WEBVTT - Diane Arbus: Evoking freaks

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<v Speaker 1>Personology is a production of I Heart Radio, I Love

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<v Speaker 1>the Evening, Sold to a Friend, The Way of It's Today,

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<v Speaker 1>fair Well, The Home of a Quiet Train, The Calmness

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<v Speaker 1>of His Jottle. Deanne Arvis was a renowned photographer who

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<v Speaker 1>changed our view of acceptable subject matter with at the

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<v Speaker 1>time shocking and emotionally riveting photographs of people considered to

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<v Speaker 1>be on the fringes of society or she called them

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<v Speaker 1>freaks in quite ordinary places, as well as moving photography

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<v Speaker 1>into the world of art, What fil Me, What makes Me?

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<v Speaker 1>Feed on? Though? Welcome to Personology. I'm Dr Gayl Saltz

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<v Speaker 1>and joining me today is Arthur lu Bau, a journalist

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<v Speaker 1>who has written for The New Yorker, The New York

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<v Speaker 1>Times Magazine, and Vanity Fair. He is the author of

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<v Speaker 1>Deanne Arby's Portrait of a Photographer. Born in March ninete

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<v Speaker 1>as Deanne Nemerov to David Nemerov and Gertrude Russek Nemerov,

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<v Speaker 1>a Jewish couple and immigrants from Russia. They lived in

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<v Speaker 1>New York City and owned a Fifth Avenue department store

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<v Speaker 1>that sold furs and other women's clothing called Russex, which

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<v Speaker 1>was started by Gertrude's family. Their family, as a result,

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<v Speaker 1>was well to do. What makes to put it simply,

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<v Speaker 1>Deanne hated her background, as she viewed it all as

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<v Speaker 1>horrible imposition in a way on her. She thought her

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<v Speaker 1>mother was completely fake, that she aspired to a kind

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<v Speaker 1>of upper class dignity and glamour that Deanne rejected as

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<v Speaker 1>being fall and the fashion business itself, she once said,

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<v Speaker 1>required you to have a fake front, because if you

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<v Speaker 1>showed any sign of weakness, it was all over. And

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<v Speaker 1>of course fashion is in a way a pretense. But

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<v Speaker 1>the interesting thing, just as an aside, is that Dianne

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<v Speaker 1>remained fascinated by a knowledgeable of fashion throughout her career,

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<v Speaker 1>her life, and she would talk about it in a

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<v Speaker 1>way that people less knowledgeable would would find impressive. And

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<v Speaker 1>she herself was always fashioned forward, and she dressed very well.

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<v Speaker 1>So began this whole arena, let's say, of authentic versus inauthentic,

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<v Speaker 1>wearing a mask or covering up, which to some degree

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<v Speaker 1>she considered right fashion and her mother very much wearing

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<v Speaker 1>this fake mask versus being a secret, revealing, being intimate,

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<v Speaker 1>being real and authentic. These two poles were a theme

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<v Speaker 1>that started in her young childhood and really remained throughout

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<v Speaker 1>her entire life as very important and ultimately very important

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<v Speaker 1>in her artwork. Yes, and it's important to mention as

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<v Speaker 1>well that her mother was a depressive. She basically stayed

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<v Speaker 1>in bed a lot, right, she did well, She did

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<v Speaker 1>stay in bad till about noon, and then she would

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<v Speaker 1>make herself up and then she would go out to lunch.

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<v Speaker 1>But yes, what you said before is very true and

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<v Speaker 1>and very significant in Arbace's career. One of the things

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<v Speaker 1>that fascinated her was the dawning of a mask, and

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<v Speaker 1>in particular in a photograph, showing the gap between what

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<v Speaker 1>she called the intention and the effect, so that you

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<v Speaker 1>would be able to see, say in a female impersonator,

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<v Speaker 1>the hairline where the wig met the forehead, or you could,

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<v Speaker 1>in many cases, see that a person was trying to

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<v Speaker 1>be something that he or she was not. She felt

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<v Speaker 1>that her family, certainly her mother and even she was

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<v Speaker 1>being forced to be something that she was not, that

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<v Speaker 1>internally she wasn't really this wealthy daughter of this wealthy family,

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<v Speaker 1>with this mother who appeared to be playing the mommy

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<v Speaker 1>role but in fact was absent really because she suffered

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<v Speaker 1>depression recurrent depression and was therefore literally emotionally as well

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<v Speaker 1>as actually not around, you know, in her room, not

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<v Speaker 1>interacting with her daughter. Alternatively, the father, who seemed more

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<v Speaker 1>emotionally available in certain ways and that he didn't suffer

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<v Speaker 1>constantly from depression, was very consumed with his business. It's

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<v Speaker 1>always difficult, as you well know, to speculate on what

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<v Speaker 1>causes a person's psychological lax or issues or whatever were

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<v Speaker 1>you want to use. Danne felt throughout her life that

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<v Speaker 1>she was somehow not real and that this need to

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<v Speaker 1>find in other people a reflection that would prove her

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<v Speaker 1>own reality. And I think that it started in some

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<v Speaker 1>way in her childhood. Was her mother's periodic absences, if

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<v Speaker 1>you will, psychological absences? Was it that her father she

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<v Speaker 1>was his favorite and yet he wasn't there really And

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<v Speaker 1>she knew because she had an older brother, Howard. She

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<v Speaker 1>knew that her father, David Nemrov, could, if he wished,

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<v Speaker 1>become extremely chilly and freeze out Howard, in particular, if

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<v Speaker 1>Howard did something that he found unacceptable. I think it's

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<v Speaker 1>important for people to understand that, first of all, Deanne

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<v Speaker 1>had what I would call genetic loading and the words

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<v Speaker 1>she had a mother a first degree relative with recurrent

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<v Speaker 1>major depression I mean significant depression, and that is likely

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<v Speaker 1>to prime their offspring, if you will, to be biologically

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<v Speaker 1>more likely to have depression as well. But she also

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<v Speaker 1>suffered the trauma of having a depressed mother. And when

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<v Speaker 1>your primary caretaker is really emotionally unavailable for you, even

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<v Speaker 1>though not of her own making, it is traumatic because

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<v Speaker 1>it's a kind of neglect, a kind of emotional neglect.

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<v Speaker 1>And the father, as you pointed out, you know, he,

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<v Speaker 1>on the other hand, may have been more emotionally available

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<v Speaker 1>with ambition was important to him. Making money was important

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<v Speaker 1>to him, Appearing successful was important to him, and he

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<v Speaker 1>wanted his children essentially to do the same as an

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<v Speaker 1>extension of himself, you know, to be also highly successful.

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<v Speaker 1>She had two siblings, Howard, who was older, and Renee,

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<v Speaker 1>who was younger. And Howard, as the first boy, was

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<v Speaker 1>incredibly bright, was an excellent student. But as you said,

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<v Speaker 1>if he didn't do the things that the father wanted

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<v Speaker 1>to do, she had an example of what could happen

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<v Speaker 1>emotionally to you. You're right in distinguishing between the expectations

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<v Speaker 1>of the son and the daughters. David Neumar wanted Howard

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<v Speaker 1>to go into the family business, and Howard refused. He

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<v Speaker 1>did go to Harvard, so that was good, but he

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<v Speaker 1>was going to be a poet, which was not so good.

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<v Speaker 1>And he a very successful poet. Became a poet laureate. Yeah,

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<v Speaker 1>I mean he reached the pinnacle of his field. Yeah,

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<v Speaker 1>he became a very successful poet. Although he himself always

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<v Speaker 1>admitted that Deanne was by far the more creative and

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<v Speaker 1>original of the two, and the third sibling, Renee, was

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<v Speaker 1>something of a an outsider, whereas Deanne was very bonded

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<v Speaker 1>in all sorts of ways with Howard. She eventually distanced

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<v Speaker 1>herself from Renee. Let's talk about those relationships. In that bond.

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<v Speaker 1>There seems to be a lot of historical speak of

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<v Speaker 1>Howard and Deanne being very, very close. What do you

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<v Speaker 1>make of this discussion that, in fact, she had a

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<v Speaker 1>sexual relationship with Howard from a young age and really

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<v Speaker 1>up until close to her death. Deanne told people, friends

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<v Speaker 1>and then later her psychiatrist that she had started having

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<v Speaker 1>sex with Howard as a young teenager when their parents

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<v Speaker 1>were out of the apartment, and that the relationship continued

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<v Speaker 1>right up until her death. Deanne was extremely sexually and

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<v Speaker 1>maybe as a result of this, we don't really know.

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<v Speaker 1>She was very sexually forward as a young teenage girl.

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<v Speaker 1>To what extend Howard's sexual activity with her created the

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<v Speaker 1>conditions that produced that attitude, we don't know, But it

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<v Speaker 1>is true that Deanne required the attention of other people

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<v Speaker 1>to get a sense of her own actual being. So

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<v Speaker 1>she found it very difficult when a man with whom

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<v Speaker 1>she was involved moved away from her, even when she

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<v Speaker 1>had several minute once and she was married. She still

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<v Speaker 1>found this extremely painful and talked about the dissolution of

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<v Speaker 1>herself in the wake of the ends of these affairs.

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<v Speaker 1>So sexual play between siblings is something that is not

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<v Speaker 1>that unusual exactly and probably for that time, particularly when

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<v Speaker 1>parents maybe were less concerned or attentive or intervening. Certainly

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<v Speaker 1>parents as absent as these wouldn't be unusual, but sexual

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<v Speaker 1>intercourse would definitely be unusual, and certainly something that continued.

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<v Speaker 1>Definitely if it were, particularly when they not only become

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<v Speaker 1>adults but become involved with other people, would be very unusual.

