is

1:37:36.560 --> 1:37:40.000
<v Speaker 1>interesting to me to take further, because it's it's very

1:37:40.200 --> 1:37:43.840
<v Speaker 1>rare that a video game creates this sensation of kind

1:37:43.880 --> 1:37:47.040
<v Speaker 1>of intimacy or of getting close to or understanding people.

1:37:47.640 --> 1:37:51.560
<v Speaker 1>And then it was Snowden UM. I think it was

1:37:51.680 --> 1:37:57.360
<v Speaker 1>one of the the early reports UM from from all

1:37:57.400 --> 1:38:00.479
<v Speaker 1>the various things that came out via Snowden. There was

1:38:00.520 --> 1:38:05.599
<v Speaker 1>a particular UM operation in the UK, which I think

1:38:05.720 --> 1:38:08.720
<v Speaker 1>was called Optic Nerve or something, and the idea there

1:38:08.840 --> 1:38:11.680
<v Speaker 1>was that they were spying on everyone's Internet traffic. And

1:38:11.680 --> 1:38:13.240
<v Speaker 1>I think it's a little bit easier to do that

1:38:13.680 --> 1:38:17.840
<v Speaker 1>in the UK than it is elsewhere. And this one

1:38:17.880 --> 1:38:20.840
<v Speaker 1>particular operation I remember there was a PowerPoint slide that

1:38:21.000 --> 1:38:25.360
<v Speaker 1>was leaked that was like their internal presentation which proved

1:38:25.400 --> 1:38:28.680
<v Speaker 1>that like in any leaked government PowerPoint will be the

1:38:28.760 --> 1:38:31.639
<v Speaker 1>worst power point you've ever seen, like the clip art

1:38:31.760 --> 1:38:35.200
<v Speaker 1>and just terrible nous, right um. But in this scheme

1:38:35.280 --> 1:38:38.200
<v Speaker 1>what they did and this blew my mind was for

1:38:38.320 --> 1:38:40.639
<v Speaker 1>a period of I think it was two years, every

1:38:40.840 --> 1:38:44.200
<v Speaker 1>single video chat that went through Yahoo in the UK

1:38:44.840 --> 1:38:49.439
<v Speaker 1>was captured and recorded, and they had this issue, which

1:38:49.520 --> 1:38:51.400
<v Speaker 1>I think is if you want to talk about surveillance

1:38:51.479 --> 1:38:57.800
<v Speaker 1>kind of post nine eleven, the big problem with surveillance

1:38:58.000 --> 1:39:00.120
<v Speaker 1>and the extent to which is now used, is what

1:39:00.160 --> 1:39:02.639
<v Speaker 1>do you do with all this data? Like it's it's

1:39:02.760 --> 1:39:08.320
<v Speaker 1>it's just too much. So they they were capturing all

1:39:08.400 --> 1:39:13.400
<v Speaker 1>this Yahoo video chat and attempting to add the metadata

1:39:13.520 --> 1:39:15.639
<v Speaker 1>and sort it, which is kind of interesting because that's

1:39:15.680 --> 1:39:17.680
<v Speaker 1>kind of to some extent kind of how something like

1:39:17.760 --> 1:39:21.360
<v Speaker 1>her story worked. Yeah. Yeah, And the biggest issue they

1:39:21.439 --> 1:39:23.360
<v Speaker 1>had and they put up this power point and it

1:39:23.400 --> 1:39:28.800
<v Speaker 1>blew my mind, was thirty of all the video chat

1:39:28.920 --> 1:39:32.400
<v Speaker 1>through Yahoo at this point was sexual in nature, and

1:39:32.800 --> 1:39:36.639
<v Speaker 1>they were concerned about the feelings of their operatives who

1:39:36.680 --> 1:39:39.280
<v Speaker 1>were doing the tagging of all this data, so they'd

1:39:39.320 --> 1:39:41.519
<v Speaker 1>put their best computer minds on it, and they'd come

1:39:41.560 --> 1:39:44.240
<v Speaker 1>up with an algorithm which would detect an excessive amount

1:39:44.240 --> 1:39:46.960
<v Speaker 1>of skin tone and would then kind of flag and

1:39:47.080 --> 1:39:49.519
<v Speaker 1>silo those clips. And I just remember reading this and

1:39:49.600 --> 1:39:52.639
<v Speaker 1>being like, what about the feelings of the people whose

1:39:52.680 --> 1:39:56.400
<v Speaker 1>skin tone you're capturing? Right? Like you weren't you weren't

1:39:56.400 --> 1:39:58.439
<v Speaker 1>stopping to think like why are we doing this? Shouldn't

1:39:58.479 --> 1:40:01.040
<v Speaker 1>be doing this? You're you're you're solving for the problem

1:40:01.080 --> 1:40:02.880
<v Speaker 1>of like how do we stop our agents seeing all

1:40:02.920 --> 1:40:04.960
<v Speaker 1>this newity? And I think there was there was a

1:40:05.000 --> 1:40:07.000
<v Speaker 1>bunch of other anecdotes right in the snowed and stuff

1:40:07.080 --> 1:40:12.439
<v Speaker 1>of people alongside him, like you know, looking through people's

1:40:12.439 --> 1:40:15.240
<v Speaker 1>webcoun data and stuff and in a in a voyeuristic way,

1:40:15.320 --> 1:40:19.720
<v Speaker 1>and just this constant invasion of people's rights. So I

1:40:19.800 --> 1:40:22.040
<v Speaker 1>think that it was one of those things where I

1:40:22.120 --> 1:40:27.400
<v Speaker 1>was like, oh, this is this is like new, Like, uh,

1:40:27.640 --> 1:40:30.519
<v Speaker 1>you know we now have you know you you you

1:40:30.680 --> 1:40:35.120
<v Speaker 1>worry about certain levels of like your privacy being invaded,

1:40:35.160 --> 1:40:37.679
<v Speaker 1>and you would certainly worry if someone was letting themselves

1:40:37.720 --> 1:40:40.800
<v Speaker 1>into your house at night. But we suddenly found ourselves

1:40:40.800 --> 1:40:43.160
<v Speaker 1>in this position where we have these phones that we

1:40:43.280 --> 1:40:45.680
<v Speaker 1>put by our bedside at night that have cameras and

1:40:45.760 --> 1:40:50.719
<v Speaker 1>microphones that are pretty much just running right and capturing,

1:40:50.800 --> 1:40:56.160
<v Speaker 1>and just the extent to which now technology has transformed surveillance.

1:40:57.080 --> 1:40:59.560
<v Speaker 1>And that that was really interesting to me because I,

1:41:00.560 --> 1:41:04.280
<v Speaker 1>um and a big thing I wanted to do, you know,

1:41:04.320 --> 1:41:07.760
<v Speaker 1>I've made her story. And like, growing up, I loved

1:41:07.800 --> 1:41:13.400
<v Speaker 1>cop shows, and I particularly loved the good ones, like Homicide,

1:41:13.439 --> 1:41:15.040
<v Speaker 1>Life on the Street in the US. There was a

1:41:15.080 --> 1:41:18.000
<v Speaker 1>show in the UK called Cracker Um and these were like,

1:41:18.120 --> 1:41:23.280
<v Speaker 1>you know, somewhat nuanced in how they with policing, but

1:41:23.479 --> 1:41:24.960
<v Speaker 1>you know, you're you're still you know, we're in this

1:41:25.040 --> 1:41:28.400
<v Speaker 1>position now where we're starting to ask deeper questions about

1:41:28.800 --> 1:41:32.320
<v Speaker 1>whether we should watch this many cops shows. Yeah, when

1:41:32.320 --> 1:41:36.240
<v Speaker 1>they're like the main thing on all television all the time. Yeah, exactly.

1:41:36.800 --> 1:41:40.080
<v Speaker 1>And that would be like when I made her story,

1:41:40.160 --> 1:41:43.400
<v Speaker 1>Partly I pitched the bigger publishers like we should do

1:41:44.160 --> 1:41:45.840
<v Speaker 1>the equivalent of a cop show like that, we should

1:41:45.880 --> 1:41:49.200
<v Speaker 1>do crime fictional cop show, video game, and they would

1:41:49.200 --> 1:41:51.320
<v Speaker 1>always be like nah, And I would say, well, look,

1:41:51.400 --> 1:41:53.400
<v Speaker 1>this is like the evergreen. You know, if you're a

1:41:53.400 --> 1:41:55.080
<v Speaker 1>book publisher. You have a crime show, you have a

1:41:55.120 --> 1:41:57.280
<v Speaker 1>crime book. You know, if you doing movies, you're going

1:41:57.320 --> 1:42:01.960
<v Speaker 1>to have some movies with this genres it works, And

1:42:02.000 --> 1:42:04.439
<v Speaker 1>they would always kind of push against that. So when

1:42:04.479 --> 1:42:07.320
<v Speaker 1>I made her story, that was, in fact, like the

1:42:07.640 --> 1:42:10.880
<v Speaker 1>arc of of playing her story to some extent mirrors

1:42:10.920 --> 1:42:13.120
<v Speaker 1>my ark in that. Like at the top of it,

1:42:13.200 --> 1:42:15.760
<v Speaker 1>I was like, I want to make an interesting detective game,

1:42:16.720 --> 1:42:20.439
<v Speaker 1>and I want to deconstruct how detective stories work. And

1:42:21.040 --> 1:42:23.879
<v Speaker 1>I then started to do a bunch of research whereas

1:42:24.320 --> 1:42:28.800
<v Speaker 1>digging into, well, how do actual criminal investigations work, how

1:42:28.880 --> 1:42:32.240
<v Speaker 1>does one interrogate the suspect doing all that stuff? And

1:42:32.280 --> 1:42:35.200
<v Speaker 1>then I started to pull up what at the time

1:42:35.280 --> 1:42:37.400
<v Speaker 1>like there was a bit it was slightly ahead of

1:42:37.479 --> 1:42:40.160
<v Speaker 1>like the true crime explosion, but there was starting to

1:42:40.240 --> 1:42:43.599
<v Speaker 1>be stuff on YouTube and in various places where footage

1:42:43.600 --> 1:42:46.479
<v Speaker 1>from real investigations was online, and it was starting to

1:42:46.560 --> 1:42:49.720
<v Speaker 1>get a bit weird and interesting, and that people were

1:42:49.800 --> 1:42:54.479
<v Speaker 1>kind of vicariously watching these things. And yeah, thats as

1:42:54.760 --> 1:42:56.920
<v Speaker 1>questions they were trying to piece thegether their own kind

1:42:56.960 --> 1:43:01.400
<v Speaker 1>of conclusions based on these leaked or sometimes officially released

1:43:01.479 --> 1:43:05.720
<v Speaker 1>interview segments. Yeah, and and there was one in particularly

1:43:05.760 --> 1:43:08.240
<v Speaker 1>got really into the Jodi Arias case. It's just like

1:43:09.479 --> 1:43:12.519
<v Speaker 1>and and the way the media spun that story and

1:43:12.960 --> 1:43:16.120
<v Speaker 1>just really dug into Oh, there's like sex and murder

1:43:16.200 --> 1:43:18.920
<v Speaker 1>and Mormons, and there's this beautiful blonde woman who now

1:43:19.080 --> 1:43:22.760
<v Speaker 1>when she goes to court has gone brunette, and they

1:43:22.800 --> 1:43:26.919
<v Speaker 1>were endlessly talking about on cable news like her parents

1:43:27.040 --> 1:43:30.559
<v Speaker 1>and setting her up as this kind of them fatal

1:43:30.920 --> 1:43:35.200
<v Speaker 1>kind of ice maiden. On the slip side of this,

1:43:35.360 --> 1:43:37.800
<v Speaker 1>I think there's like the thing with them the Making

1:43:37.840 --> 1:43:40.519
<v Speaker 1>the Murderer documentary, which I think I have some issues

1:43:40.600 --> 1:43:43.840
<v Speaker 1>with how they handle the main guy, but particularly how

1:43:43.960 --> 1:43:48.840
<v Speaker 1>they showed the totally immoral interrogation tactics used on used

1:43:48.880 --> 1:43:51.960
<v Speaker 1>on Brandon the kid um, and that really cracked that

1:43:52.000 --> 1:43:54.759
<v Speaker 1>whole thing open, being like, yeah, the way the police

1:43:54.800 --> 1:43:58.920
<v Speaker 1>are interrogating minors without it was the lawyers is shocking.

1:43:59.200 --> 1:44:01.120
<v Speaker 1>And that was I was that was part of this

1:44:01.200 --> 1:44:04.320
<v Speaker 1>transition for me, was was going into her story with like,

1:44:04.439 --> 1:44:06.840
<v Speaker 1>the hero of this is the detective. It's Andre Brower

1:44:06.840 --> 1:44:09.000
<v Speaker 1>and homicide Life from the Street. It's the genius detective

1:44:09.040 --> 1:44:10.719
<v Speaker 1>that's going to come in there and crack this case.

1:44:11.400 --> 1:44:14.960
<v Speaker 1>And the more I dug into in cases like Jody's,

1:44:15.280 --> 1:44:21.800
<v Speaker 1>where um there word various um aspects to that case.

1:44:22.520 --> 1:44:26.320
<v Speaker 1>She definitely did murder her lover, but there are lots

1:44:26.360 --> 1:44:30.280
<v Speaker 1>of questions around whether the relationship itself was particularly healthy. Um.

1:44:30.880 --> 1:44:32.560
<v Speaker 1>And by the end of it, like all of my

1:44:32.640 --> 1:44:36.320
<v Speaker 1>sympathy was with Jody, not with the interrogator who you

1:44:36.439 --> 1:44:40.080
<v Speaker 1>watch it and you realize that, like, the reason this

1:44:40.240 --> 1:44:42.920
<v Speaker 1>person is in this situation is because their life has

1:44:42.960 --> 1:44:47.559
<v Speaker 1>gone very badly, and the reason for that is everything

1:44:47.640 --> 1:44:49.960
<v Speaker 1>that's happened in their life prior to this, and they've

1:44:50.000 --> 1:44:52.560
<v Speaker 1>never spoken to anyone about any of this stuff. And

1:44:52.800 --> 1:44:56.000
<v Speaker 1>suddenly they're in this room with the homicide detective who's like, hey,

1:44:56.120 --> 1:44:58.200
<v Speaker 1>you can talk to me. I'm the first person that's

1:44:58.240 --> 1:45:00.240
<v Speaker 1>going to sit and listen to you, and and all

1:45:00.280 --> 1:45:02.920
<v Speaker 1>these tricks that they use to just get people talking,

1:45:03.280 --> 1:45:05.240
<v Speaker 1>and it becomes very intimate and becomes kind of like

1:45:05.320 --> 1:45:08.400
<v Speaker 1>therapy session. But by the end of it so so

1:45:08.560 --> 1:45:11.479
<v Speaker 1>for me, Like the hook of her story is, oh,

1:45:11.640 --> 1:45:13.800
<v Speaker 1>you get to solve a murder, but really, by the

1:45:13.920 --> 1:45:18.800
<v Speaker 1>end of it, it's like a character port should entirely

1:45:18.880 --> 1:45:24.040
<v Speaker 1>be with her that is less about seeing justice done right.

1:45:24.120 --> 1:45:26.439
<v Speaker 1>So I even but even coming away from that, I

1:45:26.560 --> 1:45:30.320
<v Speaker 1>was like, I still feel slightly uncomfortable with with kind

1:45:30.320 --> 1:45:33.800
<v Speaker 1>of having made this thing that is reveling in how

1:45:33.960 --> 1:45:36.679
<v Speaker 1>much fun it is to be involved in the police

1:45:36.680 --> 1:45:41.160
<v Speaker 1>work or whatever. And so I was definitely thinking about

1:45:41.200 --> 1:45:44.560
<v Speaker 1>the snows and stuff thinking about that aspect and the

1:45:44.640 --> 1:45:51.960
<v Speaker 1>extent to which technology has just so empowered policing in

1:45:52.120 --> 1:45:55.920
<v Speaker 1>general to the point where it's there's this great um.

1:45:56.320 --> 1:45:58.200
<v Speaker 1>Like one of the core themes that I wanted to

1:45:58.240 --> 1:46:00.559
<v Speaker 1>dig into and telling lies was the when you see

1:46:00.600 --> 1:46:04.240
<v Speaker 1>people try and defend this stuff and defend policing in general,

1:46:04.400 --> 1:46:07.519
<v Speaker 1>is they try and set it up so that you

1:46:07.640 --> 1:46:11.439
<v Speaker 1>basically have They talk in terms of families and very

1:46:11.560 --> 1:46:14.120
<v Speaker 1>close relationships, so they're kind of like, well, the government

1:46:14.360 --> 1:46:17.560
<v Speaker 1>is your parent, and they're trying to look after you.

1:46:17.680 --> 1:46:20.360
<v Speaker 1>And you understand as a parent, you're going to sometimes

1:46:22.200 --> 1:46:24.479
<v Speaker 1>invade the privacy of your children or sometimes you're going

1:46:24.520 --> 1:46:27.599
<v Speaker 1>to inhibit their freedoms because you're trying to protect them.

1:46:28.040 --> 1:46:30.400
<v Speaker 1>And we all understand that, and that's part of being human,

1:46:30.640 --> 1:46:32.720
<v Speaker 1>and that's all that's happening here with government, right We're

1:46:32.720 --> 1:46:35.160
<v Speaker 1>trying to protect you from the Big Bad the Evil.

1:46:35.320 --> 1:46:38.880
<v Speaker 1>I sort of like there's some tweet from the YPD

1:46:38.880 --> 1:46:41.559
<v Speaker 1>the other day that was like, you'll be come, You'll

1:46:41.560 --> 1:46:44.560
<v Speaker 1>come running when evil is on your doorstep. Someone was

1:46:44.560 --> 1:46:49.720
<v Speaker 1>saying something macros and and and for me, once you

1:46:49.920 --> 1:46:53.240
<v Speaker 1>you take that understanding of how people relate directly to

1:46:53.280 --> 1:46:56.600
<v Speaker 1>which they have, families, work, the second you scale it

1:46:57.200 --> 1:46:59.720
<v Speaker 1>to the size of government, it breaks like that you

1:47:00.120 --> 1:47:02.280
<v Speaker 1>d not extent that metaphor. And then when you add

1:47:02.400 --> 1:47:06.920
<v Speaker 1>in tech, um, you know the extent to which uh,

1:47:07.240 --> 1:47:11.200
<v Speaker 1>you know, privacy has been degraded, our freedoms. Um. You

1:47:11.280 --> 1:47:15.200
<v Speaker 1>know when you start just blanket looking for crime, right,

1:47:16.360 --> 1:47:18.640
<v Speaker 1>you start creating all the systemic issues that we have

1:47:18.880 --> 1:47:23.439
<v Speaker 1>just suddenly become amplified. Um. So that that to me

1:47:23.760 --> 1:47:28.400
<v Speaker 1>was kind of interesting. Um, well, you know, here is

1:47:29.640 --> 1:47:33.000
<v Speaker 1>like a means to explore that. And I like one

1:47:33.040 --> 1:47:35.400
<v Speaker 1>of the things that was interesting to me about her

1:47:35.439 --> 1:47:39.640
<v Speaker 1>story that in retrospect was the extent to which it

1:47:39.680 --> 1:47:42.120
<v Speaker 1>was about watching video, which seems like a dumb thing

1:47:42.200 --> 1:47:45.000
<v Speaker 1>to say, but like the choice to use real video

1:47:46.360 --> 1:47:49.400
<v Speaker 1>kind of inspired by watching all these interrogation piece of

1:47:49.439 --> 1:47:52.200
<v Speaker 1>footage from Jodi and people. Um, you know it was

1:47:52.360 --> 1:47:54.720
<v Speaker 1>was kind of made, oh yeah, that makes sense, and

1:47:54.800 --> 1:47:56.040
<v Speaker 1>I just kind of got on with it. But then

1:47:56.120 --> 1:47:58.439
<v Speaker 1>looking back, I was like, oh, well, it's interesting because

1:47:58.479 --> 1:48:01.519
<v Speaker 1>people talk about this game as being an interactive movie,

1:48:01.840 --> 1:48:03.680
<v Speaker 1>but it's nothing like a movie. No, not at all,

1:48:03.800 --> 1:48:06.280
<v Speaker 1>and it's not how movies work. It just happens that

1:48:06.400 --> 1:48:09.960
<v Speaker 1>it uses a video camera. Only similarity is that it

1:48:10.000 --> 1:48:13.120
<v Speaker 1>has live action footage. That yea. So I was like,

1:48:13.240 --> 1:48:16.040
<v Speaker 1>I really want to go even further into that texture.

1:48:16.080 --> 1:48:17.880
<v Speaker 1>And so I was just thinking about and when I

1:48:17.960 --> 1:48:20.200
<v Speaker 1>was starting to do my research, like the idea of

1:48:20.280 --> 1:48:25.880
<v Speaker 1>surveillance and and the commonalities between like classic old school surveillance,

1:48:26.160 --> 1:48:30.000
<v Speaker 1>I you know, someone sat in a car some binoculars

1:48:30.040 --> 1:48:34.800
<v Speaker 1>watching someone and and modern surveillance. The commonalities that it's

1:48:34.880 --> 1:48:38.439
<v Speaker 1>quite boring, right, there's just a lot of sitting and

1:48:38.560 --> 1:48:43.120
<v Speaker 1>watching doing nothing. Yeah, right. And but out of that

1:48:43.360 --> 1:48:45.919
<v Speaker 1>and when you kind of read the first hand accounts

1:48:45.960 --> 1:48:48.160
<v Speaker 1>of the people doing the surveillance or some of the

1:48:48.200 --> 1:48:52.080
<v Speaker 1>depictions of this media, like there's a level of intimacy

1:48:52.760 --> 1:48:57.000
<v Speaker 1>that you get with the person you're surveilling, right where

1:48:57.200 --> 1:48:58.760
<v Speaker 1>you know, if you're just sat watching them, when you

1:48:58.880 --> 1:49:00.800
<v Speaker 1>chef someone's life, if you're listening to a bug in

1:49:00.880 --> 1:49:03.679
<v Speaker 1>someone's kitchen and just hearing all the just everyday ship

1:49:03.720 --> 1:49:07.200
<v Speaker 1>in their lives, or if you are you know, watching

1:49:07.240 --> 1:49:10.759
<v Speaker 1>them through some kind of technology. Um, you're just spending

1:49:10.840 --> 1:49:13.320
<v Speaker 1>all this time with them, and that's like a that's

1:49:13.360 --> 1:49:16.320
<v Speaker 1>like a very non cinematic thing. It's just like this

1:49:16.479 --> 1:49:19.000
<v Speaker 1>that menu sha and the time stretching out of just

1:49:19.439 --> 1:49:23.320
<v Speaker 1>being present with somebody. And that was kind of interesting

1:49:23.400 --> 1:49:27.000
<v Speaker 1>to me of just kind of putting you in that

1:49:27.160 --> 1:49:31.720
<v Speaker 1>headspace and kind of thinking about what that means. I

1:49:31.840 --> 1:49:34.680
<v Speaker 1>think that totally gets through because of the way you

1:49:34.880 --> 1:49:37.280
<v Speaker 1>break up the conversations and telling lies. You have to

1:49:37.400 --> 1:49:40.679
<v Speaker 1>sit and watch these characters as they're just doing nothing

1:49:40.840 --> 1:49:44.040
<v Speaker 1>for sometimes like like over five minutes. They're just like

1:49:44.160 --> 1:49:47.679
<v Speaker 1>sitting there, um, and you do get like very intimate

1:49:47.760 --> 1:49:49.840
<v Speaker 1>with these characters, but it almost like in a very

1:49:49.920 --> 1:49:53.800
<v Speaker 1>like creepy way where you like you feel like I

1:49:53.920 --> 1:49:57.040
<v Speaker 1>shouldn't be here, which is kind of the general feeling

1:49:57.080 --> 1:49:59.760
<v Speaker 1>of telling us really interesting because I like some people

1:50:00.000 --> 1:50:02.440
<v Speaker 1>to have a very and this was you know, completely

1:50:03.120 --> 1:50:07.640
<v Speaker 1>again like trying to process how I felt watching the

1:50:07.840 --> 1:50:10.880
<v Speaker 1>like the videos of all the various police interrogations and stuff.

1:50:10.960 --> 1:50:14.200
<v Speaker 1>Was like, this is fascinating because there's human beings were

1:50:14.240 --> 1:50:17.439
<v Speaker 1>fascinated by other human beings, and here is this extremely interesting,

1:50:17.560 --> 1:50:20.639
<v Speaker 1>dramatic stuff where people are just really spilling their lives out.

1:50:20.920 --> 1:50:23.320
<v Speaker 1>That's why true crime blew up, right, But then you

1:50:23.439 --> 1:50:26.439
<v Speaker 1>have all these moral questions around it. And obviously with

1:50:27.400 --> 1:50:29.800
<v Speaker 1>turning lies, it's inspired by lots of real things, but

1:50:29.880 --> 1:50:33.360
<v Speaker 1>it's fake and you're watching actors act this stuff. But

1:50:33.479 --> 1:50:36.000
<v Speaker 1>still some people would have this real visceral reaction of

1:50:36.120 --> 1:50:38.880
<v Speaker 1>like I shouldn't be watching some of this stuff, and

1:50:39.240 --> 1:50:42.000
<v Speaker 1>I'd be like, I mean, you you can. It's like

1:50:42.920 --> 1:50:45.440
<v Speaker 1>that was that was where it became really not cinematic

1:50:45.560 --> 1:50:47.920
<v Speaker 1>to me, was like, you know, if you're watching a

1:50:49.000 --> 1:50:52.240
<v Speaker 1>you know, a noir film or you know, a thriller

1:50:53.000 --> 1:50:56.720
<v Speaker 1>and you have you know, or even like the The

1:50:56.800 --> 1:50:58.519
<v Speaker 1>thing for the domestic stuff for me was, you know,

1:50:58.560 --> 1:51:00.720
<v Speaker 1>you could watch and it was sitcom, watching any a

1:51:00.800 --> 1:51:05.200
<v Speaker 1>normal sitcom, and the husband and wife sat in bed chatting.

1:51:05.640 --> 1:51:07.600
<v Speaker 1>At no point do you feel like I shouldn't be

1:51:07.680 --> 1:51:10.719
<v Speaker 1>here because you're in the kind of classic Hollywood invisible

1:51:10.800 --> 1:51:13.959
<v Speaker 1>camera set up. You're this, you know, you have permission

1:51:14.000 --> 1:51:16.600
<v Speaker 1>to be there as the invisible camera spectator, and it

1:51:16.680 --> 1:51:19.240
<v Speaker 1>doesn't feel as weird as it would if you're hiding

1:51:19.280 --> 1:51:23.320
<v Speaker 1>in the closet of this couple's bedroom. Um So, with

1:51:23.439 --> 1:51:26.400
<v Speaker 1>the setup I'm telling Lies, you immediately feel like, oh,

1:51:27.040 --> 1:51:30.400
<v Speaker 1>like this, I am in this position that I shouldn't be.

1:51:30.520 --> 1:51:35.240
<v Speaker 1>So suddenly all those more domestic moments become charged with

1:51:35.320 --> 1:51:37.880
<v Speaker 1>like a very different vibe. Yeah, because you're watching them

1:51:37.920 --> 1:51:40.200
<v Speaker 1>and you're you're not invited, like right, you're you know,

1:51:40.360 --> 1:51:42.760
<v Speaker 1>you're sitting looking at this ns A horror drive and

1:51:42.760 --> 1:51:44.200
<v Speaker 1>you're like, yeah, I'm not supposed to be watching this

1:51:44.360 --> 1:51:46.920
<v Speaker 1>like this, this this isn't They never invited me into

1:51:47.000 --> 1:51:50.960
<v Speaker 1>this conversation. Telling Lies very much feels like a much

1:51:51.000 --> 1:51:54.200
<v Speaker 1>more mature game than her story, not in terms of

1:51:54.320 --> 1:51:56.599
<v Speaker 1>like has like more mature content, but like in terms

1:51:56.640 --> 1:51:59.760
<v Speaker 1>of like this concept growing up and like evolving and

1:52:00.120 --> 1:52:03.000
<v Speaker 1>gaining more depth. Um particularly because you know, not only

1:52:03.040 --> 1:52:05.479
<v Speaker 1>just because it has way more characters, but because you know,

1:52:05.560 --> 1:52:07.960
<v Speaker 1>you get to know all of your kind of games

1:52:08.040 --> 1:52:10.680
<v Speaker 1>deal with some degree of like characters lying to you

1:52:10.800 --> 1:52:12.639
<v Speaker 1>and like just doing like straight lines to your face.

1:52:12.880 --> 1:52:14.800
<v Speaker 1>That's kind of a That's my read on a lot

1:52:14.880 --> 1:52:17.200
<v Speaker 1>of a lot of your games. Um, I mean you're

1:52:17.280 --> 1:52:20.920
<v Speaker 1>the game is called Telling Lies, so so you definitely

1:52:21.040 --> 1:52:22.840
<v Speaker 1>see like elements of of you know, all of these

1:52:22.840 --> 1:52:24.920
<v Speaker 1>trying to figure out what is true and what is not.

1:52:25.439 --> 1:52:28.679
<v Speaker 1>I think it is interesting looking at like how easier

1:52:28.760 --> 1:52:33.400
<v Speaker 1>it is to lie via these technological platforms. Um, I

1:52:33.439 --> 1:52:36.240
<v Speaker 1>don't know, to just like you feel like telling the

1:52:36.360 --> 1:52:38.280
<v Speaker 1>truth is just so much more work and you may

1:52:38.360 --> 1:52:40.920
<v Speaker 1>as well just get through this conversation by doing a

1:52:40.960 --> 1:52:43.639
<v Speaker 1>few white lives, which is that inspiral out of control. Um.

1:52:44.000 --> 1:52:46.400
<v Speaker 1>When you combine this with you know, law enforcement, infiltration

1:52:46.439 --> 1:52:47.720
<v Speaker 1>and all this kind of stuff, he gets it gets

1:52:47.800 --> 1:52:50.800
<v Speaker 1>very complicated, very quickly. Um. One thing that I think

1:52:50.840 --> 1:52:53.240
<v Speaker 1>you guys handled very well in Telling Lies was kind

1:52:53.240 --> 1:52:56.000
<v Speaker 1>of the activism side of things. So like when when

1:52:56.040 --> 1:52:58.679
<v Speaker 1>I play this game, like almost immediately after coming back

1:52:59.160 --> 1:53:01.920
<v Speaker 1>from the stop line, re protests, um and like and

1:53:02.120 --> 1:53:04.519
<v Speaker 1>and like an Earth First gathering, you know, everyone there

1:53:04.600 --> 1:53:08.400
<v Speaker 1>is always very people try to be aware of surveillance

1:53:08.439 --> 1:53:09.880
<v Speaker 1>to be like, okay, you know, you don't talk about

1:53:09.920 --> 1:53:13.479
<v Speaker 1>certain things if there's phones nearby and stuff. So so

1:53:13.720 --> 1:53:16.479
<v Speaker 1>that whole side of things was very interesting to like

1:53:16.760 --> 1:53:19.040
<v Speaker 1>play this game right afterwards because you have to see

1:53:19.040 --> 1:53:21.040
<v Speaker 1>like the other side of things, being like, okay, if

1:53:21.080 --> 1:53:23.840
<v Speaker 1>the the FBI is infiltrating this group, here's you know,

1:53:24.280 --> 1:53:25.560
<v Speaker 1>one of the ways that they do it, and like

1:53:25.800 --> 1:53:29.759
<v Speaker 1>that from my perspective being you know, in activism spaces

1:53:29.840 --> 1:53:32.000
<v Speaker 1>for a while, not just like environmental ones, but you

1:53:32.080 --> 1:53:35.679
<v Speaker 1>know other ones like here in Portland. Um, you had

1:53:36.040 --> 1:53:40.960
<v Speaker 1>you handled this topic very accurately. Um, where what kind

1:53:41.000 --> 1:53:43.200
<v Speaker 1>of stuff did you pull from to kind of create

1:53:43.320 --> 1:53:47.880
<v Speaker 1>these like these you know environments and interactions between people

1:53:47.880 --> 1:53:49.760
<v Speaker 1>because I'm not sure if you haven't experience yourself and

1:53:49.760 --> 1:53:52.160
<v Speaker 1>stuff like this, or if you've got people onto like

1:53:52.240 --> 1:53:54.840
<v Speaker 1>like you talk to people who are more experienced activists,

1:53:55.240 --> 1:53:57.280
<v Speaker 1>what was kind of your inspiration for like, you know,

1:53:57.439 --> 1:53:59.960
<v Speaker 1>the opposite side of things, not on the law enforcement.

1:54:00.400 --> 1:54:02.040
<v Speaker 1>So that was that was like one of the big

1:54:02.560 --> 1:54:07.640
<v Speaker 1>initial jumping off points. So uh like in terms of

1:54:07.800 --> 1:54:11.479
<v Speaker 1>the kind of real life inspirations, Like the seed of

1:54:11.560 --> 1:54:15.560
<v Speaker 1>this whole thing was Remember when this was it was

1:54:16.080 --> 1:54:19.640
<v Speaker 1>I'm gonna say two could be completely wrong here, but

1:54:19.760 --> 1:54:22.960
<v Speaker 1>it was The Guardian in the UK I think broke

1:54:23.040 --> 1:54:25.760
<v Speaker 1>the story, but it was and and we've recently had

1:54:25.840 --> 1:54:30.519
<v Speaker 1>some good progress in this this area, but broke the

1:54:30.600 --> 1:54:36.240
<v Speaker 1>story of this UK spy Cops operation, which was a

1:54:36.400 --> 1:54:41.040
<v Speaker 1>specific unit within the London Police whose job was to

1:54:41.440 --> 1:54:47.240
<v Speaker 1>infiltrate groups, to surveil them from the inside. And um,

1:54:47.760 --> 1:54:51.320
<v Speaker 1>it was horrific. And they're like a couple of things

1:54:51.360 --> 1:54:54.440
<v Speaker 1>about it that were horrific. One of them was that like,

1:54:54.720 --> 1:54:59.120
<v Speaker 1>essentially their modus operandi was to find vulnerable young women

1:54:59.280 --> 1:55:03.800
<v Speaker 1>on the periph of groups, target them romantically, and then

1:55:03.960 --> 1:55:06.600
<v Speaker 1>they would be the collateral to get you know, to

1:55:07.200 --> 1:55:10.720
<v Speaker 1>have people then more solidly enter into these groups. And

1:55:10.800 --> 1:55:14.560
<v Speaker 1>then they had like a whole you know, stepped plan

1:55:14.720 --> 1:55:17.080
<v Speaker 1>of like once you're in, how you kind of would

1:55:17.160 --> 1:55:23.040
<v Speaker 1>would destabilize steer these groups from within. Um. And the

1:55:24.280 --> 1:55:29.240
<v Speaker 1>the thing that really made this even worse UM was

1:55:29.360 --> 1:55:32.800
<v Speaker 1>the fact that most of the groups, I think maybe

1:55:32.840 --> 1:55:36.040
<v Speaker 1>all of the groups targeted with this particular unit were

1:55:37.360 --> 1:55:43.760
<v Speaker 1>green activists. There's this incredible, incredible, like you couldn't make

1:55:43.800 --> 1:55:48.400
<v Speaker 1>this stuff up. But there's a famous libel case where

1:55:48.480 --> 1:55:51.280
<v Speaker 1>McDonald's was suing these these two activists in the UK

1:55:51.520 --> 1:55:56.520
<v Speaker 1>right because they were putting up flyers exposing some of

1:55:56.600 --> 1:56:01.200
<v Speaker 1>the practices of McDonald's and the group that they were

1:56:01.360 --> 1:56:03.680
<v Speaker 1>members of, which I think at this point was called

1:56:03.720 --> 1:56:06.040
<v Speaker 1>Green Piece, but it was different to the kind of

1:56:06.120 --> 1:56:10.840
<v Speaker 1>more famous Green Piece in London. Prior to them doing

1:56:10.960 --> 1:56:15.640
<v Speaker 1>this big kind of McDonald's thing, UM was losing members

1:56:15.760 --> 1:56:17.920
<v Speaker 1>and it got to a point where there were so

1:56:18.040 --> 1:56:21.200
<v Speaker 1>few people in this group that it would have shut

1:56:21.320 --> 1:56:25.280
<v Speaker 1>down had it not been for the fact that there

1:56:25.320 --> 1:56:30.280
<v Speaker 1>were a large number of undercover cops in this group.

1:56:30.560 --> 1:56:32.920
<v Speaker 1>So you know, if you imagine at some point they

1:56:32.960 --> 1:56:36.400
<v Speaker 1>were actually more undercover cops and private security people undercover

1:56:36.480 --> 1:56:39.960
<v Speaker 1>in this group that actual activists UM, which has enabled

1:56:40.000 --> 1:56:44.000
<v Speaker 1>the group to continue. And in fact, the original flyer

1:56:44.120 --> 1:56:47.640
<v Speaker 1>that they put out was written I forget the guy's

1:56:47.760 --> 1:56:51.280
<v Speaker 1>name now by one of these undercover cops. He wrote

1:56:51.600 --> 1:56:55.760
<v Speaker 1>the copy for this flyer that went out and then

1:56:55.920 --> 1:56:57.920
<v Speaker 1>was you know, saw this these people dragged up in

1:56:58.000 --> 1:57:00.840
<v Speaker 1>court and was this huge you know, Donald's won the case,

1:57:00.920 --> 1:57:03.160
<v Speaker 1>but in terms of pr it was hugely damaging to them.

