WEBVTT - Where do numbers come from?

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert lamp and I'm Joe McCormick,

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<v Speaker 1>and we're back to talk numbers again. We promised you

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<v Speaker 1>would happen, and it happened, maybe sooner even than you

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<v Speaker 1>were expecting. So in the last episode of this show,

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<v Speaker 1>we were talking about the human number sense and uh,

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<v Speaker 1>different ideas about to what extent our sense for numbers

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<v Speaker 1>might be partially innate, partially a cultural invention, and what

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<v Speaker 1>the arguments and evidence on each side of that question

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<v Speaker 1>would be. But today we wanted to look at some

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<v Speaker 1>of the evidence from history and archaeology about where our

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<v Speaker 1>earliest like like real direct indications of number use come from,

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<v Speaker 1>and uh and what some some solid physical evidence of

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<v Speaker 1>that kind of thing might be, and and questions on

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<v Speaker 1>how best to interpret those things. And it's not really

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<v Speaker 1>fascinating stuff because it's not just I guess it's easy

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<v Speaker 1>without knowing much about it to sort of think, well, okay,

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<v Speaker 1>there's you're talking about just evidence of humans in various

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<v Speaker 1>cultures or you know, ancient groups doing some sort of mathematics,

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<v Speaker 1>some sort of figures. Uh. But the more you look

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<v Speaker 1>at it, you just see how interconnected UH numerals math

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<v Speaker 1>are with technology, with civilization itself, with humanity's ability to

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<v Speaker 1>do anything that humans do, certainly at scale, but it's

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<v Speaker 1>it's at a time surprising just how um, you know,

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<v Speaker 1>how ancient all of this stuff is. Yes, And in

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<v Speaker 1>that exact spirit, I wanted to start off by talking

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<v Speaker 1>about a particular artifact today. I thought this would be

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<v Speaker 1>a good way to get into the subject. And this

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<v Speaker 1>artifact is what's today known as the Shango bone. So

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<v Speaker 1>in the nineteen fifties, there was a Belgian geologist named

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<v Speaker 1>John de hind Salon who was He lived a nineteen

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<v Speaker 1>twenty and nineteen and he was doing excavations around the

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<v Speaker 1>shore of Lake Edward, which is on the border of

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<v Speaker 1>uh what is now the Democratic Republic of the Congo

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<v Speaker 1>in the in the Verunga Park region of the northeast

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<v Speaker 1>of the country. And one of the artifacts that was

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<v Speaker 1>uncovered at this dig during this field work was an

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<v Speaker 1>ancient piece of animal bone from roughly maybe twenty thousand

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<v Speaker 1>years ago. There have been different dates given at different times,

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<v Speaker 1>but I think the the standard consensus now is that

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<v Speaker 1>this is something like twenty thousand to twenty five thousand

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<v Speaker 1>years old, and this piece of animal bone had several

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<v Speaker 1>unusual features. First of all, it had a chunk of

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<v Speaker 1>quartz quartz crystal embedded in the tip at one end

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<v Speaker 1>of the bone. And also it was covered with groups

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<v Speaker 1>of slashes carved into its sides. Uh. So it's known

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<v Speaker 1>as the Ango bone today. And what's so fascinating about

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<v Speaker 1>this artifact is that it is now often interpreted as

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<v Speaker 1>an ancient piece of mathematical technology. And if that's correct,

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<v Speaker 1>it would be one of the oldest known mathematical tools

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<v Speaker 1>in the archaeological record. There are there are a few

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<v Speaker 1>that are as old or older, but this is going

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<v Speaker 1>way back. I mean long before say, the ancient civilizations

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<v Speaker 1>of Mesopotamia, where we imagine mathematical and counting tools being used.

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<v Speaker 1>This would be like twenty thousand years ago. So why

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<v Speaker 1>do some scientists interpret this twenty thousand year old piece

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<v Speaker 1>of bone as a mathematical technological tool. Well, I was

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<v Speaker 1>reading about this, uh, some of the various interpretations of

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<v Speaker 1>this artifact, and in a short booklet created by the

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<v Speaker 1>Royal Belgian Institute of Natural Sciences, which is the Museum

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<v Speaker 1>that now has this artifact in its collection. Now I'll

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<v Speaker 1>give a bit more physical detail here. First of all,

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<v Speaker 1>this is one of the few composit it prehistoric tools

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<v Speaker 1>that has survived all the way to modern archaeological discovery intact.

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<v Speaker 1>So you know, when you think about composite tools, you

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<v Speaker 1>might think of a an axe head that is joined

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<v Speaker 1>to a stick, right to create more leverage on an

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<v Speaker 1>ax But a lot of times these joinings don't survive

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<v Speaker 1>across time, don't survive the tens of thousands of years

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<v Speaker 1>to be discovered in a modern you know, dug up

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<v Speaker 1>at a modern excavation. Um. But this is one case

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<v Speaker 1>where it is a composite tool with multiple pieces put together,

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<v Speaker 1>and it was found with the pieces still together, so

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<v Speaker 1>the quartz tip was still stuck in the end of

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<v Speaker 1>the bone. And this is definitely worth looking up a

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<v Speaker 1>picture of. But but I want to drive honder the

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<v Speaker 1>courts tip, at least in the images that that I'm

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<v Speaker 1>presented with here, Uh, it does look very utilitarian, like

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<v Speaker 1>it's easy to imagine like a quartz tipped ancient uh,

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<v Speaker 1>you know, wand as being some sort of thing that

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<v Speaker 1>looked more ceremonial or even magical um, but but it

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<v Speaker 1>does look very utilitarian, at least to my eyes. Yeah,

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<v Speaker 1>it has been interpreted as possibly useful for making carvings

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<v Speaker 1>or marking, so you can imagine the quartz tip possibly

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<v Speaker 1>being kind of like the lead and a pencil or

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<v Speaker 1>or a chisel, you know, for carving into something or

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<v Speaker 1>I've also read that it's possible that it was used

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<v Speaker 1>for a form of body modification known as scarification, where

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<v Speaker 1>you would decorate the body by by making small incisions

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<v Speaker 1>in the skin to leave scar tissue. That would be

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<v Speaker 1>kind of like a tattoo, but with the natural scar

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<v Speaker 1>tissue forming the decorative design. But it's not known for

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<v Speaker 1>sure what what this tip was for. Uh. The bone

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<v Speaker 1>handle is actually the really fascinating part. So first of all,

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<v Speaker 1>it has been modified by narrowing, polishing, and carving to

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<v Speaker 1>such an extent that, at least according to the to

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<v Speaker 1>the r B I N. S, it is not known

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<v Speaker 1>or it's not clear what species of animal this belonged to,

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<v Speaker 1>though I've seen it alleged in other sources that it

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<v Speaker 1>is a baboon bone, so I'm not quite sure they're

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<v Speaker 1>But according to the museum that houses it, they say

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<v Speaker 1>they don't know what kind of animal it's from. Uh,

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<v Speaker 1>it's about ten centimeters long. It clearly did belong to

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<v Speaker 1>some kind of mammal. And what's what's really interesting are

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<v Speaker 1>the slashes. So, the slashes carved into the long sides

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<v Speaker 1>of the handle add up to a total of a

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<v Speaker 1>hundred and sixty eight parallel lines arranged into tight groupings

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<v Speaker 1>of different numbers in three lengthwise columns, and so a

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<v Speaker 1>huge amount of the interpretive work on this artifact has

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<v Speaker 1>focused on these slashes and what they mean and how

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<v Speaker 1>they might have been used. Now, of course, it's possible

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<v Speaker 1>that the slash is carved into the handle are are

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<v Speaker 1>are purely decorative, or that they were useful for making

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<v Speaker 1>it uh like easier to grip a bone tool. But

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<v Speaker 1>the number of lines in each grouping really do seem significant,

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<v Speaker 1>though exactly how best to interpret them is still being debated.

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<v Speaker 1>So to explain a bit further, what are the numbers. Well,

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<v Speaker 1>first you've got a column with four groups of slashes,

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<v Speaker 1>and the groups go like this. It has eleven slashes,

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<v Speaker 1>twenty one, nineteen and nine. So it seems very interesting

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<v Speaker 1>to me, Like you don't need to be an expert

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<v Speaker 1>to notice that this is ten plus and minus one,

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<v Speaker 1>and it's twenty plus and minus one. Then the next column,

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<v Speaker 1>uh the the groups of slashes go three, six, four, eight, ten, five,

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<v Speaker 1>and then five seven. So the first three pairs in

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<v Speaker 1>the sequence are doubles of each other. Uh Tho, the

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<v Speaker 1>ten and the five are inverted in the order from

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<v Speaker 1>the first two uh And then there's a question about

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<v Speaker 1>the five and the seven, so those don't really fit

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<v Speaker 1>the pattern and the rest of the column. But then

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<v Speaker 1>the final column with four groups of slashes is really interesting.

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<v Speaker 1>It goes eleven, thirteen, seventeen, nineteen, which in ascending order,

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<v Speaker 1>is the group of prime numbers between ten and twenty.

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<v Speaker 1>And of course we don't know for sure whether these

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<v Speaker 1>numbers were being recognized on this tool as prime or not,

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<v Speaker 1>but it's a very interesting list. If this is a

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<v Speaker 1>list of primes as primes, this would predate any other

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<v Speaker 1>recorded knowledge of division or prime numbers by thousands of years.

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<v Speaker 1>Another really interesting mathematical feature the first and third column,

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<v Speaker 1>So the so the ten plus and minus one and

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<v Speaker 1>the twenty plus and minus one, and the column that

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<v Speaker 1>is the list of primes between ten and twenty. They

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<v Speaker 1>both add up to sixty, but the middle column adds

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<v Speaker 1>up to forty eight, and so it's still being debated

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<v Speaker 1>what is the best way to interpret this, But a

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<v Speaker 1>lot of different interpretations offered by archaeologists, mathematicians, and other

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<v Speaker 1>experts suggests that this may very well be some kind

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<v Speaker 1>of mathematical tool or numerical reference table which might have

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<v Speaker 1>been used in counting in multiplication or Another common interpretation

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<v Speaker 1>is in keeping track of a calendar, which would still

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<v Speaker 1>be a type of mathematical tool, just a slightly different use.

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<v Speaker 1>So this is really interesting and I'm wondering can we

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<v Speaker 1>get any clues from other evidence from the Ashango site

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<v Speaker 1>as to how this might have been used. Unfortunately, there's

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<v Speaker 1>not really anything that's direct or explicit, but we can

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<v Speaker 1>learn a few things about the people who would have

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<v Speaker 1>been living there at the time. So one fact, at

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<v Speaker 1>least according to the r B I n S Interpretive Summary,

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<v Speaker 1>is that the people who lived here and probably produced

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<v Speaker 1>the Ashango Bone were not nomadic but probably lived a

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<v Speaker 1>relatively sedentary lifestyle, at least compared to lots of other

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<v Speaker 1>humans at this time in history. Uh And the reason

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<v Speaker 1>that they would have been able to live a relatively

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<v Speaker 1>sedentary lifestyle was that they were able to continuously make

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<v Speaker 1>use of the natural resources from the banks of Lake

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<v Speaker 1>Edward throughout the whole year, so they give the contrast

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<v Speaker 1>to people further to the geographic north would have to

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<v Speaker 1>follow animal migrations to survive, but the Shangaans appear to

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<v Speaker 1>have been able to make use of the resources of

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<v Speaker 1>the lake itself and just stick to its banks, and

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<v Speaker 1>evidence for this includes lots of different animal bones. They

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<v Speaker 1>listed huge numbers, so there are tons of fish bones

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<v Speaker 1>found here from this archaeological strata, but then also bones

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<v Speaker 1>of mammals like hippopotamus, ward hog, otter, buffalo, uh some

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<v Speaker 1>some antelope, and then many different kinds of birds. And

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<v Speaker 1>these bones all show signs of butchery, so these aren't

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<v Speaker 1>just bones of animals that died, but bones of animals

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<v Speaker 1>that were used for for food. There's evidence of them

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<v Speaker 1>being carved upon, of meat having been stripped away from them,

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<v Speaker 1>that sort of thing, right, And there's also evidence from

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<v Speaker 1>the site that the people who lived here would have

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<v Speaker 1>supplemented their diet with wild grains and possibly other vegetables,

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<v Speaker 1>though those remains don't always survive as well. So the

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<v Speaker 1>resources and signs of continuously processed animal remains indicate probably

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<v Speaker 1>a relatively settled existence. But as far as I can tell,

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<v Speaker 1>the settlement itself has not been discovered yet. It maybe

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<v Speaker 1>somewhere on the banks of Lake Edward, buried and not

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<v Speaker 1>yet uncovered. But this, this, this artifact is so interesting.

