WEBVTT - It Could Happen Here Weekly 108

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<v Speaker 1>All media. Hey everybody, Robert Evans here and I wanted

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<v Speaker 1>to let you know this is a compilation episode. So

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<v Speaker 1>every episode of the week that just happened is here

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<v Speaker 1>in one convenient and with somewhat less ads package for

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<v Speaker 1>you to listen to in a long stretch if you want.

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<v Speaker 1>If you've been listening to the episodes every day this week,

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<v Speaker 1>there's going to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions. There is America hit

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<v Speaker 1>by God in one of its softest spots. Its greatest

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<v Speaker 1>buildings were destroyed. Thank God for that. There is America

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<v Speaker 1>full of fear from its north to its south, from

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<v Speaker 1>its west to its east. Thank God for that. What

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<v Speaker 1>America is tasting now with something insignificant to what we

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<v Speaker 1>have tasted for scores of years. Our nation has been

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<v Speaker 1>tasting this humiliation and this degradation for more than eighty years.

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<v Speaker 1>Its sons are killed, its blood is shed, its sanctuaries

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<v Speaker 1>are attacked, and no one hears and no one heeds.

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<v Speaker 1>Those words, written by Osama bin Laden in October seventh,

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<v Speaker 1>two thousand and one, were part of his first statement

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<v Speaker 1>issued after the nine to eleven attacks. You might notice

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<v Speaker 1>a few things about that. One is, of course, the

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<v Speaker 1>glorying over the deaths of several thousand people, and another

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<v Speaker 1>is that when it comes to his analysis of the

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<v Speaker 1>cultural and psychological impact of nine to eleven on the

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<v Speaker 1>United States, he was more or less right. This is

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<v Speaker 1>it could happen here, a podcast about things falling apart

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<v Speaker 1>and nothing better embodies the slow, sometimes rapid collapse of

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<v Speaker 1>the United States as our reaction to nine to eleven

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<v Speaker 1>and our continuing responses to it. And so today I've

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<v Speaker 1>got in the studio. We don't actually have a studio.

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<v Speaker 1>I've got Mia, I've got James, and I've got Garrison,

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<v Speaker 1>and we're going to talk about something you've probably encountered,

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<v Speaker 1>which is that a letter to America written by osamaban Lan,

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<v Speaker 1>which is a different piece from the one I started

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<v Speaker 1>this reading, but written along broadly similar lines, has started

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<v Speaker 1>to go viral on TikTok, and if you've seen the

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<v Speaker 1>reactions to it, it's a mix of a bunch of

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<v Speaker 1>you know, younger people on TikTok reading this letter for

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<v Speaker 1>the first time, where bin Laden explains why he did

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<v Speaker 1>he believed nine to eleven to be justified, and going wow,

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<v Speaker 1>he has a point some of them saying stuff that's

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<v Speaker 1>more unhinged than that even and then you've got this

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<v Speaker 1>chorus of responses from both kind of centrist you know,

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<v Speaker 1>media figures, cultural commentators, pundits, and of course right wing

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<v Speaker 1>shitheads who are all making this out to be the

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<v Speaker 1>left looves Osama bin Laden. We're going to get into

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<v Speaker 1>kind of where the truth lies in this and also

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<v Speaker 1>what is in the letter to America. But yeah, welcome,

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<v Speaker 1>Welcome to the pod everyone, Thanks Robert, horrible to be here.

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<v Speaker 1>How did you how did you all hear about this,

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<v Speaker 1>this new fun trend on the internet.

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<v Speaker 2>I returned from spending my evening volunteering the border in

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<v Speaker 2>Cucumber to find and a death of messages about an

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<v Speaker 2>Issama bin Laden letter or the speech that you just

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<v Speaker 2>read that I've a signed for probably a decade to

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<v Speaker 2>undergraduates without anyone losing their mind. And yeah, extremely confusing

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<v Speaker 2>vibes for me.

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<v Speaker 3>Yeah. Yeah.

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<v Speaker 4>The first time I heard about it was the first

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<v Speaker 4>post that I saw was it was only about a

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<v Speaker 4>million views. It wasn't even that viral, which I guess

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<v Speaker 4>might be true because TikTok is.

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<v Speaker 3>Nuts, But yeah, I think it.

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<v Speaker 4>I don't know, like I first ran into it on Twitter,

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<v Speaker 4>and I think by the time it hit Twitter, everyone

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<v Speaker 4>was just sort of in about eighteen directions completely losing

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<v Speaker 4>their minds, which is just yeahs it is now.

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<v Speaker 2>Yeah, and I mean probably a couple of videos of

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<v Speaker 2>people dying.

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<v Speaker 1>Just that seems to pop up every time something discussed

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<v Speaker 1>on Twitter.

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<v Speaker 3>Now.

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<v Speaker 1>I think that's an accurate description of kind of the

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<v Speaker 1>fallout to and as we're writing the or as we're

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<v Speaker 1>recording this. Most of these original TikTok videos people seem

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<v Speaker 1>to be reading off of the Guardians copy of a

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<v Speaker 1>Letter to America, which was I guess the most easy

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<v Speaker 1>to google prior to I think it was just the

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<v Speaker 1>easiest to google. When this all started rolling, the Guardian

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<v Speaker 1>took that down because they didn't want people reading it

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<v Speaker 1>outside of the context of the article it's in. This

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<v Speaker 1>was a horrible mistake. I have found a number of

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<v Speaker 1>comments being like, this is them. They're trying to stop

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<v Speaker 1>you from reading Ben Lawden's words. We're all going to

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<v Speaker 1>be on a watch list. They can't arrest all of us.

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<v Speaker 1>You can still access the Letter to America.

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<v Speaker 2>It's on the sentiment that you can't arrest one of

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<v Speaker 2>us suggested that many of these people were not alive,

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<v Speaker 2>and the Maybia off to moth of.

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<v Speaker 1>Fucking try. They did try. Just to be very clear,

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<v Speaker 1>you can still read this whole letter to yourself, and

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<v Speaker 1>so can everyone else. It's on wiki source. If you

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<v Speaker 1>just google Binladen Letter to America, it will bring up

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<v Speaker 1>the Wikipedia page that talks about this letter and its context,

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<v Speaker 1>and that will also give you a link at somewhere

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<v Speaker 1>at the bottom to the wiki source. That's just the

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<v Speaker 1>unedited translation of the letter to the American people. So

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<v Speaker 1>it is not like the Guardian's move was bad because

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<v Speaker 1>of they called the streisand principle right that if you

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<v Speaker 1>like try to hide something from people on the internet,

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<v Speaker 1>it just it just makes the problem worse. You never

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<v Speaker 1>do what the Guardian did. It's very dumb, it was

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<v Speaker 1>explain the Guardian.

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<v Speaker 2>Yeah, yeah, sur I was gonna say, yeah, they could

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<v Speaker 2>have blamed trans people.

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<v Speaker 1>I'm surprised he didn't get one of those in there.

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<v Speaker 1>They've been everyone's been trying to pivot very quickly to this.

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<v Speaker 1>So obviously you know, my like James, my opinions on

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<v Speaker 1>this are kind of complex. On one hand, I am

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<v Speaker 1>not an Osama bin Laden fan. He was a bad person.

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<v Speaker 1>He was a terrible person, and he did a lot

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<v Speaker 1>of damage, not just to the United States. That said,

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<v Speaker 1>I've also long been an advocate for like, he's probably

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<v Speaker 1>going to go down as one of the most effective

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<v Speaker 1>and intelligent military rategic minds of the twenty first century.

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<v Speaker 1>The September eleventh attacks worked in large part, right because

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<v Speaker 1>of how We're rereacted, because of the amount of money

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<v Speaker 1>that we spent, the amount of people that we killed,

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<v Speaker 1>the amount of anger that we engendered against the West,

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<v Speaker 1>and the amount of damage that we did to our

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<v Speaker 1>own society. A lot of the fallout that we're seeing

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<v Speaker 1>and all these you know, right wing street gangs and shit,

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<v Speaker 1>a lot of it traces back to fallout from the

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<v Speaker 1>wars that were started by the Bush administration after September eleventh. So,

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<v Speaker 1>and that was that was part of the stated goal, right,

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<v Speaker 1>that was one of the things he was looking to

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<v Speaker 1>provoke a reaction. So I'm both like glad hopefully some

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<v Speaker 1>people are going to come away from this with a

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<v Speaker 1>more nuanced understanding of the guy. And when I say nuanced,

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<v Speaker 1>I don't mean in a moral sense, because it's bad

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<v Speaker 1>to kill thousands of random people, but in the sense

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<v Speaker 1>of like, oh, this was not I think I need

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<v Speaker 1>to play something for you guys, because like as a

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<v Speaker 1>nine to eleven, like I was like nine or ten

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<v Speaker 1>when it happened, so I remember it all very well,

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<v Speaker 1>and I remember the reaction to it, and I remember

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<v Speaker 1>the propaganda we encountered. And there's this thing that you

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<v Speaker 1>will find written about fascists pretty regularly, which is that

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<v Speaker 1>they both need an all powerful enemy, but they also

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<v Speaker 1>need an enemy that's like fundamentally free of virtue, and

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<v Speaker 1>intelligence and skill are virtues. So both in the wake

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<v Speaker 1>of nine to eleven, you got this sort of al

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<v Speaker 1>Qaeda and you know, larger sort of Islamist movements were

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<v Speaker 1>considered this nefarious force as they are now in the

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<v Speaker 1>wake of the attacks by Hamas, right, this nefarious force

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<v Speaker 1>that is capable of infiltrating the US border and seeking

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<v Speaker 1>terrorist sales into the United States to hit anybody. And

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<v Speaker 1>at the same time they're like primitive idiots who are

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<v Speaker 1>bigots against who are you know, they hate women and

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<v Speaker 1>all this stuff, right, Like you can't you can't see

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<v Speaker 1>them as capable or intelligent, because then that would that

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<v Speaker 1>would be to give them a virtue that you reserve

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<v Speaker 1>for yourself anyway. I think a good example of that

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<v Speaker 1>is this parody song by John Valby that I am

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<v Speaker 1>countered in a Napster download when I was a child,

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<v Speaker 1>and this did not it's bin Laden.

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<v Speaker 3>Oh it's the other one.

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<v Speaker 1>Okay, Okay, yeah, this one's bad. Folks. You're gonna hear

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<v Speaker 1>something offensive. I'm playing it now because number one, I

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<v Speaker 1>think it's something people should remember or no, but also

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<v Speaker 1>because we're about to place these TikTok responses to this

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<v Speaker 1>bin Laden video and read some comments of people who

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<v Speaker 1>are very taken by it. And I want to set

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<v Speaker 1>up what the pre existing image of ben Laden was

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<v Speaker 1>and our culture kind of prior to this reappraisal of him,

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<v Speaker 1>because I think that is important. But this is unhinged

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<v Speaker 1>so and and it's pretty offensive. So just be aware people,

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<v Speaker 1>I'm about to play it now. Can't wait? Oh yeah, no,

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<v Speaker 1>you're gonna have all right? Can you see the giant Confederate?

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<v Speaker 1>So this is from a John Valby album. I think

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<v Speaker 1>it was called Real Woman Do Play in Mud Puddles?

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<v Speaker 1>I don't know, maybe not. That may just be a

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<v Speaker 1>random image I did not check. There's like describe there's

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<v Speaker 1>the general lee as a mudding truck with a giant

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<v Speaker 1>Confederate flag behind it, and then with the Confederate flag

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<v Speaker 1>like colors the text real women do play in mud

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<v Speaker 1>puddles and it's as Southern girls serven girl on the

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<v Speaker 1>on the windshield of the truck. So I'm gonna start

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<v Speaker 1>playing this song. I'm not gonna play all of it,

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<v Speaker 1>but this should set up for you kind of what

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<v Speaker 1>the acceptable discourse on bin Laden was right after nine

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<v Speaker 1>to eleven.

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<v Speaker 5>Well, we come from Malabama, but we're in Afghanistan, Navy

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<v Speaker 5>seamer rays hunting for a man.

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<v Speaker 1>They say he has a beard and a diaper on

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<v Speaker 1>his head. I heard we won't be coming home until

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<v Speaker 1>that fucker's dead.

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<v Speaker 3>No, don't do.

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<v Speaker 4>I've come to fuck your fanny with some frax.

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<v Speaker 1>So had you guys heard that before?

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<v Speaker 3>No?

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<v Speaker 4>Unfortunately?

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<v Speaker 3>Yes?

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<v Speaker 1>Wow. Yeah, see see.

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<v Speaker 2>The part of America that I midged growing up a

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<v Speaker 2>broad and yeah, never fully understand.

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<v Speaker 1>Now we freezed about thirty seconds into that minute and

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<v Speaker 1>thirty second song, but it was like playing random clips

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<v Speaker 1>of art to go along with the music, and the

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<v Speaker 1>one we paused on was Homer Simpson with an American

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<v Speaker 1>flag behind him, outlined and read with a pistol in

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<v Speaker 1>his hands aimed at a bug eyed Osama Bin Laden

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<v Speaker 1>So great nuanced discourse here, so.

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<v Speaker 4>Many memories like I don't know what it was. People

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<v Speaker 4>loved that, like bug ey'd Bin Luden thing.

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<v Speaker 1>This is like like, yeah, I know what, No, I

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<v Speaker 1>think I know. I'm pretty sure I know why. Which

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<v Speaker 1>is that? So One of the most popular pieces of

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<v Speaker 1>like media popular media in response in the nine to

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<v Speaker 1>eleven attacks was an episode of South Park that came

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<v Speaker 1>out literally like a week or two after the attacks,

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<v Speaker 1>which basically, up until fairly recently, TV was always made

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<v Speaker 1>on a significant delay, so there were no shows on

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<v Speaker 1>air that could pivot to comment on something really quickly.

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<v Speaker 1>The West Wing managed to kind of, but it was

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<v Speaker 1>like a dog shit episode. But the South Park guys

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<v Speaker 1>really pivoted and they put out this episode. It was

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<v Speaker 1>basically like a Bugs Bunny cartoon with Cartman as Bugs

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<v Speaker 1>Bunny and Osama Bin Ladden as Elmer Fudd right, and

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<v Speaker 1>there were a bunch of like scenes of him like

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<v Speaker 1>bug eyes bugging out when like shit would happen, and

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<v Speaker 1>it was It was weird because like the I think

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<v Speaker 1>the most people who watched it, including myself, took it

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<v Speaker 1>in the same manner of that song as like, yeah,

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<v Speaker 1>fuck these guys, these like you know, in ways that

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<v Speaker 1>were pretty bigoted. There was also like the episode opened

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<v Speaker 1>with an extended bit of kids in Afghanistan with everything

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<v Speaker 1>around them and all the adults getting murdered by US

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<v Speaker 1>airplanes for no seeming reason, which was like part of

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<v Speaker 1>the anyway whatever. I think one of the was like

0:11:54.000 --> 0:11:56.800
<v Speaker 1>what we're seeing in some of like why young people

0:11:56.960 --> 0:12:00.559
<v Speaker 1>are reacting to this letter by bin Laden so strongly

0:12:00.720 --> 0:12:04.800
<v Speaker 1>is they've never really gotten to appraise the guy objectively.

0:12:05.679 --> 0:12:08.520
<v Speaker 1>And I'm not saying that that's happening across the board now,

0:12:08.559 --> 0:12:11.560
<v Speaker 1>but I don't think the reactions are nearly as unreasonable

0:12:11.600 --> 0:12:12.520
<v Speaker 1>as they're being painted.

0:12:13.040 --> 0:12:16.079
<v Speaker 2>Yeah, he kind of existed an avatar of evil and

0:12:16.160 --> 0:12:20.000
<v Speaker 2>like with zero nuance or complexity, just like, yeah, a

0:12:20.080 --> 0:12:23.160
<v Speaker 2>satanic sort of totem in American culture.

0:12:23.559 --> 0:12:24.600
<v Speaker 1>Yeah, which is why I've.

0:12:24.440 --> 0:12:27.240
<v Speaker 2>Always assigned it just like I think it behooves us

0:12:27.280 --> 0:12:28.040
<v Speaker 2>to understand.

0:12:28.600 --> 0:12:32.840
<v Speaker 1>Yeah, I agree entirely. So I went through and I

0:12:32.880 --> 0:12:35.520
<v Speaker 1>looked at some of the tiktoks being made about this,

0:12:35.840 --> 0:12:38.880
<v Speaker 1>And first off, TikTok does seem to have taken some

0:12:39.000 --> 0:12:40.800
<v Speaker 1>action to try to stop this. I don't think it's

0:12:40.840 --> 0:12:42.640
<v Speaker 1>going to work either. But like when I typed in

0:12:42.760 --> 0:12:46.240
<v Speaker 1>letter to America recently, the text I got on TikTok

0:12:46.360 --> 0:12:48.920
<v Speaker 1>was this phrase may be associated with behavior or content

0:12:48.960 --> 0:12:52.320
<v Speaker 1>that violates our guidelines promoting a safe, positive experience as

0:12:52.360 --> 0:12:55.319
<v Speaker 1>TikTok's top priority. Yeah yeah, yah yah yah. You can

0:12:55.360 --> 0:12:57.600
<v Speaker 1>still find shit by like typing in bin Laden, but

0:12:57.640 --> 0:13:01.520
<v Speaker 1>it's not as much shit as findable right now, so

0:13:02.000 --> 0:13:04.800
<v Speaker 1>worth noting. One of the first things I came across

0:13:04.840 --> 0:13:07.400
<v Speaker 1>that was interesting is like, so there's this trend on TikTok.

0:13:07.440 --> 0:13:11.360
<v Speaker 1>If you're not a TikToker, I'm going to play what

0:13:11.880 --> 0:13:14.840
<v Speaker 1>are the people on TikTok. There's a lot of AI

0:13:15.600 --> 0:13:18.040
<v Speaker 1>videos where either the text will be read by AI

0:13:18.160 --> 0:13:21.440
<v Speaker 1>with like images and video clips on screen, or you'll

0:13:21.640 --> 0:13:24.880
<v Speaker 1>some there's some creepy instances of people just generating AI

0:13:25.040 --> 0:13:28.480
<v Speaker 1>faces sometimes of like actual murderers and criminals to talk

0:13:28.480 --> 0:13:31.160
<v Speaker 1>about the shit they did. It's really weird. But one

0:13:31.200 --> 0:13:34.160
<v Speaker 1>of the top videos I found on this from about

0:13:34.200 --> 0:13:37.960
<v Speaker 1>a little less than a day ago, is just the

0:13:38.120 --> 0:13:40.640
<v Speaker 1>entire text of bin Laden's letter to America being read

0:13:41.360 --> 0:13:44.440
<v Speaker 1>by an AI and it it sounds weird. I'm going

0:13:44.480 --> 0:13:45.920
<v Speaker 1>to just let everyone get a listen to this.

0:13:46.640 --> 0:13:50.160
<v Speaker 6>In the name of Allah, the most gracious, the most merciful,

0:13:50.360 --> 0:13:54.640
<v Speaker 6>permission to fight against disbelievers is given to those believers

0:13:54.640 --> 0:13:57.280
<v Speaker 6>who are thought against because they have been wronged, and

0:13:57.400 --> 0:14:01.079
<v Speaker 6>surely a law is able to give them. Believe Victoria.

0:14:01.480 --> 0:14:03.640
<v Speaker 1>I think it misses some of the some of the

0:14:03.679 --> 0:14:09.280
<v Speaker 1>stirring contexts the delivery. No, but you get the responses

0:14:09.280 --> 0:14:10.880
<v Speaker 1>of this, and like one of my favorite ones that

0:14:10.880 --> 0:14:14.360
<v Speaker 1>I've gotten the screen is is cheeky chicis Fressa saying

0:14:14.679 --> 0:14:16.480
<v Speaker 1>y'all are gonna hate me? But he kind of ate

0:14:16.760 --> 0:14:20.080
<v Speaker 1>And then the first response is no crumbs, which Garrison

0:14:20.360 --> 0:14:24.520
<v Speaker 1>has our gen Z insult. That means, like, I agree, basically,

0:14:25.600 --> 0:14:30.360
<v Speaker 1>you know, it's oh you're twenty one, now you're out

0:14:30.360 --> 0:14:30.720
<v Speaker 1>of touch.

0:14:30.880 --> 0:14:34.600
<v Speaker 2>Yeah yeah, the first feeling old moment live.

0:14:35.440 --> 0:14:41.600
<v Speaker 7>I yeah, I think that means he like ate everything

0:14:42.160 --> 0:14:43.760
<v Speaker 7>and there's like no crumbs left.

0:14:43.920 --> 0:14:44.120
<v Speaker 3>Yeah.

0:14:44.200 --> 0:14:46.560
<v Speaker 1>No, oh, okay, that's that's good. Very literal.

0:14:46.640 --> 0:14:50.640
<v Speaker 7>Yeah, I think I think that's what it means. But again,

0:14:50.760 --> 0:14:52.440
<v Speaker 7>this is this is very.

0:14:52.680 --> 0:14:56.840
<v Speaker 4>Very very particular culture here it's the bleeding edge.

0:14:56.880 --> 0:15:02.720
<v Speaker 1>Yeah. The last comment following that is bizarre. Trump isn't

0:15:02.720 --> 0:15:05.360
<v Speaker 1>a good person either. The gay people have nothing to

0:15:05.400 --> 0:15:07.560
<v Speaker 1>do with me. This does not say book for Trump.

0:15:07.800 --> 0:15:09.120
<v Speaker 1>I think you can't read.

0:15:09.200 --> 0:15:14.120
<v Speaker 4>See you know it's it's and that's the.

0:15:14.200 --> 0:15:17.200
<v Speaker 1>Op responding to no crumbs. So I don't know what's

0:15:17.240 --> 0:15:17.880
<v Speaker 1>missing here.

0:15:17.880 --> 0:15:19.520
<v Speaker 4>It's really it's really hard to tell.

0:15:20.520 --> 0:15:24.520
<v Speaker 2>Yeah, I think these people may be in a parallel reality.

0:15:24.720 --> 0:15:28.040
<v Speaker 7>I don't think really anyone who's participating in this trend

0:15:28.160 --> 0:15:33.320
<v Speaker 7>is very intelligent or has or has very good media literacy,

0:15:33.760 --> 0:15:38.680
<v Speaker 7>or has really looked into like American imperialism very much.

0:15:39.280 --> 0:15:41.000
<v Speaker 1>No, but we will, we will.

0:15:41.040 --> 0:15:42.720
<v Speaker 4>We will get to that in a Yeah.

0:15:42.840 --> 0:15:45.240
<v Speaker 1>So the next comment is so much truth coming out

0:15:45.240 --> 0:15:48.840
<v Speaker 1>this season. And then I appreciated this from Walker. He

0:15:48.920 --> 0:15:50.720
<v Speaker 1>lost me at the end, he being bin laden with

0:15:50.720 --> 0:15:54.000
<v Speaker 1>the religiously charged homophobia, but that left out he was

0:15:54.080 --> 0:15:57.720
<v Speaker 1>right about everything else, justified and well said, see the

0:15:57.840 --> 0:15:59.640
<v Speaker 1>Voice of reason, the voice. Yeah.

0:15:59.760 --> 0:16:01.800
<v Speaker 4>Well, but also.

0:16:01.960 --> 0:16:04.160
<v Speaker 1>Also now we'll get through it. There's a few more

0:16:04.240 --> 0:16:05.640
<v Speaker 1>problems with the letter than that.

0:16:05.920 --> 0:16:09.680
<v Speaker 2>Yeah. Yeah, I'm doing like you're doing nine to eleven,

0:16:09.720 --> 0:16:12.920
<v Speaker 2>but with a pride flag is yeah, perfect, and I

0:16:12.960 --> 0:16:13.760
<v Speaker 2>have no notes.

0:16:13.920 --> 0:16:14.800
<v Speaker 1>Yeah, you can't.

0:16:14.840 --> 0:16:18.040
<v Speaker 7>You can't remove those things from the rest of the

0:16:18.120 --> 0:16:20.440
<v Speaker 7>letter and the action. Now, they actually do create a

0:16:20.480 --> 0:16:23.520
<v Speaker 7>complete hole. You can't actually pick and choose little parts

0:16:23.520 --> 0:16:26.080
<v Speaker 7>that you want. It's it's like trying to pick and

0:16:26.120 --> 0:16:28.520
<v Speaker 7>choose parts of qan On. You're like, yeah, well, actually

0:16:28.520 --> 0:16:31.240
<v Speaker 7>there are rich people who are pedophiles. You're like, well, yes,

0:16:31.320 --> 0:16:35.360
<v Speaker 7>but you can't, like, you can't. Yeah, that's not giving

0:16:35.440 --> 0:16:36.760
<v Speaker 7>qan On the benefit here.

0:16:36.880 --> 0:16:39.160
<v Speaker 4>This is these are totally different things.

0:16:39.560 --> 0:16:42.440
<v Speaker 1>And the thing that I think people should be doing,

0:16:42.520 --> 0:16:45.320
<v Speaker 1>just so we're clear on like my stands here is

0:16:45.600 --> 0:16:50.120
<v Speaker 1>seeing bin Laden as an incisive and intelligent actor who

0:16:50.160 --> 0:16:52.960
<v Speaker 1>had a significant degree of understanding of this country and

0:16:53.000 --> 0:16:57.280
<v Speaker 1>its culture, and the terrible things that he did were

0:16:57.320 --> 0:17:00.520
<v Speaker 1>as effective as they were because he understood things about

0:17:00.600 --> 0:17:04.359
<v Speaker 1>us that we should understand about us. Right, otherwise you

0:17:04.400 --> 0:17:07.080
<v Speaker 1>are not going to be able to successfully act within

0:17:07.160 --> 0:17:11.600
<v Speaker 1>this culture to improve things and reduce harms. You need

0:17:11.640 --> 0:17:15.160
<v Speaker 1>to understand why what he did worked as well as

0:17:15.160 --> 0:17:16.760
<v Speaker 1>it did, and you need to understand what he knew

0:17:16.760 --> 0:17:19.919
<v Speaker 1>about us, because it's pretty useful stuff to understand. That

0:17:20.040 --> 0:17:22.840
<v Speaker 1>is different from saying that what he is, Like, you

0:17:22.840 --> 0:17:25.439
<v Speaker 1>don't have to view it as the truth, right because

0:17:25.440 --> 0:17:28.800
<v Speaker 1>it's it's it's not like the truth in any moral sense,

0:17:28.840 --> 0:17:31.159
<v Speaker 1>but it's the truth in that Like if you if

0:17:31.200 --> 0:17:34.760
<v Speaker 1>you read some of Hitler's writings on democracy, Hitler accurately

0:17:34.880 --> 0:17:38.040
<v Speaker 1>understood the vulnerabilities of a democratic system and how to

0:17:38.080 --> 0:17:41.280
<v Speaker 1>exploit them. You should understand that you're not saying, wow,

0:17:41.320 --> 0:17:44.560
<v Speaker 1>he was spitting truth. You're just saying, yeah, well some

0:17:44.600 --> 0:17:47.639
<v Speaker 1>people are, Robert. That is a problem. Yeah, some people,

0:17:47.680 --> 0:17:48.400
<v Speaker 1>in fact are.

0:17:48.920 --> 0:17:50.320
<v Speaker 4>Do you know who else is spitting truth?

