WEBVTT - Antifascist Roundtable, Part 2

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<v Speaker 1>Cool Media.

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<v Speaker 2>Welcome back to It could happen here. This is Garrison Davis.

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<v Speaker 2>This episode is part two of a conversation that myself

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<v Speaker 2>and James Stout had with some of the contributors to

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<v Speaker 2>a book by AK Press titled No Passeran. It's an

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<v Speaker 2>anti fascist anthology that talks about the modern anti fascist

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<v Speaker 2>movement and some of the writer's own experiences with anti fascism.

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<v Speaker 2>So we'll pick up our conversation basically right where we

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<v Speaker 2>left off, talking about the modern state of anti fascism,

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<v Speaker 2>anti fascists and like, you know, the left quote unquote

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<v Speaker 2>in general right now is kind of in a weird place.

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<v Speaker 2>You know, like a lot of people were you know,

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<v Speaker 2>extremely kind of catalyzed after Charlottesville, and that led to

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<v Speaker 2>a like massive resurgence of anti racist action, anti fascist action.

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<v Speaker 2>And I think the quote unquote like antifa movement of

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<v Speaker 2>the twenty teens abs like was is probably one of

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<v Speaker 2>the largest like politically radicalizing forces for people, especially people

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<v Speaker 2>my age, people a little bit older. It's you know,

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<v Speaker 2>it's very influential in what the kind of the modern

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<v Speaker 2>like anarchists or you know left, you know scene is.

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<v Speaker 2>And there's like there's a lot of positive parts of that.

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<v Speaker 2>There's also you know, there's some some drawbacks for that

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<v Speaker 2>as well. Kind of one one kind of recurring thing

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<v Speaker 2>is that like when your only tools a hammer, then

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<v Speaker 2>everything is a nail. And there's certain elements of of

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<v Speaker 2>like and and this like antifa notion, like people who

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<v Speaker 2>like grew up with with like anti fascists and being

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<v Speaker 2>their primary kind of mode of practice. Then it can

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<v Speaker 2>be very easily turned horizontally. But you know, it's after

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<v Speaker 2>after j six, after after Biinen's been inaugurated, we have

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<v Speaker 2>had this very weird lull, but there's still been you

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<v Speaker 2>know a lot of fascist mobilization. But this response to

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<v Speaker 2>it that you know was very normalized in twenty eighteen

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<v Speaker 2>has has definitely shifted. We we've seen, like you know,

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<v Speaker 2>the one thing that's been new is, like you like

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<v Speaker 2>you mentioned regarding you know, Charlotte Spell, there's lot of

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<v Speaker 2>like debate around if people should show up armed. We

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<v Speaker 2>now have like the Drag Time Story Hour kind of defenses,

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<v Speaker 2>like armed defenses with John Brown, gun clubs becoming more popular.

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<v Speaker 2>But you know, the one the kind of occurring things

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<v Speaker 2>that everyone's kind of been talking about it I've been hearing,

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<v Speaker 2>Like there's so many parallels for what we've been going

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<v Speaker 2>through the past like five ten years to other kind

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<v Speaker 2>of things in the past. Like while all of the

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<v Speaker 2>John Brown anti Clan Committee stuff, there's just a lot

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<v Speaker 2>of cyclical notions. I mean, even I'm here in Atlanta

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<v Speaker 2>right now, there's this Rico grand jury indictment. Everyone's thinking

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<v Speaker 2>about like green scare stuff. Even even John Brown Anti

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<v Speaker 2>Clan Committee did grand jury resistance back in like the eighties.

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<v Speaker 2>Like it's this this these things have happened before. And

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<v Speaker 2>I think one thing that you know, the quote unquote

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<v Speaker 2>after anti fascists sometimes they're kind of bad at is

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<v Speaker 2>actually passing down the history. There's this tendency that when

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<v Speaker 2>people get involved, we're kind of forced to reinvent the

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<v Speaker 2>wheel every time. But it's like completely like unnecessary, but

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<v Speaker 2>we tend to just keep trying the same things over

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<v Speaker 2>and over again. So there's even people younger than me

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<v Speaker 2>who weren't even old enough to get involved in anti

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<v Speaker 2>fascist stuff in like twenty seventeen, twenty eighteen, and they're

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<v Speaker 2>now kind of growing up. There's still this fascist mobilization.

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<v Speaker 2>You know, liberals are kind of passive because they have

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<v Speaker 2>their guy in the White House, and we're going to

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<v Speaker 2>be reaching a really interesting tipping point in twenty twenty four.

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<v Speaker 2>So for these types of people who are like either

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<v Speaker 2>wanting to get involved or who are like just just

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<v Speaker 2>starting to realize that, hey, maybe we should actually do

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<v Speaker 2>something about all this stuff, especially as you know, trans

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<v Speaker 2>existence is one of the main things under attack right now.

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<v Speaker 2>What is kind of some like lessons from the passage

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<v Speaker 2>you would like to be passed down to people.

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<v Speaker 3>A couple of things that come to mind. I was

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<v Speaker 3>reminded because James is in San Diego about you know,

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<v Speaker 3>one of the things we haven't talked about at all

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<v Speaker 3>is the border, and that's been a recurrent theme of

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<v Speaker 3>the right and of the state, both in terms of

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<v Speaker 3>building you know, a repressive apparatus. So going back to

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<v Speaker 3>you know, the early days of People Against Racist Terror,

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<v Speaker 3>which is the group that I had in La after

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<v Speaker 3>John brand Ask and Anti Clan Committe left. One of

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<v Speaker 3>the first actions we did was there was something called

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<v Speaker 3>the American Spring at the Mexican Border, which was a

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<v Speaker 3>neo fascist element. It kind of grew out of the

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<v Speaker 3>previous Clan Border Watch that David Duka done, and they

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<v Speaker 3>were trying to you know, build up a base of

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<v Speaker 3>support for you know, very you know, close the borders.

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<v Speaker 3>And so we did bring people from la and joined

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<v Speaker 3>up with San Diego. And actually at one of those

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<v Speaker 3>rallies somebody drove a car at and nearly hit someone

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<v Speaker 3>from the the the you know, the anti fascist forces.

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<v Speaker 3>So I think that's an important piece of we should

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<v Speaker 3>be thinking about the other thing in terms of killings

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<v Speaker 3>and shootings. You know, somebody from the Red Nation was

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<v Speaker 3>just shot in Albuquerque, and you know, I think that again,

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<v Speaker 3>the question of indigenous sovereignty and indigenous rights is a

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<v Speaker 3>leading edge of struggle. A lot of the struggles around

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<v Speaker 3>missing and murdered Indigenous women have to do with the

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<v Speaker 3>you know, fossil fuel industry and in the back in

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<v Speaker 3>other places where you know, women have disappeared and been

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<v Speaker 3>killed by you know, people in the fossil fuel industry basically,

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<v Speaker 3>And I think bringing all that to bear is really

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<v Speaker 3>critical to have the breadth of consciousness and the understanding

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<v Speaker 3>that there is a global struggle that's going on and

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<v Speaker 3>Indigenous people in particular are part of that, about the

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<v Speaker 3>survival of humanity and of the planet in a sense,

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<v Speaker 3>and to situate anti fascist struggle in that context, I

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<v Speaker 3>think is really really important and relates to who are

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<v Speaker 3>our allies, who are leadership, where is the struggle being

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<v Speaker 3>led by and so you know, one of the things

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<v Speaker 3>we uncovered here is that the people involved in the

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<v Speaker 3>militia movement started their operations by supporting Christian militias in

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<v Speaker 3>Guatemala and the Philippines, attacking left forces in those countries

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<v Speaker 3>and indigenous forces in those countries. And you know, having

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<v Speaker 3>that global perspective, I think that's one of the really

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<v Speaker 3>great strengths of the book, by the way, that I

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<v Speaker 3>thought was really amazing, as the coverage of anti fascist

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<v Speaker 3>movements all around the world, and you know, the anti

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<v Speaker 3>fascists in India and so on, and having that sense

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<v Speaker 3>that it's not just you know, people of European descent

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<v Speaker 3>or you know, African Americans in the United States who

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<v Speaker 3>are post to fascism, but there's a very very broad,

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<v Speaker 3>you know, movement around the world and inside this country

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<v Speaker 3>of people who are experiencing fascism literally all the time

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<v Speaker 3>that you know, gives a strength to anti fascism.

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<v Speaker 4>There is an exceptionalism that exists even in the left

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<v Speaker 4>and American exceptionalism that exists even in the American life

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<v Speaker 4>when it comes to how bad things are, how good

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<v Speaker 4>we are at organizing or whatever. And I think that

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<v Speaker 4>a lot of the time is one of the things

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<v Speaker 4>that we often forget is that we are not the

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<v Speaker 4>only people going through this, both in time and space.

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<v Speaker 4>Right there's movements that are going on elsewhere that are

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<v Speaker 4>facing a much deeper sort of repression than what we

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<v Speaker 4>see in the United States, and they are still finding

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<v Speaker 4>ways to organize. I like to do you know when

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<v Speaker 4>we talk about like the attack on queer rights, and

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<v Speaker 4>you know, things like all of these hateful laws that

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<v Speaker 4>are being passed which will almost certainly be thrown out

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<v Speaker 4>in the courts, and that's you know, it's going to

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<v Speaker 4>be a couple of years. But you know people are saying, well,

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<v Speaker 4>this is going to make pride illegal, and this is

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<v Speaker 4>you know, this is the worst thing. This is like,

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<v Speaker 4>you know, a step towards genocide and all of that stuff.

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<v Speaker 4>And I think it's actually important for us to put

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<v Speaker 4>things in perspective. Istanbul has a much stricter set of

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<v Speaker 4>restrictions on we are organizing quirkeet demonstrations. Pride happens every

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<v Speaker 4>year Pride is attacked by cops every year, they still

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<v Speaker 4>continue to persist. What can we learn as Americans from

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<v Speaker 4>that movement. I think that's a really important thing for

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<v Speaker 4>the American anti fascist scene to really start to to

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<v Speaker 4>think around and try to take this moment. As you mentioned,

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<v Speaker 4>there's a lull that is happening now, both in the

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<v Speaker 4>organizing and in the popular support. We need to take

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<v Speaker 4>that moment to reflect on what is working, what is not,

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<v Speaker 4>to regroup and to find new approaches, new tactics. This

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<v Speaker 4>is something that I write about in the chapter I

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<v Speaker 4>wrote on TRANSI anti Fascism. Right, we need to, like

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<v Speaker 4>we need to absolutely bring in historical contexts and comparative

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<v Speaker 4>analysis into our into what we're doing, But that does

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<v Speaker 4>not mean that we need to say that everything is

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<v Speaker 4>literally the Holocaust. What we need to do is look

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<v Speaker 4>at what are the factors, what are the causes, what

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<v Speaker 4>are the root causes of the things that are happening,

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<v Speaker 4>and how can we strategically organize to disrupt and to

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<v Speaker 4>bypass those forces. So I think it's really important to

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<v Speaker 4>have that multifaceted perspective.