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<v Speaker 1>But there was something important perhaps for Diane, and we

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<v Speaker 1>see this in other ways of her having the power

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<v Speaker 1>to seduce and keep end the keeping part in intimacy

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<v Speaker 1>seems to be a recurrent theme. Who she could share

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<v Speaker 1>her secrets or have a secret with and know their

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<v Speaker 1>secrets That was incredibly important to her. Yeah, she was

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<v Speaker 1>fascinated by secrets, and she emphasized how good she was

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<v Speaker 1>at finding out people's secrets, and she was parsimonious in

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<v Speaker 1>doling out her own. So yes, I think this was

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<v Speaker 1>a secret between Deane and Howard. Howard also, it's worth

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<v Speaker 1>noting became a terrible alcoholic, and it's also worth noting

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<v Speaker 1>that his wife said that Deanne was Howard's idea of

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<v Speaker 1>the perfect woman. Deanne met Alan Artists when she was

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<v Speaker 1>thirteen years old. He was five years older. The funny

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<v Speaker 1>thing about it was that Alan had gone to work

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<v Speaker 1>at Russex as a penniless but bright young man, and

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<v Speaker 1>when he and Deanne became romantically interested in each other,

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<v Speaker 1>Deanne's parents, Gertrude and David, were horrified. But what's funny

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<v Speaker 1>about it in a way is that the same thing

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<v Speaker 1>had happened with Gertrude and David, because David had been

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<v Speaker 1>a penniless man who had gone to work at Russex.

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<v Speaker 1>So now Deanne was in a way repeating her mother's

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<v Speaker 1>action and choice in choosing Alan, and it horrified her parents,

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<v Speaker 1>who really tried to break it up, but we're unsuccessful

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<v Speaker 1>and actually had Deanne unders to it at the time

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<v Speaker 1>that it was a repetition. She may not have been

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<v Speaker 1>as interested in Alan, but it sounds like that was

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<v Speaker 1>not on her radar in terms of, you know, why

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<v Speaker 1>she might be choosing him. The idea that she would

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<v Speaker 1>be her mother in some way right terrified her. Horrified

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<v Speaker 1>her was as horrified her, and so the wish to

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<v Speaker 1>keep unconscious that she was being like her mother would

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<v Speaker 1>be pretty powerful, the power to deny that to herself.

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<v Speaker 1>So in a way not surprising, but this relationship, even

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<v Speaker 1>though you know here she is at Fieldston, I'm sure

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<v Speaker 1>it would be anticipated by her family and by her

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<v Speaker 1>teachers that she would go to college, etcetera, etcetera. And

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<v Speaker 1>in fact she stays involved and really upon graduation, essentially

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<v Speaker 1>they get married. It shocked her classmates because she was

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<v Speaker 1>such a smart student that she wasn't going on to college.

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<v Speaker 1>They all went to college. I mean they were these

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<v Speaker 1>were upper middle class and many cases quite wealthy Jewish kids.

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<v Speaker 1>They were expected to go to college. That's true today,

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<v Speaker 1>the Fieldston would be unheard of any anyone graduating there

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<v Speaker 1>to not be going to college. Yeah, so it's amazed

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<v Speaker 1>and i'd say shocked her friends when she said, no,

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<v Speaker 1>she's going to become Mrs Allan Arbis. So she decides

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<v Speaker 1>she's going to be Mrs Allan Arbis. And of course

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<v Speaker 1>they don't have any money, but the father says, okay,

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<v Speaker 1>you Alan can take photos and sort of become the

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<v Speaker 1>fashion photographer for the store. It was because he liked

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<v Speaker 1>taking pictures that David Nemer very generously said that he

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<v Speaker 1>would help him set up the studio and he would

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<v Speaker 1>give him work. You know, back then there was no

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<v Speaker 1>art photography market, so if you wanted to be a photographer,

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<v Speaker 1>you needed to do fashion work or advertising work of

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<v Speaker 1>some sort or else. And Dan later did magazine work.

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<v Speaker 1>So at this time they were doing fashion work and

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<v Speaker 1>they did set up a studio. It's interrupted by Alan

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<v Speaker 1>going off to the war, because this is right at

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<v Speaker 1>the time America enters the Second World War. And then

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<v Speaker 1>he comes back and then they're really in business together.

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<v Speaker 1>Alan operated the camera and Dianne was the stylist, which

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<v Speaker 1>was a two part job really, one was coming up

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<v Speaker 1>with the concept of the picture, which was in a

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<v Speaker 1>way the creative work, and the second, which Alan later

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<v Speaker 1>told me was quite humiliating for her, was arranging the

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<v Speaker 1>skirt and doing various things to make sure that the

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<v Speaker 1>model looked good, sort of the work equivalent of housekeeping.

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<v Speaker 1>It was very much a gendered role. I would say,

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<v Speaker 1>the man operated the equipment and the women the models

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<v Speaker 1>were almost all women, so took care of their dresses.

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<v Speaker 1>It wasn't really totally driven by Alan in the sense

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<v Speaker 1>that ultimately he ends up being in some ways her

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<v Speaker 1>biggest supporter in terms of starting her artistic career. But

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<v Speaker 1>it was sort of the cultural division of labor and

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<v Speaker 1>the father supporting Alan being the lead on this. Yes,

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<v Speaker 1>and they already had a daughter. They would later have

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<v Speaker 1>a second daughter. Alan was a good father, but still

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<v Speaker 1>the mother had a primary role, and Danne played that

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<v Speaker 1>role really to the hilt. I mean she was she

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<v Speaker 1>was an extremely devoted mother she at least never expressed

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<v Speaker 1>any real ambivalence about. But the other role, yes, being

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<v Speaker 1>a stylist, eventually did come to appall her because remember

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<v Speaker 1>she had rejected her mother's and father's too devotion to

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<v Speaker 1>fashion and the fakeness of it. And now she was

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<v Speaker 1>doing that. Now this was her career. She was spending

0:14:28.040 --> 0:14:31.000
<v Speaker 1>much of her day helping to create these illusions, and

0:14:31.080 --> 0:14:34.600
<v Speaker 1>it began to drive her crazy. She's really conflicted about

0:14:34.600 --> 0:14:37.120
<v Speaker 1>the role, frankly, of just of being a woman. What

0:14:37.160 --> 0:14:39.120
<v Speaker 1>does it mean to be a woman? And suddenly she

0:14:39.240 --> 0:14:43.320
<v Speaker 1>talked often about the most important and sort of greatest

0:14:43.360 --> 0:14:48.600
<v Speaker 1>moments of her life being childbirth and menstruation. She talked

0:14:48.680 --> 0:14:51.880
<v Speaker 1>often of those two topics, but those were two ways

0:14:51.920 --> 0:14:55.920
<v Speaker 1>in which she could verify her physical reality, both the

0:14:55.960 --> 0:15:00.600
<v Speaker 1>pain of childbirth and the physical evidence of men situation,

0:15:01.000 --> 0:15:04.760
<v Speaker 1>and of course those are very female things. I've never

0:15:04.760 --> 0:15:07.040
<v Speaker 1>thought that she was taking pride in being a woman.

0:15:07.520 --> 0:15:11.720
<v Speaker 1>It was that she was taking satisfaction in these physical

0:15:12.200 --> 0:15:16.320
<v Speaker 1>manifestations or or or feelings that were intense enough that

0:15:16.400 --> 0:15:20.040
<v Speaker 1>they would register. As a psychoanalyst, I would say evidence

0:15:20.120 --> 0:15:23.600
<v Speaker 1>that you have to procreate to, you know, make life.

0:15:24.240 --> 0:15:31.040
<v Speaker 1>Those things resonated for her. She appreciated that power of femininity,

0:15:31.160 --> 0:15:36.200
<v Speaker 1>the other part of the trappings of I arranged the skirts,

0:15:36.240 --> 0:15:39.560
<v Speaker 1>I vacuumed the house. Those felt demeaning to her, not

0:15:39.920 --> 0:15:43.240
<v Speaker 1>the opposite of being powerful, but they were the two

0:15:43.320 --> 0:15:47.600
<v Speaker 1>sides of being a woman at this juncture. She is

0:15:47.600 --> 0:15:51.160
<v Speaker 1>not taking pictures. She has not involved in the photography

0:15:51.320 --> 0:15:54.480
<v Speaker 1>end of things. They together as a team, I guess

0:15:54.480 --> 0:15:58.200
<v Speaker 1>I would say, are being successful. They're getting shoots in

0:15:58.360 --> 0:16:03.160
<v Speaker 1>Vogue and Glamour, end high end fashion magazines, and there

0:16:03.240 --> 0:16:07.000
<v Speaker 1>is something about her eye that Alan reports in terms

0:16:07.080 --> 0:16:11.240
<v Speaker 1>of those photographs also being very sellable. Danne came up

0:16:11.240 --> 0:16:15.520
<v Speaker 1>with the concepts. So the concept is the essential part

0:16:15.560 --> 0:16:18.880
<v Speaker 1>of a fashion photograph. The mechanics of it many people

0:16:18.920 --> 0:16:20.880
<v Speaker 1>can do. I mean, Alan was proficient, but he wasn't

0:16:20.880 --> 0:16:24.560
<v Speaker 1>particularly creative. Danne was the creative one, and so he

0:16:24.840 --> 0:16:27.920
<v Speaker 1>recognized this from the beginning, you know, and Deanne was

0:16:27.960 --> 0:16:30.240
<v Speaker 1>taking pictures. They took a sabbatical in Europe for a

0:16:30.320 --> 0:16:32.880
<v Speaker 1>year and she took a number of pictures, and already

0:16:32.920 --> 0:16:37.000
<v Speaker 1>she had a distinctive way of looking at things. Part

0:16:37.040 --> 0:16:40.160
<v Speaker 1>of understanding the psyche of Danne Arbys is understanding the

0:16:40.200 --> 0:16:43.120
<v Speaker 1>expectations of the role of women in the nineteen fifties,

0:16:43.320 --> 0:16:46.920
<v Speaker 1>which was to be exclusively a homemaker and mother. For

0:16:46.960 --> 0:16:49.160
<v Speaker 1>a woman who wanted to be a career artist, it