0:17:50.400 --> 0:17:54.880
<v Speaker 1>Robert our advertisers, Yes, that is right. We are. Are

0:17:54.880 --> 0:17:59.040
<v Speaker 1>we sponsored by the new predition of minkompf at this point? No,

0:17:59.119 --> 0:18:03.160
<v Speaker 1>we are sponsored by Albugdati. He's still alive, folks. Yeh

0:18:03.640 --> 0:18:06.040
<v Speaker 1>mm hmm, I don't know.

0:18:06.160 --> 0:18:06.600
<v Speaker 3>I don't know.

0:18:06.720 --> 0:18:10.040
<v Speaker 1>Here here's the ads. Okay, so we're back. I'm gonna

0:18:10.040 --> 0:18:12.280
<v Speaker 1>play another one of these, one of these zoomer Bin

0:18:12.400 --> 0:18:16.520
<v Speaker 1>Laden loving videos for you. Well, no you're not, No,

0:18:16.600 --> 0:18:16.919
<v Speaker 1>I'm not.

0:18:20.720 --> 0:18:23.720
<v Speaker 4>Lots of these videos have also been taken down recently.

0:18:24.240 --> 0:18:29.199
<v Speaker 1>I go, yeah, they which, yeah. I thought this one

0:18:29.280 --> 0:18:31.440
<v Speaker 1>was interesting because it was someone who was like really

0:18:31.480 --> 0:18:33.840
<v Speaker 1>pro bin Laden being like, yeah, you know, he was

0:18:33.880 --> 0:18:38.520
<v Speaker 1>completely right about everything. What a genius. So I love him.

0:18:38.560 --> 0:18:41.080
<v Speaker 1>But all of the comments were people being like, that's

0:18:41.119 --> 0:18:44.880
<v Speaker 1>fucking kind of crazy to say. Bro, Like, yeah, let's

0:18:44.880 --> 0:18:45.600
<v Speaker 1>take a step back.

0:18:46.040 --> 0:18:46.280
<v Speaker 3>Yeah.

0:18:46.320 --> 0:18:48.240
<v Speaker 4>So the thing this reminds me of this, This is

0:18:48.240 --> 0:18:52.560
<v Speaker 4>a phenomenon I've run into with American maoists. We're like, Okay,

0:18:52.680 --> 0:18:56.119
<v Speaker 4>don't read Mao. They'll read MAO saying something that is,

0:18:56.440 --> 0:19:00.600
<v Speaker 4>you know, perfectly reasonable, like you should not talk about

0:19:00.600 --> 0:19:02.720
<v Speaker 4>something unless you've researched it first.

0:19:03.760 --> 0:19:04.040
<v Speaker 3>Yeah.

0:19:04.119 --> 0:19:07.720
<v Speaker 4>Now, any normal person has heard this when they were

0:19:07.760 --> 0:19:10.960
<v Speaker 4>like two, But these people apparently have never heard this,

0:19:11.040 --> 0:19:12.919
<v Speaker 4>and they run into it through MAO and they're like,

0:19:13.000 --> 0:19:15.600
<v Speaker 4>holy shit, Mao is like the greatest living theorist.

0:19:15.640 --> 0:19:17.560
<v Speaker 1>What's a brilliant thinker? Yeah?

0:19:17.560 --> 0:19:19.800
<v Speaker 4>Man, you guys need bid Launa to tell you the

0:19:19.920 --> 0:19:22.600
<v Speaker 4>US sucks, Like really.

0:19:23.240 --> 0:19:27.479
<v Speaker 1>Yes, people do because they get shit history education because

0:19:27.640 --> 0:19:30.520
<v Speaker 1>their education of nine to eleven was the video I

0:19:30.560 --> 0:19:31.600
<v Speaker 1>started this episode.

0:19:31.840 --> 0:19:37.560
<v Speaker 4>Yeah, like we failed as a country, like just completely.

0:19:37.840 --> 0:19:41.440
<v Speaker 1>No, seriously, Like I like a fucking like horse that

0:19:41.520 --> 0:19:43.160
<v Speaker 1>I will whip till it's dead.

0:19:43.280 --> 0:19:43.800
<v Speaker 3>Is that? Like?

0:19:43.960 --> 0:19:47.080
<v Speaker 2>In twenty sixteen, there was this huge thing about we

0:19:47.119 --> 0:19:50.160
<v Speaker 2>need to teach history properly and media literacy. Right after

0:19:50.200 --> 0:19:52.160
<v Speaker 2>Donald Trump got elected, because a lot of people didn't

0:19:52.200 --> 0:19:54.359
<v Speaker 2>know what the fuck was going on, we just and

0:19:54.359 --> 0:19:56.240
<v Speaker 2>then we just stopped, and everyone was like, nah, fuck it,

0:19:56.240 --> 0:19:58.480
<v Speaker 2>why not, We'll just keep doing STEM STEM STEM and then,

0:19:58.640 --> 0:20:03.520
<v Speaker 2>like like teaching undergraduates often like intro courses for years,

0:20:03.680 --> 0:20:06.760
<v Speaker 2>it's become very clear that we are completely failing in

0:20:06.760 --> 0:20:09.880
<v Speaker 2>the United States to educate people or equipment with any

0:20:09.920 --> 0:20:13.400
<v Speaker 2>understanding of American history, and so they just get propaganda.

0:20:13.520 --> 0:20:15.399
<v Speaker 1>This is a big part of why I focus on

0:20:15.440 --> 0:20:18.680
<v Speaker 1>cryptos so much, because James, that is exactly where crypto

0:20:18.760 --> 0:20:21.919
<v Speaker 1>comes from, is we learned a lot of stemshit, but

0:20:22.000 --> 0:20:25.840
<v Speaker 1>we never learned any humanities or anything. So you get

0:20:25.880 --> 0:20:29.359
<v Speaker 1>people saying stuff like, well, the underlying technology buying crypto

0:20:29.440 --> 0:20:31.400
<v Speaker 1>is so impressive, and it's like, no, it's you can't

0:20:31.400 --> 0:20:34.000
<v Speaker 1>point to a single useful piece of work it's ever done.

0:20:34.080 --> 0:20:35.960
<v Speaker 1>You just find it impressive because there's a lot of

0:20:36.000 --> 0:20:40.120
<v Speaker 1>complex math problems and that's what you that's what you value, Like, yes,

0:20:40.119 --> 0:20:42.560
<v Speaker 1>it's the results of that, Yeah.

0:20:42.240 --> 0:20:45.440
<v Speaker 2>The yard stick of academic achievement or intelligence.

0:20:45.520 --> 0:20:49.200
<v Speaker 1>Yeah, it anyway, speaking of people who are less intelligent

0:20:49.240 --> 0:20:51.639
<v Speaker 1>than a yardstick. It's not exactly what you said, James,

0:20:51.760 --> 0:20:53.600
<v Speaker 1>but I also wanted to play here's a right wing

0:20:53.680 --> 0:20:56.640
<v Speaker 1>influencer who's collected a bunch of these videos. I hadn't

0:20:56.680 --> 0:20:58.639
<v Speaker 1>run into this guy before. But oh no, did they

0:20:58.720 --> 0:21:00.720
<v Speaker 1>drop him too? Are they just purching everything?

0:21:01.280 --> 0:21:03.800
<v Speaker 7>So TikTok has been removing all of this, almost all

0:21:03.800 --> 0:21:06.560
<v Speaker 7>of the videos associated with this trend. You can you

0:21:06.600 --> 0:21:10.280
<v Speaker 7>can find the compilations on Twitter are really some of

0:21:10.280 --> 0:21:12.000
<v Speaker 7>the only ways that these videos are still alive.

0:21:12.080 --> 0:21:14.359
<v Speaker 1>Yeah, this is a right wing guy. This was the

0:21:14.440 --> 0:21:16.280
<v Speaker 1>right wing guy making fun of it. But man, that's

0:21:16.280 --> 0:21:18.720
<v Speaker 1>interesting because this was, like I found this five minutes ago.

0:21:18.840 --> 0:21:20.959
<v Speaker 4>So I mean, I think this is the thing that like,

0:21:21.119 --> 0:21:23.640
<v Speaker 4>it's really hard to talk about this without it being

0:21:23.760 --> 0:21:27.600
<v Speaker 4>in like an insane right wing thing. But TikTok is

0:21:27.640 --> 0:21:31.000
<v Speaker 4>really Americans only encounter with the way that Chinese style

0:21:31.040 --> 0:21:34.639
<v Speaker 4>censorship works, which is they take a giant hammer and

0:21:34.680 --> 0:21:38.000
<v Speaker 4>they just like hit things with it. Yeah, as supposed like,

0:21:38.320 --> 0:21:41.600
<v Speaker 4>it's not it's not like targeted. It's like like we

0:21:41.720 --> 0:21:44.200
<v Speaker 4>found everyone who said the word been lauded and band

0:21:44.280 --> 0:21:47.399
<v Speaker 4>it right. Everything associated with the trend like yeah, you know,

0:21:47.520 --> 0:21:49.000
<v Speaker 4>like and this is this is the way that like

0:21:49.200 --> 0:21:52.280
<v Speaker 4>censorship stuff tends to work in China because it's kind

0:21:52.359 --> 0:21:56.159
<v Speaker 4>of easy to do and it covers your ass, and

0:21:56.200 --> 0:21:58.920
<v Speaker 4>so now Americans are like experiencing this.

0:21:59.520 --> 0:22:01.800
<v Speaker 2>I'm sorry, I'm just enjoying seeing what Roberts have suggested

0:22:01.920 --> 0:22:04.359
<v Speaker 2>for other TikTok he might like, oh, thank goodness for

0:22:04.400 --> 0:22:06.080
<v Speaker 2>the shower's top shelf products.

0:22:06.560 --> 0:22:11.320
<v Speaker 1>Yeah, hashtag has talk. Yeah, I'm a big fan. I

0:22:11.320 --> 0:22:15.320
<v Speaker 1>think it's because of this person, ear earth Mother, Earth

0:22:16.440 --> 0:22:20.159
<v Speaker 1>earth Mother basically who actually I brought her up specifically

0:22:20.160 --> 0:22:24.080
<v Speaker 1>because she was an example of like the way this

0:22:24.119 --> 0:22:28.080
<v Speaker 1>is getting portrayed in kind of like particularly like Twitter

0:22:28.200 --> 0:22:30.919
<v Speaker 1>and more mainstream sort of descriptions of it is like

0:22:31.400 --> 0:22:34.400
<v Speaker 1>all of these gen zers are full throat for Osama.

0:22:34.480 --> 0:22:37.320
<v Speaker 1>They've all gone crazy, and you can certainly find no

0:22:37.400 --> 0:22:39.600
<v Speaker 1>shortage of those videos. I found a bunch of other

0:22:39.680 --> 0:22:41.760
<v Speaker 1>videos that are more critical. It is difficult for me

0:22:41.840 --> 0:22:45.280
<v Speaker 1>to tell what the preponderance of is because there's not

0:22:45.400 --> 0:22:47.880
<v Speaker 1>no one's basing what they're saying on a sentiment analysis.

0:22:47.920 --> 0:22:52.919
<v Speaker 1>They're basing it on what their timelines forwarded them based

0:22:52.960 --> 0:22:55.720
<v Speaker 1>on their passion when they typed letter to America or

0:22:55.720 --> 0:22:59.159
<v Speaker 1>whatever into Twitter or into a TikTok. But like I

0:22:59.240 --> 0:23:02.480
<v Speaker 1>ran into this lady video and like so not plenty

0:23:02.480 --> 0:23:04.720
<v Speaker 1>of these are and I found others like this. Plenty

0:23:04.720 --> 0:23:06.960
<v Speaker 1>of these are like a little more critical but not

0:23:07.400 --> 0:23:09.159
<v Speaker 1>but still, yeah, I'll just play it.

0:23:09.440 --> 0:23:12.320
<v Speaker 8>Hey, guys, just coming on here to remind y'all that

0:23:12.320 --> 0:23:16.480
<v Speaker 8>Osama bin Laden was still bad personally. Crazy that I'm

0:23:16.520 --> 0:23:19.840
<v Speaker 8>even having to get on here and say this, wee hello, obviously,

0:23:20.359 --> 0:23:22.199
<v Speaker 8>but I've been seeing a lot of people, you know,

0:23:22.280 --> 0:23:25.159
<v Speaker 8>say that they read Osamogan Laden's Letter to America. And

0:23:26.000 --> 0:23:30.680
<v Speaker 8>I've read the letter, and I understand that a lot

0:23:30.680 --> 0:23:34.240
<v Speaker 8>of people are getting educated and kind of like deconstructing

0:23:34.240 --> 0:23:37.240
<v Speaker 8>the propaganda that they've grown up in living in America.

0:23:37.400 --> 0:23:40.840
<v Speaker 8>But that does not mean that we should mystify these

0:23:41.080 --> 0:23:44.719
<v Speaker 8>terrible people. But are also criticized the West and questions

0:23:44.760 --> 0:23:47.160
<v Speaker 8>in the West, and like how we operated over here,

0:23:47.720 --> 0:23:50.320
<v Speaker 8>Osam b and LANs doing the same thing. It doesn't

0:23:50.359 --> 0:23:52.879
<v Speaker 8>mean that they are necessarily wrong on what they're saying,

0:23:52.920 --> 0:23:56.920
<v Speaker 8>but it doesn't take away the fact that they're sexist, fascist,

0:23:57.640 --> 0:23:59.400
<v Speaker 8>racist dictators.

0:23:59.760 --> 0:24:02.200
<v Speaker 1>Yeah, I like this lady. That's a video.

0:24:02.680 --> 0:24:04.920
<v Speaker 7>Yeah, I think she kind of hits on one point

0:24:04.920 --> 0:24:08.679
<v Speaker 7>that I've seen in some of the other like for

0:24:08.760 --> 0:24:15.280
<v Speaker 7>lack of a better term, promo Sama bin Laden, people.

0:24:15.000 --> 0:24:16.280
<v Speaker 4>Have been saying how like.

0:24:18.080 --> 0:24:20.000
<v Speaker 7>Well like people have been talking about how like they're

0:24:20.040 --> 0:24:25.000
<v Speaker 7>like finally like seeing past US propaganda and they're deconstructing

0:24:25.040 --> 0:24:27.920
<v Speaker 7>the lies that media has told them. And this kind

0:24:27.920 --> 0:24:29.480
<v Speaker 7>of gets at something that we see a lot and

0:24:29.600 --> 0:24:33.800
<v Speaker 7>kind of in like cult spaces, is that you rarely

0:24:33.880 --> 0:24:39.000
<v Speaker 7>ever just completely disengage from some form of propaganda.

0:24:39.359 --> 0:24:42.280
<v Speaker 4>You jump to a different form of propaganda, absolutely right.

0:24:42.280 --> 0:24:46.200
<v Speaker 7>It's like reading this letter, you're not getting like disillusioned

0:24:46.200 --> 0:24:49.880
<v Speaker 7>from US propaganda. You're now buying into someone else's propaganda.

0:24:49.960 --> 0:24:53.119
<v Speaker 7>Like the letter to America is a completely other version

0:24:53.240 --> 0:24:57.399
<v Speaker 7>of conspiracy riddled propaganda that was put out for a

0:24:57.440 --> 0:24:59.960
<v Speaker 7>political purpose, and to try to engage with it in

0:25:00.080 --> 0:25:03.159
<v Speaker 7>good faith is not the way to approach that text.

0:25:04.520 --> 0:25:06.480
<v Speaker 7>And I think this is a big part of this

0:25:06.560 --> 0:25:10.640
<v Speaker 7>problem is how people's education has worked the past few years,

0:25:10.640 --> 0:25:14.680
<v Speaker 7>because they should have learned all of the various motivations

0:25:14.720 --> 0:25:17.800
<v Speaker 7>and geopolitical factors that led to the nine to eleven attacks,

0:25:18.160 --> 0:25:22.080
<v Speaker 7>and instead having Islam bin Lan be characterized as this,

0:25:22.359 --> 0:25:26.760
<v Speaker 7>as this like cartoonish evil that hates America for freedom

0:25:26.800 --> 0:25:29.320
<v Speaker 7>and like hates America as a nation for its freedom.

0:25:29.720 --> 0:25:34.199
<v Speaker 7>Like that, Yes, that is propaganda. And if that's all

0:25:34.240 --> 0:25:36.480
<v Speaker 7>you've had your whole life and you're you're now seeing

0:25:36.520 --> 0:25:38.639
<v Speaker 7>this other side, this is probably like this is definitely

0:25:38.720 --> 0:25:42.160
<v Speaker 7>like mind blowing, but like you can look into why

0:25:42.200 --> 0:25:46.600
<v Speaker 7>these things happen without just falling for someone else's extremist propaganda,

0:25:46.680 --> 0:25:48.159
<v Speaker 7>like like yeah, you can. You can get into the

0:25:48.200 --> 0:25:51.679
<v Speaker 7>actual reasons for why this happened, how how US imperialism

0:25:51.720 --> 0:25:55.120
<v Speaker 7>has caused the geopolitical situation coming out of the nineties,

0:25:55.440 --> 0:25:57.879
<v Speaker 7>Like it's it's lots of people have already done this

0:25:57.960 --> 0:26:00.439
<v Speaker 7>reading there's there's just plenty of people on line who have

0:26:00.480 --> 0:26:02.920
<v Speaker 7>not looked into this because they have life, they're doing whatever,

0:26:02.960 --> 0:26:05.760
<v Speaker 7>like right, they've not everyone like us and spends all

0:26:05.800 --> 0:26:09.400
<v Speaker 7>of our time reading like political extremist literature.

0:26:09.480 --> 0:26:12.320
<v Speaker 1>Yeah, not all of us have strong opinions on the

0:26:12.359 --> 0:26:14.280
<v Speaker 1>different eras of bin Laden writing.

0:26:14.800 --> 0:26:15.040
<v Speaker 4>Yeah.

0:26:15.560 --> 0:26:18.119
<v Speaker 1>Yeah, it's like Tya Swift in that sense.

0:26:18.280 --> 0:26:21.440
<v Speaker 4>Yeah, yeah, I think there's a there's another there's a

0:26:21.480 --> 0:26:23.560
<v Speaker 4>thing That's also important here too, which is I think

0:26:23.800 --> 0:26:25.800
<v Speaker 4>you see this a lot in Americans, which is that

0:26:26.560 --> 0:26:32.720
<v Speaker 4>Americans will have this moment where they realize that they've

0:26:32.720 --> 0:26:35.920
<v Speaker 4>been being lied to by the American media. And then

0:26:36.040 --> 0:26:39.840
<v Speaker 4>the thing this convinces them of is that everyone else

0:26:39.920 --> 0:26:44.600
<v Speaker 4>is telling the truth. Yes, and it's like, no, every

0:26:44.680 --> 0:26:48.720
<v Speaker 4>country is doing propaganda. All of their media is doing propaganda.

0:26:49.240 --> 0:26:51.800
<v Speaker 4>Like you can't just sort of ping pong from one

0:26:52.720 --> 0:26:57.160
<v Speaker 4>like countries sort of prop media propaganda to another countries

0:26:57.160 --> 0:27:01.680
<v Speaker 4>because they're all doing it and the stuff that they're

0:27:01.760 --> 0:27:06.000
<v Speaker 4>saying also isn't true. You have to actually, like you

0:27:06.080 --> 0:27:09.040
<v Speaker 4>have to actually try to work out the sort of

0:27:09.080 --> 0:27:12.840
<v Speaker 4>the reality of history. You can't just rely on reading

0:27:12.960 --> 0:27:16.920
<v Speaker 4>like some other like some other propaganda's version of events.

0:27:17.240 --> 0:27:19.520
<v Speaker 2>But this comes down to like a lack of basic

0:27:19.600 --> 0:27:21.600
<v Speaker 2>understanding of how we do history, which I think is

0:27:21.640 --> 0:27:23.920
<v Speaker 2>not anyone's fault. It's because we don't teach you very

0:27:23.920 --> 0:27:26.520
<v Speaker 2>well at all in schools. But like the lack of

0:27:26.600 --> 0:27:29.240
<v Speaker 2>understanding of the difference between primary and secondary sources, right,

0:27:29.280 --> 0:27:31.600
<v Speaker 2>and like people want to get straight to the source,

0:27:31.800 --> 0:27:35.040
<v Speaker 2>so they'll go and read one historical primary source without

0:27:35.359 --> 0:27:38.399
<v Speaker 2>the adequate secondary context and suddenly be like oh shit,

0:27:39.080 --> 0:27:41.040
<v Speaker 2>and yeah, as you say, turned into a maoist or

0:27:41.359 --> 0:27:42.800
<v Speaker 2>apparently Memora of al Kaieda.

0:27:43.240 --> 0:27:45.880
<v Speaker 1>This is why, like you know, journalists do a lot

0:27:45.920 --> 0:27:48.639
<v Speaker 1>of gathering, you know, what they can in the moment

0:27:48.680 --> 0:27:51.760
<v Speaker 1>from a scene, from interviews and stuff. But academics there's

0:27:51.760 --> 0:27:54.199
<v Speaker 1>always going to be if it's like a good academic,

0:27:54.520 --> 0:27:57.679
<v Speaker 1>Like I'm reading a great book right now on trust

0:27:57.880 --> 0:28:01.399
<v Speaker 1>in unstable societies. Society is like racked by war. So

0:28:01.400 --> 0:28:04.720
<v Speaker 1>it's like the concept of it's written by a Gosen

0:28:04.760 --> 0:28:07.919
<v Speaker 1>and it's about like how concepts of public trust fluctuate

0:28:08.119 --> 0:28:12.080
<v Speaker 1>during conflicts. And he's looking at Lebanon, he's looking at Syria,

0:28:12.119 --> 0:28:15.280
<v Speaker 1>he's looking at a rack, he's looking at Palestine. It's

0:28:15.400 --> 0:28:19.000
<v Speaker 1>very interesting. But like he's not just interviewing people. There's

0:28:19.080 --> 0:28:21.959
<v Speaker 1>like a set of basically an algorithm that he runs

0:28:22.160 --> 0:28:25.560
<v Speaker 1>his different interviews and like the overall sentiments expressed in

0:28:25.640 --> 0:28:28.320
<v Speaker 1>them through in order to try and determine like here

0:28:28.440 --> 0:28:31.199
<v Speaker 1>is the aggregate of like what I found as a

0:28:31.240 --> 0:28:33.760
<v Speaker 1>reaction to this question from like the people that I survey.

0:28:33.840 --> 0:28:35.240
<v Speaker 1>It's the same kind of stuff that you do in

0:28:35.280 --> 0:28:37.159
<v Speaker 1>a survey to attempt to add a little bit more

0:28:37.240 --> 0:28:39.600
<v Speaker 1>rigor than just saying, well, I talked to ten people

0:28:39.680 --> 0:28:41.960
<v Speaker 1>and most of them said this, So clearly this is

0:28:41.960 --> 0:28:44.960
<v Speaker 1>a trend, right, which journalists are often guilty of, and

0:28:45.040 --> 0:28:48.600
<v Speaker 1>also just goes ab in part because of that. Twitter

0:28:48.720 --> 0:28:52.480
<v Speaker 1>goes wild with this kind of shit, just like well,

0:28:52.520 --> 0:28:54.600
<v Speaker 1>I looked through and I listened to twenty videos, and

0:28:54.680 --> 0:28:56.760
<v Speaker 1>most of them the kids loved Bin Laden. So the

0:28:56.840 --> 0:28:59.880
<v Speaker 1>kids must love Bin Lodding now, which I don't think

0:28:59.920 --> 0:29:03.040
<v Speaker 1>is entirely fair, but I wanted to. I think it's

0:29:03.080 --> 0:29:05.320
<v Speaker 1>probably a good time for us to go through the

0:29:05.400 --> 0:29:09.520
<v Speaker 1>Letter to America and talk about what is actually in

0:29:09.560 --> 0:29:12.960
<v Speaker 1>this thing, right, because you might as well know what's

0:29:12.960 --> 0:29:14.320
<v Speaker 1>in it. It's a good thing to read. Again, you

0:29:14.320 --> 0:29:15.560
<v Speaker 1>can find it on wiki source.

0:29:16.400 --> 0:29:16.680
<v Speaker 3>Yeah.

0:29:16.720 --> 0:29:20.719
<v Speaker 1>So it starts with him kind of providing just some

0:29:20.800 --> 0:29:24.880
<v Speaker 1>kind of churonic justifications for the concept of fighting against

0:29:24.880 --> 0:29:27.640
<v Speaker 1>an aggressor fighting against like, you know, someone who is

0:29:28.120 --> 0:29:31.840
<v Speaker 1>actively attacking you, which is more essentially how he positions

0:29:32.080 --> 0:29:34.720
<v Speaker 1>like the relationship between the US and the Muslim world.

0:29:35.440 --> 0:29:36.840
<v Speaker 1>And he is a big you know, a big thing

0:29:36.880 --> 0:29:38.720
<v Speaker 1>that comes up over and over in this piece is

0:29:38.800 --> 0:29:42.160
<v Speaker 1>him talking about how the Caliphate is being sort of

0:29:42.200 --> 0:29:45.600
<v Speaker 1>like squashed and stopped from you know, existing in the

0:29:45.640 --> 0:29:49.600
<v Speaker 1>form that it should exist by this kind of constant

0:29:50.120 --> 0:29:53.760
<v Speaker 1>both attacks on not just Arab democracy but on like

0:29:53.880 --> 0:29:58.640
<v Speaker 1>sovereign Arab states as well as like support by the US.

0:29:58.680 --> 0:30:01.880
<v Speaker 1>For he complains about corrupt rulers in the Muslim world,

0:30:01.880 --> 0:30:04.040
<v Speaker 1>and he is talking about not just guys like Saddam,

0:30:04.120 --> 0:30:06.240
<v Speaker 1>but like largely the Saudi royal family is a big

0:30:06.280 --> 0:30:10.480
<v Speaker 1>part of it. He talks a lot about Iran and

0:30:11.040 --> 0:30:15.320
<v Speaker 1>basically the uh So that's kind of like a bit

0:30:15.400 --> 0:30:18.280
<v Speaker 1>where a lot of his like grievances start. He does

0:30:18.400 --> 0:30:20.800
<v Speaker 1>bring up and one of the videos, James that you

0:30:20.840 --> 0:30:24.160
<v Speaker 1>posted earlier was like in Israeli man responding to this

0:30:24.320 --> 0:30:29.680
<v Speaker 1>and basically characterizing in a very inaccurate form saying like, uh,

0:30:29.720 --> 0:30:32.360
<v Speaker 1>there's no facts in this letter. Like he doesn't like

0:30:32.440 --> 0:30:38.719
<v Speaker 1>say anything true. Yeah, he's just angry at Israel in Palestine, right,

0:30:38.760 --> 0:30:41.880
<v Speaker 1>He's just angry at like at that. And he does

0:30:42.040 --> 0:30:44.920
<v Speaker 1>bring up Palestine multiple times. There's lines like the blood

0:30:44.920 --> 0:30:47.520
<v Speaker 1>pouring out of Palestine must be equally revenged. That's a

0:30:47.520 --> 0:30:50.320
<v Speaker 1>significant part of his case. But he also lists a

0:30:50.320 --> 0:30:52.800
<v Speaker 1>lot of other areas right, he is not. It is

0:30:52.840 --> 0:30:55.560
<v Speaker 1>not just what's happening. It's not just what Israel is

0:30:55.600 --> 0:30:57.800
<v Speaker 1>doing in Palestine that he's talking about. There's lines like,

0:30:58.080 --> 0:31:01.120
<v Speaker 1>you attacked us in Somalia, you supported Therussian atrocities against

0:31:01.200 --> 0:31:04.120
<v Speaker 1>us in Chechnia, the Indian oppression against US in Kashmir,

0:31:04.160 --> 0:31:06.680
<v Speaker 1>and the Jewish aggression against US in Lebanon, and he

0:31:06.720 --> 0:31:09.280
<v Speaker 1>brings all of those up several times. He also he

0:31:09.320 --> 0:31:11.880
<v Speaker 1>does drop some facts in here. One of the more

0:31:12.560 --> 0:31:15.480
<v Speaker 1>salient lines is you have starved the Muslims of Iraq,

0:31:15.520 --> 0:31:17.600
<v Speaker 1>where children die every year. It is a wonder that

0:31:17.640 --> 0:31:20.000
<v Speaker 1>more than one point five million Iraqi children have died

0:31:20.040 --> 0:31:22.040
<v Speaker 1>as a result of your sanctions, and you did not

0:31:22.120 --> 0:31:24.880
<v Speaker 1>show concern yet when three thousand of your people died,

0:31:24.960 --> 0:31:27.360
<v Speaker 1>the entire world rises and has not yet set down.

