WEBVTT - Listener Mail: The Ripe Program

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. Listener mail.

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<v Speaker 2>My name is Robert Lamb.

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<v Speaker 3>And I am Joe McCormick, and it's Monday, the day

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<v Speaker 3>of each week that we read back messages to the

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<v Speaker 3>Stuff to Blow Your Mind email address. If you have

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<v Speaker 3>never gotten in touch before and would like to give

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<v Speaker 3>it a shot, send something please. You can reach us

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<v Speaker 3>at contact at stuff to Blow your Mind dot com.

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<v Speaker 3>Whatever you want to send us fair game. We appreciate

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<v Speaker 3>all kinds of messages, especially if you have something interesting

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<v Speaker 3>to add to a recent topic we've talked about. Let's see,

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<v Speaker 3>rob I'm going to start with a message about the

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<v Speaker 3>recent total solar eclipse that pass through the middle of

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<v Speaker 3>the United States. We didn't do an episode about eclipses

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<v Speaker 3>because we've done that in the past, especially tied to

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<v Speaker 3>eclipses in the past. But we did do a weird

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<v Speaker 3>house cinema episode on the movie Dragon Slayer because it

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<v Speaker 3>features an eclipse that'll come up again later in the episode.

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<v Speaker 3>But we also just got a response seemingly about the

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<v Speaker 3>eclipse itself, and this is from Hannah. Hannah says subject

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<v Speaker 3>line moon exploration via swan power. Hannah says, Hi, Robin Joe,

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<v Speaker 3>I'm helping my husband prepare a lecture that covers the

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<v Speaker 3>eclipse for his physics students. I ran across this book

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<v Speaker 3>and I had to share love the podcast. Keep up

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<v Speaker 3>the good work, my best, Hannah. And what Hannah shares

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<v Speaker 3>is a link to a seventeenth century book called The

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<v Speaker 3>Man in the Moon. And this is Moon spelled n E.

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<v Speaker 3>I like the extra e in there makes it fancier.

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<v Speaker 3>It's almost like a more costly version of the Moon.

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<v Speaker 3>The Man in the Moon or a discourse of a

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<v Speaker 3>voyage thither. So this is a book that was published

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<v Speaker 3>under the pseudonymous name Domingo Gonsales. The real author was

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<v Speaker 3>an English bishop named Francis Godwin. And this is a

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<v Speaker 3>novel that was published in sixteen thirty eight, several years

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<v Speaker 3>after the author's death, said by some to be the

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<v Speaker 3>first science fiction novel written in English. So it's a

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<v Speaker 3>first person narrative telling the story of a Spaniard named

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<v Speaker 3>Domingo Gonzalez who travels to the Moon on an aircraft

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<v Speaker 3>powered by swans and discovers that the moon is filled

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<v Speaker 3>with people who have an advanced civilization of their own,

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<v Speaker 3>and I think also are significantly involved in like kidnapping

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<v Speaker 3>children from Earth.

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<v Speaker 2>On Kaladan, we ruled with air and land power, but

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<v Speaker 2>on Earth we will rule with swanpower.

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<v Speaker 3>How did you describe this Swan machine? Like, there's an

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<v Speaker 3>illustration on the inner fold of the title page I

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<v Speaker 3>found so we can look at this. Rob It's like

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<v Speaker 3>a it looks sort of like the Swan copter. Well,

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<v Speaker 3>it's got a mounted seat really just kind of a

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<v Speaker 3>crossbar on the bottom and the rest is just bars.

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<v Speaker 3>It's like an electrical transmission tower. And they taped a

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<v Speaker 3>bunch of birds to the tower by the feet. And

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<v Speaker 3>also in this this illustration, they're they're like flying him

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<v Speaker 3>over the moon or to the moon and passing over

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<v Speaker 3>the mountain of purgatory.

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<v Speaker 2>Yeah. Oh, it raises a lot of questions. Yeah, it's

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<v Speaker 2>it's kind of like a kite scenario. It looks like

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<v Speaker 2>like the bare minimum harvesting of the power of the

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<v Speaker 2>Swan and uh it yeah, right, And then the amount

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<v Speaker 2>of purgatory being there also raised his questions, like how

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<v Speaker 2>does that factor into it? Are you using some sort

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<v Speaker 2>of using that as some sort of like a slingshot technique,

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<v Speaker 2>sling shotting off of the mount of Purgatory via eton

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<v Speaker 2>or not that sort of a donic zone on the top,

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<v Speaker 2>so that you can just go right to the moon.

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<v Speaker 2>I don't know.

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<v Speaker 3>Purgatory O gravity assist, Yeah, yeah, But anyway, so I started.