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<v Speaker 1>I like, oh, I want to know, like I want

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<v Speaker 1>to have the riddle solved. Um, yeah, I mean looking

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<v Speaker 1>at it, like you said, we we you know, it's

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<v Speaker 1>hard to determine exactly how it was used. And and

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<v Speaker 1>it's I guess it's entirely possible that there could be

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<v Speaker 1>aspects of this piece of technology that that simply haven't survived.

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<v Speaker 1>Like the thing that comes to my mind instantly is

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<v Speaker 1>and I don't know how this would match up with

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<v Speaker 1>the specifics of what we know about it, but say

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<v Speaker 1>it depended on the use of a small string of

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<v Speaker 1>hide that is tied around it and maybe slides up

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<v Speaker 1>and down the implement to mark different numbers. Things of

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<v Speaker 1>that nature you know, wouldn't would not would not have survived,

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<v Speaker 1>perhaps while the bone itself and the quartz tip would have,

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<v Speaker 1>So we might end up having an incomplete picture of

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<v Speaker 1>what the that the full piece of technology is and

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<v Speaker 1>then I guess the other way of looking at it

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<v Speaker 1>is we don't know how the individual uses it in

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<v Speaker 1>congress with other like counting techniques, such as, what if

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<v Speaker 1>there's a particular way of counting fingers or finger bones

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<v Speaker 1>that this is an augmentation of that sort of thing. Yeah,

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<v Speaker 1>that's a really interesting idea too. Uh yeah, So obviously

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<v Speaker 1>we don't know if there would have been more that

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<v Speaker 1>was used along with it. Um, But yeah, I wish

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<v Speaker 1>I knew. I mean, I feel like I'm gonna have

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<v Speaker 1>to keep my eyes peeled for for new papers on

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<v Speaker 1>this thing, like if anybody has new ideas that there

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<v Speaker 1>have already been some interesting ones. Some of the main ones,

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<v Speaker 1>like I mentioned, are that it may have to do

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<v Speaker 1>with a with a lunar calendar or calendar of some sort,

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<v Speaker 1>or that it may represent um possible accounting aid or

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<v Speaker 1>or multiplication aid based on other base counting systems, like

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<v Speaker 1>a base three or four counting system in which the

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<v Speaker 1>number twelve would be very significant. But like I said,

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<v Speaker 1>it's still not you know, it's there's no consensus on

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<v Speaker 1>exactly what this is and how it was used. But

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<v Speaker 1>but it's such a fascinating artifact and uh. If the

0:13:14.400 --> 0:13:17.200
<v Speaker 1>Shango bone is in fact a piece of mathematical technology

0:13:17.240 --> 0:13:20.880
<v Speaker 1>from prehistoric times, it would not be the only artifact

0:13:20.960 --> 0:13:23.319
<v Speaker 1>that has been interpreted this way. There are some other

0:13:23.360 --> 0:13:25.640
<v Speaker 1>ones I want to mention. There is an even older

0:13:25.720 --> 0:13:29.280
<v Speaker 1>artifact known as the La Bombo bone that was discovered

0:13:29.320 --> 0:13:32.960
<v Speaker 1>in a cave between Swaziland and South Africa. I've seen

0:13:33.040 --> 0:13:35.920
<v Speaker 1>several dates cited for it. Most are between like thirty

0:13:35.920 --> 0:13:38.679
<v Speaker 1>thousand and forty thousand years old. But it is a

0:13:38.720 --> 0:13:42.040
<v Speaker 1>baboon fibula with twenty nine notches on it that has

0:13:42.120 --> 0:13:45.400
<v Speaker 1>also been interpreted as a possible counting aid for a

0:13:45.480 --> 0:13:49.720
<v Speaker 1>lunar calendar. M Yeah, interesting, all right. You you know,

0:13:49.880 --> 0:13:52.120
<v Speaker 1>perhaps we're over thinking it. It's like basically begs down

0:13:52.160 --> 0:13:54.080
<v Speaker 1>to you. You get, you get thirty notches on your

0:13:54.080 --> 0:13:59.320
<v Speaker 1>babboon bone, then your thirty first babboon absolutely free. Well,

0:13:59.559 --> 0:14:02.120
<v Speaker 1>that does bring up the issue of the difficulty and

0:14:02.200 --> 0:14:05.360
<v Speaker 1>interpreting things like this. I mean, the the groupings of

0:14:05.440 --> 0:14:10.359
<v Speaker 1>numbers on the Shango bone really do seem mathematically significant,

0:14:11.040 --> 0:14:14.160
<v Speaker 1>but but it's always hard to know, right, It's always

0:14:14.160 --> 0:14:15.839
<v Speaker 1>hard to know what to make of these things when

0:14:15.880 --> 0:14:18.560
<v Speaker 1>you don't have like a written record that corresponds with it,

0:14:18.840 --> 0:14:21.200
<v Speaker 1>that can tell you how it was used. But but

0:14:21.280 --> 0:14:23.440
<v Speaker 1>I guess yeah, that the numbers don't lie though, Like

0:14:23.480 --> 0:14:25.920
<v Speaker 1>the numbers are the thing that's most stantalizing about it

0:14:25.960 --> 0:14:29.320
<v Speaker 1>because they have values, they have relationships to each other.

0:14:29.360 --> 0:14:31.000
<v Speaker 1>It comes back to what we were talking about in

0:14:31.000 --> 0:14:34.720
<v Speaker 1>the last episode about about what numbers specifically are. They're

0:14:34.760 --> 0:14:37.960
<v Speaker 1>not just you know, it's not just the fact that

0:14:37.960 --> 0:14:40.680
<v Speaker 1>it's an individual quantity, but it has relationships to do

0:14:40.840 --> 0:14:43.560
<v Speaker 1>other quantities, to other counts. So I want to mention

0:14:43.640 --> 0:14:47.320
<v Speaker 1>yet another ancient bone, ancient prehistoric piece of bone with

0:14:47.320 --> 0:14:50.360
<v Speaker 1>with notches on it that may have had mathematical significance.

0:14:50.920 --> 0:14:53.200
<v Speaker 1>This one I read about in an article that actually

0:14:53.200 --> 0:14:55.240
<v Speaker 1>mentioned in the previous episode, but I'm going to refer

0:14:55.280 --> 0:14:58.560
<v Speaker 1>to a good bit here. This was an article that

0:14:58.680 --> 0:15:01.320
<v Speaker 1>was a news feature in the tonal Nature by Colin

0:15:01.360 --> 0:15:04.920
<v Speaker 1>Barris called how did Neanderthals and other ancient humans learned

0:15:04.960 --> 0:15:07.800
<v Speaker 1>to count? Obviously, this is what we're talking about today.

0:15:07.840 --> 0:15:11.080
<v Speaker 1>And this one brings up another artifact of this kind. Uh.

0:15:11.280 --> 0:15:14.920
<v Speaker 1>This is an artifact discovered in the nineteen seventies at

0:15:14.920 --> 0:15:19.440
<v Speaker 1>the site of La Pradel near Angulema. And it's a

0:15:19.680 --> 0:15:24.520
<v Speaker 1>chunk of bone from the femur of a prehistoric hyena.

0:15:24.840 --> 0:15:27.920
<v Speaker 1>And so about sixty thousand years ago, one of the

0:15:27.960 --> 0:15:33.000
<v Speaker 1>Neanderthals who inhabited this region at the time made a

0:15:33.080 --> 0:15:38.320
<v Speaker 1>fine modification to this bone shard, cutting exactly nine notches

0:15:38.400 --> 0:15:41.160
<v Speaker 1>in the bone with a sharp implement. Now, there are

0:15:41.200 --> 0:15:44.040
<v Speaker 1>tons of ancient bone pieces that have cuts in them

0:15:44.040 --> 0:15:47.880
<v Speaker 1>that are clearly random and accidental, and these are almost

0:15:48.000 --> 0:15:51.520
<v Speaker 1>certainly from the processing of animal carcasses. And there are

0:15:51.560 --> 0:15:53.680
<v Speaker 1>features of those kinds of cuts that you can sort

0:15:53.720 --> 0:15:57.040
<v Speaker 1>of you can tell what you're looking at. Usually they're like,

0:15:57.080 --> 0:15:59.480
<v Speaker 1>you know, they have certain qualities that you know. Usually

0:15:59.520 --> 0:16:01.240
<v Speaker 1>you can look and say, yes, that this really does

0:16:01.320 --> 0:16:03.720
<v Speaker 1>look like it was from the processing of a carcass

0:16:03.760 --> 0:16:06.120
<v Speaker 1>to get the meat off of it. But there are

0:16:06.160 --> 0:16:09.640
<v Speaker 1>also plenty of ancient bones and shells that are carved

0:16:09.680 --> 0:16:13.000
<v Speaker 1>in a deliberate, regular way that seems to indicate some

0:16:13.160 --> 0:16:17.400
<v Speaker 1>ancient form of art or decoration. And this article by

0:16:17.400 --> 0:16:20.840
<v Speaker 1>Colin Barris calls attention to an archaeologist at the University

0:16:20.880 --> 0:16:25.760
<v Speaker 1>of Bordeaux named Francesco Derrico, who believes that this bone

0:16:25.880 --> 0:16:29.440
<v Speaker 1>artifact from sixty thou years ago in France may be

0:16:29.680 --> 0:16:32.280
<v Speaker 1>different from some of those other ones that have the

0:16:32.360 --> 0:16:36.680
<v Speaker 1>regular decorative slashes and carvings in them. Uh So it's

0:16:36.720 --> 0:16:39.880
<v Speaker 1>not an accident of butchery, he says, and maybe not

0:16:40.000 --> 0:16:43.120
<v Speaker 1>a work of art, but a means of storing or

0:16:43.160 --> 0:16:47.480
<v Speaker 1>conveying numerical information. He believes these markings are the signs

0:16:47.520 --> 0:16:50.400
<v Speaker 1>of a tally and if that's correct, of course, it

0:16:50.400 --> 0:16:53.720
<v Speaker 1>would mean that anatomically modern humans are not the only

0:16:53.760 --> 0:16:56.400
<v Speaker 1>species of human ever to have come up with the number,

0:16:56.440 --> 0:16:59.400
<v Speaker 1>since that at some point some Neanderthals might have had

0:16:59.480 --> 0:17:02.640
<v Speaker 1>one at some point as well. Now, I think one

0:17:02.680 --> 0:17:05.720
<v Speaker 1>thing that is a useful distinction to make is that

0:17:06.600 --> 0:17:09.080
<v Speaker 1>if some of the interpretive work on the Ashango bone

0:17:09.240 --> 0:17:13.040
<v Speaker 1>is correct, then it is what's probably a sort of

0:17:13.160 --> 0:17:17.879
<v Speaker 1>permanently formed mathematical tool that is used for reference in

0:17:18.040 --> 0:17:22.000
<v Speaker 1>aid of other types of counting or multiplication or mental

0:17:22.080 --> 0:17:25.399
<v Speaker 1>mathematical work. Whereas there's a different kind of thing you

0:17:25.440 --> 0:17:28.840
<v Speaker 1>can have, which is a tally stick, in which it

0:17:28.880 --> 0:17:33.920
<v Speaker 1>appears that marks are being made for a momentary counting purpose.

