WEBVTT - "Happiness Is Like A Leaky Tire" from Immigrantly

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<v Speaker 1>Pushkin, Hey, doctor Lori Santos. Here. This week, the Happiness

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<v Speaker 1>Lab is bringing you a special crossover episode with the

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<v Speaker 1>Immigrantly podcast. Immigrantly is hosted by Sadia Khan, a social

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<v Speaker 1>entrepreneur and the founder of Immigrantly Media. She and I

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<v Speaker 1>had an incredible conversation where we explored the origins of happiness.

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<v Speaker 1>We talked about whether happiness is just a fleeting moment

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<v Speaker 1>or whether we can sustain it over time. We also

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<v Speaker 1>explored how our backgrounds, personalities, and choices shaped our perceptions

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<v Speaker 1>of happiness. I really enjoyed the conversation, so I hope

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<v Speaker 1>you do too.

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<v Speaker 2>Hello and welcome to Immigrantly. I am Sadia A. Khan.

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<v Speaker 2>This week on Immigrantly, I embark on a jamie into

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<v Speaker 2>the fast, vibrant, and our predictable world of happiness. Is

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<v Speaker 2>happiness a fleeting moment or a lasting state? Can it

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<v Speaker 2>be actively pursued or is it intrinsic to human existence?

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<v Speaker 2>How do our backgrounds, personalities and life choices shape our

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<v Speaker 2>experiences of happiness? And what is this elusive state everyone

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<v Speaker 2>seeks but seems hard to grasp consistently? And lastly, is

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<v Speaker 2>happiness a universal language that transcends different lives and cultures,

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<v Speaker 2>or is it as divis as the individuals seeking it? Yes,

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<v Speaker 2>we will address all those questions and more in our

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<v Speaker 2>today's episode. According to my today's guest Lauri Santos, a

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<v Speaker 2>cognitive science and psychology professor at Yale, happiness isn't just

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<v Speaker 2>an emotion you feel, but something that can be taught,

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<v Speaker 2>almost like a muscle that can be worked out. Santos

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<v Speaker 2>saw that his two dents were increasingly anxious and depressed

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<v Speaker 2>and decided she wanted to give them some tools on

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<v Speaker 2>not just how to be happy, but how they can

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<v Speaker 2>make themselves happier using science. Her course, Psychology and the

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<v Speaker 2>Good Life became the most popular course in Yale's history

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<v Speaker 2>when it launched in twenty eighteen, with about one force

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<v Speaker 2>of Yale's undergraduates enrolled in it. She's also the host

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<v Speaker 2>of the Happiness Lab, which has over ninety million downloads.

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<v Speaker 2>I'm honored to interview Laurie today, so let's get started.

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<v Speaker 2>How are you doing.

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<v Speaker 1>I'm good, I'm good. Thanks so much for having me

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<v Speaker 1>on the show.

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<v Speaker 2>How is your heart today?

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<v Speaker 1>How's my heart today? My good friend from college was

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<v Speaker 1>just in town this morning with her daughter. They're on

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<v Speaker 1>a college tour, and so I just had breakfast with her,

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<v Speaker 1>and so I think my heart isn't a warm place

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<v Speaker 1>this morning. It's kind of nice. It's been a good day.

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<v Speaker 2>I was at a friend's house yesterday and I told

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<v Speaker 2>her about the interview and she was freaking out. She

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<v Speaker 2>was like, Oh, my gosh, You're going to interview Laurie Santos.

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<v Speaker 2>She was like, I listened to her podcast every single week.

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<v Speaker 2>You've become very very popular. How are you handling it?

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<v Speaker 1>It's good. I mean, it's really humbling, right to see

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<v Speaker 1>the fact that sharing these strategies for improving happiness can

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<v Speaker 1>really help people, right. I mean, that's one of the

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<v Speaker 1>reasons I get into this. But it's so nice that

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<v Speaker 1>it's actually working. I think a challenge of it is,

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<v Speaker 1>really there's so many more demands on my time, right

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<v Speaker 1>There's requests to give talks and podcasts and these things,

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<v Speaker 1>and so I've had to be very careful about what

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<v Speaker 1>I say yes to. And it's really a challenge to

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<v Speaker 1>say no to things that are great, but to just

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<v Speaker 1>say I have to protect my bandwidth. I have to

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<v Speaker 1>prejet burnout, you know, And so that can be really tricky,

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<v Speaker 1>but overall it's just been an incredible experience.

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<v Speaker 2>Before we delve into the science of happiness, let's go

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<v Speaker 2>back to your childhood. Can you talk a little bit

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<v Speaker 2>about where you grew up and what are some of

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<v Speaker 2>the happy memories from your childhood.

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<v Speaker 1>Yeah, so I grew up in New Bedford, Massachusetts, which

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<v Speaker 1>is a large working class down It used to be

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<v Speaker 1>the richest town in America when whaling and those kind

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<v Speaker 1>of things were going on, but nowadays they don't really

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<v Speaker 1>have whaling as an industry, so it's been a kind

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<v Speaker 1>of struggling town when I was growing up. But I had,

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<v Speaker 1>you know, an incredibly happy family situation, at least for

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<v Speaker 1>the kind of first part of my life. You know.

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<v Speaker 1>I remember like we had a house that I would

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<v Speaker 1>have a little yard that I could run around in

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<v Speaker 1>and things. You know. My brother is four years younger

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<v Speaker 1>than me, and he was a kind of constant playmate.

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<v Speaker 1>You know. I had fun just kind of being a kid,

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<v Speaker 1>being unscheduled, coming up with my own weird activities, whether

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<v Speaker 1>that was like making up little games for me and

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<v Speaker 1>my brother to play in the basement, to just kind

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<v Speaker 1>of like creating and doing things. I feel like I

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<v Speaker 1>wrote like lots of fake books, and you know, like

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<v Speaker 1>this little kind of camera, so we would, you know,

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<v Speaker 1>make little videos and things on it. And so I

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<v Speaker 1>remember my childhood as being incredibly fun and incredibly creative.

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<v Speaker 2>What were those fake books about?

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<v Speaker 1>Well, I think they were kind of massively taken from

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<v Speaker 1>some of the cartoons I watched. You know. One of

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<v Speaker 1>them was called like the Cat and the Mouse, which

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<v Speaker 1>I think was a basically plagiarized version of Tom and Jerry.

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<v Speaker 1>I didn't never try to publish it, you know, so

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<v Speaker 1>the plagiarism wasn't an issue, but it was kind of

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<v Speaker 1>you know, drawing the pictures of the cat and the

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<v Speaker 1>mouse and kind of coming up with these sort of

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<v Speaker 1>fun stories and things and so yeah, so I kind

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<v Speaker 1>of enjoyed doing all that stuff creatively.

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<v Speaker 2>Very fast, while would do today. You are a professor.

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<v Speaker 2>Why did you want to become a professor? What led

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<v Speaker 2>you to that bath?

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<v Speaker 1>Well, I've always been interested in psychology and sort of

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<v Speaker 1>how people work, and I think growing up, I really

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<v Speaker 1>just thought that the way you were a psychologist, as

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<v Speaker 1>you were kind of a clinical psychologist, like you'd have

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<v Speaker 1>to be a therapist or put people on a couch.

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<v Speaker 1>But when I realized there was like this field where

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<v Speaker 1>you could try to understand how the mind worked and

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<v Speaker 1>how people fought, and that you could do research and publish,

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<v Speaker 1>I was like, oh, man, this sounds amazing. And I

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<v Speaker 1>really only learned that when I first started college. I

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<v Speaker 1>had a great grad student mentor who kind of showed

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<v Speaker 1>me the ropes and even honestly explained that like, you know,

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<v Speaker 1>and actually, you know, many PhD programs like they don't

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<v Speaker 1>even charge you, like you can go for free. You

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<v Speaker 1>get your education for free. And I was like, wait,

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<v Speaker 1>this is amazing. You know. It was kind of in

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<v Speaker 1>that phase that I learned that being a professor was

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<v Speaker 1>a possibility. What I really wanted to do was to

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<v Speaker 1>find ways to study the mind, and I realized like, oh,

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<v Speaker 1>this is a career where you could do that.

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<v Speaker 2>From being a professor to being a professor of the

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<v Speaker 2>most sought after class at Yale, tell me about that process.

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<v Speaker 1>So I've been teaching at Yale for over two decades now,

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<v Speaker 1>which makes me feel very very old. Honestly, the time

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<v Speaker 1>goes by very fast, and for most of my time

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<v Speaker 1>at Yale, I was, you know, a professor at the

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<v Speaker 1>front of the classroom, taught classes about my research, which

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<v Speaker 1>focused a lot on animals and what makes the human

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<v Speaker 1>mind unique. And I thought college life was a lot

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<v Speaker 1>like what college life was like when I was in college,

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<v Speaker 1>which was fine and mostly happy. You know, there was

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<v Speaker 1>some stresses, obviously, but it wasn't nearly as bad as

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<v Speaker 1>the kind of thing we're seeing today. But I was

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<v Speaker 1>kind of blind to really what young people are going

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<v Speaker 1>through today. And then I took a new role on

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<v Speaker 1>campus where I became what's called the head of college.

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<v Speaker 1>And so heads of colleges at Yale are faculty who

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<v Speaker 1>live on campus with students, and so I lived on

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<v Speaker 1>campus with students, I ate with them at the dining

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<v Speaker 1>hall and kind of hung out with them. And that

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<v Speaker 1>was when I really first started to see the college

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<v Speaker 1>student mental health crisis up close and personal. Where right

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<v Speaker 1>now nationally, not just at Yale, but nationally, more than

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<v Speaker 1>forty percent of college students report being too depressed to

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<v Speaker 1>function most days. More than sixty percent say that they're

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<v Speaker 1>overwhelmingly anxious. More than one in ten has seriously considered

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<v Speaker 1>suicide in the last year. I mean, it's like a

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<v Speaker 1>really terrible crisis that our young people are going through

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<v Speaker 1>And that was when I realized the need for a

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<v Speaker 1>class about strategies that all my students could use to

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<v Speaker 1>feel I really wanted to teach them, Okay, what does

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<v Speaker 1>the evidence say about how you can behave in different ways,

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<v Speaker 1>develop different mindsets, ones that will really make you feel better.

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<v Speaker 1>And so that was how the class was born.

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<v Speaker 2>You know what's interesting about your class is you're looking

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<v Speaker 2>at happiness through science. And when I think of happiness

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<v Speaker 2>when I was growing up or even now, in my

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<v Speaker 2>conscious mind, happiness is a very visceral emotion and it

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<v Speaker 2>comes when it comes, and I can't really control it

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<v Speaker 2>because a lot of times our happiness hinges on external factors,

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<v Speaker 2>whether it's relationships, career, and sometimes different types of happiness

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<v Speaker 2>almost conflict with one another. Right, So happiness in career

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<v Speaker 2>may conflict with happiness at home. How do you teach

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<v Speaker 2>balancing all those different aspects of happiness?

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<v Speaker 1>Well, I think you know. One of the ways the

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<v Speaker 1>scientific approach can be really helpful is that it tries

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<v Speaker 1>to just get people to notice what all those factors

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<v Speaker 1>feel like.

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<v Speaker 3>Right.

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<v Speaker 1>It tries to get you to notice, Okay, what are

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<v Speaker 1>some of the kinds of things that help you feel happy.

