WEBVTT - Selects: How Coffins Work

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<v Speaker 1>How to everyone. It's Saturday morning, and this is your

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<v Speaker 1>weekly Selects episode aka Stuff You Should Know reruns handcrafted

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<v Speaker 1>and curated by me, Charles W. Chuck Bryant, and my

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<v Speaker 1>lovely and handsome co host Joshua Clark. This week, I

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<v Speaker 1>am on the hook for this one, and so I'm

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<v Speaker 1>going to pick how coffins work. From May thirtieth, twenty thirteen.

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<v Speaker 1>I feel like we kind of came down a little

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<v Speaker 1>bit hard on the funerary industry on this one. These

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<v Speaker 1>coffins are expensive. Boy, oh boy, who wants to pay

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<v Speaker 1>that kind of money once you're dead? Not me to

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<v Speaker 1>grind me up and plant me as a tree or something,

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<v Speaker 1>or maybe just throw me on the woods and let

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<v Speaker 1>the worms take care of it at any rate. That's

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<v Speaker 1>my journey, not yours. I don't want to yuck anyone's yum.

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<v Speaker 1>If you want a big, fancy mahogany coffin, go for it.

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<v Speaker 1>The podcast is going to teach you all about him.

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<v Speaker 1>Please enjoy. Welcome to Stuff you Should Know, a production

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<v Speaker 1>of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast on Josh Clark. There's

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<v Speaker 2>Charles W. Chuck Bryant, and this is Stuff you Should

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<v Speaker 2>know the podcast.

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<v Speaker 1>That's right.

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<v Speaker 2>This is part of our ongoing death Sweet, which is sweet.

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<v Speaker 1>Yeah. We've covered death a lot because death is multifaceted,

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<v Speaker 1>sure you know. And this reminded me of the I

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<v Speaker 1>guess we covered green burial not in its own podcast

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<v Speaker 1>yet and like different ways to what to do with

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<v Speaker 1>the dead body. There you go, That's what I thought

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<v Speaker 1>it was into.

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<v Speaker 2>But I'm surprised we didn't do a podcast dedicated just

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<v Speaker 2>to that.

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<v Speaker 1>Maybe we should. Yeah, I looked up because I'm interested

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<v Speaker 1>in that for myself. And there are some lovely places

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<v Speaker 1>right outside Atlanta.

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<v Speaker 2>To be buried Greenley, Yeah, where you can just.

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<v Speaker 1>Be wrapped in a shroud and buried in the field,

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<v Speaker 1>which ripped to death by coyotes.

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<v Speaker 2>Left in a field.

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<v Speaker 1>They don't leave you, no, well they bury you in

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<v Speaker 1>a shallow grade.

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<v Speaker 2>Oh okay for the coyotes to come get you.

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<v Speaker 1>No, they said they don't have a problem with that.

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<v Speaker 1>But I'm not one of those people that cares about that.

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<v Speaker 2>Yeah, about what happens to your body, Like I would

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<v Speaker 2>do a sky burial.

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<v Speaker 1>That wouldn't bother me for vultures to pick me apart,

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<v Speaker 1>Like use the body if it would feed an animal.

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<v Speaker 2>Great, why not donate it to science.

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<v Speaker 1>Yeah, maybe I'll do that. I'm not precious about that

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<v Speaker 1>my body after death. I'm not precious about my body

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<v Speaker 1>in life. Why start then, exactly? Yeah, that's funny. Yeah.

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<v Speaker 1>So anyway, Well, a shroud does kind of technically count

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<v Speaker 1>as a coffin chuck, Yeah, back in the day if

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<v Speaker 1>you didn't have a lot of money.

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<v Speaker 2>Right, or if you're into being picked apart by coyotes.

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<v Speaker 1>Right.

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<v Speaker 2>But the whole point of a coffin, or what constitutes

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<v Speaker 2>a coffin is it provides a barrier between the body

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<v Speaker 2>and the ground. Yeah, and technically a shroud does that.

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<v Speaker 2>It's a really, really poor coffin. Yeah, but that's the

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<v Speaker 2>whole point. It's that the body is encapsulated in something

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<v Speaker 2>that just dropping a body into a grave is undignified.

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<v Speaker 2>You might say even cremating a body without some form

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<v Speaker 2>or fashion of a coffin is considered undignified. And you'll

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<v Speaker 2>be hard pressed to find a crematorium that will let

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<v Speaker 2>you just put your loved one on the conveyor belt

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<v Speaker 2>and let them just kind of flop lifelessly toward the flames.

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<v Speaker 1>I don't think they flop.

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<v Speaker 2>I mean, if they're jostled, they're gonna flop. Okay, yeah,

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<v Speaker 2>especially after Rigger's done.

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<v Speaker 1>The coffin the word coffin. We're not gonna do any

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<v Speaker 1>Merriam Webster stuff because that's who would start an article like.

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<v Speaker 2>That or do it six times in an article.

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<v Speaker 1>But we will say we'd like to give root words.

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<v Speaker 1>And of course Greek and Latin are involved here with

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<v Speaker 1>the Greek koffinos and Latin koffin uts. M h. They're

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<v Speaker 1>always like, oh yeah, I'll change that kto a C

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<v Speaker 1>and that O too a.

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<v Speaker 2>U, and no one will ever even remember the Greeks

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<v Speaker 2>happen exactly.

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<v Speaker 1>So that's where the word coffin came from. But here

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<v Speaker 1>in the United States we generally refer to that vessel

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<v Speaker 1>as a casket, whereas in places like England and Australia

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<v Speaker 1>I'm sorry, Great Britain and Australia they might say coffin,

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<v Speaker 1>even though a lot of people here think that's like

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<v Speaker 1>a word you shouldn't use.

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<v Speaker 2>Well, yeah, their casket still means a place to keep

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<v Speaker 2>your valuables.

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<v Speaker 1>Right right, your bubbles right yeah.

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<v Speaker 2>Here in the US, if you go to a funeral

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<v Speaker 2>directorium also called a funeral home. You're going to find

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<v Speaker 2>that they'd never use the word coffin.

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<v Speaker 1>No, and you know it's pretty subtle, but the language

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<v Speaker 1>is definitely. They don't say, uh, we'd love to pick

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<v Speaker 1>out for you to pick out a coffin for your

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<v Speaker 1>husband's dead body, and then we'll dig a grave over

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<v Speaker 1>there and put it in the ground. Wah that we'll

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<v Speaker 1>say things like we would like you to pick out

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<v Speaker 1>a casket for your husband and.

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<v Speaker 2>From our display area, from the display.

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<v Speaker 1>Area, and we will take you there in the casket coach,

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<v Speaker 1>not a hearse, and and place him in the internment space,

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<v Speaker 1>which is not.

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<v Speaker 2>A grave opened, and then we'll close afterward, rather than

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<v Speaker 2>filling or digging the grave.

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<v Speaker 1>They don't say words like digging and ground.

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<v Speaker 2>Basically anything that brings to mind the guy from Phantasm.

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<v Speaker 1>Yeah.

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<v Speaker 2>Those the funeral industry avoids those words.

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<v Speaker 1>Yeah. And of course we've ruined six feet under and

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<v Speaker 1>the Fisher and Sons the boys such a great Yoh,

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<v Speaker 1>Michael always did such a great job of, you know,

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<v Speaker 1>being the proper funeral director and using all the all

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<v Speaker 1>the words that you should use, like casket.

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<v Speaker 2>He's good at it. And then he turned into a

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<v Speaker 2>serial killer.

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<v Speaker 1>No, well, dexter.

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<v Speaker 2>Yeah, so there actually is a distinction beyond where you

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<v Speaker 2>live with the word casket in coffin. Sure, there's a

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<v Speaker 2>slight difference. Shape, Yeah, it's it's all. It's basically shape.

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<v Speaker 2>A casket is a long rectangle and the top is

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<v Speaker 2>usually split, so you can know that's a coffin. That's

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<v Speaker 2>a casket.

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<v Speaker 1>Oh yeah, that's a casket. Coffin is the hexagonal a

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<v Speaker 1>hexagonal box. Yeah, and that you know, back in the

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<v Speaker 1>day he had the old pine box. Actually a lot

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<v Speaker 1>of those were just rectangular, but some were you know,

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<v Speaker 1>had that familiar sort of keyhole shape.

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<v Speaker 2>Well, back in the day, in the nineteenth century, the

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<v Speaker 2>person who was responsible for carrying out your funeral services

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<v Speaker 2>and building your coffin was usually the local carpenter, and

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<v Speaker 2>he undertook your funeral service, hence the word undertaker from

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<v Speaker 2>what I understand, Yeah, but it was usually somebody who

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<v Speaker 2>built wagons and kitchens and whatever. They also built coffins too,

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<v Speaker 2>and they built them to suit.

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<v Speaker 1>That sounded to me like our first casket. Fact. Well done, Chuck, wow, Yeah,

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<v Speaker 1>thank you Jerry for going the extra mile there.

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<v Speaker 2>And if you like that, you're going to love this

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<v Speaker 2>episode because this place is lousy with casket facts.

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<v Speaker 1>Yeah, we won't play the sound effect on this one.

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<v Speaker 1>But I thought another interesting fact, because you know, I

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<v Speaker 1>like origins of phrases and things. If someone casts a

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<v Speaker 1>Pall over a room, yeah, a Paul was actually a

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<v Speaker 1>dark cloth that they would put over the casket to

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<v Speaker 1>I guess cover, you know, block out the bad juju

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<v Speaker 1>of having the dead body in there. Right, So you

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<v Speaker 1>would cast a Paul over the casket.

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<v Speaker 2>Yeah, Or if you're me, you cast a Paul over

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<v Speaker 2>any room you enter. That's fun, no fun anymore, everybody

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<v Speaker 2>can Can we talk a little bit about the funeral

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<v Speaker 2>industry for a second. Yeah, about the casket industry, I

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<v Speaker 2>should say specifically, there's still some furniture companies that make

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<v Speaker 2>caskets on the side, like Lazy Boy.

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<v Speaker 1>Yeah.

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<v Speaker 2>I don't know if Lazy Boy does it, but there's

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<v Speaker 2>they represent a very small shit of the casket that's an.

