WEBVTT - How Christmas Worked

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to stuff you should know

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<v Speaker 1>from house Stuff Works dot com? Ho ho ho, and

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<v Speaker 1>welcome to the podcast. I'm Josh Clark with me as

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<v Speaker 1>always is Charles W. Shuck. I heart Christmas time, Briant,

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<v Speaker 1>Yours is way better than mine. Mine. Sounded like a

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<v Speaker 1>an Irish priest leprin. Yeah, terrible, going great, Yeah, this

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<v Speaker 1>should be coming out right at Christmas. Yeah, we're gonna

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<v Speaker 1>We're gonna plan for that. So if it is, it's

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<v Speaker 1>all of you listening out there in podcast land. We

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<v Speaker 1>hope you're having a great holiday season. Yeah, yeah, and

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<v Speaker 1>safe and well and with family and and uh we

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<v Speaker 1>wish you all a merry Christmas and Hanukah and Kwanza

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<v Speaker 1>and whatever each used to celebrate ted what's that? I

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<v Speaker 1>think that's a Buddhist New Year. Um, there's all sorts

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<v Speaker 1>of stuff going on this time of year. Yeah, big time. Yeah,

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<v Speaker 1>but we chose to talk about Christmas. Chuck was brought Baptist,

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<v Speaker 1>I was raised Catholic. It's what we know. And it's

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<v Speaker 1>a pretty interesting story too. And if you're Jewish and

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<v Speaker 1>you hate Christmas. You're gonna stick around because you're gonna

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<v Speaker 1>love this one, right, Yeah, and you know what, next year,

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<v Speaker 1>we will do one on Hanakah. Okay, deal, Yeah, I

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<v Speaker 1>actually know a significant amount about Hankka. Well, let's do

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<v Speaker 1>it next year, and then a book it and we'll

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<v Speaker 1>eventually do Quansa too. Yeah, we'll do that in eleven maybe,

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<v Speaker 1>or maybe we'll do like a holiday extravaganza. Buddy. If

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<v Speaker 1>if we're still around in two thousand eleven, then we're

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<v Speaker 1>either doing something right or something wrong. Haven't decided which. Okay,

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<v Speaker 1>all right, Josh Chromas, is that what we're calling it? Christmas? Okay? So, Chuck,

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<v Speaker 1>have you ever engaged in um Christmas? Yes, Josh, what's

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<v Speaker 1>a year? I've engaged in thirty eight of them? Wow?

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<v Speaker 1>That pretty nice, Thank you? That was my int alright,

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<v Speaker 1>let's talk about this man. It's so ubiquitous. There's um

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<v Speaker 1>people who are usually drunk, dressed up as Santa Claus,

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<v Speaker 1>ringing bells asking for donations. There's little kids like screeching

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<v Speaker 1>in the middle of aisles and toy stores. There are

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<v Speaker 1>um minds like elbowing one another in the face. To

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<v Speaker 1>get to that last line, and then there's people who

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<v Speaker 1>are um punching Walmart greeters in the stomach for saying

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<v Speaker 1>Happy Holidays instead of Merry Christmas. It's the most contentious

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<v Speaker 1>time of the year. Do you know where I am.

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<v Speaker 1>I'm at home and I am shopping online. Dude, it

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<v Speaker 1>is the way to go. Never again. And you know

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<v Speaker 1>what we got to Ohio. I just had the gifts

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<v Speaker 1>ship straight to my in law's house. Very smart, no must,

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<v Speaker 1>no fuss. Yeah, it's as long as you order early

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<v Speaker 1>enough to make sure you're not spending the last week

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<v Speaker 1>biting your nails when they arrive in time. I can

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<v Speaker 1>tell you, um by experience, that people are very forgiving

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<v Speaker 1>if their gifts aren't there. All you do was you

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<v Speaker 1>get a little card, you right it inside like you're

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<v Speaker 1>getting this, or you print out a picture of it.

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<v Speaker 1>It's like it's coming, I promise, and then a coupon

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<v Speaker 1>for a free BackRub. I did do coupons once. One year.

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<v Speaker 1>I was so broken. I had a friend take a

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<v Speaker 1>picture of me standing there with my pockets turned out,

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<v Speaker 1>me going like it's like, no, it wasn't last year.

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<v Speaker 1>It was like five years ago. And um that was that,

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<v Speaker 1>Like everybody kept it. No one turned it in. They

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<v Speaker 1>just like they're sure tickets so much. I made birdhouses

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<v Speaker 1>one year when I was broken. They were good to sure,

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<v Speaker 1>they're nice alright. So let's talk about Christis How do this?

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<v Speaker 1>How did this jam get started? Well, Josh, the roots

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<v Speaker 1>of Christmas are varied, to say the least. You cannot

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<v Speaker 1>riotously very You cannot point to one single thing and

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<v Speaker 1>say Christmas was born out of this Jesus's birthday on December.

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<v Speaker 1>You can't even point to the aspects of Christmas and

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<v Speaker 1>say that each one was born out of this. You can't. Basically,

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<v Speaker 1>Christmas is a bunch of different groups that are from

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<v Speaker 1>antiquity brought together, right, Yeah. Like, Uh. Most of these

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<v Speaker 1>early um versions of Christmas, I guess, if you even

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<v Speaker 1>want to call it that were festivals that marked the

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<v Speaker 1>winter solstice in Europe, mainly Uh and um Rome. True

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<v Speaker 1>Rome had a big one called Saturnalia German pagans. They

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<v Speaker 1>honored Odin, who was a god who flew over settlements

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<v Speaker 1>at night, blessing some houses and cursing others. Sounds like

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<v Speaker 1>coal and switches or treats to me. So that was

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<v Speaker 1>a pagan god. Yeah, yeah, Germanic um and then also

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<v Speaker 1>you have the Druids who like to contribute um things

