WEBVTT - The Tragedy of the Commons

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<v Speaker 1>Welcome to Stuff You Should Know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and it's just us again, Jerry who And this

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<v Speaker 2>is stuff you should Know. That's right.

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<v Speaker 3>Another Econ edition. Typically not my favorite, but you know,

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<v Speaker 3>this one I could wrap my head around for the

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<v Speaker 3>most part.

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<v Speaker 2>I think that's one of the reasons why it's had

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<v Speaker 2>such an enormous impact on the world. Yes, because it

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<v Speaker 2>is so easy to wrap your head around. We should

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<v Speaker 2>probably say, we're talking about the tragedy of the Commons.

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<v Speaker 2>And for those of you who aren't familiar, it's this idea,

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<v Speaker 2>this concept that if you have a shared resource a commons, say,

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<v Speaker 2>and people are able to use it at their own

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<v Speaker 2>leisure for their own purposes. Event as they seek to

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<v Speaker 2>maximize their profits, they're going to overuse this commons and

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<v Speaker 2>inevitably it'll be ruined because people can't have anything nice. Essentially,

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<v Speaker 2>you know.

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<v Speaker 3>It's funny, you're gonna laugh at me here, they're all

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<v Speaker 3>gonna laugh at you. Central the central area of my

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<v Speaker 3>high school was called the Commons. Yeah, and it just

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<v Speaker 3>occurred to me thirty five years or so after I

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<v Speaker 3>graduated that that's what that meant.

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<v Speaker 2>Oh, I see, I thought you were going to say,

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<v Speaker 2>like my teenage years were the tragedy of the comments.

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<v Speaker 3>No, I just I don't know. I never thought about

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<v Speaker 3>the word because it was when you're in high school,

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<v Speaker 3>it's just sending the comments will meet the commons. But

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<v Speaker 3>it never occurred to me that that's what that meant,

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<v Speaker 3>just like a common area sure by everybody.

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<v Speaker 2>It didn't either to me. I know exactly what you're

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<v Speaker 2>talking about. There was, if not high school, then maybe

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<v Speaker 2>middle school. There was some school where that was called

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<v Speaker 2>that too. Yeah, and I wonder if it was like

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<v Speaker 2>a surreptitious shot at kids, like they're all sheep, because

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<v Speaker 2>I don't think that's true. But one of the major

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<v Speaker 2>uses for commons traditionally has been for grazing. That's a

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<v Speaker 2>really good example. If you've let a bunch of people

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<v Speaker 2>graze on a shared resource, but they're taking what they

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<v Speaker 2>can from that resource to make money for themselves to

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<v Speaker 2>support themselves, then just because humans are rational, selfish, horrible beings,

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<v Speaker 2>that metal or that high school cafeteria will be ruined.

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<v Speaker 3>Yeah, that's right. And the idea of the tragedy of

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<v Speaker 3>the commons started out in nineteen sixty eight an article

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<v Speaker 3>from Science, the journal Science. It was called the Tragedy

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<v Speaker 3>of the Commons, and it was by a biologist named

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<v Speaker 3>Garrett Hardin, and he was sort of piggybacking on a

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<v Speaker 3>nineteenth century English mathematician and economist named William forsteror not Foster.

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<v Speaker 2>I would say, piggybacking or hijacking.

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<v Speaker 3>Hijacking William Forster Lloyd. And you mentioned grazing, and this

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<v Speaker 3>is sort of the thought experiment Harden went with, which

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<v Speaker 3>is like, you have a you know, a grazing field,

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<v Speaker 3>and let's say three farmers have use of it, and

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<v Speaker 3>they're letting their cows and cheap and you know grays

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<v Speaker 3>out there. But at some point one of them is

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<v Speaker 3>going to get an extra fat cow that they sell

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<v Speaker 3>for pretty good money. And they're like, hey, well, if

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<v Speaker 3>that worked out, maybe I can add like an additional cow,

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<v Speaker 3>and maybe it'll make you know, the value of all

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<v Speaker 3>of these cows go down a little bit, including my own,

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<v Speaker 3>because they're not getting as fat because I've added another

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<v Speaker 3>cow here, right, But if I can sell it for

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<v Speaker 3>this much money and it's only costing me a fraction

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<v Speaker 3>of that, for you know the.

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<v Speaker 2>Won't you extra cow?

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<v Speaker 3>Well, I mean it would only cost a fraction of

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<v Speaker 3>loss of resources for the other cows. Like I'm still

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<v Speaker 3>coming out ahead and so bad to being bada boom,

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<v Speaker 3>that's what I'm going.

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<v Speaker 2>To do, right Yeah. So if everybody was making one

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<v Speaker 2>dollar off of their caw when everything was being raised unsustainably,

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<v Speaker 2>then if you add one more cow, now everybody's making

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<v Speaker 2>eighty five cents off of their cows because you're starting

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<v Speaker 2>to overtax the commons. But that person who added that cow,

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<v Speaker 2>that's an extra eighty five cents they wouldn't have had before,

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<v Speaker 2>right yeah.

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<v Speaker 3>And if you're able to sell that cow for like

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<v Speaker 3>five bucks, that eighty five cents is a pittance compared

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<v Speaker 3>to what you're making on the other side.

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<v Speaker 2>Right, So there's always, under the logic of the tragedy

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<v Speaker 2>of the comments, there's always a reason to add another cow,

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<v Speaker 2>and add another cow, and add another cow, because your

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<v Speaker 2>returns are always going to be more than the cost

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<v Speaker 2>that you can offset with the returns. Right.

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<v Speaker 3>Well, that and you're also on the assumption that like

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<v Speaker 3>everyone else is going to be adding cow. So I'm

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<v Speaker 3>not going to be the only sucker not adding cows.

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<v Speaker 2>Right, So you're either a sucker or you're just somebody

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<v Speaker 2>who wants to survive. Because if people start ad cows

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<v Speaker 2>and you're the one farmer who's like, I'm not going

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<v Speaker 2>to do that. I find that morally repugnant. I really

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<v Speaker 2>like sustainably grazing here, and I'll just take one for

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<v Speaker 2>the team. In very short order, that farmer would find

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<v Speaker 2>that they were no longer making money because exactly because

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<v Speaker 2>each additional cow was taking an additional fraction. So let's

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<v Speaker 2>say that every time you added a cow, it reduced

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<v Speaker 2>the price that all the other cows got by fifteen percent.

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<v Speaker 2>That's not a steady price because if you reduce a

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<v Speaker 2>dollar by fifteen percent, now you're getting eighty five cents

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<v Speaker 2>for a cow. But now when you're adding another cow,

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<v Speaker 2>that reduces that eighty five cents by fifteen percent. So

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<v Speaker 2>all of a sudden, you're making seventy two cents, and

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<v Speaker 2>then sixty one cents and then fifty two cents. Right.

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<v Speaker 2>But again, if you're adding cows, that's always extra almost

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<v Speaker 2>found money. If you're not adding cows, then the cows

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<v Speaker 2>that you had originally are now getting less and less

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<v Speaker 2>and less, until you're making zero money, so you are

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<v Speaker 2>forced into adding cows. And that's why it's considered the tragedy.

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<v Speaker 2>You're why Garrett Harden called it the tragedy of the

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<v Speaker 2>comments because inevitably, under these circumstances, which are have long

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<v Speaker 2>been considered to be universal circumstances, basically the commons will

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<v Speaker 2>always get ruined and depleted and everybody will be totally

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<v Speaker 2>up the creek.

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<v Speaker 3>That's right. And if Harden was basically like, there's a

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<v Speaker 3>couple of solutions here. You can either divide this area

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<v Speaker 3>up and now each person has their own little private

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<v Speaker 3>part of the past year that they're only in control

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<v Speaker 3>of and no one else can get on it and

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<v Speaker 3>graze there, or a government a body is going to

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<v Speaker 3>have to step in and regulate this stuff and manage it.

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<v Speaker 3>And you know, if you listen to Harden, and we'll

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<v Speaker 3>talk a little bit about the problems with this guy

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<v Speaker 3>in a second, Yeah, but if you listen to Harden,

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<v Speaker 3>he'll say, when you divide the things, this thing up

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<v Speaker 3>and make it just private it and everyone you know

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<v Speaker 3>is incentivized to basically preserve their plots and do it

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<v Speaker 3>sustainably so their profits are maximized. With, you know, making

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<v Speaker 3>sure the land isn't ruined so they can keep those

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<v Speaker 3>profits maximized.

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<v Speaker 2>Yeah, because now it's their land and they suddenly realize, oh,

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<v Speaker 2>this is a finite resource. If I start to degrade

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<v Speaker 2>this land, it's only coming out of my profits because

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<v Speaker 2>the other farmer's land is not degraded. So I'm the

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<v Speaker 2>only one in competition with myself here, really, and I

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<v Speaker 2>need to make sure that this land is preserved because

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<v Speaker 2>now it's the gold of the goose that laid the

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<v Speaker 2>golden egg, and I need to keep it nice and

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<v Speaker 2>healthy and happy. That's the direct result of privatization, as

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<v Speaker 2>far as Garrett Harden was explaining, as far as the

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<v Speaker 2>tragedy of the Commons goes right, simple solution, just give

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<v Speaker 2>people an incentive to take care of it by making

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<v Speaker 2>it their own. And the other way, like you said,

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<v Speaker 2>is government inter And this seems to be what hardens

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<v Speaker 2>big Like this is his favorite. I think solution was

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<v Speaker 2>bring the government in and just say you can't over

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<v Speaker 2>you can't graze more than these number of sheep, and

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<v Speaker 2>if you do, we'll wipe out your entire family line

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<v Speaker 2>something along those those lines.

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<v Speaker 3>Yeah. But here's the thing, like It wasn't like he

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<v Speaker 3>was some big champion of the government, because if you

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<v Speaker 3>read the whole article, Harden is like, and another thing,

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<v Speaker 3>the reason why the world is headed toward a bad

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<v Speaker 3>place or a bad place already is because freedom to

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<v Speaker 3>breed is intolerable. So there's just too many people. We're

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<v Speaker 3>making too many babies, and the welfare state that the

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<v Speaker 3>government is encouraging is taking away the natural consequence of

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<v Speaker 3>what happens if you have too many kids, like they're

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<v Speaker 3>going to not be able to sustain that, and the

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<v Speaker 3>kids are going to starve to death. So we're overbreeding.

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<v Speaker 3>And all of a sudden, everyone's going whoa, whoaa, whoa.

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<v Speaker 3>And he said and another thing, he said, this overbreeding,

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<v Speaker 3>it could actually be a strategy where a cohesive group

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<v Speaker 3>could come along to increase their power. And they're like,

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<v Speaker 3>wait a minute, are you talking about the great replacement?

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<v Speaker 3>And he said, I don't know what that is, right,

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<v Speaker 3>and they said, well, it'll be a thing at some point.

