WEBVTT - Invention Playlist 3:  Bread/Toast/Toasters

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<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

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<v Speaker 1>welcome to Invention. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And uh, you know this episode is titled

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<v Speaker 1>Bread Toast Toasters because we're going to take you on

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<v Speaker 1>an odyssey of human invention. Oh. I never thought about

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<v Speaker 1>this as an odyssey, but it really is one spanning generations.

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<v Speaker 1>It's like two thousand one of space Odyssey, it is.

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<v Speaker 1>But of course the middle part of that is toast.

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<v Speaker 1>So I just wanted to take a second for us

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<v Speaker 1>artist to consider the slice of toast a thing that,

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<v Speaker 1>when done right, is absolutely exquisite in its own right,

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<v Speaker 1>but also serves as an excellent base for so many

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<v Speaker 1>other fine taste sensations. Wouldn't you agree? Oh? I absolutely would.

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<v Speaker 1>I there is a food combination that I don't know

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<v Speaker 1>if it can be topped. It might especially be a

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<v Speaker 1>Southeast United States kind of thing. But we're in tomato

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<v Speaker 1>season right now, you know, it's July, especially getting in

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<v Speaker 1>to August. That's like peak tomato season. And I just

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<v Speaker 1>want to say, as a message to you young folks

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<v Speaker 1>out there, if if you have never tried like a

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<v Speaker 1>delicious like thick, juicy, vine ripened you know, farmers or

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<v Speaker 1>garden tomato. You've only had tomatoes from the grocery store.

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<v Speaker 1>You do not understand what a tomato tastes like like.

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<v Speaker 1>It is not just better to get a good from

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<v Speaker 1>you know, summer tomato from a farmer or a garden.

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<v Speaker 1>It's a completely different food, yea. And sometimes it looks

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<v Speaker 1>like a different different species altogether, you know, because it

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<v Speaker 1>will be like an organic tomato you've had a farmer's

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<v Speaker 1>market will sometimes be kind of like weirdly grotesquely bloated

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<v Speaker 1>looking and have lines on it. It's not as pristine

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<v Speaker 1>as your you know, your grocery store tomato, but that

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<v Speaker 1>the taste experiences is beyond yes. And so if you

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<v Speaker 1>want to have the most perfect tomato experience, there are

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<v Speaker 1>a lot of ways people do it. People make a

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<v Speaker 1>crazy salad it or just eat it, you know, sliced

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<v Speaker 1>with salt and pepper or something like that. But here

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<v Speaker 1>here's something i'd recommend. Get some good bread, toast the bread,

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<v Speaker 1>you know, lightly toasted, a little bit of mayonnaise, and

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<v Speaker 1>fresh sliced summer tomatoes. That is the best meal you

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<v Speaker 1>will ever have in your entire life. Oh, I believe it. Yeah,

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<v Speaker 1>we've we've been doing a lot of these. We don't

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<v Speaker 1>do bacon anymore, but we've basically been doing b lts,

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<v Speaker 1>but with sausage standing in for the bacon. And it's

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<v Speaker 1>but with the with really good tomatoes and it's fabulous.

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<v Speaker 1>But even without tomatoes, I mean, think of all the

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<v Speaker 1>things that toast is great with. I mean, you can

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<v Speaker 1>put some marmalade, some butter on toast and that's a

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<v Speaker 1>home run. Avocado toast has been a huge hit in

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<v Speaker 1>recent years, and because for a great reason it is wonderful.

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<v Speaker 1>Avocado toast is basically just another form of buttered toast,

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<v Speaker 1>because avocado is like fruit butter. Yeah, but it's exquisite tasting.

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<v Speaker 1>I'm also reminded of toad in the hole of your head.

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<v Speaker 1>Toad in the hole, you cut a hole out of

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<v Speaker 1>the toast, you to agon it. Yeah, yeah, it's great,

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<v Speaker 1>it's it's amazing. Yeah. So we're gonna before we get

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<v Speaker 1>back to toast and what toast is, we should talk

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<v Speaker 1>about what comes before toast, and eventually we'll get into

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<v Speaker 1>what comes before that. But let's talk a little bit

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<v Speaker 1>about the other great wonder one of the greatest inventions

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<v Speaker 1>the humanity has ever devised, that being bread itself, right,

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<v Speaker 1>and it's possible to argue that bread is one of

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<v Speaker 1>the inventions that made human civilization. It's sort of a

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<v Speaker 1>culinary chemistry project because it's not something you find in nature.

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<v Speaker 1>Bread is a thing that certainly had to be invented,

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<v Speaker 1>and it's this thing that turned the seeds of hardy

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<v Speaker 1>grass plants into a scalable staple food that could provide

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<v Speaker 1>lots of calories to feed settled populations and and big

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<v Speaker 1>settled populations. And before the cultivation of grain crops, most

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<v Speaker 1>of the time humans wouldn't be able to grow and

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<v Speaker 1>store enough food survive in large numbers in one place.

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<v Speaker 1>Like in settled cities, you have to keep moving around

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<v Speaker 1>and constantly foraging for food through the hunting of animals

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<v Speaker 1>or the gathering of wild plants. The main strain of

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<v Speaker 1>thinking about the origins of cities and settled human population

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<v Speaker 1>is the cultivation of grasses. Yielding grain crops massively increase

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<v Speaker 1>the efficiency of human food production, so you can get

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<v Speaker 1>like way more stores of ready calories with less work,

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<v Speaker 1>and the thinking usually goes that this is also what

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<v Speaker 1>made possible the diversifying of human labor. Since not everybody

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<v Speaker 1>had to be involved in getting food all of the time,

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<v Speaker 1>more people could be able to spend more of their

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<v Speaker 1>time on other types of projects, so crafts like pottery

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<v Speaker 1>and weaving, and the creation of tools and weapons and

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<v Speaker 1>other technologies, the education of children, the creation of literature

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<v Speaker 1>and music, religious rights and duties, and all these other

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<v Speaker 1>things that we come to associate with human technology and culture.

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<v Speaker 1>And there's st only a case to be made that

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<v Speaker 1>cereal crops and the bread that was made with them

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<v Speaker 1>played a huge role in making all this possible that

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<v Speaker 1>led to the modern world. Now. As for bread itself,

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<v Speaker 1>of course, there are a bazillion different ways to make bread, right.

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<v Speaker 1>The most essential components, uh too. Pretty much all bread

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<v Speaker 1>recipes are water and a flower based on some type

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<v Speaker 1>of grain from a grass plant like wheat. So to

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<v Speaker 1>make wheat flour, of course, you you've got to take

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<v Speaker 1>the fruiting body of the wheat plant, which is the

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<v Speaker 1>kernel or the seed, and the wheat plant. By the way,

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<v Speaker 1>if you've never actually looked up close at the part

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<v Speaker 1>of the wheat that you eat, you know wheat is

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<v Speaker 1>a grass. It's like this huge, tall grass, and it's

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<v Speaker 1>got this thing on the end that's got the seeds,

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<v Speaker 1>and it looks kind of like a furry rattlesnake tail

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<v Speaker 1>at the top of the stall. So it's got all

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<v Speaker 1>these rattlesnake tails, and you've got to take those rattlesnake

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<v Speaker 1>tails off, get the seeds out of them, and then

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<v Speaker 1>process those seeds and grind them into a powder. And

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<v Speaker 1>of course that powder is the flour. And then to

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<v Speaker 1>turn the flour into bread, you have to hydrate it

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<v Speaker 1>with water. And if this is like a flat or

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<v Speaker 1>unleavened bread, you can just add any other seasonings you

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<v Speaker 1>want and bake it as is in an oven or

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<v Speaker 1>on a hot surface, and this will tend to produce,

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<v Speaker 1>of course, a relatively like flat, chewy bread, like kind

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<v Speaker 1>of like a peda or like a tortilla. But the

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<v Speaker 1>most common type of bread we're familiar with, and the

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<v Speaker 1>kind we think of when we're making toast, is of

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<v Speaker 1>course bread that has some kind of leavening, which is

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<v Speaker 1>an agent that will create gas bubbles inside the dough

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<v Speaker 1>that cause it to rise. And these bubbles, of course

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<v Speaker 1>increase the volume of the dough they make it rise,

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<v Speaker 1>but they also give the bread a softer texture. And

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<v Speaker 1>in the modern world, we've got tons of different kind

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<v Speaker 1>of ways of getting bubbles into bread. We've got chemical

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<v Speaker 1>agents like baking powder, baking soda, and they create gas

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<v Speaker 1>bubbles through chemical reactions that happen after the substances are

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<v Speaker 1>added to the dough. But you can also create a

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<v Speaker 1>kind of forced mechanical leavening just by like incorporating something

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<v Speaker 1>like whipped egg whites, where like the air whipped into

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<v Speaker 1>the egg whites forms gas bulls that expand when you

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<v Speaker 1>cook it. But of course, the more traditional method of

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<v Speaker 1>levining is to use biological agents like yeast. And here

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<v Speaker 1>for for listeners of invention and stuff to blow your mind,

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<v Speaker 1>we bring things back to the fungal allegiance is this

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<v Speaker 1>is zug timoy here, Yeah, this is the Kingdom of

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<v Speaker 1>zug awesome. Yeah, zugtimoy comes in yet again with so

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<v Speaker 1>many of our best inventions. There's zug timoy derive. So yeast,

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<v Speaker 1>of course, is a type of single celled fungal microorganism

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<v Speaker 1>found all throughout nature and even in and on our

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<v Speaker 1>own bodies. Uh. And the strain most often used today

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<v Speaker 1>is Baker's yeast, which is the fungal species Scara micey

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<v Speaker 1>serivsy uh So, baker's east actually also serves as the

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<v Speaker 1>fermentation agent in the making of beer and wine. So

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<v Speaker 1>like when yeast consume carbohydrates, the yeast produced waste products.

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<v Speaker 1>Those waste products include C O two, which is the

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<v Speaker 1>gas that makes bread rise. But they also include ethanol,

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<v Speaker 1>which is alcohol, which of course that's what adds the

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<v Speaker 1>alcohol content to beer in wine when it for mints.

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<v Speaker 1>And I do think it's generally true that that uh,

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<v Speaker 1>you know, bread made with yeast is alcoholic to a

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<v Speaker 1>small extent. It's not alcoholic enough to get you drunk,

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<v Speaker 1>but but it's but it's there, yeah, yeah, uh and

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<v Speaker 1>is of course, there's so many cultural variations of bread

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<v Speaker 1>all around the world, using different grains to make the flour.

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<v Speaker 1>Like the different grains include like oats or rye, barley, millet, maize, sorghum.

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<v Speaker 1>And you've got all the different cooking methods, different leavening agents,

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<v Speaker 1>different seasonings. It's an entire world of cuisine. I mean,

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<v Speaker 1>I think there's a good reason that you've got like

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<v Speaker 1>cooking and baking, you know, like baking is it's not

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<v Speaker 1>just bread, is you know, pastries and stuff too, but

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<v Speaker 1>like this whole other sort of half of the cooking

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<v Speaker 1>world is focused on bread like things. And is it

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<v Speaker 1>any wonder that some of the bread like things end

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<v Speaker 1>up taking on magical or spiritual potency be it you know,

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<v Speaker 1>be it as part of say, uh you know Western

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<v Speaker 1>Chris tradition of of taking holy communion or or certainly

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<v Speaker 1>examples from aso American culture where uh where where the

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<v Speaker 1>the use of maize in in food products, you know,

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<v Speaker 1>and in some sort of a flatbread and all it

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<v Speaker 1>was considered the you know, the the body of a god.

