WEBVTT - Seeker Syndrome

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<v Speaker 1>School of Humans. I want to recognize the devastation that

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<v Speaker 1>India is facing with the pandemic. As a country that

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<v Speaker 1>has given Astray so much, we're giving back to organizations

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<v Speaker 1>assisting Indian civilians right now. My co producer in Kita

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<v Speaker 1>Nand has suggested a few organizations that we've listed in

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<v Speaker 1>the show notes. Last episode we followed Charlie Marinelli's trip

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<v Speaker 1>to the Edge of Enlightenment in India, and that was

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<v Speaker 1>supposed to be the end of Astray until Charlie told

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<v Speaker 1>me about Datah, a psychoactive nightshade which he thinks might

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<v Speaker 1>have led to a psychosis. But he only suspects this

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<v Speaker 1>because he witnessed what he believes were the dangerous effects

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<v Speaker 1>of data firsthand. It was scary to see her like that.

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<v Speaker 1>I mean, I was like, what the hell, what is

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<v Speaker 1>going on here? Charlie is commenting on the American woman

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<v Speaker 1>in psychosis who he helped, a story we covered in

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<v Speaker 1>episode eight, but we're bringing it up again because of

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<v Speaker 1>a possible connection to to Torah. It was August twenty nineteen,

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<v Speaker 1>a month into a stay in India, when he ran

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<v Speaker 1>into this woman at a cafe. I could tell immediately

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<v Speaker 1>that something was off, and I had the manager come

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<v Speaker 1>over to me. He was like, hey, we got this

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<v Speaker 1>American woman. She won't leave, like she's just kind of

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<v Speaker 1>sought refuge in this cafe. She keeps her questing like

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<v Speaker 1>the music to be turned down, and you know, she

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<v Speaker 1>was freaked out and she was kind of like looking

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<v Speaker 1>for a safe, quiet space, which the cafe is not.

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<v Speaker 1>She was reacting to the music and chatter of the

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<v Speaker 1>cafe and was visibly disturbed when anyone approached her. To Charlie,

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<v Speaker 1>she seemed paralyzed, like she couldn't leave the cafe or

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<v Speaker 1>was too scared too. She had a blank stare in

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<v Speaker 1>her face. I mean, like I said, I don't even

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<v Speaker 1>know her name. To Charlie mentioned this woman in episode eight.

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<v Speaker 1>I asked him to track her down for an interview,

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<v Speaker 1>but like he says, she couldn't tell me her name.

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<v Speaker 1>And when I first talked to her, I went over

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<v Speaker 1>and she wasn't really talking. I just asked her as like,

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<v Speaker 1>can I sit down. She's kind of like nodded, and

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<v Speaker 1>I sat down next to her and I just started,

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<v Speaker 1>you know, talking, Hey, I'm you know, I'm from America too,

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<v Speaker 1>and you know what's going on? And there wasn't much

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<v Speaker 1>information that she was giving me. It was just kind

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<v Speaker 1>of like, I mean, the lights were on, no one

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<v Speaker 1>was home at the time. Charlie was hanging out with

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<v Speaker 1>an Austrian guy who'd been living in India for eight years.

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<v Speaker 1>He had traveled from Austria to India with a terminal

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<v Speaker 1>cancer diagnosis. Healed himself there and with his passport expired,

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<v Speaker 1>he just stayed one of the many who followed the

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<v Speaker 1>grid in India. And I trusted the guy who was

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<v Speaker 1>very intelligent, knew something about everything type guy just had information,

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<v Speaker 1>just a lot of information. He said, he's like, it

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<v Speaker 1>looks like Totra. The Austrian automatically identified this woman's erratic

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<v Speaker 1>behavior as a reaction to the poisonous and psychoactive nightshade

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<v Speaker 1>to Torah, and he gave me the whole rundown about

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<v Speaker 1>like the Yogis will give it to people that that

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<v Speaker 1>aren't going far enough in their opinion, what does that mean?

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<v Speaker 1>They're they're not having as as deep of a spiritual

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<v Speaker 1>experience as they hope. They're not going inwards enough. They're

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<v Speaker 1>not they're not making progress in their opinion, They're not

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<v Speaker 1>making it to the next level, and so the satura

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<v Speaker 1>will be used to take these people to the next level.

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<v Speaker 1>Precisely the way that I understand it is it's used

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<v Speaker 1>as like how I would use psilocybin to get to

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<v Speaker 1>another level, but it's a much more intense psychedelic and

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<v Speaker 1>is used without people's knowling because it can just be

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<v Speaker 1>slipped in food tea as well. Charlie managed to get

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<v Speaker 1>some information out of the woman. She had traveled from

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<v Speaker 1>Hawaii to India to attend two back to back silent

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<v Speaker 1>yoga retreats and was participating in a dry fast during

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<v Speaker 1>the second, which might have set her off. But according

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<v Speaker 1>to the Austrian, what was going on with this woman

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<v Speaker 1>didn't look like a response to her conditions or lack

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<v Speaker 1>of sustenance. Her behavior looked like the effects of something

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<v Speaker 1>far more dangerous and deadly. Data The nightshade this woman

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<v Speaker 1>was allegedly altered by as a trumpet shaped flower that

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<v Speaker 1>blooms in a variety of colors. It can be pure white, purple,

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<v Speaker 1>a golden yellow. It blossoms in a shrub found in

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<v Speaker 1>ornamental gardens or growing wild along roadsides in India, and

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<v Speaker 1>because it's common there, it can result in accidental exposure,

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<v Speaker 1>though there aren't times its potent toxin is used intentionally.