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<v Speaker 1>like garland and holly to the whole mix. Kissing under

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<v Speaker 1>the mistletoe actually is apparently a um euphemism for some

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<v Speaker 1>of the sexual practices that went on to the Druidic

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<v Speaker 1>Winter Solstice festivals. People probably didn't think they were going

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<v Speaker 1>to hear those words in the Christmas podcast. Yeah it's

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<v Speaker 1>true though, Oh yeah, um, Christmas was rife with sexuality

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<v Speaker 1>and one could even say perversion and and just crazy

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<v Speaker 1>parties and in some cases, are you're talking about Rome? That? Yeah,

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<v Speaker 1>the Druids were big into it too, apparently the Celts right,

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<v Speaker 1>But in Rome they celebrated the pretty Rockets festival called

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<v Speaker 1>the Saturnalia from December seventeen. Is that now how you

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<v Speaker 1>pronounce it? Okay? I thought you're gonna correct me. And

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<v Speaker 1>that honors Saturn, the god of agriculture. And they had

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<v Speaker 1>a big carnival and they feasted and gambled and gave

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<v Speaker 1>gifts and corrals and got drunk wasted for days. This

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<v Speaker 1>is Rome, Yeah, one party like they did. They also

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<v Speaker 1>apparently love to stuff um Jews with food until they

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<v Speaker 1>were like so full that they could barely move and

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<v Speaker 1>then make them raise each other naked through the streets

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<v Speaker 1>for everyone else's enjoyment. So there's Christmas. Um, these are

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<v Speaker 1>the roots of it. And then, of course, um, you

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<v Speaker 1>have Christianity, which effectively took it over in the fourth

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<v Speaker 1>century a D. Yeah, they say, we need our own

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<v Speaker 1>holiday to rival all these winter solstice shenanigans, right the

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<v Speaker 1>fourth the fourth century a D. Really and we are

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<v Speaker 1>ce depending on who you are, Um, really kind of

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<v Speaker 1>change things. This is when Christianity stepped it up a bit.

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<v Speaker 1>That's been saying Augustine was supposedly issuing all these proclamations. Um. Basically,

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<v Speaker 1>the Church just made some moves and it it worked.

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<v Speaker 1>And they chose December, the day of the Feast of

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<v Speaker 1>the Nativity is what it was originally called. And since

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<v Speaker 1>they said, hey, pagans, you come over to our religion,

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<v Speaker 1>we've got something over here. Uh. It celebrates the birth

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<v Speaker 1>of our savior and all that. But you can still

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<v Speaker 1>throw down. We're just gonna this is gonna be the

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<v Speaker 1>last day. Much like um, fat to ash Wednesday, right

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<v Speaker 1>right right fat to Marty gral leads up to ash

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<v Speaker 1>Wednesday and the party stops on ash Wednesday, but they

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<v Speaker 1>go crazy ahead of time, very much the same thing.

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<v Speaker 1>And it can any like this for many many centuries. Yeah,

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<v Speaker 1>and and initially it wasn't um. It still wasn't the

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<v Speaker 1>big daddy, I mean, Eastern Good Friday still ruled in

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<v Speaker 1>the feast, and the Nativity was kind of the lesser

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<v Speaker 1>of the three. And um, the Puritans had some problems

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<v Speaker 1>with this though they did pretty much any group that

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<v Speaker 1>was very doer about um about religion. And we're Christians,

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<v Speaker 1>uh outlawed or banned Christmas festivities because yeah, he did

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<v Speaker 1>when he took Christmas in and the Puritans in New

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<v Speaker 1>England outlawed it. Uh what from sixteen fifty nine to

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<v Speaker 1>sixteen eighty one in Boston, no Christmas none And actually

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<v Speaker 1>Cromwell um had soldiers patrolling the streets to make sure

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<v Speaker 1>there was no revelry whatsoever. And we're told to arrest

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<v Speaker 1>anybody they found celebrating Christmas when he outlawed it, um.

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<v Speaker 1>And still today Jehovah's witnesses, Christians Christian sect um don't

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<v Speaker 1>sell lebrate Christmas because they clearly see it as or

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<v Speaker 1>they see it as a clearly pagan holiday. And that

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<v Speaker 1>all of these roots have have all these pagan roots

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<v Speaker 1>have come together and just got a Christian stamp of approval.

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<v Speaker 1>But it ain't. It's really just pagan, right. Yeah. So, uh,

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<v Speaker 1>let's move forward a little bit in our in our

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<v Speaker 1>time machine to the eighteenth and nineteenth century. This is

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<v Speaker 1>when things start to calm down a little bit and

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<v Speaker 1>it becomes a little bit more like the Christmas we

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<v Speaker 1>know and love, including eighteen forty six when Queen Victoria's

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<v Speaker 1>German husband Albert, Prince Albert, he introduced a Christmas tree

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<v Speaker 1>to the castle and they essentially got their picture made

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<v Speaker 1>in front of it. It was an engraving at the time.

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<v Speaker 1>Of course they had to stand there for four weeks. Yeah,

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<v Speaker 1>but it was their children in them in front of

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<v Speaker 1>the tree, and that's kind of may have been the

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<v Speaker 1>first Christmas card like we do today. That's nice. You

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<v Speaker 1>send Christmas cards. No, I don't even know. I'm such

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<v Speaker 1>a slacker. I've never sent Christmas cards. Yeah, so don't

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<v Speaker 1>be offended. Friends who listened. None of my friends listen

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<v Speaker 1>to this. But when I don't see Christmas cards, I

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<v Speaker 1>just don't do it. I haven't done it. I'll do

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<v Speaker 1>that one day. Um, okay, So Chuck, let's talk about

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<v Speaker 1>gift giving. Okay. In two thousand seven, Consumer Reports said

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<v Speaker 1>that they issued an article in November of two seven,

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<v Speaker 1>I said twelve million Americans were still paying off Christmas

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<v Speaker 1>from the year prior. Just a year later, twelve million

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<v Speaker 1>Americans were still making payments on their credit card gifts.