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<v Speaker 1>And the way that people take a scientific approach is

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<v Speaker 1>really just to ask people, Hey, how are you feeling

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<v Speaker 1>right now on a scale of one to ten, how

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<v Speaker 1>satisfied are you with your life? You know, let me

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<v Speaker 1>give you this list of positive emotions. Have you felt

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<v Speaker 1>those today? So, ultimately it's a scientific approach, but it's

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<v Speaker 1>a scientific approach that really takes into account people's subjective

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<v Speaker 1>experience of how things feel like, how things feel like

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<v Speaker 1>in people's lives, so kind of their emotions and things

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<v Speaker 1>and how they think their life is going. And it

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<v Speaker 1>really just encourages people to maybe do little experiments to

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<v Speaker 1>ask like, Okay, did you feel better in your life

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<v Speaker 1>when you were hanging out with family or when you

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<v Speaker 1>were at work, or when you had a little bit

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<v Speaker 1>of free time in your day versus when you were packed, packed,

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<v Speaker 1>packed to the brim, right, And so you're kind of

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<v Speaker 1>doing these experiments to just notice subjectively what feels good

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<v Speaker 1>and what doesn't feel as good as I expected. And

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<v Speaker 1>I think when you do that, you get some really

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<v Speaker 1>interesting hints about how to balance all those competing factors.

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<v Speaker 1>I think the first is that we often put our

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<v Speaker 1>kind of like career achievements in the domain of happiness, right,

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<v Speaker 1>we think, like to be happy, I need to be successful,

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<v Speaker 1>or I need to be rich, or I need to

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<v Speaker 1>get this promotion at work. When researchers get people to

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<v Speaker 1>start paying attention, what they quickly realize is that those

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<v Speaker 1>kind of career accomplishments don't really make us as happy

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<v Speaker 1>as we think. Especially money, it really doesn't make us

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<v Speaker 1>as happy as we think. You know, with the caveat

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<v Speaker 1>that you have to have enough money to put food

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<v Speaker 1>on the table and get by, right, if you're living

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<v Speaker 1>below the poverty line, that doesn't work. But you know,

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<v Speaker 1>for at least many of the people listening right now,

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<v Speaker 1>if you can put food on the table and keep

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<v Speaker 1>a roof over your head, getting a lot more money

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<v Speaker 1>doesn't really make you as happy as as you think.

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<v Speaker 1>That's what a lot of the data show. And so

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<v Speaker 1>I think that as you start to pay attention to

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<v Speaker 1>what this research shows, and again the research is just

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<v Speaker 1>you subjectively thinking about, Okay, what really does matter? When

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<v Speaker 1>I pay attention, what you find is that the career

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<v Speaker 1>stuff maybe needs to get kind of downplayed relative to

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<v Speaker 1>the social connection stuff, the kind of true relationship stuff.

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<v Speaker 1>Even when we think about what makes us happy at work.

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<v Speaker 1>What we often find is it's not our achievements professionally,

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<v Speaker 1>it's the relationships we develop at work. This new study

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<v Speaker 1>that just came out in twenty twenty three, which took

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<v Speaker 1>data from this big job site, indeed, they found that

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<v Speaker 1>one of the biggest predictors of your happiness at work

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<v Speaker 1>isn't your salary or how good your manager is. It's

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<v Speaker 1>really whether or not you have a best friend at work.

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<v Speaker 1>So even at work, our social relationships seem to matter

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<v Speaker 1>for feeling good. Yes, so I think we get some

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<v Speaker 1>hints about how to kind of bring balance to all

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<v Speaker 1>these different competing factors in our lives when we start

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<v Speaker 1>to genuinely pay attention to what feels good.

0:11:30.276 --> 0:11:33.716
<v Speaker 2>You know, what you're think makes so much sense. But unfortunately,

0:11:33.836 --> 0:11:37.156
<v Speaker 2>especially living in a capitalist society, I still see people

0:11:37.236 --> 0:11:40.996
<v Speaker 2>are unable to make that conscious connection. And I can

0:11:41.036 --> 0:11:43.916
<v Speaker 2>give you so many examples, even in our house, where

0:11:44.196 --> 0:11:46.276
<v Speaker 2>my husband and I have had these arguments about what

0:11:46.356 --> 0:11:50.156
<v Speaker 2>makes us happy, and he looks at happiness differently more

0:11:50.196 --> 0:11:53.196
<v Speaker 2>in the context of career, in the context of development.

0:11:53.516 --> 0:11:56.076
<v Speaker 2>It may be immigrant mentality, but I think it is

0:11:56.476 --> 0:12:00.836
<v Speaker 2>very common across the board. I wonder how do we

0:12:00.956 --> 0:12:04.596
<v Speaker 2>make that cognitive shift. How do we really teach our

0:12:04.676 --> 0:12:09.556
<v Speaker 2>brains and almost reorient ourselves to saying I can be

0:12:09.636 --> 0:12:13.116
<v Speaker 2>happy if I am not extremely successful in career or

0:12:13.156 --> 0:12:16.756
<v Speaker 2>if I am not making money beyond is it in threshold?

0:12:17.596 --> 0:12:21.676
<v Speaker 2>What is the process of achieving that zen mode?

0:12:22.236 --> 0:12:23.916
<v Speaker 1>Well, I think it's really tough, and I think this

0:12:24.036 --> 0:12:26.996
<v Speaker 1>is something that I definitely see in my students. You know,

0:12:27.036 --> 0:12:29.676
<v Speaker 1>we cover some of the studies like literally showing that

0:12:29.716 --> 0:12:31.516
<v Speaker 1>more money doesn't make you happy. You know, I make

0:12:31.556 --> 0:12:33.516
<v Speaker 1>my students read these studies, and at the end of

0:12:33.556 --> 0:12:35.676
<v Speaker 1>every lecture where I talk about money and happiness, I'll

0:12:35.676 --> 0:12:37.596
<v Speaker 1>have a big long line of students who want to like,

0:12:37.636 --> 0:12:39.236
<v Speaker 1>you know, well that can't be true, or maybe if

0:12:39.236 --> 0:12:41.596
<v Speaker 1>you spend it differently, and so on. And what's interesting is,

0:12:41.636 --> 0:12:43.436
<v Speaker 1>you know, yeah, we just have such a diverse range

0:12:43.476 --> 0:12:45.956
<v Speaker 1>of students. You might think that pushback would be from

0:12:45.956 --> 0:12:49.156
<v Speaker 1>the students who were themselves really wealthy or grew up

0:12:49.156 --> 0:12:51.716
<v Speaker 1>in a you know, really privileged background. But the pushback

0:12:51.756 --> 0:12:54.516
<v Speaker 1>I often get, interestingly, is from students who haven't had

0:12:54.556 --> 0:12:57.156
<v Speaker 1>that sort of privileged background, or they're coming as a

0:12:57.196 --> 0:12:59.796
<v Speaker 1>first gen student, or from an immigrant background. I think

0:12:59.916 --> 0:13:03.356
<v Speaker 1>for immigrants, there really is this mentality of like push, push, push,

0:13:03.396 --> 0:13:05.516
<v Speaker 1>you know, pull your stuff up by your bootstraps, you know,

0:13:05.716 --> 0:13:08.356
<v Speaker 1>and maybe even like sacrifice part of your mental health

0:13:08.396 --> 0:13:11.196
<v Speaker 1>to get that kind of of typical capitalist success. Right.

0:13:11.276 --> 0:13:13.276
<v Speaker 1>So again, those are kind of anecdotal data of just

0:13:13.316 --> 0:13:15.476
<v Speaker 1>which students I talk to, But yeah, I mean I

0:13:15.476 --> 0:13:19.076
<v Speaker 1>think these kinds of misperceptions are alive and well in

0:13:19.196 --> 0:13:22.276
<v Speaker 1>the kind of immigrant mind. You know, there's this idea

0:13:22.316 --> 0:13:25.116
<v Speaker 1>that you kind of push for money, push for external success,

0:13:25.356 --> 0:13:27.636
<v Speaker 1>push for accolades at work, and that will be the

0:13:27.716 --> 0:13:29.796
<v Speaker 1>thing that brings you a sense of this sort of

0:13:29.876 --> 0:13:32.396
<v Speaker 1>zen piece. But when you look at the data, what

0:13:32.436 --> 0:13:34.556
<v Speaker 1>you find is it just doesn't work that way. And

0:13:34.636 --> 0:13:37.156
<v Speaker 1>so your question is really like how do we overcome this, right,

0:13:37.236 --> 0:13:38.916
<v Speaker 1>Like how do we fight this bias? And I think

0:13:38.956 --> 0:13:41.916
<v Speaker 1>it's really tough, Like it's tricky myself, Like I'll say,

0:13:42.036 --> 0:13:44.116
<v Speaker 1>you know, I know all the data about this stuff,

0:13:44.156 --> 0:13:47.276
<v Speaker 1>but I still share these intuitions. Right, every time I

0:13:47.316 --> 0:13:49.516
<v Speaker 1>say no to a talk that was going to, you know,

0:13:49.556 --> 0:13:51.556
<v Speaker 1>give me a nice honorarium, I'm kind of like, oh gosh,

0:13:51.636 --> 0:13:52.356
<v Speaker 1>I'm like saying.

0:13:52.236 --> 0:13:52.716
<v Speaker 2>No to money.

0:13:52.796 --> 0:13:55.236
<v Speaker 1>What does that mean? Or every time I turn down

0:13:55.316 --> 0:13:57.676
<v Speaker 1>the opportunity to do something more and more and more

0:13:57.716 --> 0:14:00.156
<v Speaker 1>at work. I know the research, but it's I kind

0:14:00.156 --> 0:14:02.036
<v Speaker 1>of have this twinge of like, oh am I going

0:14:02.116 --> 0:14:03.596
<v Speaker 1>to regret this? You know, is this going to be

0:14:03.636 --> 0:14:06.756
<v Speaker 1>the last opportunity I get? Right? So I completely get it,

0:14:06.916 --> 0:14:08.716
<v Speaker 1>But I think something that's really helped to me is

0:14:08.756 --> 0:14:10.876
<v Speaker 1>like no knowing what the science says, right, Like I

0:14:10.916 --> 0:14:12.756
<v Speaker 1>can look at the graph and be like, oh, I

0:14:12.796 --> 0:14:14.956
<v Speaker 1>see I'm not going to be that much happier if

0:14:14.996 --> 0:14:18.116
<v Speaker 1>I double my income, or I've read the studies showing

0:14:18.556 --> 0:14:21.316
<v Speaker 1>of what's called the arrival fallacy, where we think I'll

0:14:21.316 --> 0:14:23.916
<v Speaker 1>be happy when I'll be happy when I get a promotion,

0:14:24.156 --> 0:14:26.036
<v Speaker 1>or I'll be happy when I make this much money,

0:14:26.236 --> 0:14:29.516
<v Speaker 1>and study after study shows that we just misperceived, that

0:14:29.596 --> 0:14:32.356
<v Speaker 1>we just are wrong about what our predictions about what's

0:14:32.396 --> 0:14:34.276
<v Speaker 1>really going to make us happy. And so for me,

0:14:34.636 --> 0:14:37.476
<v Speaker 1>hearing the studies can be kind of helpful because you're like, Okay,

0:14:37.836 --> 0:14:39.916
<v Speaker 1>I know the research shows that I'm wrong. Like I

0:14:39.956 --> 0:14:42.836
<v Speaker 1>can't change my kind of intuition that I have about

0:14:42.836 --> 0:14:45.036
<v Speaker 1>this stuff, but I'm going to kind of not follow

0:14:45.076 --> 0:14:47.116
<v Speaker 1>my intuition. I'm going to kind of follow what I

0:14:47.116 --> 0:14:48.876
<v Speaker 1>think is right. And then often when you do that,

0:14:48.956 --> 0:14:50.956
<v Speaker 1>you get new data to be like, oh, actually that

0:14:51.196 --> 0:14:53.476
<v Speaker 1>opportunity that I turned down so i'd have more time

0:14:53.476 --> 0:14:55.876
<v Speaker 1>with my family, that was actually a good move, right,

0:14:55.916 --> 0:14:58.516
<v Speaker 1>Like that actually did make me happy, Or like that, no,

0:14:58.836 --> 0:15:01.956
<v Speaker 1>I said in my calendar, that feels great. When I

0:15:02.196 --> 0:15:03.596
<v Speaker 1>kind of noticed, like oh that was when I was

0:15:03.596 --> 0:15:05.156
<v Speaker 1>supposed to take that trip where I was supposed to

0:15:05.196 --> 0:15:07.116
<v Speaker 1>have that meeting, it's like, oh, this feels great to

0:15:07.116 --> 0:15:08.676
<v Speaker 1>have a little bit more free time. And so I

0:15:08.676 --> 0:15:10.916
<v Speaker 1>think when you start to see the outcomes of doing

0:15:10.916 --> 0:15:14.276
<v Speaker 1>things a little differently, you can get your own data like, hey,

0:15:14.316 --> 0:15:15.916
<v Speaker 1>this is working better than I expected.

