WEBVTT - Albert Einstein: Inside the Mind of Quirky Genius

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<v Speaker 1>Personology is a production of I Heart Radio. The name

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<v Speaker 1>Albert Einstein is virtually synonymous with the word genius. A

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<v Speaker 1>theoretical physicist, he developed the theory of relativity and brought

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<v Speaker 1>us the most famous of all equations, E equals MC squared.

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<v Speaker 1>He changed our understanding of the universe entirely creative, original,

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<v Speaker 1>brilliant and quirky. How can we understand what made him tick? Hi?

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<v Speaker 1>I'm Dr Gail Saltz and you're listening to Personology. Thrilled

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<v Speaker 1>to have with me today? Michael Gordon Professor of Modern

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<v Speaker 1>and contemporary history, particularly the history of science, at Princeton University,

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<v Speaker 1>and he is also the author of the new book

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<v Speaker 1>Einstein in Bohemia. Einstein was born on March fourteenth, eighteen

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<v Speaker 1>seventy nine, who was born in the South German town

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<v Speaker 1>of Woom and his father, Hermann Einstein, was an entrepreneur

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<v Speaker 1>in an electrical engineering firm, which he did with his brother,

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<v Speaker 1>so it was a family business working in this kind

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<v Speaker 1>of electrical technology. And Einstein's early work, especially work on

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<v Speaker 1>special relativity, is also linked to electrical technology in a

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<v Speaker 1>bunch of ways. And Einstein worked in a patent office,

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<v Speaker 1>largely as a specialist evaluating electromagnetic technologies. It's also the

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<v Speaker 1>hottest area of physics and physics and inspired engineering at

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<v Speaker 1>the times. It's interesting that it did carry through although

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<v Speaker 1>his father really wanted him essentially to go study engineering

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<v Speaker 1>and join the family business, and that is not what

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<v Speaker 1>Albert wanted to do. So in that sense they departed

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<v Speaker 1>from one another. I mean, his father essentially let him depart,

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<v Speaker 1>if you will. It's important to frame it as though

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<v Speaker 1>it's some sort of break between the two of them,

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<v Speaker 1>because the relations don't seem to have suffered terrible because

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<v Speaker 1>of this. I would say they're in the solid middle

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<v Speaker 1>class bourgeoisie, but they're not at the top of that.

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<v Speaker 1>They're kind of in the middle, but there's always a

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<v Speaker 1>bit of a struggle going on. Einstein seems to be

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<v Speaker 1>mostly shielded from that, and when you look at childhood pictures,

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<v Speaker 1>he has all the classic bourgeois child pictures of like

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<v Speaker 1>boy in school uniform against the backdrop. And his relationship

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<v Speaker 1>with his mother, it sounds as though she is the

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<v Speaker 1>more strict, tough, if you will, presence in the family

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<v Speaker 1>between the two parents, though it's not like many people's

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<v Speaker 1>relationships with their mothers it's close, but it's not unfraught.

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<v Speaker 1>So his parents are very typical of Jews in the

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<v Speaker 1>bourgeoisie in that period. In living in urban Germany, they

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<v Speaker 1>were largely assimilated. They did some of the very surface traditions,

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<v Speaker 1>but didn't observe in any way. They were completely irreligious

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<v Speaker 1>in that regard. When Einstein was about eleven twelve, he

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<v Speaker 1>became substantially interested in the Jewish tradition and started studying

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<v Speaker 1>the stuff and even preparing and thinking about apart Mitzpah,

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<v Speaker 1>and then around page twelve he abandons all of it.

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<v Speaker 1>Was it scientific readings, material or his his commitment to

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<v Speaker 1>science that made him give it up? Yeah, So what

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<v Speaker 1>we have We actually have very few sources about Einstein's youth,

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<v Speaker 1>but one of the sources we have is from a

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<v Speaker 1>medical student in Munich who would visit the household. So

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<v Speaker 1>one of the traditions that the Einstein did, which is

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<v Speaker 1>sort of classic Jewish tradition for the Sabbath, meal have

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<v Speaker 1>a talmud student over at your house religious students and

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<v Speaker 1>feed them as a way of supporting their studies. Max

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<v Speaker 1>toalmwould later emigrates to the United States, changes his last

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<v Speaker 1>name to Tommy tell Me writes a book on special relativity,

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<v Speaker 1>explaining it to a popular audience, and at the back

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<v Speaker 1>of it he put his memories of what Albert Einstein

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<v Speaker 1>was like as a child. So it's one of the

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<v Speaker 1>few sources we have of that period. So Max talmwould

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<v Speaker 1>really hit it off with the boy Einstein. So there's

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<v Speaker 1>about there's over a decade of difference in their ages

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<v Speaker 1>that they spent a lot of time talking. He works

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<v Speaker 1>through the proofs of Euclid with him from a textbook

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<v Speaker 1>his uncle had given him, and they read other kinds

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<v Speaker 1>of popular science books together. He gives the boy popular

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<v Speaker 1>science books, and it's though that engagement with a scientific

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<v Speaker 1>explanation of how things go that alienate him from religion.

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<v Speaker 1>One of the things that makes Einstein so interesting to

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<v Speaker 1>think about is he's a mixture of radically unconventional things

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<v Speaker 1>and enormously conventional choices. He does both of those in

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<v Speaker 1>a weird mix. He kicks an unusual first spouse, but

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<v Speaker 1>then he expects her to behave in exactly the way

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<v Speaker 1>a conventional spouse would. I think in some ways that

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<v Speaker 1>he was a mixture, just as we're talking about in

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<v Speaker 1>terms of the type of student that he was so.

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<v Speaker 1>On the one hand, he clearly excelled in math and

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<v Speaker 1>sciences in certain way and that was where his interests lie.

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<v Speaker 1>In other areas not so much. There's a very common

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<v Speaker 1>myth that Einstein was a terrible students, and that's just

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<v Speaker 1>not true. He was a very good student in the

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<v Speaker 1>math and sciences, and he was a decent mediocre to

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<v Speaker 1>decent students in other areas. Some of that is lack

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<v Speaker 1>of interest, some of that is also lack of talent.

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<v Speaker 1>He clearly had a hard time with languages. Some people

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<v Speaker 1>learn them more easily, other people learn them with a

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<v Speaker 1>greater difficulty. His lack of facility with French is one

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<v Speaker 1>of the things that holds him up and enrolling in

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<v Speaker 1>the university, and he needs to take a year of

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<v Speaker 1>schooling to get his French up to snuff. He started

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<v Speaker 1>learning English when he was thirty one and always learned

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<v Speaker 1>it kind of imperfectly, and his his German is enormously expressive,

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<v Speaker 1>almost poetic in places. He had a real facility with

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<v Speaker 1>the language, but not of facility with any other language.