1:57:03.680 --> 1:57:07.120
<v Speaker 1>But yeah, that that for me was the thing that

1:57:07.200 --> 1:57:09.200
<v Speaker 1>seemed even more a point because because here you had

1:57:09.280 --> 1:57:15.160
<v Speaker 1>this story of the state sanctioning the you know, one

1:57:15.240 --> 1:57:18.280
<v Speaker 1>of the most terrible abuses like Essentially, you know, what

1:57:18.520 --> 1:57:23.680
<v Speaker 1>was happening was pretty easy to to kind of call

1:57:23.760 --> 1:57:27.560
<v Speaker 1>it rape, right. There was women in sexual relationships with

1:57:27.680 --> 1:57:31.160
<v Speaker 1>people and thinking it was consensual, but not realizing that

1:57:31.400 --> 1:57:33.720
<v Speaker 1>they this was you know, what they were getting into

1:57:33.840 --> 1:57:36.520
<v Speaker 1>is not what they thought it was. And so this

1:57:36.960 --> 1:57:42.760
<v Speaker 1>was just so appalling and like from a just to

1:57:42.800 --> 1:57:51.080
<v Speaker 1>kind of base emotional level, just it was so hard

1:57:51.120 --> 1:57:54.360
<v Speaker 1>for me to imagine the pain of um and these

1:57:54.400 --> 1:57:58.520
<v Speaker 1>women when relationships with these undercover officers for years and

1:57:58.560 --> 1:58:01.280
<v Speaker 1>then and and out of the modus operanda was when

1:58:01.320 --> 1:58:03.720
<v Speaker 1>you were done, you had to exit and disappear, and

1:58:03.760 --> 1:58:07.600
<v Speaker 1>they had this whole plan where the cops would claim

1:58:07.640 --> 1:58:09.520
<v Speaker 1>that they were being followed and that they were worried,

1:58:09.640 --> 1:58:12.360
<v Speaker 1>and then they would disappear, and then they would call

1:58:12.600 --> 1:58:14.760
<v Speaker 1>from some European country and say that they've kind of

1:58:14.800 --> 1:58:17.640
<v Speaker 1>fled the country because they were worried that the cops

1:58:17.680 --> 1:58:19.760
<v Speaker 1>were onto them, and then they would slowly kind of

1:58:19.800 --> 1:58:22.040
<v Speaker 1>disappear and this you know, some of these were kind

1:58:22.080 --> 1:58:24.840
<v Speaker 1>of pre modern internet, so it was easier for someone

1:58:24.920 --> 1:58:28.360
<v Speaker 1>to kind of disappear. But this stuff totally happened in

1:58:28.440 --> 1:58:31.000
<v Speaker 1>the Green Scare in the States, in you know, around

1:58:31.240 --> 1:58:34.640
<v Speaker 1>this was around. This was my big question was was

1:58:34.760 --> 1:58:37.880
<v Speaker 1>this you know, some of these cases were kind of

1:58:37.880 --> 1:58:41.360
<v Speaker 1>the original inspiration And when I started thinking about trying

1:58:41.400 --> 1:58:44.480
<v Speaker 1>to tell a story inspired by their originally it starts

1:58:44.520 --> 1:58:47.600
<v Speaker 1>off and and and it's still in based in the

1:58:47.720 --> 1:58:51.760
<v Speaker 1>UK and based on these things. And there was a particular, ah,

1:58:52.680 --> 1:58:55.720
<v Speaker 1>a particular flavor to it where the cops doing this

1:58:55.880 --> 1:58:58.160
<v Speaker 1>work it was part of the matt Police who were

1:58:58.280 --> 1:59:02.760
<v Speaker 1>you know, that's the more kind of gang story, Like

1:59:03.080 --> 1:59:05.960
<v Speaker 1>there's there's a real reputation that the Met Police have.

1:59:06.240 --> 1:59:09.720
<v Speaker 1>So these cops that were chosen for this work were

1:59:09.760 --> 1:59:11.560
<v Speaker 1>the ones that were a bit more kind of marcho

1:59:11.680 --> 1:59:14.080
<v Speaker 1>and edgy, and there were there was I mean, there

1:59:14.120 --> 1:59:15.840
<v Speaker 1>was so much stuff to it was horrific, Like they

1:59:15.880 --> 1:59:22.800
<v Speaker 1>would only pick cops that were married, um because they

1:59:22.920 --> 1:59:27.960
<v Speaker 1>felt that that h gave them some level of ability

1:59:28.120 --> 1:59:32.240
<v Speaker 1>to be sleeping with these activists and not lose themselves

1:59:32.320 --> 1:59:34.600
<v Speaker 1>in it. Um. But obviously the wives didn't know what

1:59:34.680 --> 1:59:37.640
<v Speaker 1>was hapdening um and and there's just there's so many

1:59:37.720 --> 1:59:41.080
<v Speaker 1>layers of this that I just thought was it was awful,

1:59:41.120 --> 1:59:43.640
<v Speaker 1>And coming off the first story, I was like, well,

1:59:44.320 --> 1:59:47.800
<v Speaker 1>I would love to tell an undercover cops story in

1:59:47.960 --> 1:59:52.800
<v Speaker 1>which we acknowledge that the undercover cop is bad. Yeah,

1:59:53.080 --> 1:59:55.600
<v Speaker 1>they aren't, like you know, because because it's such a

1:59:55.720 --> 1:59:59.120
<v Speaker 1>classic trope, is the undercover cops story. Because you get

1:59:59.200 --> 2:00:00.440
<v Speaker 1>to have your cake and eat here. You get to

2:00:00.440 --> 2:00:02.760
<v Speaker 1>see someone on both sides the law, you get, you

2:00:02.840 --> 2:00:05.960
<v Speaker 1>get all the tension and thrills of it. But usually,

2:00:06.880 --> 2:00:09.520
<v Speaker 1>you know, whatever, even if the if the movie or

2:00:09.560 --> 2:00:13.320
<v Speaker 1>the story or whatever has a bittersweet ending, the protagonist

2:00:13.360 --> 2:00:17.000
<v Speaker 1>is always the undercover cop. And ultimately, because they're the protagonist,

2:00:17.080 --> 2:00:19.360
<v Speaker 1>they're the one that your heart goes to, right. And

2:00:19.840 --> 2:00:22.800
<v Speaker 1>the secondary characters, whether that's like the wife and Donnie

2:00:22.800 --> 2:00:25.520
<v Speaker 1>Brasco or Good Fellows or something, you know, they basically

2:00:25.600 --> 2:00:27.480
<v Speaker 1>serve as a foil to the main character. So I

2:00:27.560 --> 2:00:31.800
<v Speaker 1>was like, well, can we tell a story where, um,

2:00:32.480 --> 2:00:35.680
<v Speaker 1>we we treat the wife and the activist who's being

2:00:35.680 --> 2:00:37.880
<v Speaker 1>targeted and the other people on the periphery of this

2:00:38.040 --> 2:00:42.760
<v Speaker 1>guy think more about their perspective on this world, and

2:00:42.840 --> 2:00:48.360
<v Speaker 1>let's acknowledge from our perspective that this is wrong. Everything

2:00:48.400 --> 2:00:50.520
<v Speaker 1>that's happening is wrong and it's not justified. And then

2:00:50.600 --> 2:00:53.000
<v Speaker 1>let's just see what the impact is on people. UM.

2:00:53.640 --> 2:00:56.800
<v Speaker 1>So once we started developing it, and when I was

2:00:56.840 --> 2:01:00.960
<v Speaker 1>speaking to Anna partner about doing it, UM, I felt like, oh,

2:01:01.040 --> 2:01:04.800
<v Speaker 1>we should move this to the States um to make

2:01:04.880 --> 2:01:10.040
<v Speaker 1>it feel certainly as well, because the larger audiences American

2:01:10.160 --> 2:01:13.840
<v Speaker 1>to to kind of reiterate and make it feel kind

2:01:13.880 --> 2:01:17.280
<v Speaker 1>of more identifiable and have it be less quaint and British. Um.

2:01:17.640 --> 2:01:19.840
<v Speaker 1>So my number one question from day one was like, well,

2:01:19.880 --> 2:01:22.760
<v Speaker 1>does this ship happen in the States and as uch

2:01:22.800 --> 2:01:24.400
<v Speaker 1>does it happen in the same way. And so we

2:01:24.480 --> 2:01:27.720
<v Speaker 1>brought on a researcher who then started pulling stuff up

2:01:27.760 --> 2:01:31.880
<v Speaker 1>and and the big thing for me was replacing the

2:01:32.120 --> 2:01:37.920
<v Speaker 1>undercover group the met with the FBI, and and then

2:01:37.960 --> 2:01:40.720
<v Speaker 1>I that became fascinating to me because then I started

2:01:40.760 --> 2:01:44.560
<v Speaker 1>digging into the FBI and understanding their history and everything

2:01:44.640 --> 2:01:49.400
<v Speaker 1>that's wrong there. But yeah, immediately I start seeing all

2:01:49.440 --> 2:01:54.160
<v Speaker 1>these great examples of yeah, this explicit infiltration of green

2:01:54.240 --> 2:01:59.720
<v Speaker 1>groups UM so, pretty horrific cases of entrapment um where

2:02:00.160 --> 2:02:03.640
<v Speaker 1>you know, people infiltrate these groups and then encourage them

2:02:03.680 --> 2:02:07.440
<v Speaker 1>to do more extreme and violent things. On the record.

2:02:08.000 --> 2:02:13.000
<v Speaker 1>It's the point where you're listening to like recorded FBI stuff,

2:02:13.120 --> 2:02:15.440
<v Speaker 1>and and you can hear the group being like, I'm

2:02:15.440 --> 2:02:17.440
<v Speaker 1>not sure about that, Like that doesn't sound like a

2:02:17.560 --> 2:02:22.040
<v Speaker 1>great idea, dude, And the the FBI person is they're

2:02:22.080 --> 2:02:25.200
<v Speaker 1>going like, what, I don't know, I really do think

2:02:25.200 --> 2:02:29.400
<v Speaker 1>we should blow this bridge up, guys. And it's so obvious,

2:02:29.600 --> 2:02:31.760
<v Speaker 1>like when you listen to which is why a lot

2:02:31.840 --> 2:02:35.360
<v Speaker 1>of these cases have ultimately been thrown out. But yeah,

2:02:35.400 --> 2:02:39.120
<v Speaker 1>it was it was. It was, I guess for the project,

2:02:39.200 --> 2:02:42.880
<v Speaker 1>reassuring to see that all this stuff was happening over here. Yeah.

2:02:43.440 --> 2:02:47.760
<v Speaker 1>And the FBI, like the specific FBI agent that we

2:02:47.840 --> 2:02:52.840
<v Speaker 1>kind of follow definitely feels very American and feels very real. Um.

2:02:53.440 --> 2:02:56.400
<v Speaker 1>I really like the actor that you got to play him. Um,

2:02:56.560 --> 2:02:58.400
<v Speaker 1>he definitely feels like a lot of kind of the

2:02:58.480 --> 2:03:03.800
<v Speaker 1>law enforcement dudes who kind of handle this side of things. Um.

2:03:04.840 --> 2:03:06.840
<v Speaker 1>That was that was That was definitely that was like

2:03:06.920 --> 2:03:10.480
<v Speaker 1>an FBI. He became like the fbiis of it became

2:03:10.560 --> 2:03:12.960
<v Speaker 1>very important to it. And it was interesting the way

2:03:13.440 --> 2:03:16.360
<v Speaker 1>that the FBI they had this brand, which is partly

2:03:17.280 --> 2:03:19.480
<v Speaker 1>reinforced by the media, Like they had the great idea

2:03:19.520 --> 2:03:24.120
<v Speaker 1>back in forties or fifties to themselves fund and support

2:03:24.360 --> 2:03:27.280
<v Speaker 1>cop shows. So this whole idea we have through the

2:03:27.440 --> 2:03:30.720
<v Speaker 1>X Files, through pretty much every serial killer media whatever.

2:03:31.560 --> 2:03:33.919
<v Speaker 1>The idea of the FBI is being like the smartest

2:03:34.000 --> 2:03:36.960
<v Speaker 1>and the best, like that's put out by them. But

2:03:37.440 --> 2:03:41.440
<v Speaker 1>it's really interesting to see they believe that, like they

2:03:41.480 --> 2:03:46.560
<v Speaker 1>are beyond approach and like they have higher standards for like,

2:03:46.720 --> 2:03:48.240
<v Speaker 1>you know, if you want to join the FBI, there

2:03:48.320 --> 2:03:51.360
<v Speaker 1>is in theory this kind of moral moral check that

2:03:51.600 --> 2:03:57.400
<v Speaker 1>you have to pass. BUTTBI agent flipping backwards and shooting

2:03:57.480 --> 2:03:59.520
<v Speaker 1>somebody with his gun falls out of his pants at

2:03:59.560 --> 2:04:02.920
<v Speaker 1>a club. Well, then you read about it and you're like,

2:04:03.040 --> 2:04:06.760
<v Speaker 1>actually the experience, the lived experience, and we would it

2:04:06.880 --> 2:04:08.600
<v Speaker 1>was it was so bizarre because I was like, I

2:04:08.640 --> 2:04:10.840
<v Speaker 1>really want to understand what it's like to be an

2:04:10.880 --> 2:04:15.560
<v Speaker 1>FBI wife, and um, let's find let's reach out the

2:04:15.680 --> 2:04:17.560
<v Speaker 1>research I've done. Some of the stuff we pulled up.

2:04:17.600 --> 2:04:20.760
<v Speaker 1>I was like, oh, it, it does sound pretty bad.

2:04:21.160 --> 2:04:24.200
<v Speaker 1>Like there's a requirement if you're an FBI agent you

2:04:24.320 --> 2:04:27.880
<v Speaker 1>have to move every three years or something. So if

2:04:27.960 --> 2:04:29.920
<v Speaker 1>you're the wife to an FBI agent, you essentially move

2:04:29.960 --> 2:04:32.080
<v Speaker 1>every three years, and so you never get a chance

2:04:32.200 --> 2:04:35.200
<v Speaker 1>to build your own career or to make roots. And

2:04:35.280 --> 2:04:38.120
<v Speaker 1>so you're generally and the wage is not great, which

2:04:38.200 --> 2:04:43.680
<v Speaker 1>is why they're very vulnerable to uh corruption really. Um,

2:04:44.240 --> 2:04:47.920
<v Speaker 1>so you're generally living. There's usually kind of areas where

2:04:47.960 --> 2:04:51.200
<v Speaker 1>all the FBI families live, so it's this very insular

2:04:51.320 --> 2:04:57.080
<v Speaker 1>world and you you start to see where some of

2:04:57.160 --> 2:05:00.440
<v Speaker 1>these wives have come out and spoken about it. They're like,

2:05:00.720 --> 2:05:05.000
<v Speaker 1>it's really shitty because husbands who believe themselves to be

2:05:05.120 --> 2:05:08.360
<v Speaker 1>like you know, March of superheroes get to disappear for

2:05:08.440 --> 2:05:10.080
<v Speaker 1>three days at a time and we can never ask

2:05:10.160 --> 2:05:11.920
<v Speaker 1>where they are or what they're doing. And there's this

2:05:12.040 --> 2:05:13.680
<v Speaker 1>kind of internal code which you see a lot of

2:05:13.760 --> 2:05:15.840
<v Speaker 1>law enforcement right where they will cover for each other

2:05:15.920 --> 2:05:20.840
<v Speaker 1>and protect each other. Um. And you you suddenly start

2:05:21.240 --> 2:05:25.040
<v Speaker 1>to see that like, ah, you know this, this is

2:05:25.800 --> 2:05:30.480
<v Speaker 1>not like And in fact, I remember reading sort of

2:05:31.040 --> 2:05:33.640
<v Speaker 1>the guy who inspired like Silenced the Lambs. The TV

2:05:33.720 --> 2:05:35.680
<v Speaker 1>show mind Hunter was based on him in his book

2:05:36.400 --> 2:05:38.800
<v Speaker 1>Us this guy who was one of the early kind

2:05:38.840 --> 2:05:43.880
<v Speaker 1>of serial killer profiling people within the FBI. You read

2:05:43.960 --> 2:05:47.520
<v Speaker 1>his book, It's a terrible book. When I heard that

2:05:47.600 --> 2:05:50.320
<v Speaker 1>Fincher was adapting, I was like, wow, good luck. Um,

2:05:50.760 --> 2:05:54.560
<v Speaker 1>but it's incredible the lack of self awareness he has. Um,

2:05:55.040 --> 2:05:58.360
<v Speaker 1>this guy is so sexist and so bad. Every time

2:05:58.400 --> 2:06:01.400
<v Speaker 1>he introduces a warm then it starts by from the

2:06:01.480 --> 2:06:05.440
<v Speaker 1>legs up like he's describing it and um. At the

2:06:05.560 --> 2:06:07.400
<v Speaker 1>very end of the book, he reveals that his wife

2:06:07.520 --> 2:06:09.480
<v Speaker 1>leaves him, and he kind of writes as if this

2:06:09.600 --> 2:06:12.240
<v Speaker 1>is a huge surprise, and yeah, he's calling us from

2:06:12.440 --> 2:06:14.760
<v Speaker 1>chapter one and he has the best buddy. So like

2:06:14.880 --> 2:06:17.800
<v Speaker 1>the guy who's who's the kind of number two in

2:06:17.960 --> 2:06:20.960
<v Speaker 1>mind hunt on TV, there's like a real life version

2:06:21.000 --> 2:06:24.720
<v Speaker 1>of him. And halfway through the book, his wife hires

2:06:24.960 --> 2:06:27.840
<v Speaker 1>an assassin to kind of hitman to come in and

2:06:27.960 --> 2:06:30.760
<v Speaker 1>kill him, and the guy just narrowly avoids it. And

2:06:31.120 --> 2:06:34.240
<v Speaker 1>the guy writing the book is like, what an evil woman?

2:06:34.440 --> 2:06:36.920
<v Speaker 1>Like my poor friend, and you're like, well, having a minute,

2:06:36.960 --> 2:06:39.680
<v Speaker 1>what did your what was your friend like? Yeah, what

2:06:39.920 --> 2:06:42.600
<v Speaker 1>was going on? Yeah, there's there's there's probably something going

2:06:42.640 --> 2:06:47.520
<v Speaker 1>on there. So yeah it was Yeah that that sense

2:06:47.760 --> 2:06:52.720
<v Speaker 1>that which I think for me, expanded beautifully to the

2:06:52.760 --> 2:06:56.040
<v Speaker 1>bigger picture of like that character kind of believing that

2:06:56.200 --> 2:06:58.880
<v Speaker 1>he's the good guy. Absolutely, you know, he's the sheriff

2:06:59.000 --> 2:07:01.520
<v Speaker 1>in the Western he's come in and he's fixing problems

2:07:01.600 --> 2:07:06.280
<v Speaker 1>and he's but and then he falls apart. Yeah, and

2:07:06.440 --> 2:07:11.040
<v Speaker 1>and and his inability, Like it's such a brittle world view. Yeah,

2:07:11.600 --> 2:07:15.360
<v Speaker 1>he is. He is very Once yeah, once he's exposed

2:07:15.400 --> 2:07:17.640
<v Speaker 1>to thinking that the world is maybe different, it just

2:07:17.760 --> 2:07:22.640
<v Speaker 1>totally breaks him. Yeah. His specific arc I think is

2:07:23.440 --> 2:07:26.480
<v Speaker 1>extremely interesting. Um, but I don't want to spoil it

2:07:26.520 --> 2:07:29.240
<v Speaker 1>because I think it's it's it's too it's too shocking.

2:07:29.320 --> 2:07:31.120
<v Speaker 1>Once you get to the final piece of his story,

2:07:31.200 --> 2:07:34.560
<v Speaker 1>you're like, oh wow, um, I think that was laid

2:07:34.560 --> 2:07:36.280
<v Speaker 1>out in a really beautiful way. But it's it's it's

2:07:36.480 --> 2:07:38.320
<v Speaker 1>it's not like shocking away, like oh this this like

2:07:38.400 --> 2:07:40.160
<v Speaker 1>doesn't make sense. It's like, oh no, yeah, I can

2:07:40.200 --> 2:07:42.440
<v Speaker 1>see that, I can see why he's doing this, but

2:07:42.600 --> 2:07:44.840
<v Speaker 1>it's still it's like you kind of slowly watched this

2:07:44.960 --> 2:07:48.600
<v Speaker 1>guy get broken down piece by piece. Um, you know,

2:07:48.600 --> 2:07:51.360
<v Speaker 1>because he starts he's very much like the superhero FBI agent.

2:07:51.400 --> 2:07:54.160
<v Speaker 1>He's like, yeah, I'm gonna I'm gonna stop these terrorists

2:07:54.280 --> 2:07:56.760
<v Speaker 1>or whatever, and then he just like yeah, watching him

2:07:56.800 --> 2:07:58.840
<v Speaker 1>progress throughout the story, and you can see like how

2:07:58.880 --> 2:08:01.720
<v Speaker 1>pathetic he is. Sometimes there's a there's a great uh,

2:08:02.240 --> 2:08:05.760
<v Speaker 1>one of the UK spy cops. Um, I forget his

2:08:05.920 --> 2:08:08.120
<v Speaker 1>name if we're doing this three years ago and I've

2:08:08.120 --> 2:08:11.680
<v Speaker 1>had all these names in my head, but he um. Uh.

2:08:11.920 --> 2:08:14.760
<v Speaker 1>So he was assigned and he was he infiltrated this

2:08:14.840 --> 2:08:17.640
<v Speaker 1>green group somewhere in the UK for a couple of years,

2:08:17.840 --> 2:08:23.520
<v Speaker 1>had this relationship with this girl. Um was participating and facilitating.

2:08:24.440 --> 2:08:26.480
<v Speaker 1>The one detail that I loved and try to make

2:08:26.480 --> 2:08:29.680
<v Speaker 1>sure it was accurate, was all these cops would have

2:08:29.840 --> 2:08:32.480
<v Speaker 1>a van or they would have like a big truck

2:08:33.000 --> 2:08:35.840
<v Speaker 1>in the UK because they realized that, like in these

2:08:35.880 --> 2:08:39.680
<v Speaker 1>smaller groups like being the transportation was like your superpower.

2:08:39.840 --> 2:08:41.600
<v Speaker 1>So like if you are someone was like, oh, I'll

2:08:41.680 --> 2:08:43.600
<v Speaker 1>drive everyone to the thing, I'll get his all that

2:08:43.720 --> 2:08:46.760
<v Speaker 1>because I have this big van. Um. That was the

2:08:46.840 --> 2:08:49.360
<v Speaker 1>easiest way to just kind of make yourself useful. Um.

2:08:49.720 --> 2:08:52.760
<v Speaker 1>But this guy is doing all that. At some point, Um,

2:08:53.160 --> 2:08:57.360
<v Speaker 1>they decided to pull him and they pull him out.

2:08:57.480 --> 2:08:59.920
<v Speaker 1>He returns to his wife and his normal life back

2:09:00.000 --> 2:09:04.160
<v Speaker 1>in London. Um. But he can't go back to his

2:09:04.200 --> 2:09:07.000
<v Speaker 1>normal life, and so he starts and he's done all

2:09:07.080 --> 2:09:10.880
<v Speaker 1>the stuff of disappearing, but he just starts getting up

2:09:10.960 --> 2:09:13.240
<v Speaker 1>and driving and maybe he's in the north of England

2:09:13.240 --> 2:09:15.480
<v Speaker 1>somewhere just just shows back up and he's like, oh,

2:09:15.480 --> 2:09:17.480
<v Speaker 1>I'm back, guys, and they're like, oh, Ship, what happened.

2:09:17.480 --> 2:09:19.440
<v Speaker 1>I thought you had to like disappear because people are

2:09:19.440 --> 2:09:21.560
<v Speaker 1>after you. And he's like, no, it's all right, ah

2:09:22.480 --> 2:09:26.200
<v Speaker 1>and just goes back to living as an activist. UM.

2:09:26.560 --> 2:09:30.360
<v Speaker 1>And at some point one of his superiors notices that

2:09:30.600 --> 2:09:36.600
<v Speaker 1>the mileage on his police paid vehicle is huge and

2:09:36.640 --> 2:09:39.200
<v Speaker 1>they're like, why is this guy doing so much mileage

2:09:39.200 --> 2:09:41.520
<v Speaker 1>in is because he's driving all the way back uh

2:09:41.720 --> 2:09:44.680
<v Speaker 1>and and continuing to live this life and inhabit this

2:09:44.800 --> 2:09:48.760
<v Speaker 1>character that he's set up. UM. And at some point

2:09:49.280 --> 2:09:52.280
<v Speaker 1>I think he gets found out and it all goes

2:09:52.320 --> 2:09:55.040
<v Speaker 1>horribly wrong because he no longer has like the fake

2:09:55.160 --> 2:09:58.080
<v Speaker 1>idea and stuff that they gave him. But yeah, I

2:09:58.120 --> 2:10:01.720
<v Speaker 1>mean that and like that stuff is interesting. But then

2:10:01.800 --> 2:10:06.320
<v Speaker 1>he was always important to never be ugly sympathetic when

2:10:06.360 --> 2:10:12.560
<v Speaker 1>you see the struggling there. There is certain points where

2:10:12.560 --> 2:10:14.880
<v Speaker 1>you see the FBI agents struggling because of how like

2:10:15.200 --> 2:10:17.920
<v Speaker 1>smug he is. You're like, yes, he's struggling, and you

2:10:18.040 --> 2:10:20.320
<v Speaker 1>like get excited when he gets like when he gets

2:10:20.360 --> 2:10:23.200
<v Speaker 1>like reprimanded or he you know, people are like mad

2:10:23.240 --> 2:10:25.160
<v Speaker 1>at him for various reasons. And it is very interesting

2:10:25.200 --> 2:10:27.720
<v Speaker 1>how you like how sympathies get pulled in certain directions,

2:10:27.720 --> 2:10:29.320
<v Speaker 1>because like by the end of the game, you definitely

2:10:29.920 --> 2:10:32.640
<v Speaker 1>have a much fuller perspective on who this guy is

2:10:32.920 --> 2:10:35.880
<v Speaker 1>and how it's kind of psyche works because he is

2:10:36.080 --> 2:10:38.600
<v Speaker 1>really in a lot of ways like kind of pathetic

2:10:38.760 --> 2:10:41.280
<v Speaker 1>as like a person. Um and he like needs to

2:10:41.440 --> 2:10:44.800
<v Speaker 1>like hype himself up for himself to like make himself

2:10:44.920 --> 2:10:47.240
<v Speaker 1>feel like he's special. Then when that gets broken down,

2:10:47.320 --> 2:10:50.440
<v Speaker 1>he just completely collapses. I guess one of the last

2:10:50.440 --> 2:10:53.560
<v Speaker 1>things I want to talk about is like throughout all

2:10:53.600 --> 2:10:56.160
<v Speaker 1>of your games, you have kind of a through line

2:10:56.160 --> 2:10:58.080
<v Speaker 1>of like fairy tales. You kind of you bring in

2:10:58.240 --> 2:11:02.400
<v Speaker 1>fairy tale concepts into all of these games. Um And,

2:11:02.600 --> 2:11:04.320
<v Speaker 1>I like how a lot of your games are very

2:11:04.360 --> 2:11:06.120
<v Speaker 1>open ended in some ways. I think that her story

2:11:06.200 --> 2:11:08.960
<v Speaker 1>being much more open ended than than telling Lice in

2:11:09.040 --> 2:11:12.240
<v Speaker 1>some ways. Um And, I really like that you kind

2:11:12.280 --> 2:11:15.080
<v Speaker 1>of you can't like look up, like what is the

2:11:15.240 --> 2:11:16.760
<v Speaker 1>ending of this game? It's like no, like you have

2:11:16.880 --> 2:11:18.840
<v Speaker 1>to piece it together in your own brain like that,

2:11:19.000 --> 2:11:21.360
<v Speaker 1>and whatever you think the story is, that's what it

2:11:21.520 --> 2:11:24.320
<v Speaker 1>is for you. There's no like definitive ending, especially like

2:11:24.640 --> 2:11:27.800
<v Speaker 1>especially for her story. Um and how this combines with

2:11:27.920 --> 2:11:30.160
<v Speaker 1>fairy tales. I think it's really interesting way to like

2:11:30.240 --> 2:11:33.960
<v Speaker 1>include like mythology into these more modern stories. What's kind

2:11:34.000 --> 2:11:37.080
<v Speaker 1>of your pot process behind you know, kind of kind

2:11:37.120 --> 2:11:39.720
<v Speaker 1>of including mythology and fairy tales into these more like

2:11:39.840 --> 2:11:43.160
<v Speaker 1>modern stories of like you know, people interacting with like government,

2:11:43.240 --> 2:11:45.080
<v Speaker 1>law enforcement, and then just you know, breaking down their

2:11:45.120 --> 2:11:49.200
<v Speaker 1>own psyches under these high tensed situations. Yeah, I mean

2:11:49.200 --> 2:11:52.360
<v Speaker 1>I think it. I think it came initially with her

2:11:52.440 --> 2:11:57.120
<v Speaker 1>story of ye thinking about that the kind of meta

2:11:57.200 --> 2:12:00.760
<v Speaker 1>storytelling nous of these things, right, the extent to which

2:12:00.760 --> 2:12:03.800
<v Speaker 1>their experiments and like how we tell stories. Um And

2:12:04.120 --> 2:12:06.920
<v Speaker 1>but a lot of times, like the myths and the

2:12:07.680 --> 2:12:11.000
<v Speaker 1>kind of classic stories that people go to those right

2:12:11.200 --> 2:12:16.800
<v Speaker 1>to try and understand the bigger questions or certainly like um,

2:12:17.600 --> 2:12:22.680
<v Speaker 1>I guess partly came out of Ah, the start of

2:12:22.760 --> 2:12:25.120
<v Speaker 1>first story, I had like two youngest kids, and you're

2:12:25.120 --> 2:12:27.360
<v Speaker 1>so you're reading them all the classic stories, and you

2:12:27.440 --> 2:12:30.200
<v Speaker 1>realize the extent to which these are just encoding our

2:12:30.320 --> 2:12:34.120
<v Speaker 1>society's values, right, I had this incredible book that was

2:12:35.240 --> 2:12:38.760
<v Speaker 1>that my parents got for me, and I tracked down

2:12:38.800 --> 2:12:40.640
<v Speaker 1>and made sure we still had when I had my kids.

2:12:40.720 --> 2:12:43.400
<v Speaker 1>That was called It was like folk tales of the

2:12:43.440 --> 2:12:48.240
<v Speaker 1>people's of the Soviet Republic from like the early eighties,

2:12:48.280 --> 2:12:50.160
<v Speaker 1>and it was collected like a lot of people. I

2:12:50.200 --> 2:12:53.919
<v Speaker 1>think it was Ukrainian folk tales, and they were amazing

2:12:54.000 --> 2:12:58.080
<v Speaker 1>because they were so dark. Like the message of each

2:12:58.120 --> 2:13:01.640
<v Speaker 1>of these stories was trust no, the rich will always win.

2:13:01.920 --> 2:13:05.040
<v Speaker 1>You will end up dead and unhappy, right, And each

2:13:05.120 --> 2:13:09.440
<v Speaker 1>story would start with the poor peasant, his brother gets rich,

2:13:09.920 --> 2:13:13.400
<v Speaker 1>he asks for help. The brother like is horrible. Like

2:13:13.520 --> 2:13:16.560
<v Speaker 1>this is one story where's this brother who's like, oh,

2:13:16.640 --> 2:13:20.160
<v Speaker 1>if you want some grain because you're starving, and then

2:13:20.240 --> 2:13:22.320
<v Speaker 1>gouge out your own eye and I'll give you some grain.

2:13:22.360 --> 2:13:23.880
<v Speaker 1>And then it comes back from more grain later and

2:13:23.880 --> 2:13:26.040
<v Speaker 1>he's like, guge out your other eye. Now, chop off

2:13:26.080 --> 2:13:28.920
<v Speaker 1>your hand. And it's like they're so dark, and I'm like,

2:13:29.160 --> 2:13:33.760
<v Speaker 1>but this is reflecting what it was like to live

2:13:34.240 --> 2:13:36.640
<v Speaker 1>in that world and grew up and you're preparing people

2:13:36.920 --> 2:13:40.960
<v Speaker 1>for the realities. So um, you know. I think that

2:13:41.360 --> 2:13:44.360
<v Speaker 1>to me was really interesting. In and her story tells

2:13:44.400 --> 2:13:46.760
<v Speaker 1>this story that kind of to some extent grows out

2:13:46.800 --> 2:13:49.640
<v Speaker 1>of this childhood and then were telling lies. Definitely, it

2:13:49.760 --> 2:13:56.480
<v Speaker 1>was part of this idea of of yeah, how Logan's

2:13:56.520 --> 2:14:00.880
<v Speaker 1>character David sees the world and lates to his part

2:14:00.960 --> 2:14:03.400
<v Speaker 1>in it, and like his utter inability to realize that

2:14:03.480 --> 2:14:05.640
<v Speaker 1>he's the bad guy in the story, right, and he

2:14:05.720 --> 2:14:09.000
<v Speaker 1>thinks he's the good guy. And and that was like,

2:14:09.120 --> 2:14:12.480
<v Speaker 1>that was partly the key to breaking his character. And

2:14:12.560 --> 2:14:14.440
<v Speaker 1>it was his daughter. So he has this character who's

2:14:14.760 --> 2:14:18.440
<v Speaker 1>the six seven year old daughter and that's like, you know,

2:14:18.560 --> 2:14:21.880
<v Speaker 1>he lets down and does horrible things to a whole

2:14:21.960 --> 2:14:25.400
<v Speaker 1>bunch of people. Um, but the thing he's not going

2:14:25.440 --> 2:14:27.480
<v Speaker 1>to be able to get over is knowing that he's

2:14:27.560 --> 2:14:29.720
<v Speaker 1>laid his daughter down, right, knowing that at some point

2:14:29.840 --> 2:14:33.440
<v Speaker 1>she will grow up and be an adult woman who

2:14:33.600 --> 2:14:36.880
<v Speaker 1>if she learns about what her father has done, we'll

2:14:37.160 --> 2:14:40.480
<v Speaker 1>we'll think less of him and you know, we'll realize

2:14:40.520 --> 2:14:42.600
<v Speaker 1>that he's the bad guy in the fairy tale whatever.

2:14:42.760 --> 2:14:46.520
<v Speaker 1>So um, that was like just interesting to me to

2:14:46.840 --> 2:14:49.160
<v Speaker 1>set him in that moment and have him reading those

2:14:49.200 --> 2:14:52.520
<v Speaker 1>stories and see see his relationship with his daughter. Um,

2:14:53.200 --> 2:14:57.880
<v Speaker 1>And yeah, I think that that Yeah, he end up

2:14:57.920 --> 2:15:00.160
<v Speaker 1>just relating those things back to what are the these

2:15:00.840 --> 2:15:03.560
<v Speaker 1>kind of base values, and so much of those folk

2:15:03.560 --> 2:15:05.480
<v Speaker 1>tales is preparing you for the fact that people are

2:15:05.520 --> 2:15:07.480
<v Speaker 1>going to lie to you and trick you and you

2:15:07.560 --> 2:15:11.280
<v Speaker 1>know all those kind of aspects. Yeah, a lot of

2:15:11.360 --> 2:15:15.440
<v Speaker 1>them do deal with, like, you know, failures of trusting

2:15:15.520 --> 2:15:18.720
<v Speaker 1>people and you know, getting getting let down and being misled.

2:15:18.720 --> 2:15:20.040
<v Speaker 1>A lot a lot of those do kind of follow

2:15:20.080 --> 2:15:24.400
<v Speaker 1>on these same same kind of rough templates. UM. Let's see,

2:15:24.520 --> 2:15:26.240
<v Speaker 1>is there anything you're working on now that you wanna

2:15:27.080 --> 2:15:29.800
<v Speaker 1>that you wanna plug um, and of course you know

2:15:29.880 --> 2:15:32.680
<v Speaker 1>people should pick up Telling Lies her story. UM. I

2:15:32.760 --> 2:15:34.720
<v Speaker 1>have them on Steam. I think they are best suited

2:15:34.760 --> 2:15:37.200
<v Speaker 1>to be playing on PC, but you can get them

2:15:37.240 --> 2:15:40.360
<v Speaker 1>on console, we can get them on iOS. But in

2:15:40.480 --> 2:15:45.680
<v Speaker 1>any anything anything upcoming. Yeah, we're working on currently. This

2:15:46.240 --> 2:15:52.240
<v Speaker 1>project is called Immortality, UM, which is very ambitious. Uh.

2:15:52.600 --> 2:15:55.040
<v Speaker 1>It will be out next year. It deals with the

2:15:55.080 --> 2:15:58.920
<v Speaker 1>story of an actress who only ever made three movies

2:15:59.520 --> 2:16:02.839
<v Speaker 1>the Ladder Half the twentieth century UM, and then disappeared.

2:16:03.400 --> 2:16:08.000
<v Speaker 1>And we have recovered footage from these three movies. UM.

2:16:08.800 --> 2:16:13.640
<v Speaker 1>It's been interesting because we're telling lies like I've always

2:16:13.680 --> 2:16:16.880
<v Speaker 1>been someone that when I think about the kinds of

2:16:16.960 --> 2:16:18.840
<v Speaker 1>stories I want to tell, I've always thought that I'm

2:16:18.840 --> 2:16:21.720
<v Speaker 1>not a capital P politics person, right, I tend to

2:16:21.760 --> 2:16:24.160
<v Speaker 1>be interested in how people relate to each other and

2:16:24.280 --> 2:16:28.560
<v Speaker 1>some of the kind of smaller politics. Um And once

2:16:28.640 --> 2:16:30.440
<v Speaker 1>I got to telling lies, it was like, oh, actually,

2:16:31.520 --> 2:16:35.360
<v Speaker 1>like there is some capital P politics tied to all this,

2:16:36.120 --> 2:16:38.320
<v Speaker 1>and so dug into that was like, well, so I

2:16:38.400 --> 2:16:40.440
<v Speaker 1>want to do right by this, right, So we did

2:16:40.520 --> 2:16:42.440
<v Speaker 1>involve speaking to lots of people, did involve bringing in

2:16:42.480 --> 2:16:44.880
<v Speaker 1>all the research and everything. Um So, coming away from

2:16:44.920 --> 2:16:48.560
<v Speaker 1>telling lies, and as I mean, it was making the

2:16:48.600 --> 2:16:54.520
<v Speaker 1>game was insane because it was during Trump Trump happens,

2:16:55.240 --> 2:16:57.640
<v Speaker 1>and I remember going into it being like, we're making

2:16:57.720 --> 2:17:01.840
<v Speaker 1>this story about the FBI being bad. That's a pretty

2:17:01.879 --> 2:17:05.240
<v Speaker 1>reasonable endpoint. And then once we hit Trump, you had

2:17:05.280 --> 2:17:07.320
<v Speaker 1>all that stuff of like the good FBI agents and

2:17:07.440 --> 2:17:10.240
<v Speaker 1>theory or the FBI might be the people that bring

2:17:10.320 --> 2:17:13.960
<v Speaker 1>Trump down, and suddenly they it was leaning into the

2:17:14.080 --> 2:17:15.760
<v Speaker 1>myth of the FBI and I was looked down it

2:17:16.440 --> 2:17:20.360
<v Speaker 1>and just everything getting worse, and it was like, oh,

2:17:20.480 --> 2:17:23.880
<v Speaker 1>this is like so intense to be making something and

2:17:23.920 --> 2:17:26.720
<v Speaker 1>speaking to some of these issues whilst this is all happening,

2:17:27.240 --> 2:17:29.360
<v Speaker 1>um so finishing that, I was like, well, okay, for

2:17:29.480 --> 2:17:34.640
<v Speaker 1>the next project, we are definitely going away from talking

2:17:34.680 --> 2:17:38.320
<v Speaker 1>about real life issues and capital p politics. And then

2:17:38.400 --> 2:17:42.520
<v Speaker 1>just accidentally it's become because we're talking about an actress

2:17:42.560 --> 2:17:46.800
<v Speaker 1>in the twentieth century and what it means to make

2:17:46.879 --> 2:17:53.120
<v Speaker 1>movies and ah, digging into that suddenly becomes about a

2:17:53.200 --> 2:17:58.040
<v Speaker 1>whole other bunch of systemic issues. So not not managed

2:17:58.080 --> 2:18:00.680
<v Speaker 1>to avoid the politics again, but it's I think a

2:18:00.800 --> 2:18:03.280
<v Speaker 1>really really interesting protection. I think I think once you

2:18:03.400 --> 2:18:06.120
<v Speaker 1>crack that egg open of realizing that politics are kind

2:18:06.160 --> 2:18:09.520
<v Speaker 1>of intrinsic to every story we tell, it's hard to hand.