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<v Speaker 1>It was something that you ate in silence because you

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<v Speaker 1>were partaking of something holy. Oh wow, Well there is

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<v Speaker 1>something mystical about bread, because I think I was hinting

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<v Speaker 1>at this a minute ago. But you know, it's not

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<v Speaker 1>apparent in nature. Bread is something that was truly an invention.

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<v Speaker 1>It's not like something you discovered that was already out

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<v Speaker 1>there waiting. Like you had to put together a bunch

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<v Speaker 1>of different uh like steps in this process. You know,

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<v Speaker 1>you had to get the seeds from these grasses, and

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<v Speaker 1>you had to grind them up into powder, and you

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<v Speaker 1>had to get that powder wet and make a dough

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<v Speaker 1>out of it, and if it's leavened bread, you had

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<v Speaker 1>to add some kind of leavening agent to make it

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<v Speaker 1>rise or allow you know, natural yeast to get into it.

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<v Speaker 1>The would let it rise, and then you had to

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<v Speaker 1>bake it at the right temperature and all is just like,

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<v Speaker 1>it's not something that's obvious, So you have to wonder

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<v Speaker 1>who invented this, Like where did all this knowledge and

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<v Speaker 1>process come from? Well, let's talk about it. Unfortunately, it's

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<v Speaker 1>another one of those that is that is lost to history, right,

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<v Speaker 1>there's no known inventor of bread. It's one of these

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<v Speaker 1>great world changing inventions like the wheel that we can

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<v Speaker 1>get some clues about, but which, you know, the the

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<v Speaker 1>ultimate origin vanishes into prehistory with no single point from

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<v Speaker 1>which all of it comes. But we do have some

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<v Speaker 1>general knowledge about the origins of bread and bread like products.

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<v Speaker 1>So for a long time, it was believed, based on

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<v Speaker 1>artistic and archaeological evidence, that bread emerged as a human

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<v Speaker 1>invention roughly ten thousand years ago, and this would be

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<v Speaker 1>during the Neolithic period, meaning the last part of the

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<v Speaker 1>Stone Age, and it would have been in a place

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<v Speaker 1>called the Fertile Crescent now the Fertile Crescent is this

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<v Speaker 1>sickle shaped expanse of arable land is land where you

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<v Speaker 1>can grow crops stretching from the Eastern Mediterranean over into Mesopotamia,

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<v Speaker 1>and so from west to east. It sort of starts

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<v Speaker 1>down in the Nile River valley in Egypt, and then

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<v Speaker 1>it travels up along the Eastern Mediterranean coast through like Israel, Palestine, Jordan, Lebanon, Syria,

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<v Speaker 1>and it goes up through southern Turkey, and then it

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<v Speaker 1>goes back down through Mesopotamia through a rock in parts

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<v Speaker 1>of Iran. And the first wheat crops that were domesticated

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<v Speaker 1>in in the Fertile Crescent to make the earliest bread

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<v Speaker 1>during the Neolithic Revolution would have been ancestral grasses like

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<v Speaker 1>m air wheat which is e M M E R

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<v Speaker 1>M R wheat or iron corn wheat. These are grasses

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<v Speaker 1>that they are. They're basically other strains of wheat, kind

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<v Speaker 1>of like the wheat we we grow today, which is

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<v Speaker 1>just known as common wheat. And I think it's not

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<v Speaker 1>a it's not a coincidence that this is where many

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<v Speaker 1>of the world's oldest and earliest civilizations arose, meaning that

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<v Speaker 1>even though there were people all over the world. These

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<v Speaker 1>were the places where people first started settling down in

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<v Speaker 1>one place, making cities with big populations and diversified economies.

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<v Speaker 1>And these cities had to be supported by grain agriculture,

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<v Speaker 1>and a lot of that grain was of course used

0:12:11.520 --> 0:12:14.040
<v Speaker 1>to make bread and and this has sort of been

0:12:14.040 --> 0:12:17.000
<v Speaker 1>the story for a long time, but really interestingly, just

0:12:17.080 --> 0:12:20.000
<v Speaker 1>in the past couple of years, it's been revealed that

0:12:20.080 --> 0:12:24.880
<v Speaker 1>at least some humans were making bread thousands of years

0:12:25.160 --> 0:12:30.880
<v Speaker 1>before this Neolithic agricultural revolution, before all the farming in

0:12:30.880 --> 0:12:34.080
<v Speaker 1>the Fertile Crescent started. So the papering question here talking

0:12:34.120 --> 0:12:37.160
<v Speaker 1>about this discovery was published in P and A s

0:12:37.200 --> 0:12:42.480
<v Speaker 1>in eighteen by Ammia ranzoteg we at All And uh So,

0:12:42.600 --> 0:12:44.600
<v Speaker 1>basically the story goes like this. A few years ago,

0:12:44.880 --> 0:12:49.760
<v Speaker 1>there's this archaeobotanist, somebody who studies ancient plants named uh

0:12:49.800 --> 0:12:52.760
<v Speaker 1>Amaya iran's oteg we I hope I'm saying that right,

0:12:52.920 --> 0:12:57.160
<v Speaker 1>uh And she was studying ancient human campsites in Jordan's

0:12:57.559 --> 0:13:00.679
<v Speaker 1>and specifically she was looking at an excavator did cooking

0:13:00.720 --> 0:13:04.400
<v Speaker 1>site from about fourteen thousand years ago, and this would

0:13:04.400 --> 0:13:08.000
<v Speaker 1>have been a camp of people known as the New Tuffians,

0:13:08.000 --> 0:13:11.120
<v Speaker 1>who were a culture of hunter gatherers who lived in

0:13:11.160 --> 0:13:14.600
<v Speaker 1>this area in the time between the Paleolithic, the Old

0:13:14.679 --> 0:13:18.319
<v Speaker 1>Stone Age, and the Neolithic. The more recent Stone Age

0:13:18.520 --> 0:13:22.520
<v Speaker 1>between these two technology regimes would have been roughly four

0:13:22.679 --> 0:13:27.400
<v Speaker 1>thousand years before settled agriculture started to take over, before

0:13:27.480 --> 0:13:31.480
<v Speaker 1>we believed previously that humans invented bread. And then the

0:13:31.559 --> 0:13:35.400
<v Speaker 1>Natufians survived on a hunter gatherer basis. They did a

0:13:35.480 --> 0:13:38.040
<v Speaker 1>lot of hunting, and their fire pits and food waste

0:13:38.080 --> 0:13:40.559
<v Speaker 1>sites were full of bones of wild animals that have

0:13:40.679 --> 0:13:44.560
<v Speaker 1>been killed during hunts and eton But at this particular site,

0:13:44.880 --> 0:13:49.480
<v Speaker 1>Aronzo teg we also found charred remains of some kind

0:13:49.480 --> 0:13:52.560
<v Speaker 1>of plant matter, and so I was reading about how

0:13:52.600 --> 0:13:54.440
<v Speaker 1>what she did. She took it to a colleague named

0:13:54.520 --> 0:13:59.880
<v Speaker 1>Lara Gonzalez Cartero at University College London and they discovered

0:13:59.880 --> 0:14:05.199
<v Speaker 1>these charred food remains were breadcrumbs. These hunter gatherers were

0:14:05.280 --> 0:14:09.720
<v Speaker 1>making some form of bread thousands of years before we

0:14:09.840 --> 0:14:14.080
<v Speaker 1>previously assumed bread had been invented. Now, the flower used

0:14:14.080 --> 0:14:16.880
<v Speaker 1>in this ancient bread had two main ingredients. It was

0:14:16.920 --> 0:14:19.520
<v Speaker 1>in corn wheat, which is again it's a wild strain

0:14:19.560 --> 0:14:22.600
<v Speaker 1>of wheat grass and then it was the roots of

0:14:22.880 --> 0:14:26.240
<v Speaker 1>club rush tubers, which is a type of flower um,

0:14:26.320 --> 0:14:27.920
<v Speaker 1>and then it was a lot. There was some other

0:14:27.960 --> 0:14:31.320
<v Speaker 1>things in there also, like some spices like mustard and

0:14:31.560 --> 0:14:35.080
<v Speaker 1>other trace ingredients like barley, and the researchers think this

0:14:35.240 --> 0:14:38.000
<v Speaker 1>dough would have been made to stick to the hot

0:14:38.040 --> 0:14:41.440
<v Speaker 1>stone walls lining fire pits. I was reading an NPR

0:14:41.600 --> 0:14:44.880
<v Speaker 1>article describing the discovery and h it compared it to

0:14:44.920 --> 0:14:48.000
<v Speaker 1>the way that Indian non bread is made to stick

0:14:48.000 --> 0:14:50.440
<v Speaker 1>to the walls of a tendur oven. I don't know

0:14:50.520 --> 0:14:52.320
<v Speaker 1>if you've ever seen how that's made. There's like, no,

0:14:52.480 --> 0:14:55.200
<v Speaker 1>I've never seen this. I just always assumed it was

0:14:55.200 --> 0:14:57.200
<v Speaker 1>put in their flat like a pizza. No, there's like

0:14:57.320 --> 0:15:00.520
<v Speaker 1>so there's like this vertical hollow oven. It's got the

0:15:00.680 --> 0:15:03.080
<v Speaker 1>you know, this fire at the bottom gets extremely hot

0:15:03.120 --> 0:15:05.160
<v Speaker 1>and then it's got the walls all around the sides.

0:15:05.760 --> 0:15:08.200
<v Speaker 1>And if you see the traditional way or I don't

0:15:08.200 --> 0:15:09.960
<v Speaker 1>know if it's the traditional way, at least the way

0:15:10.000 --> 0:15:13.000
<v Speaker 1>a lot of like Indian restaurants and Indian kitchens will

0:15:13.000 --> 0:15:15.560
<v Speaker 1>make the non bread is they get the dough and

0:15:15.560 --> 0:15:17.200
<v Speaker 1>the dough sort of goes on a hook and then

0:15:17.240 --> 0:15:19.760
<v Speaker 1>the hook gets uh, the dough gets flung up against

0:15:19.760 --> 0:15:22.800
<v Speaker 1>the wall of the oven, which is extremely hot, and

0:15:22.800 --> 0:15:25.040
<v Speaker 1>that's why you see like the blackening and browning, you know,

0:15:25.240 --> 0:15:27.240
<v Speaker 1>the and the and the big bubbles in non dread

0:15:27.320 --> 0:15:30.960
<v Speaker 1>because it's extremely rapid cooking. It's kind of like pizza making, right,

0:15:30.960 --> 0:15:33.120
<v Speaker 1>and there's rapid expansion of the dough that makes these

0:15:33.160 --> 0:15:35.960
<v Speaker 1>big bubbles in it and charge the underside and then

0:15:36.080 --> 0:15:38.520
<v Speaker 1>it gets pulled off with a hook and then of

0:15:38.560 --> 0:15:40.880
<v Speaker 1>course it's delicious. I'm a big fan of non bread.