0:31:28.360 --> 0:31:31.720
<v Speaker 1>And that's not an inaccurate thing to be That's not

0:31:31.720 --> 0:31:35.640
<v Speaker 1>an inaccurate statement or a thing to not be angry about. Now,

0:31:36.080 --> 0:31:40.400
<v Speaker 1>that's not the full context of it, right, because there

0:31:40.520 --> 0:31:42.720
<v Speaker 1>is a bunch of stuff that is in here that

0:31:42.960 --> 0:31:47.360
<v Speaker 1>is like bidden laden culture, warshit that absolutely is not

0:31:47.760 --> 0:31:51.600
<v Speaker 1>reasonable or a reason to bomb people. Like there's a

0:31:51.640 --> 0:31:53.600
<v Speaker 1>point in the letter where he's like, what do we

0:31:53.680 --> 0:31:56.360
<v Speaker 1>want from you? The Americans like, what do we you know?

0:31:56.400 --> 0:31:58.800
<v Speaker 1>Al Kaida, the people who have attacked you. He's speaking

0:31:58.840 --> 0:32:01.240
<v Speaker 1>kind of broadly for the Uma here, what are we

0:32:01.280 --> 0:32:03.440
<v Speaker 1>asking from you? And the first thing we are is

0:32:03.440 --> 0:32:06.080
<v Speaker 1>that we are calling you to Islam, which I don't

0:32:06.080 --> 0:32:08.840
<v Speaker 1>think is likely to happen. The second thing is we

0:32:08.880 --> 0:32:11.360
<v Speaker 1>are calling on you to stop your repression, lies in

0:32:11.400 --> 0:32:14.240
<v Speaker 1>immorality and debauchery that has spread among you. We call

0:32:14.320 --> 0:32:16.920
<v Speaker 1>him for you to be a people of manners, principles, honor,

0:32:16.920 --> 0:32:22.400
<v Speaker 1>and purity, to reject the immoral acts of fornication, homosexuality, intoxicants, gambling,

0:32:22.480 --> 0:32:25.840
<v Speaker 1>and trading with interest. We call all of you this

0:32:25.920 --> 0:32:27.600
<v Speaker 1>that you might be freed from what you have already

0:32:27.680 --> 0:32:29.200
<v Speaker 1>been caught up in. That you might be freed from

0:32:29.200 --> 0:32:33.160
<v Speaker 1>the deceptive lies that you are a great nation. And

0:32:33.320 --> 0:32:36.840
<v Speaker 1>you may recognize that as a pretty insane reason to

0:32:36.920 --> 0:32:40.640
<v Speaker 1>kill three thousand people. I mean there's gambling, Yeah, yeah.

0:32:40.720 --> 0:32:42.800
<v Speaker 7>I think a big part of the framing of this

0:32:42.960 --> 0:32:47.000
<v Speaker 7>entire thing is like people are taking this as being like, oh,

0:32:47.000 --> 0:32:50.280
<v Speaker 7>look at all these justified reasons. Because the US was

0:32:51.040 --> 0:32:54.880
<v Speaker 7>complicent and active in mass violence in the Middle East.

0:32:54.880 --> 0:32:59.120
<v Speaker 7>But like he's not actually critiquing violence or political violence

0:32:59.160 --> 0:33:02.400
<v Speaker 7>because he is pro political violence. He is like that,

0:33:02.640 --> 0:33:06.160
<v Speaker 7>he look, what he is critiquing is Western degeneracy. Like

0:33:06.160 --> 0:33:08.600
<v Speaker 7>that is that is his actual thing. The first to

0:33:08.720 --> 0:33:12.120
<v Speaker 7>ask is to is to convert over to a fascistic

0:33:12.360 --> 0:33:17.640
<v Speaker 7>version of his religion. Yeah, like that's the primary thing

0:33:18.160 --> 0:33:23.160
<v Speaker 7>that this isn't about, like US imperialism in terms of

0:33:23.240 --> 0:33:25.280
<v Speaker 7>what his end project is.

0:33:25.680 --> 0:33:28.040
<v Speaker 1>And he's also when he's angry about violence, it is

0:33:28.120 --> 0:33:32.320
<v Speaker 1>specifically violence against Muslims, right, because again bin Laden is

0:33:32.480 --> 0:33:36.280
<v Speaker 1>fine with doing violence to and having the state potentially

0:33:36.320 --> 0:33:39.160
<v Speaker 1>do violence to non Muslims in his ideal state. He

0:33:39.240 --> 0:33:42.760
<v Speaker 1>also we read he is very right when he says

0:33:42.800 --> 0:33:44.840
<v Speaker 1>that the United States is complicit in the depths of

0:33:44.840 --> 0:33:47.440
<v Speaker 1>over a million Iraqis because of our sanctions. This is

0:33:47.480 --> 0:33:50.280
<v Speaker 1>in the pre invasion period. One of the worst crimes

0:33:50.280 --> 0:33:53.440
<v Speaker 1>this country has been complicit in within our lifetimes. Absolutely

0:33:53.440 --> 0:33:56.840
<v Speaker 1>a fucking nightmare. He devotes as much time to the

0:33:57.320 --> 0:33:59.600
<v Speaker 1>to that as he does to this next paragraph I'm

0:33:59.600 --> 0:34:02.400
<v Speaker 1>going to which is another one of his grievances. Who

0:34:02.400 --> 0:34:05.160
<v Speaker 1>can forget your President Clinton's imral acts committed in the

0:34:05.160 --> 0:34:08.000
<v Speaker 1>official oval office. After that, you did not even bring

0:34:08.080 --> 0:34:10.520
<v Speaker 1>him to account other than that he made a mistake,

0:34:10.840 --> 0:34:13.799
<v Speaker 1>after which everything passed with no punishment. Is there a

0:34:13.800 --> 0:34:15.799
<v Speaker 1>worse kind of event for which your name will go

0:34:15.880 --> 0:34:19.480
<v Speaker 1>down in history and be remembered by nations? He was, like,

0:34:19.600 --> 0:34:22.160
<v Speaker 1>it's fucked up that you killed a million people. The

0:34:22.200 --> 0:34:25.080
<v Speaker 1>worst thing you did was let your president get a blowjob,

0:34:25.680 --> 0:34:28.319
<v Speaker 1>Like that is part of this letter, And that's a

0:34:28.440 --> 0:34:34.080
<v Speaker 1>crazy person thing to think. Yeah, Like that's just him

0:34:34.120 --> 0:34:39.200
<v Speaker 1>being an asshole, because not really a problem, right, there's

0:34:39.239 --> 0:34:42.840
<v Speaker 1>personal problems, right, but on the scale of like American crimes,

0:34:42.880 --> 0:34:45.400
<v Speaker 1>the fact that we didn't forcepend or forced Clinton out

0:34:45.400 --> 0:34:48.480
<v Speaker 1>of office not really on the list. Yeah, does not

0:34:48.560 --> 0:34:51.520
<v Speaker 1>really make the cut. Yeah, there is a long list,

0:34:51.560 --> 0:34:54.919
<v Speaker 1>and that does not make it. Yeah, then of course

0:34:54.960 --> 0:34:58.120
<v Speaker 1>he's got He also spends actually more time on the

0:34:58.200 --> 0:35:00.839
<v Speaker 1>sex trade than he does on what the US did

0:35:00.880 --> 0:35:03.319
<v Speaker 1>to Iraq. You are a nation that practices the trade

0:35:03.320 --> 0:35:05.880
<v Speaker 1>of sex and all its forms, directly and indirectly. Giant

0:35:05.920 --> 0:35:08.960
<v Speaker 1>corporations and establishments are established on this under the name

0:35:09.000 --> 0:35:12.319
<v Speaker 1>of art, entertainment, tourism, and freedom, and other deceptive names

0:35:12.320 --> 0:35:14.360
<v Speaker 1>you attribute to it. And because of all this, you

0:35:14.400 --> 0:35:16.440
<v Speaker 1>have been described in history as a nation that spreads

0:35:16.480 --> 0:35:18.960
<v Speaker 1>diseases that were unknown to man in the past. Go

0:35:19.000 --> 0:35:21.239
<v Speaker 1>ahead and boast to the nations of man that you

0:35:21.280 --> 0:35:23.720
<v Speaker 1>brought aids as a satanic American invention.

0:35:24.840 --> 0:35:28.239
<v Speaker 7>It's a very basic reactionary screen. It's like, yes, you

0:35:28.320 --> 0:35:32.120
<v Speaker 7>can do the same thing with like sections of Hitler

0:35:32.160 --> 0:35:35.680
<v Speaker 7>speeches talking about like working conditions and factories. Right, you

0:35:35.680 --> 0:35:38.360
<v Speaker 7>could take little sections, put them on TikTok, make it,

0:35:38.480 --> 0:35:39.960
<v Speaker 7>make it be read by an ai voice and be like,

0:35:40.000 --> 0:35:42.879
<v Speaker 7>oh wow, this is a really good critique of capitalism.

0:35:43.520 --> 0:35:46.919
<v Speaker 7>Like you're missing the entire point of what Hitler's actual

0:35:46.960 --> 0:35:50.319
<v Speaker 7>political project is. This is the exact same thing. It

0:35:50.360 --> 0:35:54.440
<v Speaker 7>is exactly this is the this is the thing reactionaries do.

0:35:54.520 --> 0:35:57.839
<v Speaker 7>This is like they will take a few of these

0:35:57.880 --> 0:36:01.560
<v Speaker 7>points talking about imperialism, talking about capitalism, and then wrap

0:36:01.600 --> 0:36:04.480
<v Speaker 7>it in a fascistic package like that. That is their

0:36:04.640 --> 0:36:07.920
<v Speaker 7>entire political goal. It's it's it's the entire way they recruit,

0:36:07.960 --> 0:36:09.880
<v Speaker 7>it's how they spread their propaganda. It's how they get

0:36:09.880 --> 0:36:11.320
<v Speaker 7>people to believe conspiracy theories.

0:36:11.680 --> 0:36:12.160
<v Speaker 3>Yeah.

0:36:12.280 --> 0:36:16.240
<v Speaker 1>Yeah, and we American people especially will be incredibly vulnerable

0:36:16.280 --> 0:36:19.759
<v Speaker 1>to it because they'll look at the critiques, which are

0:36:19.760 --> 0:36:22.439
<v Speaker 1>in some cases reasonable, right, or if somebody's not wrong

0:36:22.480 --> 0:36:26.319
<v Speaker 1>about every critique he has, but the fact that he

0:36:26.440 --> 0:36:30.160
<v Speaker 1>is valuing the murder through starvation of a million or

0:36:30.200 --> 0:36:35.080
<v Speaker 1>more people, which Bill Clinton getting the blow shop some

0:36:35.280 --> 0:36:38.160
<v Speaker 1>it's not something you should miss in your interpretation of

0:36:38.200 --> 0:36:40.440
<v Speaker 1>the validity of his points. Yeah, this is not a

0:36:40.840 --> 0:36:42.400
<v Speaker 1>This is not a guy you need to agree with.

0:36:42.760 --> 0:36:47.960
<v Speaker 4>No, under no circumstances, have to.

0:36:49.120 --> 0:36:50.320
<v Speaker 1>Once again drill.

0:36:51.760 --> 0:36:56.880
<v Speaker 2>Yeah, it's uh, it's certainly a weird one. The reaction

0:36:56.960 --> 0:36:59.440
<v Speaker 2>to it has been equally weird and equally misleading.

0:36:59.640 --> 0:37:04.720
<v Speaker 1>And yeah, the reaction to the reaction like, yeah.

0:37:04.800 --> 0:37:06.799
<v Speaker 2>It shouldn't be that fucking hard for us to be,

0:37:06.880 --> 0:37:09.840
<v Speaker 2>Like America shouldn't have three sanctions, killed millions of children

0:37:09.880 --> 0:37:11.600
<v Speaker 2>and done then two war crimes out of the world

0:37:11.880 --> 0:37:14.680
<v Speaker 2>Asama bin Lad and bad dude. We can take that

0:37:14.760 --> 0:37:15.319
<v Speaker 2>middle path.

0:37:17.080 --> 0:37:18.600
<v Speaker 1>I do want to get into a little more before

0:37:18.640 --> 0:37:21.240
<v Speaker 1>we finish our talking about this, some of the lines

0:37:21.280 --> 0:37:24.440
<v Speaker 1>that I think are really igniting some of these people

0:37:24.480 --> 0:37:29.520
<v Speaker 1>who are now pro bin laden TikTokers, because it makes

0:37:29.560 --> 0:37:31.319
<v Speaker 1>sense to me that there are bits of this that

0:37:31.360 --> 0:37:33.160
<v Speaker 1>really grab people and I'm going to read a couple

0:37:33.239 --> 0:37:35.520
<v Speaker 1>of them. One of them is this line here. The

0:37:35.520 --> 0:37:38.359
<v Speaker 1>freedom of democracy that you call to is for yourselves

0:37:38.400 --> 0:37:40.759
<v Speaker 1>and for white race only. As for the West of

0:37:40.760 --> 0:37:43.680
<v Speaker 1>the world, you impose on them your monstrous, destructive policies

0:37:43.680 --> 0:37:46.960
<v Speaker 1>and governments, which you call the American friends. You prevent

0:37:46.960 --> 0:37:50.200
<v Speaker 1>them from establishing democracies. When the Islamic Party in Algeria

0:37:50.239 --> 0:37:52.719
<v Speaker 1>wanted to practice democracy and they won the election, you

0:37:52.800 --> 0:37:55.440
<v Speaker 1>unleashed your agents in the Algerian Army onto them and

0:37:55.520 --> 0:37:57.799
<v Speaker 1>to attack them with tanks and guns, to imprison them

0:37:57.840 --> 0:38:00.439
<v Speaker 1>and torture them. A new lesson from the America Book

0:38:00.440 --> 0:38:03.960
<v Speaker 1>of Democracy. And like, yeah, there's some valid stuff in

0:38:04.000 --> 0:38:07.720
<v Speaker 1>that paragraph, right, there's some there's some points he's making

0:38:07.760 --> 0:38:10.600
<v Speaker 1>there that people who have started to get people who

0:38:10.600 --> 0:38:14.000
<v Speaker 1>have just gotten out of like their parents' bubble and

0:38:14.000 --> 0:38:16.759
<v Speaker 1>who are starting to become aware of the world and

0:38:16.880 --> 0:38:19.760
<v Speaker 1>history in the US's place in it. I see why,

0:38:19.960 --> 0:38:22.480
<v Speaker 1>especially if they encounter stuff like that out of context,

0:38:23.000 --> 0:38:26.880
<v Speaker 1>they will find that intriguing, because that's a fairly lucid

0:38:26.880 --> 0:38:29.960
<v Speaker 1>and reasonable sentiment of a horrible thing that this country

0:38:30.000 --> 0:38:30.960
<v Speaker 1>has been involved in.

0:38:33.200 --> 0:38:35.600
<v Speaker 7>It's also nothing that hasn't been said better by it.

0:38:35.760 --> 0:38:36.400
<v Speaker 3>You can find it.

0:38:37.440 --> 0:38:39.600
<v Speaker 1>You can find it being said well ahead of bin

0:38:39.719 --> 0:38:42.320
<v Speaker 1>Laden saying it by people who did not kill thousands.

0:38:43.160 --> 0:38:45.239
<v Speaker 4>I want to sort of, you know, maybe this is

0:38:45.239 --> 0:38:47.719
<v Speaker 4>too late in this episode for anyone to still be

0:38:47.760 --> 0:38:50.040
<v Speaker 4>listening to this, but I want to sort of make

0:38:50.080 --> 0:38:52.680
<v Speaker 4>an appeal to people who are discovering anti colonialism for

0:38:52.760 --> 0:38:55.160
<v Speaker 4>the first time. Yeah, sort of in the wake of

0:38:55.200 --> 0:38:57.760
<v Speaker 4>this and in the wake of Israel community and genocide

0:38:57.960 --> 0:39:01.480
<v Speaker 4>and the thing that's the something very important to understand

0:39:01.520 --> 0:39:04.440
<v Speaker 4>about anti colonialism, which is that anti colonialism is not

0:39:04.560 --> 0:39:08.440
<v Speaker 4>a single coherent set of politics. There are many, many

0:39:08.440 --> 0:39:12.280
<v Speaker 4>different types of anti colonial politics, and those different versions

0:39:12.320 --> 0:39:15.960
<v Speaker 4>of anti colonialism wind up with completely different politics. And

0:39:16.080 --> 0:39:19.480
<v Speaker 4>this is something you know internationally, there was a very

0:39:19.480 --> 0:39:22.920
<v Speaker 4>important distinction between made between left and right wing anti colonialisms.

0:39:23.360 --> 0:39:23.839
<v Speaker 3>In the US.

0:39:23.880 --> 0:39:25.840
<v Speaker 4>I mean, we don't have this right like. This is

0:39:26.000 --> 0:39:28.279
<v Speaker 4>sort of the problem with Americans encountering this for the

0:39:28.320 --> 0:39:31.200
<v Speaker 4>first time, is we don't have left and right wing

0:39:31.280 --> 0:39:34.400
<v Speaker 4>anti colonialism because the US is the world's tremere colonial power.

0:39:34.800 --> 0:39:36.839
<v Speaker 4>But in a lot of parts of the world there

0:39:36.880 --> 0:39:40.959
<v Speaker 4>is right wing anti colonialism, and you know, The core

0:39:41.080 --> 0:39:45.480
<v Speaker 4>difference here is there are people who hate colonialism because

0:39:45.560 --> 0:39:47.920
<v Speaker 4>of their sort of deep and abiding, principled opposition to

0:39:47.960 --> 0:39:51.080
<v Speaker 4>oppression and exploitation, and there are people who hate colonialism

0:39:51.080 --> 0:39:53.160
<v Speaker 4>because their empire lost a war and they want to

0:39:53.200 --> 0:39:53.880
<v Speaker 4>go back to being.

0:39:53.719 --> 0:39:54.479
<v Speaker 3>An empire again.

0:39:56.000 --> 0:40:00.400
<v Speaker 4>And what kinds like which version of this politics people

0:40:00.600 --> 0:40:02.759
<v Speaker 4>take up often has a lot to do with their

0:40:02.760 --> 0:40:05.160
<v Speaker 4>class position, and they're you know, they're they're sort of

0:40:05.239 --> 0:40:11.840
<v Speaker 4>like ethnic, racial, or position in the pre existing society's hierarchy.

0:40:11.920 --> 0:40:14.279
<v Speaker 4>And that's something very important about bin Lauden that you

0:40:14.360 --> 0:40:17.000
<v Speaker 4>can't get from either the American nationalists they hate us

0:40:17.000 --> 0:40:19.080
<v Speaker 4>for our freedom shit, and you also can't get from

0:40:19.120 --> 0:40:23.200
<v Speaker 4>bin Laden's own description of his motivation. And the thing

0:40:23.200 --> 0:40:26.840
<v Speaker 4>that's important here right is that you know, assamo'm bin

0:40:26.920 --> 0:40:29.279
<v Speaker 4>Laden is not some Palestinian k who picked up an

0:40:29.280 --> 0:40:32.280
<v Speaker 4>ak after the Israelis murdered his family. Assamo'm bin Laden

0:40:32.480 --> 0:40:34.720
<v Speaker 4>is one of the heirs to Saudi bin Laden group.

0:40:35.040 --> 0:40:36.640
<v Speaker 4>And this is a second I need this style. We

0:40:36.680 --> 0:40:38.080
<v Speaker 4>need to stop for a little bit and talk about

0:40:38.080 --> 0:40:40.839
<v Speaker 4>the differences between American and Saudi capitalism, because they don't

0:40:40.840 --> 0:40:44.080
<v Speaker 4>they're not structured the same way And one of the

0:40:44.120 --> 0:40:47.000
<v Speaker 4>sort of big differences here is that the Saudi bin

0:40:47.080 --> 0:40:50.480
<v Speaker 4>Laden group isn't like it's not like a company, right,

0:40:50.800 --> 0:40:54.719
<v Speaker 4>it's a conglomerate. And what this means is that you know,

0:40:54.920 --> 0:40:58.920
<v Speaker 4>is that bin Laden's family, like the people who own

0:40:59.000 --> 0:41:01.120
<v Speaker 4>the bin Laden Group, which is outed by his dad,

0:41:01.800 --> 0:41:06.480
<v Speaker 4>they don't own one company, they own five hundred companies.

0:41:07.280 --> 0:41:11.120
<v Speaker 4>The American equivalent to who bin Laden is is like

0:41:11.760 --> 0:41:14.800
<v Speaker 4>it's it's it's imagine if one off Jeff Bezos' kids

0:41:14.840 --> 0:41:17.200
<v Speaker 4>went to like a church, like an Orthodox church of

0:41:17.280 --> 0:41:20.360
<v Speaker 4>Ukraine's seminary school, and then god his dad to like

0:41:20.440 --> 0:41:22.880
<v Speaker 4>go like pay for him to go do war tourism

0:41:22.920 --> 0:41:25.560
<v Speaker 4>in Ukraine and then got a group together to like

0:41:25.600 --> 0:41:26.880
<v Speaker 4>fly a plane into the Kremlin.

0:41:26.920 --> 0:41:30.239
<v Speaker 7>Yeah, and became like a weird like trad cat.

0:41:30.640 --> 0:41:33.560
<v Speaker 4>That would be kind of cool, it would be funny,

0:41:33.640 --> 0:41:36.160
<v Speaker 4>but like, but that's the thing. Like, he's not like

0:41:36.880 --> 0:41:39.600
<v Speaker 4>London is not a sort of moral authority on like

0:41:39.719 --> 0:41:42.839
<v Speaker 4>Islamic reticizance to American imperialism. He's a rich, failed son

0:41:42.840 --> 0:41:45.600
<v Speaker 4>who had this combination of like regurgitated say you'd cut up,

0:41:46.080 --> 0:41:48.040
<v Speaker 4>and a bunch of his dad's money and like money

0:41:48.040 --> 0:41:50.200
<v Speaker 4>from Pakistani intelligence, and that allowed him to sort of

0:41:50.320 --> 0:41:51.879
<v Speaker 4>you know, that allowed him to do everything that he did.

0:41:51.920 --> 0:41:54.040
<v Speaker 4>Right that that that's the thing that allowed him and

0:41:54.080 --> 0:41:57.399
<v Speaker 4>not you know, like that kid in like that that

0:41:57.400 --> 0:41:59.560
<v Speaker 4>that that kid in Gazo picked up an ak Like

0:41:59.640 --> 0:42:01.759
<v Speaker 4>that's the that allowed him to declare war in the US.

0:42:02.640 --> 0:42:07.000
<v Speaker 4>And I want to read his account of what he

0:42:07.160 --> 0:42:11.440
<v Speaker 4>actually thinks happened to the US. This is this is,

0:42:11.480 --> 0:42:13.920
<v Speaker 4>this is from that same uh this this, this is

0:42:13.960 --> 0:42:17.320
<v Speaker 4>from that same letter. You are the nation that permits usury,

0:42:17.400 --> 0:42:20.200
<v Speaker 4>which has been forbidden by all religions, yet you build

0:42:20.200 --> 0:42:23.520
<v Speaker 4>your economy and investments on usury. As a result of

0:42:23.560 --> 0:42:26.640
<v Speaker 4>this in all its different forms, and guys, is the

0:42:26.719 --> 0:42:29.759
<v Speaker 4>Jews have taken over your economy, through which they have

0:42:29.840 --> 0:42:32.399
<v Speaker 4>then taken control of your media and now control all

0:42:32.440 --> 0:42:35.200
<v Speaker 4>aspects of your life, making you their servants and achieving

0:42:35.239 --> 0:42:38.960
<v Speaker 4>their aims at your expense, precisely what Benjamin Franklin warned

0:42:39.000 --> 0:42:42.919
<v Speaker 4>you against. So I want to like, like like think

0:42:43.000 --> 0:42:44.720
<v Speaker 4>for it. Like I wanted people to sort of stop

0:42:44.840 --> 0:42:48.920
<v Speaker 4>and look at what he's actually saying here. His argument

0:42:49.040 --> 0:42:51.600
<v Speaker 4>for why the US is an imperialist power is that

0:42:51.640 --> 0:42:54.480
<v Speaker 4>it is controlled by Jews who control the economy in

0:42:54.520 --> 0:42:56.480
<v Speaker 4>the media and has enslaved the rest of the US

0:42:56.480 --> 0:42:58.640
<v Speaker 4>to do their will. And this is and I cannot

0:42:58.680 --> 0:43:04.000
<v Speaker 4>emphasize this enough word for word, a Nazi yes analysis

0:43:04.040 --> 0:43:05.560
<v Speaker 4>what happened to the US? And this is this is

0:43:05.560 --> 0:43:06.960
<v Speaker 4>what right wing anti colonialism is.

0:43:07.000 --> 0:43:07.160
<v Speaker 3>Right.

0:43:07.200 --> 0:43:09.560
<v Speaker 4>You look at like the sort of horrors of colonialism,

0:43:09.680 --> 0:43:12.279
<v Speaker 4>go oh, this is bad, and then when someone asks you, okay,

0:43:12.280 --> 0:43:15.200
<v Speaker 4>why is this happening, you unload this like utterly half

0:43:15.239 --> 0:43:17.680
<v Speaker 4>assed pile of anti Semitic conspiracy theories instead of like

0:43:17.680 --> 0:43:21.080
<v Speaker 4>an analysis of capitalism, like he thinks the source of

0:43:21.120 --> 0:43:27.839
<v Speaker 4>like American like imperialism and capitalism is interest bearing loans. Yeah, yeah,

0:43:28.160 --> 0:43:29.440
<v Speaker 4>this is nonsense.