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<v Speaker 1>Even though he was eventually competent in French and English

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<v Speaker 1>and could read some Italian this collection of attending to

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<v Speaker 1>only things that really really interested him and clearly appearing

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<v Speaker 1>to not attend and be able to have the same

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<v Speaker 1>facility therefore with things that did not interest him, and

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<v Speaker 1>then going on to not only attend to the things

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<v Speaker 1>that interested him, but like what you might call hyper focus. Uh,

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<v Speaker 1>you know, like a deep dive that few other people

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<v Speaker 1>could maintain for the lengths of time that he did,

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<v Speaker 1>at the depth that he did. And that's why there

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<v Speaker 1>are some groups that look at that collection of behaviors

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<v Speaker 1>and say, could this be a person who has attention

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<v Speaker 1>deficit disorder? In the sense that attention deficit disorder is

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<v Speaker 1>not the lack of ability to pay attention, It is

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<v Speaker 1>actually the faulty switch in one's ability to attend when

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<v Speaker 1>one wants to attend, so that even, for example, if

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<v Speaker 1>you're not going to do well in Greek or in

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<v Speaker 1>French and you have to pay attention, you're able to

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<v Speaker 1>get yourself to pay attention. But if you had a

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<v Speaker 1>d D, you would just not be able to do it.

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<v Speaker 1>You just could not make yourself do it. But if

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<v Speaker 1>the math fascinated you, you could do that better and

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<v Speaker 1>more deeply and for a longer period of time than

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<v Speaker 1>somebody who did not have a d D. And in addition,

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<v Speaker 1>many people with a d D, because of this faulty switch,

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<v Speaker 1>their ability to harness innovative ideas and to have a

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<v Speaker 1>greater number literally of out of the box thoughts that

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<v Speaker 1>are related to daydreaming and fantasy and so on, is

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<v Speaker 1>often superior. As an adult, he was perfectly capable of

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<v Speaker 1>spending many hours paying attention to things he thought were

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<v Speaker 1>boring and useless if they satisfied some greater goals. So

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<v Speaker 1>he did a lot of fundraising for the Hebrew University

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<v Speaker 1>in Jerusalem. He found these events idiotic and pointless, but

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<v Speaker 1>he would do it. He engaged in extensive correspondence concerning

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<v Speaker 1>the League of Nation, and lots of other efforts, such

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<v Speaker 1>as writing affidavits for refugees in the nineties and trying

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<v Speaker 1>to get them positions either in the UK or in

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<v Speaker 1>the US. He would complain about how much time it

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<v Speaker 1>was taking, but he would do it with focus. So

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<v Speaker 1>it's not just the maths stuff that he can do

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<v Speaker 1>this with. He can do this with a lot of things.

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<v Speaker 1>I think it's just when he chooses to apply himself.

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<v Speaker 1>He clearly did cultivate this image of the absent minded

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<v Speaker 1>professor to some degree, I don't know, perhaps as a

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<v Speaker 1>way of checking out when he preferred to check out,

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<v Speaker 1>but the whole I don't tie my shoelaces, I don't

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<v Speaker 1>wear socks. My hair looks like I've just stuck my

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<v Speaker 1>finger in a socket. You know, he he clearly cultivated

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<v Speaker 1>this image, that vision of mine, thing which I know

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<v Speaker 1>everybody listening to this has in their mind right now.

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<v Speaker 1>He did look like that, But he looked like that

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<v Speaker 1>kind of the late thirties onward earlier. If you look

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<v Speaker 1>at him in the twenties, he's dressed in a suit,

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<v Speaker 1>he's got shoes, they're tied, and some of that is

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<v Speaker 1>his wife died in thirty six and she stopped dressing him.

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<v Speaker 1>But when he needed to look respectable, he looked perfectly respectable.

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<v Speaker 1>It's only as he gets older that um either maybe

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<v Speaker 1>he doesn't mean to, maybe he cares less. So it's

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<v Speaker 1>it's not clear to me whether he always wanted to

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<v Speaker 1>be kind of a shlub and then finally got the chance,

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<v Speaker 1>or if the propensity to shlubbiness grew over time. This

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<v Speaker 1>is a good spot to take a break, be back

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<v Speaker 1>in a moment, Einstein rebelled against the authoritarian behavior of

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<v Speaker 1>some of his teachers and dropped out of school at

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<v Speaker 1>age sixteen. Later he was admitted to Swiss Polytechnic and

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<v Speaker 1>five years later he graduated with his diploma to teach

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<v Speaker 1>physics and mathematics. But Einstein couldn't find a teaching position,

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<v Speaker 1>so he took a job in the patent office because

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<v Speaker 1>he had to make money. He wanted to get married.

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<v Speaker 1>There was already a first baby out of wedlock that

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<v Speaker 1>was given up for adoption. He wanted to get married

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<v Speaker 1>to start a family. He needed money, so he took

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<v Speaker 1>the job. He liked the patent office in part because

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<v Speaker 1>he was really good at it. So he did very

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<v Speaker 1>well at this job. His superiors liked him. And when

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<v Speaker 1>you think about what a patent officer has to do

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<v Speaker 1>when they get a new invention, as they first of all,

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<v Speaker 1>they have to figure out if it's new, and they

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<v Speaker 1>have to figure out what the basic principle is the

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<v Speaker 1>idea behind a patent application is there's a key idea

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<v Speaker 1>that his novel and has some utility. So he got

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<v Speaker 1>very good at reading these applications and seeing what are

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<v Speaker 1>the fundamental principles By which this invention is supposed to work,

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<v Speaker 1>and are they distinct from the fundamental principles of these

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<v Speaker 1>other inventions that I looked at yesterday. That kind of

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<v Speaker 1>thinking is not dissimilar to what he does with relativity theory,

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<v Speaker 1>where he's like, what are the fundamental principles by which

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<v Speaker 1>we measure time? We need a clock and we need

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<v Speaker 1>to have mark an event happening at a certain place.

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<v Speaker 1>The thought that he came in with the style of thinking,

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<v Speaker 1>and that was what made him good the patent office,

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<v Speaker 1>or did the work at the patent office inform his

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<v Speaker 1>style of thinking that he would go on to use

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<v Speaker 1>in terms of, you know, coming to special relativity and

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<v Speaker 1>then general relativity. I think it's got to be a

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<v Speaker 1>bit of both. He was certainly exposed to patent earlier

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<v Speaker 1>because his father's business involved that kind of work, but

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<v Speaker 1>even later when he was a professor, Einstein filed a

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<v Speaker 1>ton of patents. Later on he had an idea for

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<v Speaker 1>a refrigerator, he filed a patent, and Einstein continued to

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<v Speaker 1>consult for people on their patent applications as a way

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<v Speaker 1>of earning extra money and also because he was interested

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<v Speaker 1>in it. So he liked the thinking in patents, and

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<v Speaker 1>even after he didn't need the money anymore. So I

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<v Speaker 1>think it's probably a bit that his style of thought

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<v Speaker 1>mapped onto this, so it was congenial to him. But

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<v Speaker 1>I think it's also it's the practice of doing it

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<v Speaker 1>day in and day out created certain patterns of thinking.

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<v Speaker 1>So he is newly married here. She became pregnant before

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<v Speaker 1>they got married. He didn't marry her then, which is

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<v Speaker 1>something that he could have done and sort of legitimized

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<v Speaker 1>her and the whole thing. But because he didn't do that,

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<v Speaker 1>she was sort of sent home, if you will, to

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<v Speaker 1>have this baby. And sadly, it does seem from the

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<v Speaker 1>few records that exist that that there may have been

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<v Speaker 1>something wrong with the baby. Um. But we basically we

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<v Speaker 1>don't even know what happened to the baby. It might

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<v Speaker 1>have been adopted, it might have died, um, it might

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<v Speaker 1>have been her family took the baby, but basically they

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<v Speaker 1>have nothing further to do with this baby when she returns.