0:17:34.040 --> 0:17:36.520
<v Speaker 1>Does that distinction make sense, Yeah, I mean it's the

0:17:36.560 --> 0:17:42.800
<v Speaker 1>different difference between in extreme cases making notations in the

0:17:42.840 --> 0:17:45.399
<v Speaker 1>dirt or you know, on some sort of bit of

0:17:45.560 --> 0:17:48.840
<v Speaker 1>highly organic matter, as as opposed you know, something that

0:17:48.840 --> 0:17:52.359
<v Speaker 1>would decay even you know, within a matter of months

0:17:52.440 --> 0:17:55.440
<v Speaker 1>or so, as opposed to getting the bone or getting

0:17:55.440 --> 0:17:59.320
<v Speaker 1>a piece of stone and making deliberate uh and and

0:17:59.400 --> 0:18:02.639
<v Speaker 1>far from actual inscriptions in that piece that would be

0:18:02.720 --> 0:18:06.040
<v Speaker 1>repeatedly referenced for for future Like it would be sort

0:18:06.080 --> 0:18:08.520
<v Speaker 1>of the difference between a scratch pad that you use

0:18:08.640 --> 0:18:12.520
<v Speaker 1>to mark something down for momentary use versus like a

0:18:12.640 --> 0:18:15.920
<v Speaker 1>multiplication table that you refer to in order to solve

0:18:16.000 --> 0:18:19.520
<v Speaker 1>future problems. Yeah, the difference between writing something even in

0:18:19.600 --> 0:18:23.760
<v Speaker 1>sharpie on your hand and and writing it on you know,

0:18:23.800 --> 0:18:26.080
<v Speaker 1>a piece of paper or putting it into some sort

0:18:26.119 --> 0:18:28.560
<v Speaker 1>of permanent file system or SMI permanent file system on

0:18:28.560 --> 0:18:31.520
<v Speaker 1>your phone or whatnot. So one question here would be, Okay,

0:18:31.520 --> 0:18:34.720
<v Speaker 1>if there are lots of things from this point in

0:18:34.800 --> 0:18:38.040
<v Speaker 1>prehistory that have cuts or carvings in them that are

0:18:38.160 --> 0:18:42.280
<v Speaker 1>widely interpreted as art decoration, why does Derico think that

0:18:42.359 --> 0:18:46.880
<v Speaker 1>this hyena bone indicates counting or making a tally rather

0:18:47.000 --> 0:18:50.840
<v Speaker 1>than just sort of ardor decoration. Well, on the basis

0:18:50.920 --> 0:18:54.600
<v Speaker 1>of characteristics of the cuts, observed through microscopic analysis. He

0:18:54.640 --> 0:18:57.200
<v Speaker 1>believes that the cuts were made by the same person,

0:18:57.880 --> 0:19:01.199
<v Speaker 1>using the same tool, held in the same way, in

0:19:01.240 --> 0:19:04.479
<v Speaker 1>other words, in a single session lasting a few minutes

0:19:04.600 --> 0:19:07.879
<v Speaker 1>or hours. And it's also noted that at some other point,

0:19:07.960 --> 0:19:10.960
<v Speaker 1>not in the same session, eight much shallower cuts were

0:19:11.000 --> 0:19:14.320
<v Speaker 1>also made into the same fragment of bone. But so

0:19:14.440 --> 0:19:17.399
<v Speaker 1>why would they not be art Well, Unlike many of

0:19:17.400 --> 0:19:21.000
<v Speaker 1>the other bones with apparently decorative cuts, the marks here

0:19:21.000 --> 0:19:25.439
<v Speaker 1>are not evenly spaced. Their spacing appears haphazard, though they

0:19:25.480 --> 0:19:29.320
<v Speaker 1>are organized in a single file. So this seems to

0:19:29.320 --> 0:19:31.800
<v Speaker 1>me like it's far from a slam dunk. But on

0:19:31.840 --> 0:19:35.399
<v Speaker 1>this basis, Derrico argues that this artifact may have been

0:19:35.440 --> 0:19:38.920
<v Speaker 1>functional rather than artistic, and that function would have been

0:19:39.080 --> 0:19:43.240
<v Speaker 1>storing information, specifically storing the number nine. You needed to

0:19:43.280 --> 0:19:46.280
<v Speaker 1>remember that there were nine of something, and so you

0:19:46.400 --> 0:19:49.399
<v Speaker 1>made nine notches in this piece of bone to store

0:19:49.440 --> 0:19:53.119
<v Speaker 1>that information. That I mean, and that's so tantalizing too,

0:19:53.160 --> 0:19:56.399
<v Speaker 1>because it writes it is the obvious question, uh, No,

0:19:56.600 --> 0:19:59.760
<v Speaker 1>nine of what um? And in relation to what is

0:19:59.800 --> 0:20:03.800
<v Speaker 1>this token that was proof of nine ownership of nine

0:20:03.840 --> 0:20:07.480
<v Speaker 1>things or that you owed nine things? Was it, you know,

0:20:07.520 --> 0:20:10.639
<v Speaker 1>a counter what was it? Derrico also brings up the

0:20:10.680 --> 0:20:14.080
<v Speaker 1>example of actually, I believe he's referring to the La

0:20:14.080 --> 0:20:16.800
<v Speaker 1>Bambo bone, the at least he's referring to a baboon

0:20:16.880 --> 0:20:20.680
<v Speaker 1>fibula bone with notches on it from uh this this

0:20:20.720 --> 0:20:23.680
<v Speaker 1>one this article gives the rough estimate of forty two

0:20:23.760 --> 0:20:26.680
<v Speaker 1>tho years old and an artifact that was discovered in

0:20:26.720 --> 0:20:30.240
<v Speaker 1>the same place the Border cave in South Africa. Whether

0:20:30.280 --> 0:20:32.440
<v Speaker 1>it's the same artifact or an artifact from the same

0:20:32.440 --> 0:20:36.640
<v Speaker 1>place that's very similar. Uh. Derrico also interprets this bone

0:20:36.680 --> 0:20:39.879
<v Speaker 1>as very likely something that's being used to store to

0:20:39.960 --> 0:20:44.520
<v Speaker 1>record numerical information, not just something that's being decorated with slashes.

0:20:45.080 --> 0:20:46.880
<v Speaker 1>So part of the question would be that if at

0:20:46.920 --> 0:20:51.879
<v Speaker 1>some point ancient humans long before recorded history started using

0:20:52.440 --> 0:20:58.160
<v Speaker 1>mathematical tools and counting tools, tally sticks, possible mathematical reference

0:20:58.200 --> 0:21:02.080
<v Speaker 1>tables or numerical reference objects like like the Ashango bone

0:21:02.160 --> 0:21:07.000
<v Speaker 1>might be how does that fit into the the evolving

0:21:07.080 --> 0:21:11.919
<v Speaker 1>consciousness of numbers throughout the development of human prehistoric culture

0:21:12.640 --> 0:21:16.080
<v Speaker 1>and Derrico, as as cited in this article by Colin Barris,

0:21:16.080 --> 0:21:19.800
<v Speaker 1>actually has a hypothesis to explain in a rough sense,

0:21:20.160 --> 0:21:23.840
<v Speaker 1>how the first number since and counting systems came to exist.

0:21:24.480 --> 0:21:27.480
<v Speaker 1>And his hypothesis goes pretty much like this. It's sort

0:21:27.480 --> 0:21:30.560
<v Speaker 1>of a step by step process that begins with accidents.

0:21:31.160 --> 0:21:35.040
<v Speaker 1>So he says, what if early hominins were butchering animal

0:21:35.080 --> 0:21:38.040
<v Speaker 1>carcasses with stone cutting tools, So they've got little hand

0:21:38.040 --> 0:21:41.000
<v Speaker 1>axes or hand blades, they're cutting the meat off of

0:21:41.040 --> 0:21:45.040
<v Speaker 1>animal bones, and they realize while doing so that they

0:21:45.119 --> 0:21:49.760
<v Speaker 1>left permanent marks on the bones after cutting them. Now,

0:21:49.800 --> 0:21:52.240
<v Speaker 1>this this is interesting because you could basically start playing

0:21:52.280 --> 0:21:56.040
<v Speaker 1>the Strauss music right here. Yeah, and I think it

0:21:56.040 --> 0:21:58.639
<v Speaker 1>would be just as as amazing feeling as any idea

0:21:58.640 --> 0:22:02.440
<v Speaker 1>of two thousand and one, with the idea of butchery

0:22:02.440 --> 0:22:06.919
<v Speaker 1>taking place, and then the slow realization that staring up

0:22:06.960 --> 0:22:10.560
<v Speaker 1>at you from the bone is a number is account

0:22:10.960 --> 0:22:13.280
<v Speaker 1>you know, at three year what have you? And of

0:22:13.280 --> 0:22:15.880
<v Speaker 1>course it wouldn't be numerals, but it would be that, yeah,

0:22:15.960 --> 0:22:18.280
<v Speaker 1>that you were making these slashes, and that these were

0:22:18.320 --> 0:22:21.479
<v Speaker 1>a permanent record, something that you had changed permanently in

0:22:21.480 --> 0:22:25.199
<v Speaker 1>your environment, and that from here possibly they could have

0:22:25.280 --> 0:22:28.840
<v Speaker 1>made the jump to realizing they could mark objects like

0:22:28.880 --> 0:22:32.399
<v Speaker 1>bones and shells on purpose, not just accidentally, but they

0:22:32.400 --> 0:22:35.240
<v Speaker 1>could do it anytime they wanted, for whatever reason they wanted.

0:22:35.560 --> 0:22:38.760
<v Speaker 1>This could of course lead to decorative or artistic carvings

0:22:39.040 --> 0:22:41.560
<v Speaker 1>like we know often happened. You know, many ancient people's

0:22:41.560 --> 0:22:45.720
<v Speaker 1>made artistic or or decorative slashes into bones and shells.

0:22:46.440 --> 0:22:49.840
<v Speaker 1>And after that people began to realize that the deliberate

0:22:49.920 --> 0:22:54.920
<v Speaker 1>marks that they made could store information, possibly numeracle information.

0:22:55.400 --> 0:22:59.440
<v Speaker 1>And from here these systems of tally marks lead through

0:22:59.440 --> 0:23:04.400
<v Speaker 1>a process that DeReKo calls cultural exaptations, to the invention

0:23:04.480 --> 0:23:08.560
<v Speaker 1>of abstract number signs like the numbers we have today,

0:23:08.640 --> 0:23:11.560
<v Speaker 1>which could store numbers more efficiently than a one to

0:23:11.600 --> 0:23:15.280
<v Speaker 1>one tally system. So you're starting to have symbolic representation

0:23:15.359 --> 0:23:18.119
<v Speaker 1>of quantities when you're doing a one to one tally.

0:23:18.280 --> 0:23:20.880
<v Speaker 1>So you know there are nine things you need to remember,

0:23:21.200 --> 0:23:24.359
<v Speaker 1>and so you make nine slashes into a bone. Wouldn't

0:23:24.359 --> 0:23:27.080
<v Speaker 1>that actually be more efficient? Over time? You would realize

0:23:27.119 --> 0:23:29.480
<v Speaker 1>if you could make, you know, one simple mark in

0:23:29.520 --> 0:23:32.720
<v Speaker 1>a bone, that would that would always be associated with

0:23:32.880 --> 0:23:37.000
<v Speaker 1>nine of something in your brain. Yeah, exactly. Now, obviously

0:23:37.040 --> 0:23:39.320
<v Speaker 1>this is very broad and speculative, and you would need

0:23:39.359 --> 0:23:41.679
<v Speaker 1>to have a lot more specifics on how each of

0:23:41.720 --> 0:23:44.639
<v Speaker 1>these leaps took place, along with supporting evidence. But I

0:23:44.680 --> 0:23:47.000
<v Speaker 1>do think it's an interesting starting place to sort of

0:23:47.080 --> 0:23:51.159
<v Speaker 1>generate some predictions to test against future evidence. Yeah, and

0:23:51.359 --> 0:23:53.720
<v Speaker 1>I guess we'd also have to remind ourselves that this

0:23:53.720 --> 0:23:56.200
<v Speaker 1>wouldn't be This would surely not be the only case

0:23:56.560 --> 0:24:00.080
<v Speaker 1>where one could potentially pick up on the idea that

0:24:00.240 --> 0:24:03.440
<v Speaker 1>information can be stored in marking, because say that the

0:24:03.440 --> 0:24:07.560
<v Speaker 1>footprint or hoofprint of an animal is information stored in

0:24:07.720 --> 0:24:10.919
<v Speaker 1>a in this case a temporary marking or imprint in

0:24:11.080 --> 0:24:14.960
<v Speaker 1>dirt or dust. But uh, interestingly, a bone is a

0:24:15.000 --> 0:24:17.679
<v Speaker 1>thing you can take with you. It's something you and

0:24:17.680 --> 0:24:19.560
<v Speaker 1>and also there's there would be a lot of focus here,

0:24:19.600 --> 0:24:21.439
<v Speaker 1>Like I mean, I easily go to that two thousand

0:24:21.520 --> 0:24:25.280
<v Speaker 1>and one UM example, because it is you can imagine

0:24:25.960 --> 0:24:28.359
<v Speaker 1>the butchery, you know, taking up a fair amount of

0:24:28.359 --> 0:24:31.560
<v Speaker 1>time and being an area of concentration and focus, and

0:24:31.640 --> 0:24:36.879
<v Speaker 1>you can you can easily imagine the realization building over time. Yeah. Again,

0:24:36.880 --> 0:24:39.720
<v Speaker 1>it's I kind of get the shiver. It's exciting to

0:24:39.760 --> 0:24:42.600
<v Speaker 1>think about, you know, wondering about the possibilities of how

0:24:42.720 --> 0:24:51.720
<v Speaker 1>humans arrived at the at these thought patterns than now

0:24:51.720 --> 0:24:54.840
<v Speaker 1>coming back on the other side and offering some criticism

0:24:54.840 --> 0:24:58.480
<v Speaker 1>of this possibility. UH. Colinmbarrass in his article notes the

0:24:58.560 --> 0:25:02.040
<v Speaker 1>caution raised by several scientists in the field that, of course,

0:25:02.280 --> 0:25:05.520
<v Speaker 1>like we already alluded to, it's easy to misinterpret markings

0:25:05.520 --> 0:25:09.960
<v Speaker 1>on artifacts like the hyena bone. And there's one example

0:25:10.000 --> 0:25:12.719
<v Speaker 1>they said that I thought was really interesting, which is

0:25:13.000 --> 0:25:17.480
<v Speaker 1>message sticks that are used by some Aboriginal Australians. Sometimes

0:25:17.520 --> 0:25:20.800
<v Speaker 1>they will have marks on them that look like they

0:25:20.840 --> 0:25:23.879
<v Speaker 1>could be tallies that would indicate a number, and could

0:25:23.920 --> 0:25:26.280
<v Speaker 1>easily be interpreted as such if you didn't know what

0:25:26.320 --> 0:25:29.400
<v Speaker 1>you were looking at. But actually, in some cases they

0:25:29.480 --> 0:25:33.880
<v Speaker 1>don't convey numerical information. Uh. Some of the people who

0:25:34.000 --> 0:25:37.240
<v Speaker 1>use them explain that these notches, some that sometimes look

0:25:37.280 --> 0:25:41.000
<v Speaker 1>like tallies, actually act rather as a memory aid for

0:25:41.160 --> 0:25:45.719
<v Speaker 1>recalling details of a narrative message, rather than as an

0:25:46.240 --> 0:25:49.720
<v Speaker 1>account a quantitative count of something. So they are a

0:25:49.760 --> 0:25:52.600
<v Speaker 1>memory aid, but not for a number, more for like

0:25:52.800 --> 0:25:55.480
<v Speaker 1>a a message to deliver or a story to tell.