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<v Speaker 2>He's like, I like the ring of it though, Yeah,

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<v Speaker 2>it's catchy, so yeah. Yeah. His whole thing was we

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<v Speaker 2>using scare quotes are overbreeding, meant poor non white countries

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<v Speaker 2>are overbreeding. Right, that was basically his whole thing, and

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<v Speaker 2>that yes, because there was such thing as international aid

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<v Speaker 2>in the way of food, in the way of money,

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<v Speaker 2>that that people could just keep having kids and knowing

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<v Speaker 2>that the western wealthier governments were going to take care

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<v Speaker 2>of him. And he was like, that's that's not what

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<v Speaker 2>we should be doing. And here's why the tragedy of

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<v Speaker 2>the commons. And to say that, by the way, the

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<v Speaker 2>I read another paper of his two called Lifeboat Ethics,

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<v Speaker 2>the Argument against Helping the poor. Yeah, hell is the subtitle,

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<v Speaker 2>so we really just put it out there. But he

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<v Speaker 2>basically said, Okay, let's imagine that all of the countries

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<v Speaker 2>in the world are lifeboats. Some are ridiculously overloaded with people,

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<v Speaker 2>others the wealthier, more advanced ones. Let's say that they're

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<v Speaker 2>in a lifeboat that seats one hundred and they only

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<v Speaker 2>have ninety people, but there's tons of people swimming around

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<v Speaker 2>them trying to get into the lifeboat. Do you pick

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<v Speaker 2>ten people out of these, you know, thousands of people

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<v Speaker 2>out there to let come into your lifeboat? If so,

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<v Speaker 2>how do you pick those people? What do you tell

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<v Speaker 2>the people you don't pick? And he ultimately concludes that

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<v Speaker 2>just don't help anybody, then you don't have to worry

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<v Speaker 2>about playing favorites or anything like that. Plus you keep

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<v Speaker 2>your ten person safety buffer in case things change for

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<v Speaker 2>you in your lifeboat, and you're fine. He actually argues

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<v Speaker 2>against guilt. You shouldn't feel any guilt, and as a

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<v Speaker 2>matter of fact, we shouldn't put guilt on people for

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<v Speaker 2>making decisions like these because they're just smart. And then secondly,

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<v Speaker 2>he also says that if you are one of those

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<v Speaker 2>people like that one farmer who is like overgrazing is

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<v Speaker 2>morally repugnant, and now I'm not going to do it.

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<v Speaker 2>If you were like that farmer in this lifeboat and

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<v Speaker 2>you said, I just I can't do this. I can't

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<v Speaker 2>sit there and watch people drown while I'm sitting here.

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<v Speaker 2>I'm going to give up my seat for somebody else.

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<v Speaker 2>Harden argued that just by virtue of a person accepting

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<v Speaker 2>your seat, they are less moral than you, and that

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<v Speaker 2>over time is more people in the lifeboat give up

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<v Speaker 2>their seat for moral reasons. Morality will be replaced in

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<v Speaker 2>this lifeboat with self interest, and then what do you

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<v Speaker 2>have then, So he makes all these like like if

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<v Speaker 2>you're a rational person and you take emotion out of it,

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<v Speaker 2>You're like, you know, I guess that kind of makes

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<v Speaker 2>sense in a little bit, but the moment you add

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<v Speaker 2>in any a drop of humanity to it, you're like,

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<v Speaker 2>this is horrible that this guy wrote a series of

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<v Speaker 2>papers arguing this.

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<v Speaker 3>Yeah, and he, you know, as far as the tragedy

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<v Speaker 3>of the Commons goes, he very explicitly says like, you know,

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<v Speaker 3>you got to prioritize yourself here, and you're you know

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<v Speaker 3>what you're doing and maximize your profits, and if you don't,

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<v Speaker 3>if you have ethics or something, then you're you're not

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<v Speaker 3>a very smart person.

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<v Speaker 2>Right exactly. So this is his whole thing that you know,

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<v Speaker 2>like all of it was over of population. The thing

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<v Speaker 2>is it got diluted or take him very literally, very quickly,

0:12:46.760 --> 0:12:49.560
<v Speaker 2>and it was applied to actual commons as we'll see,

0:12:50.080 --> 0:12:55.880
<v Speaker 2>and just it was stripped of its overpopulation, xenophobia, racism,

0:12:56.320 --> 0:12:59.679
<v Speaker 2>all of that stuff and just got applied to real

0:12:59.720 --> 0:13:03.319
<v Speaker 2>world old commons management. And to say like it changed

0:13:03.360 --> 0:13:05.720
<v Speaker 2>things is the understatement of the century.

0:13:05.800 --> 0:13:07.920
<v Speaker 3>Chok, that's right. Should we take a break.

0:13:08.880 --> 0:14:11.880
<v Speaker 1>Yeah, let's all right, We'll be right back, everybody.

0:13:43.800 --> 0:13:47.480
<v Speaker 2>Okay, So, uh, the tragedy of commons became like the

0:13:48.120 --> 0:13:51.560
<v Speaker 2>dominant way of looking at the world among Western nations

0:13:51.600 --> 0:13:55.959
<v Speaker 2>because it did two things. It said that you can

0:13:56.040 --> 0:14:00.240
<v Speaker 2>solve this problem everyone is going to have. Any time

0:14:00.280 --> 0:14:02.880
<v Speaker 2>you have a shared resource, people are going to deplete it.

0:14:03.040 --> 0:14:04.720
<v Speaker 2>That's what it said, no matter where you are in

0:14:04.720 --> 0:14:08.440
<v Speaker 2>the world, no matter who you are, but we want

0:14:08.440 --> 0:14:11.040
<v Speaker 2>to save these shared resources. Because this paper came out

0:14:11.040 --> 0:14:13.880
<v Speaker 2>at about the same time the environmental consciousness came up,

0:14:14.320 --> 0:14:17.000
<v Speaker 2>so it was like perfect timing for that. But it

0:14:17.080 --> 0:14:21.640
<v Speaker 2>also said, just privatize, buddy. And at that time, neoliberalism

0:14:21.720 --> 0:14:24.600
<v Speaker 2>was on the rise, and they're like, yes, privatize, take

0:14:24.600 --> 0:14:27.040
<v Speaker 2>all these government run things and put them in the

0:14:27.080 --> 0:14:29.280
<v Speaker 2>hands of corporations and we'll all be better off.

0:14:29.960 --> 0:14:32.000
<v Speaker 3>Yeah. And you know, one of the ways that happened

0:14:32.160 --> 0:14:34.120
<v Speaker 3>was and we're going to talk about sort of different

0:14:34.240 --> 0:14:36.920
<v Speaker 3>versions of this here and there in this episode, but

0:14:37.880 --> 0:14:43.280
<v Speaker 3>environmental trading markets emerged and that came from Canada actually

0:14:43.320 --> 0:14:46.080
<v Speaker 3>an economist named J. H. Dales in nineteen sixty eight.

0:14:46.840 --> 0:14:49.000
<v Speaker 3>But the eighties and nineties or when they really kind

0:14:49.000 --> 0:14:52.120
<v Speaker 3>of started flying off the shelf. But that's like when

0:14:52.160 --> 0:14:56.200
<v Speaker 3>the government comes in with a regulation. Let's say to

0:14:56.280 --> 0:14:59.080
<v Speaker 3>cap whatever in this case, like let's say they're capping

0:14:59.160 --> 0:15:00.280
<v Speaker 3>emissions on.

0:15:00.040 --> 0:15:01.640
<v Speaker 2>On baseball caps.

0:15:02.480 --> 0:15:05.680
<v Speaker 3>Baseball cap, I need to get rid of some baseball caps.

0:15:05.760 --> 0:15:06.600
<v Speaker 3>So that's great.

0:15:06.760 --> 0:15:08.520
<v Speaker 2>You have too many? Do you have any good Hawks ones?

0:15:08.560 --> 0:15:10.360
<v Speaker 2>I'm on the I'm on the lookout for those.

0:15:10.480 --> 0:15:12.680
<v Speaker 3>I have one Hawks cap that I wear.

0:15:14.200 --> 0:15:14.680
<v Speaker 2>I gotcha.

0:15:15.000 --> 0:15:16.480
<v Speaker 3>I just gave away a second one because it was

0:15:16.520 --> 0:15:18.560
<v Speaker 3>too big. But your your head is too small for

0:15:18.600 --> 0:15:18.920
<v Speaker 3>this thing.

0:15:20.200 --> 0:15:23.160
<v Speaker 2>It's a really tiny head. I'm like that that one

0:15:23.280 --> 0:15:24.840
<v Speaker 2>Safari hunter and beetle juice.

0:15:24.880 --> 0:15:26.000
<v Speaker 3>Do you know what your hat size is?

0:15:26.920 --> 0:15:29.600
<v Speaker 2>Uh? Like point six point six?

0:15:29.640 --> 0:15:34.000
<v Speaker 3>Okay, that's good. So let's say it's fisheries, because we're

0:15:34.000 --> 0:15:35.600
<v Speaker 3>going to talk about the fisheries a lot. So yeah,

0:15:35.640 --> 0:15:37.720
<v Speaker 3>you know, the government will come in and say, hey,

0:15:38.920 --> 0:15:41.800
<v Speaker 3>you're overfishing, so we're going to cap how many fish

0:15:41.800 --> 0:15:43.720
<v Speaker 3>you can harvest or make it a certain size and

0:15:43.760 --> 0:15:46.680
<v Speaker 3>a certain area or something like that. And then here's

0:15:46.720 --> 0:15:49.480
<v Speaker 3>your permit Fishery A, and here's your permit fishery B

0:15:49.640 --> 0:15:53.560
<v Speaker 3>and fishery C. And they grant these permits. But and

0:15:53.600 --> 0:15:56.920
<v Speaker 3>this is the key to the etm's environmental trading markets.

0:15:56.960 --> 0:16:00.560
<v Speaker 3>The word trade you can trade as i e. Buy

0:16:00.640 --> 0:16:04.840
<v Speaker 3>and sell these permits, which and this is something that

0:16:04.880 --> 0:16:08.160
<v Speaker 3>I don't fully understand, or maybe I do understand, And

0:16:08.200 --> 0:16:12.960
<v Speaker 3>that's the whole point. But if company A is let's

0:16:12.960 --> 0:16:17.440
<v Speaker 3>say it's an environmental like, hey, you're a factory and

0:16:17.720 --> 0:16:21.560
<v Speaker 3>we're incentivizing you to clean up your pollution and here's

0:16:21.560 --> 0:16:23.600
<v Speaker 3>your permit or whatever. If Company A does a really

0:16:23.640 --> 0:16:26.200
<v Speaker 3>good job and does the right thing and comes in

0:16:26.280 --> 0:16:29.600
<v Speaker 3>like way under the amount of emissions that they're supposed

0:16:29.640 --> 0:16:33.480
<v Speaker 3>to hit, by simply selling that to Company B, who's like, man,

0:16:33.520 --> 0:16:36.320
<v Speaker 3>we're not too good at that. I mean, is it creating?

0:16:36.600 --> 0:16:38.920
<v Speaker 3>Like doesn't that kind of defeat the whole purpose?