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<v Speaker 1>So in addition to hearing is that Santas slagh and

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<v Speaker 1>jingle bells, I hear Josh flying overhead? I think you're hallucinating,

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<v Speaker 1>am I. I don't hear anything. In addition to that,

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<v Speaker 1>do you know what I hear is the sound of

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<v Speaker 1>credit card machines being well, yeah that's old, but yeah,

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<v Speaker 1>the swipe of the credit cards over a number of things.

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<v Speaker 1>Thank you. That's what I hear. It is decidedly commercial

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<v Speaker 1>now and one of the reasons why people are still

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<v Speaker 1>paying it off is, um, we spend an ass load

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<v Speaker 1>of money on Christmas presents and decorations, eight billion dollars

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<v Speaker 1>on lights alone. Nuts. Listen to this dude in the

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<v Speaker 1>National Retail Federation, which likes to come out with their

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<v Speaker 1>annual forecast of how much Americans are going to spend

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<v Speaker 1>on holiday gifts and just anything that has to do

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<v Speaker 1>with the holidays. They forecasted a hundred and seventy three

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<v Speaker 1>billion in nineteen ninety eight. Wow, this is this is

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<v Speaker 1>the height of the dot com bubble and everybody was

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<v Speaker 1>rich back then. Everybody You weren't rich either, should uh?

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<v Speaker 1>Two thousand nine, this year, the National Retail Federation projects

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<v Speaker 1>that we will spend four hundred and thirty seven point

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<v Speaker 1>six billion dollars in a recession. That's not Yeah, I

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<v Speaker 1>don't drop that much on Christmas. We're gonna spend half

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<v Speaker 1>a trillion dollars on Christmas in a recession. That's a

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<v Speaker 1>bad year. I know. And you know what, I think.

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<v Speaker 1>They've said that during recessions even sometimes you go out

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<v Speaker 1>of your way to make Christmas special because you've pinched

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<v Speaker 1>all year long, So that might infinitely do it. You've

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<v Speaker 1>done what because you pinched your pennies all year long?

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<v Speaker 1>You pinched all year long? Yes, I didn't hear that. Okay,

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<v Speaker 1>But gift giving, Josh, what is this? Where did it

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<v Speaker 1>come from? Well, like I said, a lot of these

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<v Speaker 1>pagan rituals they gave gifts, but uh, the roots almost

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<v Speaker 1>all of them did, Strange, Lena, But the roots are

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<v Speaker 1>generally traced to Um the Bible and Jesus being born

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<v Speaker 1>and the Three Kings, the Magi that traveled to Bethlehem

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<v Speaker 1>with their three gifts of gold. Frankinsincein mur right and

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<v Speaker 1>actually um Eastern Orthodox Christians tend to celebrate Three Kings

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<v Speaker 1>Day in January six, which is the day they think

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<v Speaker 1>that the magi arrived with their gifts. Yeah, okay, because

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<v Speaker 1>it took them a while. Sure, yeah, yeah, everybody's writing

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<v Speaker 1>mules back then, answer forever. Things kind of progressed like

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<v Speaker 1>this for a while, and then in eighteen twenty, do

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<v Speaker 1>you know what first appeared? Josh stores began placing Christmas

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<v Speaker 1>themed ads and newspapers and magazines. Yeah, and for the

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<v Speaker 1>first time even before then, though, um Macy's stayed open

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<v Speaker 1>I think for the first time until midnight Christmas Eve

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<v Speaker 1>in eighteen sixty seven. That was after that. But yeah,

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<v Speaker 1>I thought you said, I'm sorry, that's losing my mind here,

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<v Speaker 1>But yeah, in eighteen sixty seven, they they stayed open

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<v Speaker 1>for those last minute Christmas shoppers. So by the by

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<v Speaker 1>eighteen sixty seven, it was already a frenzy. Should we

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<v Speaker 1>talk about Boxing Day real quick? Sure? Just cover that

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<v Speaker 1>for all the Brits out there, if you're in England, Australia,

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<v Speaker 1>Canada or New Zealand. Uh, Christmas does not end on No,

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<v Speaker 1>it continues on to the twenty six Boxing Day. So

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<v Speaker 1>what is that, Josh? Well, apparently it grew out of

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<v Speaker 1>a tradition where servants who had to work on Christmas

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<v Speaker 1>all day serving the rich families of New England or

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<v Speaker 1>New Zealand, Australia and Great Britain and Canada. Um, they

0:12:51.000 --> 0:12:53.360
<v Speaker 1>were given the next day off, the twenty six. They

0:12:53.360 --> 0:12:57.280
<v Speaker 1>have their own Christmas, their own servant version of Christmas.

0:12:57.720 --> 0:13:00.160
<v Speaker 1>And apparently that was taken over by the rich at

0:13:00.200 --> 0:13:03.800
<v Speaker 1>cats as well. Right, so there's a Boxing Day and Christmas,

0:13:03.880 --> 0:13:06.079
<v Speaker 1>I take it in those countries. That's the way I

0:13:06.120 --> 0:13:10.120
<v Speaker 1>understand it, Chuck, Josh, let's keep going on with this

0:13:10.160 --> 0:13:13.160
<v Speaker 1>origin stuff. This stuff is very interesting. Can can we

0:13:13.160 --> 0:13:16.200
<v Speaker 1>talk about St Nick for a second? Yeah? So you

0:13:16.240 --> 0:13:18.920
<v Speaker 1>know there really was a St. Nick? Right? I do know?