2:18:09.560 --> 2:18:11.000
<v Speaker 1>It's hard to kind of put that back in the

2:18:11.080 --> 2:18:13.560
<v Speaker 1>box because once you realize you can use politics in

2:18:13.640 --> 2:18:16.680
<v Speaker 1>a very interesting and complex storytelling way that still doesn't

2:18:16.680 --> 2:18:19.640
<v Speaker 1>alienate a lot of audiences, it's like, oh, yeah, this

2:18:19.800 --> 2:18:22.480
<v Speaker 1>is just using another way to interact with the world.

2:18:22.600 --> 2:18:25.119
<v Speaker 1>I think that was that was one of the things

2:18:25.200 --> 2:18:28.400
<v Speaker 1>that was slightly disappointing. I guess we're telling lies was

2:18:28.680 --> 2:18:30.120
<v Speaker 1>like we we're working on it. I'm like, we want

2:18:30.160 --> 2:18:32.000
<v Speaker 1>to make sure we get these things right, because like

2:18:32.160 --> 2:18:34.920
<v Speaker 1>these are very important issues, and there are some nuances

2:18:35.240 --> 2:18:38.279
<v Speaker 1>and so we you know, we don't want to accidentally

2:18:38.320 --> 2:18:40.520
<v Speaker 1>say something that is incorrect or we don't want to

2:18:40.680 --> 2:18:43.800
<v Speaker 1>give people the impression that we're you know, yeah, yeah,

2:18:43.879 --> 2:18:47.640
<v Speaker 1>yeah wrong. Um. So I was expecting some level of

2:18:47.720 --> 2:18:51.240
<v Speaker 1>scrutiny in terms of discussing the games themes and everything.

2:18:51.480 --> 2:18:54.080
<v Speaker 1>Um and I guess like the video games world is

2:18:54.080 --> 2:18:57.760
<v Speaker 1>still not quite ready for that. Like they're quite happy

2:18:57.840 --> 2:18:59.920
<v Speaker 1>to talk about the game mechanics and how this thing,

2:19:00.040 --> 2:19:02.800
<v Speaker 1>what works since big picture or emotional responses, but no

2:19:02.920 --> 2:19:06.440
<v Speaker 1>one's willing to kind of dig deeper. And we had

2:19:06.520 --> 2:19:09.520
<v Speaker 1>like as the game was coming out and continues to be,

2:19:09.640 --> 2:19:12.480
<v Speaker 1>you have the bigger name developers being like, there's no

2:19:12.600 --> 2:19:16.960
<v Speaker 1>politics in our video games. As they're like invading to

2:19:17.040 --> 2:19:20.120
<v Speaker 1>make a game about you know, you know, being a

2:19:20.720 --> 2:19:23.400
<v Speaker 1>black Ops unit taking down communist countries. We're not gonna

2:19:23.440 --> 2:19:28.800
<v Speaker 1>about politics. We're gonna yeah that constantly, constantly just saying

2:19:29.040 --> 2:19:31.520
<v Speaker 1>it's it's possible, and they'll always say we we both

2:19:31.560 --> 2:19:33.680
<v Speaker 1>sides it right, Well, we'll tell both sides and let

2:19:33.720 --> 2:19:36.240
<v Speaker 1>people make the decision. And something that I was very

2:19:36.720 --> 2:19:40.040
<v Speaker 1>adamant was very im porn to me on telling lies

2:19:40.120 --> 2:19:44.360
<v Speaker 1>was like, if we're making this game, it is not.

2:19:45.280 --> 2:19:47.720
<v Speaker 1>The point of the game is not to give you

2:19:48.080 --> 2:19:53.680
<v Speaker 1>a mush of information and have you decide the moral yeah,

2:19:54.640 --> 2:19:57.480
<v Speaker 1>good or bad? Something like we are going into this

2:19:58.959 --> 2:20:01.360
<v Speaker 1>with the assumption that we and the audience or most

2:20:01.400 --> 2:20:05.680
<v Speaker 1>of the audience believe that people doing these things are wrong,

2:20:06.200 --> 2:20:08.320
<v Speaker 1>and then we're just And then I'm interested in what

2:20:08.440 --> 2:20:10.520
<v Speaker 1>does it due to the people, What what is it

2:20:10.680 --> 2:20:12.720
<v Speaker 1>like to be in this world? What are the consequences

2:20:12.720 --> 2:20:16.000
<v Speaker 1>of ramifications? How does one exist and continue to live

2:20:16.040 --> 2:20:19.080
<v Speaker 1>a life after having been involved in these things? So,

2:20:19.200 --> 2:20:23.400
<v Speaker 1>for me, a political game is it can't be the

2:20:23.400 --> 2:20:27.000
<v Speaker 1>political story in any media. It can't be going back

2:20:27.040 --> 2:20:29.320
<v Speaker 1>to first principles pretending we're in debate club, because I

2:20:29.440 --> 2:20:32.520
<v Speaker 1>just I think that's just that's lies the audience. I

2:20:32.600 --> 2:20:36.200
<v Speaker 1>think you can say a political story is one which

2:20:36.440 --> 2:20:41.000
<v Speaker 1>embraces and acknowledges the reality of the various power struggles

2:20:41.080 --> 2:20:43.840
<v Speaker 1>and inequalities that we have and then has something to

2:20:43.879 --> 2:20:47.119
<v Speaker 1>say about or has a particular angle it wants to interrogate,

2:20:47.320 --> 2:20:49.879
<v Speaker 1>or something that wants to shed light on. But it's

2:20:50.000 --> 2:20:53.040
<v Speaker 1>very childish, and I think we're definitely struggling with this

2:20:53.160 --> 2:20:56.720
<v Speaker 1>in video games to be like, oh, if it's about politics,

2:20:56.800 --> 2:20:59.200
<v Speaker 1>then it should be a big question and we should

2:20:59.200 --> 2:21:02.359
<v Speaker 1>assume no one and it's like, yeah, this is completely

2:21:02.360 --> 2:21:05.040
<v Speaker 1>bullshit and and it kind of it can lead to

2:21:05.160 --> 2:21:08.160
<v Speaker 1>some problematic ways, which is why you see a lot

2:21:08.240 --> 2:21:13.160
<v Speaker 1>of you know, game footage in actual like terrorist propaganda,

2:21:13.320 --> 2:21:14.960
<v Speaker 1>like with like like it was like not sayings and

2:21:14.959 --> 2:21:17.359
<v Speaker 1>white supremacist stuff. They use a lot of game footage

2:21:17.720 --> 2:21:20.560
<v Speaker 1>in their propaganda videos when especially when it's like both

2:21:20.640 --> 2:21:23.600
<v Speaker 1>sides of these issues. Yeah, it's a I have I

2:21:23.600 --> 2:21:26.600
<v Speaker 1>have a particular interest in the intersection between like politics, extremism,

2:21:26.680 --> 2:21:29.440
<v Speaker 1>and gaming because the gaming is very important to our

2:21:29.520 --> 2:21:33.960
<v Speaker 1>modern kind of extremist ecosystem um, particularly around like four

2:21:34.080 --> 2:21:35.720
<v Speaker 1>Chan and like you know, like mass shooting is all

2:21:35.760 --> 2:21:38.080
<v Speaker 1>of these things play into game culture. Not not saying

2:21:38.120 --> 2:21:40.800
<v Speaker 1>games cause these events to happen, because they don't, but

2:21:40.959 --> 2:21:44.680
<v Speaker 1>like the way they interact with these people is actually interesting.

2:21:44.720 --> 2:21:46.080
<v Speaker 1>You know. This is very different from like the way

2:21:46.120 --> 2:21:48.000
<v Speaker 1>like this Senate is like, oh, games are causing mass

2:21:48.000 --> 2:21:49.760
<v Speaker 1>shooting because they're not. Yea, I think it's it's it's

2:21:49.800 --> 2:21:53.160
<v Speaker 1>it's it's it's a completely separate thing. It's it's there

2:21:53.240 --> 2:21:57.360
<v Speaker 1>is there is a Fox News kind of hysteria around gaming.

2:21:57.560 --> 2:22:00.760
<v Speaker 1>But at the same time, like and and really you know,

2:22:01.000 --> 2:22:03.200
<v Speaker 1>one way I pitched her story when I was telling

2:22:03.240 --> 2:22:04.680
<v Speaker 1>people why it was interesting us like this is a

2:22:04.760 --> 2:22:09.200
<v Speaker 1>game about listening. I was like, that's cool because you know,

2:22:09.760 --> 2:22:12.120
<v Speaker 1>whatever you think about the larger politics of it, or

2:22:12.680 --> 2:22:15.200
<v Speaker 1>the question of whether video games themselves are inherently harmful

2:22:15.280 --> 2:22:19.080
<v Speaker 1>or anything, like, the fact that's still the stories we

2:22:19.120 --> 2:22:20.760
<v Speaker 1>tell are about someone with a gun in their hand

2:22:20.879 --> 2:22:24.600
<v Speaker 1>or assort in their hand, and the power dynamics and

2:22:24.680 --> 2:22:28.440
<v Speaker 1>the story the types of stories and the types of protagonists, like,

2:22:28.600 --> 2:22:30.800
<v Speaker 1>it's screwed up. And I think to the same extent

2:22:30.920 --> 2:22:34.920
<v Speaker 1>that the fact that, like the Marvel Cinematic Universe is

2:22:34.959 --> 2:22:38.400
<v Speaker 1>about a bunch of glorified cops going around saying the

2:22:38.480 --> 2:22:44.320
<v Speaker 1>world like, you know, if you continue to reinforce these things, yeahbously,

2:22:44.760 --> 2:22:46.720
<v Speaker 1>all of the art we make are saying certain things

2:22:46.800 --> 2:22:49.480
<v Speaker 1>about the world, and we're reinforcing a certain narrative over

2:22:49.560 --> 2:22:52.120
<v Speaker 1>and over again and not really thinking critically about it. Yeah,

2:22:52.840 --> 2:22:56.080
<v Speaker 1>that's a problem with making art. I mean, I'm not

2:22:56.200 --> 2:22:57.920
<v Speaker 1>trying to come off as being anti gamer. I would

2:22:57.920 --> 2:22:59.480
<v Speaker 1>play a lot of games. I really like gaming. I

2:22:59.600 --> 2:23:03.160
<v Speaker 1>just think some some companies need to figure out why

2:23:04.040 --> 2:23:08.560
<v Speaker 1>why certain games are used in mass shooting manifestoes in

2:23:08.600 --> 2:23:11.840
<v Speaker 1>certain games aren't um particularly around like politics like this

2:23:11.879 --> 2:23:14.600
<v Speaker 1>is particularly particularly talking about like white supremacy and how

2:23:14.800 --> 2:23:17.760
<v Speaker 1>certain games kind of playing too certain things. Because even

2:23:17.800 --> 2:23:19.280
<v Speaker 1>even a game like Wolf and Stein, which I think

2:23:19.280 --> 2:23:22.000
<v Speaker 1>handles this topic very well, still will you know, get

2:23:22.080 --> 2:23:24.800
<v Speaker 1>brought up in certain you know, propaganda videos because they

2:23:24.840 --> 2:23:27.200
<v Speaker 1>do have cool shots of Nazis walking around, right, That's

2:23:27.280 --> 2:23:30.039
<v Speaker 1>the kind of the problem with some of these things. Um.

2:23:30.600 --> 2:23:32.440
<v Speaker 1>And you know, if they weren't killing if Nazis weren't

2:23:32.520 --> 2:23:34.000
<v Speaker 1>killing people as much as wouldn't be as much of

2:23:34.000 --> 2:23:36.520
<v Speaker 1>a problem. But because that's still a thing, that's still

2:23:36.520 --> 2:23:39.400
<v Speaker 1>a thing that needs to get talked about. Anyway, this

2:23:39.560 --> 2:23:42.280
<v Speaker 1>this this took a very sad sad turned towards the

2:23:42.480 --> 2:23:45.920
<v Speaker 1>end of anyway. Yeah, I will, I will. I will

2:23:46.040 --> 2:23:50.640
<v Speaker 1>just strongly recommend playing her story playing telling lies. I

2:23:50.800 --> 2:23:57.000
<v Speaker 1>think these games, you know, interrogate our our predispositions about

2:23:57.240 --> 2:24:01.560
<v Speaker 1>about kind of police detective were, um, and you just

2:24:01.600 --> 2:24:02.760
<v Speaker 1>get to learn a lot. You get to learn a

2:24:02.800 --> 2:24:04.920
<v Speaker 1>lot about like people on characters because like a lot

2:24:04.959 --> 2:24:06.360
<v Speaker 1>of these games, you know where the setup is like, oh,

2:24:06.480 --> 2:24:09.440
<v Speaker 1>solve this crime or mystery, but then by the end

2:24:09.520 --> 2:24:11.520
<v Speaker 1>you're solving a very different mystery and you're kind of

2:24:11.560 --> 2:24:13.880
<v Speaker 1>solving what makes the person tick. And it's very You've

2:24:14.320 --> 2:24:16.120
<v Speaker 1>I really like the art that you have in your games.

2:24:16.440 --> 2:24:19.240
<v Speaker 1>They've brought me a lot of happiness. So thank you.

2:24:19.320 --> 2:24:21.520
<v Speaker 1>Thank you for that, and thank you for talking with

2:24:21.600 --> 2:24:26.560
<v Speaker 1>all of us, um about your work. I'm enjoying it.

2:24:26.640 --> 2:24:28.920
<v Speaker 1>Thank you, thank you for having me. And uh yeah,

2:24:29.000 --> 2:24:30.960
<v Speaker 1>like I say, I was, I was hoping to have

2:24:32.400 --> 2:24:36.120
<v Speaker 1>hundreds more conversations about what Telling Lies was about and

2:24:36.440 --> 2:24:39.200
<v Speaker 1>about these issues when it came out. But it's uh,

2:24:40.360 --> 2:24:44.119
<v Speaker 1>you know that, it's I mean, it's hot just general

2:24:44.200 --> 2:24:46.280
<v Speaker 1>media landscape now, like you put something out there and

2:24:46.400 --> 2:24:49.040
<v Speaker 1>it comes out and people consume it, Yeah, move on,

2:24:49.240 --> 2:24:53.920
<v Speaker 1>Like you don't have that. It's bad of like discussion

2:24:54.240 --> 2:24:56.680
<v Speaker 1>that that. I don't know, it feels like it used

2:24:56.720 --> 2:24:58.440
<v Speaker 1>to used to be a thing. Yeah, I think it

2:24:58.440 --> 2:25:00.600
<v Speaker 1>definitely did. It used to be a thing. And definitely

2:25:00.680 --> 2:25:05.160
<v Speaker 1>your games have had an influence on media in certain ways,

2:25:05.200 --> 2:25:06.960
<v Speaker 1>and I know there's been like a few other like

2:25:07.080 --> 2:25:09.200
<v Speaker 1>projects that like Netflix is doing that is kind of

2:25:09.320 --> 2:25:14.880
<v Speaker 1>taking your concept but not really doing it correctly. Yeah. Yeah, yeah,

2:25:14.879 --> 2:25:17.240
<v Speaker 1>there's definitely been a lot. Yeah. People always send me them.

2:25:17.280 --> 2:25:19.920
<v Speaker 1>They're like, oh, this sounds a lot like story this thing,

2:25:19.959 --> 2:25:24.520
<v Speaker 1>and it's like, oh, but it's it's build non linear. Yeah, exactly.

2:25:26.000 --> 2:25:28.840
<v Speaker 1>You let people. Yeah, usually it's like watch there are

2:25:28.879 --> 2:25:30.920
<v Speaker 1>eight episodes. You can watch them in any order, which

2:25:31.040 --> 2:25:33.600
<v Speaker 1>isn't how her story works. No, Yeah, like, yeah, this

2:25:33.680 --> 2:25:35.320
<v Speaker 1>is there's a Yeah, there's a whole different thing going on,

2:25:35.640 --> 2:25:39.040
<v Speaker 1>but no, I mean it's it's interesting times for for

2:25:39.160 --> 2:25:42.720
<v Speaker 1>that sort of stuff. But anyway, play these games on

2:25:42.840 --> 2:25:45.960
<v Speaker 1>Steam and that that doesn't for today. You can follow

2:25:46.000 --> 2:25:48.720
<v Speaker 1>the show on Twitter and Instagram at Happening here, pod

2:25:48.840 --> 2:25:51.280
<v Speaker 1>and cool Zone Media. Do you have Do you have

2:25:51.400 --> 2:25:53.280
<v Speaker 1>social media that you would like to plug or would

2:25:53.280 --> 2:25:58.200
<v Speaker 1>your people if people are on Twitter, that's where I

2:25:58.280 --> 2:26:02.000
<v Speaker 1>tend to be. Despite it's despite yeah, I know, I

2:26:02.040 --> 2:26:06.760
<v Speaker 1>am I am Mr Sambo Twitter M I will say

2:26:06.840 --> 2:26:09.120
<v Speaker 1>I I actually I actually do like your Twitter account.

2:26:09.320 --> 2:26:11.640
<v Speaker 1>You do? You do post some fun stuff every once

2:26:11.640 --> 2:26:16.200
<v Speaker 1>in a while. That's that's kind of a weird contescen

2:26:16.240 --> 2:26:19.120
<v Speaker 1>think we think to say of anyway. Bye for Puddy

2:26:23.320 --> 2:26:26.440
<v Speaker 1>Raffie is the voice of some of the happiest songs

2:26:26.520 --> 2:26:32.199
<v Speaker 1>of our generation. Baby So who is the man behind

2:26:32.320 --> 2:26:37.200
<v Speaker 1>Baby Bluga? Every human being wants to feel respected. When

2:26:37.280 --> 2:26:41.640
<v Speaker 1>we start with, all good things can grow from there.

2:26:41.879 --> 2:26:45.520
<v Speaker 1>I'm Chris Garcia, comedian, New Dad and host of Finding Raffie,

2:26:45.680 --> 2:26:48.879
<v Speaker 1>a new podcast from my Heart Radio and Fatherly Listen

2:26:48.959 --> 2:26:51.560
<v Speaker 1>every Tuesday on the I Heart Radio app or wherever

2:26:51.680 --> 2:26:55.640
<v Speaker 1>you get your podcasts. Hi, I'm Robert sex Reese, host

2:26:55.720 --> 2:26:58.760
<v Speaker 1>of The Doctor Sex Reese Show, and every episode I

2:26:58.959 --> 2:27:02.440
<v Speaker 1>listened to people about their sex and intimacy issues, and yes,

2:27:03.280 --> 2:27:06.119
<v Speaker 1>I despise every minute of it. And she she made

2:27:06.200 --> 2:27:09.280
<v Speaker 1>mistakes too, I mean, did she kill everyone at her wedding?

2:27:09.720 --> 2:27:12.480
<v Speaker 1>But hell is real. We're all trapped here and there's

2:27:12.560 --> 2:27:15.200
<v Speaker 1>nothing any of us can do about it. So join me,

2:27:15.400 --> 2:27:18.760
<v Speaker 1>won't you? Listen to The Doctor Sex Ratio every Tuesday

2:27:18.879 --> 2:27:21.800
<v Speaker 1>on the I Heart Radio app, Apple podcast or wherever

2:27:21.920 --> 2:27:26.039
<v Speaker 1>you get your podcast. Here's to the great American settlers.

2:27:26.800 --> 2:27:30.840
<v Speaker 1>The millions of you have settled for unsatisfying jobs because

2:27:30.920 --> 2:27:34.000
<v Speaker 1>they pay the bills, and you just kind of fell

2:27:34.080 --> 2:27:38.520
<v Speaker 1>into it. And you know it's like totally fine, just

2:27:38.720 --> 2:27:42.320
<v Speaker 1>another few decades or so and then you can enjoy yourself.

2:27:43.080 --> 2:27:46.160
<v Speaker 1>Of course, there is something else you could do, if

2:27:46.200 --> 2:27:49.560
<v Speaker 1>you've got something to say. You could, I don't know,

2:27:49.920 --> 2:27:54.039
<v Speaker 1>start up podcast with spreaker from my Heart and unleash

2:27:54.120 --> 2:27:58.200
<v Speaker 1>your creative freedom and spend all day researching and talking

2:27:58.240 --> 2:28:02.080
<v Speaker 1>about stuff you love and maybe even earn enough money

2:28:02.200 --> 2:28:05.120
<v Speaker 1>to one day to own your irritating boss. As you

2:28:05.320 --> 2:28:10.480
<v Speaker 1>quit and walk off into the sunset. Hey, I'm no settler,

2:28:11.160 --> 2:28:17.320
<v Speaker 1>I'm an explorer speaker dot com. That's spr e a

2:28:17.640 --> 2:28:28.360
<v Speaker 1>k E R hustle on over today. That's gonna that's

2:28:28.400 --> 2:28:31.200
<v Speaker 1>gonna be way too jarring to open an episode where

2:28:31.520 --> 2:28:34.240
<v Speaker 1>well we already did it, so just keep moving. Yeah

2:28:34.360 --> 2:28:37.200
<v Speaker 1>uh huh. Um, the episode is actually going to start

2:28:37.280 --> 2:28:40.200
<v Speaker 1>with Garrison saying that's way too jarring to open an

2:28:40.240 --> 2:28:42.680
<v Speaker 1>episode with, and the listeners won't know that is much.

2:28:43.000 --> 2:28:47.400
<v Speaker 1>That is a much easier opening. Um, alright, so we're

2:28:47.440 --> 2:28:49.600
<v Speaker 1>doing I'm gonna be I'm gonna be reading a thing

2:28:49.640 --> 2:28:51.640
<v Speaker 1>today and then we're gonna talk about the thing that

2:28:51.720 --> 2:28:55.000
<v Speaker 1>we're reading. Um and and and who and who are you?

2:28:55.160 --> 2:28:58.400
<v Speaker 1>And who is here? Oh yeah, this is a happen here.

2:28:58.760 --> 2:29:01.240
<v Speaker 1>This is it could happen here. I'm I'm Garrison. I

2:29:01.320 --> 2:29:07.160
<v Speaker 1>am our resident Canadian. Yeah, that's Anderson. That's Anderson the

2:29:07.200 --> 2:29:08.760
<v Speaker 1>dog in here. We have we had to hire a

2:29:08.840 --> 2:29:16.680
<v Speaker 1>Canadian for a diversity quota. You do not anyway. We

2:29:16.800 --> 2:29:20.760
<v Speaker 1>have Chris here, Robert Evans as usual, um, and Sophie.

2:29:21.440 --> 2:29:24.360
<v Speaker 1>So we're gonna talk about We're gonna talk a little

2:29:24.360 --> 2:29:29.119
<v Speaker 1>bit about about Canada today. So in the like descripted

2:29:29.200 --> 2:29:31.959
<v Speaker 1>what if scenarios first positive in the original it could

2:29:31.959 --> 2:29:34.280
<v Speaker 1>happen here. Um. It detailed what it might be like

2:29:34.440 --> 2:29:37.880
<v Speaker 1>to live in the United States during a modern civil conflict.

2:29:38.240 --> 2:29:40.000
<v Speaker 1>And like one of the stories that we kind of

2:29:40.080 --> 2:29:42.760
<v Speaker 1>tell ourselves as a culture is about, you know, crossing

2:29:42.840 --> 2:29:45.400
<v Speaker 1>up into the safe haven of Canada whatever stuff breaks

2:29:45.440 --> 2:29:49.200
<v Speaker 1>out in the States. Um, whether that be like an

2:29:49.280 --> 2:29:52.040
<v Speaker 1>escape from just the hell that's us politics, um, or

2:29:52.200 --> 2:29:54.880
<v Speaker 1>you know, going up into the cold northern terrain better

2:29:54.879 --> 2:29:57.600
<v Speaker 1>equipped to deal with climate change. Canada is kind of

2:29:57.720 --> 2:30:00.160
<v Speaker 1>just viewed as a bast gene of like little of

2:30:00.320 --> 2:30:03.320
<v Speaker 1>liberal democracy in North America. UM. You know, I've I've

2:30:03.400 --> 2:30:05.800
<v Speaker 1>made jokes in the past about using my Canadian passport

2:30:05.840 --> 2:30:08.320
<v Speaker 1>to escape up into the forest of Alberta when things

2:30:08.400 --> 2:30:10.840
<v Speaker 1>get too dicey here in the States. But this like

2:30:11.040 --> 2:30:15.040
<v Speaker 1>weird utopian view of Canada is not just wrong about

2:30:15.120 --> 2:30:19.600
<v Speaker 1>Canada's current political state, but also assumes that a Canada

2:30:19.720 --> 2:30:21.840
<v Speaker 1>is like immune to the political shifts that the States

2:30:21.879 --> 2:30:24.879
<v Speaker 1>have gone through the past few years, which is it's

2:30:25.160 --> 2:30:31.160
<v Speaker 1>it's very obviously not um so like Canada internationally is,

2:30:31.280 --> 2:30:33.160
<v Speaker 1>and specifically in the States, it's it's used as like,

2:30:33.240 --> 2:30:36.080
<v Speaker 1>you know, Canada's it's used it's like America's little brother,

2:30:36.520 --> 2:30:39.760
<v Speaker 1>but it's you know, it's much more you know, democratic,

2:30:39.840 --> 2:30:41.720
<v Speaker 1>it's much more liberal. It's like it's like this kind

2:30:41.760 --> 2:30:45.520
<v Speaker 1>of ideal scenario for like what the States could be.

2:30:46.160 --> 2:30:48.840
<v Speaker 1>And like Canadians have a weird view of the States

2:30:48.879 --> 2:30:52.440
<v Speaker 1>as well. Like Canadians, they're both like the like they're

2:30:52.520 --> 2:30:54.920
<v Speaker 1>kind of obsessed. Like a lot of Canadians think no

2:30:55.040 --> 2:30:57.680
<v Speaker 1>more about US politics than that they know about Canadian politics.

2:30:58.200 --> 2:31:02.000
<v Speaker 1>Um but almost in like a way that we watch sports.

2:31:02.200 --> 2:31:04.040
<v Speaker 1>It's it's like it's like this thing that we like

2:31:04.560 --> 2:31:06.800
<v Speaker 1>watch as entertainment, like like some kind of like sick

2:31:06.879 --> 2:31:09.320
<v Speaker 1>reality show. That's how I think a lot of Canadians

2:31:09.360 --> 2:31:13.840
<v Speaker 1>really view US politics, um, because it's just so wacky

2:31:14.000 --> 2:31:17.640
<v Speaker 1>compared to the kind of more like civil parliamentary system

2:31:17.680 --> 2:31:20.200
<v Speaker 1>that we have in Canada. US politics just looks very,

2:31:20.400 --> 2:31:23.640
<v Speaker 1>very bizarre, and there's always this notion it's like, no

2:31:23.760 --> 2:31:26.200
<v Speaker 1>matter how bad things can get in Canada, at least

2:31:26.200 --> 2:31:28.320
<v Speaker 1>we're not the States. At least at least we're not

2:31:28.600 --> 2:31:30.720
<v Speaker 1>at least we're not the US. And that is kind

2:31:30.720 --> 2:31:32.920
<v Speaker 1>of a lot of a lot of how a lot

2:31:32.959 --> 2:31:36.560
<v Speaker 1>of stuff can get really get can just like surviving

2:31:36.640 --> 2:31:41.680
<v Speaker 1>Canada longer, because it's just they view it like, at least,

2:31:42.080 --> 2:31:44.120
<v Speaker 1>at least we're not as bad as the other people.

2:31:45.320 --> 2:31:46.800
<v Speaker 1>So that's how, you know, it gives them kind of

2:31:46.879 --> 2:31:49.760
<v Speaker 1>some kind of sense of security. But in terms of

2:31:49.840 --> 2:31:51.360
<v Speaker 1>like in terms of Canada as a country, you know,

2:31:51.440 --> 2:31:53.880
<v Speaker 1>we we we've said that Canada as a country is

2:31:53.920 --> 2:31:56.720
<v Speaker 1>basically just you know, a few mining companies in a

2:31:56.760 --> 2:31:59.360
<v Speaker 1>trench coat and the trench coat is healthcare, um. And

2:31:59.440 --> 2:32:02.200
<v Speaker 1>that's that's really all they are is as as as

2:32:02.240 --> 2:32:05.560
<v Speaker 1>a country. UM. But today we're gonna be talking about

2:32:06.160 --> 2:32:11.560
<v Speaker 1>kind of Canada's slide towards farther right wing politics. Um.

2:32:11.959 --> 2:32:15.080
<v Speaker 1>Both you know, historically and then more recently, because a

2:32:15.160 --> 2:32:17.200
<v Speaker 1>lot of what we've seen in the States has happened

2:32:17.240 --> 2:32:20.320
<v Speaker 1>kind of in its own weird Canadian way around the

2:32:20.440 --> 2:32:23.720
<v Speaker 1>same time. UM. But before we really before we really

2:32:23.720 --> 2:32:26.119
<v Speaker 1>get started, I think to be remiss not to mention

2:32:26.240 --> 2:32:28.960
<v Speaker 1>how the Canadian government has historically treated Indigenous and First

2:32:29.040 --> 2:32:32.879
<v Speaker 1>Nations people UM living on that land. Of course, it's

2:32:32.920 --> 2:32:34.720
<v Speaker 1>like not only just hundreds of years ago, but a

2:32:34.800 --> 2:32:37.120
<v Speaker 1>lot more recently as well. Just in the past year,

2:32:37.200 --> 2:32:40.000
<v Speaker 1>there have been thousands and thousands of like hidden graves

2:32:40.080 --> 2:32:42.800
<v Speaker 1>found across the provinces at the sites of these residential

2:32:42.840 --> 2:32:45.320
<v Speaker 1>schools UM. And the process of looking for these on

2:32:45.440 --> 2:32:49.400
<v Speaker 1>Martin graves has like just just started. UM. The Canadian

2:32:49.440 --> 2:32:52.920
<v Speaker 1>Historical Association published a letter this past Canada Day Canada

2:32:53.000 --> 2:32:56.400
<v Speaker 1>Day is like Independence Day but for Canada, UM, saying

2:32:56.480 --> 2:32:59.400
<v Speaker 1>that it was abundantly clear that Canada is guilty of

2:32:59.760 --> 2:33:02.280
<v Speaker 1>is guilty of genocide. UM. I know there's there's a

2:33:02.320 --> 2:33:05.200
<v Speaker 1>few episodes behind the Bastards, UM, and I think even

2:33:05.240 --> 2:33:08.320
<v Speaker 1>worse deer that that talk about residential schools UM and

2:33:08.400 --> 2:33:11.960
<v Speaker 1>and the genocide of indigenousop Canada. So you can you

2:33:12.000 --> 2:33:14.160
<v Speaker 1>can check those out and I wrote this episode to

2:33:14.240 --> 2:33:17.879
<v Speaker 1>be more focused on Canada's political shifts the past five years.

2:33:18.000 --> 2:33:20.320
<v Speaker 1>But since we're talking to be talking about Canadian fascism,

2:33:20.560 --> 2:33:22.640
<v Speaker 1>I thought it would be irresponsible to not mention this

2:33:22.879 --> 2:33:27.240
<v Speaker 1>upfront as like a thing responsible and very responsible. So

2:33:27.680 --> 2:33:30.400
<v Speaker 1>I'm gonna try to take us through aspects of Canadians

2:33:30.920 --> 2:33:34.400
<v Speaker 1>of Canada's politics chronologically. Um, you guys can button and

2:33:34.520 --> 2:33:37.760
<v Speaker 1>kind of ask questions and clarifications about stuff. Um, But

2:33:37.959 --> 2:33:39.760
<v Speaker 1>the first thing that we're gonna start with is actually

2:33:39.800 --> 2:33:41.640
<v Speaker 1>going to be on the First Nations the side of things,

2:33:41.760 --> 2:33:44.000
<v Speaker 1>and that that's kind of how that that's what mostly

2:33:44.040 --> 2:33:46.920
<v Speaker 1>Indigenous people are called in Canada's First Nations. Um, even

2:33:46.959 --> 2:33:49.240
<v Speaker 1>you know the Indigenous people up in Canada, most amuse

2:33:49.320 --> 2:33:50.840
<v Speaker 1>that term. So that's the term I'll be using for

2:33:50.959 --> 2:33:52.520
<v Speaker 1>some some of this stuff, just because that's the one

2:33:52.560 --> 2:33:59.200
<v Speaker 1>that's used up there. Um. So the the residential School's

2:33:59.200 --> 2:34:01.680
<v Speaker 1>program is where gonna briefly mentioned a few things about it,

2:34:01.720 --> 2:34:03.560
<v Speaker 1>just because of how it kind of relates to some

2:34:03.680 --> 2:34:05.040
<v Speaker 1>of the stuff that we're gonna be talking with for

2:34:05.080 --> 2:34:08.840
<v Speaker 1>the rest of the episode. Um yeah, I'm gonna I'm

2:34:08.840 --> 2:34:12.200
<v Speaker 1>gonna read someone I'm gonna read some words by by

2:34:12.480 --> 2:34:15.640
<v Speaker 1>Duncan Campbell Scott. Who was the department, Who was who

2:34:15.680 --> 2:34:18.880
<v Speaker 1>was the Deputy Superintendent of Indian Affairs. This was like

2:34:19.160 --> 2:34:22.400
<v Speaker 1>a rank in the Canadian government. UM. He served as

2:34:22.480 --> 2:34:26.720
<v Speaker 1>the Deputy Superintendent from nineteen thirteen to nineteen thirty two. UM.

2:34:26.800 --> 2:34:29.279
<v Speaker 1>And he's arguably like the main architect of the residential

2:34:29.320 --> 2:34:32.240
<v Speaker 1>schools program. UM he was. He was also good friends

2:34:33.000 --> 2:34:37.000
<v Speaker 1>with the first Prime Minister of Canada, John John John McDonald.

2:34:37.560 --> 2:34:43.359
<v Speaker 1>So here's here's here's how this guy the the architect

2:34:43.440 --> 2:34:45.520
<v Speaker 1>of this program. This is this is how he kind

2:34:45.560 --> 2:34:48.520
<v Speaker 1>of talked talked about this in letters to both his

2:34:48.640 --> 2:34:52.480
<v Speaker 1>like his underlings, and just like openly quote. It is

2:34:52.560 --> 2:34:55.760
<v Speaker 1>readily acknowledged that Indian children lose their natural resistance to

2:34:55.800 --> 2:34:59.000
<v Speaker 1>illness by habituating so close in the residential schools, and

2:34:59.040 --> 2:35:01.560
<v Speaker 1>that they died a much higher rate than in their villages.

2:35:01.760 --> 2:35:03.920
<v Speaker 1>But this does not justify a change in the policy

2:35:03.920 --> 2:35:06.560
<v Speaker 1>of this department, which is geared towards a final solution

2:35:06.760 --> 2:35:09.680
<v Speaker 1>for our Indian problem. It is quite within the market

2:35:09.720 --> 2:35:11.680
<v Speaker 1>to say that fifty of children who passed through these

2:35:11.720 --> 2:35:14.120
<v Speaker 1>schools did not live to benefit from the education and

2:35:14.200 --> 2:35:18.320
<v Speaker 1>which they had received. So that's that's just what he

2:35:18.400 --> 2:35:21.440
<v Speaker 1>calls it. He says, the final solution to the Indian problem.

2:35:21.480 --> 2:35:25.200
<v Speaker 1>It's very very very clear. What what like that. That's

2:35:25.240 --> 2:35:27.480
<v Speaker 1>just the language he uses. And this was like before

2:35:27.560 --> 2:35:32.040
<v Speaker 1>Hitler though, like this was this was attention to these Yeah,

2:35:32.200 --> 2:35:33.720
<v Speaker 1>yeah like this this is just like this is the

2:35:33.800 --> 2:35:36.040
<v Speaker 1>mindset of all of these same people. This is all

2:35:36.120 --> 2:35:40.199
<v Speaker 1>of all of the same thing. Um. Another another another

2:35:40.320 --> 2:35:42.840
<v Speaker 1>quote from this dude is I want to get rid

2:35:42.879 --> 2:35:44.480
<v Speaker 1>of the Indian problem. I do not think of it

2:35:44.520 --> 2:35:46.240
<v Speaker 1>as a matter of fact that the country ought to

2:35:46.320 --> 2:35:48.880
<v Speaker 1>continually protect a class of people who are able to

2:35:49.000 --> 2:35:51.720
<v Speaker 1>stand alone. That's my whole point. Our objective is to

2:35:51.760 --> 2:35:54.240
<v Speaker 1>continue until there's not a single Indian in Canada that

2:35:54.320 --> 2:35:57.240
<v Speaker 1>has not been absorbed into the into the body politic,

2:35:57.400 --> 2:36:00.920
<v Speaker 1>and there's no Indian question and no Indie Department. That

2:36:01.080 --> 2:36:03.720
<v Speaker 1>is the whole objective of this bill. The bill referring

2:36:03.720 --> 2:36:08.160
<v Speaker 1>to the residential schools program. So that's that's how he

2:36:08.400 --> 2:36:10.680
<v Speaker 1>talks about these things. Um. There there's other letters that

2:36:10.840 --> 2:36:14.560
<v Speaker 1>he's sent that's like telling his um, his like agents,

2:36:14.600 --> 2:36:18.000
<v Speaker 1>because he had like agents stationed at at Canadian at

2:36:18.040 --> 2:36:22.000
<v Speaker 1>Canadian reserves to like not let Indians do dancing because

2:36:22.040 --> 2:36:24.480
<v Speaker 1>both that's you know, that's doing their cultural practice, but

2:36:24.520 --> 2:36:26.480
<v Speaker 1>also it will distract them from learning how to do

2:36:26.680 --> 2:36:29.440
<v Speaker 1>Western farming. Um. Like they weren't allowed to go to

2:36:29.640 --> 2:36:33.959
<v Speaker 1>fairs or exhibitions or anything that you like that anything

2:36:34.040 --> 2:36:36.520
<v Speaker 1>that has like that is reminiscent of like any kind

2:36:36.520 --> 2:36:40.400
<v Speaker 1>of cultural tradition that is not white in European. Um.

