WEBVTT - Episode 849: Education Inside U.S. and International Prisons

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<v Speaker 1>On this episode of the News World, I'm really pleased

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<v Speaker 1>to welcome my guest, Gerard Robinson. He's a professor of

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<v Speaker 1>practice in public policy and law at the Frank Baton

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<v Speaker 1>School of Leadership and Public Policy at the University of Virginia.

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<v Speaker 1>We're discussing his latest peace for the Virginian Pilot, entitled

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<v Speaker 1>How World War II Became a Fork in the Road

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<v Speaker 1>on prison policy. We're going to discuss what he's learned

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<v Speaker 1>from visiting prisons around the world, how World War Two

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<v Speaker 1>shaped prison policy in places like Norway, and what lessons

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<v Speaker 1>we can learn here in the United States. Gerard, welcome

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<v Speaker 1>and thank you for joining me again in the News World.

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<v Speaker 2>Yes, the speaker, always a pleasure to be with you.

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<v Speaker 1>You know, you grew up in Los Angeles and you

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<v Speaker 1>studied philosophy at Howard University, and while there you und

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<v Speaker 1>local youth and the juvenile justice system. How did your

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<v Speaker 1>experience as a mentor in the juvenile justice system in

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<v Speaker 1>DC shape your views on criminal justice reform.

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<v Speaker 2>The young men that I worked with were between the

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<v Speaker 2>ages of sixteen and nineteen, mostly African American and now Salvadorian,

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<v Speaker 2>and they were involved with a lot of trouble with

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<v Speaker 2>the law, and it was a forward thinking just you said,

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<v Speaker 2>tell you what I'm going to do. I'm going to

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<v Speaker 2>put you in a diversion program, and if you go

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<v Speaker 2>through the program, I'll take care of your record. You

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<v Speaker 2>can move forward. The one thing all of those young

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<v Speaker 2>men which they would have had in their lives were

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<v Speaker 2>strong literacy skills. And for me, that was aha to

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<v Speaker 2>say that if I want to help move us close

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<v Speaker 2>what we call now in the school to prison pipeline,

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<v Speaker 2>to open up a school to prosperity pipeline, I've got

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<v Speaker 2>to focus more on literacy. So that decision maybe become

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<v Speaker 2>a fifth grade school teacher instead of going into the

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<v Speaker 2>private sector. But it also shaped really early. If there

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<v Speaker 2>was a link between the likelihood of finding yourself incarcerated

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<v Speaker 2>and the link between education.

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<v Speaker 1>Given your general background and what you were studying at Howard,

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<v Speaker 1>that's a pretty amazing thing. What was it like to

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<v Speaker 1>teach fifth grade?

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<v Speaker 2>It was great for a couple of reasons. Number one,

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<v Speaker 2>the students were old enough to still be interested in learning,

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<v Speaker 2>and yet old enough not to be too cool to care,

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<v Speaker 2>and so they really thought that history was interesting. I

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<v Speaker 2>loved it. In fact, one of the greatest compliments I

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<v Speaker 2>ever received as a fifth grade school teacher. One of

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<v Speaker 2>my fifth grade students invited me, my wife, and two

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<v Speaker 2>of my three daughters to his home for Thanksgiving a

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<v Speaker 2>year ago, and his mom came to my wedding, and

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<v Speaker 2>so it just showed the kind of impact I had

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<v Speaker 2>on his family but also on mind. But I also know,

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<v Speaker 2>and you probably know this as well as the speaker,

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<v Speaker 2>seventy percent of the American students who drop out of

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<v Speaker 2>high school they drop out in the tenth grade. It's

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<v Speaker 2>not because there's something magical about the tenth grade. It's

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<v Speaker 2>because what you didn't master in elementary school, particularly in reading,

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<v Speaker 2>will catch you. So I was glad to start off

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<v Speaker 2>as a fifth grade teacher.

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<v Speaker 1>When you look at the study about Mecklenburg and the

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<v Speaker 1>students that they had studied for the entire period from

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<v Speaker 1>ninety eight to twenty eleven, and they tracked twenty six

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<v Speaker 1>thousand students, and they concluded the young adolescents who attend

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<v Speaker 1>school with high suspension rates are a lot more likely

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<v Speaker 1>to be arrested and jailed as adults. In a sense,

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<v Speaker 1>the school behavior relates pretty directly to what's going to

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<v Speaker 1>happen to him.

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<v Speaker 2>Later on, when I would meet with other teachers in

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<v Speaker 2>Los Angeles, both public and private school, and we had

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<v Speaker 2>conversations about family, about communities, one thing that would always

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<v Speaker 2>come up in the conversation is Girard or Karen or

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<v Speaker 2>Susi or La Kwan missing too many days. And we

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<v Speaker 2>know from research that if you miss more than five days,

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<v Speaker 2>there's a trickle effect on you falling behind, particularly in mathematics.

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<v Speaker 2>But we also know that if you're falling behind in

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<v Speaker 2>middle school, it's tougher to catch up in high school. Now,

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<v Speaker 2>we have plenty of examples of people who've been able

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<v Speaker 2>to overcome, but absenteeism is a major factor that we

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<v Speaker 2>often do not talk about because it's not something that

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<v Speaker 2>we think about. What we hear a fight and that

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<v Speaker 2>leading to out of school suspension, a student not doing

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<v Speaker 2>well and maybe having to go to summer school. Well,

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<v Speaker 2>you know what, sometimes absenteeism are being involved or being

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<v Speaker 2>away from school involved in outside activities can influence it.

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<v Speaker 2>So I'm not too shocked about it, but it's one

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<v Speaker 2>reason why we as a nation, particularly we're going to

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<v Speaker 2>look at NAPE scores, should talk about absenteeism. And it's

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<v Speaker 2>long term impact on families.

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<v Speaker 1>So the whole issue. If they're not in the classroom,

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<v Speaker 1>they're not learning. And yet, if I understand it correctly,

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<v Speaker 1>back in nineteen seventy four, they're about a million, seven

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<v Speaker 1>hundred thousand students who are suspended from school. By the

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<v Speaker 1>early nineties that number had jumped like to three point

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<v Speaker 1>one million. I don't know what the current number is,

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<v Speaker 1>but in a sense, it's counterproductive to be kicking them

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<v Speaker 1>out if the net result is they're more likely to

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<v Speaker 1>end up in prison.

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<v Speaker 2>Absolutely, and that's why some reformers in the eighties and

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<v Speaker 2>the nineties created alternative schools. These were more of a

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<v Speaker 2>halfway spot. We're not going to send you back home.

