1 00:00:02,320 --> 00:00:06,120 Speaker 1: Happy Saturday. Our classic episode today is one that has 2 00:00:06,160 --> 00:00:10,920 Speaker 1: been all over the news recently. On September, The Times 3 00:00:11,039 --> 00:00:16,160 Speaker 1: Literary Supplement published an article called Voyage Manuscript The Solution 4 00:00:16,760 --> 00:00:22,080 Speaker 1: by Nicholas Gibbs, which purportedly decoded the Voyage Manuscript. Okay, 5 00:00:22,640 --> 00:00:26,360 Speaker 1: we were immediately skeptical for a few reasons. One is 6 00:00:26,400 --> 00:00:29,400 Speaker 1: at the Times Literary Supplement builds itself as quote the 7 00:00:29,480 --> 00:00:33,360 Speaker 1: leading international weekly for literary culture, but it's not an 8 00:00:33,360 --> 00:00:36,559 Speaker 1: academic journal or otherwise subject to peer review, so that 9 00:00:36,680 --> 00:00:41,120 Speaker 1: kind of, you know, it maybe lovely, but that doesn't 10 00:00:41,120 --> 00:00:46,360 Speaker 1: always make it a scientifically representative publication. Great of salt time, 11 00:00:46,440 --> 00:00:49,360 Speaker 1: sort of like when a discovery is announced as a 12 00:00:49,400 --> 00:00:52,080 Speaker 1: press release for a TV show, just as an example, right. 13 00:00:52,600 --> 00:00:55,680 Speaker 1: And another is that for a purported solution, it didn't 14 00:00:55,800 --> 00:00:59,360 Speaker 1: really offer that much detail. The Atlantic has a good 15 00:00:59,440 --> 00:01:02,000 Speaker 1: roundup of various other criticisms, and we're going to link 16 00:01:02,040 --> 00:01:04,360 Speaker 1: to that in the show notes. Aside from all that, 17 00:01:04,440 --> 00:01:07,679 Speaker 1: we were skeptical because we've been through all this before. 18 00:01:08,280 --> 00:01:13,960 Speaker 1: Our classic episode today is actually update to our installment 19 00:01:14,000 --> 00:01:16,360 Speaker 1: on the Voytage Manuscript, so at the start you will 20 00:01:16,360 --> 00:01:18,840 Speaker 1: get to hear us kind of gleefully talk about two 21 00:01:18,880 --> 00:01:23,200 Speaker 1: completely contradictory solutions in air quotes that had come out 22 00:01:23,240 --> 00:01:25,280 Speaker 1: within just a few weeks of each other at that time. 23 00:01:25,360 --> 00:01:32,759 Speaker 1: So let's go Welcome to Stuff you missed in history 24 00:01:32,760 --> 00:01:43,000 Speaker 1: class from how Stuff Works dot com. Hello, and welcome 25 00:01:43,040 --> 00:01:46,920 Speaker 1: to the podcast. I'm Tracy V. Wilson, and we are 26 00:01:47,000 --> 00:01:50,360 Speaker 1: continuing and doing some updates because I am being a 27 00:01:50,400 --> 00:01:53,760 Speaker 1: slacker and taking time to to not be at work 28 00:01:54,400 --> 00:01:56,920 Speaker 1: for a little while, and so we're updating some of 29 00:01:56,920 --> 00:02:01,360 Speaker 1: our previous episodes to keep things going in my absence. Uh. 30 00:02:01,360 --> 00:02:03,320 Speaker 1: And this is actually an update to an episode that 31 00:02:03,400 --> 00:02:07,080 Speaker 1: Holly and I recorded together, which is that we you know, 32 00:02:07,160 --> 00:02:09,240 Speaker 1: most of our stuff is within the last twelve months, 33 00:02:09,240 --> 00:02:13,280 Speaker 1: and so there's not often a need to update things. Uh. 34 00:02:13,400 --> 00:02:16,760 Speaker 1: Not so with the Voyage Manuscript, which has had multiple 35 00:02:16,840 --> 00:02:21,360 Speaker 1: needs for updates since it originally came out. Yeah, this 36 00:02:21,440 --> 00:02:23,800 Speaker 1: came out originally in March of which is a little 37 00:02:23,840 --> 00:02:26,880 Speaker 1: more than a year ago. So the Voyage Manuscript, if 38 00:02:26,960 --> 00:02:29,800 Speaker 1: you missed out on that episode, it's a two forty 39 00:02:29,840 --> 00:02:33,680 Speaker 1: page book full of illustrations and a seemingly indecipherable text. 40 00:02:34,280 --> 00:02:36,520 Speaker 1: Lots and lots of people wrote to us after that 41 00:02:36,560 --> 00:02:39,440 Speaker 1: episode originally came out reminding us of the x K 42 00:02:39,560 --> 00:02:43,600 Speaker 1: C D comic that implies that it was the equivalent 43 00:02:43,639 --> 00:02:47,480 Speaker 1: of a fifth fifteenth century Dungeons and Dragons manual. I 44 00:02:47,520 --> 00:02:50,400 Speaker 1: do love x K C D. I had just forgotten 45 00:02:53,240 --> 00:02:56,280 Speaker 1: about it too, So Yeah, however, there have been other 46 00:02:56,360 --> 00:03:00,600 Speaker 1: new developments. Yeah, and the first two months to completely 47 00:03:00,639 --> 00:03:04,359 Speaker 1: different teams came up with two completely different theories about 48 00:03:04,400 --> 00:03:07,000 Speaker 1: the manuscript, and both of them were kind of allegedly 49 00:03:07,040 --> 00:03:10,120 Speaker 1: build as breakthroughs. Yes, we're both of them. We got many, many, 50 00:03:10,160 --> 00:03:13,799 Speaker 1: many emails and tweets and Facebook notes from people saying 51 00:03:13,840 --> 00:03:16,640 Speaker 1: they've cracked the Voyage manuscript and we were sort of like, 52 00:03:16,720 --> 00:03:22,320 Speaker 1: which one are you talking about again? Yeah, didn't that 53 00:03:22,400 --> 00:03:25,280 Speaker 1: just happen three weeks ago. The first of these is 54 00:03:25,320 --> 00:03:29,240 Speaker 1: on January, and that's when the American Botanical Council published 55 00:03:29,240 --> 00:03:31,760 Speaker 1: a paper and its peer reviewed journal, which is called 56 00:03:31,800 --> 00:03:35,600 Speaker 1: Herbal Graham. This was written by botanist Dr Arthur O. 57 00:03:35,920 --> 00:03:39,560 Speaker 1: Tucker as well as Rexford H. Talbert, and the paper 58 00:03:39,640 --> 00:03:44,880 Speaker 1: focused on the manuscripts botanical illustrations instead of