0:43:29.480 --> 0:43:32.640
<v Speaker 1>And that's what he means whenever he talks about usury, which, like,

0:43:32.840 --> 0:43:35.440
<v Speaker 1>by the way, is a heads up. Every Muslim country

0:43:35.560 --> 0:43:38.360
<v Speaker 1>that I am aware of has banks that do what

0:43:38.400 --> 0:43:41.880
<v Speaker 1>it fan does it. Yeah, and they do what is

0:43:41.920 --> 0:43:44.560
<v Speaker 1>effectively usury. It's just okay. So if you know anything

0:43:44.600 --> 0:43:48.759
<v Speaker 1>about like orthodox Judaism, right, you are not supposed to

0:43:48.800 --> 0:43:51.600
<v Speaker 1>do anything on the Sabbath, and so some people do

0:43:51.719 --> 0:43:53.600
<v Speaker 1>keep that You're not even supposed to turn on a light, right,

0:43:53.719 --> 0:43:55.520
<v Speaker 1>like One of the old ways this was expressed is

0:43:55.560 --> 0:43:58.400
<v Speaker 1>like you would light candles the night before the Sabbath

0:43:58.440 --> 0:44:00.600
<v Speaker 1>so that you could have some burning on the Sabbath.

0:44:01.000 --> 0:44:03.880
<v Speaker 1>Today there are ways around it that are like you

0:44:04.080 --> 0:44:06.640
<v Speaker 1>get lights that are scheduled to go on and off

0:44:06.640 --> 0:44:09.439
<v Speaker 1>at certain hours, and it's it's always. It's kind of funny.

0:44:09.480 --> 0:44:11.040
<v Speaker 1>There's a lot of jokes about this you get from

0:44:11.080 --> 0:44:13.239
<v Speaker 1>the Jewish comedians being like, do you think God is

0:44:13.280 --> 0:44:16.759
<v Speaker 1>like tricked by your rule slowering and stuff? But there

0:44:16.760 --> 0:44:19.960
<v Speaker 1>are banks in the Muslim world that are the banking

0:44:20.000 --> 0:44:23.640
<v Speaker 1>equivalent of that. Well, what they're doing isn't technically taking interest,

0:44:23.760 --> 0:44:26.759
<v Speaker 1>but like it works out to be the same thing

0:44:26.840 --> 0:44:29.640
<v Speaker 1>for them. They're just they're just getting around anyway. I

0:44:29.640 --> 0:44:30.800
<v Speaker 1>think that's an important piece.

0:44:30.680 --> 0:44:34.440
<v Speaker 2>Of Catholic Church deciding that uh, fish and chicken on

0:44:34.600 --> 0:44:35.879
<v Speaker 2>meat so you could eat right.

0:44:35.960 --> 0:44:38.799
<v Speaker 1>Right right yeah, where it's like really God, Yeah, yeah,

0:44:39.000 --> 0:44:41.120
<v Speaker 1>do you think you think God is like, oh yeah, no,

0:44:41.160 --> 0:44:45.120
<v Speaker 1>I never meant for those things to be meat? Damn

0:44:45.160 --> 0:44:48.560
<v Speaker 1>they got me with that chicken shit. That ain't a

0:44:48.600 --> 0:44:52.080
<v Speaker 1>cow God seeing it? Yeah, I do. Actually, you have

0:44:52.120 --> 0:44:54.560
<v Speaker 1>to credit Chick fil A for being closed on Sunday

0:44:54.600 --> 0:44:56.080
<v Speaker 1>a little, I guess. But I love the idea of

0:44:56.120 --> 0:44:59.319
<v Speaker 1>like God going to like watch a Catholic congregation go

0:44:59.360 --> 0:45:02.919
<v Speaker 1>to breakfast and get their fucking like chicken sandwiches and going, ah,

0:45:03.040 --> 0:45:08.040
<v Speaker 1>you cut you crafty bastards. Got me again, guys. I

0:45:08.080 --> 0:45:10.280
<v Speaker 1>didn't think you need those, guys, They're so gross.

0:45:12.320 --> 0:45:18.080
<v Speaker 7>That is kind of how the Catholic God works far removed.

0:45:18.480 --> 0:45:20.920
<v Speaker 1>Yeah, he's like set up a little sudoku for you.

0:45:21.000 --> 0:45:22.680
<v Speaker 1>He's just thrilled that you're getting.

0:45:22.360 --> 0:45:26.959
<v Speaker 2>That to press a button to get its food.

0:45:28.160 --> 0:45:29.719
<v Speaker 1>Yeah, yeah, I want to.

0:45:29.760 --> 0:45:30.880
<v Speaker 4>I want I want to bring it back to bin

0:45:30.960 --> 0:45:33.399
<v Speaker 4>Laden for a second, because I think part of what's

0:45:33.440 --> 0:45:35.479
<v Speaker 4>going on here is something that.

0:45:37.040 --> 0:45:38.560
<v Speaker 3>Isn't I don't know.

0:45:39.640 --> 0:45:44.200
<v Speaker 4>Bin Laden is a product of his specific context, right,

0:45:44.200 --> 0:45:46.279
<v Speaker 4>And his specific context is that he grew up in

0:45:46.400 --> 0:45:49.480
<v Speaker 4>one of the richest families in Saudi Arabia, and you know,

0:45:49.600 --> 0:45:51.279
<v Speaker 4>and his you know, And I guess this is the

0:45:51.280 --> 0:45:53.799
<v Speaker 4>thing we should actually I should actually mention I'm being

0:45:53.800 --> 0:45:56.160
<v Speaker 4>slightly unfair to the Taliban when I when I talk

0:45:56.200 --> 0:45:59.239
<v Speaker 4>about them having loans because of the Taliban are from

0:45:59.280 --> 0:46:02.560
<v Speaker 4>a different like school of Islamic jurisprudence. Then al Kaida

0:46:02.640 --> 0:46:04.120
<v Speaker 4>is even though they sort of they kind of work

0:46:04.160 --> 0:46:07.000
<v Speaker 4>together sometimes, but like, you know, but the thing, like

0:46:07.400 --> 0:46:11.080
<v Speaker 4>the sort of hobbyist school that like bin Laden is

0:46:11.200 --> 0:46:14.640
<v Speaker 4>from right, like he's the reason he has a right

0:46:14.640 --> 0:46:17.920
<v Speaker 4>wing anticlonial critique is he's absorbed this sort of like

0:46:18.040 --> 0:46:21.400
<v Speaker 4>social mores and he's absorbed you know, the like the

0:46:21.400 --> 0:46:24.120
<v Speaker 4>the like involved in the slave trade, level of anti

0:46:24.160 --> 0:46:28.080
<v Speaker 4>blackness that you get from the Souds, like from you know,

0:46:28.160 --> 0:46:31.000
<v Speaker 4>like the the he's absorbed their anti Semitism. He's absorbed

0:46:31.040 --> 0:46:33.160
<v Speaker 4>all of these things. And this is what he sort

0:46:33.200 --> 0:46:38.400
<v Speaker 4>of like has constructed as the reason you know, and

0:46:38.760 --> 0:46:41.760
<v Speaker 4>filtered through his sort of cobbling together of like different

0:46:42.280 --> 0:46:44.439
<v Speaker 4>sort of like like of like so how you could

0:46:44.480 --> 0:46:46.360
<v Speaker 4>up and of sort of like different sort of Islamic thinkers,

0:46:46.400 --> 0:46:49.759
<v Speaker 4>Like this is what he's assembled together. And it's this

0:46:49.920 --> 0:46:54.360
<v Speaker 4>thing that it's not a stable, coherent critique of the US.

0:46:55.280 --> 0:46:57.799
<v Speaker 4>It's it's it's it's this like it's all of his

0:46:57.880 --> 0:47:01.879
<v Speaker 4>sort of like weird prejudices and hang ups like grafted

0:47:02.040 --> 0:47:05.960
<v Speaker 4>onto anti colonialism and being able to tell the difference

0:47:06.000 --> 0:47:08.480
<v Speaker 4>between someone who is a genuine anti colonialist and someone

0:47:08.960 --> 0:47:13.480
<v Speaker 4>who is doing this stuff or like who wants their

0:47:13.480 --> 0:47:17.840
<v Speaker 4>empire back, or who is like, you know, like pissed

0:47:17.840 --> 0:47:19.959
<v Speaker 4>off that gay people exist like that. That is something

0:47:20.000 --> 0:47:22.359
<v Speaker 4>that is genuinely very important, and it's something that's made

0:47:22.920 --> 0:47:26.279
<v Speaker 4>enormously harder to do by the way that people like,

0:47:26.480 --> 0:47:28.480
<v Speaker 4>you know, by by the American education system, by the

0:47:28.480 --> 0:47:34.040
<v Speaker 4>way people are raised to think about media. Yeah, yeah,

0:47:34.120 --> 0:47:35.360
<v Speaker 4>this is this is, this is, this is, this is

0:47:35.400 --> 0:47:36.640
<v Speaker 4>this has the bin Loden rant.

0:47:37.960 --> 0:47:40.600
<v Speaker 1>I we can always stand to do more ban Laden rants.

0:47:40.600 --> 0:47:42.799
<v Speaker 1>Maybe I'll do another episode on him on Bastards one

0:47:42.800 --> 0:47:46.719
<v Speaker 1>of these days. But yeah, I uh, good stuff. I

0:47:46.719 --> 0:47:49.759
<v Speaker 1>do want to kind of close by reading another bit

0:47:49.960 --> 0:47:53.799
<v Speaker 1>from from obl you know, our our friend of the pod.

0:47:54.080 --> 0:47:56.879
<v Speaker 1>This one's from two thousand and four October twenty ninth,

0:47:57.440 --> 0:48:01.279
<v Speaker 1>and I think it's relevant as we look at the

0:48:01.400 --> 0:48:04.840
<v Speaker 1>different ways the current president of the United States, the

0:48:04.960 --> 0:48:07.440
<v Speaker 1>former and possibly future president of the United States are

0:48:07.440 --> 0:48:12.640
<v Speaker 1>talking about dealing with problems like Islamic extremism. Because I

0:48:12.680 --> 0:48:16.759
<v Speaker 1>think Bin Laden's words here are pretty salient and this

0:48:16.840 --> 0:48:20.120
<v Speaker 1>comes from a common team made. It wound up airing

0:48:20.120 --> 0:48:22.799
<v Speaker 1>on Al Jazeera criticizing George Bush ahead of the two

0:48:22.800 --> 0:48:26.120
<v Speaker 1>thousand and four election. Your security is not in the

0:48:26.160 --> 0:48:29.439
<v Speaker 1>hands of Democratic candidate John Kerry or President George Bush

0:48:29.520 --> 0:48:32.400
<v Speaker 1>or al Qaeda. Your security is in your own hands.

0:48:32.560 --> 0:48:34.480
<v Speaker 1>We had no difficulty in dealing with Bush in his

0:48:34.520 --> 0:48:37.640
<v Speaker 1>administration because they resemble the regimes in our countries, half

0:48:37.640 --> 0:48:39.480
<v Speaker 1>of which are ruled by the military and the other

0:48:39.520 --> 0:48:41.600
<v Speaker 1>half by the sons of kings. They have a lot

0:48:41.600 --> 0:48:46.200
<v Speaker 1>of pride, arrogance, greed, and thievery, and again not wrong,

0:48:46.560 --> 0:48:50.319
<v Speaker 1>not wrong about most Muslim majority nations, and not wrong

0:48:50.360 --> 0:48:52.560
<v Speaker 1>about most Western nations.

0:48:52.239 --> 0:48:54.160
<v Speaker 4>And it's a good And also is the Bushes too,

0:48:54.239 --> 0:48:57.040
<v Speaker 4>because yes, the Bushes were friends with the bin Laden family.

0:48:57.160 --> 0:49:00.160
<v Speaker 1>Yes, yes they are you and they are also as

0:49:00.160 --> 0:49:04.320
<v Speaker 1>close as the US has to royalty as is Trump.

0:49:05.080 --> 0:49:09.000
<v Speaker 1>Maybe the kend maybe the Kennedy's. Kennedy's, but another presidential

0:49:09.080 --> 0:49:13.080
<v Speaker 1>candidate man, you know, complete with the insane, inbred guys

0:49:13.160 --> 0:49:21.520
<v Speaker 1>who anyway, anyone else got anything? I'm just baffled. Yeah,

0:49:21.600 --> 0:49:26.239
<v Speaker 1>well I'm happy. I'm having a good time, you know.

0:49:26.320 --> 0:49:30.680
<v Speaker 1>Get on TikTok. Let people know that you love terrorism.

0:49:31.160 --> 0:49:35.239
<v Speaker 1>Yeah it got wrong for you. Yeah, alternatively, get on

0:49:35.480 --> 0:49:39.160
<v Speaker 1>Twitter or wherever YouTube and film an angry video in

0:49:39.200 --> 0:49:42.520
<v Speaker 1>your car about how all of gen z I ironically

0:49:43.840 --> 0:49:47.000
<v Speaker 1>and supports the mass killing of civilians. Do either. Those

0:49:47.040 --> 0:49:49.399
<v Speaker 1>seem to be the two primary things people are doing

0:49:49.480 --> 0:49:51.360
<v Speaker 1>right now. So get out and join the herd. Everybody.

0:49:51.400 --> 0:50:12.440
<v Speaker 1>It's fun. What a great place. Ah, welcome back to

0:50:12.640 --> 0:50:17.000
<v Speaker 1>it could happen here, a podcast that is now happening here.

0:50:18.640 --> 0:50:21.440
<v Speaker 1>I could have done something with ear but we'll do

0:50:21.480 --> 0:50:24.040
<v Speaker 1>that next time. Just forget that I said that, and

0:50:24.200 --> 0:50:27.640
<v Speaker 1>welcome Mia to the program. Mia, how are you doing today?

0:50:28.600 --> 0:50:29.040
<v Speaker 4>Not bad?

0:50:29.120 --> 0:50:30.680
<v Speaker 3>Not bad? I'm excited to be here.

0:50:31.120 --> 0:50:33.760
<v Speaker 1>Yeah. Yeah, We're going to be talking about a subject

0:50:33.760 --> 0:50:36.799
<v Speaker 1>that's near and dear to all of our hearts, by

0:50:36.800 --> 0:50:39.520
<v Speaker 1>which I mean the Roman Empire with a guest who

0:50:39.560 --> 0:50:42.680
<v Speaker 1>is near and dear to our hearts, Mike Duncan. Mike,

0:50:43.320 --> 0:50:43.919
<v Speaker 1>how are you doing?

0:50:45.000 --> 0:50:46.520
<v Speaker 3>Hello? Thank you for having me.

0:50:46.840 --> 0:50:48.480
<v Speaker 1>It is wonderful to have you.

0:50:49.480 --> 0:50:49.719
<v Speaker 3>Mike.

0:50:49.920 --> 0:50:53.400
<v Speaker 1>You're a podcaster. You are kind of like the history

0:50:53.480 --> 0:50:56.280
<v Speaker 1>podcaster as far as a lot of folks are concerned,

0:50:56.320 --> 0:51:03.640
<v Speaker 1>including me and you. Also, you've had some interesting interactions

0:51:03.680 --> 0:51:06.920
<v Speaker 1>online with people as regards the Roman Empire recently.

0:51:08.200 --> 0:51:08.520
<v Speaker 3>Yeah.

0:51:08.560 --> 0:51:12.640
<v Speaker 5>Well, anytime the Roman Empire shows up on the cultural radar.

0:51:13.320 --> 0:51:17.160
<v Speaker 5>I am tagged into it by roughly ten thousand people. Yeah,

0:51:17.160 --> 0:51:18.640
<v Speaker 5>and then I come in and I do my bits,

0:51:18.760 --> 0:51:22.200
<v Speaker 5>or if you know, if something comes through, you know,

0:51:22.239 --> 0:51:24.880
<v Speaker 5>it gets shared at me, you know, not shared with me,

0:51:24.920 --> 0:51:27.319
<v Speaker 5>but shared it at me. And then and then I

0:51:27.360 --> 0:51:29.360
<v Speaker 5>take a look at it, and I get aggravated, and then,

0:51:29.440 --> 0:51:33.959
<v Speaker 5>you know, fire off a few salvos and retreat back

0:51:33.960 --> 0:51:36.279
<v Speaker 5>out of the social media ecosystem, which is kind of

0:51:36.280 --> 0:51:37.440
<v Speaker 5>the strategy these days.

0:51:37.800 --> 0:51:38.560
<v Speaker 3>Yeah.

0:51:38.719 --> 0:51:41.719
<v Speaker 1>Yeah, we all have to like fight like an insurgent

0:51:42.239 --> 0:51:44.320
<v Speaker 1>when it comes to that sort of thing, because the

0:51:44.640 --> 0:51:48.000
<v Speaker 1>alternative is to just get constantly stuck in this escalating

0:51:48.040 --> 0:51:51.600
<v Speaker 1>world of beats with strangers on the internet who are

0:51:51.640 --> 0:51:53.000
<v Speaker 1>making money off of the beef.

0:51:53.800 --> 0:51:54.080
<v Speaker 3>Yeah.

0:51:54.080 --> 0:51:56.920
<v Speaker 5>But yeah, but there are certain things that will get

0:51:57.000 --> 0:51:59.320
<v Speaker 5>me to come out of my little hibernation, which I

0:51:59.360 --> 0:52:00.480
<v Speaker 5>think we're about to talk about.

0:52:00.680 --> 0:52:02.879
<v Speaker 1>Yeah, yeah, me, do you want to do you wanna

0:52:02.880 --> 0:52:03.440
<v Speaker 1>take it away?

0:52:04.440 --> 0:52:04.720
<v Speaker 3>Yeah?

0:52:04.760 --> 0:52:07.319
<v Speaker 4>So one of the things that's been happening recently is

0:52:07.360 --> 0:52:12.000
<v Speaker 4>that so on October twenty fifth, the Republicans finally, after

0:52:12.560 --> 0:52:15.240
<v Speaker 4>an enormous amount of time, finally managed to electic Speaker

0:52:15.280 --> 0:52:19.880
<v Speaker 4>of the House, and they picked this fairly unknown rep

0:52:19.960 --> 0:52:22.560
<v Speaker 4>named Mike Johnson, who's the guy from Louisiana, And they

0:52:22.600 --> 0:52:25.879
<v Speaker 4>picked him effectively because nobody knew who he was. Yeah,

0:52:25.920 --> 0:52:28.600
<v Speaker 4>and so they picked this guy and they're like okay,

0:52:29.000 --> 0:52:32.719
<v Speaker 4>and Mike Johnson gets elected and immediately everyone starts trying

0:52:32.760 --> 0:52:34.319
<v Speaker 4>to figure out who this guy is, and they very

0:52:34.360 --> 0:52:40.000
<v Speaker 4>quickly realize this guy is just a absolute incredible Christian

0:52:40.000 --> 0:52:44.200
<v Speaker 4>fundamentalist weirdo. He he doesn't have a bank account.

0:52:45.160 --> 0:52:49.600
<v Speaker 1>Which is like, why, that's classic fundamentalism too, that's some

0:52:49.640 --> 0:52:52.520
<v Speaker 1>of that old school stuff. Yeah, to see.

0:52:52.280 --> 0:52:54.960
<v Speaker 4>It, it's really sort I mean, he's really sort of

0:52:55.000 --> 0:52:56.359
<v Speaker 4>like he's like he's he's really a.

0:52:56.320 --> 0:52:58.399
<v Speaker 3>Blast in the past with the Christian fundamentalist I.

0:52:58.320 --> 0:53:01.600
<v Speaker 4>Mean he he he was a lawyer that represented like

0:53:01.640 --> 0:53:04.640
<v Speaker 4>a bunch of Young Earth creationist museums.

0:53:04.480 --> 0:53:06.400
<v Speaker 3>He's really going into that old school stuff.

0:53:06.440 --> 0:53:08.920
<v Speaker 4>And one of the other things that some people dug

0:53:09.000 --> 0:53:13.759
<v Speaker 4>up is a podcast interview where he is talking about

0:53:13.800 --> 0:53:17.680
<v Speaker 4>how gay people cause the fall of Rome. So, Mike Duncan,

0:53:17.760 --> 0:53:19.600
<v Speaker 4>I want to ask you the question that I think

0:53:19.640 --> 0:53:23.200
<v Speaker 4>all of our listeners are wondering. Can we as queer

0:53:23.239 --> 0:53:26.560
<v Speaker 4>people take responsibility? Can we take any credit for the

0:53:26.560 --> 0:53:28.680
<v Speaker 4>fall of Rome, or are we stealing visigof Valor?

0:53:28.760 --> 0:53:31.319
<v Speaker 3>If we do that, you're stealing valor here.

0:53:32.080 --> 0:53:37.239
<v Speaker 5>But but I do I do agree that several of

0:53:37.239 --> 0:53:38.880
<v Speaker 5>the gays in my life are like, don't take this

0:53:38.920 --> 0:53:41.560
<v Speaker 5>from us. It's one of our proudest accomplishments. We brought

0:53:41.600 --> 0:53:45.359
<v Speaker 5>down the Roman Empire. And I was like, but unfortunately,

0:53:45.400 --> 0:53:47.960
<v Speaker 5>it's just it's not the case. It's not even close

0:53:48.000 --> 0:53:50.200
<v Speaker 5>to the case. It's you know, you could you could

0:53:50.320 --> 0:53:54.239
<v Speaker 5>draw random words out of a hat and produce a

0:53:54.320 --> 0:53:57.239
<v Speaker 5>sentence that was literally nonsensical, and that would be a

0:53:57.800 --> 0:54:00.160
<v Speaker 5>better read of the end of the Roman Empire and

0:54:00.200 --> 0:54:04.320
<v Speaker 5>saying gay people or homosexuality like, because it's all wrapped

0:54:04.400 --> 0:54:06.880
<v Speaker 5>up in this sort of like it was decadence that

0:54:06.960 --> 0:54:09.200
<v Speaker 5>caused the fall of the Roman Empire. They were too like,

0:54:09.960 --> 0:54:12.000
<v Speaker 5>you know, they were just too life sensious, and they

0:54:12.040 --> 0:54:14.799
<v Speaker 5>just throw up some some vocabulary words.

0:54:14.880 --> 0:54:16.839
<v Speaker 3>And it just it just doesn't land at all.

0:54:17.320 --> 0:54:19.200
<v Speaker 5>It doesn't land on the specifics, it doesn't land on

0:54:19.239 --> 0:54:22.880
<v Speaker 5>the general it doesn't land chronologically, it doesn't land in

0:54:22.920 --> 0:54:26.440
<v Speaker 5>any way, shape or form. It's just something they've decided

0:54:26.560 --> 0:54:29.439
<v Speaker 5>is true and repeat to each other and that's the whole.

0:54:29.520 --> 0:54:30.600
<v Speaker 5>That's the long and short of it.

0:54:31.480 --> 0:54:31.680
<v Speaker 3>Yeah.

0:54:31.760 --> 0:54:34.839
<v Speaker 4>Yeah, I think there's some interesting stuff there too, of

0:54:34.920 --> 0:54:37.640
<v Speaker 4>like the stuff people talk about why when they like

0:54:38.160 --> 0:54:40.319
<v Speaker 4>I remember I was reading someone like writing about this

0:54:40.360 --> 0:54:42.319
<v Speaker 4>and they started talking about Nero, and I was like,

0:54:42.400 --> 0:54:46.440
<v Speaker 4>do you know, like in what century the Roman Empire

0:54:46.760 --> 0:54:50.400
<v Speaker 4>like collapse? Like why are you talking about Nero? I

0:54:50.400 --> 0:54:53.880
<v Speaker 4>don't know, it seems like there's this real I don't know,

0:54:54.040 --> 0:54:57.200
<v Speaker 4>it seems like, you know, the the fall of Rome

0:54:57.239 --> 0:54:59.040
<v Speaker 4>is one of these things that's become central to a

0:54:59.040 --> 0:55:01.160
<v Speaker 4>lot of very weird in politics. And I remember, like

0:55:01.160 --> 0:55:02.960
<v Speaker 4>a few years ago, the big thing was like the

0:55:03.200 --> 0:55:06.880
<v Speaker 4>Rome was called the fall of Rome was caused by immigration, Yeah, which.

0:55:06.800 --> 0:55:08.200
<v Speaker 3>And that's also current as well.

0:55:08.480 --> 0:55:11.000
<v Speaker 4>Yeah yeah, And so I don't know, what is it

0:55:11.080 --> 0:55:14.120
<v Speaker 4>about like Rome with these people? The fall of Rome,

0:55:14.120 --> 0:55:16.439
<v Speaker 4>these people are like so drawn to in a way

0:55:16.480 --> 0:55:19.520
<v Speaker 4>that causes them not to think about what actually happened

0:55:19.560 --> 0:55:19.799
<v Speaker 4>at all.

0:55:20.239 --> 0:55:22.640
<v Speaker 5>I mean, well, I mean, just to go back a second,

0:55:22.719 --> 0:55:28.319
<v Speaker 5>it's like Rome in general, in their heads, is not

0:55:28.760 --> 0:55:33.960
<v Speaker 5>a sort of temporarily dependent series of events that unfolded

0:55:34.000 --> 0:55:35.920
<v Speaker 5>over a thousand years. It's just this kind of like

0:55:36.320 --> 0:55:41.000
<v Speaker 5>one eternal place that's like a pastiche in their minds,

0:55:41.040 --> 0:55:45.600
<v Speaker 5>so like Nero can exist alongside Attila, can exist alongside

0:55:45.680 --> 0:55:49.040
<v Speaker 5>you know, Scipio Africanus, and all of these people and

0:55:49.080 --> 0:55:51.799
<v Speaker 5>events like just sort of are near each other in time,

0:55:51.920 --> 0:55:53.880
<v Speaker 5>the same way that they believe that, like you know,

0:55:54.000 --> 0:55:57.200
<v Speaker 5>dinosaurs and humans cohabitated the earth like it. It's that

0:55:57.320 --> 0:55:59.759
<v Speaker 5>kind of same thing. And so if they think about

0:55:59.840 --> 0:56:05.239
<v Speaker 5>somebody like Caligula or Nero running this like running these

0:56:05.320 --> 0:56:08.200
<v Speaker 5>courts of decadence, like, it doesn't click to them that

0:56:08.239 --> 0:56:11.080
<v Speaker 5>this is like in the first century, and that the

0:56:11.160 --> 0:56:13.839
<v Speaker 5>Roman Empire doesn't fall for four hundred years, five hundred years,

0:56:13.880 --> 0:56:16.440
<v Speaker 5>and then the East keeps going for another thousand years.

0:56:16.560 --> 0:56:19.759
<v Speaker 1>That's a huge part of it. It is interesting to me.

0:56:19.840 --> 0:56:21.920
<v Speaker 1>You you kind of made the statement there about in

0:56:21.960 --> 0:56:26.040
<v Speaker 1>these guys' heads, Rome being this kind of eternal like

0:56:26.160 --> 0:56:30.400
<v Speaker 1>continuing thing, And that's interesting to me because it that

0:56:30.400 --> 0:56:33.600
<v Speaker 1>that conception of Rome goes back so far, I mean

0:56:33.719 --> 0:56:38.759
<v Speaker 1>very famously, Like when Russia became like an organized political entity,

0:56:38.800 --> 0:56:41.799
<v Speaker 1>there was this widespread attitude that it was the third Rome, right,

0:56:42.680 --> 0:56:46.040
<v Speaker 1>that still plays into a lot of Russian imperial politics

0:56:46.040 --> 0:56:47.759
<v Speaker 1>to this day, So it is. It is kind of

0:56:47.760 --> 0:56:52.320
<v Speaker 1>fascinating how far that idea goes back, Like it says

0:56:52.360 --> 0:56:57.480
<v Speaker 1>something about the success of Roman propaganda, that it still

0:56:57.520 --> 0:57:00.440
<v Speaker 1>has this place in so many people's minds.

