WEBVTT - Indivisible: New Approaches to Polarization

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<v Speaker 1>Hi everyone, I'm Katie Kuric, and this is next question.

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<v Speaker 1>We hear it every day. Americans are politically and culturally divided.

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<v Speaker 1>But something we don't hear very often is that eighty

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<v Speaker 1>seven percent of us are sick and tired of it.

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<v Speaker 1>So if so many people feel this way, what can

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<v Speaker 1>we do about it?

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<v Speaker 2>At the essence, the overwhelming majority of human beings are

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<v Speaker 2>wired to want to transcend what is happening to our

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<v Speaker 2>society today. We are not designed to be nasty jerks,

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<v Speaker 2>but ultimately comes to our daily habits.

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<v Speaker 1>Daniel Lebetsky is the founder of Kind Snacks. He's also

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<v Speaker 1>a social entrepreneur. He's always believed in using business as

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<v Speaker 1>a force for good, and his approach to the polarization

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<v Speaker 1>problem is a non part in civic movement called Starts

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<v Speaker 1>with Us. We'll also be talking to Peter Coleman. He's

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<v Speaker 1>a professor at Columbia and he's working with Daniel's organization

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<v Speaker 1>on conflict resolution along with two hundred and thirteen thought

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<v Speaker 1>leaders and cultural figures. Daniel and Peter are taking on

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<v Speaker 1>everything from extremist attitudes to divisive media to power hungry politicians,

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<v Speaker 1>all in the name of what so many of us

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<v Speaker 1>want a rational approach to solving our most intractable problems.

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<v Speaker 1>By the way, if you want to get smarter every

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<v Speaker 1>single morning with a breakdown of news and fascinating takes

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<v Speaker 1>on health and wellness and pop culture, sign up for

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<v Speaker 1>our daily newsletter, Wakeup Call by going to Katiecuric dot com.

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<v Speaker 1>Heik getting on my ergonomic chair. Hi Daniel, or are

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<v Speaker 1>you good? How are you very well? I'm very excited

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<v Speaker 1>to talk to you because you are a very interesting person,

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<v Speaker 1>and to say your backstory is fascinating is an understatement.

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<v Speaker 1>I feel like getting to know you, we have to

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<v Speaker 1>first get to know your father, because he was such

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<v Speaker 1>an important influence on you, and his story I think

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<v Speaker 1>very much shaped the person you are today. Tell us

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<v Speaker 1>about your dad, Roman.

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<v Speaker 2>Absolutely, I do think that my story starts with my family,

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<v Speaker 2>and particularly with my dad, who was probably one of

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<v Speaker 2>the greatest influences in my life. And he was a

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<v Speaker 2>little kid when World War two started. Eventually he landed

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<v Speaker 2>in a concentration camp in Dajau and he was liberated

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<v Speaker 2>by American soldiers. And I can speak for hours about him,

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<v Speaker 2>but I'll say that what was remarkable about my dad Katie,

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<v Speaker 2>is that he was able to speak about the horrors

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<v Speaker 2>of what he went through without it making him embittered

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<v Speaker 2>about the world or about humanity. He was the kindest,

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<v Speaker 2>sweetest person you'd meet, and every person he met it

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<v Speaker 2>was like it was his mission to make their day better.

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<v Speaker 3>He was always building bridges. He was always like.

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<v Speaker 2>My mom also was a bridge builder. My dad was

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<v Speaker 2>always trying to connect with people, and he didn't shy

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<v Speaker 2>away from speaking about what happened with him. But he

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<v Speaker 2>found a way to remember those small moments of heroism

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<v Speaker 2>by kind people that saved his life as much as

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<v Speaker 2>the horrible moments that were probably the dominant part of

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<v Speaker 2>his experience. But he found a way to remember the

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<v Speaker 2>humanity that helped them survive.

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<v Speaker 1>It's unbelievable when you think about how relatively recently the

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<v Speaker 1>Holocaust was, isn't it.

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<v Speaker 2>Well for me, Katie, What's most stunning is that not

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<v Speaker 2>only was it only like seventy some years ago, but

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<v Speaker 2>all throughout my upbringing, my first I don't know, forty

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<v Speaker 2>five fifty years of my life, I couldn't connect the

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<v Speaker 2>dots of how stuff like that can happen, How could

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<v Speaker 2>anything like that ever happen, and it's very depressing for

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<v Speaker 2>me that I now can understand it that only in

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<v Speaker 2>the last several years have I noticed how power works,

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<v Speaker 2>how humanity can be so manipulated and dehumanized, and how

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<v Speaker 2>polarization can lead to such divisions and the rise of

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<v Speaker 2>authoritarianism and dictatorial forces. And by no means saying that

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<v Speaker 2>anywhere in the world today is as bad as what

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<v Speaker 2>happened in World War Two. But you see, you can

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<v Speaker 2>connect dots to understand how we could land there. I mean,

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<v Speaker 2>ten years ago, none of us thought that this was

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<v Speaker 2>remotely an issue, and many of us now can appreciate

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<v Speaker 2>that we cannot take for granted the freedom and democracy

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<v Speaker 2>that made America what it is today, and the freedom

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<v Speaker 2>and democracy brought to the entire world, which now literally

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<v Speaker 2>across the world, you see these rise of neo fascist

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<v Speaker 2>extremism across the spectrum of politics. You have dictatorial figures

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<v Speaker 2>from the left as well as from the right, across

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<v Speaker 2>all five continents.

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<v Speaker 1>We'll talk about that in the work you're doing on

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<v Speaker 1>polarization in just a bit, but I wanted to continue

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<v Speaker 1>with your family's story because your father, at seventeen immigrated

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<v Speaker 1>to Mexico. He only had a third grade education. He

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<v Speaker 1>didn't speak English or Spanish, and he went to Mexico

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<v Speaker 1>and became very successful. Why Mexico and to what do

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<v Speaker 1>you try attribute his success?

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<v Speaker 2>He landed in Mexico because he had nowhere else to go.

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<v Speaker 2>And ant an uncle of his had landed in Mexico

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<v Speaker 2>before the war, again because they had nowhere else to go,

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<v Speaker 2>and Mexico, I guess let them in. And when he arrived,

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<v Speaker 2>like you said, he the way he educated himself was

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<v Speaker 2>by getting used encyclopedias and reading them cover to cover.

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<v Speaker 2>That's how he got his education. And he worked double

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<v Speaker 2>and triple shifts till he was able to start his

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<v Speaker 2>small business with his father and then eventually became a

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<v Speaker 2>very successful businessman. And we eventually came to the United

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<v Speaker 2>States when I turned fifteen and a half. But what's

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<v Speaker 2>interesting is when I arrived as fifteen and a half,

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<v Speaker 2>I had a roof over my head and had, you know,

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<v Speaker 2>all the opportunities that my dad never had. When he

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<v Speaker 2>was fifteen and a half, he was liberated by American soldiers.

