WEBVTT - Your Label Is Lying

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving.

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<v Speaker 3>In your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 4>But if you've been redeemed and you know it. If

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<v Speaker 4>he dacked you out of the pit, then you know it.

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<v Speaker 5>If He brought you this farm, then you know it.

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<v Speaker 5>Sank Jesus, Jesus, Jesus.

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<v Speaker 6>Thank you.

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<v Speaker 5>We can sing it all day, we will sing it

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<v Speaker 5>all night, but we gotta stup cause it breathes it time.

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<v Speaker 3>The Word of the Lord is coming your way, whether

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<v Speaker 3>you're in this room or whether you're watching this later,

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<v Speaker 3>whether you're listening in a car. I hope you're not

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<v Speaker 3>watching in a car unless you're a passenger.

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<v Speaker 1>Just listen and watch the road.

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<v Speaker 3>The Lord has something he wants to show you today

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<v Speaker 3>in his word. This is the final message in the

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<v Speaker 3>greatest series in the history of our church.

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<v Speaker 1>Y'all don't like it.

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<v Speaker 3>My favorite series in the history of our church, because

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<v Speaker 3>it's the one that I needed the most. Because it's

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<v Speaker 3>called same lies, new loops, same lies, new loops. And

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<v Speaker 3>the Lord is giving you some new ways of thinking,

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<v Speaker 3>some new ways of being, some new ways of talking,

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<v Speaker 3>some new ways of seeing, new loops. It's going to

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<v Speaker 3>be a maze today because we're going to see a

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<v Speaker 3>picture of somebody who had believed a lie for so

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<v Speaker 3>long that to him.

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<v Speaker 1>It was true.

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<v Speaker 3>And when you have believed a lie long enough, is

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<v Speaker 3>true to you even though everybody else can see that

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<v Speaker 3>it's not. Today, God wants to show you something about

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<v Speaker 3>the way that he sees you. Go ahead and put

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<v Speaker 3>your name in the comments. And since you can't do

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<v Speaker 3>that live, tell the person next to you your name.

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<v Speaker 3>Tell them your full name, the one on your driver's license. Gohead,

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<v Speaker 3>give me your name real quick. Give me your driver's

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<v Speaker 3>license name. We're going to be spending a few moments today.

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<v Speaker 3>Well that's a long name. I didn't say your eye

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<v Speaker 3>color and your height. I didn't say tell them about

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<v Speaker 3>your DUI either. Leave that part out. But we're going

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<v Speaker 3>to be spending some time today together. In John chapter

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<v Speaker 3>five remains standing, if you're able for the reading of

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<v Speaker 3>God's word, And as I share this with you today,

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<v Speaker 3>the Lord wants to give us a picture.

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<v Speaker 1>Of what it means.

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<v Speaker 3>To leave the lies behind. To leave the lies behind,

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<v Speaker 3>that's what we come to church for. Right we want

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<v Speaker 3>to come to church and hear truth and just take

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<v Speaker 3>lies home with us like we didn't hear the truth.

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<v Speaker 3>We want to come to church, receive the truth of

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<v Speaker 3>God's word, and take it forward into the world that

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<v Speaker 3>He's called us to change. John chapter five, verse one.

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<v Speaker 3>I may just read all sixteen verses. I wasn't going

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<v Speaker 3>to stop around verse six seven, but I thought I

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<v Speaker 3>would go on down and read the whole thing. Now,

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<v Speaker 3>y'all listen, what's wrong with y'all? John chapter five, verse one.

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<v Speaker 3>Sometime later Jesus went up to Jerusalem for one of

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<v Speaker 3>the Jewish festivals. Now there is in Jerusalem, near the

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<v Speaker 3>sheep Gate a pool which in Aramaic is called Bethesda.

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<v Speaker 3>That word means house of mercy. It's like Bethlehem means

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<v Speaker 3>house of bread. Bethe is house. And then sata from

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<v Speaker 3>has said the word that means covenant, love or favor,

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<v Speaker 3>or grace or mercy. It means all of those things.

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<v Speaker 3>It's the house of mercy. At least that's what is called.

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<v Speaker 3>It's supposed to be a place where people can come

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<v Speaker 3>and get grace. But it isn't, and you'll see that

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<v Speaker 3>in the passage. It's called Bethesda, and it's surrounded by

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<v Speaker 3>five covered colonnades. And incidentally, since we're in John five,

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<v Speaker 3>five in the Bible is often symbolic of grace.

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<v Speaker 1>It's the number of grace. So this is supposed to

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<v Speaker 1>be a place.

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<v Speaker 3>Of grace, you know, can I say that about our church?

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<v Speaker 3>This is supposed to be a place of grace where

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<v Speaker 3>anybody can come like they are and not leave that way.

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<v Speaker 3>It was surrounded by five covered colonnades, and here are

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<v Speaker 3>a great number of disabled people used to li the

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<v Speaker 3>blind the lane. The paralyzed one who was there had

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<v Speaker 3>been an invalid for thirty eight years. When Jesus saw

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<v Speaker 3>him lying there and learned that he had been in

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<v Speaker 3>this condition for a long time, he asked him.

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<v Speaker 1>Do you want to get well? Sir?

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<v Speaker 3>The invalid reply, I have no one to help me

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<v Speaker 3>into the pool.

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<v Speaker 1>When the water is stirred.

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<v Speaker 3>While I am trying to get in, someone else goes

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<v Speaker 3>down ahead of me.

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<v Speaker 1>Then Jesus said to him, get up, pick.

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<v Speaker 3>Up your mat and walk at Once the man was cure.

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<v Speaker 1>He picked up his map and walked. But that's not

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<v Speaker 1>the end of the verse.

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<v Speaker 3>Is it. The day on which this took place was

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<v Speaker 3>a sabbath. And so the Jewish leader said to the

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<v Speaker 3>man who had been healed, it is the.

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<v Speaker 1>Sabbath the law forbids you to carry your mat. But

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<v Speaker 1>he replied, well, I love this Bible verse right here.

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<v Speaker 3>The man who made me well said to me, I

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<v Speaker 3>hear what you're saying to me. But the one who

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<v Speaker 3>walked by me and told me I could walk to

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<v Speaker 3>told me to do this. The man who made me

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<v Speaker 3>well said to me, pick up your mat and walk.

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<v Speaker 3>I got good news for you today. Church. The title

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<v Speaker 3>of my messages the word says otherwise. The word says otherwise.

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<v Speaker 1>Tell your neighbor.

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<v Speaker 3>I know you feel kind of depressed. I know it

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<v Speaker 3>looks like it's over. But the word says otherwise. Put

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<v Speaker 3>it in all caps in the chat, put it in

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<v Speaker 3>your language, put it in your native tongue, put it

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<v Speaker 3>in a mulojis.

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<v Speaker 1>I don't care. The word says otherwise. And we're gonna

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<v Speaker 1>give this message a subtitle. Also, we're gonna call it hmm.

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<v Speaker 3>See if I can explain this, your label is lying.

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<v Speaker 3>Your label is lying. You know how that thing said

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<v Speaker 3>it was it was a healthy food.

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<v Speaker 1>Your label is lying.

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<v Speaker 3>You know how that guy said he was a Christian guy.

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<v Speaker 3>You're labeled, and he wore a Christian shirt.

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<v Speaker 1>You're label is lying.

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<v Speaker 3>You know how people say when you come to Christ,

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<v Speaker 3>everything will just be better all at once. Your label

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<v Speaker 3>is lying. But God's word is true. Father, Thank you

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<v Speaker 3>for your word. In Jesus name, Amen be seated. Your

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<v Speaker 3>label is lying. I'll share by way of anecdote what

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<v Speaker 3>I mean by this statement, but first write the statement down.

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<v Speaker 3>Don't label it until later. Don't label it until later.

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<v Speaker 3>Now you're gonna write that down. You don't even know

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<v Speaker 3>what I mean by that, but you will later. I

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<v Speaker 3>was in a songwriting session recently and we were just

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<v Speaker 3>starting to work on a song. We had really not

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<v Speaker 3>identified the tempo of the song, the time signature of

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<v Speaker 3>the song, or even the theme of the song. I

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<v Speaker 3>didn't know yet whether it wanted to be a ballad

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<v Speaker 3>or a bop. Sometimes you don't know. Sometimes a song.

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<v Speaker 1>Starts like really really worshipful.