0:15:41.600 --> 0:15:44.840
<v Speaker 1>It makes me wonder what this fourteen thousand year old

0:15:44.840 --> 0:15:46.680
<v Speaker 1>bread tastes like. I mean, I wonder if it was

0:15:46.760 --> 0:15:50.160
<v Speaker 1>non bread. Probably not quite because I I doubt they were,

0:15:50.240 --> 0:15:54.560
<v Speaker 1>you know, putting butter on it or any um. But

0:15:54.560 --> 0:15:57.920
<v Speaker 1>but it's fascinating that this discovery is because when you

0:15:57.960 --> 0:16:02.160
<v Speaker 1>think about it, it reverses is the order of technological

0:16:02.200 --> 0:16:05.960
<v Speaker 1>adaptation that had long been assumed. Like we long thought

0:16:06.000 --> 0:16:10.320
<v Speaker 1>that people developed agriculture first, which allowed them to grow

0:16:10.440 --> 0:16:14.040
<v Speaker 1>large amounts of grain, and having all this grain led

0:16:14.080 --> 0:16:17.800
<v Speaker 1>to the invention of bread and baking. But this discovery

0:16:17.840 --> 0:16:20.640
<v Speaker 1>makes it look like the opposite is the case. Instead.

0:16:21.040 --> 0:16:26.640
<v Speaker 1>Ancient hunter gatherers probably gathered grain from wild grasses and

0:16:26.680 --> 0:16:29.800
<v Speaker 1>figured out how to turn it into bread. Then they

0:16:29.800 --> 0:16:33.120
<v Speaker 1>settled down and developed farming to grow the grain. Thousands

0:16:33.120 --> 0:16:37.600
<v Speaker 1>of years later. On this model, baking preceded agriculture. You

0:16:37.680 --> 0:16:41.240
<v Speaker 1>had bread first and then farming. That is incredible. We

0:16:41.320 --> 0:16:44.240
<v Speaker 1>had to think about it now. In researching the origins

0:16:44.280 --> 0:16:46.680
<v Speaker 1>of bread, I ended up turning to a wonderful book

0:16:46.720 --> 0:16:50.760
<v Speaker 1>by Michael Pollen that is also a wonderful Netflix series

0:16:51.280 --> 0:16:55.680
<v Speaker 1>titled Cooked, which I recommend either you know, watch watch

0:16:55.760 --> 0:16:58.080
<v Speaker 1>the show. It's fabulous, but also the book is tremendous

0:16:58.080 --> 0:17:00.400
<v Speaker 1>as well, and is also like available for a very

0:17:00.400 --> 0:17:04.439
<v Speaker 1>reasonable price right now. But he points out that a

0:17:04.480 --> 0:17:08.160
<v Speaker 1>whole grain loaf is full of flavor and air, so

0:17:08.200 --> 0:17:10.800
<v Speaker 1>it's it's also and it's also so much more than

0:17:10.840 --> 0:17:13.480
<v Speaker 1>the sum of its parts. He points out that if

0:17:13.480 --> 0:17:15.959
<v Speaker 1>you gave someone the ingredients for bread and they had

0:17:15.960 --> 0:17:20.400
<v Speaker 1>to consume them as as is, they'd stuff. But give

0:17:20.440 --> 0:17:22.760
<v Speaker 1>them the bread, you know, or there at least the

0:17:22.760 --> 0:17:26.720
<v Speaker 1>Promethean knowledge of bread baking and that they will eat

0:17:26.760 --> 0:17:31.080
<v Speaker 1>and survive. Um, you know, it's it's again we have

0:17:31.119 --> 0:17:32.720
<v Speaker 1>to just come back to We take it for granted,

0:17:32.760 --> 0:17:34.879
<v Speaker 1>because it's everywhere, but bread is it's almost like this

0:17:34.960 --> 0:17:38.720
<v Speaker 1>neolithic or paleolithic space shuttle, you know, in terms of

0:17:38.720 --> 0:17:42.399
<v Speaker 1>of what it does with invention. Um Paullen has an

0:17:42.400 --> 0:17:44.760
<v Speaker 1>excellent passage in the book where he he discusses the

0:17:44.800 --> 0:17:47.560
<v Speaker 1>invention of bread, and he points out that the pre

0:17:47.720 --> 0:17:51.200
<v Speaker 1>bread way of consuming these various grass seeds was to

0:17:51.280 --> 0:17:54.080
<v Speaker 1>simply toast them on a fire, or to grind them

0:17:54.080 --> 0:17:57.920
<v Speaker 1>between stones and boil them into a very basic porridge,

0:17:58.680 --> 0:18:00.399
<v Speaker 1>uh quote. And we should pour it out by the

0:18:00.400 --> 0:18:02.840
<v Speaker 1>way that a lot of people throughout history that ate

0:18:02.960 --> 0:18:05.760
<v Speaker 1>cereal grains as as as a food stable did eat

0:18:05.800 --> 0:18:07.760
<v Speaker 1>them in some kind of porridge form that would kind

0:18:07.760 --> 0:18:09.520
<v Speaker 1>have always been made into a bread. A lot of

0:18:09.560 --> 0:18:14.000
<v Speaker 1>times they'd be just like boiled in some liquid. Right. Yeah,

0:18:14.040 --> 0:18:17.600
<v Speaker 1>so Pollen says quote. The inert mush that resulted might

0:18:17.640 --> 0:18:20.320
<v Speaker 1>not have made for inspiring meals, but it was simple

0:18:20.440 --> 0:18:23.680
<v Speaker 1>enough to prepare and nutritious enough to eat, providing us

0:18:23.760 --> 0:18:26.800
<v Speaker 1>with the energy of starch as well as some protein,

0:18:26.960 --> 0:18:30.439
<v Speaker 1>vitamins and minerals. But of course, then you know, at

0:18:30.480 --> 0:18:32.639
<v Speaker 1>some point those ancient people began to realize that you

0:18:32.680 --> 0:18:36.119
<v Speaker 1>could do something else with this thick gruel, because we

0:18:36.119 --> 0:18:38.520
<v Speaker 1>can only assume they got rather tired of it, you know,

0:18:38.560 --> 0:18:41.320
<v Speaker 1>as tiresome as it sounds, right, So they found that

0:18:41.359 --> 0:18:43.800
<v Speaker 1>you could spread the out the gruel on a hot

0:18:43.800 --> 0:18:47.720
<v Speaker 1>cooking stone and make simple unleavened flatbread, or perhaps to

0:18:47.800 --> 0:18:49.600
<v Speaker 1>bring back to our example, you know, throw it in

0:18:49.640 --> 0:18:51.880
<v Speaker 1>on the side like splatted, like maybe somebody just got

0:18:51.880 --> 0:18:54.760
<v Speaker 1>sick of their over thick porridge one day and we're like, like,

0:18:54.800 --> 0:18:56.639
<v Speaker 1>screw this, I'm not eating it, and threw it in

0:18:56.680 --> 0:19:01.120
<v Speaker 1>there and flow and behold, flatbread was born. But Poullen writes,

0:19:01.160 --> 0:19:04.280
<v Speaker 1>and he's talking, he throws out the date six thousand

0:19:04.320 --> 0:19:07.359
<v Speaker 1>years ago in ancient Egypt. He says that that roughly

0:19:07.400 --> 0:19:10.320
<v Speaker 1>six thousand years ago in ancient Egypt, something happened. Perhaps

0:19:10.320 --> 0:19:12.639
<v Speaker 1>someone left a bowl of porridge in a corner of

0:19:12.680 --> 0:19:16.040
<v Speaker 1>the kitchen for a few days. Um, you know that

0:19:16.080 --> 0:19:18.159
<v Speaker 1>matt might have been what happened, something like that. But

0:19:18.240 --> 0:19:21.960
<v Speaker 1>then bubbles began to rise up. Right, the mask grew

0:19:22.520 --> 0:19:26.240
<v Speaker 1>like a living thing. Dough was born, and when it

0:19:26.320 --> 0:19:29.280
<v Speaker 1>was heated in an oven, it grew larger still, quote,

0:19:29.320 --> 0:19:32.600
<v Speaker 1>springing up as it trapped the expanding bubbles in an

0:19:32.600 --> 0:19:36.439
<v Speaker 1>area yet stable structure that resembled a sponge, and so

0:19:36.480 --> 0:19:38.720
<v Speaker 1>Paullen writes that it was it probably seemed like magic

0:19:38.800 --> 0:19:43.359
<v Speaker 1>at the time, with the food increasing threefold and volume. Uh,

0:19:43.400 --> 0:19:45.520
<v Speaker 1>you know, you can imagine the fairy tale of this,

0:19:45.680 --> 0:19:49.840
<v Speaker 1>like the porridge that was forgotten and then grew threefolds.

0:19:49.840 --> 0:19:52.320
<v Speaker 1>You know. Now, of course the expansion is due to

0:19:52.359 --> 0:19:56.560
<v Speaker 1>the air, as we've previously discussed. But you know, this,

0:19:56.560 --> 0:20:00.240
<v Speaker 1>this invention of bread, this invention of of baking, he says,

0:20:00.280 --> 0:20:05.520
<v Speaker 1>constituted quote the world's first food processing industry. And and

0:20:05.560 --> 0:20:06.800
<v Speaker 1>I do want to I just want to read one

0:20:06.800 --> 0:20:08.959
<v Speaker 1>more quote he has from the book, just summing up

0:20:08.960 --> 0:20:12.639
<v Speaker 1>what we've been discussing here. Quote. Most foods, even the

0:20:12.680 --> 0:20:17.480
<v Speaker 1>whole hog, are altered versions of nature's already existing animals

0:20:17.480 --> 0:20:20.960
<v Speaker 1>and plants, which more or less retain their form after cooking.

0:20:21.320 --> 0:20:24.080
<v Speaker 1>But a loaf of bread is something new added to

0:20:24.119 --> 0:20:28.320
<v Speaker 1>the world, an edged object, wrestled from the flux of nature,

0:20:28.640 --> 0:20:33.760
<v Speaker 1>and specifically from the living, shifting Dionysian swamp that is

0:20:33.880 --> 0:20:39.320
<v Speaker 1>dough bread is the Apollonian food. So I love that

0:20:39.400 --> 0:20:41.679
<v Speaker 1>just bringing out this into the mythic qualities of this

0:20:41.800 --> 0:20:44.960
<v Speaker 1>and the idea again that that bread is an invention.

