WEBVTT - Plant Memories, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're gonna be talking about an interesting and perhaps

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<v Speaker 1>hidden property of plants. And to start us off, I

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<v Speaker 1>wanted to read a selection from one of the lesser

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<v Speaker 1>known works by the English romantic poet Percy Biss Shelley. Uh,

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<v Speaker 1>this is a poem called the Sensitive Plant. Rob Am,

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<v Speaker 1>I write that you've never heard of this one before. No,

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<v Speaker 1>you know, obviously I've I've read a little bit of

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<v Speaker 1>Shelley here and there, but this this must I'm assuming

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<v Speaker 1>this is a deeper cut. It is. I think it

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<v Speaker 1>was one of the final things he wrote before his death,

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<v Speaker 1>So this would have been I think sometimes in the

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<v Speaker 1>early eighteen twenties. Um, and it was published I believe

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<v Speaker 1>as a standalone work at least at some point it was.

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<v Speaker 1>I was reading through like a book version of it

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<v Speaker 1>on that have been scanned into Google books, and every

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<v Speaker 1>other page on it was like washed out on the scan.

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<v Speaker 1>So so that was beautiful. But um, yeah, this one's

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<v Speaker 1>kind of weird. It's it's not one of his best poems,

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<v Speaker 1>but it has some really great lines in it, so

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<v Speaker 1>I just wanted to read, uh, just a selection from it.

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<v Speaker 1>It's too long to read in full, but this is

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<v Speaker 1>an exerpt from the end of part one of The

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<v Speaker 1>Sensitive Plant by Percy Miss Shelley. For the Sensitive Plant

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<v Speaker 1>has no bright flower, radiance and odor or not its dour.

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<v Speaker 1>It loves even like love. Its deep heart is full.

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<v Speaker 1>It desires what it has not the beautiful, the light winds,

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<v Speaker 1>which from unsustaining wings shed the music of many murmurings,

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<v Speaker 1>the beams which dart from many a star of the flowers,

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<v Speaker 1>whose hues they bear afar, the plumid insects, swift and free,

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<v Speaker 1>like golden boats on a sunny sea, laden with light

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<v Speaker 1>and odor, which pass over the gleam of the living grass,

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<v Speaker 1>The unseen clouds of the dew, which lie like fire,

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<v Speaker 1>and the flowers till the sun rides high, then wander

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<v Speaker 1>like spirits among the spheres, each cloud faint with the

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<v Speaker 1>fragrance it bears. The quivering vapors of dim noontide, which

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<v Speaker 1>like a sea over the warm earth, glide in which

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<v Speaker 1>every sound and odor and beam move as reads in

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<v Speaker 1>a single stream. Each and all like ministering angels, were

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<v Speaker 1>for the sensitive plant, sweet joy to bear, whilst the

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<v Speaker 1>lagging hours of the day went by like windless clouds

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<v Speaker 1>over a tender sky, And when evening descended from heaven above,

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<v Speaker 1>and the earth was all rest, and the air was

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<v Speaker 1>all love and delight, though less bright was far more deep,

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<v Speaker 1>and the day's veil fell from the world of sleep,

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<v Speaker 1>and the beasts and the birds and the insects were

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<v Speaker 1>drowned in an ocean of dreams without a sound, whose

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<v Speaker 1>waves never mark, though they ever impressed the light sand

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<v Speaker 1>which paves it consciousness only overhead. The sweet Nightingale, ever,

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<v Speaker 1>sang more sweet as the day might fail, and snatches

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<v Speaker 1>of its elazy enchant were mixed with the dreams of

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<v Speaker 1>the sensitive plant. Very nice. Yeah, so I don't think

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<v Speaker 1>it's one of Percy's best poems. Like I was saying,

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<v Speaker 1>the rhythm is a little too regular and sing songy.

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<v Speaker 1>Sometimes some of the rhymes are a little obvious, you know,

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<v Speaker 1>the rhyming love with above and all that. You could

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<v Speaker 1>you could imagine like a an eighties rat bait thrown

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<v Speaker 1>in the background some of those, or this could be

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<v Speaker 1>a song like every rose has its thorn, you know,

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<v Speaker 1>monster ballad. But but there are also lines that really

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<v Speaker 1>love the dew which lies like fire, and the flowers

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<v Speaker 1>and the nighttime as a as an ocean paved under

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<v Speaker 1>with the sands of consciousness. But it's aesthetic qualities aside.

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<v Speaker 1>I think it's really interesting that Percy is suggesting in

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<v Speaker 1>his unorthodox and emotionally charged for you of the world,

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<v Speaker 1>that this particular plant, the sensitive plant, which is a

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<v Speaker 1>species of plant, may somehow have a kind of humanity

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<v Speaker 1>of its own, like a soul or a mind, or

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<v Speaker 1>as I believe he implies later in the poem, and afterlife.

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<v Speaker 1>So you might wonder why would he say that about

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<v Speaker 1>this species of plant, which he acknowledges is not a

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<v Speaker 1>particularly beautiful flower. It's it's a mimosa, so it's got

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<v Speaker 1>a little pink puffball kind of thing. Well, I think

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<v Speaker 1>the answer is actually tied to some of the biological

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<v Speaker 1>qualities of the sensitive plant as a species. So the

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<v Speaker 1>sensitive plant is one of the many names of Mimosa pudica,

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<v Speaker 1>pudica being Latin for chaste or modest, shamefaced or bashful.

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<v Speaker 1>And this is a flowering plant in the family Fabasi,

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<v Speaker 1>which is the pa or legume family, which means, yes,

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<v Speaker 1>this plant is a cousin of the common being. So

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<v Speaker 1>we are we are dealing in being can today, we're

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<v Speaker 1>getting into into supernatural territory then, oh boy. Mimosa pudica

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<v Speaker 1>is native to South and Central America and the Caribbean,

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<v Speaker 1>though since transatlantic contact it has spread to all other

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<v Speaker 1>parts of the world. I think it's pervasive throughout the tropics.

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<v Speaker 1>And it's also known by by tons of different names.

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<v Speaker 1>It's called the humble plant, the shame plant, that touch

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<v Speaker 1>me not, and all of these names connect to the

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<v Speaker 1>most striking feature of this species, which is that it

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<v Speaker 1>is a plant that recoils when touched. And this is

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<v Speaker 1>one of a handful of examples of rapid movement in

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<v Speaker 1>the plant kingdom, movement on the time scale that we

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<v Speaker 1>would normally associate only with animals. So, if you want

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<v Speaker 1>to picture it, the sensitive plant is a spiny little

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<v Speaker 1>shrub that grows up to about a foot off the ground.

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<v Speaker 1>It has these pink flower puffs and small forking branches

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<v Speaker 1>with compound leaves. So to picture the leaves of this plant,

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<v Speaker 1>they are the ones that kind of like a feather,

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<v Speaker 1>you know, with a stalk running up the middle, and

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<v Speaker 1>then lots of tiny, little opinionle leaflets shooting out from

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<v Speaker 1>that middle stalk, parallel to each other and perpendicular to

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<v Speaker 1>the stalk like the teeth of a comb, or like

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<v Speaker 1>the barbs of a feather. And to see the sensitive

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<v Speaker 1>plant in action, all you need to do is touch

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<v Speaker 1>a finger on one of these branches and suddenly what

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<v Speaker 1>happens is the leaflets all fold inward like a closing suitcase.

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<v Speaker 1>And then sometimes even the branch or the stalk that

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<v Speaker 1>they're on will droop away from the stimulus, will droop down.

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<v Speaker 1>From what I can tell, there is not yet a

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<v Speaker 1>full consensus on the main function of the shrinking behavior

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<v Speaker 1>in the wild, like why does it do that? But

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<v Speaker 1>botanists have long suspected that it's some kind of defensive

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<v Speaker 1>action by the plant to protect its leaves from grazing

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<v Speaker 1>herbivores or insects. And this can actually work in multiple ways.

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<v Speaker 1>So one of them is that maybe it works by

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<v Speaker 1>physically moving the leaves away from a grazer. You know,

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<v Speaker 1>something comes bides it's munching the leaves, and this causes

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<v Speaker 1>the leaves to kind of pull away from the mouth

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<v Speaker 1>or it could work by hiding the leaves so you know,

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<v Speaker 1>it is disturbed something is around, it might be trying

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<v Speaker 1>to eat the plant, and by closing up it makes

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<v Speaker 1>it less obvious where the leaves are. Yeah, and I

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<v Speaker 1>guess one can imagine this working within the context of,

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<v Speaker 1>you know, of an enormous grazing animal that is eating

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<v Speaker 1>a lot of plants and it's maybe not gonna stop

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<v Speaker 1>to really get particular about this one, if this one

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<v Speaker 1>has made itself uh smaller, you know, retreated into you know,

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<v Speaker 1>amidst other plants, etcetera. Like, it's just gonna keep eating

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<v Speaker 1>whatever is readily available to eat, Right, But I think

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<v Speaker 1>there's also a focus on insects. Maybe insects are also

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<v Speaker 1>the reason it does this, And it could also work

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<v Speaker 1>maybe by startling a predator like an insect or grazing

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<v Speaker 1>her before. Because of course plants don't usually move rapidly

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<v Speaker 1>like animals do, so you know, if you're an insect

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<v Speaker 1>or whatever that's grazing and then suddenly there is movement

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<v Speaker 1>on the time scale of animal movement in your in

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<v Speaker 1>your vicinity that might startle you and send you on

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<v Speaker 1>the run. Yeah, on the time scale of animal movement.

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<v Speaker 1>That's that's key because of course, the other main plant

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<v Speaker 1>we think of in terms of this is the venus

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<v Speaker 1>fly plant, which you know, well we'll come back to

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<v Speaker 1>uh that you know, that is a plant that is

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<v Speaker 1>acting aggressively on the timescale of of of animals um

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<v Speaker 1>in an attempt to capture a set animal. But but

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<v Speaker 1>here we see the reverse. Here we see something that

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<v Speaker 1>is uh that is acting you know, defensively, that is

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<v Speaker 1>moving away from us, that is not saying I want

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<v Speaker 1>to touch you and envelop you, but I would rather

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<v Speaker 1>not touch you at all. Yes, I would rather not.

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<v Speaker 1>I would prefer not to. Yeah. Uh. So usually after

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<v Speaker 1>a sensitive plant closes up its leaflets and droops away,

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<v Speaker 1>it will reopen within some short time period, maybe only

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<v Speaker 1>a few seconds, uh sometimes a few minutes, but it

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<v Speaker 1>doesn't take long. It'll it'll open back up, get those

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<v Speaker 1>leaves out there again, and and and start all over.