2:36:41.320 --> 2:36:44.000
<v Speaker 1>So he he is, he is a pretty pretty pretty

2:36:44.040 --> 2:36:46.480
<v Speaker 1>bad dude. He probably deserves his own his own thing

2:36:46.680 --> 2:36:49.200
<v Speaker 1>that this this specific guy. But you can you can

2:36:49.280 --> 2:36:51.360
<v Speaker 1>kind of see like these like fascist ideas and rhetoric

2:36:51.560 --> 2:36:53.879
<v Speaker 1>are not foreign to Canada. Um. And you know it's

2:36:53.920 --> 2:36:58.080
<v Speaker 1>been there since its infancy. Now, Canadian politics is very

2:36:58.120 --> 2:37:00.760
<v Speaker 1>different in a lot of ways compared to American politic ticks. Uh.

2:37:00.920 --> 2:37:03.600
<v Speaker 1>Canada tries to kind of follow the European model, whereas

2:37:03.600 --> 2:37:05.960
<v Speaker 1>America is very much like the rebel state that tries

2:37:06.040 --> 2:37:08.440
<v Speaker 1>to play on its play by its own rules. Um.

2:37:08.720 --> 2:37:11.800
<v Speaker 1>Kind of The first main difference is that Canada isn't

2:37:11.840 --> 2:37:15.040
<v Speaker 1>a two party system. Um, it's it's more like a

2:37:15.120 --> 2:37:17.280
<v Speaker 1>two party plus the system. Because yeah, there still is

2:37:17.360 --> 2:37:19.360
<v Speaker 1>the main liberals and the main Conservatives, but there are

2:37:19.480 --> 2:37:22.080
<v Speaker 1>there are other parties that actually can get elected. Um.

2:37:22.560 --> 2:37:24.680
<v Speaker 1>And it's it's not it's not like a strictly two

2:37:24.680 --> 2:37:26.640
<v Speaker 1>party system the same way the States is. So that

2:37:26.760 --> 2:37:30.440
<v Speaker 1>makes things more interesting. Um. And another thing that's really

2:37:30.520 --> 2:37:33.320
<v Speaker 1>interesting about like a cultural politics. That's that's different from

2:37:33.320 --> 2:37:35.840
<v Speaker 1>the States, you know. Besides, you know, Canada obviously has

2:37:35.879 --> 2:37:38.480
<v Speaker 1>like a parliament and the prime minister. That's different. But

2:37:39.160 --> 2:37:46.080
<v Speaker 1>the Canada view and Canadians view nationalism and patriotism very differently, uh,

2:37:46.240 --> 2:37:51.880
<v Speaker 1>compared to to like United States, Um. Citizens patriotism and

2:37:51.959 --> 2:37:54.880
<v Speaker 1>in some ways nationalism have always been kind of more

2:37:54.920 --> 2:37:58.320
<v Speaker 1>of a liberal progressive thing um, you know, in opposition

2:37:58.400 --> 2:38:01.280
<v Speaker 1>to the States where it is not really seen as

2:38:01.280 --> 2:38:04.560
<v Speaker 1>a liberal progressive thing. Um. It's like, even under conservative leadership,

2:38:05.400 --> 2:38:07.440
<v Speaker 1>Canada kind of pride itself as as sort of like

2:38:07.600 --> 2:38:10.080
<v Speaker 1>liberal utopia. And that's where a lot of the patriotism

2:38:10.160 --> 2:38:12.640
<v Speaker 1>and celebration in Canada comes from. Among its you know,

2:38:12.720 --> 2:38:15.880
<v Speaker 1>mostly liberal and more socially progressive citizens. They like celebrate

2:38:15.959 --> 2:38:19.000
<v Speaker 1>Canada as like this great progressive nation, and that's where

2:38:19.000 --> 2:38:21.640
<v Speaker 1>a lot of the patriotism comes from. Is like, oh look,

2:38:21.720 --> 2:38:25.240
<v Speaker 1>look how progressive we are. Um. Then the nationalism part

2:38:25.280 --> 2:38:27.600
<v Speaker 1>can be a bit more tricky, uh, because you first

2:38:27.600 --> 2:38:31.160
<v Speaker 1>need to understand like the English and French divide which

2:38:31.360 --> 2:38:34.440
<v Speaker 1>within the country, which I barely understand that to be honest,

2:38:34.480 --> 2:38:36.000
<v Speaker 1>I was I was, I was. I was born in

2:38:36.040 --> 2:38:38.360
<v Speaker 1>the Prairies. That was you know, much more of like

2:38:38.440 --> 2:38:42.600
<v Speaker 1>the Protestant English Ilish English settlement. You know, I'm not

2:38:42.640 --> 2:38:45.160
<v Speaker 1>from Quebec, but we'll be talking about Quebec a lot

2:38:45.200 --> 2:38:47.480
<v Speaker 1>here because it is very important to how nationalism works

2:38:47.520 --> 2:38:50.520
<v Speaker 1>in Canada. So the divide between the French and the

2:38:50.600 --> 2:38:55.439
<v Speaker 1>English make elections really interesting because the English majority politicians

2:38:55.760 --> 2:38:58.680
<v Speaker 1>usually need to court some of the French Canadian population

2:38:58.840 --> 2:39:01.640
<v Speaker 1>and and people in Quebec in order to get enough

2:39:01.680 --> 2:39:05.640
<v Speaker 1>parliamentary seats to have a majority government. Because Canada works

2:39:05.760 --> 2:39:09.320
<v Speaker 1>on having a majority within the parliament. Um, you can

2:39:09.400 --> 2:39:11.480
<v Speaker 1>have a minority in in in the Parliament like the

2:39:11.560 --> 2:39:14.440
<v Speaker 1>Liberals currently have. So even if you know, someone doesn't

2:39:14.480 --> 2:39:16.240
<v Speaker 1>win a plurality of votes, that can still be in

2:39:16.280 --> 2:39:18.720
<v Speaker 1>control of the government in an in a minority or

2:39:18.840 --> 2:39:20.880
<v Speaker 1>usually a majority capacity. We'll get into this kind of

2:39:20.879 --> 2:39:24.600
<v Speaker 1>stuff later, um. But even though they need to get

2:39:24.720 --> 2:39:27.600
<v Speaker 1>seats from Quebec to have you know, a decent control

2:39:27.600 --> 2:39:30.160
<v Speaker 1>of Parliament. Quebec kind of likes to act like its

2:39:30.200 --> 2:39:33.240
<v Speaker 1>own special country. Um. They even have their own like

2:39:33.360 --> 2:39:37.160
<v Speaker 1>federal political party, uh, the block Kebuqua and so like that.

2:39:37.240 --> 2:39:39.800
<v Speaker 1>That that's a that's a federal party that operates in

2:39:40.840 --> 2:39:44.200
<v Speaker 1>forwarding the interests of Quebec. Sometimes it functions as like

2:39:44.240 --> 2:39:48.600
<v Speaker 1>a separatist party, but not really anymore. Um. So although

2:39:49.080 --> 2:39:53.959
<v Speaker 1>the Blockbuqua is a lot is a lot more secular

2:39:54.040 --> 2:39:57.480
<v Speaker 1>and progressive than basically any any other major party outside

2:39:57.480 --> 2:40:00.520
<v Speaker 1>of the n d P UM. But despite them being

2:40:00.720 --> 2:40:03.480
<v Speaker 1>much more like socially progressive, that also like one of

2:40:03.560 --> 2:40:08.000
<v Speaker 1>the biggest nationalist parties UM in Canada. And you know,

2:40:08.160 --> 2:40:11.520
<v Speaker 1>the far right parties in Canada have had always had

2:40:11.600 --> 2:40:15.120
<v Speaker 1>their you know brand of ethno nationalism, but that was

2:40:15.200 --> 2:40:17.520
<v Speaker 1>that's that's been much less pronounced than the kind of

2:40:17.640 --> 2:40:20.880
<v Speaker 1>like keep non French Canadians out of Quebec and keep

2:40:20.920 --> 2:40:23.960
<v Speaker 1>Americans out of Canada type of nationalism that's common with

2:40:24.120 --> 2:40:27.959
<v Speaker 1>like liberals UM and specifically you know progressives inside Quebec,

2:40:28.360 --> 2:40:31.320
<v Speaker 1>which you can't blame them for wanting to keep Americans. No, Yeah,

2:40:31.440 --> 2:40:35.039
<v Speaker 1>like good sense. If I could keep Americans out of America,

2:40:35.280 --> 2:40:38.160
<v Speaker 1>I would do it. Yeah. But so that kind of sentiment,

2:40:38.400 --> 2:40:40.880
<v Speaker 1>you can see how that connect like you know, be

2:40:41.120 --> 2:40:45.000
<v Speaker 1>used to foster some not good things though that that

2:40:45.200 --> 2:40:48.040
<v Speaker 1>that that specific type of thinking of of like keeping nationals,

2:40:48.280 --> 2:40:51.400
<v Speaker 1>like you know, keeping four nationals out of your state. Yeah,

2:40:51.600 --> 2:40:53.800
<v Speaker 1>it's good to not have Americans there, but you know

2:40:54.000 --> 2:40:58.480
<v Speaker 1>that's going to get extended towards other people's unfortunate Yeah,

2:40:58.600 --> 2:41:01.200
<v Speaker 1>and and like so even though the nationalism can be

2:41:01.240 --> 2:41:03.400
<v Speaker 1>a lot more progressive, that's not to say as no

2:41:03.520 --> 2:41:07.000
<v Speaker 1>nationalism does not come up within these sex um, which

2:41:07.120 --> 2:41:09.600
<v Speaker 1>is going to bring us to uh when when a

2:41:09.680 --> 2:41:13.879
<v Speaker 1>briefly talk about something from the thirties called the called

2:41:13.920 --> 2:41:18.400
<v Speaker 1>the National Unity Party of the National Unity Party of Canada. Um,

2:41:18.520 --> 2:41:21.160
<v Speaker 1>the National Union Party National Unity Party, that is a

2:41:21.400 --> 2:41:24.560
<v Speaker 1>weird thing to say. Um was was originally called the

2:41:24.760 --> 2:41:31.720
<v Speaker 1>Canadian National Socialist Unity Party. Oh wait, now that remindmate

2:41:32.640 --> 2:41:36.560
<v Speaker 1>national socialism. That seems like a term with a little

2:41:36.560 --> 2:41:41.400
<v Speaker 1>bit of baggage. Remember correctly, yep, it sort of does. Um.

2:41:41.720 --> 2:41:45.480
<v Speaker 1>So that this was a party formed in nineteen thirty

2:41:45.520 --> 2:41:49.879
<v Speaker 1>four by a little Nazi shot head named Adrian R. Khan. Um.

2:41:50.080 --> 2:41:51.760
<v Speaker 1>Now that is if you cannot tell that it's me

2:41:51.840 --> 2:41:53.959
<v Speaker 1>trying to say a French name. So he is from Quebec.

2:41:54.040 --> 2:41:58.400
<v Speaker 1>This is a lot of Canadian Nazi stuff originates inside

2:41:58.480 --> 2:42:02.800
<v Speaker 1>Quebec because it already has such nationalist tendencies. Um. So

2:42:03.400 --> 2:42:06.440
<v Speaker 1>our cons introduction into nationalism started around the turn of

2:42:06.480 --> 2:42:10.280
<v Speaker 1>the century, um amid fears in Quebec that Chinese immigration

2:42:10.560 --> 2:42:14.120
<v Speaker 1>would threaten the white French Canadian working class. Um, this

2:42:14.480 --> 2:42:18.080
<v Speaker 1>is still a big thing in Canada. Uh. Racism and

2:42:18.160 --> 2:42:20.720
<v Speaker 1>nationalism against the Chinese is still a big thing. We

2:42:20.760 --> 2:42:22.440
<v Speaker 1>will talk about this at the very end of this

2:42:22.640 --> 2:42:25.160
<v Speaker 1>of this of of these episodes, because it's that's still

2:42:25.160 --> 2:42:29.200
<v Speaker 1>a thing the Conservative Party talks about a lot. Um So. Yeah,

2:42:29.560 --> 2:42:32.960
<v Speaker 1>his his internationalism was because of fears of Chinese immigration

2:42:33.000 --> 2:42:36.800
<v Speaker 1>in the early nineteen hundreds. Um, the the anti his

2:42:36.959 --> 2:42:39.640
<v Speaker 1>so his anti immigrants upbringing, plus the fact that he

2:42:39.680 --> 2:42:42.200
<v Speaker 1>attended the Catholic school. Um that there there there was

2:42:42.280 --> 2:42:44.120
<v Speaker 1>no there was no public schools in Quebec until the

2:42:44.200 --> 2:42:48.160
<v Speaker 1>nineteen sixties. All of the schools were either Catholic or Protestant.

2:42:48.480 --> 2:42:51.680
<v Speaker 1>Now this is also part of the cultural divide inside Canada,

2:42:51.720 --> 2:42:54.440
<v Speaker 1>where usually the English speakers are Protestant and they're usually

2:42:54.520 --> 2:42:57.960
<v Speaker 1>further west and the and the Catholics are usually you know,

2:42:58.000 --> 2:43:00.560
<v Speaker 1>French Canadians. There's a lot of that inside Quebec. Um.

2:43:01.080 --> 2:43:04.400
<v Speaker 1>So he went to a Catholic school of which were

2:43:04.440 --> 2:43:07.920
<v Speaker 1>at the time very anti Jewish because what was happening

2:43:08.000 --> 2:43:09.600
<v Speaker 1>is that the Jewish people in Quebec wanted to make

2:43:09.640 --> 2:43:12.680
<v Speaker 1>their own Jewish schools, and the Catholics, like in charge,

2:43:12.720 --> 2:43:14.760
<v Speaker 1>didn't want that because then that'd be less people were

2:43:14.800 --> 2:43:17.280
<v Speaker 1>inside Catholic schools, and they weren't you know, learning Catholicism.

2:43:17.760 --> 2:43:19.520
<v Speaker 1>So there's a lot, a lot of stuff going on

2:43:19.680 --> 2:43:22.720
<v Speaker 1>here that is kind of extreme contributing. So he was

2:43:22.879 --> 2:43:25.000
<v Speaker 1>you know, already anti immigrant because of the Chinese, and

2:43:25.040 --> 2:43:27.160
<v Speaker 1>then he got got exposed to anti Semitism inside its

2:43:27.200 --> 2:43:29.880
<v Speaker 1>Catholic schools um and that you know, pushed him onto

2:43:29.920 --> 2:43:33.800
<v Speaker 1>this specific path. So in Urkhan made a deal with

2:43:33.920 --> 2:43:36.680
<v Speaker 1>the head of the Conservative Party R. B. Bennett that

2:43:36.760 --> 2:43:39.039
<v Speaker 1>in exchange for fifteen thousand dollars, which is like two

2:43:39.120 --> 2:43:41.879
<v Speaker 1>hundred and fifty thou dollars in today's money, our our

2:43:41.920 --> 2:43:45.640
<v Speaker 1>con would craft a smear campaign. Um trying to assist

2:43:45.680 --> 2:43:49.200
<v Speaker 1>the Conservatives in basically smearing the Liberals to gain more

2:43:49.280 --> 2:43:51.920
<v Speaker 1>Conservative support inside the province of Quebec, which at the

2:43:51.959 --> 2:43:56.120
<v Speaker 1>time was majority liberal leaning. So our Kan got to

2:43:56.120 --> 2:43:59.320
<v Speaker 1>work and started prepping like pseudo fascist propaganda for the

2:43:59.360 --> 2:44:02.520
<v Speaker 1>Conservatives um and by the nineteen thirty federal election it

2:44:02.560 --> 2:44:06.039
<v Speaker 1>absolutely worked um Bennett and the Conservatives one they gained

2:44:06.080 --> 2:44:09.480
<v Speaker 1>twenty four parliamentary seats in Quebec, which is a massive success.

2:44:09.560 --> 2:44:12.199
<v Speaker 1>Like before they did not win any seats in Quebec.

2:44:12.280 --> 2:44:14.720
<v Speaker 1>So gaining twenty four seats in for over the course

2:44:14.760 --> 2:44:18.400
<v Speaker 1>of just one election, massive win. Um. So after getting

2:44:18.400 --> 2:44:22.200
<v Speaker 1>the after getting the Conservatives elected, the Conservative Party dropped

2:44:22.280 --> 2:44:25.200
<v Speaker 1>Arkhan because he was, you know, a little hashtag problematic

2:44:25.800 --> 2:44:29.520
<v Speaker 1>um uh huh. So after he got dropped by the

2:44:29.520 --> 2:44:32.880
<v Speaker 1>Conservatives short shortly later, our Khan made contact with the

2:44:33.040 --> 2:44:36.720
<v Speaker 1>growing National Socialist Party in Germany um and over the

2:44:36.800 --> 2:44:38.960
<v Speaker 1>next few years he just he started to gain more

2:44:39.040 --> 2:44:41.880
<v Speaker 1>fascist contacts around the world. He would exchange letters, people

2:44:41.920 --> 2:44:44.440
<v Speaker 1>from people like Peteople, people from the German Nazis would

2:44:44.480 --> 2:44:46.640
<v Speaker 1>come over and meet with what and come over to

2:44:46.680 --> 2:44:48.440
<v Speaker 1>Canada and see what he was doing. He would travel

2:44:48.520 --> 2:44:52.040
<v Speaker 1>around meeting other other Nazis around the world. Um, so

2:44:52.120 --> 2:44:54.080
<v Speaker 1>it's kind of just like just gaining a lot, a

2:44:54.120 --> 2:44:56.920
<v Speaker 1>lot more contacts. So then in nineteen thirty four he

2:44:57.000 --> 2:44:59.560
<v Speaker 1>formed his own fascist party, which is the Canadian National

2:44:59.600 --> 2:45:02.920
<v Speaker 1>Socialist Unity Party, and within that year, so in in

2:45:03.000 --> 2:45:06.000
<v Speaker 1>the you know, midnighteen thirties, it merged with other Canadian

2:45:06.080 --> 2:45:09.040
<v Speaker 1>nationalist parties that were more based in the west, so

2:45:09.160 --> 2:45:12.320
<v Speaker 1>you know, in the prairies like Alberta, Saskatchewan and BC.

2:45:12.920 --> 2:45:15.520
<v Speaker 1>So he emerged a few other kind of nationalist groups

2:45:15.920 --> 2:45:18.840
<v Speaker 1>and started gaining traction, getting thousands and thousands of members.

2:45:18.920 --> 2:45:21.039
<v Speaker 1>This actually became an actual thing. You can find footage

2:45:21.040 --> 2:45:23.400
<v Speaker 1>of of his rallies and they're just terrifying, just like

2:45:23.480 --> 2:45:25.200
<v Speaker 1>you know, just it's it's the same thing whenever you

2:45:25.280 --> 2:45:28.960
<v Speaker 1>see like the Nazis, you know, rallying in Britain. You

2:45:29.000 --> 2:45:31.480
<v Speaker 1>know it it feels different than watching a Nazi rally

2:45:31.520 --> 2:45:33.840
<v Speaker 1>in Germany because you can feel a lot more, you know,

2:45:33.959 --> 2:45:36.200
<v Speaker 1>if it's it's it's the same feeling, but come but

2:45:36.360 --> 2:45:39.680
<v Speaker 1>come home your own countrymen kind of do the same

2:45:39.800 --> 2:45:42.280
<v Speaker 1>thing that you associate with the old footage of dead

2:45:42.360 --> 2:45:48.000
<v Speaker 1>people is exactly yeah, so he was getting thousand numbers

2:45:48.040 --> 2:45:50.800
<v Speaker 1>across Canada. UM, you know, mostly in the provinces of

2:45:50.920 --> 2:45:54.680
<v Speaker 1>of Quebec and Alberta. So the two main provinces were

2:45:54.760 --> 2:45:56.840
<v Speaker 1>to talk about are going to be Quebeca and and

2:45:56.879 --> 2:45:58.800
<v Speaker 1>Alberta because that's where a lot of a lot of

2:45:59.080 --> 2:46:02.000
<v Speaker 1>the far right stuff get started out. UM. So in

2:46:02.080 --> 2:46:05.800
<v Speaker 1>ninety eight, so that's like four years after he started this, Uh,

2:46:05.879 --> 2:46:09.440
<v Speaker 1>the Canadian National Socialist Unity Party merged again, this time

2:46:09.480 --> 2:46:12.959
<v Speaker 1>with various nationalist group groups and so called swastika clubs.

2:46:13.520 --> 2:46:17.160
<v Speaker 1>UM in there we're already inside like Ontario and Quebec,

2:46:17.280 --> 2:46:19.360
<v Speaker 1>so on the eastern side of Canada. So now he

2:46:19.560 --> 2:46:23.440
<v Speaker 1>he united both the Quebec stuff, Eastern Canada and Western Canada.

2:46:23.720 --> 2:46:26.440
<v Speaker 1>And then he called that the National Unity Party UM

2:46:26.560 --> 2:46:33.120
<v Speaker 1>and our Khan appointed himself the Canadian fural Gosh, yes so,

2:46:33.360 --> 2:46:36.120
<v Speaker 1>and I'm going to quote from a time Time magazine

2:46:36.160 --> 2:46:40.840
<v Speaker 1>piece from July of nineteen thirty eight, Our Cohn scheduled

2:46:40.920 --> 2:46:45.160
<v Speaker 1>Canada's first national fascist convention for Kingston, Ontario. The mayor

2:46:45.240 --> 2:46:47.680
<v Speaker 1>and city council did not want a fascist convention held

2:46:47.720 --> 2:46:50.640
<v Speaker 1>in their city and called the police to prevent it. Defiantly,

2:46:51.000 --> 2:46:53.640
<v Speaker 1>Leader Arkhan slipped forty five of his leaders into a

2:46:53.760 --> 2:46:57.480
<v Speaker 1>room near police headquarters. It's this old tibe language held

2:46:57.560 --> 2:47:01.920
<v Speaker 1>forth unmolested for five and a half hours. Upon emerging,

2:47:02.120 --> 2:47:05.240
<v Speaker 1>Leader Arcan wired thanks to the mayor for his courtesy

2:47:05.320 --> 2:47:08.560
<v Speaker 1>extended and announced the formation of the new National Unity Party.

2:47:08.879 --> 2:47:12.160
<v Speaker 1>A flaming torch will be the new party's emblem, Canada

2:47:12.240 --> 2:47:15.440
<v Speaker 1>for Canadians, its slogan, and the upraised arm of its

2:47:15.520 --> 2:47:22.039
<v Speaker 1>salute for King, Country and Christianity. Moving onto Ontario, leader

2:47:22.120 --> 2:47:25.760
<v Speaker 1>Arcan supported by eighty five of his Blue Shirts. Uh

2:47:25.920 --> 2:47:28.000
<v Speaker 1>he claims there were eighty thousand members at the time,

2:47:28.520 --> 2:47:31.279
<v Speaker 1>held a meeting in Nancy Hall that there was attended

2:47:31.360 --> 2:47:35.440
<v Speaker 1>by about eight hundred sympathizers. More impressive, however, there were

2:47:35.520 --> 2:47:40.120
<v Speaker 1>three anti fascist counter demonstrations held simultaneously. Two outdoor anti

2:47:40.200 --> 2:47:43.879
<v Speaker 1>fascist meetings drew four hundred persons until broken up by

2:47:43.959 --> 2:47:47.160
<v Speaker 1>police fearing a clash, But at Maple Leaf Gardens the

2:47:47.200 --> 2:47:50.600
<v Speaker 1>Canadian League of Peace and Democracy attracted ten thousand so

2:47:51.360 --> 2:47:54.760
<v Speaker 1>as was the first big fascist rally in Canada. There

2:47:54.879 --> 2:47:56.800
<v Speaker 1>was like, you know, ten thousands of these more liberal

2:47:56.879 --> 2:48:00.080
<v Speaker 1>people rallying elsewhere and four hundred like anti fascion just

2:48:00.360 --> 2:48:03.000
<v Speaker 1>ready to you know, beat up these Nazis, um, but

2:48:03.160 --> 2:48:06.280
<v Speaker 1>then the police beat them up. Because history doesn't change.

2:48:06.320 --> 2:48:08.280
<v Speaker 1>Times of flat circle, we're still doing the same thing. Now.

2:48:08.959 --> 2:48:12.800
<v Speaker 1>Do you know who won't rally eight hundred Canadian Nazis

2:48:12.920 --> 2:48:18.360
<v Speaker 1>called the Blue Shirts to sell you products? Tell us

2:48:18.920 --> 2:48:25.240
<v Speaker 1>promise that, yeah, depending depending what. Because Hello Fresh has

2:48:25.959 --> 2:48:29.920
<v Speaker 1>recently been sending there, why do you always pick Hello Fresh?

2:48:30.080 --> 2:48:35.520
<v Speaker 1>There are so many worse brands that we can't ignore

2:48:35.600 --> 2:48:38.760
<v Speaker 1>the fact that they've been increasingly building their militant capacity

2:48:38.879 --> 2:48:41.400
<v Speaker 1>for the last seven years. Anyway, here's some ads. You

2:48:41.400 --> 2:48:44.960
<v Speaker 1>have too much to read, and we are back talking

2:48:45.000 --> 2:48:51.040
<v Speaker 1>about the Canadian Blue Shirts, Um, the Hello Fresh, Hello

2:48:52.080 --> 2:48:59.560
<v Speaker 1>Shut please continue, Blue Aprons, the Blue Aprons, thanks Chris

2:48:59.680 --> 2:49:02.760
<v Speaker 1>that they Christopher saving the bit all right, thank you. Um.

2:49:03.280 --> 2:49:06.000
<v Speaker 1>So next year, after his first rally was nineteen thirty nine,

2:49:06.200 --> 2:49:08.360
<v Speaker 1>World War two obviously started to ramp up, and the

2:49:08.400 --> 2:49:11.800
<v Speaker 1>Canadian government arrested Arkhan for plotting to overthrow the state

2:49:12.240 --> 2:49:15.000
<v Speaker 1>UM and his National Unity Party was banned from federal elections.

2:49:15.520 --> 2:49:18.160
<v Speaker 1>Arkhan was released from prison after the war, but he

2:49:18.240 --> 2:49:21.040
<v Speaker 1>continued his political aspirations. UM. He ran for federal election

2:49:21.160 --> 2:49:23.840
<v Speaker 1>twice in Quebec, once in nineteen forty nine and once

2:49:23.920 --> 2:49:27.000
<v Speaker 1>in nineteen fifty three. Both times he uh, he ran

2:49:27.120 --> 2:49:29.720
<v Speaker 1>under his National Unity Party banner despite it being banned

2:49:29.720 --> 2:49:31.960
<v Speaker 1>from elections. I don't know how he did that, um,

2:49:32.480 --> 2:49:36.080
<v Speaker 1>both times, laws are fake. Yeah. Both times he placed

2:49:36.200 --> 2:49:39.600
<v Speaker 1>second with over five and a half five and a

2:49:39.600 --> 2:49:42.000
<v Speaker 1>half thousand votes, which was about like thirty percent of

2:49:42.160 --> 2:49:45.160
<v Speaker 1>of of the vote. Um. Actually, but the second time

2:49:45.320 --> 2:49:47.960
<v Speaker 1>he ran as he ran just under a nationalist banner, um,

2:49:48.000 --> 2:49:50.160
<v Speaker 1>and he got second as well, but he got like

2:49:50.840 --> 2:49:52.920
<v Speaker 1>the vote, so he he did a slight slightly better

2:49:53.000 --> 2:49:55.200
<v Speaker 1>just running as a nationalist in Quebec, not like the

2:49:55.320 --> 2:49:57.840
<v Speaker 1>National Unity thing because that was, you know, more overtly Nazi.

2:49:58.400 --> 2:50:00.760
<v Speaker 1>But he kept holding National Uni of the party public

2:50:00.840 --> 2:50:04.280
<v Speaker 1>rallies until the mid sixties. His last rally I think

2:50:04.320 --> 2:50:08.720
<v Speaker 1>attracted like one thousand supporters, too many. I was hoping

2:50:08.760 --> 2:50:10.440
<v Speaker 1>you were able to say like three and there was

2:50:10.640 --> 2:50:14.240
<v Speaker 1>probably sad footage, but that's sad in a different way. Yeah.

2:50:14.879 --> 2:50:19.760
<v Speaker 1>So he finally died in nineteen sixty seven, and with

2:50:20.000 --> 2:50:24.240
<v Speaker 1>him also died the National Unity Party. I So I

2:50:24.480 --> 2:50:26.880
<v Speaker 1>bring this one up because it's one funked up and

2:50:26.959 --> 2:50:30.520
<v Speaker 1>interesting um and too, it's like it's indicative of the

2:50:30.640 --> 2:50:35.000
<v Speaker 1>weirdness that can come out of Quebec's nationalist political bent. Uh.

2:50:35.280 --> 2:50:38.200
<v Speaker 1>We can see that now with a modern fact, you know,

2:50:38.440 --> 2:50:41.240
<v Speaker 1>neo fascist Canadian political party that's based out of Quebec,

2:50:41.480 --> 2:50:44.280
<v Speaker 1>which we will talk about shortly. Um, but even like

2:50:44.320 --> 2:50:48.400
<v Speaker 1>the nationalist tendencies within Quebec's more mainstream progressive population. Like

2:50:48.480 --> 2:50:51.240
<v Speaker 1>I'm going to read some of the policy positions of

2:50:51.400 --> 2:50:53.640
<v Speaker 1>the Block cabu Qua party. That's that's that, that's the

2:50:53.800 --> 2:50:57.520
<v Speaker 1>that's like the Quebec sovereignty you know, party that is

2:50:58.160 --> 2:51:01.359
<v Speaker 1>still actually very very pot killer in in elections specifically

2:51:01.360 --> 2:51:03.600
<v Speaker 1>in Quebec. And just ahead of this, if you're a

2:51:03.680 --> 2:51:07.320
<v Speaker 1>French speaker and you're frustrated by Garrison's pronunciations or my

2:51:07.440 --> 2:51:13.280
<v Speaker 1>pronunciations of Quebecua that your language isn't real and it's fine,

2:51:14.160 --> 2:51:17.840
<v Speaker 1>and you're desended from the French. Yeah, and you're responsible

2:51:17.879 --> 2:51:22.160
<v Speaker 1>for this Nazi so unlike unlike English speakers who have

2:51:22.200 --> 2:51:28.280
<v Speaker 1>been responsible for Spanish. That's my take, okay, anyway, saying

2:51:28.360 --> 2:51:32.400
<v Speaker 1>Spanish here here here is the progressive liberal block Qubuqua

2:51:33.280 --> 2:51:37.080
<v Speaker 1>policy positions UM Quebec sovereignty you know, up into independence.

2:51:37.120 --> 2:51:39.160
<v Speaker 1>But usually it's just you know, them pushing the interests

2:51:39.160 --> 2:51:44.280
<v Speaker 1>of Quebec. UM environmentalism, abortion rights, you know, pro abortion rights, UM,

2:51:44.440 --> 2:51:48.200
<v Speaker 1>l g l g lgbt Q rights, UM, legalization of

2:51:48.400 --> 2:51:53.080
<v Speaker 1>assisted suicide, UM, opposition to Canadian participation in the Iraq war,

2:51:53.840 --> 2:52:00.680
<v Speaker 1>UMU abolition, abolition of the abolition of the monarchy. All right, Uh,

2:52:01.200 --> 2:52:06.560
<v Speaker 1>forcing forcing immigrants to speak French in Quebec lost lost

2:52:07.280 --> 2:52:11.760
<v Speaker 1>blocking immigration to Quebec. You've also lost me the Quebec

2:52:11.840 --> 2:52:14.720
<v Speaker 1>Secularism Law, which bans public workers in positions of authority

2:52:14.760 --> 2:52:17.959
<v Speaker 1>from wearing religious symbols primarily targeted at Muslims, and seeks

2:52:20.440 --> 2:52:26.800
<v Speaker 1>exemption Quebec's exemption from the requirements of the Multiculturalism Act. Yeah.

2:52:26.879 --> 2:52:28.720
<v Speaker 1>I mean, I don't know the Multicultural Act, but I'm

2:52:29.040 --> 2:52:31.320
<v Speaker 1>it's great. It's it's it's good. So yeah, so you

2:52:31.360 --> 2:52:33.240
<v Speaker 1>can kind of see how like they have you know,

2:52:34.000 --> 2:52:37.240
<v Speaker 1>all these like you know, pretty good, pretty good progressive

2:52:37.280 --> 2:52:41.480
<v Speaker 1>STIGs and then and then they get really anti immigrant, right,

2:52:41.760 --> 2:52:43.920
<v Speaker 1>so this is like this is kind of hard to

2:52:43.959 --> 2:52:46.480
<v Speaker 1>explain to Americans, how like you can be very like

2:52:46.680 --> 2:52:49.160
<v Speaker 1>pro gay, pro you know, abolition of the monarchy, but

2:52:49.200 --> 2:52:51.080
<v Speaker 1>then also be like no, but we don't want those

2:52:51.120 --> 2:52:57.440
<v Speaker 1>brown people in Quebec. Yeah. So yeah, anyway, we're gon

2:52:57.560 --> 2:52:59.840
<v Speaker 1>we're gonna move on from Quebec specifically, but don't worry,

2:53:00.040 --> 2:53:02.960
<v Speaker 1>we will be back because you're still a problem. But

2:53:03.040 --> 2:53:05.160
<v Speaker 1>there there are there are other things too, are other

2:53:05.200 --> 2:53:08.879
<v Speaker 1>things to discuss. So after our CON's fascist Canadian movement,

2:53:09.040 --> 2:53:12.080
<v Speaker 1>there was a stint of like Canadian skinheads in the seventies,

2:53:12.160 --> 2:53:14.240
<v Speaker 1>you know, around the same time as the UK and

2:53:14.440 --> 2:53:17.439
<v Speaker 1>the US. UM in the seventies, there was an unsuccessful

2:53:17.520 --> 2:53:20.720
<v Speaker 1>Nazi party called the Nationalist Party of Canada that spawned

2:53:20.800 --> 2:53:24.560
<v Speaker 1>a skinhead gang called Heritage Front. Um. Heritage Front disbanded

2:53:24.560 --> 2:53:27.800
<v Speaker 1>around the mid two thousands because the Canadian Feds infiltrated

2:53:27.840 --> 2:53:29.880
<v Speaker 1>it and kind of you know cut that down, so

2:53:30.360 --> 2:53:33.240
<v Speaker 1>critical support to the Canadian fans. But now we're gonna

2:53:33.280 --> 2:53:36.240
<v Speaker 1>move on to Unite the right, not not not the

2:53:36.360 --> 2:53:38.880
<v Speaker 1>unite right that you're thinking of, the Canadian Unite the

2:53:38.959 --> 2:53:41.960
<v Speaker 1>Right movement from the ninety nineties and early two thousands.

2:53:42.480 --> 2:53:46.240
<v Speaker 1>That one probably wasn't problematic right there. It has no

2:53:46.400 --> 2:53:52.600
<v Speaker 1>lasting problems so because of because of Canada's multi multiparty system,

2:53:52.680 --> 2:53:56.280
<v Speaker 1>there's more opportunity for ideologically similar parties to split the vote,

2:53:56.400 --> 2:53:59.520
<v Speaker 1>you know, of people leaning in a certain direction. Um.

2:53:59.640 --> 2:54:02.200
<v Speaker 1>Throughout most of the later half of the twentieth century,

2:54:02.400 --> 2:54:05.760
<v Speaker 1>they were multiple conservative right wing parties that were operating

2:54:05.760 --> 2:54:07.720
<v Speaker 1>at the same time, which did split the right of

2:54:07.800 --> 2:54:10.280
<v Speaker 1>center vote. This is in part what allowed Canada to

2:54:10.440 --> 2:54:12.520
<v Speaker 1>rise as like a liberal haven, because for a while

2:54:13.000 --> 2:54:15.400
<v Speaker 1>the Conservatives just couldn't get elected because they were splitting

2:54:15.440 --> 2:54:17.720
<v Speaker 1>the vote too many ways, leaving the main liberal party

2:54:17.879 --> 2:54:20.920
<v Speaker 1>to win the vast majority of elections. Um. Obviously this

2:54:21.000 --> 2:54:24.400
<v Speaker 1>frustrated right wing politicians and vote and voters than in

2:54:24.480 --> 2:54:26.560
<v Speaker 1>the ninety nineties there were there were there were two

2:54:26.640 --> 2:54:30.080
<v Speaker 1>main right wing parties. There was the older Progressive Conservative Party.