0:15:17.036 --> 0:15:19.996
<v Speaker 2>Lottie, you said something so interesting about looking at the

0:15:20.116 --> 0:15:24.036
<v Speaker 2>data looking at grafts. Are you ever concerned about over

0:15:24.156 --> 0:15:26.556
<v Speaker 2>pathologizing the science of happiness.

0:15:26.836 --> 0:15:29.316
<v Speaker 1>One of the things that's great about this particular form

0:15:29.356 --> 0:15:32.756
<v Speaker 1>of science, right, is that it's based on people's subjective reports.

0:15:32.916 --> 0:15:35.196
<v Speaker 1>In some ways, these are people who are saying, you know, hey,

0:15:35.236 --> 0:15:36.516
<v Speaker 1>at a scale of one to ten, this is how

0:15:36.516 --> 0:15:38.876
<v Speaker 1>I feel about happiness and so on. That means it's

0:15:38.956 --> 0:15:41.436
<v Speaker 1>kind of taking away some of the experience. Right, If

0:15:41.436 --> 0:15:44.676
<v Speaker 1>I had richer narrative reports, obviously we would learn more about,

0:15:44.796 --> 0:15:47.876
<v Speaker 1>you know, all the nuances of people's subjective experiences. But

0:15:47.956 --> 0:15:50.316
<v Speaker 1>because like what the research is doing is really getting

0:15:50.316 --> 0:15:53.236
<v Speaker 1>people's actual opinions of what's going on, I think I

0:15:53.236 --> 0:15:55.676
<v Speaker 1>can actually be a powerful way to really understand how

0:15:55.716 --> 0:15:58.516
<v Speaker 1>people are feeling. So I'm a little bit less worried

0:15:58.516 --> 0:16:01.596
<v Speaker 1>about the kind of pathologizing. I think it definitely is

0:16:01.636 --> 0:16:05.756
<v Speaker 1>missing something about people's complete experiences, obviously, but it does

0:16:05.836 --> 0:16:07.836
<v Speaker 1>let us get a kind of important glimpse that I

0:16:07.876 --> 0:16:10.116
<v Speaker 1>think has been at least for me, really helpful as

0:16:10.156 --> 0:16:12.196
<v Speaker 1>I kind of puzzle through what's the right way to

0:16:12.236 --> 0:16:13.836
<v Speaker 1>live a healthy and a happy life.

0:16:20.396 --> 0:16:23.396
<v Speaker 2>You know, this is a great segue into bringing culture

0:16:23.476 --> 0:16:27.476
<v Speaker 2>and cultural nuances into the idea of happiness. Now. I

0:16:27.516 --> 0:16:31.476
<v Speaker 2>grew up in Pakistan, a collectivist society. Happiness is defined

0:16:31.636 --> 0:16:35.716
<v Speaker 2>very differently there. It is less materialistic in some ways, right,

0:16:35.796 --> 0:16:39.516
<v Speaker 2>So spending time with your parents, with your grandparents, siblings,

0:16:39.836 --> 0:16:45.036
<v Speaker 2>having extended relationships is in a way manifestation of happiness.

0:16:45.116 --> 0:16:47.876
<v Speaker 2>And then you come to the US, and I felt

0:16:48.196 --> 0:16:53.316
<v Speaker 2>very lonely in the beginning. I felt disoriented. I recognized

0:16:53.356 --> 0:16:56.236
<v Speaker 2>my depression and anxiety more in the US than in

0:16:56.276 --> 0:16:59.796
<v Speaker 2>Pakistan because I was always surrounded by family and friends.

0:17:00.396 --> 0:17:04.756
<v Speaker 2>What differences have you seen across different cultures, especially Eastern

0:17:04.916 --> 0:17:06.236
<v Speaker 2>versus Western cultures.

0:17:07.076 --> 0:17:08.876
<v Speaker 1>I think this is a really great question. It's actually

0:17:08.916 --> 0:17:11.356
<v Speaker 1>one are starting to get you a better handle on

0:17:11.476 --> 0:17:13.516
<v Speaker 1>right where you're doing the right studies with big enough

0:17:13.556 --> 0:17:16.836
<v Speaker 1>samples of people from different cultures. One of the best

0:17:17.076 --> 0:17:19.476
<v Speaker 1>research tools that we have to look at this comes

0:17:19.476 --> 0:17:22.396
<v Speaker 1>from this report that's known as the World Happiness Report,

0:17:22.516 --> 0:17:25.116
<v Speaker 1>where they survey all these things about people's emotion and

0:17:25.196 --> 0:17:28.516
<v Speaker 1>happiness across all kinds of different countries. And what they

0:17:28.556 --> 0:17:31.036
<v Speaker 1>find in the report is pretty interesting. You know, first

0:17:31.036 --> 0:17:34.196
<v Speaker 1>of all, there is great variance and happiness across cultures.

0:17:34.436 --> 0:17:36.196
<v Speaker 1>They do things with the World Happiness Report where they

0:17:36.236 --> 0:17:38.636
<v Speaker 1>rank the different countries in terms of their happiness, which

0:17:38.636 --> 0:17:40.676
<v Speaker 1>I think gets a lot of headlines but misses a

0:17:40.676 --> 0:17:42.916
<v Speaker 1>lot of the nuance. But when you do those rankings,

0:17:42.956 --> 0:17:45.716
<v Speaker 1>you often find that Scandinavian countries kind of kind of

0:17:45.716 --> 0:17:48.236
<v Speaker 1>out happiest, you know, Norway, Denmark, those are the ones

0:17:48.236 --> 0:17:50.356
<v Speaker 1>that are happy. But then countries that you might not

0:17:50.636 --> 0:17:52.996
<v Speaker 1>expect you know, so countries in South America, places like

0:17:52.996 --> 0:17:55.276
<v Speaker 1>Costa Rica and so on, tend to be a little

0:17:55.316 --> 0:17:57.796
<v Speaker 1>bit happier and so on, at least relative to the US.

0:17:58.116 --> 0:18:00.996
<v Speaker 1>And so often what you get from that is to say, Okay,

0:18:01.036 --> 0:18:03.876
<v Speaker 1>what are the happier countries doing a little bit differently?

0:18:04.236 --> 0:18:06.116
<v Speaker 1>And what you find is they're prioritizing some of the

0:18:06.156 --> 0:18:08.836
<v Speaker 1>same things you noticed about your kind of home life

0:18:08.876 --> 0:18:11.116
<v Speaker 1>back in the day, which is that like you're prioritizing

0:18:11.156 --> 0:18:14.076
<v Speaker 1>things like social connection. Family is you know, kind of

0:18:14.116 --> 0:18:17.076
<v Speaker 1>considered more valuable than work. When those two things come

0:18:17.116 --> 0:18:19.836
<v Speaker 1>into conflict, famili is always going to win out. People

0:18:19.836 --> 0:18:23.156
<v Speaker 1>are around other people more often, so there's much less loneliness,

0:18:23.196 --> 0:18:26.396
<v Speaker 1>much more social connection, and there's cultures that tend to

0:18:26.436 --> 0:18:28.156
<v Speaker 1>be happier, tend to be a little bit more on

0:18:28.196 --> 0:18:30.836
<v Speaker 1>the collective side, right. You know, you think of Scandinavian

0:18:30.876 --> 0:18:33.596
<v Speaker 1>countries and they have things like universal income and like

0:18:33.716 --> 0:18:36.036
<v Speaker 1>allowing to kind of help other people. Right. It's not

0:18:36.116 --> 0:18:38.716
<v Speaker 1>kind of like you live and die by your own

0:18:38.836 --> 0:18:41.796
<v Speaker 1>sort of hard work alone. Right. It takes a village

0:18:41.996 --> 0:18:45.716
<v Speaker 1>kind of approach rate, Yes, exactly. And so I think

0:18:45.796 --> 0:18:48.236
<v Speaker 1>when we start looking at those cultural differences. One thing

0:18:48.276 --> 0:18:50.676
<v Speaker 1>we can say is like, hang on, maybe the values

0:18:50.676 --> 0:18:52.796
<v Speaker 1>that we have in the US, this kind of super

0:18:52.796 --> 0:18:55.996
<v Speaker 1>individualism and capitalism at all costs, you know, maybe we're

0:18:56.036 --> 0:18:58.436
<v Speaker 1>kind of missing something that really does matter for our

0:18:58.476 --> 0:19:01.716
<v Speaker 1>actual happiness. And so I think these kinds of comparisons

0:19:01.716 --> 0:19:04.796
<v Speaker 1>across countries can be really powerful. I think another thing

0:19:04.876 --> 0:19:07.556
<v Speaker 1>we see in these comparisons across countries is that it's

0:19:07.596 --> 0:19:11.476
<v Speaker 1>not all about the individual happiness. Like, what's happening politically

0:19:11.596 --> 0:19:14.556
<v Speaker 1>obviously matters a lot, you know, So the equality of

0:19:14.596 --> 0:19:16.756
<v Speaker 1>a country seems to matter a lot. The trust that

0:19:16.796 --> 0:19:19.196
<v Speaker 1>people have in government matters a lot. That's actually one

0:19:19.236 --> 0:19:21.276
<v Speaker 1>of the reasons in the United States that we've dropped

0:19:21.276 --> 0:19:23.516
<v Speaker 1>a lot in our rankings of happiness is because there's

0:19:23.596 --> 0:19:26.836
<v Speaker 1>less and less trust in the political process, trust of

0:19:26.836 --> 0:19:29.356
<v Speaker 1>our fellow man, with all the political polarization we see

0:19:29.356 --> 0:19:32.076
<v Speaker 1>in the country. And so I think also these kind

0:19:32.116 --> 0:19:34.716
<v Speaker 1>of cultural comparisons make us realize, hang on, you know,

0:19:34.756 --> 0:19:36.756
<v Speaker 1>A lot of the strategies are about, well, hey, you

0:19:36.756 --> 0:19:39.676
<v Speaker 1>you know, you change your personal behaviors and your personal mindsets.

0:19:39.836 --> 0:19:42.036
<v Speaker 1>But also we need to think about the structural issues

0:19:42.076 --> 0:19:44.476
<v Speaker 1>that people face and the political issues that people face

0:19:44.676 --> 0:19:46.556
<v Speaker 1>if we really want everyone to be as happy as

0:19:46.596 --> 0:19:47.156
<v Speaker 1>they can.