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<v Speaker 3>And the next thing you know, you're dancing on a

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<v Speaker 3>table and you don't know what happened. So the key

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<v Speaker 3>to this is to be patient. Be patient, let the

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<v Speaker 3>song tell you what it wants to be. Let the

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<v Speaker 3>spirit of God have his way. If you're writing a

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<v Speaker 3>worship song and we were just starting to write a

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<v Speaker 3>song and the producer who was recording the session and

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<v Speaker 3>needed to save the song on his computer, stopped and

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<v Speaker 3>asked a question.

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<v Speaker 1>He said, what is this song called?

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<v Speaker 3>Well? I look back at him, and I knew that

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<v Speaker 3>he needed to save the file so he could access

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<v Speaker 3>it and be organized. But I looked at him and said,

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<v Speaker 3>I can't name it. We haven't even made it yet.

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<v Speaker 3>We need to make it before we name it. If

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<v Speaker 3>we name it before we make it, there may be

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<v Speaker 3>something else that the song wants to be that we

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<v Speaker 3>don't allow it to become because we already gave it

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<v Speaker 3>a name. So what we need to do is just

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<v Speaker 3>save the file as a work in progress, and then

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<v Speaker 3>we can see what is going on to be by

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<v Speaker 3>the end of the day, because we'll label it later.

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<v Speaker 3>We'll make it now and label it later. I'll know

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<v Speaker 3>who this is for. But maybe that's the word that

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<v Speaker 3>you came to get today. Make it now and name

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<v Speaker 3>it later. We're so specific in our time about trying

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<v Speaker 3>to diagnose everything. Even every child is diagnosed with all

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<v Speaker 3>of these conditions before they are seven years old, and

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<v Speaker 3>sometimes that can be helpful, but other times it can

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<v Speaker 3>be a hurdle because.

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<v Speaker 1>If I give a child a label.

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<v Speaker 3>Before that child has even had the chance to develop

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<v Speaker 3>beyond those developmental limitations, I may limit what the child

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<v Speaker 3>thinks that the child can be because I gave the

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<v Speaker 3>child a label too soon that limited their potential mentally,

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<v Speaker 3>even though their potential in God was unlimited.

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<v Speaker 1>Label it later.

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<v Speaker 3>And I'm not talking about not going to doctors and specialists,

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<v Speaker 3>you understand.

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<v Speaker 1>I'm using this.

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<v Speaker 3>As a way to get you to see that sometimes

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<v Speaker 3>you are trying to label your life as you are

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<v Speaker 3>living your life, and it is causing you to misdiagnose

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<v Speaker 3>some of the things about you that only God can

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<v Speaker 3>reveal in time.

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<v Speaker 1>It is causing you.

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<v Speaker 3>To name things and save things to the hard drive

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<v Speaker 3>of your mind, and you call yourself things, and you

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<v Speaker 3>call situations things that they really aren't because you are

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<v Speaker 3>trying to label.

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<v Speaker 1>It before you have even lived it.

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<v Speaker 3>So you say things like this is the worst season

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<v Speaker 3>of my life. How do you know that? Yet the

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<v Speaker 3>seed hasn't even given the harvest for it.

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<v Speaker 1>You have no idea.

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<v Speaker 3>As a matter of fact, I would imagine that anytime

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<v Speaker 3>the dirt is being plowed, it is hard for the dirt.

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<v Speaker 3>But we understand that this is the part of the

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<v Speaker 3>process that is absolutely necessary for anything good to be cultivated.

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<v Speaker 3>And so it is true in your heart that some

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<v Speaker 3>of the hardest seasons you will go through, some of

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<v Speaker 3>the heartbreak seasons that you will go through, some of

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<v Speaker 3>the things that you would wish away if God came

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<v Speaker 3>down and asked you would.

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<v Speaker 1>You like to skip?

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<v Speaker 3>Those stages will be the very stages that later you

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<v Speaker 3>will look back and label it and you will say,

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<v Speaker 3>that was the season where God taught me the most.

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<v Speaker 3>That was the season, am I right, where God.

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<v Speaker 1>Got me out of that.

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<v Speaker 3>Relationship, and I'm so glad that he did. That was

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<v Speaker 3>the season where God set me free from something I

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<v Speaker 3>thought I needed. And if He would have kept giving

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<v Speaker 3>me what I wanted, I would have never gotten what

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<v Speaker 3>I needed. And when I label my situation while I'm

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<v Speaker 3>still in it, I limit my situation to how I

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<v Speaker 3>see it. And the problem with me is I can't

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<v Speaker 3>see things like they are. I only see things as

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<v Speaker 3>I am, and I am limited, and so if I

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<v Speaker 3>look at my situation and label it with my mind,

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<v Speaker 3>I will always find a way to zoom into the

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<v Speaker 3>microscopically bad or maybe I'm just wanting this one thing

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<v Speaker 3>to happen so bad, or maybe something happens in my

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<v Speaker 3>life and I don't like the package that it came in,

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<v Speaker 3>so I don't receive the purpose that it came for.

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<v Speaker 3>I'm gonna stop and breathe for a minute. Clap your

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<v Speaker 3>hands and give God praise. Now, clap your hands and

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<v Speaker 3>give God praise for all of the gifts that he

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<v Speaker 3>gave you that you didn't know it was a gift

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<v Speaker 3>when he gave it. Praise God for all the gifts

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<v Speaker 3>that he gave you that you grumbled about when he

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<v Speaker 3>gave it to you. You got to remember, John wrote, John, Okay,

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<v Speaker 3>you know that. Okay, John, the disciple who Jesus loved.

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<v Speaker 3>That's what he called himself. That's how he labeled himself.

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<v Speaker 3>That's wild to me.

0:13:46.520 --> 0:13:48.400
<v Speaker 1>Who are you the one he loves? Not one of

0:13:48.400 --> 0:13:52.839
<v Speaker 1>the one he loves? V One he loves. John did

0:13:52.880 --> 0:13:53.800
<v Speaker 1>not write his.

0:13:53.720 --> 0:13:59.880
<v Speaker 3>Gospel as the ministry of Jesus was happening, though he

0:14:00.120 --> 0:14:05.680
<v Speaker 3>wrote it somewhere around fifty years after the events transpire.

0:14:06.920 --> 0:14:08.400
<v Speaker 1>Now there's a reason I'm telling you this.

0:14:09.440 --> 0:14:12.120
<v Speaker 3>Sometimes I think we read these stories in the Bible

0:14:12.640 --> 0:14:15.920
<v Speaker 3>like they're coming from the journal of one of the disciples,

0:14:17.120 --> 0:14:19.440
<v Speaker 3>and so we read a story like this and it's wonderful.

0:14:19.520 --> 0:14:21.560
<v Speaker 1>There was a man who couldn't move, and he got

0:14:21.640 --> 0:14:24.360
<v Speaker 1>up and he was healed, and it was amazed.

0:14:25.480 --> 0:14:27.720
<v Speaker 3>And even the titles that are in the Bible, like

0:14:28.040 --> 0:14:32.480
<v Speaker 3>over John chapter five, it says the healing at the pool,

0:14:32.640 --> 0:14:37.200
<v Speaker 3>that's what this story is called in retrospect. But in

0:14:37.360 --> 0:14:40.800
<v Speaker 3>real time, this was not a healing at the pool.

0:14:42.040 --> 0:14:45.960
<v Speaker 3>In real time, this was a confrontation with the authorities.

0:14:47.680 --> 0:14:52.880
<v Speaker 3>I'll explain that later, y'all see what I'm doing. I'm

0:14:52.920 --> 0:14:55.880
<v Speaker 3>gonna say it now, I'm gonna explain it later. Jesus

0:14:56.000 --> 0:14:57.840
<v Speaker 3>a lot of times, as he was doing things in

0:14:57.880 --> 0:15:01.480
<v Speaker 3>his ministry, would not explain to his disciples.

0:15:01.800 --> 0:15:05.440
<v Speaker 1>He would just do it, and as he would do it,

0:15:05.800 --> 0:15:08.000
<v Speaker 1>they might think about it. Boy, that was a really

0:15:08.040 --> 0:15:08.600
<v Speaker 1>bad move.

0:15:09.280 --> 0:15:13.240
<v Speaker 3>I mean, Jesus should have waited until Tuesday to heal

0:15:13.280 --> 0:15:16.120
<v Speaker 3>this guy. Did you see it in the Texas said

0:15:16.360 --> 0:15:18.360
<v Speaker 3>he healed him on a bad day.