2:54:30.360 --> 2:54:34.119
<v Speaker 1>They're like a classically fiscal conservative party with slightly less

2:54:34.360 --> 2:54:38.119
<v Speaker 1>socially conservative beliefs, so you know, I would rather take

2:54:38.200 --> 2:54:41.600
<v Speaker 1>them compared to the alternatives here. Um. The other major

2:54:41.720 --> 2:54:44.640
<v Speaker 1>party was a right of center party called the Reform Party,

2:54:44.640 --> 2:54:46.680
<v Speaker 1>which was much more of like a right wing populist

2:54:46.800 --> 2:54:50.320
<v Speaker 1>and extremely socially conservative party, more similar to like the

2:54:50.400 --> 2:54:53.280
<v Speaker 1>Trump era Republican Party. You know, they they're they're they're

2:54:53.400 --> 2:54:55.920
<v Speaker 1>much they're much more right wing, populist, they're way more

2:54:55.959 --> 2:54:58.680
<v Speaker 1>socially conservative, kind of what we traditionally think of as like,

2:54:58.800 --> 2:55:01.200
<v Speaker 1>you know, like a racist Republican that this this this

2:55:01.360 --> 2:55:04.800
<v Speaker 1>is their party called called the Reform Party. So, after

2:55:05.040 --> 2:55:07.640
<v Speaker 1>after loss after loss throughout the nineties and during the

2:55:07.680 --> 2:55:10.720
<v Speaker 1>turn of the century, concertative efforts were being made between

2:55:11.000 --> 2:55:14.320
<v Speaker 1>these two parties to unite into one. In nineteen there

2:55:14.400 --> 2:55:17.320
<v Speaker 1>was a Unite the Right conference held in Toronto, Ontario,

2:55:17.640 --> 2:55:20.080
<v Speaker 1>trying to bring together politicians and delegates from these two

2:55:20.160 --> 2:55:23.240
<v Speaker 1>main conservative parties. But they also brought in some much

2:55:23.320 --> 2:55:26.720
<v Speaker 1>more extreme Christian fascist parties, which there was like four

2:55:26.720 --> 2:55:28.040
<v Speaker 1>of at the time. There was a lot of a

2:55:28.120 --> 2:55:31.680
<v Speaker 1>lot of Christian fascist parties around this time. Um so

2:55:31.959 --> 2:55:35.440
<v Speaker 1>the conference garnered a negative news coverage in part to

2:55:35.560 --> 2:55:38.440
<v Speaker 1>due to the inclusion of these far right Christian extremist parties.

2:55:38.920 --> 2:55:41.800
<v Speaker 1>And then after the conference, polls were conducted that suggested

2:55:41.879 --> 2:55:45.080
<v Speaker 1>that many of the progressive conservative supporters would rather vote

2:55:45.120 --> 2:55:48.720
<v Speaker 1>liberal than vote for the new kind of merged, more

2:55:48.800 --> 2:55:50.800
<v Speaker 1>extreme right wing party. So like a lot of these

2:55:50.840 --> 2:55:53.600
<v Speaker 1>a lot of these fiscal conservatives are like no, I'm

2:55:53.640 --> 2:55:55.560
<v Speaker 1>not going to vote for all of this weird racism.

2:55:55.840 --> 2:55:57.720
<v Speaker 1>I just don't want there to be higher taxes. So

2:55:57.879 --> 2:55:59.959
<v Speaker 1>like I'm gonna I'm gonna rather vote for the liberals

2:56:00.280 --> 2:56:02.600
<v Speaker 1>then vote for these fucking weirdos, which I mean, yeah,

2:56:02.800 --> 2:56:08.080
<v Speaker 1>that's that, that's the Conservative I would rather have. UM.

2:56:08.560 --> 2:56:10.880
<v Speaker 1>So the conference didn't sit well with the with the

2:56:10.920 --> 2:56:15.240
<v Speaker 1>Progressive Conservative Party. UM it's politicians or or the political leaders.

2:56:15.520 --> 2:56:18.240
<v Speaker 1>So the merger plans were cut off. They're like, no,

2:56:18.400 --> 2:56:19.760
<v Speaker 1>we're not going to do this. You guys are too

2:56:19.800 --> 2:56:23.440
<v Speaker 1>weird and racist. We're not doing this. UM. Then in

2:56:23.520 --> 2:56:25.560
<v Speaker 1>two thousand to no. I think this is important that

2:56:26.080 --> 2:56:28.440
<v Speaker 1>this was after nine eleven. I think this is really

2:56:28.480 --> 2:56:31.480
<v Speaker 1>the reason why this happened. UM. One of the original

2:56:31.640 --> 2:56:34.120
<v Speaker 1>Reform Party founders that the Reform Party is the more

2:56:34.160 --> 2:56:37.199
<v Speaker 1>populist one. So one of the original founders named Stephen

2:56:37.240 --> 2:56:41.320
<v Speaker 1>Harper took control of the populist Conservative Party and works

2:56:41.400 --> 2:56:43.880
<v Speaker 1>to improve the optics of the more extreme sides of

2:56:43.959 --> 2:56:46.680
<v Speaker 1>his party. I think it's very important this this happened

2:56:46.680 --> 2:56:48.920
<v Speaker 1>after nine eleven, and this is how the merger actually worked.

2:56:49.120 --> 2:56:51.360
<v Speaker 1>So in two thousand three, merger talks start sort of

2:56:51.440 --> 2:56:53.640
<v Speaker 1>up again, and in August of that year, the two

2:56:53.680 --> 2:56:56.160
<v Speaker 1>parties announced the merger had been completed. There was a

2:56:56.240 --> 2:56:59.760
<v Speaker 1>new United Conservative Party. UM. In the announcement, harper is

2:56:59.800 --> 2:57:02.959
<v Speaker 1>quote it as saying, our swords will henceforth be pointed

2:57:03.040 --> 2:57:06.480
<v Speaker 1>at the Liberals, not each other, And in December Harper

2:57:06.600 --> 2:57:09.680
<v Speaker 1>was voted in as the new party leader. The work

2:57:09.840 --> 2:57:12.120
<v Speaker 1>did pay off in the two US and six Canadian

2:57:12.160 --> 2:57:15.800
<v Speaker 1>federal election. The Conservatives gained a controlling minority government among

2:57:15.879 --> 2:57:19.119
<v Speaker 1>the electorate, with the former co founder of the extremist

2:57:19.640 --> 2:57:23.000
<v Speaker 1>you know, populist Reform Party, Stephen Harper, becoming the new

2:57:23.040 --> 2:57:26.000
<v Speaker 1>Prime Minister of Canada. So this is how he got

2:57:26.080 --> 2:57:28.080
<v Speaker 1>from Reform Party to being the you know, the prime

2:57:28.120 --> 2:57:30.960
<v Speaker 1>minister in throughout through the two thousand's um he was

2:57:31.040 --> 2:57:32.560
<v Speaker 1>the Prime Minister of Canada for most of the time

2:57:32.600 --> 2:57:34.200
<v Speaker 1>I lived there. That that that's who I think of

2:57:34.280 --> 2:57:35.840
<v Speaker 1>when I think of the Prime Minister of Canada's I

2:57:35.920 --> 2:57:40.000
<v Speaker 1>think of Stephen Harper. So Harper remained as Prime minister

2:57:40.200 --> 2:57:43.280
<v Speaker 1>until the two US fifteen election that saw noted black

2:57:43.320 --> 2:57:47.800
<v Speaker 1>face appreciator Justin Trudeau elected under the Liberal Party. So

2:57:48.480 --> 2:57:52.440
<v Speaker 1>that's good, what a good system we have that that

2:57:52.720 --> 2:57:59.880
<v Speaker 1>that man like just your range of his pla say

2:58:00.000 --> 2:58:04.120
<v Speaker 1>what you will about the man, very careful. You know

2:58:04.480 --> 2:58:08.800
<v Speaker 1>you under no circumstances gonna hand it to him. You

2:58:08.879 --> 2:58:11.120
<v Speaker 1>do not, in fact have to hand it to him.

2:58:11.840 --> 2:58:15.200
<v Speaker 1>Well you have to hand him. Uh the little the

2:58:15.360 --> 2:58:17.240
<v Speaker 1>towel that he uses to get the black face off

2:58:17.280 --> 2:58:21.000
<v Speaker 1>of his face can go into his work running Canada.

2:58:21.560 --> 2:58:27.560
<v Speaker 1>Huh yep, cool country. Didn't find out that like five

2:58:27.640 --> 2:58:31.520
<v Speaker 1>of our governors all had black face photos. It was

2:58:32.400 --> 2:58:34.680
<v Speaker 1>it was. It was a big year for black face.

2:58:34.879 --> 2:58:38.720
<v Speaker 1>It really, It's incredible because I can't picture. Like again,

2:58:38.800 --> 2:58:42.440
<v Speaker 1>I grew up very right wing and definitely had some

2:58:42.800 --> 2:58:45.160
<v Speaker 1>said some uncomfortable things in my time. I don't think

2:58:45.160 --> 2:58:46.560
<v Speaker 1>there was ever a point at which I would have

2:58:46.560 --> 2:58:50.320
<v Speaker 1>been like, yeah, this seems like a good right it's

2:58:50.400 --> 2:58:57.040
<v Speaker 1>what the fuck? Like? Yeah? Pretty? What is the joke there?

2:58:57.120 --> 2:59:06.840
<v Speaker 1>It's pretty? It's pretty bad? Uh? Justin Trudeau? Uh yeah

2:59:06.959 --> 2:59:11.240
<v Speaker 1>he is. He is the one all of the wine

2:59:11.280 --> 2:59:20.080
<v Speaker 1>Mom's thirst over. Yeah yeah. Anyway. Um. Beyond making it

2:59:20.200 --> 2:59:22.840
<v Speaker 1>easier to vote in right of center candidates, what what

2:59:23.000 --> 2:59:25.920
<v Speaker 1>the Canadian Unite the Right accomplished was pushing the conservative

2:59:25.959 --> 2:59:28.760
<v Speaker 1>establishment much further to the right than what the previously

2:59:28.840 --> 2:59:33.000
<v Speaker 1>popular progressive Conservatives had established, while maintaining the respectability and

2:59:33.080 --> 2:59:37.240
<v Speaker 1>civility the progressive Conservatives had cultivated. We are now going

2:59:37.280 --> 2:59:41.760
<v Speaker 1>to skip ahead to two thousand seventeen. UM. In January seventeen,

2:59:42.160 --> 2:59:45.119
<v Speaker 1>soon after the US President Donald Trump put into place

2:59:45.200 --> 2:59:48.879
<v Speaker 1>the travel band from from you know, seven Muslim majority countries,

2:59:49.120 --> 2:59:52.240
<v Speaker 1>Prime Minister Justin Trudeau delivered a message via Twitter to

2:59:52.360 --> 2:59:55.800
<v Speaker 1>those fleeing persecution, terror and war. Canadians will welcome you,

2:59:55.879 --> 2:59:59.520
<v Speaker 1>regardless of your faith. Diversity is our strength. Hashtag welcome

2:59:59.560 --> 3:00:03.640
<v Speaker 1>to Canada. Though, so Trudeau was like, if the US

3:00:03.760 --> 3:00:07.080
<v Speaker 1>is gonna be racist, we're gonna we're gonna let them in.

3:00:07.520 --> 3:00:10.120
<v Speaker 1>UM for this, uh, for this next part, I'm going

3:00:10.160 --> 3:00:13.440
<v Speaker 1>to quote from the New York Times. UM. Just hours

3:00:13.480 --> 3:00:16.960
<v Speaker 1>after watching the television report suggesting Canada would accept immigrants

3:00:17.640 --> 3:00:20.280
<v Speaker 1>that were shunned by Trump, the twenty eight year old

3:00:20.360 --> 3:00:23.720
<v Speaker 1>political science student packed his glock, handgun and rifle and

3:00:23.879 --> 3:00:26.160
<v Speaker 1>trudged through the snow covered streets of Quebec to a

3:00:26.280 --> 3:00:30.520
<v Speaker 1>nearby Islamic cultural center. As fifty three men were finishing

3:00:30.600 --> 3:00:34.080
<v Speaker 1>evening prayers. He unloaded forty eight rounds. Six people were killed,

3:00:34.320 --> 3:00:36.920
<v Speaker 1>several of them with shots to the head, and nineteen

3:00:36.959 --> 3:00:40.160
<v Speaker 1>others were injured. One was paralyzed for life. In the

3:00:40.240 --> 3:00:43.720
<v Speaker 1>month before his rampage, the shooter tralled the Internet eight

3:00:43.840 --> 3:00:47.200
<v Speaker 1>hundred and nineteen times for posts related to Mr Trump,

3:00:47.480 --> 3:00:50.080
<v Speaker 1>reading his Twitter feed daily and homing in on the

3:00:50.120 --> 3:00:53.960
<v Speaker 1>American president's travel ban on several Muslim majority countries. He

3:00:54.080 --> 3:00:55.960
<v Speaker 1>kept a cache of guns underneath his bed at his

3:00:56.080 --> 3:00:58.920
<v Speaker 1>parents house, and among his friends was just his twin brother.

3:00:59.360 --> 3:01:01.520
<v Speaker 1>The shooter told investigators that he wished he had killed

3:01:01.560 --> 3:01:03.640
<v Speaker 1>more people and he wanted to protect his family from

3:01:03.680 --> 3:01:07.520
<v Speaker 1>Islamic terrorists. Experts on radicalization say that in Quebec, the

3:01:07.560 --> 3:01:10.280
<v Speaker 1>French speaking province surrounded by an English speaking majority, the

3:01:10.360 --> 3:01:15.000
<v Speaker 1>anti immigrant far right offers fertile, fertile, imperilous ground for

3:01:15.120 --> 3:01:19.000
<v Speaker 1>psychologically unstable youths seeking a sense of identity and a scapegoat.

3:01:20.000 --> 3:01:22.520
<v Speaker 1>The head of the Canadian based Center of Prevention of

3:01:22.760 --> 3:01:25.600
<v Speaker 1>Radicalization Leading to Violence that they said that the Quebec

3:01:25.640 --> 3:01:27.440
<v Speaker 1>Mosque shooter was in part of it was part of

3:01:27.520 --> 3:01:30.080
<v Speaker 1>a growing number of educated, middle class to white youths

3:01:30.080 --> 3:01:32.800
<v Speaker 1>in Quebec drawn to far right ideas fueled by the

3:01:32.840 --> 3:01:35.520
<v Speaker 1>election of Mr Trump and fanned by fears of immigration

3:01:35.640 --> 3:01:39.040
<v Speaker 1>that threatens Quebec's identity. When the Anti Radicalization Center was

3:01:39.080 --> 3:01:41.600
<v Speaker 1>started in two thousand and fifteen, they dealt with sixteen

3:01:41.640 --> 3:01:44.359
<v Speaker 1>cases of youths in the province that we're getting radicalized

3:01:44.400 --> 3:01:47.600
<v Speaker 1>by the far right. Last year, which was like sixteen, Uh.

3:01:47.760 --> 3:01:51.120
<v Speaker 1>This center had one hundred and fifty four such cases.

3:01:52.800 --> 3:01:56.360
<v Speaker 1>So this is this is kind of the the arc

3:01:56.520 --> 3:01:59.800
<v Speaker 1>of things. Really Trump's Trump's election did respire did did

3:02:00.000 --> 3:02:04.000
<v Speaker 1>for a lot of this growing like oh, these political

3:02:04.080 --> 3:02:07.040
<v Speaker 1>beliefs are acceptable now, right, Like this is something that

3:02:07.240 --> 3:02:09.400
<v Speaker 1>is like we are we are we are allowed to

3:02:09.520 --> 3:02:12.400
<v Speaker 1>do this and that that did echo in Canada and

3:02:12.400 --> 3:02:14.120
<v Speaker 1>across a lot of the a lot of a lot

3:02:14.160 --> 3:02:16.360
<v Speaker 1>of other countries. Um. What what one of one of

3:02:16.400 --> 3:02:19.880
<v Speaker 1>the victims of the of the Quebec Uh massacre his

3:02:20.240 --> 3:02:23.280
<v Speaker 1>his father said that he come to Canada from Algeria

3:02:23.560 --> 3:02:27.920
<v Speaker 1>in the escape terrorism um and he said that like

3:02:28.080 --> 3:02:30.720
<v Speaker 1>Quebec did not create the monster the shooter, but the

3:02:30.840 --> 3:02:35.880
<v Speaker 1>Islamophobia that is inherent inside Quebec gave him like the motive.

3:02:36.240 --> 3:02:39.200
<v Speaker 1>So this is really does relate to connate to like

3:02:39.360 --> 3:02:42.320
<v Speaker 1>the political situation of Canada. And it's very it's it's

3:02:42.360 --> 3:02:44.520
<v Speaker 1>it's not a coincidence that the majority of these types

3:02:44.560 --> 3:02:48.440
<v Speaker 1>of attacks are inside either Quebec, Toronto or um. You know,

3:02:48.600 --> 3:02:50.959
<v Speaker 1>if you're if you're a white, if you're if you're

3:02:51.000 --> 3:02:53.240
<v Speaker 1>in Alberta. It's that it's more tied to like other

3:02:53.440 --> 3:02:56.000
<v Speaker 1>other like conservative values, but like a lot of it

3:02:56.320 --> 3:02:58.640
<v Speaker 1>is around Quebec for a lot of these like shootings

3:02:58.720 --> 3:03:01.480
<v Speaker 1>and all these acts of terrorist them. Um. There was

3:03:01.560 --> 3:03:04.760
<v Speaker 1>like the there was the in celle guy who ran

3:03:04.840 --> 3:03:07.840
<v Speaker 1>over tons of people in in Toronto with his car. Um,

3:03:08.160 --> 3:03:10.040
<v Speaker 1>same same kind of thing of like of getting more

3:03:10.160 --> 3:03:12.240
<v Speaker 1>more used to these kind of having these far right

3:03:12.280 --> 3:03:15.560
<v Speaker 1>ideas be more allowed, um and then thinking them as

3:03:15.600 --> 3:03:19.720
<v Speaker 1>more of like a normalized thing. So that so the

3:03:20.520 --> 3:03:25.080
<v Speaker 1>Quebec mosque shooting, uh kind of well couple a lot

3:03:25.120 --> 3:03:27.480
<v Speaker 1>of people in Canada's being like, oh, we're not immune

3:03:27.520 --> 3:03:29.800
<v Speaker 1>to this. This is like an actual thing that we

3:03:30.160 --> 3:03:33.959
<v Speaker 1>have to deal with. Two. Um. And the next few

3:03:34.000 --> 3:03:38.440
<v Speaker 1>months after Trade's January announcement, border crossings did see an

3:03:38.440 --> 3:03:42.600
<v Speaker 1>increase in Canada formally accepted more immigrants and refugees and

3:03:42.760 --> 3:03:45.840
<v Speaker 1>and no not and there was like the term in

3:03:45.920 --> 3:03:49.280
<v Speaker 1>Canada is like an irregular spike of border crossings. Um.

3:03:49.720 --> 3:03:53.000
<v Speaker 1>The fact the way Canadian media reported this, I think

3:03:53.000 --> 3:03:55.640
<v Speaker 1>it's very irresponsible, the way they tried to like frame

3:03:55.720 --> 3:03:58.119
<v Speaker 1>this as like after this announcement, we're getting so many

3:03:58.120 --> 3:04:01.440
<v Speaker 1>irregular crossings that only few old this type of like

3:04:01.959 --> 3:04:04.800
<v Speaker 1>this type of anti immigrant sentiment. Um. It was. It

3:04:04.959 --> 3:04:06.880
<v Speaker 1>was not really great. A lot of the old articles

3:04:06.920 --> 3:04:08.879
<v Speaker 1>I pulled up for this for like, had really had

3:04:08.920 --> 3:04:13.920
<v Speaker 1>really disgusting framing, especially you know, viewing it now. So

3:04:14.400 --> 3:04:17.600
<v Speaker 1>in March, the Canadian Parliament passed a motion that condemns

3:04:17.680 --> 3:04:20.840
<v Speaker 1>Islamophobia and request that the government recognized the need to

3:04:21.000 --> 3:04:25.320
<v Speaker 1>quell the public of climate of fear and hate specifically

3:04:25.400 --> 3:04:29.480
<v Speaker 1>around Muslims and immigrants. Um. The motion was non binding,

3:04:29.879 --> 3:04:31.800
<v Speaker 1>So it doesn't it doesn't mean anything. It's just the

3:04:31.879 --> 3:04:36.000
<v Speaker 1>government saying something nice. Um. But it's still it's it's

3:04:36.000 --> 3:04:39.800
<v Speaker 1>still sparked tons of outrage. Um. You know. It called

3:04:39.840 --> 3:04:42.320
<v Speaker 1>on the government to condemn Islamophobia and all forms of

3:04:42.640 --> 3:04:47.280
<v Speaker 1>systemic racism and discrimination. Uh. The the margin was passed

3:04:47.360 --> 3:04:49.800
<v Speaker 1>by like it was passed by a margin of like

3:04:49.879 --> 3:04:55.040
<v Speaker 1>two hundred two h two over ninety so people a

3:04:55.120 --> 3:04:57.120
<v Speaker 1>lot of a lot of the Conservatives in Parliament didn't

3:04:57.120 --> 3:05:00.879
<v Speaker 1>didn't like this, but it it's it's garnered so much

3:05:00.920 --> 3:05:03.960
<v Speaker 1>online backlash. There were there were petitions and nationwide protests

3:05:04.080 --> 3:05:07.480
<v Speaker 1>condemning this bill as an attack on free speech um

3:05:08.040 --> 3:05:10.920
<v Speaker 1>and uh. The the person who introduced the bill, um

3:05:11.160 --> 3:05:15.720
<v Speaker 1>uh in an MP named um Akra Khalid, received death

3:05:15.760 --> 3:05:19.400
<v Speaker 1>threats um on through like their email and like they

3:05:19.480 --> 3:05:23.119
<v Speaker 1>had like their private private information leaked. And it turned

3:05:23.120 --> 3:05:25.680
<v Speaker 1>in this very very big kind of one of the

3:05:25.760 --> 3:05:27.880
<v Speaker 1>first things where it had like these like national protests

3:05:27.920 --> 3:05:29.840
<v Speaker 1>in Canada that you know, similar to how we had

3:05:29.840 --> 3:05:31.920
<v Speaker 1>like the free speech thing around to two and seventeen.

3:05:31.920 --> 3:05:33.600
<v Speaker 1>This was like the Canadian version of that and how

3:05:33.680 --> 3:05:37.200
<v Speaker 1>this kind of started. UM. Then in December, Urdeau signed

3:05:37.240 --> 3:05:41.039
<v Speaker 1>into the United Nations Global Migration Pact. There's another non

3:05:41.120 --> 3:05:44.520
<v Speaker 1>binding incentive designed to provide understanding among nations about how

3:05:44.600 --> 3:05:47.440
<v Speaker 1>to deal with the global immigration crisis. Again, all these

3:05:47.480 --> 3:05:49.960
<v Speaker 1>things are just people talking um but it made people

3:05:50.360 --> 3:05:53.600
<v Speaker 1>very very mad because if you're talking about it, that

3:05:53.640 --> 3:05:55.640
<v Speaker 1>means it actually is real and it's actually gonna affect you,

3:05:55.920 --> 3:05:59.879
<v Speaker 1>or it's just ignoring that these problems exist. So really,

3:06:00.120 --> 3:06:02.760
<v Speaker 1>after Trump's election, after the Quebec, after after the Quebec

3:06:02.879 --> 3:06:05.240
<v Speaker 1>Mosque shooting, than we have all these bills. This kind

3:06:05.280 --> 3:06:09.920
<v Speaker 1>of ignited a in person rallying possibility and in person

3:06:10.000 --> 3:06:13.600
<v Speaker 1>protests that Canada hadn't really seen before for this type

3:06:13.640 --> 3:06:17.880
<v Speaker 1>of like anti immigration sentiments. Um, and we'll we'll talk

3:06:17.920 --> 3:06:20.959
<v Speaker 1>more about these protests after after we have a little

3:06:21.080 --> 3:06:23.640
<v Speaker 1>little bit of an ad break. You know, who doesn't

3:06:24.360 --> 3:06:28.080
<v Speaker 1>get protested except for that one time when they illegally

3:06:28.200 --> 3:06:32.360
<v Speaker 1>overthrew the government of Ecuador. Uh, have to be more

3:06:32.520 --> 3:06:36.800
<v Speaker 1>the the That's right, Garrison, our sponsors only one time

3:06:37.000 --> 3:06:44.600
<v Speaker 1>did they cause mass protests as a result of overthrowing

3:06:44.959 --> 3:06:50.720
<v Speaker 1>a sovereign government. That's pretty good, Garrison, Pretty good. Are

3:06:50.760 --> 3:06:52.440
<v Speaker 1>you trying to do like a Banana republic thing? What

3:06:52.720 --> 3:06:55.000
<v Speaker 1>are you? What are you doing? I'm just saying most

3:06:55.200 --> 3:06:59.760
<v Speaker 1>podcasts three to four governments overthrown by their sponsors, all right,

3:07:00.040 --> 3:07:04.120
<v Speaker 1>could happen here? Just the one baby, Hello, welcome to

3:07:04.400 --> 3:07:07.040
<v Speaker 1>Why Canada isn't a liberal utopia and actually has a

3:07:07.120 --> 3:07:09.840
<v Speaker 1>lot of the same systemic problems that every other Western

3:07:09.920 --> 3:07:13.000
<v Speaker 1>country does, and it's not immune to fascist infiltration and

3:07:13.600 --> 3:07:19.879
<v Speaker 1>co option so as so, I know, we we've talked

3:07:19.920 --> 3:07:23.400
<v Speaker 1>a lot abou Quebec and stuff, which is uh great

3:07:23.480 --> 3:07:25.800
<v Speaker 1>because yeah, it is a problem. But this exists in

3:07:25.840 --> 3:07:28.440
<v Speaker 1>the western provinces as well. Saskatchewan, Alberta, BC have a

3:07:28.520 --> 3:07:30.760
<v Speaker 1>lot of these growing kind of things. But they're not

3:07:30.800 --> 3:07:32.800
<v Speaker 1>French Canadians doing this. They're more like you know what

3:07:32.959 --> 3:07:37.680
<v Speaker 1>we in America would you know recognize as like rule conservatives. UM.

3:07:38.360 --> 3:07:41.360
<v Speaker 1>So around all of this, you know, increased discussion around

3:07:41.360 --> 3:07:45.160
<v Speaker 1>immigration in two seventeen UM, around the same time people

3:07:45.200 --> 3:07:47.160
<v Speaker 1>in Western Canada have We're facing a bit of an

3:07:47.200 --> 3:07:50.280
<v Speaker 1>economic recession. They had you know, significant job loss around

3:07:50.320 --> 3:07:53.280
<v Speaker 1>this time UM. And projects that traditionally brought work to

3:07:53.360 --> 3:07:55.720
<v Speaker 1>the area, like pipelines were you know, there was discussion

3:07:55.720 --> 3:07:57.960
<v Speaker 1>of them getting stalled and people you know moving more

3:07:58.000 --> 3:08:00.560
<v Speaker 1>towards renewable energy. This kind of increasing of the political

3:08:00.600 --> 3:08:04.120
<v Speaker 1>tensions between the Eastern you know, liberal majority Canada and

3:08:04.280 --> 3:08:08.840
<v Speaker 1>the western more rule Canada. Um. Quoting an article from

3:08:08.920 --> 3:08:11.800
<v Speaker 1>the CBC, Uh, Trudeau just keeps giving away all of

3:08:11.840 --> 3:08:15.760
<v Speaker 1>our money to immigrants, said Samantha two boy and is

3:08:15.800 --> 3:08:17.800
<v Speaker 1>a that is a French name. I'm not even attempted

3:08:17.879 --> 3:08:23.880
<v Speaker 1>that one. Samantha Frenchie. Anyway, this mother of five, she

3:08:24.040 --> 3:08:27.640
<v Speaker 1>attained a January fifth rally with a Webster, her husband,

3:08:27.720 --> 3:08:30.199
<v Speaker 1>and two of their children. It was her first protest

3:08:30.320 --> 3:08:33.200
<v Speaker 1>for any cause we're stuck paying for all this money

3:08:33.280 --> 3:08:35.600
<v Speaker 1>that he wants to give away to everybody, but Canadians.

3:08:35.920 --> 3:08:37.920
<v Speaker 1>My kids are growing up, and my grandkids and all

3:08:37.959 --> 3:08:39.560
<v Speaker 1>of their kids are going to be poor and stuck

3:08:39.600 --> 3:08:41.040
<v Speaker 1>in a hole that they're never going to get out of.

3:08:42.480 --> 3:08:44.640
<v Speaker 1>This is this is you know, very common type of thing,

3:08:44.840 --> 3:08:47.280
<v Speaker 1>like oh, we're getting taxed and taking all of our

3:08:47.280 --> 3:08:49.560
<v Speaker 1>money and giving giving away to immigrants. This happened after this,

3:08:49.680 --> 3:08:52.560
<v Speaker 1>after the Syrian refugee crisis, when Canada is sort of

3:08:52.600 --> 3:08:55.280
<v Speaker 1>accepting a lot of Syrian immigrants. That's that's around the

3:08:55.280 --> 3:08:59.480
<v Speaker 1>time that I left Canada. Um. But I totally remember people,

3:08:59.560 --> 3:09:03.280
<v Speaker 1>you know, having very similar sentiments of like, why are

3:09:03.320 --> 3:09:06.320
<v Speaker 1>we you know, paying for all of these refugees, you know,

3:09:06.400 --> 3:09:08.800
<v Speaker 1>and and that that that's that's the thing that happens

3:09:08.800 --> 3:09:12.720
<v Speaker 1>in the States too. Yeah. Um. So, the economic tensions

3:09:12.760 --> 3:09:15.920
<v Speaker 1>developing in Western Canada, combined with the increase in anti

3:09:15.920 --> 3:09:19.040
<v Speaker 1>immigration sentiments among conservatives, were in part spurred by the

3:09:19.040 --> 3:09:23.920
<v Speaker 1>Trump presidency led to the Canadian yellow Vest movement. UM.

3:09:24.440 --> 3:09:27.400
<v Speaker 1>This is totally separate from the French protest movement UM.

3:09:27.480 --> 3:09:30.560
<v Speaker 1>The Canadian version just stole like the working class branding,

3:09:31.200 --> 3:09:34.600
<v Speaker 1>just used it for their proto fascist crusade UM. So

3:09:34.720 --> 3:09:39.640
<v Speaker 1>the Canadian yellow Vests were a a group of connected

3:09:39.680 --> 3:09:43.680
<v Speaker 1>protest movements over the course of nineteen that had a

3:09:43.760 --> 3:09:45.480
<v Speaker 1>lot of like in personalities but also a lot of

3:09:45.600 --> 3:09:49.200
<v Speaker 1>online mobilization. It's kind of since died out, but it

3:09:49.360 --> 3:09:52.800
<v Speaker 1>was a major force in pushing right wing extremism in

3:09:52.920 --> 3:09:57.800
<v Speaker 1>Canada and having it be accessible to like regular people,

3:09:57.920 --> 3:10:00.240
<v Speaker 1>right It's it's not It's not like the Proud Boys

3:10:00.240 --> 3:10:01.920
<v Speaker 1>at all, where it's like you know specific you know,

3:10:02.080 --> 3:10:05.120
<v Speaker 1>bad people doing this thing. It was like appealing to like,

3:10:05.240 --> 3:10:08.080
<v Speaker 1>you know, the oil workers, appealing to like the moms.

3:10:08.200 --> 3:10:10.119
<v Speaker 1>It was like it was it was. It was primarily

3:10:10.240 --> 3:10:13.840
<v Speaker 1>used Facebook as a means of passing off this type

3:10:13.840 --> 3:10:17.720
<v Speaker 1>of information and making it seem you know acceptable. Um.

3:10:18.320 --> 3:10:22.080
<v Speaker 1>The Canadian Lovests, quoting an article from Vice UM, Canadian Yelvest,

3:10:22.160 --> 3:10:24.240
<v Speaker 1>which had over a hundred thousand members on their Facebook

3:10:24.280 --> 3:10:29.240
<v Speaker 1>as of May, carries the greatest potential for radicalization leading

3:10:29.280 --> 3:10:31.840
<v Speaker 1>to violence in Canada right now, according to the executive

3:10:31.879 --> 3:10:34.640
<v Speaker 1>director of the Canadian Anti Hate Network uh. The group's

3:10:34.640 --> 3:10:37.480
<v Speaker 1>description says it says it was created to protest the

3:10:37.600 --> 3:10:41.200
<v Speaker 1>carbon tax and build that pipeline and stand against the

3:10:41.280 --> 3:10:43.640
<v Speaker 1>treason of our country's politicians who have the audacity to

3:10:43.720 --> 3:10:47.240
<v Speaker 1>sell our country's sovereignty over to the globalist u N

3:10:47.360 --> 3:10:51.200
<v Speaker 1>and their tyrannical policies. But concerns over Canadian oil sector

3:10:51.240 --> 3:10:54.280
<v Speaker 1>appeared to be a very little factor in the discussion

3:10:54.360 --> 3:10:57.360
<v Speaker 1>that goes on inside these groups. Instead, members are obsessing

3:10:57.440 --> 3:11:00.560
<v Speaker 1>over with the defending you know, Western civilization from Islam,

3:11:01.000 --> 3:11:04.120
<v Speaker 1>bashing Prime Minister Justin Trudeau and spreading whatever you know,

3:11:04.160 --> 3:11:06.360
<v Speaker 1>far right conspiracy theory is trending at the time, and

3:11:06.480 --> 3:11:09.360
<v Speaker 1>I cannot overstate the amount that these people hate Trudeau.

3:11:09.680 --> 3:11:12.400
<v Speaker 1>But it's it's not for like reasons because he wore

3:11:12.440 --> 3:11:15.720
<v Speaker 1>black face. Like they find the most bizarre ways to

3:11:15.959 --> 3:11:18.800
<v Speaker 1>hate this man um A lot of these people think

3:11:18.879 --> 3:11:21.960
<v Speaker 1>that Justin Trudeau is the illegitimate son of Fidel Castro.

3:11:22.320 --> 3:11:27.480
<v Speaker 1>This is a this is you look similar. This is

3:11:27.600 --> 3:11:31.760
<v Speaker 1>a very a very popular conspiracy theory in Canada. It

3:11:31.959 --> 3:11:35.519
<v Speaker 1>is like the way that Trudeau is treated by conservatives

3:11:35.600 --> 3:11:38.160
<v Speaker 1>is baffling because like I hate Justin Trudeau, but I

3:11:38.200 --> 3:11:40.680
<v Speaker 1>think I hate him for like reasonable reasons, Like he

3:11:40.760 --> 3:11:43.000
<v Speaker 1>made a lot bunch of promises around you know, environment

3:11:43.040 --> 3:11:46.080
<v Speaker 1>stuff that he didn't follow through on. He doesn't do

3:11:46.200 --> 3:11:48.600
<v Speaker 1>he doesn't do anything he is. He does a lot

3:11:48.680 --> 3:11:52.720
<v Speaker 1>of black face. It's like there's a lot of reasons

3:11:52.800 --> 3:11:55.920
<v Speaker 1>to hate Justin Trudeau, but not because he's the illegitimate

3:11:56.040 --> 3:11:58.720
<v Speaker 1>son of Fidel Castro leading us to like leading trying

3:11:58.760 --> 3:12:01.160
<v Speaker 1>to sneak Canada into with the socialist you end, like

3:12:01.240 --> 3:12:04.080
<v Speaker 1>that's not that's not what he's doing. Like, yeah, he

3:12:04.200 --> 3:12:06.560
<v Speaker 1>was the illegitimate son of Fidel Castro. There's a couple

3:12:06.640 --> 3:12:09.240
<v Speaker 1>of those in the United States. One of his daughters

3:12:09.480 --> 3:12:13.240
<v Speaker 1>is now like a right wing radio personality, and that

3:12:13.360 --> 3:12:17.120
<v Speaker 1>makes so much sense. He you know, he's Castro. He

3:12:17.160 --> 3:12:19.480
<v Speaker 1>did a lot of fucking Like who who would care?

3:12:19.600 --> 3:12:22.039
<v Speaker 1>It's not your your fault, who your dad is. It's

3:12:22.120 --> 3:12:24.800
<v Speaker 1>just like this is it's it's like it's like a weaker,

3:12:25.240 --> 3:12:30.720
<v Speaker 1>like funnier version of Birtherism. Yeah, like it is. It

3:12:30.800 --> 3:12:33.480
<v Speaker 1>makes it It is like the Canadian version of that like,

3:12:35.560 --> 3:12:37.960
<v Speaker 1>it's very weird. He's like Justin Trudeau is very cringe e.

3:12:38.280 --> 3:12:41.360
<v Speaker 1>He lies about all of his promises. Um, he talks

3:12:41.360 --> 3:12:43.320
<v Speaker 1>about game, he does a lot of virtue signaling, he

3:12:43.360 --> 3:12:45.080
<v Speaker 1>does a lot of black face. There's are all really

3:12:45.120 --> 3:12:48.200
<v Speaker 1>good reasons to have a lot of black face. UM, yeah,

3:12:48.240 --> 3:12:51.400
<v Speaker 1>a lot of black face. But the way the ways

3:12:51.440 --> 3:12:53.160
<v Speaker 1>that they come up with trying to make him seem

3:12:53.160 --> 3:12:56.240
<v Speaker 1>like a bad dude just baffling. UM, very very bizarre.

3:12:56.400 --> 3:13:00.120
<v Speaker 1>So UM in an interview with somebody from the Yellows

3:13:00.360 --> 3:13:02.879
<v Speaker 1>Exposed Anti Fascist Research Team, which was a very good

3:13:02.920 --> 3:13:06.560
<v Speaker 1>Twitter account around it's it's it's inactive now, but this

3:13:06.720 --> 3:13:08.640
<v Speaker 1>this was a very good account, a very good account

3:13:08.680 --> 3:13:10.520
<v Speaker 1>that did really really solid research into the into the

3:13:10.560 --> 3:13:13.160
<v Speaker 1>Ellis movement. UM. In an interview, they were asked what

3:13:13.240 --> 3:13:15.120
<v Speaker 1>type of impact they think the elbsts could have in

3:13:15.200 --> 3:13:19.240
<v Speaker 1>Canada and this was this was their response. The image

3:13:19.240 --> 3:13:22.320
<v Speaker 1>of the threat is no longer the skinhead, blooded, blood,

3:13:22.320 --> 3:13:24.560
<v Speaker 1>blood and honor type. We're dealing with average people who

3:13:24.600 --> 3:13:27.240
<v Speaker 1>don't understand the impact of the rhetoric. They're calling for

3:13:27.320 --> 3:13:29.920
<v Speaker 1>the mass death of an entire religion, or they're celebrating

3:13:29.920 --> 3:13:32.440
<v Speaker 1>them or they're celebrating the violence against that religion, or

3:13:32.480 --> 3:13:35.680
<v Speaker 1>they're celebrating violence against government officials. They are just one

3:13:35.760 --> 3:13:38.440
<v Speaker 1>step away from outright fascism, but they can't see that,

3:13:38.600 --> 3:13:41.200
<v Speaker 1>and they refuse to see that, which I think it's

3:13:41.320 --> 3:13:44.440
<v Speaker 1>very is a very good UM summary of like how

3:13:44.800 --> 3:13:50.119
<v Speaker 1>the yellow vests were a popular movement specifically on Facebook. Um.