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<v Speaker 1>She may have survived, you may not have survived. We

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<v Speaker 1>just don't know at present what happened to her. People

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<v Speaker 1>have looked, they're still looking, and that's the only daughter.

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<v Speaker 1>So Einstein then marries her and they have two children.

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<v Speaker 1>Hans Albert later on becomes the professor of engineering in

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<v Speaker 1>the United States and has his own children. And then

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<v Speaker 1>Eduard or as they called him, Teddy, and sadly, we

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<v Speaker 1>know that Teddy ultimately developed schizophrenia and is serious slee

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<v Speaker 1>psychiatrically ill marriage. The first wife also later on had

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<v Speaker 1>very severe bouts of depression. There maybe some inherited mental

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<v Speaker 1>illness that is going on in this case, but it's

0:13:10.320 --> 0:13:15.240
<v Speaker 1>clear that Malva had her own struggles going on. But Teddy,

0:13:15.360 --> 0:13:18.360
<v Speaker 1>Teddy really suffered quite badly as a girlder in a

0:13:18.480 --> 0:13:22.360
<v Speaker 1>pained I'm fine to see it. His wife becomes more

0:13:22.440 --> 0:13:27.520
<v Speaker 1>and more miserable, partially because she is a PhD physics

0:13:27.520 --> 0:13:30.200
<v Speaker 1>student who would like to be doing work herself and

0:13:30.280 --> 0:13:33.840
<v Speaker 1>really is sort of relegated to taking care of the

0:13:33.880 --> 0:13:38.240
<v Speaker 1>house and taking care of the boys. Clearly, being relegated to,

0:13:38.960 --> 0:13:42.040
<v Speaker 1>you know, housewife is not a happy circumstance for her.

0:13:42.640 --> 0:13:46.680
<v Speaker 1>And and yet there is very little evidence that Einstein

0:13:46.720 --> 0:13:52.320
<v Speaker 1>in any way tries to help or ameliorate her difficulties.

0:13:52.880 --> 0:13:55.760
<v Speaker 1>His marriage falls apart, he doesn't have a close relationship

0:13:55.760 --> 0:13:59.520
<v Speaker 1>with his children. He remarried to this distant cousin, but

0:13:59.640 --> 0:14:05.079
<v Speaker 1>he similarly like an oddly unrelated sort of set up

0:14:05.120 --> 0:14:07.280
<v Speaker 1>with her where you know, the deal was, you know,

0:14:07.360 --> 0:14:09.160
<v Speaker 1>she would take care of him and be the wife,

0:14:09.200 --> 0:14:12.800
<v Speaker 1>and he would be able to have relationships outside the

0:14:12.840 --> 0:14:14.960
<v Speaker 1>marriage as long as they were just one at a time,

0:14:15.120 --> 0:14:18.920
<v Speaker 1>you know, sort of serial infidelity and this odd way

0:14:19.200 --> 0:14:21.680
<v Speaker 1>you know, even later of relating where he had this

0:14:21.960 --> 0:14:24.720
<v Speaker 1>room in the house, you know, a private room where

0:14:24.880 --> 0:14:26.600
<v Speaker 1>people could come in and meet with him, but his

0:14:26.640 --> 0:14:29.480
<v Speaker 1>wife was to never come in there unless invited, because

0:14:29.960 --> 0:14:34.160
<v Speaker 1>young women came in there who were invited. For many

0:14:34.200 --> 0:14:38.520
<v Speaker 1>people who admire Einstein, the relationships with women is the

0:14:38.800 --> 0:14:42.560
<v Speaker 1>picking point. It's unpleasant. He does not have the characteristics

0:14:42.640 --> 0:14:46.120
<v Speaker 1>we now consider admirable. There's a lot of infidelity. He

0:14:46.240 --> 0:14:48.840
<v Speaker 1>was immensely appealing to women, and he knew it, but

0:14:48.880 --> 0:14:53.080
<v Speaker 1>it's almost like he was sort of unaware of who

0:14:53.240 --> 0:14:55.880
<v Speaker 1>got hurt in the process. You know, you hear about

0:14:55.880 --> 0:14:58.840
<v Speaker 1>serial philanderers that know exactly what they're doing and they're

0:14:58.960 --> 0:15:01.960
<v Speaker 1>very savvy about it. They're very well aware of who

0:15:02.040 --> 0:15:04.680
<v Speaker 1>it's hurting, and they have sort of almost a sociopathic

0:15:05.200 --> 0:15:07.880
<v Speaker 1>you know, I don't care, but there are also people

0:15:07.920 --> 0:15:11.840
<v Speaker 1>who do things in their relationships where it's almost like

0:15:11.920 --> 0:15:16.280
<v Speaker 1>socially they're just not so aware, they're not aware that

0:15:16.320 --> 0:15:21.480
<v Speaker 1>they're angry, that they're making others, you know, distressed or angry,

0:15:21.640 --> 0:15:23.960
<v Speaker 1>or in the case of you know, his anti authoritarian

0:15:24.000 --> 0:15:26.760
<v Speaker 1>reaction with professors. And I guess I just bring all

0:15:26.800 --> 0:15:29.600
<v Speaker 1>this up because there are almost no names to put

0:15:29.640 --> 0:15:33.880
<v Speaker 1>with Albert Einstein in terms of scientific discoveries and the

0:15:33.960 --> 0:15:38.880
<v Speaker 1>magnitude of them, and the genius of him and such that.

0:15:38.960 --> 0:15:42.280
<v Speaker 1>You know, you think of words like savant, and when

0:15:42.280 --> 0:15:46.200
<v Speaker 1>you think of people who have savant like abilities, at

0:15:46.240 --> 0:15:51.560
<v Speaker 1>the same time that socially they do so many maladaptive things,

0:15:52.480 --> 0:15:56.760
<v Speaker 1>you do wonder about you know what today we used

0:15:56.760 --> 0:15:59.720
<v Speaker 1>to call Asperger's now we call a very mild autism.

0:15:59.800 --> 0:16:04.400
<v Speaker 1>But people who are incredibly intelligent in this skewed way,

0:16:04.920 --> 0:16:10.200
<v Speaker 1>but socially emotionally have difficulty reading what's going on and

0:16:10.240 --> 0:16:13.200
<v Speaker 1>therefore do a lot of things that make it hard

0:16:13.240 --> 0:16:16.600
<v Speaker 1>for them to stay connected to important people. This grows

0:16:16.640 --> 0:16:19.760
<v Speaker 1>over time. His relationship with Elsa, the cousin who becomes

0:16:19.760 --> 0:16:22.720
<v Speaker 1>the second Mrs Einstein, began as an affair an extramarital

0:16:22.720 --> 0:16:26.080
<v Speaker 1>affair where Malva would get hurt, and that begins in

0:16:27.200 --> 0:16:29.240
<v Speaker 1>on a visit to Berlin from Prague, where they're living

0:16:29.280 --> 0:16:31.280
<v Speaker 1>at the time, and then when they return to Zurich.