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<v Speaker 3>I found a full text of this book, and I

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<v Speaker 3>was scanning through it, and a few things caught my eye. First,

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<v Speaker 3>I'll quote a passage here with some edits, just describing

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<v Speaker 3>how the character attains spaceflight on the swan copter. He says,

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<v Speaker 3>it was now the season that these birds were wont

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<v Speaker 3>to take their flight away, as our cuckoos and swallows

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<v Speaker 3>do in Spain towards the autumn. They as after I perceived,

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<v Speaker 3>mindful of their usual voyage. Even as I began to

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<v Speaker 3>settle myself for the taking of them in as it were,

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<v Speaker 3>with one consent, rose up, and, having no other place

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<v Speaker 3>higher to make toward to my unspeakable fear and amazement,

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<v Speaker 3>struck bolt upright, and never did linn linn, meaning cease,

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<v Speaker 3>never did cease, towering upward and still upward for the space,

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<v Speaker 3>as I might guess of one whole hour. Truly, I

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<v Speaker 3>must confess the horror and amazement of that place was

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<v Speaker 3>such as if I had not been armed with a

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<v Speaker 3>true Spanish courage and resolution, I must needs have died

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<v Speaker 3>there with very fear. But the next thing that did

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<v Speaker 3>most trouble me was the swiftness of motion, such as

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<v Speaker 3>did even almost stop my breath. If I should liken

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<v Speaker 3>it to an arrow out of a bow, or to

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<v Speaker 3>a stone cast down from the top of some high tower,

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<v Speaker 3>it would come far short and short. So he's describing

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<v Speaker 3>mind bending speeds. And this passage starts to give a

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<v Speaker 3>hint of how interestingly this novel is not just an

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<v Speaker 3>exercise in imagination. It actually engages significantly with scientific theories

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<v Speaker 3>of the day of the seventeenth century, engaging with the

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<v Speaker 3>works of Galileo and Kepler. For example, I came across

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<v Speaker 3>a passage where the narrator is using his fictional observations

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<v Speaker 3>to make the case that the Earth does in fact rotate,

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<v Speaker 3>and it is not the heavens that spin around a

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<v Speaker 3>stationary Earth. And the author also makes points related to

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<v Speaker 3>the idea of gravity and to the speed of the

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<v Speaker 3>motion of the objects in the heavens, and so forth.

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<v Speaker 2>Nice nice kind of fitting them that we see the

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<v Speaker 2>amount of purgatory in the background here, because as we've

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<v Speaker 2>at least discussed in Passing before you know you have

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<v Speaker 2>you have a number of scientific ideas wrapped up in

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<v Speaker 2>Dante's divine comedy as well, something that we might come

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<v Speaker 2>back to again in the future and do a proper

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<v Speaker 2>deep dive on.

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<v Speaker 3>Totally agree, though I should be clear, I was just

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<v Speaker 3>saying it's the amount of purgatory because it looks like

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<v Speaker 3>it to me. I couldn't find that it says that text. Okay,

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<v Speaker 3>that's just my editor.

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<v Speaker 2>I love the idea of it amount of purgatory. I

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<v Speaker 2>accept no other interpretation.

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<v Speaker 3>However, there is another thing that I found really interesting

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<v Speaker 3>about this book, which is that this early science fiction

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<v Speaker 3>novel does mix in elements of horror. On the journey

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<v Speaker 3>to the Moon, while traveling through the space between, Gonzalez

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<v Speaker 3>is surrounded by spirits of a wicked nature. In his view,

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<v Speaker 3>space is full of devils. I'm gonna read from the

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<v Speaker 3>text here another thing there was exceeding and more than

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<v Speaker 3>exceeding troublesome unto me, and that was the illusions of

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<v Speaker 3>devils and wicked spirits who the first day of my

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<v Speaker 3>arrival came about me in great numbers, carrying the shapes

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<v Speaker 3>and likeness of men and women, wondering at me like

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<v Speaker 3>so many birds about an owl, and speaking diverse kinds

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<v Speaker 3>of languages, which I understood not do birds wonder about

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<v Speaker 3>an owl. I'm not sure what that means, but I

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<v Speaker 3>like the image, so anyway. The devils of the space

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<v Speaker 3>make him all kinds of promises. They tell him they

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<v Speaker 3>can take him safely back to Spain, they can give

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<v Speaker 3>him earthly comforts and pleasures. He turns all this down,

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<v Speaker 3>though he does accept some food they offer him, writing quote,

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<v Speaker 3>least in the mean, while I should starve, they did

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<v Speaker 3>so readily enough, and brought me very good flesh and

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<v Speaker 3>fish of diverse sorts, well dressed, but that it was

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<v Speaker 3>exceeding fresh, and without any manner of relish of salt. Wine.

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<v Speaker 3>Also I tasted there of diverse sorts, as good as

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<v Speaker 3>any in Spain, and beer no better in all Antwerp.

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<v Speaker 3>But when it comes time to eat, things go south,

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<v Speaker 3>he says he quote, in great haste fell to searching

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<v Speaker 3>of my pockets for the victuals I had reserved, as aforesaid,

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<v Speaker 3>But to my great amazement and discomfort, I found instead

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<v Speaker 3>of partridge and capon, which I thought to have put there,

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<v Speaker 3>a mingle mangle of dry leaves of goat's hair, sheep

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<v Speaker 3>or goat's dung moss and such like trash. As for

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<v Speaker 3>my canary wine, it was turned to a stinking and

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<v Speaker 3>filthy kind of liquor, like the urine of some beast.

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<v Speaker 3>So space demons are always trying to feed you goat

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<v Speaker 3>hair and beast urine.