0:19:46.996 --> 0:19:55.036
<v Speaker 2>Be, I want to cycle back to young folks. There's

0:19:55.076 --> 0:19:57.996
<v Speaker 2>so much to talk about when we think about gen

0:19:58.116 --> 0:20:01.436
<v Speaker 2>zs in terms of their politics. Right, they are looking

0:20:01.596 --> 0:20:05.956
<v Speaker 2>more and more towards their friends as being politically aligned

0:20:06.036 --> 0:20:09.916
<v Speaker 2>with them, moradly aligned with them, Right, So that's a

0:20:10.116 --> 0:20:13.716
<v Speaker 2>measure of how they choose friendships. How do you think

0:20:13.756 --> 0:20:17.196
<v Speaker 2>that redefines happiness for them? Because they are putting a

0:20:17.196 --> 0:20:20.236
<v Speaker 2>lot of pressure not just on themselves but on their

0:20:20.276 --> 0:20:24.356
<v Speaker 2>friends and friends of friends. And also how does social

0:20:24.396 --> 0:20:26.916
<v Speaker 2>media play into all of this. They think they are

0:20:26.916 --> 0:20:30.076
<v Speaker 2>not lonely because they are on social media and they're scrolling,

0:20:30.116 --> 0:20:33.996
<v Speaker 2>but then they're basically doom scrolling, right, It's like enragement

0:20:34.076 --> 0:20:36.996
<v Speaker 2>is equal to engagement kind of deal. What are some

0:20:37.156 --> 0:20:40.876
<v Speaker 2>of the things you're seeing, Laurie within that realm? And

0:20:41.036 --> 0:20:43.996
<v Speaker 2>what is your advice to any young person who's listening

0:20:44.036 --> 0:20:45.356
<v Speaker 2>to this podcast right now?

0:20:45.796 --> 0:20:47.676
<v Speaker 1>So I'll take the second one first, This idea of

0:20:47.716 --> 0:20:49.756
<v Speaker 1>you know, how is social media and our technology in

0:20:49.796 --> 0:20:52.396
<v Speaker 1>general honestly kind of affecting our happiness? You know, one

0:20:52.396 --> 0:20:54.996
<v Speaker 1>of the biggest predictors of people's happiness is our sense

0:20:55.036 --> 0:20:57.756
<v Speaker 1>of social connection, our sense of true social ties, having

0:20:57.836 --> 0:20:59.996
<v Speaker 1>people that you can count on, that you really care about,

0:20:59.996 --> 0:21:02.316
<v Speaker 1>and just being around other people in real life. You know,

0:21:02.356 --> 0:21:05.476
<v Speaker 1>in theory, social media and our technology, our phones in general,

0:21:05.516 --> 0:21:07.276
<v Speaker 1>we're supposed to help with that, right, We're supposed to

0:21:07.316 --> 0:21:09.596
<v Speaker 1>be able to, you know, even be more social connected.

0:21:09.636 --> 0:21:11.996
<v Speaker 1>That's why it's called social media. But I think by

0:21:12.036 --> 0:21:15.516
<v Speaker 1>and large, what these tools are doing is more disconnecting people,

0:21:15.516 --> 0:21:18.076
<v Speaker 1>at least in real life or especially in real time.

0:21:18.156 --> 0:21:20.356
<v Speaker 1>It turns out you don't necessarily need to connect in

0:21:20.356 --> 0:21:23.956
<v Speaker 1>real life to get the kind of social connection nutrition

0:21:24.116 --> 0:21:26.076
<v Speaker 1>that kind of comes with being with other people, but

0:21:26.156 --> 0:21:27.796
<v Speaker 1>you need to do it in real time. You know,

0:21:27.876 --> 0:21:29.836
<v Speaker 1>you and I are right now talking, you know, not

0:21:29.916 --> 0:21:31.436
<v Speaker 1>we're not in the same room, in the same studio.

0:21:31.476 --> 0:21:34.316
<v Speaker 1>We're talking across with the podcast software, and research shows

0:21:34.356 --> 0:21:36.036
<v Speaker 1>that's pretty good, right, because we're kind of you can

0:21:36.076 --> 0:21:38.116
<v Speaker 1>see each other's facial expressions, we're kind of talking in

0:21:38.156 --> 0:21:40.316
<v Speaker 1>real time. Doesn't work as much if you're just like

0:21:40.396 --> 0:21:43.956
<v Speaker 1>texting or posting, you know, a comment on someone's Instagram feed,

0:21:44.116 --> 0:21:46.716
<v Speaker 1>or you know, scrolling through TikTok videos or something that's

0:21:46.796 --> 0:21:49.516
<v Speaker 1>not as nutritious in terms of our psychology of what

0:21:49.556 --> 0:21:51.716
<v Speaker 1>we need for social connection. And so I think that

0:21:51.836 --> 0:21:54.116
<v Speaker 1>one of the biggest hits that people get from social

0:21:54.156 --> 0:21:56.676
<v Speaker 1>media is that it's just an opportunity cost on hanging

0:21:56.676 --> 0:21:58.876
<v Speaker 1>out with each other in real life. You know, how

0:21:58.916 --> 0:22:01.036
<v Speaker 1>often have you seen a group of young people are

0:22:01.076 --> 0:22:03.236
<v Speaker 1>honestly a group of adults for that matter, like sitting

0:22:03.236 --> 0:22:05.476
<v Speaker 1>around to dinner table and everybody's get there for you know,

0:22:05.476 --> 0:22:07.036
<v Speaker 1>they're with each other in real life, but they're not

0:22:07.076 --> 0:22:10.156
<v Speaker 1>connecting in real life because they're looking at their phones, right,

0:22:10.156 --> 0:22:12.236
<v Speaker 1>And so that's a big hit. I think social media

0:22:12.276 --> 0:22:14.196
<v Speaker 1>is also a big hit we know for young people

0:22:14.276 --> 0:22:16.396
<v Speaker 1>just in terms of their sleep. Making sure you're getting

0:22:16.396 --> 0:22:18.996
<v Speaker 1>the appropriate amount of good sleep is super important for

0:22:19.036 --> 0:22:21.556
<v Speaker 1>our mental health. And these days, what you find, as

0:22:21.556 --> 0:22:24.036
<v Speaker 1>many students claim when young people claim not to be

0:22:24.076 --> 0:22:26.436
<v Speaker 1>sleeping as much because like they're on their phones and

0:22:26.436 --> 0:22:28.636
<v Speaker 1>they're staying up late at night watching TikTok videos and

0:22:28.676 --> 0:22:30.876
<v Speaker 1>other kind of screen time things. So I think there's

0:22:30.876 --> 0:22:34.196
<v Speaker 1>lots of reasons our social media is hurting happiness generally,

0:22:34.276 --> 0:22:37.196
<v Speaker 1>and that hit on happiness is especially bad for young people.

0:22:37.596 --> 0:22:39.956
<v Speaker 1>But I think the loneliness hit that young people are

0:22:39.996 --> 0:22:42.476
<v Speaker 1>going through kind of gets to your first question about

0:22:42.556 --> 0:22:44.556
<v Speaker 1>kind of, you know, what's happening with young people kind

0:22:44.556 --> 0:22:47.436
<v Speaker 1>of feeling like it's harder to kind of connect with

0:22:47.476 --> 0:22:50.316
<v Speaker 1>people across the political divide. I think that's a generation

0:22:50.396 --> 0:22:53.956
<v Speaker 1>that's heading the most hit of the political polarization we're experiencing.

0:22:54.356 --> 0:22:56.516
<v Speaker 1>And I think that that winds up being really tricky

0:22:56.556 --> 0:22:58.836
<v Speaker 1>because it means that we're not kind of getting the

0:22:58.996 --> 0:23:01.436
<v Speaker 1>usual social connection we get. I think that people feel

0:23:01.476 --> 0:23:03.476
<v Speaker 1>really limited in the number of friends they can make

0:23:03.516 --> 0:23:05.596
<v Speaker 1>and who understands them and so on, and I think

0:23:05.596 --> 0:23:08.436
<v Speaker 1>that just contributes to the loneliness crisis that we're seeing

0:23:08.436 --> 0:23:13.796
<v Speaker 1>among young people today.

0:23:13.876 --> 0:23:18.076
<v Speaker 2>You've talked about third spaces for younger people. How important

0:23:18.196 --> 0:23:21.436
<v Speaker 2>are those third spaces and whose responsibility is it to

0:23:21.476 --> 0:23:24.876
<v Speaker 2>build those government societies individuals.

0:23:25.316 --> 0:23:28.116
<v Speaker 1>So third spaces is a term that political scientists and

0:23:28.156 --> 0:23:31.076
<v Speaker 1>sociologists us to talk about places that are not your

0:23:31.156 --> 0:23:33.556
<v Speaker 1>home and not your work if you're an adult, that

0:23:33.636 --> 0:23:36.356
<v Speaker 1>you can be around people you know and hang out

0:23:36.356 --> 0:23:38.436
<v Speaker 1>with one another a lot, right, So I think of

0:23:38.556 --> 0:23:40.796
<v Speaker 1>in my youth, there were third spaces like the mall

0:23:40.836 --> 0:23:42.276
<v Speaker 1>we were in the nineties, you just go to the

0:23:42.356 --> 0:23:43.916
<v Speaker 1>mall and people would be at the mall and everyone

0:23:43.916 --> 0:23:45.956
<v Speaker 1>would see each other. It wasn't work. It wasn't you know,

0:23:46.036 --> 0:23:48.036
<v Speaker 1>a home or a school, but it was like a

0:23:48.036 --> 0:23:49.596
<v Speaker 1>place that I could go that I knew. I would

0:23:49.636 --> 0:23:51.996
<v Speaker 1>run into people that I knew who were my age

0:23:51.996 --> 0:23:54.916
<v Speaker 1>and similar like my did things. I think even when

0:23:54.916 --> 0:23:56.716
<v Speaker 1>I grew up in the nineties, there were less third

0:23:56.716 --> 0:23:59.396
<v Speaker 1>places than there were in the heyday of third places,

0:23:59.476 --> 0:24:01.516
<v Speaker 1>which is kind of in the nineteen fifties and sixties,

0:24:01.556 --> 0:24:04.436
<v Speaker 1>where you had lots of churches and lions clubs and

0:24:04.516 --> 0:24:08.156
<v Speaker 1>barbershops and just places where people got together all the time.

0:24:08.316 --> 0:24:10.756
<v Speaker 1>The joke is from that nineties TV show Cheers of like,

0:24:10.796 --> 0:24:12.716
<v Speaker 1>you know, the place where everybody knows your name, right,

0:24:12.716 --> 0:24:14.316
<v Speaker 1>that's kind of what you're going for with a good

0:24:14.396 --> 0:24:17.236
<v Speaker 1>third place. And the evidence really suggests that third places

0:24:17.276 --> 0:24:19.756
<v Speaker 1>have been going away from the nineteen fifties to now.