0:16:31.360 --> 0:16:34.320
<v Speaker 1>There's actually a correspondence between them between Elsa and Albert

0:16:35.080 --> 0:16:38.320
<v Speaker 1>where he says, you know, I destroyed your letters as

0:16:38.320 --> 0:16:40.440
<v Speaker 1>you asked. You should probably send your letters to me

0:16:40.480 --> 0:16:44.440
<v Speaker 1>in my office. So he's covering up the tracks. As

0:16:44.480 --> 0:16:47.760
<v Speaker 1>he gets older, he cares less to cover up the tracks.

0:16:47.960 --> 0:16:51.120
<v Speaker 1>Whether that's a cultural development or a psychological development, or

0:16:51.160 --> 0:16:54.680
<v Speaker 1>just mediosyncrasy, it's hard to know. While the divorce is ongoing,

0:16:54.760 --> 0:16:58.440
<v Speaker 1>he's basically living with his second wife. You can't really

0:16:58.640 --> 0:17:04.440
<v Speaker 1>call Einstein a narcissist because narcissism is a grandiose view

0:17:04.480 --> 0:17:08.560
<v Speaker 1>of oneself that's not consistent necessarily with reality, and in

0:17:08.600 --> 0:17:12.480
<v Speaker 1>his case, well, his confident view of himself was very

0:17:12.480 --> 0:17:15.800
<v Speaker 1>consistent with reality, so it makes it hard to call

0:17:15.880 --> 0:17:20.159
<v Speaker 1>him a narcissist. But he did believe that he was

0:17:20.240 --> 0:17:22.120
<v Speaker 1>going to he was doing these things. He was going

0:17:22.160 --> 0:17:25.320
<v Speaker 1>to do these things such that he told Malva, when

0:17:25.359 --> 0:17:29.040
<v Speaker 1>I win the Nobel Prize, I will give the prize

0:17:29.040 --> 0:17:31.560
<v Speaker 1>money to you and the boys to take care of you.

0:17:41.920 --> 0:17:47.000
<v Speaker 1>In Einstein wins the Nobel Prize in Physics for his

0:17:47.119 --> 0:17:51.320
<v Speaker 1>services to theoretical physics and especially for his discovery of

0:17:51.359 --> 0:17:54.960
<v Speaker 1>the law of the photoelectric effect, and he does indeed

0:17:55.160 --> 0:17:58.560
<v Speaker 1>put the money in a trust for his children. The

0:17:58.600 --> 0:18:00.800
<v Speaker 1>Nobel Prize when he says that is fifteen years old,

0:18:01.040 --> 0:18:04.000
<v Speaker 1>it doesn't have the same status it now has, and

0:18:04.280 --> 0:18:06.359
<v Speaker 1>looking at the kinds of people who have won Nobel

0:18:06.400 --> 0:18:10.399
<v Speaker 1>Prizes up until that point, Einstein was quite reasonable to

0:18:10.440 --> 0:18:12.600
<v Speaker 1>think that he would be in their number. Also, the

0:18:12.600 --> 0:18:15.639
<v Speaker 1>scientific community is much smaller before World War Two than

0:18:15.680 --> 0:18:17.720
<v Speaker 1>it is after World War two and much less global,

0:18:18.200 --> 0:18:21.280
<v Speaker 1>so his chances of winning are higher that so it's

0:18:21.280 --> 0:18:24.040
<v Speaker 1>not crazy. It still is a little bit galling to

0:18:24.119 --> 0:18:26.520
<v Speaker 1>see that. And then when it happens and he gives

0:18:26.520 --> 0:18:28.480
<v Speaker 1>the money, he wants to control how they spend the money.

0:18:28.600 --> 0:18:31.399
<v Speaker 1>It's also complicated by the fact that rightland divorce begins,

0:18:31.400 --> 0:18:33.719
<v Speaker 1>a war breaks out, which makes it hard to travel,

0:18:33.880 --> 0:18:37.120
<v Speaker 1>even though Switzerland is neutral. And then after the war,

0:18:37.200 --> 0:18:39.760
<v Speaker 1>when the Nobel Prize money does come in, Germany has

0:18:40.160 --> 0:18:43.720
<v Speaker 1>the brunt of hyper inflation Switzerland doesn't, which is where

0:18:43.720 --> 0:18:46.320
<v Speaker 1>the kids live, and it's very hard for Einstein actually

0:18:46.359 --> 0:18:51.480
<v Speaker 1>financially meet the terms of the agreement because the currencies

0:18:51.520 --> 0:18:55.199
<v Speaker 1>don't match. While the divorce is happening, he and Elsa

0:18:55.320 --> 0:18:58.040
<v Speaker 1>have this relationship going. It is clear that Elsa really

0:18:58.080 --> 0:19:00.760
<v Speaker 1>wants to regularize this. She wants to get married, and

0:19:00.800 --> 0:19:03.840
<v Speaker 1>she's quite insistent on it. She has two fairly grown

0:19:03.920 --> 0:19:07.720
<v Speaker 1>up daughters, Elsa and Margot and desn. Einstein proposed to

0:19:07.720 --> 0:19:10.359
<v Speaker 1>one of the daughters as well, so he has a debate.

0:19:10.400 --> 0:19:13.040
<v Speaker 1>He's like, should I propose to Elsa or should I

0:19:13.080 --> 0:19:16.040
<v Speaker 1>propose to Ilsa, the older daughter, who's actually I kind

0:19:16.080 --> 0:19:18.960
<v Speaker 1>of like better, And then he proposes to Elsa, and

0:19:19.040 --> 0:19:21.520
<v Speaker 1>Elsa says, no, I really think you should marry my mother.

0:19:22.320 --> 0:19:25.479
<v Speaker 1>And that's what he does. In this period, he has

0:19:25.520 --> 0:19:29.679
<v Speaker 1>an affair with his secretary. There's lots of messiness in

0:19:29.840 --> 0:19:33.120
<v Speaker 1>his life. In nineteen eleven, there's a big scandal breaks

0:19:33.119 --> 0:19:36.560
<v Speaker 1>out in Paris with Marie Curie, who is having an

0:19:36.560 --> 0:19:40.280
<v Speaker 1>affair with Paul Longevan, who is an important French physicist

0:19:40.400 --> 0:19:43.879
<v Speaker 1>who's married. Madame Lingevan knows this, and they've kind of

0:19:43.920 --> 0:19:46.359
<v Speaker 1>been having this kind of three way thing where they

0:19:46.359 --> 0:19:48.400
<v Speaker 1>all know what's going on, but then it breaks into

0:19:48.400 --> 0:19:52.720
<v Speaker 1>the newspapers and is used as a way to smear Curie. Einstein,

0:19:52.720 --> 0:19:54.480
<v Speaker 1>who usually doesn't pay attention to stuff like this, pays

0:19:54.520 --> 0:19:56.960
<v Speaker 1>attention to this, and he writes her a supportive letter,

0:19:57.560 --> 0:20:01.040
<v Speaker 1>and he says, I don't understand what what people are doing,

0:20:01.240 --> 0:20:03.119
<v Speaker 1>why people are smearing you this way? You're a very

0:20:03.160 --> 0:20:05.200
<v Speaker 1>nice person. He also writes about it to his friend