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<v Speaker 1>The entire plant is poisonous from the roots to the seeds,

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<v Speaker 1>though according to an article in the National Library of Medicine,

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<v Speaker 1>the most concentrated levels of tropain alkaloids are found in

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<v Speaker 1>the flowers, blooms, and seeds. These tropain alkaloid properties include hyociamine, atropine,

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<v Speaker 1>and scopolamine, which when used separately with an awareness of dosage,

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<v Speaker 1>can help aid anything from digestive issues to motion sickness,

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<v Speaker 1>to Parkinson's to heart problems. But when these three are

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<v Speaker 1>combined in a toxic trio, they're deadly and can easily

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<v Speaker 1>lead to psychosis. When I was looking for stories about

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<v Speaker 1>people who have been dangerously affected by tetaura, I found

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<v Speaker 1>one reported in Vice about a man in Romania who,

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<v Speaker 1>after consuming detaura seeds, fell into a deep sleep, but

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<v Speaker 1>when he woke, he didn't know if he was awake

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<v Speaker 1>or in a knight. He experienced terrifying hallucinations of monsters

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<v Speaker 1>chasing him, and like Charlie, he didn't see things as

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<v Speaker 1>they were. At one point during his episode, he was

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<v Speaker 1>desperately trying to find his girlfriend and what he thought

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<v Speaker 1>were train cars but were actually bushes. Eventually he found

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<v Speaker 1>out that he'd been drugged by some guys who had

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<v Speaker 1>robbed him. They took everything but left him in a

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<v Speaker 1>psychotic state. He barely survived. As he said in the article,

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<v Speaker 1>under the influence of tatora, you can't really tell whether

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<v Speaker 1>or not you're awake and could easily jump in front

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<v Speaker 1>of a truck. Tatora can be ingested, smoked, or absorbed

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<v Speaker 1>topically and something like a lotion, and it can be

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<v Speaker 1>used against others without their knowledge, which is something Charlie

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<v Speaker 1>pointed out earlier from what he had heard from the

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<v Speaker 1>Austrian Tatora's used on yoga or meditation retreats to get

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<v Speaker 1>people to go deeper, further and hit this edge of

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<v Speaker 1>enlightenment that, as we've heard, is psychosis. Though I couldn't

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<v Speaker 1>find someone to talk to in the yoga meditation world

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<v Speaker 1>with experience around datra, I did speak to a shaman

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<v Speaker 1>from Costa Rica or a contemporary corndero, which is what

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<v Speaker 1>Alberto Roman prefers to be called. Alberto is very aware

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<v Speaker 1>of the potential dangers of data and ayahuasca circles. Ayahuasca

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<v Speaker 1>is considered the vine of the soul, in some cases

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<v Speaker 1>the vine of the dead. So most people who drink it,

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<v Speaker 1>one of the experiences that they will consistently share is

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<v Speaker 1>a connection communion with something beyond their ordinary awareness that

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<v Speaker 1>is fulfilling. Deep. Ayahuasca is an Amazonian brew that originated

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<v Speaker 1>among indigenous communities in South America. As a courandero, Alberto

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<v Speaker 1>leads people through these ayouasca ceremonies. So when I do

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<v Speaker 1>a ceremony, I treat everyone there as if they are

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<v Speaker 1>shamans themselves, because typically in the old days, you know,

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<v Speaker 1>there was a woman or somebody who would drum and

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<v Speaker 1>chant and dance and receive some sort of information about

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<v Speaker 1>what's happening in the habitat, or they would drink a

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<v Speaker 1>potion and from their dispense wisdom. But now everybody wants

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<v Speaker 1>to drink. So when I bring people into my circle,

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<v Speaker 1>I tell them they're self shamanizing, not only for themselves,

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<v Speaker 1>but for the group. So there's a level of accountability

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<v Speaker 1>and responsibility that they have to also meet me at.

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<v Speaker 1>But not all courandero or sammons have a moral compass

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<v Speaker 1>like Alberto. That's when the torah comes into play. There

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<v Speaker 1>has been a lot of controversy among people in this

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<v Speaker 1>horizon around the use of datura because at certain doses

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<v Speaker 1>it can have benefits, dosage and intension like anything else.

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<v Speaker 1>Courandets and are not gurus. These are people also in

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<v Speaker 1>a process of understanding who they are. They can be

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<v Speaker 1>seduced by the money, by the power, by the status

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<v Speaker 1>that's being brought to them by different cultures. And so

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<v Speaker 1>when you mix ayahuasca, which is really you know, two

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<v Speaker 1>main ingredients of the ayahuasca line and the chatuna leaves,

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<v Speaker 1>then you have the traditional Ayahuaska experience. Not some people,

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<v Speaker 1>when they add the tuda, they open up a space

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<v Speaker 1>where where the participants is a little bit more suggestible

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<v Speaker 1>to the influence of puddos or pandas who who might

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<v Speaker 1>have either good intentions. I think that the tuda will

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<v Speaker 1>will accelerate a process or might use it to suggest

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<v Speaker 1>to a woman to have sex or to you know,

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<v Speaker 1>bring more money to themselves. We've always had that in

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<v Speaker 1>any tradition, you know, there's always there's always people that

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<v Speaker 1>appropriate the lineage for their own their own gains. So

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<v Speaker 1>it's not only a problem or a challenge within our communities.

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<v Speaker 1>It happens in zen you know, you know the West

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<v Speaker 1>Coast is always full of scandals with the zen Masters

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<v Speaker 1>that all of a sudden have not dealt with the

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<v Speaker 1>with their shadow of sexuality and intimacy and get all

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<v Speaker 1>the boundaries confused. So data it can be very, very dangerous.

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<v Speaker 1>So you know it's all about dosage. But there's enough

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<v Speaker 1>of a discussion in the community around it that's proven

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<v Speaker 1>that there's too many people that are have walked into

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<v Speaker 1>the tradition without really spending the requisite amount of communion

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<v Speaker 1>with these things. You know, could you speak to like

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<v Speaker 1>more of the effects of data when it's used or

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<v Speaker 1>when it's odd, it's so horrific, so you just kind

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<v Speaker 1>of go into this dark space. Sometimes you're you're talking

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<v Speaker 1>about larger doses and you're you're in mobile. Immobile is

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<v Speaker 1>how Charlie described the American woman at the cafe. He

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<v Speaker 1>said she was paralyzed, like she couldn't leave the cafe,

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<v Speaker 1>which is what as soporific like data will do. You

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<v Speaker 1>can have beautiful visions and you're also more suggestible, so

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<v Speaker 1>when somebody tells you something or feeds you something information,

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<v Speaker 1>you're less likely to challenge. This makes me think of

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<v Speaker 1>Babbage's influence over Charlie. Like it was stated last episode,

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<v Speaker 1>he was a puppet on a string. So the torah,

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<v Speaker 1>like any mind altering drug, can be used as a

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<v Speaker 1>form of control and an abuse of power, which is

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<v Speaker 1>a dynamic that can easily come into play between a

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<v Speaker 1>student and teacher or a follower, and they're a leader.