0:13:20.880 --> 0:13:24.760
<v Speaker 1>School me. Uh he was actually canonized in the I

0:13:24.800 --> 0:13:28.800
<v Speaker 1>think nineteenth century. But he was born in two seventy

0:13:28.960 --> 0:13:34.520
<v Speaker 1>CE in Turkey. Uh. He was a Mediterranean dude. Turkish

0:13:34.559 --> 0:13:37.040
<v Speaker 1>was he He was Turkish? And I think he died

0:13:37.080 --> 0:13:43.520
<v Speaker 1>in three forty, so he was old. Um. He was

0:13:43.600 --> 0:13:46.720
<v Speaker 1>worshiped by a group of sailors who formed a cult

0:13:46.800 --> 0:13:49.480
<v Speaker 1>around him, the St. Nicholas Cult or the Nicholas cult.

0:13:49.520 --> 0:13:51.880
<v Speaker 1>Before he was canonized, a group of sailors, a group

0:13:51.880 --> 0:13:56.959
<v Speaker 1>of sailors just idolized this guy, like literally, so these sailors, actually,

0:13:57.000 --> 0:13:59.760
<v Speaker 1>I guess, sailed to Turkey and said, we're gonna take

0:14:00.160 --> 0:14:02.840
<v Speaker 1>Nick's bones where they're being kept in a shrine in Turkey,

0:14:03.000 --> 0:14:06.840
<v Speaker 1>bring his bones out exactly, okay. Or they went in

0:14:06.880 --> 0:14:09.480
<v Speaker 1>and got them themselves, one of the two. Uh, and

0:14:09.480 --> 0:14:11.679
<v Speaker 1>then they take it back to They take the bones

0:14:11.720 --> 0:14:15.120
<v Speaker 1>back to Italy and place him in a shrine. But

0:14:15.240 --> 0:14:18.040
<v Speaker 1>when they do so, they displaced this pagan idol known

0:14:18.080 --> 0:14:23.840
<v Speaker 1>as the Grandmother capital T capital g. The Grandmother had

0:14:23.840 --> 0:14:30.920
<v Speaker 1>a reputation for placing um gifts in children's stockings. St. Nick,

0:14:31.360 --> 0:14:34.120
<v Speaker 1>who was who was a real person, was a Christian

0:14:34.520 --> 0:14:38.880
<v Speaker 1>martyr I believe takes over this lady's shrine and the

0:14:38.920 --> 0:14:42.600
<v Speaker 1>association with gifts and him giving gifts and even gifts

0:14:42.600 --> 0:14:46.800
<v Speaker 1>and stockings her. Her reputation goes to him. So it

0:14:46.880 --> 0:14:50.200
<v Speaker 1>originally started with a woman huh in ten seven. That's

0:14:50.200 --> 0:14:52.160
<v Speaker 1>when the sailors went, we're not done yet here. My

0:14:52.360 --> 0:14:55.480
<v Speaker 1>friend Santa Claus has a very long, in circuitous route.

0:14:55.480 --> 0:14:58.400
<v Speaker 1>But it's amazing how it all comes together. I'm roasting chestnuts,

0:14:58.400 --> 0:15:00.600
<v Speaker 1>by the way, while I'm listening to this. Because the

0:15:00.760 --> 0:15:04.600
<v Speaker 1>in the Nicholas Colt gave each other gifts, right um.

0:15:04.680 --> 0:15:06.800
<v Speaker 1>And since they gave, they were known for giving gifts.

0:15:06.840 --> 0:15:09.080
<v Speaker 1>They were one of the more popular cults around. So

0:15:09.120 --> 0:15:11.480
<v Speaker 1>when they spread north, people were like, hey, you're kind

0:15:11.480 --> 0:15:14.200
<v Speaker 1>of cool, let's hang out. And um they were converted.

0:15:14.200 --> 0:15:17.080
<v Speaker 1>They were a very powerful cult. And when they moved

0:15:17.120 --> 0:15:20.720
<v Speaker 1>into Germany or the Germanic areas. Uh, Odin remember you

0:15:20.760 --> 0:15:26.320
<v Speaker 1>mentioned him earlier, Long white Beard blew over houses, right. Uh.

0:15:26.480 --> 0:15:28.680
<v Speaker 1>Santa Claus as we know it today is the collision

0:15:28.720 --> 0:15:32.720
<v Speaker 1>of Odin and St. Nick and the Grandmother. Technically I

0:15:32.920 --> 0:15:35.240
<v Speaker 1>had something to do with Germany. I remember hearing that one.

0:15:35.440 --> 0:15:38.240
<v Speaker 1>So Santa Claus was um I think a Dutch word

0:15:38.320 --> 0:15:42.080
<v Speaker 1>for this conception. But it wasn't until eighteen o nine

0:15:42.080 --> 0:15:48.680
<v Speaker 1>that Washington Irving wrote a satire of Dutch culture and said, um.

0:15:48.680 --> 0:15:51.120
<v Speaker 1>He used the name Santa Claus, the Dutch name which

0:15:51.160 --> 0:15:54.960
<v Speaker 1>introduced the name to the English. A few decades after that,

0:15:54.960 --> 0:15:58.640
<v Speaker 1>guy named Thomas Nast, an illustrator, starts drawing his conception.

0:15:58.720 --> 0:16:03.160
<v Speaker 1>Santa Claus. Adds the the north pole, the elves, the workshop,

0:16:03.600 --> 0:16:06.720
<v Speaker 1>all that stuff, and then finally Santa Claus, who we

0:16:06.800 --> 0:16:09.560
<v Speaker 1>know and love today, the jolly fat man with the

0:16:09.600 --> 0:16:13.000
<v Speaker 1>red coat and the white trimming. All these things have

0:16:13.080 --> 0:16:16.160
<v Speaker 1>accumulated up to this point, and then our image are

0:16:16.320 --> 0:16:21.000
<v Speaker 1>iconic image of Santa Claus was thanks to an illustrator

0:16:21.040 --> 0:16:24.120
<v Speaker 1>who was contracted by the Coca Cola company in n

0:16:25.640 --> 0:16:29.400
<v Speaker 1>and seen, there's Santa Claus and that crazy. That is crazy.