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<v Speaker 1>Ultimate lazy boy. You know your forever chair.

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<v Speaker 2>Right exactly. Well, they actually have caskets for those people.

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<v Speaker 2>It's called Goliath Caskets. Oversized Caskets, Order Oversized Caskets dot com.

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<v Speaker 1>Huh. Anyway, of course, there's someone that does that, because

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<v Speaker 1>that's a common thing. You know, caskets aren't you know

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<v Speaker 1>some people of girth. Sure, that's pretty embarrassing, you know,

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<v Speaker 1>when you can't fit in your casket.

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<v Speaker 2>Right, And I went and looked, and these are very

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<v Speaker 2>dignified caskets.

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<v Speaker 1>They're just larger.

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<v Speaker 2>They're for the larger person.

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<v Speaker 1>Double widse. Wow.

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<v Speaker 2>There's also uh okay, so one of the largest casket makers, Batesville,

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<v Speaker 2>originally started out as.

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<v Speaker 1>A furniture company.

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<v Speaker 2>So there's like this whole origin of yeah, I'll build

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<v Speaker 2>your chair and I'll build your coffin for your uncle too.

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<v Speaker 1>That makes sense, it's carpentry.

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<v Speaker 2>Yeah, And then that's kind of the way it went.

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<v Speaker 2>There were some some groups that started to consolidate and

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<v Speaker 2>just make caskets around the late the turn of the

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<v Speaker 2>twentieth century, the beginning of the twentieth century, and you know,

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<v Speaker 2>that was fine. They kind of created the industry. And

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<v Speaker 2>then it was like the fifties after the Korean War,

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<v Speaker 2>when metal caskets became like all a rage.

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<v Speaker 1>Yeah, because that was mod looking and that was popular

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<v Speaker 1>at the time. It was.

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<v Speaker 2>And you'll also find in the funeral industry it was

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<v Speaker 2>easy to subtly exploit the grieving out of their money.

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<v Speaker 2>There it was very cheap to mass produce metal caskets,

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<v Speaker 2>and so they were sold, sold, sold, There was a

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<v Speaker 2>huge profit margin with them, and I think by the

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<v Speaker 2>seventies half of all caskets were metal.

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<v Speaker 1>Yeah. Well, because what better way to protect your loved

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<v Speaker 1>one from the elements and the harsh afterlife that they

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<v Speaker 1>may encounter than with a good old solid metal in casing,

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<v Speaker 1>yes exactly, which also happens to be have greater profit margins,

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<v Speaker 1>and it's cheaper to produce, so.

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<v Speaker 2>It is it's cheaper to mass produce the other aspect

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<v Speaker 2>of a metal coffin. In the rise of the metal coffin,

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<v Speaker 2>it changed the casket making industry because it's really expensive

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<v Speaker 2>to get into metal coffin making. Apparently it costs about

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<v Speaker 2>a million dollars just for the dies to make a

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<v Speaker 2>standard metal coffin, just for the dies alone. So this

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<v Speaker 2>kind of consolidated the industry down to fewer and fewer

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<v Speaker 2>companies that were making metal caskets, so it became a

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<v Speaker 2>real industry at that point. And then ultimately the casket

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<v Speaker 2>industry started to suffer and decline thanks to advances in

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<v Speaker 2>medicine there were fewer deaths, so their profits.

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<v Speaker 1>Dropped or the revenue dropped.

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<v Speaker 2>And then starting in the eighties, people said, you know what,

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<v Speaker 2>maybe cremation isn't so bad, right, And so in nineteen

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<v Speaker 2>eighty five, I think fifteen percent of people opted for cremation,

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<v Speaker 2>and then by two thousand, I think, no, twenty eleven,

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<v Speaker 2>it's like forty five percent. Oh really, yeah, and every

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<v Speaker 2>time somebody gets cremated, the coffin industry dies a little bit.

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<v Speaker 1>Yeah, although you know, like you said, you can still

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<v Speaker 1>have a casket to be cremated in I know, we

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<v Speaker 1>covered this in the Cremation podcast.

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<v Speaker 2>Yeah, well you have to, like you can't find somebody

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<v Speaker 2>who just let your.

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<v Speaker 1>But that can be super cheap. Like sometimes it's even cardboard.

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<v Speaker 2>Well it's supposed to because it's got to burn.

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<v Speaker 1>Yeah, but I mean at the very least wood will

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<v Speaker 1>also burn. But you can you can spend a little

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<v Speaker 1>bit more money, or you can get a temporary encasing,

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<v Speaker 1>an outer encasing that is more attractive to show the family.

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<v Speaker 1>And then when push comes to shove, they shove. They

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<v Speaker 1>remove the outer casket and shove. Yeah, you in.

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<v Speaker 2>It's like a rental casket just for the service.

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<v Speaker 1>Yeah. Yeah, and it can actually rent caskets period, like

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<v Speaker 1>even if you aren't being cremated, just for a more

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<v Speaker 1>showy experience and then they'll, you know, then you get

0:11:32.000 --> 0:11:35.880
<v Speaker 1>the pine box treatment, right because nobody loves you. Yeah,

0:11:35.920 --> 0:11:38.400
<v Speaker 1>and it's expensive, man, people, a lot of people don't

0:11:38.440 --> 0:11:40.200
<v Speaker 1>have the money to pay for a big funeral, and

0:11:40.240 --> 0:11:42.240
<v Speaker 1>it's a lot of people really believe in that kind

0:11:42.240 --> 0:11:44.320
<v Speaker 1>of thing. Is really sad for them, you know, it is.

0:11:44.480 --> 0:11:47.520
<v Speaker 2>Luckily there's such a thing as Walmart and Costco. Both

0:11:47.559 --> 0:11:51.040
<v Speaker 2>of them sell caskets. Walmart has a casket for eleven

0:11:51.120 --> 0:11:55.240
<v Speaker 2>ninety nine one ninety nine dollars, it's the Lady of

0:11:55.440 --> 0:12:02.080
<v Speaker 2>Our Lady of Guadalupe casket model. And then Costco Yeah okay,

0:12:02.360 --> 0:12:05.000
<v Speaker 2>and then Costco has the same same model for one

0:12:05.080 --> 0:12:05.840
<v Speaker 2>hundred bucks more.

0:12:06.360 --> 0:12:06.640
<v Speaker 1>Really.

0:12:06.760 --> 0:12:08.920
<v Speaker 2>Yeah, I was surprised that it's not exactly the same.

0:12:09.120 --> 0:12:12.400
<v Speaker 2>But it's nice to see that the big box retailers

0:12:12.400 --> 0:12:13.920
<v Speaker 2>aren't price fixing coffins.

0:12:15.320 --> 0:12:17.560
<v Speaker 1>Yeah, it's great to see Walmart's on coffins.

0:12:17.720 --> 0:12:20.120
<v Speaker 2>But I mean it's like that, you if you need

0:12:20.160 --> 0:12:23.760
<v Speaker 2>a coffin and they're attractive looking coffins, I think they're fiberglass.

0:12:23.880 --> 0:12:25.760
<v Speaker 1>Have you ever laid down in a coffin? Probably not,

0:12:25.960 --> 0:12:27.960
<v Speaker 1>I haven't. I haven't either. I would just to see

0:12:27.960 --> 0:12:29.760
<v Speaker 1>what it felt like. They look compy.

0:12:30.120 --> 0:12:31.960
<v Speaker 2>Did you see the thing about the six feet Under

0:12:31.960 --> 0:12:35.839
<v Speaker 2>Club in San Francisco? There is a club where it's like, hey,

0:12:36.000 --> 0:12:41.840
<v Speaker 2>you and your partner, life part swinging partner, shartner, whatever

0:12:41.840 --> 0:12:43.600
<v Speaker 2>you yeah, your sex partner.

0:12:43.760 --> 0:12:44.880
<v Speaker 1>Let's just call it what it is.

0:12:46.679 --> 0:12:49.840
<v Speaker 2>Can Wright can come lay down in our coffin and

0:12:49.880 --> 0:12:53.560
<v Speaker 2>will bury you and you guys can do it, and

0:12:53.720 --> 0:12:56.840
<v Speaker 2>we are going to watch you on a night vision

0:12:56.880 --> 0:12:59.719
<v Speaker 2>webcam that's going to be projected on the walls of

0:12:59.760 --> 0:13:03.960
<v Speaker 2>the club above versus San Francisco, San Francisco six Feet

0:13:04.040 --> 0:13:06.040
<v Speaker 2>Under Club, and you can email and reserve a space

0:13:06.040 --> 0:13:06.680
<v Speaker 2>in their coffin.

0:13:07.240 --> 0:13:09.280
<v Speaker 1>Huh is there? I mean, is there any room in

0:13:09.280 --> 0:13:10.280
<v Speaker 1>the coffin this preak.

0:13:10.600 --> 0:13:13.240
<v Speaker 2>I'd imagine it would have to be a larger, but

0:13:13.320 --> 0:13:15.000
<v Speaker 2>maybe a goliath coffin double one?

0:13:15.120 --> 0:13:18.160
<v Speaker 1>Yeah, huh, Well I will never do that, but it's

0:13:18.160 --> 0:13:20.000
<v Speaker 1>interesting to know it's out there. It is out there

0:13:20.040 --> 0:13:22.920
<v Speaker 1>in San Franciscos, like knowing my options. Well, let's talk

0:13:22.920 --> 0:13:26.520
<v Speaker 1>about the anatomy of a coffin, chuckers h. Well, you know,

0:13:26.559 --> 0:13:28.600
<v Speaker 1>the most important thing, of course, is that it is

0:13:28.679 --> 0:13:33.440
<v Speaker 1>a barrier too, from the body to the you know,

0:13:33.520 --> 0:13:36.040
<v Speaker 1>the elements. No one, Actually I don't care, like I

0:13:36.040 --> 0:13:39.880
<v Speaker 1>already said, but most people, most normal people don't want

0:13:39.920 --> 0:13:43.360
<v Speaker 1>to think about their loved ones bodies like decaying and

0:13:43.400 --> 0:13:46.559
<v Speaker 1>being eaten by you know, being worm dirt. But one

0:13:46.559 --> 0:13:50.360
<v Speaker 1>thing they cannot tell you is that it's illegal to

0:13:50.400 --> 0:13:53.960
<v Speaker 1>say that we have a casket that will permanently seal

0:13:54.600 --> 0:13:58.280
<v Speaker 1>the body, Like it's against the law to claim any

0:13:58.320 --> 0:14:02.040
<v Speaker 1>sort of permanence, even if it's one of these new

0:14:02.320 --> 0:14:07.000
<v Speaker 1>gasket coffins. What are those called. It's called a protective coffin, yeah,

0:14:07.000 --> 0:14:09.440
<v Speaker 1>which actually has a rubber gasket, so it sealed much tighter.