0:25:56.440 --> 0:26:00.680
<v Speaker 1>That's interesting, yeah, So to what extent are these interpretations?

0:26:00.760 --> 0:26:03.840
<v Speaker 1>These are the interpretations modern interpretations of ancient artifacts made

0:26:03.840 --> 0:26:07.959
<v Speaker 1>by numerical people's But in some cases you're dealing with

0:26:08.000 --> 0:26:10.880
<v Speaker 1>people who are who are going to be more rooted

0:26:10.960 --> 0:26:14.439
<v Speaker 1>in say narrative or I don't know that, perhaps music.

0:26:14.560 --> 0:26:16.520
<v Speaker 1>I instantly think of some of the ideas out there

0:26:16.520 --> 0:26:20.920
<v Speaker 1>about Neanderthals and music. Uh, you know what, what what if?

0:26:20.960 --> 0:26:22.359
<v Speaker 1>And this is a big what if? And I have

0:26:22.359 --> 0:26:25.080
<v Speaker 1>nothing to back this up, just sort of gut thinking here,

0:26:25.119 --> 0:26:27.360
<v Speaker 1>But you know what if something like this was ultimately

0:26:27.440 --> 0:26:30.240
<v Speaker 1>to aid in some sort of uh you know, ritualistic

0:26:30.320 --> 0:26:35.360
<v Speaker 1>musical um recitation. I don't know, yes, obviously, So if

0:26:35.359 --> 0:26:38.320
<v Speaker 1>it's all pre writing, it's it's hard to know. I mean.

0:26:38.480 --> 0:26:40.199
<v Speaker 1>One of the best things we could have in the

0:26:40.280 --> 0:26:43.119
<v Speaker 1>artifact itself to know that there's really likely a numerical

0:26:43.200 --> 0:26:47.680
<v Speaker 1>significance is probably relationships between the numbers themselves, which is

0:26:47.760 --> 0:26:50.560
<v Speaker 1>once again what makes the Shango bones so interesting. That

0:26:50.600 --> 0:26:52.560
<v Speaker 1>it's like, you know, it's got a list of primes

0:26:52.600 --> 0:26:54.800
<v Speaker 1>between ten and twenty that would be really strange if

0:26:54.800 --> 0:26:57.080
<v Speaker 1>it's just a coincidence, though of course you can't rule

0:26:57.080 --> 0:26:59.480
<v Speaker 1>it out right. And then again, the numbers don't lie.

0:26:59.560 --> 0:27:02.399
<v Speaker 1>So even if the you know, the the numbers have

0:27:02.520 --> 0:27:05.040
<v Speaker 1>relationships with each other, they have they have value even

0:27:05.119 --> 0:27:08.280
<v Speaker 1>if it is not so numerically rooted, like if those

0:27:08.280 --> 0:27:10.920
<v Speaker 1>are just beats in a story on a bone, for example,

0:27:11.400 --> 0:27:14.760
<v Speaker 1>I mean, you know, there's still a numerical essence to it.

0:27:14.800 --> 0:27:17.040
<v Speaker 1>You know, there's account there. Like what if you had

0:27:17.080 --> 0:27:19.919
<v Speaker 1>a I don't know, a caveman stand up comic, you know,

0:27:20.359 --> 0:27:22.160
<v Speaker 1>and he has a bone and he has has two

0:27:22.240 --> 0:27:24.159
<v Speaker 1>marks on it because he has to remember to do

0:27:24.200 --> 0:27:28.080
<v Speaker 1>both the set up and the punchline for each joke. Yeah,

0:27:28.119 --> 0:27:30.919
<v Speaker 1>so it could be easy to misinterpret these things. And

0:27:31.080 --> 0:27:34.359
<v Speaker 1>uh in favor of that. Barriss in his article sites

0:27:34.960 --> 0:27:39.080
<v Speaker 1>a man named one Yungar who is an Aboriginal Australian

0:27:39.160 --> 0:27:42.479
<v Speaker 1>who is a member of the Guring Guring and Waka

0:27:42.520 --> 0:27:46.040
<v Speaker 1>Waka communities, and he says that sometimes these sticks that

0:27:46.080 --> 0:27:48.320
<v Speaker 1>have slashes on them that you know, to a modern

0:27:48.440 --> 0:27:52.000
<v Speaker 1>archaeologist might look like talis of a number. Sometimes they're

0:27:52.080 --> 0:27:54.679
<v Speaker 1>used for trading, so you know, they might they might

0:27:54.720 --> 0:27:57.600
<v Speaker 1>specify something about trade, but they might also be a message.

0:27:57.600 --> 0:28:00.719
<v Speaker 1>Say he gives the example of a message of peace

0:28:00.800 --> 0:28:04.280
<v Speaker 1>after a war. So obviously, from an archaeological perspective, it's

0:28:04.280 --> 0:28:07.199
<v Speaker 1>important to step back and have some more humility, like

0:28:07.280 --> 0:28:11.800
<v Speaker 1>always realizing, like, you know, even when something really looks

0:28:11.840 --> 0:28:14.280
<v Speaker 1>like one thing, do you there there, It's quite possible

0:28:14.320 --> 0:28:17.159
<v Speaker 1>that you are not actually realizing all the ways that

0:28:17.200 --> 0:28:21.000
<v Speaker 1>it might be used. Now, there's another hypothesis about the

0:28:21.080 --> 0:28:25.440
<v Speaker 1>historical origins of number systems that is mentioned in this

0:28:25.600 --> 0:28:29.359
<v Speaker 1>article h this Nature News article, and this one comes

0:28:29.440 --> 0:28:32.919
<v Speaker 1>from a researcher named Karen Lee Overman, who is a

0:28:33.000 --> 0:28:37.040
<v Speaker 1>cognitive archaeologist at the University of Colorado and Colorado Springs.

0:28:38.040 --> 0:28:41.960
<v Speaker 1>And she begins with a linguistic observation, which is that

0:28:42.200 --> 0:28:45.560
<v Speaker 1>not every culture and language group has a system of

0:28:45.640 --> 0:28:50.360
<v Speaker 1>exact numbers for arbitrarily high quantities. In fact, in some

0:28:50.520 --> 0:28:54.480
<v Speaker 1>languages you might have distinct words for smaller numbers, you know,

0:28:54.520 --> 0:28:56.640
<v Speaker 1>so you'd have a word for like one to three

0:28:56.680 --> 0:29:00.240
<v Speaker 1>and four. But at some point there are no younger

0:29:00.440 --> 0:29:04.840
<v Speaker 1>distinct words for numbers, but approximate ones translating to something

0:29:04.960 --> 0:29:09.280
<v Speaker 1>like many or very many. That reminds me again. I

0:29:09.320 --> 0:29:11.760
<v Speaker 1>have to share a memory of my my son when

0:29:11.760 --> 0:29:14.440
<v Speaker 1>he was younger, and he was obsessed with counting cows.

0:29:14.440 --> 0:29:17.200
<v Speaker 1>When we would we would drive by cow fields and

0:29:17.360 --> 0:29:19.880
<v Speaker 1>he would he would count. Essentially I guess as high

0:29:19.880 --> 0:29:21.440
<v Speaker 1>as he could at the time, but he would reach

0:29:21.520 --> 0:29:25.080
<v Speaker 1>the point where he would he would be like twelve, thirteen, fourteen, fifteen,

0:29:25.080 --> 0:29:26.680
<v Speaker 1>and then he would just skip to all of them,

0:29:27.400 --> 0:29:31.040
<v Speaker 1>all of them. Oh that's great, while you eat them all. Yeah.

0:29:31.480 --> 0:29:34.200
<v Speaker 1>But about this linguistic distinction, where you know, at some

0:29:34.240 --> 0:29:37.920
<v Speaker 1>point some languages don't have individual words for higher and

0:29:38.000 --> 0:29:42.520
<v Speaker 1>higher numbers but start to become approximate um It's it

0:29:42.520 --> 0:29:46.760
<v Speaker 1>could be easy for a narrow minded numeracle chauvinists to

0:29:47.000 --> 0:29:50.240
<v Speaker 1>think that that's somehow indicates a lack of sophistication, but

0:29:50.280 --> 0:29:53.040
<v Speaker 1>as we talked about in the last episode, it does not. Rather,

0:29:53.160 --> 0:29:55.920
<v Speaker 1>it has to do with what kinds of concepts and

0:29:56.040 --> 0:29:59.560
<v Speaker 1>quantity concepts are useful to your way of life. So

0:29:59.720 --> 0:30:02.640
<v Speaker 1>for some ways of making a living, they're they're just

0:30:02.720 --> 0:30:06.080
<v Speaker 1>actually is not that much useful about making a distinction

0:30:06.160 --> 0:30:09.400
<v Speaker 1>between twenty seven and twenty eight. So instead there are

0:30:09.400 --> 0:30:13.480
<v Speaker 1>distinct numbers for small quantities and then approximate terms for

0:30:13.600 --> 0:30:16.840
<v Speaker 1>larger quantities. And so the question then would be what

0:30:16.960 --> 0:30:20.920
<v Speaker 1>makes a difference in whether your language needs these distinctions

0:30:21.000 --> 0:30:24.520
<v Speaker 1>or not. Well, this is where Overman's hypothesis comes in.

0:30:24.760 --> 0:30:28.040
<v Speaker 1>She argues in a study published in the Cambridge Archaeological

0:30:28.120 --> 0:30:34.280
<v Speaker 1>Journal in called material Scaffolds in Numbers in time UH.

0:30:34.280 --> 0:30:38.040
<v Speaker 1>She looked at evidence from thirty three existing hunter gatherer societies,

0:30:38.480 --> 0:30:41.920
<v Speaker 1>and what she found was that the specificity of higher

0:30:42.040 --> 0:30:47.760
<v Speaker 1>number symbols corresponded with societies that had more material possessions

0:30:47.800 --> 0:30:53.080
<v Speaker 1>more more possessions like weapons, tools, and jewelry. Meanwhile, societies

0:30:53.120 --> 0:30:57.280
<v Speaker 1>with fewer individual material possessions were more likely on average

0:30:57.320 --> 0:31:00.800
<v Speaker 1>to have a language system with without specific thick numbers

0:31:00.920 --> 0:31:03.840
<v Speaker 1>higher than four or five or so. So, if this

0:31:03.920 --> 0:31:06.040
<v Speaker 1>is on the right track, it is possible that the

0:31:06.120 --> 0:31:11.160
<v Speaker 1>accumulation of property and individual possessions could have been involved

0:31:11.280 --> 0:31:15.640
<v Speaker 1>in the innovation of higher order specific number systems. So

0:31:15.760 --> 0:31:18.080
<v Speaker 1>you know, if you have occasion to say, I own

0:31:18.280 --> 0:31:21.560
<v Speaker 1>seventeen of these, not fifteen, where did the other two go?