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<v Speaker 2>We know you're probably not going to do well there.

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<v Speaker 2>We can't keep you in school, and so we'll create

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<v Speaker 2>an alternative school. And that's one way to address some

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<v Speaker 2>of the challenges you mentioned. But there were some students who,

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<v Speaker 2>because of the type of crime or infraction, could not

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<v Speaker 2>go to an alternative school. They had to go to

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<v Speaker 2>a juvenile justice system. And there are some places like

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<v Speaker 2>Texas and Georgia, which in fact your state, which in

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<v Speaker 2>fact has a state wide school district made up of

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<v Speaker 2>juvenile justice age young men and women with the goal

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<v Speaker 2>of trying to give them a GED or high school

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<v Speaker 2>diploma to complete. And so we've got some experience with

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<v Speaker 2>addressing what we can do with those students. But you're right,

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<v Speaker 2>if you're not in and you're out, we're going to

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<v Speaker 2>see you in a caartural system at some point.

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<v Speaker 1>I was surprised when I was looking at this study.

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<v Speaker 1>Fifty two percent of people in prison score below level

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<v Speaker 1>two on a numerousy test, vastly more than the country

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<v Speaker 1>at large. And also twenty five percent of the people

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<v Speaker 1>in prisons came from a household where neither parent had

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<v Speaker 1>gotten a high school diploma. So is there a problem

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<v Speaker 1>here of people growing up in a household where nobody's

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<v Speaker 1>been educated. Compounds the problem over time and creates sort

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<v Speaker 1>of a continuous linkage to you don't learn, so you

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<v Speaker 1>end up as a criminals who end up in jail.

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<v Speaker 2>Absolutely, you know, we know that one of the top

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<v Speaker 2>five determinants on how well is do in school is

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<v Speaker 2>the education of the mother, something that my wife reminds

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<v Speaker 2>me with greatly. So one is if you're from a

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<v Speaker 2>home where neither parent finished high school, the chances of

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<v Speaker 2>you finishing are tough. Again, there are examples of people

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<v Speaker 2>who are now holders of a PhD from a home

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<v Speaker 2>without it, but for too many children, it puts you

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<v Speaker 2>on a school to suspension pipeline or a school to

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<v Speaker 2>drop out pipeline. And so in a place like Virginia

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<v Speaker 2>where I am right now, just a year ago, we

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<v Speaker 2>celebrated awarding more than five hundred GEDs to incarcerated people

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<v Speaker 2>here in the Commonwealth. Well, the reason I celebrate that

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<v Speaker 2>is because it's great to see our Virginia Department of

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<v Speaker 2>Corrections and our leaders Governor Youngkin, Secretary Amy Gudera, and

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<v Speaker 2>others making a big push to close the achievement gap

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<v Speaker 2>by providing an education. Some will say a second chance.

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<v Speaker 2>I will say some of these adults, as high school

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<v Speaker 2>students or middle school students, they ever had a first chance.

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<v Speaker 2>So that's a great thing, but it's also a sad

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<v Speaker 2>reminder that we have to wait for someone to go

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<v Speaker 2>to prison in order to earn a GED or a

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<v Speaker 2>high school diploma.

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<v Speaker 1>So your experience way you've seen so far that the

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<v Speaker 1>act of earning the GED dramatically increases the likelihood the

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<v Speaker 1>one they get out of prison, they'll stay out.

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<v Speaker 2>Yeah, there's a grade two studies one in twenty nineteen,

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<v Speaker 2>one earlier twenty fifteen from the RAND Corporation, and those

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<v Speaker 2>scholars identify that if you participate in a correctional education program,

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<v Speaker 2>that's a dope basic secondary. Well, that's a dope basic education,

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<v Speaker 2>which many Americans are involved in. Now that's also high

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<v Speaker 2>school what they call adult secondary education. There's also post

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<v Speaker 2>secondary education, which is college and career in voke tech.

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<v Speaker 2>If you participate, there's a thirty two percent less likelihood

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<v Speaker 2>that you will actually return to prison. Follow Up studies

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<v Speaker 2>have identified that people who actually earned a certificate for

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<v Speaker 2>a job, the likelihood of them returning to prison as

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<v Speaker 2>well has dropped. There's some challenges along the way, but

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<v Speaker 2>there's definitely at least someone will say was is it

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<v Speaker 2>causal or was a correlation? While I'll let the economists

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<v Speaker 2>and the others debate that, I just know, having talked

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<v Speaker 2>to employers and having talked to college professors and to

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<v Speaker 2>the incarcerated themselves, when they find a great education program,

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<v Speaker 2>some may lead to a degree, some may not. It's

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<v Speaker 2>the whole idea of being enlightened or reawakened and use

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<v Speaker 2>that education and say, you know what, I'm going to

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<v Speaker 2>do something differently, particularly for those who become entrepreneurs.

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<v Speaker 1>Now Texas has taken I think an interestingly different approach

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<v Speaker 1>and what they call their Prison Entrepreneurship Program, where they

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<v Speaker 1>actually trained people into the principles of business so that

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<v Speaker 1>they could become entrepreneurs when they get out, which is

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<v Speaker 1>I think an interesting approach.

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<v Speaker 2>Yeah. I had actually had an opportunity to see the

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<v Speaker 2>prison Entrepreneurship program in person several years ago when I

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<v Speaker 2>was visiting Texas and I happened to arrive at one

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<v Speaker 2>of the days where I sat as a judge and

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<v Speaker 2>had an opportunity to hear the job pitch. Well. I

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<v Speaker 2>was so moved by what I saw that some years

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<v Speaker 2>after that, when I was full time at the American

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<v Speaker 2>Enterprise Institute, we partnered with the University of Baltimore doctor

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<v Speaker 2>Andrea Contoora, and we had a joint conference where we

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<v Speaker 2>brought in people from the Prison Entrepreneurship Program, the entire panel,

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<v Speaker 2>and just imagine when the audience learned that here were

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<v Speaker 2>three men who have been formally incarcerated. One of them

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<v Speaker 2>was out of prison. Now he had a truck driving

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<v Speaker 2>business making more than ten thousand a month, and another

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<v Speaker 2>who had a construction company where he would gross over

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<v Speaker 2>a million a year. And so it showed people in fact,

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<v Speaker 2>who had no criminal record, who were in college or

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<v Speaker 2>law school or a master's program. People were earning more

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<v Speaker 2>than we would coming out. And it was just like, Aha,

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<v Speaker 2>people can make a big change. But that's one great program.