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<v Speaker 5>I think that Emily is touched on something that is

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<v Speaker 5>really important when we say that the police are being

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<v Speaker 5>are attacking pride events, pride marches and such, that suggests

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<v Speaker 5>that somebody initiated something on our side. That speaks to

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<v Speaker 5>what it is we have to do. We have to

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<v Speaker 5>initiate certain actions. We cannot keep waiting for the fascists.

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<v Speaker 5>We can't keep waiting, we can't keep being reactive. We

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<v Speaker 5>do have to go on the offense. I mean, that's

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<v Speaker 5>one of the reasons why myself, me and others have

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<v Speaker 5>been so successful. It is because we don't wait for

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<v Speaker 5>the fascists to do something. We do something to them

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<v Speaker 5>before they make a move, and we know when to

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<v Speaker 5>do it because they basically send us signals out courtesy

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<v Speaker 5>of their free speech, that they want to do something,

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<v Speaker 5>and we just take those cues and say, Okay, here's

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<v Speaker 5>how we are going to go forward. We're going to

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<v Speaker 5>let people know about you, We're going to let people

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<v Speaker 5>know how to keep you at bay. I mean, that's

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<v Speaker 5>the kinds of things that we need to do. We

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<v Speaker 5>need to just basically say we are establishing this institution,

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<v Speaker 5>we are establishing the security around that institution, and you

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<v Speaker 5>are not going to be able to breach this institution.

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<v Speaker 5>The other thing that we do need to do in

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<v Speaker 5>that while we build that is also make it clear

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<v Speaker 5>to some of those that, for lack of a better term,

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<v Speaker 5>or wishy washy on the subject, are more mainstreamers and

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<v Speaker 5>liberals and such who are quick to defend the fashions

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<v Speaker 5>that they say they don't believe in before they defend us.

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<v Speaker 5>We gotta start telling them to chill, and you gotta

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<v Speaker 5>start telling them to pick a side and stop getting

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<v Speaker 5>in everybody's way. Stop being a bulwark because you're too

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<v Speaker 5>cowardly to put up this fight or you're too interested

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<v Speaker 5>in protecting your other interests as opposed to being concerned

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<v Speaker 5>about what's coming down the pike. The book starts off

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<v Speaker 5>with a discussion about a three way fight. We definitely

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<v Speaker 5>are in one. Do you want to explain what a

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<v Speaker 5>three way fight is? Well, three way fight is not

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<v Speaker 5>only you're dealing with you know, the obvious enemy, so

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<v Speaker 5>to speak, but you're also dealing with those that are

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<v Speaker 5>hesitant to do something about that enemy to the point

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<v Speaker 5>that they will fight you more, to the point that

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<v Speaker 5>they will fight you more. And frankly, it's frustrating. It

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<v Speaker 5>is a frustrating thing, but it is there and it

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<v Speaker 5>has been there through our history, and I mean even

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<v Speaker 5>the mo I mean, I'm surprised I'm actually referencing a

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<v Speaker 5>Mel Gibson movie, but even the movie Brave Heart brought

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<v Speaker 5>that up. Now, I don't think that we need to

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<v Speaker 5>smack people upside their head with a mace, but by

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<v Speaker 5>the same token, we do have to let people know

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<v Speaker 5>that we do have to be a little bit more

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<v Speaker 5>I should say, assertive in our efforts as we go

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<v Speaker 5>forward and basically try to rout this particular fascist element,

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<v Speaker 5>and an assertive means blowing past those that are supposed

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<v Speaker 5>to be on our side. I mean, because I was

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<v Speaker 5>thinking about the fact that this is now the twelfth

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<v Speaker 5>anniversary of Occupy Right, and Occupy was trying to do that.

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<v Speaker 5>Occupy is still trying to do that, and respects the

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<v Speaker 5>folks that were in Occupy, but some of the folks,

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<v Speaker 5>because what you also saw at Occupy were a lot

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<v Speaker 5>of folks who thought that they would be able to

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<v Speaker 5>take advantage of the progress that we were making in

0:13:16.920 --> 0:13:19.959
<v Speaker 5>this effort and turned it into a more fascist thing.

0:13:20.000 --> 0:13:21.360
<v Speaker 5>I mean, I was just looking at a lot of

0:13:21.400 --> 0:13:25.520
<v Speaker 5>the characters that come out of Occupy that went to

0:13:25.600 --> 0:13:29.080
<v Speaker 5>the fascist side, and when you look at who they are,

0:13:29.760 --> 0:13:33.320
<v Speaker 5>you realize that you had a whole bunch of opportunities

0:13:33.360 --> 0:13:35.880
<v Speaker 5>that were within our ranks that were looking for something

0:13:36.000 --> 0:13:38.520
<v Speaker 5>totally different than what the rest of us. We were

0:13:38.559 --> 0:13:41.160
<v Speaker 5>looking out for each other and Occupy The true people

0:13:41.200 --> 0:13:43.559
<v Speaker 5>that were dealing with Occupy Wall Street were looking out

0:13:43.600 --> 0:13:46.680
<v Speaker 5>for each other in our communities. These guys just thought, Hey,

0:13:46.760 --> 0:13:49.880
<v Speaker 5>perfect opportunity to just say that we're one with them

0:13:50.280 --> 0:13:54.000
<v Speaker 5>and drag them over here to the right. That's strasserism,

0:13:54.360 --> 0:13:57.240
<v Speaker 5>that straight up stratsifism. But when you look at it

0:13:57.280 --> 0:13:59.640
<v Speaker 5>even further, it's just a bunch of people that only

0:13:59.640 --> 0:14:03.680
<v Speaker 5>cared about themselves ultimately. And we've seen it after year

0:14:03.720 --> 0:14:07.280
<v Speaker 5>after year in this fight. So I think that it's

0:14:07.360 --> 0:14:10.679
<v Speaker 5>going to be very important to build and protect our

0:14:10.760 --> 0:14:15.480
<v Speaker 5>institutions and recognize what it is we are protecting them from.

0:14:16.160 --> 0:14:19.880
<v Speaker 5>And it's not hard. We have shown over and over

0:14:19.920 --> 0:14:22.920
<v Speaker 5>and over again that we are prepared to weigh that

0:14:23.040 --> 0:14:26.640
<v Speaker 5>kind of war. We just have to basically recognize it

0:14:26.680 --> 0:14:30.040
<v Speaker 5>within ourselves when we have to do it, and that's

0:14:30.080 --> 0:14:34.440
<v Speaker 5>just and do not wait for people to die. I mean,

0:14:34.520 --> 0:14:37.480
<v Speaker 5>Heather Hire did not have to die. No one in

0:14:37.560 --> 0:14:40.360
<v Speaker 5>January sixth. Regardless of how I feel about any of

0:14:40.400 --> 0:14:44.040
<v Speaker 5>them had to die. That should not be the thing

0:14:44.080 --> 0:14:47.760
<v Speaker 5>that we should respond to. We already know what to do,

0:14:47.840 --> 0:14:48.960
<v Speaker 5>we just need to do it.

0:14:49.920 --> 0:14:52.360
<v Speaker 6>Yeah, I think it picked up on a lot of

0:14:52.560 --> 0:14:56.600
<v Speaker 6>what everyone said, especially Michael. I think part of what

0:14:57.240 --> 0:14:59.560
<v Speaker 6>gets out here is having a place for like broad

0:14:59.640 --> 0:15:02.320
<v Speaker 6>social movements where they're able to interact with one another

0:15:02.400 --> 0:15:05.480
<v Speaker 6>and support one another. So anti fascist movements as a

0:15:05.560 --> 0:15:09.360
<v Speaker 6>defensive movement have often been essential to actually operating other

0:15:09.520 --> 0:15:11.840
<v Speaker 6>kinds of organizing, you know. So like when I was

0:15:12.120 --> 0:15:15.080
<v Speaker 6>working with Houselest encampments and we were doing food not

0:15:15.120 --> 0:15:17.520
<v Speaker 6>bombs and stuff. You get attacked by far right groups,

0:15:17.560 --> 0:15:19.400
<v Speaker 6>you had to have a defense development. There was no

0:15:19.560 --> 0:15:20.200
<v Speaker 6>other choice.

0:15:20.320 --> 0:15:20.680
<v Speaker 5>Same thing.

0:15:20.680 --> 0:15:22.600
<v Speaker 6>I've been at union offices that were attacked by the

0:15:22.600 --> 0:15:24.840
<v Speaker 6>far right. You have to have that defens development. And

0:15:24.880 --> 0:15:28.280
<v Speaker 6>then on the same token, we're talking about mass actions

0:15:28.600 --> 0:15:32.920
<v Speaker 6>against far right demonstrations. It requires people that are coming

0:15:32.960 --> 0:15:35.520
<v Speaker 6>probably from all kinds of political backgrounds, but they've gotten

0:15:35.560 --> 0:15:39.120
<v Speaker 6>involved from different kinds of practices. We're having mutual aid

0:15:39.120 --> 0:15:43.120
<v Speaker 6>networks that support people getting there, sustaining themselves there, medical care,

0:15:43.200 --> 0:15:46.960
<v Speaker 6>all kinds of component pieces. So those things require that

0:15:47.040 --> 0:15:49.480
<v Speaker 6>kind of back and forth, and I think that also

0:15:49.920 --> 0:15:53.080
<v Speaker 6>begs to how do you get people in We're talking

0:15:53.080 --> 0:15:55.240
<v Speaker 6>about a lot of problems with people on like the

0:15:55.280 --> 0:15:58.200
<v Speaker 6>moderate left, not kind of taking those next steps, those

0:15:58.240 --> 0:16:00.920
<v Speaker 6>defensive steps that are necessary, but also how do we

0:16:00.960 --> 0:16:03.320
<v Speaker 6>find a pathway for them in. You know, if we're

0:16:03.360 --> 0:16:07.080
<v Speaker 6>talking about mass participation in something, if we're talking about

0:16:07.080 --> 0:16:09.600
<v Speaker 6>like a revolutionary movement with huge masses of people, we

0:16:09.680 --> 0:16:11.800
<v Speaker 6>have to figure out what those pathways for people are

0:16:11.840 --> 0:16:15.120
<v Speaker 6>and giving them access to them. And I think also

0:16:15.360 --> 0:16:18.400
<v Speaker 6>moving past what we've thought of as the far right before.