0:16:39.600 --> 0:16:41.640
<v Speaker 2>No, it doesn't. And we talked about this in the

0:16:41.720 --> 0:16:45.720
<v Speaker 2>acid rain episode. Do you remember whatever happened to acid rain?

0:16:45.800 --> 0:16:46.080
<v Speaker 2>That thing?

0:16:46.160 --> 0:16:46.240
<v Speaker 1>Oh?

0:16:46.320 --> 0:16:50.920
<v Speaker 2>Yeah, it can work, and it does work. We actually

0:16:51.040 --> 0:16:55.640
<v Speaker 2>reduced sulfur dioxide emissions that we were associated with acid

0:16:55.720 --> 0:16:59.720
<v Speaker 2>rain so much. The acid rain went away and it

0:16:59.800 --> 0:17:03.600
<v Speaker 2>was like the ozone layer of like the early eighties,

0:17:03.640 --> 0:17:06.120
<v Speaker 2>I think in seventies, like it was a big scary

0:17:06.200 --> 0:17:08.440
<v Speaker 2>thing and we took care of it because of cap

0:17:08.480 --> 0:17:10.760
<v Speaker 2>and trade schemes. So it can work.

0:17:10.840 --> 0:17:13.920
<v Speaker 3>But how That's what I don't get. If one company

0:17:14.520 --> 0:17:17.919
<v Speaker 3>is lowering their output but another one is increasing theirs

0:17:17.920 --> 0:17:20.679
<v Speaker 3>because they just bought the other companies, then how is

0:17:20.680 --> 0:17:22.280
<v Speaker 3>that a net loss.

0:17:22.040 --> 0:17:24.199
<v Speaker 2>Because of the cap? Because you put the cap at

0:17:24.240 --> 0:17:27.160
<v Speaker 2>something close to a target that you want to reduce

0:17:27.240 --> 0:17:30.760
<v Speaker 2>things to, so you don't make like some sky high

0:17:30.800 --> 0:17:33.600
<v Speaker 2>cap that's more than what you're at now. You make

0:17:33.680 --> 0:17:35.840
<v Speaker 2>it less and then maybe a couple of years later,

0:17:35.880 --> 0:17:38.639
<v Speaker 2>you make it less than that. So those caps, those

0:17:39.160 --> 0:17:43.159
<v Speaker 2>those little shares or whatever, those allowances that they can trade,

0:17:43.800 --> 0:17:46.280
<v Speaker 2>they get more and more valuable the less and less

0:17:46.280 --> 0:17:48.720
<v Speaker 2>they represent because the law is kind of bringing these

0:17:48.760 --> 0:17:52.679
<v Speaker 2>emissions down further and further. So ultimately you're rewarding a

0:17:52.720 --> 0:17:55.560
<v Speaker 2>company by reducing their emissions because they can make money

0:17:56.080 --> 0:17:59.040
<v Speaker 2>selling that to another company, and that other company is

0:17:59.040 --> 0:18:01.960
<v Speaker 2>actually technically be punished because they're having to shell out

0:18:02.000 --> 0:18:04.600
<v Speaker 2>more money than they budgeted for because they're omitting more

0:18:04.640 --> 0:18:09.000
<v Speaker 2>than they are supposed to. So ultimately you're penalizing and

0:18:09.040 --> 0:18:13.040
<v Speaker 2>rewarding through this cap and trade scheme, but you're also

0:18:13.640 --> 0:18:17.400
<v Speaker 2>creating an artificial cap. All these companies could just pollute

0:18:17.480 --> 0:18:20.480
<v Speaker 2>as much as they want, but this government is saying no,

0:18:20.600 --> 0:18:23.120
<v Speaker 2>you actually can't. Here's your level. Here it is divided

0:18:23.119 --> 0:18:26.320
<v Speaker 2>among the ten companies go to town. But does that

0:18:26.359 --> 0:18:26.800
<v Speaker 2>make sense?

0:18:26.880 --> 0:18:30.280
<v Speaker 3>Well? Yeah. The thing I still don't get though, is

0:18:30.480 --> 0:18:36.680
<v Speaker 3>the company that's, you know, buying extra emissions whatever output

0:18:37.280 --> 0:18:39.160
<v Speaker 3>from the company that's like really good at it, are

0:18:39.160 --> 0:18:40.520
<v Speaker 3>they allowed to go over the cap?

0:18:41.240 --> 0:18:44.000
<v Speaker 2>They know they But let's say they have a cap

0:18:44.040 --> 0:18:47.639
<v Speaker 2>to put out ten pounds of CO two, right, yeah,

0:18:47.720 --> 0:18:50.240
<v Speaker 2>and they're going to they know they're putting out fifteen

0:18:50.280 --> 0:18:53.359
<v Speaker 2>that year. Well, this other company that's putting out five

0:18:53.440 --> 0:18:56.040
<v Speaker 2>pounds of CO two that year, they can sell their

0:18:56.040 --> 0:18:59.320
<v Speaker 2>other five pounds, So no one goes over the cap

0:19:00.200 --> 0:19:05.040
<v Speaker 2>total cap, but different companies can contribute different amounts based

0:19:05.040 --> 0:19:08.800
<v Speaker 2>on how much of those allowance shares they can purchase

0:19:08.920 --> 0:19:10.480
<v Speaker 2>or sell. Does that make sense?

0:19:10.560 --> 0:19:12.399
<v Speaker 3>Yeah, I guess so.

0:19:13.000 --> 0:19:15.919
<v Speaker 2>I promise it works. It worked for sulfur dioxide. It

0:19:16.000 --> 0:19:18.479
<v Speaker 2>does work. The problem is is it's also like it

0:19:18.560 --> 0:19:21.640
<v Speaker 2>requires a lot of buy in from industry or really

0:19:22.320 --> 0:19:24.119
<v Speaker 2>heavy handed government regulation.

0:19:24.520 --> 0:19:26.919
<v Speaker 3>Well, either way. It became a big deal in the eighties,

0:19:26.960 --> 0:19:29.520
<v Speaker 3>and by the end of the eighties, the World Bank

0:19:29.800 --> 0:19:33.520
<v Speaker 3>referred to tragedy of the commons as quote the dominant

0:19:33.520 --> 0:19:39.840
<v Speaker 3>paradigm within which social scientists assess natural resource issues. So

0:19:41.520 --> 0:19:43.879
<v Speaker 3>I mean you can't like there's a bunch of different

0:19:43.880 --> 0:19:46.440
<v Speaker 3>policies in a bunch of different areas, so you can't

0:19:46.480 --> 0:19:48.800
<v Speaker 3>just look at the entire thing as a whole and

0:19:48.840 --> 0:19:51.199
<v Speaker 3>say like, well it's been a huge success, Like you

0:19:51.200 --> 0:19:53.520
<v Speaker 3>can pick out something like acid rain or say it

0:19:53.560 --> 0:19:57.879
<v Speaker 3>was success in this case, but there's humans involved, so

0:19:59.320 --> 0:20:01.400
<v Speaker 3>you never can tell. Well, it's not like you never

0:20:01.400 --> 0:20:03.960
<v Speaker 3>can't tell like I say, can forecast, but there's not

0:20:04.119 --> 0:20:07.480
<v Speaker 3>just one big blanket like nope, this is the exact solution.

0:20:07.880 --> 0:20:10.760
<v Speaker 2>Right for sure, And it depends on the on the industry,

0:20:10.840 --> 0:20:13.520
<v Speaker 2>right like you said, acid rain, that was a great

0:20:13.560 --> 0:20:17.639
<v Speaker 2>success story. Fisheries are another example. If you take a

0:20:17.680 --> 0:20:19.720
<v Speaker 2>fishery like you were saying, and you divide up the

0:20:19.760 --> 0:20:26.080
<v Speaker 2>total catch between companies, those companies can actually go around

0:20:26.080 --> 0:20:30.320
<v Speaker 2>and buy you know, huge portions of the other company shares, right,

0:20:30.680 --> 0:20:34.320
<v Speaker 2>and so all of a sudden, they're basically one company

0:20:34.359 --> 0:20:36.439
<v Speaker 2>with all of the rights to catch all of the

0:20:36.440 --> 0:20:39.879
<v Speaker 2>fish in that fishery because they managed to consolidate the

0:20:39.920 --> 0:20:43.840
<v Speaker 2>shares over time. And that's a huge problem that's not

0:20:44.200 --> 0:20:46.800
<v Speaker 2>at all what you want. Like, yeah, that that fishing

0:20:46.800 --> 0:20:50.000
<v Speaker 2>company is still staying within the total number of fish

0:20:50.040 --> 0:20:52.560
<v Speaker 2>that can be caught annually, but they ran all the

0:20:52.600 --> 0:20:55.280
<v Speaker 2>other people out of business. That's so that's not at

0:20:55.320 --> 0:20:57.800
<v Speaker 2>all what you want with it. So there's there's pluses

0:20:57.800 --> 0:21:03.120
<v Speaker 2>and minuses. There's a situation. The thing is is the

0:21:03.160 --> 0:21:06.879
<v Speaker 2>tragedy of the commons has largely been overblown and the

0:21:06.960 --> 0:21:09.600
<v Speaker 2>idea that you can come out on top just by

0:21:09.640 --> 0:21:13.840
<v Speaker 2>privatizing things like natural resources has been a lesson learned

0:21:13.840 --> 0:21:17.199
<v Speaker 2>the hard way. That's just overall, that's not necessarily the

0:21:17.200 --> 0:21:19.399
<v Speaker 2>best way to do it, and it can really really

0:21:19.480 --> 0:21:24.160
<v Speaker 2>harm some groups while enriching others tremendously.

0:21:24.400 --> 0:21:26.360
<v Speaker 3>Well. Yeah, and like in the case of a fishery,

0:21:26.560 --> 0:21:29.800
<v Speaker 3>like if you're a small fishing crew or something, good

0:21:29.880 --> 0:21:32.399
<v Speaker 3>luck kind of working your way up and maybe establishing

0:21:32.440 --> 0:21:36.320
<v Speaker 3>yourself as one of the larger companies, especially if the

0:21:36.359 --> 0:21:38.639
<v Speaker 3>people that are buying these things up are people that

0:21:38.680 --> 0:21:41.520
<v Speaker 3>don't live around. There are these corporations that right that

0:21:41.680 --> 0:21:45.520
<v Speaker 3>don't have necessarily a local interest. And again, while they

0:21:45.600 --> 0:21:49.679
<v Speaker 3>might be like hitting you know, staying under the threshold environmentally,

0:21:49.720 --> 0:21:52.879
<v Speaker 3>it might be working out, but you're consolidating the wealth.

0:21:53.400 --> 0:21:56.119
<v Speaker 3>Sometimes there's regulations on that where they say you have

0:21:56.160 --> 0:21:58.679
<v Speaker 3>to be you know, like on the fishing boat, and like,

0:21:59.200 --> 0:22:00.440
<v Speaker 3>you know, like Chick fil A. If you're going to

0:22:00.480 --> 0:22:02.120
<v Speaker 3>buy Chick fil A franchise, you gotta manage that.