0:20:45.280 --> 0:20:47.240
<v Speaker 1>It is not part of the natural world. It is

0:20:47.280 --> 0:20:50.119
<v Speaker 1>a thing that we made and invented out of the

0:20:50.200 --> 0:20:54.879
<v Speaker 1>natural world. Bread is order out of chaos. All Right,

0:20:54.880 --> 0:20:56.840
<v Speaker 1>we're gonna take a quick break, but when we come back,

0:20:56.960 --> 0:21:05.720
<v Speaker 1>we will turn our attention to toast. All right, we're back,

0:21:06.760 --> 0:21:10.159
<v Speaker 1>so we've got bread. The next logical step is to

0:21:10.200 --> 0:21:13.879
<v Speaker 1>make some toast. Let's discuss how that came about. All right, Well,

0:21:13.920 --> 0:21:16.040
<v Speaker 1>first of all, it appears that toast is also a

0:21:16.080 --> 0:21:18.920
<v Speaker 1>tradition stretching into the ancient world. We don't know for sure,

0:21:19.000 --> 0:21:21.800
<v Speaker 1>but it's probably, I mean, we just have to assume

0:21:21.960 --> 0:21:25.320
<v Speaker 1>not much younger a tradition than bread itself, right, because

0:21:25.440 --> 0:21:28.520
<v Speaker 1>in a way, toast is just a continuation of the

0:21:28.560 --> 0:21:31.960
<v Speaker 1>cooking process of bread by you know, you slice it

0:21:32.000 --> 0:21:34.520
<v Speaker 1>and further expose the bread to heat, scorching it, and this,

0:21:34.600 --> 0:21:37.199
<v Speaker 1>of course, uh, you know, we do it because it

0:21:37.240 --> 0:21:40.240
<v Speaker 1>contributes to changes in both the texture and the taste

0:21:40.240 --> 0:21:42.960
<v Speaker 1>of bread. So it further dehydrates the bread and helps

0:21:43.000 --> 0:21:47.000
<v Speaker 1>make it crisp, which is useful for some some things

0:21:47.000 --> 0:21:50.240
<v Speaker 1>we want. But also the flavor changes or a big

0:21:50.280 --> 0:21:53.520
<v Speaker 1>thing going on there. You know, toasting bread causes browning

0:21:53.600 --> 0:21:56.119
<v Speaker 1>of the sugars and the amino acids that make up

0:21:56.119 --> 0:22:00.760
<v Speaker 1>the natural proteins within within the bread, and this complex

0:22:00.800 --> 0:22:04.040
<v Speaker 1>set of chemical reactions all taking place during browning is

0:22:04.119 --> 0:22:08.480
<v Speaker 1>collectively known as the Myard reaction, and it's generally why

0:22:08.640 --> 0:22:12.600
<v Speaker 1>browned food tastes so good, like different versions of the

0:22:12.640 --> 0:22:15.800
<v Speaker 1>same thing are taking place, whether you're toasting bread or

0:22:16.080 --> 0:22:19.320
<v Speaker 1>searing steak on a grill. The browning is the evidence

0:22:19.520 --> 0:22:23.600
<v Speaker 1>of this huge suite of complex chemical changes that produce

0:22:23.720 --> 0:22:27.760
<v Speaker 1>new compounds with interesting flavors and aromas that we associate

0:22:27.800 --> 0:22:31.880
<v Speaker 1>with roastinus, toastinus, nuttiness, meetin nous, and all these other

0:22:31.920 --> 0:22:34.760
<v Speaker 1>flavors that that are so good when we when we

0:22:34.800 --> 0:22:37.840
<v Speaker 1>give food a good browning, but not so much when

0:22:37.880 --> 0:22:41.600
<v Speaker 1>we blackened food completely and turn it into burned food,

0:22:41.880 --> 0:22:45.760
<v Speaker 1>which tends to yield a kind of bitter charcoally taste. Yes, toast,

0:22:45.960 --> 0:22:49.680
<v Speaker 1>good burnt toast. Now, it's not known for sure why

0:22:49.840 --> 0:22:54.359
<v Speaker 1>toast was invented, but obviously one candidate explanation seems pretty

0:22:54.359 --> 0:22:56.560
<v Speaker 1>promising to me at least for the invention of toast

0:22:56.640 --> 0:22:59.119
<v Speaker 1>is that it began like so many other great culinary

0:22:59.160 --> 0:23:03.840
<v Speaker 1>techniques like smoking and curing, like pickling, as a method

0:23:03.880 --> 0:23:07.760
<v Speaker 1>for extending the life of foods. So we all know this,

0:23:07.880 --> 0:23:09.280
<v Speaker 1>right you have you have a loaf of bread in

0:23:09.320 --> 0:23:11.879
<v Speaker 1>your house, and the day you get it, especially if

0:23:11.880 --> 0:23:13.400
<v Speaker 1>you get it you know, fresh baked, to the day

0:23:13.680 --> 0:23:16.000
<v Speaker 1>the day was baked, it's amazing. You've you've got this

0:23:16.080 --> 0:23:21.040
<v Speaker 1>freshness window. And the second day maybe it's still okay.

0:23:21.080 --> 0:23:23.680
<v Speaker 1>But like it's like a mayfly, It flourishes for a

0:23:23.760 --> 0:23:26.359
<v Speaker 1>day or two, and then it declines as the bread

0:23:26.440 --> 0:23:29.760
<v Speaker 1>grows stale, and it takes on this unappealing taste and texture.

0:23:30.119 --> 0:23:33.520
<v Speaker 1>And here's where toasting comes in. It's a perfect resurrection

0:23:33.640 --> 0:23:37.480
<v Speaker 1>method for fresh bread that is no longer fresh. Toast,

0:23:37.840 --> 0:23:40.800
<v Speaker 1>you know, toast some less than fresh bread, and it's

0:23:40.840 --> 0:23:43.399
<v Speaker 1>a whole new thing, right Yeah, it's a way of

0:23:43.400 --> 0:23:45.320
<v Speaker 1>it's sort of bringing it back to life. I can

0:23:45.359 --> 0:23:49.560
<v Speaker 1>also imagine that if one were in a particularly frigid climate,

0:23:50.400 --> 0:23:53.040
<v Speaker 1>that it would make sense to resurrect your bread that

0:23:53.160 --> 0:23:55.720
<v Speaker 1>might not not not only might it be going of

0:23:55.800 --> 0:23:59.000
<v Speaker 1>its stale, but it also might be rather cold or

0:23:59.000 --> 0:24:01.840
<v Speaker 1>even rock hard, and would need to be reheated is

0:24:02.119 --> 0:24:06.480
<v Speaker 1>for comfortable consumption, Yeah, totally. But while so, of course,

0:24:06.560 --> 0:24:09.240
<v Speaker 1>of course toasting does remain a good way to resurrect

0:24:09.280 --> 0:24:12.400
<v Speaker 1>bread that's fallen beyond its peak of freshness. Of course,

0:24:12.440 --> 0:24:15.360
<v Speaker 1>we we toast perfectly fresh bread as well for purely

0:24:15.520 --> 0:24:18.600
<v Speaker 1>you know, culinary aesthetic reasons, reasons relating to the way

0:24:18.880 --> 0:24:21.520
<v Speaker 1>it feels and tastes and looks in the texture. And

0:24:21.800 --> 0:24:25.719
<v Speaker 1>it's just for enjoyment. We just like toast. It's good. Yeah.

0:24:25.840 --> 0:24:28.439
<v Speaker 1>One of one of my favorite recipes that again involves

0:24:28.440 --> 0:24:31.959
<v Speaker 1>a tomato but also involves toast, is a panzanella salad,

0:24:32.400 --> 0:24:35.199
<v Speaker 1>which is which is rather a bread resurrection recipe and

0:24:35.240 --> 0:24:38.600
<v Speaker 1>of itself often calling for stale bread, uh, but that

0:24:38.720 --> 0:24:41.280
<v Speaker 1>is then soaked in oil and vinegar. And this seems

0:24:41.320 --> 0:24:45.560
<v Speaker 1>to date back to at least the sixteen hundreds when uh,

0:24:45.600 --> 0:24:49.760
<v Speaker 1>an Italian artist by the name of Bronzino saying it's praises.

0:24:50.400 --> 0:24:53.080
<v Speaker 1>But you also find rather recipes that call for like

0:24:53.160 --> 0:24:56.040
<v Speaker 1>for for fresh bread that is toasted and the bread

0:24:56.119 --> 0:24:59.080
<v Speaker 1>takes on in in in my opinion, a very like

0:24:59.200 --> 0:25:02.359
<v Speaker 1>meaty consists. Can see and uh, you know, and I

0:25:02.359 --> 0:25:04.680
<v Speaker 1>guess it's because you have you know, these these flavors

0:25:04.720 --> 0:25:06.960
<v Speaker 1>coming together. You know, you have some basalt mac you

0:25:07.000 --> 0:25:10.000
<v Speaker 1>have some olive oil, you have the tomatoes themselves, and

0:25:10.040 --> 0:25:14.400
<v Speaker 1>then the the just the texture of the toast or bread. Yeah, well,

0:25:14.600 --> 0:25:17.760
<v Speaker 1>so toasted bread, because it's undergoing the myard reaction to

0:25:17.800 --> 0:25:20.720
<v Speaker 1>a degree, it gets that kind of roasty flavor, which

0:25:20.720 --> 0:25:22.919
<v Speaker 1>in some ways tastes kind of meaty to us. Then

0:25:22.960 --> 0:25:25.119
<v Speaker 1>also if you've got tomatoes in the salad, tomatoes have

0:25:25.160 --> 0:25:27.720
<v Speaker 1>a lot of glutamates and that, and that's also something

0:25:27.760 --> 0:25:30.200
<v Speaker 1>we associate with the kind of meaty taste. But again,

0:25:30.240 --> 0:25:33.000
<v Speaker 1>the end result is like just another level beyond bread,

0:25:33.560 --> 0:25:35.640
<v Speaker 1>you know, and the toast just feels that much more

0:25:35.720 --> 0:25:39.320
<v Speaker 1>removed from the you know, the original and just grains

0:25:39.400 --> 0:25:43.720
<v Speaker 1>that have been collected from these various grasses. Yeah, it's

0:25:43.720 --> 0:25:47.040
<v Speaker 1>a wonderful journey through human history. Now, I guess we

0:25:47.040 --> 0:25:50.360
<v Speaker 1>should maybe turn to the toaster, because while we have

0:25:50.440 --> 0:25:54.399
<v Speaker 1>some clues about the circumstances in which bread and toast

0:25:54.400 --> 0:25:57.359
<v Speaker 1>a rose, we don't know who ultimately invented them that,

0:25:57.560 --> 0:26:00.199
<v Speaker 1>you know, that that's just in the fog. But we

0:26:00.280 --> 0:26:03.600
<v Speaker 1>do have some indications about toasters in history, right, we

0:26:03.920 --> 0:26:06.960
<v Speaker 1>know where these came from. Yeah. Absolutely, I mean, obviously

0:26:07.040 --> 0:26:09.720
<v Speaker 1>there are plenty of just very standard ways you could

0:26:09.760 --> 0:26:11.680
<v Speaker 1>toast a piece of bread. Put it on a stick,

0:26:12.080 --> 0:26:15.159
<v Speaker 1>leave it on that baking stone, grill it, you know,

0:26:15.240 --> 0:26:17.440
<v Speaker 1>put it in one of these ovens that you've constructed,

0:26:17.440 --> 0:26:20.200
<v Speaker 1>and so forth. But at least in the early nineteenth

0:26:20.560 --> 0:26:24.000
<v Speaker 1>nineteenth century, we begin to see specialized toasting apparatus is

0:26:24.320 --> 0:26:28.080
<v Speaker 1>for toasting bread over or adjacent to open flames, And

0:26:28.119 --> 0:26:30.879
<v Speaker 1>many of these were pretty straightforward, just a metal framework

0:26:31.080 --> 0:26:34.159
<v Speaker 1>in which to brace slices of bread, all at the

0:26:34.240 --> 0:26:36.480
<v Speaker 1>end of like a long handle, so you're not burning

0:26:36.480 --> 0:26:38.840
<v Speaker 1>your fingers off. And some of some of these hearth

0:26:38.880 --> 0:26:41.680
<v Speaker 1>toasters even had a swiveling mechanism so that you could

0:26:41.720 --> 0:26:44.000
<v Speaker 1>like toast one side of the bread, then swivel it

0:26:44.000 --> 0:26:46.640
<v Speaker 1>around and toast the others. And these methods all work

0:26:46.720 --> 0:26:49.280
<v Speaker 1>perfectly well today, just as they worked in their inception.