0:16:18.520 --> 0:16:21.160
<v Speaker 6>I mean people have talked about this a little bit.

0:16:21.600 --> 0:16:23.600
<v Speaker 6>You know, a lot of what we think of as

0:16:23.640 --> 0:16:26.400
<v Speaker 6>recently anti fascism was built around finding the alt right

0:16:26.760 --> 0:16:29.800
<v Speaker 6>and other kind of recent short term projects, and what

0:16:29.840 --> 0:16:32.040
<v Speaker 6>we have now is just radically different, just like it

0:16:32.080 --> 0:16:34.360
<v Speaker 6>will be in a few years. And so having a

0:16:34.440 --> 0:16:37.720
<v Speaker 6>deep kind of intersexual understanding of how that works, because

0:16:37.760 --> 0:16:39.840
<v Speaker 6>when you do that, you have that kind of natural

0:16:39.920 --> 0:16:42.400
<v Speaker 6>understanding of where that's going to show up again, how

0:16:42.440 --> 0:16:45.080
<v Speaker 6>it might interact with different communities, and what rule places

0:16:45.120 --> 0:16:47.040
<v Speaker 6>for you. How are you able to interact with it

0:16:47.200 --> 0:16:49.160
<v Speaker 6>as this person coming into a social movement.

0:16:49.600 --> 0:16:52.280
<v Speaker 2>Yeah, I mean, especially considering something I've been kind of

0:16:52.440 --> 0:16:54.520
<v Speaker 2>watching and we're seeing a little bit of it with this,

0:16:54.600 --> 0:16:57.680
<v Speaker 2>with this set of Republican primaries, is that we have

0:16:57.720 --> 0:17:01.160
<v Speaker 2>an incoming new wave of kind of gen z and

0:17:01.200 --> 0:17:04.880
<v Speaker 2>millennial Republicans who grew up in the alt right era

0:17:05.119 --> 0:17:07.320
<v Speaker 2>who are now bringing that sort of like alt right

0:17:07.320 --> 0:17:12.120
<v Speaker 2>street politics to electoralism, and how that's going to be opposed.

0:17:12.160 --> 0:17:15.160
<v Speaker 2>It's going to be you know, I was just talking

0:17:15.200 --> 0:17:17.080
<v Speaker 2>about before how we shouldn't just try to like retread

0:17:17.359 --> 0:17:19.159
<v Speaker 2>the same ground over and over again without learning the

0:17:19.240 --> 0:17:21.040
<v Speaker 2>histories from the past. But like this, for a lot

0:17:21.040 --> 0:17:23.760
<v Speaker 2>of people who have just been doing like street politics

0:17:24.400 --> 0:17:26.560
<v Speaker 2>the past few years, figuring out how they're going to

0:17:26.600 --> 0:17:30.159
<v Speaker 2>oppose like fascism in this much more like electoral setting,

0:17:30.359 --> 0:17:32.760
<v Speaker 2>it's gonna be an interesting shift because, yeah, you can

0:17:32.840 --> 0:17:35.800
<v Speaker 2>like punch Richard Spencer and no one really cares too much,

0:17:35.840 --> 0:17:38.840
<v Speaker 2>But if you punch someone like, you know, DeSantis, that

0:17:39.280 --> 0:17:41.800
<v Speaker 2>is going to be a different thing to kind of

0:17:41.800 --> 0:17:45.159
<v Speaker 2>sort through it. And so yeah, I think that is

0:17:45.480 --> 0:17:47.400
<v Speaker 2>kind of one of these shifts that you know, maybe

0:17:47.520 --> 0:17:51.240
<v Speaker 2>maybe coming up here soon and whatever kind of evolves

0:17:51.359 --> 0:17:53.600
<v Speaker 2>on the anti fascist side to kind of meet that

0:17:53.680 --> 0:17:55.640
<v Speaker 2>it is going to be interesting to watch and take

0:17:55.680 --> 0:17:56.000
<v Speaker 2>part in.

0:18:06.119 --> 0:18:08.359
<v Speaker 3>Yeah, I think that, you know, the part of the

0:18:08.720 --> 0:18:11.800
<v Speaker 3>ar analysis has always been that fascism is built from

0:18:11.840 --> 0:18:13.919
<v Speaker 3>above and below. And I think we really have to

0:18:13.960 --> 0:18:17.480
<v Speaker 3>understand that that the fascism is Fascism is not only

0:18:18.000 --> 0:18:20.399
<v Speaker 3>the factor of the street politics and the people who

0:18:20.480 --> 0:18:23.720
<v Speaker 3>declare themselves to be fascist, but that there are fascist

0:18:23.720 --> 0:18:26.080
<v Speaker 3>elements in the structure of this society, and there are

0:18:26.119 --> 0:18:30.000
<v Speaker 3>fascist elements in power in this government right now. And

0:18:30.280 --> 0:18:32.520
<v Speaker 3>you know, the fascism has come to power in quite

0:18:32.520 --> 0:18:36.240
<v Speaker 3>a number of you know, in Italy, neo fascists as

0:18:36.280 --> 0:18:40.440
<v Speaker 3>the Prime Minister, and you know in the United States

0:18:41.200 --> 0:18:45.119
<v Speaker 3>Matt Gates, and that element has a clear you know,

0:18:45.160 --> 0:18:48.760
<v Speaker 3>they're in power within the Republican Party, they control the

0:18:48.760 --> 0:18:52.720
<v Speaker 3>House representatives in a way, and I think that that's

0:18:52.720 --> 0:18:57.200
<v Speaker 3>a critical understanding. But also it speaks to the fact

0:18:57.200 --> 0:19:00.879
<v Speaker 3>that fascist practices and elements exists in a lot of

0:19:00.880 --> 0:19:03.160
<v Speaker 3>different places. And I think one of the things I've

0:19:03.160 --> 0:19:06.480
<v Speaker 3>always tried to put out to people is that this

0:19:06.680 --> 0:19:10.080
<v Speaker 3>is an aspect of the nature of imperialism, central colonialism

0:19:10.080 --> 0:19:13.400
<v Speaker 3>and I want to emphasize that because I think there's

0:19:13.440 --> 0:19:17.160
<v Speaker 3>a fractal character to what we're dealing with or holographic,

0:19:17.200 --> 0:19:19.480
<v Speaker 3>you know, there's any element of this society that you

0:19:19.520 --> 0:19:23.520
<v Speaker 3>attempt to deal with, you're actually facing the entirety of

0:19:23.560 --> 0:19:25.000
<v Speaker 3>imperialism and fascism.

0:19:26.280 --> 0:19:26.560
<v Speaker 5>There.

0:19:26.640 --> 0:19:28.359
<v Speaker 3>So, if you look at the labor movement right now,

0:19:28.440 --> 0:19:31.600
<v Speaker 3>labor is a big resurgence, particularly here in southern California.

0:19:31.640 --> 0:19:33.960
<v Speaker 3>There have just been you know, the hotel workers and

0:19:34.000 --> 0:19:36.439
<v Speaker 3>restaurant works on strike, the screen actors on strike, the

0:19:36.440 --> 0:19:40.600
<v Speaker 3>writers go on strike, and the fact that there you know,

0:19:40.720 --> 0:19:46.119
<v Speaker 3>there is a fascist element to the employment structure and

0:19:46.200 --> 0:19:48.320
<v Speaker 3>trying to organize it. If you look what happened to

0:19:48.359 --> 0:19:52.040
<v Speaker 3>the Amazon union, or just the fact that again going

0:19:52.080 --> 0:19:55.960
<v Speaker 3>back in history, you know, the Taft Hartley Act was

0:19:56.040 --> 0:20:01.359
<v Speaker 3>written to criminalize you know, communists and and also solidarity

0:20:01.359 --> 0:20:04.960
<v Speaker 3>with the labor movement outlaw. You know, solidarity strikes, and

0:20:05.640 --> 0:20:08.760
<v Speaker 3>that's fascist, that is you have to understand that. And

0:20:09.119 --> 0:20:11.120
<v Speaker 3>you know, one of the reasons that the Puerto Rican

0:20:11.160 --> 0:20:13.920
<v Speaker 3>in Dependence movement attack Congress was that the US attempted

0:20:13.960 --> 0:20:18.159
<v Speaker 3>to put the Taft Tartly Act into practice against the

0:20:18.240 --> 0:20:22.000
<v Speaker 3>labor movem in Puerto Rico, and the Nationalist Party said no,

0:20:22.040 --> 0:20:25.600
<v Speaker 3>we're going to counterattack. So I think that that's a

0:20:25.640 --> 0:20:29.280
<v Speaker 3>really critical understanding. We started out talking about the prisons,

0:20:29.400 --> 0:20:33.119
<v Speaker 3>and you know, there's nothing more fascists that's in prison.

0:20:33.200 --> 0:20:34.840
<v Speaker 3>And one of the things they do in prison is

0:20:34.880 --> 0:20:38.480
<v Speaker 3>they use privilege to try to divide the prisoners. You know,

0:20:38.560 --> 0:20:40.960
<v Speaker 3>and we haven't talked much about privilege and how it

0:20:41.000 --> 0:20:43.400
<v Speaker 3>operates in the society, but you know, it's a key

0:20:43.480 --> 0:20:48.359
<v Speaker 3>factor in how people are are organized by the system

0:20:48.680 --> 0:20:55.399
<v Speaker 3>to collaborate to you know, get along by going along

0:20:55.640 --> 0:20:59.520
<v Speaker 3>and so. But even inside the prisons we've seen here

0:20:59.520 --> 0:21:04.080
<v Speaker 3>in California and elsewhere, and you know, the Alabama, Georgia elsewhere,

0:21:04.440 --> 0:21:08.320
<v Speaker 3>prisoners are able to organize under conditions of fascism that

0:21:08.440 --> 0:21:10.720
<v Speaker 3>exist in the prisons. They have ways to communicate with

0:21:10.720 --> 0:21:13.760
<v Speaker 3>each other, they've built into racial solidarity in many cases.