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<v Speaker 2>I also think about programs closer to home. In DC,

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<v Speaker 2>doctor Stanley Andrews was formerly incarcerated. He has a PhD

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<v Speaker 2>in an NBA. He's got a nonprofit call from prison

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<v Speaker 2>sales to PhD where he's taking people to the next

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<v Speaker 2>level and saying, you know you can do this well.

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<v Speaker 2>And even here in Charlottesville, we have Resilience Education, which

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<v Speaker 2>is a nonprofit organization that partners with the Dark School

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<v Speaker 2>of Business at UVA. We've awarded more than a thousand

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<v Speaker 2>certificates in business entrepreneurship and people are coming out creating

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<v Speaker 2>jobs or getting jobs. So those things matter.

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<v Speaker 1>We've been talking about different projects around the country, but

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<v Speaker 1>you now teach a course at the University of Virginia

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<v Speaker 1>entitled Education inside the US and International Prisons. What inspired

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<v Speaker 1>you to start looking internationally in.

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<v Speaker 2>Twenty eighteen and Elizabeth Smith where at AEI working with

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<v Speaker 2>a group of people on the left and the right

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<v Speaker 2>to try to lift the peil Grant band. And during

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<v Speaker 2>that bipartisan work a metal gentleman by the name of

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<v Speaker 2>Author Riser. He at the time was working for a

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<v Speaker 2>right of center think tank. Well author has since then,

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<v Speaker 2>he's enrolled in a PhD program at the University of Oxford.

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<v Speaker 2>He and his wife, who are both Army veterans, they're

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<v Speaker 2>the founders of the Aero Center for Justice and they're

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<v Speaker 2>looking at criminal justice in particular. And a good friend

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<v Speaker 2>of ours named Mark Howard, who's a professor at Georgetown University,

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<v Speaker 2>runs a exoneration project and the Frederick Douglass Project. The

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<v Speaker 2>three of us got together and Authors said, listen, I'm

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<v Speaker 2>taking a group of Americans left right, formerly incarcerated reformers

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<v Speaker 2>and others to visit prisons in other countries, just so

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<v Speaker 2>you can see what they're doing. Well, lo and behold.

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<v Speaker 2>Our group had an opportunity between twenty twenty three to

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<v Speaker 2>twenty four to go visit prisons in Norway, in Germany,

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<v Speaker 2>and Brazil. With another organization, had a chance to go

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<v Speaker 2>to Kenya, but what we learned from There were a

0:13:05.679 --> 0:13:08.040
<v Speaker 2>couple of things. At number one, there are some great

0:13:08.040 --> 0:13:11.960
<v Speaker 2>things that other countries are doing that we can adopt here.

0:13:12.200 --> 0:13:14.760
<v Speaker 2>But number two that there are actually some programs here

0:13:14.760 --> 0:13:18.120
<v Speaker 2>in the United States that other people like Norway, for example,

0:13:18.480 --> 0:13:22.080
<v Speaker 2>Norway's drug Court was adopted from the United States, which

0:13:22.160 --> 0:13:24.760
<v Speaker 2>was created, you know, in the late eighties in Florida.

0:13:25.120 --> 0:13:27.560
<v Speaker 2>And so that was the first AHA. And then I

0:13:27.600 --> 0:13:29.800
<v Speaker 2>went to my forward thinking dean at both the law

0:13:29.840 --> 0:13:33.719
<v Speaker 2>school and Batan School and said, if in fact we

0:13:33.760 --> 0:13:37.720
<v Speaker 2>want to train or prepare our students for leadership domestically

0:13:37.720 --> 0:13:40.319
<v Speaker 2>and internationally, we've got to get them on the other

0:13:40.360 --> 0:13:42.880
<v Speaker 2>side of the Atlantic or the Pacific. And so that

0:13:43.120 --> 0:13:47.760
<v Speaker 2>started a class where I'm bringing international concepts into our conversation.

0:13:48.480 --> 0:13:50.880
<v Speaker 1>You know. I was also surprised. I didn't realize that

0:13:50.880 --> 0:13:55.599
<v Speaker 1>it's been a very long process of Europeans and Americans

0:13:56.240 --> 0:14:00.120
<v Speaker 1>looking at each other's prison practices, apparently going on all

0:14:00.120 --> 0:14:03.560
<v Speaker 1>the way back to alex Detoquil in the eighteen thirties.

0:14:03.920 --> 0:14:05.920
<v Speaker 1>What is it do you think that we're all sort

0:14:05.960 --> 0:14:09.839
<v Speaker 1>of floundering trying to find answers to similar problems.

0:14:09.800 --> 0:14:12.440
<v Speaker 2>We are when you think of Norway. The first things

0:14:12.480 --> 0:14:15.720
<v Speaker 2>that come to mind are, you know, Christine Mountains, the

0:14:15.760 --> 0:14:19.040
<v Speaker 2>Northern Lights, and Great Salmon. When I told friends of

0:14:19.080 --> 0:14:22.560
<v Speaker 2>mine that I was taking eighteen UVA students to visit prisons,

0:14:23.120 --> 0:14:26.160
<v Speaker 2>the response was, wait, what Why would you go to

0:14:26.240 --> 0:14:29.440
<v Speaker 2>such a beautiful country to see such an ugly thing?

0:14:29.640 --> 0:14:33.560
<v Speaker 2>The thing the prison that Nathaniel Hawthorn in the Scarlet

0:14:33.640 --> 0:14:37.720
<v Speaker 2>Letter referred to as the black flower of civilization or

0:14:37.920 --> 0:14:42.720
<v Speaker 2>civilized society. And I said, because Norway is doing something differently,

0:14:43.200 --> 0:14:46.120
<v Speaker 2>and the way in which it educates as correctional officers,

0:14:46.240 --> 0:14:49.320
<v Speaker 2>one example, in the way that it addresses what we

0:14:49.440 --> 0:14:53.040
<v Speaker 2>call rehabilitation. The Norwegian says, ah, you Americans have the

0:14:53.080 --> 0:14:54.800
<v Speaker 2>wrong term. I said, well, what do you mean by that?

