WEBVTT - S1: Ep 6 - The Third Floor

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<v Speaker 1>Hey, everyone, I want to let you know that we

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<v Speaker 1>talk about suicide in this episode. There are some links

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<v Speaker 1>to resources in the episode description if you need them.

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<v Speaker 2>I loved everything about my life, and then I joined

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<v Speaker 2>this convent to follow God, thinking in my mind that

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<v Speaker 2>everyone was gonna love everyone and it was gonna be

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<v Speaker 2>double what I had at home, and it was completely different.

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<v Speaker 2>I said, meet me up on the third floor, and

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<v Speaker 2>then she came up and I just was crying and saying,

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<v Speaker 2>I just I can't do this anymore. So I sent

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<v Speaker 2>her can you. I don't know how to get out,

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<v Speaker 2>like how do I get out.

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<v Speaker 1>From a cocoa punch? And iHeartRadio. This is the Turning.

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<v Speaker 1>I'm Erica Lance, Part six, the third Floor.

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<v Speaker 3>I'm Sue Weber. Do you want like that little brief

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<v Speaker 3>bio blah blah or just the whole bio? Okay? So

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<v Speaker 3>I'm Sue Weber and who are you? I'm Joan Worcester

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<v Speaker 3>And how do you two know each other? We're sisters.

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<v Speaker 1>So let me clarify. Joan and Sue are former sisters

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<v Speaker 1>with the Missionaries of Charity, but they're also sisters, like

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<v Speaker 1>actual real life sisters.

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<v Speaker 3>And we're the same age for thirteen days.

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<v Speaker 1>Joan and Sue live in Pennsylvania. They huddle over a

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<v Speaker 1>computer at Jones's house to video chat with me, squeezing

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<v Speaker 1>together so they can both fit in the frame.

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<v Speaker 3>I'm I'm far more stubborn than you are. Wouldn't you say, Oh,

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<v Speaker 3>you're pretty star. We're all stubborn. It's a family trade

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<v Speaker 3>in a posit way.

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<v Speaker 2>Yeah.

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<v Speaker 3>I don't take a lot of things personally at all.

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<v Speaker 3>I'm more sensitive. Yeah, she's much more sensitive. You're super

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<v Speaker 3>protective too for people who get hurt.

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<v Speaker 2>I seek for justice a lot. That's a commonality, and

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<v Speaker 2>I think that has to do with the convent. But

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<v Speaker 2>I've come to seek justice and truth in everything that

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<v Speaker 2>I do and say.

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<v Speaker 1>Joan, the younger sister, has a certain gentleness. Sometimes she

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<v Speaker 1>goes for a while without saying anything. She just listens.

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<v Speaker 1>Joan says her intimate relationship with God drives everything she does.

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<v Speaker 2>I was the type of person that was always trying

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<v Speaker 2>to please God, and then I realize that he loves

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<v Speaker 2>us unconditionally, and he loves us no matter where we

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<v Speaker 2>are in life.

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<v Speaker 1>Sue, the older sister, is bold and open, short haircut,

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<v Speaker 1>big personality. Says it like it is.

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<v Speaker 3>I'm out there, I'm like it up for anything.

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<v Speaker 1>Joan and Sue both joined the MCS andi. Like every sister,

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<v Speaker 1>they followed the vow of obedience. The vow commits sisters

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<v Speaker 1>to the power structure in the MCS You vow to

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<v Speaker 1>obey God. By obeying your superior promptly and without question,

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<v Speaker 1>you become a pencil in God's hand, as Mother Teresa said,

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<v Speaker 1>or as a former sister put it, a tool without

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<v Speaker 1>will or opinion of your own. That didn't work for

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<v Speaker 1>Sue and Joan. Their story shows how power works in

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<v Speaker 1>the order who has power, what happens as a result,

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<v Speaker 1>and what happens when you push back on it. Sue

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<v Speaker 1>would grapple with this from above as a superior Joan

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<v Speaker 1>from below. Joan and Sue grew up in the nineteen

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<v Speaker 1>seventies in Lancaster, Pennsylvania, a small city in the middle

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<v Speaker 1>of Amish Country. They went to Catholic school. At the time, Joan,

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<v Speaker 1>the younger sister, toyed with the idea of going to

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<v Speaker 1>college on a track scholarship. But she told me, in

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<v Speaker 1>my soul until I die, I know I was meant

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<v Speaker 1>to be a nun. So in nineteen eighty going to

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<v Speaker 1>Franciscan Order of Nuns. She was nineteen years old, but

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<v Speaker 1>something was missing. The Franciscans she was with took a

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<v Speaker 1>vow of poverty, but she didn't feel they took it

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<v Speaker 1>far enough. Life was too comfortable. And then she learned

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<v Speaker 1>more about Mother Teresa.

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<v Speaker 2>I started reading some books about her and I'm like, oh,

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<v Speaker 2>my word, she has it.

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<v Speaker 1>While Joan was thinking about switching to the Missionaries of Charity,

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<v Speaker 1>Sue beat her to it. She joined the MCS herself.