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<v Speaker 1>And the sensitive plant also has a circadian rhythm to

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<v Speaker 1>its closure, because it will close its leaves in the

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<v Speaker 1>darkness and then reopen them in the daylight. Now, I

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<v Speaker 1>found a wonderful post on j Store Daily by Rebecca

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<v Speaker 1>Friedel about the history of mimosa putica, and also a

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<v Speaker 1>similar Old World plant called Biophytem sensitivum, which is actually

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<v Speaker 1>not a close relative of the sensitive plant, but does

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<v Speaker 1>almost exactly the same thing with its leaves. So it

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<v Speaker 1>looks like this would be a case of convergent evolution.

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<v Speaker 1>But this article points to the work of a sixteenth

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<v Speaker 1>century Portuguese naturalist living in India named Cristo baal Acosta,

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<v Speaker 1>who authored a book in fifteen seventy eight called Tractado

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<v Speaker 1>de las Drogas e Metaicinas de las Indias Orientales or

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<v Speaker 1>treat Us on the Drugs and Medicines of the East

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<v Speaker 1>and East Indies. I really wanted to find an English

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<v Speaker 1>translation of this so I could quote it directly, because

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<v Speaker 1>it sounds like it's a hoot, But I could not,

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<v Speaker 1>so I'm gonna have to rely on a couple of

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<v Speaker 1>secondhand summaries, including a Friedel's article here. But anyway, in

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<v Speaker 1>this book by Christo ball Acosta in the sixteenth century,

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<v Speaker 1>he describes a plant among the medicinal herbs of India

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<v Speaker 1>called the Yerba della more or the herb the herb

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<v Speaker 1>of love. Do you do you ever say herb with

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<v Speaker 1>the H pronounced sometimes I'm afraid I'm gonna keep doing that. Yeah,

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<v Speaker 1>sometimes it slips out. I don't know why. I try

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<v Speaker 1>to fix this in my brain by like saying the

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<v Speaker 1>name herb without the H pronounced so like I I go,

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<v Speaker 1>I I said herb Herbert Hoover, Herbert Hoover. That that'll

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<v Speaker 1>fix it. Well, yeah, I mean it's easy to fall

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<v Speaker 1>into because herbivore, herbivoret. Anyway, why the herb of love?

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<v Speaker 1>Why would it be called the herb of love? Well,

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<v Speaker 1>Acosta says that, according to an Indian physician he talked to,

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<v Speaker 1>the herb of Love was a potent seduction drug with

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<v Speaker 1>a one percent success rate never fails. And after this passage,

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<v Speaker 1>Acosta has an aside to assure readers of this medicinal

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<v Speaker 1>catalog that he definitely never personally tried to use the

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<v Speaker 1>sex herb, never, not once. Probably a good thing, considering

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<v Speaker 1>that other more well known sex aerbs, if you will,

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<v Speaker 1>are you know, essentially poisons right, But aside from the

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<v Speaker 1>dubious allegations about cupids ero type powers, this plant, the

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<v Speaker 1>herb of Love is remarkable for its ability to close

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<v Speaker 1>its leaves rapidly, moving at the speed of an animal

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<v Speaker 1>recoiling from a needle prick, and uh, I was looking

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<v Speaker 1>at another source which mentions Acosta. This is by JF.

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<v Speaker 1>Veld Camp called Notes on biophytem of the Old World,

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<v Speaker 1>polished in tax On in ninety nine. I cite this

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<v Speaker 1>just because veld Camp tells the story that Acosta claimed

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<v Speaker 1>he knew of a philosopher in Malabar, so region along

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<v Speaker 1>the southwest coast of India. A philosopher who lived in

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<v Speaker 1>Malabar who was so tortured by the mystery of the

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<v Speaker 1>of Love's rapid movement that he literally lost his mind

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<v Speaker 1>trying to study it. He was like, how does it move?

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<v Speaker 1>And and that was that was it for him. No

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<v Speaker 1>word on whether that guy ever used it for cupid

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<v Speaker 1>zero type purposes. Yeah. Because again, and this will be

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<v Speaker 1>something that we'll just we'll discuss later as well. I mean,

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<v Speaker 1>it's it's acting in a way that other plants do

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<v Speaker 1>not act. It seems unnatural, right. I mean if I

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<v Speaker 1>had never seen a rapidly moving plant before and I

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<v Speaker 1>just like stumbled across one of these in the wild,

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<v Speaker 1>saw it folding up like that, I would be freaked out.

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<v Speaker 1>I don't know what to think of this. I mean,

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<v Speaker 1>it's hard to imagine because I grew up with venus

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<v Speaker 1>fly traps, you know, Like I remember when I was

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<v Speaker 1>a kid, and uh, I would have like one of

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<v Speaker 1>those really boring weekend days where my mom wanted to

0:12:45.360 --> 0:12:48.559
<v Speaker 1>go to the plant nursery and get some plants around

0:12:48.600 --> 0:12:51.559
<v Speaker 1>the house. And I think my consolation there was that

0:12:51.640 --> 0:12:53.360
<v Speaker 1>a couple of times I got a little pott of

0:12:53.440 --> 0:12:56.400
<v Speaker 1>venus fly trap. Yeah, they're they're pretty fun little plants.

0:12:56.440 --> 0:12:59.600
<v Speaker 1>They always have a huge container off them out at

0:12:59.679 --> 0:13:03.559
<v Speaker 1>the UH at the Botanical Garden in Atlanta for the

0:13:03.640 --> 0:13:07.000
<v Speaker 1>kids to interact with an inevitably stick a little sticks

0:13:07.040 --> 0:13:10.400
<v Speaker 1>into their into their their their mouths, if you will. Right, So,

0:13:10.640 --> 0:13:12.680
<v Speaker 1>we we know about that one. But if you're previously

0:13:12.800 --> 0:13:15.480
<v Speaker 1>unfamiliar with the plant like that, or or one of

0:13:15.559 --> 0:13:20.040
<v Speaker 1>these leaf closing plants like Mimosa putica or biophytum uh,

0:13:21.080 --> 0:13:24.079
<v Speaker 1>I imagine it would be shocking. Yeah. I mean we're

0:13:24.400 --> 0:13:29.480
<v Speaker 1>hardwired really to to expect that sudden movement in the

0:13:29.600 --> 0:13:32.760
<v Speaker 1>grass might be something dangerous. It might be a snake,

0:13:32.880 --> 0:13:35.280
<v Speaker 1>for example, Like that's the first place my mind goes

0:13:35.360 --> 0:13:37.240
<v Speaker 1>if I'm on a walk and there's some sort of

0:13:37.360 --> 0:13:40.240
<v Speaker 1>rustling in the bushes. It might it might be a snake,

0:13:40.480 --> 0:13:42.840
<v Speaker 1>or or it's something like you know, chipmunk or squirrel.

0:13:42.920 --> 0:13:45.319
<v Speaker 1>Probably not a squirrel because they're a bit bolder. But

0:13:45.720 --> 0:13:48.080
<v Speaker 1>but certainly the snake is never far from one's mind.

0:13:48.600 --> 0:13:52.560
<v Speaker 1>Very true. So anyway, for several centuries there was confusion

0:13:52.880 --> 0:13:55.960
<v Speaker 1>about how to taxonomize this plant that Christo Baul Acosta

0:13:56.040 --> 0:13:58.520
<v Speaker 1>was talking about, the herb of love and free Dell

0:13:58.600 --> 0:14:03.720
<v Speaker 1>points to an i've volume of the Botanical Register which says, hey,

0:14:03.840 --> 0:14:06.480
<v Speaker 1>we know about this plant from South America called the

0:14:06.559 --> 0:14:10.280
<v Speaker 1>Mimosa putica. It does that leaf shutting things. So maybe

0:14:10.400 --> 0:14:13.120
<v Speaker 1>this herb of love that Acosta is talking about in

0:14:13.240 --> 0:14:16.240
<v Speaker 1>India and the sixteenth century is actually the same plant.

0:14:16.880 --> 0:14:20.359
<v Speaker 1>After all, it does seem that pretty quickly after transatlantic

0:14:20.400 --> 0:14:24.640
<v Speaker 1>contact the mimosa spread all around the globe. But now

0:14:25.120 --> 0:14:27.160
<v Speaker 1>that doesn't seem to be the case. Botanists are pretty

0:14:27.200 --> 0:14:29.280
<v Speaker 1>clear that the herb of love was actually this other

0:14:29.400 --> 0:14:33.160
<v Speaker 1>species I mentioned a minute ago, Biophytum sins ativum and

0:14:33.600 --> 0:14:37.320
<v Speaker 1>freedl rights. This was funny quote. Perhaps the erotic claims

0:14:37.320 --> 0:14:40.520
<v Speaker 1>Acosta made so enthralled some that they failed to turn

0:14:40.640 --> 0:14:44.080
<v Speaker 1>the page to the next entry on Erba mimosa, a

0:14:44.200 --> 0:14:48.640
<v Speaker 1>likely description of the actual mimosa putica. Do your homework, guys,

0:14:48.720 --> 0:14:52.560
<v Speaker 1>come on. But anyway, I was thinking about this mechanism.

0:14:52.640 --> 0:14:55.920
<v Speaker 1>So immediately when I see a plant with rapid movement

0:14:56.040 --> 0:14:58.720
<v Speaker 1>like this, the leaf closing behavior, I wonder, how on

0:14:58.880 --> 0:15:01.800
<v Speaker 1>earth does it do that? Because, of course we can

0:15:02.160 --> 0:15:04.680
<v Speaker 1>move rapidly, but we can only do that because we

0:15:04.760 --> 0:15:08.760
<v Speaker 1>have a nervous system and a muscular skeletal system muscles.

0:15:09.280 --> 0:15:11.520
<v Speaker 1>Plants don't have either one. There are no muscles and

0:15:11.600 --> 0:15:16.120
<v Speaker 1>a plant. So what mechanism could a plant used to

0:15:16.240 --> 0:15:20.240
<v Speaker 1>contract on the order of seconds. Well, scientists have actually

0:15:20.280 --> 0:15:23.440
<v Speaker 1>figured out the answer to this one. The types of

0:15:23.640 --> 0:15:26.960
<v Speaker 1>movement on display in the sensitive plant and other rapid

0:15:27.040 --> 0:15:30.040
<v Speaker 1>moving plants like the venus fly trap are known as

0:15:30.360 --> 0:15:34.640
<v Speaker 1>seismo nastic movements, and these are an example of a

0:15:34.680 --> 0:15:38.800
<v Speaker 1>bigger category of nastic movements, which can be defined by

0:15:38.800 --> 0:15:42.840
<v Speaker 1>their difference from another type of plant movement called tropisms. Now,

0:15:42.920 --> 0:15:46.840
<v Speaker 1>tropisms I think we've all seen in action. You know

0:15:46.960 --> 0:15:48.920
<v Speaker 1>what this is if you've ever had house plants. A

0:15:49.000 --> 0:15:53.120
<v Speaker 1>tropism is growth in a specific direction based on an

0:15:53.160 --> 0:15:58.240
<v Speaker 1>external stimulus. So plants will grow toward a light source.