0:31:22.480 --> 0:31:25.440
<v Speaker 1>Mm hmm. You know, it's interesting thinking about especially this

0:31:25.480 --> 0:31:28.960
<v Speaker 1>idea of four, Like if I'm imagining I guess on

0:31:29.160 --> 0:31:31.720
<v Speaker 1>something that's less low stakes. If I'm thinking about say

0:31:32.200 --> 0:31:36.720
<v Speaker 1>a bag or a container of yogurt covered raisins, like

0:31:36.800 --> 0:31:40.560
<v Speaker 1>at which point in depleting them is my like instinctual

0:31:40.640 --> 0:31:44.560
<v Speaker 1>evaluation of the package based in an actual number. You know,

0:31:44.720 --> 0:31:46.000
<v Speaker 1>I get to the point where I'm like, oh, there

0:31:46.000 --> 0:31:48.600
<v Speaker 1>are four these left, um, and I like and I

0:31:48.640 --> 0:31:50.720
<v Speaker 1>guess I imagine that's going to be different if you're, say,

0:31:50.760 --> 0:31:53.000
<v Speaker 1>looking at a bottle of medication, you know, something that

0:31:53.080 --> 0:31:55.160
<v Speaker 1>you you regularly go through and you have to have

0:31:55.680 --> 0:31:58.960
<v Speaker 1>renewed um. You know, you reach the point where you're like, oh,

0:31:59.040 --> 0:32:01.080
<v Speaker 1>I have I have six these left right? Had? Maybe

0:32:01.080 --> 0:32:02.800
<v Speaker 1>you know it's based more on like a week basis

0:32:02.800 --> 0:32:06.600
<v Speaker 1>because you're equating it with with time keeping UM. But

0:32:06.680 --> 0:32:09.200
<v Speaker 1>that's interesting. Yeah, the idea that some of these societies

0:32:09.240 --> 0:32:12.080
<v Speaker 1>like if it's if it's more than four, you don't

0:32:12.080 --> 0:32:15.840
<v Speaker 1>really necessarily need a specific number for it, yes, or

0:32:15.880 --> 0:32:18.080
<v Speaker 1>that getting back into what we talked about in the

0:32:18.160 --> 0:32:21.280
<v Speaker 1>last episode that when you do need to reference quantities

0:32:21.320 --> 0:32:24.040
<v Speaker 1>of higher numbers of things, the quantities that you need

0:32:24.120 --> 0:32:26.720
<v Speaker 1>to think about are more in terms of ratios to

0:32:26.840 --> 0:32:32.120
<v Speaker 1>each other rather than specific one by one number line numbers, um.

0:32:32.280 --> 0:32:34.920
<v Speaker 1>So when you're thinking about higher quantities of things collected,

0:32:35.240 --> 0:32:37.840
<v Speaker 1>you might think in terms of Okay, we've got double

0:32:37.960 --> 0:32:40.640
<v Speaker 1>what we had last time, or something, right, I will

0:32:40.680 --> 0:32:44.120
<v Speaker 1>have another fistful of yogurt covered raisins. But another part

0:32:44.160 --> 0:32:48.320
<v Speaker 1>of the hypothesis put forward by Karen Lee Overman is

0:32:48.400 --> 0:32:52.480
<v Speaker 1>that her her idea meshes with this concept that is

0:32:52.520 --> 0:32:56.760
<v Speaker 1>known as material engagement theory. And this, uh, this actually

0:32:57.240 --> 0:32:58.960
<v Speaker 1>goes along with some things we've talked about on the

0:32:58.960 --> 0:33:02.240
<v Speaker 1>podcast before, which is the It's basically the proposition that

0:33:02.760 --> 0:33:08.160
<v Speaker 1>the mind in in effect extends beyond the brain and

0:33:08.400 --> 0:33:13.800
<v Speaker 1>includes storage capacity in the outside world, say, originally in

0:33:13.880 --> 0:33:17.000
<v Speaker 1>things like the fingers and other body parts used as

0:33:17.040 --> 0:33:20.520
<v Speaker 1>an aid in counting, but eventually in objects like tally

0:33:20.600 --> 0:33:24.720
<v Speaker 1>sticks and other ways of recording numbers, so that the

0:33:24.800 --> 0:33:26.840
<v Speaker 1>you know the mind essentially like you can you can

0:33:26.880 --> 0:33:29.280
<v Speaker 1>have an external hard drive for the mind that is

0:33:29.360 --> 0:33:32.200
<v Speaker 1>your hand and the numbers on it, or slashes in

0:33:32.240 --> 0:33:36.320
<v Speaker 1>a bone, or eventually say, numerals written on something, or

0:33:36.360 --> 0:33:40.320
<v Speaker 1>tokens of of quantities. And this is another way that

0:33:40.440 --> 0:33:44.320
<v Speaker 1>material artifacts may have in some ways helped contribute to

0:33:45.440 --> 0:33:49.200
<v Speaker 1>the numerical number, since where you've got more distinct signs

0:33:49.200 --> 0:33:52.240
<v Speaker 1>and symbols for higher numbers, and it would be by

0:33:52.280 --> 0:33:56.400
<v Speaker 1>storing numeracle information and objects outside the mind. So the

0:33:56.480 --> 0:33:59.840
<v Speaker 1>prospect of counting to high numbers like five thousand or

0:34:00.040 --> 0:34:03.880
<v Speaker 1>hundred and thirty seven becomes conceivable. Whereas if you don't

0:34:03.960 --> 0:34:07.040
<v Speaker 1>have words for those numbers and you don't have physical

0:34:07.120 --> 0:34:10.040
<v Speaker 1>objects keeping track of the count, it's kind of hard

0:34:10.080 --> 0:34:14.400
<v Speaker 1>to imagine, like conceptualizing numbers like a hundred and thirty seven,

0:34:15.200 --> 0:34:17.200
<v Speaker 1>How would you hold that number in your in your

0:34:17.200 --> 0:34:19.480
<v Speaker 1>brain if you didn't have words for it, and you

0:34:19.520 --> 0:34:22.400
<v Speaker 1>didn't have and you didn't have physical objects to represent it.

0:34:22.840 --> 0:34:25.160
<v Speaker 1>So anyway that that article by Colin barriss Is is

0:34:25.280 --> 0:34:27.480
<v Speaker 1>very worth a read, and it contains references to some

0:34:27.520 --> 0:34:31.040
<v Speaker 1>other stuff, like some linguistic work showing that UH words

0:34:31.160 --> 0:34:34.040
<v Speaker 1>for small numbers, say less than five or so, tend

0:34:34.080 --> 0:34:37.200
<v Speaker 1>to be extremely stable over time, usually meaning that they

0:34:37.200 --> 0:34:41.040
<v Speaker 1>probably get used some of the most of all words um,

0:34:41.080 --> 0:34:44.520
<v Speaker 1>and that that less being true of words for higher numbers.

0:34:44.560 --> 0:34:46.960
<v Speaker 1>But also tying into all of this is something we

0:34:47.040 --> 0:34:49.640
<v Speaker 1>mentioned in the previous episode, which is that some of

0:34:49.680 --> 0:34:53.480
<v Speaker 1>the earliest written records from agent Mesopotamia seem to be

0:34:53.680 --> 0:34:57.240
<v Speaker 1>accounts of possessions and trade. You know, who had much

0:34:57.280 --> 0:35:00.799
<v Speaker 1>and who owed what to whom? Yeah, and this is

0:35:00.800 --> 0:35:05.440
<v Speaker 1>where we really recognize just how essential UH numerals and

0:35:05.520 --> 0:35:07.560
<v Speaker 1>number cents are to so many of the things we

0:35:07.560 --> 0:35:09.840
<v Speaker 1>think of as is just as part of human culture.

0:35:10.239 --> 0:35:13.480
<v Speaker 1>For example, the oldest recorded law code, the Code of

0:35:13.640 --> 0:35:20.880
<v Speaker 1>Urnamu from between B C. It's uh. It's also largely

0:35:20.920 --> 0:35:24.120
<v Speaker 1>concerned with what is owed to whom, often really in

0:35:24.160 --> 0:35:28.640
<v Speaker 1>relation to moral grievances, but also concerning property. Um. So

0:35:28.680 --> 0:35:32.480
<v Speaker 1>an example of this is the thirty first code on here.

0:35:33.200 --> 0:35:35.360
<v Speaker 1>This is of course the translation, if a man flooded

0:35:35.400 --> 0:35:38.080
<v Speaker 1>the field of a man with water, he shall measure

0:35:38.080 --> 0:35:41.320
<v Speaker 1>out three cour of barley per i coup of field.

0:35:41.680 --> 0:35:44.800
<v Speaker 1>You know. So it's stuff like that where if this happens,

0:35:44.840 --> 0:35:48.520
<v Speaker 1>then this this amount should be paid uh as a

0:35:48.560 --> 0:35:52.600
<v Speaker 1>penalty to a certain individual. So it's a very exact

0:35:52.719 --> 0:35:56.879
<v Speaker 1>and counted system of justice, right yeah. And of course

0:35:56.880 --> 0:36:00.000
<v Speaker 1>it has stuff on there that we often you know, uh,

0:36:00.239 --> 0:36:01.520
<v Speaker 1>we often think of when we think of, say the

0:36:01.560 --> 0:36:05.000
<v Speaker 1>Code of Hammurabium, which would have come uh, you know,

0:36:05.600 --> 0:36:08.040
<v Speaker 1>at least a little bit later. Uh. You have stuff like, okay,

0:36:08.040 --> 0:36:10.160
<v Speaker 1>if you kill somebody, if you murder somebody, then you

0:36:10.200 --> 0:36:12.560
<v Speaker 1>will be killed. That sort of thing. But a number

0:36:12.560 --> 0:36:17.239
<v Speaker 1>of them are related to you know, specific measurements or

0:36:17.280 --> 0:36:19.640
<v Speaker 1>amounts of money. Or how much of a silver piece

0:36:19.800 --> 0:36:22.560
<v Speaker 1>is paid you have this kind of injury is inflicted

0:36:22.560 --> 0:36:25.320
<v Speaker 1>on another human being, that sort of thing. I was

0:36:25.360 --> 0:36:27.680
<v Speaker 1>gonna say, I wonder where these ancient law codes come

0:36:27.760 --> 0:36:29.719
<v Speaker 1>up with the numbers they use. But I guess you

0:36:29.719 --> 0:36:33.080
<v Speaker 1>could also say that often about modern law codes. Yeah.

0:36:33.120 --> 0:36:35.160
<v Speaker 1>I mean, it's it's easy to look at one of

0:36:35.200 --> 0:36:39.320
<v Speaker 1>these codes and UM. For instance, in this particular code,

0:36:39.960 --> 0:36:42.520
<v Speaker 1>the code of Urnamo, if I'm remembering correctly, it's like

0:36:42.600 --> 0:36:45.440
<v Speaker 1>if you if you basically, if you cut off somebody's nose,

0:36:45.800 --> 0:36:48.759
<v Speaker 1>there's a certain percentage of a silver piece then goes

0:36:48.840 --> 0:36:52.000
<v Speaker 1>to that person. And on one level, you're like, how

0:36:52.000 --> 0:36:54.520
<v Speaker 1>can you put a price on somebody's the whole entire nose.

0:36:55.160 --> 0:36:58.279
<v Speaker 1>But then again to varying degrees, there's gonna be there's

0:36:58.280 --> 0:37:01.560
<v Speaker 1>gonna be a price. Uh. That is that is established

0:37:01.719 --> 0:37:05.600
<v Speaker 1>or argued out concerning that sort of of injury, as

0:37:05.600 --> 0:37:10.200
<v Speaker 1>grievous as it is even today. Yeah, the law of remedies. Yeah.

0:37:15.160 --> 0:37:22.520
<v Speaker 1>Thank Now, in discussing Mesopotamian mathematics, I want to come

0:37:22.560 --> 0:37:25.200
<v Speaker 1>back to UM some stuff I was talking a little

0:37:25.200 --> 0:37:28.440
<v Speaker 1>bit about earlier in the last episode. I mentioned UM

0:37:28.440 --> 0:37:30.560
<v Speaker 1>that in the seventy grade Inventions of the Ancient World,

0:37:30.760 --> 0:37:36.879
<v Speaker 1>and anthropologist Brian and Fagan writes about ancient numbers with

0:37:37.080 --> 0:37:41.719
<v Speaker 1>an author named Eleanor Robson, who who wrote Mesopotamian Math,

0:37:41.920 --> 0:37:45.080
<v Speaker 1>among other works. And so I want to get into

0:37:45.120 --> 0:37:47.640
<v Speaker 1>some stuff that they discussed there. But also I was

0:37:47.719 --> 0:37:52.279
<v Speaker 1>looking at a work by Robson titled Mesopotamian Mathematics Some

0:37:52.440 --> 0:37:56.160
<v Speaker 1>historical Background, uh, in which they get into a lot

0:37:56.239 --> 0:38:00.879
<v Speaker 1>more detail on this topic. So as as we we

0:38:00.880 --> 0:38:03.640
<v Speaker 1>we mentioned, you know, the Neolithic societies of the Middle

0:38:03.680 --> 0:38:07.040
<v Speaker 1>East stretching from what is now Turkey through our Iran. Uh.

