WEBVTT - The Blessing Of Both

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>How awesome, How awesome, What a wonderful, wonderful time of worship. Amen,

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<v Speaker 1>do me a favor real quick before you take your seat.

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<v Speaker 1>I'm kind of torn. I'm going to preach in just

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<v Speaker 1>a moment. I'm excited to preach. I'm in a little

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<v Speaker 1>bit of a dilemma. I have two different scriptures. One

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<v Speaker 1>is from the Old Testament and one is from the

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<v Speaker 1>New Testament, and I kind of can't decide which one

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<v Speaker 1>I want to give you. So I thought we put

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<v Speaker 1>it up for a vote. Huh. She said both. Well,

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<v Speaker 1>it's a good thing because my message to is the

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<v Speaker 1>blessing of both. Let's do it. Let's do it. You

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<v Speaker 1>may be seated. God bless you, God bless you, Choir,

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<v Speaker 1>God bless you, Anna, God bless you, Matt, God bless you.

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<v Speaker 1>Pastor Shawn see in the house from Athens Church. Let's

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<v Speaker 1>thank God for this great Man of God. Thanks for

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<v Speaker 1>stopping by. It's good to have my brother, Pastor Mike

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<v Speaker 1>Todd on the second row representing the Oakland Athletics. You're

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<v Speaker 1>not a fan at all, are you? Oh man, that's terrible.

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<v Speaker 1>You just watch Moneyball and bought in Oakland A's had

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<v Speaker 1>Is that what happened? Oh man? This feels good. So

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<v Speaker 1>if I'm not preaching good I can throw the mic

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<v Speaker 1>on the first row the second row and somebody else

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<v Speaker 1>can pick it up. So good to be here and

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<v Speaker 1>just touch somebody and say I. If Pastor had time,

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<v Speaker 1>he would say thank God for you and mentioned your

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<v Speaker 1>name too. Let me do that if they had time.

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<v Speaker 1>Many wonderful things to share from the Word of God. Hey,

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<v Speaker 1>thank you for serving this love week, whatever you did,

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<v Speaker 1>if you did something this week, or really what I

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<v Speaker 1>like to thank God for is consistency, because it's not

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<v Speaker 1>just one week out of the year that builds a

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<v Speaker 1>great church. And so while this week there are many

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<v Speaker 1>people we could highlight and thank for their contribution, I

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<v Speaker 1>want to say thank you to those of you who

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<v Speaker 1>never make a lot of noise, but you just contribute

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<v Speaker 1>in meaningful ways prayer giving service. It's a big deal

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<v Speaker 1>and you lead an e group, whether it's a spectacular thing,

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<v Speaker 1>whether it's forty people or four people, you just do it.

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<v Speaker 1>That's really how you can know that you're doing it

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<v Speaker 1>for God and not for the approval of others or

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<v Speaker 1>the praises of people. It's just really beautiful and I

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<v Speaker 1>appreciate you. I don't know how to say it any

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<v Speaker 1>more than that, but I appreciate you, and I hope

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<v Speaker 1>you can feel that that's sincere from my heart. Thank

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<v Speaker 1>you to those of you. You don't blow a trumpet

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<v Speaker 1>or anything like that. You don't announce it, just do it,

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<v Speaker 1>and that means a lot. It's not just a Nike slogan.

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<v Speaker 1>It's the way that a great local church is built

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<v Speaker 1>when people are just willing to do it and not

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<v Speaker 1>necessarily have to be known for it. But I thank

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<v Speaker 1>God for each and every one of you on every location.

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<v Speaker 1>I just wanted to say that, and in the spirit

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<v Speaker 1>of love, I wore pink. Now let's get into the Bible.

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<v Speaker 1>Let me read you this from Ecclesiastes, chapter eleven, verses

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<v Speaker 1>five and six. Now I'm gonna take my time because

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<v Speaker 1>I've been waiting to preach these passages since the beginning

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<v Speaker 1>of June, and I couldn't figure out how God wanted

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<v Speaker 1>me to preach them. But today I saw it. And

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<v Speaker 1>I've just been pacing all day waiting for you to

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<v Speaker 1>put on your makeup and get here so we could

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<v Speaker 1>talk about it together. And now I can't find Ecclesiastes

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<v Speaker 1>in the Bible. Everything's falling apart. Here it is, it's

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<v Speaker 1>right there, I said. Verse five is you do not

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<v Speaker 1>know the way the spirit comes to the bones in

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<v Speaker 1>the womb of a woman with child. So you do

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<v Speaker 1>not know the work of God who makes everything. In

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<v Speaker 1>the morning, So your seat and at evening withhold not

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<v Speaker 1>your hand, for you do not know which will prosper

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<v Speaker 1>this or that, or whether both alike will be good.

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<v Speaker 1>There's our word both. Go over to Matthew chapter thirteen,

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<v Speaker 1>verse twenty four for my second scripture. You told me

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<v Speaker 1>you wanted both, so I'm fulfilling your request. He put

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<v Speaker 1>another parable before them, verse twenty four, saying, the Kingdom

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<v Speaker 1>of Heaven may be compared to a man who sowed

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<v Speaker 1>good seed in his field, but while his men were sleeping,

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<v Speaker 1>his enemy came and sowed weeds among the weed and

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<v Speaker 1>went away so when the plants came up and bore grain,

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<v Speaker 1>then the weeds appeared. Also. By the way, by the

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<v Speaker 1>time something destructive appears in your life has been planted

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<v Speaker 1>for a little while. There's a difference between the time

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<v Speaker 1>when it was deposited in the soil and the time

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<v Speaker 1>it showed up in your life. So when they woke

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<v Speaker 1>up to the weeds, he said, the servant said, Master,

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<v Speaker 1>did you not sow good seed in your field? I

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<v Speaker 1>thought you raised your kids right, you know things like that.

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<v Speaker 1>I thought you went to church. I thought you prayed.

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<v Speaker 1>But he said, if you sowed good seeds, how then

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<v Speaker 1>does it have weeds in the field? And he said

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<v Speaker 1>to them an enemy has done this. So the servants

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<v Speaker 1>said to him, then do you want us to go

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<v Speaker 1>and gather them? Take care of it, sort it out.

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<v Speaker 1>He's like, no, you got to You got to be

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<v Speaker 1>careful because less gathering the weeds, you root up the

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<v Speaker 1>wheat along with them. Let both, everybody say both. Let

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<v Speaker 1>both grow together interesting until the harvest. And at harvest time,

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<v Speaker 1>I will tell the reapers gather the weeds first, bind

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<v Speaker 1>them in bundles to be burned, But gather the wheat

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<v Speaker 1>into my barn. When Jesus was teaching about the Kingdom

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<v Speaker 1>of God, it was a new phrase and an entirely

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<v Speaker 1>new concept for his hearers. It had never been said

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<v Speaker 1>that way before the Kingdom of God. Now, Israel thought

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<v Speaker 1>of themselves as a kingdom in a military and nationalistic sense.

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<v Speaker 1>But to think of the Kingdom of Heaven or the

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<v Speaker 1>Kingdom of God in an invisible realm required Jesus to

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<v Speaker 1>not only explain it, but to demonstrate it, and both

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<v Speaker 1>are always necessary. Everybody say both. That's why Love Week

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<v Speaker 1>was so important in our church. Those one hundred thousand

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<v Speaker 1>hours that we served validated the message that we preach.

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<v Speaker 1>It is one thing to explain love, but it's another

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<v Speaker 1>thing to hand somebody some warm food or a blanket,

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<v Speaker 1>or to be with somebody in their time of need.

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<v Speaker 1>And so Jesus had to do both. And he had

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<v Speaker 1>quite a challenge on his hands because he would demonstrate

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<v Speaker 1>something by working a miracle, but then he would have

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<v Speaker 1>to explain it because the people who saw the miracle

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<v Speaker 1>would miss the point I told you about one last

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<v Speaker 1>week when he took the happy meal and fed everybody,

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<v Speaker 1>and they thought that the point of the miracle was

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<v Speaker 1>that their stomachs were full, and because they wanted him

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<v Speaker 1>to be their burger king, he had to shut that

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<v Speaker 1>whole thing down and say, eat my flesh, drink my blood.