0:14:09.440 --> 0:14:12.760
<v Speaker 1>But they still legally can't say like it'll protect them forever.

0:14:12.640 --> 0:14:15.320
<v Speaker 2>Right, because it will protect them from the elements. But

0:14:15.400 --> 0:14:18.840
<v Speaker 2>there is such a thing as decay, like your body's

0:14:18.880 --> 0:14:21.440
<v Speaker 2>going to decay in the nothingness. And apparently, I guess

0:14:21.480 --> 0:14:24.360
<v Speaker 2>the funeral industry was selling coffins based on the idea

0:14:24.400 --> 0:14:28.480
<v Speaker 2>that the body was going to survive forever. Yeah, and

0:14:28.720 --> 0:14:32.680
<v Speaker 2>with this impermeable seal that the protective coffins had. I

0:14:32.720 --> 0:14:35.960
<v Speaker 2>mean it wasn't letting anything in, but it also wasn't

0:14:36.000 --> 0:14:38.160
<v Speaker 2>letting anything out, which is a problem. And in an

0:14:38.200 --> 0:14:43.880
<v Speaker 2>air tight environment, anaerobic bacteria gets to work and as

0:14:43.920 --> 0:14:48.440
<v Speaker 2>they start putrefying the flesh, they expel methane gas as

0:14:48.440 --> 0:14:52.520
<v Speaker 2>a byproduct. And there's this thing called exploding coffin syndrome,

0:14:53.120 --> 0:14:57.960
<v Speaker 2>which was most apparent in mausoleums, where a coffin would

0:14:58.000 --> 0:15:00.880
<v Speaker 2>just blow up, and sometimes they would blow up so

0:15:00.960 --> 0:15:03.600
<v Speaker 2>much that it would blow the mausoleum door open. Yeah,

0:15:03.640 --> 0:15:08.080
<v Speaker 2>like a huge methane explosion from the gas built up

0:15:08.080 --> 0:15:11.040
<v Speaker 2>from the decaying corpse in this protective coffin. So now

0:15:11.080 --> 0:15:13.960
<v Speaker 2>they have ones that that don't let anything in, but

0:15:14.000 --> 0:15:15.320
<v Speaker 2>they burp gas out.

0:15:15.440 --> 0:15:18.040
<v Speaker 1>Yeah, they're called burping coffins, which is a great name

0:15:18.080 --> 0:15:18.760
<v Speaker 1>for a coffin.

0:15:18.920 --> 0:15:22.240
<v Speaker 2>Yeah, but so is exploding casket syndrome.

0:15:22.360 --> 0:15:25.840
<v Speaker 1>Yeah. Boy, could you imagine being a cemetery worker and

0:15:25.840 --> 0:15:29.400
<v Speaker 1>seeing a mausoleum door explode wide open? Yeah, you're just

0:15:29.440 --> 0:15:32.520
<v Speaker 1>like seeing it. Oh, I would quit my job that day.

0:15:34.040 --> 0:15:36.040
<v Speaker 1>So it depends on where you are in the world.

0:15:36.640 --> 0:15:38.840
<v Speaker 1>What you're going to get with your with your coffin

0:15:39.040 --> 0:15:42.680
<v Speaker 1>and with regulations, you know, and less developed countries. Obviously

0:15:42.720 --> 0:15:46.120
<v Speaker 1>they're less regulated. You could still be wrapped in a

0:15:46.120 --> 0:15:47.640
<v Speaker 1>shroud in some parts of the world.

0:15:47.880 --> 0:15:51.880
<v Speaker 2>Right here in the US, in the West, they're basically

0:15:51.920 --> 0:15:55.120
<v Speaker 2>public health regulations, which is why that that place for

0:15:55.240 --> 0:15:58.320
<v Speaker 2>the green burial is designated a green burial place.

0:15:58.440 --> 0:15:59.480
<v Speaker 1>Yeah, so I'm sure.

0:15:59.560 --> 0:16:03.040
<v Speaker 2>You the body won't come in contact with the groundwater,

0:16:03.240 --> 0:16:05.320
<v Speaker 2>I think is what they're trying to keep from happening.

0:16:05.480 --> 0:16:07.320
<v Speaker 1>Yeah, that was in their fac Yeah.

0:16:07.360 --> 0:16:11.400
<v Speaker 2>So that's pretty much the whole public health regulation, and

0:16:11.440 --> 0:16:13.680
<v Speaker 2>it's gotten to the point where most most people are

0:16:13.680 --> 0:16:16.480
<v Speaker 2>buried with cement encasement around them, right.

0:16:16.800 --> 0:16:19.080
<v Speaker 1>Oh, is that what they do these days? I think so. Yeah,

0:16:19.120 --> 0:16:19.760
<v Speaker 1>I think I knew that.

0:16:19.760 --> 0:16:23.120
<v Speaker 2>Actually, it's so funny, like we're all still six year

0:16:23.120 --> 0:16:24.200
<v Speaker 2>olds at our court.

0:16:24.200 --> 0:16:26.800
<v Speaker 1>It's like, ewe, dead body. Gross. I can't let that

0:16:26.880 --> 0:16:29.040
<v Speaker 1>get into the water. Yeah, that stuff doesn't bother me.

0:16:29.840 --> 0:16:32.600
<v Speaker 1>You gets bodies, no not. I wouldn't want to drink

0:16:32.600 --> 0:16:35.520
<v Speaker 1>a dead body now, but seeing one, I mean, I'm

0:16:35.560 --> 0:16:37.400
<v Speaker 1>the guy who poked a head floating in a bucket,

0:16:37.440 --> 0:16:40.600
<v Speaker 1>you know, in the hospital that way. Yeah, yeah, I

0:16:40.600 --> 0:16:43.320
<v Speaker 1>forgot about that story. I didn't poke it, but I

0:16:43.440 --> 0:16:47.680
<v Speaker 1>mentally poked it. It didn't bother me. If you are

0:16:48.480 --> 0:16:50.840
<v Speaker 1>in the Western world, you're probably gonna be dealing with

0:16:51.040 --> 0:16:54.200
<v Speaker 1>wood or metal or fiberglass. If you live out in

0:16:54.240 --> 0:16:57.160
<v Speaker 1>the desert, they may use things like local products like

0:16:57.160 --> 0:17:01.440
<v Speaker 1>clay or stone, which is kind of interesting. I guess

0:17:01.440 --> 0:17:03.080
<v Speaker 1>we got a lot of wood here in the United

0:17:03.080 --> 0:17:07.000
<v Speaker 1>States though. Particle board yep. And like we mentioned the sad,

0:17:07.040 --> 0:17:09.680
<v Speaker 1>sad cardboard cremation vessel.

0:17:10.480 --> 0:17:13.920
<v Speaker 2>Right, which, again, if you're being cremated, you probably don't care.

0:17:14.119 --> 0:17:17.000
<v Speaker 1>Yeah. I was also up for cremation, and then I thought,

0:17:17.160 --> 0:17:20.240
<v Speaker 1>I don't know, is there anything that's in the green

0:17:20.240 --> 0:17:21.400
<v Speaker 1>burial seems like a good option.

0:17:22.080 --> 0:17:24.919
<v Speaker 2>Sure, just become one with the dirt.

0:17:24.960 --> 0:17:27.560
<v Speaker 1>Maybe, but I like the idea being scattered as well.

0:17:27.800 --> 0:17:30.679
<v Speaker 2>Or again helping somebody helping other people.

0:17:31.200 --> 0:17:34.400
<v Speaker 1>Yeah, but they'll still like if you donate your body

0:17:34.440 --> 0:17:36.960
<v Speaker 1>to science, did they not give you any sort of like.

0:17:37.359 --> 0:17:40.000
<v Speaker 2>No, you can't be EMBALMD or anything. I guess you

0:17:40.040 --> 0:17:43.000
<v Speaker 2>probably could if like, say you're going to the body farm.

0:17:42.800 --> 0:17:44.920
<v Speaker 1>You wouldn't be able to be INBALMD. Sure, and I'm.

0:17:44.840 --> 0:17:47.639
<v Speaker 2>Sure there's like memorial services but I don't as I

0:17:47.720 --> 0:17:50.080
<v Speaker 2>understand it. That's another thing that's eating into the casket

0:17:50.119 --> 0:17:54.639
<v Speaker 2>industry's profits is body donation. Hey man, I think this

0:17:54.720 --> 0:17:57.840
<v Speaker 2>is a perfect time to have a message break from

0:17:57.840 --> 0:18:00.040
<v Speaker 2>our sponsor agreed, which means our jingle.

0:18:01.520 --> 0:18:20.359
<v Speaker 1>Fish. All right, So I think this is actually a

0:18:20.359 --> 0:18:23.280
<v Speaker 1>great time for a second casket. Fact.

0:18:23.280 --> 0:18:25.119
<v Speaker 2>Oh, I like these already.

0:18:29.720 --> 0:18:32.639
<v Speaker 1>All right. Back in the day, in the early nineteenth century,

0:18:32.760 --> 0:18:35.720
<v Speaker 1>that was sort of a they called it a grave

0:18:35.960 --> 0:18:39.280
<v Speaker 1>body snatching period, and people were into snatching up bodies,

0:18:39.280 --> 0:18:45.440
<v Speaker 1>digging up graves, exhooming people, if you will, and basically

0:18:45.480 --> 0:18:48.080
<v Speaker 1>selling bodies for money for medical research. It was a

0:18:48.080 --> 0:18:50.200
<v Speaker 1>way to make a buck or doing research on your own.