0:24:19.756 --> 0:24:22.516
<v Speaker 1>If you just plot the number of churches or bowling

0:24:22.596 --> 0:24:25.156
<v Speaker 1>leagues or barber shops, right, those things have gone down

0:24:25.236 --> 0:24:27.676
<v Speaker 1>over time to the point that our young people say,

0:24:27.716 --> 0:24:29.076
<v Speaker 1>you know, one of the reasons I don't get together

0:24:29.116 --> 0:24:30.636
<v Speaker 1>with other people is like, I have nowhere to go,

0:24:30.756 --> 0:24:33.236
<v Speaker 1>right We have to go somewhere where you spend money, right, Like,

0:24:33.276 --> 0:24:35.196
<v Speaker 1>It's kind of there's not these kind of free places

0:24:35.236 --> 0:24:37.316
<v Speaker 1>you can go to just be around other people as

0:24:37.316 --> 0:24:39.316
<v Speaker 1>often right now. And I think that, you know, the

0:24:39.316 --> 0:24:41.596
<v Speaker 1>evidence really suggests that that's a bummer. It's a bummer

0:24:41.636 --> 0:24:44.276
<v Speaker 1>for our loneliness. It's a bummer for our ability to

0:24:44.396 --> 0:24:47.796
<v Speaker 1>like connect across different kinds of people. If you're going

0:24:47.836 --> 0:24:50.276
<v Speaker 1>to your church, your barbershop, you're likely to see somebody

0:24:50.276 --> 0:24:52.236
<v Speaker 1>who like, maybe has a different background than you, or

0:24:52.236 --> 0:24:54.356
<v Speaker 1>maybe a different political belief than you, and so on.

0:24:54.476 --> 0:24:56.636
<v Speaker 1>I think we just get that less and less often.

0:24:56.916 --> 0:24:59.396
<v Speaker 1>We have less third places to kind of connect in

0:24:59.476 --> 0:25:01.956
<v Speaker 1>these you know, kind of comfortable, leisurely ways where we're

0:25:01.996 --> 0:25:04.156
<v Speaker 1>not really talking about politics, but it kind of comes

0:25:04.236 --> 0:25:06.636
<v Speaker 1>up in this sort of subtle way. And so without

0:25:06.676 --> 0:25:09.356
<v Speaker 1>those third places, I think we're becoming more lonely, more

0:25:09.356 --> 0:25:12.076
<v Speaker 1>politically polarized, and so on. In terms of who should

0:25:12.076 --> 0:25:14.756
<v Speaker 1>fix that, I think everybody should fix that. There's a

0:25:14.836 --> 0:25:17.996
<v Speaker 1>role that we have as individuals to create these spaces,

0:25:18.276 --> 0:25:20.516
<v Speaker 1>and I think we can do more than we often expect.

0:25:20.516 --> 0:25:23.276
<v Speaker 1>I have a friend here where I live in Massachusetts.

0:25:23.316 --> 0:25:25.716
<v Speaker 1>Who a while ago now it's kind of two decades

0:25:25.796 --> 0:25:27.996
<v Speaker 1>running started this thing that he calls Monday Movie Night,

0:25:28.196 --> 0:25:30.476
<v Speaker 1>and every Monday Movie Night, like he just invites a

0:25:30.476 --> 0:25:32.356
<v Speaker 1>bunch of people to come over and watch movies and

0:25:32.356 --> 0:25:34.516
<v Speaker 1>people make a kind of collective you know, kind of

0:25:34.516 --> 0:25:37.116
<v Speaker 1>healthy meal, like a big chili or something, and everybody

0:25:37.116 --> 0:25:40.836
<v Speaker 1>gets together. And it's really been so nice to be

0:25:40.956 --> 0:25:43.036
<v Speaker 1>part of this because it's just like every Monday, I

0:25:43.076 --> 0:25:45.236
<v Speaker 1>know there'll be people there, and you know, you can

0:25:45.316 --> 0:25:47.276
<v Speaker 1>kind of connect with these kind of interesting folks who

0:25:47.276 --> 0:25:49.316
<v Speaker 1>are doing stuff. And so I think there's there's a

0:25:49.356 --> 0:25:51.556
<v Speaker 1>way that we as individuals can set up our own

0:25:51.596 --> 0:25:54.396
<v Speaker 1>third places and really kind of put time into doing that,

0:25:54.716 --> 0:25:58.276
<v Speaker 1>making these spaces that. But there's also lots of sociological

0:25:58.316 --> 0:26:01.876
<v Speaker 1>research suggesting the power of governments being really involved and

0:26:01.956 --> 0:26:05.796
<v Speaker 1>creating third places right and just organizations kind of doing that.

0:26:05.916 --> 0:26:08.116
<v Speaker 1>Many of the most famous third places aren't ones that

0:26:08.116 --> 0:26:10.996
<v Speaker 1>are necessarily created by an individual, for like, you know,

0:26:11.036 --> 0:26:14.636
<v Speaker 1>a social group around their neighborhood, but by institutions, you know,

0:26:14.716 --> 0:26:17.876
<v Speaker 1>so things like the Lions Club or the NAACP or

0:26:17.916 --> 0:26:20.076
<v Speaker 1>the kind of communal barbershop or something like that.

0:26:24.036 --> 0:26:26.436
<v Speaker 3>Is there any such thing as a good argument anymore,

0:26:26.596 --> 0:26:30.076
<v Speaker 3>one with sharp perspectives, fair and tough questions that leaves

0:26:30.116 --> 0:26:33.356
<v Speaker 3>you free to come to your own conclusions. Thoughtful discussion

0:26:33.636 --> 0:26:36.996
<v Speaker 3>is missing almost everywhere in our lives, but you'll find

0:26:37.036 --> 0:26:40.396
<v Speaker 3>it on hear Me Out, Slate's new podcast. I'm your host,

0:26:40.436 --> 0:26:41.156
<v Speaker 3>Celeste Headley.

0:26:41.316 --> 0:26:42.316
<v Speaker 2>Each week, we'll.

0:26:42.196 --> 0:26:45.036
<v Speaker 3>Talk, we'll listen, and we'll ask the hard questions on

0:26:45.196 --> 0:26:48.516
<v Speaker 3>issues that matter. Every Tuesday on Slate's hear Me Out

0:26:48.636 --> 0:26:50.316
<v Speaker 3>with Celeste Heedley, Join us.

0:27:00.156 --> 0:27:02.596
<v Speaker 2>Lari, I want to talk a little bit about your

0:27:02.756 --> 0:27:06.636
<v Speaker 2>own relationship with happiness. You've talked about how people should

0:27:06.636 --> 0:27:10.756
<v Speaker 2>find happiness and little things. Do seek happiness or does

0:27:10.836 --> 0:27:15.036
<v Speaker 2>happiness come to you through activities that you're just generally doing?

0:27:15.196 --> 0:27:19.116
<v Speaker 2>Like is it a conscious mind seeking happiness or it

0:27:19.196 --> 0:27:21.076
<v Speaker 2>just comes organically to you?

0:27:21.076 --> 0:27:23.196
<v Speaker 1>You know, if I've been having a rough week, one

0:27:23.236 --> 0:27:24.836
<v Speaker 1>thing that I often do is to say, Okay, how

0:27:24.836 --> 0:27:26.676
<v Speaker 1>can I get a little bit more social connection in,

0:27:26.916 --> 0:27:28.516
<v Speaker 1>Like which friend do I need to call this week?

0:27:28.556 --> 0:27:30.036
<v Speaker 1>Who do I need to see to kind of get

0:27:30.036 --> 0:27:32.276
<v Speaker 1>that social connection in? And so in some ways it's

0:27:32.316 --> 0:27:35.316
<v Speaker 1>both organic to certain activities that we engage in that

0:27:35.356 --> 0:27:38.356
<v Speaker 1>they feel good and boost our positive emotion and increase

0:27:38.396 --> 0:27:40.716
<v Speaker 1>our satisfaction with life. But if we're not getting those

0:27:40.796 --> 0:27:44.556
<v Speaker 1>kind of behaviors in naturally, we can really intentionally decide, hey,

0:27:44.596 --> 0:27:46.916
<v Speaker 1>I'm going to do this more often, and the consequence

0:27:46.996 --> 0:27:49.076
<v Speaker 1>usually is a boosted sense of well being.

0:27:49.316 --> 0:27:52.596
<v Speaker 2>So recently, what is one thing that made you happy?

0:27:53.236 --> 0:27:55.676
<v Speaker 1>At this lovely breakfast with this friend of mine from college?

0:27:55.676 --> 0:27:57.956
<v Speaker 1>And I had a really good like bagel sandwich, and

0:27:57.996 --> 0:28:00.276
<v Speaker 1>I took a moment to like savor like this is great,

0:28:00.316 --> 0:28:03.116
<v Speaker 1>like that bagel's really crunchy, Like just the act of

0:28:03.156 --> 0:28:06.236
<v Speaker 1>that paying attention, being a little bit more mindful in presence,

0:28:06.436 --> 0:28:08.916
<v Speaker 1>it can kind of boost your positive emotion and make

0:28:08.916 --> 0:28:11.916
<v Speaker 1>you experience things like gratitude, this sort of thankfulness for

0:28:11.996 --> 0:28:14.836
<v Speaker 1>having this interesting experience. And that's just a sort of

0:28:14.876 --> 0:28:18.516
<v Speaker 1>small retuning of our attention to pay attention to stuff

0:28:18.516 --> 0:28:20.596
<v Speaker 1>that feels nice, and then all of a sudden you

0:28:20.636 --> 0:28:21.596
<v Speaker 1>start feeling better.

0:28:29.476 --> 0:28:33.356
<v Speaker 2>Do you differentiate between being content and being happy? And

0:28:33.716 --> 0:28:36.316
<v Speaker 2>is happiness really a need or is it a want?

0:28:37.236 --> 0:28:39.116
<v Speaker 1>When I think of happiness, I think of it as

0:28:39.276 --> 0:28:42.436
<v Speaker 1>kind of being almost like happiness with a capital age.

0:28:42.476 --> 0:28:44.876
<v Speaker 1>It's kind of equivalent to sort of living a good life,

0:28:44.916 --> 0:28:46.916
<v Speaker 1>living a happy life. And it has these kind of

0:28:46.956 --> 0:28:49.636
<v Speaker 1>two components. One is sort of an emotional component, where

0:28:49.676 --> 0:28:51.516
<v Speaker 1>it's kind of how you feel in your life, and

0:28:51.556 --> 0:28:54.076
<v Speaker 1>the second part is sort of a like thinking component,

0:28:54.156 --> 0:28:55.796
<v Speaker 1>like how you think your life is going. If you

0:28:55.876 --> 0:28:57.636
<v Speaker 1>kind of feel good in your life and think your

0:28:57.636 --> 0:28:59.996
<v Speaker 1>life is going well, you're living a happy life. This

0:29:00.116 --> 0:29:02.436
<v Speaker 1>term is sort of this kind of big capital age

0:29:02.476 --> 0:29:06.476
<v Speaker 1>term happiness is often equivalent to what like the old Ancients,

0:29:06.516 --> 0:29:08.756
<v Speaker 1>like Aristotle thought about when they thought about things like

0:29:08.796 --> 0:29:11.676
<v Speaker 1>you die minia, like the idea of a good life generally, right.