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<v Speaker 2>When the American forces were advancing, the Nazis came up

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<v Speaker 2>with a final plan with their final solution to get

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<v Speaker 2>rid of the Jews. They didn't have enough bullets to

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<v Speaker 2>kill all the inmates, so they were going to walk

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<v Speaker 2>them up mountains ravines and throw them off a cliff.

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<v Speaker 2>And they were walking my father and my grandfather and

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<v Speaker 2>thousands of other inmates without you know, coats, and some

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<v Speaker 2>of them died along the way because they were already

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<v Speaker 2>you know, my dad was six foot tall and he

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<v Speaker 2>weighed less than seventy pounds, so they were all almost

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<v Speaker 2>subhuman by then. And they went and all of a sudden,

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<v Speaker 2>a snowstorm hit, so the German soldiers kept advancing, and

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<v Speaker 2>all the inmates thought, this is how we're gonna die

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<v Speaker 2>in the snowstorm in the middle of this mountains. The

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<v Speaker 2>Germans had continued marching ahead because they didn't want to

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<v Speaker 2>get caught by the Americans. So the inmates started heading

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<v Speaker 2>back and when they saw the tanks, they're like, oh, no,

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<v Speaker 2>he are the Nazis again. But it was and it

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<v Speaker 2>was the American soldiers in the form of Japanese Americans.

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<v Speaker 2>And when my dad first saw them, he didn't understand

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<v Speaker 2>what to make of it because he had never seen

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<v Speaker 2>a Japanese person. And it was Japanese Americans whose families

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<v Speaker 2>were you know, incarcerated or in turned while they were

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<v Speaker 2>fighting to liberate another continent. And so you can imagine

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<v Speaker 2>these Jewish inmates not understanding this, and the Japanese Americans

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<v Speaker 2>being the sweetest and kindest people, feeding them chocolates and

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<v Speaker 2>taking care of them. And can you imagine witnessing seeing

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<v Speaker 2>these people that look like they're not human beings, like

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<v Speaker 2>almost carcasses walking and seeing that suffering and that what

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<v Speaker 2>had become them.

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<v Speaker 1>That's an amazing story. And just the degree of human

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<v Speaker 1>suffering and then the degree of compassion is just hard

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<v Speaker 1>to even comprehend. I think thank you for sharing that story.

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<v Speaker 1>At fifteen and a half, you and your parents immigrated

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<v Speaker 1>to the US. You moved to Texas. Was it hard

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<v Speaker 1>for you to find yourself in the United States? Probably

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<v Speaker 1>not as difficult as your father finding himself in Mexico.

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<v Speaker 1>But what was that transition like for you, Daniel?

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<v Speaker 2>It was a lot of fun, honestly, I mean, it

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<v Speaker 2>was a great experience because for us, the United States

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<v Speaker 2>was not just the land of opportunity, but the land

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<v Speaker 2>of Disneyland and long, long, long long Cereal Isles. So

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<v Speaker 2>you know, you in Mexico, there were two cereals, and

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<v Speaker 2>here you show up and there's dozens of cereals and

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<v Speaker 2>you can choose a different cereal every day, and so

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<v Speaker 2>it was a lot of for us. It was very special.

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<v Speaker 1>You ended up going to college? Where did you go

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<v Speaker 1>as an undergraduate?

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<v Speaker 3>I went to Trinity University.

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<v Speaker 2>I was the first person for my family to go

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<v Speaker 2>to college, and it was an incredible experience. It's there

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<v Speaker 2>that I first fell in love with learning, and I

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<v Speaker 2>became very curious. Up until then, I was a smart kid,

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<v Speaker 2>but I was just freezing by. I didn't really read

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<v Speaker 2>or apply myself, and that's when I became an official nerd.

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<v Speaker 1>Well, you must have done pretty well because you got

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<v Speaker 1>into Stanford Law School and you originally wanted to be

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<v Speaker 1>a career diplomat, but you changed your mind at Stanford

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<v Speaker 1>or shortly thereafter.

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<v Speaker 2>Why so I went to Stanford Law because I thought

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<v Speaker 2>I was going to be a diplomat to try to

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<v Speaker 2>resolve the Arab Israeli conflict. I was very passionate since

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<v Speaker 2>I was a kid about building bridges, particularly to bring

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<v Speaker 2>peace to Israel and all of its neighbors. So I

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<v Speaker 2>had the idea for using business and commerce to encourage

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<v Speaker 2>neighbors to become friends and to work together.

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<v Speaker 1>How did this notion of food and producing food as

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<v Speaker 1>a means to create peace? Where did that come from?

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<v Speaker 2>I studied abroad for six months in Israel and met

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<v Speaker 2>Palestinian friends and Israeli friends, and I started becoming very

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<v Speaker 2>curious about the power of economics to advance conflict resolution.

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<v Speaker 3>Then in the research that I'm doing, the agricultural.

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<v Speaker 2>Sector is one of those few sectors whereas symmetrical relationships

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<v Speaker 2>between Arabs and Israelis are possible.

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<v Speaker 3>And that's how peace Work started. It was Israel and

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<v Speaker 3>its neighbors.

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<v Speaker 2>Trying to show both sides how they could make money

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<v Speaker 2>together rather than fight.

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<v Speaker 1>You got the idea for your company kind when you

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<v Speaker 1>were building peace Works and you barely had time to eat.

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<v Speaker 1>You thought, I need something to sustain me, So tell

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<v Speaker 1>us that story.

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<v Speaker 2>Yeah, so I've been running piece Works at that point

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<v Speaker 2>ten years. I couldn't find a snack that I could

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<v Speaker 2>feel good about eating. It was all either very indulgent

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<v Speaker 2>or it tasted like cardboard. And long story short, I

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<v Speaker 2>came up with idea for using nutrient andse ingredients like

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<v Speaker 2>almonds and tree nuts to create a versatile snack that

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<v Speaker 2>was kind to your body, kind to your taste, butts,

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<v Speaker 2>and kind to the world.

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<v Speaker 3>And that's how Kind started.

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<v Speaker 1>But Kind it wasn't just the name of the company.

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<v Speaker 1>It was really emblematic of the values of the company. Yeah,

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<v Speaker 1>tell me sort of what your goals were in terms

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<v Speaker 1>of building your business.

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<v Speaker 2>So I was so blessed that I discovered the piece

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<v Speaker 2>Works model of bringing people together while making money. When

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<v Speaker 2>I had the idea for Kind, I wanted to also

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<v Speaker 2>find a way to not just make money.

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<v Speaker 3>But to do something meaningful.

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<v Speaker 2>The year that I and my team and I conceived

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<v Speaker 2>Kind is the year my dad passed away, and we

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<v Speaker 2>were looking for an adjective that would fit our three

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<v Speaker 2>pillars for the product that was kind to your body,

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<v Speaker 2>kind to taste books, and kind to the world.

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<v Speaker 3>But the catalyst was that.