0:18:50.280 --> 0:18:55.960
<v Speaker 2>Medical College of Georgia was they found dozens of skeletons.

0:18:56.000 --> 0:18:58.280
<v Speaker 2>I was like, I think it was one hundreds, dozens

0:18:58.280 --> 0:19:02.160
<v Speaker 2>of skeletons of people who were dismembered, and they figured

0:19:02.160 --> 0:19:04.159
<v Speaker 2>out that all of them had been stolen from graves.

0:19:04.200 --> 0:19:06.359
<v Speaker 1>I remember that. Yeah, of course that wasn't in the

0:19:06.400 --> 0:19:08.400
<v Speaker 1>early nineteenth century, was it.

0:19:08.400 --> 0:19:10.040
<v Speaker 2>It was in the nineteenth century, Now, it was early,

0:19:10.080 --> 0:19:10.439
<v Speaker 2>but it was.

0:19:10.640 --> 0:19:14.080
<v Speaker 1>It was in the nineteenth So they developed something well,

0:19:14.320 --> 0:19:18.119
<v Speaker 1>various things to you know, protect bodies like locked mausoleums

0:19:18.280 --> 0:19:21.000
<v Speaker 1>and vaults, and then something I think it's kind of

0:19:21.040 --> 0:19:24.720
<v Speaker 1>eat called a mort safe, which is basically an iron

0:19:25.080 --> 0:19:28.400
<v Speaker 1>cage put over the coffin. It's like sunk into concrete.

0:19:28.480 --> 0:19:32.320
<v Speaker 2>It's like what people used to protect their air conditioners today. Yeah, exactly,

0:19:32.359 --> 0:19:33.439
<v Speaker 2>but over like a grave.

0:19:33.920 --> 0:19:35.760
<v Speaker 1>So that that was a mort safe and that kept

0:19:36.240 --> 0:19:41.320
<v Speaker 1>people out. They had guards, sometimes staffed guards.

0:19:41.320 --> 0:19:44.480
<v Speaker 2>I think the money the caretaker doubles as a guard,

0:19:45.000 --> 0:19:47.080
<v Speaker 2>but they had people who they hired as guards would

0:19:47.080 --> 0:19:48.280
<v Speaker 2>protect a specific grave.

0:19:49.600 --> 0:19:51.520
<v Speaker 1>I think if you had enough dough, wow, you could

0:19:51.520 --> 0:19:54.000
<v Speaker 1>have like, you know, the mausoleum with a guard. That's

0:19:54.040 --> 0:19:56.280
<v Speaker 1>pretty cool. And that's you know, that's if you're rich

0:19:56.359 --> 0:19:56.879
<v Speaker 1>and wealthy.

0:19:57.720 --> 0:20:00.000
<v Speaker 2>They were also if you weren't wealthy. The other way

0:20:00.160 --> 0:20:04.560
<v Speaker 2>to thwart grave robbers was to put heavy planks, yeah,

0:20:04.560 --> 0:20:07.480
<v Speaker 2>to backfill the grave with rocks instead of dirt, which

0:20:07.920 --> 0:20:10.000
<v Speaker 2>might not have kept somebody out, but they would have

0:20:10.000 --> 0:20:13.359
<v Speaker 2>made quite a bit of noise digging you up. Sure,

0:20:13.880 --> 0:20:18.120
<v Speaker 2>and uh yeah, have you ever been to Oakland Cemetery?

0:20:18.119 --> 0:20:19.479
<v Speaker 1>Oh yeah, I go all the time, Well not all

0:20:19.520 --> 0:20:21.919
<v Speaker 1>the time, but I go. It is BEAUTIFU couple of

0:20:21.920 --> 0:20:23.560
<v Speaker 1>times a year. Yeah, you me and I went and

0:20:23.680 --> 0:20:26.000
<v Speaker 1>just did like this, just walked around. Yeah, like there's

0:20:26.040 --> 0:20:28.720
<v Speaker 1>some there's some mausoleums there that like there's no way

0:20:28.760 --> 0:20:31.840
<v Speaker 1>you could have gotten into. Yeah, for those people that

0:20:31.880 --> 0:20:34.720
<v Speaker 1>haven't been to Atlanta, that is what our probably oldest

0:20:34.760 --> 0:20:38.280
<v Speaker 1>and like most famous cemetery. Yeah, it is our Parade

0:20:38.440 --> 0:20:39.159
<v Speaker 1>de la Che.

0:20:39.520 --> 0:20:42.199
<v Speaker 2>It's a yes, it's our Nicholas.

0:20:43.200 --> 0:20:45.040
<v Speaker 1>I've been to that one too, actually, the one in Paris,

0:20:45.440 --> 0:20:48.000
<v Speaker 1>what Parade de Lache? Oh is it the one with

0:20:48.480 --> 0:20:52.000
<v Speaker 1>Jim Morrison. Yeah, of course nice, And I think Oscar

0:20:52.040 --> 0:20:56.520
<v Speaker 1>Wilde is there and Chopin Well, but you know, Morrison's

0:20:56.560 --> 0:20:59.320
<v Speaker 1>the one that you go by and there's like joints

0:20:59.359 --> 0:21:01.919
<v Speaker 1>on the ground and like tabs of acid and stuff,

0:21:01.960 --> 0:21:05.119
<v Speaker 1>and then you always see like the random guy kind

0:21:05.119 --> 0:21:07.400
<v Speaker 1>of hanging out like waiting for everyone to turn their back,

0:21:09.280 --> 0:21:11.440
<v Speaker 1>a bunch of dirty hippies, basically.

0:21:11.440 --> 0:21:12.760
<v Speaker 2>Jackets give me a break.

0:21:13.359 --> 0:21:16.360
<v Speaker 1>In Ghana and other parts of Africa, it is kind

0:21:16.400 --> 0:21:20.840
<v Speaker 1>of cool because they will they have a very sort

0:21:20.880 --> 0:21:24.240
<v Speaker 1>of a joyous way of celebrating death with their bright

0:21:24.240 --> 0:21:28.919
<v Speaker 1>colored coffins and even odd shapes that would pay honor

0:21:29.000 --> 0:21:31.960
<v Speaker 1>to what this person loved in life. I saw one

0:21:32.000 --> 0:21:35.840
<v Speaker 1>that was like a giant shoe and this sky, this

0:21:35.840 --> 0:21:38.400
<v Speaker 1>this Attacan dude was just like, you know, it must

0:21:38.400 --> 0:21:39.920
<v Speaker 1>have been as relative and he was just so proud

0:21:40.000 --> 0:21:42.879
<v Speaker 1>to show that they were bearing him in a giant shoe.

0:21:43.200 --> 0:21:47.280
<v Speaker 2>So it's like it's like to the dead in Ghana,

0:21:47.520 --> 0:21:49.240
<v Speaker 2>what a pinata.

0:21:48.760 --> 0:21:50.240
<v Speaker 1>Is to like a kid in Mexico.

0:21:51.280 --> 0:21:54.040
<v Speaker 2>Really, yeah, they have like pinanas that are like shaped

0:21:54.080 --> 0:21:55.960
<v Speaker 2>for they're like different specific Yeah.

0:21:56.000 --> 0:21:57.560
<v Speaker 1>Yeah, it's not always just a kooka burro.

0:21:58.160 --> 0:22:01.560
<v Speaker 2>No, Okay, there's like's a hello and like really yeah, yeah,

0:22:01.560 --> 0:22:03.399
<v Speaker 2>there's there's some great piontas out there.

0:22:04.800 --> 0:22:06.760
<v Speaker 1>And then the other example they gave in here is

0:22:06.760 --> 0:22:08.960
<v Speaker 1>like if it was a businessman, he might be buried

0:22:08.960 --> 0:22:11.880
<v Speaker 1>in something that resembled his luxury car, Yeah, I saw.

0:22:12.200 --> 0:22:14.560
<v Speaker 1>Or a fisherman, it might be a fish shaped coffin.

0:22:14.680 --> 0:22:16.120
<v Speaker 2>The fish finally got him back.

0:22:17.040 --> 0:22:19.359
<v Speaker 1>He's in the belly of it.

0:22:19.520 --> 0:22:23.400
<v Speaker 2>So, Chuck, you mentioned things that coffins may be made

0:22:23.400 --> 0:22:26.640
<v Speaker 2>out of. Yeah, you mentioned like wood, fiberglass.

0:22:26.600 --> 0:22:28.920
<v Speaker 1>Elm oak, hardywoods.

0:22:28.320 --> 0:22:32.920
<v Speaker 2>Bronze is still used on occasion. Yeah, sure, And that's

0:22:32.920 --> 0:22:37.040
<v Speaker 2>the shell of the coffin. Yeah, and then the inside

0:22:37.040 --> 0:22:39.880
<v Speaker 2>you'll find the lining, usually some sort of rich fabric

0:22:40.000 --> 0:22:43.360
<v Speaker 2>like taffeta or velvet or something that looks like that.

0:22:43.440 --> 0:22:46.440
<v Speaker 2>Maybe valure if they like juicy clothes that.

0:22:46.480 --> 0:22:48.280
<v Speaker 1>Kind of thing, Yeah, silk maybe, Yeah.

0:22:48.320 --> 0:22:52.000
<v Speaker 2>And it's stuffed with batting, yeah, to keep the corpse

0:22:52.080 --> 0:22:55.320
<v Speaker 2>nice and comfortable. Sure, And that's pretty much it. You've

0:22:55.320 --> 0:22:57.680
<v Speaker 2>got hardware on the outside, and that's a casket.

0:22:57.760 --> 0:22:59.440
<v Speaker 1>Yeah, it's probably gonna be warm colors here in the

0:22:59.480 --> 0:23:03.200
<v Speaker 1>Western world. Old, it's not Ghana. You're not gonna see

0:23:03.200 --> 0:23:05.360
<v Speaker 1>a lot of like brightly painted coffins and stuff like that.