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<v Speaker 2>Oh wow, that is all marvelous. I've so many thoughts

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<v Speaker 2>on that. On one hand, kind of shades of Warhammer

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<v Speaker 2>forty thousand to come there with this idea of traveling

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<v Speaker 2>through space putting you in a demonic peril or potential

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<v Speaker 2>demonic peril, and then kind of shades of the Gate

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<v Speaker 2>duology Gate the Gate and the Gate Too or Gate Too,

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<v Speaker 2>a couple of wonderful kind of Gromlin movies that I

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<v Speaker 2>discussed in Weird House Cinema with guest co host David Streepy,

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<v Speaker 2>because in the second one, the demons will grant your wishes,

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<v Speaker 2>but your wishes turned to the literal poop the next day,

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<v Speaker 2>So you wished for you know, a sports car, Well,

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<v Speaker 2>guess what is now parked out in front of your house.

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<v Speaker 2>It's an elephant sized chunk of just just fecal matter.

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<v Speaker 3>But I like that here he specifies what animal it

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<v Speaker 3>comes from. Does the gate say what animal it comes from?

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<v Speaker 2>No, they don't really get into it. But it makes

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<v Speaker 2>sense that it would be goat. You don't give him

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<v Speaker 2>demonic connotations.

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<v Speaker 3>There have a label on it, like the you know

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<v Speaker 3>the ones at the grocery store that tell you where

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<v Speaker 3>the fish came from.

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<v Speaker 2>Yeah, this is from goat. I don't know why. I

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<v Speaker 2>don't know how goat dung would be worse. I've certainly

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<v Speaker 2>been around goat dung before, and it's not the worst

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<v Speaker 2>dung at all. Give me goat dung over dog dung

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<v Speaker 2>or any kind of carnivore dung any day of the week.

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<v Speaker 3>It's funny. He does specify goats for the dung, but

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<v Speaker 3>he does not and for the hair, by the way,

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<v Speaker 3>goat hair and goat dung, but does not specify which

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<v Speaker 3>beast the urine is from.

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<v Speaker 2>Well, you know, you can poke around in the fecal

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<v Speaker 2>matter and you can sort of it can make a

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<v Speaker 2>lot of you know, there is a lot of identification

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<v Speaker 2>via feces. Urine, however, is more complicated. Matter that may

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<v Speaker 2>require a bit of science or alchemy. And I guess, actually,

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<v Speaker 2>goat dung, you know, is round, So I guess he

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<v Speaker 2>could tell it's like, this is clearly goat dung. Look

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<v Speaker 2>how round it is.

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<v Speaker 3>Yeah, anyway, thank you so much, Hannah. It was very

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<v Speaker 3>interesting looking into this book.

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<v Speaker 2>All right. Well, since we're talking about literature and demons,

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<v Speaker 2>I'm gonna skip to this one from Jim, responding to

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<v Speaker 2>mention of the short story The Hounds of Tendlos. This

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<v Speaker 2>is a story, a weird story from the nineteen thirties,

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<v Speaker 2>actually nineteen twenty nine according to the State I just

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<v Speaker 2>looked up by Frank bucking up Long, so was originally

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<v Speaker 2>published in Weird Tales. And anyway, we heard some feedback

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<v Speaker 2>here from Jim. Jim says, I'm thinking Robert may know this,

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<v Speaker 2>but this tale was the inspiration for Metallica's thrasher All

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<v Speaker 2>Nightmare Long, which was on there in my opinion underrated

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<v Speaker 2>ninth studio album Death Magnetic. I found an audio version

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<v Speaker 2>of the story on horror Babbel, a podcast with a

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<v Speaker 2>great narrator who does a lot of the old thirties

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<v Speaker 2>sci fi and horror fiction, including Lovecraft Robert E. Howard Clark,

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<v Speaker 2>Ashton Smith and the like.

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<v Speaker 3>Well, thank you, Jim. I did not know the connection

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<v Speaker 3>with that song. In fact, I did not know the

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<v Speaker 3>song at all because so I grew up loving Metallica,

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<v Speaker 3>but I have never really gotten into their twenty first

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<v Speaker 3>century stuff, and so I checked out the track and

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<v Speaker 3>I did not expect to like it. As an adult,

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<v Speaker 3>my Metallica preferences have shifted toward the earliest of their catalog.

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<v Speaker 3>Like the Metallica I like now is the stuff that

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<v Speaker 3>is the most immature and anti social, with the driest production,

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<v Speaker 3>the stuff that tends to have like really fast, raw,

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<v Speaker 3>a little bit sloppy but still awesome instrumental performances and

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<v Speaker 3>lyrics that always vaguely imply the existence of some near

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<v Speaker 3>future conflict called the metal War, which I understand will

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<v Speaker 3>be fought with metal over access to metal. I think

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<v Speaker 3>that sound, however, Jim, despite the fact that I have

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<v Speaker 3>largely stayed away from recent Metallica, I dug it up

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<v Speaker 3>and I thought this track was pretty good. I give

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<v Speaker 3>it to him. Maybe it's that classic cosmic horror that

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<v Speaker 3>puts the gang back into original form.