doing what 59 00:03:44,920 --> 00:03:46,440 Speaker 1: a lot of people do, which is just straight up 60 00:03:46,480 --> 00:03:49,120 Speaker 1: tin trying to decipher the text. The two compared the 61 00:03:49,160 --> 00:03:52,320 Speaker 1: illustrations to ones from other manuscripts that had existed at 62 00:03:52,320 --> 00:03:55,440 Speaker 1: about the same time that the Voyage Manuscript was first discovered, 63 00:03:56,040 --> 00:03:59,080 Speaker 1: and they found an illustration that looked very similar to 64 00:03:59,160 --> 00:04:02,400 Speaker 1: a soap ant that was shown in the Mexican codex 65 00:04:02,720 --> 00:04:06,880 Speaker 1: Cruise Bodianas, so, using this as a starting point, they 66 00:04:06,880 --> 00:04:10,760 Speaker 1: reportedly identified thirty seven plants, six animals, and one mineral 67 00:04:10,840 --> 00:04:14,280 Speaker 1: from the Voyage Manuscript that also appeared in Central and 68 00:04:14,320 --> 00:04:17,680 Speaker 1: South American texts, and from there they worked up a 69 00:04:17,760 --> 00:04:21,120 Speaker 1: theory that this manuscript is in an extinct dialect of 70 00:04:21,160 --> 00:04:26,320 Speaker 1: a Mexican indigenous language known as Natal. And then on 71 00:04:26,400 --> 00:04:29,640 Speaker 1: February fourteenth, so we're talking about less than a month later, 72 00:04:30,200 --> 00:04:33,760 Speaker 1: the University of Bedfordshire announced that Stephen Back's professor of 73 00:04:33,800 --> 00:04:37,320 Speaker 1: Applied Linguistics, had cracked the code on the Voyage Manuscript. 74 00:04:38,200 --> 00:04:42,039 Speaker 1: In his approach and conclusions were completely different, except that 75 00:04:42,680 --> 00:04:45,560 Speaker 1: he had also started with the plants right. He looked 76 00:04:45,560 --> 00:04:48,880 Speaker 1: at medieval manuscripts in Arabic and other languages and started 77 00:04:48,920 --> 00:04:52,120 Speaker 1: trying to identify the plants and the Voyage Manuscript based 78 00:04:52,160 --> 00:04:55,400 Speaker 1: on the plants in these other texts, and once he 79 00:04:55,440 --> 00:04:58,440 Speaker 1: had pinned down some of the plant's probable names, he 80 00:04:58,520 --> 00:05:02,200 Speaker 1: started working on deciphering the text, kind of using those 81 00:05:02,240 --> 00:05:05,320 Speaker 1: plant names as the key I were like the Rosetta 82 00:05:05,360 --> 00:05:08,880 Speaker 1: stone for his right thing. Uh. And based on this work, 83 00:05:08,920 --> 00:05:12,280 Speaker 1: Bax claims that he decoded about ten words and fourteen 84 00:05:12,320 --> 00:05:15,760 Speaker 1: signs and clusters, and he theorized that the manuscript is 85 00:05:15,800 --> 00:05:18,840 Speaker 1: a coded version of a Near Eastern or Asian language. 86 00:05:19,200 --> 00:05:22,640 Speaker 1: So again, too, they can't both be right. They could 87 00:05:22,680 --> 00:05:25,479 Speaker 1: be both right if the text is not entirely in 88 00:05:25,520 --> 00:05:28,080 Speaker 1: one language, like that's the only way they were. If 89 00:05:28,120 --> 00:05:31,200 Speaker 1: it's one text written in multiple languages, that would work. 90 00:05:32,680 --> 00:05:35,480 Speaker 1: But we got so many notes from people who were 91 00:05:35,520 --> 00:05:39,640 Speaker 1: so excited and so hopeful, and I hate to burst 92 00:05:39,640 --> 00:05:42,799 Speaker 1: the bubble, but at the same time, this definitely seemed 93 00:05:42,839 --> 00:05:46,839 Speaker 1: like something we should take the opportunity to update. So 94 00:05:47,440 --> 00:05:49,479 Speaker 1: let's take a moment for a word from our sponsor 95 00:05:49,520 --> 00:05:51,680 Speaker 1: before we turn you back over to us to talk 96 00:05:51,720 --> 00:05:54,359 Speaker 1: to you from the past about what we talked about 97 00:05:54,360 --> 00:06:03,080 Speaker 1: with the Voindage manuscript before. Okay, here here's our original 98 00:06:04,120 --> 00:06:15,560 Speaker 1: from back in marchisode on the Voyage Manuscript. They were 99 00:06:15,560 --> 00:06:18,720 Speaker 1: going to talk about one of those great history mysteries 100 00:06:19,040 --> 00:06:23,520 Speaker 1: that's persisted for hundreds of years, which I always love those, 101 00:06:23,560 --> 00:06:26,440 Speaker 1: because you know, once it's it just remains a mystery 102 00:06:26,480 --> 00:06:29,279 Speaker 1: for x amount of time. It's just probably always going 103 00:06:29,320 --> 00:06:31,200 Speaker 1: to be a mystery. And even if it gets solved, 104 00:06:31,320 --> 00:06:33,919 Speaker 1: I think there will always be detractors, which makes it 105 00:06:34,000 --> 00:06:35,800 Speaker 1: kind of well and I it's one of those things 106 00:06:35,800 --> 00:06:37,960 Speaker 1: that I always am a little bit annoyed at the 107 00:06:38,120 --> 00:06:40,920 Speaker 1: unselved mystery because I want to know the real story. 108 00:06:41,480 --> 00:06:43,320 Speaker 1: I don't know that we ever can, because there will 109 00:06:43,360 --> 00:06:46,239 Speaker 1: never probably be an accepted version of the real story 110 00:06:46,480 --> 00:06:49,000 Speaker 1: by every universally accepted. Yes, there would have to be 111 00:06:49,080 --> 00:06:52,280 Speaker 1: some kind of new discovery on this one, I think so, Yes. 112 00:06:52,920 --> 00:06:55,360 Speaker 1: But we're talking about today is a document called the 113 00:06:55,440 --> 00:06:58,520 Speaker 1: Voyage Manuscript. You may or may not have heard of it. 114 00:06:59,040 --> 00:07:03,280 Speaker 1: Some sort of code breaking fans have have done a 115 00:07:03,360 --> 00:07:05,760 Speaker 1: lot of study on it. Some historians are really into it. 116 00:07:05,960 --> 00:07:08,280 Speaker 1: But what it is is a book that no one 117 00:07:08,320 --> 00:07:14,320 Speaker 