0:38:07.080 --> 0:38:08.800
<v Speaker 1>You know, they were engaged in the use of stone

0:38:08.960 --> 0:38:11.920
<v Speaker 1>or clay counters to keep track of stored and or

0:38:11.960 --> 0:38:16.239
<v Speaker 1>traded goods. And by the fourth millennium BC, we saw

0:38:16.239 --> 0:38:18.360
<v Speaker 1>the use of something we've mentioned on the show before,

0:38:18.840 --> 0:38:25.000
<v Speaker 1>the use of counters uh, stored inside of a clay envelope. Now,

0:38:26.280 --> 0:38:27.879
<v Speaker 1>if you're like me, the first time you read about

0:38:27.920 --> 0:38:30.640
<v Speaker 1>clay envelopes with tokens inside of it, you just pictured

0:38:31.280 --> 0:38:34.360
<v Speaker 1>like something that looks like a modern paper envelope, except

0:38:34.360 --> 0:38:37.000
<v Speaker 1>that it is made out of clay. That's exactly what

0:38:37.040 --> 0:38:39.360
<v Speaker 1>I used to picture when this would come up like

0:38:39.360 --> 0:38:42.600
<v Speaker 1>as an anecdote in something. But the reality and you

0:38:42.600 --> 0:38:44.640
<v Speaker 1>can look up some wonderful pictures of this, the reality

0:38:44.760 --> 0:38:46.680
<v Speaker 1>is that it doesn't The envelope does not look like

0:38:46.719 --> 0:38:50.240
<v Speaker 1>a modern paper envelope. It looks like a round clay

0:38:50.360 --> 0:38:53.719
<v Speaker 1>glob that has dried and has generally has some sort

0:38:53.760 --> 0:38:56.239
<v Speaker 1>of you know, marks or patterns on the surface, in

0:38:56.280 --> 0:38:58.960
<v Speaker 1>addition to some key markings that will get too shortly.

0:38:59.280 --> 0:39:03.319
<v Speaker 1>It's an eight ey'd alien skull. Yeah, yeah, it You

0:39:03.320 --> 0:39:05.520
<v Speaker 1>would not look at this and go, oh, an envelope.

0:39:05.520 --> 0:39:07.080
<v Speaker 1>But but essentially that's what it is. It was a

0:39:07.080 --> 0:39:10.719
<v Speaker 1>way of sealing something inside, and to get at the

0:39:10.760 --> 0:39:14.600
<v Speaker 1>contents of that envelope you would have to open it

0:39:14.640 --> 0:39:17.160
<v Speaker 1>in a way that could be detected. I see. So

0:39:17.280 --> 0:39:19.960
<v Speaker 1>kind of analogous to like the wax seal on the

0:39:20.080 --> 0:39:22.040
<v Speaker 1>on the envelope that you know you can tell if

0:39:22.040 --> 0:39:25.200
<v Speaker 1>it's been broken right now. Of course, one of the

0:39:25.239 --> 0:39:27.759
<v Speaker 1>issues here is that if you're just looking at a

0:39:27.800 --> 0:39:30.520
<v Speaker 1>lump of clay and they're token sealed inside, how do

0:39:30.560 --> 0:39:33.799
<v Speaker 1>you know what's sealed inside? Uh, it's kind of an

0:39:33.840 --> 0:39:37.440
<v Speaker 1>interesting riddle, right. So what they ended up doing is

0:39:37.480 --> 0:39:41.879
<v Speaker 1>they would take the token that represents particular items and uh,

0:39:41.920 --> 0:39:44.800
<v Speaker 1>you know, our values, etcetera. Traded goods, and they would

0:39:44.840 --> 0:39:49.239
<v Speaker 1>imprint the clay. So so the imprints on the outside

0:39:49.280 --> 0:39:52.520
<v Speaker 1>of the clay envelope tell you what is stored within.

0:39:53.320 --> 0:39:55.440
<v Speaker 1>And uh, and I guess the idea there too is

0:39:55.480 --> 0:39:57.560
<v Speaker 1>that if if if there was any doubt, you could

0:39:57.560 --> 0:40:00.960
<v Speaker 1>break it open and there would be the proof inside. Um.

0:40:01.080 --> 0:40:03.960
<v Speaker 1>But at any rate one in particular was looking at

0:40:04.040 --> 0:40:08.440
<v Speaker 1>was a was a fourth millennium b CE. Uh example

0:40:08.480 --> 0:40:10.399
<v Speaker 1>of this and uh and yeah, they you can see

0:40:10.400 --> 0:40:12.799
<v Speaker 1>the little little counters, you can see the imprints in

0:40:12.840 --> 0:40:15.960
<v Speaker 1>the envelope. Uh, it's it's pretty interesting you. But these

0:40:15.960 --> 0:40:20.160
<v Speaker 1>would have been uh, standardized shapes and sizes that are

0:40:20.320 --> 0:40:24.200
<v Speaker 1>ultimately the precursors to the first written numerals. Well, it

0:40:24.280 --> 0:40:27.280
<v Speaker 1>makes you wonder, if they're putting stamps on the outside,

0:40:27.320 --> 0:40:29.600
<v Speaker 1>why did they actually need the tokens inside that the

0:40:29.600 --> 0:40:32.319
<v Speaker 1>tokens have some kind of like power or value that

0:40:32.400 --> 0:40:36.040
<v Speaker 1>the envelope itself didn't have. Yeah, I'm not as certain

0:40:36.080 --> 0:40:38.320
<v Speaker 1>on that, because, yeah, it seems like on one level

0:40:38.360 --> 0:40:40.440
<v Speaker 1>you could always just say, like, if you don't trust me,

0:40:40.480 --> 0:40:43.279
<v Speaker 1>you can break it up. The proof is literally inside

0:40:43.680 --> 0:40:47.160
<v Speaker 1>the clay globule that that is before you you know, UM.

0:40:47.239 --> 0:40:49.319
<v Speaker 1>But but but then the the the reality is and

0:40:49.320 --> 0:40:52.719
<v Speaker 1>this is something Robs and stresses in that Mesopotamia Mathematics

0:40:53.520 --> 0:40:56.239
<v Speaker 1>UM article that I was referring to, is that eventually

0:40:56.560 --> 0:40:59.400
<v Speaker 1>they simply did away with the envelope aspect and just

0:40:59.440 --> 0:41:02.360
<v Speaker 1>stuck to the use of imprints and symbols. So eventually

0:41:02.400 --> 0:41:03.799
<v Speaker 1>they reached the point where we don't need to see

0:41:03.880 --> 0:41:08.520
<v Speaker 1>a little objects inside of the clay, because the imprint

0:41:08.680 --> 0:41:11.239
<v Speaker 1>is the thing, Like, this is the useful This is

0:41:11.239 --> 0:41:14.479
<v Speaker 1>the the useful technology. It's not so much the little

0:41:14.520 --> 0:41:17.319
<v Speaker 1>objects inside of it, it's them. It's the imprints, the

0:41:17.360 --> 0:41:21.080
<v Speaker 1>symbols that we've created UM. And also as trade and

0:41:21.200 --> 0:41:24.360
<v Speaker 1>usage widens, it also just becomes you end up seeing

0:41:24.520 --> 0:41:27.680
<v Speaker 1>a revision of all this because it becomes impractical to

0:41:27.760 --> 0:41:30.880
<v Speaker 1>create a different symbol system for every commodity. So you

0:41:30.960 --> 0:41:35.320
<v Speaker 1>see the the you know, this inevitable march towards UM

0:41:35.560 --> 0:41:39.080
<v Speaker 1>numerals that can be used you know, throughout a given

0:41:39.800 --> 0:41:44.400
<v Speaker 1>industry or trade, then without than throughout a particular UH

0:41:44.520 --> 0:41:47.000
<v Speaker 1>civilization or region. And then you can see that spreading

0:41:47.000 --> 0:41:49.600
<v Speaker 1>to other areas as well. Now Here here's an interesting

0:41:49.680 --> 0:41:52.440
<v Speaker 1>quote from Robson, and all of this quote, now, mathematical

0:41:52.480 --> 0:41:56.799
<v Speaker 1>operations such as arithmetic could be recorded, the commodities being

0:41:56.840 --> 0:42:01.080
<v Speaker 1>counted cannot usually be identified. And they mean today looking back,

0:42:01.120 --> 0:42:02.719
<v Speaker 1>you know, trying to figure out what they're talking about,

0:42:03.280 --> 0:42:06.279
<v Speaker 1>um as, the incised signs which represent them have not

0:42:06.360 --> 0:42:10.400
<v Speaker 1>yet been deciphered. But the numerals themselves, recorded with impressed

0:42:10.440 --> 0:42:14.400
<v Speaker 1>signs can be identified with ease. So again we come

0:42:14.400 --> 0:42:17.439
<v Speaker 1>back to that idea that the numbers themselves, the counts,

0:42:17.480 --> 0:42:19.600
<v Speaker 1>the quantities, they don't lie. We can we can look

0:42:19.600 --> 0:42:22.160
<v Speaker 1>at these and we can we can make sense of

0:42:22.360 --> 0:42:26.719
<v Speaker 1>the mathematics that's going on now. During this time, we

0:42:26.760 --> 0:42:29.560
<v Speaker 1>also see the use of ivory labels to count prestige

0:42:29.600 --> 0:42:33.000
<v Speaker 1>grave goods in pre dynastic Egypt. But at the same

0:42:33.040 --> 0:42:37.920
<v Speaker 1>time um Fagan and Robson they point out that we

0:42:37.960 --> 0:42:40.520
<v Speaker 1>also see the use of clay tablets in what would

0:42:40.520 --> 0:42:43.120
<v Speaker 1>have been very small agricultural settlements. So I think that's

0:42:43.160 --> 0:42:45.160
<v Speaker 1>important to note is that it's not just a manner

0:42:45.280 --> 0:42:48.680
<v Speaker 1>of like big city trade goods uh and and big

0:42:48.719 --> 0:42:53.240
<v Speaker 1>city projects or you know, the elite grave goods of

0:42:53.239 --> 0:42:56.680
<v Speaker 1>of dying kings, but also you see it in the

0:42:56.800 --> 0:42:59.880
<v Speaker 1>use of small agricultural settlements. You know, this makes me

0:43:00.000 --> 0:43:04.279
<v Speaker 1>think about how I wonder if a system of numerals,

0:43:04.320 --> 0:43:09.919
<v Speaker 1>a system of a larger quantity exact numbers, is more

0:43:10.080 --> 0:43:16.040
<v Speaker 1>necessary if you are having more interactions with strangers, like

0:43:16.120 --> 0:43:18.480
<v Speaker 1>if you are less if life is less, like you

0:43:18.520 --> 0:43:21.600
<v Speaker 1>know everybody in your in your tribe or hunter gatherer band.

0:43:21.680 --> 0:43:24.839
<v Speaker 1>Instead you are having to trade with people you don't know.

0:43:25.640 --> 0:43:29.279
<v Speaker 1>Is there a need for numerical precision that enters when

0:43:29.280 --> 0:43:32.799
<v Speaker 1>you have those kinds of relationships that's less present on

0:43:32.920 --> 0:43:36.280
<v Speaker 1>average if you don't. I don't know. I was wondering

0:43:36.280 --> 0:43:38.080
<v Speaker 1>a little about this. One of the reasons I started

0:43:38.120 --> 0:43:41.560
<v Speaker 1>looking at some of these these ancient lack codes because

0:43:41.560 --> 0:43:45.239
<v Speaker 1>I was thinking, I thought about the the use of

0:43:45.280 --> 0:43:47.759
<v Speaker 1>math and trade and then the ideas of of of

0:43:47.840 --> 0:43:51.920
<v Speaker 1>cheating and embezzlement, you know, uh and uh and and

0:43:52.040 --> 0:43:53.640
<v Speaker 1>and all and all of that, and I was as

0:43:53.680 --> 0:43:56.560
<v Speaker 1>I was wondering, Yeah, I did, to what extent is

0:43:56.600 --> 0:44:00.560
<v Speaker 1>this super useful when dealing with outsiders? You're gonna trade

0:44:00.560 --> 0:44:03.359
<v Speaker 1>with outsiders, which obviously is taking place at this time.

0:44:03.800 --> 0:44:06.480
<v Speaker 1>But then again, you know, within an even within a

0:44:06.520 --> 0:44:08.239
<v Speaker 1>city like that is a place where you're going to

0:44:08.280 --> 0:44:11.040
<v Speaker 1>see an increase in in crime. I mean, that's where

0:44:11.080 --> 0:44:12.880
<v Speaker 1>we see I think back to our episode on the

0:44:12.880 --> 0:44:15.920
<v Speaker 1>invention of locks. You know, that's where we see that arise.