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<v Speaker 1>You've missed the entire point. So he's always having to

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<v Speaker 1>explain it. He was always having to demonstrate so they

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<v Speaker 1>could see it, and then explain it so they could

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<v Speaker 1>understand it. He said, if you see it but don't

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<v Speaker 1>understand it, it'll be like a seed that was sown,

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<v Speaker 1>but the bird snatches it up before it has the

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<v Speaker 1>opportunity to hit the soil. And so if you don't

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<v Speaker 1>get the lesson in your heart through the power of demonstration,

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<v Speaker 1>then you will miss the intention of the message. But

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<v Speaker 1>if you only see the demonstration and don't hear the explanation,

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<v Speaker 1>then you'll understand the miracle on the wrong level, and

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<v Speaker 1>you'll always live your life thinking that the physical thing

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<v Speaker 1>is the real thing, and you'll not understand what's really

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<v Speaker 1>pointing to. So you'll engage in behavior modification to try

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<v Speaker 1>to fix your life, not understanding that every habit in

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<v Speaker 1>your life started with something in your heart. And until

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<v Speaker 1>God turns the soil of your heart and weeds out

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<v Speaker 1>the stuff that is choking the seed of his word.

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<v Speaker 1>Like I said, it's a lot in the text. And

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<v Speaker 1>Jesus must have felt overwhelmed because in the crowd he

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<v Speaker 1>had his disciples and he needed them to take the

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<v Speaker 1>message after he left. And then there were the people

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<v Speaker 1>who were just coming just to see the show and

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<v Speaker 1>just to eat the fries. And he had to separate

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<v Speaker 1>the two out. And he would often have to pull

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<v Speaker 1>the disciples aside and say, now, when I said this,

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<v Speaker 1>this is what I meant. He had to not only

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<v Speaker 1>teach to the crowds, but he had to teach his

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<v Speaker 1>disciples too. He had to do both. I relate to

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<v Speaker 1>that challenge because some of you in this church know

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<v Speaker 1>so much of the Bible. You know, I'm like, you know,

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<v Speaker 1>Matthew thirteen twenty four wait in the tears, Wow. And

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<v Speaker 1>then others are like Matthew, who is at his brother's name?

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<v Speaker 1>What are we doing? And it's like all over the

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<v Speaker 1>place in terms of knowledge and just frame of reference, right.

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<v Speaker 1>But Jesus was always able to speak to both, unless

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<v Speaker 1>they thought he could only do one or the other.

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<v Speaker 1>He'd do stuff like this, He'd say to a paralytic sins,

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<v Speaker 1>your friend, your sins are forgiven, and then when the

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<v Speaker 1>people doubted if he had the power to forgive sins,

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<v Speaker 1>he would tell him, now get up and take up

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<v Speaker 1>your bed and walk. The reason that he told him

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<v Speaker 1>to get up and take up his bed and walk

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<v Speaker 1>was to give them a physical demonstration of his spiritual authority.

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<v Speaker 1>So it's demonstration and explanation, and Jesus is doing both.

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<v Speaker 1>In the context of the Kingdom of God. He would

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<v Speaker 1>often have to teach this principle of the already and

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<v Speaker 1>not yet eschatological twenty dollars word, the eschatological tension of

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<v Speaker 1>the Kingdom of God, And so it simply means that

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<v Speaker 1>some things have already come, the Kingdom of God is here,

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<v Speaker 1>and then some things are still coming. Isn't it that

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<v Speaker 1>way in our life to know that if we have

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<v Speaker 1>trusted in Christ, we are saved, We have been saved,

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<v Speaker 1>and yet we are being saved and we will be saved.

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<v Speaker 1>Because there are certain things in my life right now

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<v Speaker 1>that God has already done. I can see the fruit

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<v Speaker 1>of it, but there are other changes that are still

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<v Speaker 1>taking root in my life. And what I've noticed about

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<v Speaker 1>this is that as my devotion to Christ grows, so

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<v Speaker 1>do the things that distract me, to try to pull

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<v Speaker 1>me away from that pure devotion and simple childlike faith

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<v Speaker 1>in the grace of God. And Jesus is using a

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<v Speaker 1>parable so he can use an earthly symbol to convey

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<v Speaker 1>a spiritual truth. He said, it's like if a man

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<v Speaker 1>was planting weed, weeds with the plural. Uh. Yeah, it

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<v Speaker 1>might be legal, but it isn't always just the best

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<v Speaker 1>thing to do. But that's a different sermon. But he said,

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<v Speaker 1>it's like if he was planning wheat and then somebody

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<v Speaker 1>else planted weeds. He said, I want you to know

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<v Speaker 1>that both grow together, which is symbolic of how as

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<v Speaker 1>the ministry of Jesus increased, so did the opposition. The

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<v Speaker 1>more that his popularity grew, the more vocal his opponents became,

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<v Speaker 1>because both grow together. In the church I grew up

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<v Speaker 1>in Monk's Corny United Methodist Church, we used to go

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<v Speaker 1>upstairs to the youth room. Rick Burnett would lead us

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<v Speaker 1>in praise and worship songs like it only takes a

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<v Speaker 1>spark to get a fire going. Shine, Jesus, Shine. What

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<v Speaker 1>was the other one he used to love so much? Oh?

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<v Speaker 1>I remember the other one. I'm not gonna tell you

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<v Speaker 1>what it was I'll tell you know how James Taylor

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<v Speaker 1>sang the Carol King song You've Got a Friend. He

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<v Speaker 1>would do, You've got a friend, but then he would

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<v Speaker 1>go into what a friend we have in Jesus, and

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<v Speaker 1>it was like a medley, and then he would stop

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<v Speaker 1>after he played the songs. And it was only about

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<v Speaker 1>ten of us in the youth group, but he would

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<v Speaker 1>always say, and now it's time for praise reports and

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<v Speaker 1>prayer requests. So it's a bunch of teenagers, right, So

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<v Speaker 1>what you would usually happen is everybody that would raise

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<v Speaker 1>their hand would raise their hand and say, I have

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<v Speaker 1>an unspoken, unspoken his code for is probably about a girl,

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<v Speaker 1>or it's about a guy. I have an unspoken But

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<v Speaker 1>you know, maybe every once in a while, somebody will

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<v Speaker 1>raise their hand and give a praise report about a

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<v Speaker 1>test that they pass, or a prayer request about a

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<v Speaker 1>test that they were taking. Here's us weird, And I

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<v Speaker 1>wonder if you've experienced this in your life, is that

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<v Speaker 1>in our lives we will often see the cycle that

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<v Speaker 1>what will be our prayer request in one season of

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<v Speaker 1>our life will become our praise report in the next season,

0:13:34.480 --> 0:13:42.760
<v Speaker 1>only to become our prayer request. Again, there's probably a

0:13:42.760 --> 0:13:46.040
<v Speaker 1>couple in here who right now is pregnant with child,

0:13:46.960 --> 0:13:50.080
<v Speaker 1>and you probably prayed that God would enable you to

0:13:50.120 --> 0:13:54.679
<v Speaker 1>have a child, and maybe in like five months, three months,

0:13:54.760 --> 0:13:59.760
<v Speaker 1>seven months, you will give birth to your prayer request.

0:14:00.840 --> 0:14:03.360
<v Speaker 1>You had your friends praying, probably even in a crowd

0:14:03.360 --> 0:14:07.600
<v Speaker 1>this size, somebody who had trouble conceiving, and maybe even

0:14:07.679 --> 0:14:10.560
<v Speaker 1>through the course of many different miscarriages. This may be

0:14:10.640 --> 0:14:12.839
<v Speaker 1>the third or fourth or fifth time you tried, and

0:14:12.920 --> 0:14:16.040
<v Speaker 1>now you're on the way to giving birth to what

0:14:16.080 --> 0:14:19.160
<v Speaker 1>you prayed about. Others are still waiting for that, and

0:14:19.880 --> 0:14:21.600
<v Speaker 1>we're all at different places. But let me tell what's

0:14:21.600 --> 0:14:25.680
<v Speaker 1>going to happen. Because I've had She's had three babies,

0:14:27.320 --> 0:14:30.160
<v Speaker 1>and you pray for it, and then you have it,

0:14:30.960 --> 0:14:34.040
<v Speaker 1>and you praise God for it, and then you start

0:14:34.080 --> 0:14:37.720
<v Speaker 1>praying about it all over again. So watch this, y'all. Pray.

0:14:38.240 --> 0:14:41.480
<v Speaker 1>We're trying to have a baby. Y'all pray. We haven't

0:14:41.520 --> 0:14:46.520
<v Speaker 1>slept in thirty four days, y'all pray. Our toddler is

0:14:46.560 --> 0:14:50.400
<v Speaker 1>now showing some developmental delays. Y'all pray. We're trying to

0:14:50.400 --> 0:14:52.280
<v Speaker 1>get him into this school, but we can't get him

0:14:52.280 --> 0:14:55.520
<v Speaker 1>with the right teacher. Y'all pray he's got his driver's license.