0:23:05.480 --> 0:23:08.040
<v Speaker 2>No, but also they kind of avoid like you're probably

0:23:08.119 --> 0:23:09.840
<v Speaker 2>I can see a black coffin anywhere.

0:23:10.520 --> 0:23:11.400
<v Speaker 1>Yeah.

0:23:11.720 --> 0:23:15.800
<v Speaker 2>Those are called receding colors. They're they're dismal and of

0:23:15.960 --> 0:23:17.600
<v Speaker 2>desperation and despair.

0:23:17.840 --> 0:23:19.520
<v Speaker 1>I feel like I've seen a lot of like light

0:23:19.640 --> 0:23:22.600
<v Speaker 1>gray and things like that. Yeah, or just wood color.

0:23:22.680 --> 0:23:24.800
<v Speaker 1>If you get like a really nice wood, like cherry,

0:23:24.880 --> 0:23:28.000
<v Speaker 1>sometimes it'll just be in that, you know, that'll be

0:23:28.000 --> 0:23:28.640
<v Speaker 1>the outer shell.

0:23:28.800 --> 0:23:31.879
<v Speaker 2>Right, And those are pricy, yes, they are. As a

0:23:31.920 --> 0:23:34.159
<v Speaker 2>matter of fact, the average cost of a funeral in

0:23:34.200 --> 0:23:36.240
<v Speaker 2>the US in two thousand and nine was six five

0:23:36.320 --> 0:23:38.160
<v Speaker 2>hundred and sixty, which was less than I thought.

0:23:38.680 --> 0:23:40.960
<v Speaker 1>I think a green barrel is about half that.

0:23:41.119 --> 0:23:41.800
<v Speaker 2>Yeah, I can see that.

0:23:41.840 --> 0:23:43.320
<v Speaker 1>I think they're like two or three grand.

0:23:43.119 --> 0:23:46.719
<v Speaker 2>Because the coffin in that average funeral was two two

0:23:46.800 --> 0:23:48.879
<v Speaker 2>hundred and ninety five dollars the average cost of a

0:23:48.920 --> 0:23:52.120
<v Speaker 2>metal coffin in two thousand and nine, which in two

0:23:52.119 --> 0:23:54.959
<v Speaker 2>thousand and seven, funeral homes and crematories pulled in eleven

0:23:55.000 --> 0:23:57.880
<v Speaker 2>point nine five billion dollars, and one of the ways

0:23:57.920 --> 0:24:01.520
<v Speaker 2>they pulled in that much was from cost casket sales.

0:24:01.960 --> 0:24:04.160
<v Speaker 1>Yeah, and I don't know if we even should say

0:24:04.200 --> 0:24:07.119
<v Speaker 1>this out loud, because it sounds like an unfounded accusation

0:24:07.320 --> 0:24:13.040
<v Speaker 1>that cheap coffins are purposely made ugly so they can upsell. Yeah,

0:24:13.119 --> 0:24:17.440
<v Speaker 1>do you think that's true? Ah, that's probably true.

0:24:18.200 --> 0:24:21.520
<v Speaker 2>Well, I know I've read that the funeral home industry

0:24:21.560 --> 0:24:24.359
<v Speaker 2>marks up caskets that they buy. They resell them for

0:24:24.640 --> 0:24:28.280
<v Speaker 2>up to five Yeah, more than they paid for them.

0:24:28.359 --> 0:24:30.439
<v Speaker 1>Well, it's a business, and that's their product, you know

0:24:30.760 --> 0:24:31.080
<v Speaker 1>it is.

0:24:31.160 --> 0:24:35.320
<v Speaker 2>It's a business in the the customers are in a

0:24:35.359 --> 0:24:41.280
<v Speaker 2>really really uh easily exploited place.

0:24:41.720 --> 0:24:43.720
<v Speaker 1>Yeah, I just I don't know though, I just think

0:24:43.720 --> 0:24:46.399
<v Speaker 1>it is a business, and because it deals with death,

0:24:46.920 --> 0:24:50.280
<v Speaker 1>it's very easy for someone to say, like, you're exploiting

0:24:50.320 --> 0:24:52.639
<v Speaker 1>these people or taking advantage of them when they're I

0:24:52.680 --> 0:24:53.840
<v Speaker 1>just don't think that's true. It's not.

0:24:54.280 --> 0:24:56.480
<v Speaker 2>I think that you can't cast that net across the

0:24:56.600 --> 0:24:57.280
<v Speaker 2>entire industry.

0:24:57.320 --> 0:24:59.760
<v Speaker 1>I think that that's that's sure. There's some shysters s,

0:25:00.280 --> 0:25:05.080
<v Speaker 1>but they're also for everybody. Yeah, you know, bad apples, Josh. Well,

0:25:05.359 --> 0:25:07.320
<v Speaker 1>you know, we have a lot of opulence here in

0:25:07.320 --> 0:25:09.520
<v Speaker 1>the United States. Some people get into that, but apparently

0:25:09.520 --> 0:25:12.480
<v Speaker 1>in Australia and Great Britain they're a little more reserved

0:25:12.560 --> 0:25:15.800
<v Speaker 1>with what they'll spend on a casket. In some cultures,

0:25:15.840 --> 0:25:19.800
<v Speaker 1>like the Jewish faith, it's very common to to not

0:25:19.960 --> 0:25:22.399
<v Speaker 1>have any sort of garish thing. They want you to

0:25:22.480 --> 0:25:25.960
<v Speaker 1>be buried in something very plain, so you're not distinguished

0:25:26.000 --> 0:25:28.000
<v Speaker 1>as to your place in life, you know.

0:25:28.080 --> 0:25:31.439
<v Speaker 2>Yeah, apparently they'll even the hardware that they used to

0:25:31.480 --> 0:25:34.040
<v Speaker 2>carry now is removable, so like.

0:25:34.000 --> 0:25:35.919
<v Speaker 1>When you're buried, you're buried in a plane box.

0:25:36.040 --> 0:25:39.920
<v Speaker 2>Yeah, I like that, that's yeah, that's cool. You want

0:25:39.920 --> 0:25:42.640
<v Speaker 2>to talk about the bow people.

0:25:42.480 --> 0:25:44.640
<v Speaker 1>The hanging coffins of the bow not to.

0:25:44.600 --> 0:25:48.200
<v Speaker 2>Be confused with the Hell of the upside down centers

0:25:48.400 --> 0:25:52.000
<v Speaker 2>in Big Trouble in Little China, right, although this is

0:25:52.040 --> 0:25:54.119
<v Speaker 2>in Sechuan Province of China.

0:25:54.280 --> 0:25:54.560
<v Speaker 1>Yeah.

0:25:54.640 --> 0:25:58.280
<v Speaker 2>The Bo people are an ethnic group that populated the area,

0:25:58.480 --> 0:26:02.960
<v Speaker 2>and they have this really neat tradition of putting the

0:26:03.160 --> 0:26:09.160
<v Speaker 2>coffins of their deceased up on like three hundred foot cliffs. Yeah,

0:26:09.400 --> 0:26:13.680
<v Speaker 2>just craigs, little caves, and for centuries, no one has

0:26:13.720 --> 0:26:15.880
<v Speaker 2>had any idea how they got them up there.

0:26:16.040 --> 0:26:18.520
<v Speaker 1>Yeah, at one point they head close to three hundred

0:26:18.600 --> 0:26:21.399
<v Speaker 1>Now it's only about one hundred and three hundred and

0:26:21.480 --> 0:26:23.840
<v Speaker 1>fifty to four hundred feet. And you've seen did you

0:26:23.880 --> 0:26:27.800
<v Speaker 1>see pictures? Yeah, it's crazy. I mean they're like, I

0:26:27.800 --> 0:26:29.320
<v Speaker 1>don't see how they did it. They think now they

0:26:29.359 --> 0:26:32.000
<v Speaker 1>might have lowered them down, but they still you know

0:26:32.000 --> 0:26:34.760
<v Speaker 1>that they're on it looks like they're on wood planks

0:26:34.800 --> 0:26:36.560
<v Speaker 1>that are sticking out of the cliffs. So how they

0:26:36.640 --> 0:26:39.880
<v Speaker 1>do that, Yeah, I can't figure it out. It's pretty neat.

0:26:39.880 --> 0:26:41.879
<v Speaker 2>It's like a little village of coffins is kind of

0:26:41.880 --> 0:26:43.359
<v Speaker 2>clustered on this cliff side.

0:26:43.480 --> 0:26:47.160
<v Speaker 1>Yeah, with the idea that having your relatives higher up

0:26:48.520 --> 0:26:50.639
<v Speaker 1>is a place of greater respect to be looking up

0:26:50.680 --> 0:26:53.000
<v Speaker 1>at them, because that's where the deities were, at the

0:26:53.040 --> 0:26:56.000
<v Speaker 1>tops of mountains, and that would place them closer to

0:26:56.040 --> 0:26:56.560
<v Speaker 1>the deities.

0:26:56.720 --> 0:26:59.080
<v Speaker 2>Yes, you go up here now, yeah, because you're dead.

0:26:59.359 --> 0:27:00.400
<v Speaker 1>Yeah, it's very interesting.

0:27:01.040 --> 0:27:03.719
<v Speaker 2>What about the Egyptians, They had the money coffins if

0:27:03.720 --> 0:27:04.280
<v Speaker 2>you ask me.

0:27:04.800 --> 0:27:07.000
<v Speaker 1>Yeah, and we covered this with Tutt obviously, the big

0:27:07.040 --> 0:27:11.280
<v Speaker 1>sarcopha guy. But they didn't they believe that you would

0:27:11.320 --> 0:27:14.440
<v Speaker 1>just be sent to your you know, all this stuff

0:27:14.480 --> 0:27:15.040
<v Speaker 1>would go with you.

0:27:15.359 --> 0:27:18.239
<v Speaker 2>Yeah, you needed in your afterlife for your journey to

0:27:18.280 --> 0:27:23.399
<v Speaker 2>the after world, the underworld, and I guess the whole

0:27:23.600 --> 0:27:25.400
<v Speaker 2>it was the opposite of what the Jews think.

0:27:25.600 --> 0:27:25.959
<v Speaker 1>It was.