0:44:15.960 --> 0:44:19.360
<v Speaker 1>The need to safeguard your goods. Uh, not from the

0:44:19.440 --> 0:44:22.200
<v Speaker 1>individual who lives in the next city, state, or though

0:44:22.239 --> 0:44:25.080
<v Speaker 1>the agricultural village that's uh, you know, half a day's

0:44:25.520 --> 0:44:28.400
<v Speaker 1>travel from where you are, but in the people that

0:44:28.440 --> 0:44:30.520
<v Speaker 1>are living in the streets around you. Yeah. If you

0:44:30.560 --> 0:44:33.040
<v Speaker 1>if you have the feeling that you can't necessarily trust

0:44:33.080 --> 0:44:37.120
<v Speaker 1>everybody in your immediate proximity. Yeah. So robs And stresses

0:44:37.120 --> 0:44:42.160
<v Speaker 1>that in Um in the Mesopotamian region, mathematics arises out

0:44:42.160 --> 0:44:44.880
<v Speaker 1>of out of as a necessity of civilization, and it

0:44:45.080 --> 0:44:49.000
<v Speaker 1>righting itself arises directly from the need to record mathematics

0:44:49.000 --> 0:44:52.520
<v Speaker 1>and accounting, and then over time, counting and measuring systems

0:44:52.719 --> 0:44:55.480
<v Speaker 1>evolve in response to the needs of large scale state

0:44:55.560 --> 0:45:00.120
<v Speaker 1>bureaucracies and and and uh I believe she all so

0:45:00.239 --> 0:45:04.000
<v Speaker 1>points out that that is certainly in these Mesopotamian settings.

0:45:04.239 --> 0:45:08.399
<v Speaker 1>At first, it's not the state itself engaging in these

0:45:08.440 --> 0:45:12.800
<v Speaker 1>big projects it's it's basically major operators working for the state.

0:45:13.200 --> 0:45:15.680
<v Speaker 1>But then you know this eventually leads into large scale

0:45:15.719 --> 0:45:19.640
<v Speaker 1>bureaucracy and the bureaucratic use of mathematics as well. Okay, so,

0:45:19.680 --> 0:45:23.040
<v Speaker 1>whereas people living a more hunter gatherer type existence, they

0:45:23.120 --> 0:45:26.840
<v Speaker 1>might have depending on their culture or on their relationship

0:45:26.920 --> 0:45:30.600
<v Speaker 1>to their environment, they might have differing needs for different

0:45:30.680 --> 0:45:34.760
<v Speaker 1>kinds of quantical cognition. Um, some might trend more towards

0:45:34.880 --> 0:45:38.520
<v Speaker 1>having systems of numerals and others might not, just depending

0:45:38.560 --> 0:45:42.400
<v Speaker 1>on what their lifestyle is. But once you have cities

0:45:42.600 --> 0:45:46.440
<v Speaker 1>and governments and trade and stuff like that, basically numerals

0:45:46.480 --> 0:45:51.200
<v Speaker 1>start becoming necessary, right and and so from from this

0:45:51.239 --> 0:45:53.319
<v Speaker 1>point on, I'm not going to really get into a

0:45:53.360 --> 0:45:56.400
<v Speaker 1>complete breakdown of every step, um, you know, in the

0:45:56.440 --> 0:45:58.640
<v Speaker 1>development of numerals and different numeral systems, but I want

0:45:58.640 --> 0:46:00.640
<v Speaker 1>to hit some of the what what seemed to me

0:46:00.680 --> 0:46:04.279
<v Speaker 1>the highlights. So so certainly, if you have questions out there, uh,

0:46:04.320 --> 0:46:06.880
<v Speaker 1>you know, look up some of these sources that we've mentioned. Um,

0:46:06.920 --> 0:46:09.239
<v Speaker 1>you know, there's so much more to dive into here.

0:46:09.520 --> 0:46:12.400
<v Speaker 1>But we see the first use of the decimal system

0:46:12.400 --> 0:46:15.920
<v Speaker 1>in the first millennium BC in India, UH and the

0:46:16.000 --> 0:46:19.880
<v Speaker 1>Vedas described the practical use of geometry. UM as for

0:46:19.920 --> 0:46:23.000
<v Speaker 1>the zero, it's interesting to reflect on what we use

0:46:23.080 --> 0:46:26.960
<v Speaker 1>the zero four aside from merely representing nothing, which which

0:46:27.000 --> 0:46:30.960
<v Speaker 1>in itself is UH is pretty impressive development and seems

0:46:31.040 --> 0:46:34.600
<v Speaker 1>to have not developed until the early seventh century in India.

0:46:34.760 --> 0:46:38.160
<v Speaker 1>But zeros are also important in place value system So

0:46:38.320 --> 0:46:42.120
<v Speaker 1>Vagan and Fagan and robson site that zero markers in

0:46:42.160 --> 0:46:45.279
<v Speaker 1>the middle of numbers were quote first attested in the

0:46:45.320 --> 0:46:50.480
<v Speaker 1>astronomical works of Ptolemy in Roman Egypt around one oh.

0:46:50.520 --> 0:46:52.880
<v Speaker 1>I see place value systems, so like you could you

0:46:52.880 --> 0:46:55.719
<v Speaker 1>could say like point zero one or yeah, like the

0:46:55.800 --> 0:46:59.319
<v Speaker 1>number two oh three zero is playing an important role

0:46:59.400 --> 0:47:02.399
<v Speaker 1>in that, in that oh in that larger number. Sure. Now,

0:47:02.440 --> 0:47:05.319
<v Speaker 1>as for the true origin of numerals, when we think

0:47:05.320 --> 0:47:08.239
<v Speaker 1>about the numerals we're using every day, UH, we we

0:47:08.239 --> 0:47:10.040
<v Speaker 1>do have to stress that there are there are competing

0:47:10.120 --> 0:47:14.880
<v Speaker 1>arguments here. We commonly speak of Arabic numerals, though Hindu

0:47:14.920 --> 0:47:19.080
<v Speaker 1>Arabic maybe more precise. UH. Still others have made cases

0:47:19.120 --> 0:47:22.919
<v Speaker 1>for ultimate Persian or Egyptian origin of numerals. Numerals here,

0:47:23.200 --> 0:47:25.160
<v Speaker 1>but one issue to keep in mind is that from

0:47:25.280 --> 0:47:28.800
<v Speaker 1>very early on, this sort of technology was again tied

0:47:28.880 --> 0:47:32.840
<v Speaker 1>with trade. So not only would one system have spread,

0:47:33.120 --> 0:47:35.920
<v Speaker 1>but it would have encountered new ways of doing things,

0:47:36.239 --> 0:47:40.960
<v Speaker 1>regional practices, etcetera. So what we think of as you know,

0:47:41.000 --> 0:47:44.640
<v Speaker 1>Western numerals and you know and and ultimately Arabic numerals

0:47:44.680 --> 0:47:48.160
<v Speaker 1>or Hindu Arabic numerals, um, they may largely be a

0:47:48.200 --> 0:47:51.840
<v Speaker 1>conglomeration due to trade through various regions over an extended

0:47:51.880 --> 0:47:54.920
<v Speaker 1>period of time. I see. I mean, since it's trade,

0:47:54.960 --> 0:47:59.160
<v Speaker 1>it's sort of like where cultures are meeting most frequently. Yeah. Yeah,

0:47:59.320 --> 0:48:01.359
<v Speaker 1>so that's that's an interesting way to think about it. Yeah,

0:48:01.360 --> 0:48:03.919
<v Speaker 1>it's not like somebody rolled into town and said, hey,

0:48:04.200 --> 0:48:06.760
<v Speaker 1>we got numerals. Now, this is what we're using for everything.

0:48:06.840 --> 0:48:08.400
<v Speaker 1>But you know, it would have been I mean, it

0:48:08.400 --> 0:48:10.040
<v Speaker 1>would have been some of that to a certain extent.

0:48:10.400 --> 0:48:13.200
<v Speaker 1>But but yeah, this idea that it you have this

0:48:13.239 --> 0:48:16.160
<v Speaker 1>sort of shared creation of the economic system. Now, one

0:48:16.160 --> 0:48:18.279
<v Speaker 1>thing I was reading that was kind of interesting was

0:48:18.400 --> 0:48:22.800
<v Speaker 1>that while we use a base tin counting system today

0:48:22.840 --> 0:48:26.280
<v Speaker 1>when we write things out in numerals, are language actually

0:48:26.360 --> 0:48:29.799
<v Speaker 1>doesn't indicate a based tin counting system because we in

0:48:29.880 --> 0:48:33.000
<v Speaker 1>English at least have individual words for numbers going up

0:48:33.040 --> 0:48:38.000
<v Speaker 1>to twelve, right of ten, eleven, twelve, and then once

0:48:38.080 --> 0:48:42.080
<v Speaker 1>you get to thirteen, that's when you start constructing the

0:48:42.160 --> 0:48:46.520
<v Speaker 1>words for numbers based on composites of like the of

0:48:46.560 --> 0:48:50.760
<v Speaker 1>the base tin place holding right, so three, ten, thirteen, Um.

0:48:50.800 --> 0:48:54.040
<v Speaker 1>But apparently that is not true of of some other languages,

0:48:54.080 --> 0:48:57.640
<v Speaker 1>for example Chinese languages. I believe there is pretty clean

0:48:57.880 --> 0:49:03.360
<v Speaker 1>based Tin notations, so like eleven is ten one. Yeah.

0:49:03.560 --> 0:49:07.919
<v Speaker 1>The Chinese civilization boasted some some early numerical advancement as well,

0:49:08.000 --> 0:49:10.960
<v Speaker 1>including the use of a decimal system as early as

0:49:11.000 --> 0:49:13.480
<v Speaker 1>the second millennium b C. So these pop up on

0:49:13.800 --> 0:49:18.040
<v Speaker 1>shang oracle bones from between fifteen hundred and twelve hundred BC.

0:49:18.840 --> 0:49:21.560
<v Speaker 1>And then you have ivory and bamboo counting rods that

0:49:21.600 --> 0:49:25.400
<v Speaker 1>were used from at least five hundred b C. And uh,

0:49:25.600 --> 0:49:29.120
<v Speaker 1>when you start looking around at mathematical texts, the nine

0:49:29.239 --> 0:49:32.960
<v Speaker 1>chapters on the Mathematical arts is a is a key tone. Uh. Now,

0:49:33.000 --> 0:49:35.200
<v Speaker 1>this is a book that doesn't that does not have

0:49:35.400 --> 0:49:39.879
<v Speaker 1>a singular author. It was the work of several generations

0:49:39.880 --> 0:49:43.000
<v Speaker 1>of scholars from the tenth through the second century BC,

0:49:43.840 --> 0:49:46.200
<v Speaker 1>and it's pointed out by J. J. O'Connor and E. F.

0:49:46.400 --> 0:49:49.520
<v Speaker 1>Robertson of St. Andrew's University in Scotland. It contains two

0:49:49.760 --> 0:49:53.759
<v Speaker 1>D forty six problems aimed ultimately at providing everyday practical

0:49:53.800 --> 0:49:57.520
<v Speaker 1>methods for dealing with issues such as engineering, land surveying,

0:49:57.840 --> 0:50:00.879
<v Speaker 1>trade taxation. So again, all all the all the sorts

0:50:00.880 --> 0:50:02.880
<v Speaker 1>of uses for mathematics you see in these other cultures

0:50:02.920 --> 0:50:05.799
<v Speaker 1>as well. Now, Greek and Roman systems did not have

0:50:05.920 --> 0:50:10.040
<v Speaker 1>a place value concept. Apparently the Roman system evolved from

0:50:10.040 --> 0:50:13.040
<v Speaker 1>a notch cutting system, so they were not great for

0:50:13.200 --> 0:50:16.440
<v Speaker 1>recorded calculation, and this led to the dependence on counting

0:50:16.480 --> 0:50:21.200
<v Speaker 1>boards and later the abacus. Meanwhile, astronomers apparently adapted the

0:50:21.840 --> 0:50:25.279
<v Speaker 1>sexy decimal place value system to Greek, which is why

0:50:26.000 --> 0:50:28.120
<v Speaker 1>we still one of the reasons we still measure time

0:50:28.160 --> 0:50:33.000
<v Speaker 1>and angles in sixties. Oh yeah, that's interesting. So in

0:50:33.080 --> 0:50:35.880
<v Speaker 1>all this you might wonder, well, why not a decimal

0:50:35.920 --> 0:50:38.320
<v Speaker 1>system for time keeping? You know, why are we depending

0:50:38.360 --> 0:50:41.160
<v Speaker 1>on units of ten for so many things, but then

0:50:41.160 --> 0:50:43.880
<v Speaker 1>when it comes to time while then we're based on

0:50:43.880 --> 0:50:48.040
<v Speaker 1>on things like sixty or particularly twelve. Well, the Chinese

0:50:48.120 --> 0:50:51.080
<v Speaker 1>used both a decimal and a duodecimal or twelve based

0:50:51.080 --> 0:50:55.680
<v Speaker 1>system for hours. Um. France started using a decimal time

0:50:55.719 --> 0:51:00.600
<v Speaker 1>system in se uh but it only lasted seven teen months.