0:14:55.560 --> 0:14:57.480
<v Speaker 1>Y'all better pray for yourselves. As a matter of fact,

0:14:57.520 --> 0:14:58.840
<v Speaker 1>y'all might want to stay off the road for the

0:14:58.920 --> 0:15:02.720
<v Speaker 1>next few years. Y'all pray. It was your prayer request

0:15:03.280 --> 0:15:07.520
<v Speaker 1>that became your praise report that turned back into your

0:15:07.560 --> 0:15:10.080
<v Speaker 1>prayer request. So here's what I'm trying to say. You

0:15:10.160 --> 0:15:23.720
<v Speaker 1>prayed for your problems, Yes you did. You prayed for

0:15:23.800 --> 0:15:28.120
<v Speaker 1>the promotion on the job, and the promotion came with people,

0:15:29.480 --> 0:15:32.920
<v Speaker 1>and people are stupid and lazy and late and tardy.

0:15:34.960 --> 0:15:38.680
<v Speaker 1>You prayed for that. Touch somebody say you prayed for it.

0:15:38.800 --> 0:15:41.320
<v Speaker 1>You asked for it. Don't get mad about it now.

0:15:41.560 --> 0:15:45.040
<v Speaker 1>You prayed for it. You prayed for a man. I

0:15:45.080 --> 0:15:47.240
<v Speaker 1>heard one girl praying for a husband one time. She

0:15:47.280 --> 0:15:49.240
<v Speaker 1>was praying for a future husband. She had a whole

0:15:49.240 --> 0:15:51.480
<v Speaker 1>list about it. She was praying. She was like, God,

0:15:52.040 --> 0:15:54.440
<v Speaker 1>I pray that he would be godly, and I pray

0:15:54.480 --> 0:15:56.960
<v Speaker 1>that he would be tall. But God, I'd rather than

0:15:57.000 --> 0:16:00.160
<v Speaker 1>be godly than tall. But God, if he could be both,

0:16:03.040 --> 0:16:08.280
<v Speaker 1>if he could be both, if he could be Oh,

0:16:08.640 --> 0:16:14.080
<v Speaker 1>it's both, you need both. You need both. It's in marriage. Like,

0:16:14.440 --> 0:16:17.120
<v Speaker 1>you know, don't marry somebody you're attracted to. Marry somebody

0:16:17.160 --> 0:16:19.480
<v Speaker 1>that you know loves the Lord. You better be attracted

0:16:19.480 --> 0:16:26.920
<v Speaker 1>to him too. It better be both, now, for real

0:16:26.960 --> 0:16:29.240
<v Speaker 1>about this. Most preachers won't say these things because they

0:16:29.240 --> 0:16:32.200
<v Speaker 1>sound carnal and unspiritual, but it needs to be both.

0:16:32.800 --> 0:16:34.400
<v Speaker 1>You need to like to look at each other. You're

0:16:34.440 --> 0:16:36.400
<v Speaker 1>gonna be looking at each other all the time in

0:16:36.440 --> 0:16:39.920
<v Speaker 1>this thing. Y'all gonna be prayer partners. Don't have to

0:16:39.920 --> 0:16:48.800
<v Speaker 1>get married. You gotta have some chemistry and christ. So

0:16:49.120 --> 0:16:52.600
<v Speaker 1>it goes back to the idea that humans are always

0:16:52.600 --> 0:16:57.280
<v Speaker 1>wanting to categorize, and we always want to divide things.

0:16:57.440 --> 0:16:58.960
<v Speaker 1>You want us to get the you want us to

0:16:59.000 --> 0:17:01.280
<v Speaker 1>get the wheat, Separate from the weeds. That's what we

0:17:01.320 --> 0:17:04.639
<v Speaker 1>always want to do. We always want to separate the

0:17:04.680 --> 0:17:07.520
<v Speaker 1>good from the bad. You know, we want to talk

0:17:07.520 --> 0:17:11.120
<v Speaker 1>about I'm in a season of blessing right now, or

0:17:11.320 --> 0:17:14.119
<v Speaker 1>I'm going through a really hard season right now. Let

0:17:14.200 --> 0:17:16.760
<v Speaker 1>me tell you the truth, all of us are going

0:17:16.800 --> 0:17:20.080
<v Speaker 1>through a season of blessing right now, and all of

0:17:20.160 --> 0:17:23.119
<v Speaker 1>us are going through a really hard season right now.

0:17:23.640 --> 0:17:26.760
<v Speaker 1>It just depends on which angle that you catch me

0:17:26.880 --> 0:17:29.880
<v Speaker 1>from as to what season I look like I'm going through.

0:17:32.800 --> 0:17:35.399
<v Speaker 1>If you see me from one side, from my good side,

0:17:35.440 --> 0:17:37.679
<v Speaker 1>I might look like the most blessed man in the

0:17:37.800 --> 0:17:42.040
<v Speaker 1>United States of America, in the continental United States of America.

0:17:42.320 --> 0:17:44.920
<v Speaker 1>But on the other side, I yelled at one of

0:17:44.920 --> 0:17:47.359
<v Speaker 1>my kids, who shall remain nameless, right before I came

0:17:47.400 --> 0:17:49.320
<v Speaker 1>to preach to you. But you didn't have to see that.

0:17:49.480 --> 0:17:51.080
<v Speaker 1>So now I'm a man full of the spirit and

0:17:51.119 --> 0:17:53.680
<v Speaker 1>wisdom up here. Give him a praise. Let it be done,

0:17:53.760 --> 0:17:56.760
<v Speaker 1>receive your reign. We're like a flood. I was coming

0:17:56.800 --> 0:17:58.679
<v Speaker 1>through like a flood, but a different kind of flood.

0:17:58.920 --> 0:18:00.720
<v Speaker 1>Just a few minutes before I out on the stage.

0:18:00.760 --> 0:18:05.160
<v Speaker 1>Just both I could preach the Bible and I want

0:18:05.160 --> 0:18:08.880
<v Speaker 1>to beat your behind, both in the same two hour period,

0:18:09.119 --> 0:18:13.240
<v Speaker 1>in the same one hundred and twenty minutes. Because I'm

0:18:13.240 --> 0:18:16.600
<v Speaker 1>a pastor, but I'm also a daddy. And if you

0:18:16.680 --> 0:18:19.880
<v Speaker 1>disrespect my wife, I will turn into something else. Because

0:18:19.920 --> 0:18:26.359
<v Speaker 1>I'm a transformer, I'm a go by. I'm both. You

0:18:26.480 --> 0:18:32.200
<v Speaker 1>didn't know how to be both. WHOA wasn't in my notes?

0:18:35.320 --> 0:18:37.639
<v Speaker 1>But he kept trying to describe the kingdom. He said,

0:18:37.880 --> 0:18:42.919
<v Speaker 1>it's like the seed was good and the weeds were bad.

0:18:43.640 --> 0:18:47.840
<v Speaker 1>But they both grow together. And that's so true. They

0:18:47.920 --> 0:18:53.320
<v Speaker 1>both grow together. The opportunities grow, and so do the responsibilities.

0:18:56.359 --> 0:18:59.639
<v Speaker 1>God take me deeper in my walk with you. Okay,

0:19:00.200 --> 0:19:05.480
<v Speaker 1>as you go deeper, you're gonna gain intimacy with Christ.

0:19:05.840 --> 0:19:09.040
<v Speaker 1>And then you are gonna also gain awareness of your ignorance,

0:19:10.240 --> 0:19:13.440
<v Speaker 1>because the closer to Him you get, the more you're

0:19:13.440 --> 0:19:18.040
<v Speaker 1>gonna realize how much you don't know. So it's like,

0:19:18.080 --> 0:19:19.840
<v Speaker 1>I want to know you more, but the more you

0:19:19.840 --> 0:19:21.959
<v Speaker 1>come to know Christ, the more you're going to know

0:19:22.040 --> 0:19:27.199
<v Speaker 1>that you didn't know him at all. That's why I

0:19:27.280 --> 0:19:32.000
<v Speaker 1>liked the Ecclesiastes eleven. I was reading that how Solomon

0:19:33.320 --> 0:19:37.360
<v Speaker 1>had chased things that he called vanity or meaningless. It

0:19:37.400 --> 0:19:41.159
<v Speaker 1>was like the sense that, in the context of having

0:19:41.240 --> 0:19:45.040
<v Speaker 1>success and fulfillment, if you have one without the other

0:19:45.080 --> 0:19:49.879
<v Speaker 1>as problematic, what you really want is both. See like,

0:19:49.920 --> 0:19:53.600
<v Speaker 1>if you have success but not fulfillment or wholeness, that

0:19:53.680 --> 0:19:57.679
<v Speaker 1>will feel to you like the ultimate failure because to

0:19:57.840 --> 0:19:59.920
<v Speaker 1>chase what you thought you wanted and to get it

0:20:00.040 --> 0:20:02.080
<v Speaker 1>and it didn't do what you needed done makes you

0:20:02.119 --> 0:20:06.199
<v Speaker 1>feel like, well, what do I do now? That's the

0:20:06.240 --> 0:20:09.360
<v Speaker 1>point that he was writing from where he said that

0:20:10.480 --> 0:20:13.560
<v Speaker 1>there are certain things that you just don't know, and

0:20:13.600 --> 0:20:17.480
<v Speaker 1>he mentions two things an Ecclesiastes eleven. Because all of

0:20:17.560 --> 0:20:21.040
<v Speaker 1>us struggle from time to time when we are sowing,

0:20:22.160 --> 0:20:24.480
<v Speaker 1>when we are investing, when we are living our lives

0:20:24.480 --> 0:20:26.239
<v Speaker 1>and doing the things that we believe that God has

0:20:26.280 --> 0:20:30.480
<v Speaker 1>called us to do, without knowing whether it's making a

0:20:30.520 --> 0:20:35.480
<v Speaker 1>difference at all. There's so much you don't know. Solomon says,

0:20:35.480 --> 0:20:39.160
<v Speaker 1>if you watch the wind to see if it's blowing right,

0:20:39.280 --> 0:20:42.520
<v Speaker 1>you will never sow. And if you watch the clouds

0:20:42.520 --> 0:20:44.400
<v Speaker 1>to see if it's dry enough, you will never read.