3:13:50.959 --> 3:13:54.960
<v Speaker 1>Another part of it was the idea of like Western separatism. Um. Like,

3:13:55.120 --> 3:13:57.360
<v Speaker 1>you know, the people in Western Canada feel ignored, They

3:13:57.440 --> 3:13:59.840
<v Speaker 1>feel you know, put upon, They feel oppressed not just

3:14:00.000 --> 3:14:02.560
<v Speaker 1>for feeling not not just for being Westerners, but they

3:14:02.680 --> 3:14:05.959
<v Speaker 1>honestly feel oppressed because they're white. They feel like, oh,

3:14:06.040 --> 3:14:08.440
<v Speaker 1>we're focusing on you know, only gonna give money to

3:14:08.760 --> 3:14:11.040
<v Speaker 1>the brown people. That's the kind of thing that they

3:14:11.080 --> 3:14:14.080
<v Speaker 1>feel like in the West. Um, they're like, well, you know,

3:14:14.280 --> 3:14:16.160
<v Speaker 1>my right to free speech was taken away because of

3:14:16.240 --> 3:14:19.400
<v Speaker 1>the because of the non binding bill, and refugees can

3:14:19.440 --> 3:14:21.280
<v Speaker 1>just walk across the border and they make more money

3:14:21.320 --> 3:14:23.040
<v Speaker 1>than I do. So they they have they have all

3:14:23.040 --> 3:14:25.360
<v Speaker 1>these all these ideas that are not actually based in reality,

3:14:25.560 --> 3:14:27.760
<v Speaker 1>but they can believe them. Um. And they you know,

3:14:27.840 --> 3:14:30.040
<v Speaker 1>find these new sources that are just echo chambers that

3:14:30.080 --> 3:14:33.000
<v Speaker 1>reinforce this belief to the point where they they become

3:14:33.959 --> 3:14:37.720
<v Speaker 1>radicalize themselves. UM. It's very it's a very very common thing,

3:14:37.800 --> 3:14:40.240
<v Speaker 1>especially around twenties nineteen. I was tracking a lot of

3:14:40.240 --> 3:14:42.560
<v Speaker 1>these Facebook groups around twenty nine as well, just in

3:14:42.680 --> 3:14:45.440
<v Speaker 1>my spare time, UM, because it's just interesting to watch

3:14:45.520 --> 3:14:49.440
<v Speaker 1>them interact. UM. I'm gonna give like, you know, like

3:14:49.680 --> 3:14:53.240
<v Speaker 1>a brief recap of like a typical yell yellow best

3:14:53.280 --> 3:14:56.720
<v Speaker 1>protest around like Edmonton UM, based a bit off of

3:14:57.280 --> 3:14:59.480
<v Speaker 1>of of of a few CBC articles, So you know,

3:15:00.040 --> 3:15:03.240
<v Speaker 1>testers would gather around in front of UM like the

3:15:04.080 --> 3:15:08.480
<v Speaker 1>legislative building, holding signs, wearing bright yellow vests. UM. And

3:15:08.520 --> 3:15:11.640
<v Speaker 1>they would do this like basically every every weekend for

3:15:11.840 --> 3:15:14.280
<v Speaker 1>you know, months and months and months on end. UM.

3:15:14.440 --> 3:15:17.080
<v Speaker 1>Some protesters when we stand at the podium showing conspiracy

3:15:17.120 --> 3:15:20.000
<v Speaker 1>theories about how powerful the Jewish families controlling the world

3:15:20.080 --> 3:15:22.760
<v Speaker 1>are UM, as one as one dude did at the

3:15:22.840 --> 3:15:29.000
<v Speaker 1>Alberta Legislature UM on like January. UM. Some may come

3:15:29.120 --> 3:15:34.400
<v Speaker 1>sporting red make Alberta great again. Hats uh. This was

3:15:34.600 --> 3:15:39.199
<v Speaker 1>very very popular, very popular. UM. Others may proud the sidelines,

3:15:39.200 --> 3:15:41.160
<v Speaker 1>stress like they belong to a biker gang. Um. Instead

3:15:41.160 --> 3:15:43.640
<v Speaker 1>of only instead of Hell's Angels patches, they have patries

3:15:43.680 --> 3:15:49.000
<v Speaker 1>that say Wolves of Odin and Canadian Infidels. Uh. I'm

3:15:49.000 --> 3:15:51.200
<v Speaker 1>gonna give you one, guests, what type of ideology the

3:15:51.440 --> 3:15:58.080
<v Speaker 1>Wolves of Odin have? Yeah, the the communists, Yeah, no,

3:15:58.200 --> 3:16:01.600
<v Speaker 1>they're not season Um. But most of the protesters voices

3:16:01.640 --> 3:16:03.959
<v Speaker 1>are not away from like, are not from the fringes.

3:16:04.000 --> 3:16:06.560
<v Speaker 1>Most of them just have jobs, um, you know, you

3:16:06.640 --> 3:16:08.959
<v Speaker 1>know in like high rises, or they drive it for Uber,

3:16:09.160 --> 3:16:11.800
<v Speaker 1>or their teachers or pipe fitters or real estate agents.

3:16:12.560 --> 3:16:15.120
<v Speaker 1>And although their message is like muddled by all of

3:16:15.160 --> 3:16:17.640
<v Speaker 1>these other like you know, much more overtly extremist kind

3:16:17.640 --> 3:16:19.920
<v Speaker 1>of talking points, they all have one thing in common

3:16:20.000 --> 3:16:21.840
<v Speaker 1>that they feel like they're getting ignored and being left

3:16:21.879 --> 3:16:25.160
<v Speaker 1>behind by the liberals in the east. UM. This is

3:16:25.200 --> 3:16:27.320
<v Speaker 1>echoed by one of the person they got interviewed at

3:16:27.320 --> 3:16:29.800
<v Speaker 1>these rallies was named Lynn Smith, who was a former

3:16:30.400 --> 3:16:33.200
<v Speaker 1>oil and gas worker who now works in the school system. UM.

3:16:33.640 --> 3:16:35.840
<v Speaker 1>They were at a a yellow vest rally on in

3:16:35.959 --> 3:16:41.280
<v Speaker 1>January that was like the fourth first fourth protester she attended. UM.

3:16:41.440 --> 3:16:44.160
<v Speaker 1>She said, they're just giving away our country. We have

3:16:44.280 --> 3:16:47.240
<v Speaker 1>no rights anymore. They're taking them away. No more Lord's prayer.

3:16:47.320 --> 3:16:50.880
<v Speaker 1>But they're putting prayer prayer rooms in schools for Muslims. Um,

3:16:51.120 --> 3:16:52.960
<v Speaker 1>marry Christmas. You're you're You're not. You're not allowed to

3:16:52.959 --> 3:16:55.520
<v Speaker 1>say anymore. It's supposed to be happy holidays. They're changing,

3:16:55.560 --> 3:16:57.240
<v Speaker 1>they're changing our country, and we've got to stand up

3:16:57.240 --> 3:16:59.720
<v Speaker 1>and say something about it, because because this is our

3:16:59.760 --> 3:17:01.920
<v Speaker 1>count tree, I was born here, my parents are born here.

3:17:02.000 --> 3:17:05.640
<v Speaker 1>It's wrong. So you know, I'm sure people in the

3:17:05.680 --> 3:17:08.760
<v Speaker 1>States are familiar with this type of rhetoric. Um, but

3:17:09.120 --> 3:17:12.600
<v Speaker 1>the the increased nature of in Canada was surprising to

3:17:12.680 --> 3:17:14.480
<v Speaker 1>a lot of Canadians and like president of a lot

3:17:14.520 --> 3:17:17.600
<v Speaker 1>of like liberal Canadians, because they're like, but you're you're

3:17:17.640 --> 3:17:19.520
<v Speaker 1>in Canada. Why are you doing the States thing? Why?

3:17:19.600 --> 3:17:20.840
<v Speaker 1>Why are you doing the thing that they do in

3:17:20.879 --> 3:17:23.320
<v Speaker 1>the States. Why are you doing it here? Um? But

3:17:23.400 --> 3:17:24.920
<v Speaker 1>you know, the same reason you know people do in

3:17:25.000 --> 3:17:27.240
<v Speaker 1>the States is because they feel ignored by politicians, you know,

3:17:27.320 --> 3:17:30.760
<v Speaker 1>saying that's that's why this happens in Saskatchewan and Alberta

3:17:31.440 --> 3:17:34.039
<v Speaker 1>NBC way more than it happens in like Ontario, right,

3:17:34.200 --> 3:17:36.520
<v Speaker 1>is because you know, the more farther away you are from,

3:17:36.600 --> 3:17:39.160
<v Speaker 1>you know, the big cities, the less your interests are

3:17:39.240 --> 3:17:41.160
<v Speaker 1>cared for by a lot of politicians. So the ones

3:17:41.200 --> 3:17:43.040
<v Speaker 1>that speak to you are these like extremists who are

3:17:43.040 --> 3:17:46.119
<v Speaker 1>trying to pray on these actual you know, financial insecurities.

3:17:46.760 --> 3:17:49.640
<v Speaker 1>Um so A lot some of the protesters say that

3:17:49.640 --> 3:17:52.280
<v Speaker 1>they're not like a post immigration but but most of

3:17:52.360 --> 3:17:54.880
<v Speaker 1>the focus of the Edmonton Yellow Best rallies has been

3:17:55.240 --> 3:17:57.000
<v Speaker 1>has been about who can come into the country and

3:17:57.040 --> 3:18:00.040
<v Speaker 1>how they're allowed to get here. Um one one I

3:18:00.240 --> 3:18:03.120
<v Speaker 1>named Brett Webster, the father of five for works like

3:18:03.520 --> 3:18:07.160
<v Speaker 1>contruction construction industry, says they're overwhelming our resources. We can't

3:18:07.160 --> 3:18:08.760
<v Speaker 1>properly let these people and make sure it's safe for

3:18:08.840 --> 3:18:10.560
<v Speaker 1>them to come in and make sure that they're skilled

3:18:10.600 --> 3:18:12.800
<v Speaker 1>and assimilate into our country and know our ways and

3:18:12.879 --> 3:18:16.680
<v Speaker 1>our values. So most of the extremest stuff in Canada

3:18:16.720 --> 3:18:19.920
<v Speaker 1>outside of Quebec does come from does come specifically from Alberta.

3:18:20.360 --> 3:18:22.200
<v Speaker 1>You know, the big big cities in Alberta are our

3:18:22.480 --> 3:18:24.880
<v Speaker 1>Calgary and Edmonton. This happens also in a lot of

3:18:24.959 --> 3:18:27.440
<v Speaker 1>the more rural areas that you know, mostly used to

3:18:27.520 --> 3:18:31.600
<v Speaker 1>run on like oil drilling. UM After losing an election

3:18:31.680 --> 3:18:36.120
<v Speaker 1>to the more social democratic NDP party. Uh, the two

3:18:36.200 --> 3:18:39.280
<v Speaker 1>provincial Conservative parties in Alberta had their own little mini

3:18:39.920 --> 3:18:42.880
<v Speaker 1>Unite the Right and merged together in to US in seventeen,

3:18:43.360 --> 3:18:45.760
<v Speaker 1>leading to their success in the polls in ten. So

3:18:45.959 --> 3:18:48.360
<v Speaker 1>then the Conservatives have since then, they've done a whole

3:18:48.360 --> 3:18:51.320
<v Speaker 1>bunch of stuff in Alberta, like cutting down their health

3:18:51.360 --> 3:18:52.760
<v Speaker 1>care to actually a lot of a lot of the

3:18:52.760 --> 3:18:55.560
<v Speaker 1>Conservative voters don't like, but like they voted for because

3:18:55.560 --> 3:18:58.080
<v Speaker 1>that was the platform. You just were being scared of

3:18:58.120 --> 3:19:00.360
<v Speaker 1>brown people, so you voted for the Conservatives. Now, but

3:19:00.440 --> 3:19:04.680
<v Speaker 1>now your healthcare is cut. So that's that's how politics works. Um.

3:19:05.320 --> 3:19:06.880
<v Speaker 1>So that that's kind of a brief summary of the

3:19:06.920 --> 3:19:08.960
<v Speaker 1>Yellow US movement and how it how it gained a

3:19:09.000 --> 3:19:12.039
<v Speaker 1>lot of popularity. Um. They they would do rallies around

3:19:12.080 --> 3:19:14.120
<v Speaker 1>like polling centers. They would they would they would they

3:19:14.160 --> 3:19:17.600
<v Speaker 1>would attack people. They would have you know, violent rallies

3:19:17.640 --> 3:19:20.120
<v Speaker 1>where a lot of like older, older men who were

3:19:20.160 --> 3:19:22.720
<v Speaker 1>in the Yellows movement would be you know, pretty violent

3:19:22.840 --> 3:19:26.160
<v Speaker 1>towards you know, and anyone in their area during a protest. Um.

3:19:27.280 --> 3:19:31.039
<v Speaker 1>But they kind of kind of around COVID, the Yellow

3:19:31.080 --> 3:19:33.960
<v Speaker 1>Vess kind of sput it out. A lot of the

3:19:33.959 --> 3:19:36.360
<v Speaker 1>people in these Facebook groups got you know, moved into

3:19:36.480 --> 3:19:39.920
<v Speaker 1>other conspiracy theory groups um, and the LLOS movement kind

3:19:39.920 --> 3:19:42.200
<v Speaker 1>of lost its train. UM. So that's where we're kind

3:19:42.200 --> 3:19:44.400
<v Speaker 1>of going to end for today, is with the kind

3:19:44.440 --> 3:19:47.280
<v Speaker 1>of the LLOSS kind of fizzling out, and then the

3:19:47.360 --> 3:19:50.080
<v Speaker 1>next part we'll talk about what's happening from like en

3:19:50.480 --> 3:19:52.640
<v Speaker 1>and the election that year took like kind of the

3:19:52.760 --> 3:19:58.160
<v Speaker 1>present fascist rumblings um inside different sectors of Canadian politics.

3:19:58.320 --> 3:20:01.080
<v Speaker 1>So yeah, that is that's my that's my very very

3:20:01.160 --> 3:20:05.640
<v Speaker 1>brief right up of of right wing populism and extremism

3:20:05.720 --> 3:20:13.720
<v Speaker 1>in Canada. Yep, it's fun. It's not fun. It's it's

3:20:13.760 --> 3:20:17.160
<v Speaker 1>it's it's it's upsetting um, and it's you know, it's

3:20:17.160 --> 3:20:18.720
<v Speaker 1>a lot of the same problems we have here of

3:20:18.840 --> 3:20:22.160
<v Speaker 1>you know, politicians really ignoring people in certain parts of

3:20:22.160 --> 3:20:26.120
<v Speaker 1>the country which provide provide very fertile recruiting ground for

3:20:26.200 --> 3:20:28.640
<v Speaker 1>a lot of extremists. I think it's going to all

3:20:28.800 --> 3:20:33.480
<v Speaker 1>end well. That is our that is our that is

3:20:33.520 --> 3:20:37.920
<v Speaker 1>our official policy that everything is going to turn out great. Yeah,

3:20:38.000 --> 3:20:40.440
<v Speaker 1>it seems fine. I mean there's like there is actual

3:20:40.520 --> 3:20:42.240
<v Speaker 1>ways of preventing this are happening, right, It's not it's

3:20:42.360 --> 3:20:44.400
<v Speaker 1>it's not a hopeless thing. We can actually do it

3:20:44.520 --> 3:20:47.160
<v Speaker 1>if we want to. Just people with power to do it,

3:20:48.040 --> 3:20:51.879
<v Speaker 1>don't don't don't like doing it. Yeah, well and good

3:20:52.720 --> 3:20:55.240
<v Speaker 1>that is the message of the pod, Sophie cool and good.

3:20:57.480 --> 3:21:02.760
<v Speaker 1>So yep, that's that's Canadian fascism one cool. Um. I

3:21:02.800 --> 3:21:04.640
<v Speaker 1>would recommend if people want to learn more about the

3:21:04.840 --> 3:21:08.720
<v Speaker 1>Canadian uh yellow vests, check out the yellow Best Exposed

3:21:08.760 --> 3:21:12.240
<v Speaker 1>Twitter account. Uh. There's also like there's also articles about them.

3:21:12.320 --> 3:21:17.120
<v Speaker 1>They were a very a very good anti fascist research team. Um. Yeah,

3:21:17.120 --> 3:21:18.800
<v Speaker 1>I would just recommend if you want to learn more

3:21:18.800 --> 3:21:20.760
<v Speaker 1>about this the specific movement, all of their work on

3:21:20.840 --> 3:21:24.640
<v Speaker 1>it has been great. Um. So yeah, shout out, shout

3:21:24.680 --> 3:21:30.880
<v Speaker 1>out to Yellow Vests Exposed. That's the pod. Alright, Well

3:21:31.400 --> 3:21:34.320
<v Speaker 1>go get your Tim Hortons and tomorrow, Yeah, I go

3:21:34.400 --> 3:21:36.840
<v Speaker 1>get your Tim Horton's and you're I don't know, maple

3:21:36.879 --> 3:21:43.440
<v Speaker 1>syrup and go find a moose Fozon Media or happen

3:21:43.520 --> 3:21:48.320
<v Speaker 1>here pot on, the twits and the inst against Bye

3:21:48.360 --> 3:21:59.280
<v Speaker 1>bye everybody, a goodbye A A adoption of teams from

3:21:59.320 --> 3:22:01.840
<v Speaker 1>Foster Care, the topic not enough people know about, and

3:22:01.959 --> 3:22:04.640
<v Speaker 1>we're here to change that. I'm April Dinuity, host of

3:22:04.680 --> 3:22:08.520
<v Speaker 1>the new podcast Navigating Adoption, presented by adopt Us Kids.

3:22:08.680 --> 3:22:12.440
<v Speaker 1>Each episode brings you compelling, real life adoption stories told

3:22:12.480 --> 3:22:14.960
<v Speaker 1>by the families that lived them, with commentary from experts.

3:22:15.400 --> 3:22:19.080
<v Speaker 1>Visit adopt us Kids dot org, slash podcast, or subscribe

3:22:19.120 --> 3:22:22.440
<v Speaker 1>to Navigating Adoption presented by adopt Us Kids, brought to

3:22:22.520 --> 3:22:24.199
<v Speaker 1>you by the U. S Department of Health, the Human

3:22:24.240 --> 3:22:27.320
<v Speaker 1>Services Administration for Children and Families, and the ACT Council.

3:22:27.800 --> 3:22:30.800
<v Speaker 1>I'm Tanya Sam, host of the Money Moves Podcast powered

3:22:30.840 --> 3:22:33.640
<v Speaker 1>by Greenwood. This daily podcast will help give you the

3:22:33.760 --> 3:22:37.080
<v Speaker 1>keys to the Kingdom of financial stability, wealth and abundance

3:22:37.200 --> 3:22:42.160
<v Speaker 1>with celebrity guests like Rick Ross, Amanda Sill's, angela Ye Roland, Martin, J. B. Smooth,

3:22:42.200 --> 3:22:44.400
<v Speaker 1>and Terrell Owens. Tune in to learn how to turn

3:22:44.480 --> 3:22:48.640
<v Speaker 1>liabilities into assets and make your money moves up, good boy.

3:22:50.160 --> 3:22:52.920
<v Speaker 1>Subscribe to The Money Moves Podcast powered by Greenland on

3:22:52.959 --> 3:22:55.840
<v Speaker 1>the I Heart Radio app or wherever you get your podcasts,

3:22:56.120 --> 3:23:03.760
<v Speaker 1>and make sure you leave a review. Hi. Hello, Nope,

3:23:03.840 --> 3:23:11.520
<v Speaker 1>that's not it. That's it. Garrison episode has begun it

3:23:11.680 --> 3:23:15.600
<v Speaker 1>cannot be unbegun. A let's let's roll right into it.

3:23:15.680 --> 3:23:20.040
<v Speaker 1>Let's talk so well, welcome this says it could happen here.

3:23:20.240 --> 3:23:24.400
<v Speaker 1>Um today the today, the here is is Canada, that

3:23:24.560 --> 3:23:26.960
<v Speaker 1>is the that is where it could happen. Um. This

3:23:27.080 --> 3:23:28.720
<v Speaker 1>is gonna be part two of my little deep dive

3:23:29.120 --> 3:23:32.000
<v Speaker 1>into Canadian fascism and the far right rumblings in general

3:23:32.440 --> 3:23:34.720
<v Speaker 1>in the Great White North. And oh god, that is

3:23:34.800 --> 3:23:38.440
<v Speaker 1>a bad, bad nickname for Canada, the Great White North,

3:23:39.400 --> 3:23:45.000
<v Speaker 1>not inaccurate. Did not really think that went through? Oopsie doodle.

3:23:45.879 --> 3:23:51.240
<v Speaker 1>Maybe the Yeah, there's a good chance anyway. Um. The

3:23:51.360 --> 3:23:55.520
<v Speaker 1>last episode we left off with the Canadian yellow vests, um,

3:23:55.640 --> 3:23:58.320
<v Speaker 1>and you know of frightening increase in Islamophobia and anti

3:23:58.320 --> 3:24:03.359
<v Speaker 1>immigration rhetoric around late seventeen and eighteen after Trump selection.

3:24:03.920 --> 3:24:06.600
<v Speaker 1>And we started the last episode by talking about one

3:24:06.680 --> 3:24:10.520
<v Speaker 1>of Canada's first fascist political parties. And we're gonna start

3:24:10.640 --> 3:24:14.680
<v Speaker 1>part two but talking about Canada's new neo fascist political

3:24:14.760 --> 3:24:17.800
<v Speaker 1>party that also got started inside the province of Quebec

3:24:18.400 --> 3:24:21.200
<v Speaker 1>just like the National Unity Party did. Uh. This one

3:24:21.360 --> 3:24:25.960
<v Speaker 1>is called the People's Party of Canada. Um. Before we

3:24:26.040 --> 3:24:28.120
<v Speaker 1>get into the People's Party and first to give some

3:24:28.200 --> 3:24:32.160
<v Speaker 1>background on the founder of the party, Maxine Bernier. Um.

3:24:32.240 --> 3:24:34.800
<v Speaker 1>And that's how that's that's how I'm gonna say his name. Um,

3:24:35.080 --> 3:24:39.280
<v Speaker 1>No one at me, it's good enough. Um. Bernair was

3:24:39.360 --> 3:24:41.600
<v Speaker 1>born in Quebec in nineteen sixty three and is the

3:24:41.720 --> 3:24:45.480
<v Speaker 1>son of a conservative talk radio host turned politician. Isn't

3:24:45.480 --> 3:24:52.199
<v Speaker 1>that funny? Isn't that funny? How that keeps happening? Um? Yeah,

3:24:52.320 --> 3:24:56.600
<v Speaker 1>So Bernair entered politics into US in six um he

3:24:56.760 --> 3:24:58.800
<v Speaker 1>ran as the Conservative Party candidate for the House of

3:24:58.959 --> 3:25:01.520
<v Speaker 1>Commons in the same writing district that his father had

3:25:01.560 --> 3:25:05.480
<v Speaker 1>represented in the eighties and nineties. Stephen Harper, leader of

3:25:05.520 --> 3:25:09.000
<v Speaker 1>the new United Conservative Party, initially wanted Maxine's father to

3:25:09.120 --> 3:25:12.560
<v Speaker 1>re enter politics, but Bernair Senior was less keen on

3:25:12.600 --> 3:25:15.960
<v Speaker 1>that idea, and instead told Harper that he that perhaps

3:25:16.040 --> 3:25:19.560
<v Speaker 1>his son should run in his place. Radio and nepotism,

3:25:19.879 --> 3:25:25.520
<v Speaker 1>radio and nepotism, yep, and politicians and yeah it is

3:25:25.640 --> 3:25:28.560
<v Speaker 1>it is starting great. Um. So at this point Bernair

3:25:28.680 --> 3:25:32.760
<v Speaker 1>was more like a free market libertarian, libertarian type guy,

3:25:33.280 --> 3:25:35.320
<v Speaker 1>you know, still with some of the same like conservative

3:25:35.840 --> 3:25:38.560
<v Speaker 1>immigration stuff that's that's common in Quebec, but he was

3:25:38.640 --> 3:25:42.080
<v Speaker 1>more of just like a libertarian dude. Bernair easily won

3:25:42.360 --> 3:25:44.880
<v Speaker 1>the writing writings of what we call districts here in

3:25:44.959 --> 3:25:48.560
<v Speaker 1>the States, ranking at sixty seven percent of the popular vote,

3:25:48.600 --> 3:25:52.240
<v Speaker 1>which was the largest majority for a Conservative politician outside

3:25:52.280 --> 3:25:54.640
<v Speaker 1>of the province of Alberta. So he he did, he

3:25:54.760 --> 3:25:57.680
<v Speaker 1>did very well. Bernair, who had a background in business,

3:25:57.920 --> 3:26:00.800
<v Speaker 1>quickly rose through the ranks of the Conservative Party. Within

3:26:00.879 --> 3:26:02.920
<v Speaker 1>the same year he was appointed to be a cabinet

3:26:02.920 --> 3:26:05.720
<v Speaker 1>minister in the Harper government. Um and he worked as

3:26:05.800 --> 3:26:08.400
<v Speaker 1>a as an industry minister from to us in six

3:26:08.520 --> 3:26:11.160
<v Speaker 1>to US and seven before being promoted to a foreign

3:26:11.160 --> 3:26:13.960
<v Speaker 1>affairs minister, and then in two thousand eleven he was

3:26:14.000 --> 3:26:16.840
<v Speaker 1>appointed of. He was appointed as Minister of the State.

3:26:18.360 --> 3:26:22.200
<v Speaker 1>So in in spring of sixteen, after the fifth after

3:26:22.240 --> 3:26:26.040
<v Speaker 1>the federal election, uh Brena Air put in his bid

3:26:26.200 --> 3:26:29.600
<v Speaker 1>to be the new elected Conservative Party leader. UM So,

3:26:30.280 --> 3:26:33.280
<v Speaker 1>I'm gonna briefly explain how Canadian elections work. You You

3:26:33.400 --> 3:26:36.640
<v Speaker 1>don't vote for a prime minister. You vote for a

3:26:36.800 --> 3:26:40.840
<v Speaker 1>party within your specific district if you if if your

3:26:40.879 --> 3:26:43.720
<v Speaker 1>party wins, they get a seat in parliament. Whoever has

3:26:43.760 --> 3:26:47.240
<v Speaker 1>the most seats in parliament, that's whose prime minister gets elected,

3:26:47.440 --> 3:26:49.959
<v Speaker 1>so whoever is whoever is the leader of the party,

3:26:50.240 --> 3:26:52.720
<v Speaker 1>they will be prime minister if that party gets the

3:26:52.760 --> 3:26:56.200
<v Speaker 1>most seats. So in tow us in sixteen, burn Air

3:26:56.240 --> 3:26:59.080
<v Speaker 1>put in his bid to be the new Conservative Party leader.

3:26:59.520 --> 3:27:02.880
<v Speaker 1>Uh he got remarkably close to securing the spot as

3:27:03.000 --> 3:27:05.680
<v Speaker 1>leader of the Conservatives. In the final round of voting,

3:27:06.000 --> 3:27:09.119
<v Speaker 1>he received forty nine point zero five percent of the vote,

3:27:10.040 --> 3:27:13.920
<v Speaker 1>losing to Saskatchewan Conservative politician Andrew Shear, who got fifty

3:27:14.000 --> 3:27:18.199
<v Speaker 1>point nine percent, so less less than two percent difference.

3:27:18.360 --> 3:27:20.640
<v Speaker 1>He was so close to the comic leader of the

3:27:20.680 --> 3:27:26.360
<v Speaker 1>Conservative Party, like ridiculous. So yeah, after his extremely slight loss,

3:27:26.480 --> 3:27:29.120
<v Speaker 1>he continued to work in Shear's Conservative Party for a

3:27:29.200 --> 3:27:32.080
<v Speaker 1>few years. Um, if you remember from the last episode,

3:27:32.120 --> 3:27:35.320
<v Speaker 1>Around this time was when these lamophobia and anti immigration

3:27:35.400 --> 3:27:38.200
<v Speaker 1>talking points were starting to gain a new popularity, and

3:27:38.320 --> 3:27:41.480
<v Speaker 1>Berner followed along with this trend. He would tweet out

3:27:41.480 --> 3:27:46.040
<v Speaker 1>about the dangers of extreme multiculturalism and he had like

3:27:46.080 --> 3:27:49.320
<v Speaker 1>an increasingly racist and divisive rhetoric and that kind of

3:27:49.440 --> 3:27:54.560
<v Speaker 1>caused some drama within the Conservative establishment. So in August

3:27:54.680 --> 3:27:57.680
<v Speaker 1>of eighteen, around the same time, the yellow vest movement

3:27:57.800 --> 3:28:01.920
<v Speaker 1>in Canada was starting up. Berner resigned from the Conservative

3:28:01.959 --> 3:28:05.279
<v Speaker 1>Party with the stated intention of forming a new federal

3:28:05.480 --> 3:28:09.360
<v Speaker 1>populist far right political party. Um here here, here's a

3:28:09.440 --> 3:28:12.600
<v Speaker 1>segment from his resignation speech and he he does talk

3:28:12.640 --> 3:28:14.920
<v Speaker 1>in a very thick French accent. I'm not going to

3:28:15.040 --> 3:28:25.840
<v Speaker 1>do that. Um yeah, you're you're channel the energy. Um

3:28:28.920 --> 3:28:34.200
<v Speaker 1>that was that was just direct audio. That was instead

3:28:34.240 --> 3:28:37.240
<v Speaker 1>of leading as a principal Conservative and defending the interests

3:28:37.320 --> 3:28:41.080
<v Speaker 1>of Canada and Canadians. Andrew sheer is following the Trudeau Liberals.

3:28:41.520 --> 3:28:43.480
<v Speaker 1>I was told that internal polling is showing that the

3:28:43.560 --> 3:28:46.800
<v Speaker 1>Liberals response to Trump is popular and that in six months,

3:28:46.840 --> 3:28:49.720
<v Speaker 1>if the polls change, the party's stand may change to

3:28:50.360 --> 3:28:52.640
<v Speaker 1>the same thing happened in reaction to my tweets on

3:28:52.760 --> 3:28:56.040
<v Speaker 1>diversity and multiculturalism. This is another crucial debate for the

3:28:56.160 --> 3:28:58.800
<v Speaker 1>future of our country. Do we want to emphasize or

3:28:58.840 --> 3:29:01.879
<v Speaker 1>ethnic and religious dif princes or exploit them to buy

3:29:02.000 --> 3:29:05.080
<v Speaker 1>votes as the Liberals are doing, or emphasize what unites

3:29:05.160 --> 3:29:08.320
<v Speaker 1>us and the values that can guarantee social cohesion. Just

3:29:08.440 --> 3:29:11.160
<v Speaker 1>like other Western societies grappling with this issue. A large

3:29:11.240 --> 3:29:14.080
<v Speaker 1>number of Canadians and certainly the vast majority of Conservatives

3:29:14.320 --> 3:29:16.400
<v Speaker 1>are worried that we are heading in the wrong direction.

3:29:16.600 --> 3:29:21.240
<v Speaker 1>But it's not to raise such questions. So yeah, and

3:29:21.520 --> 3:29:23.520
<v Speaker 1>I think the honestly one of the main reasons why

3:29:24.520 --> 3:29:29.240
<v Speaker 1>Brenaire hasn't been super successful UM is because of his

3:29:29.320 --> 3:29:35.920
<v Speaker 1>accent like he is. It's harder for Protestant white Canadians

3:29:36.280 --> 3:29:40.400
<v Speaker 1>to support him because he talks with a French Canadian accent. Um.

3:29:40.720 --> 3:29:43.680
<v Speaker 1>If if if he talked in like good English, I

3:29:43.800 --> 3:29:47.160
<v Speaker 1>think he would have he would have won Conservative leadership

3:29:47.560 --> 3:29:50.280
<v Speaker 1>UM and his Populist party would be way more popular

3:29:50.320 --> 3:29:53.720
<v Speaker 1>than than than it is now. So critical support to

3:29:55.320 --> 3:29:59.120
<v Speaker 1>other French racism is preventing the racist from being racist enough. Yes,

3:29:59.560 --> 3:30:04.400
<v Speaker 1>you love love to see it. You certainly see it.

3:30:05.040 --> 3:30:08.520
<v Speaker 1>We do, we do see it. So Brenner faced some

3:30:08.600 --> 3:30:12.200
<v Speaker 1>pushback from his conservative colleagues, including Stephen Harper U, of

3:30:12.320 --> 3:30:14.560
<v Speaker 1>trying to divide the right and split the right of

3:30:14.680 --> 3:30:19.160
<v Speaker 1>center vote. UM and some of the less socially conservative

3:30:19.200 --> 3:30:22.960
<v Speaker 1>members of the main Conservative Party decried Berner's departure and

3:30:23.000 --> 3:30:25.480
<v Speaker 1>subsequent New People's Party as just a plain attempt to

3:30:25.560 --> 3:30:30.240
<v Speaker 1>pander to xenophobia and racist right wingers. But Berner went

3:30:30.400 --> 3:30:32.960
<v Speaker 1>right to work and ran enough candidates under his new

3:30:33.040 --> 3:30:36.119
<v Speaker 1>party to secure a spot in the federal election debates

3:30:36.160 --> 3:30:39.120
<v Speaker 1>that were like that, you know how we watch presidential debates,

3:30:39.280 --> 3:30:41.280
<v Speaker 1>same thing, but these have you know, multiple candidates because

3:30:41.280 --> 3:30:43.640
<v Speaker 1>there are multiple parties, the same thing. But basically he

3:30:44.440 --> 3:30:47.440
<v Speaker 1>was able to get in the televised debates. Um, the PPC,

3:30:47.879 --> 3:30:49.480
<v Speaker 1>which is the People's Party of Canada. I'm just gonna

3:30:49.520 --> 3:30:52.000
<v Speaker 1>say the PPC now because it sounds funny. Um. They

3:30:52.040 --> 3:30:54.800
<v Speaker 1>started going viral on the internet after pictures of massive

3:30:54.840 --> 3:30:58.520
<v Speaker 1>billboards with Brenner's face and big text that said say

3:30:58.680 --> 3:31:01.720
<v Speaker 1>no to massimmigration. This this this guy very is this

3:31:01.840 --> 3:31:07.720
<v Speaker 1>guy very Mimi around like these big, these big PPC billboards. Um,

3:31:08.440 --> 3:31:10.200
<v Speaker 1>I'm gonna I'm gonna read a bit from a write

3:31:10.240 --> 3:31:13.360
<v Speaker 1>up and it's going down by some local um Montreal

3:31:13.480 --> 3:31:17.720
<v Speaker 1>anti fascists. There have been suggestions that the PPC spokesperson

3:31:17.760 --> 3:31:21.000
<v Speaker 1>and architect of its public relations strategy, Martin Mass, has

3:31:21.040 --> 3:31:23.640
<v Speaker 1>been key to its embrace of the far right. Mass

3:31:23.720 --> 3:31:26.960
<v Speaker 1>was owner of the publisher of the Capucua Libre, which

3:31:27.080 --> 3:31:29.480
<v Speaker 1>is an online libertarian news outlet that shut down in

3:31:29.920 --> 3:31:34.240
<v Speaker 1>six and that pp but that PPC's cozy relationship with

3:31:34.360 --> 3:31:36.880
<v Speaker 1>racists primarily due to the influence of this one person

3:31:37.040 --> 3:31:41.200
<v Speaker 1>is highly doubtful. However, that's the PPC is positioning itself

3:31:41.360 --> 3:31:43.240
<v Speaker 1>as the option of choice for those who find the

3:31:43.280 --> 3:31:47.240
<v Speaker 1>Conservative Party insufficiently right wing. Racism is clearly just one

3:31:47.240 --> 3:31:50.320
<v Speaker 1>of the most effective tools for such a strategy, witnessing

3:31:50.360 --> 3:31:54.200
<v Speaker 1>PPC billboards and tweets against mass immigration, also tweets about

3:31:54.240 --> 3:31:58.480
<v Speaker 1>being against Antifa and Bernard's diet tribe about radical Islam

3:31:58.560 --> 3:32:00.879
<v Speaker 1>being the biggest threat to freedom and peace and security

3:32:00.879 --> 3:32:03.600
<v Speaker 1>in the world today, and how he complains about other

3:32:03.720 --> 3:32:07.920
<v Speaker 1>parties are are complacent and pandering to Islamists, and promising

3:32:07.959 --> 3:32:11.000
<v Speaker 1>that the PPC will make no compromise with the tolitarian ideology.

3:32:11.760 --> 3:32:14.120
<v Speaker 1>A number of media articles have revealed the far right

3:32:14.160 --> 3:32:17.800
<v Speaker 1>connections to people active in the PPC as organizers and

3:32:17.959 --> 3:32:20.720
<v Speaker 1>members whose signatures were used for the PPC to gain

3:32:20.840 --> 3:32:24.560
<v Speaker 1>official party status. Um for instance, a Derek Horne, the

3:32:24.640 --> 3:32:28.320
<v Speaker 1>PPC volunteer and a security agent who accompanied Bernair at

3:32:28.480 --> 3:32:31.200
<v Speaker 1>a variety of events and media interviews. He has been

3:32:31.280 --> 3:32:33.680
<v Speaker 1>revealed to be a founding member of the neo fascist

3:32:33.760 --> 3:32:36.520
<v Speaker 1>Canadian Nationalist Party, which we we briefly mentioned in the

3:32:36.600 --> 3:32:40.760
<v Speaker 1>last episode. UM. Sean Walker is an American immigrant and

3:32:40.920 --> 3:32:44.160
<v Speaker 1>organizer with the PPC in St. Catharine's UM, as well

3:32:44.160 --> 3:32:45.400
<v Speaker 1>as one of the people who as signed on for

3:32:45.440 --> 3:32:47.520
<v Speaker 1>PPC to be an official party. He was revealed to

3:32:47.560 --> 3:32:50.160
<v Speaker 1>be the president of the National Alliance US based in

3:32:50.200 --> 3:32:55.520
<v Speaker 1>the not the organization seven. He was also convicted. He

3:32:55.640 --> 3:32:57.400
<v Speaker 1>was also convicted of hate crimes at the time for

3:32:57.480 --> 3:33:00.640
<v Speaker 1>violence stands People of Color UM. Following these latian's Walker

3:33:00.680 --> 3:33:03.760
<v Speaker 1>was expelled from the PPC and Bernard claimed that he'd

3:33:03.760 --> 3:33:06.480
<v Speaker 1>slipped through the party's betting process. However, was also revealed

3:33:06.560 --> 3:33:11.080
<v Speaker 1>that Bernar follows him on Twitter UM. Others who signed

3:33:11.160 --> 3:33:12.800
<v Speaker 1>up for the for the PPC to be an official

3:33:12.879 --> 3:33:16.400
<v Speaker 1>party include Janice Balch, a founding member of the Patriotic

3:33:16.480 --> 3:33:22.560
<v Speaker 1>Europeans Against the Islamification of Accent and also Justin L. Smith,

3:33:22.760 --> 3:33:25.520
<v Speaker 1>leader of this of the Sudbury chapter of the Soldiers

3:33:25.560 --> 3:33:28.400
<v Speaker 1>of Odin. So a whole bunch of whole bunch of

3:33:28.440 --> 3:33:31.280
<v Speaker 1>fascist people are working work working for the party UM

3:33:31.600 --> 3:33:34.240
<v Speaker 1>and unsurprisingly a number of a number of candidates have

3:33:34.320 --> 3:33:36.560
<v Speaker 1>made headlines. But there as there you know social media

3:33:36.640 --> 3:33:41.199
<v Speaker 1>posts from the past and present have surfaced featuring like racism, islamaphobia,

3:33:41.640 --> 3:33:44.400
<v Speaker 1>and a lot of spreading of far right conspiracy theories.