0:16:49.240 --> 0:16:52.320
<v Speaker 1>was particularly challenging to raise a child and be true

0:16:52.360 --> 0:16:55.840
<v Speaker 1>to your creative instincts and aspirations, a conflict that many

0:16:55.880 --> 0:16:58.360
<v Speaker 1>women still struggle with. It was even more of a

0:16:58.400 --> 0:17:03.440
<v Speaker 1>struggle for Dan Arbys the nineteen fifties. She by report,

0:17:03.560 --> 0:17:06.000
<v Speaker 1>really was a good mother. I mean, she was close

0:17:06.080 --> 0:17:09.399
<v Speaker 1>to her both of her daughters. If anything, she was

0:17:09.480 --> 0:17:12.600
<v Speaker 1>too attentive. If anything, she didn't have enough boundaries, especially

0:17:12.640 --> 0:17:15.160
<v Speaker 1>with the older daughter. Allen told me that the counselor

0:17:15.200 --> 0:17:18.119
<v Speaker 1>at the younger daughter's camp would read Dann's letters to

0:17:18.640 --> 0:17:20.680
<v Speaker 1>Amy as the name of the younger daughter, and he'd

0:17:20.720 --> 0:17:23.200
<v Speaker 1>never read such letters. And I've read some of them,

0:17:23.240 --> 0:17:26.919
<v Speaker 1>and yeah, they're amazing letters. Lack of boundaries is a

0:17:27.080 --> 0:17:30.720
<v Speaker 1>really important theme in her life. That she went back

0:17:30.760 --> 0:17:33.919
<v Speaker 1>and forth in terms of creating walls and at the

0:17:33.960 --> 0:17:37.879
<v Speaker 1>same time having difficulty having any boundaries at all. She

0:17:38.000 --> 0:17:43.000
<v Speaker 1>clearly loved her husband Alan, but she had difficulty remaining faithful.

0:17:43.240 --> 0:17:46.800
<v Speaker 1>It wasn't even clear to me whether being monogamous was

0:17:46.920 --> 0:17:49.960
<v Speaker 1>something that mattered to either of them. No, it wasn't

0:17:50.320 --> 0:17:54.119
<v Speaker 1>not sexually faithful, but emotionally faithful. Yes, these were very

0:17:54.119 --> 0:17:56.960
<v Speaker 1>different things to them. Being emotionally faithful to one another,

0:17:57.160 --> 0:18:01.399
<v Speaker 1>which he remained even after they separated into worst he did,

0:18:01.480 --> 0:18:03.880
<v Speaker 1>but he fell in love with another woman, and that

0:18:04.000 --> 0:18:07.480
<v Speaker 1>was a very big problem for Dan. That was the betrayal,

0:18:07.600 --> 0:18:11.119
<v Speaker 1>not a sexual betrayal. That's correct. In the nineteen fifties,

0:18:11.480 --> 0:18:14.520
<v Speaker 1>having sex with other people was not too typical of

0:18:14.560 --> 0:18:17.680
<v Speaker 1>any marriage in this circle. It was in this artistic

0:18:17.720 --> 0:18:22.240
<v Speaker 1>New York circle. Yes, people, especially men, but women too

0:18:22.359 --> 0:18:25.680
<v Speaker 1>had had affairs while they were married. I'm not sure

0:18:26.000 --> 0:18:28.600
<v Speaker 1>that it's so different then from now. It's just maybe

0:18:29.880 --> 0:18:32.560
<v Speaker 1>people talk about it more. Yeah, there was this fake

0:18:32.600 --> 0:18:36.879
<v Speaker 1>front that we're talking about Indian. Part of her trying

0:18:36.920 --> 0:18:42.119
<v Speaker 1>to transgress boundaries was this urge not to be fake.

0:18:42.920 --> 0:18:46.440
<v Speaker 1>When Alan fell in love with a woman, her name

0:18:46.440 --> 0:18:48.720
<v Speaker 1>is Zora Lampert, she would become a well known actress

0:18:48.880 --> 0:18:51.520
<v Speaker 1>um She was a very talented actress, and Alan was

0:18:51.560 --> 0:18:54.520
<v Speaker 1>studying to be an actor because it was his lifelong ambition.

0:18:54.640 --> 0:18:57.679
<v Speaker 1>Yet he really wanted to be an actor, yes, not

0:18:57.840 --> 0:19:01.760
<v Speaker 1>a photographer. And d M was okay with it. She

0:19:01.800 --> 0:19:04.280
<v Speaker 1>could deal with Alan being in love with Zora. What

0:19:04.560 --> 0:19:09.520
<v Speaker 1>the problem became was that Zora could not accept that

0:19:09.560 --> 0:19:13.199
<v Speaker 1>Allan was involved with her and with Deanne at the

0:19:13.240 --> 0:19:15.480
<v Speaker 1>same time, and it was Zora who said that you

0:19:15.520 --> 0:19:19.119
<v Speaker 1>will have to leave Deanne if you want to remain

0:19:19.200 --> 0:19:22.880
<v Speaker 1>with me, And that was devastating to d N because

0:19:22.920 --> 0:19:25.880
<v Speaker 1>Alan did choose to move out so that he could

0:19:25.880 --> 0:19:29.560
<v Speaker 1>be with Zora. But Zora told me that before this

0:19:29.600 --> 0:19:33.360
<v Speaker 1>happened once at a party, to her horror. Really, Deanne

0:19:33.400 --> 0:19:36.680
<v Speaker 1>showed up with Alan because she wanted to meet Zora,

0:19:36.800 --> 0:19:39.000
<v Speaker 1>and she was as nice as could be, but she

0:19:39.080 --> 0:19:42.080
<v Speaker 1>intimidated or because getting back to fashion, she was so

0:19:42.119 --> 0:19:45.760
<v Speaker 1>beautifully dressed and expensively dressed in a way that Zora,

0:19:45.760 --> 0:19:48.040
<v Speaker 1>who was then a struggling actors could never have afforded.

0:19:48.200 --> 0:19:49.879
<v Speaker 1>She wanted to meet her and was very nice to her,

0:19:49.960 --> 0:19:52.720
<v Speaker 1>but clearly there was some competitive like I'm the one,

0:19:52.920 --> 0:19:56.560
<v Speaker 1>so let's not forget that. So Zora thought, yes, let's

0:19:56.560 --> 0:20:02.720
<v Speaker 1>take a quick break here, be right back. Let's talk

0:20:02.760 --> 0:20:05.680
<v Speaker 1>about the moment when really, um, I mean, she had

0:20:05.720 --> 0:20:08.600
<v Speaker 1>been involved certainly in the in the arranging and the

0:20:08.640 --> 0:20:12.800
<v Speaker 1>creating of these fashion photos. At what point did she

0:20:12.920 --> 0:20:15.920
<v Speaker 1>decide I really can't do this anymore. This is not creative,

0:20:15.920 --> 0:20:17.960
<v Speaker 1>this is not who I want to be. And at

0:20:18.000 --> 0:20:23.040
<v Speaker 1>what point did Alan support her in making this greety guitar.

0:20:23.200 --> 0:20:26.200
<v Speaker 1>There's a very dramatic moment where there were just three

0:20:26.240 --> 0:20:29.040
<v Speaker 1>people in the studio, Dean, Allen and a friend of theirs,

0:20:29.440 --> 0:20:32.000
<v Speaker 1>Robert Brown, who told me about it, and Allen also

0:20:32.040 --> 0:20:36.119
<v Speaker 1>talked about it with me um where Deane just suddenly said,

0:20:36.160 --> 0:20:39.359
<v Speaker 1>at the end of a session with a model, I

0:20:39.400 --> 0:20:42.199
<v Speaker 1>can't do this anymore. It was shocking to both of

0:20:42.240 --> 0:20:45.680
<v Speaker 1>the men in the room because I think our dissatisfaction

0:20:45.760 --> 0:20:49.840
<v Speaker 1>was not a secret, but this break seemed like a

0:20:49.920 --> 0:20:53.360
<v Speaker 1>real break, and she quit. They were no longer working together,

0:20:53.600 --> 0:20:56.560
<v Speaker 1>and Deanne was going out on her own with a

0:20:56.600 --> 0:21:00.520
<v Speaker 1>thirty five millimeter camera at first to photograph in the

0:21:00.520 --> 0:21:03.479
<v Speaker 1>way that New York street photographers did back then. She

0:21:03.480 --> 0:21:07.399
<v Speaker 1>went to Coney Island. She eventually went to a side

0:21:07.400 --> 0:21:12.520
<v Speaker 1>show on street. She went on street to photograph people

0:21:12.520 --> 0:21:16.160
<v Speaker 1>who were passing by. She became a street photographer, which

0:21:16.280 --> 0:21:18.119
<v Speaker 1>there were a number of in New York at that time.

0:21:18.640 --> 0:21:22.239
<v Speaker 1>There's one extremely moving story, at least to me, that

0:21:22.280 --> 0:21:25.480
<v Speaker 1>Allan's assistant told me of of. One day, Alan came

0:21:25.520 --> 0:21:29.600
<v Speaker 1>back to the studio and asked where Dan's prints were.