1: can read. Yes, is in an unknown language. Yes. Most 118 00:07:14,320 --> 00:07:20,400 Speaker 1: people consider it to be a cipher text of some sort. Perhaps, um, 119 00:07:20,440 --> 00:07:23,840 Speaker 1: it could be that it could also be nonsense. Uh. 120 00:07:23,880 --> 00:07:27,960 Speaker 1: There are the outliers that like to say aliens brought it, 121 00:07:28,000 --> 00:07:31,480 Speaker 1: but there's some scientific evidence that that is not really 122 00:07:31,480 --> 00:07:35,080 Speaker 1: the case. UM. So for some basic background on it, 123 00:07:35,080 --> 00:07:38,920 Speaker 1: it's actually named after a fairly modern person, Wilfred Voynage, 124 00:07:38,920 --> 00:07:41,320 Speaker 1: who was an anti Korean bookseller that acquired the text 125 00:07:41,720 --> 00:07:46,120 Speaker 1: in um. He was Polish American and he found it 126 00:07:46,240 --> 00:07:49,000 Speaker 1: in a Jesuit library near Rome and purchased it there. 127 00:07:49,720 --> 00:07:54,480 Speaker 1: Two forty pages long and written an unknown text. It's 128 00:07:54,520 --> 00:07:56,760 Speaker 1: kind of pretty and loopy to look at. It is 129 00:07:56,800 --> 00:08:01,040 Speaker 1: a very curly, it's flowing script. It's very pretty um 130 00:08:01,040 --> 00:08:05,640 Speaker 1: and colorful. Yes, it's currently housed at um Yale, and 131 00:08:05,680 --> 00:08:07,480 Speaker 1: we'll talk about that a little bit later. But they 132 00:08:07,800 --> 00:08:11,560 Speaker 1: have this great descriptor in their page about it, where 133 00:08:11,560 --> 00:08:13,760 Speaker 1: it says is drawn in ink with vibrant washes in 134 00:08:13,880 --> 00:08:16,960 Speaker 1: various shades of green, brown, yellow, blue, and red. It 135 00:08:17,040 --> 00:08:19,320 Speaker 1: just sounds so sweet and quaint the way they describe 136 00:08:19,320 --> 00:08:21,000 Speaker 1: it as this, And when you look at it, it's 137 00:08:21,040 --> 00:08:25,560 Speaker 1: both quaint and weird because it's illustrated throughout. There are 138 00:08:25,600 --> 00:08:29,440 Speaker 1: a hundred and thirteen unidentified plant species drawn in there, 139 00:08:30,240 --> 00:08:34,800 Speaker 1: astronomical and astrological drawings. There are basically drawings of some 140 00:08:34,880 --> 00:08:38,640 Speaker 1: sort of like the botanical slash scientific variety on almost 141 00:08:38,640 --> 00:08:41,559 Speaker 1: every page of the thing, um, some of which is 142 00:08:41,600 --> 00:08:46,680 Speaker 1: not immediately recognizable as no there. That's one of the 143 00:08:46,760 --> 00:08:48,679 Speaker 1: ways that people have tried to approach it is by 144 00:08:48,720 --> 00:08:51,000 Speaker 1: identifying some of the plant life that's drawn in it 145 00:08:51,559 --> 00:08:53,720 Speaker 1: and trying to backwards engineer that way, but that hasn't 146 00:08:53,720 --> 00:08:57,120 Speaker 1: really panned out. Um. There are also some interesting female 147 00:08:57,280 --> 00:09:00,840 Speaker 1: nudes in it. Yes, Uh, it's interesting. I looked at 148 00:09:00,880 --> 00:09:02,800 Speaker 1: some of these pictures and I couldn't tell. They all 149 00:09:02,840 --> 00:09:06,280 Speaker 1: have swollen abdomens, But I can't tell if it's trying 150 00:09:06,280 --> 00:09:10,040 Speaker 1: to depict pregnancy or just the more sort of round 151 00:09:10,120 --> 00:09:14,319 Speaker 1: body type that has been popular throughout history at certain points. 152 00:09:14,880 --> 00:09:16,720 Speaker 1: It's a little bit hard to know for sure. Well, 153 00:09:16,800 --> 00:09:20,480 Speaker 1: I love the Yale description of it. Miniature female nudes, 154 00:09:20,800 --> 00:09:24,720 Speaker 1: most with swelled abdomen's immersed or waiting in fluids and 155 00:09:24,880 --> 00:09:29,720 Speaker 1: oddly interacting with interconnecting tubes and capsules. Yeah, I think 156 00:09:29,760 --> 00:09:33,560 Speaker 1: that's part of what has caused people to want to 157 00:09:33,760 --> 00:09:37,040 Speaker 1: attribute it to alien origin. It is a little bit 158 00:09:38,080 --> 00:09:41,120 Speaker 1: it's odd, it's a little bit freaky. It's odd, and 159 00:09:41,160 --> 00:09:45,640 Speaker 1: just from that description brings up sort of connotations of weird, fertility, 160 00:09:45,920 --> 00:09:50,319 Speaker 1: something strangeness. Yeah, people being strung together. It's it's a 161 00:09:50,360 --> 00:09:54,319 Speaker 1: little bit weird. There are also nine cosmological medallions and 162 00:09:54,400 --> 00:09:57,280 Speaker 1: they're many of those are huge, and they're drawn across 163 00:09:57,520 --> 00:10:02,560 Speaker 1: um folded folio pages and in some cases they may 164 00:10:02,600 --> 00:10:07,280 Speaker 1: be depicting geographical elements, but it's not, again always clear. 165 00:10:07,360 --> 00:10:11,600 Speaker 1: We haven't cracked this. And then medicinal herbs and roots, 166 00:10:11,640 --> 00:10:17,120 Speaker 1: which are considered separate from the plant species, and there's 167 00:10:17,120 --> 00:10:19,360 Speaker 1: no byline. No, we don't know who wrote it, which 168 00:10:19,400 --> 00:10:22,160 Speaker 1: is part of the mystery. So it is currently housed 169 00:10:22,160 --> 00:10:25,080 Speaker 1: at Yale University in the UH I believe it's pronounced 170 00:10:25,120 --> 00:10:28,480 Speaker 1: by Nicki Rare Book and Manuscript Library, and it's listed 171 00:10:28,600 --> 00:10:33,600 Speaker 1: as MS four oh eighty. There's a pretty cool page 172 00:10:33,640 --> 00:10:36,440 Speaker 1: at Yale that that gives more information about it, and 173 00:10:36,480 --> 00:10:38,120 Speaker 1: we will link to it from the show notes we 174 00:10:38,120 --> 00:10:40,760 Speaker 1: have started doing with this podcast. We'd like to have 175 