0:26:49.640 --> 0:26:51.720
<v Speaker 1>So why invent a toaster in the modern sense of

0:26:51.720 --> 0:26:54.800
<v Speaker 1>the word, Well, it all comes down ultimately to our

0:26:54.840 --> 0:26:57.959
<v Speaker 1>busy lives in the kitchen and beyond the kitchen, Because

0:26:58.000 --> 0:27:00.679
<v Speaker 1>the beauty of a toaster or a toaster, then is

0:27:00.720 --> 0:27:03.640
<v Speaker 1>that it allows us to automate our toast making somewhat

0:27:04.160 --> 0:27:07.560
<v Speaker 1>stick the toast in, start the machine, busy yourself with coffee, eggs,

0:27:07.640 --> 0:27:09.879
<v Speaker 1>or what have you, and not have to worry as

0:27:09.960 --> 0:27:12.840
<v Speaker 1>much about the house burning down in the process. Um,

0:27:12.920 --> 0:27:14.879
<v Speaker 1>you know, in a way we're talking about building towards

0:27:14.880 --> 0:27:18.919
<v Speaker 1>a toasting automaton or you know, toasting robot. So a

0:27:18.960 --> 0:27:22.359
<v Speaker 1>few key features factor into all the of our various

0:27:22.359 --> 0:27:25.400
<v Speaker 1>attempts to elevate toasting technology. But the first and most

0:27:25.440 --> 0:27:28.600
<v Speaker 1>important was the creation of an electric heating system to

0:27:28.680 --> 0:27:31.960
<v Speaker 1>eliminate the need for gas or open flame. Yeah. Now

0:27:32.040 --> 0:27:35.840
<v Speaker 1>we kind of take electric heating elements for granted today,

0:27:35.840 --> 0:27:38.320
<v Speaker 1>don't we. We don't realize that this was was a

0:27:38.320 --> 0:27:41.280
<v Speaker 1>difficult problem at one point. Yeah, it was trickier than

0:27:41.280 --> 0:27:44.639
<v Speaker 1>you might imagine, because you need to create a heating element,

0:27:44.720 --> 0:27:46.800
<v Speaker 1>you know, something that can be heated up due to

0:27:46.840 --> 0:27:50.320
<v Speaker 1>an electric current. But it also it has to come

0:27:50.359 --> 0:27:54.080
<v Speaker 1>it has to be able to sustain repeated high temperatures

0:27:54.480 --> 0:27:56.760
<v Speaker 1>and not fail. You know, it needs to be able

0:27:56.800 --> 0:27:58.640
<v Speaker 1>to heat up, heat back and then cool back down

0:27:58.720 --> 0:28:01.280
<v Speaker 1>and up again and back down on and uh. And

0:28:01.359 --> 0:28:03.480
<v Speaker 1>so you know, that was something people worked at for

0:28:03.600 --> 0:28:08.400
<v Speaker 1>a while in the history of making toast from Hagley

0:28:08.440 --> 0:28:11.879
<v Speaker 1>dot Org. The author's point to Albert Marsh's nineteen o

0:28:12.040 --> 0:28:16.679
<v Speaker 1>five uh nichrome filament wire with an alloy of nickel

0:28:16.760 --> 0:28:20.359
<v Speaker 1>and chromium, being like the key advancement here, it was

0:28:20.440 --> 0:28:23.520
<v Speaker 1>both safe and durable when heated by the electric current.

0:28:24.720 --> 0:28:28.040
<v Speaker 1>Then in nineteen o six, the first US patent application

0:28:28.119 --> 0:28:31.000
<v Speaker 1>was filed for an electric toaster using Marsh's wire, and

0:28:31.040 --> 0:28:34.359
<v Speaker 1>this was by George Schneider of the American Electrical Heater

0:28:34.640 --> 0:28:38.360
<v Speaker 1>Company of Detroit. And then in nineteen o eight, General

0:28:38.400 --> 0:28:42.760
<v Speaker 1>Electric patented the General Electric D twelve toaster and rolled

0:28:42.800 --> 0:28:45.160
<v Speaker 1>it out in nineteen o nine, and this one used

0:28:45.400 --> 0:28:50.440
<v Speaker 1>Marsh's uh nichrome technology as well. And Gail L. Goudie

0:28:50.520 --> 0:28:53.640
<v Speaker 1>has an excellent blog post about this model at the

0:28:53.720 --> 0:28:58.480
<v Speaker 1>College of Charleston's Architecture and Art History Club. Uh. It's um,

0:28:58.520 --> 0:29:00.920
<v Speaker 1>it's it doesn't look like a toast. It looks like

0:29:00.960 --> 0:29:04.400
<v Speaker 1>a porcelain has like a porcelain base in this kind

0:29:04.440 --> 0:29:08.360
<v Speaker 1>of tesla coil looking post trapped right on top of it.

0:29:09.320 --> 0:29:13.920
<v Speaker 1>Uh and it looks like a torture cage for bread. Yeah,

0:29:14.080 --> 0:29:16.400
<v Speaker 1>And Gaudi drives home that this item was a luxury.

0:29:16.400 --> 0:29:19.120
<v Speaker 1>It costs four dollars in nineteen o nine, which she

0:29:19.160 --> 0:29:22.680
<v Speaker 1>says is roughly a hundred dollars today. So this would

0:29:22.680 --> 0:29:25.239
<v Speaker 1>have been this would have been something, uh that the

0:29:25.320 --> 0:29:27.640
<v Speaker 1>elite had. I just want to read a quote from

0:29:27.680 --> 0:29:32.120
<v Speaker 1>her summary quote. A General Electric advertisement from eight taken

0:29:32.160 --> 0:29:35.160
<v Speaker 1>from the Library of Congress, depicts two well dressed women

0:29:35.200 --> 0:29:38.120
<v Speaker 1>setting at a table leisurely having breakfast with their D

0:29:38.200 --> 0:29:41.480
<v Speaker 1>twelve toaster, complete with a floral design and the ceramic

0:29:41.520 --> 0:29:44.920
<v Speaker 1>base setting beside them. Women were the main target for

0:29:45.040 --> 0:29:48.320
<v Speaker 1>General Electrics advertisements because they were seen as the consumers

0:29:48.520 --> 0:29:51.640
<v Speaker 1>of the household. One major selling point was the ability

0:29:51.680 --> 0:29:54.480
<v Speaker 1>to quote get out of the messy kitchen and be

0:29:54.600 --> 0:29:58.720
<v Speaker 1>able to join your company in quote the comfortable dining room.

0:29:58.760 --> 0:30:01.640
<v Speaker 1>This made the D twelve tote not only a more

0:30:01.680 --> 0:30:04.040
<v Speaker 1>practical and efficient way to toast bread, but also a

0:30:04.040 --> 0:30:08.000
<v Speaker 1>way to show off to others, so, you know, conspicuous

0:30:08.080 --> 0:30:10.600
<v Speaker 1>toast consumption. Yeah, you know. And it's like it's a

0:30:10.640 --> 0:30:12.400
<v Speaker 1>way of like, oh, well, we can make bread at

0:30:12.440 --> 0:30:15.080
<v Speaker 1>the tape. It's almost like a like a fondue pot

0:30:15.200 --> 0:30:18.880
<v Speaker 1>for toast, you know. But it was a hit, and

0:30:18.960 --> 0:30:22.600
<v Speaker 1>it proved the first commercially successful electric toaster. But one

0:30:22.640 --> 0:30:24.720
<v Speaker 1>of the problems with the D twelve was that you

0:30:24.720 --> 0:30:29.000
<v Speaker 1>had to turn the toast yourself. So enter the Copeman

0:30:29.080 --> 0:30:32.360
<v Speaker 1>Electric Stove Companies nineteen thirteen or possibly I Whole se

0:30:32.520 --> 0:30:35.080
<v Speaker 1>nineteen fifteen. So we may be dealing with patent versus

0:30:35.280 --> 0:30:38.760
<v Speaker 1>actual rollout. But this model turned the toast for you,

0:30:38.800 --> 0:30:42.160
<v Speaker 1>and it was designed by Lloyd Groff Copeman. Then in

0:30:42.240 --> 0:30:47.520
<v Speaker 1>nineteen nineteen Minnesota, Minnesota mechanic named Charles Perkins Strite created

0:30:47.560 --> 0:30:51.440
<v Speaker 1>a restaurant grade toaster, and in nineteen one he patented

0:30:51.640 --> 0:30:54.720
<v Speaker 1>the automatic pop up toaster. Ah, this is the one

0:30:54.760 --> 0:30:57.280
<v Speaker 1>that's in all the movies. Yeah, this was This was

0:30:57.320 --> 0:30:59.480
<v Speaker 1>a key advance. But no longer was it merely a

0:30:59.480 --> 0:31:01.720
<v Speaker 1>little like a gadget that allows you to toast bread

0:31:01.760 --> 0:31:04.120
<v Speaker 1>at your table and like this kind of fonn do manner.

0:31:04.600 --> 0:31:07.320
<v Speaker 1>This was a design that times you're toasting to prevent

0:31:07.360 --> 0:31:10.200
<v Speaker 1>burnt toast popping it out of the heated interior. When

0:31:10.240 --> 0:31:14.320
<v Speaker 1>it was finished. Waters Genter of Minneapolis began selling a

0:31:14.440 --> 0:31:18.920
<v Speaker 1>redesigned version in nine and this was called the Toastmaster.

0:31:19.800 --> 0:31:22.120
<v Speaker 1>And in this we had a pop up home toaster

0:31:22.200 --> 0:31:25.760
<v Speaker 1>that browned both sides at once via timed heating element

0:31:25.960 --> 0:31:29.520
<v Speaker 1>with ejection, the modern toaster was born, and really it's

0:31:29.560 --> 0:31:32.840
<v Speaker 1>essentially the same design that's widespread today, though this was

0:31:32.960 --> 0:31:36.920
<v Speaker 1>much bulkier. It looks huge, Yeah, it does. It looks

0:31:36.960 --> 0:31:40.240
<v Speaker 1>like it looks like like a huge toaster on top

0:31:40.280 --> 0:31:42.880
<v Speaker 1>of another apparatus. It looks like like its own little oven.