0:21:29.920 --> 0:21:32.240
<v Speaker 1>The assistant said, well, I haven't done them yet because

0:21:32.560 --> 0:21:36.720
<v Speaker 1>I'm still doing our work from the fashion studio, and

0:21:36.760 --> 0:21:39.600
<v Speaker 1>Alan said, you got to remember, Dan's work is the

0:21:39.640 --> 0:21:42.720
<v Speaker 1>most important work that goes on here. So he definitely

0:21:42.840 --> 0:21:47.280
<v Speaker 1>did as he had really from the beginning understand that

0:21:47.400 --> 0:21:51.399
<v Speaker 1>Danne was a very talented and creative person in a

0:21:51.400 --> 0:21:54.359
<v Speaker 1>way that he was not, in a way that you know, really,

0:21:54.440 --> 0:21:58.560
<v Speaker 1>in fairness, a few people are. So he did support her,

0:21:59.080 --> 0:22:03.240
<v Speaker 1>and he told me that in a way it was

0:22:03.280 --> 0:22:05.760
<v Speaker 1>their separation that allowed her to do what she did,

0:22:05.920 --> 0:22:08.560
<v Speaker 1>because he would never if if they've been living together,

0:22:08.800 --> 0:22:13.040
<v Speaker 1>permitted her to go to some of the risky places

0:22:13.080 --> 0:22:16.080
<v Speaker 1>that she wound up going to take her pictures. So

0:22:16.080 --> 0:22:20.280
<v Speaker 1>it's important to realize that intermittently she is having periods

0:22:20.280 --> 0:22:24.399
<v Speaker 1>of depression, of real depression, and periods not but that

0:22:24.840 --> 0:22:31.000
<v Speaker 1>her choice to motivated obviously by her artistic passion, to

0:22:31.200 --> 0:22:35.840
<v Speaker 1>go to places that were dangerous and put herself potentially

0:22:35.840 --> 0:22:40.280
<v Speaker 1>in harm's way, does seem really self destructive. She took

0:22:40.320 --> 0:22:47.040
<v Speaker 1>sexual risks, She took physical risks in setting up relationships

0:22:47.800 --> 0:22:52.879
<v Speaker 1>with potential people she would photograph, in having photographic sessions,

0:22:53.200 --> 0:22:58.200
<v Speaker 1>and she maintained these relationships. She got involved sexually with

0:22:58.560 --> 0:23:04.160
<v Speaker 1>many of her subjects. There was something thrilling obviously for her,

0:23:04.320 --> 0:23:09.080
<v Speaker 1>but also the risk, which I would argue seemed important

0:23:09.440 --> 0:23:13.160
<v Speaker 1>and maybe self destructive. Potentially may have been spurred on

0:23:13.240 --> 0:23:17.320
<v Speaker 1>by you know, whatever feelings associated with depression, you know, guilt,

0:23:17.800 --> 0:23:20.959
<v Speaker 1>self defeat in some ways, but it was exhilarating for

0:23:20.960 --> 0:23:23.639
<v Speaker 1>her At the same time, it was definitely exhilarating. I

0:23:23.720 --> 0:23:27.880
<v Speaker 1>myself don't view the risk taking of her work as

0:23:27.880 --> 0:23:31.879
<v Speaker 1>self destructive anymore than you would say a war photographer

0:23:32.040 --> 0:23:35.000
<v Speaker 1>was being self destructive by putting himself or herself at risk.

0:23:35.480 --> 0:23:39.600
<v Speaker 1>But it is certainly true that she derived a more

0:23:39.640 --> 0:23:44.280
<v Speaker 1>or less sexual thrill from these encounters, even if they

0:23:44.320 --> 0:23:47.800
<v Speaker 1>didn't involve sex. I would argue a sexual a massochistic

0:23:48.119 --> 0:23:51.600
<v Speaker 1>sexual thrill. Maybe, I mean she she once said that

0:23:51.720 --> 0:23:55.159
<v Speaker 1>going into somebody's apartment was a little bit like going

0:23:55.359 --> 0:23:57.320
<v Speaker 1>for a sexual encounter with a man and then seeing

0:23:57.359 --> 0:24:00.879
<v Speaker 1>his wife slippers in the room, And that might be massochistic,

0:24:01.000 --> 0:24:04.560
<v Speaker 1>but it also gave her a sense and I think

0:24:04.600 --> 0:24:07.440
<v Speaker 1>you said this earlier, of her own power, that she

0:24:07.600 --> 0:24:10.600
<v Speaker 1>was able in the same way that that seducing men

0:24:10.720 --> 0:24:12.720
<v Speaker 1>gave her a sense of her own power and her

0:24:12.720 --> 0:24:15.760
<v Speaker 1>own keep getting back to this her own reality and

0:24:15.800 --> 0:24:18.000
<v Speaker 1>also getting back to what we're saying before. It was

0:24:18.400 --> 0:24:23.639
<v Speaker 1>a repudiation of the world that her parents had aspired to,

0:24:23.960 --> 0:24:27.399
<v Speaker 1>So instead of trying to move up, she was looking

0:24:27.400 --> 0:24:30.960
<v Speaker 1>at what was going on down. And she told a

0:24:31.040 --> 0:24:33.800
<v Speaker 1>story to Studs Turkle, who interviewed her for a book

0:24:33.840 --> 0:24:36.800
<v Speaker 1>he was doing on the Depression, that when she went

0:24:37.000 --> 0:24:40.040
<v Speaker 1>to see the Hooverville in Central Park, the place where

0:24:40.200 --> 0:24:43.440
<v Speaker 1>homeless people were living in the height of the depression,

0:24:44.440 --> 0:24:47.640
<v Speaker 1>she found it that there was some kind of thrilling

0:24:47.720 --> 0:24:52.719
<v Speaker 1>fascination that she had for this world that was barred

0:24:52.760 --> 0:24:56.359
<v Speaker 1>to her, that had a kind of underworld that didn't

0:24:56.440 --> 0:25:02.959
<v Speaker 1>exist in her very cost and restricted upbringing, and she

0:25:03.119 --> 0:25:08.920
<v Speaker 1>wanted in. She photographed sideshow quote freaks, which they called

0:25:08.960 --> 0:25:15.879
<v Speaker 1>themselves correct outliers, circus people, nudists, transvestites, which at the

0:25:15.920 --> 0:25:21.560
<v Speaker 1>time were certainly considered to be very much outsiders. She

0:25:21.640 --> 0:25:26.520
<v Speaker 1>also photographed families, middle class families, women and children. I

0:25:26.640 --> 0:25:29.760
<v Speaker 1>just want to quote from her. Freaks was a thing

0:25:29.760 --> 0:25:33.680
<v Speaker 1>I photographed a lot. There's a quality of legend about freaks,

0:25:33.720 --> 0:25:36.080
<v Speaker 1>like a person in a fairy tale who stops you

0:25:36.200 --> 0:25:39.240
<v Speaker 1>and demands that you answer a riddle. Most people go

0:25:39.359 --> 0:25:43.280
<v Speaker 1>through life dreading they'll have traumatic experience. Freaks were born

0:25:43.359 --> 0:25:47.000
<v Speaker 1>with their trauma. They've already passed their test in life.

0:25:47.200 --> 0:25:52.240
<v Speaker 1>They're aristocrats. For her, this is the opposite of where

0:25:52.280 --> 0:25:54.840
<v Speaker 1>she came from, and it's where she wanted to be,

0:25:55.600 --> 0:26:00.400
<v Speaker 1>and it's inside of her and she's taking pictures of it. Yeah,

0:26:00.400 --> 0:26:02.800
<v Speaker 1>there's so much that can be said about her interest

0:26:02.840 --> 0:26:06.200
<v Speaker 1>in sideshow freaks. For one thing, as you say they

0:26:06.200 --> 0:26:12.159
<v Speaker 1>were performers, she never photographed people who were deformed by burns.

0:26:12.440 --> 0:26:17.000
<v Speaker 1>She did think that they had somehow experienced something or

0:26:17.080 --> 0:26:23.640
<v Speaker 1>done something more intense than she had herself, and they'd

0:26:23.680 --> 0:26:29.080
<v Speaker 1>survived it. And this intensity of experience we keep getting

0:26:29.119 --> 0:26:31.200
<v Speaker 1>back to you because it's what she was looking for,

0:26:31.600 --> 0:26:37.320
<v Speaker 1>and this ability to feel something strongly enough like childbirth

0:26:37.560 --> 0:26:41.120
<v Speaker 1>that her her sense of her own self would be reaffirmed.

0:26:41.400 --> 0:26:44.080
<v Speaker 1>Let's talk about some of the photographs, because you've talked

0:26:44.119 --> 0:26:47.840
<v Speaker 1>to some of the subjects of these photographs and sometimes

0:26:47.880 --> 0:26:50.800
<v Speaker 1>they didn't even recognize themselves, or that's not how they

0:26:50.840 --> 0:26:54.840
<v Speaker 1>thought they looked. There was something that she clearly brought

0:26:54.960 --> 0:26:59.240
<v Speaker 1>out or imbued into this photograph in some unusual and

0:26:59.280 --> 0:27:03.920
<v Speaker 1>creative way that even the people involved didn't necessarily recognize.

0:27:04.280 --> 0:27:09.760
<v Speaker 1>But she also spent time developing some sort of relationship

0:27:09.880 --> 0:27:13.160
<v Speaker 1>or making something happen in the moment that she would

0:27:13.200 --> 0:27:16.879
<v Speaker 1>then capture that she wanted to capture, whether she evoked

0:27:16.880 --> 0:27:19.920
<v Speaker 1>that by having sex with the person or or speaking

0:27:19.960 --> 0:27:23.880
<v Speaker 1>with them, or evolving their relationships. She had different techniques

0:27:24.320 --> 0:27:28.240
<v Speaker 1>for accomplishing what she always wanted to do, which was

0:27:28.320 --> 0:27:31.080
<v Speaker 1>to get people to drop their mask. She wanted to

0:27:31.080 --> 0:27:36.600
<v Speaker 1>see what was lying under their public facade, so sometimes

0:27:36.640 --> 0:27:38.919
<v Speaker 1>she would just exhaust them. A shoe could go on

0:27:39.000 --> 0:27:42.880
<v Speaker 1>for hours until the person that she was photographing couldn't

0:27:42.880 --> 0:27:46.560
<v Speaker 1>maintain that pose anymore. You can argue that that expression

0:27:46.600 --> 0:27:51.239
<v Speaker 1>of weariness is maybe not entirely the accurate person that

0:27:51.320 --> 0:27:53.960
<v Speaker 1>she was seeing, but it did have a force that

0:27:54.080 --> 0:27:59.720
<v Speaker 1>a smiling picture didn't have. One of the Aunt's most

0:27:59.720 --> 0:28:03.160
<v Speaker 1>fam his portraits is called Child with Toy hand Grenade

0:28:03.160 --> 0:28:06.560
<v Speaker 1>in Central Park. In it, a young boy stands in

0:28:06.600 --> 0:28:09.800
<v Speaker 1>a strained and awkward pose with one of the suspenders

0:28:09.800 --> 0:28:12.439
<v Speaker 1>of his shorts falling off his shoulder. His face is

0:28:12.440 --> 0:28:15.560
<v Speaker 1>pulled back into a grimace, and his hands are clenched

0:28:15.840 --> 0:28:19.360
<v Speaker 1>the right one around a realistic looking toy hand grenade.