0:15:19.080 --> 0:15:20.160
<v Speaker 1>Now, let me ask you a question.

0:15:20.880 --> 0:15:24.360
<v Speaker 3>If you haven't walked for thirty eight years and you

0:15:24.480 --> 0:15:28.240
<v Speaker 3>have the opportunity to walk, is it ever a bad

0:15:28.320 --> 0:15:32.680
<v Speaker 3>time to do a good thing for somebody? And yet

0:15:32.720 --> 0:15:35.840
<v Speaker 3>that's what the religious leader said. They said he should

0:15:35.840 --> 0:15:37.440
<v Speaker 3>have done it on a different day.

0:15:37.480 --> 0:15:38.640
<v Speaker 1>And Jesus knew that.

0:15:38.800 --> 0:15:41.920
<v Speaker 3>But when John is writing the gospel, he's not writing

0:15:41.960 --> 0:15:42.880
<v Speaker 3>it later that night.

0:15:43.800 --> 0:15:45.720
<v Speaker 1>He's not taking what he saw happen.

0:15:45.760 --> 0:15:48.920
<v Speaker 3>And John's gospel was a little different because Matthew, Mark, Luke,

0:15:48.960 --> 0:15:53.760
<v Speaker 3>and John are all written somewhat differently. Matthew, Mark, and

0:15:53.800 --> 0:15:57.080
<v Speaker 3>Luke are called synoptic gospel. It means, see with they

0:15:57.320 --> 0:15:59.560
<v Speaker 3>kind of used the same source material, They refer to

0:15:59.560 --> 0:16:02.240
<v Speaker 3>the same events, and they just take them from different angles.

0:16:02.600 --> 0:16:04.080
<v Speaker 1>John's gospel is wild.

0:16:04.760 --> 0:16:07.040
<v Speaker 3>He just shows you stuff from the bonus footage from

0:16:07.040 --> 0:16:09.600
<v Speaker 3>the cutting room that none of the other disciples showed you.

0:16:09.800 --> 0:16:12.320
<v Speaker 3>Maybe it was the special way he felt about his

0:16:12.360 --> 0:16:15.800
<v Speaker 3>relationship with Jesus that he includes things that the others don't.

0:16:15.960 --> 0:16:20.320
<v Speaker 3>And this miracle is only included in John's gospel. That's

0:16:20.320 --> 0:16:22.160
<v Speaker 3>the first thing I wanted to tell you. But the

0:16:22.200 --> 0:16:24.240
<v Speaker 3>second thing I wanted to tell you is that it

0:16:24.280 --> 0:16:29.880
<v Speaker 3>was included in John's Gospel after decades had passed, which

0:16:29.960 --> 0:16:35.480
<v Speaker 3>means that sometimes it is better to evaluate your situation later.

0:16:37.120 --> 0:16:39.320
<v Speaker 3>If you look at it in the moment, all you

0:16:39.400 --> 0:16:40.880
<v Speaker 3>can see is, man, this is a.

0:16:40.800 --> 0:16:41.440
<v Speaker 1>Lot of trouble.

0:16:41.520 --> 0:16:44.440
<v Speaker 3>Jesus is about to get in. Man, Jesus really is

0:16:44.520 --> 0:16:47.680
<v Speaker 3>wasting time. I mean, imagine this. They're setting out.

0:16:47.520 --> 0:16:50.080
<v Speaker 1>To go to the festival. They're on their way.

0:16:50.120 --> 0:16:52.600
<v Speaker 3>The Bible doesn't mention which of the three festivals, but

0:16:52.600 --> 0:16:55.360
<v Speaker 3>it's one of the major ones. And they get to Jerusalem,

0:16:55.560 --> 0:16:59.200
<v Speaker 3>and Jesus stops by this porch where look at verse three.

0:16:59.720 --> 0:17:04.040
<v Speaker 3>These these kinds of people are lying, the blind, the lame,

0:17:04.560 --> 0:17:08.000
<v Speaker 3>the paralyzed. Please circle those three words justin if you can.

0:17:08.320 --> 0:17:13.280
<v Speaker 3>Verse three. The blind, the lame, the paralyze, the blind,

0:17:13.760 --> 0:17:17.960
<v Speaker 3>the lame, the paralyzed. Jesus is stopping by to see somebody.

0:17:18.240 --> 0:17:21.600
<v Speaker 3>He is the most important figure in human history. He

0:17:21.760 --> 0:17:25.600
<v Speaker 3>is the centerpiece of civilization. He is the Rose of Sharon,

0:17:25.680 --> 0:17:27.800
<v Speaker 3>the lily of the Valley, the lion of the tribe

0:17:27.840 --> 0:17:30.199
<v Speaker 3>of Judah, the Alpha and the Omega, the Master and

0:17:30.240 --> 0:17:32.679
<v Speaker 3>the maker of the universe, the King of Kings, the

0:17:32.720 --> 0:17:35.080
<v Speaker 3>Lord of lords, the shepherd of the Loss, the one

0:17:35.119 --> 0:17:38.000
<v Speaker 3>that the angels worship twenty four to seven around the throne,

0:17:38.240 --> 0:17:42.480
<v Speaker 3>and he stops by to see about somebody that doesn't

0:17:43.119 --> 0:17:49.960
<v Speaker 3>even have a name. Of course he has a name,

0:17:50.880 --> 0:17:58.720
<v Speaker 3>but his name has been replaced by his label, so

0:17:58.800 --> 0:18:01.280
<v Speaker 3>we don't know who he is yes or what he

0:18:01.359 --> 0:18:05.159
<v Speaker 3>can do. The only thing we know about him is

0:18:05.200 --> 0:18:09.399
<v Speaker 3>that for thirty eight years watch this, he has not.

0:18:09.440 --> 0:18:10.560
<v Speaker 1>Been able to move.

0:18:11.040 --> 0:18:13.000
<v Speaker 3>And there are some of you listening to me preached

0:18:13.000 --> 0:18:16.760
<v Speaker 3>today who have been labeled so long by what you

0:18:16.960 --> 0:18:20.440
<v Speaker 3>can't do, that you forgot your name. You have been

0:18:20.520 --> 0:18:23.560
<v Speaker 3>labeled so long by what you don't have, that you

0:18:23.640 --> 0:18:27.159
<v Speaker 3>have forgotten your true nature. You have been labeled so

0:18:27.359 --> 0:18:30.240
<v Speaker 3>long by what life didn't give you that you have

0:18:30.400 --> 0:18:34.480
<v Speaker 3>forgotten your blessings. But the devil is a liar, I said,

0:18:34.480 --> 0:18:35.560
<v Speaker 3>the devil is a liar.

0:18:36.600 --> 0:18:38.840
<v Speaker 1>I'll preach this another ten weeks if I need to.

0:18:39.400 --> 0:18:43.919
<v Speaker 3>He's telling the same lies over and over and over

0:18:44.280 --> 0:18:45.280
<v Speaker 3>and over again.

0:18:45.640 --> 0:18:47.320
<v Speaker 1>And what he wants to get you to do.

0:18:47.280 --> 0:18:49.280
<v Speaker 3>If he's effective at his job, and the devil is

0:18:49.320 --> 0:18:51.800
<v Speaker 3>really sneaky at it, because he will try to.

0:18:51.760 --> 0:18:55.439
<v Speaker 1>Convince you that your issue is you.

0:19:00.080 --> 0:19:01.200
<v Speaker 4>But I found out.

0:19:02.560 --> 0:19:08.160
<v Speaker 3>That God is masterful at using situations that we would

0:19:08.200 --> 0:19:12.520
<v Speaker 3>not wish to accomplish purposes for which we don't even

0:19:12.560 --> 0:19:14.840
<v Speaker 3>know to pray.

0:19:14.920 --> 0:19:16.000
<v Speaker 1>I'll give you an example.

0:19:16.960 --> 0:19:21.040
<v Speaker 3>I can tell I'm kind of overwhelming you with information today.

0:19:21.960 --> 0:19:25.840
<v Speaker 3>About five is the number of grace, and Bethesda means

0:19:25.880 --> 0:19:29.240
<v Speaker 3>house of Mercy and Synoptic Gospels.

0:19:28.720 --> 0:19:29.040
<v Speaker 1>And all this.

0:19:29.080 --> 0:19:31.920
<v Speaker 3>So let me just break it down like this. When

0:19:31.960 --> 0:19:34.720
<v Speaker 3>Holly gives gifts at our house, I.