0:16:29.840 --> 0:16:32.160
<v Speaker 1>What a cool history? I think, so too and slightly

0:16:32.160 --> 0:16:36.280
<v Speaker 1>disappointing a little bit. Where's the magic? There's no magic? No,

0:16:36.480 --> 0:16:39.120
<v Speaker 1>al right, Okay, so go ahead, Chuck. I've talked way

0:16:39.160 --> 0:16:42.320
<v Speaker 1>too much for now. I guess we should talk about

0:16:42.680 --> 0:16:46.960
<v Speaker 1>trees a little bit. Um evergreen trees and garlands. We're

0:16:47.040 --> 0:16:51.480
<v Speaker 1>used to decorate symbols of eternal life by everyone from

0:16:51.920 --> 0:16:57.040
<v Speaker 1>ancient Chinese to Hebrews and Egyptians and European Pagans even

0:16:57.080 --> 0:16:59.760
<v Speaker 1>worship these trees. Yeah, I remember we talked about the

0:17:00.040 --> 0:17:04.159
<v Speaker 1>ruids and u sexual proclivities right, So fast forward a

0:17:04.200 --> 0:17:07.680
<v Speaker 1>little bit. When Western Germans used fir trees to represent

0:17:07.720 --> 0:17:10.440
<v Speaker 1>the Tree of Paradise and plays about Adam and Eve.

0:17:11.119 --> 0:17:14.280
<v Speaker 1>They decorated these trees with apples and wafers and stuff,

0:17:14.960 --> 0:17:18.679
<v Speaker 1>and that got more and more popular until they were

0:17:18.720 --> 0:17:22.080
<v Speaker 1>introduced in North America in the seventeenth century, and then

0:17:22.080 --> 0:17:25.760
<v Speaker 1>people started decorating them with mistletoe and holly and stuff

0:17:25.760 --> 0:17:27.600
<v Speaker 1>like that, and like you said, they really took off

0:17:27.640 --> 0:17:30.639
<v Speaker 1>thanks to Prince Albert and that engraving. Yeah, and in

0:17:30.760 --> 0:17:34.639
<v Speaker 1>Christmas lights clearly, which were introduced in eighteen ninety or

0:17:34.720 --> 0:17:37.280
<v Speaker 1>in the eighteen nineties. And also, as I understand that

0:17:37.320 --> 0:17:42.640
<v Speaker 1>gingerbread men, Yeah, that is based on a Saturnalia tradition

0:17:42.680 --> 0:17:48.320
<v Speaker 1>from the ancient Romans where they would eat human shaped biscuits. Yeah,

0:17:48.280 --> 0:17:50.919
<v Speaker 1>I think about that's what a ginger modes. Yeah. I

0:17:50.960 --> 0:17:53.800
<v Speaker 1>love ginger cookies. Do you like those? Yeah? Are you

0:17:53.840 --> 0:17:56.880
<v Speaker 1>with us? Okay, I'm having trouble enunciating during this one.

0:17:56.960 --> 0:17:59.840
<v Speaker 1>I know it's strange, So Chuck, I think we've reached

0:17:59.840 --> 0:18:05.119
<v Speaker 1>the uh, the big finish, the finale it was Jesus

0:18:05.200 --> 0:18:07.920
<v Speaker 1>born on December is that we're gonna talk about and also,

0:18:08.000 --> 0:18:10.640
<v Speaker 1>do you want to pop into quick facts. Yeah, So

0:18:10.760 --> 0:18:14.719
<v Speaker 1>where's the word Christmas come from? Uh? It comes from Mars.

0:18:15.040 --> 0:18:18.840
<v Speaker 1>It comes from an old English word or term Christ's

0:18:18.880 --> 0:18:23.159
<v Speaker 1>mass right um or put together Christmas? And do you

0:18:23.200 --> 0:18:28.480
<v Speaker 1>know where xmus came from? No, X was the standard

0:18:28.480 --> 0:18:31.919
<v Speaker 1>abbreviation of capital X was the standard abbreviation to represent Christ.

0:18:32.200 --> 0:18:34.760
<v Speaker 1>So really it's not taking Christ out of Christmas when

0:18:34.760 --> 0:18:38.400
<v Speaker 1>you say x mess was an abbreviated version of christs.

0:18:38.600 --> 0:18:40.080
<v Speaker 1>Did not know that because a lot of people take

0:18:40.080 --> 0:18:43.199
<v Speaker 1>offense when you write xmus. People get really runtled up

0:18:43.200 --> 0:18:45.720
<v Speaker 1>about this stuff. They do. They just need to drink

0:18:45.720 --> 0:18:50.720
<v Speaker 1>a little egg nog, right, yeah, with rum, right delicious rum. So, Josh,

0:18:50.800 --> 0:18:55.160
<v Speaker 1>let's talk about December and was Jesus really born on December.

0:18:56.240 --> 0:18:59.359
<v Speaker 1>There is a one in three hundred and sixty five

0:18:59.640 --> 0:19:03.840
<v Speaker 1>or one and three hundred and sixty six chance, depending

0:19:03.840 --> 0:19:05.399
<v Speaker 1>on whether or not it was leap here, that he

0:19:05.480 --> 0:19:07.960
<v Speaker 1>was born on December twenty Yeah, because the Bible doesn't

0:19:08.000 --> 0:19:10.680
<v Speaker 1>say that Jesus was born on December twenty one. Thing

0:19:10.720 --> 0:19:13.200
<v Speaker 1>I learned from this wonderful article written by our colleague

0:19:13.240 --> 0:19:16.080
<v Speaker 1>Sarah Dowdy, who hosts Stuff You missed in history class

0:19:16.440 --> 0:19:20.760
<v Speaker 1>um is that the early Church didn't care much about

0:19:20.800 --> 0:19:24.920
<v Speaker 1>the Nativity about Jesus being born, that there was no celebration,

0:19:24.960 --> 0:19:26.880
<v Speaker 1>didn't pick up, like we said, until the fourth century

0:19:27.200 --> 0:19:29.520
<v Speaker 1>a d. Right, right, So yeah, there wasn't a lot

0:19:29.560 --> 0:19:34.040
<v Speaker 1>of effort made to really date his birth early on. Yeah. Uh.