0:15:58.360 --> 0:16:00.640
<v Speaker 1>In fact, right in front of me, right out. I

0:16:00.720 --> 0:16:03.640
<v Speaker 1>have a potted plant here on my desk, and over time,

0:16:04.400 --> 0:16:08.320
<v Speaker 1>it's leaves all start reaching out for the lamp next

0:16:08.400 --> 0:16:11.200
<v Speaker 1>to it, until I turned the pot around, and then

0:16:11.320 --> 0:16:14.200
<v Speaker 1>gradually they all start to hook back in the opposite direction.

0:16:14.800 --> 0:16:17.960
<v Speaker 1>And uh, it just now struck me for the first time.

0:16:18.000 --> 0:16:20.280
<v Speaker 1>That might sound kind of cruel, like I'm toying with it,

0:16:20.400 --> 0:16:22.440
<v Speaker 1>but I really don't think the plant's feelings are hurt.

0:16:22.880 --> 0:16:26.240
<v Speaker 1>Another example this would be trees seeing to grow around

0:16:26.520 --> 0:16:30.360
<v Speaker 1>power lines. Sure. Yeah, So plants can grow in different directions,

0:16:30.440 --> 0:16:36.640
<v Speaker 1>responding to objects or or stimuli in their environments. Nastic movements,

0:16:36.760 --> 0:16:41.119
<v Speaker 1>in contrast to tropisms, are not oriented in the direction

0:16:41.280 --> 0:16:45.520
<v Speaker 1>of a stimulus, but rather are fixed reflexes that are

0:16:45.600 --> 0:16:49.480
<v Speaker 1>determined by the plant's anatomy. So, for example, a venus

0:16:49.560 --> 0:16:53.200
<v Speaker 1>fly trap shows a nastic response. It doesn't go off

0:16:53.280 --> 0:16:56.160
<v Speaker 1>in a particular direction to catch a fly, but rather

0:16:56.600 --> 0:16:59.360
<v Speaker 1>when it since his movement in its trap area, the

0:16:59.440 --> 0:17:04.480
<v Speaker 1>hinge clothses, so it has a predetermined, a directionally predetermined

0:17:04.640 --> 0:17:08.680
<v Speaker 1>movement that is in keeping with the plant's anatomy, not

0:17:08.880 --> 0:17:13.320
<v Speaker 1>in an adaptable direction, and the sensitive plant is another

0:17:13.359 --> 0:17:16.520
<v Speaker 1>example of a nastic response. And I think it's interesting

0:17:16.640 --> 0:17:21.959
<v Speaker 1>to note that the stimulus direction dependent movements of plants

0:17:22.359 --> 0:17:25.160
<v Speaker 1>tend to be very slow, very very slow, and based

0:17:25.240 --> 0:17:28.480
<v Speaker 1>on growth, while the few plants that are able to

0:17:28.560 --> 0:17:31.560
<v Speaker 1>move rapidly in all cases that I'm aware of, certainly

0:17:31.600 --> 0:17:35.960
<v Speaker 1>in most cases their movement is constrained to these directionally

0:17:36.119 --> 0:17:39.400
<v Speaker 1>fixed reflexes. Now, of course, we animals have the best

0:17:39.440 --> 0:17:42.159
<v Speaker 1>of both worlds, right. We can move rapidly and we

0:17:42.280 --> 0:17:45.920
<v Speaker 1>have the flexibility to respond in whatever direction makes sense

0:17:46.000 --> 0:17:48.480
<v Speaker 1>given the stimulus. But you know that's because we're different

0:17:48.520 --> 0:17:52.520
<v Speaker 1>types of creatures, different anatomy, different energy requirements and so forth.

0:17:59.119 --> 0:18:02.760
<v Speaker 1>But okay, that's now stick movements now seised monastic movements

0:18:02.800 --> 0:18:06.919
<v Speaker 1>are nastic movements that are triggered by touch or by vibration.

0:18:07.800 --> 0:18:11.840
<v Speaker 1>Now again, um, without muscles, how it all this work?

0:18:11.920 --> 0:18:14.920
<v Speaker 1>How does the nastic movement actually happen? Well, here we

0:18:14.960 --> 0:18:17.480
<v Speaker 1>come to a really excellent new word I learned. The

0:18:17.520 --> 0:18:21.959
<v Speaker 1>word is turger spelled t u r g o r uh.

0:18:22.119 --> 0:18:25.359
<v Speaker 1>It's a good like a leather diaper, Barbarian name. But

0:18:25.520 --> 0:18:27.800
<v Speaker 1>it also it is a name for something that happens

0:18:27.840 --> 0:18:31.879
<v Speaker 1>within plants. It's related to the word turgid or turgidity. Uh.

0:18:31.960 --> 0:18:35.920
<v Speaker 1>And so within plants there is a principle called turger pressure.

0:18:36.520 --> 0:18:38.879
<v Speaker 1>And one simple way to think about turger pressure is

0:18:39.000 --> 0:18:43.240
<v Speaker 1>that it is like water pressure inside a plant. So

0:18:43.520 --> 0:18:47.000
<v Speaker 1>you think about the difference between a wilted flower baking

0:18:47.160 --> 0:18:49.720
<v Speaker 1>dry in the sun. You know it's parched, and you

0:18:49.760 --> 0:18:53.000
<v Speaker 1>see it drooping over, and then you think about what

0:18:53.160 --> 0:18:55.760
<v Speaker 1>that flower does after you water it. If things go well.

0:18:55.920 --> 0:18:58.920
<v Speaker 1>Usually you give a wilted plant water and its leaves

0:18:59.000 --> 0:19:01.960
<v Speaker 1>and stems stops sagging and they become rigid again. It

0:19:02.040 --> 0:19:04.359
<v Speaker 1>stands straight up the you know, the it's it's almost

0:19:04.440 --> 0:19:06.960
<v Speaker 1>like it's inflated like a balloon. Yeah, And in some

0:19:07.040 --> 0:19:10.840
<v Speaker 1>plants it's it's it's amazing the difference just a quick

0:19:10.920 --> 0:19:14.919
<v Speaker 1>watering can can have. Uh. We have a linen bomb, uh.

0:19:15.000 --> 0:19:17.399
<v Speaker 1>And I always find that that one among our plants

0:19:17.520 --> 0:19:19.719
<v Speaker 1>is the first to just immediately seem to give up

0:19:19.720 --> 0:19:22.480
<v Speaker 1>the ghost and start wilting away. But then you know,

0:19:22.560 --> 0:19:24.720
<v Speaker 1>you give it enough water and it's just back just

0:19:25.200 --> 0:19:27.639
<v Speaker 1>you know, bushy and full of life as ever totally.

0:19:27.680 --> 0:19:29.480
<v Speaker 1>In fact, you might have even observed this not with

0:19:29.560 --> 0:19:33.280
<v Speaker 1>a live plants, but uh, giving some veggies in the

0:19:33.359 --> 0:19:35.680
<v Speaker 1>kitchen a soak or even just a wash. This is

0:19:35.760 --> 0:19:39.280
<v Speaker 1>a good trick for resurrecting what appeared to be wilted

0:19:39.400 --> 0:19:41.800
<v Speaker 1>salad greens that are past their prime. You might think

0:19:42.040 --> 0:19:44.399
<v Speaker 1>they're no good, you know, you gotta toss them. You

0:19:44.400 --> 0:19:47.879
<v Speaker 1>would be surprised how salvageable some greens are after a

0:19:47.920 --> 0:19:51.240
<v Speaker 1>soak in cold water. Really like like spinach, this verst

0:19:51.280 --> 0:19:52.960
<v Speaker 1>of spinach. I don't know if I ever tried it

0:19:53.040 --> 0:19:54.760
<v Speaker 1>on spinach, but I've tried it on other types of

0:19:54.840 --> 0:19:57.399
<v Speaker 1>greens like you know, arugula and things like that that

0:19:57.480 --> 0:20:00.480
<v Speaker 1>are uh, you know, they're starting not like if they're

0:20:00.480 --> 0:20:02.880
<v Speaker 1>gonna slimy, you know, but if they're just like they're

0:20:03.200 --> 0:20:06.040
<v Speaker 1>clearly they're getting desiccated and wilted. It looks like, oh,

0:20:06.119 --> 0:20:07.440
<v Speaker 1>these are going to be no good, So come in

0:20:07.520 --> 0:20:09.359
<v Speaker 1>some cold water. They might come back to life and

0:20:09.480 --> 0:20:12.200
<v Speaker 1>be crisp again. I didn't know about this trick, but

0:20:12.280 --> 0:20:14.879
<v Speaker 1>now I I will have to try this sometime. But anyway, so,

0:20:15.080 --> 0:20:19.760
<v Speaker 1>turger pressure is when a plant's cells are swollen with

0:20:19.880 --> 0:20:22.600
<v Speaker 1>water so that in the inside of the cells within

0:20:22.680 --> 0:20:26.159
<v Speaker 1>the plasma membrane. Uh, the water pressure is actually pushing

0:20:26.240 --> 0:20:29.920
<v Speaker 1>out against the cell wall, and so when turger pressure

0:20:30.000 --> 0:20:32.960
<v Speaker 1>is high, the plant is said to be turgid. And

0:20:33.080 --> 0:20:35.480
<v Speaker 1>so to come back to the sensitive plant, when the

0:20:35.640 --> 0:20:40.320
<v Speaker 1>leaves are touched or disturbed and electrochemical chain reaction is

0:20:40.359 --> 0:20:43.280
<v Speaker 1>set off, you know, that's sensed by cells in the leaves,

0:20:43.359 --> 0:20:46.520
<v Speaker 1>and then it sets off this electrochemical chain reaction that

0:20:46.640 --> 0:20:51.439
<v Speaker 1>eventually ends in water gushing out from so called motor

0:20:51.560 --> 0:20:55.200
<v Speaker 1>cells at the base of the leaflets that were previously turgid.

0:20:55.760 --> 0:20:59.560
<v Speaker 1>So the sudden loss of turger pressure the cells purging

0:20:59.600 --> 0:21:04.320
<v Speaker 1>their water contents causes the leaflet to move, basically to collapse.

0:21:04.400 --> 0:21:07.480
<v Speaker 1>That it's hinge, and this is known as turger movement.