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<v Speaker 2>That was who my father was, right, the kind person

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<v Speaker 2>that always connected people. And so I think that's what

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<v Speaker 2>during that year of mourning my dad, it was a

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<v Speaker 2>way to honor him and a way to remember all

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<v Speaker 2>the magic that he brought to my life and other

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<v Speaker 2>people's lives by trying to name the brand in his.

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<v Speaker 1>Honor movie right back and we're back. When Kind started

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<v Speaker 1>taking off, were you like, holy shit, I can't believe it,

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<v Speaker 1>because I mean, were you just dumbfounded?

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<v Speaker 2>My experience as a business person, Katie is that there's

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<v Speaker 2>an enormous amount of surprises, enormous amount of stuff that

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<v Speaker 2>you learn every single day, and entrepreneurs that or founders

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<v Speaker 2>that position themselves as saviors of humanity are full of

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<v Speaker 2>shit because there's an enormous amount of like being lucky

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<v Speaker 2>to be at the right time. It doesn't mean you

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<v Speaker 2>don't need to have an extraormedly hard work ethic. You

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<v Speaker 2>do otherwise you're not gonna win and be extremely a

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<v Speaker 2>critical thinker and develop curiosity and compassionate encourage in your

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<v Speaker 2>daily life and really really work harder than others and

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<v Speaker 2>be more creative and out, you know, be more disruptive.

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<v Speaker 2>But in addition to that, there needs to be a

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<v Speaker 2>enormous amount of luck and being there at the right time.

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<v Speaker 2>And once we launch Kind, You're right, it just took

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<v Speaker 2>off and it benefited from all the lessons of all

0:14:56.240 --> 0:14:57.840
<v Speaker 2>the mistakes that I had done in my first ten

0:14:57.920 --> 0:14:58.840
<v Speaker 2>years at Piece Works.

0:14:59.360 --> 0:15:04.720
<v Speaker 1>It's a huge, I guess billion dollar business now, Daniel,

0:15:04.840 --> 0:15:06.480
<v Speaker 1>and you sold it right.

0:15:06.720 --> 0:15:09.640
<v Speaker 2>I didn't sell I saw the controlling stake in the company.

0:15:09.680 --> 0:15:11.720
<v Speaker 2>I still have a meaningful stake in the company, and

0:15:11.760 --> 0:15:16.520
<v Speaker 2>I'm still deeply involved and I love working with my team.

0:15:16.960 --> 0:15:20.600
<v Speaker 1>Let's talk about your philanthropy now, because I know you

0:15:20.640 --> 0:15:25.080
<v Speaker 1>have begun to focus your efforts on trying to diminish

0:15:25.240 --> 0:15:30.360
<v Speaker 1>the divisions we've seen grow and calcify in our country.

0:15:31.360 --> 0:15:35.520
<v Speaker 1>Why polarization, Why was this area of interest to you?

0:15:36.600 --> 0:15:39.760
<v Speaker 2>Well, first of all, Katie, the way my mind works

0:15:39.840 --> 0:15:42.440
<v Speaker 2>is that I just don't sleep well very very often.

0:15:42.520 --> 0:15:45.920
<v Speaker 2>And I think, as a son of aholl survivor, I

0:15:45.920 --> 0:15:50.160
<v Speaker 2>have this extra awareness that I cannot just take for

0:15:50.320 --> 0:15:52.600
<v Speaker 2>granted that I have such a great life, and I'm

0:15:52.640 --> 0:15:55.640
<v Speaker 2>so blessed to have immigrated to America. And I'm not

0:15:55.680 --> 0:15:58.600
<v Speaker 2>saying the United States is perfect, but it's probably the

0:15:58.640 --> 0:16:01.080
<v Speaker 2>best experiment of any other country out there.

0:16:01.480 --> 0:16:02.720
<v Speaker 3>But we need to preserve it.

0:16:02.760 --> 0:16:06.720
<v Speaker 2>And I live in constant worry that my children are

0:16:06.760 --> 0:16:10.600
<v Speaker 2>going to inherit a much tougher sort of circumstances than

0:16:10.640 --> 0:16:14.640
<v Speaker 2>when my generation inherited. I mean, I have five different

0:16:15.000 --> 0:16:18.040
<v Speaker 2>areas of focus in my philanthropy right now, but the

0:16:18.120 --> 0:16:22.640
<v Speaker 2>overarching concern that connects to all of those is this

0:16:22.960 --> 0:16:30.720
<v Speaker 2>growing trend of extremism and dehumanization and tribalism that informs the.

0:16:30.720 --> 0:16:32.880
<v Speaker 3>Global conflict across the world.

0:16:33.000 --> 0:16:36.600
<v Speaker 2>Is the rise of authoritarianism that informs anti Semitism, that

0:16:36.720 --> 0:16:40.760
<v Speaker 2>informs the conflict that's happening in Israel and the Middle East,

0:16:41.120 --> 0:16:43.840
<v Speaker 2>that informs what's happening here in the United States.

0:16:43.960 --> 0:16:46.880
<v Speaker 3>And you know, social media makes all of us.

0:16:46.920 --> 0:16:49.440
<v Speaker 2>Think we have the answers because we are living in

0:16:49.520 --> 0:16:52.280
<v Speaker 2>echo chambers, makes us all be a little bit more

0:16:52.400 --> 0:16:55.120
<v Speaker 2>rigid and a little bit less introspective and a little

0:16:55.160 --> 0:16:58.480
<v Speaker 2>bit less willing to be curious about understanding the other side.

0:16:58.800 --> 0:17:01.600
<v Speaker 2>Same with cable news are just fitting us what we

0:17:01.640 --> 0:17:03.960
<v Speaker 2>want to hear rather than what we need to hear.

0:17:04.640 --> 0:17:11.080
<v Speaker 2>And same with politicians who increasingly are just wielding disproportionate

0:17:11.160 --> 0:17:16.439
<v Speaker 2>power when they take extreme mistakes. And we need to

0:17:16.520 --> 0:17:19.280
<v Speaker 2>change that because if we don't change that, we cannot

0:17:19.320 --> 0:17:23.359
<v Speaker 2>assume that our lives, our communities, and our country and

0:17:23.400 --> 0:17:25.560
<v Speaker 2>our world are going to be what we want for

0:17:25.600 --> 0:17:29.359
<v Speaker 2>our children. We need to recognize eighty seven percent KD

0:17:29.680 --> 0:17:33.600
<v Speaker 2>of the United States are very, very alarmed at the

0:17:33.680 --> 0:17:37.240
<v Speaker 2>direction of our country towards so much polarization, so much

0:17:37.280 --> 0:17:40.520
<v Speaker 2>the humanization, so much hatred, and feel that it has

0:17:40.560 --> 0:17:44.480
<v Speaker 2>to change. So the overwhelming majority of people feel that,

0:17:44.680 --> 0:17:47.360
<v Speaker 2>but we're not doing something about it because we all

0:17:47.359 --> 0:17:49.760
<v Speaker 2>feel powerless. We don't understand what to do, and so

0:17:49.920 --> 0:17:52.639
<v Speaker 2>Starts with Us is an initiative. I know Peter Coleman

0:17:53.440 --> 0:17:55.040
<v Speaker 2>is going to join us soon, and he's one of

0:17:55.080 --> 0:17:58.840
<v Speaker 2>our two hundred and thirteen senior movement partners that have

0:17:58.960 --> 0:18:03.160
<v Speaker 2>built this movement to try to give people a tool

0:18:03.240 --> 0:18:05.240
<v Speaker 2>kit of small things they can do in their daily

0:18:05.280 --> 0:18:09.359
<v Speaker 2>lives to seize back the agenda away from extremism and

0:18:09.480 --> 0:18:12.639
<v Speaker 2>towards a world that is closer to the America that

0:18:12.720 --> 0:18:15.200
<v Speaker 2>we inherited that they want where we're approaching.