0:20:45.440 --> 0:20:49.320
<v Speaker 1>Your mind will always find an excuse for you. We'll

0:20:49.320 --> 0:20:53.679
<v Speaker 1>always find a reason, will always find an indication that

0:20:53.760 --> 0:20:57.439
<v Speaker 1>this is not the right time. And so Solomon is

0:20:57.480 --> 0:21:01.800
<v Speaker 1>giving advice. He's saying, just like you don't know how

0:21:01.840 --> 0:21:06.160
<v Speaker 1>the breath enters the bones of a woman in the womb. Now,

0:21:06.240 --> 0:21:11.119
<v Speaker 1>granted we have ultrasounds now, but it's still is still

0:21:11.560 --> 0:21:14.400
<v Speaker 1>true to be said today that there is a part

0:21:14.400 --> 0:21:18.280
<v Speaker 1>of the process of human life that we can't put

0:21:18.920 --> 0:21:24.200
<v Speaker 1>on a sonogram. There's a part of it, he says,

0:21:24.320 --> 0:21:28.399
<v Speaker 1>there's the bones, and then there's the spirit or the

0:21:28.440 --> 0:21:33.440
<v Speaker 1>breath Hebrew word rua. It's the same way that God breathed.

0:21:33.520 --> 0:21:36.879
<v Speaker 1>It's the spirit of God, the ruh of God. In

0:21:36.920 --> 0:21:40.640
<v Speaker 1>the Old Testament, he said, there's the bones, and there's

0:21:40.680 --> 0:21:46.639
<v Speaker 1>the breath. There's the structure, and there's the spirit. And

0:21:46.720 --> 0:21:50.720
<v Speaker 1>if you have structure but not spirit, you don't have life.

0:21:52.119 --> 0:21:55.800
<v Speaker 1>If you have spirit but you don't have structure, you

0:21:55.840 --> 0:21:58.760
<v Speaker 1>don't have life. In a few weeks, I'm going to

0:21:58.840 --> 0:22:01.800
<v Speaker 1>be teaching our staff on our annual staff Advance, and

0:22:01.840 --> 0:22:04.840
<v Speaker 1>I'm doing a whole session just around this verse for leadership,

0:22:05.400 --> 0:22:08.879
<v Speaker 1>because in church you can pray for the spirit of

0:22:08.920 --> 0:22:12.400
<v Speaker 1>God to come. But if you don't have structure, if

0:22:12.400 --> 0:22:15.920
<v Speaker 1>you don't have any capacity to manage what God brings you,

0:22:16.320 --> 0:22:20.199
<v Speaker 1>it will simply be irresponsibility and wishful thinking. On the

0:22:20.240 --> 0:22:24.800
<v Speaker 1>other hand, you can have organizational charts and resources and

0:22:24.920 --> 0:22:27.200
<v Speaker 1>all of the things that would tend to make people

0:22:27.280 --> 0:22:31.040
<v Speaker 1>think you are successful, but without the spirit, just without

0:22:31.080 --> 0:22:33.520
<v Speaker 1>that thing that only God can do. Can I tell

0:22:33.520 --> 0:22:36.320
<v Speaker 1>you something? I can get up here with an outline

0:22:36.560 --> 0:22:39.480
<v Speaker 1>and an outfit and think that I have something to say,

0:22:39.680 --> 0:22:41.520
<v Speaker 1>but there's a part of me that knows because I've

0:22:41.520 --> 0:22:44.720
<v Speaker 1>been doing this for fourteen years now on this stage,

0:22:44.920 --> 0:22:47.240
<v Speaker 1>well not this when we had different buildings, but at

0:22:47.240 --> 0:22:50.080
<v Speaker 1>this church as the pastor, and there is a certain

0:22:50.160 --> 0:22:53.040
<v Speaker 1>thing that God has to do that I can't do,

0:22:53.680 --> 0:22:55.880
<v Speaker 1>and I don't always know what He's going to do.

0:22:56.400 --> 0:22:58.520
<v Speaker 1>So there's a part of me that came in today

0:22:58.560 --> 0:23:01.480
<v Speaker 1>excited to preach to you because I had a structure,

0:23:01.960 --> 0:23:04.119
<v Speaker 1>I have some scriptures. But there's a part of me

0:23:04.200 --> 0:23:06.240
<v Speaker 1>that knows that God, if you don't blow on this,

0:23:06.960 --> 0:23:09.439
<v Speaker 1>if you don't breathe on this, if you don't do

0:23:09.560 --> 0:23:13.800
<v Speaker 1>that thing that you do that I can't do, if

0:23:13.840 --> 0:23:18.160
<v Speaker 1>you don't tear open somebody's facade and speak down deep

0:23:18.200 --> 0:23:21.280
<v Speaker 1>in the places of their heart, then I'll just be

0:23:21.359 --> 0:23:24.800
<v Speaker 1>a clanging symbol. I'll just lose my voice, but I

0:23:24.840 --> 0:23:27.720
<v Speaker 1>won't say anything. God. I need you to breathe on

0:23:27.840 --> 0:23:30.560
<v Speaker 1>my life. I need you to breathe peace. I need

0:23:30.600 --> 0:23:33.520
<v Speaker 1>you to breathe joy, because God, I can get a

0:23:33.520 --> 0:23:37.200
<v Speaker 1>big house, a nice car, the right clothes, and a

0:23:37.240 --> 0:23:39.760
<v Speaker 1>lot of people. But if you don't breathe, I won't

0:23:39.800 --> 0:23:45.480
<v Speaker 1>be fulfilled. If you don't do it, it won't be done.

0:23:46.440 --> 0:23:50.520
<v Speaker 1>I need bone I need the bones and the breath.

0:23:51.000 --> 0:23:55.320
<v Speaker 1>I need the structure and the spirit I need Here's

0:23:55.320 --> 0:23:57.600
<v Speaker 1>what I love about it. I need the friends and

0:23:57.640 --> 0:24:05.679
<v Speaker 1>the enemies. I need both. I was amazed how Jesus,

0:24:05.760 --> 0:24:10.399
<v Speaker 1>when he was putting together his Kingdom dream team, knew

0:24:10.440 --> 0:24:16.560
<v Speaker 1>that one of them was a devil and kept him anyway. John,

0:24:16.640 --> 0:24:22.160
<v Speaker 1>I understand the disciple that Jesus loved, at least that's

0:24:22.200 --> 0:24:29.919
<v Speaker 1>what he put in his own bio. Of course you

0:24:30.000 --> 0:24:32.920
<v Speaker 1>chose John. He's going to take care of your mama

0:24:32.960 --> 0:24:39.480
<v Speaker 1>when you're gone. And of course he chose Judas because

0:24:39.560 --> 0:24:41.720
<v Speaker 1>Judas was the one who got him to the cross

0:24:42.080 --> 0:24:44.520
<v Speaker 1>where he paid the price that he came to pay.

0:24:45.640 --> 0:24:52.760
<v Speaker 1>You need both. You need wheat and weeds, and if

0:24:52.760 --> 0:24:55.239
<v Speaker 1>you try to pull them up. He tried to get

0:24:55.240 --> 0:24:57.040
<v Speaker 1>the stuff out of your life that you don't like.

0:24:58.320 --> 0:25:03.800
<v Speaker 1>You'll tear out the wheat, the substance. You'll tear out

0:25:03.800 --> 0:25:08.240
<v Speaker 1>the thing that God is growing. Because see what would

0:25:08.280 --> 0:25:12.640
<v Speaker 1>happen if you planted this particular type of weed, or

0:25:12.760 --> 0:25:15.800
<v Speaker 1>some versions call it the tears. The wheat and the tears.