0:57:01.560 --> 0:57:04.000
<v Speaker 5>Yeah, and I mean it has a place in my mind.

0:57:04.640 --> 0:57:08.480
<v Speaker 5>I don't I don't think of that. Yeah, so do

0:57:08.560 --> 0:57:11.200
<v Speaker 5>I so to many of us. And I don't think

0:57:11.239 --> 0:57:14.800
<v Speaker 5>that the crime here is thinking about the fall of

0:57:14.840 --> 0:57:18.800
<v Speaker 5>the Roman Empire or the trand or as you know,

0:57:19.080 --> 0:57:21.760
<v Speaker 5>we would more properly call it the transition from late

0:57:21.760 --> 0:57:24.520
<v Speaker 5>Antiquity to the eartal Medieval period, which is, you know,

0:57:24.720 --> 0:57:27.920
<v Speaker 5>unfolded and that didn't have a cataclysm, and you shouldn't

0:57:27.960 --> 0:57:31.120
<v Speaker 5>necessarily be thought of as as an inherently negative thing,

0:57:31.600 --> 0:57:36.640
<v Speaker 5>et cetera, et cetera, et cetera. But organizing your worldview

0:57:36.760 --> 0:57:43.320
<v Speaker 5>around utterly historically illiterate version of the Roman Empire that

0:57:43.480 --> 0:57:47.440
<v Speaker 5>is really just a vehicle for your own special bigotry.

0:57:48.960 --> 0:57:52.840
<v Speaker 5>That's where they're really running a foul of me and

0:57:52.880 --> 0:57:53.400
<v Speaker 5>my temper.

0:57:54.960 --> 0:57:58.680
<v Speaker 1>Yeah, And there's there's a lot that's really interesting about

0:57:59.040 --> 0:58:02.280
<v Speaker 1>how they sort of choose to interpret like the causes

0:58:02.400 --> 0:58:07.000
<v Speaker 1>of the fall. I think probably the least the least

0:58:07.160 --> 0:58:10.040
<v Speaker 1>sensible argument they have is this idea that it had

0:58:10.080 --> 0:58:14.040
<v Speaker 1>something to do with like degeneracy. But yeah, it's like

0:58:14.440 --> 0:58:18.000
<v Speaker 1>you can find Romans in like the the Middle Republic

0:58:18.080 --> 0:58:21.080
<v Speaker 1>period saying the same thing, that, like, we've become too degenerate,

0:58:21.120 --> 0:58:24.240
<v Speaker 1>too lazy, because of like all of the you know,

0:58:24.640 --> 0:58:28.280
<v Speaker 1>slaves automating, you know, the ruling classes tasks people have.

0:58:29.320 --> 0:58:31.440
<v Speaker 1>You know, Romans are not like the Romans of our

0:58:31.480 --> 0:58:35.240
<v Speaker 1>forefathers and stuff anymore. And like, you know, the empire

0:58:35.320 --> 0:58:38.120
<v Speaker 1>continued or the Republic and then the Empire still had

0:58:38.440 --> 0:58:39.800
<v Speaker 1>centuries in the tank at that.

0:58:39.960 --> 0:58:44.240
<v Speaker 5>Yeah, very very famously, the Romans started complaining about how

0:58:44.520 --> 0:58:47.560
<v Speaker 5>it's not like the good old days round about the

0:58:47.560 --> 0:58:51.720
<v Speaker 5>second century b c. Which is like three hundred years

0:58:51.760 --> 0:58:54.800
<v Speaker 5>before they hit what we all acknowledged to be the

0:58:54.840 --> 0:58:57.920
<v Speaker 5>peak of Roman civilization. And this is like, this is

0:58:57.920 --> 0:59:00.280
<v Speaker 5>when Cato the Elder gets into it. And the thing

0:59:00.280 --> 0:59:01.760
<v Speaker 5>that those guys were griping about at the time, and

0:59:01.920 --> 0:59:04.200
<v Speaker 5>there are there are little, you know, little connections here,

0:59:04.320 --> 0:59:06.919
<v Speaker 5>just doesn't none of it shapes up. Is that what

0:59:07.080 --> 0:59:09.439
<v Speaker 5>Cato the Elder and people like him were complaining about

0:59:09.520 --> 0:59:11.480
<v Speaker 5>way back in the second century was this is when

0:59:11.480 --> 0:59:14.200
<v Speaker 5>the Romans come in contact with the Greeks, and there

0:59:14.360 --> 0:59:17.840
<v Speaker 5>was there was a kind of like a split between

0:59:18.040 --> 0:59:25.040
<v Speaker 5>traditional Latin Romanness and then this like new Eastern Greaceness,

0:59:25.080 --> 0:59:28.000
<v Speaker 5>which like they've got new ideas and like they sounds

0:59:28.000 --> 0:59:30.560
<v Speaker 5>like they have sex with each other all the time.

0:59:30.720 --> 0:59:32.480
<v Speaker 5>You know, they don't care if they're men or women,

0:59:33.560 --> 0:59:36.920
<v Speaker 5>and so that's what they were pushing back against, and

0:59:36.960 --> 0:59:38.960
<v Speaker 5>so that kind of language does that.

0:59:39.120 --> 0:59:41.560
<v Speaker 3>This is where it kind of distills.

0:59:41.400 --> 0:59:43.800
<v Speaker 5>Over the centuries and then over the millennia into this

0:59:43.960 --> 0:59:47.200
<v Speaker 5>idea that the Roman Empire collapsed and was ruined by

0:59:47.800 --> 0:59:51.680
<v Speaker 5>this kind of degeneracy without being able to really define

0:59:51.680 --> 0:59:54.720
<v Speaker 5>what degeneracy means or how it could possibly impact the

0:59:54.760 --> 0:59:57.560
<v Speaker 5>long term health of a of a large empire.

0:59:58.720 --> 0:59:59.040
<v Speaker 3>You know.

1:00:00.560 --> 1:00:03.760
<v Speaker 5>The fact that very bluntly right when you're saying this

1:00:03.840 --> 1:00:07.320
<v Speaker 5>in one eighty six BC, you can't say that contact

1:00:07.320 --> 1:00:11.680
<v Speaker 5>with Greek ideas brought the Roman Empire down. It just can't,

1:00:11.800 --> 1:00:15.600
<v Speaker 5>because it just didn't get crushed by this, It didn't

1:00:15.640 --> 1:00:16.240
<v Speaker 5>fall apart.

1:00:16.880 --> 1:00:17.280
<v Speaker 3>Yeah.

1:00:17.360 --> 1:00:20.000
<v Speaker 1>I mean, my if I have to make an argument

1:00:20.080 --> 1:00:22.160
<v Speaker 1>as to like what thing that I can connect to

1:00:22.200 --> 1:00:25.280
<v Speaker 1>modernity killed the modern Empire, I tend to claim that

1:00:25.320 --> 1:00:28.760
<v Speaker 1>it's the concept of a reboot, right, because no sooner

1:00:29.000 --> 1:00:32.480
<v Speaker 1>than did Augustus have Virgil reboot the story of the

1:00:32.480 --> 1:00:35.480
<v Speaker 1>Trojan War, than the inevitable path to the collapse of

1:00:35.520 --> 1:00:38.720
<v Speaker 1>the Roman Empire began. Right that the real sign that

1:00:38.720 --> 1:00:41.440
<v Speaker 1>we're heading towards collapse is all these movie reboots.

1:00:42.160 --> 1:00:44.560
<v Speaker 3>Okay, great, well, the.

1:00:44.680 --> 1:00:49.680
<v Speaker 5>Rule is, whatever your modern preoccupation is, that's what you

1:00:49.880 --> 1:00:52.320
<v Speaker 5>use to explain the fall of the Roman Empire. So

1:00:52.320 --> 1:00:55.360
<v Speaker 5>of course I have my preoccupations, and that's what I

1:00:55.400 --> 1:00:59.080
<v Speaker 5>say caused the fall of the Roman Empire, which is

1:00:59.080 --> 1:01:00.640
<v Speaker 5>that the Roman Empire and never found.

1:01:00.680 --> 1:01:02.400
<v Speaker 3>We're all living in a hologram.

1:01:04.920 --> 1:01:06.520
<v Speaker 5>And we know and we know this because if a

1:01:06.560 --> 1:01:09.000
<v Speaker 5>woman visits me and brings me and brings me groceries

1:01:09.040 --> 1:01:11.840
<v Speaker 5>and she's wearing a Jesus fish necklace, it can pop

1:01:11.880 --> 1:01:13.440
<v Speaker 5>into my brain and I can know that we're.

1:01:13.640 --> 1:01:16.200
<v Speaker 1>Living in We're still We're still in the Roman Empire. Yeah,

1:01:16.240 --> 1:01:20.000
<v Speaker 1>the empire never ended, folks, Yeah, yeah, every politician is

1:01:20.000 --> 1:01:20.720
<v Speaker 1>still Cato.

1:01:21.560 --> 1:01:23.280
<v Speaker 3>Yeah.

1:01:23.320 --> 1:01:25.960
<v Speaker 4>I mean, look, they you could also tell this because

1:01:26.000 --> 1:01:28.240
<v Speaker 4>you know, it's like, in the same way that everything

1:01:28.240 --> 1:01:31.000
<v Speaker 4>tastes like chicken. They haven't invented a new moral panic

1:01:31.080 --> 1:01:34.440
<v Speaker 4>in two thousand years, So pretty clearly we're just we're

1:01:34.480 --> 1:01:37.120
<v Speaker 4>just we're just recycling through exactly the same content over

1:01:37.160 --> 1:01:37.760
<v Speaker 4>and over again.

1:01:38.760 --> 1:01:42.440
<v Speaker 1>It does all of the the kind of similarities you

1:01:42.480 --> 1:01:45.160
<v Speaker 1>can find, or at least seeming similarities you can find

1:01:45.160 --> 1:01:49.520
<v Speaker 1>between stuff that different Roman politicians were complaining about, you know,

1:01:50.000 --> 1:01:53.800
<v Speaker 1>two thousand years ago, and stuff that's in our media today.

1:01:54.400 --> 1:01:57.880
<v Speaker 1>I think does suggest part of why it's almost impossible

1:01:57.920 --> 1:02:01.360
<v Speaker 1>to not keep bringing Rome up, which is that like

1:02:01.800 --> 1:02:04.360
<v Speaker 1>there are and I think that it's a mix of

1:02:04.440 --> 1:02:07.840
<v Speaker 1>like there are some legitimate similarities between our cultures, and

1:02:07.920 --> 1:02:12.120
<v Speaker 1>also our concept of Rome, which is often a historical

1:02:12.200 --> 1:02:16.160
<v Speaker 1>but is based on generations of misconceptions, makes it seem

1:02:16.360 --> 1:02:17.160
<v Speaker 1>even closer.

1:02:18.640 --> 1:02:22.520
<v Speaker 5>Yeah, and we are a post Roman society and they

1:02:22.600 --> 1:02:25.680
<v Speaker 5>are our forebears, whether we like it or not. Like

1:02:25.760 --> 1:02:31.000
<v Speaker 5>any civilization that exists today that went through the Mediterranean world,

1:02:32.000 --> 1:02:35.040
<v Speaker 5>you know, it had a Roman period, and the Romans

1:02:35.080 --> 1:02:37.439
<v Speaker 5>made a strong imprint on all of us in terms

1:02:37.480 --> 1:02:39.680
<v Speaker 5>of like our laws and how we think about money,

1:02:39.720 --> 1:02:42.560
<v Speaker 5>and how we think about family relationships, like all of

1:02:42.600 --> 1:02:44.919
<v Speaker 5>these things are you know, we're living in a post

1:02:45.000 --> 1:02:49.040
<v Speaker 5>Roman world, and that's why it's important to study the

1:02:49.120 --> 1:02:52.160
<v Speaker 5>Roman Empire as an entity, but do it with some

1:02:52.240 --> 1:02:55.600
<v Speaker 5>degree of rigor rather than just using it as a

1:02:55.640 --> 1:03:00.720
<v Speaker 5>prop in the culture wars. Yeah, that was a great

1:03:00.800 --> 1:03:02.560
<v Speaker 5>That was a great point I just made in so No,

1:03:02.640 --> 1:03:06.240
<v Speaker 5>that was absolutely brought the conversation to a complete stance.

1:03:06.280 --> 1:03:09.640
<v Speaker 5>So as everybody said, just chewed on this nugget wisdom

1:03:09.760 --> 1:03:11.120
<v Speaker 5>that I have fruped at the table.

1:03:13.000 --> 1:03:15.960
<v Speaker 1>I do kind of think it behooves people. Part of

1:03:16.000 --> 1:03:18.640
<v Speaker 1>why it's valuable to do things like listen to the

1:03:18.680 --> 1:03:24.480
<v Speaker 1>Revolutions podcast by Mike Duncan is that you're this Rome

1:03:24.560 --> 1:03:27.000
<v Speaker 1>isn't going to stop being brought up by these people

1:03:27.040 --> 1:03:31.160
<v Speaker 1>and increasingly unhinged and inaccurate ways. And it's it's just like,

1:03:31.200 --> 1:03:33.400
<v Speaker 1>it's helpful to have an actual understanding of who the

1:03:33.440 --> 1:03:35.760
<v Speaker 1>Spartans were and what they did and did not do

1:03:36.080 --> 1:03:38.320
<v Speaker 1>for the sake of these arguments. It's helpful to have

1:03:38.640 --> 1:03:41.600
<v Speaker 1>a meaningful understanding of the Roman Empire. And I'm kind

1:03:41.600 --> 1:03:45.680
<v Speaker 1>of wondering, like when you when you come into misconceptions

1:03:45.880 --> 1:03:48.560
<v Speaker 1>about Rome, what are some of like the top ones

1:03:48.680 --> 1:03:51.600
<v Speaker 1>on your list that uh that that your brain just

1:03:51.760 --> 1:03:52.920
<v Speaker 1>forces you to go in and.

1:03:52.880 --> 1:03:55.960
<v Speaker 5>Correct, well, I mean this is a big one that

1:03:56.040 --> 1:03:59.360
<v Speaker 5>because this one I feel like is deeply homophobic and

1:04:00.400 --> 1:04:05.760
<v Speaker 5>principally used to attack the queer community rather than anything else.

1:04:07.400 --> 1:04:07.520
<v Speaker 3>Is.

1:04:07.800 --> 1:04:10.280
<v Speaker 5>And just to give your listeners, like some specifics here,

1:04:10.280 --> 1:04:13.280
<v Speaker 5>it's like, you know, sexuality in the Roman world was

1:04:13.400 --> 1:04:16.520
<v Speaker 5>very different than it was today, and there weren't even

1:04:16.840 --> 1:04:19.680
<v Speaker 5>you know, the kind of binary conceptions of gender sexual

1:04:19.720 --> 1:04:21.680
<v Speaker 5>relations that we have today. A lot of these things

1:04:21.720 --> 1:04:23.920
<v Speaker 5>are very modern inventions. I'm sure a lot of people

1:04:23.960 --> 1:04:27.920
<v Speaker 5>know this, but we can also point very specifically to like,

1:04:28.840 --> 1:04:32.400
<v Speaker 5>you know, Hadrian, who is broadly considered and cited to

1:04:32.440 --> 1:04:34.400
<v Speaker 5>be one of the greatest of the emperors who lived

1:04:34.400 --> 1:04:35.640
<v Speaker 5>at the height of the Golden.

1:04:35.360 --> 1:04:36.760
<v Speaker 3>Age, was gay.

1:04:37.040 --> 1:04:39.640
<v Speaker 5>Like that's like, that's a full stop thing. And so

1:04:40.320 --> 1:04:45.760
<v Speaker 5>it's just like there's no compatibility between these two ideas

1:04:46.360 --> 1:04:50.480
<v Speaker 5>or really anyway, if you ask them to take this

1:04:50.640 --> 1:04:53.480
<v Speaker 5>argument more than twenty five words deep, they're not going

1:04:53.560 --> 1:04:55.520
<v Speaker 5>to have a way to explain how it is that

1:04:55.560 --> 1:04:58.919
<v Speaker 5>somebody engaged in gay sex in the four hundreds could

1:04:58.960 --> 1:05:02.480
<v Speaker 5>have possibly been the reason why the Goths won a

1:05:02.480 --> 1:05:04.440
<v Speaker 5>certain battle, or why Attila the Hunt was able to

1:05:04.440 --> 1:05:07.880
<v Speaker 5>do what he did. All of it is just complete

1:05:07.920 --> 1:05:11.120
<v Speaker 5>and utter ahistorical nonsense, and so I consider it, I

1:05:11.160 --> 1:05:14.400
<v Speaker 5>consider it my duty as some kind of voice of

1:05:14.440 --> 1:05:17.200
<v Speaker 5>authority on Roman history to not let people get away

1:05:17.200 --> 1:05:20.040
<v Speaker 5>with this. The last, the last time I saw this

1:05:20.080 --> 1:05:23.480
<v Speaker 5>pop up was actually uh Ben Carson, which is a

1:05:23.520 --> 1:05:26.000
<v Speaker 5>little bit of a blast from the past at this point,

1:05:26.080 --> 1:05:29.400
<v Speaker 5>but he he he wrote a book at one point

1:05:29.400 --> 1:05:31.960
<v Speaker 5>where he dropped this stuff in there. And and the way

1:05:32.000 --> 1:05:33.880
<v Speaker 5>they always couch it too is like as we all know,

1:05:34.160 --> 1:05:36.440
<v Speaker 5>you know, it was homosexuality that really led to the

1:05:36.560 --> 1:05:37.200
<v Speaker 5>generacy of.

1:05:37.120 --> 1:05:40.040
<v Speaker 3>The lay like I'm so sick of you people.

1:05:41.200 --> 1:05:43.680
<v Speaker 5>But the other, the other big one that really grinds

1:05:43.760 --> 1:05:47.160
<v Speaker 5>my gears that really emerged. This this was not a

1:05:47.160 --> 1:05:49.600
<v Speaker 5>preconception that I had going into doing the history of Rome,

1:05:49.640 --> 1:05:52.960
<v Speaker 5>but something that I came away from after doing it

1:05:53.000 --> 1:05:55.320
<v Speaker 5>and studying, you know, the year by year history of

1:05:55.320 --> 1:05:58.480
<v Speaker 5>the Empire, is that this notion that like sort of

1:05:58.520 --> 1:06:03.200
<v Speaker 5>the Romans were this uh like like a like a

1:06:03.800 --> 1:06:09.440
<v Speaker 5>like a nationality that then went forth and conquered the Mediterranean,

1:06:09.480 --> 1:06:12.360
<v Speaker 5>that Romans were Romans as like an ethnic stock thing,

1:06:12.880 --> 1:06:16.320
<v Speaker 5>and that it was when these other ethnicities started sort

1:06:16.320 --> 1:06:18.560
<v Speaker 5>of pressing at the empire's borders, or as we said

1:06:18.600 --> 1:06:21.120
<v Speaker 5>a little bit earlier, that it was immigration right that

1:06:21.200 --> 1:06:23.320
<v Speaker 5>destroys the Roman Empire. That there was this kind of

1:06:23.400 --> 1:06:27.400
<v Speaker 5>like pure noble Roman thing. This is essentially functioning as

1:06:28.320 --> 1:06:31.120
<v Speaker 5>the white person in the ancient world, Like this is

1:06:31.160 --> 1:06:32.960
<v Speaker 5>how we're connecting these things. The British did this, the

1:06:32.960 --> 1:06:35.160
<v Speaker 5>French did this, Americans now do this today, that like

1:06:35.400 --> 1:06:37.520
<v Speaker 5>the Romans are our stand in as sort of the

1:06:37.560 --> 1:06:40.800
<v Speaker 5>white people, and the white people are civilized and all

1:06:40.800 --> 1:06:44.600
<v Speaker 5>of these other like mongrel races are are uncivilized, and

1:06:44.640 --> 1:06:46.640
<v Speaker 5>they were either civilized by the Romans that they were

1:06:46.680 --> 1:06:48.360
<v Speaker 5>killed by the Romans or enslaved by the Romans. But

1:06:48.400 --> 1:06:50.800
<v Speaker 5>this is all for the good because the Romans themselves

1:06:50.840 --> 1:06:55.920
<v Speaker 5>were were like this this this superior stock of DNA somehow.

1:06:56.440 --> 1:06:59.880
<v Speaker 5>And really, when you go through the empire, the h

1:07:00.040 --> 1:07:04.120
<v Speaker 5>history of the Roman Empire, you find that there is

1:07:04.200 --> 1:07:07.440
<v Speaker 5>that kind of conservative strain inside of like the patrician

1:07:07.440 --> 1:07:09.640
<v Speaker 5>class and inside of the senatorial class that they're like,

1:07:09.640 --> 1:07:11.600
<v Speaker 5>we want this to be a closely held thing, Like

1:07:11.640 --> 1:07:15.120
<v Speaker 5>the original Republic was a closely held oligarchy of Latin

1:07:15.160 --> 1:07:17.400
<v Speaker 5>families who lived on the Palatine Hill, and that's what

1:07:17.480 --> 1:07:20.280
<v Speaker 5>they wanted for themselves. And so when other people tried

1:07:20.320 --> 1:07:22.960
<v Speaker 5>to push into the Republic, they tried to resist it.

1:07:23.760 --> 1:07:26.240
<v Speaker 5>And so that is a running conflict that happens in

1:07:26.800 --> 1:07:32.440
<v Speaker 5>Roman history. But any time that that tendency is overcome

1:07:32.720 --> 1:07:37.160
<v Speaker 5>and a second prevailing force that says like, actually, Romanness

1:07:37.200 --> 1:07:39.640
<v Speaker 5>is just an idea. Romanness is just a set of

1:07:39.960 --> 1:07:43.200
<v Speaker 5>beliefs and practices and sort of daily habits of life

1:07:43.200 --> 1:07:46.120
<v Speaker 5>and ideology that can really be held by anybody at

1:07:46.120 --> 1:07:49.880
<v Speaker 5>any time. And if we let in say non Roman Italians,

1:07:49.960 --> 1:07:52.680
<v Speaker 5>which is the first people who were considered non Roman

1:07:52.720 --> 1:07:54.840
<v Speaker 5>who then came into the Empire, which then we look

1:07:54.880 --> 1:07:57.200
<v Speaker 5>back and we're like, there was a time that Romans

1:07:57.200 --> 1:07:59.920
<v Speaker 5>didn't think that people from what is today like Florin

1:08:00.160 --> 1:08:03.160
<v Speaker 5>or Milan were not Italian or not Roman. Yeah, yeah,

1:08:03.200 --> 1:08:06.680
<v Speaker 5>they were not considered Roman until you know, the very

1:08:06.760 --> 1:08:08.640
<v Speaker 5>late stages of the Republic. I mean, I wrote a

1:08:08.640 --> 1:08:10.560
<v Speaker 5>book about the later stage of the Republic, and the

1:08:10.600 --> 1:08:14.320
<v Speaker 5>Social War is when this gets wrapped up. After hundreds

1:08:14.320 --> 1:08:17.880
<v Speaker 5>of years being treated as second class citizens, there was

1:08:17.880 --> 1:08:20.559
<v Speaker 5>a civil war that nearly destroyed the Republic before Caesar

1:08:20.600 --> 1:08:24.200
<v Speaker 5>even came along. It was resolved by giving citizenship to

1:08:24.200 --> 1:08:27.280
<v Speaker 5>the Italians, making them full members of the polity, and

1:08:27.320 --> 1:08:29.799
<v Speaker 5>then having that just be a boon to Rome's fortunes.

1:08:30.120 --> 1:08:32.599
<v Speaker 5>This happens in Gaul, this happens in Spain, this happens

1:08:32.640 --> 1:08:36.840
<v Speaker 5>in Illyria, this happens in the Far East. That these

1:08:36.880 --> 1:08:40.240
<v Speaker 5>people who the Romans encounter and yes, do conquer, because

1:08:40.280 --> 1:08:44.200
<v Speaker 5>it's a very violent world of conquest and mutual conquest.

1:08:44.360 --> 1:08:49.080
<v Speaker 5>That Romans in Gaul were as much Romans as Romans

1:08:49.120 --> 1:08:55.240
<v Speaker 5>in Rome. And anytime I find Roman leaders resisting that idea,

1:08:55.880 --> 1:09:00.439
<v Speaker 5>I find the empire starting to falter and commit miss steps.

1:09:00.680 --> 1:09:03.000
<v Speaker 5>And anytime they're like, nah, let's just throw it open.

1:09:03.160 --> 1:09:06.040
<v Speaker 5>You know, if you're good, if you're dedicated, if you're loyal,

1:09:06.240 --> 1:09:08.120
<v Speaker 5>you can be a part of this project that we have.

1:09:08.479 --> 1:09:11.639
<v Speaker 5>Then I find the Romans doing very very well. And

1:09:11.920 --> 1:09:14.040
<v Speaker 5>I'm about to start not to just monologue here, but

1:09:14.080 --> 1:09:17.120
<v Speaker 5>I'm about to start working on another book that is

1:09:17.160 --> 1:09:20.519
<v Speaker 5>about the crisis of the third century. And by this time,

1:09:20.600 --> 1:09:23.120
<v Speaker 5>we have emperors who are coming from North Africa. We

1:09:23.200 --> 1:09:27.519
<v Speaker 5>have emperors who are tagged as being Arabian. We have

1:09:27.880 --> 1:09:31.559
<v Speaker 5>the set of emperors who really help Rome emerge from

1:09:31.680 --> 1:09:33.400
<v Speaker 5>this thing that is called the Crisis of the third

1:09:33.400 --> 1:09:36.120
<v Speaker 5>century when the empire very nearly collapsed in the mid

1:09:36.120 --> 1:09:38.960
<v Speaker 5>two hundreds. Is a bunch of guys from Alyria, which

1:09:39.000 --> 1:09:41.080
<v Speaker 5>is today the Balkans. I mean, we're talking about guys

1:09:41.080 --> 1:09:44.600
<v Speaker 5>who are coming from like Serbia and Croatia, or the

1:09:44.680 --> 1:09:48.600
<v Speaker 5>emperors who are continuing the Roman legacy and keeping the

1:09:48.640 --> 1:09:52.840
<v Speaker 5>empire intact. So this notion that like the Rome wasn't

1:09:52.840 --> 1:09:55.960
<v Speaker 5>a multicultural empire, or that the arrival of new peoples

1:09:56.040 --> 1:10:00.320
<v Speaker 5>was somehow bad for them is just disproven over and

1:10:00.400 --> 1:10:02.479
<v Speaker 5>over and over again by the realities of Roman history.

1:10:02.520 --> 1:10:04.760
<v Speaker 5>So that's the other one is this immigration caused the

1:10:04.800 --> 1:10:07.439
<v Speaker 5>fall of the Roman Empire is just flat out incorrect.