0:21:08.240 --> 0:21:10.000
<v Speaker 1>So in in in a strange way, you can think

0:21:10.040 --> 0:21:13.680
<v Speaker 1>about it like the plant moving by causing itself to

0:21:14.200 --> 0:21:19.080
<v Speaker 1>very selectively and rapidly wilt like a parched plant. Then

0:21:19.200 --> 0:21:22.560
<v Speaker 1>over the course of the following minutes, turger pressure can

0:21:22.640 --> 0:21:25.560
<v Speaker 1>be restored and the leaves go ridgid again and they

0:21:25.600 --> 0:21:27.800
<v Speaker 1>go back to their extended state. But to come to

0:21:27.880 --> 0:21:31.920
<v Speaker 1>the next thing, UH, even more astonishing than the plant's

0:21:32.040 --> 0:21:35.719
<v Speaker 1>ability to behave physically in ways that seem more at

0:21:35.760 --> 0:21:40.119
<v Speaker 1>home in animals with muscles. Is potential evidence that the

0:21:40.200 --> 0:21:44.600
<v Speaker 1>Mimosa putica may also, in a qualified sense, behave mentally

0:21:44.920 --> 0:21:49.880
<v Speaker 1>in ways that seem more at home in animals with brains. Specifically,

0:21:50.359 --> 0:21:53.600
<v Speaker 1>there has been research arguing that this plant, an organism

0:21:53.800 --> 0:21:57.200
<v Speaker 1>entirely without a brain or without a nervous system, actually

0:21:57.359 --> 0:22:02.879
<v Speaker 1>has its own rudimentary form of memory. And uh, we'll

0:22:02.920 --> 0:22:05.119
<v Speaker 1>talk about one of the studies allegedly showing this in

0:22:05.200 --> 0:22:07.840
<v Speaker 1>a minute, But first I thought it might be good

0:22:07.880 --> 0:22:12.080
<v Speaker 1>to spend a few minutes disentangling concepts about the alleged

0:22:12.240 --> 0:22:15.600
<v Speaker 1>mental or cognitive properties of plants, because I think once

0:22:15.640 --> 0:22:18.560
<v Speaker 1>you get into this area, you run a whole gamut

0:22:18.600 --> 0:22:25.000
<v Speaker 1>of different types of claims of extremely variable evidential backing. Yeah,

0:22:25.000 --> 0:22:28.280
<v Speaker 1>and you also get into into areas of confusion over

0:22:28.480 --> 0:22:32.359
<v Speaker 1>like what constitutes uh, you know, animal intelligence and human

0:22:32.400 --> 0:22:35.560
<v Speaker 1>intelligence and so so I thought it might be helpful

0:22:35.600 --> 0:22:38.280
<v Speaker 1>to sort through some sort of general ideas regarding the

0:22:38.400 --> 0:22:42.720
<v Speaker 1>nature of plants in Western thought fourth century b c. E.

0:22:43.240 --> 0:22:47.080
<v Speaker 1>Thinker Aristotle, of course, casts along shadow, and he wrote

0:22:47.119 --> 0:22:52.480
<v Speaker 1>that plants have a vegetative soul or to threapticon, which

0:22:52.480 --> 0:22:54.760
<v Speaker 1>I believe just means the vegetable soul, not to be

0:22:54.840 --> 0:22:57.760
<v Speaker 1>confused with two megathereon, which means the great beast in

0:22:57.840 --> 0:23:01.480
<v Speaker 1>Greek and is of course a uh a Celtic frost

0:23:01.560 --> 0:23:04.720
<v Speaker 1>album um. But I couldn't help but think of that

0:23:04.800 --> 0:23:08.560
<v Speaker 1>when I was reading about twopon. Yeah, a lot of these. Well,

0:23:08.680 --> 0:23:10.639
<v Speaker 1>so there were people in like the nineteenth century and

0:23:10.680 --> 0:23:13.159
<v Speaker 1>stuff who were very interested in the sensitive plant, and

0:23:13.200 --> 0:23:15.119
<v Speaker 1>I think a lot of them made references back to

0:23:15.200 --> 0:23:17.920
<v Speaker 1>Aristotle and like, is this is what Aristotle was talking about?

0:23:17.920 --> 0:23:20.600
<v Speaker 1>Plants have a soul, they can feel right. But but

0:23:20.680 --> 0:23:23.520
<v Speaker 1>of course yes and no right, because they are two

0:23:23.560 --> 0:23:25.520
<v Speaker 1>important things to keep in mind about all of it.

0:23:25.640 --> 0:23:29.480
<v Speaker 1>First of all, he attributes nourishment and reproduction to the

0:23:29.600 --> 0:23:32.080
<v Speaker 1>plant soul. And we have to remember that the Greek

0:23:32.200 --> 0:23:36.720
<v Speaker 1>notion of a soul or suka is rather different than

0:23:36.880 --> 0:23:39.720
<v Speaker 1>modern or even early Christian notions of a soul. We're

0:23:39.760 --> 0:23:42.359
<v Speaker 1>not talking about like an inner ghost person that moves

0:23:42.440 --> 0:23:45.240
<v Speaker 1>on and has an afterlife, that sort of thing. This

0:23:45.320 --> 0:23:48.000
<v Speaker 1>would be more like the concept of a mind or

0:23:48.280 --> 0:23:50.320
<v Speaker 1>like or would it be like the idea of an

0:23:50.359 --> 0:23:53.040
<v Speaker 1>animating breath? There are a lot of different ideas of

0:23:53.960 --> 0:23:56.760
<v Speaker 1>things that get translated into English as soul from the

0:23:56.800 --> 0:24:00.639
<v Speaker 1>ancient world. Yeah. I was reading about this in an

0:24:00.680 --> 0:24:03.399
<v Speaker 1>excellent paper that I will probably continue to refer to

0:24:03.920 --> 0:24:08.119
<v Speaker 1>in this series by Michael Martyr from in Plant Signal

0:24:08.200 --> 0:24:13.679
<v Speaker 1>Behavior titled Plant Intentionality and the Phenomenological Framework of Plant Intelligence,

0:24:14.240 --> 0:24:17.480
<v Speaker 1>And in this he writes that the soul in this context,

0:24:17.560 --> 0:24:22.080
<v Speaker 1>in Aristotle's context, is quote a set of active capacities

0:24:22.160 --> 0:24:26.480
<v Speaker 1>of an organism, not an invisible entity connected to the divine. Okay,

0:24:26.560 --> 0:24:28.320
<v Speaker 1>that makes sense. So the soul is sort of like

0:24:28.640 --> 0:24:33.119
<v Speaker 1>the essence of the organism. It's like what the form

0:24:33.280 --> 0:24:37.159
<v Speaker 1>of the organism apart from its physical body. Right. And

0:24:37.240 --> 0:24:41.200
<v Speaker 1>while the vegetative soul here is defined by nourishment and reproduction,

0:24:41.640 --> 0:24:45.920
<v Speaker 1>animals and humans additionally have capacities of sensation and rational

0:24:46.080 --> 0:24:50.280
<v Speaker 1>thought added atop these baser soul characteristics. Now, I think

0:24:50.320 --> 0:24:54.040
<v Speaker 1>an interesting division there is that, uh so it's attributing

0:24:54.359 --> 0:24:57.840
<v Speaker 1>animals and humans with sensation and rational thought. I think

0:24:57.840 --> 0:24:59.639
<v Speaker 1>a lot of people have made some what seemed to

0:24:59.680 --> 0:25:04.639
<v Speaker 1>me to be pretty um spurious claims about evidence for

0:25:04.920 --> 0:25:08.600
<v Speaker 1>rational thought in plants. But I would say it's completely

0:25:08.760 --> 0:25:12.600
<v Speaker 1>uncontroversial that plants experience a form of sensation, they can

0:25:12.720 --> 0:25:16.040
<v Speaker 1>gather information about their environment, and they do constantly. Yeah,

0:25:16.320 --> 0:25:20.040
<v Speaker 1>but in Aristotle's hierarchy, you have basically have animals and

0:25:20.119 --> 0:25:23.520
<v Speaker 1>then you have plants in the minerals. Uh. And there's

0:25:23.560 --> 0:25:26.480
<v Speaker 1>also this added caveat that aspects of the vegetative soul

0:25:26.560 --> 0:25:30.359
<v Speaker 1>continue on into forms that follow um, which which might

0:25:30.400 --> 0:25:33.160
<v Speaker 1>not be all that helpful in what we're thinking about here,

0:25:33.240 --> 0:25:37.200
<v Speaker 1>but perhaps bears mentioning. Now, aristotle shadow again is long,

0:25:37.240 --> 0:25:39.840
<v Speaker 1>and we see his ideas carried on into medieval Europe.

0:25:40.119 --> 0:25:44.400
<v Speaker 1>Thirteenth century CE thinker Thomas Aquinas wrote in Puma Theology

0:25:44.480 --> 0:25:47.040
<v Speaker 1>that quote, the very fact that the acts of the

0:25:47.119 --> 0:25:52.320
<v Speaker 1>vegetative soul do not obey reason shows that they rank lowest, lowest,

0:25:52.480 --> 0:25:56.119
<v Speaker 1>lower than minerals. Or was he not lower than minerals?

0:25:56.200 --> 0:25:58.320
<v Speaker 1>That I think it would say in reference to animals

0:25:58.400 --> 0:26:01.920
<v Speaker 1>and of course humans. Now, one thing that that martyr

0:26:02.040 --> 0:26:06.320
<v Speaker 1>points out is that while the aristotle view here, uh,

0:26:06.400 --> 0:26:08.720
<v Speaker 1>you know, it kind of used plants as baser and

0:26:08.800 --> 0:26:12.639
<v Speaker 1>that they're only carrying out nourishment and reproduction. But he

0:26:12.720 --> 0:26:16.320
<v Speaker 1>writes that that's that's actually it's actually quite impressive within

0:26:16.440 --> 0:26:20.920
<v Speaker 1>the modern context of certainly planned intelligence research, because these

0:26:20.960 --> 0:26:26.119
<v Speaker 1>impulses nourishment and reproduction quote entail complex decisions related to

0:26:26.200 --> 0:26:29.960
<v Speaker 1>the availability of resources. Now that's interesting because that could be,

0:26:30.400 --> 0:26:33.200
<v Speaker 1>on one on one hand, very true, but also could

0:26:33.280 --> 0:26:37.040
<v Speaker 1>easily be misinterpreted to to lead people to unjustified conclusions.