00:10:40,920 --> 00:10:44,040 Speaker 1: a look at more detail about what it looks like 176 00:10:44,040 --> 00:10:46,640 Speaker 1: and what's in there. Yeah, they did a wonderful job 177 00:10:46,840 --> 00:10:51,320 Speaker 1: of breaking down and describing really every element of the 178 00:10:51,320 --> 00:10:55,760 Speaker 1: book um from a you know, an unbiased, pretty neutral standpoint, 179 00:10:55,800 --> 00:10:59,320 Speaker 1: just kind of I once worked in a library as 180 00:10:59,480 --> 00:11:04,960 Speaker 1: doing equi usians and cataloging assistants. So they're perfect basically 181 00:11:05,000 --> 00:11:08,760 Speaker 1: is what I'm saying. They're cataloging. UM is like an 182 00:11:08,800 --> 00:11:11,760 Speaker 1: ideal version that you would catalog something that you don't understand, 183 00:11:11,920 --> 00:11:15,360 Speaker 1: right it is. It is a very fascinating read. There 184 00:11:15,400 --> 00:11:18,320 Speaker 1: is also linked from there a chemical analysis of the 185 00:11:18,360 --> 00:11:20,440 Speaker 1: book itself and what the pages are made of and 186 00:11:20,440 --> 00:11:22,560 Speaker 1: what the inks are made of. Yeah, which is what 187 00:11:22,800 --> 00:11:26,880 Speaker 1: kind of uh squelches any of those alien origin theories 188 00:11:26,960 --> 00:11:30,600 Speaker 1: because they're identified elements from our planet. Yes, and we 189 00:11:30,640 --> 00:11:36,360 Speaker 1: have also scientifically, we being other researchers us identified the 190 00:11:36,520 --> 00:11:39,439 Speaker 1: approximately when it was created. There was a two thousand 191 00:11:39,559 --> 00:11:44,160 Speaker 1: nine University of Arizona project. Researchers carbendated it to the 192 00:11:44,200 --> 00:11:47,920 Speaker 1: early half of the fifteenth century, so there's a probability 193 00:11:48,000 --> 00:11:51,640 Speaker 1: that it was written between fourteen of four and fourteen 194 00:11:51,720 --> 00:11:54,000 Speaker 1: thirty eight. I mean, that's the basic description of it. 195 00:11:54,080 --> 00:11:57,480 Speaker 1: So then we're kind of onto what is this thing? 196 00:11:58,200 --> 00:12:00,840 Speaker 1: I don't know? And everybody has theory reason because it's 197 00:12:01,040 --> 00:12:04,000 Speaker 1: never proven out, everyone thinks their theory might be the 198 00:12:04,080 --> 00:12:06,640 Speaker 1: right one. Um. Some people think it could be a 199 00:12:06,640 --> 00:12:10,680 Speaker 1: book of secrets like it's alchemy or some other secret knowledge, 200 00:12:11,280 --> 00:12:13,840 Speaker 1: and that it is in fact a medieval ciphertext that 201 00:12:13,960 --> 00:12:17,800 Speaker 1: is intended to hide and prevent others from getting this 202 00:12:17,880 --> 00:12:22,319 Speaker 1: secret knowledge. Uh. Some have even suggested that it's actually 203 00:12:22,360 --> 00:12:25,760 Speaker 1: a record of inventions and discoveries of Roger Bacon, who 204 00:12:25,760 --> 00:12:29,600 Speaker 1: was a friar and scholar in the d Um but 205 00:12:29,679 --> 00:12:31,760 Speaker 1: that theory has mostly been discounted. Yeah, that was a 206 00:12:31,840 --> 00:12:34,280 Speaker 1: very circumstantial thing of there are things in here that 207 00:12:34,320 --> 00:12:36,760 Speaker 1: he was interested in, so maybe he made this and 208 00:12:36,800 --> 00:12:41,000 Speaker 1: that's Yeah, there's definitely a lot of circumstantial evidence around 209 00:12:41,000 --> 00:12:44,120 Speaker 1: all of it. Every theory about it, the remnant of 210 00:12:44,120 --> 00:12:47,800 Speaker 1: an ancient language theory doesn't really hold a lot of water. 211 00:12:48,520 --> 00:12:51,840 Speaker 1: It's one of those things that when you hear linguist 212 00:12:52,000 --> 00:12:56,600 Speaker 1: experts and cryptographers talk about, they immediately will say, when 213 00:12:56,640 --> 00:12:58,679 Speaker 1: you first look at it, it looks like something we 214 00:12:58,679 --> 00:13:01,160 Speaker 1: should be able to read. It looks like a text, 215 00:13:01,320 --> 00:13:04,640 Speaker 1: it looks like, you know, an alphabet. But the deeper 216 00:13:04,720 --> 00:13:07,959 Speaker 1: they get into it, the more they realize they can't. 217 00:13:08,280 --> 00:13:10,760 Speaker 1: It becomes sort of more elusive the more they study it, 218 00:13:10,800 --> 00:13:12,760 Speaker 1: which is kind of fascinat And that's one of those ideas. 219 00:13:12,800 --> 00:13:15,839 Speaker 1: That's pretty captivating because languages do go extinct. There are 220 00:13:15,840 --> 00:13:19,600 Speaker 1: definitely written languages that we have not been able to 221 00:13:19,679 --> 00:13:22,320 Speaker 1: decipher until we have found some other text that has 222 00:13:22,440 --> 00:13:25,320 Speaker 1: led us decipher it. So I think that's one of 223 00:13:25,320 --> 00:13:27,760 Speaker 1: those ideas that has an allure to it, but that 224 00:13:27,800 --> 00:13:30,600 Speaker 1: has not really panned out. Yeah, And one of the 225 00:13:31,880 --> 00:13:34,080 Speaker 1: one of the things that kind of discounts that theory 226 00:13:34,640 --> 00:13:37,840 Speaker 1: is that normally, in any language, the most common words 227 00:13:37,880 --> 00:13:40,600 Speaker 1: are normally quite short, like the repeated words. Just like 228 00:13:40,679 --> 00:13:46,080 Speaker 1: in English it would be you know, your articles, articles, prepositions, etcetera. 