0:31:42.920 --> 0:31:45.360
<v Speaker 1>It looks like a toaster on top of a slot machine. Yeah,

0:31:45.720 --> 0:31:47.840
<v Speaker 1>now you Now. We could easily spend the rest of

0:31:47.840 --> 0:31:50.840
<v Speaker 1>the episode just discussing the various technological improvements, then bridge

0:31:50.880 --> 0:31:53.400
<v Speaker 1>the gap between the toastmaster and whatever you have in

0:31:53.400 --> 0:31:56.320
<v Speaker 1>your own kitchen. We could also focus on its siblings,

0:31:56.320 --> 0:31:59.240
<v Speaker 1>like the toaster oven, which is much much the same principle,

0:31:59.280 --> 0:32:01.240
<v Speaker 1>except it's a since a small oven and it's a

0:32:01.280 --> 0:32:04.400
<v Speaker 1>lot more versatile. I'm more of a toaster oven kind

0:32:04.400 --> 0:32:06.920
<v Speaker 1>of person. Uh. Yeah, you can do a lot more

0:32:06.960 --> 0:32:09.200
<v Speaker 1>different kinds of stuff with it. Yeah, that's what we

0:32:09.240 --> 0:32:12.360
<v Speaker 1>have in our house. Um. Then there's also the conveyor toaster,

0:32:12.720 --> 0:32:15.200
<v Speaker 1>which dates back to ninety eight or so. And is

0:32:15.600 --> 0:32:18.479
<v Speaker 1>I'm sure anyone who's ever enjoyed a continental breakfast at

0:32:18.480 --> 0:32:21.040
<v Speaker 1>a hotel you've seen this you know, it has a

0:32:21.080 --> 0:32:23.080
<v Speaker 1>little conveyor and it it takes the toast on a

0:32:23.080 --> 0:32:25.480
<v Speaker 1>little journey that heats it and then drops it out

0:32:25.520 --> 0:32:28.680
<v Speaker 1>at the bottom. Uh yeah. Unfortunately, at one time, I

0:32:28.680 --> 0:32:31.760
<v Speaker 1>remember it was around some high schoolers who were fooling

0:32:31.760 --> 0:32:33.480
<v Speaker 1>around with one of these things, and it's sort of

0:32:33.520 --> 0:32:36.600
<v Speaker 1>caught on fire. Oh. I think they were putting stuff

0:32:36.640 --> 0:32:38.760
<v Speaker 1>in it. This shouldn't go in. It gets stuck in there.

0:32:39.240 --> 0:32:41.880
<v Speaker 1>Usually the only place you encounter it is in you know,

0:32:41.880 --> 0:32:45.959
<v Speaker 1>like a continental breakfast situation. But I think the beauty

0:32:46.000 --> 0:32:48.120
<v Speaker 1>of this episode is that at this point we returned

0:32:48.160 --> 0:32:50.600
<v Speaker 1>to bread itself and consider the way that the toaster

0:32:50.960 --> 0:32:54.320
<v Speaker 1>changes bread. And we've already discussed how baking was, you know,

0:32:54.320 --> 0:32:57.320
<v Speaker 1>again in Pollen's words, quote world the world's first food

0:32:57.360 --> 0:33:00.360
<v Speaker 1>processing industry. And in the nineteenth and twentieth tree this

0:33:00.400 --> 0:33:03.160
<v Speaker 1>all continued and we saw what Poullen referred to as

0:33:03.240 --> 0:33:07.680
<v Speaker 1>quote the reductive logic of industrial bread baking, because to

0:33:07.800 --> 0:33:11.360
<v Speaker 1>feed the needs of the toaster, you need rather standardized

0:33:11.400 --> 0:33:14.400
<v Speaker 1>bread slice sizes, and this led to the invention of

0:33:14.480 --> 0:33:19.360
<v Speaker 1>machines to pre sliced loafs. So otto Frederick Roy Vetter

0:33:19.680 --> 0:33:23.280
<v Speaker 1>is credited with inventing the world's first commercial bread slicing machine,

0:33:24.000 --> 0:33:29.000
<v Speaker 1>and this was installed in a Chillicothe, Missouri, at the

0:33:29.160 --> 0:33:33.640
<v Speaker 1>Chilicothe Baking Company. And on July seven this when this

0:33:33.680 --> 0:33:36.880
<v Speaker 1>thing fired up and began slicing loaves of bread into

0:33:37.000 --> 0:33:40.960
<v Speaker 1>regimented slices, uh, you know, pre sale. And this was

0:33:41.040 --> 0:33:44.520
<v Speaker 1>two years before Wonderbread started marketing its own pre wrap

0:33:44.640 --> 0:33:48.800
<v Speaker 1>pre sliced bread nationwide. Now, one thing that comes about

0:33:48.840 --> 0:33:51.440
<v Speaker 1>with this era of you know, the bag sliced bread,

0:33:51.520 --> 0:33:55.120
<v Speaker 1>is where people begin to assume the uniformity of bread

0:33:55.400 --> 0:33:58.080
<v Speaker 1>as a product. Whereas bread, as we were saying earlier,

0:33:58.200 --> 0:34:02.560
<v Speaker 1>is is something with such an amazing diversity of forms

0:34:02.680 --> 0:34:06.200
<v Speaker 1>and recipes and flavors. I mean, bread is sort of

0:34:06.200 --> 0:34:09.400
<v Speaker 1>half the cooking world, and its diversity reflects that. But

0:34:09.520 --> 0:34:12.280
<v Speaker 1>if you go down the bread aisle in the grocery

0:34:12.320 --> 0:34:14.920
<v Speaker 1>store and see all the industrial made bread that's all

0:34:14.960 --> 0:34:17.319
<v Speaker 1>pretty much the same shape and size, you wouldn't get

0:34:17.360 --> 0:34:20.279
<v Speaker 1>that impression. No, no, I mean it. You end up

0:34:20.280 --> 0:34:24.120
<v Speaker 1>with this very again regimented uh slice situation. And you know,

0:34:24.160 --> 0:34:25.879
<v Speaker 1>generally that's that's a lot of times, that's the bread

0:34:25.880 --> 0:34:28.600
<v Speaker 1>we grew up with. Maybe perhaps that's still the bread

0:34:28.680 --> 0:34:31.640
<v Speaker 1>you kind of get today. But you know, there have

0:34:31.719 --> 0:34:35.920
<v Speaker 1>been some commentators who have really lingered on the sadness

0:34:36.000 --> 0:34:38.239
<v Speaker 1>of all of this. And I believe you found out

0:34:38.239 --> 0:34:40.879
<v Speaker 1>a wonderful paper that some some of this up. Oh yeah,

0:34:40.920 --> 0:34:43.800
<v Speaker 1>it was. It was a paper by a communications scholar

0:34:43.880 --> 0:34:48.960
<v Speaker 1>named Arthur asa Berger who was writing about toast as

0:34:49.080 --> 0:34:52.920
<v Speaker 1>something that's sort of like emblematic of the sort of

0:34:52.960 --> 0:34:56.759
<v Speaker 1>like industrial alienation of the modern world. And it was

0:34:56.800 --> 0:34:59.919
<v Speaker 1>a paper just called the Toaster from et cetera orvie

0:35:00.000 --> 0:35:03.680
<v Speaker 1>you of general semantics, and published in nine And I

0:35:03.719 --> 0:35:07.080
<v Speaker 1>want to read a quote from his From his conclusion here,

0:35:07.760 --> 0:35:11.800
<v Speaker 1>Burger writes, Ultimately, the toaster is an apology for the

0:35:11.880 --> 0:35:15.880
<v Speaker 1>quality of our bread. It attempts heroically to transform the

0:35:15.960 --> 0:35:20.640
<v Speaker 1>semi sweet, characterless, plastic package bread that we have learned

0:35:20.640 --> 0:35:24.400
<v Speaker 1>to love into something more palatable and more manageable. Perhaps

0:35:24.440 --> 0:35:27.239
<v Speaker 1>our handling this bread and warming it up gives us

0:35:27.280 --> 0:35:29.600
<v Speaker 1>a sense that the bread now has a human touch

0:35:29.680 --> 0:35:33.799
<v Speaker 1>to it, is not an abstract, almost unreal product. The

0:35:33.880 --> 0:35:37.640
<v Speaker 1>toaster represents a heroic attempt to redeem our packaged bread,

0:35:37.960 --> 0:35:41.799
<v Speaker 1>to redeem the unredeemable, but the toaster, despite its high

0:35:41.840 --> 0:35:45.920
<v Speaker 1>tech functions, is doomed. The continual repetition of Adam and

0:35:45.960 --> 0:35:50.360
<v Speaker 1>Eve's fall for an unregenerate bread cannot be saved. Every

0:35:50.400 --> 0:35:56.400
<v Speaker 1>piece of toast is a tragedy. I love that, you know,

0:35:56.440 --> 0:35:59.680
<v Speaker 1>agree or disagree, But the good news is that they

0:35:59.760 --> 0:36:02.560
<v Speaker 1>you can buy bread that wasn't baked by a machine,

0:36:02.800 --> 0:36:05.280
<v Speaker 1>and you can toast it in a variety of ways,

0:36:05.680 --> 0:36:09.400
<v Speaker 1>essentially using your own hand. I'd i'd encourage everyone to

0:36:09.440 --> 0:36:11.799
<v Speaker 1>try that. I'd encourage everyone to at least make some

0:36:11.840 --> 0:36:13.840
<v Speaker 1>sort of bread at some point in your life, because

0:36:13.880 --> 0:36:16.480
<v Speaker 1>it it allows you to sort of tap into that

0:36:16.520 --> 0:36:20.040
<v Speaker 1>feeling of magic that must have accompanied, you know, the

0:36:20.200 --> 0:36:24.239
<v Speaker 1>the initial creations, the initial invention of bread. Now, if

0:36:24.280 --> 0:36:26.279
<v Speaker 1>you have wanted to bake bread at home, by the way,

0:36:26.360 --> 0:36:28.000
<v Speaker 1>but you're like, hey, I don't have one of these

0:36:28.000 --> 0:36:32.000
<v Speaker 1>commercial bakery bread ovens, you know, I don't have the equipment. Uh,

0:36:32.160 --> 0:36:34.920
<v Speaker 1>there are actually great recipes you can look up online

0:36:34.920 --> 0:36:38.919
<v Speaker 1>that just require a Dutch oven inside a normal kind

0:36:38.920 --> 0:36:41.120
<v Speaker 1>of oven that you'd have at home to make like

0:36:41.160 --> 0:36:44.640
<v Speaker 1>a really good boulangerie style loaf. So I recommend looking

0:36:44.640 --> 0:36:47.080
<v Speaker 1>that up. All right, Well, it looks like we need

0:36:47.120 --> 0:36:48.959
<v Speaker 1>to take a quick break, but we will be right back.

0:36:55.080 --> 0:36:58.439
<v Speaker 1>All right, we're back. So we've talked about the birth

0:36:58.480 --> 0:37:01.759
<v Speaker 1>of bread. We've talked about hoasting, We've talked about this

0:37:01.920 --> 0:37:06.080
<v Speaker 1>fabulous invention the toaster. We've talked about one kind of toasting,

0:37:06.080 --> 0:37:08.400
<v Speaker 1>but then another kind of toasting of what kind of

0:37:08.400 --> 0:37:10.920
<v Speaker 1>tough Yes, of course we haven't talked about the toast.