3:33:44.520 --> 3:33:46.480
<v Speaker 1>You know that was just kind of common. There's too many,

3:33:46.560 --> 3:33:49.960
<v Speaker 1>honestly to mention. Um. And it's it's not just that

3:33:50.040 --> 3:33:51.920
<v Speaker 1>the PPC has a few bad apples in it. It's

3:33:51.959 --> 3:33:53.879
<v Speaker 1>like the whole the whole party is rife with these

3:33:53.959 --> 3:33:56.920
<v Speaker 1>kind of one of these kind of sentiments. Um. One

3:33:57.040 --> 3:33:59.200
<v Speaker 1>gauge of this and the sign and a sign that

3:33:59.280 --> 3:34:01.920
<v Speaker 1>like this is intentional is the as looking at the

3:34:01.959 --> 3:34:04.320
<v Speaker 1>candidates who have left the party or have been kicked out.

3:34:04.640 --> 3:34:07.240
<v Speaker 1>When it became clear that there would be no condemnation

3:34:07.320 --> 3:34:10.280
<v Speaker 1>of the far right from the upper ranks, there was

3:34:10.360 --> 3:34:13.920
<v Speaker 1>like and and justin like twenty nineteen alone, there was

3:34:14.000 --> 3:34:16.920
<v Speaker 1>like three candidates who were who left or were either

3:34:17.000 --> 3:34:20.880
<v Speaker 1>kicked out um because they you know, had objections to

3:34:20.959 --> 3:34:24.240
<v Speaker 1>the racism rampant within the party. They were like complaining about, hey,

3:34:24.320 --> 3:34:26.039
<v Speaker 1>these guys stem of racist and then they were kicked

3:34:26.040 --> 3:34:28.360
<v Speaker 1>out of the party or or or or they left.

3:34:29.040 --> 3:34:33.960
<v Speaker 1>So yeah, that's that's a not a good problem to have. UM.

3:34:35.160 --> 3:34:37.920
<v Speaker 1>So in in uh, finishing up this, this little quote

3:34:37.959 --> 3:34:42.160
<v Speaker 1>here um. Indeed, a cursory accursory look at the Facebook

3:34:42.160 --> 3:34:45.240
<v Speaker 1>pages of PPC candidates reveals what's been really noteworthy is

3:34:45.320 --> 3:34:48.879
<v Speaker 1>how selective the news stories about racist tweets or Facebook

3:34:48.920 --> 3:34:51.800
<v Speaker 1>posts have been. Almost every PPC candidate in Quebec has

3:34:52.040 --> 3:34:56.000
<v Speaker 1>recently in repeatedly shared articles from climate denialist sources, including

3:34:56.040 --> 3:35:00.040
<v Speaker 1>many with a conspiratorial bent. A candidate for Path and

3:35:00.160 --> 3:35:03.080
<v Speaker 1>You even produced his own YouTube expose revealing how George

3:35:03.080 --> 3:35:06.440
<v Speaker 1>Sorrows it's behind an international global conspiracy theory to crash

3:35:06.480 --> 3:35:09.800
<v Speaker 1>economies and make money spending a panic about climate change.

3:35:10.360 --> 3:35:12.959
<v Speaker 1>Secondary to climate denial, there's a lot of fears around

3:35:13.000 --> 3:35:16.400
<v Speaker 1>free speech and mass immigration, which are both recurring themes

3:35:16.440 --> 3:35:19.640
<v Speaker 1>in the PPC candidates, and roughly one in five have

3:35:19.760 --> 3:35:22.800
<v Speaker 1>recently shared news articles from what we would deem a

3:35:22.959 --> 3:35:26.880
<v Speaker 1>national populist or full right sources, including less manchetz dot com,

3:35:26.959 --> 3:35:29.280
<v Speaker 1>which is the website of the French language of the

3:35:29.400 --> 3:35:34.280
<v Speaker 1>French language translator of the Christ Church Um Manifesto UM,

3:35:34.760 --> 3:35:36.560
<v Speaker 1>and that that the guy who had the website is

3:35:36.560 --> 3:35:39.959
<v Speaker 1>also involved with organizing in the Montreal in the Montreal

3:35:40.120 --> 3:35:44.120
<v Speaker 1>chapter of the Yellow Bests. UM. Yeah. So he he

3:35:44.240 --> 3:35:47.840
<v Speaker 1>both translated the manifesto and he's also running the Montreal

3:35:48.160 --> 3:35:51.720
<v Speaker 1>yellowst movement. So that's fun. Um, it's not fun, it's bad, um,

3:35:52.120 --> 3:35:58.400
<v Speaker 1>andre Pytree pipe pood Wow. So you remember, So I

3:35:58.480 --> 3:36:00.720
<v Speaker 1>didn't learn French in Canada because I was in a

3:36:00.800 --> 3:36:03.600
<v Speaker 1>weird Christian private school. Otherwise I could be a lot

3:36:03.680 --> 3:36:09.119
<v Speaker 1>better at this job. But anyway, there's there's a there's

3:36:09.160 --> 3:36:11.520
<v Speaker 1>a there's a there's just like a far right YouTube channel.

3:36:12.160 --> 3:36:16.280
<v Speaker 1>But this guy called uh Studio who a lot of

3:36:16.400 --> 3:36:18.400
<v Speaker 1>his stuff was shared. Um, and there's a more like

3:36:18.440 --> 3:36:21.640
<v Speaker 1>eccentric and sporadic mix of of of other news sources

3:36:21.680 --> 3:36:25.000
<v Speaker 1>including Unite the Right attendee Faith Goldie who also ran

3:36:25.120 --> 3:36:28.080
<v Speaker 1>from Mayor of Toronto and got third place, UM, Quebec

3:36:28.160 --> 3:36:31.600
<v Speaker 1>based que and On figure Alexus trudell Um, and the

3:36:31.680 --> 3:36:34.640
<v Speaker 1>al right YouTuber black Pigeon Speaks. Of course, the main

3:36:35.120 --> 3:36:38.440
<v Speaker 1>yellow Vest page was shared a lot, and also sources

3:36:38.600 --> 3:36:42.400
<v Speaker 1>from the highly racist The Voice of Europe. So yeah,

3:36:42.480 --> 3:36:44.960
<v Speaker 1>a lot of a lot of a lot of not

3:36:45.640 --> 3:36:49.680
<v Speaker 1>not great news sources being being shared by the PBC. UM.

3:36:50.760 --> 3:36:53.800
<v Speaker 1>So that is the gist of the People's Party as

3:36:54.040 --> 3:36:58.199
<v Speaker 1>of twenty nineteen. UM overall, their performance in the election

3:36:58.640 --> 3:37:01.600
<v Speaker 1>was kind of a flop. Uh. Bernair lost his own

3:37:01.640 --> 3:37:04.680
<v Speaker 1>seat in Quebec. No CTC candidates got into office and

3:37:04.760 --> 3:37:07.800
<v Speaker 1>the party only managed to get one. Uh. The party

3:37:07.840 --> 3:37:09.800
<v Speaker 1>only managed to get one point six percent of the

3:37:09.879 --> 3:37:16.039
<v Speaker 1>total national popular vote. So that's good. It only got

3:37:16.720 --> 3:37:20.200
<v Speaker 1>one point six percent of all of the votes in Canada.

3:37:20.680 --> 3:37:23.160
<v Speaker 1>So we're gonna take a break from the People's Party

3:37:23.400 --> 3:37:26.080
<v Speaker 1>for now and we will circle back towards it um

3:37:26.280 --> 3:37:29.960
<v Speaker 1>at the end. But after after an ad break, we

3:37:30.040 --> 3:37:32.320
<v Speaker 1>will we will talk about the what the main Conservative

3:37:32.360 --> 3:37:34.720
<v Speaker 1>Party was up to during this time and uh and

3:37:34.920 --> 3:37:40.039
<v Speaker 1>a little bit after the election. So yep, and now

3:37:40.120 --> 3:37:43.879
<v Speaker 1>the cats just blocking the whole thing. All right, we're back.

3:37:44.320 --> 3:37:46.520
<v Speaker 1>The cat is in the bathroom. I moved my cats.

3:37:46.600 --> 3:37:50.640
<v Speaker 1>They were blocking the camera. Hello, um, People's Party not

3:37:50.800 --> 3:37:53.320
<v Speaker 1>doing great in the first election. That's fun. Let's see

3:37:53.320 --> 3:37:55.360
<v Speaker 1>what the regular Conservatives are up to. I'm sure it

3:37:55.480 --> 3:37:58.360
<v Speaker 1>was things that are just good and cool. If I

3:37:58.480 --> 3:38:06.680
<v Speaker 1>know anything about conservative it's that they're not not hashtag problematic. Yeah.

3:38:07.240 --> 3:38:10.920
<v Speaker 1>Just let's just got okay, So I'll just be sad

3:38:11.040 --> 3:38:13.120
<v Speaker 1>over here and the audience can know that I'm sad

3:38:13.240 --> 3:38:15.600
<v Speaker 1>the whole time you're talking. I would rather as episode

3:38:15.600 --> 3:38:18.000
<v Speaker 1>me not such a not such a downer, but it's

3:38:18.040 --> 3:38:19.640
<v Speaker 1>it's hard to make it. That is kind of an upper.

3:38:20.520 --> 3:38:23.120
<v Speaker 1>I'll make a bargain with the audience that if they listen,

3:38:23.280 --> 3:38:25.480
<v Speaker 1>I will I will do my French accent at least

3:38:25.560 --> 3:38:28.560
<v Speaker 1>one more time. We'll see doing the French accent. This

3:38:28.640 --> 3:38:32.800
<v Speaker 1>is the happiest I have seen Robert all day. He

3:38:32.920 --> 3:38:36.520
<v Speaker 1>does look very tired. You didn't say earlier, Garrison, and

3:38:36.600 --> 3:38:38.560
<v Speaker 1>this was very funny that you'd be better at your

3:38:38.640 --> 3:38:41.720
<v Speaker 1>job if you could speak French. But given what we

3:38:41.840 --> 3:38:44.960
<v Speaker 1>are here, it cools oon media. You would actually be

3:38:45.120 --> 3:38:49.640
<v Speaker 1>much worse at your job. Um And in fact, if

3:38:49.720 --> 3:38:52.720
<v Speaker 1>you if you were to speak French, I would I

3:38:52.800 --> 3:38:56.040
<v Speaker 1>would fire you immediate. It's actually requirement that you can't

3:38:56.080 --> 3:39:01.760
<v Speaker 1>pronounce things to certainly not French. There's other languages you're

3:39:01.800 --> 3:39:04.120
<v Speaker 1>allowed to know how to pronounce, but not French. No

3:39:04.360 --> 3:39:13.480
<v Speaker 1>oblo francie. So let's pick up right after Maxine Bernair

3:39:13.600 --> 3:39:19.120
<v Speaker 1>lost the Conservative leadership to Andrew Sheer in Um. Sheer

3:39:19.280 --> 3:39:22.560
<v Speaker 1>won the leadership on a on on like a platform

3:39:22.600 --> 3:39:26.879
<v Speaker 1>of classical financial conservatism and a slightly more socially moderate

3:39:26.959 --> 3:39:30.200
<v Speaker 1>platform UM. When Sheer got into office, though, one of

3:39:30.240 --> 3:39:32.720
<v Speaker 1>the things he faced criticism for, even among the Conservative

3:39:32.760 --> 3:39:36.640
<v Speaker 1>caucus was his association with a little media with was

3:39:36.680 --> 3:39:40.279
<v Speaker 1>his association with a little media outlet called Rebel Media.

3:39:42.000 --> 3:39:47.320
<v Speaker 1>Yeah so most most listeners may not know what rebel

3:39:47.360 --> 3:39:50.280
<v Speaker 1>media is, but you've certainly seen their stuff or felt

3:39:50.320 --> 3:39:53.400
<v Speaker 1>their effect. Yeah, it's like the rough draft of bright

3:39:53.480 --> 3:39:58.520
<v Speaker 1>Bart And also Canadian and Canadian, Yes so Canadian? Uh

3:39:58.680 --> 3:40:01.879
<v Speaker 1>so Rebel mead as a Canadian far right neo fascist

3:40:01.920 --> 3:40:05.680
<v Speaker 1>propaganda outlet's turn that has a lot of a lot

3:40:05.760 --> 3:40:12.600
<v Speaker 1>of bright bardy vibes. Umbel Media, Yeah, bright Bartesque. Rebel

3:40:12.640 --> 3:40:16.040
<v Speaker 1>Media hosts and contributors have included a white nationalist and

3:40:16.080 --> 3:40:19.560
<v Speaker 1>white genocide proponent Laurence Southern UM and Proud Boy founder

3:40:19.640 --> 3:40:24.880
<v Speaker 1>Gavin McGinnis UM. McGinnis produced a quote satirical video for

3:40:24.959 --> 3:40:30.640
<v Speaker 1>Rebel called ten Things I Hate about the Jews. Yeah,

3:40:31.760 --> 3:40:34.840
<v Speaker 1>yeah so, and and it's and it is worth noting

3:40:34.879 --> 3:40:38.680
<v Speaker 1>that both Southern and McGinnis are Canadian. Um. They're actually

3:40:38.920 --> 3:40:42.320
<v Speaker 1>a lot of alter right figures that are Canadian. Of course,

3:40:42.360 --> 3:40:45.120
<v Speaker 1>we have we have Lauren Southern Gavin McGinnis. Um, we

3:40:45.240 --> 3:40:48.360
<v Speaker 1>have Stephen Crowder, uh, Stefan malin you and of course

3:40:48.440 --> 3:40:51.360
<v Speaker 1>Jordan Peterson. All of those people are are Canadian and

3:40:51.480 --> 3:40:56.959
<v Speaker 1>most of the most of them still live in Canada. Yes,

3:40:57.040 --> 3:41:00.800
<v Speaker 1>he's still alive. Made he made it. And same tweet

3:41:00.840 --> 3:41:05.640
<v Speaker 1>the other day. God, he made the most tweet. That

3:41:05.720 --> 3:41:09.360
<v Speaker 1>tweet made it all worthwhile. Baby, he got everyone to

3:41:09.400 --> 3:41:11.760
<v Speaker 1>go check his Twitter feed. It is amazing. You can

3:41:12.000 --> 3:41:15.160
<v Speaker 1>you can hear his brain shorting out when you read

3:41:15.240 --> 3:41:20.040
<v Speaker 1>that tweet, Like you need to find the tweet it is.

3:41:20.160 --> 3:41:22.800
<v Speaker 1>It is just it is the most beautiful piece of

3:41:22.920 --> 3:41:26.119
<v Speaker 1>poetry of everywhere. It's like somebody taught a stroke out

3:41:26.160 --> 3:41:32.600
<v Speaker 1>of type. It makes no sense. God, it's so good. Um,

3:41:33.800 --> 3:41:36.280
<v Speaker 1>I'm going to quote an article by a Global News

3:41:36.360 --> 3:41:39.680
<v Speaker 1>dot c a on Andrew Sheer and Rebel media. Quote.

3:41:39.879 --> 3:41:42.520
<v Speaker 1>Despite a string of controversies faced by Canadian right wing

3:41:42.640 --> 3:41:45.560
<v Speaker 1>media outlet of the Rebel, including allegations of downplaying the

3:41:45.600 --> 3:41:49.480
<v Speaker 1>Holocaust movie minted, Conservative Party leader Andrew Shear has so

3:41:49.560 --> 3:41:51.720
<v Speaker 1>far continued to make himself available to the company that

3:41:51.840 --> 3:41:56.120
<v Speaker 1>other prominent conservative politicians have criticized for its controversial reporting

3:41:56.160 --> 3:42:00.320
<v Speaker 1>and activism. Shears campaign organization also has a direct nection

3:42:00.360 --> 3:42:03.640
<v Speaker 1>to The Rebel. His campaign manager, Hamish Marshall, is listed

3:42:03.680 --> 3:42:07.080
<v Speaker 1>as a director of the company's federal incorporation records, which

3:42:07.120 --> 3:42:09.720
<v Speaker 1>show its most recent annual gathering meeting was in February

3:42:09.840 --> 3:42:13.119
<v Speaker 1>this year. Following the leadership election in Toronto on Saturday,

3:42:13.280 --> 3:42:15.400
<v Speaker 1>Sheer granted one on one interviews with a handful of

3:42:15.440 --> 3:42:18.360
<v Speaker 1>major media organizations, including a face to face interview with

3:42:18.480 --> 3:42:22.879
<v Speaker 1>The Rebels Ottawa correspondent Brian Lily. Prior to his convention interview.

3:42:23.320 --> 3:42:25.760
<v Speaker 1>Sheer appeared on The Rebel in February in a studio

3:42:25.800 --> 3:42:29.440
<v Speaker 1>interview with host Faith Goldie on her show on the Hunt.

3:42:30.160 --> 3:42:32.760
<v Speaker 1>At the end of the discussion, Goldie asked Sheer if

3:42:32.920 --> 3:42:34.520
<v Speaker 1>if he would agree to go on a duck hunting

3:42:34.520 --> 3:42:37.680
<v Speaker 1>trip with her after after he wins the leadership on

3:42:37.879 --> 3:42:41.920
<v Speaker 1>Canada Day, which he agreed to. UM. We briefly mentioned

3:42:42.000 --> 3:42:44.440
<v Speaker 1>Faith Goldie earlier in her connection to the People's Party

3:42:44.840 --> 3:42:48.000
<v Speaker 1>UM and her brief campaign for the Toronto mayor, but

3:42:48.400 --> 3:42:51.680
<v Speaker 1>here's some more background on her UM and her coverage

3:42:51.800 --> 3:42:53.840
<v Speaker 1>and her coverage of the Unite the Right rally for

3:42:54.160 --> 3:42:58.800
<v Speaker 1>Rebel media. Quoting from Winnipeg Free Press. In the course

3:42:58.879 --> 3:43:01.920
<v Speaker 1>of her dispatches, Goldie argued the events in the Charlottesville

3:43:02.000 --> 3:43:05.400
<v Speaker 1>were evidence of a rising white racial consciousness that was

3:43:05.480 --> 3:43:08.560
<v Speaker 1>going to change the political landscape in America. She also

3:43:08.600 --> 3:43:12.040
<v Speaker 1>wanted to she's actually not wrong there. That was. Yeah,

3:43:12.160 --> 3:43:15.120
<v Speaker 1>she's not wrong, but I think she's incorrect. She's on

3:43:15.200 --> 3:43:17.200
<v Speaker 1>the other side of the island. And whether this is

3:43:17.280 --> 3:43:20.640
<v Speaker 1>a good or bad thing. Yeah. She went to great

3:43:20.720 --> 3:43:25.040
<v Speaker 1>lengths to laud the twenty point Meta political Manifesto composed

3:43:25.120 --> 3:43:28.359
<v Speaker 1>by White National's leader Richard Spencer, a document that includes

3:43:28.400 --> 3:43:31.800
<v Speaker 1>calls to organize U states along ethnic and racial divides

3:43:32.640 --> 3:43:36.560
<v Speaker 1>and celebrates the superiority of white America faith. Goldie describes

3:43:36.600 --> 3:43:41.200
<v Speaker 1>Spencer's manifesto as robust and well thought out. Goldie was

3:43:41.360 --> 3:43:45.640
<v Speaker 1>fired by Rebel in mid August seventeen, but not due

3:43:45.680 --> 3:43:48.400
<v Speaker 1>to her participation in Unite the Right. She was fired

3:43:48.480 --> 3:43:52.520
<v Speaker 1>for appearing on a Daily Stormer podcast to discussing the right.

3:43:54.080 --> 3:43:57.960
<v Speaker 1>So yeah, yeah, that's that's fine, So yeah, fine, nice

3:43:58.000 --> 3:44:02.800
<v Speaker 1>to have her. Interviewing Conservative of leader Andrew Sheer asked

3:44:02.840 --> 3:44:05.240
<v Speaker 1>for his reaction to Unite the Right and Rebel media

3:44:05.720 --> 3:44:09.959
<v Speaker 1>um after what happened in Charlotte'sville in seventeen. Sheer, who

3:44:10.040 --> 3:44:13.160
<v Speaker 1>had previously been interviewed by Rebel multiple times UH, finally

3:44:13.280 --> 3:44:15.920
<v Speaker 1>disavowed the outlets, saying, look, I believe there's a fine

3:44:16.000 --> 3:44:18.680
<v Speaker 1>line between covering events and giving a platform to groups

3:44:18.680 --> 3:44:21.280
<v Speaker 1>who are promoting a violent, disgusting point of view. I

3:44:21.320 --> 3:44:25.360
<v Speaker 1>won't be granting interviews going forward. So that's nice that

3:44:25.440 --> 3:44:27.720
<v Speaker 1>it took someone dying in Charlotte's Ville to realize that

3:44:27.720 --> 3:44:32.040
<v Speaker 1>you probably shouldn't talk to the fascist media source. Um So,

3:44:32.440 --> 3:44:35.520
<v Speaker 1>in the aftermath of Unite the Right, the mainstream conservatives

3:44:35.720 --> 3:44:38.800
<v Speaker 1>kind of had to tread carefully around social issues because

3:44:38.879 --> 3:44:40.800
<v Speaker 1>it's like, oh, yeah, they're there's still not seas we

3:44:40.920 --> 3:44:43.879
<v Speaker 1>probably shouldn't be pandering to them. Um But as more

3:44:44.080 --> 3:44:47.040
<v Speaker 1>time of distance let the air cool, some conservatives went

3:44:47.160 --> 3:44:50.520
<v Speaker 1>back to the same old rhetoric around the twenty nineteen election. UM.

3:44:50.840 --> 3:44:55.640
<v Speaker 1>For instance, in his twenty nineteen election campaign, UH Tom Chemick,

3:44:55.959 --> 3:44:59.160
<v Speaker 1>the parliamentary representative of one of the parliamentary representatives for

3:44:59.280 --> 3:45:02.800
<v Speaker 1>Calgary l Berta, wrote out and spread flyers with the

3:45:02.840 --> 3:45:06.040
<v Speaker 1>all claps with the all caps header of crisis at

3:45:06.080 --> 3:45:10.320
<v Speaker 1>the Border with text treating their constituent. The Independent Auditor

3:45:10.400 --> 3:45:13.160
<v Speaker 1>General of Canada has published a scathing report confirming that

3:45:13.240 --> 3:45:16.480
<v Speaker 1>the Ottawa Liberals have failed to safely and responsibly manage

3:45:16.520 --> 3:45:19.840
<v Speaker 1>Canada's borders. Since Justin Trudeau you responsibly tweeted out that

3:45:19.879 --> 3:45:22.600
<v Speaker 1>Canada would open Sportis to anyone seeking entry, the number

3:45:22.640 --> 3:45:24.920
<v Speaker 1>of people illegally crossing the boarder into Canada from the

3:45:25.000 --> 3:45:27.720
<v Speaker 1>United States has surged past one thousand a month, with

3:45:27.800 --> 3:45:32.199
<v Speaker 1>almost twenty thou people illegally enteringen alone, and while speaking

3:45:32.240 --> 3:45:35.080
<v Speaker 1>to voters of Connect repeatedly insisted that all the problems

3:45:35.120 --> 3:45:38.320
<v Speaker 1>of people illegally crossing the Canadian border isn't a symptom

3:45:38.360 --> 3:45:40.920
<v Speaker 1>of a failure of systems to respond to a growing crisis,

3:45:41.280 --> 3:45:44.200
<v Speaker 1>but merely a failure for border patrol to to assert

3:45:44.280 --> 3:45:49.000
<v Speaker 1>control over people. UM quotes and flyer courtesy of About

3:45:49.080 --> 3:45:52.920
<v Speaker 1>This Tom chemic Guy. A courtesy of a. Dan Olson

3:45:53.000 --> 3:45:56.600
<v Speaker 1>of Folding Ideas. He's a great Canadian documentarian who released

3:45:56.640 --> 3:45:59.160
<v Speaker 1>a magnificent piece on Q and on and conspiracy theories

3:45:59.240 --> 3:46:03.000
<v Speaker 1>last year on his YouTube channel of Folding Ideas. Overall,

3:46:03.400 --> 3:46:06.120
<v Speaker 1>I really really like Dan. He makes very good stuff.

3:46:06.600 --> 3:46:09.360
<v Speaker 1>UM So thank thank you to him for sending me

3:46:10.000 --> 3:46:14.520
<v Speaker 1>those those those flyers. Um. Anyway, during the election, sheer

3:46:14.600 --> 3:46:17.120
<v Speaker 1>led the Conservatives to gain a total of twenty six

3:46:17.280 --> 3:46:21.600
<v Speaker 1>seats in the party inside Parliament, going from nive up

3:46:21.680 --> 3:46:24.879
<v Speaker 1>to one hundred and twenty one. But they did finish

3:46:25.120 --> 3:46:28.880
<v Speaker 1>thirty six seats behind the Liberals despite beating the Liberals

3:46:28.959 --> 3:46:32.040
<v Speaker 1>and the popular vote by one three percent. So that

3:46:32.200 --> 3:46:34.600
<v Speaker 1>was a thirty four point four percent for Conservatives and

3:46:34.680 --> 3:46:37.039
<v Speaker 1>thirty three point one percent of the popular vote for Liberals.

3:46:37.280 --> 3:46:39.120
<v Speaker 1>The margin was just over like two hundred and forty

3:46:39.160 --> 3:46:42.000
<v Speaker 1>thousand votes. Um. The Liberals lost twenty seats in the

3:46:42.040 --> 3:46:45.360
<v Speaker 1>election and the NDP lost fifteen seats. And this was

3:46:45.400 --> 3:46:49.280
<v Speaker 1>the first time since uh since nineteen seventy nine that

3:46:49.360 --> 3:46:52.040
<v Speaker 1>a party won the most seats without also winning the

3:46:52.080 --> 3:46:55.760
<v Speaker 1>popular vote. Um. What what pushed the Conservatives over on

3:46:55.840 --> 3:46:58.440
<v Speaker 1>the popular vote was due to you know, extremely high

3:46:58.480 --> 3:47:03.199
<v Speaker 1>conservative turnout in uh in in in various in various writings.

3:47:03.240 --> 3:47:06.160
<v Speaker 1>So basically more Conservatives voted instant runnings and they usually

3:47:06.200 --> 3:47:08.720
<v Speaker 1>do so even if the Liberals still win the district,

3:47:08.760 --> 3:47:11.480
<v Speaker 1>there was still more conservative votes to be counted. Um.

3:47:12.440 --> 3:47:15.400
<v Speaker 1>And also they basically swept the Prairie provinces of Alberta

3:47:15.440 --> 3:47:17.880
<v Speaker 1>and Saskatchewan, where they won seventy of the vote in

3:47:17.959 --> 3:47:22.000
<v Speaker 1>sixties five percent of the vote, respectively. But their victories

3:47:22.040 --> 3:47:24.920
<v Speaker 1>in those states and their higher turnout did not convert

3:47:24.959 --> 3:47:28.080
<v Speaker 1>into many seats because the less population dense areas have

3:47:28.160 --> 3:47:32.040
<v Speaker 1>fewer federal writings and fewer available seats UM, and the

3:47:32.600 --> 3:47:36.200
<v Speaker 1>Liberals had to rely heavily for seats in Ontario, the

3:47:36.320 --> 3:47:40.119
<v Speaker 1>you know, the most populous province that include cities like Toronto, UM,

3:47:40.200 --> 3:47:42.800
<v Speaker 1>and you know other a few other big cities. So

3:47:43.520 --> 3:47:46.160
<v Speaker 1>you know, Canada doesn't have the most democratic system like

3:47:46.320 --> 3:47:48.280
<v Speaker 1>so the same way you know in the States were

3:47:48.320 --> 3:47:51.280
<v Speaker 1>familiar with, you know, people losing popular votes um but

3:47:51.400 --> 3:47:53.800
<v Speaker 1>still getting elected president and stuff. You know, in Canada's

3:47:53.800 --> 3:47:55.640
<v Speaker 1>it's it's it's a little bit different because of how

3:47:55.760 --> 3:47:58.879
<v Speaker 1>you vote for parties in your own little district. UM.

3:47:59.320 --> 3:48:00.920
<v Speaker 1>But you know, it's still not perfect, right because like

3:48:01.280 --> 3:48:03.800
<v Speaker 1>it is. It it does feel weird for the leader

3:48:03.959 --> 3:48:06.480
<v Speaker 1>of the leader of the country to not have his

3:48:06.560 --> 3:48:08.440
<v Speaker 1>part do not have also won the popular vote because

3:48:08.480 --> 3:48:10.800
<v Speaker 1>of how you know, districts work out and how higher

3:48:10.840 --> 3:48:13.040
<v Speaker 1>turn out in some areas doesn't mean that it's going

3:48:13.080 --> 3:48:16.119
<v Speaker 1>to have more seats. Um. You know. But the other

3:48:16.240 --> 3:48:19.720
<v Speaker 1>side of things here is that like Canada also doesn't

3:48:19.720 --> 3:48:22.400
<v Speaker 1>have ranked choice, so like, still the majority of people

3:48:22.480 --> 3:48:24.680
<v Speaker 1>voted for left of center candidates if you include you know,

3:48:24.800 --> 3:48:27.400
<v Speaker 1>the Green Party, the n DP, and the Liberals. So

3:48:27.560 --> 3:48:29.680
<v Speaker 1>even the Liberals lost the popular vote, there's still like

3:48:29.720 --> 3:48:32.600
<v Speaker 1>a majority left of center voting. So if they if

3:48:32.640 --> 3:48:34.959
<v Speaker 1>they had ranked choice, maybe the results would have been different.

3:48:35.240 --> 3:48:39.000
<v Speaker 1>So Canada's system, it definitely is, I'm perfect for how

3:48:39.120 --> 3:48:42.720
<v Speaker 1>they do elections. Um. I would I would prefer ranked choice,

3:48:42.760 --> 3:48:45.240
<v Speaker 1>as you know, basically basically I would prefer that for

3:48:45.280 --> 3:48:48.240
<v Speaker 1>like every country if they're gonna have elections. Um. So yeah,

3:48:48.320 --> 3:48:50.640
<v Speaker 1>just kind of explaining why they can lose the popular

3:48:50.720 --> 3:48:54.560
<v Speaker 1>vote but still you know, still win a majority controlling government. Um.

3:48:55.400 --> 3:48:58.400
<v Speaker 1>So after the election, Sheer announced he was resigning as

3:48:58.440 --> 3:49:01.400
<v Speaker 1>head of the Conservatives in December twenty nineteen. Uh. This

3:49:01.560 --> 3:49:03.280
<v Speaker 1>was after it was revealed that he had used party

3:49:03.360 --> 3:49:07.360
<v Speaker 1>funds for his children's own private schooling. So good for him. Um,

3:49:08.240 --> 3:49:10.800
<v Speaker 1>A new bid for Conservative leadership went into effect. We're

3:49:10.800 --> 3:49:14.120
<v Speaker 1>gonna mainly focus on two candidates here. Uh. There was

3:49:14.200 --> 3:49:18.240
<v Speaker 1>an erin O'Toole and Derek Solan Um. O'tool fancies himself

3:49:18.280 --> 3:49:20.760
<v Speaker 1>as another kind of like classic financial conservative and a

3:49:20.880 --> 3:49:24.720
<v Speaker 1>social moderate. He feels more like the old progressive conservative

3:49:24.760 --> 3:49:26.600
<v Speaker 1>candidates from back before the two of us in three

3:49:26.920 --> 3:49:29.800
<v Speaker 1>Unite the Right merger. Um we got some like John

3:49:29.880 --> 3:49:33.800
<v Speaker 1>McCain vibes here, um, but Derek solan is more similar

3:49:33.880 --> 3:49:36.200
<v Speaker 1>to the farther right parts of the U s IS

3:49:36.280 --> 3:49:42.800
<v Speaker 1>current Republican Party, like anti abortion, anti LGBT, racist tweets, etcetera. Um.

3:49:43.080 --> 3:49:46.760
<v Speaker 1>But as a whole, Solon's extremism was rejected by the

3:49:46.840 --> 3:49:49.760
<v Speaker 1>Canadian Conservatives. Um he got only he got like only fourth.

3:49:49.840 --> 3:49:51.960
<v Speaker 1>He got fourth placed with fifteen percent of the vote

3:49:52.240 --> 3:49:55.560
<v Speaker 1>during the first round of voting, UM and ultimately o'tool

3:49:55.640 --> 3:49:59.720
<v Speaker 1>one leadership after three rounds of votes. UM and o'tool

3:49:59.800 --> 3:50:02.800
<v Speaker 1>now has the has the new challenge of trying to

3:50:02.960 --> 3:50:06.720
<v Speaker 1>appeal to the Canadian conservatives more moderate wing, as well

3:50:06.800 --> 3:50:09.760
<v Speaker 1>as the more Trumpian wing that's developed the past few years.

3:50:10.400 --> 3:50:14.040
<v Speaker 1>He's been relatively successful in crafting like a boring, polite

3:50:14.200 --> 3:50:18.000
<v Speaker 1>Canadian version of Trump's nationalism, with slogans like Canada First

3:50:18.080 --> 3:50:21.440
<v Speaker 1>and take Canada Back. Um, you know, despite supporting trade

3:50:21.520 --> 3:50:25.560
<v Speaker 1>deals outsourcing Canadian jobs to cheaper overseas markets, because they

3:50:25.680 --> 3:50:29.360
<v Speaker 1>never actually mean what they say. UM and the and

3:50:29.480 --> 3:50:32.240
<v Speaker 1>As the Liberals have grown more aware of Canada's bloody

3:50:32.320 --> 3:50:34.800
<v Speaker 1>history and have like toned down the red and white

3:50:34.840 --> 3:50:38.560
<v Speaker 1>maple leaf patriotism, the Conservative Party under o'tool has seized

3:50:38.600 --> 3:50:41.280
<v Speaker 1>on this opportunity to make Canadian patriotism more of a

3:50:41.440 --> 3:50:44.320
<v Speaker 1>right leaning staple, just like patriotism is, you know, it's

3:50:44.320 --> 3:50:45.760
<v Speaker 1>more of like a right wing thing in the States.

3:50:46.360 --> 3:50:49.880
<v Speaker 1>So basically, after we were like, oh yeah, residential schools

3:50:49.920 --> 3:50:52.360
<v Speaker 1>were bad, Canada's kind of sucked up, liberals are like, Okay,

3:50:52.400 --> 3:50:55.200
<v Speaker 1>we maybe shouldn't be so we shouldn't be waving our

3:50:55.560 --> 3:50:58.240
<v Speaker 1>maple leaf flags everywhere. Maybe we're not a perfect country.

3:50:58.560 --> 3:51:01.000
<v Speaker 1>The Conservatives like, no, you have be proud to be Canadian.

3:51:01.080 --> 3:51:03.960
<v Speaker 1>So they've kind of taken patriotism to be their new thing. Well,

3:51:04.040 --> 3:51:05.720
<v Speaker 1>previously it was much more of like a liberal thing.

3:51:06.400 --> 3:51:09.720
<v Speaker 1>The Islamophobia and overt religious bigotry under a tool has

3:51:09.760 --> 3:51:12.480
<v Speaker 1>been slightly trimmed down. UM and climate change has at

3:51:12.560 --> 3:51:16.040
<v Speaker 1>least been mentioned as existing UM, but there has also

3:51:16.120 --> 3:51:19.000
<v Speaker 1>been increased discussion on trying to hack down Canada's healthcare

3:51:19.080 --> 3:51:23.040
<v Speaker 1>and privatize more aspects of it. Which, yeah, good job, guys,

3:51:23.120 --> 3:51:28.160
<v Speaker 1>take away the only good part of Canada. Um like Uh.

3:51:29.000 --> 3:51:31.800
<v Speaker 1>The province of Alberta under Jason Kenny has done this

3:51:31.880 --> 3:51:34.840
<v Speaker 1>to a disastrous effect, um, raising the cost of medical

3:51:34.920 --> 3:51:38.840
<v Speaker 1>care for lower class people, many of whom voted Conservative. UM.

3:51:39.040 --> 3:51:41.240
<v Speaker 1>I have family in Alberta and just the past five

3:51:41.320 --> 3:51:44.680
<v Speaker 1>years the changes to the healthcare system there has been horrible. UM,

3:51:44.760 --> 3:51:48.040
<v Speaker 1>it's not it's not great. So basically what what what

3:51:48.120 --> 3:51:50.200
<v Speaker 1>old Tool wants is he he wants he wants to

3:51:50.520 --> 3:51:52.520
<v Speaker 1>just privatize more elements of it. He has a specific

3:51:52.640 --> 3:51:55.200
<v Speaker 1>term he uses like. He wants like a. He wants

3:51:55.200 --> 3:51:57.480
<v Speaker 1>to like split the FED like the like the taxpayer

3:51:57.560 --> 3:51:59.600
<v Speaker 1>healthcare and privatize health care into two sections that you

3:51:59.600 --> 3:52:02.160
<v Speaker 1>can choos which one to join in. Anyway, it's silly.