0:14:55.240 --> 0:14:58.920
<v Speaker 2>They said, when you use the term rehabilitation, the assumption

0:14:59.160 --> 0:15:01.880
<v Speaker 2>is one that some thing is innately wrong with the person,

0:15:02.280 --> 0:15:06.680
<v Speaker 2>and that number two, that your institutions are carcer institutions

0:15:06.720 --> 0:15:10.040
<v Speaker 2>in and of themselves can change people. In Norway, we

0:15:10.120 --> 0:15:13.160
<v Speaker 2>have something called the principle of normality, and that says

0:15:13.200 --> 0:15:16.960
<v Speaker 2>what's that? They said, We want to make your life

0:15:17.280 --> 0:15:21.080
<v Speaker 2>during incarceration as normal as possible, so that when you

0:15:21.200 --> 0:15:24.400
<v Speaker 2>leave prison or we call re entry. It's not such

0:15:24.440 --> 0:15:28.080
<v Speaker 2>a big shock, and so rather being called number seven

0:15:28.200 --> 0:15:31.760
<v Speaker 2>five six twenty seven eight, they call me Gerard Robinson.

0:15:32.320 --> 0:15:36.520
<v Speaker 2>I wear my daily clothes. I don't wear an orange jumpsuit.

0:15:36.880 --> 0:15:40.640
<v Speaker 2>I have my own cell. I have a working relationship

0:15:40.680 --> 0:15:43.400
<v Speaker 2>with the parole officer as well as the correctional officer.

0:15:43.440 --> 0:15:46.800
<v Speaker 2>So the principal normality is one. And I think another

0:15:46.920 --> 0:15:50.840
<v Speaker 2>point is the Norwegians are very clear that your punishment

0:15:50.960 --> 0:15:53.640
<v Speaker 2>is your loss of liberty. That once you've lost your

0:15:53.680 --> 0:15:56.720
<v Speaker 2>liberty to have interaction with your family on a daily basis,

0:15:56.760 --> 0:15:59.760
<v Speaker 2>you know you've lost your job. There's a shame or

0:16:00.040 --> 0:16:03.560
<v Speaker 2>who wants to aspect that's your punishment once you walk

0:16:03.600 --> 0:16:07.160
<v Speaker 2>into the prison. The goal isn't to punish you more physically,

0:16:07.480 --> 0:16:08.680
<v Speaker 2>emotionally and spiritually.

0:16:09.160 --> 0:16:13.800
<v Speaker 1>From your perspective, given problems like gangs, et cetera. Do

0:16:13.880 --> 0:16:16.960
<v Speaker 1>you think this kind of approach would work in American prisons?

0:16:17.560 --> 0:16:21.800
<v Speaker 2>I think it will because I'm looking at principles, not

0:16:21.920 --> 0:16:25.440
<v Speaker 2>at populations. And here's why I say that. People initially

0:16:25.440 --> 0:16:27.760
<v Speaker 2>will say, well, what you're talking about can't work in

0:16:27.800 --> 0:16:32.000
<v Speaker 2>the United States because we're more racially diverse. We have

0:16:32.080 --> 0:16:35.400
<v Speaker 2>a much larger prison population one point nine million compared

0:16:35.440 --> 0:16:40.200
<v Speaker 2>to three thousand. They have one to one guard to

0:16:40.360 --> 0:16:44.120
<v Speaker 2>correctional officer to prisoner ratio in the United States could

0:16:44.120 --> 0:16:46.840
<v Speaker 2>be one to fourteen, in some places one to thirty,

0:16:46.880 --> 0:16:49.840
<v Speaker 2>which is why several states have in fact employed the

0:16:49.920 --> 0:16:53.040
<v Speaker 2>National Guard to serve in prison because there's a staff

0:16:53.080 --> 0:16:56.840
<v Speaker 2>in shortage. Where those are population dynamics, I'm talking principle.

0:16:57.440 --> 0:17:01.120
<v Speaker 2>I'm saying that the principal normality in fact can work

0:17:01.480 --> 0:17:05.280
<v Speaker 2>in the United States because the whole idea of treating

0:17:05.320 --> 0:17:10.639
<v Speaker 2>people with dignity using this opportunity of incarceration to try

0:17:10.680 --> 0:17:14.320
<v Speaker 2>to support you isn't a new idea. I mean, when

0:17:14.800 --> 0:17:19.080
<v Speaker 2>toeuk Deville and Beaumont traveled to the United States in

0:17:19.119 --> 0:17:23.040
<v Speaker 2>the early eighteen thirties to visit America. When we think

0:17:23.080 --> 0:17:27.000
<v Speaker 2>about Tolkeville, we naturally go to Democracy in America, which

0:17:27.080 --> 0:17:30.000
<v Speaker 2>was published in eighteen thirty five, but we often forget

0:17:30.040 --> 0:17:33.680
<v Speaker 2>that Beaumont and Tolqueville, in fact, they published a book

0:17:33.720 --> 0:17:38.320
<v Speaker 2>on the American penitentiary and its application to France, and

0:17:38.359 --> 0:17:41.679
<v Speaker 2>so democracy in many ways had to go through the

0:17:41.720 --> 0:17:44.880
<v Speaker 2>prison system. They were looking at American prisons because while

0:17:44.880 --> 0:17:47.640
<v Speaker 2>we didn't call it a principle of normality, we were

0:17:47.760 --> 0:17:53.080
<v Speaker 2>trying to normalize through education, through religious instruction, through self betterment,

0:17:53.280 --> 0:17:55.800
<v Speaker 2>and through work how to make this happen. So at

0:17:55.880 --> 0:17:58.960
<v Speaker 2>one level, this is partly what we're built on. That's

0:17:59.040 --> 0:18:02.320
<v Speaker 2>number one. Number two, there are places who are actually

0:18:02.400 --> 0:18:05.879
<v Speaker 2>experimenting with this. Now. When I was at the University

0:18:06.000 --> 0:18:09.000
<v Speaker 2>of Oslo, I had an opportunity to meet a professor

0:18:09.359 --> 0:18:12.800
<v Speaker 2>who was part of a coalition supporting a program called

0:18:13.000 --> 0:18:18.400
<v Speaker 2>Little Scandinavia. And it's the Scandinavian Prison Program Norway, of course,

0:18:18.480 --> 0:18:22.840
<v Speaker 2>including Sweden, Iceland, others, and they've implemented it in a

0:18:22.920 --> 0:18:27.440
<v Speaker 2>prison outside of Philadelphia. They had the correctional officers from

0:18:27.560 --> 0:18:32.560
<v Speaker 2>Pennsylvania traveled to Norway, spend time with their correctional officers,

0:18:32.920 --> 0:18:35.840
<v Speaker 2>return to the United States and slowly but surely began

0:18:36.000 --> 0:18:40.080
<v Speaker 2>to implement what they've seen in Norway. Now there's actually

0:18:40.080 --> 0:18:43.359
<v Speaker 2>a documentary with one of the guards from Pennsylvania said, listen,

0:18:43.600 --> 0:18:45.960
<v Speaker 2>I just don't believe this. I'm not sure it's going

0:18:46.040 --> 0:18:47.280
<v Speaker 2>to work, but hey, I'm going to get a great

0:18:47.280 --> 0:18:50.040
<v Speaker 2>trip to Norway. Well, today, he's one of the biggest

0:18:50.040 --> 0:18:53.360
<v Speaker 2>proponents of the trip because he said what he realized

0:18:53.400 --> 0:18:55.760
<v Speaker 2>we had to change in the US wasn't simply the

0:18:55.760 --> 0:18:59.680
<v Speaker 2>color of a prison or paint on the wall or uniforms.