0:25:16.680 --> 0:25:21.439
<v Speaker 1>It looked the same on the surface, but where it

0:25:21.480 --> 0:25:27.880
<v Speaker 1>was really difficult was underground. Where the tears would intermingle

0:25:28.760 --> 0:25:32.720
<v Speaker 1>with the wheat and the root systems would get intertwined.

0:25:34.440 --> 0:25:37.560
<v Speaker 1>And sometimes what God is doing in your life beneath

0:25:37.600 --> 0:25:45.320
<v Speaker 1>the surface, the pain is intertwined with the purpose. You

0:25:45.359 --> 0:25:49.639
<v Speaker 1>hear me. The thing that you don't like about yourself

0:25:50.640 --> 0:25:55.359
<v Speaker 1>is sometimes the thing that God is using. And we

0:25:55.760 --> 0:25:58.560
<v Speaker 1>ask God to use us, and we ask God to

0:25:58.600 --> 0:26:01.720
<v Speaker 1>do as will in our lives unless we don't like it,

0:26:02.800 --> 0:26:05.280
<v Speaker 1>and then we want to root that out. And so

0:26:05.320 --> 0:26:07.320
<v Speaker 1>then it's like, well, God, I want you to do this,

0:26:07.440 --> 0:26:11.160
<v Speaker 1>but not that. And what Solomon said is what Jesus said,

0:26:11.440 --> 0:26:14.439
<v Speaker 1>you don't know which one is which, And so we

0:26:14.560 --> 0:26:17.280
<v Speaker 1>have to be very careful when we are trying to

0:26:17.320 --> 0:26:20.159
<v Speaker 1>do our own gardening. Because I don't know about you,

0:26:20.280 --> 0:26:23.600
<v Speaker 1>but I am not a horticulturist. I don't have a

0:26:23.600 --> 0:26:26.760
<v Speaker 1>lot of agriculture experience. I was preparing this message and

0:26:26.800 --> 0:26:30.000
<v Speaker 1>I had this weird memory of being a little boy

0:26:30.320 --> 0:26:33.359
<v Speaker 1>and my mom had this little flower bed outside our house.

0:26:33.760 --> 0:26:36.399
<v Speaker 1>And one day I decided to be helpful and I

0:26:36.480 --> 0:26:39.520
<v Speaker 1>came back to the door and I was so proud.

0:26:39.800 --> 0:26:41.760
<v Speaker 1>I was like mom, and I had my hands full,

0:26:42.080 --> 0:26:44.199
<v Speaker 1>and I said, I got all the weeds out of

0:26:44.200 --> 0:26:46.960
<v Speaker 1>your flower bed. And she looked like she wanted to

0:26:47.000 --> 0:26:50.040
<v Speaker 1>slap me, but she restrained herself. She said, those were

0:26:50.119 --> 0:26:55.560
<v Speaker 1>the flowers. But I didn't know the difference because I

0:26:55.680 --> 0:27:00.719
<v Speaker 1>was too immature to know the difference. And sometimes we

0:27:00.760 --> 0:27:05.640
<v Speaker 1>are spiritually immature, and we are running from things and

0:27:05.920 --> 0:27:09.760
<v Speaker 1>removing things and resisting things. And in the process of

0:27:09.800 --> 0:27:14.000
<v Speaker 1>trying to pluck out the weeds, you're removing the wheat.

0:27:18.359 --> 0:27:22.399
<v Speaker 1>If God answered every prayer your brain right now, I'm sorry, Bruce.

0:27:22.440 --> 0:27:25.199
<v Speaker 1>Almighty was a pretty good movie. It would screw up

0:27:25.240 --> 0:27:30.159
<v Speaker 1>the universe. It would ruin your training. Look, can I

0:27:30.200 --> 0:27:32.840
<v Speaker 1>teach you a little bit? All right? So I used

0:27:32.880 --> 0:27:35.000
<v Speaker 1>to not be able to do a pull up. I'm

0:27:35.000 --> 0:27:36.480
<v Speaker 1>not gonna lie to you. I was twenty two years

0:27:36.520 --> 0:27:39.040
<v Speaker 1>old and I had never done a pull up in

0:27:39.040 --> 0:27:43.639
<v Speaker 1>my life. So I start training to do pull ups,

0:27:43.720 --> 0:27:49.200
<v Speaker 1>and I could do some pulloups. One day, this guy

0:27:49.520 --> 0:27:51.720
<v Speaker 1>told me that I had to do not only pull ups,

0:27:51.760 --> 0:27:55.280
<v Speaker 1>which was a feat of accomplishment for me. I work

0:27:55.320 --> 0:27:57.879
<v Speaker 1>my whole life tour to this point, a culmination of

0:27:57.920 --> 0:28:01.080
<v Speaker 1>my entire life's effort in the rum of X. He's like,

0:28:01.160 --> 0:28:03.320
<v Speaker 1>now I need you to do a negative. I said,

0:28:03.320 --> 0:28:05.879
<v Speaker 1>what's a negative? He said, well, there's two parts to

0:28:05.920 --> 0:28:09.240
<v Speaker 1>every rep. There's when you're going up and there's when

0:28:09.240 --> 0:28:12.760
<v Speaker 1>you're coming down. But there's just as much benefit in

0:28:12.840 --> 0:28:18.800
<v Speaker 1>coming down as there is in coming up. I'm gonna

0:28:18.800 --> 0:28:22.760
<v Speaker 1>give you seven seconds, because if that hits you right,

0:28:23.480 --> 0:28:26.600
<v Speaker 1>you will start to see that the things in your

0:28:26.640 --> 0:28:30.639
<v Speaker 1>life right now that you perceive as negative might be

0:28:30.840 --> 0:28:36.439
<v Speaker 1>a crucial function in building your strength and your stamina

0:28:36.800 --> 0:28:40.560
<v Speaker 1>and your hope. There are some things about God that

0:28:40.600 --> 0:28:45.080
<v Speaker 1>you can only learn going down. Ask Peter beginning to

0:28:45.240 --> 0:28:48.080
<v Speaker 1>sink when he felt the grip of the grace of

0:28:48.120 --> 0:28:52.000
<v Speaker 1>God through the hand of Jesus of Nazareth, and he said,

0:28:52.160 --> 0:28:59.640
<v Speaker 1>now I know that, your Lord. It's the blessing of both.

0:29:00.680 --> 0:29:02.800
<v Speaker 1>And you don't know touch Somebody say you don't know.

0:29:03.760 --> 0:29:07.320
<v Speaker 1>You don't know the difference between wheat and wheat. You

0:29:07.360 --> 0:29:11.960
<v Speaker 1>can't do the angel's job. Let God sort that out.

0:29:13.240 --> 0:29:17.600
<v Speaker 1>I heard the Lord say, keep sewing and stop sorting.

0:29:18.240 --> 0:29:23.320
<v Speaker 1>Sr T I n G. Keep sewing and stop sorting.

0:29:24.080 --> 0:29:27.640
<v Speaker 1>Stop judging the experience the moment it happens, Give it

0:29:27.720 --> 0:29:30.360
<v Speaker 1>some time to see what it is. As a matter

0:29:30.440 --> 0:29:32.640
<v Speaker 1>of fact. I don't know if you have experienced this,

0:29:33.080 --> 0:29:36.400
<v Speaker 1>but some of my successes have been the fruit of

0:29:36.440 --> 0:29:40.760
<v Speaker 1>my failures. Some of the things that have produced the

0:29:40.800 --> 0:29:44.080
<v Speaker 1>most in my life were the things that, honestly, at

0:29:44.120 --> 0:29:47.640
<v Speaker 1>the time I was the most embarrassed about some of

0:29:47.640 --> 0:29:52.240
<v Speaker 1>the things that have Actually, I know that most of

0:29:52.280 --> 0:29:54.000
<v Speaker 1>you in this church know the song, Oh, Come to

0:29:54.040 --> 0:29:59.320
<v Speaker 1>the altar, the song that almost never was. There were

0:29:59.360 --> 0:30:03.880
<v Speaker 1>twelve versions of that song. All of them sucked. All right,

0:30:03.920 --> 0:30:07.480
<v Speaker 1>write this down. You want a deep revelation. Success starts

0:30:07.480 --> 0:30:19.920
<v Speaker 1>with sucks, he says. Sow it in the morning, sow

0:30:19.920 --> 0:30:23.640
<v Speaker 1>it in the evening, because you don't know. Seeds can

0:30:23.680 --> 0:30:29.920
<v Speaker 1>be deceiving. Seeds can look awfully small. Seeds can look impotent,

0:30:30.600 --> 0:30:32.360
<v Speaker 1>and they may be dormant for a while. And when

0:30:32.360 --> 0:30:34.080
<v Speaker 1>you sew them, they go away for a little while.