0:20:05.280 --> 0:20:07.640
<v Speaker 1>Einstein and says, like, why is everybody so upset about

0:20:07.640 --> 0:20:10.479
<v Speaker 1>this infidelity? It's clear that nobody's getting hurt, and they

0:20:10.520 --> 0:20:12.000
<v Speaker 1>all live in the same city, so it's not like

0:20:12.080 --> 0:20:14.080
<v Speaker 1>he has to like travel really far to have an

0:20:14.080 --> 0:20:16.120
<v Speaker 1>affair with her, Like like they all they're all there,

0:20:16.200 --> 0:20:18.240
<v Speaker 1>they all know each other, Like it's not a problem,

0:20:18.280 --> 0:20:20.919
<v Speaker 1>So why is everybody so sad about that? In his

0:20:21.040 --> 0:20:25.960
<v Speaker 1>anti authoritarian ness, feels that the rules, the cultural rules,

0:20:26.480 --> 0:20:30.520
<v Speaker 1>you know, aren't really sensical and shouldn't really apply, as

0:20:30.520 --> 0:20:35.320
<v Speaker 1>opposed to his inability to see a record that these

0:20:35.400 --> 0:20:41.159
<v Speaker 1>rules have to do with human feelings and people being hurt. No,

0:20:41.320 --> 0:20:44.480
<v Speaker 1>he doesn't register the damage it does in the process

0:20:44.480 --> 0:20:47.240
<v Speaker 1>of psycholanalizing Einstein, and it would have to psycholanalize Elsa

0:20:47.320 --> 0:20:50.520
<v Speaker 1>as well to Elsa knew what she was getting into. Listen.

0:20:50.520 --> 0:20:52.080
<v Speaker 1>I could just tell you from the work I do

0:20:52.200 --> 0:20:55.040
<v Speaker 1>today that there are plenty of people who get involved

0:20:55.080 --> 0:20:59.080
<v Speaker 1>with someone in an affair and still believe somehow that

0:20:59.160 --> 0:21:01.119
<v Speaker 1>they will be the one and when they marry this

0:21:01.160 --> 0:21:03.320
<v Speaker 1>person there will be no more cheating, and they are

0:21:03.400 --> 0:21:09.440
<v Speaker 1>usually disappointed. It's unusual to be as academically and theoretically

0:21:09.600 --> 0:21:15.639
<v Speaker 1>intelligent as Einstein is and to be as in some ways,

0:21:15.760 --> 0:21:19.879
<v Speaker 1>let's say, lacking in emotional intelligence um in the way

0:21:20.080 --> 0:21:22.000
<v Speaker 1>that he seems to be. And to make it even

0:21:22.000 --> 0:21:25.080
<v Speaker 1>more complicated, Einstein was really good with children. Repeatedly. You

0:21:25.119 --> 0:21:27.800
<v Speaker 1>see this in Princeton, but you also see this William Prague.

0:21:27.880 --> 0:21:30.600
<v Speaker 1>On Sundays, he hangs out with a very large family

0:21:30.640 --> 0:21:35.680
<v Speaker 1>of Mard's internets, who's a sanskritistin who teaches there um

0:21:35.720 --> 0:21:38.000
<v Speaker 1>and the kids loved him. He would spend all day

0:21:38.080 --> 0:21:40.920
<v Speaker 1>Sunday with them. Now he has his own family who

0:21:40.960 --> 0:21:43.760
<v Speaker 1>aren't there like, so he's leaving his own family at

0:21:43.800 --> 0:21:45.879
<v Speaker 1>home and going to hang out with somebody else's family.

0:21:46.400 --> 0:21:51.120
<v Speaker 1>Adults with autism may have an easier time socializing with children,

0:21:51.200 --> 0:21:57.240
<v Speaker 1>essentially because the pleasure in perseverating on something you know,

0:21:57.320 --> 0:22:00.520
<v Speaker 1>to do something over and over again is something at

0:22:00.680 --> 0:22:05.760
<v Speaker 1>would be more comfortable is actually a symptom of autism um.

0:22:05.800 --> 0:22:08.840
<v Speaker 1>But you know it can work for you, let's say,

0:22:08.920 --> 0:22:11.400
<v Speaker 1>in terms of engaging with children who might enjoy doing

0:22:11.400 --> 0:22:14.159
<v Speaker 1>the same thing over and over again. And in your work,

0:22:14.560 --> 0:22:17.679
<v Speaker 1>if you your attention to detail and your ability to

0:22:18.440 --> 0:22:22.880
<v Speaker 1>you know, obsess on one thing, perseverate on one thing,

0:22:23.520 --> 0:22:26.720
<v Speaker 1>something that might bore the heck out of somebody else

0:22:27.200 --> 0:22:30.360
<v Speaker 1>can be a real asset um in terms of your

0:22:30.359 --> 0:22:34.680
<v Speaker 1>thinking style, if you're trying to do rigorous, very specific

0:22:34.760 --> 0:22:38.159
<v Speaker 1>scientific thinking. It's an interesting idea. I still resist in

0:22:38.200 --> 0:22:40.560
<v Speaker 1>principle the sort of the idea. I think there's too

0:22:40.640 --> 0:22:43.360
<v Speaker 1>much evidence about other aspects of mindstein. But it's very

0:22:43.400 --> 0:22:46.119
<v Speaker 1>interesting that that patterns consistent. I think part of it

0:22:46.160 --> 0:22:50.959
<v Speaker 1>may also just be him providing like so Tommy slash

0:22:51.040 --> 0:22:54.560
<v Speaker 1>Talmud's impact on him as a child, that connection, I

0:22:54.600 --> 0:22:57.680
<v Speaker 1>think is something that perhaps is live for him. It's

0:22:57.680 --> 0:23:00.320
<v Speaker 1>something that he thinks, well. Another reason to be engage

0:23:00.359 --> 0:23:02.080
<v Speaker 1>with these children's like you never know how you can

0:23:02.080 --> 0:23:04.439
<v Speaker 1>shape their lives. This seems like a good place to

0:23:04.480 --> 0:23:23.000
<v Speaker 1>take a break will be right back. Clearly, Albert Einstein

0:23:23.119 --> 0:23:27.520
<v Speaker 1>was unusually intelligent. He himself spoke of his intense curiosity

0:23:27.600 --> 0:23:30.840
<v Speaker 1>as an all important asset, and I quote, I have

0:23:30.960 --> 0:23:35.040
<v Speaker 1>no special talent. I am only passionately curious. The important

0:23:35.080 --> 0:23:39.200
<v Speaker 1>thing is to not stop questioning. Curiosity has its own

0:23:39.240 --> 0:23:44.080
<v Speaker 1>reason for existing. His fame thought experiments like imagining riding

0:23:44.080 --> 0:23:46.000
<v Speaker 1>on a beam of light were actually the use of

0:23:46.080 --> 0:23:51.199
<v Speaker 1>daydreaming and fantasy thinking driven by curiosity. But great discoveries

0:23:51.200 --> 0:23:54.280
<v Speaker 1>are sometimes made not only by great minds, but by

0:23:54.320 --> 0:23:57.320
<v Speaker 1>the influence and interaction of the current culture that mine

0:23:57.400 --> 0:24:00.600
<v Speaker 1>resides in. In the days before it was possible to

0:24:00.640 --> 0:24:03.119
<v Speaker 1>know what a scientific competitor was working on in a

0:24:03.119 --> 0:24:06.320
<v Speaker 1>different part of the world, scientists were often surprised to

0:24:06.359 --> 0:24:09.560
<v Speaker 1>discover that another person or group was proceeding towards the

0:24:09.600 --> 0:24:13.480
<v Speaker 1>same discovery. Had they not arrived there first, the discovery

0:24:13.560 --> 0:24:16.480
<v Speaker 1>would still have been made, because information bubbling in the

0:24:16.520 --> 0:24:20.000
<v Speaker 1>current environment was leading toward a breakthrough. Was this also

0:24:20.040 --> 0:24:27.280
<v Speaker 1>a factor in Einstein's discoveries. There's an example which illustrates

0:24:27.280 --> 0:24:29.679
<v Speaker 1>this really well, an example which drinks it not at all.