0:21:14.119 --> 0:21:17.280
<v Speaker 3>So I think those are examples of anti fascism that

0:21:17.280 --> 0:21:20.199
<v Speaker 3>we need to embrace and understand the same way that

0:21:20.200 --> 0:21:24.480
<v Speaker 3>people organ you know, if you're organizing a union, you're

0:21:24.520 --> 0:21:28.480
<v Speaker 3>operating on a certain level clandestinely, because if you're open

0:21:28.520 --> 0:21:31.280
<v Speaker 3>about it, you're going to get fired. And they're going

0:21:31.320 --> 0:21:33.439
<v Speaker 3>to retaliate and they're going to anybody you talk to

0:21:33.520 --> 0:21:35.480
<v Speaker 3>is going to get fired. So we need to have

0:21:35.520 --> 0:21:38.840
<v Speaker 3>an understanding of ways to organize that are not always

0:21:39.480 --> 0:21:41.399
<v Speaker 3>I'm not talking about arms struggle, and I'm saying that

0:21:41.520 --> 0:21:44.320
<v Speaker 3>people have to organize below the radar when you're dealing

0:21:44.359 --> 0:21:47.160
<v Speaker 3>with fascism, especially when it's in power, and fascism isn't

0:21:47.160 --> 0:21:49.040
<v Speaker 3>in power, and a lot of sectors of the society

0:21:49.119 --> 0:21:51.840
<v Speaker 3>right now and people are dealing with it, as Emily

0:21:51.880 --> 0:21:56.840
<v Speaker 3>said about you know, Istanbul and Pride marches, you know,

0:21:57.000 --> 0:22:00.680
<v Speaker 3>so you know, I think we need to make those

0:22:00.680 --> 0:22:03.359
<v Speaker 3>connections into the labor movement, into the prison movement, into

0:22:03.359 --> 0:22:06.800
<v Speaker 3>the you know, formally incarcerated people's movement, you know, the

0:22:06.880 --> 0:22:10.040
<v Speaker 3>solidarity with indigenous struggles that are going on against that's

0:22:10.119 --> 0:22:14.199
<v Speaker 3>just the colonization of their lands and struggles. And I

0:22:14.240 --> 0:22:17.159
<v Speaker 3>think that if we understand that that's an aspect of

0:22:17.160 --> 0:22:21.679
<v Speaker 3>anti fascism, I think it actually strengthens what we're engaged in.

0:22:22.440 --> 0:22:26.159
<v Speaker 1>Definitely. I think it's also important just to, like, I guess,

0:22:26.200 --> 0:22:29.119
<v Speaker 1>if people are thinking about their organizing, and it's always

0:22:29.119 --> 0:22:31.600
<v Speaker 1>important to hear from those struggles as well. As you know,

0:22:31.640 --> 0:22:33.960
<v Speaker 1>to to include them, but to really include them in

0:22:34.000 --> 0:22:37.959
<v Speaker 1>a sense of like listening and learning from rather than

0:22:38.000 --> 0:22:41.200
<v Speaker 1>sort of telling and saying this is like a Cish hat,

0:22:41.240 --> 0:22:45.119
<v Speaker 1>white guy. It's definitely a thing that I've perceived in

0:22:45.160 --> 0:22:47.480
<v Speaker 1>the movement in the last few years is a desire

0:22:47.520 --> 0:22:50.040
<v Speaker 1>to speak a little more and listen a little less.

0:22:50.320 --> 0:22:52.879
<v Speaker 1>And one thing I enjoyed about your book is that

0:22:52.920 --> 0:22:58.119
<v Speaker 1>when we talk about fascism, and we'd already mentioned Michael's

0:22:58.160 --> 0:23:00.720
<v Speaker 1>mentioned the border as a sort of a location for

0:23:00.760 --> 0:23:04.400
<v Speaker 1>fascist experiments within the United States, which I think it's

0:23:04.520 --> 0:23:07.200
<v Speaker 1>very hard to argue against living on the border. If

0:23:07.200 --> 0:23:10.479
<v Speaker 1>you protested in twenty twenty against police violence, you were

0:23:10.520 --> 0:23:13.080
<v Speaker 1>surveiled using technology that has been used for years where

0:23:13.119 --> 0:23:17.520
<v Speaker 1>I live, against migrants and citizens who live here. But

0:23:18.960 --> 0:23:22.480
<v Speaker 1>I really liked your perspective on looking at global fascisms,

0:23:23.440 --> 0:23:26.920
<v Speaker 1>because fascism is it's very easy to spend too much

0:23:26.960 --> 0:23:30.360
<v Speaker 1>time defining fascism, especially as anti fascists, right, Like, it's

0:23:30.400 --> 0:23:32.840
<v Speaker 1>extremely easy to be like, it's not fascism unless it

0:23:32.880 --> 0:23:35.119
<v Speaker 1>comes from the Fascia region of Italy, kind of like

0:23:35.160 --> 0:23:41.359
<v Speaker 1>this like cheese or champagne. Definition of fascism, but they've

0:23:41.480 --> 0:23:43.800
<v Speaker 1>focused on, for instance, fascism in India. Like, if I

0:23:43.840 --> 0:23:46.320
<v Speaker 1>go to the border, I was at the border a

0:23:46.400 --> 0:23:48.840
<v Speaker 1>couple of days ago, right that there are tons of

0:23:48.880 --> 0:23:51.840
<v Speaker 1>Punjabi Sikh people camped out in the desert right now

0:23:51.840 --> 0:23:53.960
<v Speaker 1>because border patroller are holding them in an open air

0:23:54.000 --> 0:23:57.760
<v Speaker 1>concentration camp, essentially because of what's happening in India that

0:23:57.800 --> 0:24:01.160
<v Speaker 1>they turn up here, right and as well as bringing

0:24:01.280 --> 0:24:05.200
<v Speaker 1>sort of migrant detention, resistance and migrant mutual aid and

0:24:05.200 --> 0:24:07.560
<v Speaker 1>to any fascism, I think it's important anti fascists also

0:24:07.680 --> 0:24:13.120
<v Speaker 1>like we can take concrete action to protect and like

0:24:13.920 --> 0:24:16.880
<v Speaker 1>to care for victim survivors of fascism. I guess people

0:24:16.880 --> 0:24:21.280
<v Speaker 1>who fled fascism, and like, when I think about what

0:24:21.920 --> 0:24:24.040
<v Speaker 1>my backgrounds in the study of the Spanish Civil War,

0:24:24.119 --> 0:24:27.800
<v Speaker 1>right that that's what my PhD is about. The thing

0:24:27.920 --> 0:24:33.000
<v Speaker 1>that radicalized young often Jewish men growing up in the

0:24:33.000 --> 0:24:36.920
<v Speaker 1>same part of New York that you did, was often

0:24:37.520 --> 0:24:42.280
<v Speaker 1>seeing people fleeing fascism coming to their communities and then

0:24:42.359 --> 0:24:45.520
<v Speaker 1>being like, we can't allow that not only to not

0:24:45.720 --> 0:24:48.960
<v Speaker 1>happen here, but the crucial step that like, we can't

0:24:48.960 --> 0:24:52.720
<v Speaker 1>allow that to happen anywhere, and that being what kind

0:24:52.760 --> 0:24:57.040
<v Speaker 1>of motivated them to travel to Spain, and many of

0:24:57.119 --> 0:24:59.120
<v Speaker 1>many of them died fighting in the Spanish Civil War, right,

0:24:59.320 --> 0:25:01.880
<v Speaker 1>But I think we could do better to do that

0:25:02.240 --> 0:25:05.639
<v Speaker 1>as well. Like now, I know not all of us

0:25:05.640 --> 0:25:09.760
<v Speaker 1>are living in the United States right now, but sometimes,

0:25:10.200 --> 0:25:14.440
<v Speaker 1>like Emily said, American anti fascism can be very exceptionalist

0:25:14.560 --> 0:25:16.600
<v Speaker 1>or whatever. But I think that we have so much

0:25:16.640 --> 0:25:21.640
<v Speaker 1>to learn from anti fascists. In my sort of formative experiences,

0:25:21.680 --> 0:25:25.280
<v Speaker 1>we're in Catalonia, in Spain, but also in India, also

0:25:25.359 --> 0:25:30.520
<v Speaker 1>in Russia, right, And I wonder if anyone could shall

0:25:30.600 --> 0:25:34.680
<v Speaker 1>like sort of I guess concrete ways that people listening

0:25:35.440 --> 0:25:39.960
<v Speaker 1>can help to expand that solidarity into an international anti fascism.

0:25:40.800 --> 0:25:43.280
<v Speaker 6>I think there's an interesting example, and it gets to

0:25:43.320 --> 0:25:47.160
<v Speaker 6>what Michael was stressing about fascism being kind of colonial

0:25:47.240 --> 0:25:52.240
<v Speaker 6>rule brought back to homeland. You know a lot of

0:25:52.280 --> 0:25:55.440
<v Speaker 6>the methods that were used against kind of mid century

0:25:55.440 --> 0:25:58.520
<v Speaker 6>anti fascist organizers, for example, the Anti Nazi League or

0:25:59.440 --> 0:26:00.840
<v Speaker 6>later anti fascist.

0:26:00.480 --> 0:26:01.400
<v Speaker 5>Action in the UK.

0:26:01.520 --> 0:26:05.880
<v Speaker 6>We're basically test run against Irish Republicans in Northern Ireland, right,

0:26:05.920 --> 0:26:09.680
<v Speaker 6>So those uprisings different kind of methods of crowd control,

0:26:10.280 --> 0:26:13.879
<v Speaker 6>use of quote unquote non lethal weapons, different kinds of

0:26:13.880 --> 0:26:17.760
<v Speaker 6>forms of incarceration, then used later against the Anti Nazi League.