0:18:16.040 --> 0:18:19.840
<v Speaker 1>Okay, let's bring in Peter Coleman, a professor at Columbia

0:18:20.000 --> 0:18:23.480
<v Speaker 1>University and also the author of The Way Out, How

0:18:23.480 --> 0:18:28.119
<v Speaker 1>to Overcome Toxic Polarization. Peter, thanks for joining us because

0:18:28.160 --> 0:18:32.200
<v Speaker 1>I know you're bringing your experience and knowledge to Starts

0:18:32.240 --> 0:18:35.920
<v Speaker 1>with Us in its effort to bridge the bitter divisions

0:18:36.320 --> 0:18:40.239
<v Speaker 1>we're seen in this country. And needless to say, I

0:18:40.280 --> 0:18:45.720
<v Speaker 1>think many people are very upset about the state of

0:18:45.720 --> 0:18:48.800
<v Speaker 1>the country and Peter, why did you want to get

0:18:48.840 --> 0:18:50.359
<v Speaker 1>involved in this effort?

0:18:50.640 --> 0:18:53.320
<v Speaker 4>I have worked and studied in this area for a

0:18:53.320 --> 0:18:55.840
<v Speaker 4>long time. One of the things I study is long

0:18:55.920 --> 0:19:00.280
<v Speaker 4>term intractable conflicts. Conflicts are going on for decades, been

0:19:00.280 --> 0:19:04.080
<v Speaker 4>getting progressively worse, escalating, you know, for decades.

0:19:04.160 --> 0:19:04.360
<v Speaker 3>Now.

0:19:04.600 --> 0:19:07.520
<v Speaker 4>I have a lab here called the Difficult Conversations Lab,

0:19:07.560 --> 0:19:09.919
<v Speaker 4>where we bring people in who are opposed on some

0:19:09.960 --> 0:19:12.879
<v Speaker 4>moral issue. We study the conditions under which those conversations

0:19:12.920 --> 0:19:15.359
<v Speaker 4>go well and go poorly. So I've been doing that

0:19:15.400 --> 0:19:19.040
<v Speaker 4>for a long time. And because of that, when Donald

0:19:19.040 --> 0:19:21.679
<v Speaker 4>Trump was elected, when political rhetoric was really heating up

0:19:21.720 --> 0:19:24.280
<v Speaker 4>in the US, so I wrote a book called The

0:19:24.280 --> 0:19:27.000
<v Speaker 4>Way Out, which was my attempt to say, okay, there

0:19:27.040 --> 0:19:29.040
<v Speaker 4>is science on this, this is what the science is,

0:19:29.560 --> 0:19:32.720
<v Speaker 4>you know, pay attention please. And then I started conversations

0:19:32.760 --> 0:19:36.840
<v Speaker 4>with Daniel's team and met Daniels soon thereafter. And they're

0:19:37.760 --> 0:19:41.760
<v Speaker 4>innovative group of radical product of tours I think, who

0:19:41.760 --> 0:19:46.080
<v Speaker 4>are trying to do disruptive things, and so I love that.

0:19:46.840 --> 0:19:50.720
<v Speaker 4>And what I've found is that they were listening to

0:19:50.760 --> 0:19:53.800
<v Speaker 4>the science when we would have a conversation and they say,

0:19:53.840 --> 0:19:56.760
<v Speaker 4>we think we want to do this, and I'd say, okay,

0:19:57.359 --> 0:20:00.240
<v Speaker 4>but understand these may be the consequences, and they'd say, okay,

0:20:00.280 --> 0:20:03.159
<v Speaker 4>that's good to know. So maybe we need to reshape it.

0:20:03.240 --> 0:20:08.480
<v Speaker 1>Right, But we have obviously become so tribal in all

0:20:08.840 --> 0:20:12.840
<v Speaker 1>our institutions. For example, you mentioned the media. They seem

0:20:12.880 --> 0:20:16.200
<v Speaker 1>to have a business model that's predicated on pulling us

0:20:16.200 --> 0:20:19.600
<v Speaker 1>apart instead of bringing us together. Well, I would say

0:20:19.600 --> 0:20:22.280
<v Speaker 1>it's more extreme on one side, but we can discuss that.

0:20:23.280 --> 0:20:26.639
<v Speaker 1>So how in the world are you going to change

0:20:26.720 --> 0:20:27.119
<v Speaker 1>it now?

0:20:27.920 --> 0:20:30.920
<v Speaker 2>I completely agree that we have our hands full here

0:20:30.920 --> 0:20:33.159
<v Speaker 2>in terms of the challenge, because it's been a challenge

0:20:33.160 --> 0:20:36.719
<v Speaker 2>that I've been following for decades and it's only gotten

0:20:36.720 --> 0:20:39.600
<v Speaker 2>worse now with the power of social media, and they're

0:20:39.600 --> 0:20:41.080
<v Speaker 2>incentivized to scandal.

0:20:41.119 --> 0:20:43.080
<v Speaker 3>So it's a very serious challenge.

0:20:43.560 --> 0:20:45.520
<v Speaker 2>A lot of what starts with us is starting by

0:20:45.560 --> 0:20:53.000
<v Speaker 2>injecting into our discourse the three c's curiosity, compassion, and courage,

0:20:53.440 --> 0:20:56.000
<v Speaker 2>and they concrete things you can do in your daily

0:20:56.040 --> 0:20:58.280
<v Speaker 2>life to live by those three days, which is not

0:20:58.359 --> 0:21:01.760
<v Speaker 2>just going to be about saving America from dictatorship, is

0:21:01.800 --> 0:21:03.840
<v Speaker 2>also going to make you a better parent, a more

0:21:03.840 --> 0:21:08.120
<v Speaker 2>effective business leader, a more effective leader. And the ultimate

0:21:08.160 --> 0:21:11.040
<v Speaker 2>thing I would answer is not only the power of

0:21:11.080 --> 0:21:14.800
<v Speaker 2>the people because we're the overwhelming majority, it's that if

0:21:14.800 --> 0:21:17.679
<v Speaker 2>we don't do it, nobody else will do it for us.