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<v Speaker 1>Powers the capacity to affect and be affected. There's a

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<v Speaker 1>positive side to power, which affirms liberates as active, and

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<v Speaker 1>there's a negative side to power, which typically hinders, hampers,

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<v Speaker 1>and restricts. So I think the boucles, the dark magicians

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<v Speaker 1>what they're doing. Ultimately we use that example of power.

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<v Speaker 1>They're restricting your capacity to be free, to live, to

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<v Speaker 1>be liberated, to be active, to activate all all your potential.

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<v Speaker 1>They're keeping that within a certain a certain range for

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<v Speaker 1>their benefit. Tatora is not only abused in some spiritual ceremonies.

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<v Speaker 1>In an article published by Wilderness and Environmental Medicine, it's

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<v Speaker 1>been called roadside poison when it's baked into a cookie

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<v Speaker 1>or another digestible and offered to unsuspecting devotees attending Hindu

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<v Speaker 1>festivals like Ali and Shivaratri. The effects of the Tatorah

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<v Speaker 1>forces people into a suggestible state, which has in some

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<v Speaker 1>cases resulted in their being robbed or sexually assaulted. Is

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<v Speaker 1>tata as common a threaten India as it seems, I

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<v Speaker 1>asked in Kita about this. I have heard of the plant.

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<v Speaker 1>I've also seen it very commonly growing in the wild.

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<v Speaker 1>Whenever I see at my first thought is this is

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<v Speaker 1>a plant which is supposed to be a favorite with

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<v Speaker 1>Lord Shiva. I regularly see it being offered in Shiva temples,

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<v Speaker 1>and the second thought, this is poison. According to Hindu

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<v Speaker 1>religious text, tatorah is believed who have emerged from Lord

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<v Speaker 1>Shiva's chest after he drank the deadly poison Hallao. This

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<v Speaker 1>makes sense saying that Shiva is the god of death

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<v Speaker 1>and destruction because Tatora is associated with Shiva. The plant

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<v Speaker 1>has regularly offered, but not consumed, at Shiva Ratri, the

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<v Speaker 1>annual festival honoring Shiva. Now, people drinking bang or what

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<v Speaker 1>you call bang over there to get a high is

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<v Speaker 1>very common, But I do not know of anyone personally

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<v Speaker 1>who has ingested datura, maybe because of how deadly it

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<v Speaker 1>can get. I was talking to someone who has spent

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<v Speaker 1>a lot of a life in villages, and she said

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<v Speaker 1>that some people who like to stay high twenty four

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<v Speaker 1>seven would use a couple of tatura seeds along with

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<v Speaker 1>whatever else they're taking for their high. But it is

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<v Speaker 1>clearly not something people are as casual with as they

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<v Speaker 1>are with some their natural intoxicans like bang or bang.

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<v Speaker 1>Do you know anything about a toora being used in

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<v Speaker 1>these Hindu festivals? Again, no, it's bang or bang that

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<v Speaker 1>is used in holy but I have not personally seen

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<v Speaker 1>being used in festivals. I actually read last year this

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<v Speaker 1>newspaper report that said that around three people in a

0:14:30.205 --> 0:14:33.925
<v Speaker 1>family got really sick because they put the tura seats

0:14:33.925 --> 0:14:36.605
<v Speaker 1>in their shoes and they drank it because someone had

0:14:36.645 --> 0:14:40.085
<v Speaker 1>told them it can cure them of COVID And they

0:14:40.165 --> 0:14:43.445
<v Speaker 1>got really ill after it, and they were rushed to

0:14:43.445 --> 0:14:46.245
<v Speaker 1>a hospital and thankfully they were saved. But this is

0:14:46.285 --> 0:14:49.045
<v Speaker 1>how we hear of the tura when someone tries to

0:14:49.285 --> 0:14:52.605
<v Speaker 1>bring it into their daily life. I mean, as a child,

0:14:52.645 --> 0:14:54.685
<v Speaker 1>it was grilled into me that you will see this

0:14:54.805 --> 0:14:59.005
<v Speaker 1>plant around and just know that this is poison. So

0:14:59.165 --> 0:15:02.285
<v Speaker 1>when you listen to Charlie's story with Baba Ge, do

0:15:02.325 --> 0:15:04.645
<v Speaker 1>you think that it could be possible that he would

0:15:04.645 --> 0:15:08.765
<v Speaker 1>have been drugged with tatorah. From his account, he did

0:15:08.925 --> 0:15:13.045
<v Speaker 1>seem drugged, not in his usual state. Now, I can't

0:15:13.125 --> 0:15:16.605
<v Speaker 1>say if it was the tourah that was being used

0:15:16.645 --> 0:15:19.205
<v Speaker 1>to have some kind of hold over him. Only a

0:15:19.205 --> 0:15:23.125
<v Speaker 1>medical expert can qualify that. But if there is someone

0:15:23.165 --> 0:15:29.605
<v Speaker 1>who has been using plants pollingestion regularly and knows that

0:15:29.685 --> 0:15:32.805
<v Speaker 1>only a certain amount will get deadly and not beyond that,

0:15:33.325 --> 0:15:36.805
<v Speaker 1>they could have used it. It's definitely a possibility. This

0:15:36.925 --> 0:15:41.725
<v Speaker 1>is known first as something fatal and then as something

0:15:42.005 --> 0:15:47.685
<v Speaker 1>that is an intoxicant. So basically, if someone possibly Babaje,

0:15:48.525 --> 0:15:51.685
<v Speaker 1>had a knowledge of dosage with tatorah, they could use

0:15:51.685 --> 0:15:54.845
<v Speaker 1>the plant as an intoxicant to affect another person whom

0:15:54.845 --> 0:15:57.805
<v Speaker 1>they wanted to control, but would have enough awareness of

0:15:57.885 --> 0:16:01.365
<v Speaker 1>the plant's potency not to kill them. After the break,