229 00:13:46,120 --> 00:13:48,640 Speaker 1: They tend to be compact, short little words, and in 230 00:13:48,679 --> 00:13:51,440 Speaker 1: this particular document, the most common words tend to be 231 00:13:51,520 --> 00:13:54,600 Speaker 1: very long and sort of complicated in comparison to the rest, 232 00:13:55,400 --> 00:13:59,120 Speaker 1: which kind of breaks the rules of language, which is 233 00:13:59,160 --> 00:14:02,640 Speaker 1: one of the things that at UM people who are 234 00:14:02,840 --> 00:14:05,600 Speaker 1: fond of the Gibberish theory like to site like this 235 00:14:05,679 --> 00:14:09,640 Speaker 1: doesn't make sense as a language. It's probably not, and 236 00:14:09,760 --> 00:14:12,160 Speaker 1: people have been trying to decrypt it since at least 237 00:14:12,160 --> 00:14:16,280 Speaker 1: the sixteen hundreds we know, uh, even in World War 238 00:14:16,320 --> 00:14:19,480 Speaker 1: Two Army codebreakers were just sort of taking a crack 239 00:14:19,480 --> 00:14:22,120 Speaker 1: at it. On the side and they couldn't make heads 240 00:14:22,200 --> 00:14:26,080 Speaker 1: nor tails of it. They couldn't really like even get 241 00:14:26,200 --> 00:14:28,200 Speaker 1: you know, sort of a toe hold in to be like, oh, 242 00:14:28,240 --> 00:14:31,360 Speaker 1: we think we might know, we have no idea. Again, 243 00:14:32,040 --> 00:14:35,520 Speaker 1: that almost seems suspicious to me that nobody, in four 244 00:14:35,640 --> 00:14:39,000 Speaker 1: hundred plus years of trying to analyze this document could 245 00:14:39,000 --> 00:14:42,800 Speaker 1: really get any sort of positive affirmation that they were 246 00:14:42,840 --> 00:14:44,880 Speaker 1: on the right track. They all kind of end up 247 00:14:44,880 --> 00:14:46,360 Speaker 1: throwing up their hands and shaking their heads like, I 248 00:14:46,680 --> 00:14:49,600 Speaker 1: don't know. Here's one of my favorites is that the 249 00:14:49,600 --> 00:14:53,200 Speaker 1: hoax theory it is uh. John d in case anybody 250 00:14:53,240 --> 00:14:56,760 Speaker 1: does not recognize that name was is kind of most 251 00:14:56,760 --> 00:14:59,280 Speaker 1: famous as being the astrologer and an adviser to Queen 252 00:14:59,320 --> 00:15:04,320 Speaker 1: Elizabeth the First, and some people attribute it or want 253 00:15:04,440 --> 00:15:07,320 Speaker 1: to support the theory that it's actually a hoax that 254 00:15:07,400 --> 00:15:13,080 Speaker 1: he perpetrated. At the time, I remember hearing a scholar 255 00:15:13,160 --> 00:15:15,560 Speaker 1: on this particular text say, you know, it was very 256 00:15:15,600 --> 00:15:19,040 Speaker 1: common for just as it's common now for people in 257 00:15:19,200 --> 00:15:23,480 Speaker 1: business or people of wealth to purchase great art to 258 00:15:23,600 --> 00:15:26,840 Speaker 1: show how cultured they are, at this time, it was 259 00:15:26,920 --> 00:15:30,960 Speaker 1: similarly popular for people to have an illuminated text in 260 00:15:31,000 --> 00:15:33,560 Speaker 1: their home to show that they were cultured, and so 261 00:15:34,000 --> 00:15:35,720 Speaker 1: it could have been like a money making scheme, like 262 00:15:35,720 --> 00:15:37,920 Speaker 1: a let's book to go there, a fake looking document 263 00:15:38,000 --> 00:15:40,760 Speaker 1: that looks like a really cool illuminated text, and we'll 264 00:15:40,800 --> 00:15:42,920 Speaker 1: just sell it to some businessman who wants people to 265 00:15:42,920 --> 00:15:46,040 Speaker 1: think he's smart. Um. I kind of love that one. 266 00:15:46,480 --> 00:15:49,720 Speaker 1: And another suspect implicated in that is Edward Kelly, who 267 00:15:49,760 --> 00:15:51,680 Speaker 1: was a hanger on in the court of Elizabeth one 268 00:15:52,000 --> 00:15:53,800 Speaker 1: and became very close with John D. A lot of 269 00:15:53,800 --> 00:15:56,000 Speaker 1: people dismissed him as a charlatan and a fake, but 270 00:15:56,080 --> 00:15:59,160 Speaker 1: John D for some reason, really formed um an affinity 271 00:15:59,240 --> 00:16:01,640 Speaker 1: and aloe friendship with him. One of the things that 272 00:16:01,680 --> 00:16:04,080 Speaker 1: makes people think that maybe this theory is the right 273 00:16:04,160 --> 00:16:07,560 Speaker 1: one is that there are no scratch outs or erasers, 274 00:16:07,840 --> 00:16:11,760 Speaker 1: and in the whole entirety of the book, which even 275 00:16:11,800 --> 00:16:14,520 Speaker 1: if you're copying, if you're making a copy of something 276 00:16:14,520 --> 00:16:16,280 Speaker 1: you have already written out, like I will do that 277 00:16:16,400 --> 00:16:18,360 Speaker 1: sometimes if I am writing a letter to somebody with 278 00:16:18,400 --> 00:16:20,920 Speaker 1: a pen on paper, it will be copying out something 279 00:16:20,920 --> 00:16:23,280 Speaker 1: that I've kind of drafted on another page. Even then, 280 00:16:23,320 --> 00:16:26,040 Speaker 1: at some point you make a mistake and you have 281 00:16:26,080 --> 00:16:28,360 Speaker 1: to either scratch it out or erase it, and there 282 00:16:28,440 --> 00:16:30,800 Speaker 1: is none of that at all, so it does not 283 00:16:30,920 --> 00:16:33,680 Speaker 1: seem like somebody was actually trying to make an accurate 284 00:16:33,720 --> 00:16:37,280 Speaker 1: set of words on the paper. Yeah, you would eventually 285 00:16:37,360 --> 00:16:41,080 Speaker 1: hit something where you would have to get rid of 286 00:16:41,120 --> 00:16:44,360 Speaker 1: it or clarify in some way. The big proponent of 287 00:16:44,400 --> 00:16:46,560 Speaker 1: the theory is Gordon rug And he's head of the 288 00:16:46,640 --> 00:16:50,400 Speaker 1: Knowledge Modeling group at Keele University and Staffordshire, England. UH 289 00:16:50,440 --> 00:16:53,760 Speaker 1: and he's done some interesting almost um sort of computer 290 00:16:53,840 --> 00:16:58,800 Speaker 1: science approaches to analyzing and recreating similar documents where he 291 00:16:58,880 --> 00:17:02,440 Speaker 1: lays out letter is on a grid and he's created 292 00:17:02,480 --> 00:17:05,480 Speaker 1: this little UM like