0:24:29.720 --> 0:24:32.400
<v Speaker 1>So I'll give you both of those. First is special relativity,

0:24:32.560 --> 0:24:35.480
<v Speaker 1>which is the theory of space and time. It's fundamentally

0:24:35.480 --> 0:24:38.840
<v Speaker 1>a theory of electromagnetism about what happens when you go

0:24:39.000 --> 0:24:40.760
<v Speaker 1>very close to the speed of light, but at a

0:24:40.800 --> 0:24:44.400
<v Speaker 1>constant speed. He developed that at the patent office and

0:24:44.720 --> 0:24:48.080
<v Speaker 1>he's talking about it with his friends. But there's a

0:24:48.080 --> 0:24:51.040
<v Speaker 1>mathematician in France on ri plant Cares, one of the

0:24:51.200 --> 0:24:55.040
<v Speaker 1>great mathematicians of the day, who's developing something very similar

0:24:55.119 --> 0:24:58.160
<v Speaker 1>at basically the same time. And the reason for that

0:24:58.400 --> 0:25:00.679
<v Speaker 1>is there's many reasons. You're the two basic once. The

0:25:00.720 --> 0:25:03.640
<v Speaker 1>first is if you're working with Maxwell's equations and pay

0:25:03.680 --> 0:25:06.920
<v Speaker 1>attention to them closely, there is a problem with how

0:25:06.960 --> 0:25:10.360
<v Speaker 1>you measure the speed of light with respect to an

0:25:10.359 --> 0:25:14.159
<v Speaker 1>ether that pervades everything, perhaps, but the equations don't require that.

0:25:14.600 --> 0:25:17.400
<v Speaker 1>So you have these equations that don't seem to fit

0:25:17.440 --> 0:25:20.800
<v Speaker 1>with the assumptions of the science at the time, and

0:25:20.840 --> 0:25:23.879
<v Speaker 1>if you think really hard about it, special relativity can

0:25:23.920 --> 0:25:27.640
<v Speaker 1>pop out of that. The second is electrical technologies everywhere,

0:25:28.160 --> 0:25:31.560
<v Speaker 1>so the problems of coordinating time and how do you

0:25:31.600 --> 0:25:34.679
<v Speaker 1>measure time at the same time in different places that

0:25:34.680 --> 0:25:37.880
<v Speaker 1>can communicate with each other, which is important for railroads

0:25:38.520 --> 0:25:42.960
<v Speaker 1>and for um surveying and mapping. Those are real problems

0:25:42.960 --> 0:25:46.400
<v Speaker 1>that lots of people are thinking about, and in different ways.

0:25:46.440 --> 0:25:49.960
<v Speaker 1>Einstein i Plunker were both engaged with that problem, one

0:25:49.960 --> 0:25:53.160
<v Speaker 1>in the patent office and the other for the Bureau

0:25:53.200 --> 0:25:56.880
<v Speaker 1>of Longitude in France trying to coordinate time measurements. So

0:25:57.240 --> 0:26:00.000
<v Speaker 1>it's clear that that science emerges out of a culture.

0:26:00.480 --> 0:26:04.800
<v Speaker 1>The counter example is general relativity. When Einstein expands not

0:26:04.920 --> 0:26:08.840
<v Speaker 1>just a constant speed but to accelerated speed, and when

0:26:08.840 --> 0:26:11.440
<v Speaker 1>you try to expand the theory of that way, gravity

0:26:11.560 --> 0:26:14.720
<v Speaker 1>pops out of it. I say pops out like it's easy.

0:26:14.880 --> 0:26:17.120
<v Speaker 1>It took many, many years to work out this theory,

0:26:17.240 --> 0:26:20.320
<v Speaker 1>but it's weird that a fundamental extension of this theory

0:26:20.320 --> 0:26:23.600
<v Speaker 1>of space and time would produce gravitational attraction as a

0:26:23.640 --> 0:26:27.480
<v Speaker 1>consequence of the shape space time. Einstein starts working, he

0:26:27.480 --> 0:26:30.520
<v Speaker 1>has the idea in nineteen o seven, and then he

0:26:30.560 --> 0:26:32.080
<v Speaker 1>can't work on it for a few years because he's

0:26:32.080 --> 0:26:35.080
<v Speaker 1>distracted by quantum theory, just something else he's innovating in

0:26:35.080 --> 0:26:37.520
<v Speaker 1>this whole period, and then in leven when he moves

0:26:37.560 --> 0:26:41.280
<v Speaker 1>to product he starts to work on general relativity almost exclusively,

0:26:41.760 --> 0:26:44.040
<v Speaker 1>and all of his colleagues think this is crazy. They're like,

0:26:44.040 --> 0:26:46.520
<v Speaker 1>why do you care about gravity? It's not an interesting area.

0:26:46.800 --> 0:26:49.920
<v Speaker 1>There's a couple of tiny problems about measuring this or

0:26:49.960 --> 0:26:52.359
<v Speaker 1>measuring that, and we don't need to have a general

0:26:52.400 --> 0:26:55.240
<v Speaker 1>theory of relativity at presence. And while you're doing this,

0:26:55.880 --> 0:26:58.960
<v Speaker 1>the quantum revolution, like, the most exciting thing to happen

0:26:58.960 --> 0:27:02.159
<v Speaker 1>in the physics of the micro world, which you helped build,

0:27:02.680 --> 0:27:05.680
<v Speaker 1>is bursting everywhere. Why are you abandoning that and working

0:27:05.680 --> 0:27:08.679
<v Speaker 1>on this tiny thing about gravity. His competitors in the

0:27:08.680 --> 0:27:13.760
<v Speaker 1>gravity area are an underemployed physicist from Finland, which is

0:27:13.800 --> 0:27:16.280
<v Speaker 1>then part of the Russian Empire, and a guy who

0:27:16.440 --> 0:27:18.200
<v Speaker 1>as student of mox Plunks who can't get a job

0:27:18.200 --> 0:27:21.320
<v Speaker 1>anywhere and ends up teaching at a place in Italy.