0:26:37.040 --> 0:26:39.240
<v Speaker 1>And I want to get into a little more disentangling

0:26:39.280 --> 0:26:42.120
<v Speaker 1>on concepts in a minute here, but yeah, flag that. Yes,

0:26:42.960 --> 0:26:47.879
<v Speaker 1>Martyr also adds quote Additionally, plants express almost all known neurotransmitters,

0:26:48.240 --> 0:26:52.359
<v Speaker 1>confirming the extension of two threpticon well beyond the activities

0:26:52.359 --> 0:26:56.159
<v Speaker 1>Aristotle and his followers allotted to them. Hence, the lines

0:26:56.200 --> 0:26:59.920
<v Speaker 1>of demarcation between the higher and the lower capacities, between

0:27:00.040 --> 0:27:05.080
<v Speaker 1>consciousness and non consciousness, and by implication, between biological regna

0:27:05.320 --> 0:27:09.439
<v Speaker 1>are not as rigid as classical thinkers believed, and there

0:27:09.480 --> 0:27:11.720
<v Speaker 1>are a few other strains of more modern thought that

0:27:11.880 --> 0:27:15.639
<v Speaker 1>Martyr shares. He points out that, according to late eighteenth

0:27:15.680 --> 0:27:20.040
<v Speaker 1>and early nineteenth century German philosopher Hegel, plants are passive,

0:27:20.280 --> 0:27:25.320
<v Speaker 1>they have negative selfhood, and they lack quote an organismic whole. Okay,

0:27:26.040 --> 0:27:28.480
<v Speaker 1>I don't know what that means. But that's hegel yeah,

0:27:28.560 --> 0:27:31.960
<v Speaker 1>not a not a plant fan. Nineteenth century English naturalist

0:27:32.040 --> 0:27:34.119
<v Speaker 1>Charles Darwin, on the other hand, this I believe was

0:27:34.440 --> 0:27:37.359
<v Speaker 1>like a later um thing that he wrote about. But

0:27:37.480 --> 0:27:40.560
<v Speaker 1>he had the root brain hypothesis that held that the

0:27:40.720 --> 0:27:43.280
<v Speaker 1>root apex of a plant served as a brain like

0:27:43.480 --> 0:27:47.560
<v Speaker 1>oregon that was both sensitive and capable of navigating soil

0:27:47.680 --> 0:27:50.359
<v Speaker 1>in search of resources. Now, I think it might be

0:27:50.480 --> 0:27:53.560
<v Speaker 1>going a little overboard to call it brain like, but

0:27:54.520 --> 0:27:57.640
<v Speaker 1>Charles Darwin was clearly enthralled by plants like the venus

0:27:57.680 --> 0:28:01.520
<v Speaker 1>fly trapp Like he got really excited about what this means.

0:28:02.040 --> 0:28:04.119
<v Speaker 1>And uh, maybe we can come back to Darwin in

0:28:04.480 --> 0:28:06.399
<v Speaker 1>in in part two of this, because I think some

0:28:06.560 --> 0:28:08.520
<v Speaker 1>of his ideas might connect more to to some of

0:28:08.520 --> 0:28:10.480
<v Speaker 1>the research we're going to talk about later on. Yeah,

0:28:10.600 --> 0:28:12.960
<v Speaker 1>it's my understanding. And uh, and I believe the author

0:28:13.000 --> 0:28:15.600
<v Speaker 1>mentions this that some of these ideas that Charles Charles

0:28:15.720 --> 0:28:19.680
<v Speaker 1>Darwin had regarding this root brain hypothesis, like they've people

0:28:19.720 --> 0:28:23.320
<v Speaker 1>have come back to them, uh in modern plant intelligence

0:28:23.400 --> 0:28:25.959
<v Speaker 1>research and and said, well, yeah, and then there's more

0:28:26.000 --> 0:28:28.920
<v Speaker 1>to this than than people of of Darwin's day thought.

0:28:29.359 --> 0:28:32.600
<v Speaker 1>Then there's also a nineteenth century German philosopher, Frederick Niici,

0:28:32.960 --> 0:28:35.639
<v Speaker 1>who is very much I believe inspired by Darwin. In

0:28:35.720 --> 0:28:39.840
<v Speaker 1>this wrote that a plant's nourishment and growth are expressions

0:28:39.880 --> 0:28:43.360
<v Speaker 1>of its will to power, or the wills who mocked,

0:28:43.920 --> 0:28:47.520
<v Speaker 1>which he identifies as the core driving force behind human beings.

0:28:48.400 --> 0:28:51.040
<v Speaker 1>Oh my god, So this this plot, this potted plant

0:28:51.120 --> 0:28:52.960
<v Speaker 1>in front of me, when it reaches for the lamp,

0:28:53.000 --> 0:28:54.880
<v Speaker 1>and then I turn it around, I am thwarting its

0:28:54.920 --> 0:28:58.320
<v Speaker 1>will to power. But I I am like the naysaying

0:28:58.400 --> 0:29:02.360
<v Speaker 1>crowd that it must rebel against and and show its might. Yeah.

0:29:02.640 --> 0:29:04.760
<v Speaker 1>And every day you don't kill it, you make it stronger,

0:29:04.880 --> 0:29:08.920
<v Speaker 1>right now. Um. In Eastern thought, there of course strong

0:29:09.000 --> 0:29:12.400
<v Speaker 1>traditions of all of this, as discussed in, among other

0:29:12.520 --> 0:29:16.120
<v Speaker 1>many sources, uh In Richard Nesbits The Geography of Thought.

0:29:16.800 --> 0:29:21.160
<v Speaker 1>China's Taoism and japan Japan's Shinto is Um both emphasize

0:29:21.200 --> 0:29:26.200
<v Speaker 1>the spirits of animals, plants, natural objects, and artifacts. Uh

0:29:26.320 --> 0:29:28.560
<v Speaker 1>And And for my part, I've been reading a little

0:29:28.560 --> 0:29:31.920
<v Speaker 1>bit about this um earlier when I was looking for

0:29:32.080 --> 0:29:36.440
<v Speaker 1>things to cover for Artifact and Monster Fact episodes. But um,

0:29:37.440 --> 0:29:39.120
<v Speaker 1>you know, I don't want to steal any thunder from

0:29:39.240 --> 0:29:42.880
<v Speaker 1>some possible potential episodes long or short form about these.

0:29:42.960 --> 0:29:46.320
<v Speaker 1>But you know, we have strong folkloric, legendary and mythological

0:29:46.880 --> 0:29:51.240
<v Speaker 1>um concepts of plant animal hybrids, which, of course, with

0:29:51.360 --> 0:29:56.560
<v Speaker 1>all hybrids, they certainly perform various functions and symbolic um

0:29:57.200 --> 0:30:01.080
<v Speaker 1>uh you know, metaphoric and per natural thought. But they

0:30:01.160 --> 0:30:05.560
<v Speaker 1>also raised the question inevitably of animal nous and plants

0:30:05.760 --> 0:30:09.160
<v Speaker 1>and plant nous in animals. You know, like you you

0:30:09.240 --> 0:30:12.640
<v Speaker 1>can't think of something like say a screaming man dreak,

0:30:13.360 --> 0:30:16.560
<v Speaker 1>or say the vegetable lamb of Targari. You know this

0:30:16.800 --> 0:30:19.800
<v Speaker 1>this sheeplike thing that is growing out of the ground

0:30:19.880 --> 0:30:22.560
<v Speaker 1>that is a plant but also seems like an animal,

0:30:22.680 --> 0:30:25.080
<v Speaker 1>Like you can't. I don't think you can really have

0:30:25.200 --> 0:30:27.880
<v Speaker 1>a concept like that without its sort of by blurring

0:30:27.960 --> 0:30:31.640
<v Speaker 1>the lines, by invoking the hybrid, making you think about

0:30:31.760 --> 0:30:35.120
<v Speaker 1>the characteristics of the opposite side that are present in

0:30:35.480 --> 0:30:39.600
<v Speaker 1>this side. Yeah, yeah uh. In fact, I think several

0:30:39.760 --> 0:30:42.960
<v Speaker 1>years back we did a an October episode called something

0:30:43.040 --> 0:30:47.080
<v Speaker 1>like the Killer Tree that was legends of of trees

0:30:47.240 --> 0:30:50.640
<v Speaker 1>that would eat people. It's a surprisingly common recurring motif,

0:30:50.760 --> 0:30:54.240
<v Speaker 1>though apparently has no basis in in real biology. No,

0:30:54.640 --> 0:30:57.320
<v Speaker 1>but I mean certainly not at the not not on

0:30:57.440 --> 0:31:00.600
<v Speaker 1>the the animal time scale of things, but I guess

0:31:00.640 --> 0:31:02.680
<v Speaker 1>on the plant time scale of things. Yeah, you can

0:31:02.720 --> 0:31:06.240
<v Speaker 1>get into more nuanced discussions of plants eating people, plants

0:31:06.280 --> 0:31:08.800
<v Speaker 1>eating human corpses and that sort of thing, right, but

0:31:08.880 --> 0:31:11.680
<v Speaker 1>not not the active predation like in that Oh that

0:31:11.920 --> 0:31:14.440
<v Speaker 1>is like a William Friedkin movie about the killer tree

0:31:14.560 --> 0:31:18.120
<v Speaker 1>that gobbles people up. Oh my gosh, I don't remember

0:31:18.200 --> 0:31:22.320
<v Speaker 1>this one. Okay, yeah, well we'll have to revisit. But there, Yeah,

0:31:22.360 --> 0:31:24.880
<v Speaker 1>there are clearly a lot of killer trees. And I

0:31:24.880 --> 0:31:27.960
<v Speaker 1>mean you have things like the ants, right, uh, trees

0:31:28.000 --> 0:31:31.000
<v Speaker 1>walking around like humans. And yeah, all these concepts they

0:31:31.160 --> 0:31:35.880
<v Speaker 1>they they're they're performing a number of different functions. But

0:31:36.040 --> 0:31:38.240
<v Speaker 1>I think one of them is that it inevitably makes

0:31:38.240 --> 0:31:40.640
<v Speaker 1>you think about about plants and animals, what do they

0:31:40.680 --> 0:31:44.120
<v Speaker 1>have in common when and what ways do they differ in? Indeed, yeah,

0:31:44.520 --> 0:31:46.920
<v Speaker 1>in what ways might they be more alike than we

0:31:47.040 --> 0:31:57.400
<v Speaker 1>often realize. Another thing is that as we're going forward

0:31:57.480 --> 0:32:02.200
<v Speaker 1>talking about research potentially indicating something like a plant basis

0:32:02.360 --> 0:32:05.600
<v Speaker 1>for memory or learning, I think we also have to

0:32:05.640 --> 0:32:09.880
<v Speaker 1>be very careful because the whole the realm of plant

0:32:10.240 --> 0:32:14.120
<v Speaker 1>uh so called plant cognition research, I think, has a

0:32:14.240 --> 0:32:18.400
<v Speaker 1>history that is filled with stuff that is not so great.