0:29:11.756 --> 0:29:13.436
<v Speaker 1>So that's kind of what I think about when I

0:29:13.516 --> 0:29:16.716
<v Speaker 1>use the term happiness. When I think of something like contentment,

0:29:16.956 --> 0:29:19.116
<v Speaker 1>I almost see that as like one of the positive

0:29:19.116 --> 0:29:22.596
<v Speaker 1>emotions that makes up happiness. Contentment is just the sense

0:29:22.636 --> 0:29:24.676
<v Speaker 1>that you're kind of at peace in life. It's a

0:29:24.756 --> 0:29:27.956
<v Speaker 1>kind of like low arousal, but really high positive state

0:29:28.236 --> 0:29:30.996
<v Speaker 1>like joy or surprise or sort of laughter might be

0:29:31.076 --> 0:29:33.236
<v Speaker 1>a kind of higher arousal, a high positive state, whereas

0:29:33.236 --> 0:29:36.676
<v Speaker 1>contentment's like low arousal. You're just chilling and everything's fine,

0:29:36.956 --> 0:29:39.116
<v Speaker 1>but things feel good when you sort of reflect on

0:29:39.156 --> 0:29:40.996
<v Speaker 1>how they feel. And so the way I think of

0:29:41.076 --> 0:29:44.676
<v Speaker 1>the connection between the two is contentment is an important

0:29:44.676 --> 0:29:46.956
<v Speaker 1>but one of many important emotions that you want to

0:29:46.996 --> 0:29:49.516
<v Speaker 1>get in to sort of have a happy life, to

0:29:49.556 --> 0:29:51.356
<v Speaker 1>have you diamondia or a good life.

0:29:51.636 --> 0:29:55.396
<v Speaker 2>Laurie, I wonder if other emotions, like grief and loss

0:29:55.676 --> 0:30:00.196
<v Speaker 2>inform people's happiness differently. People who've experienced, say, grief or

0:30:00.276 --> 0:30:04.156
<v Speaker 2>loss look at happiness differently than people who haven't. Have

0:30:04.276 --> 0:30:05.676
<v Speaker 2>you seen that in your studies?

0:30:05.996 --> 0:30:08.956
<v Speaker 1>Definitely. There's a lot of work on a topic that

0:30:09.156 --> 0:30:11.756
<v Speaker 1>researchers called post traumatic growth. You know, so many of

0:30:11.836 --> 0:30:13.836
<v Speaker 1>us have heard this term post traumatic stress. You go

0:30:13.876 --> 0:30:17.036
<v Speaker 1>through some terrible, stressful period and you have these consequences,

0:30:17.076 --> 0:30:20.076
<v Speaker 1>you know, high arousal, high anxiety, and things later on.

0:30:20.476 --> 0:30:23.076
<v Speaker 1>But post traumatic growth are cases where you go through

0:30:23.076 --> 0:30:25.876
<v Speaker 1>something terrible, you go through loss, and you go through grief,

0:30:25.956 --> 0:30:29.796
<v Speaker 1>but on the other side, you experience like a sense

0:30:29.916 --> 0:30:33.036
<v Speaker 1>of growth, right, Like it's not something that you choose

0:30:33.116 --> 0:30:35.836
<v Speaker 1>and you know it sucked, and it's like worth recognizing

0:30:35.916 --> 0:30:38.116
<v Speaker 1>the bad part of it. But like on the other side,

0:30:38.116 --> 0:30:41.756
<v Speaker 1>people self report feeling a deeper sense of connection, a

0:30:41.796 --> 0:30:45.316
<v Speaker 1>deeper sense of spirituality, you know what is meaningful in life,

0:30:45.396 --> 0:30:47.316
<v Speaker 1>you're a deeper sense of purpose and kind of a

0:30:47.356 --> 0:30:49.436
<v Speaker 1>deeper sense that you can sort of go through things.

0:30:49.476 --> 0:30:51.436
<v Speaker 1>I think this term resilience, as I know you've talked

0:30:51.436 --> 0:30:54.196
<v Speaker 1>about in your podcast, is a really really complicated one.

0:30:54.356 --> 0:30:56.876
<v Speaker 1>But people who've gone through to the other side often say,

0:30:57.156 --> 0:30:59.476
<v Speaker 1>I know what I'm capable of now again, I wouldn't

0:30:59.516 --> 0:31:01.996
<v Speaker 1>have chosen that. You know, it's awful, but like, I

0:31:01.996 --> 0:31:04.636
<v Speaker 1>feel like I've grown and I'm stronger on the other side.

0:31:04.796 --> 0:31:07.276
<v Speaker 1>This is what post traumatic growth is. And I think

0:31:07.316 --> 0:31:09.036
<v Speaker 1>one of the cool things about the research on post

0:31:09.156 --> 0:31:11.956
<v Speaker 1>traumatic growth is it shows that that kind of like

0:31:12.116 --> 0:31:14.356
<v Speaker 1>positive thing that you get at the end had to

0:31:14.356 --> 0:31:16.636
<v Speaker 1>come through the struggle. It had to come through the

0:31:16.716 --> 0:31:18.836
<v Speaker 1>dark times and so on. And I think this gets

0:31:18.876 --> 0:31:21.716
<v Speaker 1>to a misconception that we have about positive emotions. I think,

0:31:21.836 --> 0:31:24.116
<v Speaker 1>you know, one big misconception I see when people come

0:31:24.116 --> 0:31:26.356
<v Speaker 1>to my work and happiness is they kind of embrace

0:31:26.396 --> 0:31:28.916
<v Speaker 1>this sort of toxic positivity approach that you know, a

0:31:28.916 --> 0:31:32.076
<v Speaker 1>good life, this happy life is positive emotion all the time.

0:31:32.356 --> 0:31:33.916
<v Speaker 1>But when you look at the science, what you find

0:31:33.956 --> 0:31:37.436
<v Speaker 1>is like that's not true. A good life involves some anxiety,

0:31:37.596 --> 0:31:40.996
<v Speaker 1>involves some loss, It involves some grief, It involves some frustration,

0:31:41.196 --> 0:31:43.996
<v Speaker 1>some justified anger. Right. The way you get to a

0:31:44.076 --> 0:31:46.956
<v Speaker 1>good life is to not just have these negative emotions,

0:31:46.956 --> 0:31:49.316
<v Speaker 1>but really learn from them and push through them to

0:31:49.356 --> 0:31:52.156
<v Speaker 1>see like how they're teachers and so. I think this

0:31:52.236 --> 0:31:54.636
<v Speaker 1>is another misconception we have, just like oh, money and

0:31:54.676 --> 0:31:57.356
<v Speaker 1>successes matters for happiness. I think people think a happy

0:31:57.356 --> 0:31:59.316
<v Speaker 1>life has none of the bad stuff, But a happy

0:31:59.356 --> 0:32:01.596
<v Speaker 1>life includes the bad stuff. The bad stuff is really

0:32:01.636 --> 0:32:04.316
<v Speaker 1>important for getting us to kind of grow and become,

0:32:04.436 --> 0:32:06.436
<v Speaker 1>you know, the people we really want to become someday.

0:32:06.756 --> 0:32:10.876
<v Speaker 2>You're absolutely right, and bad stuff is part of human existence, right.

0:32:10.916 --> 0:32:14.516
<v Speaker 2>We experienced so many different emotions throughout our lives. How

0:32:14.556 --> 0:32:18.276
<v Speaker 2>can we disregard the bad the ugly stuff, because that

0:32:18.436 --> 0:32:22.076
<v Speaker 2>makes up who we are. Do you think being attention

0:32:22.276 --> 0:32:25.756
<v Speaker 2>to the present also matches because a lot of times

0:32:25.836 --> 0:32:28.316
<v Speaker 2>we look at the past and then we look at

0:32:28.316 --> 0:32:31.956
<v Speaker 2>the future. Yesterday I had an argument with my husband.

0:32:32.196 --> 0:32:35.316
<v Speaker 2>I went to bed a little angry. I woke up

0:32:35.316 --> 0:32:37.596
<v Speaker 2>in the morning. I wasn't thinking about it, but it

0:32:37.636 --> 0:32:41.636
<v Speaker 2>was part of my subconscious self, and then my husband

0:32:41.676 --> 0:32:44.036
<v Speaker 2>and I talked and we were like, okay, now we're fine,

0:32:44.436 --> 0:32:47.676
<v Speaker 2>and it changed my mood. How do I start thinking

0:32:47.676 --> 0:32:49.636
<v Speaker 2>about today in this moment?

0:32:50.156 --> 0:32:51.996
<v Speaker 1>Well, it takes some work, right, I mean, I think

0:32:52.076 --> 0:32:54.436
<v Speaker 1>we have brains that are just built to kind of

0:32:54.716 --> 0:32:57.036
<v Speaker 1>mind wander. Can I think about the past, think about

0:32:57.076 --> 0:32:59.516
<v Speaker 1>the future, we're anywhere about the present. But there are

0:32:59.516 --> 0:33:02.236
<v Speaker 1>techniques and you can use to get better about being

0:33:02.236 --> 0:33:05.116
<v Speaker 1>more present. One is a technique that's just called savoring,

0:33:05.196 --> 0:33:07.036
<v Speaker 1>which is just what it sounds like. That was kind

0:33:07.036 --> 0:33:08.716
<v Speaker 1>of what I was doing with my big old this morning.

0:33:08.716 --> 0:33:10.676
<v Speaker 1>We're just like what does this taste like? What does

0:33:10.716 --> 0:33:12.796
<v Speaker 1>this feel like? How would I describe this? You just

0:33:12.876 --> 0:33:16.716
<v Speaker 1>like become force yourself to become curious about whatever is

0:33:16.756 --> 0:33:19.236
<v Speaker 1>going on in the moment. And interestingly, that includes when

0:33:19.276 --> 0:33:21.236
<v Speaker 1>things are bad. One way that we can get through

0:33:21.276 --> 0:33:24.756
<v Speaker 1>bad emotions like grief or anxiety is to really pay attention, like, Okay,

0:33:24.756 --> 0:33:27.116
<v Speaker 1>how does this feel like? My chest is heavy?

0:33:27.236 --> 0:33:27.356
<v Speaker 2>Like?

0:33:27.556 --> 0:33:30.396
<v Speaker 1>You know, my phase feels tight? Right? Like I feel

0:33:30.436 --> 0:33:32.836
<v Speaker 1>like I have pressure like pushing on me.

0:33:32.996 --> 0:33:33.156
<v Speaker 2>Right.

0:33:33.196 --> 0:33:35.236
<v Speaker 1>When you really kind of get to know and be

0:33:35.316 --> 0:33:37.916
<v Speaker 1>present with those negative emotions, that can actually help you

0:33:37.956 --> 0:33:39.156
<v Speaker 1>feel better, So.

0:33:39.156 --> 0:33:42.556
<v Speaker 2>Being super aware of negative emotions or positive emotions for

0:33:42.636 --> 0:33:43.116
<v Speaker 2>that matter.

0:33:43.516 --> 0:33:44.996
<v Speaker 1>Yeah, I think that's right. I mean I think we

0:33:45.116 --> 0:33:47.796
<v Speaker 1>just kind of don't notice our experience right kind of,

0:33:47.836 --> 0:33:50.116
<v Speaker 1>and that means we don't really get to learn from

0:33:50.196 --> 0:33:51.516
<v Speaker 1>it or get to really feel it.

0:33:51.556 --> 0:33:51.756
<v Speaker 2>You know.

0:33:51.876 --> 0:33:53.996
<v Speaker 1>In some ways, that's really kind of sad, right, that

0:33:54.036 --> 0:33:56.516
<v Speaker 1>we're sort of fast forwarding our life or rewinding our

0:33:56.556 --> 0:33:58.596
<v Speaker 1>life and never kind of just playing it right there.

0:33:58.796 --> 0:34:00.556
<v Speaker 1>So I think, yeah, so savoring and just kind of

0:34:00.596 --> 0:34:03.036
<v Speaker 1>being part of the present moment is powerful. But but

0:34:03.036 --> 0:34:05.596
<v Speaker 1>then a second technique we know works from the researchers.