0:26:17.840 --> 0:26:20.040
<v Speaker 6>So there's sort of a step. They're taking this colonial

0:26:20.119 --> 0:26:22.840
<v Speaker 6>rule back home that's the testing ground, and then using

0:26:22.920 --> 0:26:26.679
<v Speaker 6>it domestically. And I think what that actually does is

0:26:26.760 --> 0:26:30.080
<v Speaker 6>create a certain bridge between two communities that there's now

0:26:30.119 --> 0:26:32.480
<v Speaker 6>a point of connection where they can relate. That doesn't

0:26:32.480 --> 0:26:34.639
<v Speaker 6>mean they're in the same situation, right like it doesn't

0:26:34.640 --> 0:26:37.240
<v Speaker 6>mean that like someone protesting in the United States is

0:26:37.240 --> 0:26:39.560
<v Speaker 6>in the same situation as someone in to call in

0:26:39.560 --> 0:26:43.359
<v Speaker 6>my space, But having that shared system that actually binds

0:26:43.440 --> 0:26:46.400
<v Speaker 6>us together in that sense of solidarity, that's a new

0:26:46.440 --> 0:26:48.720
<v Speaker 6>model of safety. That's a new model of community. So

0:26:48.760 --> 0:26:52.960
<v Speaker 6>it's now seeing my strength in that alignment with someone else,

0:26:53.000 --> 0:26:56.520
<v Speaker 6>of connecting with communities internationally, learning from what they're doing,

0:26:56.520 --> 0:26:59.760
<v Speaker 6>but making real connections between them, ones that have a

0:26:59.760 --> 0:27:03.520
<v Speaker 6>real sense of weight between them, where someone's success in

0:27:03.640 --> 0:27:06.879
<v Speaker 6>international social movement has real effect on your lives and

0:27:06.920 --> 0:27:10.080
<v Speaker 6>back and forth. I think committing to that is actually

0:27:10.080 --> 0:27:13.240
<v Speaker 6>the kind of biggest thing we can do that creates

0:27:13.240 --> 0:27:17.160
<v Speaker 6>an international movement, and it makes everyone stronger everyone, more effective.

0:27:17.960 --> 0:27:18.680
<v Speaker 5>Yeah.

0:27:18.800 --> 0:27:21.960
<v Speaker 3>Yeah, I think one of the strengths of anti racist

0:27:21.960 --> 0:27:24.760
<v Speaker 3>action was that it was always an international organization. It

0:27:24.880 --> 0:27:27.040
<v Speaker 3>was US and Canada and there were a lot of

0:27:27.080 --> 0:27:30.280
<v Speaker 3>chapters in Canada and that really helped break some of

0:27:30.320 --> 0:27:35.400
<v Speaker 3>the US exceptionalism understanding. But he also had corresponding organizations.

0:27:35.440 --> 0:27:40.600
<v Speaker 3>It was Resistancia, Redskin in Colombia in Bogaton, and a

0:27:40.680 --> 0:27:43.800
<v Speaker 3>couple of like Colleia. I think, and you know, I

0:27:43.840 --> 0:27:46.920
<v Speaker 3>think that that really is an important element. And again

0:27:46.960 --> 0:27:48.720
<v Speaker 3>what I said is that we need to understand that,

0:27:49.200 --> 0:27:52.200
<v Speaker 3>you know, similar to what Lennon said about the the

0:27:52.320 --> 0:27:55.199
<v Speaker 3>Russian Empire, that is the prison house of nations, that

0:27:55.280 --> 0:27:58.000
<v Speaker 3>there are captive nations inside the borders in the United States,

0:27:58.040 --> 0:28:01.760
<v Speaker 3>and that you know, indigenous sovereignty, uh, you know, Puerto

0:28:01.840 --> 0:28:04.600
<v Speaker 3>Rican independence and you know Hawaiian sovereignty and a lot

0:28:04.600 --> 0:28:07.240
<v Speaker 3>of other issues. And I think those are things that

0:28:08.720 --> 0:28:12.359
<v Speaker 3>you know, the fascists try to exploit. Also, you know,

0:28:12.359 --> 0:28:15.119
<v Speaker 3>they present themselves, you know, fascism presents itself in the

0:28:15.160 --> 0:28:18.920
<v Speaker 3>Third World as a strategy for you know, national dependence.

0:28:18.960 --> 0:28:21.960
<v Speaker 3>When the Japanese you know, empire, but it so forward.

0:28:22.000 --> 0:28:24.840
<v Speaker 3>It was the the you know, they presented themselves as

0:28:24.880 --> 0:28:29.399
<v Speaker 3>being opposing British and US imperiless in Asia. You know that,

0:28:30.080 --> 0:28:32.760
<v Speaker 3>and you know then they were employing their own imperialism.

0:28:32.840 --> 0:28:35.800
<v Speaker 3>But you know that that internationalist element I think is

0:28:35.840 --> 0:28:41.080
<v Speaker 3>really critical. And uh, I think the same thing in labor.

0:28:41.200 --> 0:28:43.760
<v Speaker 3>I think that the labor movement, you know needs in

0:28:43.800 --> 0:28:46.800
<v Speaker 3>this country needs to think about uh, you know, prison

0:28:46.840 --> 0:28:48.880
<v Speaker 3>struggles as part of the labor movement needs to think

0:28:48.920 --> 0:28:52.960
<v Speaker 3>about the internationalists uidlarity with labor struggles elsewhere. One of

0:28:53.000 --> 0:28:56.719
<v Speaker 3>the things I raised with in relation to the uh,

0:28:56.960 --> 0:28:59.800
<v Speaker 3>the Screen Actors Guild and Writers Guild here is that

0:29:00.000 --> 0:29:02.240
<v Speaker 3>you know, they're based this whole thing about artificial intelligence.

0:29:02.240 --> 0:29:04.960
<v Speaker 3>And I don't know if people are aware, but artificial

0:29:04.960 --> 0:29:09.040
<v Speaker 3>intelligence depends on tens of thousands of people in the

0:29:09.040 --> 0:29:13.960
<v Speaker 3>Philippines and elsewhere that are working, you know, as gig workers,

0:29:14.920 --> 0:29:18.760
<v Speaker 3>processing stuff to put it into artificial intelligence. And you know,

0:29:20.160 --> 0:29:24.720
<v Speaker 3>the same thing you're saying about the border, the technology

0:29:24.840 --> 0:29:29.240
<v Speaker 3>of self driving vehicles is based on the same technology

0:29:29.360 --> 0:29:32.600
<v Speaker 3>using to you know, for motion detection on the border.

0:29:34.320 --> 0:29:37.800
<v Speaker 3>And the reason they're doing that is also because the

0:29:37.800 --> 0:29:42.480
<v Speaker 3>people driving self driving vehicles is not just Google and uber,

0:29:42.720 --> 0:29:45.440
<v Speaker 3>but it's the US Army Tank Division which wants to

0:29:45.440 --> 0:29:49.080
<v Speaker 3>have automated self driving tanks the same way they have drones.

0:29:49.720 --> 0:29:53.160
<v Speaker 3>And having that understanding that it is up against the

0:29:53.160 --> 0:29:55.960
<v Speaker 3>global system and the fascists or a piece of that,

0:29:56.040 --> 0:29:57.760
<v Speaker 3>but they're not the only piece of that, I think

0:29:57.880 --> 0:30:00.320
<v Speaker 3>is really really critical to understanding what we have to

0:30:00.320 --> 0:30:00.640
<v Speaker 3>deal with.

0:30:01.280 --> 0:30:04.480
<v Speaker 4>We talk about, you know, what would a fascist government

0:30:04.640 --> 0:30:08.160
<v Speaker 4>look like if it was in control, you know, full

0:30:08.200 --> 0:30:11.239
<v Speaker 4>control with no opposition. I think there are plenty of

0:30:11.760 --> 0:30:14.000
<v Speaker 4>examples of that, and there's a fascist war happening right

0:30:14.040 --> 0:30:17.120
<v Speaker 4>now in Ukraine, and I think that there's so much

0:30:17.120 --> 0:30:22.200
<v Speaker 4>that we can learn from what is going on there

0:30:22.360 --> 0:30:26.320
<v Speaker 4>that oftentimes I think that as anti fascists we find

0:30:26.320 --> 0:30:30.600
<v Speaker 4>ourselves wanting to be with the left, that we get

0:30:31.200 --> 0:30:35.800
<v Speaker 4>into a political situation that gets muddled. I went to

0:30:35.840 --> 0:30:40.080
<v Speaker 4>the border twice in Ukraine when the war broke out.

0:30:40.360 --> 0:30:43.160
<v Speaker 4>I would relive Unite the Right one hundred times before

0:30:43.200 --> 0:30:45.920
<v Speaker 4>I had to go back to that again. We don't

0:30:46.000 --> 0:30:49.360
<v Speaker 4>understand scales until you have seen it, until you've seen

0:30:49.360 --> 0:30:52.960
<v Speaker 4>the hundred or the thousand yards there from hundreds of people,

0:30:53.440 --> 0:30:56.360
<v Speaker 4>you know, poring over the border. I'm sure James, you're

0:30:56.480 --> 0:30:59.640
<v Speaker 4>you're you're very familiar with this, with the border work

0:30:59.680 --> 0:31:06.320
<v Speaker 4>that you're doing there. These things are so often distant

0:31:06.360 --> 0:31:10.360
<v Speaker 4>and abstract to us that we we lose sight, that

0:31:10.360 --> 0:31:15.000
<v Speaker 4>we think that we can influence things within our own

0:31:15.040 --> 0:31:17.280
<v Speaker 4>spaces that will then have an impact on these bigger,

0:31:18.280 --> 0:31:20.720
<v Speaker 4>bigger systems, and we can't write. So I think that

0:31:21.240 --> 0:31:23.800
<v Speaker 4>you know, to go back to you know, what would

0:31:23.880 --> 0:31:25.960
<v Speaker 4>be the call of action? You know, what would I

0:31:26.000 --> 0:31:28.680
<v Speaker 4>want the listener to take take away from this. I

0:31:28.680 --> 0:31:32.840
<v Speaker 4>think that this is about, as somebody said earlier, listen,

0:31:34.120 --> 0:31:37.320
<v Speaker 4>listen more, and speak less. Right, try to read, Try

0:31:37.360 --> 0:31:42.120
<v Speaker 4>to to see what people elsewhere are doing, how they're organizing,

0:31:42.160 --> 0:31:45.200
<v Speaker 4>what their needs are. You know, how do we do

0:31:45.360 --> 0:31:48.760
<v Speaker 4>mutual aid in earthquake and flood stricken areas? How do

0:31:48.800 --> 0:31:52.000
<v Speaker 4>we do mutual aid for refugees who are fleeing a

0:31:52.040 --> 0:31:55.040
<v Speaker 4>war and things like that. There's just so so much

0:31:55.120 --> 0:31:58.200
<v Speaker 4>out there that we need to bring into perspective. And

0:31:58.240 --> 0:31:59.920
<v Speaker 4>if you think that you can fix any of it,

0:32:00.160 --> 0:32:02.760
<v Speaker 4>or even just a small part of it simply through

0:32:02.800 --> 0:32:06.080
<v Speaker 4>speaking up or you know, awareness campaigns, I think that

0:32:06.120 --> 0:32:08.840
<v Speaker 4>you're a misled So I think my call it action

0:32:09.040 --> 0:32:13.400
<v Speaker 4>is go out, read books, meet people, get off of Twitter.