0:51:00.880 --> 0:51:02.600
<v Speaker 1>You know, you get into a situation of like which

0:51:02.600 --> 0:51:05.080
<v Speaker 1>we're literally changing all the clocks. Well, we have a

0:51:05.120 --> 0:51:07.560
<v Speaker 1>lot of clocks, right, we have we have this understanding too,

0:51:07.680 --> 0:51:10.040
<v Speaker 1>like this is how we think about the day. Uh.

0:51:10.080 --> 0:51:12.320
<v Speaker 1>So they ended up switching back, and there was another

0:51:12.400 --> 0:51:15.640
<v Speaker 1>failed attempt in eight to essentially do the same thing,

0:51:15.640 --> 0:51:18.680
<v Speaker 1>and they ended up sticking with the sixty. But it's

0:51:18.719 --> 0:51:21.400
<v Speaker 1>a neat idea because you would mean ten deaths of

0:51:21.600 --> 0:51:24.560
<v Speaker 1>the French model anyway, ten decimal hours in a day,

0:51:24.560 --> 0:51:27.719
<v Speaker 1>each composed of a hundred decimal minutes, and each of

0:51:27.760 --> 0:51:31.640
<v Speaker 1>those containing a hundred decimal seconds. So in this situation,

0:51:32.120 --> 0:51:36.520
<v Speaker 1>noon is at five. Oh interesting yeah, but a hundred men.

0:51:36.960 --> 0:51:39.480
<v Speaker 1>I love that, So it can be like eight ninety

0:51:39.600 --> 0:51:46.120
<v Speaker 1>seven is the time? Yeah, um so uh. Duo decimal

0:51:46.160 --> 0:51:49.360
<v Speaker 1>systems again, twelve based are are also interesting because it

0:51:49.400 --> 0:51:51.560
<v Speaker 1>may raise the question like, well, where are you getting

0:51:51.560 --> 0:51:54.840
<v Speaker 1>this twelve from? Because we already mentioned these these ideas

0:51:54.880 --> 0:51:57.759
<v Speaker 1>regarding the counting of fingers and toes, so you can

0:51:57.760 --> 0:52:00.000
<v Speaker 1>see where ten comes from. You can see where twenty

0:52:00.120 --> 0:52:04.560
<v Speaker 1>comes from. But twelve, well, one hypothesis here is that

0:52:04.600 --> 0:52:08.440
<v Speaker 1>there are twelve finger bones on the hand, so just

0:52:08.480 --> 0:52:10.799
<v Speaker 1>counting the fingers, not the thumb, and then you can

0:52:10.920 --> 0:52:15.440
<v Speaker 1>use your thumb to touch each of those finger bones

0:52:15.960 --> 0:52:19.320
<v Speaker 1>to give you a count of twelve on one hand.

0:52:20.680 --> 0:52:22.560
<v Speaker 1>And then on top of this, there's the lunar connection,

0:52:22.640 --> 0:52:25.479
<v Speaker 1>twelve lunar cycles in a year. Um. That that also

0:52:25.520 --> 0:52:28.319
<v Speaker 1>seems to play a major role. But um, but but

0:52:28.360 --> 0:52:31.200
<v Speaker 1>apparently we still see versions of this, uh, this fingerbone

0:52:31.280 --> 0:52:34.680
<v Speaker 1>counting system used in parts of the world. Um, even

0:52:34.680 --> 0:52:36.600
<v Speaker 1>though I I have to admit my own finger counting,

0:52:36.600 --> 0:52:39.600
<v Speaker 1>which I rely on a little bit too much, I'm

0:52:39.640 --> 0:52:43.040
<v Speaker 1>still only using like one count per finger. But if

0:52:43.160 --> 0:52:46.120
<v Speaker 1>but you would look so much more dignified if you

0:52:46.160 --> 0:52:48.640
<v Speaker 1>were doing some finger counting. I would think if I

0:52:48.680 --> 0:52:52.120
<v Speaker 1>was able to master uh this uh, this duodecimal system,

0:52:52.440 --> 0:52:55.160
<v Speaker 1>uh using just one hand, because you could like hide

0:52:55.200 --> 0:52:57.879
<v Speaker 1>it under the desk people didn't see what you're doing. Yeah,

0:52:58.040 --> 0:53:00.960
<v Speaker 1>or I guess the thing is that I'm counting on

0:53:00.520 --> 0:53:03.160
<v Speaker 1>on my fingers, which I guess. The main time I

0:53:03.200 --> 0:53:05.520
<v Speaker 1>do this is if I'm playing dungeons and dragons, and

0:53:05.560 --> 0:53:07.600
<v Speaker 1>I'm doing like some some hit point counts, and so

0:53:07.680 --> 0:53:09.720
<v Speaker 1>generally people can't see that anymore since I'm not playing

0:53:10.040 --> 0:53:12.360
<v Speaker 1>in person. But there's this kind of idea where if

0:53:12.400 --> 0:53:14.680
<v Speaker 1>you're at in public and you're counting on your fingers

0:53:14.680 --> 0:53:17.000
<v Speaker 1>with both hands, people can think like, oh, he's thinking

0:53:17.000 --> 0:53:20.200
<v Speaker 1>too hard about Matt. Let's get him. He's distracted. Whereas

0:53:20.520 --> 0:53:22.160
<v Speaker 1>if if you look over and it's like, oh, look,

0:53:22.160 --> 0:53:24.040
<v Speaker 1>he's doing some sort of complex. He's counting his finger

0:53:24.080 --> 0:53:27.960
<v Speaker 1>bones with one with one hand while he's figuring his

0:53:28.239 --> 0:53:31.799
<v Speaker 1>um you know, his hit point level right now, they're

0:53:31.840 --> 0:53:34.719
<v Speaker 1>not going to mess with him because clearly, uh, he's

0:53:34.760 --> 0:53:37.560
<v Speaker 1>doing okay. Well, Rob, I have really enjoyed this journey

0:53:37.560 --> 0:53:41.279
<v Speaker 1>into the origins of numbers. Yeah, and and again, you

0:53:41.320 --> 0:53:43.480
<v Speaker 1>know there's a lot of this. We're only really um

0:53:43.680 --> 0:53:45.920
<v Speaker 1>scratching the surface on uh you know, we're not even

0:53:45.920 --> 0:53:49.839
<v Speaker 1>getting a full imprint into the baboon bone. Uh. So

0:53:49.960 --> 0:53:51.880
<v Speaker 1>I do or genuine out there is interested in this

0:53:51.960 --> 0:53:53.400
<v Speaker 1>to to to look into it more, look up some

0:53:53.440 --> 0:53:55.520
<v Speaker 1>of these authors that we've mentioned, some of these researchers,

0:53:56.040 --> 0:53:58.399
<v Speaker 1>because there's just a there's a whole world of math,

0:53:58.480 --> 0:54:03.480
<v Speaker 1>like Robinson for instance, very readable material on the use

0:54:03.520 --> 0:54:08.239
<v Speaker 1>of math in Babylonian society, for example. It gets really

0:54:08.239 --> 0:54:11.439
<v Speaker 1>fascinating because it just it ultimately. Even though you often

0:54:11.440 --> 0:54:14.480
<v Speaker 1>think about mathematics is something that is you know, abstract

0:54:14.560 --> 0:54:18.440
<v Speaker 1>and it's outside of human experience. But in reading Robson's

0:54:18.480 --> 0:54:24.479
<v Speaker 1>work about how ancient Babylonians used mathematics mathematics, it really

0:54:24.600 --> 0:54:28.600
<v Speaker 1>humanizes these ancient people so much more because you realize

0:54:28.640 --> 0:54:31.560
<v Speaker 1>that the practical things they were doing, you know, things

0:54:31.600 --> 0:54:33.920
<v Speaker 1>like I need to build a house, I need to

0:54:34.440 --> 0:54:36.440
<v Speaker 1>make sure that its walls don't fall down, you know

0:54:36.520 --> 0:54:38.920
<v Speaker 1>that sort of thing. Like they were doing all the

0:54:38.960 --> 0:54:42.000
<v Speaker 1>things that civilizations and societies do. It's really easy to

0:54:42.000 --> 0:54:44.840
<v Speaker 1>sympathize with somebody when you imagine them trying to count,

0:54:45.880 --> 0:54:48.960
<v Speaker 1>trying to like, you know, remember a number of something. Yeah,

0:54:49.440 --> 0:54:54.080
<v Speaker 1>to balance some sort of a budget budget or whatever. Yeah,

0:54:54.160 --> 0:54:57.600
<v Speaker 1>that's like me, Yeah, all right, where we're gonna go

0:54:57.600 --> 0:54:59.120
<v Speaker 1>ahead and close it out here. But we'd love to

0:54:59.120 --> 0:55:01.600
<v Speaker 1>hear from everyone out there, everyone out there listening to

0:55:01.600 --> 0:55:05.240
<v Speaker 1>this show. You use math, you use numerals, um, perhaps

0:55:05.320 --> 0:55:09.360
<v Speaker 1>you are privy to some other numerical system. Uh, and

0:55:09.400 --> 0:55:10.920
<v Speaker 1>you have some experience with that, and you'd like to

0:55:11.000 --> 0:55:13.520
<v Speaker 1>chime in. I know we have some mathematicians out there.

0:55:13.840 --> 0:55:16.920
<v Speaker 1>I think we were already hearing from from some folks

0:55:17.239 --> 0:55:20.000
<v Speaker 1>that are well versed in math regarding our last episode,

0:55:20.040 --> 0:55:22.960
<v Speaker 1>So do write in about this one as well, and

0:55:23.120 --> 0:55:24.600
<v Speaker 1>uh yeah, in general, let us know if you'd like

0:55:24.680 --> 0:55:27.680
<v Speaker 1>to hear more episodes on numbers or math. You know,

0:55:27.760 --> 0:55:29.320
<v Speaker 1>we they're, like I said, there's a lot more we

0:55:29.360 --> 0:55:32.360
<v Speaker 1>can discuss. In the meantime, if you would like to

0:55:32.400 --> 0:55:34.200
<v Speaker 1>check out other episodes of Stuff to Blow your Mind,

0:55:34.440 --> 0:55:37.359
<v Speaker 1>you can find them wherever you get your podcasts. There

0:55:37.360 --> 0:55:39.560
<v Speaker 1>in the Stuff to Blow your Mind podcast feed core

0:55:39.680 --> 0:55:44.239
<v Speaker 1>episodes on Tuesdays and Thursdays, We're throwing an artifact on Wednesday,

0:55:44.320 --> 0:55:47.400
<v Speaker 1>listener mail on Monday, and on Friday's we do a

0:55:47.400 --> 0:55:49.799
<v Speaker 1>little Weird How cinema. That's our time to just set

0:55:49.800 --> 0:55:52.719
<v Speaker 1>aside all the more serious issues of math and we

0:55:53.000 --> 0:55:55.560
<v Speaker 1>in this case math but generally science and culture and

0:55:55.600 --> 0:55:59.120
<v Speaker 1>focus on just a weird movie. And I have to

0:55:59.200 --> 0:56:01.400
<v Speaker 1>have to say, sometimes we're able to thematically link things,

0:56:01.640 --> 0:56:03.959
<v Speaker 1>but I don't think there's any math in the Weird

0:56:03.960 --> 0:56:06.759
<v Speaker 1>House Cinema episode that will be airing tomorrow, a goo

0:56:06.880 --> 0:56:09.600
<v Speaker 1>to a late seventies made for TV movie about math.

0:56:10.840 --> 0:56:13.719
<v Speaker 1>Very I guess we do talk about lunar cycles a

0:56:13.760 --> 0:56:16.000
<v Speaker 1>little bit so in a way, but a little bit

0:56:16.120 --> 0:56:19.960
<v Speaker 1>math is uh is unavoidable anyway. Huge thanks as always

0:56:20.000 --> 0:56:23.319
<v Speaker 1>to our excellent quality of producer Seth Nicholas Johnson. If

0:56:23.320 --> 0:56:24.920
<v Speaker 1>you would like to get in touch with us with

0:56:25.080 --> 0:56:27.800
<v Speaker 1>feedback on this episode or any other, to suggest topic

0:56:27.840 --> 0:56:29.600
<v Speaker 1>for the future, or just to say hello, you can

0:56:29.640 --> 0:56:32.279
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:56:32.480 --> 0:56:42.279
<v Speaker 1>dot com. Stuff to Blow Your Mind is production of

0:56:42.320 --> 0:56:44.960
<v Speaker 1>I Heart Radio. For more podcasts for my Heart Radio

0:56:45.160 --> 0:56:48.000
<v Speaker 1>with the iHeart Radio app, Apple Podcasts, or wherever you're

0:56:48.000 --> 0:57:02.760
<v Speaker 1>listening to your favorite shows. Tway People Proper