0:19:34.640 --> 0:19:36.480
<v Speaker 1>Will say that she is the best gift giver that

0:19:36.600 --> 0:19:38.720
<v Speaker 1>I have ever known in my life.

0:19:39.200 --> 0:19:41.359
<v Speaker 3>I also say she is the greatest gift that I

0:19:41.400 --> 0:19:43.480
<v Speaker 3>have ever known in my life other than.

0:19:43.400 --> 0:19:49.679
<v Speaker 1>You, Lord, Amen. And I'll also say that I'm not

0:19:49.720 --> 0:19:51.800
<v Speaker 1>even saying that just so you'll clap for it. I

0:19:51.880 --> 0:19:52.920
<v Speaker 1>really feel that way.

0:19:53.720 --> 0:19:57.160
<v Speaker 3>But she used to do something when she would give

0:19:57.200 --> 0:20:01.600
<v Speaker 3>gifts that was so disappointing, and we finally got her

0:20:01.600 --> 0:20:03.080
<v Speaker 3>to stop a few years ago. But let me tell

0:20:03.119 --> 0:20:04.800
<v Speaker 3>what you're doing. I don't use this intentionally. I don't

0:20:04.800 --> 0:20:06.639
<v Speaker 3>know if it was just something she did out of efficiency.

0:20:06.640 --> 0:20:09.480
<v Speaker 1>I don't know what's you doing, Okay, al, I told

0:20:09.480 --> 0:20:10.560
<v Speaker 1>you she gives great gifts.

0:20:11.040 --> 0:20:13.359
<v Speaker 3>But let's say Christmas will roll around, right, and there's

0:20:13.520 --> 0:20:14.960
<v Speaker 3>several gifts for each person.

0:20:14.720 --> 0:20:18.119
<v Speaker 1>That Holly bought. Right, so she wraps some They're beautiful

0:20:18.160 --> 0:20:18.399
<v Speaker 1>and all that.

0:20:18.480 --> 0:20:21.240
<v Speaker 3>You take the wrapping paper off, and then there would

0:20:21.240 --> 0:20:24.520
<v Speaker 3>be a box that she would put the gift in.

0:20:26.040 --> 0:20:30.239
<v Speaker 1>But the box was absolutely no indication.

0:20:31.359 --> 0:20:32.800
<v Speaker 3>Of the value of the gift. And here's what I

0:20:32.840 --> 0:20:36.040
<v Speaker 3>mean by that. She would take the box from the

0:20:36.160 --> 0:20:38.920
<v Speaker 3>nicest store. You can imagine, like picture your favorite store,

0:20:38.960 --> 0:20:42.520
<v Speaker 3>your favorite brand, right, like the fanciest, nicest box. So

0:20:42.560 --> 0:20:46.240
<v Speaker 3>you peel the paperback and you'd be like, oh, yeah, yeah,

0:20:46.280 --> 0:20:46.560
<v Speaker 3>this is.

0:20:46.480 --> 0:20:49.800
<v Speaker 1>Gonna be good. This is about to be good.

0:20:50.160 --> 0:20:52.800
<v Speaker 3>And then when you would take the lid off the

0:20:52.840 --> 0:21:00.280
<v Speaker 3>box she had put the worst gifts. The box would

0:21:00.320 --> 0:21:04.879
<v Speaker 3>say Nordstrom and the gift would say Dollar Tree, and

0:21:04.920 --> 0:21:07.359
<v Speaker 3>you'd be looking at the You'd be looking at the

0:21:07.359 --> 0:21:13.560
<v Speaker 3>gift about what is this? Because she would put the

0:21:13.560 --> 0:21:23.000
<v Speaker 3>worst gift in the best box. God does just the opposite.

0:21:23.119 --> 0:21:25.000
<v Speaker 3>I'm sorry, Holly, but this is one time where you

0:21:25.040 --> 0:21:31.120
<v Speaker 3>are nothing like God. Because God will take the worst box,

0:21:32.000 --> 0:21:36.080
<v Speaker 3>the worst situation, the worst hell you've ever been through,

0:21:36.600 --> 0:21:38.439
<v Speaker 3>the worst insult.

0:21:38.240 --> 0:21:39.600
<v Speaker 1>The worst persecution.

0:21:40.320 --> 0:21:43.400
<v Speaker 3>God will hand you a box, and the box will

0:21:43.440 --> 0:21:46.720
<v Speaker 3>be so beat up, and the box will look so small,

0:21:47.040 --> 0:21:49.480
<v Speaker 3>and the box will look like it's been rained on,

0:21:49.960 --> 0:21:52.520
<v Speaker 3>and the box will look like the dog shoot it up,

0:21:52.720 --> 0:21:55.800
<v Speaker 3>and the box will look like betrayal, and the box

0:21:55.880 --> 0:21:57.960
<v Speaker 3>will look like God, I don't know what to do,

0:21:58.240 --> 0:22:00.480
<v Speaker 3>and the box will look like there's no way out

0:22:00.520 --> 0:22:04.920
<v Speaker 3>of this. But if you open that box and trust

0:22:04.960 --> 0:22:08.960
<v Speaker 3>in God, not the box, I said, trust God, not

0:22:09.160 --> 0:22:13.919
<v Speaker 3>the box, because my God is out the box and

0:22:14.160 --> 0:22:17.760
<v Speaker 3>God will put the best stuff cannot reach. Like I'm

0:22:17.760 --> 0:22:21.800
<v Speaker 3>in Saint Paul, Minnesota on a Tuesday night. God will

0:22:21.840 --> 0:22:25.720
<v Speaker 3>take the worst box and put the best gift. And

0:22:25.840 --> 0:22:29.600
<v Speaker 3>I'm saying this in case life dropped off a box

0:22:29.680 --> 0:22:32.720
<v Speaker 3>on your doorstep and it doesn't look like what you

0:22:32.920 --> 0:22:36.080
<v Speaker 3>prayed for, and it doesn't make any sense.

0:22:35.840 --> 0:22:37.000
<v Speaker 1>With what you feel.

0:22:36.720 --> 0:22:39.240
<v Speaker 4>Called to, and it doesn't line.

0:22:39.040 --> 0:22:40.880
<v Speaker 1>Up with your expectations.

0:22:41.240 --> 0:22:45.040
<v Speaker 3>But over that box, because God has a way of

0:22:45.200 --> 0:22:50.000
<v Speaker 3>putting the best blessings in the ugliest boxes, so the

0:22:50.040 --> 0:22:53.520
<v Speaker 3>box doesn't have to be beautiful for the gift to

0:22:53.560 --> 0:22:57.359
<v Speaker 3>feed from him. I find somebody say open the box,

0:22:57.760 --> 0:23:01.600
<v Speaker 3>open the box, open the box. God can do what

0:23:01.680 --> 0:23:05.879
<v Speaker 3>he wants to open the box. Let God out the box.

0:23:06.359 --> 0:23:09.800
<v Speaker 3>You got your little puny way of labeling what God

0:23:09.840 --> 0:23:12.960
<v Speaker 3>can do and who God can do it through. But

0:23:13.160 --> 0:23:16.800
<v Speaker 3>open the box. You're not even in church today, but

0:23:16.960 --> 0:23:20.200
<v Speaker 3>God can meet you in the kitchen. Open the box,

0:23:20.640 --> 0:23:23.800
<v Speaker 3>put down the fork in the night, lift your hands

0:23:23.800 --> 0:23:43.080
<v Speaker 3>and give God praise. God is out the box. Jesus

0:23:43.080 --> 0:23:48.080
<v Speaker 3>said to the man, I know the situation isn't what

0:23:48.119 --> 0:23:51.159
<v Speaker 3>you would have chosen, and I know this is not

0:23:51.280 --> 0:23:52.200
<v Speaker 3>the place you want to be.

0:23:54.680 --> 0:23:57.399
<v Speaker 1>But your label is lying.

0:23:59.440 --> 0:24:01.080
<v Speaker 3>I wish I could draw this, but I didn't bring

0:24:01.080 --> 0:24:02.560
<v Speaker 3>my screen out this week, and I'm not gonna slow

0:24:02.600 --> 0:24:06.680
<v Speaker 3>down the momentum of this message for technology. Just imagine

0:24:07.160 --> 0:24:17.560
<v Speaker 3>boom boop blop. Right, you've seen it, and imagine one

0:24:17.560 --> 0:24:18.600
<v Speaker 3>of the loops says.