0:22:02.080 --> 0:22:05.960
<v Speaker 2>Thing exactly right. You want that Chick fil A Cadillac.

0:22:05.880 --> 0:22:10.120
<v Speaker 3>Exactly But sometimes there aren't regulations like that. And what's

0:22:10.200 --> 0:22:14.040
<v Speaker 3>been proven over and over, especially with etms, if there's

0:22:14.200 --> 0:22:17.880
<v Speaker 3>a way for a system to be exploited for profit,

0:22:18.000 --> 0:22:20.199
<v Speaker 3>then a company will come along and do it no

0:22:20.200 --> 0:22:20.520
<v Speaker 3>matter what.

0:22:21.200 --> 0:22:24.960
<v Speaker 2>That's basically the neoliberalism tea shirt what you just said

0:22:25.000 --> 0:22:26.320
<v Speaker 2>to you know exactly.

0:22:27.160 --> 0:22:29.520
<v Speaker 3>Here's the thing, if you look at the actual try

0:22:29.880 --> 0:22:34.280
<v Speaker 3>tragedy of the commons, Harden sort of just leaves conveniently

0:22:34.359 --> 0:22:36.639
<v Speaker 3>leaves a lot of stuff out. Like he's assuming in

0:22:36.680 --> 0:22:39.960
<v Speaker 3>this argument that like the people that the farmers that

0:22:40.000 --> 0:22:43.840
<v Speaker 3>are sharing this grazing spot aren't talking to each other

0:22:43.880 --> 0:22:46.720
<v Speaker 3>at all about what's going on and saying like, hey,

0:22:47.080 --> 0:22:48.920
<v Speaker 3>we're ruining this land. By the way, maybe we should

0:22:48.920 --> 0:22:51.159
<v Speaker 3>dial it back, like everybody get rid of two cows.

0:22:51.800 --> 0:22:55.960
<v Speaker 3>And it also assumes that their only interest is to

0:22:56.000 --> 0:22:58.239
<v Speaker 3>maximize profit and do not care for the land, and

0:22:58.240 --> 0:22:59.639
<v Speaker 3>that's just not always the case.

0:23:01.000 --> 0:23:03.959
<v Speaker 2>No. I mean that's really a tough sell to a

0:23:04.080 --> 0:23:08.760
<v Speaker 2>neoliberal policy maker, Like they're just like, you're crazy, you're

0:23:08.800 --> 0:23:11.080
<v Speaker 2>so naive for even thinking that. Of course their goal

0:23:11.119 --> 0:23:14.840
<v Speaker 2>is to maximize profits. But what's really cool is we'll

0:23:14.880 --> 0:23:19.280
<v Speaker 2>see a little later on real world examples prove that

0:23:19.280 --> 0:23:22.720
<v Speaker 2>that's not true. They disprove the tragedy of the commons

0:23:22.960 --> 0:23:26.080
<v Speaker 2>by themselves. It wasn't like, oh, let's set up this crazy,

0:23:26.600 --> 0:23:29.360
<v Speaker 2>really kind of rickety experiment and see if we can

0:23:29.440 --> 0:23:32.120
<v Speaker 2>disprove the tragedy of the commons. Now, people went out

0:23:32.119 --> 0:23:36.119
<v Speaker 2>and looked at real world, for example, indigenous treatment of

0:23:36.240 --> 0:23:39.840
<v Speaker 2>common resources, and they're like, these people have been managing

0:23:39.840 --> 0:23:42.760
<v Speaker 2>and not depleting these things for thousands of years now

0:23:42.800 --> 0:23:45.679
<v Speaker 2>because they came up with their own sensible rules that

0:23:46.080 --> 0:23:47.760
<v Speaker 2>aren't neoliberal in nature.

0:23:48.040 --> 0:23:51.480
<v Speaker 3>Yeah, for sure, if you look at the original sort

0:23:51.520 --> 0:23:54.520
<v Speaker 3>of like it's not just a theoretical thing. If you

0:23:54.560 --> 0:23:58.119
<v Speaker 3>look at the paper by William Forrester. I think he

0:23:58.160 --> 0:24:01.720
<v Speaker 3>said Forster earlier, not Forrester Lloyd, that this is the

0:24:01.760 --> 0:24:06.360
<v Speaker 3>one hardened would you say, hijacked to begin with, he did.

0:24:07.480 --> 0:24:09.920
<v Speaker 3>He was talking about actual English commons, which was how

0:24:09.920 --> 0:24:13.800
<v Speaker 3>it used to work in medieval England. Was the lord

0:24:13.840 --> 0:24:16.119
<v Speaker 3>would own all this land, but there were people that

0:24:16.200 --> 0:24:18.240
<v Speaker 3>lived on it. It wasn't like, hey, this is my

0:24:18.280 --> 0:24:21.199
<v Speaker 3>private land, no one can be here at first. So

0:24:21.240 --> 0:24:22.760
<v Speaker 3>the people that lived there, they you know, they had

0:24:22.760 --> 0:24:24.760
<v Speaker 3>to graze their animals and fish out of the streams

0:24:24.800 --> 0:24:27.919
<v Speaker 3>and ponds and things like that, and they were allowed

0:24:28.000 --> 0:24:32.800
<v Speaker 3>to with you know, through certain age old customs. Sometimes

0:24:32.800 --> 0:24:34.600
<v Speaker 3>the local government would step in and kind of help

0:24:34.680 --> 0:24:38.120
<v Speaker 3>manage this stuff and limit grazing and things like that.

0:24:38.160 --> 0:24:42.320
<v Speaker 3>But it wasn't like this set codified system in place

0:24:42.520 --> 0:24:44.960
<v Speaker 3>all over England. It was just they had been working

0:24:45.040 --> 0:24:48.240
<v Speaker 3>it out for centuries like this. It wasn't perfect, but

0:24:48.960 --> 0:24:51.760
<v Speaker 3>it was sustainable and they didn't like just destroy their

0:24:51.840 --> 0:24:55.399
<v Speaker 3>land because they all had self interest to keep it sustainable.

0:24:55.440 --> 0:24:58.919
<v Speaker 2>Right, And then they were enclosed. And enclosure was this

0:24:59.160 --> 0:25:06.080
<v Speaker 2>huge mass as have overlooked world changing event, and we

0:25:06.200 --> 0:25:08.600
<v Speaker 2>need to do an episode on the fencing of the

0:25:08.640 --> 0:25:12.680
<v Speaker 2>Commons someday because it's just it changed the entire mentality.

0:25:12.680 --> 0:25:16.520
<v Speaker 2>Remember our episode on the Luddites and how they emerged

0:25:16.520 --> 0:25:18.840
<v Speaker 2>from a world that was just it just completely turned

0:25:18.880 --> 0:25:22.400
<v Speaker 2>everything on its head. That's what happened with enclosure. When

0:25:22.440 --> 0:25:25.920
<v Speaker 2>they fenced the commons, it changed everything, and the concept

0:25:25.960 --> 0:25:28.520
<v Speaker 2>of private property like really kind of developed out of that,

0:25:28.600 --> 0:25:31.280
<v Speaker 2>at least in the West, right. So we'll do a

0:25:31.280 --> 0:25:34.000
<v Speaker 2>whole separate episode on that, but suffice to say that

0:25:34.080 --> 0:25:37.840
<v Speaker 2>it seems to be once the commons were fenced and

0:25:37.920 --> 0:25:41.800
<v Speaker 2>we're no longer a shared resource, that's when the issue

0:25:41.840 --> 0:25:46.080
<v Speaker 2>started to come up. If you ask Karl Marx, he

0:25:46.119 --> 0:25:48.000
<v Speaker 2>would have said that this is where we came up

0:25:48.040 --> 0:25:51.679
<v Speaker 2>with the landless proletariat, the working class who had to

0:25:51.760 --> 0:25:55.680
<v Speaker 2>work for wages because they no longer owned anything. It

0:25:55.720 --> 0:25:59.040
<v Speaker 2>created the very, very wealthy class that didn't actually have

0:25:59.080 --> 0:26:00.959
<v Speaker 2>to do anything because because all they had to do

0:26:01.040 --> 0:26:04.399
<v Speaker 2>was start renting this private property of theirs to the

0:26:04.400 --> 0:26:09.720
<v Speaker 2>people who needed to work. It created a whole system

0:26:09.760 --> 0:26:13.840
<v Speaker 2>of problems. And in fact, some people are like, whether,

0:26:13.960 --> 0:26:16.320
<v Speaker 2>however you feel about capitalism, you can kind of trace

0:26:16.400 --> 0:26:19.280
<v Speaker 2>us back to the beginning of capitalism, the fencing of

0:26:19.280 --> 0:26:22.600
<v Speaker 2>the commons. The irony of all this is that William

0:26:22.640 --> 0:26:28.840
<v Speaker 2>Forrester or Lloyd was arguing against Adam Smith's capitalist idea

0:26:29.440 --> 0:26:32.679
<v Speaker 2>that the invisible hand of the market will always guide

0:26:32.720 --> 0:26:37.720
<v Speaker 2>things to a good outcome. He created, ultimately the Tragedy

0:26:37.760 --> 0:26:40.640
<v Speaker 2>of the Commons as a thought experiment to show like, no, actually,

0:26:41.040 --> 0:26:46.840
<v Speaker 2>people don't. People aren't guided to this bottom good. Instead,

0:26:47.240 --> 0:26:49.639
<v Speaker 2>they are going to act in their own self interest

0:26:49.680 --> 0:26:53.560
<v Speaker 2>and destroy this stuff. So Harden actually took it and

0:26:53.800 --> 0:26:58.560
<v Speaker 2>turned it around as an argument for capitalism, for private

0:26:58.640 --> 0:27:03.520
<v Speaker 2>enterprise advertising stuff. This argument that was originally used to

0:27:03.560 --> 0:27:04.159
<v Speaker 2>disprove that.

0:27:04.800 --> 0:27:07.639
<v Speaker 3>Yeah, and if you were enclosing your own comments or

0:27:07.760 --> 0:27:12.040
<v Speaker 3>arguing in that favor at the time, you were saying, hey,

0:27:12.119 --> 0:27:15.440
<v Speaker 3>everything has been chaos up into this point. It's very

0:27:15.440 --> 0:27:19.320
<v Speaker 3>inefficient and there's got to be a more organized way

0:27:19.320 --> 0:27:23.200
<v Speaker 3>to do this. And that was you know, it wasn't

0:27:23.520 --> 0:27:25.800
<v Speaker 3>a guys, I guess, but what they were really saying

0:27:25.920 --> 0:27:31.080
<v Speaker 3>was is we want this area, right, it's ours. Yeah,

0:27:31.119 --> 0:27:33.919
<v Speaker 3>I mean, let's just oversell the chaos, maybe because it

0:27:33.920 --> 0:27:37.680
<v Speaker 3>was actually working out okay for many centuries, but we're

0:27:37.720 --> 0:27:40.160
<v Speaker 3>going to just sell it as this this chaotic mess

0:27:40.160 --> 0:27:42.399
<v Speaker 3>that needs to be cleaned up and organized.