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<v Speaker 2>Yeah awesome, Yeah, I was not familiar with this nection either,

0:13:02.120 --> 0:13:04.000
<v Speaker 2>and I haven't really listened to any of the more

0:13:04.000 --> 0:13:07.440
<v Speaker 2>recent Metallica albums, though I have to say I love

0:13:07.640 --> 0:13:11.160
<v Speaker 2>I love the old stuff, but I also really loved

0:13:11.400 --> 0:13:13.600
<v Speaker 2>like some of the at the time latter day tracks

0:13:13.679 --> 0:13:15.600
<v Speaker 2>like the Memory Remains a lot of people hate that song,

0:13:15.920 --> 0:13:18.079
<v Speaker 2>but I could never understand how this sounds pretty good.

0:13:18.360 --> 0:13:20.640
<v Speaker 2>Maryanne Faithful's on this, I don't know. I like it

0:13:20.800 --> 0:13:25.760
<v Speaker 2>had a cool video, but at any rate, that's fascinating.

0:13:25.760 --> 0:13:29.320
<v Speaker 2>Though I know that at least one or some of

0:13:29.320 --> 0:13:32.800
<v Speaker 2>the members of Metallica do have a lot of love

0:13:32.920 --> 0:13:35.200
<v Speaker 2>for some of the old weird fiction. You know, there

0:13:35.200 --> 0:13:38.880
<v Speaker 2>are some lovecraft in references on some of their older material,

0:13:39.480 --> 0:13:41.800
<v Speaker 2>so it's not all that surprising that they would continue

0:13:41.800 --> 0:13:45.600
<v Speaker 2>to find inspiration and work from this time period. When

0:13:45.640 --> 0:13:48.280
<v Speaker 2>we recorded this episode, I mentioned that I had started

0:13:48.280 --> 0:13:50.400
<v Speaker 2>reading The Hounds of Tendalos, but I had not finished it.

0:13:50.720 --> 0:13:55.079
<v Speaker 2>I finished it in the days following that initial episode,

0:13:55.520 --> 0:13:57.640
<v Speaker 2>and I have to say it's it's a real banger.

0:13:57.679 --> 0:14:00.959
<v Speaker 2>I highly recommend this particular short story. Again, you can

0:14:01.000 --> 0:14:04.520
<v Speaker 2>find like an ebook of this gentleman's work for like

0:14:04.600 --> 0:14:06.880
<v Speaker 2>ninety nine cents and also you can find it in

0:14:07.000 --> 0:14:11.760
<v Speaker 2>you know, text form, online and all. But basically skip

0:14:11.840 --> 0:14:14.920
<v Speaker 2>now if you don't want any spoilers. But basically, again,

0:14:15.600 --> 0:14:20.080
<v Speaker 2>a gentleman takes some time traveling space, drugs and experiences

0:14:20.120 --> 0:14:23.640
<v Speaker 2>like all of human history and before human history all

0:14:23.680 --> 0:14:27.000
<v Speaker 2>at once, and has all sorts of revelations and it

0:14:27.160 --> 0:14:30.200
<v Speaker 2>just just overpowers him. And then these strange creatures, the

0:14:30.240 --> 0:14:33.320
<v Speaker 2>hounds of tendalos, begin to come after him through the

0:14:33.480 --> 0:14:37.760
<v Speaker 2>corners of things, the unnatural corners of reality. So he

0:14:37.800 --> 0:14:41.000
<v Speaker 2>has a very balanced response to this. He gets some

0:14:41.080 --> 0:14:44.480
<v Speaker 2>plaster and he removes all of the corners from his

0:14:44.760 --> 0:14:47.480
<v Speaker 2>from his home so he can live safely, so the

0:14:47.520 --> 0:14:50.640
<v Speaker 2>hounds cannot get him. But then there is an earthquake

0:14:51.160 --> 0:14:55.520
<v Speaker 2>and it disrupts the perfection of these curves and income

0:14:55.720 --> 0:14:59.240
<v Speaker 2>the hounds, and of course the hounds destroy him. And

0:14:59.240 --> 0:15:01.640
<v Speaker 2>then later his friend comes in and finds him. I

0:15:01.680 --> 0:15:03.360
<v Speaker 2>want to read just a quick quote here, just to

0:15:03.400 --> 0:15:06.760
<v Speaker 2>give you a grizzly taste of it. Quote. Chalmers lay

0:15:06.800 --> 0:15:09.200
<v Speaker 2>stretched upon his back in the center of the room.

0:15:09.520 --> 0:15:11.920
<v Speaker 2>He was starkly nude, and his chest and arms were

0:15:11.960 --> 0:15:15.600
<v Speaker 2>covered with a peculiar bluish puss or eye cores. His

0:15:15.680 --> 0:15:19.080
<v Speaker 2>head lay grotesquely upon his chest. It had been completely

0:15:19.120 --> 0:15:22.160
<v Speaker 2>severed from his body, and the features were twisted and

0:15:22.240 --> 0:15:26.440
<v Speaker 2>torn and horribly mangled. Nowhere was there a trace of blood.

0:15:27.200 --> 0:15:29.840
<v Speaker 2>Nineteen twenty nine. It hits pretty hard.

0:15:30.000 --> 0:15:33.040
<v Speaker 3>The horror of this period. Does love an unearthly jelly,

0:15:33.160 --> 0:15:35.680
<v Speaker 3>doesn't it. There's got to be an icre on there.