0:21:17.680 --> 0:21:20.160
<v Speaker 2>So it's imperative that we stand up and do it.

0:21:22.440 --> 0:21:38.000
<v Speaker 1>We'll be right back. We're back. But Daniel Lubetski and

0:21:38.080 --> 0:21:42.400
<v Speaker 1>Peter Coleman, Peter, where does science come into all of this?

0:21:43.520 --> 0:21:47.480
<v Speaker 4>Everywhere? The good news about the crisis that we're in

0:21:47.720 --> 0:21:50.720
<v Speaker 4>is that it has created, you know, these kinds of crises,

0:21:50.760 --> 0:21:53.199
<v Speaker 4>these kinds of times, create their own conditions for their

0:21:53.240 --> 0:21:56.480
<v Speaker 4>own undoing. So the fact that something like eighty to

0:21:56.600 --> 0:22:00.719
<v Speaker 4>ninety percent of Americans are exhausted, fed up, and really

0:22:00.800 --> 0:22:04.640
<v Speaker 4>looking for a different way forward, that's good news, right.

0:22:04.680 --> 0:22:08.040
<v Speaker 4>That means there is a majority that is ripe for

0:22:08.119 --> 0:22:12.639
<v Speaker 4>something else. This instability that we think we're just coming

0:22:12.680 --> 0:22:18.320
<v Speaker 4>out of, COVID, awareness of racial injustice, economic downturns, the

0:22:18.359 --> 0:22:22.040
<v Speaker 4>Great Resignation, There's been so much tumult in our lives.

0:22:22.359 --> 0:22:25.480
<v Speaker 4>So the good news is we're exhausted, we're miserable, we

0:22:25.560 --> 0:22:30.080
<v Speaker 4>fail destabilized, And so what we need to provide this

0:22:30.480 --> 0:22:34.000
<v Speaker 4>middle majority is what the alternative looks like what do

0:22:34.040 --> 0:22:37.960
<v Speaker 4>you do. Where I find optimism is that over the

0:22:38.000 --> 0:22:40.640
<v Speaker 4>past couple of years, I've had the opportunity to work

0:22:40.680 --> 0:22:43.159
<v Speaker 4>with Starts with Us and other groups that are working

0:22:43.200 --> 0:22:47.359
<v Speaker 4>in all different sectors. That's happening in politics, it's happening

0:22:47.400 --> 0:22:51.560
<v Speaker 4>in business, it's happening in journalism, so in major sectors.

0:22:51.640 --> 0:22:55.639
<v Speaker 4>And then there are eight thousand community based organizations across

0:22:55.720 --> 0:22:58.760
<v Speaker 4>the country that are doing this at the community level.

0:22:58.840 --> 0:23:02.040
<v Speaker 4>So there's a social movement that's happening. We don't think

0:23:02.040 --> 0:23:03.879
<v Speaker 4>of it yet. We're not aware of ourselves as a

0:23:03.920 --> 0:23:06.600
<v Speaker 4>social movement yet. I think that's part of what Starts

0:23:06.600 --> 0:23:09.000
<v Speaker 4>with Us as trying to do is say, hey, you know,

0:23:09.200 --> 0:23:13.320
<v Speaker 4>we're there's many good people doing good things bringing us together,

0:23:13.760 --> 0:23:18.080
<v Speaker 4>which show us how to have respectful conversations. We're not

0:23:18.200 --> 0:23:20.960
<v Speaker 4>trained in this. Americans are trained in debate. So a

0:23:20.960 --> 0:23:23.600
<v Speaker 4>political difference comes up and we move into debate and

0:23:23.640 --> 0:23:26.200
<v Speaker 4>it escalates, especially because we oftentimes don't know what we're

0:23:26.200 --> 0:23:27.120
<v Speaker 4>talking about.

0:23:27.320 --> 0:23:30.160
<v Speaker 1>And we also just want to win at all costs.

0:23:30.280 --> 0:23:33.440
<v Speaker 1>We don't want to listen. We want to prove our point.

0:23:33.640 --> 0:23:36.439
<v Speaker 4>And that's what Yeah, that's basically the design of debate

0:23:36.520 --> 0:23:39.600
<v Speaker 4>is the game to win, right, and that's one way

0:23:39.640 --> 0:23:43.960
<v Speaker 4>to communicate. But we don't really understand how to listen effectively,

0:23:44.080 --> 0:23:47.280
<v Speaker 4>how to really listen to learn about ourselves and others

0:23:47.280 --> 0:23:47.800
<v Speaker 4>and the issues.

0:23:47.880 --> 0:23:48.080
<v Speaker 3>Right.

0:23:48.600 --> 0:23:51.040
<v Speaker 4>So there's a lot of work to do to help

0:23:51.080 --> 0:23:52.399
<v Speaker 4>Americans see what that looks like.

0:23:52.800 --> 0:23:58.199
<v Speaker 2>And also, you know, the political parties are not necessarily

0:23:58.240 --> 0:24:00.720
<v Speaker 2>our best friends, because they're a gen that is to

0:24:00.840 --> 0:24:04.000
<v Speaker 2>win over the other political party rather than to solve problems.

0:24:04.480 --> 0:24:08.240
<v Speaker 2>You were saying Katie earlier that in your opinion, one

0:24:08.280 --> 0:24:12.200
<v Speaker 2>side probably is more intolerant than the other. And I

0:24:12.200 --> 0:24:15.640
<v Speaker 2>suspect that you were thinking that the people that support

0:24:15.720 --> 0:24:18.960
<v Speaker 2>Trump are much more rigid and inflexible than the people

0:24:19.040 --> 0:24:19.919
<v Speaker 2>that are post Trump.

0:24:20.320 --> 0:24:24.320
<v Speaker 1>I think I was thinking Fox News versus say MSNBC,

0:24:25.160 --> 0:24:28.840
<v Speaker 1>although I do think they both represent two sides, But

0:24:28.920 --> 0:24:32.919
<v Speaker 1>I feel like Fox News is really the devil. I

0:24:32.960 --> 0:24:36.720
<v Speaker 1>have to say, Daniel, I think they're awful. I think

0:24:36.800 --> 0:24:41.480
<v Speaker 1>they're craven. I think they care about ratings and ratings alone,

0:24:41.800 --> 0:24:44.800
<v Speaker 1>and they'll say anything to get those ratings, even if

0:24:44.800 --> 0:24:48.000
<v Speaker 1>they don't believe it's true. And that's been shown in

0:24:48.040 --> 0:24:50.720
<v Speaker 1>the dominion lawsuits. So they discussed me.

0:24:51.080 --> 0:24:57.680
<v Speaker 2>Go on, let me tell you I have equal discuss

0:24:57.720 --> 0:24:59.200
<v Speaker 2>towards Fox News.

0:25:00.000 --> 0:25:02.240
<v Speaker 3>But the problem does exist across the spectrum.