0:18:59.880 --> 0:19:03.159
<v Speaker 2>It was a cultural shift. And we know from social

0:19:03.160 --> 0:19:08.040
<v Speaker 2>anthropology that cultures define as a transmission of hope, ideas,

0:19:08.160 --> 0:19:12.200
<v Speaker 2>beliefs from one generation to the next. Well, we can

0:19:12.200 --> 0:19:17.560
<v Speaker 2>inculcate ideas of human dignity, of reform, of betterment through

0:19:17.560 --> 0:19:19.720
<v Speaker 2>a cultural change. It's not going to be easy, it's

0:19:19.720 --> 0:19:22.680
<v Speaker 2>not going to be overnight, but you have organizations who

0:19:22.680 --> 0:19:25.679
<v Speaker 2>are doing that, so it's starting to work. It's already

0:19:25.720 --> 0:19:27.960
<v Speaker 2>here in the US. But you also have organizations like

0:19:28.000 --> 0:19:31.800
<v Speaker 2>Prison Fellowship started by Chuck Colson, who've been involved in

0:19:31.880 --> 0:19:35.080
<v Speaker 2>prison work for over thirty years, who are doing great work.

0:19:35.160 --> 0:19:38.520
<v Speaker 2>So we have examples. But yes, it could work here.

0:19:38.720 --> 0:19:41.920
<v Speaker 2>It'll just take a cultural shift. A phrase of often

0:19:41.960 --> 0:19:44.600
<v Speaker 2>heard you use, we have to get rid of the

0:19:44.640 --> 0:19:46.240
<v Speaker 2>prison guards of the past.

0:19:46.280 --> 0:19:49.840
<v Speaker 1>Mentally, that phrase may apply more to this podcast than

0:19:49.880 --> 0:19:51.880
<v Speaker 1>to most of them. One of the things that you've

0:19:51.920 --> 0:19:56.200
<v Speaker 1>really mentioned is that we actually ran much much bigger

0:19:56.680 --> 0:19:59.480
<v Speaker 1>prisoner of war camps in the United States. We had

0:19:59.680 --> 0:20:02.960
<v Speaker 1>about four hundred thousand prisoners of war, some three hundred

0:20:02.960 --> 0:20:06.000
<v Speaker 1>and fifty thousand Nazis. But we dealt with them in

0:20:06.040 --> 0:20:09.960
<v Speaker 1>a context of the Geneva Convention of twenty nine. What

0:20:10.160 --> 0:20:12.440
<v Speaker 1>was the effect of that? Mean, to what extent were

0:20:12.440 --> 0:20:16.720
<v Speaker 1>the prisoners dealt with and a humane system that enabled

0:20:16.720 --> 0:20:18.800
<v Speaker 1>them to return to civilian life afterwards.

0:20:19.040 --> 0:20:22.639
<v Speaker 2>One of the benefits of my trip to Germany with

0:20:22.760 --> 0:20:26.439
<v Speaker 2>the cohort from the Aer Center was to actually visit

0:20:26.520 --> 0:20:30.400
<v Speaker 2>different camps. So we went to Hamburg, which the second

0:20:30.520 --> 0:20:33.720
<v Speaker 2>largest city in Germany, in May of twenty twenty three.

0:20:33.760 --> 0:20:36.080
<v Speaker 2>We had a chance to go to the New and

0:20:36.200 --> 0:20:41.080
<v Speaker 2>Gummen concentration camp, and it was created by the Nazis

0:20:41.080 --> 0:20:43.800
<v Speaker 2>in nineteen thirty eight. By the time we get to

0:20:43.880 --> 0:20:47.800
<v Speaker 2>nineteen forty five, forty thousand prisoners had died in the camp.

0:20:48.280 --> 0:20:50.439
<v Speaker 2>And so we're taking a tour of the camp with

0:20:50.480 --> 0:20:53.119
<v Speaker 2>a great God who has given us the history. He

0:20:53.280 --> 0:20:56.080
<v Speaker 2>happened to mention in me to be in passing. He says, well,

0:20:56.119 --> 0:20:59.400
<v Speaker 2>you know, you Americans had some of our guys or

0:20:59.440 --> 0:21:02.520
<v Speaker 2>in your and I knew we had some, But to

0:21:02.520 --> 0:21:05.160
<v Speaker 2>be honest with the speaker, when I returned home from

0:21:05.160 --> 0:21:08.919
<v Speaker 2>that trip and began to do research. I was shocked

0:21:08.920 --> 0:21:11.879
<v Speaker 2>to know that at my gut level, I figured we

0:21:11.960 --> 0:21:15.639
<v Speaker 2>had twenty thousand prisoners of war in the United States.

0:21:15.640 --> 0:21:17.960
<v Speaker 2>In fact, when I asked friends of mine, both who

0:21:17.960 --> 0:21:22.000
<v Speaker 2>are university professors and otherwise, no one's gotten over fifty thousand.