0:16:01.405 --> 0:16:04.605
<v Speaker 1>we'll hear with Charley thinks was he drugged by tatorah

0:16:05.205 --> 0:16:14.525
<v Speaker 1>or is it something else? Entirely, Charlie Marinelli got something

0:16:14.525 --> 0:16:17.205
<v Speaker 1>out of his visit to India. He wasn't prepared for

0:16:17.845 --> 0:16:21.365
<v Speaker 1>a psychotic break. He had never been diagnosed with mental

0:16:21.405 --> 0:16:23.925
<v Speaker 1>health issues in the past, nor had he taken anything

0:16:23.965 --> 0:16:27.125
<v Speaker 1>that wouldn't do such a long episode. But to Torah,

0:16:27.525 --> 0:16:29.925
<v Speaker 1>I mean it can last six months. It can never

0:16:29.965 --> 0:16:34.645
<v Speaker 1>go away, but it can last six months of psychosis. Charlie,

0:16:34.645 --> 0:16:38.525
<v Speaker 1>psychosis lasted two months, not six, but it was two

0:16:38.565 --> 0:16:41.565
<v Speaker 1>months too long. Why do you feel like you might

0:16:41.605 --> 0:16:44.605
<v Speaker 1>have been slipped to Tora? It just adds up that

0:16:44.765 --> 0:16:48.925
<v Speaker 1>Taura makes sense because I mean, even being on heavy

0:16:49.005 --> 0:16:53.005
<v Speaker 1>antipsychotics after the fact, I was still in a psychotic

0:16:53.165 --> 0:16:56.885
<v Speaker 1>state until I got out of the hospital in Austin,

0:16:57.285 --> 0:17:00.485
<v Speaker 1>until I really got that dose of lithium for a week.

0:17:01.365 --> 0:17:05.525
<v Speaker 1>Charlie describes this lithium dose as a chemical lobotomy, and

0:17:05.565 --> 0:17:08.045
<v Speaker 1>then I started coming out of it, but I was

0:17:08.085 --> 0:17:12.965
<v Speaker 1>still so confused up until that point, and just thinking

0:17:13.005 --> 0:17:15.805
<v Speaker 1>that I was controlling a whole lot more in my

0:17:15.925 --> 0:17:21.125
<v Speaker 1>surroundings than I was. The timeline makes sense. We're wired

0:17:21.165 --> 0:17:24.085
<v Speaker 1>as humans to connect a cause to an effect, So

0:17:24.165 --> 0:17:26.685
<v Speaker 1>to say that Charlie psychosis was an effect of to

0:17:26.845 --> 0:17:31.725
<v Speaker 1>Torah makes his surreal experience makes sense, and knowing this

0:17:31.845 --> 0:17:35.005
<v Speaker 1>information could prevent us from falling into the same trap.

0:17:35.565 --> 0:17:39.085
<v Speaker 1>But like the other stories we've covered an astray, this

0:17:39.165 --> 0:17:43.045
<v Speaker 1>is a gray area. We don't definitively know what triggered

0:17:43.125 --> 0:17:46.325
<v Speaker 1>Charlie psychosis, just like we don't know what happened to

0:17:46.405 --> 0:17:49.565
<v Speaker 1>Ryan Chambers, who presumably had a reaction to the anti

0:17:49.605 --> 0:17:53.965
<v Speaker 1>malarial drug he was prescribed. Or Justin Alexander Schetler, who

0:17:53.965 --> 0:17:58.885
<v Speaker 1>allegedly trusted a bad Sadu. Or Jonathan Spalen, whose disappearance

0:17:58.965 --> 0:18:03.445
<v Speaker 1>is surrounded by endless possibilities, or Russell whose body was

0:18:03.485 --> 0:18:07.485
<v Speaker 1>found but his cause of death remains a mystery. There

0:18:07.565 --> 0:18:11.005
<v Speaker 1>is no conclusive cause behind the disappearances of these men,

0:18:11.565 --> 0:18:15.325
<v Speaker 1>but there is one thing we know. India syndrome didn't

0:18:15.365 --> 0:18:19.685
<v Speaker 1>have anything to do with it. Why isolate India? This

0:18:19.765 --> 0:18:23.965
<v Speaker 1>is New Delhi based therapist, author, and international speaker on

0:18:24.085 --> 0:18:27.845
<v Speaker 1>karma and consciousness Susie Singh, who I spoke to about

0:18:27.845 --> 0:18:31.485
<v Speaker 1>black magic in the last episode as a listener of AUSTRAI.

0:18:31.885 --> 0:18:34.805
<v Speaker 1>Singh has insightful thoughts on issues that have been raised

0:18:34.845 --> 0:18:37.565
<v Speaker 1>in the podcast, which he shared in an interview within

0:18:37.645 --> 0:18:40.805
<v Speaker 1>Keyta and Me. What about the praise for shamanism in

0:18:40.925 --> 0:18:44.565
<v Speaker 1>Peru and the Iowa's tourism in South America? There have

0:18:44.645 --> 0:18:47.885
<v Speaker 1>been reports of people who died after consuming the hellucygenet

0:18:47.965 --> 0:18:52.045
<v Speaker 1>teach a plant. So perhaps the term should be Sika syndrome,

0:18:52.765 --> 0:19:02.725
<v Speaker 1>not India syndrome. When Singh redefined India syndrome as seeker syndrome,

0:19:03.285 --> 0:19:07.005
<v Speaker 1>it's so clearly articulated what I've been examining the podcast,

0:19:07.725 --> 0:19:10.485
<v Speaker 1>what it means to be a seeker and how far

0:19:10.645 --> 0:19:13.805
<v Speaker 1>one is willing to take that quest for enlightenment. But

0:19:13.925 --> 0:19:17.005
<v Speaker 1>it also shed light on my own compulsion to seek.