0:25:02.280 --> 0:25:06.359
<v Speaker 2>We literally just came out with a study were in

0:25:06.440 --> 0:25:10.600
<v Speaker 2>parniship with the George Mason University's Center for Media and

0:25:10.600 --> 0:25:16.120
<v Speaker 2>Public Affairs identified the seven most bi parties and members

0:25:16.119 --> 0:25:19.600
<v Speaker 2>of Congress and the seven most hyper parties.

0:25:19.240 --> 0:25:20.439
<v Speaker 3>And members of Congress.

0:25:21.240 --> 0:25:26.280
<v Speaker 2>Marjorie Taylor Green got more media attention than anybody else.

0:25:26.320 --> 0:25:29.840
<v Speaker 2>She got more media attention than all the bipartisans together.

0:25:30.720 --> 0:25:33.560
<v Speaker 2>You would think that the greatest culprits are the extremist media.

0:25:33.640 --> 0:25:36.000
<v Speaker 2>You know, who was the new source out of the

0:25:36.080 --> 0:25:39.520
<v Speaker 2>sixteen leading stations that gave her the most focused on attention,

0:25:40.880 --> 0:25:43.520
<v Speaker 2>The New York Times. If I speak to my friends

0:25:43.560 --> 0:25:45.800
<v Speaker 2>at the New York Times, they'll say, well, how can

0:25:45.840 --> 0:25:48.640
<v Speaker 2>we not govern our stuff? So what ends up happening

0:25:48.680 --> 0:25:53.280
<v Speaker 2>is we're just news media with very few exceptions. They're

0:25:53.520 --> 0:25:56.440
<v Speaker 2>throwing the red meat to their audiences and so right,

0:25:56.480 --> 0:25:59.440
<v Speaker 2>of course, and it's to your point, it's the incentives

0:25:59.440 --> 0:26:00.280
<v Speaker 2>for the system.

0:26:00.560 --> 0:26:03.200
<v Speaker 1>It's reinforcing preconceived biases.

0:26:03.640 --> 0:26:05.960
<v Speaker 2>What we need to ask from members of the media

0:26:06.040 --> 0:26:08.639
<v Speaker 2>is not that they not cover the crazies because it's

0:26:08.640 --> 0:26:11.800
<v Speaker 2>impossible for them to not get ratings, but that they

0:26:12.080 --> 0:26:15.040
<v Speaker 2>just fine tune those ratios so then they work a

0:26:15.080 --> 0:26:18.040
<v Speaker 2>little bit to bring in the constructive people that are

0:26:18.200 --> 0:26:23.520
<v Speaker 2>actually addressing our problems and trying to advance solutions.

0:26:22.960 --> 0:26:26.560
<v Speaker 1>And people who are working on solutions. The worry, I

0:26:26.560 --> 0:26:30.399
<v Speaker 1>think is that if it's not incendiary, if it doesn't

0:26:30.480 --> 0:26:35.000
<v Speaker 1>create a visceral emotional response, people are going to change

0:26:35.040 --> 0:26:38.200
<v Speaker 1>the channel or not buy the newspaper. This is how

0:26:38.240 --> 0:26:40.600
<v Speaker 1>we've all been condition.

0:26:40.280 --> 0:26:42.719
<v Speaker 2>Exactly what starts with us is trying to learn from

0:26:42.760 --> 0:26:47.160
<v Speaker 2>I mean, is those little micro habits that can help

0:26:47.480 --> 0:26:51.800
<v Speaker 2>overcome that. It starts with a little action every day. Peter,

0:26:51.880 --> 0:26:53.639
<v Speaker 2>maybe you can talk a little bit about that.

0:26:54.440 --> 0:26:57.439
<v Speaker 4>So a small group of us started to say, okay,

0:26:57.680 --> 0:27:01.640
<v Speaker 4>so if we were to actually live these actions every

0:27:01.680 --> 0:27:04.040
<v Speaker 4>day for a little bit of time every day, what

0:27:04.080 --> 0:27:06.440
<v Speaker 4>would we do? What would that look like. We've basically

0:27:06.560 --> 0:27:12.040
<v Speaker 4>generated one hundred different microactions, microactivities, nudges, exercises that you

0:27:12.080 --> 0:27:14.679
<v Speaker 4>can do every day. There's an option that's five minutes

0:27:15.160 --> 0:27:17.639
<v Speaker 4>and then they can get more. And we piloted it

0:27:17.680 --> 0:27:20.080
<v Speaker 4>this summer with a small group of people, and I

0:27:20.320 --> 0:27:23.840
<v Speaker 4>participated myself and it was helpful. It really helped us

0:27:23.920 --> 0:27:27.320
<v Speaker 4>sort of start to have different kinds of conversations. The

0:27:27.359 --> 0:27:29.920
<v Speaker 4>first week you kind of focus on yourself and your

0:27:29.920 --> 0:27:33.119
<v Speaker 4>own inclinations and attitudes. The second week we ask you

0:27:33.200 --> 0:27:36.960
<v Speaker 4>to start to think about the people you are comfortable

0:27:37.119 --> 0:27:40.280
<v Speaker 4>talking politics with. Are you being honest? Are you able

0:27:40.359 --> 0:27:43.600
<v Speaker 4>to talk about your own ambivalence, and how do you

0:27:43.680 --> 0:27:48.000
<v Speaker 4>start to change that conversation. Maybe the third week is

0:27:48.040 --> 0:27:51.840
<v Speaker 4>about trying to find somebody that you're you know, politically

0:27:51.880 --> 0:27:53.960
<v Speaker 4>alienated from. Right now, there was a man in my

0:27:54.040 --> 0:27:56.080
<v Speaker 4>building who I was friendly.

0:27:55.760 --> 0:27:59.040
<v Speaker 1>With for years, and I read that piece and Time magazine.

0:27:59.080 --> 0:28:01.960
<v Speaker 1>You took a walk with him, took a while, and yeah,

0:28:02.040 --> 0:28:04.840
<v Speaker 1>I mean, he could not have been more different than

0:28:04.920 --> 0:28:09.080
<v Speaker 1>you in almost every conceivable way. And I have to say,

0:28:09.720 --> 0:28:11.879
<v Speaker 1>I don't think i'd want to have dinner with your neighbor,

0:28:12.000 --> 0:28:12.560
<v Speaker 1>but go on.

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<v Speaker 4>But I have to say again, you know what, it

0:28:16.720 --> 0:28:20.920
<v Speaker 4>reminded me of what the context of his attitudes were,

0:28:21.119 --> 0:28:23.600
<v Speaker 4>his opinions, his part of it was his religion, and

0:28:23.640 --> 0:28:26.440
<v Speaker 4>part of his upbringing his grandfather. So you know, again

0:28:26.480 --> 0:28:29.639
<v Speaker 4>being reminded of the humanity of this man helped me

0:28:30.240 --> 0:28:33.719
<v Speaker 4>hear him and frankly helped him kind of talk himself

0:28:34.240 --> 0:28:37.960
<v Speaker 4>away from more extreme opinions, you know. Right, So that's

0:28:38.040 --> 0:28:40.680
<v Speaker 4>one of the activities in this challenge that we offer.