0:28:19.960 --> 0:28:23.040
<v Speaker 1>Colin would the boy with the toy grenade the man. Now,

0:28:23.040 --> 0:28:28.040
<v Speaker 1>obviously he didn't remember the actual session, but he remembered

0:28:28.040 --> 0:28:29.960
<v Speaker 1>what was going on in his life because his parents

0:28:29.960 --> 0:28:33.480
<v Speaker 1>had separated and he was living basically on sugar, and

0:28:33.520 --> 0:28:37.200
<v Speaker 1>so he was very he's still actually a pretty hyper person,

0:28:37.280 --> 0:28:40.600
<v Speaker 1>but he was very hyper back then. But if you

0:28:40.640 --> 0:28:42.680
<v Speaker 1>look at the contact sheet of the of the various

0:28:42.680 --> 0:28:47.040
<v Speaker 1>pictures that she took of Colin, he's clowning, but in

0:28:47.080 --> 0:28:49.640
<v Speaker 1>this one he's grimacing and looks like he's in pain.

0:28:50.000 --> 0:28:51.720
<v Speaker 1>And that's, of course the one that she took, and

0:28:51.760 --> 0:28:54.840
<v Speaker 1>it's a great photograph. It became a kind of an icon.

0:28:55.160 --> 0:28:58.560
<v Speaker 1>Who knows how that happened she found him is I

0:28:58.600 --> 0:29:00.520
<v Speaker 1>think the main thing that was going in the pictures.

0:29:00.600 --> 0:29:02.720
<v Speaker 1>She saw this boy in Central Park and she knew

0:29:02.720 --> 0:29:05.200
<v Speaker 1>that she wanted to photograph him because there was something

0:29:05.240 --> 0:29:07.760
<v Speaker 1>she said that reminded him of herself. Was that true

0:29:07.800 --> 0:29:10.480
<v Speaker 1>of many of her photographs, that she saw something in

0:29:10.520 --> 0:29:13.400
<v Speaker 1>her subjects or waited for the something that reminded her

0:29:13.440 --> 0:29:15.960
<v Speaker 1>of herself, of herself, or of somebody who was close

0:29:16.000 --> 0:29:17.920
<v Speaker 1>to hers. So sometimes there were women on the street

0:29:18.040 --> 0:29:21.680
<v Speaker 1>that would remind her of her grandmother, who she said

0:29:22.000 --> 0:29:25.800
<v Speaker 1>was rather vulgar but superb like a witch. And so

0:29:25.920 --> 0:29:29.920
<v Speaker 1>there are a number of older women, normal middle class

0:29:29.960 --> 0:29:34.000
<v Speaker 1>women that she would stop and she would photograph, and

0:29:34.040 --> 0:29:37.120
<v Speaker 1>they would look not normal. One of the things that

0:29:37.200 --> 0:29:41.080
<v Speaker 1>said about Urbace is that she made freaks seem like

0:29:42.120 --> 0:29:45.280
<v Speaker 1>everyday people, and everyday people look like freaks. A great

0:29:45.320 --> 0:29:49.480
<v Speaker 1>example the photo of the quote Jewish giant with his

0:29:49.600 --> 0:29:52.680
<v Speaker 1>parents who are are dwarfed by him standing in the room.

0:29:53.000 --> 0:29:56.120
<v Speaker 1>They're a family, but they are family in turmoil. They're

0:29:56.160 --> 0:29:59.440
<v Speaker 1>a family and conflict. You would think these would be

0:29:59.480 --> 0:30:04.320
<v Speaker 1>parents that be sympathetic and empathetic towards their son, who

0:30:04.560 --> 0:30:08.160
<v Speaker 1>you know, is living with this essentially deformity. But she's

0:30:08.200 --> 0:30:11.560
<v Speaker 1>captured something else. Yes, Now, the Jewish Giant is somebody

0:30:11.600 --> 0:30:14.800
<v Speaker 1>that she knew, Eddie Carmel, his name was. She had

0:30:14.840 --> 0:30:16.640
<v Speaker 1>known him for a long time, so this was a

0:30:16.680 --> 0:30:20.239
<v Speaker 1>relationship that had culminated in this photograph. But there's a

0:30:20.280 --> 0:30:23.560
<v Speaker 1>lot under the iceberg. Before you see the tip. Eddie

0:30:23.560 --> 0:30:26.360
<v Speaker 1>had um acromegaly. I mean he had a form of

0:30:26.720 --> 0:30:29.240
<v Speaker 1>giant is um that would eventually kill him. It's unclear

0:30:29.280 --> 0:30:31.280
<v Speaker 1>how tall he was, but he was let's say roughly

0:30:31.320 --> 0:30:34.800
<v Speaker 1>seven ft tall, and he worked in sideshows, which horrified

0:30:34.800 --> 0:30:38.640
<v Speaker 1>his father, who was a very proper middle class Jewish

0:30:38.640 --> 0:30:41.160
<v Speaker 1>Man who wanted to go back to Israel, where they

0:30:41.160 --> 0:30:43.520
<v Speaker 1>had come from. They come to take care of the

0:30:44.160 --> 0:30:47.560
<v Speaker 1>mother's relative, who then died, but they couldn't leave because

0:30:47.560 --> 0:30:51.440
<v Speaker 1>of Eddie. So the father was angered by Eddie and

0:30:51.520 --> 0:30:54.760
<v Speaker 1>by his choosing to be inside shows to try to

0:30:54.800 --> 0:30:58.520
<v Speaker 1>make a career as a freak. Basically, the mother was

0:30:58.560 --> 0:31:01.960
<v Speaker 1>caught in the middle between her son and her husband.

0:31:02.200 --> 0:31:06.680
<v Speaker 1>So in the picture you see the father looking angry,

0:31:06.880 --> 0:31:11.920
<v Speaker 1>the mother looking helpless, and Eddie can barely fit in

0:31:11.960 --> 0:31:15.280
<v Speaker 1>the space of this low ceiling department. I mean, all

0:31:15.320 --> 0:31:18.520
<v Speaker 1>the details in that picture are amazing, the furniture. And again,

0:31:18.560 --> 0:31:21.080
<v Speaker 1>she doesn't stage this, she just finds it and sees it.

0:31:21.320 --> 0:31:25.080
<v Speaker 1>She's looking at a family because she's really interested in families,

0:31:25.320 --> 0:31:28.880
<v Speaker 1>and she's seeing a dynamic in the family. And if

0:31:28.880 --> 0:31:32.920
<v Speaker 1>she's anyone, of course, she would be Eddie. Because she's

0:31:32.960 --> 0:31:37.520
<v Speaker 1>a child who's not understood by his parents. She feels

0:31:37.520 --> 0:31:41.200
<v Speaker 1>like a freak in many ways. Yes, you don't see

0:31:41.440 --> 0:31:44.680
<v Speaker 1>tremendous love between the parent and the child in this

0:31:45.200 --> 0:31:51.200
<v Speaker 1>in this photo, and yet the freak is dwarfing his parents. Right.

0:31:51.680 --> 0:31:55.080
<v Speaker 1>These kinds of issues, I guess I'll say something. Certainly

0:31:55.120 --> 0:31:58.400
<v Speaker 1>do smack of her family of origin that she wanted

0:31:58.440 --> 0:32:02.080
<v Speaker 1>to and when he and did dwarf her parents? Right?

0:32:02.480 --> 0:32:06.160
<v Speaker 1>But tell us what photographs did she talk about? This? Really?

0:32:06.440 --> 0:32:09.040
<v Speaker 1>This is me I'm in here? Well? The classic one

0:32:09.200 --> 0:32:12.600
<v Speaker 1>is is a picture of a Westchester family on a

0:32:12.680 --> 0:32:17.040
<v Speaker 1>Sunday afternoon and she she found a woman who was

0:32:17.080 --> 0:32:18.960
<v Speaker 1>a friend of a friend of hers. Danne was having

0:32:19.000 --> 0:32:21.280
<v Speaker 1>lunch with this woman. They went to a bookstore and

0:32:21.320 --> 0:32:26.400
<v Speaker 1>the friend greeted this very made up, beautiful blonde woman

0:32:26.640 --> 0:32:30.520
<v Speaker 1>who reminded Danne of her own mother in her attention

0:32:30.600 --> 0:32:33.400
<v Speaker 1>to fashion. And I've got to say, I interviewed this

0:32:33.440 --> 0:32:35.760
<v Speaker 1>woman many years later and she could still remember what

0:32:35.920 --> 0:32:38.080
<v Speaker 1>she was wearing when she met Deanne, so she was

0:32:38.240 --> 0:32:41.400
<v Speaker 1>very interested in fashion. The woman suggested to Deanne that

0:32:41.680 --> 0:32:43.760
<v Speaker 1>Danne might want to come out to their house in

0:32:43.800 --> 0:32:46.680
<v Speaker 1>the summer that a swimming pool, so Danne did. She

0:32:46.760 --> 0:32:50.320
<v Speaker 1>took many photographs, but the one that she kept and

0:32:50.400 --> 0:32:55.680
<v Speaker 1>printed and has become famous shows the two parents on

0:32:56.000 --> 0:32:59.800
<v Speaker 1>chas Long on a Long. Deanne had decided she didn't

0:32:59.800 --> 0:33:02.280
<v Speaker 1>want the swimming pool in the picture, and I think

0:33:02.320 --> 0:33:04.320
<v Speaker 1>that's telling because she didn't want this to be a

0:33:04.320 --> 0:33:09.400
<v Speaker 1>picture about American upper middle class suburban life. She wanted

0:33:09.400 --> 0:33:11.840
<v Speaker 1>it to be something more mythic, as she was saying about,

0:33:12.120 --> 0:33:15.920
<v Speaker 1>you know, other pictures, and and more a universal. In

0:33:15.960 --> 0:33:19.440
<v Speaker 1>the background, there's a little boy. You can't see quite

0:33:19.480 --> 0:33:24.360
<v Speaker 1>what he's doing, but he's involved in his own activity.