0:27:26.720 --> 0:27:31.320
<v Speaker 2>The more socioeconomic status you can bestow upon a grave,

0:27:31.400 --> 0:27:32.800
<v Speaker 2>the better off the person is going to be in

0:27:32.840 --> 0:27:36.959
<v Speaker 2>the next life. Oh, you have a bejeweled casket, right,

0:27:37.040 --> 0:27:39.359
<v Speaker 2>you're you're in our You're okay, in our book.

0:27:39.160 --> 0:27:40.680
<v Speaker 1>But dazzled. Yeah.

0:27:40.800 --> 0:27:43.520
<v Speaker 2>But they actually had texts. What we know called the

0:27:43.560 --> 0:27:48.520
<v Speaker 2>Egyptian Book of the Dead was originally called the It

0:27:48.680 --> 0:27:51.359
<v Speaker 2>grew out of what are called the Egyptian Coffin texts,

0:27:52.200 --> 0:27:55.240
<v Speaker 2>and there were two the Book of the Dead, the

0:27:55.280 --> 0:27:58.520
<v Speaker 2>Coffin Text that became the Book of the Dead was

0:27:58.560 --> 0:28:01.800
<v Speaker 2>for everybody, regardless of your socioeconomic status, and it told

0:28:01.840 --> 0:28:04.520
<v Speaker 2>you how to be buried. And we've done how mummies work,

0:28:04.880 --> 0:28:07.440
<v Speaker 2>so we got into that a lot. Yeah, and that's

0:28:07.480 --> 0:28:10.280
<v Speaker 2>basically what we relied on. But there was also one

0:28:10.320 --> 0:28:14.720
<v Speaker 2>for the Pharaohs, the kings, the elite, and those are

0:28:14.720 --> 0:28:15.760
<v Speaker 2>the pyramid.

0:28:15.280 --> 0:28:19.399
<v Speaker 1>Texts, yes, and that's the one that later evolved to

0:28:19.440 --> 0:28:21.800
<v Speaker 1>the Book of the Dead, right, the Pyramid text. I

0:28:21.840 --> 0:28:24.720
<v Speaker 1>think the Coffin texts, I don't know. Hey, yeah's a

0:28:24.720 --> 0:28:25.280
<v Speaker 1>pyramid text.

0:28:25.400 --> 0:28:27.960
<v Speaker 2>Yeah, the Pyramid text is separate. That's the one for

0:28:28.080 --> 0:28:29.960
<v Speaker 2>the for the elite.

0:28:29.560 --> 0:28:31.440
<v Speaker 1>Right, and that's what evolved to the Book of the Dead.

0:28:31.760 --> 0:28:35.399
<v Speaker 1>Oh it did, okay, Yeah, but I think what was

0:28:35.400 --> 0:28:38.320
<v Speaker 1>in the Coffin Text was contained within the Pyramid text, right.

0:28:38.920 --> 0:28:41.240
<v Speaker 2>Yeah, I think the Coffin Text was an umbrella, right,

0:28:41.520 --> 0:28:43.840
<v Speaker 2>that gave birth to both. It was the original one

0:28:43.840 --> 0:28:47.680
<v Speaker 2>and it actually had the first described cosmology ever recorded.

0:28:48.080 --> 0:28:51.080
<v Speaker 1>Yes, the Book of Two A's within the Egyptian Coffin

0:28:51.120 --> 0:28:54.640
<v Speaker 1>Text was the first time they basically said here's what

0:28:54.760 --> 0:28:58.040
<v Speaker 1>happens to you after death? Yeah, pretty cool. Could happen

0:28:58.080 --> 0:28:58.280
<v Speaker 1>to you.

0:28:58.760 --> 0:29:02.040
<v Speaker 2>And it's basically you you cross from one part of

0:29:02.080 --> 0:29:04.600
<v Speaker 2>the sky into a lake of fire and then across

0:29:04.640 --> 0:29:05.880
<v Speaker 2>into another part of this s guy.

0:29:06.040 --> 0:29:08.400
<v Speaker 1>Yeah, And the coffin texts have spells and things to

0:29:08.440 --> 0:29:10.920
<v Speaker 1>help you out as well in your journey.

0:29:11.720 --> 0:29:18.240
<v Speaker 2>Like check out my bejeweled casket. I'm okay in your book, O, Chuck.

0:29:18.480 --> 0:29:22.320
<v Speaker 2>We couldn't talk about coffins if we didn't talk about

0:29:22.360 --> 0:29:26.800
<v Speaker 2>a really interesting and neat trend of the eighteenth and

0:29:26.920 --> 0:29:30.000
<v Speaker 2>nineteenth century, maybe even seventeenth, but I think eighteenth and

0:29:30.040 --> 0:29:32.560
<v Speaker 2>nineteenth century called safety coffins.

0:29:32.960 --> 0:29:37.000
<v Speaker 1>Yeah, it was. It's a common fear for people to

0:29:37.280 --> 0:29:42.280
<v Speaker 1>it's called the tapaphobia taphophobia, and that's the fear of

0:29:42.280 --> 0:29:44.800
<v Speaker 1>being buried alive. Yeah, and that it's a real thing,

0:29:44.840 --> 0:29:46.560
<v Speaker 1>and people had it then and they have it now.

0:29:46.880 --> 0:29:49.080
<v Speaker 2>Well, they had good reason to have it back then,

0:29:49.120 --> 0:29:50.040
<v Speaker 2>because it happened.

0:29:50.200 --> 0:29:50.600
<v Speaker 1>Yeah.

0:29:50.640 --> 0:29:53.760
<v Speaker 2>There was a book called Premature Burial and How It

0:29:53.800 --> 0:29:56.160
<v Speaker 2>May Be Prevented. It's an eighteen ninety six book by

0:29:56.200 --> 0:29:59.160
<v Speaker 2>a social reformer named William Tebb and a couple of

0:29:59.200 --> 0:30:01.480
<v Speaker 2>co authors. Actually, one of the co authors was a

0:30:01.520 --> 0:30:04.120
<v Speaker 2>doctor who himself had been prematurely buried.

0:30:04.160 --> 0:30:04.560
<v Speaker 1>Oh really.

0:30:04.640 --> 0:30:07.840
<v Speaker 2>Yeah, they went over like account after account, and they

0:30:07.880 --> 0:30:11.360
<v Speaker 2>even had a chapter called Dubious Accounts. But they basically

0:30:11.400 --> 0:30:14.720
<v Speaker 2>came up with two hundred and nineteen instances of narrow

0:30:14.880 --> 0:30:18.160
<v Speaker 2>escape from premature burial, one hundred and forty nine cases

0:30:18.200 --> 0:30:22.600
<v Speaker 2>of actual premature burial, ten cases of vivisection before death.

0:30:23.120 --> 0:30:25.000
<v Speaker 2>So the person they thought was dead they started to

0:30:25.040 --> 0:30:27.080
<v Speaker 2>cut open and they weren't dead.

0:30:27.240 --> 0:30:29.520
<v Speaker 1>Yeah, and then then six feet under club.

0:30:29.480 --> 0:30:33.400
<v Speaker 2>And then two cases of embalming before death. Wow, so

0:30:33.560 --> 0:30:36.720
<v Speaker 2>like it happened before embalming. It was like there was

0:30:36.760 --> 0:30:37.920
<v Speaker 2>no way to tell you were dead.

0:30:38.720 --> 0:30:40.960
<v Speaker 1>Yeah, I mean, I guess that was the problem. Is

0:30:42.160 --> 0:30:44.200
<v Speaker 1>medical science had advanced to the point where you could

0:30:44.240 --> 0:30:46.360
<v Speaker 1>always tell if someone was dead.

0:30:46.320 --> 0:30:49.320
<v Speaker 2>Exactly, and there was such thing as cholera, which apparently

0:30:49.360 --> 0:30:51.520
<v Speaker 2>gives you the appearance of being dead even when you're not,

0:30:51.960 --> 0:30:54.440
<v Speaker 2>So there was good reason to fear being buried alive.

0:30:54.480 --> 0:30:58.800
<v Speaker 2>And as a resultless thing called the safety coffin came up.

0:30:59.120 --> 0:31:01.640
<v Speaker 1>Yeah, and there were I'm sure you've done some other

0:31:01.720 --> 0:31:04.280
<v Speaker 1>research on this. They were all different sorts of methods

0:31:04.840 --> 0:31:08.840
<v Speaker 1>that they had from a vault that had like a

0:31:08.840 --> 0:31:13.160
<v Speaker 1>little window and a wheel you could turn on the

0:31:13.200 --> 0:31:16.720
<v Speaker 1>inside to let yourself out, which would be nice. Sometimes

0:31:16.720 --> 0:31:17.840
<v Speaker 1>it was just a breathing tube.

0:31:18.320 --> 0:31:21.480
<v Speaker 2>Yeah, the one that was patented in eighteen ninety six

0:31:21.520 --> 0:31:24.800
<v Speaker 2>by a guy named Count Carnice Carniki, which is awesome.

0:31:25.640 --> 0:31:28.920
<v Speaker 2>He had something that was there was a tube with

0:31:28.960 --> 0:31:31.240
<v Speaker 2>a spring going all the way the six feet down

0:31:32.160 --> 0:31:33.800
<v Speaker 2>and there was a little glass ball at the end

0:31:33.800 --> 0:31:35.920
<v Speaker 2>of the tube and it rested on the deceased chest

0:31:36.520 --> 0:31:39.000
<v Speaker 2>and if any movement of the chest happened, like you

0:31:39.040 --> 0:31:41.200
<v Speaker 2>took one breath anything like that, it would trip the

0:31:41.280 --> 0:31:45.680
<v Speaker 2>spring and this passageway would fly open to let air

0:31:45.760 --> 0:31:49.520
<v Speaker 2>in and a flag would rise up above your grade

0:31:50.480 --> 0:31:54.120
<v Speaker 2>they were still alive. So that one was one of

0:31:54.160 --> 0:31:57.600
<v Speaker 2>the most well known safety coffins and actually in premature

0:31:57.640 --> 0:32:00.320
<v Speaker 2>burial and how it may be prevented. There's a whole

0:32:00.400 --> 0:32:03.160
<v Speaker 2>little chapter dedicated to it, and actually you can find

0:32:03.200 --> 0:32:06.120
<v Speaker 2>the full text of that online really for free. It's

0:32:06.160 --> 0:32:06.800
<v Speaker 2>really interesting.