0:28:41.080 --> 0:28:44.640
<v Speaker 4>So right now starts with us built this website that

0:28:45.120 --> 0:28:47.720
<v Speaker 4>you can go to and register for this thing every day.

0:28:48.160 --> 0:28:49.920
<v Speaker 4>You know, there are four or five things you can

0:28:50.000 --> 0:28:52.840
<v Speaker 4>choose from. It's like a mindfulness app Right, you can

0:28:52.880 --> 0:28:54.720
<v Speaker 4>do small things every day.

0:28:55.040 --> 0:28:56.640
<v Speaker 1>I'm just going to read them and you can give

0:28:56.720 --> 0:29:01.200
<v Speaker 1>us a quick instruction on each one. Number one, stop

0:29:01.320 --> 0:29:03.000
<v Speaker 1>to reset. What does that mean?

0:29:03.160 --> 0:29:06.680
<v Speaker 4>Well, that means that oftentimes we launch into things automatically,

0:29:06.760 --> 0:29:09.520
<v Speaker 4>we say things, and we start, we get ourselves in

0:29:09.520 --> 0:29:10.760
<v Speaker 4>trouble and then we can't.

0:29:10.560 --> 0:29:11.280
<v Speaker 3>Walk it back.

0:29:11.400 --> 0:29:15.720
<v Speaker 4>So it is about when you feel the possibility that

0:29:15.800 --> 0:29:19.480
<v Speaker 4>things could go awry, go into it with some intentionality

0:29:19.520 --> 0:29:21.360
<v Speaker 4>and reflection before you start.

0:29:21.720 --> 0:29:24.080
<v Speaker 1>Number two spot positive deviance.

0:29:24.360 --> 0:29:27.240
<v Speaker 4>Yeah, so that's I mean. The great news is that

0:29:28.080 --> 0:29:31.520
<v Speaker 4>there are, as I said earlier, thousands of people doing

0:29:31.560 --> 0:29:33.440
<v Speaker 4>this work. I Mean, one of the things I'd ask

0:29:33.520 --> 0:29:35.360
<v Speaker 4>you to think about is like, is there somebody in

0:29:35.400 --> 0:29:38.040
<v Speaker 4>your life who you grew up with or you know, well,

0:29:38.640 --> 0:29:42.360
<v Speaker 4>who is really good at dealing with hard conflicts, sitting

0:29:42.400 --> 0:29:46.320
<v Speaker 4>with them, being respectful but firm, right, and those are

0:29:46.400 --> 0:29:49.400
<v Speaker 4>the positive deviants in our life. Right. It's not how

0:29:49.440 --> 0:29:52.160
<v Speaker 4>to fix problems, it's how do we see people that

0:29:52.360 --> 0:29:55.000
<v Speaker 4>already manage those effectively, and how can we be more

0:29:55.040 --> 0:29:55.400
<v Speaker 4>like them?

0:29:55.960 --> 0:29:57.440
<v Speaker 1>Complicate to simplify.

0:29:58.200 --> 0:30:02.080
<v Speaker 4>Yeah, so again these it's very easy for us to

0:30:02.240 --> 0:30:05.840
<v Speaker 4>oversimplify them and us and the issues. Right. It's like immigration,

0:30:06.280 --> 0:30:08.880
<v Speaker 4>which is this immensely complex set of issues, becomes about

0:30:08.920 --> 0:30:11.640
<v Speaker 4>a wall, and that's you know, ridiculous.

0:30:11.920 --> 0:30:12.160
<v Speaker 3>Right.

0:30:12.600 --> 0:30:15.760
<v Speaker 4>So one of the things I do is, about two

0:30:15.840 --> 0:30:20.600
<v Speaker 4>years ago, I identified five people who are on the

0:30:20.640 --> 0:30:23.760
<v Speaker 4>other side of the political divide from me, who have

0:30:23.880 --> 0:30:26.640
<v Speaker 4>you know, opinions and ideas that are opposed me, but

0:30:26.800 --> 0:30:30.720
<v Speaker 4>who I think are decent, well intentioned, and often well informed.

0:30:31.240 --> 0:30:34.080
<v Speaker 4>And when the news breaks, instead of just going to

0:30:34.240 --> 0:30:37.400
<v Speaker 4>the you know, my comfort news, I force myself to

0:30:37.440 --> 0:30:41.920
<v Speaker 4>find them because oftentimes I may disagree, but they're they're

0:30:41.960 --> 0:30:45.560
<v Speaker 4>making a point and that's complicating my understanding of this world,

0:30:45.920 --> 0:30:49.320
<v Speaker 4>which is so hard to do because of the biases

0:30:49.320 --> 0:30:50.280
<v Speaker 4>in the news that you were.

0:30:50.200 --> 0:30:52.880
<v Speaker 1>Describing, Daniel, you were going to add something.

0:30:52.760 --> 0:30:55.520
<v Speaker 2>I just want to say that what Peter does is

0:30:55.560 --> 0:30:58.600
<v Speaker 2>so commendable, and I try my own version of that,

0:30:59.320 --> 0:31:01.080
<v Speaker 2>and I don't know if you do, Katie, but it

0:31:01.200 --> 0:31:09.360
<v Speaker 2>is so extraordinarily exhausting, and yet it's also externally accelerating. Ultimately,

0:31:09.400 --> 0:31:13.760
<v Speaker 2>the more high functioning societies, the more high functioning families,

0:31:13.960 --> 0:31:16.120
<v Speaker 2>the more high functioning companies.

0:31:15.800 --> 0:31:18.920
<v Speaker 3>Will be the ones that eschew that approach.

0:31:19.320 --> 0:31:22.479
<v Speaker 2>I learn to be hardy debaters that respect to one another,

0:31:22.960 --> 0:31:26.760
<v Speaker 2>learn to know how to be critical thinkers and critical listeners.

0:31:26.880 --> 0:31:29.360
<v Speaker 2>Those are skills that have made as the best country

0:31:29.400 --> 0:31:32.240
<v Speaker 2>that we are, the best companies that get created. We're

0:31:32.240 --> 0:31:34.520
<v Speaker 2>going to lose that if we lose the ability to

0:31:35.240 --> 0:31:37.719
<v Speaker 2>have debates with one another in a respectful fashion.

0:31:37.920 --> 0:31:40.320
<v Speaker 1>I try to do that. I mean, I sometimes watch

0:31:40.400 --> 0:31:45.040
<v Speaker 1>Fox News. Usually I'm disgusted by how smug and smarmy

0:31:45.080 --> 0:31:48.040
<v Speaker 1>they are, but once in a while, I think, you know,

0:31:48.280 --> 0:31:50.040
<v Speaker 1>that gives me something to think about.