0:33:24.760 --> 0:33:27.920
<v Speaker 1>What he's actually doing is feeding his toy duck in

0:33:28.000 --> 0:33:30.600
<v Speaker 1>an inflatable pool, but you don't see the duck. And

0:33:30.640 --> 0:33:32.760
<v Speaker 1>I just know this because I talked to again. He's

0:33:32.800 --> 0:33:35.480
<v Speaker 1>not not a boy anymore, the man now, and Dean

0:33:35.600 --> 0:33:37.480
<v Speaker 1>said it was a family like her own family. She

0:33:37.520 --> 0:33:40.160
<v Speaker 1>also said that it was as if the parents were

0:33:40.240 --> 0:33:42.880
<v Speaker 1>dreaming the boy, and the boy was inventing the parents,

0:33:43.360 --> 0:33:46.200
<v Speaker 1>which I think is also something to do with the

0:33:46.240 --> 0:33:49.320
<v Speaker 1>way she saw her family. But it's positioned as an

0:33:49.320 --> 0:33:52.640
<v Speaker 1>eatable triangle also because the boy is the apex and

0:33:52.680 --> 0:33:57.360
<v Speaker 1>the two parents are side by side. The man looks angry,

0:33:57.480 --> 0:34:00.760
<v Speaker 1>he's got his face covered with his arm. The woman

0:34:00.840 --> 0:34:05.160
<v Speaker 1>looks bored and beautiful and the child is in his

0:34:05.240 --> 0:34:08.000
<v Speaker 1>own world, and I think that is I mean, she said,

0:34:08.000 --> 0:34:11.600
<v Speaker 1>so this was how Dan saw her own childhood when

0:34:11.600 --> 0:34:14.160
<v Speaker 1>she took that picture and when she saw it actually later,

0:34:14.200 --> 0:34:17.120
<v Speaker 1>because in fact there's a gap. She she was ill

0:34:17.160 --> 0:34:19.040
<v Speaker 1>with hepatitis when she took that picture and then she

0:34:19.200 --> 0:34:22.879
<v Speaker 1>just collapsed. But then she printed the negatives and she

0:34:23.000 --> 0:34:26.839
<v Speaker 1>was thrilled with that picture. Let's pause for a break here.

0:34:30.160 --> 0:34:34.080
<v Speaker 1>So she goes through sort of these phases, stages, She

0:34:34.719 --> 0:34:39.279
<v Speaker 1>goes to these areas where transvestites are as, she goes

0:34:39.360 --> 0:34:43.359
<v Speaker 1>to these circus shows. She nurtured certain relationships to get

0:34:43.400 --> 0:34:46.000
<v Speaker 1>certain shots. And by the way she she is being

0:34:46.040 --> 0:34:48.960
<v Speaker 1>recognized for her work. I mean even I mean, it's

0:34:48.960 --> 0:34:51.160
<v Speaker 1>not that it took her to die to be regnized.

0:34:51.160 --> 0:34:53.840
<v Speaker 1>She was definitely recognized in her lifetime. People who knew

0:34:53.880 --> 0:34:57.680
<v Speaker 1>anything about photography very much admired what she was doing.

0:34:57.840 --> 0:35:02.560
<v Speaker 1>So she's interacting with also successful photographers, not that any

0:35:02.600 --> 0:35:04.919
<v Speaker 1>of them are making a lot of money, and in fact,

0:35:05.000 --> 0:35:08.719
<v Speaker 1>she was really was financially struggling as they all were,

0:35:09.160 --> 0:35:12.040
<v Speaker 1>because you know, a museum would pay an enormous amount

0:35:12.040 --> 0:35:16.799
<v Speaker 1>for painting, but pay for her photograph because it wasn't

0:35:16.840 --> 0:35:19.920
<v Speaker 1>recognized in that way. So she is being recognized, but

0:35:20.760 --> 0:35:24.040
<v Speaker 1>she's still continuing to look for new subject matter and

0:35:24.080 --> 0:35:28.080
<v Speaker 1>push her envelope, as it were. At some point she

0:35:29.040 --> 0:35:35.600
<v Speaker 1>is taking photographs of mentally disabled people, homes for women

0:35:35.960 --> 0:35:41.280
<v Speaker 1>who were mentally disabled, and she took a number of photographs.

0:35:41.320 --> 0:35:46.520
<v Speaker 1>There then became this question in terms of her ethics,

0:35:46.760 --> 0:35:51.080
<v Speaker 1>did she get consent from people? Did she get consent

0:35:51.120 --> 0:35:55.120
<v Speaker 1>from people who were capable of giving consent? And you know,

0:35:55.239 --> 0:35:58.200
<v Speaker 1>did she cross a line in terms of being an

0:35:58.239 --> 0:36:02.600
<v Speaker 1>ethical artist end of her career? In her life, she

0:36:02.719 --> 0:36:06.359
<v Speaker 1>did go out to New Jersey and photograph these developmentally

0:36:06.400 --> 0:36:10.279
<v Speaker 1>disabled women. She did not get consent. First of all,

0:36:10.480 --> 0:36:12.799
<v Speaker 1>they weren't capable of giving consent, so that she would

0:36:12.800 --> 0:36:15.120
<v Speaker 1>have had to get it from the guardians. You couldn't

0:36:15.160 --> 0:36:17.680
<v Speaker 1>do this kind of work today. She'd never be allowed

0:36:17.760 --> 0:36:21.920
<v Speaker 1>to um wander around. So the ethics of it, you know,

0:36:21.960 --> 0:36:25.480
<v Speaker 1>I don't know. People talk about this issue sometimes in

0:36:25.520 --> 0:36:29.600
<v Speaker 1>regard to the developmentally disabled people. Sometimes the question of

0:36:29.600 --> 0:36:33.520
<v Speaker 1>whether she was somehow ridiculing or you know, making fun

0:36:33.560 --> 0:36:36.200
<v Speaker 1>of the people that she photographed. Now, there's no doubt

0:36:36.200 --> 0:36:38.760
<v Speaker 1>in my mind that that is not true of developmentally

0:36:38.920 --> 0:36:42.600
<v Speaker 1>disabled people. She would say often that she loved them.

0:36:42.760 --> 0:36:45.960
<v Speaker 1>And I don't looking at those pictures, see anything other

0:36:46.040 --> 0:36:50.960
<v Speaker 1>than affection and admiration, really, because what's so distinctive about

0:36:50.960 --> 0:36:53.279
<v Speaker 1>those pictures is that she sought out the women who

0:36:53.280 --> 0:36:57.200
<v Speaker 1>looked happy. She wasn't interested in photographing. You know, normally,

0:36:57.239 --> 0:36:59.520
<v Speaker 1>when people Richard Abbotan had done this earlier, when they

0:36:59.520 --> 0:37:02.360
<v Speaker 1>go to these places, they're looking for signs of misery

0:37:02.400 --> 0:37:05.520
<v Speaker 1>and degradation. She was, and I'm sure they were there.

0:37:05.840 --> 0:37:08.560
<v Speaker 1>That was not her intent, and it's not what she photographed.

0:37:08.560 --> 0:37:14.040
<v Speaker 1>She was looking for people who, despite suffering from these

0:37:14.880 --> 0:37:18.920
<v Speaker 1>really grievous disabilities, were happy. That was a big theme

0:37:19.040 --> 0:37:20.520
<v Speaker 1>for her at that stage in her life, because she

0:37:20.600 --> 0:37:23.400
<v Speaker 1>was really not happy and wondered how it was that

0:37:23.480 --> 0:37:26.880
<v Speaker 1>people could be happy. And you know, we talk about

0:37:26.920 --> 0:37:30.120
<v Speaker 1>this because it was such a pressing issue for herself.

0:37:30.440 --> 0:37:33.720
<v Speaker 1>The other pictures, the earlier ones of freaks for instance,

0:37:33.840 --> 0:37:36.479
<v Speaker 1>or or of of people that you know, so called

0:37:36.560 --> 0:37:39.879
<v Speaker 1>normals who who she makes look freakish. There is an

0:37:39.880 --> 0:37:42.239
<v Speaker 1>element of cruelty in these pictures, for sure, and I

0:37:42.280 --> 0:37:44.919
<v Speaker 1>think part of what makes people uncomfortable when they see

0:37:44.960 --> 0:37:47.799
<v Speaker 1>them today, is that they don't know how to feel

0:37:47.840 --> 0:37:51.480
<v Speaker 1>about them because they're not simple pictures, and her attitude

0:37:51.480 --> 0:37:54.439
<v Speaker 1>towards these peoples was not simple. On the one hand,

0:37:54.480 --> 0:37:58.319
<v Speaker 1>she identified with them. On the other hand, she did

0:37:58.400 --> 0:38:01.040
<v Speaker 1>find them ridiculous in a in a way that she

0:38:01.120 --> 0:38:05.120
<v Speaker 1>found aspects of her own self ridiculous. That ambivalence which

0:38:05.200 --> 0:38:10.440
<v Speaker 1>characterizes these pictures of both affection and mockery, I think

0:38:10.680 --> 0:38:13.439
<v Speaker 1>is what she was after. It is, and it's why

0:38:13.480 --> 0:38:16.319
<v Speaker 1>other people can't take pictures like this, because they don't

0:38:16.400 --> 0:38:21.400
<v Speaker 1>have that complexity. She said, a photograph is a secret

0:38:21.480 --> 0:38:24.600
<v Speaker 1>about a secret. The more it tells you less you know.