0:32:07.800 --> 0:32:10.400
<v Speaker 1>There were also things that would trigger like a bell ringing.

0:32:11.520 --> 0:32:13.960
<v Speaker 1>One that even had a long fused firecracker that I

0:32:13.960 --> 0:32:14.920
<v Speaker 1>guess you could set off.

0:32:15.200 --> 0:32:19.160
<v Speaker 2>Yeah, I mean, that'll get the attention to somebody.

0:32:19.200 --> 0:32:19.480
<v Speaker 1>I guess.

0:32:19.520 --> 0:32:23.959
<v Speaker 2>So in that book, Teb and his friends they endorse

0:32:24.280 --> 0:32:28.880
<v Speaker 2>to prevent premature burial, either safety coffin or cremation, whether

0:32:29.000 --> 0:32:31.479
<v Speaker 2>like even if you are dead then or even if

0:32:31.520 --> 0:32:33.800
<v Speaker 2>you're not dead, you're gonna be dead afterward.

0:32:34.280 --> 0:32:37.200
<v Speaker 1>So we guarantee you won't be buried alive exactly because

0:32:37.240 --> 0:32:39.960
<v Speaker 1>you'll be creamy. We're not even going to bury the

0:32:40.040 --> 0:32:41.120
<v Speaker 1>ultimate safety coffin.

0:32:41.480 --> 0:32:45.080
<v Speaker 2>And there's this guy named doctor Timothy Clark Smith in

0:32:45.120 --> 0:32:48.120
<v Speaker 2>eighteen ninety three. He died in Middlebury, Vermont, and he's

0:32:48.160 --> 0:32:52.880
<v Speaker 2>buried to this day, which is customary in Evergreen Cemetery.

0:32:53.560 --> 0:32:56.720
<v Speaker 2>And if you go to his burial mound, there's a

0:32:57.200 --> 0:33:01.240
<v Speaker 2>fourteen by fourteen inch of plate glass opens up onto

0:33:01.720 --> 0:33:04.560
<v Speaker 2>what was once his face six feet down. Wow, so

0:33:04.600 --> 0:33:06.480
<v Speaker 2>that people could come check on him and make sure

0:33:06.480 --> 0:33:09.480
<v Speaker 2>he was dead because he had tatophobia and was very

0:33:09.720 --> 0:33:11.760
<v Speaker 2>very much afraid of that fate.

0:33:12.440 --> 0:33:14.479
<v Speaker 1>That's got to be tied to claustrophobia somehow.

0:33:14.920 --> 0:33:18.040
<v Speaker 2>Well, yeah, they think the APA being they think that

0:33:19.160 --> 0:33:22.520
<v Speaker 2>you've had some sort of early childhood encounter with an

0:33:22.600 --> 0:33:26.040
<v Speaker 2>enclosed space yea, and either you developed tafophobia or you

0:33:26.080 --> 0:33:26.840
<v Speaker 2>become the batman.

0:33:27.320 --> 0:33:30.360
<v Speaker 1>Oh, that's their that's their judgment that you know what

0:33:30.400 --> 0:33:33.280
<v Speaker 1>that sounds like. That sounds like a casket. Fact, let's

0:33:33.320 --> 0:33:41.120
<v Speaker 1>hear it, ah man, that sweetenectar.

0:33:42.320 --> 0:33:44.120
<v Speaker 2>Let's see what else. I got a couple more things.

0:33:44.200 --> 0:33:45.640
<v Speaker 1>You got anything else? I got nothing else?

0:33:45.840 --> 0:33:48.120
<v Speaker 2>So you can We said that the average kufsmin is

0:33:48.160 --> 0:33:51.440
<v Speaker 2>like twenty two twenty three hundred dollars. You can also

0:33:51.480 --> 0:33:55.560
<v Speaker 2>shell out thirty thousand dollars, of course you can. Batesville

0:33:56.680 --> 0:34:00.480
<v Speaker 2>Casket Company makes the Promethean and it is the coffin

0:34:00.520 --> 0:34:03.240
<v Speaker 2>that Michael Jackson and James Brown were buried in separately.

0:34:03.280 --> 0:34:04.240
<v Speaker 2>They had their own coffins.

0:34:04.520 --> 0:34:06.479
<v Speaker 1>Sure, yeah, what's the deal was it? Just like?

0:34:06.640 --> 0:34:12.640
<v Speaker 2>It is nice looking, rich, luxurious like navy velvet interior

0:34:12.760 --> 0:34:16.520
<v Speaker 2>lining this it looks it must be gold but polished

0:34:16.560 --> 0:34:19.480
<v Speaker 2>to this high shine. It's a beautiful casket. I have

0:34:19.520 --> 0:34:21.920
<v Speaker 2>to say. There is no reason in the world for

0:34:22.040 --> 0:34:24.279
<v Speaker 2>anyone ever to be buried in a casket like this.

0:34:24.440 --> 0:34:27.239
<v Speaker 2>But it's out there right. If you want to go

0:34:27.280 --> 0:34:29.040
<v Speaker 2>the other way, you can go to di i y

0:34:29.160 --> 0:34:31.960
<v Speaker 2>coffin dot com and there are schematics to build your

0:34:32.000 --> 0:34:33.720
<v Speaker 2>own very plain coffin.

0:34:33.840 --> 0:34:35.600
<v Speaker 1>I saw that, I thought about that might be a

0:34:35.680 --> 0:34:36.160
<v Speaker 1>nice thing to.

0:34:36.120 --> 0:34:38.640
<v Speaker 2>Do, build your own coffin that King of the Hill.

0:34:39.800 --> 0:34:42.720
<v Speaker 2>There's a King of the where Hank builds his own coffin.

0:34:43.239 --> 0:34:45.520
<v Speaker 2>He's talking about how he started. He's like, well, I

0:34:45.560 --> 0:34:48.080
<v Speaker 2>looked into it and long story short.

0:34:47.840 --> 0:34:50.759
<v Speaker 1>I got the bug. Now he's made. He made, he made.

0:34:50.960 --> 0:34:53.520
<v Speaker 2>His first try was terrible, so he gave that to Peggy.

0:34:53.880 --> 0:34:57.600
<v Speaker 2>And then his second try it's really nice. He's gotten

0:34:57.640 --> 0:34:59.839
<v Speaker 2>it down pat and he Peggy gets the one where

0:34:59.880 --> 0:35:01.440
<v Speaker 2>like the top doesn't close all the.

0:35:01.360 --> 0:35:03.560
<v Speaker 1>Way right, That's what mine would look like.

0:35:03.560 --> 0:35:04.560
<v Speaker 2>It's a good episode.

0:35:04.760 --> 0:35:07.640
<v Speaker 1>I'm not a skilled craftsman, but I enjoy it. Yeah.

0:35:07.680 --> 0:35:10.400
<v Speaker 2>And then lastly, you mean, I saw Mike Tyson do

0:35:10.520 --> 0:35:13.839
<v Speaker 2>his little his little spoken word thing, but we saw

0:35:13.880 --> 0:35:17.200
<v Speaker 2>him d C. It was great, and he talked about

0:35:17.239 --> 0:35:20.120
<v Speaker 2>it was really sweet because I'm really ambivalent about him,

0:35:20.120 --> 0:35:24.240
<v Speaker 2>because you know, it's just he's a really there's a lot.

0:35:24.080 --> 0:35:25.040
<v Speaker 1>To him, you know what I'm saying.

0:35:25.040 --> 0:35:27.680
<v Speaker 2>Sure, And but one of the things that he said

0:35:27.719 --> 0:35:29.880
<v Speaker 2>he did was his mother was buried in a potter's

0:35:29.920 --> 0:35:33.040
<v Speaker 2>field with an unmarked grave and like a just a

0:35:33.120 --> 0:35:35.960
<v Speaker 2>cheap box. Yeah, and he said the first time he

0:35:36.000 --> 0:35:38.880
<v Speaker 2>made money, he had her exhumed and bought like the

0:35:38.920 --> 0:35:42.200
<v Speaker 2>most expensive headstone and the most expensive casket he could find,

0:35:42.239 --> 0:35:44.600
<v Speaker 2>and had her buried in like this other night cemetery.

0:35:44.640 --> 0:35:47.719
<v Speaker 1>It's sweet. Yeah. You know there's a pauper's grave over

0:35:47.840 --> 0:35:51.840
<v Speaker 1>by the drive in movie theater here in Atlanta. Yeah,

0:35:52.320 --> 0:35:55.320
<v Speaker 1>is that right? Yeah, it's just yeah, it's a pauper's

0:35:55.360 --> 0:35:58.239
<v Speaker 1>grave and lots of like bad stuff goes on there

0:35:58.280 --> 0:36:02.920
<v Speaker 1>now apparently what oh like prostitution and stuff like that.

0:36:02.960 --> 0:36:06.320
<v Speaker 1>It's way worse dragging. Yeah, I'm sure some teens are drinking.

0:36:07.560 --> 0:36:09.879
<v Speaker 2>That's probably not a good safe place to do that.

0:36:10.080 --> 0:36:12.480
<v Speaker 1>No, I wouldn't think so. Yeah.

0:36:12.480 --> 0:36:17.320
<v Speaker 2>And there's also Potter's Field pauper's grave in Oakland Cemetery.

0:36:17.760 --> 0:36:20.960
<v Speaker 2>Oh yeah, it's basically like a big expanse of grass. Yeah,

0:36:21.080 --> 0:36:23.760
<v Speaker 2>a bunch of people who were poor were bearing.

0:36:24.040 --> 0:36:26.239
<v Speaker 1>Yeah. I did Mount Vernon when I was up there,

0:36:26.320 --> 0:36:28.879
<v Speaker 1>you know George Washington's place. Is it cool? Yeah, it's

0:36:28.880 --> 0:36:31.560
<v Speaker 1>really neat because they still do stuff the old fashioned way.