0:31:50.280 --> 0:31:53.040
<v Speaker 4>I mean, listening to too much again. What I'm not

0:31:53.160 --> 0:31:55.520
<v Speaker 4>recommending when I say reach out to the other side

0:31:55.640 --> 0:31:59.560
<v Speaker 4>is the crazy nonsense. I think the Hannay and Tucker

0:31:59.640 --> 0:32:03.280
<v Speaker 4>stuff is just, you know, it is problem and it's

0:32:04.120 --> 0:32:09.440
<v Speaker 4>it is toxic. But there definitely are smart conservatives and

0:32:09.560 --> 0:32:14.000
<v Speaker 4>smart Trump conservatives that still are reasonable, still are in

0:32:14.080 --> 0:32:16.920
<v Speaker 4>there trying to make their case that I can listen

0:32:16.960 --> 0:32:19.000
<v Speaker 4>to without the craziness.

0:32:19.040 --> 0:32:19.560
<v Speaker 3>But also we.

0:32:21.080 --> 0:32:24.240
<v Speaker 2>Need to evaluate our own side because the weakness in

0:32:25.000 --> 0:32:27.840
<v Speaker 2>the work I do is when I tell you eighty

0:32:27.840 --> 0:32:31.320
<v Speaker 2>seven percent of people are fed up with polarization and extremism,

0:32:31.680 --> 0:32:35.360
<v Speaker 2>everybody nods. Everybody feels it, but most people think the

0:32:35.400 --> 0:32:37.560
<v Speaker 2>problems on the other side. So I have a dear

0:32:37.640 --> 0:32:39.200
<v Speaker 2>friend that I think is one of the smartest people

0:32:39.240 --> 0:32:42.640
<v Speaker 2>I know from the right, and he nods when I

0:32:42.640 --> 0:32:44.760
<v Speaker 2>say this, but he thinks all the problem is in

0:32:44.800 --> 0:32:47.120
<v Speaker 2>the wokism on the left. And they have very differ

0:32:47.120 --> 0:32:49.720
<v Speaker 2>friends that are progressive and they not, but they think

0:32:49.720 --> 0:32:52.200
<v Speaker 2>the problems on the right. The truth is all of

0:32:52.280 --> 0:32:54.880
<v Speaker 2>us suffer from this, every single one is because we're

0:32:54.880 --> 0:33:00.960
<v Speaker 2>all being part of the you know, institutions and mechanisms

0:33:00.960 --> 0:33:05.000
<v Speaker 2>that are manipulating us for profit, for power, and so

0:33:05.080 --> 0:33:08.680
<v Speaker 2>we need to break those shackles and use the skill

0:33:08.720 --> 0:33:09.920
<v Speaker 2>sets to think critically.

0:33:10.080 --> 0:33:14.360
<v Speaker 1>Yes, well, I think this is such an interesting conversation.

0:33:15.040 --> 0:33:18.160
<v Speaker 1>Daniel and Peter, thank you both so much for talking

0:33:18.200 --> 0:33:21.960
<v Speaker 1>with us. This is a fascinating and conversation and such

0:33:21.960 --> 0:33:27.600
<v Speaker 1>an important issue because democracies aren't guaranteed, are they? And

0:33:28.080 --> 0:33:32.680
<v Speaker 1>we want to preserve ours as long as we possibly can,

0:33:32.800 --> 0:33:34.680
<v Speaker 1>and we're not going to be able to do that

0:33:35.240 --> 0:33:39.720
<v Speaker 1>unless we come together and solve some of these intractable problems.

0:33:40.000 --> 0:33:42.080
<v Speaker 2>Oll Katie, I think from the bottom of my heart,

0:33:42.160 --> 0:33:44.640
<v Speaker 2>not only I'm a big, big fan of yours always,

0:33:45.200 --> 0:33:49.960
<v Speaker 2>but your style of work is exactly what we need

0:33:50.000 --> 0:33:53.720
<v Speaker 2>more of, where there's self reflection and where there's really

0:33:53.840 --> 0:33:57.480
<v Speaker 2>real efforts to tell the whole story. So I think

0:33:57.480 --> 0:33:59.600
<v Speaker 2>we need more of that, and I'm very, very grateful

0:33:59.640 --> 0:34:03.000
<v Speaker 2>for you. I encourage people to learn more at starts

0:34:03.040 --> 0:34:06.440
<v Speaker 2>with Us, which it starts with dot us.

0:34:06.640 --> 0:34:11.160
<v Speaker 1>Starts with dot us. Okay, and Peter, we'll make sure

0:34:11.200 --> 0:34:13.160
<v Speaker 1>that people buy your book as well.

0:34:14.080 --> 0:34:16.319
<v Speaker 4>Thank you, Katie, and I want to second everything.

0:34:16.400 --> 0:34:18.920
<v Speaker 1>Daniel sim thanks guys, appreciate it.

0:34:19.080 --> 0:34:20.640
<v Speaker 3>Katie, Peter, thank you so much.

0:34:20.680 --> 0:34:25.520
<v Speaker 1>I thanks for listening everyone. If you have a question

0:34:25.600 --> 0:34:28.120
<v Speaker 1>for me or want to share your thoughts about how

0:34:28.160 --> 0:34:31.640
<v Speaker 1>you navigate this crazy world reach out. You can leave

0:34:31.680 --> 0:34:34.759
<v Speaker 1>a short message at six oh nine five point two

0:34:35.280 --> 0:34:38.040
<v Speaker 1>five five oh five, or you can send me a

0:34:38.120 --> 0:34:41.120
<v Speaker 1>DM on Instagram. I would love to hear from you.

0:34:41.760 --> 0:34:45.800
<v Speaker 1>Next Question is a production of iHeartMedia and Katie Kirk Media.

0:34:46.239 --> 0:34:49.880
<v Speaker 1>The executive producers are Me, Katie Kuric, and Courtney Litz.

0:34:50.160 --> 0:34:54.920
<v Speaker 1>Our supervising producer is Marcy Thompson. Our producers are Adriana

0:34:55.000 --> 0:34:58.840
<v Speaker 1>Fazzio and Catherine Law. Our audio engineer is Matt Russell,

0:34:58.920 --> 0:35:03.400
<v Speaker 1>who also composed the music. For more information about today's episode,

0:35:03.640 --> 0:35:05.919
<v Speaker 1>or to sign up for my newsletter, wake Up Call,

0:35:06.200 --> 0:35:08.919
<v Speaker 1>go to the description in the podcast app, or visit

0:35:09.040 --> 0:35:12.040
<v Speaker 1>us at Katiecuric dot com. You can also find me

0:35:12.120 --> 0:35:15.680
<v Speaker 1>on Instagram and all my social media channels. For more

0:35:15.760 --> 0:35:20.920
<v Speaker 1>podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or

0:35:20.920 --> 0:35:23.040
<v Speaker 1>wherever you listen to your favorite shows,