0:38:25.440 --> 0:38:28.239
<v Speaker 1>I mean, that is a complated statement right there, But

0:38:28.480 --> 0:38:33.160
<v Speaker 1>the mystery of it and the not knowing was just

0:38:33.239 --> 0:38:35.680
<v Speaker 1>as important to her in terms of what she was

0:38:35.680 --> 0:38:38.839
<v Speaker 1>communicating with these photos. The kind of photograph she took

0:38:38.840 --> 0:38:44.400
<v Speaker 1>particularly was first recording something shared between the photographer and

0:38:44.400 --> 0:38:46.400
<v Speaker 1>the subject, so in a in a way that was

0:38:46.440 --> 0:38:50.560
<v Speaker 1>a secret. But then you have the picture and the

0:38:50.640 --> 0:38:55.080
<v Speaker 1>viewer of the picture, who is him or herself looking

0:38:55.120 --> 0:38:58.680
<v Speaker 1>at this picture and sharing something with it, So it

0:38:58.960 --> 0:39:03.600
<v Speaker 1>is a due will secret. You are communing with something

0:39:03.640 --> 0:39:07.280
<v Speaker 1>on the wall or in a book, and in turn

0:39:07.440 --> 0:39:12.480
<v Speaker 1>that was a communion between the subject and the photographer. Meanwhile,

0:39:12.960 --> 0:39:15.879
<v Speaker 1>she continues to have these bouts of it seems ever

0:39:15.960 --> 0:39:22.200
<v Speaker 1>worsening depression. Alan has not only separated, but as you said,

0:39:22.239 --> 0:39:25.280
<v Speaker 1>emotionally left her. He's literally moved to the West Coast,

0:39:25.600 --> 0:39:28.320
<v Speaker 1>which was devastating for her to be with somebody else.

0:39:28.560 --> 0:39:31.880
<v Speaker 1>She becomes involved, as you mentioned earlier, with Marvin Israel,

0:39:32.000 --> 0:39:37.160
<v Speaker 1>a very highly successful really artist but one who developed

0:39:37.600 --> 0:39:41.800
<v Speaker 1>other artists, and he is incredibly supportive of her work

0:39:41.960 --> 0:39:44.839
<v Speaker 1>and and in fact formative in terms of talking with

0:39:44.880 --> 0:39:47.480
<v Speaker 1>her about her work and what she should be doing

0:39:47.600 --> 0:39:51.160
<v Speaker 1>or could be doing. She is sexually involved with him,

0:39:51.200 --> 0:39:54.040
<v Speaker 1>but he has married. He will not leave his wife,

0:39:54.520 --> 0:39:59.239
<v Speaker 1>and this is very difficult for her because he's essentially

0:40:00.120 --> 0:40:03.760
<v Speaker 1>not really available, even though he's in and out. Yes,

0:40:04.160 --> 0:40:07.640
<v Speaker 1>these two most important men in her life, Alan Arbis

0:40:07.640 --> 0:40:11.000
<v Speaker 1>and Marvin Israel are in a way opposite polls um.

0:40:11.080 --> 0:40:15.959
<v Speaker 1>Alan doesn't really divorce himself emotionally from Deane. In fact,

0:40:16.080 --> 0:40:20.960
<v Speaker 1>their closeness continues right up until her death. Marvin, whom

0:40:20.960 --> 0:40:23.399
<v Speaker 1>she was involved with for ten years, is a much

0:40:23.719 --> 0:40:28.200
<v Speaker 1>different kind of person. He's pushing her to transgress actually,

0:40:28.480 --> 0:40:32.280
<v Speaker 1>and as you say, he was married to another psychologically

0:40:32.280 --> 0:40:37.200
<v Speaker 1>fragile artist who also had periods of of not leaving

0:40:37.400 --> 0:40:42.320
<v Speaker 1>the house. So Marvin's first allegiance was to Margie, his wife,

0:40:42.480 --> 0:40:48.080
<v Speaker 1>And this became increasingly painful for d m because, as

0:40:48.160 --> 0:40:50.440
<v Speaker 1>you say, he was not available to her when she

0:40:50.520 --> 0:40:52.680
<v Speaker 1>felt that she needed him, and she and she became

0:40:52.800 --> 0:40:56.600
<v Speaker 1>needier and needier. And in addition, some sort of relationship

0:40:56.640 --> 0:41:01.759
<v Speaker 1>went on between her daughter Dune and Marvin Israel. Yes,

0:41:02.239 --> 0:41:07.920
<v Speaker 1>so again we don't know precisely how that affected Deanne.

0:41:08.239 --> 0:41:12.080
<v Speaker 1>It seems at least plausible to me that Deanne was

0:41:12.160 --> 0:41:16.880
<v Speaker 1>involved in engineering this relationship. But friends of Deanne's told

0:41:16.920 --> 0:41:20.240
<v Speaker 1>me that they felt that even if she had helped

0:41:20.280 --> 0:41:25.040
<v Speaker 1>engineer this relationship, a sexual relationship, a sexual relationship between

0:41:25.080 --> 0:41:28.399
<v Speaker 1>her lover and her daughter, that it proved to be

0:41:28.560 --> 0:41:31.680
<v Speaker 1>much more painful to her than she might have anticipated,

0:41:31.680 --> 0:41:33.640
<v Speaker 1>in the way that she wouldn't have anticipated the pain

0:41:33.719 --> 0:41:36.800
<v Speaker 1>that would be caused by Alan's departure to Los Angeles.

0:41:37.480 --> 0:41:40.720
<v Speaker 1>And she was a woman in her late forties, she'd

0:41:40.719 --> 0:41:44.920
<v Speaker 1>had two serious bouts with hepatitis, she was definitely looking older.

0:41:45.000 --> 0:41:47.560
<v Speaker 1>She was always somebody who looked quite young, as in

0:41:47.920 --> 0:41:52.120
<v Speaker 1>the power to seduce in her mind at least may

0:41:52.120 --> 0:41:57.560
<v Speaker 1>have been being diminished by these physical frailties, as evidenced

0:41:57.680 --> 0:42:02.640
<v Speaker 1>perhaps to her of Alan moving to California and Marvin

0:42:02.960 --> 0:42:05.320
<v Speaker 1>staying at the end of the day with his wife

0:42:05.920 --> 0:42:10.200
<v Speaker 1>and even being willing to get sexually involved with the

0:42:10.320 --> 0:42:14.480
<v Speaker 1>daughter who would be than just a younger version of Diane.

0:42:14.760 --> 0:42:17.440
<v Speaker 1>But I think it was more that she just knew

0:42:17.600 --> 0:42:20.520
<v Speaker 1>that she was not his first priority. That is what

0:42:20.760 --> 0:42:25.160
<v Speaker 1>aided her that there was another woman who took precedence

0:42:25.320 --> 0:42:28.640
<v Speaker 1>over her. Richard Avidan had a big show in Minneapolis,

0:42:28.719 --> 0:42:32.160
<v Speaker 1>and um Marvin, who was very close to Avidant, designed

0:42:32.160 --> 0:42:35.640
<v Speaker 1>the show. Margie didn't go with Marvin for that opening,

0:42:35.960 --> 0:42:39.360
<v Speaker 1>so he went with Dianne. So she was for once

0:42:40.120 --> 0:42:42.640
<v Speaker 1>like the wife. I mean, they could spend the night together.

0:42:42.719 --> 0:42:46.600
<v Speaker 1>They you know, they could share you know, the hotel room.

0:42:46.960 --> 0:42:50.439
<v Speaker 1>And it was after that coming back to New York

0:42:50.800 --> 0:42:55.320
<v Speaker 1>and once again being the other woman, the other woman. Yeah,

0:42:55.520 --> 0:43:00.760
<v Speaker 1>that launched her long and final depression. Her final depression

0:43:00.800 --> 0:43:03.920
<v Speaker 1>obviously a severe depression. It seemed almost as though she

0:43:04.000 --> 0:43:08.560
<v Speaker 1>were actually even no longer excited about taking photographs. I

0:43:08.560 --> 0:43:12.719
<v Speaker 1>mean that her work wasn't stimulating her. These relationships or

0:43:12.840 --> 0:43:17.920
<v Speaker 1>lack thereof, certainly also impacting her mood. She was aware

0:43:18.239 --> 0:43:23.600
<v Speaker 1>and expressed being aware that ending her life would raise

0:43:23.680 --> 0:43:27.560
<v Speaker 1>her profile, would probably raise the value of her work.