0:19:17.925 --> 0:19:21.605
<v Speaker 1>As seekers, we look outside ourselves for answers, which can

0:19:21.685 --> 0:19:26.365
<v Speaker 1>lead to profound experiences, and as we've witnessed, can also

0:19:26.445 --> 0:19:29.885
<v Speaker 1>lead to dangerous ones. But what if the answers we're

0:19:29.885 --> 0:19:33.965
<v Speaker 1>seeking aren't outside of us at all? So how do

0:19:34.085 --> 0:19:37.925
<v Speaker 1>you advise people to trust themselves more as opposed to

0:19:38.005 --> 0:19:43.445
<v Speaker 1>looking outside of themselves for answers. So the first principle

0:19:43.685 --> 0:19:47.605
<v Speaker 1>in the search is to know yourself. People think that

0:19:47.645 --> 0:19:49.965
<v Speaker 1>they know their mind, but that is one of the

0:19:50.045 --> 0:19:54.525
<v Speaker 1>hardest things to do. One needs to start by observing

0:19:54.565 --> 0:19:59.565
<v Speaker 1>your thoughts, yourself talk, your constant judgment about people and things,

0:19:59.685 --> 0:20:05.165
<v Speaker 1>your beliefs, behaviors, triggers, hot buttons, likes and dislikes, so

0:20:05.765 --> 0:20:10.685
<v Speaker 1>mechanisms and fears, and practice with this regularly so that

0:20:10.805 --> 0:20:17.045
<v Speaker 1>you can understand what is making you suffer, because what

0:20:17.085 --> 0:20:19.205
<v Speaker 1>we are really striving to do is to give up

0:20:19.245 --> 0:20:23.965
<v Speaker 1>the suffrag. The second principle is to own responsibility for

0:20:24.085 --> 0:20:28.125
<v Speaker 1>finding your own truth, whether it's enlightenment, whether it's healing.

0:20:28.845 --> 0:20:33.125
<v Speaker 1>We cannot expect that to be done by a second

0:20:33.205 --> 0:20:37.085
<v Speaker 1>or third person. You must make it your own responsibility

0:20:37.165 --> 0:20:39.965
<v Speaker 1>to find your troop or to find your healing, because

0:20:40.005 --> 0:20:43.045
<v Speaker 1>that's the only way that will motivate you to work

0:20:43.165 --> 0:20:46.445
<v Speaker 1>upon yourself. And the third principle is never give your

0:20:46.485 --> 0:20:51.005
<v Speaker 1>power away. Learn to question things, and a true teacher

0:20:51.045 --> 0:20:54.005
<v Speaker 1>will always take the trouble to explain it to you.

0:20:54.685 --> 0:20:57.965
<v Speaker 1>A false teacher will subject you to authority and demand

0:20:58.085 --> 0:21:03.325
<v Speaker 1>your trust. Trust, however, even by a teacher, must be earned.

0:21:04.045 --> 0:21:06.565
<v Speaker 1>When it's given without truth, What the other is doing

0:21:06.685 --> 0:21:09.605
<v Speaker 1>is taking your power away. They are taking away your

0:21:09.605 --> 0:21:12.925
<v Speaker 1>power to think, to discern, to say no, to walk away.

0:21:12.965 --> 0:21:17.285
<v Speaker 1>To protect yourself, never trust anyone blindly, do your checks

0:21:17.285 --> 0:21:20.405
<v Speaker 1>on the person who wish to follow. Always follow and

0:21:20.485 --> 0:21:23.445
<v Speaker 1>trust your own intuition because you do have what I

0:21:23.525 --> 0:21:28.605
<v Speaker 1>call an inner guide, and that guide awakened you to

0:21:28.645 --> 0:21:32.125
<v Speaker 1>your own quest. How can you not listen to your

0:21:32.205 --> 0:21:37.525
<v Speaker 1>own inner guide. For women especially, I would say never

0:21:37.645 --> 0:21:42.365
<v Speaker 1>meet baba's alone. The funny thing is women know this,

0:21:42.525 --> 0:21:45.765
<v Speaker 1>and yet they continue to do it, you know, regardless

0:21:45.765 --> 0:21:48.685
<v Speaker 1>of what claims these babas make about healing you. And

0:21:48.725 --> 0:21:53.165
<v Speaker 1>this applies for people who are highly respected in society.

0:21:53.205 --> 0:21:55.605
<v Speaker 1>It applies to people that your family may no one

0:21:55.685 --> 0:21:59.085
<v Speaker 1>trust very deeply. I've had many incidents myself where I

0:21:59.165 --> 0:22:02.285
<v Speaker 1>have been asked to sort of meet in private, and

0:22:02.365 --> 0:22:08.445
<v Speaker 1>I have always said no. So it's very important that

0:22:08.485 --> 0:22:11.525
<v Speaker 1>we do not fall into this trap because we have

0:22:11.605 --> 0:22:14.525
<v Speaker 1>to understand there's a whole spin off industry related to

0:22:14.565 --> 0:22:17.405
<v Speaker 1>spiritual healing, so we should not walk into any movie

0:22:17.485 --> 0:22:21.525
<v Speaker 1>traps yet. Seeing also mentions being weary of taking food

0:22:21.685 --> 0:22:25.285
<v Speaker 1>or drink from spiritual teachers, especially if you've just met them,

0:22:25.685 --> 0:22:28.845
<v Speaker 1>or being initiated, and to any spiritual practice you don't

0:22:28.885 --> 0:22:33.805
<v Speaker 1>have awareness or understanding of when we are really yearning

0:22:33.845 --> 0:22:38.365
<v Speaker 1>for enlightenment over some answers of the spiritual response. We

0:22:38.485 --> 0:22:41.445
<v Speaker 1>are very suggestible and we get very excited, like little

0:22:41.525 --> 0:22:43.925
<v Speaker 1>children in a toy shop when we find someone who

0:22:43.965 --> 0:22:46.605
<v Speaker 1>seems to know more than we do, or who promises

0:22:46.725 --> 0:22:52.325
<v Speaker 1>us more than we can imagine, but be patient because

0:22:52.885 --> 0:22:57.485
<v Speaker 1>nothing is going to accelerate your growth like your own

0:22:57.525 --> 0:23:02.085
<v Speaker 1>spiritual practice. So trust in your own practice more than

0:23:02.125 --> 0:23:06.925
<v Speaker 1>trusting in some third person to come and make it

0:23:06.965 --> 0:23:11.125
<v Speaker 1>happen to you. When Singh was fifteen living in jaiper

0:23:11.605 --> 0:23:14.765
<v Speaker 1>a baba appeared outside the gate of her home. He

0:23:14.885 --> 0:23:17.845
<v Speaker 1>was wearing a string of holy basil beads around his neck,

0:23:18.325 --> 0:23:21.645
<v Speaker 1>which he removed and with no words exchanged, handed a

0:23:21.765 --> 0:23:25.005
<v Speaker 1>sing through the bars of the gate. She immediately put

0:23:25.005 --> 0:23:28.725
<v Speaker 1>the beads on, and when she looked up, he had vanished.