0:24:19.840 --> 0:24:25.720
<v Speaker 1>You can't do that. That's the lie. Right.

0:24:26.600 --> 0:24:34.200
<v Speaker 3>But when everything that's around you looks like sickness long enough,

0:24:35.960 --> 0:24:42.000
<v Speaker 3>you begin to believe the box. When everything that your

0:24:42.000 --> 0:24:46.440
<v Speaker 3>eyes can see, when everything that your emotions feel tell you, well,

0:24:46.480 --> 0:24:49.000
<v Speaker 3>I guess alcoholism is just a genetic thing. And there's

0:24:49.000 --> 0:24:51.800
<v Speaker 3>no amount of therapy or recovery that can break those

0:24:51.880 --> 0:24:52.560
<v Speaker 3>chains off of you.

0:24:52.840 --> 0:24:55.560
<v Speaker 1>And there's not even enough prayers for it, because didn't

0:24:55.600 --> 0:24:59.439
<v Speaker 1>you pray about this last year? Thirty eight years?

0:24:59.440 --> 0:25:02.760
<v Speaker 3>Man, that's a long that's a long time to circle

0:25:02.760 --> 0:25:05.439
<v Speaker 3>the situation. It brings me all the way back to

0:25:05.480 --> 0:25:07.679
<v Speaker 3>the first story I shared in this series, when the

0:25:07.760 --> 0:25:15.439
<v Speaker 3>Israelites wandered in the same loop for forty years. You know,

0:25:15.480 --> 0:25:18.800
<v Speaker 3>technically it was thirty eight. Yeah, it was thirty eight

0:25:19.200 --> 0:25:21.080
<v Speaker 3>because one year they spent getting out of Egypt, one

0:25:21.160 --> 0:25:23.560
<v Speaker 3>year they spent getting into the Promised Land. Those years

0:25:23.560 --> 0:25:27.959
<v Speaker 3>aren't counted in the forty it was thirty eight years.

0:25:28.040 --> 0:25:30.640
<v Speaker 3>And people will always tell the story of your first

0:25:30.720 --> 0:25:32.320
<v Speaker 3>year and your last year, but they don't see the

0:25:32.320 --> 0:25:34.240
<v Speaker 3>thirty eight year loop.

0:25:35.920 --> 0:25:37.359
<v Speaker 1>So please do this.

0:25:37.400 --> 0:25:41.400
<v Speaker 3>When you're sharing your testimony with somebody, be honest with them.

0:25:41.560 --> 0:25:44.960
<v Speaker 3>Don't make your label a lie. Don't tell them. And

0:25:45.000 --> 0:25:48.720
<v Speaker 3>the Lord just set me free from anxiety. I had

0:25:48.760 --> 0:25:50.760
<v Speaker 3>somebody tell me that one time, and the Lord set

0:25:50.800 --> 0:25:53.639
<v Speaker 3>me free from anxiety. Now, I said, I believe that

0:25:53.680 --> 0:25:55.000
<v Speaker 3>he does that, and I believe that he did that

0:25:55.000 --> 0:25:56.919
<v Speaker 3>for you, and I praise him for it. But what

0:25:57.040 --> 0:25:59.280
<v Speaker 3>exactly do you mean he set you free from anxiety?

0:25:59.280 --> 0:26:01.080
<v Speaker 3>Because when they said it, they said the Lord set

0:26:01.080 --> 0:26:04.919
<v Speaker 3>me free from an anxiety in nineteen eighty four. So

0:26:05.000 --> 0:26:07.560
<v Speaker 3>what I wanted to ask was, and since then.

0:26:09.800 --> 0:26:13.080
<v Speaker 1>Yeah, what did you do? Swallow the key? The Lord

0:26:13.119 --> 0:26:15.680
<v Speaker 1>sets you free? You swallowed the key or the Lord

0:26:15.680 --> 0:26:17.080
<v Speaker 1>swallowed the key? Like what happened?

0:26:18.280 --> 0:26:20.040
<v Speaker 3>And as they began to share in more detail, it

0:26:20.119 --> 0:26:24.000
<v Speaker 3>was actually more powerful to hear about their process than

0:26:24.040 --> 0:26:27.880
<v Speaker 3>it was to hear about their product, because what they

0:26:28.000 --> 0:26:30.320
<v Speaker 3>meant by it when they labeled it the Lord set

0:26:30.359 --> 0:26:33.720
<v Speaker 3>me free was they meant he began to show me

0:26:33.880 --> 0:26:37.000
<v Speaker 3>ways to deal with it that were not harmful and

0:26:37.040 --> 0:26:40.480
<v Speaker 3>destructive and sinful. And so instead of just going to

0:26:40.520 --> 0:26:42.600
<v Speaker 3>porn every time I felt anxious, instead of just going

0:26:42.600 --> 0:26:44.960
<v Speaker 3>to drugs every time I feel anxious, instead of just

0:26:45.040 --> 0:26:47.800
<v Speaker 3>going to self mutilation every time I felt anxious, instead

0:26:47.800 --> 0:26:50.439
<v Speaker 3>of just waiting up all night, I learned some They

0:26:50.440 --> 0:26:53.320
<v Speaker 3>didn't say this, but they basically said, I learned some loops.

0:26:53.960 --> 0:26:56.160
<v Speaker 3>I learned some new loops, and I quit just going

0:26:56.160 --> 0:26:59.320
<v Speaker 3>around and around spiraling, and I found out how to

0:26:59.359 --> 0:27:02.760
<v Speaker 3>interrupt my worry with the Word of God.

0:27:03.880 --> 0:27:04.960
<v Speaker 1>Isn't that more powerful?

0:27:05.720 --> 0:27:08.000
<v Speaker 3>Come on, isn't that more powerful to hear that than

0:27:08.040 --> 0:27:10.600
<v Speaker 3>to hear somebody say, well, the Lord just set me free,

0:27:10.640 --> 0:27:12.480
<v Speaker 3>And then you're like, well, I guess he doesn't love me.

0:27:14.280 --> 0:27:15.800
<v Speaker 3>He must not love me like that, or I must

0:27:15.800 --> 0:27:18.480
<v Speaker 3>be doing something wrong. Maybe they're just not describing freedom

0:27:18.520 --> 0:27:23.960
<v Speaker 3>fully to know that freedom involves a journey of thirty

0:27:23.960 --> 0:27:24.880
<v Speaker 3>eight years.

0:27:25.960 --> 0:27:26.800
<v Speaker 1>This is powerful.

0:27:26.800 --> 0:27:27.000
<v Speaker 3>Man.

0:27:28.080 --> 0:27:29.760
<v Speaker 1>I even feel it as I'm preaching right now.

0:27:29.800 --> 0:27:31.439
<v Speaker 3>I feel the Lord telling me to slow down and

0:27:31.440 --> 0:27:34.360
<v Speaker 3>tell you what it really means that this man got

0:27:34.400 --> 0:27:35.440
<v Speaker 3>up and walked.

0:27:36.640 --> 0:27:40.479
<v Speaker 1>It doesn't say that he knew where to go. It

0:27:40.480 --> 0:27:42.320
<v Speaker 1>doesn't say that his life was problem free.

0:27:43.359 --> 0:27:45.639
<v Speaker 3>In fact, Jesus finds him a few verses later and

0:27:45.640 --> 0:27:48.000
<v Speaker 3>tells him stop sinning or something worse is going to happen.

0:27:48.520 --> 0:27:51.879
<v Speaker 3>He's not even finished with his issue yet. But the

0:27:51.960 --> 0:27:55.680
<v Speaker 3>powerful thing about Jesus when I get to the part

0:27:55.680 --> 0:27:57.560
<v Speaker 3>of my sermon where I know this is the word

0:27:57.640 --> 0:27:59.760
<v Speaker 3>of the Lord, because there is a moment in a

0:27:59.800 --> 0:28:02.240
<v Speaker 3>sera where the word of the Lord comes. It's all

0:28:02.280 --> 0:28:04.480
<v Speaker 3>the word of the Lord. This whole passage is the

0:28:04.480 --> 0:28:06.360
<v Speaker 3>word of the Lord. But there is a moment where

0:28:06.359 --> 0:28:09.800
<v Speaker 3>the word of the Lord comes to you. And what

0:28:10.240 --> 0:28:17.560
<v Speaker 3>happens in that moment is your condition is interrupted. By

0:28:17.600 --> 0:28:25.640
<v Speaker 3>a command. So it's like this. The man's condition is sick, paralyzed,

0:28:25.800 --> 0:28:29.320
<v Speaker 3>and stuck on the porch. The command of Jesus makes

0:28:29.359 --> 0:28:31.080
<v Speaker 3>no sense in the face of that condition.