0:30:34.640 --> 0:30:37.880
<v Speaker 1>But they didn't go to die. They went to multiply.

0:30:39.280 --> 0:30:41.240
<v Speaker 1>Some of the things in your life that you said

0:30:41.280 --> 0:30:43.920
<v Speaker 1>goodbye to, you need to say see you later. I'm

0:30:43.960 --> 0:30:46.920
<v Speaker 1>expecting you to come back up again. Because I believe

0:30:46.960 --> 0:31:02.400
<v Speaker 1>in resurrection, the blessing of both both. I need both

0:31:02.400 --> 0:31:05.640
<v Speaker 1>in my life. Paul needed both. I guess I do too.

0:31:06.920 --> 0:31:11.240
<v Speaker 1>Paul had this thing. He called it thorn, and he

0:31:11.360 --> 0:31:14.920
<v Speaker 1>kept trying to weed it out. Ask God three times,

0:31:15.000 --> 0:31:18.520
<v Speaker 1>take it away. Now, if you've ever asked God to

0:31:18.560 --> 0:31:23.680
<v Speaker 1>take something away, that's fine. But if he doesn't do it,

0:31:24.280 --> 0:31:28.120
<v Speaker 1>leave it alone. And here's why you can leave it alone,

0:31:28.800 --> 0:31:31.520
<v Speaker 1>because the presence of weeds will not cancel out the

0:31:31.560 --> 0:31:35.240
<v Speaker 1>power of the week. What is supposed to grow will grow.

0:31:36.240 --> 0:31:38.680
<v Speaker 1>Leave it alone for a little while and see what

0:31:38.800 --> 0:31:41.480
<v Speaker 1>it becomes. See if it will be the fruit this

0:31:42.000 --> 0:31:44.720
<v Speaker 1>failure that you're processing right now. Some of you started

0:31:44.720 --> 0:31:46.560
<v Speaker 1>the business, you did the thing, you took the step,

0:31:46.720 --> 0:31:48.560
<v Speaker 1>and you made a mess out of it. See if

0:31:48.680 --> 0:31:52.880
<v Speaker 1>maybe that might be the seed of something that becomes

0:31:52.880 --> 0:31:55.040
<v Speaker 1>something that people will celebrate in the future. And you

0:31:55.120 --> 0:31:57.920
<v Speaker 1>will know, and God will know that you almost gave up,

0:31:58.080 --> 0:32:00.000
<v Speaker 1>and the enemy was there telling you stop sewing it.

0:32:00.000 --> 0:32:02.520
<v Speaker 1>It's not working. But you kept sewing, and you sewed

0:32:02.560 --> 0:32:05.040
<v Speaker 1>in the morning, and you sewed in the evening, and

0:32:05.080 --> 0:32:08.040
<v Speaker 1>you loved any way, and you forgave any way, and

0:32:08.080 --> 0:32:11.080
<v Speaker 1>you showed up anyway, and you did it anyway, and

0:32:11.120 --> 0:32:13.880
<v Speaker 1>you memorized a scripture and quoted it any way, even

0:32:13.920 --> 0:32:16.320
<v Speaker 1>though it wasn't happening in your life. But you kept

0:32:16.360 --> 0:32:19.080
<v Speaker 1>quoting it, and you kept sewing, and you didn't try

0:32:19.080 --> 0:32:21.000
<v Speaker 1>to sort it out, and you didn't try to root

0:32:21.040 --> 0:32:24.239
<v Speaker 1>it up, and you didn't get impatient and immature. But

0:32:24.360 --> 0:32:26.720
<v Speaker 1>you waited for the will of God to come to

0:32:26.840 --> 0:32:33.080
<v Speaker 1>pass in your life. Once you ever stopped sewing. Because

0:32:33.160 --> 0:32:36.520
<v Speaker 1>you don't know. Solomon said, you don't know the way

0:32:36.560 --> 0:32:38.320
<v Speaker 1>that the breath enters the bones, and you don't know

0:32:38.360 --> 0:32:43.000
<v Speaker 1>the way God works either. You don't know. We don't

0:32:43.000 --> 0:32:45.360
<v Speaker 1>know which sermons God's going to use to touch people.

0:32:46.400 --> 0:32:48.200
<v Speaker 1>Then you ever preach one you hate it, and then

0:32:48.200 --> 0:32:50.360
<v Speaker 1>everybody wanted to talk about it for the next year,

0:32:51.480 --> 0:32:55.000
<v Speaker 1>and you preached one you loved and nobody ever remembered it.

0:32:55.000 --> 0:32:58.000
<v Speaker 1>It'll make you mad, but that's how the breath operates.

0:32:58.480 --> 0:33:01.120
<v Speaker 1>So you'll be reminded that you need the spirit of God,

0:33:01.200 --> 0:33:04.720
<v Speaker 1>not just structure and skill and some things in your life.

0:33:04.840 --> 0:33:08.680
<v Speaker 1>It's gonna surprise you because you don't know. He said

0:33:08.720 --> 0:33:10.960
<v Speaker 1>one might work and one might not, or both might

0:33:11.040 --> 0:33:13.600
<v Speaker 1>do equally well. In fact, he said in the ESV

0:33:14.120 --> 0:33:18.120
<v Speaker 1>both may be good. Now that made me think of

0:33:18.200 --> 0:33:28.080
<v Speaker 1>Joseph Naturally Old Testament Joseph with the coat Joseph, the

0:33:28.080 --> 0:33:31.160
<v Speaker 1>coat that got him beat up, the coat that got

0:33:31.240 --> 0:33:34.000
<v Speaker 1>him thrown in a pit, The coat that represented the

0:33:34.040 --> 0:33:36.880
<v Speaker 1>favor of his father. The coat that was kind of

0:33:36.920 --> 0:33:40.120
<v Speaker 1>loud and obnoxious, but he wore it anyway. The coat

0:33:40.160 --> 0:33:42.280
<v Speaker 1>that let him know he was chosen even if people

0:33:42.280 --> 0:33:46.600
<v Speaker 1>didn't like him. Remember, you need both. Everybody's not supposed

0:33:46.640 --> 0:33:50.360
<v Speaker 1>to like you. If everybody likes you, you are doing nothing.

0:33:50.800 --> 0:33:54.200
<v Speaker 1>If everybody likes you, you stand for nothing. If everybody

0:33:54.240 --> 0:33:57.040
<v Speaker 1>agrees with you, you are saying nothing. You don't need

0:33:57.080 --> 0:34:01.360
<v Speaker 1>everybody to like you, and like a true prophet now,

0:34:01.880 --> 0:34:04.760
<v Speaker 1>because one time I was going through some criticism and

0:34:04.800 --> 0:34:07.360
<v Speaker 1>I asked God to make it stop. He said, well,

0:34:07.360 --> 0:34:09.840
<v Speaker 1>if I stop that, then I got to stop the

0:34:09.880 --> 0:34:14.800
<v Speaker 1>blessing that created the criticism to begin with. Because both

0:34:15.360 --> 0:34:22.440
<v Speaker 1>grow together. Both grow together. Oh, I want to be

0:34:22.640 --> 0:34:25.279
<v Speaker 1>used by God, and I want everybody to agree with

0:34:25.360 --> 0:34:31.240
<v Speaker 1>all of my decisions and validate my existence. Both grow together.

0:34:31.960 --> 0:34:34.319
<v Speaker 1>And so when Joseph did get pushed in a pit,

0:34:35.000 --> 0:34:38.560
<v Speaker 1>it was no surprise to me that the Ishmaelit caravan

0:34:39.120 --> 0:34:42.000
<v Speaker 1>was the one that picked him up. It didn't surprise

0:34:42.080 --> 0:34:45.680
<v Speaker 1>me at all. Because that's just like God. He always

0:34:45.760 --> 0:34:50.120
<v Speaker 1>uses both. Ishmael was the son that Abraham had doing

0:34:50.120 --> 0:34:52.600
<v Speaker 1>it his own way. Isaac was the one that he

0:34:52.680 --> 0:34:55.720
<v Speaker 1>had doing it God's way. But guess which one God used.

0:34:57.880 --> 0:35:01.879
<v Speaker 1>Guess which one God used both? You mean God will

0:35:01.960 --> 0:35:06.080
<v Speaker 1>use my mistakes to bring about a deliverance in my future.

0:35:07.520 --> 0:35:10.000
<v Speaker 1>You mean God will use the dumb thing I did.

0:35:10.280 --> 0:35:13.879
<v Speaker 1>I'm saying absolutely, if he's sovereign, he will, if it's

0:35:13.920 --> 0:35:17.440
<v Speaker 1>his field, if it's his harvest, if it's his job

0:35:17.640 --> 0:35:22.320
<v Speaker 1>to superintend your life. Even the ishmaelite served a purpose.