0:32:18.520 --> 0:32:20.440
<v Speaker 1>Like there are a number of different concepts regarding the

0:32:20.520 --> 0:32:24.120
<v Speaker 1>hidden complexity of plants that people seem to get confused

0:32:24.200 --> 0:32:27.600
<v Speaker 1>with each other. And this is unfortunate because these topics

0:32:27.720 --> 0:32:30.760
<v Speaker 1>range from what appears to me to be maybe controversial

0:32:30.840 --> 0:32:34.480
<v Speaker 1>but at least potentially evidence backed biology, and that would

0:32:34.520 --> 0:32:36.520
<v Speaker 1>be things like, you know, some of the memory research

0:32:36.560 --> 0:32:39.040
<v Speaker 1>we're gonna talk about, all the way over to pure

0:32:39.120 --> 0:32:42.640
<v Speaker 1>pseudoscience and paranormal stuff. And uh, just to give some

0:32:42.800 --> 0:32:45.680
<v Speaker 1>quick flavor of the latter end of that spectrum, I'm

0:32:45.720 --> 0:32:49.120
<v Speaker 1>reminded of something we talked about briefly in an episode

0:32:49.160 --> 0:32:51.040
<v Speaker 1>that we did a long time ago. Rob, You remember

0:32:51.080 --> 0:32:53.760
<v Speaker 1>when we did the Science of Stranger Things that New

0:32:53.800 --> 0:32:57.160
<v Speaker 1>York Comic con. Yes, I do remember this. So it

0:32:57.280 --> 0:32:59.720
<v Speaker 1>was in the context of that episode we were talking

0:32:59.720 --> 0:33:03.600
<v Speaker 1>about government research into psychic and paranormal phenomena during the

0:33:03.680 --> 0:33:07.320
<v Speaker 1>Cold War, which absolutely did happen, and the extent of

0:33:07.400 --> 0:33:11.520
<v Speaker 1>it is hilarious. But I read a couple of whole

0:33:11.560 --> 0:33:14.360
<v Speaker 1>books about this. One, uh, of course, one if you

0:33:14.360 --> 0:33:16.320
<v Speaker 1>want a quick read that's very funny is The Men

0:33:16.320 --> 0:33:19.520
<v Speaker 1>Who Stare It Goes by John Ronson. But also there

0:33:19.600 --> 0:33:22.440
<v Speaker 1>was a book by Annie Jacobson that was a big, complete,

0:33:22.520 --> 0:33:26.000
<v Speaker 1>sort of history of the Stanford Research Institute and all

0:33:26.080 --> 0:33:30.760
<v Speaker 1>of these paranormal government research projects that were fueled by

0:33:30.840 --> 0:33:33.560
<v Speaker 1>Cold War paranoia, but looked into that. They looked into

0:33:33.640 --> 0:33:38.040
<v Speaker 1>things like remote viewing and UH and and UH telekinesis

0:33:38.160 --> 0:33:42.000
<v Speaker 1>and stuff like that. And unfortunately, I think a lot

0:33:42.080 --> 0:33:45.800
<v Speaker 1>of that was just was just tricks and poorly designed experiments.

0:33:45.920 --> 0:33:50.000
<v Speaker 1>But but but one brief episode from this, one of

0:33:50.040 --> 0:33:52.080
<v Speaker 1>the people we talked about in that episode was a

0:33:52.240 --> 0:33:57.640
<v Speaker 1>CIA interrogation expert named Cleave Baxter, who specialized apparently in

0:33:57.800 --> 0:34:02.560
<v Speaker 1>narcotic and hypnotism based interrogation techniques and then later in

0:34:02.640 --> 0:34:07.040
<v Speaker 1>the polygraph And according to a New York Times article

0:34:07.120 --> 0:34:11.600
<v Speaker 1>I was reading about Baxter by Josh Eels, Baxter developed

0:34:11.600 --> 0:34:15.040
<v Speaker 1>a method for conducting polygraph sessions called the Baxter zone

0:34:15.120 --> 0:34:18.359
<v Speaker 1>comparison technique, which, according to this article, is still used

0:34:18.400 --> 0:34:23.120
<v Speaker 1>in polygraph test today. So cool. Anyway, later in his career,

0:34:23.239 --> 0:34:27.960
<v Speaker 1>Baxter quite famously became obsessed with the idea that plants

0:34:28.000 --> 0:34:30.440
<v Speaker 1>could read our minds, and he claimed to show it

0:34:30.520 --> 0:34:34.600
<v Speaker 1>with experiments. So the discovery of this the story goes

0:34:34.680 --> 0:34:38.120
<v Speaker 1>like this. One night in nineteen sixty six, Baxter stayed

0:34:38.200 --> 0:34:40.680
<v Speaker 1>up all night. He was drinking coffee, and he got

0:34:40.760 --> 0:34:44.239
<v Speaker 1>an amazing idea. He would hook a potted plant up

0:34:44.320 --> 0:34:48.000
<v Speaker 1>to a polygraph machine. I guess I don't know if

0:34:48.040 --> 0:34:49.520
<v Speaker 1>he was going to see if it was telling lies

0:34:49.680 --> 0:34:52.400
<v Speaker 1>or maybe you just I don't know. Uh. So, allegedly

0:34:52.480 --> 0:34:57.319
<v Speaker 1>this plant was a quote corn plant or dressina fragrance, which,

0:34:57.360 --> 0:35:00.480
<v Speaker 1>in a confusing twist, is completely different for the plant

0:35:00.600 --> 0:35:03.800
<v Speaker 1>z maze, which is the grain plant that produces maize

0:35:03.960 --> 0:35:06.080
<v Speaker 1>or corn, the food. So this is called a corn plant,

0:35:06.160 --> 0:35:08.600
<v Speaker 1>but it's not the corn that would be planted in

0:35:08.680 --> 0:35:11.080
<v Speaker 1>a as a crop. The corn plant had been a

0:35:11.120 --> 0:35:14.400
<v Speaker 1>gift from his secretary, intended to brighten up his office,

0:35:14.480 --> 0:35:16.279
<v Speaker 1>which I have not seen pictures of. I don't know

0:35:16.320 --> 0:35:18.239
<v Speaker 1>what was in there, but I'm imagining a kind of

0:35:18.400 --> 0:35:21.279
<v Speaker 1>dungeon full of chairs with leather straps on them and

0:35:21.400 --> 0:35:24.000
<v Speaker 1>needles full of quack truth serums. So, yeah, you can

0:35:24.040 --> 0:35:26.840
<v Speaker 1>imagine some plants would be nice. Yeah, you want to

0:35:26.880 --> 0:35:29.600
<v Speaker 1>get some corn down there? Uh, so from here, I

0:35:29.680 --> 0:35:33.160
<v Speaker 1>just want to quote from the article by Eels summarizing this, uh,

0:35:33.239 --> 0:35:37.560
<v Speaker 1>this this experiment quote. In human subjects, a polygraph measures

0:35:37.600 --> 0:35:42.360
<v Speaker 1>three things pulse, respiration rate, and galvanic skin response otherwise

0:35:42.440 --> 0:35:45.560
<v Speaker 1>known as perspiration. If you're worried about being caught in

0:35:45.640 --> 0:35:49.240
<v Speaker 1>a lie, your levels will spike or dip. Baxter wanted

0:35:49.280 --> 0:35:52.600
<v Speaker 1>to induce a similar anxiety in the plant, so he

0:35:52.760 --> 0:35:56.080
<v Speaker 1>decided to set one of its leaves on fire. But

0:35:56.200 --> 0:35:59.480
<v Speaker 1>before he could even get a match, the polygraph registered

0:35:59.520 --> 0:36:03.240
<v Speaker 1>and intense reaction on the part of the Dressina. To Baxter,

0:36:03.400 --> 0:36:07.440
<v Speaker 1>the implication was as indisputable as it was unbelievable. Not

0:36:07.640 --> 0:36:11.799
<v Speaker 1>only had the plant demonstrated fear, it had also read

0:36:12.000 --> 0:36:16.440
<v Speaker 1>his mind. Uh. So Baxter became convinced that plants had

0:36:16.480 --> 0:36:20.960
<v Speaker 1>psychic powers, consisting of a sensibility that he called primary perception,

0:36:21.440 --> 0:36:24.040
<v Speaker 1>which they could use to read our minds and emotions

0:36:24.120 --> 0:36:27.520
<v Speaker 1>from afar. And upon this discovery, he did what any

0:36:27.560 --> 0:36:30.359
<v Speaker 1>responsible seeker of the truth would do. He went straight

0:36:30.440 --> 0:36:33.560
<v Speaker 1>to the popular media. Uh. And there was a book

0:36:33.600 --> 0:36:36.680
<v Speaker 1>based on his claims, and apparently uh he did a

0:36:36.800 --> 0:36:40.160
<v Speaker 1>TV spot, multiple TV spots. But I like Johnny Carson

0:36:40.239 --> 0:36:42.040
<v Speaker 1>and stuff. But one of them I wanted to note was,

0:36:42.080 --> 0:36:45.000
<v Speaker 1>apparently with Leonard Nimoy, was this in search of. I

0:36:45.120 --> 0:36:46.880
<v Speaker 1>don't know if the time frames right for that. I

0:36:46.920 --> 0:36:49.200
<v Speaker 1>don't know if the time frames right either, but anseling

0:36:49.280 --> 0:36:52.560
<v Speaker 1>makes me think of in search of And unfortunately skeptical

0:36:52.640 --> 0:36:55.960
<v Speaker 1>scientists were unable to reproduce his results. They tried to

0:36:56.040 --> 0:36:59.560
<v Speaker 1>do the same thing and got nothing. But if you

0:36:59.640 --> 0:37:03.120
<v Speaker 1>poke round about this on the internet, you will find

0:37:03.239 --> 0:37:08.480
<v Speaker 1>many believers even today still overflowing with faith in Baxter's claims.

0:37:09.239 --> 0:37:11.480
<v Speaker 1>It's one of those ideas that lots of people just

0:37:11.640 --> 0:37:16.160
<v Speaker 1>seem to like. It feels really true and wholesome and

0:37:16.440 --> 0:37:20.240
<v Speaker 1>good to believe. Yes, plants can think, they can feel,

0:37:20.320 --> 0:37:22.600
<v Speaker 1>they can know what we're thinking if we tell them,

0:37:22.680 --> 0:37:24.640
<v Speaker 1>or maybe even if we don't tell them, if we

0:37:24.800 --> 0:37:27.600
<v Speaker 1>just think it really hard, they can detect it somehow.

0:37:28.840 --> 0:37:31.960
<v Speaker 1>But obviously there are there are major problems if you're

0:37:31.960 --> 0:37:36.080
<v Speaker 1>trying to put together a coherent, scientifically informed worldview. First

0:37:36.120 --> 0:37:38.399
<v Speaker 1>of all, I would say the theoretical basis is weak.

0:37:38.600 --> 0:37:41.440
<v Speaker 1>Like you know, we could always discover something new, but

0:37:41.600 --> 0:37:44.280
<v Speaker 1>it is not clear that there's any kind of physical

0:37:44.320 --> 0:37:47.520
<v Speaker 1>mechanism that could allow something like that. And then the

0:37:47.600 --> 0:37:51.200
<v Speaker 1>second part is just the empirical basis, like the controlled

0:37:51.239 --> 0:37:54.759
<v Speaker 1>experiments by skeptics don't find the same thing. So yeah,

0:37:55.000 --> 0:37:57.680
<v Speaker 1>this appears to be nonsense. I can't help but wonder

0:37:57.920 --> 0:38:01.600
<v Speaker 1>if okay, this experiment was sixty six. Uh, Frank Herbert's

0:38:01.640 --> 0:38:04.479
<v Speaker 1>Dune was first published in sixty five, and of course

0:38:04.560 --> 0:38:07.160
<v Speaker 1>has the you know, very early on in the novel

0:38:07.239 --> 0:38:11.040
<v Speaker 1>has the scene where we have the Benegesta test of

0:38:11.120 --> 0:38:13.880
<v Speaker 1>the box and the com jabbar the box, which of

0:38:13.960 --> 0:38:17.400
<v Speaker 1>course makes you feel like your hand is burning and

0:38:17.520 --> 0:38:21.120
<v Speaker 1>on fire. And here in this test behalf that part

0:38:21.160 --> 0:38:24.640
<v Speaker 1>of the plant is actually caught on fire. Wow, that's interesting.