0:34:05.836 --> 0:34:08.276
<v Speaker 1>You know, so many spiritual techniques for kind of being

0:34:08.276 --> 0:34:11.556
<v Speaker 1>a little bit more present. So practices like meditation or prayer,

0:34:11.836 --> 0:34:14.156
<v Speaker 1>all these practices where you really kind of pay attention,

0:34:14.556 --> 0:34:16.756
<v Speaker 1>you know, to a particular mantra or you know a

0:34:16.796 --> 0:34:20.076
<v Speaker 1>particular set of words and so on. Like those rituals

0:34:20.156 --> 0:34:23.076
<v Speaker 1>the research shows can really build up your presence over time,

0:34:23.116 --> 0:34:26.116
<v Speaker 1>particularly practices like meditation where the practice is really all

0:34:26.156 --> 0:34:30.436
<v Speaker 1>about intentionally noticing the present moment without judgment. Those kinds

0:34:30.476 --> 0:34:32.996
<v Speaker 1>of practices over time like literally change your brain. You

0:34:33.036 --> 0:34:35.196
<v Speaker 1>literally change the amount of gray matter in your brain,

0:34:35.516 --> 0:34:37.876
<v Speaker 1>even if you just start meditating as a novice.

0:34:38.156 --> 0:34:42.716
<v Speaker 2>I'm glad you mentioned spirituality. I feel like spirituality is

0:34:42.796 --> 0:34:46.076
<v Speaker 2>almost frowned upon. When I'm feeling lolow or when I'm

0:34:46.076 --> 0:34:49.156
<v Speaker 2>feeling anxious, I do pray and it calms me down.

0:34:49.396 --> 0:34:52.156
<v Speaker 1>There's actually lots of research, you know, studying kind of

0:34:52.156 --> 0:34:55.956
<v Speaker 1>happiness in people of different religious faiths and religious backgrounds,

0:34:56.036 --> 0:34:58.756
<v Speaker 1>and one of the clear patterns suggests that religious individuals

0:34:58.796 --> 0:35:01.596
<v Speaker 1>tend to be happier. It seems like that happiness, though,

0:35:01.716 --> 0:35:04.836
<v Speaker 1>comes a lot from religious practices. So it comes from

0:35:04.836 --> 0:35:07.836
<v Speaker 1>the not the belief part, but the prayer part, the rituals.

0:35:07.836 --> 0:35:11.036
<v Speaker 1>The rituals exactly go to services, right, you know, taking

0:35:11.076 --> 0:35:13.956
<v Speaker 1>time off, whether it's a sabbath or whatever. Right. And

0:35:13.996 --> 0:35:16.236
<v Speaker 1>what's interesting is it kind of doesn't matter which religion

0:35:16.276 --> 0:35:18.396
<v Speaker 1>it is. You see booths of happiness in people of

0:35:18.476 --> 0:35:20.796
<v Speaker 1>Muslim faith or Buddhist faith, or Catholic or you know,

0:35:20.876 --> 0:35:23.316
<v Speaker 1>Jewish faith all over the board. It kind of doesn't

0:35:23.356 --> 0:35:25.596
<v Speaker 1>matter what rituals you're doing. It's just that you have

0:35:25.756 --> 0:35:28.436
<v Speaker 1>rituals that give you a sense of connection to something

0:35:28.596 --> 0:35:31.036
<v Speaker 1>bigger than you that seem to matter. And so you know,

0:35:31.076 --> 0:35:33.916
<v Speaker 1>I think as we you know, become a more secular society,

0:35:33.916 --> 0:35:36.236
<v Speaker 1>at least especially here in the US, in some ways

0:35:36.236 --> 0:35:38.756
<v Speaker 1>we do that at our peril, right, we're missing out

0:35:38.796 --> 0:35:41.596
<v Speaker 1>on a real path to happiness. That doesn't necessarily mean

0:35:41.636 --> 0:35:43.516
<v Speaker 1>that you have to become religious, but it means that

0:35:43.556 --> 0:35:46.036
<v Speaker 1>if you're not getting your sense of purpose and connection

0:35:46.436 --> 0:35:49.036
<v Speaker 1>from religious faith, you might in those rituals, you might

0:35:49.076 --> 0:35:51.396
<v Speaker 1>need to find other rituals and other ways to get

0:35:51.436 --> 0:35:52.276
<v Speaker 1>a sense of purpose.

0:35:52.636 --> 0:35:55.876
<v Speaker 2>What are some of the other rituals that you've seen

0:35:56.036 --> 0:35:58.316
<v Speaker 2>people follow to the place religion.

0:35:58.676 --> 0:36:02.116
<v Speaker 1>There's a great kind of religious scholar, Casper Turkyle. He

0:36:02.156 --> 0:36:05.196
<v Speaker 1>also has a fabulous podcast who's actually been doing work

0:36:05.196 --> 0:36:07.836
<v Speaker 1>on these kind of other traditions that look a lot

0:36:07.916 --> 0:36:10.196
<v Speaker 1>like faith traditions. For example, Well, he writes a lot

0:36:10.236 --> 0:36:13.756
<v Speaker 1>about CrossFit, which sounds kind of funny, but it's like,

0:36:13.876 --> 0:36:15.876
<v Speaker 1>you know, people go every week and it becomes a

0:36:15.916 --> 0:36:17.996
<v Speaker 1>third place, and it becomes something that you know, you

0:36:17.996 --> 0:36:20.516
<v Speaker 1>have a whole set of values and meaning. It becomes

0:36:20.556 --> 0:36:23.196
<v Speaker 1>a spot where people wind up doing things for each other.

0:36:23.236 --> 0:36:25.076
<v Speaker 1>You know. He talks about these cases of you know,

0:36:25.116 --> 0:36:28.076
<v Speaker 1>somebody in your CrossFit group gets sick and everybody rallies

0:36:28.116 --> 0:36:30.276
<v Speaker 1>and you know, makes food for them and things like that.

0:36:30.436 --> 0:36:32.676
<v Speaker 1>And so what he finds is that you can sometimes

0:36:32.716 --> 0:36:37.596
<v Speaker 1>get these other organizations that work a lot, like faith traditions,

0:36:37.636 --> 0:36:39.636
<v Speaker 1>that have a lot of the same obviously not all

0:36:39.676 --> 0:36:42.036
<v Speaker 1>of the same benefits, but some of the same benefits.

0:36:42.356 --> 0:36:43.716
<v Speaker 2>That's so fascinating.

0:36:43.956 --> 0:36:46.196
<v Speaker 1>As humans get creative, we can come up with lots

0:36:46.236 --> 0:36:48.596
<v Speaker 1>of versions that work that way.

0:36:51.956 --> 0:36:54.916
<v Speaker 2>On a scale of zero to ten, how happy are

0:36:54.996 --> 0:36:56.356
<v Speaker 2>you in the all life?

0:36:56.476 --> 0:37:00.516
<v Speaker 1>And why, Well, I'm usually around like a seven or eight,

0:37:00.636 --> 0:37:02.836
<v Speaker 1>And I think I wasn't that way before. I think

0:37:02.836 --> 0:37:04.716
<v Speaker 1>I'm at a seven or an eight, in part because

0:37:04.756 --> 0:37:07.276
<v Speaker 1>I do engage in all these practices a lot. My

0:37:07.356 --> 0:37:09.116
<v Speaker 1>instinct is not to in the age in as much

0:37:09.196 --> 0:37:11.876
<v Speaker 1>social connection. I'm really not a present person. I'm much

0:37:11.916 --> 0:37:14.476
<v Speaker 1>more RUMINATIV and stuff like. But I think as I've

0:37:14.476 --> 0:37:17.516
<v Speaker 1>studied this more and more, I've recognized how important it

0:37:17.596 --> 0:37:20.596
<v Speaker 1>is to act this stuff like happiness is possible, but

0:37:20.676 --> 0:37:23.596
<v Speaker 1>it takes work. It's just like having a fit body, right, Like,

0:37:23.636 --> 0:37:25.636
<v Speaker 1>you know, like it's possible to eat healthy and go

0:37:25.676 --> 0:37:27.236
<v Speaker 1>to the gym all the time and move your body,

0:37:27.276 --> 0:37:29.636
<v Speaker 1>but you got to put some work in. My analogy

0:37:29.676 --> 0:37:31.956
<v Speaker 1>is that happiness works just like that, like you can

0:37:32.036 --> 0:37:34.356
<v Speaker 1>do it, but it takes kind of constant work and

0:37:34.396 --> 0:37:36.796
<v Speaker 1>constant practice. And that's the thing I think too, is

0:37:36.836 --> 0:37:39.516
<v Speaker 1>that it's just like my colleague Nick Eppley is fond

0:37:39.516 --> 0:37:41.996
<v Speaker 1>of saying that happiness is like a leaky tire. You know,

0:37:42.036 --> 0:37:43.796
<v Speaker 1>It's like you're happy, but then it kind of goes

0:37:43.836 --> 0:37:45.676
<v Speaker 1>down and you have to do something to pump it up.

0:37:45.716 --> 0:37:48.636
<v Speaker 1>And so remembering that your mental health is something that

0:37:48.716 --> 0:37:51.396
<v Speaker 1>takes kind of constant work has been helpful for me

0:37:51.436 --> 0:37:53.356
<v Speaker 1>because it's really allowed me to put that work in

0:37:53.756 --> 0:37:55.756
<v Speaker 1>and the act of doing that has made me happier.

0:37:55.796 --> 0:37:57.476
<v Speaker 1>So I'd say, yeah, I'm like a seven and a

0:37:57.516 --> 0:38:07.196
<v Speaker 1>half eight out of on a ten point happiness scale.

0:38:09.116 --> 0:38:13.516
<v Speaker 2>Give me one habit that people should make part of

0:38:13.556 --> 0:38:15.756
<v Speaker 2>their lives to feel happier.

0:38:16.596 --> 0:38:18.756
<v Speaker 1>Another great one that I think we haven't talked about

0:38:18.796 --> 0:38:21.236
<v Speaker 1>yet is the act of feeling a little bit grateful.

0:38:21.596 --> 0:38:23.996
<v Speaker 1>This is a mindset shift that this science shows because

0:38:24.076 --> 0:38:27.196
<v Speaker 1>really powerful we're real complainers, and I think we become

0:38:27.236 --> 0:38:30.036
<v Speaker 1>complaining socially. Like I use the analogy you know last time,

0:38:30.036 --> 0:38:31.996
<v Speaker 1>you you know, hung out with a friend, like the asked,

0:38:32.036 --> 0:38:34.556
<v Speaker 1>how's it going. Did you immediately list all the blessings

0:38:34.556 --> 0:38:36.676
<v Speaker 1>in life, like if you're in this s us probably no,

0:38:36.836 --> 0:38:38.556
<v Speaker 1>you listed, like you know, all the things that are

0:38:38.556 --> 0:38:40.636
<v Speaker 1>going wrong. You didn't talk about any of your coworkers

0:38:40.676 --> 0:38:42.836
<v Speaker 1>that you adore. You talked about the one coworker that

0:38:42.956 --> 0:38:45.196
<v Speaker 1>like gets on your last nerve and like you know,

0:38:45.236 --> 0:38:48.916
<v Speaker 1>and in general, we have this bias, I think universally

0:38:48.916 --> 0:38:51.476
<v Speaker 1>of us, even more so in the United States, towards

0:38:51.476 --> 0:38:54.556
<v Speaker 1>what you might call undersociality, Like we just don't realize

0:38:54.596 --> 0:38:57.876
<v Speaker 1>the happiness benefits of being social, whether that's expressing our

0:38:57.916 --> 0:39:01.396
<v Speaker 1>gratitude to other people, complimenting other people, trying to help

0:39:01.436 --> 0:39:04.716
<v Speaker 1>other people. We just don't realize how much these kind

0:39:04.716 --> 0:39:07.716
<v Speaker 1>of little social mindset shifts matter so much for making

0:39:07.796 --> 0:39:08.516
<v Speaker 1>us feel better.