0:27:42.800 --> 0:27:45.480
<v Speaker 2>Right, That's how it's done. It seems like, isn't it.

0:27:45.600 --> 0:27:49.000
<v Speaker 2>Charles Like people people come along and create a problem

0:27:49.040 --> 0:27:52.600
<v Speaker 2>that's not actually there for their own benefit. Ultimately.

0:27:53.160 --> 0:27:57.560
<v Speaker 3>Yeah, I have a friend who ever since college, he

0:27:57.640 --> 0:27:59.120
<v Speaker 3>was just one of those guys that while we were

0:27:59.160 --> 0:28:03.760
<v Speaker 3>just like what over, he was about what about everything

0:28:03.800 --> 0:28:06.000
<v Speaker 3>about the world, about politics, about you know that that

0:28:06.040 --> 0:28:07.640
<v Speaker 3>period of college would you just kind of check out

0:28:07.640 --> 0:28:09.160
<v Speaker 3>and all you care about is like where you're going

0:28:09.200 --> 0:28:11.200
<v Speaker 3>that night? All that to say, he was a very

0:28:11.200 --> 0:28:12.920
<v Speaker 3>smart guy back then, and he used to just say

0:28:12.960 --> 0:28:15.080
<v Speaker 3>stuff that used to shake all of us to our

0:28:15.119 --> 0:28:18.440
<v Speaker 3>core about what's coming about this, that or the other

0:28:18.480 --> 0:28:20.600
<v Speaker 3>with a government. And he would always say, but here's

0:28:20.640 --> 0:28:22.840
<v Speaker 3>how they're going to sell it to you, And I, oh, yeah.

0:28:22.880 --> 0:28:25.560
<v Speaker 3>That always stuck with me, and he's totally right, like

0:28:25.880 --> 0:28:27.679
<v Speaker 3>they'll sell it to you as this, but then it

0:28:27.720 --> 0:28:28.359
<v Speaker 3>becomes this.

0:28:28.920 --> 0:28:32.720
<v Speaker 2>Right, Yeah, that's really interesting. I love stuff like that

0:28:32.800 --> 0:28:37.639
<v Speaker 2>about how just massive sweeping changes come from just a

0:28:37.760 --> 0:28:41.000
<v Speaker 2>change in an idea, change in yeah, in perspective, And

0:28:41.080 --> 0:28:44.240
<v Speaker 2>that's a really great That's what the tragedy of the

0:28:44.280 --> 0:28:47.000
<v Speaker 2>Commons was. It was an idea, it was a perspective.

0:28:47.520 --> 0:28:51.520
<v Speaker 2>He'd like Garrett Harden, didn't undertake a bunch of different

0:28:51.560 --> 0:28:55.520
<v Speaker 2>experiments or field studies or anything like that. In his paper,

0:28:55.640 --> 0:28:57.960
<v Speaker 2>which was published in Science by the way, it was

0:28:58.000 --> 0:29:02.000
<v Speaker 2>an essay at his own thoughts on something that he

0:29:02.080 --> 0:29:07.840
<v Speaker 2>presented so reasonably that people who were again neoliberals, who

0:29:07.880 --> 0:29:12.800
<v Speaker 2>were in favor of privatizing everything, including common resources, could

0:29:12.880 --> 0:29:16.080
<v Speaker 2>go to government policymakers and be like, here's how it works.

0:29:16.400 --> 0:29:19.880
<v Speaker 2>Doesn't that make sense? And the government said, yes, that

0:29:20.280 --> 0:29:23.600
<v Speaker 2>makes sense, let's start privatizing everything. And it was just

0:29:23.640 --> 0:29:27.600
<v Speaker 2>because this guy took this idea and made it approachable,

0:29:27.920 --> 0:29:31.640
<v Speaker 2>that's it. Yeah, it's not. It became fact even though

0:29:31.680 --> 0:29:35.360
<v Speaker 2>it was never faced. I just find that fascinating how

0:29:35.520 --> 0:29:37.560
<v Speaker 2>something like that can just change the world.

0:29:37.960 --> 0:29:39.840
<v Speaker 3>Well, you know, I think there were so many people

0:29:39.960 --> 0:29:42.560
<v Speaker 3>licking their chops. They were like, oh, here's a great

0:29:42.560 --> 0:29:45.480
<v Speaker 3>opportunity for us to jump on this bandwagon to take

0:29:45.520 --> 0:29:46.959
<v Speaker 3>more for ourselves.

0:29:47.240 --> 0:29:49.680
<v Speaker 2>Right, But what if the bandwagon had never been there?

0:29:49.720 --> 0:29:53.760
<v Speaker 2>Would anyone have figured out how to manipulate things so thoroughly,

0:29:53.920 --> 0:29:58.720
<v Speaker 2>especially so quickly too? Without this one paper, this one biologist.

0:29:58.200 --> 0:29:59.920
<v Speaker 3>Wrote, Yeah, someone would have.

0:30:00.800 --> 0:30:03.640
<v Speaker 2>Yeah, but it would have happened piecemeal. I think, I

0:30:03.720 --> 0:30:06.680
<v Speaker 2>don't know, it's questionable that it would have happened like

0:30:06.840 --> 0:30:07.320
<v Speaker 2>it had.

0:30:07.760 --> 0:30:09.480
<v Speaker 3>Yeah, maybe let's.

0:30:09.280 --> 0:30:09.959
<v Speaker 2>Take a break.

0:30:10.160 --> 0:30:12.080
<v Speaker 3>All right, we'll be right back. We're going to contemplate

0:30:12.120 --> 0:30:14.280
<v Speaker 3>that and come back with the definitive answer. Right for this,

0:30:48.640 --> 0:30:49.920
<v Speaker 3>we don't have a definitive answer.

0:30:49.920 --> 0:30:52.800
<v Speaker 2>I was just kidding, You got me.

0:30:52.960 --> 0:30:57.440
<v Speaker 3>We should talk about Eleanor Ostrom though. This is a

0:30:57.480 --> 0:31:00.200
<v Speaker 3>woman who wrote a book in nineteen ninety called Governing

0:31:00.280 --> 0:31:04.640
<v Speaker 3>the Commons colon the Evolution of Institutions for Collective Action,

0:31:05.400 --> 0:31:07.800
<v Speaker 3>and she's probably like at the top of the list

0:31:08.080 --> 0:31:13.040
<v Speaker 3>for really bringing this to the upper echelons of the

0:31:13.040 --> 0:31:18.680
<v Speaker 3>political world worldwide. I guess she took a bunch of

0:31:18.720 --> 0:31:25.200
<v Speaker 3>examples all over the world of controlled cprs, like grazing

0:31:25.240 --> 0:31:28.520
<v Speaker 3>areas it's always a good one in Switzerland in this case,

0:31:29.600 --> 0:31:33.400
<v Speaker 3>forests in Japan, meadows in Japan, and of course fisheries

0:31:33.440 --> 0:31:35.520
<v Speaker 3>and things like that in this case in the Philippines.

0:31:36.360 --> 0:31:38.680
<v Speaker 3>So kind of really kind of picking different spots all

0:31:38.720 --> 0:31:42.040
<v Speaker 3>over the world and examining these and how they've worked out,

0:31:42.840 --> 0:31:47.880
<v Speaker 3>and basically argued that like, hey, these things are had

0:31:47.920 --> 0:31:51.560
<v Speaker 3>been working out for centuries and it worked out pretty

0:31:51.600 --> 0:31:55.960
<v Speaker 3>good because everybody lived there who was involved. And when

0:31:55.960 --> 0:31:59.160
<v Speaker 3>you have local people that have long term interest in

0:31:59.800 --> 0:32:02.400
<v Speaker 3>the well being of their land and their area and

0:32:02.480 --> 0:32:07.680
<v Speaker 3>keeping that up. Then the economic side of things, it

0:32:07.760 --> 0:32:09.480
<v Speaker 3>is not going to go away, but it's going to

0:32:09.520 --> 0:32:11.720
<v Speaker 3>take a back seat to ensuring that this land that

0:32:11.760 --> 0:32:15.240
<v Speaker 3>they live in stays as close to as it is

0:32:15.280 --> 0:32:15.880
<v Speaker 3>as possible.

0:32:17.160 --> 0:32:21.200
<v Speaker 2>Yes, And so she was the one who went out

0:32:21.240 --> 0:32:24.720
<v Speaker 2>and actually did those field studies that Garrett Harden didn't like.

0:32:24.760 --> 0:32:27.200
<v Speaker 2>She had the receipts to back up what she was saying,

0:32:27.880 --> 0:32:31.960
<v Speaker 2>which was the tragedy of the Commons isn't actually true.

0:32:32.200 --> 0:32:35.680
<v Speaker 2>It's certainly not in every case. And what's the ironic

0:32:35.720 --> 0:32:41.440
<v Speaker 2>thing is this Chuck the tragedy of the Commons played out.

0:32:42.360 --> 0:32:47.000
<v Speaker 2>I feel like for the most part, when things were

0:32:47.040 --> 0:32:51.360
<v Speaker 2>privatized and outside industry were allowed to come in and

0:32:51.480 --> 0:32:55.120
<v Speaker 2>have a share of the Commons, that's when it was

0:32:55.680 --> 0:32:58.000
<v Speaker 2>that's when the problems really began.

0:32:58.320 --> 0:33:00.000
<v Speaker 3>Yeah.

0:33:00.680 --> 0:33:02.560
<v Speaker 2>So I want to say one other thing too, because

0:33:02.560 --> 0:33:05.160
<v Speaker 2>I know I'm kind of known for having a very

0:33:05.200 --> 0:33:09.520
<v Speaker 2>hard nos certain opinion about things and its lants, you know,

0:33:10.000 --> 0:33:13.400
<v Speaker 2>in this particular direction. Typically, I don't know, in the

0:33:13.440 --> 0:33:19.760
<v Speaker 2>last like years, so I've kind of lost my taste

0:33:18.320 --> 0:33:22.560
<v Speaker 2>for brigidity like that, or black and white thinking. So

0:33:22.920 --> 0:33:24.880
<v Speaker 2>I don't want anybody to think that I'm just like

0:33:25.120 --> 0:33:31.240
<v Speaker 2>neoliberalism equals bad alternatives to neoliberalism all good. Like, I

0:33:31.400 --> 0:33:34.840
<v Speaker 2>just don't see the world like that anymore. So I

0:33:34.840 --> 0:33:38.040
<v Speaker 2>don't want anybody to think that I'm just like I'm

0:33:38.080 --> 0:33:42.480
<v Speaker 2>bashing neoliberalism as if there's no redeemable quality to it whatsoever.