0:19:34.200 --> 0:19:38.480
<v Speaker 1>There's some clues though that it was probably not on December. Uh.

0:19:38.480 --> 0:19:42.280
<v Speaker 1>In the chapter of Luke, they say that the shepherds

0:19:42.359 --> 0:19:46.679
<v Speaker 1>are keeping watch over their flock by night day in night. Well, no,

0:19:46.840 --> 0:19:50.280
<v Speaker 1>it just says they're flocked by night in the Bible. Whatever.

0:19:50.440 --> 0:19:52.560
<v Speaker 1>Don't challenge me on the Bible, buddy, I know my Bible.

0:19:53.080 --> 0:19:55.359
<v Speaker 1>But this suggests that it may have been actually in

0:19:55.359 --> 0:19:58.640
<v Speaker 1>the spring, during spring lambing, because that is the only

0:19:58.640 --> 0:20:01.679
<v Speaker 1>time of year where they you keep watch today and night.

0:20:01.680 --> 0:20:03.920
<v Speaker 1>Otherwise it's just during the day, so day and night

0:20:04.560 --> 0:20:07.399
<v Speaker 1>in that case, yes, okay, and you're waiting on that.

0:20:07.520 --> 0:20:10.639
<v Speaker 1>So this one Bible scholar, his first name was Dionysus,

0:20:10.680 --> 0:20:15.800
<v Speaker 1>I can't remember his last name. Uh, he calculated that, Um.

0:20:15.840 --> 0:20:19.879
<v Speaker 1>I think he was the one that calculated December twenty Yes, Josh, chronographers.

0:20:20.320 --> 0:20:24.480
<v Speaker 1>Here's another theory here that chronographers reckon that the world

0:20:24.640 --> 0:20:28.760
<v Speaker 1>was created on the spring equinox, and then four days later,

0:20:28.840 --> 0:20:32.960
<v Speaker 1>on March, light was created because the earth was created

0:20:33.040 --> 0:20:35.400
<v Speaker 1>then got created light according to the Bible in Genesis,

0:20:35.960 --> 0:20:39.080
<v Speaker 1>and since the existence of Jesus UH signaled the beginning

0:20:39.080 --> 0:20:42.280
<v Speaker 1>of a new era of Christianity or creation Uh, the

0:20:42.359 --> 0:20:46.200
<v Speaker 1>chronographers assumed that jesus conception would have fallen on March

0:20:46.280 --> 0:20:52.360
<v Speaker 1>twenty five, which nine months after that would be which

0:20:52.359 --> 0:20:56.200
<v Speaker 1>would be his birthday. Yeah, there's a modern Bible scholar

0:20:56.280 --> 0:20:59.440
<v Speaker 1>who has gone a little broader trying to hammer out

0:20:59.480 --> 0:21:03.800
<v Speaker 1>the extra a year and um by his reckoning, thanks

0:21:03.840 --> 0:21:07.440
<v Speaker 1>to Um the presence of Herod King Herod was still alive.

0:21:08.080 --> 0:21:11.639
<v Speaker 1>He dated it back and figured out that Jesus is

0:21:11.760 --> 0:21:16.960
<v Speaker 1>probably born in four BC. Four BC, so not too

0:21:16.960 --> 0:21:18.880
<v Speaker 1>far off as far as the year goes. Not bad.

0:21:19.720 --> 0:21:22.440
<v Speaker 1>And again we should remind people that this December twenty

0:21:22.760 --> 0:21:26.480
<v Speaker 1>thing was largely an attempt to steal um the winter

0:21:26.640 --> 0:21:29.560
<v Speaker 1>solstice from the Pagans to convert them over to Christianity,

0:21:30.200 --> 0:21:32.199
<v Speaker 1>So no one knows when Jesus was born. Yeah, and

0:21:32.200 --> 0:21:34.200
<v Speaker 1>you know we're not saying all this to Pooh Pooh

0:21:34.840 --> 0:21:37.199
<v Speaker 1>Christmas or the fact that Jesus may or may not

0:21:37.240 --> 0:21:39.880
<v Speaker 1>have been born on December twenty. None of that matters.

0:21:40.640 --> 0:21:43.240
<v Speaker 1>The origin doesn't matter. What matters is is that is

0:21:43.240 --> 0:21:46.480
<v Speaker 1>the day that we celebrate it. And uh, all over

0:21:46.520 --> 0:21:49.600
<v Speaker 1>the world, they're different traditions. Some people open their gifts

0:21:50.000 --> 0:21:52.520
<v Speaker 1>and Christmas Eve, some people do it Christmas Day. Some

0:21:52.560 --> 0:21:54.840
<v Speaker 1>people don't do Christmas at all. Some people don't celebrate

0:21:54.880 --> 0:21:57.040
<v Speaker 1>it at all. You know, there's other religions out there.