a card that you can lay 293 00:17:05,480 --> 00:17:07,560 Speaker 1: on top of the grid and it has three cutouts 294 00:17:07,560 --> 00:17:10,199 Speaker 1: and so in that grid he's put in, you know, 295 00:17:10,320 --> 00:17:13,159 Speaker 1: character similar to the ones in this document. And just 296 00:17:13,240 --> 00:17:16,480 Speaker 1: by moving that card around and writing out in order 297 00:17:16,520 --> 00:17:20,000 Speaker 1: whatever characters happened to land in your open spaces, you 298 00:17:20,040 --> 00:17:22,920 Speaker 1: can create this gibberish that looks really realistic and really 299 00:17:22,920 --> 00:17:26,080 Speaker 1: like a language. UM. And he kind of believes this 300 00:17:26,119 --> 00:17:29,560 Speaker 1: supports again the the gibberish theory rather than it being 301 00:17:29,840 --> 00:17:38,959 Speaker 1: UM a cipher that's you know, well thought out. Another theory. 302 00:17:39,720 --> 00:17:41,800 Speaker 1: So many theories about us. There are and I mean 303 00:17:41,840 --> 00:17:43,520 Speaker 1: we could go on for days and days about all 304 00:17:43,560 --> 00:17:45,000 Speaker 1: of the theories, so we're kind of hitting the high 305 00:17:45,040 --> 00:17:47,160 Speaker 1: notes on this one. Yeah, there's there's a prayer book 306 00:17:47,400 --> 00:17:50,240 Speaker 1: theory about, you know, in some kind of Germanic slash 307 00:17:50,400 --> 00:17:53,639 Speaker 1: romance creole. Do you have you have? It was like, 308 00:17:53,720 --> 00:17:55,760 Speaker 1: what what has led to the idea of the prayer book? 309 00:17:55,840 --> 00:17:58,720 Speaker 1: You know? I think it's because it hasn't ever been decrypted. 310 00:17:58,760 --> 00:18:02,040 Speaker 1: It kind of whole olds popularity with people that want 311 00:18:02,080 --> 00:18:04,399 Speaker 1: to think it is a ciphertext and that it's a 312 00:18:04,440 --> 00:18:09,400 Speaker 1: prayer book of the Cather's that somehow managed to survive 313 00:18:09,760 --> 00:18:14,400 Speaker 1: the Inquisition when everything else was being burnt. Uh, because 314 00:18:14,440 --> 00:18:17,240 Speaker 1: everything else was burnt, there's nothing else to possibly give 315 00:18:17,320 --> 00:18:20,360 Speaker 1: us the key to decrypt this. So that's but that's 316 00:18:20,400 --> 00:18:22,199 Speaker 1: not a very popular one. I just thought it was interesting, 317 00:18:22,760 --> 00:18:25,080 Speaker 1: um And at one point people were even kind of 318 00:18:25,080 --> 00:18:29,280 Speaker 1: suspicious that Voinache himself had assembled the book um to 319 00:18:29,359 --> 00:18:33,679 Speaker 1: create a faux valuable for his antiquities collection. But carbon dating, 320 00:18:34,040 --> 00:18:38,800 Speaker 1: because the paper is from and the inks are all 321 00:18:38,880 --> 00:18:42,000 Speaker 1: dated further back, he would have to really be scientifically 322 00:18:42,040 --> 00:18:45,880 Speaker 1: pretty magical to all that. So that if he had 323 00:18:45,920 --> 00:18:48,960 Speaker 1: tried to. If that had been a forgery, it would 324 00:18:48,960 --> 00:18:52,560 Speaker 1: have been a masterful forgery, using information he would not 325 00:18:52,640 --> 00:18:56,080 Speaker 1: have had really at a time. And what's really interesting 326 00:18:56,160 --> 00:19:00,000 Speaker 1: is that it's um has changed hands quite a number 327 00:19:00,040 --> 00:19:06,160 Speaker 1: of times. The first one that will mention is actually 328 00:19:06,200 --> 00:19:10,480 Speaker 1: one of those circumstantial things so allegedly owned by John D, 329 00:19:10,560 --> 00:19:13,920 Speaker 1: who we talked about earlier, and it was bought from 330 00:19:14,000 --> 00:19:16,680 Speaker 1: D we know, by Emperor Rudolph the second of Germany, 331 00:19:16,760 --> 00:19:20,520 Speaker 1: so the Holy Roman Emperor, for six hundred gold dickets, 332 00:19:20,520 --> 00:19:24,480 Speaker 1: which is roughly thirty thousand dollars in today's economy. That 333 00:19:24,560 --> 00:19:29,399 Speaker 1: just makes me annoyed thinking that it was potentially the 334 00:19:29,400 --> 00:19:33,800 Speaker 1: writings of Roger Bacon. And the circumstantial evidence that supports 335 00:19:33,840 --> 00:19:36,040 Speaker 1: this idea or that he bought it from D and 336 00:19:36,080 --> 00:19:38,959 Speaker 1: not from someone else, is that there are accounts that 337 00:19:39,000 --> 00:19:41,200 Speaker 1: mentioned D having come into a sum of money that's 338 00:19:41,240 --> 00:19:43,560 Speaker 1: just a little bit bigger than this. I want to say, 339 00:19:43,640 --> 00:19:47,000 Speaker 1: it's like six hundred and fifteen or six D eighteen, 340 00:19:47,280 --> 00:19:49,119 Speaker 1: and I believe it's John D's son that wrote some 341 00:19:49,240 --> 00:19:51,880 Speaker 1: of those at least, so it's kind of like, well, 342 00:19:52,280 --> 00:19:54,440 Speaker 1: we know that it was purchased for this amount around 343 00:19:54,440 --> 00:19:57,000 Speaker 1: this time, and we know that suddenly this guy had 344 00:19:57,000 --> 00:19:59,080 Speaker 1: this amount of money in his pocket at this time 345 00:20:00,119 --> 00:20:03,360 Speaker 1: that that reminds me of one of the police procedurals, 346 00:20:03,680 --> 00:20:05,840 Speaker 1: and they have the person in the room and they're like, Okay, 347 00:20:05,920 --> 00:20:09,000 Speaker 1: we know this guy bodies documents for for thirty thou 348 00:20:09,200 --> 00:20:13,800 Speaker 1: dollars and you magically have a thirty thou dollar bank deposit. Yeah, yeah, exactly. 