3:52:02.760 --> 3:52:06.880
<v Speaker 1>Um O'Toole did take a wee little stance to distance

3:52:07.000 --> 3:52:09.200
<v Speaker 1>himself from the more extreme wings of his party when

3:52:09.240 --> 3:52:12.480
<v Speaker 1>he decided to remove MP Derek Solan from the caucus.

3:52:13.320 --> 3:52:15.080
<v Speaker 1>Oh Tool announced that Solan will not be allowed to

3:52:15.160 --> 3:52:17.720
<v Speaker 1>run as a candidate for the for the Conservative Party

3:52:17.720 --> 3:52:21.000
<v Speaker 1>in the next election either, saying racism is a disease

3:52:21.040 --> 3:52:23.440
<v Speaker 1>of the soul, repugnance to our core values. It has

3:52:23.480 --> 3:52:25.080
<v Speaker 1>no place in our country and has no place in

3:52:25.120 --> 3:52:28.120
<v Speaker 1>the Conservative Party of Canada. I won't tolerate it. Um.

3:52:28.280 --> 3:52:30.760
<v Speaker 1>Also last year, O'Toole refused to say whether he thinks

3:52:30.840 --> 3:52:36.680
<v Speaker 1>systemic racism exists. UM. But the decision to remove Soland

3:52:36.880 --> 3:52:39.560
<v Speaker 1>was made after it was revealed that he accepted the

3:52:39.600 --> 3:52:44.840
<v Speaker 1>donation from the Canadian Nazi Paul from during uh during

3:52:44.880 --> 3:52:48.160
<v Speaker 1>Soland's bid for a Conservative leadership back in the nineties

3:52:48.280 --> 3:52:50.480
<v Speaker 1>of From was a figurehead of the Canadian far right movement,

3:52:50.800 --> 3:52:54.360
<v Speaker 1>appearing at Heritage Front rallies and also caught on video

3:52:54.400 --> 3:52:57.320
<v Speaker 1>at a party celebrating Hitler's birthday, which he lost his

3:52:57.400 --> 3:53:02.720
<v Speaker 1>high school teaching job over. Sol. Look, it's just polite

3:53:02.800 --> 3:53:05.520
<v Speaker 1>to celebrate a guy's birthday, you know, whether or not

3:53:05.720 --> 3:53:12.600
<v Speaker 1>he's Hitler, under no circumstances. Do you got us? This

3:53:13.320 --> 3:53:18.520
<v Speaker 1>is a hot tike um. So there has been a

3:53:18.560 --> 3:53:19.840
<v Speaker 1>bit of the There has been a bit of a

3:53:19.960 --> 3:53:23.360
<v Speaker 1>rift in the Conservative Party over how much Trumpian rhetoric

3:53:23.440 --> 3:53:26.760
<v Speaker 1>should be allowed in the Canadian Conservative Party. UM. And

3:53:26.880 --> 3:53:30.800
<v Speaker 1>this kind of rift has definitely increased after January six. UM.

3:53:31.160 --> 3:53:34.080
<v Speaker 1>The problem for Conservative politicians is that to win elections

3:53:34.120 --> 3:53:36.720
<v Speaker 1>they need to appeal to the largest swath of voters

3:53:37.240 --> 3:53:40.600
<v Speaker 1>UM and that includes more socially conservative and increasingly far

3:53:40.760 --> 3:53:43.720
<v Speaker 1>right rule folks. But if they go too far, they'll

3:53:43.760 --> 3:53:45.840
<v Speaker 1>lose the moderates to the Liberal Party. So you have

3:53:45.880 --> 3:53:47.840
<v Speaker 1>to it's like this delicate balance but to kind of

3:53:47.880 --> 3:53:50.400
<v Speaker 1>give you like an overview of what the current state

3:53:50.440 --> 3:53:53.840
<v Speaker 1>of the Conservative of like votership is UM for and

3:53:53.960 --> 3:53:56.520
<v Speaker 1>tent of the Conservative Party of Canada members. So you know,

3:53:56.600 --> 3:53:58.520
<v Speaker 1>people signed up to vote in the party. You know,

3:53:59.320 --> 3:54:02.280
<v Speaker 1>regular people UM four in ten would say that they

3:54:02.320 --> 3:54:04.800
<v Speaker 1>would have voted for Trump. For intents say that they

3:54:04.880 --> 3:54:08.680
<v Speaker 1>think Democrats told the presential election, and for intens say

3:54:08.720 --> 3:54:13.280
<v Speaker 1>that the Conservative and four intent believe that the January

3:54:13.360 --> 3:54:16.200
<v Speaker 1>six riot was staged or was done by the Democrats,

3:54:16.240 --> 3:54:19.560
<v Speaker 1>are done by Antiva. So that's kind of the state

3:54:19.640 --> 3:54:22.680
<v Speaker 1>of the Conservative Party in Canada for like the for

3:54:22.760 --> 3:54:25.400
<v Speaker 1>the voters. So you know, politicians have to kind of

3:54:25.600 --> 3:54:27.200
<v Speaker 1>in order to win, they need they need still still

3:54:27.360 --> 3:54:29.760
<v Speaker 1>still need to appeal to those people, but they don't

3:54:30.000 --> 3:54:33.320
<v Speaker 1>want to do that thing. Usually like they usually don't

3:54:33.360 --> 3:54:36.680
<v Speaker 1>like usually there the like a big talking point is

3:54:36.760 --> 3:54:40.120
<v Speaker 1>like rejecting the divisive politics of the of of the

3:54:40.240 --> 3:54:42.120
<v Speaker 1>of the United States. Like that's a big thing people

3:54:42.160 --> 3:54:44.640
<v Speaker 1>say in Canada. Is that like they don't want it

3:54:44.680 --> 3:54:47.320
<v Speaker 1>to become like, you know, like a fighting match, because

3:54:47.320 --> 3:54:50.400
<v Speaker 1>like the other main difference between Canada's elections in American's

3:54:50.400 --> 3:54:53.320
<v Speaker 1>elections is like America is like always an election season,

3:54:53.600 --> 3:54:55.840
<v Speaker 1>right like every you know, even after each election, it's

3:54:55.880 --> 3:54:58.560
<v Speaker 1>like you feel like campaigns start right up again. Um,

3:54:58.960 --> 3:55:02.360
<v Speaker 1>Canada's campaigns only run like a few months before the election, Like,

3:55:02.520 --> 3:55:05.640
<v Speaker 1>like it is not like those things you guys do

3:55:05.720 --> 3:55:08.160
<v Speaker 1>objectively better than us, and a lot of the world does.

3:55:08.200 --> 3:55:10.480
<v Speaker 1>It's not just Canada. The idea that like, oh, elections

3:55:10.480 --> 3:55:13.840
<v Speaker 1>are terrible, we should spend a little time. It's like

3:55:14.360 --> 3:55:16.800
<v Speaker 1>to like two or three months of campaigning. That's it,

3:55:16.920 --> 3:55:19.200
<v Speaker 1>Like it's not it's not like a two year, four

3:55:19.280 --> 3:55:21.400
<v Speaker 1>year thing. No, that is a thing that we should.

3:55:21.400 --> 3:55:24.680
<v Speaker 1>Absolutely the election should be about eleven minutes from from

3:55:24.720 --> 3:55:27.760
<v Speaker 1>the start of the campaign to the vote. Everybody gets

3:55:27.800 --> 3:55:31.240
<v Speaker 1>a minute to explain their their politics and then we

3:55:31.400 --> 3:55:34.400
<v Speaker 1>vote and then we throw them into the sea. Yeah,

3:55:35.600 --> 3:55:38.960
<v Speaker 1>so trying to trying to craft marketing to the divided

3:55:39.040 --> 3:55:41.320
<v Speaker 1>right wing. It's been interesting to watch. You know, there's

3:55:41.360 --> 3:55:44.080
<v Speaker 1>like videos about Tool walking through you know, downtowns with

3:55:44.200 --> 3:55:47.120
<v Speaker 1>Pride flags in the background and you know, featuring visible

3:55:47.200 --> 3:55:50.000
<v Speaker 1>like minority Canadians intermingling. But then you also have a

3:55:50.080 --> 3:55:53.160
<v Speaker 1>tool like Ralely against cancel culture feeling suggestions that the

3:55:53.680 --> 3:55:56.480
<v Speaker 1>liberal government's pandemic response is part of a socialist great

3:55:56.640 --> 3:55:59.600
<v Speaker 1>reset and pulling out the dog whistle on like China

3:55:59.800 --> 3:56:02.080
<v Speaker 1>and the coronavirus, you know, as often as you can.

3:56:02.560 --> 3:56:06.000
<v Speaker 1>UM tools in the past also downplayed Canadians Residential Schools

3:56:06.120 --> 3:56:10.680
<v Speaker 1>program UM and described the efforts of activists pushing to

3:56:10.800 --> 3:56:13.200
<v Speaker 1>removal of statues of the of the Residentary of School

3:56:13.240 --> 3:56:17.320
<v Speaker 1>Architects as stupid. UM. So, I I do think O'tool

3:56:17.400 --> 3:56:20.760
<v Speaker 1>prefers a conservative party, resistant too far right branding, but

3:56:20.880 --> 3:56:22.480
<v Speaker 1>he knows he needs to appeal to the voters in

3:56:22.600 --> 3:56:26.280
<v Speaker 1>order to win elections. So it's it's it's it's just

3:56:26.600 --> 3:56:29.800
<v Speaker 1>it's the thing that's not great, but it's interesting to watch. UM.

3:56:30.200 --> 3:56:34.400
<v Speaker 1>In August one, Justin Trudeau noted black face appreciator UH

3:56:34.600 --> 3:56:37.320
<v Speaker 1>called a snap election in an effort to gain more

3:56:37.360 --> 3:56:40.440
<v Speaker 1>parliamentary seats in hopes of getting a majority Liberal government,

3:56:40.800 --> 3:56:42.440
<v Speaker 1>something a prime minister should not be allowed to do,

3:56:42.520 --> 3:56:44.160
<v Speaker 1>by the way, like a priva minister should not be

3:56:44.160 --> 3:56:46.440
<v Speaker 1>able to decide when to do elections. That is, like

3:56:47.160 --> 3:56:51.240
<v Speaker 1>should totally not be a thing. Like what, no, you

3:56:51.280 --> 3:56:56.920
<v Speaker 1>shouldn't do that, but anyway. Um. As snap election ramped up,

3:56:57.120 --> 3:57:01.000
<v Speaker 1>the Conservative Party under a tool, made some extremely questionable

3:57:01.080 --> 3:57:04.800
<v Speaker 1>choices for their marketings and their slogans. Um, what does

3:57:04.840 --> 3:57:10.480
<v Speaker 1>the phrase secure the future bring to mind anything? Yeah?

3:57:10.960 --> 3:57:13.960
<v Speaker 1>So that became the new tagline for the entire Conservative

3:57:14.000 --> 3:57:18.520
<v Speaker 1>Party under o'tool. Right. Okay, sure, we got, we got,

3:57:18.560 --> 3:57:21.080
<v Speaker 1>we got, we got Secure the Future, billboards, we got,

3:57:21.160 --> 3:57:23.960
<v Speaker 1>we got, we got websites, Conservative dot c a slash

3:57:24.040 --> 3:57:28.520
<v Speaker 1>secure the Future. We got mailer's magazine covers all emblazoned

3:57:28.600 --> 3:57:32.600
<v Speaker 1>with secure the future or secure our future. Um, and

3:57:32.720 --> 3:57:37.000
<v Speaker 1>you know what will secure our future? Garrison the Chevron

3:57:37.040 --> 3:57:42.360
<v Speaker 1>ads that keep popping up that we keep securing our future. Yeah, great,

3:57:42.760 --> 3:57:48.920
<v Speaker 1>you're welcome. It's a great time. Chevron appreciators for everyone. Ah,

3:57:49.280 --> 3:57:54.280
<v Speaker 1>we're back and just appreciating Chevron, just like Justin Trudeau

3:57:54.320 --> 3:57:59.560
<v Speaker 1>appreciate like Justin Trudeau. Yeah, so secure the future great

3:57:59.600 --> 3:58:02.200
<v Speaker 1>slogan and not a good slogan. Bad. Um. I'm going

3:58:02.280 --> 3:58:04.560
<v Speaker 1>to read a bit from a mailer that went out

3:58:04.680 --> 3:58:08.080
<v Speaker 1>to Conservative Party members after a Tool one leadership quote.

3:58:08.640 --> 3:58:11.400
<v Speaker 1>I firmly believe Canada has everything. It has everything it

3:58:11.480 --> 3:58:14.120
<v Speaker 1>takes to recover from COVID nineteen and enjoy a prosperous

3:58:14.160 --> 3:58:16.320
<v Speaker 1>future if we have a government that knows how to

3:58:16.520 --> 3:58:20.400
<v Speaker 1>secure the future. If the truth, if the Trudeau Liberals

3:58:20.440 --> 3:58:23.200
<v Speaker 1>stay in power, they'll continue spending taxpayer money at pandemic

3:58:23.280 --> 3:58:26.440
<v Speaker 1>era levels long before, long after the virus is behind us.

3:58:26.680 --> 3:58:29.240
<v Speaker 1>The result, all the things we love about Canada will

3:58:29.240 --> 3:58:31.760
<v Speaker 1>be in serious jeopardy, Our debt will become out of control,

3:58:31.960 --> 3:58:33.720
<v Speaker 1>and they'll never be able to get back the Canada

3:58:33.800 --> 3:58:35.800
<v Speaker 1>you and I grew up in the kind of Canada

3:58:35.880 --> 3:58:40.000
<v Speaker 1>our children and grandchildren deserve so uh. Later on in

3:58:40.040 --> 3:58:41.720
<v Speaker 1>the page, oh, Tool says we need to stand up

3:58:41.720 --> 3:58:44.440
<v Speaker 1>to the Chinese Communist Party and hold Beijing accountable for

3:58:44.520 --> 3:58:48.920
<v Speaker 1>sabotaging our economy and taking jobs from Canadian workers. Um. And.

3:58:49.120 --> 3:58:52.800
<v Speaker 1>On August sixteen, the Canadian Conservative Party Twitter account tweeted

3:58:52.840 --> 3:58:57.400
<v Speaker 1>out and I quote, Canada's recovery program will secure the

3:58:57.480 --> 3:59:01.320
<v Speaker 1>future for you, your children, and your and your grandchildren.

3:59:02.160 --> 3:59:05.880
<v Speaker 1>So that's fun. Also, also, guess how guess guess how

3:59:05.920 --> 3:59:09.960
<v Speaker 1>many words is in that last sentence. It's fourteen of them. Yeah, yeah,

3:59:10.000 --> 3:59:14.040
<v Speaker 1>we're going back to calling Canada Clanada again. It's like

3:59:14.160 --> 3:59:16.840
<v Speaker 1>a dog whistle, but except for you know, a dog whistle,

3:59:16.880 --> 3:59:20.800
<v Speaker 1>only dogs can hear it, except everyone. It's just a whistle.

3:59:21.040 --> 3:59:24.360
<v Speaker 1>It's just it's just a regular whistle. Yeah, it's it's

3:59:24.360 --> 3:59:29.280
<v Speaker 1>it's that he just tweeted it tweet. Yeah. So as anyway,

3:59:29.480 --> 3:59:32.240
<v Speaker 1>um as O'Toole was getting all secure the future piled um.

3:59:32.360 --> 3:59:35.760
<v Speaker 1>Canada's actual far right populist party, the People's Party, was

3:59:35.880 --> 3:59:40.240
<v Speaker 1>gaining much more popularity amid the pandemic and the anti mask,

3:59:40.280 --> 3:59:44.840
<v Speaker 1>anti lockdown, anti VAXX protests. The COVID nineteen pandemic was

3:59:44.880 --> 3:59:46.640
<v Speaker 1>a gift to the far right in general, as it

3:59:46.680 --> 3:59:49.960
<v Speaker 1>allowed the injection and proliferation of conspiracy theories to accelerate

3:59:49.960 --> 3:59:53.280
<v Speaker 1>at levels almost never before seen and provided fair recruiting

3:59:53.320 --> 3:59:56.400
<v Speaker 1>ground to gain new followers. The PPC latched onto this

3:59:56.520 --> 3:59:59.320
<v Speaker 1>and was extremely successful. They were you know, they sponsored protests.

3:59:59.360 --> 4:00:01.120
<v Speaker 1>They did a whole b of campaigns that are around

4:00:01.160 --> 4:00:03.800
<v Speaker 1>like anti mask stuff, anti vaccine, you know, all all

4:00:03.880 --> 4:00:06.840
<v Speaker 1>of it. Um. So the PPC was able to be

4:00:07.000 --> 4:00:09.680
<v Speaker 1>not just a safe harper for anti immigration, white nationalists

4:00:09.720 --> 4:00:11.920
<v Speaker 1>and neo Nazis and other far right groups, but also

4:00:12.000 --> 4:00:15.720
<v Speaker 1>now more mainstream anti lockdown, anti vaccine, anti government protesters

4:00:15.800 --> 4:00:18.080
<v Speaker 1>as well as you know, gun rights activists and some

4:00:18.240 --> 4:00:21.800
<v Speaker 1>general rule workers feeling left behind from even the Conservative Party.

4:00:22.320 --> 4:00:25.240
<v Speaker 1>So the PPC has changed from a niche white nationalist

4:00:25.280 --> 4:00:28.800
<v Speaker 1>party to a full blown far right populist force. What

4:00:29.160 --> 4:00:31.320
<v Speaker 1>Berner and the and the PPC have done so effectively

4:00:31.320 --> 4:00:33.480
<v Speaker 1>since the pandemic is to use the broad concerns around

4:00:33.520 --> 4:00:36.760
<v Speaker 1>COVID and freedom and the more you know, mainstream concerns

4:00:36.760 --> 4:00:40.440
<v Speaker 1>about economic anxieties, job loss, lots of businesses, immigration and

4:00:40.520 --> 4:00:43.080
<v Speaker 1>changing culture and managed and managed to rule all of

4:00:43.120 --> 4:00:45.840
<v Speaker 1>these things up into one tight package, which is really

4:00:45.880 --> 4:00:48.200
<v Speaker 1>appealing to a lot of Canadians who are very anxious

4:00:48.200 --> 4:00:51.120
<v Speaker 1>about the state of their country, especially amid the COVID

4:00:51.240 --> 4:00:55.560
<v Speaker 1>nineteen pandemic. So the results of the September snap election,

4:00:55.720 --> 4:00:58.440
<v Speaker 1>which was you know, last month, we're basically the same

4:00:58.480 --> 4:01:01.880
<v Speaker 1>as the twenty nine election, except the PPC went from

4:01:02.040 --> 4:01:04.000
<v Speaker 1>one point six percent of the vote to five percent

4:01:04.080 --> 4:01:07.120
<v Speaker 1>of the vote, a big, big change, uh. They That

4:01:07.240 --> 4:01:10.440
<v Speaker 1>means they were ranking above the Green Party and nearly

4:01:10.600 --> 4:01:14.720
<v Speaker 1>tying the block kebu Qua. So they made like, I know,

4:01:14.880 --> 4:01:17.520
<v Speaker 1>like one percent of five percent doesn't seem like tons,

4:01:17.640 --> 4:01:19.680
<v Speaker 1>but like this is a really big jump for a

4:01:19.760 --> 4:01:23.400
<v Speaker 1>brand new party, um, especially especially if they're ahead of

4:01:23.440 --> 4:01:25.960
<v Speaker 1>the Green Party and tying the Block Party. That is

4:01:26.040 --> 4:01:30.920
<v Speaker 1>like a notable shift um. The University of Ghulaf Professor

4:01:31.360 --> 4:01:34.440
<v Speaker 1>of of Political Science, Tamra Small said that said this

4:01:34.680 --> 4:01:37.160
<v Speaker 1>after the results of the last snap election quote, I

4:01:37.240 --> 4:01:39.240
<v Speaker 1>think the only leader who's a static about last night's

4:01:39.240 --> 4:01:41.840
<v Speaker 1>results is Bernair. I don't think they're going anywhere. I

4:01:41.920 --> 4:01:44.240
<v Speaker 1>think it seems that he's taken the populism and attached

4:01:44.280 --> 4:01:47.040
<v Speaker 1>to far right politics, the idea that Canada was immune

4:01:47.080 --> 4:01:48.960
<v Speaker 1>to this sort of far right populism, the idea that

4:01:49.040 --> 4:01:51.280
<v Speaker 1>Canada was going to be free from the populism that

4:01:51.360 --> 4:01:53.960
<v Speaker 1>we saw in Europe, like what Nigel Farage is in

4:01:54.000 --> 4:01:56.320
<v Speaker 1>the UK. But I think lots of people are wondering

4:01:56.400 --> 4:01:58.120
<v Speaker 1>if Bernara is just gonna say I'm not here to

4:01:58.200 --> 4:02:00.400
<v Speaker 1>form an actual government. I'm just here to challenge the

4:02:00.480 --> 4:02:04.680
<v Speaker 1>system and use that as a way of gaining massive support. Um.

4:02:05.000 --> 4:02:08.760
<v Speaker 1>After us CTV News emailed the PPC for comment for

4:02:08.840 --> 4:02:12.080
<v Speaker 1>their post election story, uh, the party spokesperson sent back

4:02:12.200 --> 4:02:15.960
<v Speaker 1>a one line email response, I don't respond to requests

4:02:16.000 --> 4:02:21.080
<v Speaker 1>from leftists. Activists masquerading as journalists get lost, So that's fun.

4:02:21.520 --> 4:02:24.960
<v Speaker 1>Also in late September, Bernard's Twitter account was temporarily suspended

4:02:25.240 --> 4:02:30.680
<v Speaker 1>for encouraging his supporters to attack journalists. Yeah. Just not like,

4:02:31.280 --> 4:02:33.720
<v Speaker 1>I'm okay with criticizing journalist and stuff, because most journalists

4:02:33.760 --> 4:02:36.800
<v Speaker 1>are like not great. But when you're using your political

4:02:36.840 --> 4:02:38.800
<v Speaker 1>Twitter account to just like tell people to just go

4:02:38.880 --> 4:02:41.960
<v Speaker 1>attack the press, usually it's a bad sign of of

4:02:42.160 --> 4:02:45.280
<v Speaker 1>like a political party. Usually it's just like, yeah, political

4:02:45.320 --> 4:02:48.160
<v Speaker 1>parties when they do that usually leads to bad things. Um.

4:02:48.760 --> 4:02:51.480
<v Speaker 1>We are going to talk about one kind of wrapping

4:02:51.560 --> 4:02:54.400
<v Speaker 1>up here. We'anna talking about one Ontario People's Party candidate

4:02:54.560 --> 4:02:58.720
<v Speaker 1>named Mario Greco, who was a another another high school

4:02:58.760 --> 4:03:03.360
<v Speaker 1>teacher UM and still proclaimed game developer UM of a

4:03:03.480 --> 4:03:06.120
<v Speaker 1>few years ago. I I see Chriss Wincent because like

4:03:06.720 --> 4:03:09.640
<v Speaker 1>you know, this can't lead to good tis the gamers

4:03:09.760 --> 4:03:13.040
<v Speaker 1>it can't be good. So A few years ago, Greco

4:03:13.240 --> 4:03:18.400
<v Speaker 1>made a video game called Happy Culture Shootout UM. Quoting

4:03:18.400 --> 4:03:21.800
<v Speaker 1>an article from Press Progress dot c A Happy Culture

4:03:21.840 --> 4:03:24.280
<v Speaker 1>Shootout is a Space Invaders style game that allows players

4:03:24.320 --> 4:03:27.320
<v Speaker 1>to control spaceship that shoots laser beams at caricatures of

4:03:27.440 --> 4:03:30.600
<v Speaker 1>various identity groups. Quote. This game is about an alien

4:03:30.720 --> 4:03:33.480
<v Speaker 1>order to invade Earth and transport all humans to happy Land,

4:03:33.560 --> 4:03:36.280
<v Speaker 1>Greco says on his personal website, which includes other games

4:03:36.360 --> 4:03:39.080
<v Speaker 1>that he authored, like Die Mare, which is about a young,

4:03:39.120 --> 4:03:42.960
<v Speaker 1>misunderstood hero who sees to liberate post war Germany. UM

4:03:44.000 --> 4:03:46.880
<v Speaker 1>Boy in a in a sist in a since tell

4:03:46.960 --> 4:03:49.880
<v Speaker 1>did video obtained by Press Progress. The People's Party Canada

4:03:50.000 --> 4:03:53.640
<v Speaker 1>delivered a presentation to university students several years ago, offering

4:03:53.800 --> 4:03:58.240
<v Speaker 1>his post mortem on the game. Um Reco expressed surprise

4:03:58.320 --> 4:04:01.400
<v Speaker 1>that his students and faculty reacted negatively to the game,

4:04:01.640 --> 4:04:04.120
<v Speaker 1>with one calling it the most racist game I've ever played.

4:04:04.480 --> 4:04:06.920
<v Speaker 1>Greco says his game is not racist in the slightest,

4:04:07.120 --> 4:04:09.600
<v Speaker 1>noting that he made fun of his own Italian heritage.

4:04:10.400 --> 4:04:12.720
<v Speaker 1>He also claimed that some students thought his gay Pride

4:04:12.760 --> 4:04:17.320
<v Speaker 1>parade level was hilarious. My friends and I love people

4:04:17.400 --> 4:04:19.360
<v Speaker 1>of all cultures, and we also love humor of all

4:04:19.440 --> 4:04:22.960
<v Speaker 1>types that includes harmless racist jokes. Greco said in the video.

4:04:23.640 --> 4:04:25.280
<v Speaker 1>The game was intended to make a joke about how

4:04:25.360 --> 4:04:27.680
<v Speaker 1>ridiculous cultural stereotypes are, so we can laugh about it

4:04:27.720 --> 4:04:30.960
<v Speaker 1>together and move on with our lives. UM. During the presentation,

4:04:31.000 --> 4:04:34.520
<v Speaker 1>the People's Party candidate offered a interesting side note about

4:04:34.560 --> 4:04:38.760
<v Speaker 1>the games Israel level. According according to Greco, a faculty

4:04:38.800 --> 4:04:41.760
<v Speaker 1>member at the university strongly recommended that he removed Jewish

4:04:41.880 --> 4:04:44.440
<v Speaker 1>stereotypes from the game. He was like, no, get rid

4:04:44.440 --> 4:04:47.440
<v Speaker 1>of it immediately. Don't have any religious content whatsoever. I

4:04:47.520 --> 4:04:51.640
<v Speaker 1>know that subject is very, very touchy. So yeah, this

4:04:51.840 --> 4:04:55.360
<v Speaker 1>is just a game where you race shoot to minority people. UM. Anyway.

4:04:55.480 --> 4:04:59.440
<v Speaker 1>In twenty six and Greco posted a photo on Facebook

4:04:59.560 --> 4:05:01.560
<v Speaker 1>of an el stration of Pepe the Frog, which he

4:05:01.680 --> 4:05:03.880
<v Speaker 1>said was drawn by one of his students in in

4:05:04.240 --> 4:05:08.000
<v Speaker 1>the white board of his York Region high school. UM.

4:05:08.240 --> 4:05:11.520
<v Speaker 1>Peppe had a little speech bubble that said free Kakistan

4:05:13.080 --> 4:05:19.680
<v Speaker 1>great yea so now Nazis so Currently, Greco was spending

4:05:19.720 --> 4:05:22.520
<v Speaker 1>his time tweeting about critical race theory and trying to

4:05:22.640 --> 4:05:25.360
<v Speaker 1>get into office under the People's Party banner. UM. In

4:05:25.480 --> 4:05:29.400
<v Speaker 1>his Twitter bio, he calls himself an egalitarian, libertarian nationalist

4:05:29.880 --> 4:05:33.400
<v Speaker 1>and he still also teaches computer science at Ontario Higher

4:05:34.320 --> 4:05:39.080
<v Speaker 1>call themselves fascists. I know it's it's not fun. These

4:05:39.120 --> 4:05:43.520
<v Speaker 1>people are all all for the worst most scum. UM.

4:05:44.320 --> 4:05:47.440
<v Speaker 1>And one one more thing before we sign off. UM.

4:05:47.760 --> 4:05:51.320
<v Speaker 1>Last month, right before the September election, I was forwarded

4:05:51.400 --> 4:05:55.760
<v Speaker 1>some pictures of some People's Party of Canada posters and

4:05:55.880 --> 4:05:59.240
<v Speaker 1>flyers put up linking to their campaign website that someone

4:05:59.720 --> 4:06:04.000
<v Speaker 1>came across UM around town, not not Portland's, like somewhere

4:06:04.000 --> 4:06:07.960
<v Speaker 1>in Canada. UM. Under the PPC logo there was you know,

4:06:08.480 --> 4:06:11.560
<v Speaker 1>pictures of people's faces and big black text that said

4:06:12.000 --> 4:06:18.200
<v Speaker 1>it's okay to be white, right bad. So that's the

4:06:18.240 --> 4:06:23.160
<v Speaker 1>liberal utopia of Canada, everybody. UM. And basically, like the

4:06:23.200 --> 4:06:24.920
<v Speaker 1>reason why I want to put these episodes together is because,

4:06:24.920 --> 4:06:26.280
<v Speaker 1>like we we lots of like, you know, we make

4:06:26.320 --> 4:06:28.200
<v Speaker 1>a lot of jokes about, you know, escaping to Canada

4:06:28.240 --> 4:06:30.120
<v Speaker 1>as the States gets too fascist, and I just want

4:06:30.160 --> 4:06:32.840
<v Speaker 1>to like say, like I'm not saying Canada's get at

4:06:32.880 --> 4:06:35.400
<v Speaker 1>the same rate, but Canada is not immune to the

4:06:35.480 --> 4:06:39.320
<v Speaker 1>same thing, like it's it's it's, it's it's you can't

4:06:39.520 --> 4:06:44.840
<v Speaker 1>you can't run away from authoritarianism by moving, yeah to

4:06:44.920 --> 4:06:48.200
<v Speaker 1>a country with no history of authoritarianism, like I don't know, Germany,

4:06:48.960 --> 4:06:51.560
<v Speaker 1>uh huh. Yeah. And I think the everything is important

4:06:51.560 --> 4:06:54.240
<v Speaker 1>with with Canada particularly is that like Canada is like

4:06:54.480 --> 4:06:57.320
<v Speaker 1>affected by American political trends. And you see this absolutely

4:06:57.680 --> 4:06:59.360
<v Speaker 1>like like one of one of the things that I

4:06:59.400 --> 4:07:01.200
<v Speaker 1>remember looking now when I was when I was looking

4:07:01.240 --> 4:07:03.640
<v Speaker 1>into sort of uh if you look at the history

4:07:03.720 --> 4:07:05.960
<v Speaker 1>of like anti Asian riots for example, So there's a

4:07:06.040 --> 4:07:07.680
<v Speaker 1>huge wave and night No. Seven that goes like it

4:07:07.680 --> 4:07:09.200
<v Speaker 1>goes all the way up the West Coast, a lot

4:07:09.280 --> 4:07:12.160
<v Speaker 1>of them, and it ends in Toronto. Yeah, a lot

4:07:12.280 --> 4:07:14.240
<v Speaker 1>of you know. Yeah, and you see you see that

4:07:14.360 --> 4:07:16.880
<v Speaker 1>like and you see that like today to where it's like, yeah,

4:07:16.960 --> 4:07:20.480
<v Speaker 1>the Toronto I think has the highest rate of anti

4:07:20.560 --> 4:07:24.120
<v Speaker 1>Asian attacks like in North America. That's not pretty impressive

4:07:24.160 --> 4:07:27.200
<v Speaker 1>considering like the absolute ship show going on in like

4:07:27.640 --> 4:07:30.120
<v Speaker 1>New York, in l A and Seattle, and it's like, no,

4:07:30.240 --> 4:07:35.160
<v Speaker 1>Toronto's worse. No, It's it's real bad. There's I talk

4:07:35.200 --> 4:07:37.720
<v Speaker 1>a lot about how the far right's getting a lot,

4:07:37.880 --> 4:07:40.560
<v Speaker 1>a lot more, a lot stronger of an influence in Alberta,

4:07:40.920 --> 4:07:43.600
<v Speaker 1>and it is spreading into other eastern eastern provinces, not

4:07:43.840 --> 4:07:46.000
<v Speaker 1>just inside Quebec. You know, there was the insult attack

4:07:46.080 --> 4:07:48.040
<v Speaker 1>in Toronto a few years ago that killed like, I

4:07:48.080 --> 4:07:50.160
<v Speaker 1>think like a dozen people. Of course, there was the

4:07:50.200 --> 4:07:53.320
<v Speaker 1>Quebec mosque shooting. There's been a lot of these kind

4:07:53.360 --> 4:07:55.760
<v Speaker 1>of things popping off, and you know, there's there's even

4:07:55.840 --> 4:07:58.960
<v Speaker 1>more starting in like British Columbia as well, which is

4:07:59.080 --> 4:08:01.920
<v Speaker 1>which has a decent far right kind of influence, at

4:08:01.960 --> 4:08:04.840
<v Speaker 1>least on the eastern side of BC, um away from

4:08:04.880 --> 4:08:08.880
<v Speaker 1>like Victoria and from Vancouver. UM. So, yeah, I just

4:08:08.920 --> 4:08:10.720
<v Speaker 1>wanted to like place together and be like, hey, you know,

4:08:10.840 --> 4:08:13.120
<v Speaker 1>it's it's worth looking at these countries that we usually

4:08:13.200 --> 4:08:16.120
<v Speaker 1>view as you know, generally doing better and be like no, like,

4:08:16.480 --> 4:08:18.760
<v Speaker 1>it's the same thing is happening there, and it's all

4:08:18.880 --> 4:08:22.000
<v Speaker 1>it's all part of the same overarching slide right word

4:08:22.440 --> 4:08:24.960
<v Speaker 1>that we've seen in both in the UK we were

4:08:25.000 --> 4:08:27.560
<v Speaker 1>even seeing it now in Germany. We're seeing it, you know,

4:08:27.680 --> 4:08:30.240
<v Speaker 1>in the obviously the States under Trump, and in Canada,

4:08:30.360 --> 4:08:32.880
<v Speaker 1>even though the liberals have won the past few elections.

4:08:33.240 --> 4:08:36.560
<v Speaker 1>It's still scooting right word. So yeah, I just wanted

4:08:36.600 --> 4:08:38.560
<v Speaker 1>to put this thing together. If you want to keep

4:08:38.600 --> 4:08:40.640
<v Speaker 1>up to date on Canadian stuff, you can check out

4:08:40.720 --> 4:08:44.440
<v Speaker 1>the Canadian Antihit network, which does work tracking extremism in Canada.

4:08:45.680 --> 4:08:51.120
<v Speaker 1>And yeah, that is ah, that is what I put together, Sparrison. Yeah,

4:08:51.160 --> 4:08:55.360
<v Speaker 1>you're welcoming, You're welcome. Well, that's the episode that's gonna

4:08:55.440 --> 4:08:57.400
<v Speaker 1>do it for us here, and it could happen here today,

4:08:57.760 --> 4:09:00.680
<v Speaker 1>come back tomorrow or you know when ever, and we'll

4:09:00.720 --> 4:09:03.880
<v Speaker 1>talk about another part of the world. Maybe I don't

4:09:03.920 --> 4:09:07.880
<v Speaker 1>know Portugal. Fuck it, I don't have stuff pulled up

4:09:07.880 --> 4:09:11.400
<v Speaker 1>for parture life. You have to me by tomorrow. No,

4:09:11.760 --> 4:09:14.920
<v Speaker 1>that's what we're doing now. Follow us on Twitter, on

4:09:15.000 --> 4:09:16.960
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4:09:17.040 --> 4:09:25.680
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4:09:25.760 --> 4:09:28.920
<v Speaker 1>Monday with more episodes every week from now until the

4:09:29.000 --> 4:09:31.880
<v Speaker 1>heat death of the Universe. It could happen here is

4:09:31.920 --> 4:09:34.600
<v Speaker 1>a production of cool Zone Media. For more podcasts from

4:09:34.640 --> 4:09:37.520
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

4:09:37.680 --> 4:09:39.440
<v Speaker 1>or check us out on the I Heart Radio app,

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<v Speaker 1>find sources for it could happen here. Updated monthly at

4:09:45.560 --> 4:09:48.760
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.

4:09:50.000 --> 4:09:53.840
<v Speaker 1>On April four, Dr Martin Luther King was shot and

4:09:53.920 --> 4:09:57.280
<v Speaker 1>killed in Memphis. A petty criminal named James Earl Ray

4:09:57.440 --> 4:10:03.200
<v Speaker 1>was arrested. Case closed right. James Sylvy was upon for

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<v Speaker 1>the official story. Some of the evidence, as far as

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<v Speaker 1>I was concerned, did not match the circumstances. This is

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<v Speaker 1>the MLK Tapes. The first episodes are available now. Listen

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<v Speaker 1>on the I Heart Radio app, Apple podcasts, or wherever

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<v Speaker 1>you get your podcasts. I'm Jake Halbern, host of deep Cover.

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<v Speaker 1>Our new season is about a lawyer who helped the

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<v Speaker 1>mob run Chicago. He bribed judges and even helped a

4:10:30.600 --> 4:10:33.800
<v Speaker 1>hit man walk free until one day when he started

4:10:33.840 --> 4:10:36.960
<v Speaker 1>talking with the FBI and promised that he could take

4:10:37.040 --> 4:10:39.920
<v Speaker 1>the mob down. I've spent the past year trying to

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<v Speaker 1>figure out why he flipped and what he was really after.

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<v Speaker 1>Listen to deep Cover on the I Heart Radio app,

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<v Speaker 1>to check out Drink Champs, your number one music podcast

4:10:54.640 --> 4:10:57.360
<v Speaker 1>on the Black Effect podcast network host n O r

4:10:57.400 --> 4:10:59.160
<v Speaker 1>E and d J E f N sat down with

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<v Speaker 1>artists and icon on Yea, which Vulture called one of

4:11:03.000 --> 4:11:07.080
<v Speaker 1>most significant interviews. I literally had to go like Thanos,

4:11:07.120 --> 4:11:08.520
<v Speaker 1>and I don't want to have to be the villain.

4:11:08.800 --> 4:11:11.600
<v Speaker 1>But when I went and did the Donda thing, he

4:11:11.920 --> 4:11:15.360
<v Speaker 1>returned and everybody had to sit back and watch the

4:11:15.440 --> 4:11:18.360
<v Speaker 1>real leader. Check out drink Champ's conversation with Yea and

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<v Speaker 1>many more legendary artists each and every Friday on the

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<v Speaker 1>to your favorite shows.