0:39:09.156 --> 0:39:11.996
<v Speaker 2>When you mentioned grateful, my mind just went to what

0:39:12.036 --> 0:39:15.036
<v Speaker 2>my mother says. My parents live in Pakistan and I

0:39:15.116 --> 0:39:17.596
<v Speaker 2>talk to them very often. And every time I talk

0:39:17.636 --> 0:39:19.836
<v Speaker 2>to my mom and if I'm feeling low, obviously she

0:39:19.996 --> 0:39:22.636
<v Speaker 2>knows and she always says this to me. She's like,

0:39:22.956 --> 0:39:26.156
<v Speaker 2>be grateful for what you have. Just say it verbally,

0:39:26.476 --> 0:39:30.356
<v Speaker 2>how grateful you are for all that you have, and

0:39:30.396 --> 0:39:33.476
<v Speaker 2>I always brush it off, Laurie, I don't pay attention.

0:39:33.636 --> 0:39:36.796
<v Speaker 2>And I'm like, yeah, how will that make a difference

0:39:36.836 --> 0:39:39.836
<v Speaker 2>in my life? Just saying I am grateful for X

0:39:39.996 --> 0:39:43.276
<v Speaker 2>y Z things. And now when you mentioned it, maybe

0:39:43.316 --> 0:39:46.516
<v Speaker 2>that's a mantra, that's a ritual that I should probably

0:39:46.516 --> 0:39:49.876
<v Speaker 2>incorporate in my daily life, right, just getting up in

0:39:49.916 --> 0:39:53.036
<v Speaker 2>the morning and saying I am grateful for X y

0:39:53.196 --> 0:39:54.956
<v Speaker 2>Z and then starting my day.

0:39:55.276 --> 0:39:57.436
<v Speaker 1>Yeah, I mean it sounds like your mom's reading the studies,

0:39:57.516 --> 0:40:00.556
<v Speaker 1>because like literally there's literally a study where you have

0:40:00.596 --> 0:40:03.076
<v Speaker 1>people scribble down three to five things are grateful for

0:40:03.116 --> 0:40:04.876
<v Speaker 1>every day in the morning or in the evening. And

0:40:04.916 --> 0:40:07.836
<v Speaker 1>what you find is it within two weeks, people statistically

0:40:07.876 --> 0:40:10.796
<v Speaker 1>report higher subject well being a high level of happiness

0:40:10.836 --> 0:40:13.236
<v Speaker 1>after that. So, like it's just this simple act. And

0:40:13.276 --> 0:40:15.636
<v Speaker 1>it's because one of the problems is like we have

0:40:15.756 --> 0:40:18.076
<v Speaker 1>this mind that's built to be very negative. You know,

0:40:18.116 --> 0:40:20.276
<v Speaker 1>it made sense in our back in the day to

0:40:20.356 --> 0:40:22.156
<v Speaker 1>like notice the bad stuff so we could kind of

0:40:22.156 --> 0:40:24.436
<v Speaker 1>fix it. But that means that there's good stuff in

0:40:24.476 --> 0:40:26.556
<v Speaker 1>our lives that we've kind of just gotten used to.

0:40:26.716 --> 0:40:28.796
<v Speaker 1>We're not getting the kind of happiness benefit from all

0:40:28.796 --> 0:40:30.996
<v Speaker 1>those good things because we don't take time to notice it.

0:40:31.236 --> 0:40:33.236
<v Speaker 1>And yeah, the studies show that just the act of

0:40:33.236 --> 0:40:35.276
<v Speaker 1>what your mom is saying, just take time to notice

0:40:35.276 --> 0:40:37.676
<v Speaker 1>it every morning. Now, all of a sudden, you're kind

0:40:37.716 --> 0:40:40.156
<v Speaker 1>of paying attention and you can kind of get the

0:40:40.436 --> 0:40:42.956
<v Speaker 1>emotional rewards that come from the good stuff in your

0:40:42.956 --> 0:40:44.956
<v Speaker 1>life that you otherwise would have just taken for granted.

0:40:45.156 --> 0:40:48.916
<v Speaker 2>So do you think our brain is conditioned to look

0:40:48.956 --> 0:40:52.276
<v Speaker 2>at the negative only, or at least for the most part,

0:40:52.396 --> 0:40:56.356
<v Speaker 2>so we are almost fighting against it to achieve happiness.

0:40:56.876 --> 0:40:58.716
<v Speaker 1>Definitely. I mean, I think there's lots of evidence for

0:40:58.756 --> 0:41:01.556
<v Speaker 1>a negativity bias. There's even evidence that like three month

0:41:01.596 --> 0:41:03.836
<v Speaker 1>old and five month old babies are more likely to

0:41:03.876 --> 0:41:06.276
<v Speaker 1>pay attention if you show them a scene of something negative.

0:41:06.276 --> 0:41:08.556
<v Speaker 1>They kind of lock onto the negative stuff. So it

0:41:08.556 --> 0:41:10.516
<v Speaker 1>seems like we have this bias, and it seems like

0:41:10.556 --> 0:41:13.236
<v Speaker 1>it emerges really early. The good news is that you

0:41:13.276 --> 0:41:15.596
<v Speaker 1>can train your brain away from that. Right, This is

0:41:15.636 --> 0:41:17.876
<v Speaker 1>what I think think is what the gratitude practice that

0:41:17.916 --> 0:41:20.036
<v Speaker 1>your mother was talking about can be so powerful. Right,

0:41:20.236 --> 0:41:22.356
<v Speaker 1>you just force yourself to notice the good stuff, so

0:41:22.356 --> 0:41:24.996
<v Speaker 1>you kind of push against this natural tendency, and I

0:41:24.996 --> 0:41:27.636
<v Speaker 1>think that's the case in so many aspects of our lives.

0:41:27.716 --> 0:41:30.036
<v Speaker 1>You know, I think we use the fitness analogy before,

0:41:30.076 --> 0:41:31.836
<v Speaker 1>but I think it's similar, right, Like, I don't know

0:41:31.876 --> 0:41:33.756
<v Speaker 1>about your general take, but my general take would be

0:41:33.756 --> 0:41:35.836
<v Speaker 1>to like eat unhealthy stuff. I'm not like a kind

0:41:35.876 --> 0:41:38.316
<v Speaker 1>of physically minded person. My instinct would be to stay

0:41:38.356 --> 0:41:40.716
<v Speaker 1>on the couch and not push myself. Right, those are

0:41:40.756 --> 0:41:43.316
<v Speaker 1>our natural instincts. But of course we can push past

0:41:43.316 --> 0:41:45.396
<v Speaker 1>those natural instincts, and we need to if we want

0:41:45.436 --> 0:41:47.556
<v Speaker 1>to be a little healthier. And I think the same

0:41:47.636 --> 0:41:50.676
<v Speaker 1>is true for our happiness. We have this natural negativity

0:41:50.676 --> 0:41:53.636
<v Speaker 1>bias that might even be innate, but with a little practice,

0:41:53.676 --> 0:41:54.676
<v Speaker 1>we can move past it.

0:41:58.676 --> 0:42:01.396
<v Speaker 2>In the end, Laurie, if you were to describe the

0:42:01.516 --> 0:42:06.716
<v Speaker 2>United States of America in the context of happiness, how

0:42:06.756 --> 0:42:07.436
<v Speaker 2>would you do that?

0:42:07.756 --> 0:42:10.636
<v Speaker 1>I think I would describe it Unfortunately, is going down

0:42:10.716 --> 0:42:13.356
<v Speaker 1>right now. And that's really what these recent data from

0:42:13.356 --> 0:42:16.516
<v Speaker 1>the World Happiness Report show is that overall the happiness

0:42:16.556 --> 0:42:18.796
<v Speaker 1>in the United States has been going down. We've dropped

0:42:18.796 --> 0:42:21.636
<v Speaker 1>out of the top twenty in the world for the

0:42:21.636 --> 0:42:24.756
<v Speaker 1>first time ever since the World Happiness Report has started,

0:42:24.996 --> 0:42:28.076
<v Speaker 1>and sadly a lot of that increased unhappiness is because

0:42:28.116 --> 0:42:30.996
<v Speaker 1>of young people, is because young people are feeling so

0:42:31.076 --> 0:42:33.996
<v Speaker 1>depressed and so anxious, and so I think the way

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<v Speaker 1>I would describe it is the United States isn't doing

0:42:36.356 --> 0:42:39.516
<v Speaker 1>very well. But in that challenge, we really have an opportunity.

0:42:39.676 --> 0:42:41.996
<v Speaker 1>This is a real opportunity. We have to kind of

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<v Speaker 1>follow what the science show is and our behaviors in

0:42:44.196 --> 0:42:45.796
<v Speaker 1>our mindsets to feel happier.

0:42:46.116 --> 0:42:48.756
<v Speaker 2>Lottie, thank you so much for coming on immigrantly. As

0:42:48.796 --> 0:42:52.196
<v Speaker 2>I said, you are a superstar. A lot of people

0:42:52.276 --> 0:42:55.396
<v Speaker 2>love you, and I am so glad that you're doing

0:42:55.436 --> 0:42:59.036
<v Speaker 2>what you're doing because we all need the Happiness Lab

0:42:59.156 --> 0:43:02.756
<v Speaker 2>podcast in our lives to feel happier. But thank you

0:43:02.836 --> 0:43:04.796
<v Speaker 2>so much. This was wonderful, such.

0:43:04.636 --> 0:43:06.076
<v Speaker 1>A great time. Thanks so much for having me on

0:43:06.156 --> 0:43:06.476
<v Speaker 1>the show.

0:43:14.916 --> 0:43:17.436
<v Speaker 2>I'm so glad I got to talk to Laurie. I've

0:43:17.436 --> 0:43:20.116
<v Speaker 2>been listening to the Happiness Lab for I don't know

0:43:20.156 --> 0:43:24.756
<v Speaker 2>how long. This was such an important, fun, introspective conversation.

0:43:25.196 --> 0:43:27.356
<v Speaker 2>And here's what I want all of you to do.

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<v Speaker 2>On a scale of zero to ten ate your happiness.

0:43:31.996 --> 0:43:35.556
<v Speaker 2>How happy are you in life and what makes you happy.

0:43:35.916 --> 0:43:41.076
<v Speaker 2>I really think doing these exercises, being intentional about how

0:43:41.156 --> 0:43:45.636
<v Speaker 2>happy we are, how grateful we are, probably makes us happier,

0:43:45.876 --> 0:43:48.996
<v Speaker 2>and if not, it at least gives us a pathway

0:43:49.236 --> 0:43:53.876
<v Speaker 2>to work towards happiness. This podcast was produced by Me

0:43:54.236 --> 0:43:59.556
<v Speaker 2>Sally Ahhn, written by Ramier Harris and Me. The editorial

0:43:59.596 --> 0:44:03.316
<v Speaker 2>review is done by Shay yu Are, sound designer and

0:44:03.556 --> 0:44:07.636
<v Speaker 2>editor is Haik and Mudfarid. The music for Immigrantly is

0:44:07.716 --> 0:44:11.596
<v Speaker 2>done by Simon Hutchinson. Come back next week when I

0:44:11.636 --> 0:44:17.276
<v Speaker 2>have another incredible guest, and try to be happy