0:28:32.119 --> 0:28:34.920
<v Speaker 1>Get up, take your mat, and walk.

0:28:36.240 --> 0:28:38.360
<v Speaker 3>Sometimes God will give you a command that makes no

0:28:38.440 --> 0:28:41.360
<v Speaker 3>sense in the face of your condition. Sometimes God will

0:28:41.360 --> 0:28:43.160
<v Speaker 3>tell you as a teenager, I don't care what all

0:28:43.200 --> 0:28:43.880
<v Speaker 3>your friends do.

0:28:44.160 --> 0:28:46.080
<v Speaker 1>I don't care what they say you're weird about. I

0:28:46.120 --> 0:28:48.400
<v Speaker 1>don't care what they call you for it. You be pure.

0:28:48.800 --> 0:28:49.680
<v Speaker 1>I don't care what.

0:28:49.600 --> 0:28:52.440
<v Speaker 3>A thousand people do over here, a thousand people, just

0:28:52.440 --> 0:28:54.400
<v Speaker 3>like your parents used to say. I don't care if

0:28:54.400 --> 0:28:57.280
<v Speaker 3>everybody else is doing it, if everybody else was jumping

0:28:57.280 --> 0:28:59.680
<v Speaker 3>off a bridge, and you'd be like shut out. But see,

0:28:59.720 --> 0:29:02.400
<v Speaker 3>I say, with everybody else was jumping off a bridge,

0:29:02.480 --> 0:29:04.880
<v Speaker 3>I just want to tell you what Jesus did. Everybody

0:29:04.880 --> 0:29:07.640
<v Speaker 3>else didn't die on the cross for you. Everybody else

0:29:07.680 --> 0:29:10.360
<v Speaker 3>can't rise from the grave. Everybody else didn't going to

0:29:10.400 --> 0:29:12.960
<v Speaker 3>be there for you in the midnight hour. Everybody else

0:29:13.000 --> 0:29:17.120
<v Speaker 3>didn't make you knit. You call you, choose, you gift.

0:29:17.160 --> 0:29:20.000
<v Speaker 3>You don't let them label you. Don't even let them

0:29:20.040 --> 0:29:21.680
<v Speaker 3>tell you what kind of kid you need to be

0:29:21.760 --> 0:29:24.600
<v Speaker 3>to be cool. I'm not concerned with you being cool.

0:29:24.840 --> 0:29:27.560
<v Speaker 3>I'm concerned with you being called. I'm concerned with a

0:29:27.600 --> 0:29:30.400
<v Speaker 3>God who can raise you up and make your name great.

0:29:30.600 --> 0:29:32.400
<v Speaker 1>And I'm concerned.

0:29:31.960 --> 0:29:34.760
<v Speaker 3>With a God whose name is greater than any other name.

0:29:34.960 --> 0:29:37.440
<v Speaker 3>And That's what I'm concerned about in this season of

0:29:37.480 --> 0:29:41.040
<v Speaker 3>my life, not what they label me. I don't care

0:29:41.200 --> 0:29:44.440
<v Speaker 3>what they say about me. I don't care what they

0:29:44.480 --> 0:29:47.720
<v Speaker 3>say about my preaching. I care when I close this

0:29:47.840 --> 0:29:50.800
<v Speaker 3>Bible today? Did I say the word of the Lord?

0:29:51.160 --> 0:29:53.600
<v Speaker 3>Did I speak the word of the Lord? Did I

0:29:53.720 --> 0:29:56.400
<v Speaker 3>say what God gave me to say the best I

0:29:56.440 --> 0:29:59.760
<v Speaker 3>could say it with a stammering tongue and a limited

0:30:00.040 --> 0:30:03.480
<v Speaker 3>vocabulary and a monkst corner South Carolina accent.

0:30:04.040 --> 0:30:05.960
<v Speaker 4>Did I say the word of the Lord?

0:30:06.360 --> 0:30:09.240
<v Speaker 3>Not how somebody else said it, not how I should

0:30:09.280 --> 0:30:11.200
<v Speaker 3>say it, not how I would say it if.

0:30:11.120 --> 0:30:11.840
<v Speaker 1>I was smarter.

0:30:12.280 --> 0:30:14.440
<v Speaker 3>Did I say it to the limit of my IQ?

0:30:15.120 --> 0:30:22.640
<v Speaker 3>Did I speak the words of God? And when the

0:30:22.680 --> 0:30:25.560
<v Speaker 3>word of the Lord came to this man, it was

0:30:25.760 --> 0:30:29.760
<v Speaker 3>so personal. The Bible says something that I think you

0:30:29.840 --> 0:30:32.600
<v Speaker 3>need to see before you hear what Jesus said to him.

0:30:32.920 --> 0:30:35.600
<v Speaker 3>I want to show you something. In John chapter five,

0:30:35.720 --> 0:30:38.160
<v Speaker 3>verse five, This is the part that made me cry

0:30:38.440 --> 0:30:46.040
<v Speaker 3>when it says when Jesus saw him, excuse me, that's

0:30:46.120 --> 0:30:52.360
<v Speaker 3>verse six. That's verse six, when Jesus saw him. Go

0:30:52.440 --> 0:30:57.520
<v Speaker 3>back to verse five. Though one was lying there now

0:30:57.720 --> 0:31:04.160
<v Speaker 3>lying is not his name, is his label. That's the

0:31:04.200 --> 0:31:08.640
<v Speaker 3>condition he was in. And he was lying on a

0:31:08.720 --> 0:31:13.080
<v Speaker 3>mat that was not his name, could have been. It

0:31:13.240 --> 0:31:16.800
<v Speaker 3>is a name, but it's not his name. It's where

0:31:16.840 --> 0:31:20.840
<v Speaker 3>he is, not who he is. I'm gonna preach this, Lord.

0:31:21.040 --> 0:31:23.120
<v Speaker 3>I am going to preach this just like you showed me,

0:31:23.600 --> 0:31:27.400
<v Speaker 3>because it was so beautiful how the Lord showed me

0:31:27.440 --> 0:31:30.920
<v Speaker 3>in verse six. The key to all of this is

0:31:31.080 --> 0:31:36.120
<v Speaker 3>when Jesus saw him justin circle.

0:31:36.160 --> 0:31:37.040
<v Speaker 1>The word him.

0:31:38.440 --> 0:31:43.320
<v Speaker 3>Now contrasts that when Jesus walked by. There's a blind person.

0:31:43.520 --> 0:31:46.240
<v Speaker 3>There's a person who can't move. There's another person I'm

0:31:46.240 --> 0:31:48.640
<v Speaker 3>not sure of their condition. There's somebody who's only been

0:31:48.640 --> 0:31:50.920
<v Speaker 3>at the pool two weeks. Here's somebody who's been here

0:31:50.960 --> 0:31:55.080
<v Speaker 3>two years. Here's someone who has been here thirty eight years.

0:31:55.120 --> 0:31:57.840
<v Speaker 3>I'm speaking to somebody today, and this is not your

0:31:57.920 --> 0:31:59.680
<v Speaker 3>first day in this situation.

0:32:00.240 --> 0:32:02.120
<v Speaker 1>This is not your first frustration.

0:32:02.600 --> 0:32:08.200
<v Speaker 3>That's all right, because the Bible says that Jesus saw him.

0:32:08.480 --> 0:32:09.840
<v Speaker 1>I still got to show you what I mean.

0:32:10.160 --> 0:32:15.160
<v Speaker 3>It says that Jesus saw him lying there. Now, if

0:32:15.200 --> 0:32:19.120
<v Speaker 3>you fast forward, when the man gets up, the religious

0:32:19.240 --> 0:32:23.320
<v Speaker 3>leaders see the man, but they see him a little differently.

0:32:23.760 --> 0:32:25.160
<v Speaker 1>They label him differently.