0:32:14.160 --> 0:32:16.320
<v Speaker 4>Scrass for me to say it. But the master's tools

0:32:16.360 --> 0:32:19.640
<v Speaker 4>can't dismantle the master's house, right. We can't keep this

0:32:20.680 --> 0:32:25.920
<v Speaker 4>pattern of outrage cycles up. In order to move the

0:32:25.920 --> 0:32:28.200
<v Speaker 4>issue forward, we have to come up with something new.

0:32:28.560 --> 0:32:31.640
<v Speaker 4>My challenge to people is to put your brains together

0:32:31.680 --> 0:32:33.240
<v Speaker 4>and figure out what that news going to look like.

0:32:44.000 --> 0:32:46.600
<v Speaker 1>Maybe that's where we could end actually is with each

0:32:46.640 --> 0:32:51.560
<v Speaker 1>of you suggesting something like Emily has just done right,

0:32:51.640 --> 0:32:54.280
<v Speaker 1>something to read, something to do, and an action to

0:32:54.400 --> 0:32:58.280
<v Speaker 1>take that could concretely to help us oppose and rebuff

0:32:58.440 --> 0:33:00.240
<v Speaker 1>and push back against fashion.

0:33:00.920 --> 0:33:02.600
<v Speaker 5>I think it was pretty much going back to what

0:33:02.680 --> 0:33:09.720
<v Speaker 5>I was saying earlier, that it will begin when we

0:33:09.840 --> 0:33:12.960
<v Speaker 5>take the bull by the horns. It will begin whenever

0:33:13.080 --> 0:33:18.040
<v Speaker 5>we decide that we are going to establish this. I mean,

0:33:18.280 --> 0:33:21.280
<v Speaker 5>it goes back. You know, I grew up with hip hop.

0:33:22.240 --> 0:33:26.640
<v Speaker 5>I was in the punk scene. Both those genres. Both

0:33:26.680 --> 0:33:31.840
<v Speaker 5>those cultures were created by people who by those who

0:33:32.440 --> 0:33:38.120
<v Speaker 5>didn't see, say, the mainstream listening to them. So they said,

0:33:38.120 --> 0:33:40.440
<v Speaker 5>you know what, we don't need them. We need to

0:33:40.520 --> 0:33:42.320
<v Speaker 5>just go ahead and do what we need to do.

0:33:43.120 --> 0:33:45.800
<v Speaker 5>So we can benefit what it is we want to do,

0:33:45.880 --> 0:33:48.200
<v Speaker 5>and that's the attitude that we got to have. We

0:33:48.320 --> 0:33:50.200
<v Speaker 5>got to have that hip hop attitude, got to have

0:33:50.200 --> 0:33:54.479
<v Speaker 5>that punk attitude, and we just simply got to build

0:33:54.480 --> 0:33:58.200
<v Speaker 5>the institutions that will address the situation. And I will

0:33:58.200 --> 0:34:01.840
<v Speaker 5>say it again, that's what Occupy was about. I think

0:34:02.320 --> 0:34:05.040
<v Speaker 5>we need to continue to learn the lessons from Occupy

0:34:05.920 --> 0:34:09.480
<v Speaker 5>in order to go forward. And once we start doing that,

0:34:09.520 --> 0:34:12.000
<v Speaker 5>first of all, when we do that, we're going to

0:34:12.040 --> 0:34:20.040
<v Speaker 5>see again people trying to either co op or or

0:34:20.080 --> 0:34:24.240
<v Speaker 5>take it down. And we got to also protect ourselves

0:34:24.320 --> 0:34:26.640
<v Speaker 5>from from that as well. I mean, I know I'm

0:34:26.680 --> 0:34:29.200
<v Speaker 5>repeating what I had said earlier, but I think that

0:34:29.880 --> 0:34:32.920
<v Speaker 5>the solutions and you know what I didn't say. I

0:34:32.960 --> 0:34:36.000
<v Speaker 5>think the solutions are already being implemented. I think that

0:34:36.080 --> 0:34:40.160
<v Speaker 5>we are all have been working and doing this. Folks

0:34:40.239 --> 0:34:43.360
<v Speaker 5>that aren't on this folks that aren't on this podcast,

0:34:43.600 --> 0:34:46.960
<v Speaker 5>folks that would never be on any pockets are just

0:34:47.080 --> 0:34:50.520
<v Speaker 5>basically putting their time and to make sure that the

0:34:50.640 --> 0:34:53.880
<v Speaker 5>things are done properly. I just got I just saw

0:34:54.040 --> 0:34:57.520
<v Speaker 5>on the news that they had in Delaware they just

0:34:58.760 --> 0:35:04.000
<v Speaker 5>passed the law against I guess what they call panic

0:35:05.640 --> 0:35:10.239
<v Speaker 5>panic killings in regards to the LGBTQ community. You know

0:35:10.320 --> 0:35:12.520
<v Speaker 5>that what they call back in the day, the gay

0:35:12.560 --> 0:35:15.720
<v Speaker 5>panic thing defense. Yeah.

0:35:15.400 --> 0:35:15.600
<v Speaker 3>Yeah.

0:35:16.400 --> 0:35:21.879
<v Speaker 5>Delaware became the seventeenth state I believe, yesterday to make

0:35:21.920 --> 0:35:25.000
<v Speaker 5>that illegal. It should have been illegal in the first place.

0:35:25.719 --> 0:35:30.120
<v Speaker 5>But but they basically for those who don't know what

0:35:30.160 --> 0:35:33.800
<v Speaker 5>that means, it generally means you cannot kill somebody because

0:35:33.840 --> 0:35:36.680
<v Speaker 5>you're freaked out over someone being gag. I mean, that's

0:35:36.719 --> 0:35:40.080
<v Speaker 5>just basically what it is concerned for. It happened after

0:35:40.719 --> 0:35:47.600
<v Speaker 5>Jenny Jones. Uh, somebody expressed their feelings towards another man,

0:35:47.880 --> 0:35:51.880
<v Speaker 5>and that person after the Jenny Jones show had murdered

0:35:52.040 --> 0:35:56.319
<v Speaker 5>that person, and the killer, instead of getting first degree murder,

0:35:56.360 --> 0:35:59.000
<v Speaker 5>got second degree murder because he used a gay panic defense.

0:35:59.760 --> 0:36:03.279
<v Speaker 5>So people initially, so that was where everything started, and

0:36:03.360 --> 0:36:07.239
<v Speaker 5>everybody was saying that we got to do something about that.

0:36:07.560 --> 0:36:12.160
<v Speaker 5>If it was not for us putting together the mechanism

0:36:12.160 --> 0:36:16.680
<v Speaker 5>and the institutions to breasically basically voice our concerns, voice

0:36:16.680 --> 0:36:18.920
<v Speaker 5>our issues, and say we got to do something about

0:36:18.920 --> 0:36:21.600
<v Speaker 5>this today, would that have happened. It should not be

0:36:21.760 --> 0:36:23.960
<v Speaker 5>seventeen states, By the way, it should be all fifty.

0:36:24.960 --> 0:36:26.680
<v Speaker 5>But that's the kind of things that we need to do.

0:36:27.000 --> 0:36:30.440
<v Speaker 5>These are the things that it's all going to depend

0:36:31.440 --> 0:36:36.080
<v Speaker 5>on us, and how we act to things that is

0:36:36.120 --> 0:36:38.560
<v Speaker 5>going to make all the difference in the world. So

0:36:39.560 --> 0:36:43.000
<v Speaker 5>when everybody's ready, let's rock and roll.

0:36:44.320 --> 0:36:47.960
<v Speaker 6>I think I'm really interested in getting people connected as

0:36:47.960 --> 0:36:51.560
<v Speaker 6>social movements for their entire lives and seeing things through

0:36:51.680 --> 0:36:54.000
<v Speaker 6>being really connected with communities. And I think that's about

0:36:54.120 --> 0:36:58.040
<v Speaker 6>looking about where people fit in, where they feel comfortable

0:36:58.080 --> 0:37:01.040
<v Speaker 6>building those relationships because it both at the kind of

0:37:01.080 --> 0:37:04.360
<v Speaker 6>local and national international scale, So finding I think a

0:37:04.440 --> 0:37:07.080
<v Speaker 6>piece and pathway for folks. I mean right now, I

0:37:07.120 --> 0:37:12.120
<v Speaker 6>think considering what we're dealing with, climate and economic collapse,

0:37:12.200 --> 0:37:14.719
<v Speaker 6>mutual aid networks or a natural central piece of that.

0:37:14.840 --> 0:37:15.719
<v Speaker 5>So it's a labor.

0:37:15.520 --> 0:37:19.279
<v Speaker 6>Movement and going where the far right is having their

0:37:19.320 --> 0:37:22.200
<v Speaker 6>front lines, making our defensive front lines, so for example

0:37:22.360 --> 0:37:25.799
<v Speaker 6>in defense and trans healthcare against that trans legislation and

0:37:25.880 --> 0:37:29.040
<v Speaker 6>defense of queer events like dirrect mean story are that's

0:37:29.080 --> 0:37:32.640
<v Speaker 6>absolutely important, and we have those relationships now. So it's

0:37:32.640 --> 0:37:34.880
<v Speaker 6>about sort of finding a place to be able to

0:37:34.920 --> 0:37:38.320
<v Speaker 6>reproduce those social movements and grow them and again like

0:37:38.400 --> 0:37:40.520
<v Speaker 6>Daryl said, people are doing that, and I think like

0:37:40.960 --> 0:37:43.360
<v Speaker 6>as there are shifts, people have to kind of redefine

0:37:43.360 --> 0:37:45.840
<v Speaker 6>that a little bit. But having that adaptability is what

0:37:45.880 --> 0:37:48.360
<v Speaker 6>we've kind of learned over this rapidly changing environment the

0:37:48.440 --> 0:37:49.320
<v Speaker 6>last few years.