0:21:22.280 --> 0:21:25.120
<v Speaker 2>When I mentioned we had more than four hundred thousand

0:21:25.119 --> 0:21:29.600
<v Speaker 2>prisoners of war in forty two states between nineteen forty

0:21:29.640 --> 0:21:32.120
<v Speaker 2>two and forty five, They're like, wait, now, that can't

0:21:32.119 --> 0:21:34.960
<v Speaker 2>be true. And then I began to send them information

0:21:35.280 --> 0:21:38.320
<v Speaker 2>and even in Virginia we had seventeen thousand. Now here's

0:21:38.359 --> 0:21:42.960
<v Speaker 2>what's different. To get to your question, the Geneva Convention

0:21:43.080 --> 0:21:47.480
<v Speaker 2>of nineteen twenty nine established a playbook for how to

0:21:47.560 --> 0:21:51.639
<v Speaker 2>treat prisoners of war who were captured. And so, if

0:21:51.680 --> 0:21:53.280
<v Speaker 2>you were a prisoner of war in the United States,

0:21:53.400 --> 0:21:56.040
<v Speaker 2>there were a few things you received. Number one, you

0:21:56.160 --> 0:21:59.880
<v Speaker 2>received nutritious meals per day, not just any meal. There

0:21:59.920 --> 0:22:05.520
<v Speaker 2>was actually a coleric minimum per day that POW's had received.

0:22:05.960 --> 0:22:08.960
<v Speaker 2>They had an opportunity to work. Some of them worked

0:22:09.040 --> 0:22:11.960
<v Speaker 2>on the grounds of the prison camp. Some were actually

0:22:12.400 --> 0:22:15.920
<v Speaker 2>working outside the prison camp in local businesses in park.

0:22:16.000 --> 0:22:19.480
<v Speaker 2>Because many men had gone off to war, and some

0:22:19.560 --> 0:22:23.560
<v Speaker 2>other dynamics. Many of them had an opportunity to enroll

0:22:23.800 --> 0:22:28.359
<v Speaker 2>into free education classes. Not simply high school, but there

0:22:28.359 --> 0:22:32.520
<v Speaker 2>were also college classes that they can roll in for free.

0:22:32.880 --> 0:22:36.000
<v Speaker 2>And they were also able to drink beer. Now, this

0:22:36.119 --> 0:22:38.840
<v Speaker 2>was primarily the treatment for prisoners of war. If you

0:22:38.880 --> 0:22:42.440
<v Speaker 2>were a general or higher ranking, you even received better treatment.

0:22:43.040 --> 0:22:45.000
<v Speaker 2>And so I sat here for a moment and said,

0:22:45.000 --> 0:22:49.200
<v Speaker 2>wait a minute, you mean at the same time that

0:22:49.440 --> 0:22:54.240
<v Speaker 2>we were fighting overseas, that when we brought three hundred

0:22:54.280 --> 0:22:56.919
<v Speaker 2>and fifty Nazis and some Italians and others over to

0:22:56.960 --> 0:22:59.960
<v Speaker 2>the United States, that they were being treated more humane,

0:23:00.640 --> 0:23:04.639
<v Speaker 2>with more dignity, receiving an education at a time in

0:23:04.640 --> 0:23:09.440
<v Speaker 2>American history when many whites in the United States, particularly

0:23:09.480 --> 0:23:12.439
<v Speaker 2>in the South, could not afford to go to a

0:23:12.480 --> 0:23:15.640
<v Speaker 2>public or private university. At the same time, you had

0:23:15.680 --> 0:23:19.680
<v Speaker 2>black soldiers who were fighting overseas only to come back

0:23:19.680 --> 0:23:23.639
<v Speaker 2>home and sit on trains guarding the Nazis, only to

0:23:23.640 --> 0:23:26.240
<v Speaker 2>find out that once they passed the Mason Dixon line

0:23:26.440 --> 0:23:29.040
<v Speaker 2>that they told the black soldiers they had to go

0:23:29.080 --> 0:23:31.800
<v Speaker 2>to the back of the train, while the white soldiers

0:23:32.200 --> 0:23:35.040
<v Speaker 2>sat in the front laughing at them, calling them monkeys

0:23:35.040 --> 0:23:37.000
<v Speaker 2>and all kinds of names that you and I know about,

0:23:37.200 --> 0:23:39.600
<v Speaker 2>And so I was like, how is it that this

0:23:39.640 --> 0:23:43.120
<v Speaker 2>could happen? Well, digging deeper to Geneva Convention of twenty nine,

0:23:43.160 --> 0:23:46.199
<v Speaker 2>I understand why. But the bigger takeaway for me is

0:23:46.840 --> 0:23:50.679
<v Speaker 2>we don't need a new experiment on whether or not

0:23:50.760 --> 0:23:54.720
<v Speaker 2>in America can treat people who are incarcerated with human dignity.

0:23:55.000 --> 0:23:57.560
<v Speaker 2>We already have an example of doing so. It just

0:23:57.640 --> 0:24:17.480
<v Speaker 2>happened to be other people's prisoners. Now.

0:24:17.800 --> 0:24:20.680
<v Speaker 1>One of the points you make, though, is that we

0:24:20.760 --> 0:24:24.800
<v Speaker 1>actually treated the Nazis better than the one hundred and

0:24:24.840 --> 0:24:28.119
<v Speaker 1>twenty thousand Japanese Americans who went to the US and

0:24:28.160 --> 0:24:30.919
<v Speaker 1>tournament camps, even though two thirds of the Japanese were

0:24:30.960 --> 0:24:35.399
<v Speaker 1>American citizens. Why were we treating our own citizens worse

0:24:36.280 --> 0:24:37.760
<v Speaker 1>than we were treating the Nazis?

0:24:38.119 --> 0:24:41.119
<v Speaker 2>Were definitely part of it is cultural. At the time

0:24:41.359 --> 0:24:44.320
<v Speaker 2>that the Executive Order assigned to round up one hundred

0:24:44.320 --> 0:24:48.240
<v Speaker 2>and twenty thousand plus Japanese, this was built on over

0:24:48.320 --> 0:24:52.760
<v Speaker 2>seventy five years of anti Asian laws and policies in

0:24:52.800 --> 0:24:56.159
<v Speaker 2>the US, all the way from California to Washington, d C.

0:24:56.680 --> 0:24:59.040
<v Speaker 2>And what's so interesting is that two thirds of them

0:24:59.040 --> 0:25:02.479
<v Speaker 2>again where Americans g but we also put them in

0:25:02.680 --> 0:25:06.800
<v Speaker 2>we called them internment camps. We'd call them concentration camps.