1:10:08.080 --> 1:10:10.000
<v Speaker 4>Well, yeah, one of the arguments that I've heard sort

1:10:10.000 --> 1:10:13.200
<v Speaker 4>of against that, and I want to ask how true

1:10:13.200 --> 1:10:15.040
<v Speaker 4>this is. But one of the things that I hear

1:10:15.040 --> 1:10:17.360
<v Speaker 4>people sort of responding to this with is this argument

1:10:17.479 --> 1:10:20.559
<v Speaker 4>that like part of what causes like the sack of

1:10:20.640 --> 1:10:23.720
<v Speaker 4>Rome is that the Romans get into one of these

1:10:23.800 --> 1:10:26.240
<v Speaker 4>nphobic streaks and they don't want to sort of try

1:10:26.240 --> 1:10:30.600
<v Speaker 4>to observe the visigoths. Okay, so that that is, that's

1:10:30.680 --> 1:10:32.439
<v Speaker 4>a that's essentially my position.

1:10:32.720 --> 1:10:33.560
<v Speaker 3>Yeah.

1:10:33.680 --> 1:10:36.320
<v Speaker 1>I was just going to bring up a guy who

1:10:36.520 --> 1:10:39.920
<v Speaker 1>a historian, who has to come up anytime you talk

1:10:39.960 --> 1:10:42.639
<v Speaker 1>about the way the right likes to use the image

1:10:42.640 --> 1:10:48.480
<v Speaker 1>of Rome, particularly the collapse of Rome. Victor Davis Hansen. Yeah, yeah,

1:10:48.520 --> 1:10:50.040
<v Speaker 1>he is. He is a guy you're going I mean,

1:10:50.080 --> 1:10:52.960
<v Speaker 1>he was. He's my dad's favorite historian. I come from

1:10:53.000 --> 1:10:56.519
<v Speaker 1>a very conservative family. And he wrote a book not

1:10:56.640 --> 1:10:59.840
<v Speaker 1>all that long ago. No, actually it was twenty ten. Sorry,

1:10:59.840 --> 1:11:01.920
<v Speaker 1>that still like five years ago to me. But it's

1:11:02.040 --> 1:11:05.840
<v Speaker 1>not five years ago. It's much further away called Why

1:11:05.880 --> 1:11:08.080
<v Speaker 1>did Rome Fall? And Why does It Matter Now? And

1:11:08.479 --> 1:11:11.559
<v Speaker 1>there's a quote I found from a little article he

1:11:11.600 --> 1:11:14.639
<v Speaker 1>wrote plugging it that I want to bring up here

1:11:14.720 --> 1:11:18.000
<v Speaker 1>so we can chew over in short, what ruined Rome

1:11:18.080 --> 1:11:20.759
<v Speaker 1>in the West. Lots of things, but clearly the pernicious

1:11:20.760 --> 1:11:24.799
<v Speaker 1>effects of affluence and laxity warped Roman sensibility and created

1:11:24.800 --> 1:11:27.839
<v Speaker 1>a culture of entitlement that was not justified by revenues

1:11:27.920 --> 1:11:32.400
<v Speaker 1>or the creation of actual commensurate wealth, and the resulting debits, inflation,

1:11:32.560 --> 1:11:36.360
<v Speaker 1>debased currency, and gradual state impoverishment gave the far more

1:11:36.479 --> 1:11:39.920
<v Speaker 1>vulnerable Western Empire far less margin when the barbarians arrived.

1:11:39.920 --> 1:11:45.880
<v Speaker 3>It's all bullshit, I know, it's.

1:11:42.560 --> 1:11:47.080
<v Speaker 5>It's so it's so frustrating because this culture of dependence

1:11:47.120 --> 1:11:49.200
<v Speaker 5>that can I swear on this podcast.

1:11:49.040 --> 1:11:50.519
<v Speaker 1>Oh, absucking lutely for sure.

1:11:50.520 --> 1:11:57.160
<v Speaker 5>This fucking these motherfuckers, this entitle this entitlement thing that

1:11:57.200 --> 1:11:59.719
<v Speaker 5>they have because they don't like welfare because they're pricks,

1:11:59.760 --> 1:12:03.040
<v Speaker 5>you know. And you know Victor Davis Hansen, you know,

1:12:03.080 --> 1:12:05.040
<v Speaker 5>this is a guy who wrote a book called Like Mexifornia,

1:12:05.080 --> 1:12:08.280
<v Speaker 5>which is like, oh my god, yeah, absolutely, this is

1:12:08.280 --> 1:12:10.120
<v Speaker 5>where it comes from the nineties where he's like he's

1:12:10.160 --> 1:12:12.120
<v Speaker 5>like California is going to be destroyed by all these

1:12:12.160 --> 1:12:16.439
<v Speaker 5>Hispanic people. Like it's just loathsome shit that he writes. Anyway,

1:12:17.400 --> 1:12:20.280
<v Speaker 5>this culture of entitlement, right, like oh, it was just

1:12:20.400 --> 1:12:22.800
<v Speaker 5>bread and circuses and like the empire had to give

1:12:22.840 --> 1:12:26.040
<v Speaker 5>all this money to like how many Like okay, great,

1:12:26.080 --> 1:12:29.720
<v Speaker 5>the Roman Rome the city was like a million people, yeah, right,

1:12:29.760 --> 1:12:33.000
<v Speaker 5>And there were a couple of large urban hubs that

1:12:33.160 --> 1:12:35.960
<v Speaker 5>did have like grain doles because you needed to be

1:12:35.960 --> 1:12:37.680
<v Speaker 5>able to feed the people in these cities. And this

1:12:37.720 --> 1:12:40.160
<v Speaker 5>is you know, smart policy by the emperors. It's actually

1:12:40.160 --> 1:12:43.040
<v Speaker 5>not bad on a humanitarian level. And then they also

1:12:43.080 --> 1:12:46.360
<v Speaker 5>through games because this is what people do. Rich people

1:12:46.520 --> 1:12:48.920
<v Speaker 5>throw parties to make themselves love like this is a

1:12:49.040 --> 1:12:51.519
<v Speaker 5>very This happens today, This happens all the time, This

1:12:51.560 --> 1:12:55.080
<v Speaker 5>happened during the medieval period, happens all the time. The

1:12:55.200 --> 1:12:58.439
<v Speaker 5>number of people who are like benefiting from this like

1:12:58.520 --> 1:13:02.720
<v Speaker 5>imperial largess, who have this like entitlement mentality is such

1:13:02.720 --> 1:13:06.479
<v Speaker 5>a fraction, such a fraction of the total number of

1:13:06.520 --> 1:13:09.439
<v Speaker 5>people who live in this empire, where we're talking about

1:13:09.720 --> 1:13:12.599
<v Speaker 5>sixty sixty five million people maybe maybe give or take

1:13:12.640 --> 1:13:16.080
<v Speaker 5>a little bit. Not that many people were on the

1:13:16.200 --> 1:13:20.360
<v Speaker 5>dole in Rome. It was usually just the male head

1:13:20.360 --> 1:13:23.640
<v Speaker 5>of the household got some grain. It was like it

1:13:23.800 --> 1:13:27.519
<v Speaker 5>was it was a little bit of supplemental It's basically

1:13:27.560 --> 1:13:30.519
<v Speaker 5>the equivalent of like supplemental income. It was absolutely not

1:13:30.600 --> 1:13:35.280
<v Speaker 5>just they're rolling out banquets for these people every single day.

1:13:35.640 --> 1:13:39.200
<v Speaker 5>Nor is it the case that that entitlement of Romans

1:13:39.240 --> 1:13:42.160
<v Speaker 5>living in Rome in the two hundred's AD or something

1:13:42.640 --> 1:13:47.320
<v Speaker 5>is like the reason why they couldn't sustain their border defenses. Right,

1:13:47.400 --> 1:13:49.680
<v Speaker 5>This is the same arguments we get when it's like,

1:13:50.439 --> 1:13:54.200
<v Speaker 5>you know, we can't afford social security because the you know,

1:13:54.320 --> 1:13:59.080
<v Speaker 5>the National Endowment for the Sciences paid somebody two hundred

1:13:59.080 --> 1:14:01.840
<v Speaker 5>and fifty thousand dollars to uh to look into the

1:14:02.360 --> 1:14:05.000
<v Speaker 5>you know, be keeping habits.

1:14:05.360 --> 1:14:05.599
<v Speaker 3>Uh.

1:14:05.920 --> 1:14:09.840
<v Speaker 5>Like it's like people just don't have a way to

1:14:09.960 --> 1:14:13.800
<v Speaker 5>compare a million dollars to a billion dollars to a

1:14:13.840 --> 1:14:15.880
<v Speaker 5>trillion dollars because it's just a lot of money in

1:14:15.920 --> 1:14:16.439
<v Speaker 5>our heads.

1:14:16.920 --> 1:14:20.679
<v Speaker 3>So like this none of none of that is true.

1:14:20.760 --> 1:14:21.639
<v Speaker 3>None of that that's true.

1:14:21.640 --> 1:14:27.120
<v Speaker 1>It's it's it's fascinating to me, especially when you hear like, uh,

1:14:27.640 --> 1:14:30.240
<v Speaker 1>this is like really popular amongst the Joe Rogan set,

1:14:30.520 --> 1:14:32.839
<v Speaker 1>this idea that like, oh, you know, when an empire

1:14:32.920 --> 1:14:34.479
<v Speaker 1>is at the end, that's when you get all the

1:14:34.479 --> 1:14:38.400
<v Speaker 1>Britain circuses to distract people. And man, when the empire,

1:14:38.600 --> 1:14:41.519
<v Speaker 1>like the Roman Empire, the entire period during which it

1:14:41.600 --> 1:14:45.639
<v Speaker 1>was expanding like wildfire, was doing nothing but throwing giant

1:14:45.640 --> 1:14:47.960
<v Speaker 1>fucking parties in the caps. All they did, Like that's

1:14:48.000 --> 1:14:51.280
<v Speaker 1>all they did. You couldn't be in politics without going broke.

1:14:51.320 --> 1:14:53.760
<v Speaker 1>Throwing parties like that was the That's why a lot

1:14:53.800 --> 1:14:55.920
<v Speaker 1>of the conquest happened is because you have to throw

1:14:55.960 --> 1:14:58.040
<v Speaker 1>these parties when you were earlier up on the on

1:14:58.080 --> 1:15:00.160
<v Speaker 1>the curses and rum and then you would have to

1:15:00.240 --> 1:15:03.280
<v Speaker 1>like go conquer someplace to pay for it, yep.

1:15:03.400 --> 1:15:06.400
<v Speaker 5>And that was why Actually, when you get right down

1:15:06.439 --> 1:15:09.360
<v Speaker 5>to it, you know, one of my you know, side

1:15:09.400 --> 1:15:11.960
<v Speaker 5>opinions is that if you were a provincial inside of

1:15:12.000 --> 1:15:16.519
<v Speaker 5>these conquests, you know, conquered lands, life was much better

1:15:16.600 --> 1:15:19.519
<v Speaker 5>under the Empire than it was under the Republic because

1:15:19.560 --> 1:15:25.160
<v Speaker 5>there actually was some tightening and normalization of the bureaucratic

1:15:25.200 --> 1:15:28.759
<v Speaker 5>regime under the Empire, like after Augustus comes along, rather

1:15:28.840 --> 1:15:30.760
<v Speaker 5>than what was going on in the Republic, which is

1:15:30.800 --> 1:15:34.000
<v Speaker 5>every single year a province was getting a new governor

1:15:34.360 --> 1:15:36.759
<v Speaker 5>who was there to extract as much money for himself

1:15:36.800 --> 1:15:39.320
<v Speaker 5>as possible because he had taken out tons and tons

1:15:39.320 --> 1:15:42.559
<v Speaker 5>of loans to throw the biggest games that he possibly could,

1:15:42.600 --> 1:15:45.080
<v Speaker 5>to build the biggest act, to build the biggest thing. Now,

1:15:45.120 --> 1:15:47.320
<v Speaker 5>when you get into the later Empire, like are their

1:15:47.400 --> 1:15:50.519
<v Speaker 5>financial difficulties of course, right, you don't get the kind

1:15:50.560 --> 1:15:53.439
<v Speaker 5>of monument building and even aqueduct building and infrastructure projects

1:15:53.439 --> 1:15:56.040
<v Speaker 5>you get in the later Empire, But like there are

1:15:56.280 --> 1:16:01.919
<v Speaker 5>larger economic and structural reasons why they were suffering financial

1:16:01.920 --> 1:16:04.639
<v Speaker 5>difficulties at the end of the empire that have nothing

1:16:04.720 --> 1:16:08.080
<v Speaker 5>to do with these couple of grain doles that were

1:16:08.080 --> 1:16:10.240
<v Speaker 5>going to a few major urban areas. Most of the

1:16:10.280 --> 1:16:13.680
<v Speaker 5>population is rural subsistence peasants, like those people were not

1:16:13.720 --> 1:16:14.680
<v Speaker 5>feeling entitled to.

1:16:14.720 --> 1:16:17.720
<v Speaker 4>Shit, which I think is really funny because if you

1:16:17.760 --> 1:16:21.519
<v Speaker 4>look at like, I am very confident if you actually

1:16:21.520 --> 1:16:24.760
<v Speaker 4>did the math, US spends more money agricultural subsidies every

1:16:24.840 --> 1:16:28.040
<v Speaker 4>year than like than the Romans did, like on the

1:16:28.240 --> 1:16:29.080
<v Speaker 4>entire grain dole.

1:16:29.439 --> 1:16:32.479
<v Speaker 1>I mean, there's a way the math is true. Like yeah,

1:16:32.680 --> 1:16:34.760
<v Speaker 1>like we I mean, but in part not just like

1:16:34.800 --> 1:16:36.439
<v Speaker 1>because who knows what the Romans would have done with

1:16:36.479 --> 1:16:39.120
<v Speaker 1>a higher level of technology. Just wasn't possible to do

1:16:39.200 --> 1:16:41.960
<v Speaker 1>that kind of thing outside of the major urban hubs,

1:16:42.000 --> 1:16:42.559
<v Speaker 1>Like you can't.

1:16:42.600 --> 1:16:45.519
<v Speaker 3>Also, you can't you couldn't do it, That's the thing.

1:16:45.640 --> 1:16:47.639
<v Speaker 5>Yeah, this is the same thing where you get into

1:16:47.680 --> 1:16:50.040
<v Speaker 5>like when people like to slip in the whole, like oh,

1:16:50.080 --> 1:16:52.160
<v Speaker 5>there was lead in the in the in the pipes,

1:16:53.320 --> 1:16:55.040
<v Speaker 5>and like there was lead in the pipes, and you know,

1:16:55.080 --> 1:16:57.200
<v Speaker 5>maybe some of the leadership was a bit over led

1:16:57.240 --> 1:17:00.360
<v Speaker 5>exposed like who knows, like maybe maybe, maybe, but like

1:17:01.080 --> 1:17:04.400
<v Speaker 5>the vast majority of the population is not living in

1:17:04.560 --> 1:17:07.800
<v Speaker 5>downtown Rome where this might be a problem, or in

1:17:07.920 --> 1:17:10.480
<v Speaker 5>you know, one of the other you know, regional capitals

1:17:11.120 --> 1:17:13.360
<v Speaker 5>that's just not where any of this is taking place.

1:17:14.000 --> 1:17:16.840
<v Speaker 1>Well, people love to talk about stuff like that. It

1:17:16.960 --> 1:17:19.080
<v Speaker 1>is like, you know, the fact that they're one of

1:17:19.080 --> 1:17:22.160
<v Speaker 1>their major sweeteners included a lot of letters is always

1:17:22.280 --> 1:17:25.840
<v Speaker 1>like interesting to bring up. But the thing that I mean,

1:17:25.880 --> 1:17:28.280
<v Speaker 1>and this was this is also pure speculation, but that

1:17:28.320 --> 1:17:30.760
<v Speaker 1>I always wonder more about, not just with Rome, but

1:17:30.800 --> 1:17:35.240
<v Speaker 1>with like most postmodern societies and even like early modern societies,

1:17:35.320 --> 1:17:38.040
<v Speaker 1>is like, what about like mild head injuries, because we

1:17:38.120 --> 1:17:40.640
<v Speaker 1>know so much more now about how a bunch of

1:17:40.680 --> 1:17:44.519
<v Speaker 1>little head injuries can permanently alter your behavior, and like,

1:17:44.520 --> 1:17:46.439
<v Speaker 1>like that's a big thing when I think about when

1:17:46.439 --> 1:17:48.479
<v Speaker 1>I think about like the World War one generation, is

1:17:48.479 --> 1:17:51.400
<v Speaker 1>you've got millions of men who wind up becoming very

1:17:51.400 --> 1:17:55.160
<v Speaker 1>influential in politics who are under artillery barrages and who

1:17:55.200 --> 1:17:57.600
<v Speaker 1>are there's almost no way they're not walking away with

1:17:57.640 --> 1:17:59.680
<v Speaker 1>some kind of cte based on what we know now

1:17:59.680 --> 1:18:02.920
<v Speaker 1>about what being near artillery does to your brain. You

1:18:02.960 --> 1:18:05.559
<v Speaker 1>know what does that do to Yeah, the ancient world

1:18:05.640 --> 1:18:09.120
<v Speaker 1>was full of trauma and that's and that's a real thing.

1:18:09.160 --> 1:18:13.519
<v Speaker 1>All of these guys were deeply, deeply traumatized. But like

1:18:13.560 --> 1:18:15.880
<v Speaker 1>one of the other points about the whole like bread

1:18:15.880 --> 1:18:18.719
<v Speaker 1>doll thing is this gets back to this is sneaky

1:18:18.760 --> 1:18:22.519
<v Speaker 1>backdoor racism because the argument, the argument is that Rome

1:18:22.640 --> 1:18:25.040
<v Speaker 1>was great when it was the Romans doing it like

1:18:25.120 --> 1:18:28.800
<v Speaker 1>these actual like Latins who were coming from the environs

1:18:28.840 --> 1:18:31.360
<v Speaker 1>of Rome in particular, and that it all started to

1:18:31.400 --> 1:18:34.160
<v Speaker 1>go bad ones non Romans were in charge of things

1:18:34.200 --> 1:18:38.120
<v Speaker 1>because the Romans themselves had had decayed into this like,

1:18:38.160 --> 1:18:39.960
<v Speaker 1>oh well, we just want our bread and circuses and

1:18:40.000 --> 1:18:41.840
<v Speaker 1>we're not going to join the legions. We'll just have

1:18:41.960 --> 1:18:44.160
<v Speaker 1>Germans do our fighting for us, or Goths do our

1:18:44.200 --> 1:18:48.759
<v Speaker 1>fighting for us. Which that is That is simply sneaky

1:18:48.800 --> 1:18:51.640
<v Speaker 1>backdoor racism, because it's a way of saying that it

1:18:51.760 --> 1:18:54.000
<v Speaker 1>was the reason why the Roman Empire was successful was

1:18:54.000 --> 1:18:57.320
<v Speaker 1>because of this small population group and once they go away,

1:18:57.720 --> 1:19:02.040
<v Speaker 1>other groups, these mongrel digs, will never be able to

1:19:03.160 --> 1:19:05.960
<v Speaker 1>live up to or sustain civilization in the way that

1:19:06.080 --> 1:19:09.719
<v Speaker 1>Romans did. The pure Romans did and so that's also

1:19:09.760 --> 1:19:11.559
<v Speaker 1>a big reason why we need to push back on

1:19:11.600 --> 1:19:14.160
<v Speaker 1>these things is because the Roman Empire was not just

1:19:14.200 --> 1:19:18.959
<v Speaker 1>sustained but thrived and expanded by people who were not Romans.

1:19:19.080 --> 1:19:22.800
<v Speaker 1>And the idea that you know, their civilization required this

1:19:22.880 --> 1:19:26.200
<v Speaker 1>like little tiny speck of a DNA spark to keep

1:19:26.240 --> 1:19:28.960
<v Speaker 1>it going is just you know, this is the kind

1:19:28.960 --> 1:19:31.440
<v Speaker 1>of person who finishes writing that book and then immediately

1:19:31.479 --> 1:19:34.120
<v Speaker 1>turns their attention to modern California politics and says, the

1:19:34.120 --> 1:19:35.520
<v Speaker 1>big problem here is Hispanics.

1:19:35.840 --> 1:19:39.000
<v Speaker 3>Yeah, which is also not true, by the way, I

1:19:39.080 --> 1:19:39.800
<v Speaker 3>need to cut that up.

1:19:40.040 --> 1:19:45.880
<v Speaker 1>Yeah, the big problem with California politics is California politicians.

1:19:46.000 --> 1:19:47.520
<v Speaker 3>Right, It's not Latinos.

1:19:47.840 --> 1:19:50.760
<v Speaker 1>You know, it's certainly not Latinos. You know.

1:19:50.800 --> 1:19:53.640
<v Speaker 4>I wanted to kind of circle back around to the

1:19:53.680 --> 1:19:56.719
<v Speaker 4>sort of degeneracy stuff because I think there's an interesting

1:19:57.439 --> 1:19:59.720
<v Speaker 4>through line there too, with with not just sort of

1:19:59.720 --> 1:20:03.439
<v Speaker 4>modern politics, but the politics of the period of the

1:20:03.479 --> 1:20:05.599
<v Speaker 4>original rise of fascism, because you know, you look at

1:20:05.600 --> 1:20:07.840
<v Speaker 4>these arguments and they're like, well, okay, it was like

1:20:08.479 --> 1:20:11.200
<v Speaker 4>cultural decadence, and then they start talking about degeneracy and

1:20:11.200 --> 1:20:14.040
<v Speaker 4>how homosexuality was this like degenerate thing. That brought down

1:20:14.040 --> 1:20:16.320
<v Speaker 4>the empire, and like you go back and you like

1:20:16.479 --> 1:20:21.439
<v Speaker 4>read the Nazis and they are also absolutely obsessed with,

1:20:21.600 --> 1:20:24.000
<v Speaker 4>like you know, with this notion of like degenerate art

1:20:24.000 --> 1:20:26.799
<v Speaker 4>and like cultural degeneracy is this force that's this internal

1:20:26.840 --> 1:20:30.720
<v Speaker 4>force of subverting the empire. And you know, and like

1:20:30.800 --> 1:20:34.680
<v Speaker 4>this is also I think another like reason to be

1:20:36.160 --> 1:20:38.559
<v Speaker 4>reason to be interested in a better way about Rome

1:20:38.680 --> 1:20:41.920
<v Speaker 4>was also the way that like the original Italian fascists art.

1:20:42.320 --> 1:20:46.120
<v Speaker 4>I mean, like the word fascism is like derived you know,

1:20:46.200 --> 1:20:49.200
<v Speaker 4>like from from Roman symbol symbols, right, and like you know,

1:20:49.920 --> 1:20:52.400
<v Speaker 4>this is like Mussolini's entire thing is about turning the

1:20:52.439 --> 1:20:55.680
<v Speaker 4>Vediterranean into the Roman lake. Blah blah blah blah.

1:20:55.880 --> 1:20:59.120
<v Speaker 3>So the fascist is great. Not to get you know,

1:21:00.040 --> 1:21:01.200
<v Speaker 3>to derail your point, keep.

1:21:01.040 --> 1:21:04.040
<v Speaker 1>Talking, Just gonna cut that line out of the podcast.

1:21:04.640 --> 1:21:09.719
<v Speaker 1>Mike Duncan says, fascist, it's great. The fascist is great.

1:21:10.400 --> 1:21:13.080
<v Speaker 1>It's a great symbol. Go go, Like a lot of

1:21:13.120 --> 1:21:15.320
<v Speaker 1>people don't actually even notice this. Maybe they do at

1:21:15.320 --> 1:21:16.920
<v Speaker 1>this point this is no longer a fun fact.

1:21:17.240 --> 1:21:18.400
<v Speaker 3>But you go. You go to the link.

1:21:18.439 --> 1:21:19.800
<v Speaker 5>No, well, I mean not just Congress, but go to

1:21:19.880 --> 1:21:21.840
<v Speaker 5>Lincoln Memorial look at the Lincoln Memorial. What are his

1:21:21.840 --> 1:21:23.840
<v Speaker 5>hands resting on to a couple of fascists. It just

1:21:23.960 --> 1:21:25.800
<v Speaker 5>is because you know what, a bundle of sticks is

1:21:25.840 --> 1:21:29.280
<v Speaker 5>stronger together and that is a symbol of solidarity, and

1:21:29.360 --> 1:21:32.240
<v Speaker 5>it is a symbol of group action being superior to

1:21:32.360 --> 1:21:34.640
<v Speaker 5>individual attempts to do anything, and that the one, the

1:21:34.680 --> 1:21:36.559
<v Speaker 5>one boo is going to break, but all of them

1:21:36.560 --> 1:21:38.960
<v Speaker 5>together is good. Like none of this is like inherently bad.

1:21:39.000 --> 1:21:43.479
<v Speaker 5>It's just a bunch of fascists claimed it for their own.

1:21:43.520 --> 1:21:43.720
<v Speaker 3>Yeah.

1:21:43.760 --> 1:21:46.960
<v Speaker 4>Well, and my memory of this is that I'm pretty

1:21:46.960 --> 1:21:48.960
<v Speaker 4>sure there was a group of people who were like

1:21:49.400 --> 1:21:53.599
<v Speaker 4>calling themselves fascis, like in in early like late eighteen hundreds,

1:21:53.600 --> 1:21:56.600
<v Speaker 4>early nineteen hundred Italy, who weren't fascists, who were like,

1:21:56.360 --> 1:22:00.400
<v Speaker 4>it's like basically left wingers. And then and then like, well, sorry, Notazis.

1:22:00.479 --> 1:22:02.400
<v Speaker 5>Well I don't know if you know this, but Nazis

1:22:02.400 --> 1:22:05.840
<v Speaker 5>are actually socialists. They're national socialists. And so a lot

1:22:05.920 --> 1:22:08.320
<v Speaker 5>of people think that their right wing, but actually their

1:22:08.400 --> 1:22:12.080
<v Speaker 5>left wing. And that's what it is. Hitler was. It

1:22:12.280 --> 1:22:13.559
<v Speaker 5>was an Oberlin grad.

1:22:14.000 --> 1:22:16.679
<v Speaker 1>This is where we q my thirty minute digression about

1:22:16.680 --> 1:22:17.519
<v Speaker 1>stress rism.

1:22:18.200 --> 1:22:24.040
<v Speaker 5>Oh god, but I think to you, I think to

1:22:24.080 --> 1:22:25.800
<v Speaker 5>the point that you were trying to make or that

1:22:25.880 --> 1:22:28.960
<v Speaker 5>you were making there though, is that they were you know,

1:22:29.000 --> 1:22:31.519
<v Speaker 5>the Nazis did. And then we hear this repeated today

1:22:31.840 --> 1:22:35.160
<v Speaker 5>that like that degeneracy is like a thing that is

1:22:35.240 --> 1:22:37.759
<v Speaker 5>a force, like a physical force that can maybe even

1:22:37.800 --> 1:22:39.760
<v Speaker 5>be measured, and if you don't have enough of it,

1:22:39.880 --> 1:22:41.280
<v Speaker 5>or if you have too much of it, then your

1:22:41.280 --> 1:22:43.400
<v Speaker 5>society is going to start to break apart or decay.