0:36:31.800 --> 0:36:33.520
<v Speaker 1>You know, like if they need a room painted, they

0:36:33.680 --> 0:36:36.719
<v Speaker 1>grind up dye and mix it with water and that stuff. Wow.

0:36:37.000 --> 0:36:40.960
<v Speaker 1>But you know there is like you know, he and

0:36:41.080 --> 0:36:43.440
<v Speaker 1>Martha are buried in this like beautiful mausoleum, and then

0:36:43.440 --> 0:36:48.040
<v Speaker 1>there's also like the slave you know, grave sites, and

0:36:48.080 --> 0:36:51.040
<v Speaker 1>it's just, you know, definitely like he freed all his

0:36:51.080 --> 0:36:53.520
<v Speaker 1>slaves and his will, which was a good thing to do,

0:36:53.600 --> 0:36:55.359
<v Speaker 1>I guess. But anytime you go to one of those

0:36:55.360 --> 0:36:58.319
<v Speaker 1>plantation type things and you see like the opulence of

0:36:58.360 --> 0:37:01.319
<v Speaker 1>his thing and then this other little side area where

0:37:01.320 --> 0:37:04.160
<v Speaker 1>the slaves are buried, it's just sort of like, yeah, yeah,

0:37:04.320 --> 0:37:07.960
<v Speaker 1>all that happened. That's a sad reminder, it is. And

0:37:08.000 --> 0:37:10.879
<v Speaker 1>no one was visiting like the slave area as much even,

0:37:10.960 --> 0:37:12.600
<v Speaker 1>and I was just sort of like that kind of

0:37:12.680 --> 0:37:13.440
<v Speaker 1>rubbed me a little bit.

0:37:13.480 --> 0:37:15.279
<v Speaker 2>Did you go over there and visit it?

0:37:15.480 --> 0:37:19.880
<v Speaker 1>Yeah? Absolutely good for you. Yeah. Nice. So you got

0:37:19.880 --> 0:37:21.280
<v Speaker 1>anything else? I got nothing else.

0:37:21.840 --> 0:37:22.600
<v Speaker 2>That's coffins.

0:37:22.719 --> 0:37:24.640
<v Speaker 1>That's coffins. I was going to write this article a

0:37:24.680 --> 0:37:26.880
<v Speaker 1>couple of years ago because it didn't exist, because I

0:37:26.920 --> 0:37:27.480
<v Speaker 1>wanted to do this.

0:37:27.800 --> 0:37:29.560
<v Speaker 2>Oh good, I'm glad it came along.

0:37:29.600 --> 0:37:31.719
<v Speaker 1>I think that's just a lesson kids. If you wait

0:37:31.719 --> 0:37:35.680
<v Speaker 1>around long enough, somebody else might do well.

0:37:35.719 --> 0:37:38.319
<v Speaker 2>Then, since Chuck gave wait, I think Chuck, that might

0:37:38.360 --> 0:37:39.720
<v Speaker 2>be a casket backed.

0:37:45.000 --> 0:37:46.839
<v Speaker 1>What is that the last casket back? All right?

0:38:10.600 --> 0:38:13.600
<v Speaker 2>Okay, well since we had our last casket fact. Oh yeah,

0:38:13.680 --> 0:38:15.480
<v Speaker 2>I gotta say. If you want to read this article

0:38:15.520 --> 0:38:18.520
<v Speaker 2>on coffins, you can go to HowStuffWorks dot com and

0:38:18.600 --> 0:38:21.000
<v Speaker 2>you can type in that word c F F I

0:38:21.160 --> 0:38:23.799
<v Speaker 2>N in the search bar, and that means it's time

0:38:23.880 --> 0:38:25.000
<v Speaker 2>now for listener mail.

0:38:27.600 --> 0:38:30.520
<v Speaker 1>Josh, I'm gonna call this very manipulative email from a

0:38:30.520 --> 0:38:35.160
<v Speaker 1>Georgia tech fan. Here we go, Peter in Virginia, he

0:38:35.239 --> 0:38:37.319
<v Speaker 1>knows it's coming. I want to tell you, guys how

0:38:37.360 --> 0:38:39.440
<v Speaker 1>your podcast made a difference in my life. I recently

0:38:39.480 --> 0:38:43.640
<v Speaker 1>found out that I have diffuse large B cell lymphoma.

0:38:44.360 --> 0:38:46.400
<v Speaker 1>As a part of the testing process to determine what

0:38:46.440 --> 0:38:48.480
<v Speaker 1>stage you are, they shoot you full of barium and

0:38:48.520 --> 0:38:51.640
<v Speaker 1>then perform a CT scan. The cancer cells divide rapidly,

0:38:52.480 --> 0:38:54.680
<v Speaker 1>so based on how much the barium glows during the CT,

0:38:54.880 --> 0:38:58.080
<v Speaker 1>we'll tell them how much your cancer has spread. As

0:38:58.120 --> 0:39:00.520
<v Speaker 1>part of the process, you have to remain still as

0:39:00.520 --> 0:39:05.400
<v Speaker 1>possible for an hour prior to the CT, so as

0:39:05.440 --> 0:39:08.680
<v Speaker 1>little circulation in the blood and barium as possible. Then

0:39:08.680 --> 0:39:11.280
<v Speaker 1>you sit for another hour, also as still as possible,

0:39:11.280 --> 0:39:14.080
<v Speaker 1>while getting the body scanned. Needless to say, you feel

0:39:14.160 --> 0:39:16.839
<v Speaker 1>very woozy after the barium, and it's very anxious time.

0:39:17.200 --> 0:39:20.000
<v Speaker 1>Your mind wants to wander into numerous worst case scenarios

0:39:20.280 --> 0:39:23.880
<v Speaker 1>while you were alone in a cold, dark room. However,

0:39:23.920 --> 0:39:25.960
<v Speaker 1>I was overjoyed when the nurses said I could listen

0:39:26.000 --> 0:39:31.279
<v Speaker 1>to my MP three player. I am glad you replaced that.

0:39:31.960 --> 0:39:35.160
<v Speaker 1>I spent both of those hours listening to your podcast. Actually,

0:39:35.160 --> 0:39:37.759
<v Speaker 1>I even got one of the nurses to tape my

0:39:37.880 --> 0:39:40.680
<v Speaker 1>phone next to my head during the scanning process to

0:39:40.760 --> 0:39:43.840
<v Speaker 1>ensure I would hear. It provided a great distraction and

0:39:43.880 --> 0:39:46.239
<v Speaker 1>really took my mind off what certainly would have been

0:39:46.360 --> 0:39:49.200
<v Speaker 1>very gruesome two hours. Also, the doctor said that beating

0:39:49.239 --> 0:39:52.720
<v Speaker 1>cancer certainly is partly mental, and the attitude and response

0:39:52.760 --> 0:39:54.480
<v Speaker 1>from the treatment have a large part to do with

0:39:54.719 --> 0:39:58.640
<v Speaker 1>your response. And I'm a graduate from Georgia Tech, and

0:39:58.680 --> 0:40:00.439
<v Speaker 1>if I could hear a go jackets in the air

0:40:01.080 --> 0:40:04.080
<v Speaker 1>seriously make my week and increase my odds of survival.

0:40:04.200 --> 0:40:07.320
<v Speaker 1>Oh my goodness, I know you both went to Uga. However,

0:40:07.560 --> 0:40:09.440
<v Speaker 1>I'm hopeful that we can put a side our differences

0:40:09.480 --> 0:40:12.920
<v Speaker 1>and come together to rally behind something like cancer. And

0:40:12.960 --> 0:40:16.919
<v Speaker 1>I emailed Peter back and said, you're very manipulative human beings. Yeah,

0:40:16.960 --> 0:40:19.200
<v Speaker 1>and he laughed and thought that was really funny and

0:40:19.760 --> 0:40:22.720
<v Speaker 1>gave me and you a go dogs in the email.

0:40:22.880 --> 0:40:24.960
<v Speaker 1>Oh okay, and he thought that might be the like

0:40:25.000 --> 0:40:29.600
<v Speaker 1>a carbon offset. Okay, So Peter, obviously, go jackets. Buzz

0:40:29.640 --> 0:40:34.240
<v Speaker 1>buzz buzz, Go jackets. Go Jamblenreck from Georgia Tech, et cetera.

0:40:34.600 --> 0:40:36.600
<v Speaker 1>And that's where it ends, my friend. Yeah, and we

0:40:36.640 --> 0:40:39.440
<v Speaker 1>wish you all the best obviously in your treatment and

0:40:40.320 --> 0:40:42.320
<v Speaker 1>let us know how it's going. We'll be thinking about you.

0:40:42.760 --> 0:40:43.359
<v Speaker 1>Thank you. Peter.

0:40:43.520 --> 0:40:46.200
<v Speaker 2>Hang in there, buddy, good luck, and keep us posted.

0:40:46.640 --> 0:40:48.359
<v Speaker 2>And we're never going to say go jackets again.

0:40:48.400 --> 0:40:49.759
<v Speaker 1>That's right. That's your one shot, yep.

0:40:50.680 --> 0:40:53.040
<v Speaker 2>If you wanted to try to manipulate me and chuck

0:40:53.080 --> 0:40:54.879
<v Speaker 2>into doing something we don't want to, you can give

0:40:54.880 --> 0:40:56.640
<v Speaker 2>it a shot. You can tweet to us at s

0:40:56.800 --> 0:40:59.439
<v Speaker 2>y SK podcast That was a why by the way,

0:41:00.160 --> 0:41:02.480
<v Speaker 2>You can go to Facebook dot com slash Stuff you

0:41:02.480 --> 0:41:04.560
<v Speaker 2>Should Know and you can join us at our home

0:41:04.680 --> 0:41:10.440
<v Speaker 2>on the web. That is Stuff you Should Know dot Com.

0:41:10.600 --> 0:41:12.879
<v Speaker 2>Stuff you Should Know is a production of iHeartRadio.

0:41:13.400 --> 0:41:17.759
<v Speaker 1>For more podcasts, Myheartradio, visit the iHeartRadio app, Apple podcasts,

0:41:17.840 --> 0:41:19.680
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