0:37:11.320 --> 0:37:13.880
<v Speaker 1>Here is to your health, right, which it's easy to

0:37:14.120 --> 0:37:17.200
<v Speaker 1>just assume that there's no connection between the two. I know,

0:37:17.239 --> 0:37:19.560
<v Speaker 1>I never really thought about there being a connection between

0:37:19.600 --> 0:37:23.160
<v Speaker 1>a a piece of toast and a formal you know, uh,

0:37:23.640 --> 0:37:27.400
<v Speaker 1>you know, glassware clinking event at a fine dinner or something,

0:37:27.600 --> 0:37:31.160
<v Speaker 1>you know, along those lines. If you had asked me,

0:37:31.200 --> 0:37:33.560
<v Speaker 1>I probably would have assumed it was a false cognate,

0:37:33.680 --> 0:37:35.560
<v Speaker 1>one of those things that's just like a word that

0:37:35.640 --> 0:37:39.080
<v Speaker 1>happens to sound like another word but has unrelated roots. Yeah,

0:37:39.160 --> 0:37:41.080
<v Speaker 1>But as it turns out, it looks like there's there

0:37:41.120 --> 0:37:43.680
<v Speaker 1>are some firm connections there, and then there's kind of

0:37:43.680 --> 0:37:46.960
<v Speaker 1>an argument on both sides. But I was looking looking

0:37:46.960 --> 0:37:50.360
<v Speaker 1>at an article, an excellent article on Atlas Obscura's gastro

0:37:50.480 --> 0:37:54.080
<v Speaker 1>obscura um section, which is kind of almost like a

0:37:54.120 --> 0:37:56.759
<v Speaker 1>subsite that they have which is food related and it's

0:37:56.800 --> 0:37:58.960
<v Speaker 1>really good. I think I even wrote a piece for

0:37:59.040 --> 0:38:00.920
<v Speaker 1>them a while back. What I said about it is

0:38:00.960 --> 0:38:05.560
<v Speaker 1>about Marichino cherries. Marichino cherries. But anyway, this particular pieces

0:38:05.600 --> 0:38:08.200
<v Speaker 1>by and You Bank and it was titled Toasting your

0:38:08.239 --> 0:38:12.640
<v Speaker 1>Friends once involved actual toast. Okay, convinced me, all right,

0:38:12.680 --> 0:38:15.399
<v Speaker 1>So but here's how it goes, as e Bank lays

0:38:15.400 --> 0:38:17.879
<v Speaker 1>it out. Basically, there are a few different theories about

0:38:17.880 --> 0:38:21.440
<v Speaker 1>where toast comes from, as in like toasting someone. One

0:38:21.480 --> 0:38:24.560
<v Speaker 1>relates to a sixteenth century German practice of shouting the

0:38:24.640 --> 0:38:28.920
<v Speaker 1>Latin word proceed, meaning may it do you good? But

0:38:29.000 --> 0:38:30.920
<v Speaker 1>another is that it ties in with the history of

0:38:30.960 --> 0:38:36.359
<v Speaker 1>putting toast in alcohol. That sounds weird. Well, but but

0:38:36.360 --> 0:38:38.200
<v Speaker 1>but does it? What? What do you be here? More

0:38:38.640 --> 0:38:44.720
<v Speaker 1>specifically toasting with beer or wine that is garnished with bread. Okay,

0:38:44.760 --> 0:38:47.440
<v Speaker 1>that somehow beer or wine makes more sense. What I

0:38:47.480 --> 0:38:52.160
<v Speaker 1>was imagining was vodka martini like James Bond drinks, except

0:38:52.200 --> 0:38:54.560
<v Speaker 1>instead of the little toothpick with an olive in it,

0:38:54.560 --> 0:38:56.920
<v Speaker 1>it's just a piece of toast. Well, I'm all up

0:38:56.960 --> 0:38:59.960
<v Speaker 1>for some inventive garnishes, and in fact, a few year

0:39:00.080 --> 0:39:02.960
<v Speaker 1>is back, I found a cocktail recipe on It was

0:39:03.000 --> 0:39:06.840
<v Speaker 1>on the Hendrix Gin website. You know, generally these you know,

0:39:06.880 --> 0:39:10.480
<v Speaker 1>big alcohol brands will have recipes on their website, and

0:39:10.760 --> 0:39:14.120
<v Speaker 1>Hendrix is is no exception. Uh, And they had a

0:39:14.200 --> 0:39:17.080
<v Speaker 1>recipe for a cocktail that I don't think it's hosted

0:39:17.080 --> 0:39:18.720
<v Speaker 1>on the current version of the side. But it called

0:39:18.760 --> 0:39:23.439
<v Speaker 1>for some sparkling wine. It called for I believe some bitters, uh,

0:39:23.560 --> 0:39:25.880
<v Speaker 1>some marmalade I want to say, kind of muddled in

0:39:25.920 --> 0:39:29.239
<v Speaker 1>the bottom, some gin, of course, and it was a

0:39:29.360 --> 0:39:32.520
<v Speaker 1>really good drink. But it also called for a garnish

0:39:32.520 --> 0:39:35.359
<v Speaker 1>of a small piece of toast, which at the time

0:39:35.360 --> 0:39:37.480
<v Speaker 1>I was like, well, that's weird, and I'm I'm just

0:39:37.520 --> 0:39:40.680
<v Speaker 1>gonna skip that part because I don't really understand it

0:39:40.719 --> 0:39:43.640
<v Speaker 1>and I don't want to, like additionally like make toast

0:39:43.920 --> 0:39:45.560
<v Speaker 1>for the drink, So you know, I just kind of

0:39:45.600 --> 0:39:47.279
<v Speaker 1>skipped over it. I would have probably been into it

0:39:47.320 --> 0:39:49.400
<v Speaker 1>had I had it at a restaurant, but I just

0:39:49.440 --> 0:39:51.800
<v Speaker 1>hadn't thought about it since until I started reading this article.

0:39:52.400 --> 0:39:55.400
<v Speaker 1>So when we get into this idea of beer and

0:39:55.480 --> 0:40:00.400
<v Speaker 1>wine combined with toast. It relates to SOPs. Yes, ops

0:40:00.840 --> 0:40:03.560
<v Speaker 1>as in as in too like sop up something, And

0:40:03.680 --> 0:40:08.319
<v Speaker 1>SOPs were chunks of of sodden toasted bread in a

0:40:08.360 --> 0:40:10.800
<v Speaker 1>bowl of warm wine if you were you know, medieval

0:40:10.880 --> 0:40:14.440
<v Speaker 1>upper crust uh and a mere high calorie piece of

0:40:14.520 --> 0:40:16.640
<v Speaker 1>ale soaked toast if you were part of the ample

0:40:16.719 --> 0:40:20.680
<v Speaker 1>underclass at medieval times in medieval Europe. And the author

0:40:20.719 --> 0:40:25.040
<v Speaker 1>also adds quote the English even covered apple trees insider

0:40:25.120 --> 0:40:27.680
<v Speaker 1>dipped toast as part of an ancient ritual for a

0:40:27.760 --> 0:40:32.480
<v Speaker 1>good harvest. So with SOPs were generally talking about white

0:40:32.520 --> 0:40:36.880
<v Speaker 1>bread toasted and then flavored with sugar, ginger, or herbs.

0:40:36.960 --> 0:40:41.160
<v Speaker 1>And then the British supper and soup even derived from sop.

0:40:41.200 --> 0:40:44.879
<v Speaker 1>Apparently milk sop as an insult is also derived from

0:40:44.920 --> 0:40:48.680
<v Speaker 1>this word. While sop became less essential to European cuisine,

0:40:48.920 --> 0:40:52.560
<v Speaker 1>French onion soup is supposedly a survivor of the custom

0:40:53.440 --> 0:40:55.480
<v Speaker 1>French onion soup. Of course, you know, it generally has

0:40:55.480 --> 0:40:57.840
<v Speaker 1>like that big piece of bread in there, which I

0:40:57.880 --> 0:41:00.239
<v Speaker 1>think is something that either you love it or that

0:41:00.280 --> 0:41:02.800
<v Speaker 1>turns you off a little bit, there being like essentially

0:41:02.840 --> 0:41:05.440
<v Speaker 1>a big soggy piece of bread in your soup, which

0:41:05.640 --> 0:41:08.720
<v Speaker 1>camper you in. I like it. I do think it's

0:41:08.760 --> 0:41:10.880
<v Speaker 1>it's definitely a soup that needs to be I like

0:41:10.920 --> 0:41:12.759
<v Speaker 1>to eat it right away. I don't think you should

0:41:12.840 --> 0:41:15.279
<v Speaker 1>let it completely disintegrate in your soup, right. Well, I

0:41:15.320 --> 0:41:16.799
<v Speaker 1>think it's one of those where it helps to have

0:41:16.920 --> 0:41:20.120
<v Speaker 1>one of those uh, you know, crustier, chewier kind of

0:41:20.200 --> 0:41:23.760
<v Speaker 1>high protein breads, you know, with like a chewy gluten matrix,

0:41:23.840 --> 0:41:25.879
<v Speaker 1>that those work better in that kind of thing than

0:41:25.920 --> 0:41:28.680
<v Speaker 1>like a you know, a soft, cakey kind of bread. Right.

0:41:28.760 --> 0:41:31.880
<v Speaker 1>And of course it's a it's traditionally a neat based soup,

0:41:31.960 --> 0:41:34.600
<v Speaker 1>but there are some excellent mushroom based recipes for it

0:41:34.600 --> 0:41:37.359
<v Speaker 1>out there, because yeah, usually they would have a beef

0:41:37.360 --> 0:41:41.880
<v Speaker 1>broth piece. Yeah, that's generally true though, that that mushrooms

0:41:42.200 --> 0:41:46.719
<v Speaker 1>make an excellent substitute, like a vegetarian substitute for beef flavor,

0:41:47.040 --> 0:41:49.840
<v Speaker 1>like anything that calls for beef broth or anything beefy.

0:41:49.960 --> 0:41:52.359
<v Speaker 1>You can put mushrooms in there, and I think you'll

0:41:52.400 --> 0:41:56.040
<v Speaker 1>have more textural differences than taste differences. Actually, yeah, I'll

0:41:56.040 --> 0:41:59.760
<v Speaker 1>bring out like an neunami kind of flavoring, right, mommy, mommy,

0:42:00.239 --> 0:42:03.600
<v Speaker 1>you know me. Uh yeah, I mean I remember even

0:42:03.680 --> 0:42:06.680
<v Speaker 1>like growing up, like occasionally we would have when we

0:42:06.680 --> 0:42:08.840
<v Speaker 1>were you know, eating meat as a family, like the

0:42:08.920 --> 0:42:11.080
<v Speaker 1>mushroom gravy would be brought out as a way to

0:42:11.200 --> 0:42:14.400
<v Speaker 1>enhance the cut of meat. You know. Yeah, so you

0:42:14.400 --> 0:42:16.400
<v Speaker 1>know it makes sense that even even in if the

0:42:16.400 --> 0:42:19.520
<v Speaker 1>meat is completely gone, the mushroom or mushroom grave you're

0:42:19.520 --> 0:42:21.879
<v Speaker 1>some sort of mushroom based of flavoring will do the job.