0:21:57.800 --> 0:22:00.000
<v Speaker 1>You heard about these, yeah, and and we're gonna cut

0:22:00.000 --> 0:22:02.440
<v Speaker 1>over these at some other point. But this one is

0:22:02.480 --> 0:22:06.080
<v Speaker 1>about Christmas. Yeah. Um. And if you think about it,

0:22:06.280 --> 0:22:09.760
<v Speaker 1>from the true origins of Christmas, all of these disparate

0:22:09.800 --> 0:22:13.600
<v Speaker 1>cultures being brought together and molded into this. Sure, you

0:22:13.640 --> 0:22:17.800
<v Speaker 1>know it was done surreptitiously and a little sneakily, but

0:22:18.080 --> 0:22:20.359
<v Speaker 1>it kind of reminds you, at the very least, it

0:22:20.400 --> 0:22:23.439
<v Speaker 1>explains how this whole season it's based around Christmas in

0:22:23.440 --> 0:22:28.239
<v Speaker 1>the United States. Um, kind of touches everybody. Sure, So

0:22:28.320 --> 0:22:32.480
<v Speaker 1>that's Christmas, Chuck, Do we have any listener mail today? Oh? Yeah?

0:22:32.480 --> 0:22:34.440
<v Speaker 1>If you want to know more about Christmas, you can

0:22:34.440 --> 0:22:36.320
<v Speaker 1>type the end the handy search bar at how Stuff

0:22:36.320 --> 0:22:39.639
<v Speaker 1>Works dot com uh, which then I guess leads us

0:22:39.680 --> 0:22:42.639
<v Speaker 1>to listener mayo. Indeed, Josh, we have a couple of

0:22:42.680 --> 0:22:45.399
<v Speaker 1>requests which we don't often honor here on the show.

0:22:46.040 --> 0:22:48.560
<v Speaker 1>We're gonna this year. We love turning down people's requests

0:22:48.560 --> 0:22:50.320
<v Speaker 1>because I feel bad for people that are born right

0:22:50.359 --> 0:22:54.440
<v Speaker 1>around Christmas. Do because that just thinks. So, Hey, Josh

0:22:54.520 --> 0:22:57.960
<v Speaker 1>Chuck and Jerry Chucker and Jerry, I have a sad

0:22:58.040 --> 0:23:00.920
<v Speaker 1>Christmas story followed by a huge favor. My story starts

0:23:00.920 --> 0:23:06.119
<v Speaker 1>almost twenty four years ago, the day after Christmas. That

0:23:06.200 --> 0:23:09.080
<v Speaker 1>was the day my husband Ian was born. The unfortunate

0:23:09.119 --> 0:23:11.320
<v Speaker 1>timing of his birth has caused a ton of bitterness

0:23:11.320 --> 0:23:14.000
<v Speaker 1>over the years. It's all the gloom that comes after

0:23:14.040 --> 0:23:16.160
<v Speaker 1>the presents are open. We are faced with the fact

0:23:16.160 --> 0:23:18.600
<v Speaker 1>that Christmas is gone for a whole year, and then

0:23:18.760 --> 0:23:22.680
<v Speaker 1>it's his birthday. What a let down? Uh. He absolutely

0:23:22.680 --> 0:23:24.919
<v Speaker 1>hates his birthday as a result, and often refers to

0:23:24.960 --> 0:23:28.840
<v Speaker 1>it as the most disappointing day of the year. It's awful. Uh.

0:23:28.840 --> 0:23:32.520
<v Speaker 1>He is constantly played by the yearly Christmas Birthday present,

0:23:32.560 --> 0:23:35.760
<v Speaker 1>of course, having his birthday gifts wrapped in Christmas paper.

0:23:36.440 --> 0:23:38.960
<v Speaker 1>Just last year, he received a birthday gift with a

0:23:39.040 --> 0:23:42.640
<v Speaker 1>candy cane tape to the front of it. That's awful. Uh.

0:23:42.640 --> 0:23:44.280
<v Speaker 1>And he has never even had a birthday party in

0:23:44.280 --> 0:23:45.879
<v Speaker 1>his whole life because no one ever wants to go

0:23:45.920 --> 0:23:49.960
<v Speaker 1>out the day after Christmas. He's a complete afterthought. So

0:23:50.040 --> 0:23:52.760
<v Speaker 1>here's my huge favor. Uh. He is a huge fan

0:23:52.800 --> 0:23:56.320
<v Speaker 1>of your you guys, and I mean huge. He watches

0:23:56.359 --> 0:23:58.760
<v Speaker 1>your live video cast every week. He must be the fan.

0:23:58.880 --> 0:24:02.560
<v Speaker 1>Then he watches the pobcast and listens to the podcast

0:24:02.680 --> 0:24:06.160
<v Speaker 1>every Tuesday and Thursday. And he also does his best

0:24:06.200 --> 0:24:09.840
<v Speaker 1>to spread the word of stuff you should know to everyone,

0:24:09.960 --> 0:24:13.159
<v Speaker 1>including me. So, by the way, now I'm Cloked's what

0:24:13.240 --> 0:24:15.359
<v Speaker 1>she said. So I'm hoping you could make this the

0:24:15.359 --> 0:24:19.920
<v Speaker 1>best birthday ever. From Ashley the birthday Fairy. Ashley, we're

0:24:19.920 --> 0:24:23.960
<v Speaker 1>gonna give your husband a huge happy birthday here, Happy birthday,

0:24:23.960 --> 0:24:26.439
<v Speaker 1>Happy birthday. And we're sorry you were born on the

0:24:27.600 --> 0:24:30.040
<v Speaker 1>be glad you were born at all. That's what I say.