0:37:49.640 --> 0:37:53.000
<v Speaker 3>Yeah, I'll take again to give people a little bit

0:37:53.000 --> 0:37:55.239
<v Speaker 3>of sense of the longer view. I think that the

0:37:55.320 --> 0:37:57.279
<v Speaker 3>rise of the Christian Right in this country has a

0:37:57.280 --> 0:37:59.400
<v Speaker 3>lot to do with the distruction of the labor movement

0:38:00.200 --> 0:38:04.719
<v Speaker 3>and the collapse of organized labor. Was that vacuum was

0:38:04.760 --> 0:38:08.920
<v Speaker 3>filled by you know, the Christian right, because the labor

0:38:08.960 --> 0:38:12.520
<v Speaker 3>movement at one point did touch people throughout their lives

0:38:13.000 --> 0:38:15.920
<v Speaker 3>and their culture, and it was not just in your workplace,

0:38:15.960 --> 0:38:19.000
<v Speaker 3>but it was a community organization. And I think that

0:38:19.040 --> 0:38:21.879
<v Speaker 3>we have to rebuild that, you know, from the bottom up,

0:38:22.080 --> 0:38:24.400
<v Speaker 3>and it is happening. There's a lot of you know,

0:38:24.560 --> 0:38:27.799
<v Speaker 3>young people involved in labor organizing. I think that again

0:38:27.840 --> 0:38:30.120
<v Speaker 3>what I said earlier about the fractal nature of the system.

0:38:30.400 --> 0:38:31.719
<v Speaker 3>I think one of the things people left in the

0:38:31.840 --> 0:38:34.920
<v Speaker 3>name is anything they're trying to do, they have an enemy.

0:38:34.960 --> 0:38:37.040
<v Speaker 3>It's not just a problem that they're trying to face,

0:38:37.080 --> 0:38:39.759
<v Speaker 3>they have there is an enemy. Out there that is

0:38:39.760 --> 0:38:44.040
<v Speaker 3>trying to enforce the system that we have as it collapses,

0:38:44.200 --> 0:38:47.640
<v Speaker 3>and I think that that's critical. So yes, the mutual

0:38:47.680 --> 0:38:49.560
<v Speaker 3>aid and the kind of things Emily was talking about,

0:38:49.760 --> 0:38:52.880
<v Speaker 3>I think are critical. I think people are working on

0:38:52.880 --> 0:38:55.880
<v Speaker 3>people's assemblies. I was at this dual Power gathering and

0:38:56.200 --> 0:38:59.040
<v Speaker 3>the Midwest and there was just one up in Portland recently.

0:38:59.320 --> 0:39:02.840
<v Speaker 3>And I think that the understanding that all the power

0:39:02.880 --> 0:39:05.440
<v Speaker 3>and all the wealth that this system possesses is actually

0:39:05.960 --> 0:39:09.480
<v Speaker 3>stolen from the people that it oppresses and exploits, and

0:39:09.520 --> 0:39:11.319
<v Speaker 3>that it's our power and it's our power to take

0:39:11.360 --> 0:39:13.800
<v Speaker 3>it back. We have the creative power. I think that's critical,

0:39:14.400 --> 0:39:18.040
<v Speaker 3>and that their power is exploitive and power over an

0:39:18.040 --> 0:39:21.120
<v Speaker 3>hour is the power, you know, to create. I think

0:39:21.520 --> 0:39:25.839
<v Speaker 3>that understanding and that concept of solidary and I do

0:39:25.920 --> 0:39:29.440
<v Speaker 3>think that, you know, against Stephen Beko, part of the

0:39:29.440 --> 0:39:32.680
<v Speaker 3>Black Conscience movement in South Africa, said the you know,

0:39:32.880 --> 0:39:36.000
<v Speaker 3>the greatest weapon in the hands of the oppressor is

0:39:36.040 --> 0:39:38.520
<v Speaker 3>the minds of the oppressed. And I think to the

0:39:38.560 --> 0:39:42.120
<v Speaker 3>extent that we can wage to struggle for a different

0:39:42.160 --> 0:39:45.920
<v Speaker 3>consciousness that is not based on privilege, is not based

0:39:45.960 --> 0:39:49.520
<v Speaker 3>on getting along by going along is not based on individualism,

0:39:50.360 --> 0:39:54.279
<v Speaker 3>you know, but is based on collective solidarity, and that

0:39:54.480 --> 0:39:58.320
<v Speaker 3>actually disempowers the people that we're dealing with and threatens

0:39:58.320 --> 0:40:00.799
<v Speaker 3>them in ways that you know, they're they're they're freaked out.

0:40:00.880 --> 0:40:06.799
<v Speaker 3>They understand better than we do the tenuous nature of

0:40:06.840 --> 0:40:10.640
<v Speaker 3>their power. And you know the reason for fascism, the

0:40:10.719 --> 0:40:12.799
<v Speaker 3>turn to fascism is that they want to try to

0:40:12.840 --> 0:40:18.520
<v Speaker 3>intimidate people and you know, you know, break people, people

0:40:18.560 --> 0:40:20.920
<v Speaker 3>sell clarity up. And I think that that, you know,

0:40:21.080 --> 0:40:22.960
<v Speaker 3>we need to understand there's a dialectic there and to

0:40:23.040 --> 0:40:28.120
<v Speaker 3>the extent that we can create those connections between people

0:40:28.200 --> 0:40:32.440
<v Speaker 3>that actually disempowers them, the fascists and the state. You know,

0:40:32.600 --> 0:40:34.960
<v Speaker 3>I have a different perspective on the three way fight.

0:40:35.000 --> 0:40:38.319
<v Speaker 3>I think the three way fight is versus the fascists,

0:40:38.880 --> 0:40:41.920
<v Speaker 3>you know, the self declared fascists and against the state

0:40:41.960 --> 0:40:45.560
<v Speaker 3>and the capitalist the bourgeoisie. And you know, they're not identical.

0:40:45.600 --> 0:40:47.800
<v Speaker 3>They have contradictions with each other and we can exploit

0:40:47.840 --> 0:40:50.040
<v Speaker 3>those and drive wedges of our own. I think we

0:40:50.120 --> 0:40:54.120
<v Speaker 3>have to find wedge issues that peel people off from

0:40:54.160 --> 0:40:57.839
<v Speaker 3>their identification with the oppressor, with white supremacy and with

0:40:57.880 --> 0:41:02.760
<v Speaker 3>imperialism and you know, pull people together and then who've

0:41:02.760 --> 0:41:06.880
<v Speaker 3>been you know, separated from that identification with the state

0:41:06.920 --> 0:41:10.960
<v Speaker 3>and with white power and bring them into solidarity with

0:41:11.239 --> 0:41:13.920
<v Speaker 3>you know, the global majority of people who are struggling

0:41:13.920 --> 0:41:16.800
<v Speaker 3>for you know, survival and a better world.

0:41:17.800 --> 0:41:20.600
<v Speaker 2>Does anyone have anything to plug besides the book?

0:41:21.200 --> 0:41:25.080
<v Speaker 1>Yeah, explicitly plug the books. I don't think we did, Like, like,

0:41:25.160 --> 0:41:26.360
<v Speaker 1>what where can you buy it?

0:41:26.400 --> 0:41:28.040
<v Speaker 5>What's your code? Yeah?

0:41:28.239 --> 0:41:32.279
<v Speaker 6>I can plug in and do the self promotion. So

0:41:32.400 --> 0:41:35.320
<v Speaker 6>the book is no passeran anti fascist Dispatches from a

0:41:35.360 --> 0:41:37.239
<v Speaker 6>World on crisis, So we all have chapters in it.

0:41:37.320 --> 0:41:39.320
<v Speaker 5>I edited it. It's with AKA.

0:41:39.200 --> 0:41:42.160
<v Speaker 6>Press, who listeners are probably familiar with, so you can

0:41:42.160 --> 0:41:45.040
<v Speaker 6>get AKA Press. Always recommend folks go to Akpress and

0:41:45.080 --> 0:41:46.960
<v Speaker 6>buy directly if they can, but you can get it

0:41:46.960 --> 0:41:51.439
<v Speaker 6>pretty much anywhere. And it's a hefty read. It's about

0:41:51.440 --> 0:41:54.040
<v Speaker 6>five hundred pages, about twenty five chapters, and it really

0:41:54.040 --> 0:41:56.120
<v Speaker 6>covers the gamut. Some of the stuff we talked about,

0:41:56.160 --> 0:41:59.080
<v Speaker 6>some stuff we didn't get to. So it's a really

0:41:59.120 --> 0:42:01.759
<v Speaker 6>good overview of some of the different conversations happening in

0:42:01.760 --> 0:42:04.880
<v Speaker 6>the anti fascist movement and hopefully where it goes in

0:42:04.920 --> 0:42:05.600
<v Speaker 6>the Future.

0:42:06.040 --> 0:42:08.320
<v Speaker 3>Yeah, I'll second that. I think the chapter in anti

0:42:08.360 --> 0:42:11.160
<v Speaker 3>fascism in the black metal scene was really fascinating and

0:42:12.200 --> 0:42:14.680
<v Speaker 3>worth the price of the book all by itself, honestly

0:42:14.760 --> 0:42:17.200
<v Speaker 3>the stuff. But India, I did want to talk to

0:42:17.280 --> 0:42:19.080
<v Speaker 3>other books. I've been involved in what is called the

0:42:19.280 --> 0:42:24.600
<v Speaker 3>Blue Agave Revolution. It's self published myself and OsO Blanco

0:42:25.440 --> 0:42:30.000
<v Speaker 3>Indigenous political Prisoner Contact, Anti Racist Actions, anti Racist dot

0:42:30.120 --> 0:42:32.759
<v Speaker 3>Org or emailed me anti racist on the score, laid

0:42:32.840 --> 0:42:35.640
<v Speaker 3>Yahoo dot Com. I was also involved with although I

0:42:35.680 --> 0:42:37.719
<v Speaker 3>did not edit or anything, but I contributed a lot

0:42:37.719 --> 0:42:41.040
<v Speaker 3>of material to we Go Where They Go, which is

0:42:41.040 --> 0:42:44.000
<v Speaker 3>from PM Press. It's the history of AAR and it's

0:42:44.120 --> 0:42:48.600
<v Speaker 3>chock full of incredible material about you know, specificity. One

0:42:48.640 --> 0:42:50.480
<v Speaker 3>of the things we didn't talk about aras involved in

0:42:50.600 --> 0:42:53.440
<v Speaker 3>was cop Watch. But you know, just a lot of

0:42:54.280 --> 0:42:56.560
<v Speaker 3>you know, cultural material and other stuff there that it's

0:42:56.640 --> 0:42:57.400
<v Speaker 3>well worth reading.