0:42:22.960 --> 0:42:26.280
<v Speaker 1>A great cooking tip if you ever use dried chitaki

0:42:26.400 --> 0:42:29.920
<v Speaker 1>mushrooms in your home, uh and you you know, reconstitute

0:42:29.920 --> 0:42:32.520
<v Speaker 1>them in hot water to heat them up. Don't just

0:42:32.760 --> 0:42:35.800
<v Speaker 1>use the mushrooms and throw out the broth. That broth

0:42:35.880 --> 0:42:39.200
<v Speaker 1>that you reconstituted them in is gold. Now you can

0:42:39.239 --> 0:42:41.239
<v Speaker 1>like reduce it, you can freeze it, you can use

0:42:41.280 --> 0:42:44.960
<v Speaker 1>it in soups and anything. It tastes amazing. Another survivor

0:42:45.000 --> 0:42:47.680
<v Speaker 1>of this, uh this SOPs legacy is apparently was s

0:42:47.680 --> 0:42:50.040
<v Speaker 1>ale Um. I don't think I know what that is.

0:42:50.239 --> 0:42:54.120
<v Speaker 1>You know, it's in the traditional like holiday punch type

0:42:54.320 --> 0:42:58.080
<v Speaker 1>type beverage. Here we go whostling that that's sort of

0:42:58.719 --> 0:43:01.080
<v Speaker 1>well like taking the punch out or getting punch or

0:43:01.760 --> 0:43:05.640
<v Speaker 1>well yeah, kind of like you know, the holiday sharing

0:43:05.719 --> 0:43:08.080
<v Speaker 1>of the punch the wall sale tradition, but apparently like

0:43:08.120 --> 0:43:10.840
<v Speaker 1>traditionally it also had toast in it. Here here we

0:43:10.880 --> 0:43:14.160
<v Speaker 1>go aboozing is what that means? Yes, okay, and then

0:43:14.239 --> 0:43:17.200
<v Speaker 1>toasting each other's health became apparently became more of a

0:43:17.200 --> 0:43:20.239
<v Speaker 1>fat in the seventeen hundreds, and the name indeed may

0:43:20.280 --> 0:43:23.440
<v Speaker 1>derive from the fact that these beverages that people were

0:43:23.480 --> 0:43:27.839
<v Speaker 1>toasting with we're often topped with SOPs. It does make

0:43:27.880 --> 0:43:30.680
<v Speaker 1>me wonder if if SOPs will ever make a real comeback,

0:43:30.760 --> 0:43:33.480
<v Speaker 1>you know, if say, twenty years from now, like the

0:43:33.560 --> 0:43:37.080
<v Speaker 1>new trendy restaurant in New York will be all sop space,

0:43:38.960 --> 0:43:41.440
<v Speaker 1>you know, because because the other you know, other toast

0:43:41.640 --> 0:43:44.040
<v Speaker 1>items have never really gone out of style. I think

0:43:44.080 --> 0:43:46.240
<v Speaker 1>I think there has been kind of a resurgence of

0:43:46.239 --> 0:43:50.080
<v Speaker 1>of toast in recent years, and avocado toast, but then

0:43:50.120 --> 0:43:52.880
<v Speaker 1>also just uh, you know, some chefs kind of like

0:43:53.440 --> 0:43:57.040
<v Speaker 1>focusing in on something uh in some cases toast and saying,

0:43:57.040 --> 0:43:58.440
<v Speaker 1>all right, what is it about a good slice of

0:43:58.480 --> 0:44:00.920
<v Speaker 1>toast that works? And what how can we deconstruct that?

0:44:01.040 --> 0:44:03.319
<v Speaker 1>And and and maybe even put some sort of new

0:44:03.320 --> 0:44:05.200
<v Speaker 1>twist on it. Oh yeah, now that you mentioned that

0:44:05.200 --> 0:44:07.360
<v Speaker 1>there there's at least one kind of hip restaurant in

0:44:07.440 --> 0:44:09.840
<v Speaker 1>town here that we go to sometimes. It does it.

0:44:09.920 --> 0:44:13.080
<v Speaker 1>It's got like a whole toasts section of itself. It's

0:44:13.120 --> 0:44:15.600
<v Speaker 1>just like toasts with you know, it'll have like a

0:44:15.640 --> 0:44:19.120
<v Speaker 1>like a salmon spread topping, or like a like a

0:44:19.239 --> 0:44:23.120
<v Speaker 1>mushroom and ricotta topping or something. Yeah. I wonder if

0:44:23.360 --> 0:44:25.160
<v Speaker 1>this would be interesting to hear from anyone out there,

0:44:25.200 --> 0:44:28.080
<v Speaker 1>who is you know, who's who's active in the culinary

0:44:28.160 --> 0:44:30.880
<v Speaker 1>world or the mixology world. I would I would love

0:44:30.920 --> 0:44:34.000
<v Speaker 1>to know if anybody is attempting to bring back the

0:44:34.040 --> 0:44:37.560
<v Speaker 1>toast garnish. Was that Hendricks drink that I saw online?

0:44:37.560 --> 0:44:38.919
<v Speaker 1>Was that just kind of a flash in the pan,

0:44:39.880 --> 0:44:43.719
<v Speaker 1>or just like a you know, a lone survivor of

0:44:43.760 --> 0:44:46.000
<v Speaker 1>the tradition, or is there anybody out there saying, Hey,

0:44:46.320 --> 0:44:48.880
<v Speaker 1>we used to put toast in our drinks and we

0:44:48.920 --> 0:44:51.839
<v Speaker 1>should do it again. It's essential. Stop trying to make

0:44:51.880 --> 0:44:56.160
<v Speaker 1>toast drinks happen, Robert, It's not going to happen. I

0:44:56.239 --> 0:44:57.920
<v Speaker 1>don't I don't know. I I want to try a

0:44:57.960 --> 0:44:59.319
<v Speaker 1>good one. I want to I want to try an

0:44:59.360 --> 0:45:01.440
<v Speaker 1>authentic one. Well, you know what, I can actually imagine

0:45:01.480 --> 0:45:03.440
<v Speaker 1>more so than I guess. It would depend on the

0:45:03.440 --> 0:45:06.080
<v Speaker 1>consistency of the drink. Like, if it's like an eggnog

0:45:06.160 --> 0:45:08.440
<v Speaker 1>kind of thing, you definitely see using toasting that if

0:45:08.440 --> 0:45:11.160
<v Speaker 1>it's like a if it's like a more watery, consistency

0:45:11.200 --> 0:45:14.280
<v Speaker 1>type drink, I'm having a harder time imagining actually dipping

0:45:14.280 --> 0:45:16.680
<v Speaker 1>the toast in it to any good effect, but I

0:45:16.719 --> 0:45:19.440
<v Speaker 1>could imagine it would be a nice pairing of aromas.

0:45:19.480 --> 0:45:21.400
<v Speaker 1>I mean, there are some drinks that call for just

0:45:21.440 --> 0:45:24.959
<v Speaker 1>like scenting a glass with an aroma. Like sometimes people

0:45:24.960 --> 0:45:26.840
<v Speaker 1>will make a drink where they smoke the glass, you know,

0:45:27.080 --> 0:45:29.239
<v Speaker 1>like burn aboard and put the glass on it, and

0:45:29.280 --> 0:45:31.239
<v Speaker 1>then there's smoke on the glass that gives it this

0:45:31.320 --> 0:45:33.400
<v Speaker 1>kind of scent, and then they add the drink to

0:45:33.440 --> 0:45:36.160
<v Speaker 1>the glass. I could see a similar thing happening with toast,

0:45:36.160 --> 0:45:39.120
<v Speaker 1>because toast is such a pleasant aroma that smell might

0:45:39.200 --> 0:45:42.480
<v Speaker 1>pair well with some types of drinks. I don't I

0:45:42.520 --> 0:45:44.600
<v Speaker 1>don't know with what liquors, but you know, you can

0:45:44.640 --> 0:45:47.080
<v Speaker 1>imagine that. Yeah, well, maybe we can get to the

0:45:47.120 --> 0:45:49.160
<v Speaker 1>point where it's like kind of like the bread bowl

0:45:49.239 --> 0:45:52.440
<v Speaker 1>that you have for for spinach dips. Sometimes like the

0:45:52.520 --> 0:45:58.640
<v Speaker 1>bread chalice, the bread bowl is actually the ultimate stop

0:45:59.120 --> 0:46:03.359
<v Speaker 1>that stopped to the stream. Right whoever thought that up

0:46:03.360 --> 0:46:07.279
<v Speaker 1>as a genius? Huh, yeah, this is We really only

0:46:07.280 --> 0:46:10.279
<v Speaker 1>scratched the surface on like bread traditions and all that

0:46:10.400 --> 0:46:12.200
<v Speaker 1>we said. You know, we didn't devote the whole episode.

0:46:12.200 --> 0:46:14.800
<v Speaker 1>You just bread. And every culture has its own spin

0:46:15.239 --> 0:46:18.040
<v Speaker 1>on particular uses of bread. Uh, you know the things

0:46:18.080 --> 0:46:21.400
<v Speaker 1>certainly you stick into bread. Basically there's a hot pocket

0:46:21.440 --> 0:46:25.239
<v Speaker 1>of some form and just about every culture. Uh and uh,

0:46:25.280 --> 0:46:26.560
<v Speaker 1>you know we don't we don't have time to go

0:46:26.560 --> 0:46:29.040
<v Speaker 1>into all of those today. But but bread is an

0:46:29.040 --> 0:46:34.080
<v Speaker 1>important part of of human culture, of human history and uh,

0:46:34.239 --> 0:46:36.879
<v Speaker 1>you know, even though it's just our everyday sustenance most

0:46:36.880 --> 0:46:41.280
<v Speaker 1>of the time, we should stop and appreciate this fabulous invention,

0:46:41.920 --> 0:46:45.320
<v Speaker 1>well said Robert. All right. If you would like to

0:46:45.400 --> 0:46:47.799
<v Speaker 1>check out other episodes of Invention, head on over to

0:46:47.840 --> 0:46:50.640
<v Speaker 1>invention pod dot com. And if you want to support

0:46:50.680 --> 0:46:52.600
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0:46:52.640 --> 0:46:54.840
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0:46:54.880 --> 0:46:57.680
<v Speaker 1>to do so, and make sure you have subscribed. Huge

0:46:57.719 --> 0:47:00.439
<v Speaker 1>thanks to our audio producers for this episode O Seth

0:47:00.520 --> 0:47:03.960
<v Speaker 1>Nicholas Johnson and Maya Cole. If you would like to

0:47:04.080 --> 0:47:05.960
<v Speaker 1>get in touch with us to let us know feedback

0:47:05.960 --> 0:47:08.160
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0:47:08.239 --> 0:47:10.399
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0:47:10.440 --> 0:47:17.840
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0:47:17.920 --> 0:47:20.560
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