0:23:29.725 --> 0:23:33.605
<v Speaker 1>This exchange activated something and saying, she started hiding in

0:23:33.645 --> 0:23:36.645
<v Speaker 1>the quiet of the house's storeroom so she could meditate,

0:23:36.965 --> 0:23:40.605
<v Speaker 1>something she'd never done before, but she now knew advanced

0:23:40.725 --> 0:23:45.085
<v Speaker 1>meditative techniques after the brief interaction with the unnamed baba.

0:23:45.325 --> 0:23:48.445
<v Speaker 1>Because of this, the baba ended up becoming one of

0:23:48.445 --> 0:23:52.765
<v Speaker 1>her greatest teachers. In all cases, in mind, I've had

0:23:52.805 --> 0:23:56.205
<v Speaker 1>the teachers appear for me, come to me, and I

0:23:56.285 --> 0:24:00.365
<v Speaker 1>have always told mine and tees, test your teacher before

0:24:00.365 --> 0:24:05.005
<v Speaker 1>you thrust your life innocently into their hands, and never

0:24:05.085 --> 0:24:08.845
<v Speaker 1>give you a power of discernment away to another. This

0:24:08.925 --> 0:24:11.005
<v Speaker 1>is a mistake a lot of people make where they

0:24:11.005 --> 0:24:15.325
<v Speaker 1>will blindly say, let the teacher decide for me what

0:24:15.525 --> 0:24:20.165
<v Speaker 1>I should do, and they call it faith. Like Sidhartha says,

0:24:20.365 --> 0:24:26.525
<v Speaker 1>your first requirement on the path is the ability to think. Sidhartha,

0:24:26.765 --> 0:24:29.485
<v Speaker 1>a character in Hermann has his nineteen twenty two books

0:24:29.485 --> 0:24:32.565
<v Speaker 1>by the same name, is on his own spiritual journey

0:24:32.565 --> 0:24:35.565
<v Speaker 1>to self discovery, which unfolds in the book, and he

0:24:35.605 --> 0:24:39.645
<v Speaker 1>says that on this spiritual path, the number one requirement

0:24:40.045 --> 0:24:44.085
<v Speaker 1>is one's ability to think. That is something that they

0:24:44.165 --> 0:24:47.445
<v Speaker 1>must never give away, because then you will not see

0:24:47.445 --> 0:24:50.405
<v Speaker 1>harm coming, you will not listen to your intuition. A

0:24:50.525 --> 0:24:52.685
<v Speaker 1>lot of the times we find that there are people

0:24:52.685 --> 0:24:59.325
<v Speaker 1>who are in very authoritative positions in large organizations, and

0:24:59.445 --> 0:25:04.885
<v Speaker 1>they're very well presented, and they speak very eloquently. The

0:25:04.925 --> 0:25:10.245
<v Speaker 1>greatest guru speak very little, but their words ring with truth.

0:25:11.445 --> 0:25:14.565
<v Speaker 1>There is one word these gurus are familiar with, and

0:25:14.605 --> 0:25:18.725
<v Speaker 1>we've used it a lot in Astray, and that's enlightenment.

0:25:19.445 --> 0:25:22.805
<v Speaker 1>After the break Seeing clarifies this term. But first she

0:25:22.885 --> 0:25:27.765
<v Speaker 1>asks a simple question, why are you seeking enlightened? Why

0:25:27.805 --> 0:25:34.045
<v Speaker 1>do you want that enlightenment? As a seeker herself saying,

0:25:34.045 --> 0:25:37.485
<v Speaker 1>as a firsthand relationship to the quest for enlightenment, and

0:25:37.605 --> 0:25:41.485
<v Speaker 1>she survived two near death experiences on this journey, which

0:25:41.565 --> 0:25:45.085
<v Speaker 1>enabled her to have an even clearer understanding of what

0:25:45.125 --> 0:25:49.685
<v Speaker 1>it all means. Most people seek enlightenment to escape their suffering.

0:25:50.645 --> 0:25:53.605
<v Speaker 1>This is one of the key reasons why they fall

0:25:53.765 --> 0:25:59.205
<v Speaker 1>victim to false gurus and meet with dangerous consequences. People

0:25:59.245 --> 0:26:03.805
<v Speaker 1>want instant hirana. Everything today is I want to know

0:26:03.925 --> 0:26:06.325
<v Speaker 1>over the counter kind of just a drug. Just give

0:26:06.365 --> 0:26:08.845
<v Speaker 1>me a pill that will make me feel peaceful, that

0:26:08.885 --> 0:26:12.725
<v Speaker 1>will make me feel instantly better. But that's addiction. That

0:26:13.045 --> 0:26:19.325
<v Speaker 1>is not enlightenment. That is not spirituality. Spirituality is about

0:26:19.365 --> 0:26:22.525
<v Speaker 1>doing the work, and it's called work for a reason.

0:26:22.725 --> 0:26:27.125
<v Speaker 1>It's called work because it feels like work. The work

0:26:27.445 --> 0:26:30.365
<v Speaker 1>is the hard stuff, the issues we avoid that keep

0:26:30.445 --> 0:26:33.405
<v Speaker 1>us up at night or have haunted us our entire lives,

0:26:33.765 --> 0:26:36.565
<v Speaker 1>throwing us into the same patterns we relive until we're

0:26:36.605 --> 0:26:40.725
<v Speaker 1>too damned tired too. Only then are we ready to

0:26:40.765 --> 0:26:44.325
<v Speaker 1>do the work, asking for help, going to therapy, joining

0:26:44.405 --> 0:26:48.805
<v Speaker 1>recovery group, finding spiritual guidance through a vetted teacher. This

0:26:48.925 --> 0:26:51.725
<v Speaker 1>is about sitting with our shadow, the dark stuff we

0:26:51.725 --> 0:26:55.205
<v Speaker 1>don't want to look at, but finding awareness and understanding

0:26:55.245 --> 0:27:00.485
<v Speaker 1>around it. That's the work from someone who's a practitioner.