0:43:27.920 --> 0:43:31.280
<v Speaker 1>There was this vicious circle. She was depressed, she could

0:43:31.320 --> 0:43:35.200
<v Speaker 1>no longer photograph people who were looking back at her,

0:43:35.640 --> 0:43:40.959
<v Speaker 1>and she had taken strength from that reciprocal gaze. So

0:43:41.640 --> 0:43:45.480
<v Speaker 1>as she got more depressed, she was photographing people like

0:43:45.560 --> 0:43:48.600
<v Speaker 1>those developmentally disabled women who did look back at her,

0:43:48.640 --> 0:43:50.239
<v Speaker 1>but it was not the kind of look that you

0:43:50.280 --> 0:43:54.280
<v Speaker 1>could get sustenance from. She became interested in photographing perhaps

0:43:54.280 --> 0:43:58.120
<v Speaker 1>sleeping people. She photographed blind people. It's fascinating to me

0:43:58.200 --> 0:44:01.440
<v Speaker 1>to see that she was looking for subject that couldn't

0:44:01.480 --> 0:44:03.480
<v Speaker 1>look back at her. At this point, she did a

0:44:03.480 --> 0:44:07.759
<v Speaker 1>photograph of an empty movie theater, so she had done

0:44:07.800 --> 0:44:09.719
<v Speaker 1>something at the very beginning of her career when she

0:44:09.840 --> 0:44:14.320
<v Speaker 1>quit the fashion business, also photographing newspapers blowing down the street,

0:44:14.520 --> 0:44:18.759
<v Speaker 1>and now she returned to that desolation. Right around this time,

0:44:19.160 --> 0:44:21.440
<v Speaker 1>Form put her on the cover. They've never done anything

0:44:21.440 --> 0:44:23.560
<v Speaker 1>on a photographer before at all, and they put her

0:44:23.560 --> 0:44:26.080
<v Speaker 1>on the cover of the magazine and at the same

0:44:26.120 --> 0:44:29.799
<v Speaker 1>time the curator of the American pavilion in Venice at

0:44:29.840 --> 0:44:36.319
<v Speaker 1>the Venice Bionale, and he wanted to include Dianne in

0:44:36.400 --> 0:44:40.320
<v Speaker 1>that exhibition, which had not been done with a photographer before,

0:44:40.800 --> 0:44:44.640
<v Speaker 1>and all of this made her extremely anxious. She complained

0:44:44.680 --> 0:44:46.960
<v Speaker 1>about this also to her psychiatrists. You know that that

0:44:47.040 --> 0:44:50.160
<v Speaker 1>people want things from her that she can't give them.

0:44:50.200 --> 0:44:53.759
<v Speaker 1>So this death by suicide was not a gesture. This

0:44:53.920 --> 0:44:56.600
<v Speaker 1>was planned when no one would be around, when no

0:44:56.640 --> 0:45:00.239
<v Speaker 1>one would find her. She marks in her journal a

0:45:00.320 --> 0:45:05.880
<v Speaker 1>reference to her last supper and takes barbiturous slits her wrists,

0:45:05.920 --> 0:45:09.120
<v Speaker 1>gets in a bathtub and is not found for two days.

0:45:09.719 --> 0:45:11.520
<v Speaker 1>Marvin is the one who discovered the body, and she

0:45:11.640 --> 0:45:13.799
<v Speaker 1>knew that Marvin would discover the body because he had

0:45:13.800 --> 0:45:19.040
<v Speaker 1>a key to her apartment in Westbeth here in Greenwich Village. Um.

0:45:19.640 --> 0:45:23.960
<v Speaker 1>So last supper I've interpreted to refer to two things.

0:45:24.239 --> 0:45:26.600
<v Speaker 1>One is that she did take barbarite ruth and slash

0:45:26.600 --> 0:45:29.120
<v Speaker 1>her wrist. So it is a little bit like Christ saying,

0:45:29.160 --> 0:45:31.160
<v Speaker 1>this is my body and this is my blood, and

0:45:31.200 --> 0:45:34.640
<v Speaker 1>it's a it's a kind of communion of wafer and wine.

0:45:35.200 --> 0:45:39.880
<v Speaker 1>Also at the Last Supper, Jesus also said one of

0:45:39.880 --> 0:45:42.440
<v Speaker 1>those closest to him would betray him, and so I

0:45:42.480 --> 0:45:48.280
<v Speaker 1>think she did feel betrayed by Marvin in various ways,

0:45:48.400 --> 0:45:51.680
<v Speaker 1>but but primarily that he wasn't there for her. There

0:45:51.680 --> 0:45:55.279
<v Speaker 1>are many things contributing to Diane's depression, but I think

0:45:55.320 --> 0:46:00.839
<v Speaker 1>that that note Last Supper suggests that the thing at

0:46:00.880 --> 0:46:04.480
<v Speaker 1>the top of her mind was this sense of betrayal

0:46:05.640 --> 0:46:12.560
<v Speaker 1>by Marvin. Deanne's work was instrumental in changing how we've

0:46:12.640 --> 0:46:16.359
<v Speaker 1>recognized photography as an art form, something that we should

0:46:16.440 --> 0:46:19.840
<v Speaker 1>understand at a more creatively complex level than merely the

0:46:19.960 --> 0:46:24.840
<v Speaker 1>taking of a picture. Like everything, I think she was

0:46:24.920 --> 0:46:29.719
<v Speaker 1>very ambivalent about her fame. She did want recognition, that's

0:46:29.760 --> 0:46:32.960
<v Speaker 1>for sure, and she did get it after her suicide.

0:46:33.000 --> 0:46:34.680
<v Speaker 1>The show at the Museum of Modern Art that was

0:46:34.719 --> 0:46:39.520
<v Speaker 1>done as a memorial retrospective was incredibly well attended to.

0:46:39.640 --> 0:46:41.359
<v Speaker 1>People were lined up in the street to get in

0:46:41.440 --> 0:46:45.319
<v Speaker 1>and it was a huge phenomenon. There have been previous photographers,

0:46:45.360 --> 0:46:47.400
<v Speaker 1>for sure, you know, people like Walker Evans who had

0:46:47.440 --> 0:46:50.279
<v Speaker 1>had one man exhibitions at the Museum of Modern Art,

0:46:50.480 --> 0:46:54.920
<v Speaker 1>and others Ansel Adams who were um revered Arbists did

0:46:54.960 --> 0:46:57.160
<v Speaker 1>a couple of things, I mean one that that had

0:46:57.160 --> 0:47:01.160
<v Speaker 1>not been done before. Perhaps she reached a much wider

0:47:01.200 --> 0:47:06.200
<v Speaker 1>audience because the pictures had a psychological power to them

0:47:06.320 --> 0:47:11.120
<v Speaker 1>that made them riveting. So people who weren't otherwise interested

0:47:11.120 --> 0:47:14.759
<v Speaker 1>in photography would be transfixed by these pictures and have

0:47:14.960 --> 0:47:17.880
<v Speaker 1>powerful reactions to them. Even Walker Evans and Ansel Adams,

0:47:17.920 --> 0:47:20.319
<v Speaker 1>they were great photographers, but but you don't have that

0:47:20.520 --> 0:47:23.160
<v Speaker 1>immediacy of feeling that you do in front of an

0:47:23.239 --> 0:47:27.799
<v Speaker 1>Arbist picture, which I argue is enhanced or in part

0:47:27.920 --> 0:47:34.400
<v Speaker 1>created by the formal ingenuity and an artistry that is

0:47:34.440 --> 0:47:37.680
<v Speaker 1>also in those pictures. They almost sucker punch you you

0:47:38.280 --> 0:47:41.200
<v Speaker 1>don't expect. The more time you spend with them, the

0:47:41.239 --> 0:47:44.680
<v Speaker 1>more you see in them. Other people can't take pictures

0:47:44.719 --> 0:47:49.319
<v Speaker 1>like this because they don't have that complexity. John Sarkowski

0:47:49.480 --> 0:47:52.080
<v Speaker 1>was the director of the photography department of Museum of

0:47:52.120 --> 0:47:54.400
<v Speaker 1>Modern Art. He said after d N's death, when she

0:47:54.440 --> 0:47:57.239
<v Speaker 1>suddenly became very famous, people would come in every week

0:47:57.280 --> 0:47:59.240
<v Speaker 1>with pictures that they had taken of people up against

0:47:59.280 --> 0:48:01.160
<v Speaker 1>the wall, thinking that they were, you know, these close

0:48:01.239 --> 0:48:02.839
<v Speaker 1>ups of people that they would be like Dan Rbs

0:48:02.920 --> 0:48:06.520
<v Speaker 1>but they were not like Dan's pictures and people couldn't

0:48:06.520 --> 0:48:10.400
<v Speaker 1>do that. It was her, so I think yes what happened.

0:48:10.480 --> 0:48:13.239
<v Speaker 1>Very soon after her death, the art market for photography

0:48:13.280 --> 0:48:16.799
<v Speaker 1>develops and people now see these photographs as being art

0:48:16.960 --> 0:48:21.360
<v Speaker 1>and being perhaps on the same level as painting and sculpture,

0:48:21.880 --> 0:48:31.279
<v Speaker 1>a creative genius. Well, that wraps things up for this episode.

0:48:31.760 --> 0:48:35.160
<v Speaker 1>A huge thanks to Arthur Lubao. For more on Deanne

0:48:35.239 --> 0:48:38.800
<v Speaker 1>Arbyce's life and work, check out his book Deanne Arvis

0:48:38.960 --> 0:48:42.960
<v Speaker 1>Portrait of Photographer. Also, if you're interested in more information

0:48:42.960 --> 0:48:45.040
<v Speaker 1>about the people we discussed in this series, you can

0:48:45.120 --> 0:48:47.640
<v Speaker 1>check out my book The Power of Different and make

0:48:47.680 --> 0:48:50.120
<v Speaker 1>sure to follow me on Twitter at Dr Gayl Salts

0:48:50.280 --> 0:49:02.880
<v Speaker 1>or at Personalogy MD What We Feels. That's why I

0:49:03.200 --> 0:49:12.200
<v Speaker 1>play some metald Lollo join Home. It's just because I'm

0:49:12.200 --> 0:49:19.600
<v Speaker 1>going home to have my suffer revived because I won't

0:49:19.719 --> 0:49:38.759
<v Speaker 1>be there long for. Personalogy is a production of I

0:49:38.880 --> 0:49:42.120
<v Speaker 1>Heart Radio. The executive producers are Dr Gayl Saltz and

0:49:42.239 --> 0:49:46.360
<v Speaker 1>Tyler Clang. The supervising producer is Dylan Fagan. The associate

0:49:46.400 --> 0:49:51.319
<v Speaker 1>producer is Lowell Berlanti. Editing music and mixing by Lowell Berlante.

0:49:51.360 --> 0:49:53.680
<v Speaker 1>For more podcasts from My Heart Radio, visit the I

0:49:53.760 --> 0:50:01.480
<v Speaker 1>heart Radio app, Apple Podcasts, or wherever you get your podcasts.

0:50:01.480 --> 0:50:01.520
<v Speaker 1>T