0:25:06.800 --> 0:25:10.120
<v Speaker 2>They were called internament camps because for legal reasons they

0:25:10.160 --> 0:25:13.400
<v Speaker 2>were technically different. But when you looked at the treatment

0:25:13.760 --> 0:25:16.600
<v Speaker 2>and the way in which the Japanese Americans were treated

0:25:16.600 --> 0:25:20.560
<v Speaker 2>compared to the Nazis, culture was definitely dynamic. Number two

0:25:20.920 --> 0:25:25.119
<v Speaker 2>was also international law. We wanted to treat the Germans

0:25:25.160 --> 0:25:28.960
<v Speaker 2>and the Italians and the others well in hope and

0:25:29.080 --> 0:25:32.480
<v Speaker 2>Japanese well in hope that they would treat our prisoners

0:25:32.520 --> 0:25:35.000
<v Speaker 2>of war with the same dignity. Well, we know it

0:25:35.000 --> 0:25:37.920
<v Speaker 2>didn't happen to a lot of POWs in Japan. It

0:25:38.040 --> 0:25:40.600
<v Speaker 2>was a movie several years ago about that story, and

0:25:40.640 --> 0:25:44.240
<v Speaker 2>we know some similar tragedies happened over there. But race

0:25:44.560 --> 0:25:47.760
<v Speaker 2>and class definitely had a role to play in how

0:25:47.800 --> 0:25:51.560
<v Speaker 2>we treated the Japanese. And it was later Ronald Reagan

0:25:52.040 --> 0:25:56.520
<v Speaker 2>signing legislation to provide their descendants reparations for that type

0:25:56.560 --> 0:25:57.040
<v Speaker 2>of tragedy.

0:25:57.640 --> 0:26:02.160
<v Speaker 1>It's one of the grammar parts of twentieth century American history.

0:26:02.200 --> 0:26:05.000
<v Speaker 1>Although the treatment of African Americans and the treatment of

0:26:05.080 --> 0:26:10.000
<v Speaker 1>Native Americans was a continuing problem throughout that entire century.

0:26:10.560 --> 0:26:12.760
<v Speaker 1>Part of this which got us on the wrong track.

0:26:12.800 --> 0:26:16.400
<v Speaker 1>I think you mentioned that there was a eighteen seventy

0:26:16.440 --> 0:26:19.919
<v Speaker 1>one Virginia Supreme Court ruling. Can you explain it?

0:26:20.680 --> 0:26:25.000
<v Speaker 2>Yeah, absolutely, And so there were a few men who

0:26:25.080 --> 0:26:28.199
<v Speaker 2>had found themselves in trouble with the law, and the

0:26:28.280 --> 0:26:31.080
<v Speaker 2>case ultimately made its way to the Virginia Supreme Court.

0:26:31.600 --> 0:26:35.080
<v Speaker 2>It's the Rough and the Commonwealth case. And when they

0:26:35.080 --> 0:26:39.000
<v Speaker 2>were trying to decide on what to do with the

0:26:39.040 --> 0:26:42.600
<v Speaker 2>men here, there was a phrase that was used to

0:26:42.720 --> 0:26:46.720
<v Speaker 2>determine how to treat them, and it's this term. They

0:26:46.760 --> 0:26:52.240
<v Speaker 2>basically said that prisoners were merely slaves of the state,

0:26:53.200 --> 0:26:57.600
<v Speaker 2>and that phrase helped lay the foundation for what in

0:26:57.840 --> 0:27:03.359
<v Speaker 2>penal practice is called the hands off doctrine, simply meaning that,

0:27:03.800 --> 0:27:08.479
<v Speaker 2>for the most part, prison and incarceration is a state function.

0:27:09.040 --> 0:27:12.280
<v Speaker 2>Of the approximately one point nine million people who are

0:27:12.320 --> 0:27:15.919
<v Speaker 2>incarcerated today, less than two hundred thousand of those are

0:27:15.960 --> 0:27:18.199
<v Speaker 2>in federal prisons. And so they're saying this is a

0:27:18.240 --> 0:27:24.520
<v Speaker 2>state function. And when the incarcerated began to identify indignities

0:27:24.840 --> 0:27:29.840
<v Speaker 2>placed upon them by Wharton's correctional officers, either other incarcerated

0:27:29.840 --> 0:27:33.679
<v Speaker 2>men and women. They said, we need legal relief. And

0:27:33.800 --> 0:27:37.360
<v Speaker 2>from the eighteen seventies up until around the nineteen fifties,

0:27:37.359 --> 0:27:41.199
<v Speaker 2>before the start of the civil rights movement, many judges said, listen,

0:27:41.720 --> 0:27:46.359
<v Speaker 2>we simply can't have the judiciary involving itself in the

0:27:46.440 --> 0:27:50.119
<v Speaker 2>day to day management of prisons as once as just

0:27:50.200 --> 0:27:54.480
<v Speaker 2>as Thomas said, course decades later, these are naturally dangerous places,

0:27:55.000 --> 0:27:59.240
<v Speaker 2>and so the hands off doctrine basically said, listen, prisoners

0:27:59.280 --> 0:28:02.520
<v Speaker 2>are mere slaves of the state, looking at this metaphorically

0:28:02.520 --> 0:28:05.280
<v Speaker 2>and otherwise, and therefore we cannot do much for you.

0:28:05.640 --> 0:28:10.000
<v Speaker 2>And so when the Germans or the POWs from other

0:28:10.040 --> 0:28:13.639
<v Speaker 2>countries are here, they're treated with dignity because they're not

0:28:13.800 --> 0:28:18.640
<v Speaker 2>slaves of the state. They're citizens of another country, citizens

0:28:18.640 --> 0:28:21.159
<v Speaker 2>that were at war with But we've signed on to

0:28:21.280 --> 0:28:24.800
<v Speaker 2>a doctrine and a social compact that says we will

0:28:24.880 --> 0:28:29.640
<v Speaker 2>treat these people differently. And yet in your state of Georgia,

0:28:30.080 --> 0:28:33.800
<v Speaker 2>where there were approximately twelve thousand POWs, some of them

0:28:33.840 --> 0:28:36.719
<v Speaker 2>at Camp Wheeler and Macon and others at Camp Stewart

0:28:36.720 --> 0:28:40.560
<v Speaker 2>and Savannah, they weren't treated with the same dignity, even

0:28:40.600 --> 0:28:45.480
<v Speaker 2>though they were American citizens. In many ways, symbolically and metaphorically,

0:28:45.760 --> 0:28:47.720
<v Speaker 2>they were still slaves of the state.

0:28:48.600 --> 0:28:52.520
<v Speaker 1>The date of this decision, eighteen seventy one, is only

0:28:52.600 --> 0:28:56.040
<v Speaker 1>six years after the Civil War. So the term slave

0:28:56.600 --> 0:29:01.959
<v Speaker 1>in Virginia had a very vivid, complete state of impotence

0:29:02.360 --> 0:29:06.040
<v Speaker 1>and subservience. Wasn't just a rhetorical term. It had a

0:29:06.160 --> 0:29:07.400
<v Speaker 1>very vivid and real meaning.