0:27:00.565 --> 0:27:04.525
<v Speaker 1>Her stuff, i can tell you, is terrifying. It's hard

0:27:04.605 --> 0:27:08.525
<v Speaker 1>struggle about struggling against yourself. It's about battling your own

0:27:08.605 --> 0:27:13.245
<v Speaker 1>bad habits, your own tendencies, about not getting provoked. It's

0:27:13.285 --> 0:27:18.165
<v Speaker 1>about someone insulting me to my face and me wanting

0:27:18.285 --> 0:27:22.365
<v Speaker 1>to react sharply and yet trying to hold on to

0:27:22.485 --> 0:27:26.005
<v Speaker 1>my center and my piece in that moment when you're triggered.

0:27:26.045 --> 0:27:29.125
<v Speaker 1>It's very, very hard to do that. But that is

0:27:29.165 --> 0:27:31.845
<v Speaker 1>the practice, and that is the struggle. So it's not

0:27:32.005 --> 0:27:37.445
<v Speaker 1>comfortable and beautiful. It's extremely uncomfortable, and like I said,

0:27:37.485 --> 0:27:41.485
<v Speaker 1>it's a continuous battle. So what thing is saying is

0:27:41.525 --> 0:27:45.125
<v Speaker 1>that enlightenment is not a quick fact, nor is it

0:27:45.165 --> 0:27:52.605
<v Speaker 1>a destination. Enlightenment is a gradual process of purifying one's consciousness.

0:27:52.765 --> 0:27:56.645
<v Speaker 1>It unfolds through intense in a work, quite like water

0:27:56.725 --> 0:28:00.485
<v Speaker 1>coming to a boil, and once the boiling point is reached,

0:28:00.965 --> 0:28:05.605
<v Speaker 1>the transformation occurs. A teacher can only guide you, but

0:28:05.685 --> 0:28:11.965
<v Speaker 1>the inner work of transforming harmful habits, resisting damaging tendencies,

0:28:12.925 --> 0:28:19.285
<v Speaker 1>creation of virtue's building of capacities, intensification of your aspiration,

0:28:20.165 --> 0:28:24.445
<v Speaker 1>dissolving the equal mind. All these have to be done

0:28:24.485 --> 0:28:28.885
<v Speaker 1>by the seeker himself. So if someone is promising you enlightenment,

0:28:29.365 --> 0:28:33.485
<v Speaker 1>we want that, it is deception. In nineteen eighty six,

0:28:33.525 --> 0:28:38.365
<v Speaker 1>when I was training under Shishu Rashankar Shui Shri Ravishankar

0:28:38.525 --> 0:28:43.285
<v Speaker 1>was one of Thingh's earliest spiritual teachers. He said to me, Susie,

0:28:43.365 --> 0:28:45.605
<v Speaker 1>I can open the window and point you to the move,

0:28:46.125 --> 0:28:49.005
<v Speaker 1>but I cannot get you there. You will have to

0:28:49.005 --> 0:28:53.645
<v Speaker 1>make that journey yourself. So enlightenment is a process and

0:28:53.845 --> 0:28:58.845
<v Speaker 1>one the seeker has to be their own guide. For Akita,

0:28:59.005 --> 0:29:02.445
<v Speaker 1>would you still consider yourself a seeker after doing a

0:29:02.605 --> 0:29:06.285
<v Speaker 1>dry Yeah, definitely, I remain a seeker or even after

0:29:06.365 --> 0:29:10.325
<v Speaker 1>doing this podcast. Our hectic life today does not allow

0:29:10.445 --> 0:29:17.965
<v Speaker 1>the in build time, space and encouragement for someone to sit, contemplate, introspect, meditate,

0:29:18.085 --> 0:29:20.965
<v Speaker 1>or take a mental health break. And that's why seeking

0:29:21.045 --> 0:29:24.925
<v Speaker 1>becomes such a thing. Our mental and emotional health needs

0:29:25.005 --> 0:29:28.285
<v Speaker 1>get postponed and suppressed to such a point that they

0:29:28.325 --> 0:29:31.085
<v Speaker 1>feel the need to drop everything and desperately look for

0:29:31.205 --> 0:29:35.485
<v Speaker 1>answers outside. If anything, this podcast has reinforced to me

0:29:35.725 --> 0:29:41.205
<v Speaker 1>that seeking, questioning, openness of mind, curiosity, and understanding new

0:29:41.245 --> 0:29:44.125
<v Speaker 1>things need to be on our everyday to do list,

0:29:44.525 --> 0:29:48.125
<v Speaker 1>not just on our bucket list. As always in Ket's

0:29:48.165 --> 0:29:52.285
<v Speaker 1>response is thoughtful answer sinct, but this question wasn't as

0:29:52.285 --> 0:29:55.645
<v Speaker 1>easy for me to answer. In reliving Charlie's story with

0:29:55.725 --> 0:29:59.925
<v Speaker 1>him and speaking to others who've experienced similar psychotic episodes

0:29:59.965 --> 0:30:03.525
<v Speaker 1>in India and other countries, I've observed something about all

0:30:03.565 --> 0:30:07.605
<v Speaker 1>of them. These see do not view their psychotic breaks

0:30:07.645 --> 0:30:11.925
<v Speaker 1>as being solely harmful or scary. One person I spoke to,

0:30:12.365 --> 0:30:16.245
<v Speaker 1>who wanted to remain anonymous, said her psychotic episode didn't

0:30:16.285 --> 0:30:19.765
<v Speaker 1>happen to her. It happened for her. It's given her

0:30:19.805 --> 0:30:22.645
<v Speaker 1>a deeper awareness of herself and the world around her,

0:30:23.125 --> 0:30:26.925
<v Speaker 1>and in doing so, it was empowering. Charlie has said

0:30:26.965 --> 0:30:30.565
<v Speaker 1>the same thing. I know this is a skewed way

0:30:30.605 --> 0:30:33.965
<v Speaker 1>of viewing an experience that most of us would consider terrifying,

0:30:34.365 --> 0:30:36.925
<v Speaker 1>but it makes me think of Plato's allegory of the cave.