1:22:43.960 --> 1:22:46.920
<v Speaker 5>Like it's just an idea, that's it. It's just sort

1:22:46.920 --> 1:22:48.720
<v Speaker 5>of a way of thinking about something or a way

1:22:48.760 --> 1:22:52.080
<v Speaker 5>of describing something. It's not actually a really real thing

1:22:52.160 --> 1:22:54.640
<v Speaker 5>that is out there in the world. Like if you

1:22:54.760 --> 1:22:59.120
<v Speaker 5>have a society that suddenly can't grow grain and you

1:22:59.200 --> 1:23:01.679
<v Speaker 5>have a famine, like that's a real thing that will

1:23:01.720 --> 1:23:04.320
<v Speaker 5>actually affect your society and bring it down. You have

1:23:04.360 --> 1:23:07.280
<v Speaker 5>this other thing that is just like moral degeneracy. This

1:23:07.400 --> 1:23:10.040
<v Speaker 5>is just like you listing things you don't like and

1:23:10.160 --> 1:23:12.840
<v Speaker 5>saying that this is the reason why things are falling apart,

1:23:12.880 --> 1:23:17.760
<v Speaker 5>because degeneracy can be anything to anybody. But really, you know,

1:23:17.920 --> 1:23:21.320
<v Speaker 5>like people smoking cigarettes at four o'clock in the morning

1:23:21.360 --> 1:23:23.919
<v Speaker 5>because they've been up all night, you know, doing drugs,

1:23:23.960 --> 1:23:27.519
<v Speaker 5>like that's what kids do, what people have that people

1:23:27.560 --> 1:23:29.920
<v Speaker 5>are always going to do this, This is always on

1:23:30.000 --> 1:23:32.960
<v Speaker 5>the backgrounds and margins of any society. So like and

1:23:33.080 --> 1:23:35.759
<v Speaker 5>rich people like they've always partied, they always will party.

1:23:35.800 --> 1:23:38.840
<v Speaker 5>Like those kinds of things. You can't really then say like, oh,

1:23:38.840 --> 1:23:43.479
<v Speaker 5>well we've accumulated too much degeneracy. Now our society is

1:23:43.479 --> 1:23:45.160
<v Speaker 5>going to start to break apart, and this, you know,

1:23:45.200 --> 1:23:48.040
<v Speaker 5>the things that we see today in terms of our

1:23:48.080 --> 1:23:52.320
<v Speaker 5>own sort of faltering democratic republic. This is not because

1:23:52.360 --> 1:23:54.760
<v Speaker 5>of degeneracy. This isn't because the kids are doing too

1:23:54.800 --> 1:23:57.519
<v Speaker 5>many drugs, or like we legalize gay marriage, Like that's

1:23:57.560 --> 1:24:00.120
<v Speaker 5>not That's not why any of this is happening. It's

1:24:00.120 --> 1:24:02.639
<v Speaker 5>happening for other reasons. It's happening because of greed. It's

1:24:02.640 --> 1:24:07.920
<v Speaker 5>happening because of sociopathic indifference to other people's lives. Those

1:24:07.960 --> 1:24:11.080
<v Speaker 5>are the things that actually matter, not whether you stayed

1:24:11.120 --> 1:24:12.920
<v Speaker 5>up all night drinking and partying.

1:24:13.520 --> 1:24:16.680
<v Speaker 1>No, No, it's yeah, it's it's it's the kind like

1:24:16.720 --> 1:24:18.879
<v Speaker 1>I tend to think, like talking about the Lata fundia

1:24:18.920 --> 1:24:21.920
<v Speaker 1>is a lot more relevant to talking about like what

1:24:22.080 --> 1:24:25.880
<v Speaker 1>happened to the elites under Rome and what's happened in

1:24:25.920 --> 1:24:28.880
<v Speaker 1>our own society than bringing up like the parties and.

1:24:28.880 --> 1:24:30.280
<v Speaker 3>Shit like yeah, it's this exactly.

1:24:30.360 --> 1:24:33.080
<v Speaker 1>The centralization of wealth and power in a tinier and

1:24:33.120 --> 1:24:35.840
<v Speaker 1>tinier number of men was responsible for a number of

1:24:35.840 --> 1:24:37.920
<v Speaker 1>the problems that Rome encountered, as it aged.

1:24:38.280 --> 1:24:40.880
<v Speaker 5>And they don't want to have that conversation out, so

1:24:40.920 --> 1:24:44.479
<v Speaker 5>they want us to have this other conversation which flatters

1:24:44.520 --> 1:24:45.240
<v Speaker 5>their bigotry.

1:24:46.680 --> 1:24:48.439
<v Speaker 4>Well, and this I think comes back to the thing

1:24:48.479 --> 1:24:50.200
<v Speaker 4>you were, you know, the joke you're making about like

1:24:50.240 --> 1:24:52.080
<v Speaker 4>all of these these are all the same people who

1:24:52.160 --> 1:24:54.200
<v Speaker 4>are like, oh, well, the Nazis were socialists.

1:24:54.240 --> 1:24:56.120
<v Speaker 1>It's like yeah, you know.

1:24:56.200 --> 1:24:59.920
<v Speaker 4>Like the point of like these arguments is so they

1:25:00.160 --> 1:25:02.919
<v Speaker 4>you don't go back into the historical record and realize

1:25:03.240 --> 1:25:04.920
<v Speaker 4>how much all the things are saying are wrong and

1:25:04.960 --> 1:25:08.680
<v Speaker 4>how much they're making precisely the same arguments that you know,

1:25:08.720 --> 1:25:10.519
<v Speaker 4>the Nazis were making, or that all of these sort

1:25:10.560 --> 1:25:14.439
<v Speaker 4>of like you know, all all of the sort of

1:25:15.120 --> 1:25:18.519
<v Speaker 4>past people who broadly is acknowledged did a bunch of

1:25:18.600 --> 1:25:20.880
<v Speaker 4>terrible stuff, had the same opinions that they do.

1:25:21.640 --> 1:25:26.320
<v Speaker 1>Mm hmm, yeah, well I don't know. I think that's

1:25:26.560 --> 1:25:32.640
<v Speaker 1>what I've got to talk about today. I mean, this

1:25:32.800 --> 1:25:37.000
<v Speaker 1>is like we could go on to the way in

1:25:37.040 --> 1:25:41.400
<v Speaker 1>which like Sparta gets remembered and stuff and the cultural

1:25:41.840 --> 1:25:44.719
<v Speaker 1>like right wing, but I think that's kind of moving

1:25:45.040 --> 1:25:48.479
<v Speaker 1>sort of far afield. Although there's similarities, right, there's always

1:25:48.479 --> 1:25:51.600
<v Speaker 1>this idea that like at this certain point when everybody

1:25:51.640 --> 1:25:55.080
<v Speaker 1>looked the same, like that's when this historic empire was

1:25:55.080 --> 1:25:58.800
<v Speaker 1>at their best. And when you know, degeneracy got entered

1:25:58.800 --> 1:26:00.840
<v Speaker 1>into it, when immigrants got into into it, that's when

1:26:00.840 --> 1:26:05.760
<v Speaker 1>it sort of fell apart. I guess some of that's

1:26:05.800 --> 1:26:08.479
<v Speaker 1>mixed in with sort of like Frank Miller as opposed

1:26:08.520 --> 1:26:11.599
<v Speaker 1>to any sort of real history. But that's always the case, right,

1:26:11.840 --> 1:26:12.280
<v Speaker 1>I think a lot.

1:26:12.880 --> 1:26:13.040
<v Speaker 7>Yeah.

1:26:13.040 --> 1:26:15.320
<v Speaker 5>I mean in Frank Miller's working in a tradition that

1:26:15.439 --> 1:26:18.240
<v Speaker 5>is very standard. You know, the you know, the kind

1:26:18.240 --> 1:26:24.080
<v Speaker 5>of racist orioleentizing, orientalizing of you know, of anybody from

1:26:24.120 --> 1:26:26.559
<v Speaker 5>the east, like that was all current, like you know,

1:26:26.600 --> 1:26:28.479
<v Speaker 5>the Romans had those ideas. I mean that we get

1:26:28.479 --> 1:26:30.360
<v Speaker 5>the word barb like the word like one of the

1:26:30.360 --> 1:26:32.719
<v Speaker 5>points that I'm going to make probably in my book

1:26:32.840 --> 1:26:36.200
<v Speaker 5>is that like so the word barbarian just means non Greek,

1:26:36.479 --> 1:26:38.360
<v Speaker 5>like that's it, because the Greeks had a you know,

1:26:38.439 --> 1:26:40.480
<v Speaker 5>a very sort of self centered.

1:26:40.280 --> 1:26:43.000
<v Speaker 3>View of the world, as we all do. But that

1:26:43.120 --> 1:26:45.400
<v Speaker 3>meant that the Romans are barbarians, you know, and that

1:26:45.479 --> 1:26:48.680
<v Speaker 3>word is coined, and we're thinking about who the Romans are,

1:26:48.720 --> 1:26:51.439
<v Speaker 3>like they were the civilized ones and then and then

1:26:51.479 --> 1:26:53.200
<v Speaker 3>there are all these barbarians who are bad.

1:26:53.240 --> 1:26:56.000
<v Speaker 5>But like from the Greek perspective, the Romans were as

1:26:56.040 --> 1:27:00.360
<v Speaker 5>barbaric as you know, the Scythians were, and you know,

1:27:00.439 --> 1:27:03.280
<v Speaker 5>probably and certainly less civilized than the Persians were when

1:27:03.280 --> 1:27:05.519
<v Speaker 5>the Romans. When the Romans first appeared on the scene

1:27:05.680 --> 1:27:07.599
<v Speaker 5>in Greece, they were like, who are they? These are

1:27:07.600 --> 1:27:09.280
<v Speaker 5>just a bunch of guys who are obsessed with war

1:27:09.560 --> 1:27:11.479
<v Speaker 5>and they have no culture, they have no ideas of

1:27:11.520 --> 1:27:13.800
<v Speaker 5>their own. They just march around in squares and kill

1:27:13.840 --> 1:27:16.720
<v Speaker 5>people like That's that was their interpretation of what the

1:27:16.800 --> 1:27:20.679
<v Speaker 5>Romans were originally, which is not a you know, terrible

1:27:20.720 --> 1:27:26.439
<v Speaker 5>interpretation of e really Roman history. But yeah, this just

1:27:26.479 --> 1:27:30.160
<v Speaker 5>this sort of dividing between civilized peoples and barbaric peoples

1:27:30.680 --> 1:27:33.560
<v Speaker 5>is something that then has been around for thousands of

1:27:33.640 --> 1:27:35.800
<v Speaker 5>years and we're still doing it today. Like everything that

1:27:35.840 --> 1:27:39.560
<v Speaker 5>we're seeing, you know, and I look at Israel and Palestine,

1:27:39.600 --> 1:27:43.200
<v Speaker 5>there's a lot of this mapping of civilized versus uncivilized

1:27:43.240 --> 1:27:47.720
<v Speaker 5>people onto this conflict that I see is rooted in

1:27:47.760 --> 1:27:51.839
<v Speaker 5>a lot in these sort of Western traditions that informed

1:27:51.920 --> 1:27:55.719
<v Speaker 5>nineteenth century racist ideas about how things you know, about

1:27:55.720 --> 1:27:58.880
<v Speaker 5>how societies organize themselves, all of which needs to be

1:27:59.000 --> 1:28:00.559
<v Speaker 5>deconstructed and thrown away.

1:28:01.120 --> 1:28:04.840
<v Speaker 1>Yeah, yeah, yeah, yeah. I always love it when people

1:28:04.880 --> 1:28:08.479
<v Speaker 1>try to bring up like these sort of racial theories

1:28:08.479 --> 1:28:11.800
<v Speaker 1>within the context of the Roman Empire, who had absolutely

1:28:11.840 --> 1:28:14.600
<v Speaker 1>nothing that would be considered like a modern understanding of

1:28:14.680 --> 1:28:17.759
<v Speaker 1>whiteness or race like was was completely absent.

1:28:18.400 --> 1:28:21.920
<v Speaker 3>No, they they all had they all had group identity.

1:28:22.120 --> 1:28:26.559
<v Speaker 1>No, they wets but yeah, different era, Yeah, exactly right.

1:28:26.640 --> 1:28:28.960
<v Speaker 3>It was there's us and then there's everybody else.

1:28:29.080 --> 1:28:33.479
<v Speaker 5>Yeah, and you know, the Romans differentiated a little bit

1:28:33.600 --> 1:28:36.519
<v Speaker 5>between like there were Egyptians, and you know, they they

1:28:36.520 --> 1:28:38.639
<v Speaker 5>were kind of you know, they were they were curious

1:28:38.640 --> 1:28:41.680
<v Speaker 5>about how how the Jews worked, because the Jews were

1:28:41.800 --> 1:28:44.000
<v Speaker 5>very old civilization, and so the Romans kind of took

1:28:44.040 --> 1:28:46.719
<v Speaker 5>special note of that, and they really admired the Greeks,

1:28:47.760 --> 1:28:49.920
<v Speaker 5>and so there are these like sort of like groupings

1:28:49.960 --> 1:28:52.080
<v Speaker 5>that they all understood, but it's all just sort of

1:28:52.080 --> 1:28:55.080
<v Speaker 5>that very self centered. You know, if you go through

1:28:55.080 --> 1:28:58.200
<v Speaker 5>anthropological history of any group of people, their word for

1:28:58.280 --> 1:29:00.280
<v Speaker 5>themselves is just the word for person.

1:29:00.560 --> 1:29:00.760
<v Speaker 3>You know.

1:29:00.800 --> 1:29:02.800
<v Speaker 5>We find this a lot, and the Romans were that

1:29:02.840 --> 1:29:05.080
<v Speaker 5>way too, but not not in this way, not not

1:29:05.240 --> 1:29:09.960
<v Speaker 5>sitting down and making like hierarchies of you know, who can, uh,

1:29:10.040 --> 1:29:11.720
<v Speaker 5>you know, who can do what, and who should be

1:29:11.760 --> 1:29:13.439
<v Speaker 5>on top and who should be on bottom, because you know,

1:29:13.439 --> 1:29:15.800
<v Speaker 5>if you're a traditional ancient Chowvinus, you're like, well, my

1:29:15.800 --> 1:29:17.439
<v Speaker 5>people should be on top, and that, you know, is

1:29:17.479 --> 1:29:20.320
<v Speaker 5>self explanatory, and then we will we will fight for

1:29:20.360 --> 1:29:23.960
<v Speaker 5>that that it's not because of yeah, these these racial hierarchies.

1:29:25.200 --> 1:29:28.960
<v Speaker 1>Yeah. Well, I think that's about all I had to

1:29:29.000 --> 1:29:31.080
<v Speaker 1>get into, Mia. You have anything else you wanted to

1:29:31.120 --> 1:29:32.040
<v Speaker 1>sort of touch on today?

1:29:35.160 --> 1:29:36.840
<v Speaker 4>I I think I think I think we've about we

1:29:36.880 --> 1:29:37.920
<v Speaker 4>think we've about covered it.

1:29:38.920 --> 1:29:39.800
<v Speaker 1>Well, we got it.

1:29:40.000 --> 1:29:42.400
<v Speaker 5>We have we've established that it's wrong to think that

1:29:42.520 --> 1:29:44.439
<v Speaker 5>gays made the Roman Empire fall.

1:29:45.080 --> 1:29:51.760
<v Speaker 1>No, No, although you can, yeah, there's a million more

1:29:51.800 --> 1:29:54.720
<v Speaker 1>things to say about that, but but yeah, I think

1:29:54.760 --> 1:29:59.120
<v Speaker 1>we've we've hit on the basics. Mike. You are a podcaster.

1:29:59.320 --> 1:30:02.280
<v Speaker 1>Your Revolution podcast is one of the best things on

1:30:02.320 --> 1:30:04.960
<v Speaker 1>the internet. You are also an author. Think of a

1:30:05.000 --> 1:30:08.719
<v Speaker 1>whole bunch of books, The Storm Before the Storm, which

1:30:08.760 --> 1:30:10.479
<v Speaker 1>is about a lot of the stuff we've been talking

1:30:10.479 --> 1:30:16.120
<v Speaker 1>about today, Hero of Two Worlds, the History of Rome. Yeah, Mike,

1:30:16.240 --> 1:30:17.479
<v Speaker 1>you have anything else you want to plug?

1:30:18.960 --> 1:30:21.280
<v Speaker 5>Well, I am just about, as I said earlier, about

1:30:21.320 --> 1:30:23.960
<v Speaker 5>to start work on a third book, which will be

1:30:24.120 --> 1:30:27.240
<v Speaker 5>the Crisis of the Third Century. So if anybody out

1:30:27.240 --> 1:30:28.920
<v Speaker 5>there who's listening to this has been like I wonder

1:30:28.920 --> 1:30:30.360
<v Speaker 5>if Mike's ever going to write a book about the

1:30:30.360 --> 1:30:34.080
<v Speaker 5>Crisis of the third Century, I will, and I am excellent.

1:30:34.640 --> 1:30:37.200
<v Speaker 1>Well, thank you for being on the show, Mike, and

1:30:37.520 --> 1:30:41.439
<v Speaker 1>yeah listeners until next time. If somebody brings up the

1:30:41.520 --> 1:30:46.879
<v Speaker 1>Roman Empire in an attempt to attack various special interests

1:30:46.960 --> 1:30:50.599
<v Speaker 1>in our modern political system by a Gladias, you know

1:30:50.880 --> 1:30:53.200
<v Speaker 1>that still works the same way it did in the past,

1:30:53.439 --> 1:30:56.320
<v Speaker 1>Just start swinging a Gladias. Remember it's God but blade

1:30:56.400 --> 1:30:58.599
<v Speaker 1>on both sides, so you got to be careful when

1:30:58.640 --> 1:31:04.400
<v Speaker 1>you swing a Gladias. Satire satire that's not actionable satire.

1:31:20.160 --> 1:31:23.679
<v Speaker 9>Hello, everybody, Welcome to it could happen here. My name

1:31:23.800 --> 1:31:28.000
<v Speaker 9>is Scharene, and today, as usual, I have a very

1:31:28.040 --> 1:31:32.439
<v Speaker 9>serious topic to talk about. Today, I wanted to talk

1:31:32.520 --> 1:31:38.040
<v Speaker 9>about corn. Yes, corn, the food. I think corn gets

1:31:38.080 --> 1:31:42.439
<v Speaker 9>a really bad wrap these days, a starchy carb. Oh no, hi,

1:31:42.520 --> 1:31:45.960
<v Speaker 9>fructose corn syrup, get away from me. But like, actually

1:31:45.960 --> 1:31:47.840
<v Speaker 9>that shit is not good for you, so do eat

1:31:47.880 --> 1:31:51.599
<v Speaker 9>it in moderation, if at all. But corn itself shouldn't

1:31:51.600 --> 1:31:54.200
<v Speaker 9>be made into a death syrup in the first place.

1:31:55.320 --> 1:31:58.200
<v Speaker 9>Corn isn't supposed to be eaten this way. It's meant

1:31:58.240 --> 1:32:01.320
<v Speaker 9>to be eaten just as it is, or rather how

1:32:01.400 --> 1:32:04.360
<v Speaker 9>it has come to be because of human intervention, which

1:32:04.439 --> 1:32:09.799
<v Speaker 9>is delicious. I am obsessed with corn. My entire family

1:32:10.120 --> 1:32:14.680
<v Speaker 9>is obsessed with corn. Corn boiled sweet corn in particular,

1:32:15.040 --> 1:32:17.120
<v Speaker 9>is one of the most popular street foods in the

1:32:17.120 --> 1:32:22.360
<v Speaker 9>Middle East and Syria. Street vendors have handfuls dozens of

1:32:22.400 --> 1:32:26.040
<v Speaker 9>corn cobs boiling in these giant cauldrons at the side

1:32:26.040 --> 1:32:30.519
<v Speaker 9>of the road, and the smell is intoxicating. Every time

1:32:30.640 --> 1:32:33.040
<v Speaker 9>my family and I were in Syria, my uncle would

1:32:33.080 --> 1:32:36.360
<v Speaker 9>stop by a vendor and grab bags full of corn

1:32:36.439 --> 1:32:39.280
<v Speaker 9>for us, like it was right after getting picked up

1:32:39.280 --> 1:32:43.639
<v Speaker 9>from the airport, our first stop always. Then we'd usually

1:32:43.680 --> 1:32:46.280
<v Speaker 9>put the corn in the biggest pot my grandmother had

1:32:46.600 --> 1:32:50.519
<v Speaker 9>and boil them fresh. And again the smell, you guys,

1:32:51.160 --> 1:32:53.799
<v Speaker 9>it would fill up the entire apartment and it smelled

1:32:54.160 --> 1:32:57.599
<v Speaker 9>so good. The corn would be steaming hot, and we'd

1:32:57.680 --> 1:33:00.040
<v Speaker 9>move the couch in the living room in order to

1:33:00.080 --> 1:33:02.080
<v Speaker 9>make room for the table that we can all eat

1:33:02.120 --> 1:33:04.639
<v Speaker 9>on and gather around, and we would devour the corn.

1:33:05.160 --> 1:33:08.639
<v Speaker 9>We would go to town, and in my thoughts about

1:33:08.640 --> 1:33:11.599
<v Speaker 9>corn that I have quite often, I started wondering about

1:33:11.640 --> 1:33:16.360
<v Speaker 9>how exactly did corn become a street food, because it's

1:33:16.360 --> 1:33:19.320
<v Speaker 9>a street food in many cultures. Elote is one that

1:33:19.360 --> 1:33:21.679
<v Speaker 9>comes to mind that is the most popular, I believe,

1:33:22.880 --> 1:33:26.160
<v Speaker 9>But I wanted to know why and how how did

1:33:26.240 --> 1:33:30.519
<v Speaker 9>it become so popular as street food. That's what I

1:33:30.560 --> 1:33:34.519
<v Speaker 9>wanted to find out, and I did kind of. I

1:33:34.640 --> 1:33:37.360
<v Speaker 9>ended up learning a lot about the history of corn

1:33:37.600 --> 1:33:41.280
<v Speaker 9>and how exactly it ended up being in practically everything

1:33:41.360 --> 1:33:44.839
<v Speaker 9>we eat, and that was fascinating to me, so maybe

1:33:44.880 --> 1:33:48.760
<v Speaker 9>you'll find it fascinating too. Today corn is one of

1:33:48.800 --> 1:33:53.440
<v Speaker 9>the world's most important crops. That is not news. Obviously,

1:33:53.479 --> 1:33:55.839
<v Speaker 9>we eat corn, and it can also be turned into

1:33:55.880 --> 1:34:00.800
<v Speaker 9>flour and syrup. It's fed to livestock, it's transformed to ethanol,

1:34:01.080 --> 1:34:03.920
<v Speaker 9>and it can even be used to make plastic. More

1:34:03.960 --> 1:34:07.200
<v Speaker 9>than one billion tons of corn are produced around the

1:34:07.240 --> 1:34:11.080
<v Speaker 9>globe every year, and corn yields more than six percent

1:34:11.400 --> 1:34:15.000
<v Speaker 9>of all food calories for humans, which is a big

1:34:15.040 --> 1:34:19.200
<v Speaker 9>percent even though six is a small number. Let's talk

1:34:19.240 --> 1:34:22.599
<v Speaker 9>about the history of corn. Corn as we know it

1:34:22.640 --> 1:34:25.679
<v Speaker 9>today would not exist if it weren't for the humans

1:34:25.720 --> 1:34:29.559
<v Speaker 9>that cultivated and developed it. It is a human invention,

1:34:29.960 --> 1:34:32.679
<v Speaker 9>a plant that does not exist naturally in the wild.

1:34:33.240 --> 1:34:37.440
<v Speaker 9>It can only survive if planted and protected by humans.

1:34:37.960 --> 1:34:42.959
<v Speaker 9>Relatable scientists believe that people living in central Mexico developed

1:34:43.000 --> 1:34:48.000
<v Speaker 9>corn about ten thousand years ago. Apparently, civilization got off

1:34:48.000 --> 1:34:51.320
<v Speaker 9>to a slow start in Mexico, flagging about five thousand

1:34:51.400 --> 1:34:55.439
<v Speaker 9>years behind civilization in what historians call the quote fertile

1:34:55.479 --> 1:35:00.000
<v Speaker 9>Crescent of the Middle East. Hughitlas, a University of Wisconsin,

1:35:00.000 --> 1:35:03.639
<v Speaker 9>the professor of botany, thinks this delay can be blamed

1:35:03.680 --> 1:35:07.160
<v Speaker 9>on the differences in plants. He said, the New World

1:35:07.160 --> 1:35:11.400
<v Speaker 9>civilization developed slowly because the basic food crop first cultivated

1:35:11.439 --> 1:35:15.280
<v Speaker 9>in Mexico was corn. He said the process of deriving

1:35:15.360 --> 1:35:19.160
<v Speaker 9>corn from wild plants was maybe fifty times more complex

1:35:19.520 --> 1:35:22.040
<v Speaker 9>than the development of wheat and other crops in the

1:35:22.080 --> 1:35:26.120
<v Speaker 9>Middle East. Las said agriculture in the Old World started

1:35:26.160 --> 1:35:29.679
<v Speaker 9>ten thousand years ago with the sowing of wild plant seeds.

1:35:30.360 --> 1:35:34.360
<v Speaker 9>With time, farmers selected grains with seed pods that didn't

1:35:34.400 --> 1:35:37.400
<v Speaker 9>shatter as easily and that could be easily gathered and stored,

1:35:38.360 --> 1:35:42.320
<v Speaker 9>And humans got plenty of lessons from animals too. He said.

1:35:42.320 --> 1:35:46.120
<v Speaker 9>The early Old World farmers probably learned from golden hamsters

1:35:46.160 --> 1:35:49.639
<v Speaker 9>and other little seed gathering mammals that lived in the area,

1:35:50.000 --> 1:35:53.080
<v Speaker 9>and they learned this way to hoard seeds over the winter.