349 00:20:13,840 --> 00:20:16,639 Speaker 1: It's that is as as far as we can get 350 00:20:16,680 --> 00:20:19,680 Speaker 1: in terms of veracity with this one. Uh. And then 351 00:20:20,440 --> 00:20:24,920 Speaker 1: it appears Emperor Rudolph gave the manuscript to Jacobus Horse 352 00:20:24,960 --> 00:20:28,240 Speaker 1: a key the tepanis and I may be mispronouncing any 353 00:20:28,280 --> 00:20:31,959 Speaker 1: of that um And that exchange is based on an 354 00:20:31,960 --> 00:20:35,000 Speaker 1: inscription that's visible in the document in the on folio 355 00:20:35,160 --> 00:20:38,040 Speaker 1: one R. But you have to read it with ultraviolet light, 356 00:20:38,240 --> 00:20:40,800 Speaker 1: so that's ink that it's faded off, and that's all 357 00:20:40,800 --> 00:20:43,840 Speaker 1: that's sort of left is the chemical shadow, right. That 358 00:20:43,960 --> 00:20:46,440 Speaker 1: was one of the things that they found and documented 359 00:20:46,520 --> 00:20:49,040 Speaker 1: during the chemical analysis that we were talking about a 360 00:20:49,040 --> 00:20:52,160 Speaker 1: little bit earlier. One of the things that I read 361 00:20:52,160 --> 00:20:53,800 Speaker 1: in that analysis that I thought was pretty cool was 362 00:20:53,840 --> 00:20:56,120 Speaker 1: that an acid wash had been used on the pages 363 00:20:56,400 --> 00:20:58,919 Speaker 1: possibly to bring out the vibrancy of the ink, but 364 00:20:59,000 --> 00:21:02,000 Speaker 1: that that may have been washed away other writing in 365 00:21:02,000 --> 00:21:05,680 Speaker 1: the book. Uh, so it's it's not really that that 366 00:21:06,119 --> 00:21:09,040 Speaker 1: was written in an ink that required ultra violet light 367 00:21:09,119 --> 00:21:11,240 Speaker 1: to see at a time. It's ink that has faded 368 00:21:11,280 --> 00:21:13,400 Speaker 1: to the point that that's the only way to see it. Yeah, 369 00:21:13,440 --> 00:21:16,879 Speaker 1: it's been destroyed through time and treatment through the ages. 370 00:21:17,320 --> 00:21:19,719 Speaker 1: Not that does not in any way support the secret 371 00:21:19,840 --> 00:21:24,359 Speaker 1: or alien theories. Uh, there's there are some gaps in 372 00:21:24,440 --> 00:21:27,000 Speaker 1: the timeline of where it's been, but we do know 373 00:21:27,080 --> 00:21:33,439 Speaker 1: that it was given to Athanasius Kircher in sixteen sixty 374 00:21:33,480 --> 00:21:37,880 Speaker 1: six by Johannes Marcus Marcia of cromelind Uh. And then 375 00:21:37,880 --> 00:21:40,480 Speaker 1: there's another little kind of we're not sure what happened 376 00:21:41,640 --> 00:21:43,879 Speaker 1: or where the book was. We do know that during 377 00:21:44,200 --> 00:21:46,720 Speaker 1: some of these tradeoffs, people were trying to get people 378 00:21:46,760 --> 00:21:49,720 Speaker 1: to decrypt this text. So that's why we say for 379 00:21:49,760 --> 00:21:51,879 Speaker 1: more than four years people have been trying to figure 380 00:21:51,920 --> 00:21:55,480 Speaker 1: it out. And then it's suddenly, it seems said to 381 00:21:55,560 --> 00:21:57,480 Speaker 1: us because it's the first time we hear about it again. 382 00:21:57,520 --> 00:22:00,359 Speaker 1: But after there were many other things happening. After a 383 00:22:00,400 --> 00:22:04,520 Speaker 1: gap of two years, yeah. Then Voynage found it in 384 00:22:05,000 --> 00:22:08,640 Speaker 1: as I said, at Jesuit College near Rome, and then 385 00:22:08,640 --> 00:22:11,200 Speaker 1: in nineteen sixty nine it was given to the Benicky 386 00:22:11,280 --> 00:22:14,520 Speaker 1: Library by an HP Krause who had purchased it from 387 00:22:14,520 --> 00:22:18,800 Speaker 1: the estate of Voynage's widow. Uh. It had passed to 388 00:22:18,840 --> 00:22:24,399 Speaker 1: her and then her executor ended up selling it to 389 00:22:24,440 --> 00:22:28,320 Speaker 1: this person. Now we're basically up to today. Yeah. In 390 00:22:28,320 --> 00:22:33,760 Speaker 1: December eleven, a finished businessman named vico let Valla I 391 00:22:33,840 --> 00:22:37,159 Speaker 1: may have mispronounced that claimed that he was a prophet 392 00:22:37,160 --> 00:22:39,920 Speaker 1: of God and that he had been given divine insight 393 00:22:39,960 --> 00:22:44,359 Speaker 1: into the contents of this manuscript. Probably not true well, 394 00:22:44,640 --> 00:22:47,720 Speaker 1: and people question his methods and they of course want 395 00:22:47,840 --> 00:22:51,840 Speaker 1: some backup on this, and it never happens. He has 396 00:22:52,000 --> 00:22:54,679 Speaker 1: um an associate named Ari Kitola who is pretty much 397 00:22:54,720 --> 00:22:59,479 Speaker 1: handling pr for him UM and his statement in an 398 00:22:59,480 --> 00:23:02,480 Speaker 1: interview was that Mr la Vala said that no, no 399 00:23:02,520 --> 00:23:04,919 Speaker 1: one normal human can decode it because there is no 400 00:23:05,000 --> 00:23:07,520 Speaker 1: code or method to read this text. It's a channel 401 00:23:07,560 --> 00:23:11,320 Speaker 1: language of prophecy uh and that basically God had told 402 00:23:11,400 --> 00:23:13,040 Speaker 1: him what it meant, and that there is no way 403 00:23:13,040 --> 00:23:15,960 Speaker 1: to decrypt it. There is no cipher for it. You 404 00:23:16,040 --> 00:23:17,840 Speaker 1: just have to trust him that God told him this 405 00:23:18,800 --> 00:23:23,280 Speaker 1: um and he says it's a botany journal basically, which 406 00:23:24,160 --> 00:23:26,240 Speaker 1: is kind of funny that that's kind of a mundane 407 00:23:26,280 --> 00:23:29,760 Speaker 1: thing to say after God told me it's a botany journal, 408 00:23:29,840 --> 00:23:35,680 Speaker 1: I had a divine revelation of this extremely ordinary thing. Yeah, 409 00:23:35,760 --> 00:23:39,200 Speaker 1: and there's a website that's maintained around him, but he 410 00:23:39,280 --> 00:23:43,280 Speaker 1: really this was, as Tracy mentioned in December, and then 411 00:23:43,320 --> 00:23:45,760 Speaker 1: he really hasn't gotten much press passed then, like nobody's 412 00:23:45,800 --> 00:23:48,200 Speaker 1: really paid a whole lot of attention to his claims anymore. 