0:32:25.560 --> 0:32:28.640
<v Speaker 3>They label him according to his condition, and they label

0:32:28.720 --> 0:32:32.640
<v Speaker 3>him according to their expectation. The Sabbath was supposed to

0:32:32.640 --> 0:32:34.920
<v Speaker 3>be a day of no work, but they see him

0:32:34.960 --> 0:32:37.920
<v Speaker 3>carrying a mat. The Sabbath was not a day where

0:32:37.960 --> 0:32:40.320
<v Speaker 3>you can't make up your bed. The Sabbath was a

0:32:40.400 --> 0:32:42.880
<v Speaker 3>day where you couldn't do commerce in the city. But

0:32:43.000 --> 0:32:47.600
<v Speaker 3>they've twisted it, they have labeled it. Their label has

0:32:47.680 --> 0:32:50.760
<v Speaker 3>become a lie. Did you know that religion will always

0:32:50.880 --> 0:32:53.720
<v Speaker 3>try to label something that the Lord gave you, and

0:32:53.840 --> 0:32:56.160
<v Speaker 3>instead of using it to lift a burden, it will

0:32:56.160 --> 0:32:59.320
<v Speaker 3>create one. So you begin to see God as the

0:32:59.320 --> 0:33:01.560
<v Speaker 3>person who's perpetually disappointed in you.

0:33:01.960 --> 0:33:03.600
<v Speaker 1>God is not disappointed in you.

0:33:04.000 --> 0:33:07.080
<v Speaker 3>How can he be disappointed in what he appointed? If

0:33:07.120 --> 0:33:09.640
<v Speaker 3>he called you, that means he knew you would be

0:33:09.720 --> 0:33:12.959
<v Speaker 3>in this situation before you were in this situation. You

0:33:13.000 --> 0:33:16.120
<v Speaker 3>think you can surprise God. You think God's like I

0:33:16.160 --> 0:33:18.480
<v Speaker 3>wish I would have done a scouting report on them.

0:33:18.840 --> 0:33:22.480
<v Speaker 3>You think God is somehow mesmerized by your weakness? Now

0:33:22.520 --> 0:33:26.440
<v Speaker 3>people are People are very different the religious leaders in

0:33:26.520 --> 0:33:29.720
<v Speaker 3>verse ten, they have their focus somewhere completely different.

0:33:29.960 --> 0:33:31.200
<v Speaker 1>The Bible says that the.

0:33:31.200 --> 0:33:34.680
<v Speaker 3>Jewish leaders said to the man who had been healed,

0:33:35.000 --> 0:33:38.120
<v Speaker 3>it is the Sabbath, the law forbids.

0:33:37.680 --> 0:33:41.560
<v Speaker 1>You to carry your mat. Now, ho on, I'm confused.

0:33:42.120 --> 0:33:46.080
<v Speaker 3>They are looking at a man and they are talking

0:33:46.200 --> 0:33:52.320
<v Speaker 3>about a mat. How can they only see the mat

0:33:53.320 --> 0:33:57.760
<v Speaker 3>and not the man? No, no, no, I'm honestly asking

0:33:58.560 --> 0:34:04.520
<v Speaker 3>how can they see a man who has never walked before?

0:34:05.560 --> 0:34:08.799
<v Speaker 1>If he's thirty eight years old. Maybe he did walk a.

0:34:08.800 --> 0:34:11.799
<v Speaker 3>Little while before those thirty eight years, we don't know.

0:34:12.480 --> 0:34:16.040
<v Speaker 3>But for almost forty years he hasn't been able to walk.

0:34:16.760 --> 0:34:19.080
<v Speaker 1>And he's walking and they.

0:34:18.960 --> 0:34:24.000
<v Speaker 3>Walk up to him and say, hey, you can't do that, and.

0:34:23.960 --> 0:34:27.440
<v Speaker 4>He's like, I know. I didn't think I could either.

0:34:28.080 --> 0:34:30.759
<v Speaker 3>But I met a man had he walked by me

0:34:31.320 --> 0:34:32.480
<v Speaker 3>that he stopped for me.

0:34:33.040 --> 0:34:34.120
<v Speaker 1>Keeddy talked to me.

0:34:34.800 --> 0:34:38.239
<v Speaker 4>Eddy told me that get up God, take it up

0:34:38.680 --> 0:34:42.960
<v Speaker 4>and walk. He I'm walking in the power of his words.

0:34:43.320 --> 0:34:47.279
<v Speaker 7>And I'm walking in the potential of a brighter tomorrow

0:34:47.800 --> 0:34:50.280
<v Speaker 7>and I'm living in the life.

0:34:51.560 --> 0:34:54.520
<v Speaker 4>Of a new day.

0:34:55.960 --> 0:34:57.120
<v Speaker 1>I'm just speculating.

0:34:57.440 --> 0:35:00.840
<v Speaker 3>I think this man started singing at this point. I

0:35:00.880 --> 0:35:04.240
<v Speaker 3>think he started singing, look at what the Lord has done.

0:35:04.760 --> 0:35:07.160
<v Speaker 4>I'm never going back to the way.

0:35:08.080 --> 0:35:10.800
<v Speaker 3>That's why I got my mat, because I'm not going

0:35:10.960 --> 0:35:15.239
<v Speaker 3>back saying, not going back, saying, not going back.

0:35:15.360 --> 0:35:17.920
<v Speaker 4>Give on my spot cause.

0:35:17.719 --> 0:35:23.480
<v Speaker 3>I'm cause I'm take my man because I'm all right.

0:35:23.560 --> 0:35:25.239
<v Speaker 1>We need to work on y'all's rhythm and call it

0:35:25.320 --> 0:35:25.720
<v Speaker 1>the spot.

0:35:30.160 --> 0:35:34.560
<v Speaker 8>My man is walking, and you're talking about a math.

0:35:35.760 --> 0:35:40.520
<v Speaker 8>I'm a practice. You're talking about a mac. I'm a man.

0:35:41.360 --> 0:35:44.880
<v Speaker 3>You can't see the man for the math. And it

0:35:44.960 --> 0:35:48.840
<v Speaker 3>makes me wonder, what's your mat that I can't see?

0:35:49.120 --> 0:36:00.200
<v Speaker 3>That's got you magnifying mind? This man has to be singing.

0:36:00.760 --> 0:36:01.600
<v Speaker 1>Carrying a mat.

0:36:01.680 --> 0:36:04.720
<v Speaker 3>He's not going back to the place he's been for

0:36:04.840 --> 0:36:06.120
<v Speaker 3>thirty eight years.

0:36:06.160 --> 0:36:10.600
<v Speaker 1>That isn't working anymore. Man, he's happy too.

0:36:11.239 --> 0:36:14.480
<v Speaker 3>He's happy carrying that man because he's holding something that's

0:36:14.520 --> 0:36:19.400
<v Speaker 3>been holding him his whole life.

0:36:23.400 --> 0:36:26.160
<v Speaker 1>Boy, he's happy. He turns around. Goodbye.

0:36:26.680 --> 0:36:34.640
<v Speaker 3>Yes today five covered colonades. Goodbye colonades, y'all missed it.

0:36:35.760 --> 0:36:38.359
<v Speaker 4>I'm living in the line of a new day.

0:36:39.320 --> 0:36:42.120
<v Speaker 6>I won't waste another then in on my oldways.

0:36:43.120 --> 0:36:44.240
<v Speaker 1>Praise the Lord.

0:36:44.719 --> 0:36:48.200
<v Speaker 3>He's not even saved yet, not even born again. He

0:36:48.239 --> 0:36:51.560
<v Speaker 3>don't even know it is Jesus yet. He doesn't find

0:36:51.600 --> 0:36:53.360
<v Speaker 3>that out until later.

0:36:56.400 --> 0:36:56.640
<v Speaker 1>See.

0:36:56.680 --> 0:37:00.160
<v Speaker 3>Sometimes God does it now, but you pray.

0:37:00.440 --> 0:37:04.680
<v Speaker 4>Later because you didn't even know he was doing it.

0:37:05.280 --> 0:37:09.200
<v Speaker 3>That's the tide I feel God saying, praise.

0:37:09.040 --> 0:37:12.000
<v Speaker 5>Me now and I'll explain it later.

0:37:17.080 --> 0:37:20.880
<v Speaker 3>My man is walking talking about I'm dancing on the

0:37:21.080 --> 0:37:24.480
<v Speaker 3>I'm carry and the mat that I want Slade on

0:37:25.120 --> 0:37:29.279
<v Speaker 3>Carrie and the mat that I want Slade carry and

0:37:29.400 --> 0:37:31.000
<v Speaker 3>the mat that I want.

0:37:30.840 --> 0:37:33.239
<v Speaker 6>Slade or carrying the mat.