1:35:53.880 --> 1:35:56.439
<v Speaker 9>What's kind of fucked up about that, though, is that

1:35:56.520 --> 1:35:59.200
<v Speaker 9>Itlas said these humans may have even dug out some

1:35:59.280 --> 1:36:02.439
<v Speaker 9>of the hamsters seeds stashes and taken those seeds from

1:36:02.479 --> 1:36:07.400
<v Speaker 9>the hamsters route. But in comparison, the New World farmers

1:36:07.439 --> 1:36:10.320
<v Speaker 9>did not have it so easy. There were no plants

1:36:10.320 --> 1:36:13.600
<v Speaker 9>well suited to agriculture and no seed hoarding mammals to

1:36:13.680 --> 1:36:17.439
<v Speaker 9>learn from. The only potential grain the New World people

1:36:17.479 --> 1:36:21.360
<v Speaker 9>had to work with was an unpromising mutant plant derived

1:36:21.360 --> 1:36:26.240
<v Speaker 9>from the plant called Teosinte. It took five, six, maybe

1:36:26.280 --> 1:36:29.600
<v Speaker 9>seven thousand years for this plant to evolve into an

1:36:29.680 --> 1:36:35.000
<v Speaker 9>integrated food producing plant. Taocinte is a wild grass and

1:36:35.040 --> 1:36:38.559
<v Speaker 9>it looked very different from our corn today. The kernels

1:36:38.600 --> 1:36:41.240
<v Speaker 9>were small and they were not placed together like the

1:36:41.320 --> 1:36:45.120
<v Speaker 9>kernels we see on a modern ear of corn. Honestly,

1:36:45.160 --> 1:36:48.320
<v Speaker 9>I found it kind of unsettling and disturbing if you

1:36:48.360 --> 1:36:51.400
<v Speaker 9>wanted to look that up to each their own. And surprisingly,

1:36:51.439 --> 1:36:54.360
<v Speaker 9>the original tiocente plant can still be found today, but

1:36:54.560 --> 1:36:57.799
<v Speaker 9>only in one three acre area of the Hellisco region

1:36:57.840 --> 1:37:03.560
<v Speaker 9>of Mexico. It said the plant is absolutely useless. Teocente

1:37:03.640 --> 1:37:07.360
<v Speaker 9>seeds have a steel hard outer covering, and these seeds

1:37:07.479 --> 1:37:11.599
<v Speaker 9>were virtually inedible except when they were green. Also, the

1:37:11.600 --> 1:37:15.200
<v Speaker 9>Teocente plant only had six or twelve kernels on each

1:37:15.280 --> 1:37:18.760
<v Speaker 9>tiny ear. It was said that the first step in

1:37:18.800 --> 1:37:21.759
<v Speaker 9>the development of corn as we know it today involved

1:37:21.800 --> 1:37:26.760
<v Speaker 9>a quote catastrophic sexual transmutation his words that converted the

1:37:26.840 --> 1:37:31.360
<v Speaker 9>tip of some male tassels into the uniquely monstrous many

1:37:31.520 --> 1:37:34.519
<v Speaker 9>ranked ears. Also his words that are now the edible

1:37:34.600 --> 1:37:39.040
<v Speaker 9>female ears of corn. I did not know I've been

1:37:39.080 --> 1:37:42.840
<v Speaker 9>eating female corn this whole time. But this is what

1:37:43.040 --> 1:37:48.480
<v Speaker 9>researching a podcast can do. After this complex transformation, farmers

1:37:48.520 --> 1:37:52.040
<v Speaker 9>then had to select mutant tiocente plants that were more

1:37:52.200 --> 1:37:56.160
<v Speaker 9>edible and easier to cultivate. These changes were much more

1:37:56.200 --> 1:37:59.879
<v Speaker 9>complex than the changes that made old world plants useful.

1:38:00.880 --> 1:38:04.479
<v Speaker 9>Modern agriculture continues to tinker with corn and ti ucentae.

1:38:05.360 --> 1:38:08.360
<v Speaker 9>It Liss said that plant breeders today are crossing the

1:38:08.360 --> 1:38:13.160
<v Speaker 9>two plants together to derive perennial or enduring, long lasting

1:38:13.240 --> 1:38:16.000
<v Speaker 9>corn that would not have to be planted each year

1:38:16.280 --> 1:38:20.000
<v Speaker 9>and that would be resistant to viruses. Steve Price is

1:38:20.040 --> 1:38:23.919
<v Speaker 9>a biotechnology researcher for the Standard Oil Company of Ohio,

1:38:24.320 --> 1:38:27.400
<v Speaker 9>and he said that with genetic engineering techniques, it might

1:38:27.439 --> 1:38:31.480
<v Speaker 9>take five years rather than five thousand years for contemporary

1:38:31.560 --> 1:38:36.519
<v Speaker 9>humans to make a better corn plant. This time, from Mexico,

1:38:36.800 --> 1:38:40.439
<v Speaker 9>corn spread north into the southwestern United States and then

1:38:40.560 --> 1:38:45.200
<v Speaker 9>south down the coast to Peru. In Mexico, squash cultivation

1:38:45.360 --> 1:38:48.360
<v Speaker 9>began ten thousand years ago, but corn had to wait

1:38:48.400 --> 1:38:52.040
<v Speaker 9>for natural genetic mutations to be selected for in its

1:38:52.160 --> 1:38:57.240
<v Speaker 9>wild ancestor, teocente. Wild corn like plants derived from theo

1:38:57.320 --> 1:39:00.080
<v Speaker 9>cente appear to have been cultivated at least nine one

1:39:00.120 --> 1:39:04.160
<v Speaker 9>thousand years ago. The first directly dated corn cob dates

1:39:04.200 --> 1:39:07.320
<v Speaker 9>to only around five thousand and five hundred years ago.

1:39:08.200 --> 1:39:12.200
<v Speaker 9>As corn reached North America, it cultivated sunflowers, and this

1:39:12.320 --> 1:39:15.639
<v Speaker 9>is also when potato started growing in the Andes region

1:39:15.920 --> 1:39:19.800
<v Speaker 9>of South America about one thousand years ago. As indigenous

1:39:19.840 --> 1:39:23.040
<v Speaker 9>people migrated north to the eastern woodlands of present day

1:39:23.080 --> 1:39:27.520
<v Speaker 9>North America, they brought corn with them. So when Europeans

1:39:27.680 --> 1:39:31.479
<v Speaker 9>like Columbus, friend of the Show, made contact with people

1:39:31.520 --> 1:39:34.439
<v Speaker 9>living in North and South America, corn was a major

1:39:34.520 --> 1:39:38.040
<v Speaker 9>part of the diet of most native people. When Columbus

1:39:38.200 --> 1:39:41.600
<v Speaker 9>quote unquote discovered or just like bumped into America, he

1:39:41.680 --> 1:39:45.559
<v Speaker 9>also discovered corn for his people, because up to this time,

1:39:45.680 --> 1:39:48.439
<v Speaker 9>people living in Europe did not know anything about corn.

1:39:49.080 --> 1:39:52.360
<v Speaker 9>In fourteen ninety three, Christopher Columbus returned to Europe with

1:39:52.439 --> 1:39:55.920
<v Speaker 9>apparently a pocket full of corn seeds, among other things.

1:39:56.360 --> 1:39:58.679
<v Speaker 9>He learned a lot during his travels to the New World,

1:39:59.360 --> 1:40:03.320
<v Speaker 9>killed and his people and stolar land, et cetera. But

1:40:03.400 --> 1:40:06.120
<v Speaker 9>being exposed to this new grain he was unfamiliar with,

1:40:06.320 --> 1:40:11.400
<v Speaker 9>seemed promising agriculturally for Europe. It was unfamiliar it was delicious.

1:40:11.680 --> 1:40:15.679
<v Speaker 9>It was us Columbus romanticized at the time quote affixed

1:40:15.760 --> 1:40:19.639
<v Speaker 9>by nature in a wondrous manner, and inform in size

1:40:19.960 --> 1:40:24.640
<v Speaker 9>like garden peas. And it could, to corn's credit, if

1:40:24.680 --> 1:40:28.360
<v Speaker 9>Europeans learned to farm it properly help feed a lot

1:40:28.400 --> 1:40:32.479
<v Speaker 9>of people. The only problem was that Columbus had left

1:40:32.479 --> 1:40:36.400
<v Speaker 9>behind a fairly important bit of information about said corn.

1:40:37.360 --> 1:40:40.320
<v Speaker 9>He didn't take back the knowledge of how to process it.

1:40:41.080 --> 1:40:44.719
<v Speaker 9>Betty Fusell is the author of Quote the Story of Corn,

1:40:45.040 --> 1:40:49.439
<v Speaker 9>which chronicles corn's several thousand year history. She says it

1:40:49.520 --> 1:40:53.320
<v Speaker 9>might sound innocuous, but the history of corn probably changed

1:40:53.360 --> 1:40:57.679
<v Speaker 9>the course of humanity. According to her, the old world

1:40:57.880 --> 1:41:00.680
<v Speaker 9>is a wheat culture. You know what else is a

1:41:00.760 --> 1:41:07.439
<v Speaker 9>wheak culture. Ads, and we're back, okay. So, over the

1:41:07.439 --> 1:41:11.160
<v Speaker 9>next few hundred years, most of Europe grew to misunderstand

1:41:11.240 --> 1:41:16.519
<v Speaker 9>corn rather than embrace it. Meanwhile, across the Atlantic, corn

1:41:16.680 --> 1:41:20.080
<v Speaker 9>endured a different fate. It thrived and eventually found its

1:41:20.080 --> 1:41:24.400
<v Speaker 9>way into the very center of the American diet. Until

1:41:24.400 --> 1:41:27.679
<v Speaker 9>the eighteen hundreds, corn was eaten mostly by the poor.

1:41:28.320 --> 1:41:32.160
<v Speaker 9>It was a cheap and prolific crop consumed by farmers

1:41:32.160 --> 1:41:35.520
<v Speaker 9>and fed to prisoners, and used also as a commodity.

1:41:36.240 --> 1:41:38.760
<v Speaker 9>As Michael Pollan wrote in his two thousand and six

1:41:38.800 --> 1:41:43.080
<v Speaker 9>book The Omnivores Dilemma, corn was both the currency traders

1:41:43.200 --> 1:41:46.000
<v Speaker 9>used to pay for slaves in Africa and the food

1:41:46.120 --> 1:41:49.839
<v Speaker 9>upon which slaves subsisted on during their passage to America.

1:41:51.200 --> 1:41:54.599
<v Speaker 9>But then came the Industrial Revolution and with it three

1:41:54.800 --> 1:41:58.680
<v Speaker 9>essential technologies that helped corn thrive from being just the

1:41:58.760 --> 1:42:02.200
<v Speaker 9>grain for poor people to being the grain for all people,

1:42:02.600 --> 1:42:07.639
<v Speaker 9>consumed by everyone. The first invention was an iron plow,

1:42:08.120 --> 1:42:11.160
<v Speaker 9>which allowed farmers to sow deep into the soil on

1:42:11.240 --> 1:42:15.080
<v Speaker 9>much larger scales. The Midwest was planted with corn on

1:42:15.120 --> 1:42:18.800
<v Speaker 9>a commercial basis precisely because of the iron plow, which,

1:42:18.840 --> 1:42:23.040
<v Speaker 9>although it seems pretty simple, was a revolutionary tool. Two

1:42:23.040 --> 1:42:26.559
<v Speaker 9>other advancements had an equally large effect, even though they

1:42:26.680 --> 1:42:32.360
<v Speaker 9>touched corn production more tangentially. Fuselle said that one of

1:42:32.400 --> 1:42:35.880
<v Speaker 9>the most important boons for corn might have been that

1:42:35.920 --> 1:42:38.880
<v Speaker 9>the commercial farms in the Midwest grew up at the

1:42:38.920 --> 1:42:43.839
<v Speaker 9>same time as the canneries and railroads. Until then, corn

1:42:43.920 --> 1:42:47.800
<v Speaker 9>was mainly distributed locally, but trains helped move the grain

1:42:47.920 --> 1:42:51.080
<v Speaker 9>far beyond just county limits, and along with the advent

1:42:51.160 --> 1:42:54.400
<v Speaker 9>of canning, it meant that corn could keep for much longer.

1:42:55.439 --> 1:42:59.040
<v Speaker 9>This allowed farmers to grow corn and other crops with

1:42:59.240 --> 1:43:03.599
<v Speaker 9>hundreds of thousands of mauths in mind. In the coming decades,

1:43:03.720 --> 1:43:07.280
<v Speaker 9>the amount of land dedicated to corn grew incredibly quickly,

1:43:08.000 --> 1:43:10.960
<v Speaker 9>but it wouldn't be for another fifty years until corn

1:43:11.040 --> 1:43:13.960
<v Speaker 9>actually made its way to the center of the American diet.

1:43:14.960 --> 1:43:18.439
<v Speaker 9>Corn is what fu Cell calls a genetic monster because

1:43:18.479 --> 1:43:22.439
<v Speaker 9>it's highly adaptable and easily manipulated, and there is perhaps

1:43:22.520 --> 1:43:26.040
<v Speaker 9>no better example of its mutant like qualities than what

1:43:26.120 --> 1:43:29.439
<v Speaker 9>happened shortly after the turn of the twentieth century. In

1:43:29.479 --> 1:43:32.800
<v Speaker 9>the nineteen twenties and nineteen thirties, scientists discovered a way

1:43:32.840 --> 1:43:36.760
<v Speaker 9>to boost corn production to a level that was previously unthinkable.

1:43:37.560 --> 1:43:41.040
<v Speaker 9>They bred hybrid strains that had larger ears and could

1:43:41.080 --> 1:43:44.320
<v Speaker 9>be grown closer together, which allowed farmers to produce a

1:43:44.360 --> 1:43:48.599
<v Speaker 9>lot more corn without needing more land. This discovery, along

1:43:48.640 --> 1:43:52.679
<v Speaker 9>with the introduction of new industrial fertilizers and more efficient

1:43:52.720 --> 1:43:56.760
<v Speaker 9>farm tools like tractors, led to a huge increase of

1:43:56.840 --> 1:44:00.920
<v Speaker 9>corn output. Paul Roberts wrote in his two thousand and

1:44:01.000 --> 1:44:04.080
<v Speaker 9>nine book The End of Food that in the following

1:44:04.160 --> 1:44:07.280
<v Speaker 9>decades the number of bushels of corn per acre doubled,

1:44:07.439 --> 1:44:11.000
<v Speaker 9>and then it continued to rise each year. Corn yields

1:44:11.000 --> 1:44:14.760
<v Speaker 9>have risen ever since then, with only brief interruptions due

1:44:14.840 --> 1:44:19.599
<v Speaker 9>to sporadic droughts, but these interruptions are easily countered with

1:44:19.760 --> 1:44:25.840
<v Speaker 9>further engineered corn. Advancements in farming, technology and science paved

1:44:25.840 --> 1:44:29.720
<v Speaker 9>the way for corn's ascent into the American food system.

1:44:30.080 --> 1:44:32.519
<v Speaker 9>But the main reason that corn has made its way

1:44:32.600 --> 1:44:35.320
<v Speaker 9>into just about everything we eat and every food that

1:44:35.360 --> 1:44:39.480
<v Speaker 9>Americans eat today is that, above all, it is inexpensive.

1:44:40.520 --> 1:44:43.960
<v Speaker 9>Corn has and always will be cheap because it grows

1:44:44.040 --> 1:44:47.800
<v Speaker 9>everywhere in the world. The most incredible thing about the

1:44:47.840 --> 1:44:50.600
<v Speaker 9>corn grown in America today is how little of it

1:44:50.760 --> 1:44:54.240
<v Speaker 9>we actually eat. This does not include people like me

1:44:54.479 --> 1:44:56.960
<v Speaker 9>and my family who are obsessed with corn and eat

1:44:56.960 --> 1:44:59.800
<v Speaker 9>it regularly, and also Sophie, who I know shares this

1:45:00.040 --> 1:45:03.639
<v Speaker 9>corn obsession. But less than ten percent of the corn

1:45:03.800 --> 1:45:07.240
<v Speaker 9>used in the United States is directly ingested by humans.

1:45:07.920 --> 1:45:10.800
<v Speaker 9>The bulk is either turned into ethanol for use as

1:45:10.800 --> 1:45:14.080
<v Speaker 9>fuel or fed to the hundreds of millions of animals

1:45:14.320 --> 1:45:18.479
<v Speaker 9>that we subject to the factory system. Corn is fed

1:45:18.479 --> 1:45:23.000
<v Speaker 9>to cows, chickens, pigs, and even fish. I had no idea.

1:45:23.439 --> 1:45:26.519
<v Speaker 9>Apparently fish are given these little pellets that are largely

1:45:26.520 --> 1:45:30.120
<v Speaker 9>made of corn, so it's everywhere. The relative cheapness of

1:45:30.200 --> 1:45:33.719
<v Speaker 9>corn and general usefulness of it as a form of energy,

1:45:34.000 --> 1:45:38.160
<v Speaker 9>both for living animals and living more generally, have proved

1:45:38.200 --> 1:45:41.280
<v Speaker 9>important enough that the government subsidizes its production to the

1:45:41.320 --> 1:45:44.559
<v Speaker 9>tune of some four point five billion dollars each year.

1:45:45.479 --> 1:45:50.520
<v Speaker 9>The result is perpetuation of ambitious growing goals, farmers realizing

1:45:50.600 --> 1:45:53.000
<v Speaker 9>the more efficient they are, the more money they will get,

1:45:53.280 --> 1:45:56.240
<v Speaker 9>grow more and more corn. The more corn there is,

1:45:56.360 --> 1:45:59.280
<v Speaker 9>the lower its price, and the greater the incentive is

1:45:59.320 --> 1:46:02.720
<v Speaker 9>to use it in as many ways as possible. I

1:46:02.760 --> 1:46:05.400
<v Speaker 9>want to talk now about the different varieties of corn,

1:46:05.560 --> 1:46:10.080
<v Speaker 9>But first, do you know what else has variety? All

1:46:10.120 --> 1:46:14.719
<v Speaker 9>the ways you can spend your money like these. Let's

1:46:14.760 --> 1:46:17.960
<v Speaker 9>talk about the different varieties of corn. There are many types,

1:46:18.000 --> 1:46:20.960
<v Speaker 9>but the most commonly eaten forms can be divided into

1:46:21.040 --> 1:46:25.960
<v Speaker 9>three general categories. The first is sweet corn. Sweet corn

1:46:26.080 --> 1:46:28.840
<v Speaker 9>is what Americans usually eat when they eat corn on

1:46:28.880 --> 1:46:31.559
<v Speaker 9>the cob, or when they throw corn on the grill

1:46:31.680 --> 1:46:33.640
<v Speaker 9>at a barbecue that you didn't want to go to.

1:46:34.520 --> 1:46:37.799
<v Speaker 9>And this sweet corn accounts for only about one percent

1:46:38.160 --> 1:46:42.960
<v Speaker 9>of the corn grown in America. Then there is flint corn.

1:46:43.479 --> 1:46:46.719
<v Speaker 9>Flint corn has a soft center and harder outer shell,

1:46:47.040 --> 1:46:51.200
<v Speaker 9>which most people know as popcorn. It became popular in

1:46:51.200 --> 1:46:54.160
<v Speaker 9>the nineteen sixties after a Jiffy pop which cooked the

1:46:54.240 --> 1:46:57.720
<v Speaker 9>kernels in aluminum foil on the stovetop, was introduced, and

1:46:57.760 --> 1:47:01.320
<v Speaker 9>its popularity rose further in the nineteen seventies and nineteen eighties,

1:47:01.560 --> 1:47:06.519
<v Speaker 9>shortly after the introduction of the microwave. Today, much like

1:47:06.600 --> 1:47:10.560
<v Speaker 9>sweet corn, flint corn accounts for a steady but comparatively

1:47:10.680 --> 1:47:15.360
<v Speaker 9>insignificant portion of the US corn crop. And then there's

1:47:15.600 --> 1:47:19.800
<v Speaker 9>dent corn aka field corn, the most important kind of

1:47:19.840 --> 1:47:23.519
<v Speaker 9>corn when it comes to production of it, not when

1:47:23.520 --> 1:47:25.880
<v Speaker 9>it comes to me eating it, because I cannot do that.

1:47:26.840 --> 1:47:30.120
<v Speaker 9>But dent corn accounts for the vast majority of corn

1:47:30.200 --> 1:47:32.919
<v Speaker 9>grown in America today, as well as the vast majority

1:47:32.960 --> 1:47:36.680
<v Speaker 9>of the corn Americans eat, just not on purpose. It's

1:47:36.680 --> 1:47:39.519
<v Speaker 9>in most of the beverages we drink Surprise Surprise because

1:47:39.520 --> 1:47:42.320
<v Speaker 9>of high frycto's corn syrup, and this is derived from

1:47:42.320 --> 1:47:45.799
<v Speaker 9>flint corn and is the most commonly used commercial sweetener

1:47:46.479 --> 1:47:51.120
<v Speaker 9>aka death syrup. It's in most animals people eat because

1:47:51.120 --> 1:47:53.679
<v Speaker 9>it's fed to most animals that are raised for slaughter.

1:47:54.400 --> 1:47:57.679
<v Speaker 9>It's even in our cheese because many cows are fed

1:47:57.760 --> 1:48:01.519
<v Speaker 9>corn instead of being able to graze on grain. All

1:48:01.560 --> 1:48:05.559
<v Speaker 9>of this makes corn virtually inseparable from the American diet.

1:48:06.200 --> 1:48:09.920
<v Speaker 9>Reddy Fouseel says that people have this kind of nostalgic

1:48:10.040 --> 1:48:13.280
<v Speaker 9>understanding of corn. They think of corn on the cob

1:48:13.320 --> 1:48:16.920
<v Speaker 9>and popcorn. But the truth is that field corn is

1:48:16.960 --> 1:48:19.240
<v Speaker 9>what we are really talking about when we talk about

1:48:19.280 --> 1:48:22.479
<v Speaker 9>the dominance of corn in the United States. It's in

1:48:22.560 --> 1:48:26.360
<v Speaker 9>almost every product in the supermarket today. That's no exaggeration.

1:48:27.280 --> 1:48:32.160
<v Speaker 9>But obviously corn cannot be contained. American style processed food,

1:48:32.200 --> 1:48:36.400
<v Speaker 9>which almost always relies on corn, has unpopularized in countries

1:48:36.640 --> 1:48:40.320
<v Speaker 9>all around the world. Let's go back to Mexico, the

1:48:40.479 --> 1:48:44.080
<v Speaker 9>birthplace of corn as we know it. How exactly did

1:48:44.200 --> 1:48:48.160
<v Speaker 9>corn become such a popular street food. Mexican food is

1:48:48.240 --> 1:48:51.680
<v Speaker 9>quite often literally built upon the tortilla, which is a

1:48:51.720 --> 1:48:54.800
<v Speaker 9>lot of the times made of corn. The tortilla is

1:48:54.840 --> 1:48:57.760
<v Speaker 9>a vehicle by which the country's most popular foods are

1:48:57.800 --> 1:49:01.920
<v Speaker 9>eaten in chiladas, caesadillas, taos, tomalies. I can list food forever.

1:49:02.600 --> 1:49:05.479
<v Speaker 9>Although wheat flour has grown in popularity here in the

1:49:05.600 --> 1:49:10.200
<v Speaker 9>United States, which is actually the technical home of the burrito, Apparently,

1:49:10.680 --> 1:49:15.040
<v Speaker 9>in Mexico, it's all about the corn. Mexico City is

1:49:15.080 --> 1:49:17.840
<v Speaker 9>frequently praised as one of the most significant cities on

1:49:17.960 --> 1:49:21.679
<v Speaker 9>Earth in terms of street food. Street food is referred

1:49:21.720 --> 1:49:25.800
<v Speaker 9>to as antohitos in Spanish, which means little cravings, which

1:49:25.840 --> 1:49:29.360
<v Speaker 9>I find very cute. Street dishes count corn as a

1:49:29.400 --> 1:49:33.360
<v Speaker 9>near universal ingredient and sometimes, of course, it doesn't have

1:49:33.400 --> 1:49:36.960
<v Speaker 9>to be processed to achieve its highest potential. Elote is

1:49:37.000 --> 1:49:40.160
<v Speaker 9>perhaps the most recognized example, which is, for those not

1:49:40.280 --> 1:49:42.720
<v Speaker 9>in the know, a full ear of corn that is

1:49:42.800 --> 1:49:46.120
<v Speaker 9>grilled and slathered with a variety of toppings like butter,

1:49:46.320 --> 1:49:51.320
<v Speaker 9>chili powder or taheen mayonnaise and cotiha cheese, among many

1:49:51.439 --> 1:49:55.880
<v Speaker 9>other things. The final product, elote is served on a stick,

1:49:56.120 --> 1:50:00.360
<v Speaker 9>providing an easy means for mobile consumption. Another common corn

1:50:00.400 --> 1:50:05.080
<v Speaker 9>street food is asquitas, a Mexican sweet corn salad, although

1:50:05.120 --> 1:50:08.799
<v Speaker 9>its true origin is not known. According to Nawadl stories,

1:50:09.280 --> 1:50:12.760
<v Speaker 9>asquitas are credited by being created by a god, a

1:50:12.840 --> 1:50:17.040
<v Speaker 9>deity with a name I cannot say or pronounce what

1:50:17.160 --> 1:50:20.280
<v Speaker 9>It is long and looks cool, but I won't try

1:50:20.320 --> 1:50:22.680
<v Speaker 9>to say it. But this god is also credited with

1:50:22.760 --> 1:50:28.719
<v Speaker 9>creating Mexican corn, jelly corn. It's from the gods. Literally.

1:50:30.000 --> 1:50:33.920
<v Speaker 9>As for me, there isn't some magical history of corn

1:50:34.240 --> 1:50:38.240
<v Speaker 9>in the Middle East. I looked, I searched, I tried

1:50:38.560 --> 1:50:42.599
<v Speaker 9>to find something, and I couldn't find one. No magical

1:50:42.800 --> 1:50:47.240
<v Speaker 9>mystical history of my beloved corn. Like most things I

1:50:47.280 --> 1:50:50.120
<v Speaker 9>have questions about, I asked my mom, and my mom

1:50:50.200 --> 1:50:53.880
<v Speaker 9>said that when it's in season, street vendors sell corn.

1:50:54.720 --> 1:50:55.160
<v Speaker 1>That's it.

1:50:56.200 --> 1:50:58.519
<v Speaker 9>The same goes for other street foods that are popular

1:50:58.560 --> 1:51:01.000
<v Speaker 9>in the Middle East, which you might find interesting, which

1:51:01.040 --> 1:51:04.960
<v Speaker 9>is cactus fruit or the prickly pair. But no corn

1:51:05.600 --> 1:51:09.240
<v Speaker 9>is magical. But it's only magical to me. And just

1:51:09.280 --> 1:51:13.639
<v Speaker 9>because it's magical to me doesn't mean it is actually magical.

1:51:14.720 --> 1:51:18.120
<v Speaker 9>And through researching for this episode, I have learned that.

1:51:19.000 --> 1:51:22.400
<v Speaker 9>So what I'm saying is this episode has shattered my

1:51:22.680 --> 1:51:27.640
<v Speaker 9>naive childhood dreams about a magical land of corn. But

1:51:28.880 --> 1:51:30.960
<v Speaker 9>the job's a job, and someone has to do it.

1:51:31.080 --> 1:51:35.840
<v Speaker 9>So that's it. Goodbye.

1:51:37.200 --> 1:51:40.360
<v Speaker 1>Hey, We'll be back Monday with more episodes every week

1:51:40.439 --> 1:51:42.320
<v Speaker 1>from now until the heat death of the Universe.

1:51:42.920 --> 1:51:45.439
<v Speaker 9>It Could Happen Here as a production of cool Zone Media.

1:51:45.520 --> 1:51:48.200
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

1:51:48.200 --> 1:51:50.439
<v Speaker 9>cool zonemedia dot com or check us out on the

1:51:50.479 --> 1:51:53.880
<v Speaker 9>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

1:51:54.320 --> 1:51:56.400
<v Speaker 9>You can find sources for It Could Happen Here, updated

1:51:56.479 --> 1:52:00.559
<v Speaker 9>monthly at cool zonemedia dot com slash sources. Thanks for listening.