0:15:36.040 --> 0:15:40.240
<v Speaker 2>Yeah. So anyway, a very fun tale. I haven't read

0:15:40.240 --> 0:15:42.800
<v Speaker 2>anything else by this author, but I have a whole

0:15:42.800 --> 0:15:45.120
<v Speaker 2>book of his stuff now, so I'm gonna have to

0:15:45.160 --> 0:15:49.600
<v Speaker 2>get in there and find some other other tales worth discussing.

0:15:57.600 --> 0:16:00.200
<v Speaker 3>All right. Next, we got this message from Daniel on

0:16:00.280 --> 0:16:04.240
<v Speaker 3>Facebook on our Facebook discussion module. This was in response

0:16:04.320 --> 0:16:07.160
<v Speaker 3>to our conversation about different names for what we call

0:16:07.400 --> 0:16:11.480
<v Speaker 3>dust bunnies. Daniel says in Swedish a dust bunny is

0:16:11.760 --> 0:16:15.720
<v Speaker 3>dam rata, meaning dust rat, which seems even more fitting.

0:16:16.000 --> 0:16:19.160
<v Speaker 3>A bunny is a cute, often domesticated animal. A rat

0:16:19.240 --> 0:16:22.800
<v Speaker 3>is a bringer of decay and pestilence. I interpret Daniel

0:16:22.840 --> 0:16:26.280
<v Speaker 3>to be saying, in the popular imagination, you know, not

0:16:26.480 --> 0:16:28.840
<v Speaker 3>slandering rats as an animal, though of course they do

0:16:29.040 --> 0:16:30.760
<v Speaker 3>in fact in some cases bring disease.

0:16:31.160 --> 0:16:34.280
<v Speaker 2>Oh, yeah, yeah, I'm not cutting rats any slack here there.

0:16:34.200 --> 0:16:38.200
<v Speaker 3>Gris Daniel goes on. I had always assumed it would

0:16:38.200 --> 0:16:41.560
<v Speaker 3>be the same in the other Scandinavian languages, but apparently not.

0:16:42.040 --> 0:16:46.080
<v Speaker 3>Norwegian goes with hohosa stove house dust, straightforward but not

0:16:46.240 --> 0:16:49.600
<v Speaker 3>very imaginative. Danish, on the other hand, seems to go

0:16:49.680 --> 0:16:54.480
<v Speaker 3>the other way with nullermand, which translates to the ominous,

0:16:54.920 --> 0:16:57.080
<v Speaker 3>the outright ominous nothing men.

0:16:57.640 --> 0:17:02.200
<v Speaker 2>Oo, the nothing men are under your sweetie, we have

0:17:02.280 --> 0:17:06.720
<v Speaker 2>to clean tomorrow. Yeah, that's definitely ominous. This is great.

0:17:06.760 --> 0:17:10.160
<v Speaker 2>This is exactly what we wanted to hear from everybody.

0:17:10.400 --> 0:17:13.560
<v Speaker 2>Be it because again I found, like, at least the

0:17:13.760 --> 0:17:17.040
<v Speaker 2>resources I was discovering online, it didn't have a lot

0:17:17.160 --> 0:17:23.280
<v Speaker 2>about the various international terms for dust bunnies. So keep

0:17:23.320 --> 0:17:26.200
<v Speaker 2>them coming. And thank you Daniel for writing in with this.

0:17:26.800 --> 0:17:28.840
<v Speaker 3>Yes, please, yeah, and thank you Daniel.

0:17:29.280 --> 0:17:36.960
<v Speaker 2>All Right, this one comes to us from Harry. It says, hey, Robin, Joe,

0:17:37.080 --> 0:17:40.400
<v Speaker 2>Harry from Stockholm. Here, listening to your third dust episode

0:17:40.400 --> 0:17:42.560
<v Speaker 2>on my way to endo work. I was struck by

0:17:42.720 --> 0:17:47.280
<v Speaker 2>a scenario you mentioned just before diving in the Sobriety's Paradox.

0:17:48.119 --> 0:17:50.840
<v Speaker 2>This was the parable of the movie set designer who

0:17:50.880 --> 0:17:53.280
<v Speaker 2>has no dust machine and must wait for the scenes

0:17:53.720 --> 0:17:57.480
<v Speaker 2>requisite dust to accumulate. It struck me that this scenario

0:17:57.560 --> 0:18:01.320
<v Speaker 2>is a good example of an observer's behavior changing the

0:18:01.359 --> 0:18:05.200
<v Speaker 2>outcome of the observation. Like photons bouncing off electrons and

0:18:05.280 --> 0:18:09.159
<v Speaker 2>quantum theory, the set designer's breath, their movement to and

0:18:09.200 --> 0:18:12.639
<v Speaker 2>from the point of anxious observation would inhibit the accumulation

0:18:12.760 --> 0:18:14.960
<v Speaker 2>of dust by changing the air occurrence of the room.

0:18:15.440 --> 0:18:17.880
<v Speaker 2>It tugs on the heartstrings to imagine the poor set

0:18:17.920 --> 0:18:22.920
<v Speaker 2>designer as Tantalus, expectantly watching one spot for dust as

0:18:22.960 --> 0:18:26.600
<v Speaker 2>other neglected surfaces of the set become dusty. Thanks and

0:18:26.640 --> 0:18:27.840
<v Speaker 2>keep up the good work, Harry.