0:27:21.760 --> 0:27:25.160
<v Speaker 1>And they're they're totally marginal people. So he moved from

0:27:25.200 --> 0:27:28.840
<v Speaker 1>like being with the types of mox Plunk too um

0:27:28.880 --> 0:27:31.399
<v Speaker 1>competing with people who are not at all of the

0:27:31.440 --> 0:27:35.560
<v Speaker 1>same prominence because gravity wasn't that exciting a topic, and

0:27:35.880 --> 0:27:38.320
<v Speaker 1>I Einstein kind of makes gravity an exciting topic because

0:27:38.400 --> 0:27:41.160
<v Speaker 1>the scale and the ingenuity of the result. He comes

0:27:41.200 --> 0:27:44.119
<v Speaker 1>up with is so striking. But that is a case

0:27:44.160 --> 0:27:47.040
<v Speaker 1>where it's not like if he hadn't done it, somebody

0:27:47.040 --> 0:27:50.560
<v Speaker 1>else would have. And now, with so much excitement about

0:27:50.560 --> 0:27:54.080
<v Speaker 1>cosmology and gravitational waves, extansion and the universe, all these topics,

0:27:54.400 --> 0:27:57.320
<v Speaker 1>it seems obvious that people would care about gravity black hole.

0:27:57.920 --> 0:28:01.560
<v Speaker 1>Gravity was considered mostly a solved problem at the time.

0:28:01.760 --> 0:28:03.359
<v Speaker 1>That's one thing that's hard to convey. The other thing

0:28:03.440 --> 0:28:05.399
<v Speaker 1>it's hard to convey, or maybe not so hard, is

0:28:05.440 --> 0:28:08.400
<v Speaker 1>how exciting quantum here you. I mean, it's it's born

0:28:08.440 --> 0:28:13.800
<v Speaker 1>in Einstein's radical reinterpretation of it with the photon is

0:28:13.840 --> 0:28:17.560
<v Speaker 1>in five, and then in n eleven he's like, okay,

0:28:17.560 --> 0:28:19.760
<v Speaker 1>six years after kind of busting the field, that I'm

0:28:19.800 --> 0:28:22.960
<v Speaker 1>just gonna step aside when all the great minds in

0:28:22.960 --> 0:28:26.280
<v Speaker 1>Europe are doing this is really surprising. I think it's

0:28:26.320 --> 0:28:29.639
<v Speaker 1>also important for people to understand much of this initial

0:28:29.680 --> 0:28:32.080
<v Speaker 1>thought and initial work this was happening. He was in

0:28:32.119 --> 0:28:35.919
<v Speaker 1>his twenties, which today sounds, you know, you're kind of

0:28:35.960 --> 0:28:40.360
<v Speaker 1>incredulous that someone in their twenties could be making these

0:28:40.480 --> 0:28:47.080
<v Speaker 1>kinds of completely science changing understandings come to life. But

0:28:47.600 --> 0:28:51.960
<v Speaker 1>the reality is that the brain is in a certain

0:28:52.040 --> 0:28:55.800
<v Speaker 1>kind of peak in terms of plasticity and new neurons growing,

0:28:56.400 --> 0:28:59.880
<v Speaker 1>and the juxtaposition I guess of acquired knowledge with the

0:29:00.000 --> 0:29:03.360
<v Speaker 1>plasticity of the brain and change being able to happen

0:29:03.360 --> 0:29:06.400
<v Speaker 1>in the brain is really a certain kind of peak

0:29:06.440 --> 0:29:10.480
<v Speaker 1>in the twenties, such that you find often that people

0:29:10.520 --> 0:29:14.560
<v Speaker 1>who make their greatest discoveries have actually had those initial

0:29:14.600 --> 0:29:17.719
<v Speaker 1>thoughts at that time in their twenties. So amongst theoretical

0:29:17.760 --> 0:29:20.320
<v Speaker 1>physicist and mathematicians, the idea that someone in their twenties

0:29:20.320 --> 0:29:23.840
<v Speaker 1>would make the great discoveries is not surprising because they

0:29:23.920 --> 0:29:27.160
<v Speaker 1>expect that you'll do your best work before your twenty

0:29:27.160 --> 0:29:30.040
<v Speaker 1>five and then you're basically done. I think Einstein is

0:29:30.040 --> 0:29:32.680
<v Speaker 1>actually at the root of that idea, that cultural assumption,

0:29:33.000 --> 0:29:36.200
<v Speaker 1>because he did those things when he was young. If

0:29:36.200 --> 0:29:38.360
<v Speaker 1>you look into the nineteenth century, there are very few

0:29:38.400 --> 0:29:41.920
<v Speaker 1>cases of the great mathematicians being young. The stuff that

0:29:41.960 --> 0:29:44.800
<v Speaker 1>Pavlov did that we all think of now with the

0:29:44.840 --> 0:29:47.400
<v Speaker 1>buzzers and the dogs, he started that project when he

0:29:47.400 --> 0:29:52.600
<v Speaker 1>was sixty. Neuroscientists, of course, are fascinated by and what

0:29:52.840 --> 0:29:55.479
<v Speaker 1>you know, have wondered, you know, was there something different

0:29:55.520 --> 0:29:59.360
<v Speaker 1>about Einstein's brain? Someone has looked at some point, I

0:29:59.360 --> 0:30:03.600
<v Speaker 1>guess shortly after his death, and made note of increased

0:30:03.680 --> 0:30:08.680
<v Speaker 1>number of saulsi, which are basically the folds of the

0:30:08.720 --> 0:30:11.240
<v Speaker 1>outer shell of the cortex of the brain, which is

0:30:11.280 --> 0:30:15.440
<v Speaker 1>where you know, higher order thinking occurs, and noted that

0:30:15.560 --> 0:30:21.160
<v Speaker 1>he had many more sulsi than the average brain. Beyond that, sadly,

0:30:21.240 --> 0:30:25.160
<v Speaker 1>it seems like whatever tissue was available is no longer available.

0:30:25.360 --> 0:30:28.240
<v Speaker 1>Things seem to have disappeared. It's really kind of tragic.

0:30:28.680 --> 0:30:30.520
<v Speaker 1>And then, of course, even if there are more sulsai,

0:30:31.040 --> 0:30:33.720
<v Speaker 1>were there more salsai from the get go, there's no

0:30:33.760 --> 0:30:36.400
<v Speaker 1>way to know that, or did all of his thinking

0:30:37.000 --> 0:30:39.719
<v Speaker 1>and all of his science and all of his work

0:30:40.160 --> 0:30:44.120
<v Speaker 1>caused the plastic brain to develop these more souls i.

0:30:44.560 --> 0:30:46.840
<v Speaker 1>You know, obviously that's something that you can't answer because

0:30:46.880 --> 0:30:48.680
<v Speaker 1>of course we didn't have m r I and there

0:30:48.760 --> 0:30:50.760
<v Speaker 1>was you know, we weren't scanning his brain as we went.

0:30:51.200 --> 0:30:54.160
<v Speaker 1>But it's an interesting question. Yeah. I don't follow the

0:30:54.160 --> 0:30:56.080
<v Speaker 1>brain stuff, but let me tell you why, because I

0:30:56.120 --> 0:30:58.640
<v Speaker 1>have a sort of moral revulsion for the story about

0:30:58.640 --> 0:31:02.200
<v Speaker 1>the brain. So thanks Sin insisted that he be cremated.

0:31:02.440 --> 0:31:04.840
<v Speaker 1>He wanted to ashes dispersed. He didn't want a shrine.