0:38:24.800 --> 0:38:27.799
<v Speaker 1>Yeah uh yeah. And the box is supposedly a kind

0:38:27.800 --> 0:38:30.520
<v Speaker 1>of polygraph of its own. Yeah yeah, yeah yeah. And

0:38:30.640 --> 0:38:33.880
<v Speaker 1>of course you have the Benegestate yeah, you know, truthsayers

0:38:33.880 --> 0:38:36.160
<v Speaker 1>and so forth. Though, I think in our episode on

0:38:36.280 --> 0:38:38.640
<v Speaker 1>that did we both come to the conclusion that we

0:38:38.719 --> 0:38:41.080
<v Speaker 1>think that the real power is the box actually does

0:38:41.200 --> 0:38:43.880
<v Speaker 1>nothing and it's just all in. It's all the reverend

0:38:43.960 --> 0:38:46.560
<v Speaker 1>mother like she's the real test. Yeah. I think it's

0:38:46.600 --> 0:38:48.680
<v Speaker 1>ultimately unknown, but we did. I think we we both

0:38:48.760 --> 0:38:51.120
<v Speaker 1>liked that idea the most. Yeah, it felt the most

0:38:51.800 --> 0:38:56.000
<v Speaker 1>herbert E of the ideas. It's just a prop But anyway,

0:38:56.040 --> 0:38:57.839
<v Speaker 1>So to come back to all this, so we're gonna

0:38:57.880 --> 0:39:00.200
<v Speaker 1>be talking about plant memory research. But I think I

0:39:00.239 --> 0:39:03.080
<v Speaker 1>want to be clear that if you say that a

0:39:03.160 --> 0:39:05.960
<v Speaker 1>plant could have such a thing as a memory or

0:39:06.280 --> 0:39:10.480
<v Speaker 1>an ability to learn, that is truly surprising and fascinating.

0:39:10.520 --> 0:39:13.719
<v Speaker 1>But it is not the same thing as saying or

0:39:13.760 --> 0:39:18.080
<v Speaker 1>showing that plants can quote think, that plants are conscious,

0:39:18.600 --> 0:39:22.000
<v Speaker 1>that plants have emotions, or that they get upset when

0:39:22.040 --> 0:39:24.719
<v Speaker 1>you say or do negative things around them, all of

0:39:24.760 --> 0:39:26.680
<v Speaker 1>which are claims that people have tried to make over

0:39:26.719 --> 0:39:29.160
<v Speaker 1>the years, but which seemed to me to be lacking

0:39:29.239 --> 0:39:33.000
<v Speaker 1>an evidential basis, with with the possible exception of quote

0:39:33.120 --> 0:39:36.960
<v Speaker 1>thinking under some very broad or inclusive definitions of what

0:39:37.080 --> 0:39:40.160
<v Speaker 1>counts as thought. Yeah. Like another area related to this

0:39:40.480 --> 0:39:45.120
<v Speaker 1>is the relationship doing plants and sound. So can plants

0:39:45.160 --> 0:39:50.040
<v Speaker 1>respond to sound, Yes they can, But can do plants

0:39:50.120 --> 0:39:54.759
<v Speaker 1>then benefit from listening to music? There's no evidence for that.

0:39:54.920 --> 0:39:56.600
<v Speaker 1>But I mean, this was an idea that was very

0:39:56.719 --> 0:40:01.080
<v Speaker 1>much in tho zeitgeist, especially in the UH That's where

0:40:01.120 --> 0:40:04.080
<v Speaker 1>we there was actually a wonderful album that came out,

0:40:04.680 --> 0:40:08.640
<v Speaker 1>an early electronic music album by Mort Garson, who is

0:40:08.719 --> 0:40:10.680
<v Speaker 1>a you know, early synth wizard who did a lot

0:40:10.719 --> 0:40:13.600
<v Speaker 1>of a number of different projects under different names, but

0:40:13.719 --> 0:40:17.279
<v Speaker 1>he put out this uh. This album titled UH Mother

0:40:17.400 --> 0:40:21.840
<v Speaker 1>Earth's plant Asia, and it is supposed to be music

0:40:21.960 --> 0:40:25.000
<v Speaker 1>that you play for your house plants, and your house

0:40:25.080 --> 0:40:28.239
<v Speaker 1>plants then benefit from it. Um. I don't think, you know,

0:40:28.320 --> 0:40:30.720
<v Speaker 1>house plants actually get nothing out of listening to this album.

0:40:31.000 --> 0:40:35.440
<v Speaker 1>But it's a wonderful ambient, experimental electronic album for for humans.

0:40:35.640 --> 0:40:37.640
<v Speaker 1>I love this. I would say I'm all for playing

0:40:37.719 --> 0:40:39.840
<v Speaker 1>music for your plants. I don't think it does anything

0:40:39.920 --> 0:40:42.440
<v Speaker 1>for the plants, but playing music for your plants might

0:40:42.480 --> 0:40:45.560
<v Speaker 1>do something nice for you. Yeah, yeah, just like the plant.

0:40:45.600 --> 0:40:48.680
<v Speaker 1>The presence of the plants certainly can have a very

0:40:48.719 --> 0:40:52.840
<v Speaker 1>pleasant effect on the human psyche, so can UH ambient music.

0:40:53.040 --> 0:40:58.040
<v Speaker 1>So double up, have them both and benefit. But anyway,

0:40:58.200 --> 0:41:00.239
<v Speaker 1>before we end part one of this series, I did

0:41:00.280 --> 0:41:02.200
<v Speaker 1>want to look at at least one of the studies

0:41:02.320 --> 0:41:05.680
<v Speaker 1>that claims to find evidence for what you might call

0:41:05.880 --> 0:41:11.080
<v Speaker 1>memory learning or habituation in plants. And in the next episode,

0:41:11.280 --> 0:41:14.360
<v Speaker 1>we'll come back and talk about some reaction, criticism, and

0:41:14.440 --> 0:41:17.560
<v Speaker 1>follow up of these types of ideas. So this is

0:41:17.640 --> 0:41:20.960
<v Speaker 1>not without its accompanying controversy, but I thought it would

0:41:20.960 --> 0:41:23.200
<v Speaker 1>be at least worthwhile to look at, like, what what

0:41:23.400 --> 0:41:26.800
<v Speaker 1>the evidential claims of the recent research are. So earlier

0:41:26.880 --> 0:41:31.840
<v Speaker 1>we mentioned that scientists are actually not sure why Mimosa

0:41:31.880 --> 0:41:35.520
<v Speaker 1>putica closes its leaves, though it is generally believed to

0:41:35.600 --> 0:41:38.360
<v Speaker 1>be some kind of defensive reaction to prevent the leaves

0:41:38.440 --> 0:41:42.560
<v Speaker 1>from being eaten by grazing herbivores or insects. So if

0:41:42.640 --> 0:41:45.600
<v Speaker 1>that's the case, you might wonder, well, why don't the

0:41:45.640 --> 0:41:47.839
<v Speaker 1>plants just keep their leaves folded up all the time?

0:41:48.000 --> 0:41:50.080
<v Speaker 1>Would then they'd be protected always? Why do they have

0:41:50.160 --> 0:41:54.680
<v Speaker 1>to do it rapidly suddenly? Uh? Well, because if they

0:41:54.719 --> 0:41:56.840
<v Speaker 1>were to keep their leaves closed all the time, the

0:41:56.960 --> 0:42:00.360
<v Speaker 1>plant would be drastically reducing its ability to collect unlight

0:42:00.440 --> 0:42:03.799
<v Speaker 1>and feed through photosynthesis. And this is the classic risk

0:42:03.880 --> 0:42:06.600
<v Speaker 1>reward paradigm that we know well with all kinds of animals.

0:42:06.680 --> 0:42:09.680
<v Speaker 1>You have a small prey animal that might be much

0:42:09.800 --> 0:42:12.640
<v Speaker 1>safer if it stays and it's cozy little burrow all day.

0:42:13.000 --> 0:42:16.400
<v Speaker 1>But if it never leaves, it foregoes opportunities to get food.

0:42:16.760 --> 0:42:18.800
<v Speaker 1>It needs to go out to do the things that

0:42:18.960 --> 0:42:21.480
<v Speaker 1>it must do to sustain its life cycle and reproduce.

0:42:21.520 --> 0:42:23.680
<v Speaker 1>So it's got to find food, it's got to find mates.

0:42:23.760 --> 0:42:25.160
<v Speaker 1>And you know you're not going to get that just

0:42:25.239 --> 0:42:27.239
<v Speaker 1>sitting in your hole. And you could say the same

0:42:27.320 --> 0:42:29.800
<v Speaker 1>is true for this plant. So the evolutionary logic that

0:42:30.040 --> 0:42:33.320
<v Speaker 1>drives the folding behavior of the leaves and the sensitive

0:42:33.320 --> 0:42:37.800
<v Speaker 1>plant will reward the folding in scenarios where it actually

0:42:37.960 --> 0:42:43.120
<v Speaker 1>protects the leaf from predation, but it will punish unnecessary folding,

0:42:43.160 --> 0:42:47.759
<v Speaker 1>which wastes precious opportunities to harvest the sunlight. And we've

0:42:47.760 --> 0:42:50.560
<v Speaker 1>already seen a couple of demonstrations of this balance. One

0:42:50.800 --> 0:42:54.239
<v Speaker 1>is that the leaves tend to fold at night time

0:42:54.480 --> 0:42:57.239
<v Speaker 1>when there's no point in being exposed because there's no

0:42:57.360 --> 0:43:00.680
<v Speaker 1>sunlight to absorb. And another is that once the leaves

0:43:00.800 --> 0:43:04.360
<v Speaker 1>close in response to a seismic stimulus, they reopen again,

0:43:04.719 --> 0:43:07.040
<v Speaker 1>usually within a few minutes. They're ready to get back

0:43:07.080 --> 0:43:09.719
<v Speaker 1>to the buffet. But to continue the logic of this

0:43:09.960 --> 0:43:14.040
<v Speaker 1>risk reward balance, it would also obviously benefit the plant

0:43:14.160 --> 0:43:18.440
<v Speaker 1>if it had a mechanism for discriminating between a potentially

0:43:18.600 --> 0:43:22.480
<v Speaker 1>dangerous seismic stimulus and a harmless one. And you can

0:43:22.560 --> 0:43:26.360
<v Speaker 1>imagine scenarios in the wild where plants are repeatedly shaken

0:43:26.440 --> 0:43:29.480
<v Speaker 1>in some way or subjected to physical contact with objects

0:43:29.520 --> 0:43:33.480
<v Speaker 1>in the environment, maybe by wind or something uh in

0:43:33.520 --> 0:43:36.120
<v Speaker 1>a way that is not actually a threat to the plant.