0:35:24.640 --> 0:35:28.600
<v Speaker 1>When David slept with Bathsheba after the child died. The

0:35:28.640 --> 0:35:31.319
<v Speaker 1>next son he had was named Solomon, who was the

0:35:31.360 --> 0:35:35.840
<v Speaker 1>wisest man who ever lived, who wrote Ecclesiastes eleven. His

0:35:36.080 --> 0:35:42.160
<v Speaker 1>dumbest decision led to the world's greatest wisdom. I'm gonna try.

0:35:42.800 --> 0:35:45.120
<v Speaker 1>I'm gonna try because I saw it in my mind

0:35:45.200 --> 0:35:47.839
<v Speaker 1>like this. I saw that God is using both in

0:35:47.880 --> 0:35:51.680
<v Speaker 1>your life right now. He's using both. So when Joseph

0:35:51.680 --> 0:35:55.840
<v Speaker 1>gets thrown in prison, it's not good. But God uses

0:35:55.880 --> 0:35:58.719
<v Speaker 1>that to introduce him to somebody who is going to

0:35:58.760 --> 0:36:02.560
<v Speaker 1>bring him before Pharaoh. When he comes before Pharaoh. Pharaoh

0:36:02.640 --> 0:36:04.960
<v Speaker 1>was telling him about a dream that means there's going

0:36:05.000 --> 0:36:07.280
<v Speaker 1>to be a famine in the land. Well, the femine

0:36:07.280 --> 0:36:09.960
<v Speaker 1>isn't good, but God is using the famine to create

0:36:10.000 --> 0:36:13.000
<v Speaker 1>a position of favor for his people. Now, when they

0:36:13.040 --> 0:36:16.279
<v Speaker 1>finally got there, Joseph is standing before his brothers and

0:36:16.320 --> 0:36:19.600
<v Speaker 1>he has a revelation that everything that has happened in

0:36:19.640 --> 0:36:23.600
<v Speaker 1>his life wasn't good, But everything that happened in his

0:36:23.680 --> 0:36:26.680
<v Speaker 1>life has been held in the hand of God. So

0:36:26.920 --> 0:36:30.160
<v Speaker 1>God wasn't just using the stuff that felt good to you,

0:36:31.080 --> 0:36:33.880
<v Speaker 1>not just the stuff that you praised him for, not

0:36:34.080 --> 0:36:37.280
<v Speaker 1>just the stuff that you thanked him for. Paul finally

0:36:37.320 --> 0:36:39.759
<v Speaker 1>came to the point where he said, I learned to

0:36:39.920 --> 0:36:43.839
<v Speaker 1>thank God for my thorn. I learned to thank him

0:36:44.080 --> 0:36:46.759
<v Speaker 1>for the things that he is using that I did

0:36:46.760 --> 0:36:50.320
<v Speaker 1>not choose for myself, the things that he is using

0:36:50.600 --> 0:36:54.319
<v Speaker 1>that tormented me at one time. But the tormentor was

0:36:54.400 --> 0:36:58.160
<v Speaker 1>my mentor that transformed me into who I needed to

0:36:58.200 --> 0:37:01.480
<v Speaker 1>be so that I would rely on the grace of God.

0:37:01.719 --> 0:37:10.880
<v Speaker 1>It's the blessing of both. It's both. So when Joseph said,

0:37:11.560 --> 0:37:15.000
<v Speaker 1>you meant it to harm me, but God meant it

0:37:15.040 --> 0:37:18.120
<v Speaker 1>for good. He's not speaking out of both sides of

0:37:18.160 --> 0:37:25.359
<v Speaker 1>his mouth. It's both. They meant it, but God used it.

0:37:26.960 --> 0:37:35.360
<v Speaker 1>God is going to use both. I promise you he is.

0:37:37.400 --> 0:37:41.279
<v Speaker 1>I promise you he is. That's what the cross represents,

0:37:41.320 --> 0:37:44.840
<v Speaker 1>after all, is two beams, one vertical that's you and God,

0:37:45.040 --> 0:37:48.759
<v Speaker 1>one horizontal that's you and people. Is both. Love the Lord,

0:37:48.800 --> 0:37:51.600
<v Speaker 1>your God with all your heart, soul, mind, strength, Love

0:37:51.640 --> 0:37:55.040
<v Speaker 1>your neighbor as yourself. It's both. It's not one or

0:37:55.040 --> 0:37:59.120
<v Speaker 1>the other. It's both. I praise God when I feel it.

0:37:59.640 --> 0:38:02.600
<v Speaker 1>I pray God. When I don't feel it. I praise

0:38:02.640 --> 0:38:05.239
<v Speaker 1>God when I sense him. I praise Him when it's

0:38:05.239 --> 0:38:08.080
<v Speaker 1>so distant that I wonder sometimes as any of this

0:38:08.200 --> 0:38:11.440
<v Speaker 1>even real. I praise him in the good times. I

0:38:11.560 --> 0:38:14.640
<v Speaker 1>praise him in the bad times. I praise him when

0:38:14.680 --> 0:38:16.759
<v Speaker 1>he does what I ask. I praise him when he

0:38:16.800 --> 0:38:19.520
<v Speaker 1>runs a little late to lazarus funeral, because I know,

0:38:19.640 --> 0:38:33.600
<v Speaker 1>even on the fourth day, he can say something. And

0:38:33.719 --> 0:38:43.600
<v Speaker 1>Joseph said, oh, it's both. Is pain and purpose. It's both.

0:38:45.480 --> 0:38:50.520
<v Speaker 1>And we keep waiting to this day when everything in

0:38:50.560 --> 0:38:55.520
<v Speaker 1>our life will be stable, and all of our relationships

0:38:56.440 --> 0:39:00.920
<v Speaker 1>will be harmonious, and God said, I need you to

0:39:01.000 --> 0:39:06.720
<v Speaker 1>learn how to celebrate the wheat even while you're looking

0:39:06.760 --> 0:39:17.839
<v Speaker 1>at the weeds. Even the enemy serves a purpose. Even

0:39:17.880 --> 0:39:23.640
<v Speaker 1>the devil works for God. The devil's not in charge

0:39:23.680 --> 0:39:27.200
<v Speaker 1>of what happens in my life. God doesn't do everything

0:39:27.200 --> 0:39:31.880
<v Speaker 1>that happens to me, but he uses everything that happens

0:39:31.920 --> 0:39:35.120
<v Speaker 1>to me. There is nothing that is happening in your

0:39:35.200 --> 0:39:38.520
<v Speaker 1>life that will not have to pass through the hand

0:39:38.560 --> 0:39:43.440
<v Speaker 1>of God by the time is said and done. And

0:39:43.480 --> 0:39:49.399
<v Speaker 1>so I saw this picture that really moved me of

0:39:49.440 --> 0:39:54.440
<v Speaker 1>how Joseph's father, Jacob, at the end of his life,

0:39:54.520 --> 0:39:58.640
<v Speaker 1>was sitting on his deathbed. And Jacob was an interesting

0:39:58.719 --> 0:40:06.560
<v Speaker 1>character because he had two names, Jacob Deceiber Israel Prince,

0:40:07.840 --> 0:40:15.239
<v Speaker 1>which one was he If you'll be really honest, you're

0:40:15.239 --> 0:40:21.799
<v Speaker 1>both too. So please don't judge people just because their

0:40:22.400 --> 0:40:26.520
<v Speaker 1>shortcomings are exposed. If it weren't for the grace of God,

0:40:26.560 --> 0:40:29.759
<v Speaker 1>who knows where you would be. Come on, how many

0:40:29.840 --> 0:40:37.640
<v Speaker 1>know what you're capable of. I didn't have a problem.

0:40:37.880 --> 0:40:40.120
<v Speaker 1>I didn't have a problem preaching in that prison the

0:40:40.160 --> 0:40:43.600
<v Speaker 1>other day because I'm not in that same situation. But

0:40:43.640 --> 0:40:48.280
<v Speaker 1>I could be. There's nothing better about me than anybody

0:40:48.280 --> 0:40:51.160
<v Speaker 1>that I was preaching to. It wasn't a problem for

0:40:51.239 --> 0:40:55.480
<v Speaker 1>me to preach. It's the power of both, it's the

0:40:55.480 --> 0:41:01.960
<v Speaker 1>blessing of both. And when Jacob was about to die,

0:41:02.239 --> 0:41:05.280
<v Speaker 1>Joseph wanted to get his kids in front of Jacob

0:41:06.160 --> 0:41:09.440
<v Speaker 1>so that they could be blessed. And he brought these

0:41:09.480 --> 0:41:12.799
<v Speaker 1>two sons that he had in Egypt. The oldest one

0:41:12.840 --> 0:41:17.440
<v Speaker 1>was named Manassa, the younger one was named Ephraim. And

0:41:17.520 --> 0:41:21.360
<v Speaker 1>they sat on Jacob's knees for a minute. Jacob couldn't

0:41:21.400 --> 0:41:27.680
<v Speaker 1>see very well. And after all that Joseph has been through,

0:41:27.760 --> 0:41:33.640
<v Speaker 1>God has blessed him. Anyway, these two sons have significant names.