0:29:07.880 --> 0:29:11.520
<v Speaker 2>Absolutely. Yeah, after the Civil War. Before the Civil War,

0:29:11.600 --> 0:29:15.200
<v Speaker 2>the majority of the people who were incarcerated in state

0:29:15.280 --> 0:29:18.920
<v Speaker 2>prisons and federal to some extent in jails were white.

0:29:19.160 --> 0:29:21.760
<v Speaker 2>And my students are often shocked by that statement, and

0:29:21.840 --> 0:29:25.240
<v Speaker 2>I said, well, it's because the blacks were already in prison.

0:29:25.280 --> 0:29:27.440
<v Speaker 2>It was called slavery. Now, of course there were free

0:29:27.440 --> 0:29:31.520
<v Speaker 2>blacks who found themselves incarcerated, but after the Civil War,

0:29:32.040 --> 0:29:35.960
<v Speaker 2>going up to nineteen hundred, many prisons, particularly in the

0:29:35.960 --> 0:29:39.960
<v Speaker 2>Deep South, became ninety percent black. And so that phrase

0:29:40.400 --> 0:29:43.120
<v Speaker 2>slave of the state, naturally, as you mentioned, was more

0:29:43.160 --> 0:29:43.920
<v Speaker 2>than just symbolic.

0:29:44.680 --> 0:29:46.280
<v Speaker 1>So REMARKA, you know, I always find when I talk

0:29:46.360 --> 0:29:48.680
<v Speaker 1>with you, I learned stuff that I had no notion

0:29:48.800 --> 0:29:51.240
<v Speaker 1>of because of the range of research and the work

0:29:51.280 --> 0:29:54.680
<v Speaker 1>you do. Where can listeners read more of your work

0:29:54.880 --> 0:29:56.680
<v Speaker 1>or follow the projects you're involved in.

0:29:57.640 --> 0:30:01.120
<v Speaker 2>So if you go to my website at the Batin

0:30:01.160 --> 0:30:04.800
<v Speaker 2>School of Leadership and Public Policy at UVA, you could

0:30:04.840 --> 0:30:07.720
<v Speaker 2>find not only my web page, but a link to

0:30:08.160 --> 0:30:11.600
<v Speaker 2>some of the work that I do, both publication wise

0:30:11.720 --> 0:30:16.200
<v Speaker 2>and also presentations. Second is to go to my page

0:30:16.240 --> 0:30:20.600
<v Speaker 2>at the American Enterprise Institute. I've got articles there from

0:30:20.680 --> 0:30:24.520
<v Speaker 2>twenty fifteen moving forward, and also you can purchase a

0:30:24.560 --> 0:30:27.680
<v Speaker 2>book that I had a chance to co author, publishing

0:30:27.720 --> 0:30:31.720
<v Speaker 2>twenty nineteen, is called Education for Liberation, The Politics of

0:30:31.840 --> 0:30:36.760
<v Speaker 2>Promise and Reform Inside and Beyond America's Prisons, and the

0:30:36.840 --> 0:30:40.200
<v Speaker 2>forward is written by two people speaking New Gingrich and

0:30:40.320 --> 0:30:41.040
<v Speaker 2>Van Jones.

0:30:41.480 --> 0:30:44.760
<v Speaker 1>That was one of our early collaborations, which seems to

0:30:44.760 --> 0:30:47.880
<v Speaker 1>always surprise people. We're going to post those on our

0:30:48.240 --> 0:30:51.520
<v Speaker 1>show page so that people who listen this can find

0:30:51.640 --> 0:30:54.280
<v Speaker 1>all of your points of entry. You're very busy and

0:30:54.360 --> 0:30:57.960
<v Speaker 1>very creative. I'm really grateful that you would take the

0:30:58.000 --> 0:31:01.160
<v Speaker 1>time to join me, particularly since in the next few

0:31:01.240 --> 0:31:03.680
<v Speaker 1>days your daughter is going to get married, so it's

0:31:03.760 --> 0:31:05.880
<v Speaker 1>very cool that you take the time out. Thank you

0:31:05.960 --> 0:31:09.160
<v Speaker 1>for joining me. Your recent op ed piece how World

0:31:09.160 --> 0:31:11.640
<v Speaker 1>War Two became a fork on the road on prison policies.

0:31:11.920 --> 0:31:15.240
<v Speaker 1>It's available now on the Virginian Pilot website at Pilot

0:31:15.280 --> 0:31:17.840
<v Speaker 1>online dot com, and we'll post all of the ways

0:31:17.840 --> 0:31:22.080
<v Speaker 1>of reaching you on our show page. Thank you very much, Gerard.

0:31:22.280 --> 0:31:24.760
<v Speaker 2>Thank you, missus Speaker, for your continued leadership in this

0:31:24.920 --> 0:31:27.200
<v Speaker 2>and so many other areas of social and pullet policy.

0:31:30.360 --> 0:31:32.680
<v Speaker 1>Thank you to my guest Gerard Robinson. You can learn

0:31:32.680 --> 0:31:35.760
<v Speaker 1>more about criminal justice reform on our show page at

0:31:35.800 --> 0:31:39.360
<v Speaker 1>newtsworld dot com. Newtsworld is produced by Ganglish three sixty

0:31:39.400 --> 0:31:43.960
<v Speaker 1>and iHeartMedia. Our executive producer is Guarnsey Sloman. Our researcher

0:31:44.000 --> 0:31:47.360
<v Speaker 1>is Rachel Peterson. The artwork for the show was created

0:31:47.360 --> 0:31:51.160
<v Speaker 1>by Steve Penley. Special thanks to the team in ganlishtree sixty.

0:31:51.600 --> 0:31:53.800
<v Speaker 1>If you've been enjoying Nutsworld, I hope you'll go to

0:31:53.840 --> 0:31:56.880
<v Speaker 1>Apple Podcasts and both rate us with five stars and

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0:31:59.440 --> 0:32:02.800
<v Speaker 1>all about. Right now, listeners of newts World can sign

0:32:02.840 --> 0:32:06.640
<v Speaker 1>up for my three freeweekly columns at Ginglish three sixty

0:32:06.640 --> 0:32:11.000
<v Speaker 1>dot com slash newsletter. I'm newt Gingrich. This is Newtsworld