0:33:42.560 --> 0:33:45.040
<v Speaker 2>I just don't believe that. But in the case of

0:33:45.160 --> 0:33:48.000
<v Speaker 2>the tragedy of the commons, I feel like more often

0:33:48.040 --> 0:33:54.000
<v Speaker 2>than not, neoliberal policies again, privatizing shared resources or taking

0:33:54.120 --> 0:33:56.120
<v Speaker 2>oversight away from the government and just putting it in

0:33:56.200 --> 0:33:58.920
<v Speaker 2>the hands of the market has been disastrous for the

0:33:58.960 --> 0:34:02.480
<v Speaker 2>world over the last it's like forty fifty years. It's

0:34:02.520 --> 0:34:06.880
<v Speaker 2>been really good for wealthy people and helping other people

0:34:07.280 --> 0:34:11.640
<v Speaker 2>get wealthier, but that ignores the expense on the backs

0:34:11.680 --> 0:34:14.480
<v Speaker 2>of other people that it's created too. I just wanted

0:34:14.520 --> 0:34:17.400
<v Speaker 2>to put that out there, yeah, that I don't want

0:34:17.400 --> 0:34:21.080
<v Speaker 2>anybody think I'm just bashing neoliberalism because it does help

0:34:21.120 --> 0:34:22.120
<v Speaker 2>in a lot of ways.

0:34:22.520 --> 0:34:24.680
<v Speaker 3>No, And I know you well, and I can tell

0:34:24.719 --> 0:34:28.200
<v Speaker 3>everybody that you are a very varied person who looks

0:34:28.200 --> 0:34:31.560
<v Speaker 3>at things from all angles and is very considerate of

0:34:33.080 --> 0:34:35.120
<v Speaker 3>you don't just shut anything down outright. You like to

0:34:35.200 --> 0:34:42.319
<v Speaker 3>consider things now. Okay, So back to Austrom though, she

0:34:42.560 --> 0:34:46.319
<v Speaker 3>argues that, hey, this we've shown time and time again.

0:34:46.360 --> 0:34:48.800
<v Speaker 3>I show in these real world examples in my books

0:34:49.640 --> 0:34:53.000
<v Speaker 3>in Japan and in Switzerland and the Philippines with the

0:34:53.000 --> 0:34:57.480
<v Speaker 3>fisheries that this can work. But there's some parameters that

0:34:57.560 --> 0:35:00.800
<v Speaker 3>have been shown to ensure that it works, and you

0:35:00.880 --> 0:35:02.959
<v Speaker 3>got to follow these or it's not going to work.

0:35:03.360 --> 0:35:06.400
<v Speaker 3>And she had narrowed it down to eight principles of

0:35:06.680 --> 0:35:10.839
<v Speaker 3>like a successful you know, regulation of a commons, which

0:35:10.920 --> 0:35:15.400
<v Speaker 3>is clearly defined boundaries. So who can use this area,

0:35:15.440 --> 0:35:18.680
<v Speaker 3>what is this area? Rules that fit local needs. And

0:35:18.719 --> 0:35:20.839
<v Speaker 3>this is something we've been kind of hammering on. It's

0:35:20.880 --> 0:35:23.279
<v Speaker 3>got to be the local parties that come up with

0:35:23.320 --> 0:35:28.960
<v Speaker 3>these rules. The addition of outside people stepping in it

0:35:29.000 --> 0:35:31.520
<v Speaker 3>seems to be when all of the problems start because

0:35:31.560 --> 0:35:33.719
<v Speaker 3>their interests are not the same as local interests.

0:35:34.239 --> 0:35:36.920
<v Speaker 2>Yeah, history kind of tells us that when outside groups

0:35:36.920 --> 0:35:39.239
<v Speaker 2>come in and start pushing the people who've been using

0:35:39.320 --> 0:35:42.600
<v Speaker 2>this thing for a thousand years, pushing them around. Yeah,

0:35:43.960 --> 0:35:47.080
<v Speaker 2>it just doesn't go very wellpeatly because the outside groups

0:35:47.120 --> 0:35:50.600
<v Speaker 2>don't necessarily understand this. And as we'll see, that doesn't

0:35:50.600 --> 0:35:53.320
<v Speaker 2>mean that there shouldn't be the involvement of any outside groups.

0:35:53.560 --> 0:35:56.520
<v Speaker 2>What Ostrom was saying that she found from these studies

0:35:56.600 --> 0:36:00.080
<v Speaker 2>is that you have to begin the base the the

0:36:00.840 --> 0:36:03.160
<v Speaker 2>people who are really laying the groundwork and setting the

0:36:03.280 --> 0:36:05.480
<v Speaker 2>rules for this. They have to be the people who

0:36:05.520 --> 0:36:07.160
<v Speaker 2>are actually using this resource.

0:36:07.280 --> 0:36:10.360
<v Speaker 3>Yeah, for sure. The third one is group decision making,

0:36:10.480 --> 0:36:13.680
<v Speaker 3>so it's not just a couple of people or a

0:36:13.719 --> 0:36:16.719
<v Speaker 3>small board deciding these things, like get as many people

0:36:16.760 --> 0:36:20.920
<v Speaker 3>in there as possible, local people monitoring. You have to

0:36:21.000 --> 0:36:23.600
<v Speaker 3>have people monitoring, and you know, she used her forest

0:36:23.680 --> 0:36:26.680
<v Speaker 3>land example in Japan was one where she was like, hey,

0:36:26.680 --> 0:36:30.520
<v Speaker 3>they had locals monitoring the stuff and levying fines. So

0:36:30.560 --> 0:36:32.480
<v Speaker 3>you've got to know that someone is out there doing this,

0:36:32.880 --> 0:36:35.320
<v Speaker 3>so people, you know, know they're going to be held accountable.

0:36:35.800 --> 0:36:38.239
<v Speaker 3>And then the next one ties into that. And then

0:36:38.280 --> 0:36:41.400
<v Speaker 3>when you do that, you've got to start out small

0:36:41.440 --> 0:36:43.440
<v Speaker 3>with these sanctions. It's got to be like a warning

0:36:43.480 --> 0:36:46.279
<v Speaker 3>first and then a small fine. You can't just come

0:36:46.320 --> 0:36:49.239
<v Speaker 3>in there with the billy club and say you're out.

0:36:50.040 --> 0:36:54.200
<v Speaker 3>It's you've got to encourage people to stick around and like,

0:36:54.239 --> 0:36:56.759
<v Speaker 3>all right, here's a warning, but you can't keep letting

0:36:56.800 --> 0:36:58.799
<v Speaker 3>this happen. That kind of thing I was.

0:36:58.840 --> 0:37:02.920
<v Speaker 2>Really curious with the ultimate punishment is for repeat offenders,

0:37:03.080 --> 0:37:05.640
<v Speaker 2>And the only example I could find was among a

0:37:05.680 --> 0:37:13.560
<v Speaker 2>group in Bali. And ostracism is what the person ultimately faces, which, yeah,

0:37:13.560 --> 0:37:17.640
<v Speaker 2>and that's bad enough in like like a Western society,

0:37:17.800 --> 0:37:20.880
<v Speaker 2>you know, but also you can make do you know,

0:37:21.239 --> 0:37:23.880
<v Speaker 2>there's the internet. If you go into a store, the

0:37:23.880 --> 0:37:26.520
<v Speaker 2>person basically has to take your money for food. In

0:37:26.760 --> 0:37:30.840
<v Speaker 2>a more traditional culture, ostracisms like you're in big trouble

0:37:31.000 --> 0:37:34.239
<v Speaker 2>because groups rely on one another for help. And the

0:37:34.280 --> 0:37:36.920
<v Speaker 2>example they gave was if one of your relatives dies,

0:37:37.239 --> 0:37:40.640
<v Speaker 2>there's certain rights you have to perform, and if you're ostracized,

0:37:40.719 --> 0:37:43.040
<v Speaker 2>you have to figure that out all by yourself because

0:37:43.080 --> 0:37:44.799
<v Speaker 2>the community is not going to show up and help

0:37:44.840 --> 0:37:49.360
<v Speaker 2>you for these death rights that your ancestors demand of you,

0:37:49.560 --> 0:37:51.360
<v Speaker 2>because that's just tradition.

0:37:51.840 --> 0:37:55.560
<v Speaker 3>Yeah, yeah, for sure. The last three of the eighth

0:37:56.239 --> 0:38:00.440
<v Speaker 3>easy dispute resolution, so just something on the on the

0:38:00.680 --> 0:38:03.200
<v Speaker 3>cheap that's pretty informal and not some big, drawn out

0:38:03.239 --> 0:38:05.759
<v Speaker 3>expensive you know, tribunal or something like that.

0:38:06.160 --> 0:38:08.359
<v Speaker 2>Yeah, no wigs, no powdered wigs.

0:38:08.040 --> 0:38:10.720
<v Speaker 3>No potter wigs at all. You have to have support

0:38:10.760 --> 0:38:15.120
<v Speaker 3>from authorities. And it may be a local thing, but

0:38:15.160 --> 0:38:18.640
<v Speaker 3>you've got to have the blessing of a larger government

0:38:18.680 --> 0:38:21.080
<v Speaker 3>body to at the very least not get in there

0:38:21.120 --> 0:38:23.000
<v Speaker 3>and mucket up themselves and just sort of let you

0:38:23.040 --> 0:38:27.120
<v Speaker 3>do your thing, but maybe also support and then finally

0:38:27.160 --> 0:38:31.200
<v Speaker 3>building up to a larger system. So again, keep it local,

0:38:31.640 --> 0:38:35.360
<v Speaker 3>but if it's a system that connects to a larger system,

0:38:35.440 --> 0:38:38.319
<v Speaker 3>like a creek that connects to a larger watershed, you're

0:38:38.320 --> 0:38:40.480
<v Speaker 3>going to have to start linking up with other local

0:38:40.520 --> 0:38:42.319
<v Speaker 3>groups and make it a larger thing.

0:38:43.120 --> 0:38:46.640
<v Speaker 2>Right. But the point that she made too is that

0:38:46.640 --> 0:38:50.920
<v Speaker 2>that works, that's actually scalable, which is good because, like

0:38:50.960 --> 0:38:52.920
<v Speaker 2>you said, you know, a creek is one thing, but

0:38:53.120 --> 0:38:56.239
<v Speaker 2>it depends on a watershed. And so if you can

0:38:56.440 --> 0:38:59.520
<v Speaker 2>get together with other people who are managing their own creeks,

0:38:59.560 --> 0:39:03.600
<v Speaker 2>you can manage the watershed based on the individual common

0:39:05.080 --> 0:39:07.319
<v Speaker 2>I guess rules that that groups have come up with,

0:39:07.520 --> 0:39:10.600
<v Speaker 2>and that you can scale that into more modern systems too. Right, So,

0:39:11.120 --> 0:39:15.880
<v Speaker 2>like say a city has somehow created a cap on

0:39:15.960 --> 0:39:19.880
<v Speaker 2>how much emissions that the factories in the cities can create.

0:39:21.360 --> 0:39:24.000
<v Speaker 2>You can combine that with other cities, and now you're

0:39:24.000 --> 0:39:26.239
<v Speaker 2>starting to manage a larger part of the atmosphere. And

0:39:26.320 --> 0:39:28.719
<v Speaker 2>then that the state can come in and work with

0:39:28.800 --> 0:39:30.640
<v Speaker 2>all of those cities, and then the state can work

0:39:30.640 --> 0:39:32.080
<v Speaker 2>with other states, and all of a sudden, now you

0:39:32.160 --> 0:39:36.120
<v Speaker 2>have regional air quality being controlled from the rules that

0:39:36.239 --> 0:39:40.759
<v Speaker 2>are based on the actual stakeholders in each individual community.