0:42:58.320 --> 0:43:01.799
<v Speaker 5>Well, I guess I'll try. I mean say, I have

0:43:02.880 --> 0:43:05.680
<v Speaker 5>a lot of stuff out there right now. One of

0:43:05.719 --> 0:43:08.680
<v Speaker 5>the things that you can look for with me is

0:43:08.719 --> 0:43:11.279
<v Speaker 5>a documentary that was put out in twenty eighteen called

0:43:11.680 --> 0:43:14.839
<v Speaker 5>Right Age of Rage. It's somewhere online. I believe it's

0:43:14.840 --> 0:43:18.000
<v Speaker 5>on TB right now what was on Netflix. I found

0:43:18.080 --> 0:43:20.800
<v Speaker 5>out that the reason why it's not on Netflix anymore

0:43:20.840 --> 0:43:24.640
<v Speaker 5>is because Netflix has deemed it too political. But you

0:43:24.640 --> 0:43:27.520
<v Speaker 5>can still find it out there. It's a really good

0:43:28.239 --> 0:43:31.120
<v Speaker 5>remmer on basically what it is we're fighting in this

0:43:31.280 --> 0:43:35.720
<v Speaker 5>current time. We Don't Walk in Fear is the latest

0:43:35.760 --> 0:43:38.360
<v Speaker 5>documentary that I've been involved with. Some students in Villanova

0:43:38.480 --> 0:43:44.040
<v Speaker 5>University wanted to do a documentary about me, and it's

0:43:44.120 --> 0:43:48.319
<v Speaker 5>not exactly available to the public. What I've been doing.

0:43:48.440 --> 0:43:50.680
<v Speaker 5>You can probably find it at film festivals and things

0:43:50.719 --> 0:43:54.520
<v Speaker 5>like that, but what I've been doing is showing it

0:43:54.600 --> 0:43:58.879
<v Speaker 5>at various events that I've been invited to, whether it's

0:43:58.920 --> 0:44:02.279
<v Speaker 5>some sort of speed engagement or what have you. So

0:44:02.520 --> 0:44:06.759
<v Speaker 5>it's only a half hour long. But if anybody's in

0:44:06.800 --> 0:44:10.520
<v Speaker 5>a university or in a bookstore or whatever and would

0:44:10.560 --> 0:44:15.160
<v Speaker 5>like me to come out and show show the documentary

0:44:15.200 --> 0:44:18.480
<v Speaker 5>to folks and talk about it later, please feel free

0:44:18.480 --> 0:44:21.440
<v Speaker 5>to give me. Hit me up over at our website

0:44:21.920 --> 0:44:26.400
<v Speaker 5>One People's Project dot com. We also have a newsline

0:44:26.760 --> 0:44:29.880
<v Speaker 5>that's adevox dot com, both of them on threads and

0:44:29.920 --> 0:44:35.120
<v Speaker 5>on ig We also have also the last thing that

0:44:35.120 --> 0:44:38.680
<v Speaker 5>I would like to hype is also in twenty eighteen,

0:44:39.080 --> 0:44:42.799
<v Speaker 5>there are There was the movie Skin where Mike Culter

0:44:42.920 --> 0:44:46.120
<v Speaker 5>who played Lue Cage and it's in the TV show Evil.

0:44:46.480 --> 0:44:51.439
<v Speaker 5>He plays me. It's about a neo Nazi, someone from

0:44:51.480 --> 0:44:53.560
<v Speaker 5>the villain the Social Club, one of the nastiest and

0:44:53.640 --> 0:44:57.880
<v Speaker 5>forces who got out thanks to myself and others. And

0:44:59.680 --> 0:45:02.719
<v Speaker 5>it's a it's a beautiful story and it's been now

0:45:02.840 --> 0:45:06.240
<v Speaker 5>since twenty eighteen. The short film is a different story.

0:45:06.560 --> 0:45:08.720
<v Speaker 5>I'm not going to say too much about it because

0:45:10.200 --> 0:45:13.000
<v Speaker 5>you need to watch it. You can find it on YouTube,

0:45:13.200 --> 0:45:16.040
<v Speaker 5>or you can find a feature Amazon feature Skin on

0:45:16.120 --> 0:45:19.799
<v Speaker 5>Amazon Prime. But you can find they find a short

0:45:19.840 --> 0:45:22.280
<v Speaker 5>film on YouTube. It actually won an Oscar in twenty nineteen,

0:45:22.680 --> 0:45:24.799
<v Speaker 5>and I'm listening as a consulting producer, so I guess

0:45:24.840 --> 0:45:28.759
<v Speaker 5>I have an oscar. And that's about it. I mean,

0:45:28.960 --> 0:45:32.600
<v Speaker 5>if you want me to speak, come to your colleges

0:45:32.719 --> 0:45:35.960
<v Speaker 5>or whatever to speak or show the documentary We Don't

0:45:35.960 --> 0:45:38.040
<v Speaker 5>Walk in Fear. Feel free to give me a ring.

0:45:38.120 --> 0:45:40.360
<v Speaker 5>I'll be happy to see you. I love traveling.

0:45:41.840 --> 0:45:44.840
<v Speaker 3>Like I mentioned one other thing. Actually we talked earlier.

0:45:45.040 --> 0:45:47.799
<v Speaker 3>I am the interim general manager of KPFK ninety point

0:45:47.800 --> 0:45:50.720
<v Speaker 3>seven FM in Los Angeles. It's one of the PACIFICA

0:45:50.840 --> 0:45:54.800
<v Speaker 3>radio stations. So it's KPFK dot Org. We have stopped

0:45:54.920 --> 0:45:57.560
<v Speaker 3>labed spying on the radio. We have It's going down

0:45:57.640 --> 0:46:01.440
<v Speaker 3>on the radio. We have Society and American Indian Airwaves

0:46:01.440 --> 0:46:05.120
<v Speaker 3>in the radio, we have Larrasa Radio, a.

0:46:05.040 --> 0:46:06.640
<v Speaker 5>Lot of others very worthwhile.

0:46:06.640 --> 0:46:10.040
<v Speaker 3>It's at KPFK dot org and we're in a current

0:46:10.239 --> 0:46:13.160
<v Speaker 3>membership drive for October. Anybody wants to join the station.

0:46:13.200 --> 0:46:17.160
<v Speaker 3>They don't live in LA and the Anti Racist dot

0:46:17.239 --> 0:46:19.440
<v Speaker 3>Org has about thirty five years of turning the tiet

0:46:19.440 --> 0:46:21.680
<v Speaker 3>and a bunch of stuff actually from earlier. I put

0:46:21.680 --> 0:46:24.160
<v Speaker 3>some of the stuff from Brother Reform from being Sexism

0:46:24.160 --> 0:46:26.200
<v Speaker 3>but I worked on in the seventies up there, including

0:46:26.520 --> 0:46:29.960
<v Speaker 3>a letter from Michelle McGee was just recently released finally

0:46:30.040 --> 0:46:34.360
<v Speaker 3>after I think forty eight years in prison, survivor of

0:46:34.360 --> 0:46:35.880
<v Speaker 3>the Mare in Courthouse Rebellion.

0:46:36.560 --> 0:46:38.360
<v Speaker 4>I don't have anything to plug. I have a book

0:46:38.520 --> 0:46:42.920
<v Speaker 4>that I'm working on getting representation for, but that's still

0:46:42.960 --> 0:46:45.400
<v Speaker 4>a little bit too early for me to plug. So

0:46:45.440 --> 0:46:48.879
<v Speaker 4>I'll just maybe plug a little bit of what is

0:46:48.960 --> 0:46:53.440
<v Speaker 4>continuing to happen in Charlottesville before we end, so some

0:46:53.480 --> 0:46:56.680
<v Speaker 4>of you may not be aware of that. Criminal cases

0:46:56.719 --> 0:46:59.880
<v Speaker 4>are still being brought against the neo Nazis who marched

0:46:59.880 --> 0:47:03.760
<v Speaker 4>with the tiki torches. We have sort of successfully convinced

0:47:03.800 --> 0:47:10.160
<v Speaker 4>the local prosecutor to do something about these fascists who

0:47:10.160 --> 0:47:14.080
<v Speaker 4>have obviously terrorized the community and continue to do it

0:47:14.239 --> 0:47:18.960
<v Speaker 4>in their other communities. And whether or not you agree

0:47:18.960 --> 0:47:23.440
<v Speaker 4>with that approach, the community in Charlottesville and Alcamoll still

0:47:23.480 --> 0:47:29.160
<v Speaker 4>needs that support and that witnessing. As this all heads

0:47:29.200 --> 0:47:35.000
<v Speaker 4>to trial this winter, we're expecting some renewed fascist attention.

0:47:35.200 --> 0:47:38.160
<v Speaker 4>So I'll just give a shout out for the community

0:47:39.480 --> 0:47:42.160
<v Speaker 4>and ask for your awareness.

0:47:42.680 --> 0:47:44.640
<v Speaker 1>Great, well, thank you very much for time everyone. I

0:47:44.640 --> 0:47:48.400
<v Speaker 1>think that was really instructive and interesting. And yeah, everyone

0:47:48.400 --> 0:47:50.839
<v Speaker 1>should read the book. I read much of it before

0:47:50.840 --> 0:47:54.000
<v Speaker 1>we started today. It's great, it's very interesting. Yeah, thank

0:47:54.040 --> 0:47:54.799
<v Speaker 1>you very much.

0:48:00.200 --> 0:48:02.120
<v Speaker 2>Here is a production of cool Zone Media.

0:48:02.160 --> 0:48:04.840
<v Speaker 5>For more podcasts from cool Zone Media, visit our website

0:48:04.880 --> 0:48:08.000
<v Speaker 5>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:48:08.040 --> 0:48:10.719
<v Speaker 5>Apple Podcasts, or wherever you listen to podcasts.

0:48:11.120 --> 0:48:13.240
<v Speaker 2>You can find sources for it could happen here. Updated

0:48:13.320 --> 0:48:17.360
<v Speaker 2>monthly at coolzonemedia dot com, slash sources, thanks for listening.