413 00:23:48,760 --> 00:23:50,919 Speaker 1: So that's where it stands. It's still a mystery. It's 414 00:23:50,920 --> 00:23:54,200 Speaker 1: still at Yale. I think to see it you would 415 00:23:54,240 --> 00:23:57,880 Speaker 1: have to jump through some hoops part of special collection, 416 00:23:58,040 --> 00:24:00,639 Speaker 1: often the case with special collections, and it can be 417 00:24:00,720 --> 00:24:04,240 Speaker 1: really difficult to get actual physical access to the manuscript 418 00:24:04,280 --> 00:24:06,399 Speaker 1: unless you have a reason to be there. Yeah, but 419 00:24:06,440 --> 00:24:09,000 Speaker 1: the good news is there are lots of scans and 420 00:24:09,040 --> 00:24:11,080 Speaker 1: photos of it online, so if you're curious about it, 421 00:24:11,119 --> 00:24:14,000 Speaker 1: you can really easily find pictures of it. We will 422 00:24:14,000 --> 00:24:16,880 Speaker 1: put those in our share notes also, go find them. 423 00:24:17,000 --> 00:24:18,960 Speaker 1: And it's interesting because it's one of those things to 424 00:24:19,000 --> 00:24:20,960 Speaker 1: me that even if it is a hoax. It's now 425 00:24:21,000 --> 00:24:25,800 Speaker 1: become really historically significant in that one. Just the idea 426 00:24:25,880 --> 00:24:28,879 Speaker 1: that it could be a hoax perpetrated by a fairly 427 00:24:28,920 --> 00:24:31,840 Speaker 1: famous historical figure kind of makes it interesting in and 428 00:24:31,880 --> 00:24:34,960 Speaker 1: of itself. Um, but also just that so many people 429 00:24:35,000 --> 00:24:37,840 Speaker 1: have spent so many years trying to decipher it and 430 00:24:37,880 --> 00:24:40,639 Speaker 1: reveal its meaning. That kind of has a meaning in 431 00:24:40,680 --> 00:24:43,240 Speaker 1: and of itself for me, Like it says a lot 432 00:24:43,280 --> 00:24:47,560 Speaker 1: about our desire to just crack unknowable things and sort 433 00:24:47,560 --> 00:24:50,640 Speaker 1: of our our persistence in doing so. So, Yeah, we'll 434 00:24:50,680 --> 00:24:54,200 Speaker 1: see if there's someone who magically cracks it. I will 435 00:24:54,560 --> 00:24:56,879 Speaker 1: be upfront and say I tend to favor favor the 436 00:24:56,920 --> 00:25:01,080 Speaker 1: jibberish theories, but we don't know something. As you said, 437 00:25:01,119 --> 00:25:04,440 Speaker 1: some other piece of evidence could come to light and 438 00:25:04,560 --> 00:25:06,000 Speaker 1: all of that will change. That would have to be 439 00:25:06,000 --> 00:25:10,000 Speaker 1: sort of a Rosetta Rosetta stone for the point, yes, 440 00:25:10,240 --> 00:25:13,480 Speaker 1: to to really figure out if it says anything, which 441 00:25:13,520 --> 00:25:16,120 Speaker 1: would be awfully cool. It would be both cool and sad, 442 00:25:16,680 --> 00:25:18,119 Speaker 1: which is the opposite of what I said at the 443 00:25:18,119 --> 00:25:20,440 Speaker 1: beginning of Unsolved Mystery is getting on my nerves. Yeah, 444 00:25:20,440 --> 00:25:22,440 Speaker 1: that's sort of the thing that I've noticed in doing 445 00:25:22,560 --> 00:25:27,240 Speaker 1: research on this is that even when there are pretty solid, 446 00:25:27,600 --> 00:25:30,680 Speaker 1: you know, pieces of I don't want to say evidence, 447 00:25:30,760 --> 00:25:36,280 Speaker 1: but pretty solid supporting UM concepts. Uh, like the man 448 00:25:36,320 --> 00:25:40,600 Speaker 1: who has been able to replicate pretty similar gibberish texts, 449 00:25:41,000 --> 00:25:44,720 Speaker 1: people don't really want to accept it. There are entire 450 00:25:44,800 --> 00:25:49,399 Speaker 1: message boards and online groups surrounding this manuscript because it 451 00:25:49,520 --> 00:25:51,760 Speaker 1: is so sort of engrossing and engaging for people that 452 00:25:51,840 --> 00:25:56,000 Speaker 1: love UM ciphertext and the idea of a mystery, and 453 00:25:56,200 --> 00:25:58,040 Speaker 1: it's interesting to watch them debate. And some of them 454 00:25:58,080 --> 00:26:00,000 Speaker 1: will be like, yeah, I see, and his methods are sound, 455 00:26:00,040 --> 00:26:01,800 Speaker 1: and that all makes sense, but I don't believe it 456 00:26:02,359 --> 00:26:04,719 Speaker 1: the end, Like they just don't want to believe it. Uh, 457 00:26:05,040 --> 00:26:08,080 Speaker 1: It's just it's fascinating stuff because nobody wants to kind 458 00:26:08,080 --> 00:26:10,640 Speaker 1: of lose the mystery. I think at this point, after 459 00:26:10,720 --> 00:26:13,840 Speaker 1: it's after gone on for some years, it's kind of 460 00:26:13,880 --> 00:26:20,440 Speaker 1: like giving up a good friend at that point. Hey, 461 00:26:20,480 --> 00:26:24,320 Speaker 1: since these episodes that we're sharing our past classics, we 462 00:26:24,440 --> 00:26:28,200 Speaker 1: have some updated information that will supersede the contact stuff 463 00:26:28,240 --> 00:26:30,360 Speaker 1: you've heard before. If you want to email us, our 464 00:26:30,600 --> 00:26:34,040 Speaker 1: email address is History Podcast at house to works dot com, 465 00:26:34,080 --> 00:26:36,320 Speaker 1: and you can find us across the spectrum of social 466 00:26:36,359 --> 00:26:39,280 Speaker 1: media as Missed in History. You can also find us 467 00:26:39,320 --> 00:26:41,640 Speaker 1: at Missed in History dot com, and you can visit 468 00:26:41,640 --> 00:26:44,600 Speaker 1: our parent company house to works at how stuff Works 469 00:26:44,600 --> 00:26:53,440 Speaker 1: dot com. For more on this and thousands of other topics, 470 00:26:53,600 --> 00:27:03,280 Speaker 1: visit how staff works dot com.