0:37:34.080 --> 0:37:35.320
<v Speaker 4>I mean this man ain't heavy.

0:37:35.560 --> 0:37:39.360
<v Speaker 3>Carrie in the batter carry.

0:37:40.320 --> 0:37:45.680
<v Speaker 4>Yeah, you can't do that. You can't do that, Yes

0:37:45.800 --> 0:37:46.239
<v Speaker 4>I can.

0:37:47.400 --> 0:37:51.399
<v Speaker 1>We're not doing the stairs. Get up, and here's the pharisee.

0:37:51.640 --> 0:37:56.920
<v Speaker 3>He's like, carrying the mat, you can't do that. No,

0:37:57.080 --> 0:38:01.840
<v Speaker 3>you're doing it wrong, carrying that I want.

0:38:02.040 --> 0:38:03.480
<v Speaker 1>You can't do that.

0:38:03.719 --> 0:38:07.759
<v Speaker 6>No, you're doing it wrong, carrying the men where I.

0:38:07.800 --> 0:38:11.279
<v Speaker 3>Used to like, you can't do that because this is

0:38:11.320 --> 0:38:12.080
<v Speaker 3>the wrong day.

0:38:13.000 --> 0:38:14.200
<v Speaker 1>No, we got confrontation.

0:38:18.120 --> 0:38:20.040
<v Speaker 4>Y'all don't know how to act in church?

0:38:21.080 --> 0:38:25.160
<v Speaker 3>What kind of churches? What kind of churches?

0:38:25.360 --> 0:38:29.840
<v Speaker 7>This this is the house my mercy.

0:38:30.840 --> 0:38:36.440
<v Speaker 4>This is a place stark gray. This is a place

0:38:37.400 --> 0:38:39.839
<v Speaker 4>where I am not what I did.

0:38:40.920 --> 0:38:42.840
<v Speaker 3>I am not what I was.

0:38:43.760 --> 0:38:46.560
<v Speaker 5>I am who fled.

0:38:47.080 --> 0:39:04.319
<v Speaker 6>Said by, can't do that, can't do that, just no way,

0:39:04.840 --> 0:39:07.560
<v Speaker 6>can't do that new loop.

0:39:08.320 --> 0:39:10.080
<v Speaker 1>I listen to that.

0:39:10.480 --> 0:39:16.160
<v Speaker 9>Man said, I'm making this up on the car, off

0:39:16.200 --> 0:39:20.279
<v Speaker 9>the cough. I don't know if it's any good. But

0:39:20.560 --> 0:39:27.040
<v Speaker 9>they said, the law says you can't. The man said,

0:39:27.920 --> 0:39:30.319
<v Speaker 9>the word says.

0:39:33.160 --> 0:39:38.520
<v Speaker 1>Otherwise. Somebody shout otherwise otherwise.

0:39:40.040 --> 0:39:42.960
<v Speaker 3>And the hand of the Lord was upon me, and

0:39:43.120 --> 0:39:46.560
<v Speaker 3>he took me down to the valley, and the valley

0:39:46.760 --> 0:39:51.120
<v Speaker 3>was full of bones, and they were very dried. And

0:39:51.320 --> 0:39:55.960
<v Speaker 3>the bones said death, and the bones said over. But

0:39:56.160 --> 0:40:02.120
<v Speaker 3>the word said otherwise, And God said, proph aside to

0:40:02.320 --> 0:40:08.719
<v Speaker 3>the poems, prophosy to the marriage, prophesie to the bankruptcy,

0:40:09.320 --> 0:40:15.040
<v Speaker 3>prophosy to the depression, proph aside to the blindness, proph

0:40:15.080 --> 0:40:20.040
<v Speaker 3>aside to the lameness, A prophesie to your legs. I

0:40:20.280 --> 0:40:25.320
<v Speaker 3>propheside to your righteousness in Christ. I prophesy, there is

0:40:25.440 --> 0:40:28.080
<v Speaker 3>a better word than condemnation.

0:40:29.040 --> 0:40:33.319
<v Speaker 5>Shame said died, But God said.

0:40:33.680 --> 0:40:47.080
<v Speaker 7>Bo, I'm dancing on the grind. I'm dancing on the

0:40:47.200 --> 0:40:50.920
<v Speaker 7>grasd I'm dancing on the grass.

0:40:52.440 --> 0:40:57.920
<v Speaker 1>You can't do that. You can't dance in church. You

0:40:58.080 --> 0:41:00.640
<v Speaker 1>can't be happy you're going through hell.

0:41:07.600 --> 0:41:14.520
<v Speaker 4>I might be in it, but it is not in me.

0:41:16.480 --> 0:41:21.120
<v Speaker 4>I'm not my mad. I'm not my mad. I'm not

0:41:21.360 --> 0:41:26.320
<v Speaker 4>my bad decision. I'm not my shame. I'm not see abuse.

0:41:26.960 --> 0:41:28.240
<v Speaker 1>I'm not my past.

0:41:28.920 --> 0:41:30.319
<v Speaker 4>I'm not myself.

0:41:31.000 --> 0:41:31.600
<v Speaker 9>I am.

0:41:33.040 --> 0:41:34.280
<v Speaker 3>No what he loves.

0:41:35.080 --> 0:41:40.200
<v Speaker 4>I'm for what he stopped five for. And I'm dass

0:41:40.320 --> 0:41:41.200
<v Speaker 4>then on the grad.

0:41:42.920 --> 0:41:44.480
<v Speaker 7>I'm dascing on the grave.

0:41:46.080 --> 0:41:46.800
<v Speaker 4>I'm bassing.

0:41:47.560 --> 0:41:50.560
<v Speaker 2>You can't death, you got moves.

0:41:52.239 --> 0:41:56.640
<v Speaker 4>Show me your church dass yet, I'm on your feet

0:41:56.719 --> 0:41:59.879
<v Speaker 4>and pray for shut up in hot.

0:42:11.800 --> 0:42:16.040
<v Speaker 1>You can't do that. You can't dance on a grave.

0:42:17.600 --> 0:42:19.240
<v Speaker 1>You can't get beauty for ashes.

0:42:20.960 --> 0:42:23.160
<v Speaker 3>You can't be grateful when you still got a kid

0:42:23.200 --> 0:42:24.480
<v Speaker 3>who's far away from God.

0:42:25.520 --> 0:42:27.600
<v Speaker 1>You can't keep worshiping through tears.

0:42:28.520 --> 0:42:31.640
<v Speaker 3>You can't keep trusting that God is good through cancer.

0:42:32.239 --> 0:42:33.080
<v Speaker 4>You can't do that.

0:42:34.520 --> 0:42:35.520
<v Speaker 3>But the word.

0:42:36.760 --> 0:42:37.879
<v Speaker 4>Says otherwise.

0:42:39.440 --> 0:42:47.560
<v Speaker 5>I said, no words set otherwise, the stone set dead,

0:42:48.800 --> 0:42:52.279
<v Speaker 5>but no word says right.

0:42:55.920 --> 0:42:58.560
<v Speaker 10>Get up, get up, get up, get out of gray,

0:42:58.920 --> 0:43:06.360
<v Speaker 10>get up, get up, get get up, get up, get up, get.

0:43:06.280 --> 0:43:19.000
<v Speaker 4>Up, see awesome.

0:43:20.480 --> 0:43:27.839
<v Speaker 2>Get Thank you for joining us. Special thanks to those

0:43:27.880 --> 0:43:30.880
<v Speaker 2>of you who give generously to this ministry. Is because

0:43:30.920 --> 0:43:33.839
<v Speaker 2>of you that this ministry is possible. You can click

0:43:33.880 --> 0:43:36.799
<v Speaker 2>the link in the description to give now or visit

0:43:36.880 --> 0:43:40.840
<v Speaker 2>Elevation Church dot org slash podcast for more information and

0:43:40.920 --> 0:43:43.360
<v Speaker 2>if you enjoyed the podcast, you can subscribe.

0:43:43.840 --> 0:43:45.120
<v Speaker 1>You can share it with your friends.

0:43:45.440 --> 0:43:47.719
<v Speaker 2>You can click the share button, take a screenshot and

0:43:47.800 --> 0:43:49.839
<v Speaker 2>share it on your social stories and tag us at

0:43:49.920 --> 0:43:50.759
<v Speaker 2>Elevation Church.

0:43:50.840 --> 0:43:52.440
<v Speaker 1>Thanks again for listening. God bless you.