0:39:41.120 --> 0:39:44.359
<v Speaker 3>That's right, And did she win something for this work?

0:39:44.960 --> 0:39:49.320
<v Speaker 2>She won the Nobel which Livia foot in parentheses fake

0:39:49.520 --> 0:39:52.960
<v Speaker 2>Nobel Prize and economic science is because that's not one

0:39:53.000 --> 0:39:57.520
<v Speaker 2>that the no that was actually organized originally.

0:39:57.520 --> 0:40:00.520
<v Speaker 3>She meant by that, but what one of the things

0:40:00.520 --> 0:40:02.720
<v Speaker 3>that that came out of the book. There's a University

0:40:02.760 --> 0:40:06.360
<v Speaker 3>of Chicago legal scholar name named lee Ann Fennel who

0:40:06.719 --> 0:40:10.080
<v Speaker 3>points to that book and says, you know, this is

0:40:10.120 --> 0:40:14.680
<v Speaker 3>sort of a corrects these legal theories that say property

0:40:14.760 --> 0:40:16.400
<v Speaker 3>is all or nothing, like you either own it or

0:40:16.600 --> 0:40:19.560
<v Speaker 3>and have total control over it, or you don't. And

0:40:19.640 --> 0:40:23.560
<v Speaker 3>it's actually possible. You can have a common you can

0:40:23.719 --> 0:40:28.120
<v Speaker 3>have an area that people share and the example that

0:40:29.080 --> 0:40:31.120
<v Speaker 3>and still have some autonomy. And the example that Livia

0:40:31.160 --> 0:40:33.640
<v Speaker 3>gave was like a house and if you got a

0:40:33.719 --> 0:40:36.200
<v Speaker 3>family in the house, you know, let's say you know

0:40:36.280 --> 0:40:40.200
<v Speaker 3>two people that have coupled up and have children. You know,

0:40:40.280 --> 0:40:44.040
<v Speaker 3>it's a collective. But like you know, generally speaking, unless

0:40:44.080 --> 0:40:46.400
<v Speaker 3>you live in a in a terrible house with an

0:40:46.400 --> 0:40:50.040
<v Speaker 3>authoritarian dictator as the head of the household.

0:40:49.800 --> 0:40:51.880
<v Speaker 2>Or a stepdad, that makes you feel stupid.

0:40:51.640 --> 0:40:53.920
<v Speaker 3>Yeah stepdad and makes you feel dumb. You've got you know,

0:40:54.040 --> 0:40:55.440
<v Speaker 3>your kid has your room, and you know what you

0:40:55.440 --> 0:40:58.520
<v Speaker 3>can This is your room. You know, you have a

0:40:58.600 --> 0:41:01.520
<v Speaker 3>right to your room and you can basically decorate it

0:41:01.600 --> 0:41:03.600
<v Speaker 3>how you want, within within reason, and do what you

0:41:03.640 --> 0:41:06.120
<v Speaker 3>want in here. But it's still part of the.

0:41:06.320 --> 0:41:11.600
<v Speaker 2>House, right and technically your parents own that room. Yeah,

0:41:11.600 --> 0:41:16.520
<v Speaker 2>but because of custom, custom and tradition, they probably respect

0:41:16.600 --> 0:41:18.200
<v Speaker 2>that room as your private space.

0:41:18.920 --> 0:41:21.600
<v Speaker 3>Yeah. And that's something as a parent I found is

0:41:21.719 --> 0:41:25.360
<v Speaker 3>super important because at a certain age, and this has

0:41:25.400 --> 0:41:28.040
<v Speaker 3>been the last couple of years with Ruby, like you know,

0:41:28.120 --> 0:41:30.160
<v Speaker 3>I'm gonna go into my room and shut the.

0:41:30.160 --> 0:41:33.440
<v Speaker 2>Door, yeah, and you're like, no, you're not, well.

0:41:33.239 --> 0:41:36.040
<v Speaker 3>I'll open the door because I just like and it's

0:41:36.040 --> 0:41:37.680
<v Speaker 3>not in a spy way. I just like peeking in

0:41:37.760 --> 0:41:40.239
<v Speaker 3>and seeing the fun stuff she's doing. And Emily's like,

0:41:40.320 --> 0:41:41.879
<v Speaker 3>you know, leave the door shut. You get she's got

0:41:41.880 --> 0:41:42.680
<v Speaker 3>to have that autonomy.

0:41:42.719 --> 0:41:45.960
<v Speaker 2>And I'm like, good for Emily, that's really sweet. When

0:41:45.960 --> 0:41:47.600
<v Speaker 2>you open the door, do you suddenly open and go

0:41:47.640 --> 0:41:48.120
<v Speaker 2>what are you doing?

0:41:49.120 --> 0:41:51.040
<v Speaker 3>I'll give it you. I'll give a little knock now,

0:41:51.239 --> 0:41:54.400
<v Speaker 3>you know. And you know she's usually in their drawing

0:41:54.440 --> 0:41:55.799
<v Speaker 3>pictures of cats and listening.

0:41:55.600 --> 0:41:57.400
<v Speaker 2>To music, reading Team Beat.

0:41:57.960 --> 0:41:58.680
<v Speaker 3>Yeah.

0:41:59.080 --> 0:42:02.080
<v Speaker 2>Man, do you remember? So was your room your own

0:42:02.120 --> 0:42:03.799
<v Speaker 2>private sanctuary? Yeah?

0:42:03.800 --> 0:42:05.680
<v Speaker 3>I mean Scott and I shared a room until I

0:42:05.840 --> 0:42:12.000
<v Speaker 3>was I feel like I was probably ten or eleven.

0:42:12.360 --> 0:42:14.640
<v Speaker 2>That's the that's the room age right there.

0:42:14.800 --> 0:42:17.640
<v Speaker 3>Yeah, and that's when we split. But we were upstairs

0:42:17.640 --> 0:42:21.080
<v Speaker 3>at our house. It was just two bedrooms and separated

0:42:21.120 --> 0:42:25.960
<v Speaker 3>by a joined bathroom. And my sweet brother, he I

0:42:26.040 --> 0:42:29.440
<v Speaker 3>was so sad about moving out of his room. At first,

0:42:29.560 --> 0:42:32.800
<v Speaker 3>he agreed to keep his bathroom door open so I

0:42:32.800 --> 0:42:34.880
<v Speaker 3>could lay in bed and see through the bathroom to

0:42:34.960 --> 0:42:35.879
<v Speaker 3>him and his work.

0:42:35.960 --> 0:42:39.799
<v Speaker 2>God, he is such a he'd be the rancher that

0:42:39.880 --> 0:42:41.880
<v Speaker 2>would be like, I'm not overgrazing all.

0:42:42.120 --> 0:42:45.400
<v Speaker 3>I know. He's one of the best. But yeah, so

0:42:45.480 --> 0:42:48.040
<v Speaker 3>I had my own room and it was like my

0:42:48.160 --> 0:42:50.839
<v Speaker 3>sports posters and I went through a Marylyn and Roe

0:42:50.840 --> 0:42:52.680
<v Speaker 3>phez for some reason, where I had a bunch of

0:42:52.719 --> 0:42:53.600
<v Speaker 3>hard posters up.

0:42:53.920 --> 0:42:56.240
<v Speaker 2>I went through a James phase that was similar.

0:42:56.440 --> 0:42:58.399
<v Speaker 3>Yeah, exactly, But yeah, it was my room. I took

0:42:58.440 --> 0:43:00.359
<v Speaker 3>a lot of pride in decorating it and doing my thing.

0:43:00.400 --> 0:43:04.480
<v Speaker 3>And my parents my father literally did not come upstairs.

0:43:05.640 --> 0:43:08.799
<v Speaker 3>That's a whole other story, and my mom did for

0:43:08.840 --> 0:43:11.440
<v Speaker 3>a while, but basically, I mean that was our zone

0:43:11.600 --> 0:43:12.319
<v Speaker 3>for the most part.

0:43:12.640 --> 0:43:16.880
<v Speaker 2>That's awesome, you know. I remember they're not being anything

0:43:16.920 --> 0:43:21.640
<v Speaker 2>more satisfying than undertaking a total remodeling of your room,

0:43:22.000 --> 0:43:24.120
<v Speaker 2>moving stuff around, furniture all of a sudden, the beds

0:43:24.120 --> 0:43:27.840
<v Speaker 2>over here, and like doing that, it was it was

0:43:27.920 --> 0:43:30.839
<v Speaker 2>so it just changed everything. I'd love that so much.

0:43:30.880 --> 0:43:32.600
<v Speaker 2>I have so many great memories of my room.

0:43:32.880 --> 0:43:34.680
<v Speaker 3>Yeah, me too, And I used to do that two

0:43:34.680 --> 0:43:39.480
<v Speaker 3>apartments I lived in, uh and I had ironically recently

0:43:39.520 --> 0:43:41.200
<v Speaker 3>had a thought about how much I used to enjoy

0:43:41.239 --> 0:43:44.200
<v Speaker 3>that and how like our house there, you can't really

0:43:44.320 --> 0:43:46.120
<v Speaker 3>do that, Like it's set up in a in a

0:43:46.160 --> 0:43:48.680
<v Speaker 3>way that I can't be like, hey, let's rearrange our

0:43:48.760 --> 0:43:51.120
<v Speaker 3>living room. It's like, well, you can't because.

0:43:51.680 --> 0:43:53.160
<v Speaker 2>Let's move the built ins outside.

0:43:53.239 --> 0:43:56.480
<v Speaker 3>Yeah, exactly, So those days are over for me unfortunately. Yeah.

0:43:56.600 --> 0:43:59.240
<v Speaker 2>Same here. That's just how it goes as you get older.

0:43:59.239 --> 0:44:01.560
<v Speaker 2>It's one more thing that brings you joy or brought

0:44:01.600 --> 0:44:04.839
<v Speaker 2>you joy that's now dead, old leaf.

0:44:06.239 --> 0:44:08.880
<v Speaker 3>All right, Well, let's finish up on tragedy of the commons,

0:44:09.000 --> 0:44:14.800
<v Speaker 3>because we can use an example of Maine lobster fisheries

0:44:14.840 --> 0:44:19.600
<v Speaker 3>as a pretty good example of how people can start

0:44:19.640 --> 0:44:23.880
<v Speaker 3>to do the wrong thing but correct course on their own. Yeah,

0:44:23.920 --> 0:44:26.080
<v Speaker 3>And that was the case in the nineteenth century when

0:44:26.160 --> 0:44:29.360
<v Speaker 3>the state of Maine started setting legal minimum sizes for

0:44:29.440 --> 0:44:33.040
<v Speaker 3>catching lobsters, and they couldn't enforce it that well at first,

0:44:33.040 --> 0:44:35.680
<v Speaker 3>and people broke the rules and we're like, you know,

0:44:35.760 --> 0:44:38.160
<v Speaker 3>trying to make extra money or keep more lobsters than

0:44:38.160 --> 0:44:41.160
<v Speaker 3>they should for a while. But eventually they were like, hey,

0:44:41.200 --> 0:44:44.799
<v Speaker 3>wait a minute, we're not doing ourselves any favors here,

0:44:44.840 --> 0:44:47.640
<v Speaker 3>and if we're going to all continue this to sustain

0:44:47.760 --> 0:44:50.600
<v Speaker 3>our living doing this, we got to work together. So

0:44:50.640 --> 0:44:54.960
<v Speaker 3>they form harbor gangs to start self policing.