0:43:36.160 --> 0:43:39.239
<v Speaker 1>Were closing the leaflets every time that happened would be

0:43:39.360 --> 0:43:44.239
<v Speaker 1>pointless and harmful to survival. So do these plants have

0:43:44.320 --> 0:43:47.920
<v Speaker 1>a mechanism that allows them to discriminate like that? And

0:43:48.080 --> 0:43:50.880
<v Speaker 1>according to this following study, it looks like maybe they do. So.

0:43:51.040 --> 0:43:55.640
<v Speaker 1>This was a study published in Ecologia in by Monica Gagliano,

0:43:56.400 --> 0:44:01.640
<v Speaker 1>Michael Renton, Martial dip Chinsky, and stuff Fauno Mancuso called

0:44:01.760 --> 0:44:05.239
<v Speaker 1>experience teaches plants to learn faster and forget slower in

0:44:05.440 --> 0:44:08.359
<v Speaker 1>environments where it matters. So the authors write in their

0:44:08.360 --> 0:44:13.200
<v Speaker 1>abstract quote, the nervous system of animals serves the acquisition, memorization,

0:44:13.280 --> 0:44:17.880
<v Speaker 1>and recollection of information. Like animals, plants also acquire a

0:44:18.000 --> 0:44:21.360
<v Speaker 1>huge amount of information from their environment, Yet their capacity

0:44:21.440 --> 0:44:25.560
<v Speaker 1>to memorize and organized learned behavioral responses has not been

0:44:25.640 --> 0:44:30.520
<v Speaker 1>demonstrated in Mimosa putica, the sensitive plant. The defensive leaf

0:44:30.560 --> 0:44:35.920
<v Speaker 1>folding behavior in response to repeated physical disturbance exhibits clear habituation,

0:44:36.120 --> 0:44:41.120
<v Speaker 1>suggesting some elementary form of learning. So how do they

0:44:41.120 --> 0:44:45.040
<v Speaker 1>actually demonstrate this, Well, they did a series of experiments,

0:44:45.080 --> 0:44:49.000
<v Speaker 1>but one of their models is they took potted specimens

0:44:49.080 --> 0:44:52.799
<v Speaker 1>of Mimosa putica and they mounted them on this contraption

0:44:52.880 --> 0:44:56.120
<v Speaker 1>that would repeatedly drop the potted plant a distance of

0:44:56.200 --> 0:45:00.640
<v Speaker 1>fifteen centimeters onto a padded surface, and the drops were

0:45:00.760 --> 0:45:05.239
<v Speaker 1>organized into repeated sessions of multiple exposures. And sure enough,

0:45:05.800 --> 0:45:09.200
<v Speaker 1>the plants, after they were repeatedly exposed to the same

0:45:09.360 --> 0:45:13.840
<v Speaker 1>fifteen centimeter drop, started reopening their leaves more quickly and

0:45:13.960 --> 0:45:18.160
<v Speaker 1>eventually started ignoring the stimulus more or less entirely, just

0:45:18.360 --> 0:45:22.520
<v Speaker 1>keeping their leaves open during a drop. And that's really interesting.

0:45:22.600 --> 0:45:25.800
<v Speaker 1>It might seem to indicate that the plant is becoming

0:45:25.880 --> 0:45:30.360
<v Speaker 1>habituated to this particular thing. It's like, Okay, being dropped

0:45:30.400 --> 0:45:33.320
<v Speaker 1>fifteen centimeters is just something that happens. Now, This is

0:45:33.360 --> 0:45:35.120
<v Speaker 1>just how things are. I know what it feels like.

0:45:35.239 --> 0:45:37.600
<v Speaker 1>It doesn't hurt me. I'm over it. By the way

0:45:37.920 --> 0:45:40.879
<v Speaker 1>that I guess I am anthropomorphizing there, so I don't

0:45:40.920 --> 0:45:43.920
<v Speaker 1>mean to imply that it is actually reasoning out in

0:45:44.200 --> 0:45:47.799
<v Speaker 1>in uh semantic logic like that. But that's to give

0:45:47.840 --> 0:45:50.919
<v Speaker 1>you the idea that it's somehow becoming habituated to something

0:45:51.000 --> 0:45:53.719
<v Speaker 1>that's happening over and over again without hurting it, and

0:45:53.800 --> 0:45:57.400
<v Speaker 1>it's just learning to ignore that thing. Now, there's an

0:45:57.480 --> 0:46:01.680
<v Speaker 1>obvious other explanation if this was all they discovered. What

0:46:01.880 --> 0:46:04.800
<v Speaker 1>if this was just the plant's leaf closing mechanism getting

0:46:04.840 --> 0:46:07.960
<v Speaker 1>worn out over time, It's just becoming exhausted and running

0:46:08.000 --> 0:46:10.040
<v Speaker 1>out of the juice that it needs to use to

0:46:10.120 --> 0:46:14.000
<v Speaker 1>close its leaves. Well, the researchers they thought about this,

0:46:14.160 --> 0:46:17.160
<v Speaker 1>and they controlled for this by introducing a new novel

0:46:17.239 --> 0:46:21.440
<v Speaker 1>stimulus after the plant became habituated. This was the shake,

0:46:21.760 --> 0:46:25.160
<v Speaker 1>so different from the drop, but it would also stimulate

0:46:25.239 --> 0:46:28.840
<v Speaker 1>the seismonastic closure of the leaflets to shake the potted plant.

0:46:29.360 --> 0:46:31.920
<v Speaker 1>And they found that even when a plant had become

0:46:32.000 --> 0:46:36.040
<v Speaker 1>desensitized to the drop, apparently through habituation, it would still

0:46:36.200 --> 0:46:39.040
<v Speaker 1>close its leaves just like normal when given a shake.

0:46:39.400 --> 0:46:41.480
<v Speaker 1>So this would seem to help rule out the idea

0:46:41.560 --> 0:46:45.600
<v Speaker 1>that it's just the plant's leaf closure mechanisms becoming exhausted

0:46:45.719 --> 0:46:49.320
<v Speaker 1>by repeated use. Now, there are some more interesting details

0:46:49.360 --> 0:46:51.160
<v Speaker 1>from this and this one that we might get into

0:46:51.360 --> 0:46:54.400
<v Speaker 1>in the in the next part of this series. For example,

0:46:54.480 --> 0:46:57.320
<v Speaker 1>they found that apparently this uh, this habituation to the

0:46:57.360 --> 0:47:00.400
<v Speaker 1>fifteen centimeter drop was still present weeks later after the

0:47:00.440 --> 0:47:05.600
<v Speaker 1>initial sessions, and that it was variable and adaptable depending

0:47:05.800 --> 0:47:10.080
<v Speaker 1>on the hostility of the conditions, like the light conditions

0:47:10.120 --> 0:47:12.480
<v Speaker 1>in which it was happening. But maybe if we get

0:47:12.520 --> 0:47:14.359
<v Speaker 1>into those, we can do that in part two, because

0:47:14.480 --> 0:47:16.719
<v Speaker 1>I think we need to wrap up part one for now,

0:47:16.800 --> 0:47:19.520
<v Speaker 1>but I'm so excited all the things we get to

0:47:19.520 --> 0:47:21.680
<v Speaker 1>talk about when we come come back next time. More

0:47:21.760 --> 0:47:25.200
<v Speaker 1>research on plants and memory. Uh. If plants do in

0:47:25.320 --> 0:47:28.879
<v Speaker 1>fact possess some rudimentary form of memory and learning, how

0:47:29.000 --> 0:47:31.200
<v Speaker 1>what is the physical basis of that, given of course

0:47:31.239 --> 0:47:34.279
<v Speaker 1>that they don't have brains, uh? And what would that

0:47:34.480 --> 0:47:38.560
<v Speaker 1>mean for our understanding of what intelligence and its subdivided

0:47:38.680 --> 0:47:41.080
<v Speaker 1>parts are. Yeah? Yeah, this should continue to be a

0:47:41.120 --> 0:47:43.560
<v Speaker 1>fun exploration. And this is this is an exploration that

0:47:43.640 --> 0:47:46.000
<v Speaker 1>we've we've been talking about doing for years and I

0:47:46.080 --> 0:47:48.920
<v Speaker 1>know we've had some listeners, right in requesting that we

0:47:49.080 --> 0:47:52.239
<v Speaker 1>cover this topic. So it's great to finally be able

0:47:52.280 --> 0:47:54.719
<v Speaker 1>to dive in. All right, so we're gonna go and

0:47:54.800 --> 0:47:57.440
<v Speaker 1>close it out, but we'll be back next time with

0:47:57.880 --> 0:48:01.160
<v Speaker 1>more on on this topic. Uh. In the meantime, if

0:48:01.200 --> 0:48:02.960
<v Speaker 1>you want to check out other episodes of Stuff to

0:48:02.960 --> 0:48:05.360
<v Speaker 1>Blow Your Mind, our core episodes come out on Tuesdays

0:48:05.400 --> 0:48:08.000
<v Speaker 1>and Thursdays, we have a rerun that comes out of

0:48:08.040 --> 0:48:11.920
<v Speaker 1>fault episode. On the weekend, we do listener mail on Monday,

0:48:12.000 --> 0:48:14.800
<v Speaker 1>we do a short form artifactor Monster Fact on Wednesday,

0:48:15.080 --> 0:48:18.160
<v Speaker 1>and on Friday we set aside most serious matters and

0:48:18.280 --> 0:48:21.560
<v Speaker 1>just discuss a weird film on Weird House Cinema. Huge

0:48:21.640 --> 0:48:25.120
<v Speaker 1>thanks as always to UH well, actually to our regular

0:48:25.719 --> 0:48:28.920
<v Speaker 1>producer Seth Nicholas Johnson, and thanks to our guest producer

0:48:29.040 --> 0:48:33.040
<v Speaker 1>today Paul decand uh Paul really appreciate you seven in

0:48:33.160 --> 0:48:35.279
<v Speaker 1>for us today. If you would like to get in

0:48:35.480 --> 0:48:38.600
<v Speaker 1>touch with us with feedback on this episode or any other,

0:48:38.719 --> 0:48:40.800
<v Speaker 1>to suggest a topic for the future, or just to

0:48:40.880 --> 0:48:44.320
<v Speaker 1>say hello, you can email us at contact at stuff

0:48:44.360 --> 0:48:54.400
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

0:48:54.440 --> 0:48:57.360
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0:48:57.400 --> 0:49:00.520
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