0:31:04.880 --> 0:31:07.360
<v Speaker 1>He didn't want to see that people would valerize later.

0:31:07.920 --> 0:31:10.320
<v Speaker 1>No one had ever been as famous as Einstein. It's

0:31:10.320 --> 0:31:12.880
<v Speaker 1>not clear whether anybody actually has since been as famous

0:31:12.880 --> 0:31:15.400
<v Speaker 1>as Einstein was. He was more famous than Charley Chaplain.

0:31:15.760 --> 0:31:19.680
<v Speaker 1>Everybody knew his visage, everything he said got into the newspapers,

0:31:19.840 --> 0:31:21.960
<v Speaker 1>and to some degree, this was a burden day. Sometimes

0:31:21.960 --> 0:31:23.280
<v Speaker 1>he liked it, but a lot of times this was

0:31:23.320 --> 0:31:25.200
<v Speaker 1>a burden head as I imagine it would be to

0:31:25.200 --> 0:31:28.760
<v Speaker 1>most of us. He didn't want to become some kind

0:31:28.800 --> 0:31:33.320
<v Speaker 1>of secular saint. He didn't think that that's appropriate. So

0:31:33.440 --> 0:31:35.200
<v Speaker 1>he didn't want to be to be a grave people

0:31:35.200 --> 0:31:37.720
<v Speaker 1>could visit. There's now a statue in Princeton, but it

0:31:37.760 --> 0:31:40.040
<v Speaker 1>was erected in two thousand and five. He didn't want

0:31:40.080 --> 0:31:42.680
<v Speaker 1>any of that, and so he went to the Princeton hospital.

0:31:42.720 --> 0:31:46.880
<v Speaker 1>He dies there and the pathologist steals his brain, cuts

0:31:46.880 --> 0:31:49.440
<v Speaker 1>out the brain, puts it in the cooler, takes it

0:31:50.280 --> 0:31:52.120
<v Speaker 1>and then drives across the country with it, keeps it

0:31:52.160 --> 0:31:55.600
<v Speaker 1>for years in formaldehyd and so it's stolen. It's a

0:31:55.720 --> 0:31:58.320
<v Speaker 1>violation of informed consent to be working with this brand.

0:31:58.560 --> 0:32:02.560
<v Speaker 1>This man cut it out and stole the brain and

0:32:02.720 --> 0:32:04.880
<v Speaker 1>kept it. There are people who track him down later

0:32:04.920 --> 0:32:06.400
<v Speaker 1>and he gives them a little bits of the brain.

0:32:06.440 --> 0:32:08.520
<v Speaker 1>He cuts out parts of the brain like as a gift.

0:32:08.920 --> 0:32:12.640
<v Speaker 1>It strikes me so deeply as something that's disrespectful. Well

0:32:12.680 --> 0:32:15.760
<v Speaker 1>it is, it's it's morally reprehensible. Right now, you can

0:32:15.800 --> 0:32:17.320
<v Speaker 1>buy an app for your phone which will show you

0:32:17.560 --> 0:32:21.640
<v Speaker 1>scans of cross sections of einstein brain. I don't have

0:32:21.720 --> 0:32:24.479
<v Speaker 1>that on my phone for this reason. Were people aware

0:32:24.560 --> 0:32:26.280
<v Speaker 1>that he was the one who stole or they just

0:32:26.560 --> 0:32:28.200
<v Speaker 1>didn't know where the brain went, or they didn't even

0:32:28.200 --> 0:32:30.720
<v Speaker 1>know the brain was missing. That the brain was missing

0:32:30.800 --> 0:32:33.600
<v Speaker 1>and being analyzed by people was known at a certain point.

0:32:33.760 --> 0:32:35.960
<v Speaker 1>The Einstein estate wasn't happy about that, but it was

0:32:36.000 --> 0:32:37.560
<v Speaker 1>a little they could do to get it back. But

0:32:37.880 --> 0:32:41.720
<v Speaker 1>it wasn't immediately known that he had done this. That's

0:32:41.720 --> 0:32:45.680
<v Speaker 1>a tragic end um which which I didn't even know about.

0:32:46.400 --> 0:32:49.719
<v Speaker 1>Tragic end for Einstein, you know, just in terms of

0:32:49.760 --> 0:32:52.920
<v Speaker 1>what was important his belief system. I mean, he'd already suffered.

0:32:53.000 --> 0:32:56.640
<v Speaker 1>He obviously was suffering mightily towards the end of his

0:32:56.720 --> 0:33:00.719
<v Speaker 1>life in terms of his feeling about his role in

0:33:01.080 --> 0:33:04.480
<v Speaker 1>the development and use of nuclear weapons and the ending

0:33:04.520 --> 0:33:07.960
<v Speaker 1>of World War Two. He definitely had some moral dilemmas

0:33:08.000 --> 0:33:12.880
<v Speaker 1>that did bother him. Nonetheless, this was something I didn't

0:33:12.880 --> 0:33:16.920
<v Speaker 1>know done to him that postmortem. That's really really quite tragic.

0:33:28.840 --> 0:33:31.720
<v Speaker 1>Einstein holds a unique place and how we understand the

0:33:31.800 --> 0:33:34.920
<v Speaker 1>universe and the physical properties of our world. But he

0:33:34.960 --> 0:33:37.800
<v Speaker 1>struggled more so was understanding important people in his life.

0:33:38.320 --> 0:33:41.760
<v Speaker 1>His passion for endless inquiry drove him to always ask

0:33:42.120 --> 0:33:48.680
<v Speaker 1>why out yonder there was this huge world, he said,

0:33:49.160 --> 0:33:52.200
<v Speaker 1>which exists independently of us human beings, and which stands

0:33:52.240 --> 0:33:55.880
<v Speaker 1>before us like a great eternal riddle, at least partially

0:33:55.920 --> 0:33:59.560
<v Speaker 1>accessible to our inspection and thinking. The contemplation of this

0:33:59.640 --> 0:34:08.360
<v Speaker 1>world beckoned like a liberation. This is Personalogy. Follow me

0:34:08.400 --> 0:34:11.640
<v Speaker 1>on Twitter at Dr Gayl Saltz or Personlogy m D.

0:34:13.480 --> 0:34:17.200
<v Speaker 1>Thank you to my guest, Michael Gordon, Professor at Princeton University,

0:34:17.440 --> 0:34:20.160
<v Speaker 1>and if you'd like to learn more about our subject

0:34:20.200 --> 0:34:24.520
<v Speaker 1>today pick up his book, Einstein in Bohemia, A fascinating read.

0:34:29.280 --> 0:34:32.560
<v Speaker 1>Personology is a production of I Heart Radio. The executive

0:34:32.560 --> 0:34:36.279
<v Speaker 1>producers are doctor Gayl Saltz and Tyler Klang. The supervising

0:34:36.320 --> 0:34:40.279
<v Speaker 1>producer is Dylan Fagan. The associate producer is Lowell Berlanti.

0:34:40.600 --> 0:34:44.480
<v Speaker 1>Editing music and mixing by Lowell Berlante. For more podcasts

0:34:44.480 --> 0:34:46.919
<v Speaker 1>from My Heart Radio, visit the I heart Radio app,

0:34:47.040 --> 0:34:49.680
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.