0:30:37.845 --> 0:30:40.805
<v Speaker 1>In the allegory, prisoners who have been confined to a

0:30:40.925 --> 0:30:45.165
<v Speaker 1>cave from birth are chained facing a blank wall. There

0:30:45.245 --> 0:30:48.325
<v Speaker 1>is a fire behind them, and when an object passes

0:30:48.365 --> 0:30:52.205
<v Speaker 1>in front of the fire, these prisoners classify the object's shadow,

0:30:52.645 --> 0:30:56.565
<v Speaker 1>perceiving the shadow as an actual entity, so the shadows

0:30:56.685 --> 0:31:00.565
<v Speaker 1>are the prisoner's truth. One of the prisoners is set free.

0:31:01.165 --> 0:31:03.485
<v Speaker 1>He's let out of the cave into the sunshine, which

0:31:03.485 --> 0:31:07.925
<v Speaker 1>initially blinds him. He slowly adjusts to the light. He's

0:31:07.925 --> 0:31:12.005
<v Speaker 1>told the objects around him, trees, birds, people are real,

0:31:12.605 --> 0:31:15.925
<v Speaker 1>while the shadows in the cave are an illusion, just

0:31:16.045 --> 0:31:20.165
<v Speaker 1>a reflection of the truth. Excited, the freeman returns to

0:31:20.205 --> 0:31:22.685
<v Speaker 1>the cave to tell the prisoners about what he's learned.

0:31:23.365 --> 0:31:26.205
<v Speaker 1>When he enters the cave, his eyes don't adjust to

0:31:26.245 --> 0:31:29.285
<v Speaker 1>the darkness, so he can't see the shadows the prisoners

0:31:29.325 --> 0:31:32.885
<v Speaker 1>are still identifying as real. When the freeman tells the

0:31:32.925 --> 0:31:37.485
<v Speaker 1>prisoners what he's discovered outside the cave, they're hostile and

0:31:37.605 --> 0:31:41.165
<v Speaker 1>resist his trying to free them, so this newly awakened

0:31:41.245 --> 0:31:48.045
<v Speaker 1>man leaves the cave free but alone. Plato's allegory shows

0:31:48.125 --> 0:31:51.805
<v Speaker 1>that like these prisoners, most people are satisfied staying in

0:31:51.845 --> 0:31:55.685
<v Speaker 1>their comfort zone and can be resistant or reject anyone

0:31:55.725 --> 0:31:59.045
<v Speaker 1>who points us out, sees things differently, or just wants

0:31:59.045 --> 0:32:03.405
<v Speaker 1>to escape. The Cave, Charlie relates to this, I have

0:32:03.565 --> 0:32:08.285
<v Speaker 1>to say that probably the biggest cost for me that

0:32:08.645 --> 0:32:13.725
<v Speaker 1>I think I'm still struggling with is being discredited by

0:32:13.765 --> 0:32:19.125
<v Speaker 1>my family and being kind of treated as I guess

0:32:19.205 --> 0:32:23.285
<v Speaker 1>lesser comes to mind treated how people with mental illness

0:32:23.325 --> 0:32:28.125
<v Speaker 1>in America are treated. It makes you wonder to such

0:32:28.205 --> 0:32:32.645
<v Speaker 1>a deep level of what your reality is to you

0:32:33.085 --> 0:32:38.845
<v Speaker 1>and why other people won't accept this reality and go

0:32:39.045 --> 0:32:42.765
<v Speaker 1>farther than not accepting it but ostracize cue for it.

0:32:44.045 --> 0:32:47.445
<v Speaker 1>Though Charlie's dad, having traveled through India with similar intentions

0:32:47.485 --> 0:32:50.245
<v Speaker 1>to Charlie, is more aware of what he's going through,

0:32:50.805 --> 0:32:52.925
<v Speaker 1>it's been harder on the rest of his family, who

0:32:52.965 --> 0:32:57.605
<v Speaker 1>are understandably concerned about Charlie slipping back into psychosis. But

0:32:57.645 --> 0:33:00.285
<v Speaker 1>if we look at the freeman who escapes the Cave

0:33:00.365 --> 0:33:03.925
<v Speaker 1>as someone like Charlie who's awakened to a new reality

0:33:03.925 --> 0:33:07.125
<v Speaker 1>that others might not understand and or want to understand,

0:33:07.645 --> 0:33:12.285
<v Speaker 1>a reality that can be isolating but also liberating, then

0:33:12.325 --> 0:33:14.685
<v Speaker 1>I think the answer to the question we've been examining

0:33:14.805 --> 0:33:20.485
<v Speaker 1>is the cost of enlightenment may be enlightenment itself, but

0:33:20.565 --> 0:33:23.645
<v Speaker 1>I guess that's ultimately a question for you to answer,

0:33:29.445 --> 0:33:33.165
<v Speaker 1>and Keita's suggested organizations aiding civilians with the pandemic in

0:33:33.245 --> 0:33:36.645
<v Speaker 1>India are listed in the show notes. Thanks for your support.

0:33:37.445 --> 0:33:40.485
<v Speaker 1>Astray is a production of School of Humans and iHeartRadio.

0:33:41.005 --> 0:33:45.525
<v Speaker 1>Today's episode of Astray, Seeker Syndrome, was produced, written, and

0:33:45.685 --> 0:33:49.845
<v Speaker 1>narrated by Me, Caroline Slaughter and keitaand is my co

0:33:49.965 --> 0:33:54.725
<v Speaker 1>producer and Gavi Watts as our supervising producer. Astray was

0:33:54.765 --> 0:33:58.085
<v Speaker 1>sound produced by Tune Welders, with score and sound design

0:33:58.165 --> 0:34:03.045
<v Speaker 1>by Jason Shannon and mix by Harper Harris. Executive producers

0:34:03.085 --> 0:34:08.205
<v Speaker 1>are Brandon Barr, Brian Lavin, and Elsie Crawley. Thanks for listening,

0:34:33.765 --> 0:34:34.645
<v Speaker 1>School of Humans.