0:18:28.119 --> 0:18:31.320
<v Speaker 3>Oh that's great, Harry. What a sad scene you've painted here.

0:18:32.320 --> 0:18:33.560
<v Speaker 2>And I kind of want to see it as like

0:18:33.600 --> 0:18:36.880
<v Speaker 2>a short film. Now this is it could be quite interesting,

0:18:37.560 --> 0:18:38.520
<v Speaker 2>the dust Wrangler.

0:18:40.600 --> 0:18:42.440
<v Speaker 3>All right, we can finish up with a couple of

0:18:42.480 --> 0:18:50.840
<v Speaker 3>messages about weird house cinema. This is from Liza. Liza

0:18:50.880 --> 0:18:54.360
<v Speaker 3>says Hi, Rob, Joe and jj E. Liza here, longtime listener,

0:18:54.400 --> 0:18:58.360
<v Speaker 3>first time writer. I just finished your Dead Mountaineers Hotel

0:18:58.480 --> 0:19:00.679
<v Speaker 3>episode and I have to say, growing up in Russia,

0:19:00.720 --> 0:19:03.119
<v Speaker 3>I have never heard of this film. Perhaps it was

0:19:03.160 --> 0:19:06.320
<v Speaker 3>too controversial or too dark in nature for its time.

0:19:06.840 --> 0:19:08.760
<v Speaker 3>I ended up watching it as soon as I finished

0:19:08.800 --> 0:19:11.840
<v Speaker 3>the episode, and boy was I not disappointed. In answer

0:19:11.880 --> 0:19:14.399
<v Speaker 3>to your question, the pool game they are playing is

0:19:14.480 --> 0:19:19.120
<v Speaker 3>called Russian billiard or Russian pyramid. It's essentially the same

0:19:19.160 --> 0:19:21.639
<v Speaker 3>as pool, but the balls are bigger, which makes it

0:19:21.720 --> 0:19:26.240
<v Speaker 3>quite a bit harder to score. Fascinating, Liza says, I'm

0:19:26.320 --> 0:19:29.040
<v Speaker 3>very excited to recommend you another Soviet sci fi film

0:19:29.080 --> 0:19:33.320
<v Speaker 3>called Ivan Vasilievich back to the Future. Unlike Dead in

0:19:33.359 --> 0:19:36.199
<v Speaker 3>Mountaineer's Hotel, it is very much a comedy and an

0:19:36.280 --> 0:19:39.720
<v Speaker 3>all time classic. Our version of Monty Python, one might say,

0:19:40.040 --> 0:19:42.040
<v Speaker 3>might not be the best fit for Weird House, as

0:19:42.080 --> 0:19:46.119
<v Speaker 3>it's not horror by any means, but definitely a must watch. Nonetheless,

0:19:46.640 --> 0:19:48.879
<v Speaker 3>Best of luck and keep up the great work, Liza

0:19:48.920 --> 0:19:51.080
<v Speaker 3>from Russia. Oh and it just occurred to me that

0:19:51.200 --> 0:19:54.320
<v Speaker 3>maybe Lisa. I don't know Lisa or Liza. Thank you

0:19:54.359 --> 0:19:56.320
<v Speaker 3>for writing in Yeah, and thank you for the recommendation.

0:19:56.840 --> 0:20:00.320
<v Speaker 2>Yeah, this film is completely off my radar. I'm not

0:20:00.359 --> 0:20:03.399
<v Speaker 2>familiar with it. All Right, here's another weird house response.

0:20:03.480 --> 0:20:06.280
<v Speaker 2>This one is from Pat and this is a response

0:20:06.320 --> 0:20:09.000
<v Speaker 2>to our discussion of Dragon Slayer, which also gets into

0:20:09.000 --> 0:20:12.720
<v Speaker 2>a brief discussion of just eclipse movies solar eclipse movies

0:20:12.720 --> 0:20:14.800
<v Speaker 2>in general, of which we said there are very few

0:20:14.800 --> 0:20:22.359
<v Speaker 2>to choose from. Pat rides in and says, guys, another

0:20:22.400 --> 0:20:25.320
<v Speaker 2>fun show. Best solar eclipse movie A Connecticut Yankee and

0:20:25.440 --> 0:20:29.560
<v Speaker 2>King Arthur's Court a very silly Bing Crosby musical. Thanks

0:20:29.880 --> 0:20:30.639
<v Speaker 2>Pat from Larida.