0:41:34.920 --> 0:41:39.600
<v Speaker 1>Manassa means to forget, because he said, I'm going to

0:41:39.640 --> 0:41:43.719
<v Speaker 1>forget the shame and the pain of Egypt. God has

0:41:43.760 --> 0:41:49.240
<v Speaker 1>made me forget. And then Ephraim means fruitful, not beautiful.

0:41:49.239 --> 0:41:53.640
<v Speaker 1>How God can produce fruit and even the hardest and

0:41:53.680 --> 0:42:01.799
<v Speaker 1>worst situations. Well, anyway, when Jacob was sitting up to

0:42:01.840 --> 0:42:06.759
<v Speaker 1>bless the boys, he did something weird. I want to

0:42:06.760 --> 0:42:09.560
<v Speaker 1>show you this real quick. I don't know who this

0:42:09.680 --> 0:42:16.399
<v Speaker 1>is for, but in Genesis forty eight thirteen, you got

0:42:16.440 --> 0:42:27.839
<v Speaker 1>it forty eight thirteen. Please they said in Joseph took them.

0:42:28.000 --> 0:42:33.439
<v Speaker 1>He took both of them, Ephraim in his right hand

0:42:33.480 --> 0:42:36.160
<v Speaker 1>toward Israel's left hand, and Manassa in his left hand.

0:42:37.440 --> 0:42:41.960
<v Speaker 1>God's gonna bless both, and he brought them near him

0:42:42.040 --> 0:42:46.480
<v Speaker 1>next verse and Israel stretched out his right hand laid

0:42:46.520 --> 0:42:49.719
<v Speaker 1>it on the head of who was the younger, and

0:42:49.840 --> 0:42:53.120
<v Speaker 1>his left hand on the head of Manassa, crossing his

0:42:53.200 --> 0:42:57.920
<v Speaker 1>hands for Manassa was the firstborn. Now understand when he

0:42:57.960 --> 0:43:03.600
<v Speaker 1>did that, it broke every protocol and violated every expectation,

0:43:05.440 --> 0:43:08.800
<v Speaker 1>because he was supposed to bless the oldest one first.

0:43:11.360 --> 0:43:16.120
<v Speaker 1>But God doesn't do things the way we think that

0:43:16.160 --> 0:43:20.560
<v Speaker 1>he should do things, and we don't get what we

0:43:20.719 --> 0:43:23.080
<v Speaker 1>deserve from God. We get so much more. We get

0:43:23.560 --> 0:43:29.880
<v Speaker 1>his grace and his mercy. And when he crossed his

0:43:29.920 --> 0:43:33.200
<v Speaker 1>hands over to bless the younger, when first do any

0:43:33.239 --> 0:43:34.839
<v Speaker 1>of you know that God has blessed you in ways

0:43:34.840 --> 0:43:36.680
<v Speaker 1>that you don't deserve and didn't earn. And there's no

0:43:36.760 --> 0:43:38.520
<v Speaker 1>way in the world you could have built a resume

0:43:38.640 --> 0:43:45.640
<v Speaker 1>to afford it. So when he did it, Joseph got

0:43:45.680 --> 0:43:49.040
<v Speaker 1>really upset. It said, when Joseph saw verse seventeen that

0:43:49.120 --> 0:43:52.080
<v Speaker 1>his father laid his right hand on the head of Ephraim.

0:43:52.320 --> 0:43:56.719
<v Speaker 1>It displeased him, and he took his father's hand to

0:43:56.840 --> 0:44:00.360
<v Speaker 1>move it from Ephraim's head to Manassa's head. Watch the

0:44:00.360 --> 0:44:03.040
<v Speaker 1>next verse, and Joseph said to his father, not this way,

0:44:03.120 --> 0:44:05.680
<v Speaker 1>my father, This one was the firstborn. You know, I

0:44:05.719 --> 0:44:08.239
<v Speaker 1>know you're getting old and you can't. You used to

0:44:08.239 --> 0:44:09.640
<v Speaker 1>do this when you were a little kid. You've been

0:44:09.680 --> 0:44:11.600
<v Speaker 1>trying to switch things up your whole life. But put

0:44:11.640 --> 0:44:13.560
<v Speaker 1>your right hand on his head. Watch the next verse.

0:44:13.600 --> 0:44:15.439
<v Speaker 1>But his father refused and said, I know, my son.

0:44:15.680 --> 0:44:20.120
<v Speaker 1>I know he shall also become a people. He shall

0:44:20.120 --> 0:44:23.600
<v Speaker 1>also be great. In other words, he said, I'm gonna

0:44:23.600 --> 0:44:28.920
<v Speaker 1>bless both. You know why I don't ever have to

0:44:28.920 --> 0:44:32.960
<v Speaker 1>be jealous of anybody else's life. You know why I

0:44:32.960 --> 0:44:36.480
<v Speaker 1>don't ever have to worry about comparing myself to what

0:44:36.520 --> 0:44:41.200
<v Speaker 1>God does for somebody else, because God is big enough

0:44:41.600 --> 0:44:47.920
<v Speaker 1>to bless both of us. And when you know that,

0:44:49.200 --> 0:44:53.160
<v Speaker 1>come on, when you know that this is the blessing

0:44:53.200 --> 0:44:59.160
<v Speaker 1>of both. To know that what I call good, what

0:44:59.239 --> 0:45:05.080
<v Speaker 1>I call bad, God is going to bless both, don't

0:45:05.120 --> 0:45:08.239
<v Speaker 1>you go trying to pluck stuff yourself that's above your

0:45:08.280 --> 0:45:12.680
<v Speaker 1>pay grade. Don't you go on a self improvement project

0:45:12.719 --> 0:45:17.520
<v Speaker 1>without God's help, You'll mess up the masterpiece. God said,

0:45:17.520 --> 0:45:23.680
<v Speaker 1>it's all working together for the good. I'm gonna bless both.

0:45:26.040 --> 0:45:29.600
<v Speaker 1>They were singing a minute ago. Come here, Tiff. She

0:45:29.760 --> 0:45:36.240
<v Speaker 1>was singing, you never lost the battle, You never lost

0:45:36.280 --> 0:45:39.800
<v Speaker 1>a battle. I felt that when when we were writing

0:45:39.840 --> 0:45:43.120
<v Speaker 1>that song, I felt it. We were just singing that

0:45:43.600 --> 0:45:51.279
<v Speaker 1>you never lost the battle, never lost the battle, and

0:45:51.320 --> 0:45:55.880
<v Speaker 1>we just started singing that. Yes, oh man. I was like, yes, Lord,

0:45:55.920 --> 0:45:59.080
<v Speaker 1>the church is gonna want to sing this. And then

0:45:59.120 --> 0:46:01.920
<v Speaker 1>I was like keeping it. But then I was like, Chris,

0:46:01.960 --> 0:46:04.839
<v Speaker 1>why don't you, uh, won't you help her? And then

0:46:04.920 --> 0:46:10.520
<v Speaker 1>she's sang it. I said, if they what if they both?

0:46:12.440 --> 0:46:16.880
<v Speaker 1>If they what if they bone? Yeah? What if they bone?

0:46:17.200 --> 0:46:27.440
<v Speaker 1>What if? What if it? What if Paul is silas

0:46:28.320 --> 0:46:33.080
<v Speaker 1>start praising God together? What if we come together in

0:46:33.280 --> 0:46:37.200
<v Speaker 1>his name? Can't begin to lift him off? What if

0:46:37.239 --> 0:46:49.960
<v Speaker 1>we praise him? Things work together? Thank you for joining us.

0:46:50.280 --> 0:46:52.719
<v Speaker 1>Special thanks to those of you who give generously to

0:46:52.800 --> 0:46:56.280
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:46:56.760 --> 0:46:58.920
<v Speaker 1>You can click the link in the description to give

0:46:59.040 --> 0:47:03.160
<v Speaker 1>now or visit Elevationchurch dot org. Slash podcast for more

0:47:03.200 --> 0:47:07.000
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:47:07.280 --> 0:47:09.359
<v Speaker 1>You can share it with your friends. You can click

0:47:09.360 --> 0:47:11.600
<v Speaker 1>the share button, take a screenshot and share it on

0:47:11.640 --> 0:47:14.520
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:47:14.520 --> 0:47:15.920
<v Speaker 1>again for listening. God bless you.