0:44:55.040 --> 0:44:59.960
<v Speaker 2>Basically, so main lobsterman harbor gangs. Is there anything scared

0:45:00.360 --> 0:45:02.319
<v Speaker 2>than the sound of that? Just seeing them kind of

0:45:02.360 --> 0:45:04.320
<v Speaker 2>slowly come up on your boat and they're all like

0:45:04.600 --> 0:45:06.080
<v Speaker 2>they have chains in their hands.

0:45:06.360 --> 0:45:09.160
<v Speaker 3>Don't go over that. That's where the Hobba gangs are

0:45:09.800 --> 0:45:10.360
<v Speaker 3>very nice.

0:45:10.600 --> 0:45:12.239
<v Speaker 2>Boy, you just took me to cabit Coat.

0:45:13.280 --> 0:45:16.680
<v Speaker 3>So they started self policing, and everyone bought into this

0:45:16.840 --> 0:45:20.640
<v Speaker 3>idea that let's not ruin all of our livelihood here.

0:45:21.239 --> 0:45:24.279
<v Speaker 3>And one thing that gets pointed out is you can

0:45:24.400 --> 0:45:26.360
<v Speaker 3>do this in a case like that because lobsters are

0:45:26.360 --> 0:45:30.960
<v Speaker 3>close to shore. It's a small, small community. It's local

0:45:31.000 --> 0:45:33.879
<v Speaker 3>people in the case of cod. And at some point

0:45:33.920 --> 0:45:36.640
<v Speaker 3>we should do one on the Cod Wars because that's

0:45:36.680 --> 0:45:40.400
<v Speaker 3>where this factors in cod travel long distances and so

0:45:40.520 --> 0:45:43.480
<v Speaker 3>it's hard to regulate something like that that's widespread and

0:45:43.520 --> 0:45:44.800
<v Speaker 3>there's different countries involved.

0:45:46.200 --> 0:45:48.719
<v Speaker 2>So yeah, I guess tragedy of the Comments has been

0:45:48.800 --> 0:45:53.480
<v Speaker 2>largely debunked, even though it completely altered the world for

0:45:53.719 --> 0:45:55.359
<v Speaker 2>decades and decades and still does.

0:45:56.440 --> 0:45:58.799
<v Speaker 3>Yeah, I mean either blamed or credited with the birth

0:45:58.800 --> 0:45:59.600
<v Speaker 3>of capitalism.

0:45:59.600 --> 0:46:03.520
<v Speaker 2>This no small thing, it's pretty big. Yeah, yeah, Yeah,

0:46:03.520 --> 0:46:05.719
<v Speaker 2>So we're gonna do one on fencing of the commons

0:46:05.719 --> 0:46:07.200
<v Speaker 2>one day, and then we're also going to do one

0:46:07.200 --> 0:46:09.120
<v Speaker 2>on neoliberalism.

0:46:08.280 --> 0:46:10.320
<v Speaker 3>Someday and the cod Wars.

0:46:10.640 --> 0:46:14.080
<v Speaker 2>Yeah, and the cod Wars. There you go. Well, since

0:46:14.160 --> 0:46:17.480
<v Speaker 2>Chuck corrected me and added cod Wars, of course, that

0:46:17.520 --> 0:46:19.319
<v Speaker 2>means it's time everybody for listening to mail.

0:46:21.440 --> 0:46:25.160
<v Speaker 3>Uh. First of all, quick correction to a correction. When

0:46:25.200 --> 0:46:29.240
<v Speaker 3>we got written in about the hodgepodge, I kept saying

0:46:29.280 --> 0:46:34.600
<v Speaker 3>modgepodge right, it is modpodge, and the corrector got it right.

0:46:34.680 --> 0:46:38.320
<v Speaker 3>I just kept saying it wrong, wow, And I played

0:46:38.320 --> 0:46:40.880
<v Speaker 3>it off to myself as his joke, but it was not.

0:46:41.719 --> 0:46:44.800
<v Speaker 2>Modgepodge is better. I think the inventor of mod podge

0:46:44.840 --> 0:46:47.680
<v Speaker 2>is just like, oh, why didn't I call it mogepodge?

0:46:47.760 --> 0:46:48.279
<v Speaker 3>Mister vote?

0:46:48.400 --> 0:46:51.040
<v Speaker 2>That rhymes even I wonder if it was from the

0:46:51.040 --> 0:46:53.360
<v Speaker 2>time when mod squad was out, because it does have

0:46:53.480 --> 0:46:56.600
<v Speaker 2>kind of like a hippie dippy flower look to it,

0:46:56.600 --> 0:46:57.080
<v Speaker 2>doesn't it.

0:46:57.480 --> 0:47:00.400
<v Speaker 3>Well. Decoupage is a very old thing, and I suppose

0:47:00.480 --> 0:47:04.719
<v Speaker 3>that meant a modern des coupage, is my guess.

0:47:05.120 --> 0:47:09.520
<v Speaker 2>Okay, don't you think I don't know? I didn't ever

0:47:09.560 --> 0:47:11.600
<v Speaker 2>think about it more than I have in the last

0:47:11.680 --> 0:47:15.920
<v Speaker 2>couple of weeks. I know, right, we should never brought

0:47:15.960 --> 0:47:16.319
<v Speaker 2>it up.

0:47:16.440 --> 0:47:18.640
<v Speaker 3>Oh man, how do you go?

0:47:18.840 --> 0:47:18.960
<v Speaker 2>Oh?

0:47:19.120 --> 0:47:21.359
<v Speaker 3>I remember now we mentioned Martha Stewart and I said,

0:47:21.360 --> 0:47:25.440
<v Speaker 3>there's the Hodgepodge everywhere. M all right. So this is

0:47:25.480 --> 0:47:28.600
<v Speaker 3>from a friend in the Netherlands who said, good luck

0:47:28.600 --> 0:47:31.759
<v Speaker 3>pronouncing the name. But I think I've nailed it, so

0:47:31.800 --> 0:47:32.359
<v Speaker 3>we're going to see.

0:47:32.560 --> 0:47:33.920
<v Speaker 2>Okay, stay tuned for the end.

0:47:34.320 --> 0:47:36.880
<v Speaker 3>Hey, guys, just finished finished the episode on automats, and

0:47:36.880 --> 0:47:38.440
<v Speaker 3>I felt I needed to write in I'm from the

0:47:38.480 --> 0:47:41.360
<v Speaker 3>Netherlands and believe it or not, automats are still a

0:47:41.360 --> 0:47:44.839
<v Speaker 3>big thing there. And I remember now after I got

0:47:44.840 --> 0:47:47.280
<v Speaker 3>a couple of emails about these of being in Amsterdam,

0:47:47.760 --> 0:47:49.680
<v Speaker 3>Amsterdam and seeing these feebos.

0:47:49.360 --> 0:47:53.239
<v Speaker 2>F e b o places I've not heard of that.

0:47:53.560 --> 0:47:57.240
<v Speaker 3>Well, it's an automat basically, except instead of a huge restaurant,

0:47:57.239 --> 0:48:00.879
<v Speaker 3>it's just like a you know, a smallish room. We

0:48:00.920 --> 0:48:02.799
<v Speaker 3>refer to it as eating out of the wall. These

0:48:02.800 --> 0:48:05.319
<v Speaker 3>places mostly just sort of deep pried food, but in

0:48:05.360 --> 0:48:08.759
<v Speaker 3>general is quite fresh. Not sure why they're still so

0:48:08.840 --> 0:48:11.160
<v Speaker 3>popular though. Maybe it's because the Dutch aren't really known

0:48:11.520 --> 0:48:14.280
<v Speaker 3>for they're fine dining, as we just want our meals

0:48:14.280 --> 0:48:16.840
<v Speaker 3>to be efficient and cheap. Nevertheless, if you ever around

0:48:16.880 --> 0:48:19.320
<v Speaker 3>and invite you to take one of our famous croquettes

0:48:19.480 --> 0:48:22.480
<v Speaker 3>or bitter balls out of the wall, which are especially

0:48:22.480 --> 0:48:25.800
<v Speaker 3>good after a night of heavy drinking, I love the

0:48:25.840 --> 0:48:29.279
<v Speaker 3>show best regards, and that is from Hez.

0:48:30.880 --> 0:48:34.359
<v Speaker 2>Nice. Will you spell that for us non Dutch speakers?

0:48:35.120 --> 0:48:36.799
<v Speaker 3>At least that's how I was told to say it.

0:48:36.800 --> 0:48:43.759
<v Speaker 3>It is pronounced or as I'm sorry spelled, Gijs said, Hes.

0:48:43.840 --> 0:48:46.960
<v Speaker 2>That is fantastic. That looks like I just like brushed

0:48:47.000 --> 0:48:48.040
<v Speaker 2>up against the keyboard.

0:48:49.200 --> 0:48:49.880
<v Speaker 3>It really does.

0:48:50.160 --> 0:48:51.520
<v Speaker 2>Can you pronounce it one more time?

0:48:52.440 --> 0:48:54.560
<v Speaker 3>What I've gotten and what I'm sticking with is Hez.

0:48:55.239 --> 0:48:58.120
<v Speaker 2>That is great. I hope you nailed it, Chuck, you

0:48:58.200 --> 0:49:02.160
<v Speaker 2>deserve too of them. I will say thanks a lot, Hes.

0:49:03.640 --> 0:49:07.240
<v Speaker 3>The name you're trying to pronounce is Hez.

0:49:08.880 --> 0:49:11.400
<v Speaker 2>We appreciate the email. Thanks for filling us in. I

0:49:11.480 --> 0:49:14.520
<v Speaker 2>had no idea about bitter balls and eating from the

0:49:14.560 --> 0:49:17.880
<v Speaker 2>wall through out of the wall in Amsterdam, So thank you.

0:49:18.200 --> 0:49:22.720
<v Speaker 2>And if you want to be like the name is Hes,

0:49:23.800 --> 0:49:26.799
<v Speaker 2>then you can send us an email to send it

0:49:26.840 --> 0:49:32.440
<v Speaker 2>off to Stuff podcast at iHeartRadio dot com.

0:49:32.640 --> 0:49:35.520
<v Speaker 3>Stuff you should know is a production of iHeartRadio. For

0:49:35.600 --> 0:49:39.759
<v Speaker 3>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:49:39.880 --> 0:49:41.720
<v Speaker 3>or wherever you listen to your favorite shows.