0:20:31.359 --> 0:20:33.600
<v Speaker 3>Yeah, I didn't consider this because I actually have not

0:20:33.760 --> 0:20:37.280
<v Speaker 3>seen this movie, but it's weird to me that there

0:20:37.320 --> 0:20:41.680
<v Speaker 3>would be a goofy bing Crosby musical based on a

0:20:41.720 --> 0:20:45.520
<v Speaker 3>Connecticut Yankee, because I mean, I guess the novel is funny,

0:20:46.160 --> 0:20:50.640
<v Speaker 3>but so. It's a satirical novel by Mark Twain, which

0:20:50.680 --> 0:20:53.919
<v Speaker 3>is about a late nineteenth century engineer who gets knocked

0:20:53.960 --> 0:20:57.200
<v Speaker 3>on the head and then wakes up in early medieval England,

0:20:57.720 --> 0:21:00.359
<v Speaker 3>figures out the date, and uses his knowledge of a

0:21:00.400 --> 0:21:04.960
<v Speaker 3>coming solar eclipse to amaze the superstitious locals and eventually

0:21:05.000 --> 0:21:08.240
<v Speaker 3>gain a position of power in King Arthur's Court, where

0:21:08.280 --> 0:21:11.600
<v Speaker 3>he tries to go on to turn medieval England into

0:21:11.640 --> 0:21:15.320
<v Speaker 3>a democratic republic. And give them industrial age, technology and

0:21:15.359 --> 0:21:19.199
<v Speaker 3>so forth. But the church and the aristocracy resist his

0:21:19.320 --> 0:21:21.320
<v Speaker 3>reforms and revolt against him.

0:21:23.080 --> 0:21:25.560
<v Speaker 2>Yeah. I read this story when I was a kid,

0:21:25.640 --> 0:21:28.800
<v Speaker 2>and I remember, I don't know, being at least mildly

0:21:28.840 --> 0:21:31.600
<v Speaker 2>amused by it. I don't remember loving it. But of

0:21:31.600 --> 0:21:33.720
<v Speaker 2>course it's been the basis for several films. Of course

0:21:33.720 --> 0:21:37.040
<v Speaker 2>the nineteen forty nine adaptation. Also there is a nineteen

0:21:37.080 --> 0:21:40.199
<v Speaker 2>seventy nine film that is sometimes referred to as a

0:21:40.240 --> 0:21:44.159
<v Speaker 2>Spaceman in King Arthur's Court. There is a nineteen ninety

0:21:44.200 --> 0:21:47.480
<v Speaker 2>five film, A Kid in King Arthur's Court, and then

0:21:47.520 --> 0:21:51.040
<v Speaker 2>of course there is the two thousand and one film

0:21:51.080 --> 0:21:54.640
<v Speaker 2>Black Knight, starring Martin Lawrence as a time traveler.

0:21:55.119 --> 0:21:58.200
<v Speaker 3>I think it's interesting that it has all of these

0:21:58.320 --> 0:22:01.359
<v Speaker 3>adaptations where the tone is quite silly. I guess maybe

0:22:01.400 --> 0:22:04.240
<v Speaker 3>the tone of the novel is quite silly, But from

0:22:04.280 --> 0:22:09.040
<v Speaker 3>what I understand, the point of the satire is pretty sharp,

0:22:09.240 --> 0:22:14.200
<v Speaker 3>like it was a humorous attack on people who unlike Medievalism,

0:22:14.280 --> 0:22:17.640
<v Speaker 3>on people who had a romantic, idealized view of medieval

0:22:17.640 --> 0:22:22.280
<v Speaker 3>European life of monarchy and chivalry or nightly virtues like

0:22:22.320 --> 0:22:25.320
<v Speaker 3>what you would get in Ivanhoe by Walter Scott, and

0:22:25.680 --> 0:22:30.240
<v Speaker 3>in the political context where Twain was writing, this romantic

0:22:30.320 --> 0:22:35.520
<v Speaker 3>medievalist view was especially common among people who also romanticized

0:22:35.560 --> 0:22:38.840
<v Speaker 3>the US Antebellum South and the Confederacy in the Civil War.

0:22:39.920 --> 0:22:46.120
<v Speaker 3>So Twain, I think, with that association, is reacting against

0:22:46.160 --> 0:22:49.280
<v Speaker 3>that and painting a picture of knights and kings not

0:22:49.480 --> 0:22:53.160
<v Speaker 3>as noble and angelic beings but as violent and ignorant

0:22:53.200 --> 0:22:57.199
<v Speaker 3>hoarders of power. And I've not seen this movie from

0:22:57.280 --> 0:23:00.880
<v Speaker 3>nineteen forty nine, but it is fun to think about

0:23:00.920 --> 0:23:02.720
<v Speaker 3>it that way and then think they turned it into

0:23:02.760 --> 0:23:07.600
<v Speaker 3>a funny musical starring Bing Crosby. But anyway, Bing Crosby

0:23:07.680 --> 0:23:10.040
<v Speaker 3>musicals are not something I know a whole lot about,

0:23:10.840 --> 0:23:13.200
<v Speaker 3>you know. It's I think the extent of my knowledge

0:23:13.240 --> 0:23:16.399
<v Speaker 3>is having seen the Christmas One, whatever it is, the

0:23:17.480 --> 0:23:19.000
<v Speaker 3>what's the one where they're in the army and they're

0:23:19.000 --> 0:23:22.080
<v Speaker 3>saying the White Christmas. Yeah, that's on in the background

0:23:22.119 --> 0:23:24.159
<v Speaker 3>and around Christmas time. But that's about all I know.