0:24:30.080 --> 0:24:32.359
<v Speaker 1>But I'm sorry, dude, that stinks. And we're sending you

0:24:32.520 --> 0:24:34.840
<v Speaker 1>like a T shirt or something. And she wanted to

0:24:34.840 --> 0:24:37.520
<v Speaker 1>sign T shirt but with a candy cane tape to it. Yeah,

0:24:37.560 --> 0:24:40.000
<v Speaker 1>we should totally do s Ian. You've got something coming

0:24:40.040 --> 0:24:42.240
<v Speaker 1>your way, but it's not gonna be there by, But

0:24:42.320 --> 0:24:45.600
<v Speaker 1>a happy birthday anyway, Ian, Josh, we have another one. Okay,

0:24:45.640 --> 0:24:47.359
<v Speaker 1>this from Karen. I just wanted to ask for a

0:24:47.400 --> 0:24:50.240
<v Speaker 1>huge favor. My partner, Tristan is a big fan of

0:24:50.280 --> 0:24:53.000
<v Speaker 1>your show. In fact, thanks to you guys, he now

0:24:53.040 --> 0:24:55.120
<v Speaker 1>has opinions on a range of subjects and it drives

0:24:55.119 --> 0:24:58.720
<v Speaker 1>me crazy. He turns thirty on Christmas Eve, and that

0:24:58.880 --> 0:25:02.399
<v Speaker 1>is today, if I'm not mistaken, and I'm trying to

0:25:02.440 --> 0:25:04.919
<v Speaker 1>make it a little special by surprising him with thirty gifts,

0:25:05.480 --> 0:25:07.760
<v Speaker 1>and it would freak him out if he was listening

0:25:07.800 --> 0:25:10.399
<v Speaker 1>to your podcast and you wish him a happy birthday?

0:25:10.560 --> 0:25:13.480
<v Speaker 1>Could you help me out? That would be awesome. So, Tristan,

0:25:14.000 --> 0:25:18.560
<v Speaker 1>today actually is your birthday. Happy birthday, Happy birthday, Tristan.

0:25:18.640 --> 0:25:24.719
<v Speaker 1>Are you freaked out thirty gifts? Yeah? So hopefully you're

0:25:24.720 --> 0:25:29.520
<v Speaker 1>freaked out there in Australia, Tristan, Chris, Tristan, we're talking

0:25:29.560 --> 0:25:34.040
<v Speaker 1>about you right now, Tristan. Yeah. Uh. And Josh, beyond that,

0:25:34.840 --> 0:25:36.719
<v Speaker 1>do you want to say a few words here? I do. Actually,

0:25:36.760 --> 0:25:39.840
<v Speaker 1>I want to wish my darling five ft one and

0:25:39.880 --> 0:25:44.679
<v Speaker 1>a half inch half okanow and girlfriend you me happy

0:25:44.720 --> 0:25:48.760
<v Speaker 1>birthday too. Her birthday is December, so she's one of

0:25:48.800 --> 0:25:54.320
<v Speaker 1>those poor afflicted people born around Christmas time. Happy birthday, shortcake, Yeah,

0:25:54.400 --> 0:25:57.120
<v Speaker 1>happy birthday. You mean you call a shortcake? I call

0:25:57.119 --> 0:26:00.840
<v Speaker 1>a sugar little sweet. Yeah. So John here, we are

0:26:01.280 --> 0:26:03.000
<v Speaker 1>close to the end of the year, and we'll go

0:26:03.040 --> 0:26:05.639
<v Speaker 1>ahead and say our salutations here on Christmas Eve to

0:26:05.640 --> 0:26:10.119
<v Speaker 1>everyone raise a toast of eggnog. Stuff you should know, Army.

0:26:10.280 --> 0:26:13.399
<v Speaker 1>We're proud of you, guys. We're proud of each other. Jerry,

0:26:13.680 --> 0:26:16.840
<v Speaker 1>we had a great year. It's been awesome. Great response

0:26:17.119 --> 0:26:20.520
<v Speaker 1>has been a really big year. Yeah, it's just been awesome,

0:26:20.560 --> 0:26:22.880
<v Speaker 1>and we feel great about it. And we feel awesome

0:26:22.920 --> 0:26:25.679
<v Speaker 1>about the stuff. You should known. Army coming together and

0:26:25.720 --> 0:26:30.200
<v Speaker 1>being so involved and donating tens of thousands of dollars,

0:26:30.760 --> 0:26:33.000
<v Speaker 1>that's good stuff. As Josh says on the Keyva thing,

0:26:33.600 --> 0:26:37.560
<v Speaker 1>what the finest people that have never met. That's close.

0:26:38.280 --> 0:26:40.760
<v Speaker 1>That's what I feel like we are. Yeah. Well, thanks

0:26:40.760 --> 0:26:42.520
<v Speaker 1>to all of you out there in s Y s

0:26:42.600 --> 0:26:46.160
<v Speaker 1>k Land. We hope that your sugar plum dreams are

0:26:46.200 --> 0:26:50.680
<v Speaker 1>all fulfilled, that you're all tucked in tight in your

0:26:50.720 --> 0:26:53.760
<v Speaker 1>warm beds with somebody you love and who loves you.

0:26:53.840 --> 0:26:59.359
<v Speaker 1>And we'll see in after two more episodes, and we

0:26:59.400 --> 0:27:02.240
<v Speaker 1>will see to it that we keep you as informed

0:27:02.240 --> 0:27:05.320
<v Speaker 1>and entertained in as we did in two thousand nine.

0:27:05.640 --> 0:27:12.840
<v Speaker 1>We ain't going nowhere exactly. Um, Happy holidays? Is that

0:27:12.880 --> 0:27:21.000
<v Speaker 1>it is that we're going to end this? Is that heartfelt? Enough? Yep? Okay?

0:27:23.280 --> 0:27:25.720
<v Speaker 1>For more on this and thousands of other topics, is

0:27:25.720 --> 0:27:29.240
<v Speaker 1>it how stuff works dot Com? Want more how stuff works?

0:27:29.520 --> 0:27:31.679
<v Speaker 1>Check out our blogs on the house. Stuff works dot

0:27:31.720 --> 0:27:36.960
<v Speaker 1>com home page. Brought to you by the reinvented two

0:27:37.000 --> 0:27:39.520
<v Speaker 1>thousand twelve Camray. It's ready, are you