0:23:24.240 --> 0:23:26.159
<v Speaker 3>But I'm curious enough that I would give this a

0:23:26.200 --> 0:23:29.439
<v Speaker 3>watch now. But to come back to the topic of

0:23:29.440 --> 0:23:31.760
<v Speaker 3>the eclipse, like how it figures into the story, it

0:23:31.800 --> 0:23:36.080
<v Speaker 3>seems like it fits with the themes because the knowledge

0:23:36.119 --> 0:23:38.679
<v Speaker 3>of the eclipse that the main character possesses in the

0:23:38.680 --> 0:23:42.800
<v Speaker 3>story sort of symbolizes the novel's view that, like, whatever

0:23:42.840 --> 0:23:46.359
<v Speaker 3>the faults of the modern world, democracy and science and

0:23:46.400 --> 0:23:50.639
<v Speaker 3>technology are better than kings and knights and superstition and

0:23:51.040 --> 0:23:53.880
<v Speaker 3>get I am curious how sharply these themes come through

0:23:53.880 --> 0:23:54.600
<v Speaker 3>in the musical.

0:23:55.040 --> 0:23:57.520
<v Speaker 2>Yeah, and I have these same questions about two thousand

0:23:57.520 --> 0:24:01.400
<v Speaker 2>and ones Black Knight, starring Martin Lawrence but co starring

0:24:01.840 --> 0:24:06.040
<v Speaker 2>Tom Wilkinson and also Kevin Conway. Kevin Conway is the

0:24:06.119 --> 0:24:10.160
<v Speaker 2>narrator on the nineteen nineties Outer Limit series, so he's

0:24:10.200 --> 0:24:12.720
<v Speaker 2>the voice that comes in at the beginning and at

0:24:12.720 --> 0:24:14.880
<v Speaker 2>the end of every episode and kind of like tries

0:24:14.920 --> 0:24:19.000
<v Speaker 2>to wrap things up in this kind of nice philosophical packaging.

0:24:19.640 --> 0:24:20.440
<v Speaker 3>M okay.

0:24:20.880 --> 0:24:22.679
<v Speaker 2>So, I don't know if any of you have thoughts

0:24:22.680 --> 0:24:25.560
<v Speaker 2>on the movie Black Night, write in maybe it's worth

0:24:25.600 --> 0:24:27.240
<v Speaker 2>looking at. Like I say, anytime I see the interest

0:24:27.240 --> 0:24:30.399
<v Speaker 2>in cast members, I'm kind of intrigued. And I guess

0:24:30.080 --> 0:24:32.800
<v Speaker 2>the real core idea here is like just the basic

0:24:32.960 --> 0:24:35.879
<v Speaker 2>concept of a Connecticut Yankee and King Arthur's court. It's

0:24:35.920 --> 0:24:38.560
<v Speaker 2>a great fish out of time story. So yes, it's

0:24:38.600 --> 0:24:44.360
<v Speaker 2>easy to apply it to various times, various actors, various

0:24:44.359 --> 0:24:46.160
<v Speaker 2>comedic sensibilities, and so forth.

0:24:46.520 --> 0:24:50.520
<v Speaker 3>Yeah, change the characteristics of the protagonist. And in any case,

0:24:50.560 --> 0:24:53.959
<v Speaker 3>you could say something by like taking any particular person

0:24:54.320 --> 0:24:56.439
<v Speaker 3>from the present and sending them to the past and

0:24:56.440 --> 0:24:57.960
<v Speaker 3>saying how would the past react.

0:24:59.040 --> 0:25:00.800
<v Speaker 2>All right, we're gonna go ahead and close up the

0:25:00.800 --> 0:25:04.280
<v Speaker 2>mail bag for this episode of Listener Mail, but keep

0:25:04.280 --> 0:25:06.200
<v Speaker 2>it coming. We'd love to hear from you. We'll throw

0:25:06.240 --> 0:25:08.280
<v Speaker 2>out that email address here in a minute. If you

0:25:08.280 --> 0:25:12.440
<v Speaker 2>would like to join the discussion module on Facebook, well

0:25:12.640 --> 0:25:14.040
<v Speaker 2>just look it up. It's Stuff to Blow your Mind

0:25:14.080 --> 0:25:16.600
<v Speaker 2>discussion module, and you have to ask to be admitted.

0:25:16.880 --> 0:25:20.359
<v Speaker 2>All you have to do is succeed on a really

0:25:20.440 --> 0:25:24.000
<v Speaker 2>softball trivia question about the show. And if you do that,

0:25:24.000 --> 0:25:27.199
<v Speaker 2>then I guess you're probably an actual listener and you

0:25:27.240 --> 0:25:29.320
<v Speaker 2>are not a robot, and you can enter and interact

0:25:29.359 --> 0:25:32.080
<v Speaker 2>with other listeners to the show. And if you would

0:25:32.119 --> 0:25:34.960
<v Speaker 2>like to have access to the discord, we'll just email

0:25:35.040 --> 0:25:36.240
<v Speaker 2>us and we'll send you the link.

0:25:36.560 --> 0:25:40.000
<v Speaker 3>Huge thanks as always to our excellent audio producer Jjposway.

0:25:40.280 --> 0:25:41.760
<v Speaker 3>If you would like to get in touch with us

0:25:41.760 --> 0:25:44.080
<v Speaker 3>with feedback on this episode or any other, to suggest

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