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<v Speaker 1>Sue was twenty and she says the life suited her,

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<v Speaker 1>especially helping the poor. When I asked her to tell

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<v Speaker 1>me about some of the moments she found beautiful, she

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<v Speaker 1>didn't know where to start.

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<v Speaker 3>Thousands, literally, there are thousands of incredible, incredible beauty working

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<v Speaker 3>among the poor, potentially making a difference in their lives.

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<v Speaker 1>Six months in, Sue got some news. Her mistress told

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<v Speaker 1>her that Joan was joining the MCS. She was leaving

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<v Speaker 1>the Franciscans and coming to the same convent as Sue.

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<v Speaker 1>The mistress cautioned Sue, remember no preferential love, even for family.

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<v Speaker 1>When Joan joined, she learned the MCS had a different

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<v Speaker 1>approach for starters, no psychological test. The Franciscans required aspiring

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<v Speaker 1>nuns to take one.

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<v Speaker 2>I actually think it's super important because I think what

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<v Speaker 2>happens is you're getting women who have mental issues, right.

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<v Speaker 2>And mother would just say, just love the sisters no

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<v Speaker 2>matter what. But we had to live with.

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<v Speaker 1>Them daily life was different too. The MCS were much

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<v Speaker 1>more regimented, and she noticed that the MCS didn't hug

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<v Speaker 1>each other.

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<v Speaker 4>Well.

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<v Speaker 1>The Franciscans she'd been with hugged all the time.

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<v Speaker 2>Nobody looks at anybody, nobody talks to anybody. It's grand silence.

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<v Speaker 1>And Joan felt the MCS did poverty right.

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<v Speaker 2>The poverty was, in my estimation, sensational, like everything we

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<v Speaker 2>owned fit in a bucket. I love the simplicity.

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<v Speaker 1>Since Joan was new, it was nice to see a

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<v Speaker 1>familiar face.

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<v Speaker 2>But my sister was rooted into the Missionaries of Charity

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<v Speaker 2>way of life, right, So when there was complete silence,

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<v Speaker 2>you know, I'd walk by her and kind of wink

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<v Speaker 2>and do the things that I would do because I

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<v Speaker 2>was just beginning. I'd nod or smile, and you know,

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<v Speaker 2>she did do that when it was just her and I.

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<v Speaker 3>But when she was in the group.

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<v Speaker 2>She would pass me and not look at me, and

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<v Speaker 2>I'd be like.

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<v Speaker 3>Oh, because I was following the rules.

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<v Speaker 2>She was a good nun.

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<v Speaker 3>Oh, no, justin in the beginning.

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<v Speaker 1>A year later, though, when they'd both be in a

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<v Speaker 1>convent in San Francisco, they'd be more flexible.

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<v Speaker 3>And then the vishit we did sneak off a lot

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<v Speaker 3>of times on the really third floor. On the third floor, well,

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<v Speaker 3>my mom would send care packages, like of cookies, and

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<v Speaker 3>especially around the holidays.

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<v Speaker 1>They had to turn any packages over to the superior.

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<v Speaker 1>From there it was usually given to the poor or

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<v Speaker 1>shared with the whole convent. But sometimes Sue would say

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<v Speaker 1>to herself.

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<v Speaker 3>Oh, these are my favorites, these are Joan's favorites. So

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<v Speaker 3>then I would like hide them and then I would

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<v Speaker 3>see Joan in the I'd be like, meet me up

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<v Speaker 3>on the third floor. And then we would sit up

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<v Speaker 3>on these stacks of mattresses and eat the cookies.

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<v Speaker 2>And enjoyed every moment, be worth any penance that.

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<v Speaker 3>We never got caught. No we didn't. We're good.

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<v Speaker 5>You guys have both referred to penance, and I was

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<v Speaker 5>just wondering, when you say penance, are you thinking of

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<v Speaker 5>the discipline. Change that kind of thing.

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<v Speaker 3>You can go first, good, Okay, So I only share

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<v Speaker 3>with very intimate people, which is like my fellow sisters

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<v Speaker 3>who left. I don't know if Mom even knows that she.

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<v Speaker 2>I think she does.

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<v Speaker 3>She does, Okay, well she saw you change. It's a question,

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<v Speaker 3>she's true.

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<v Speaker 2>Questions.

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<v Speaker 3>So I didn't the bracelet. But here's the thing, and

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<v Speaker 3>I will make my full confession right here, right now,

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<v Speaker 3>that I was not faithful to my penances because I

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<v Speaker 3>thought they were It's crazy.

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<v Speaker 1>Joan's group of aspirants learned about the discipline a few

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<v Speaker 1>months in.

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<v Speaker 2>So then they said, you can go to the bathroom.

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<v Speaker 2>But I go into this stall and I just I

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<v Speaker 2>couldn't do it. And I heard the sister next to me,

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<v Speaker 2>who was totally independences, and she was beating herself. I

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<v Speaker 2>could hear her. I'm thinking, dear God, i'd be yelling ow,

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<v Speaker 2>you know, And I thought, okay, I gotta do something

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<v Speaker 2>because they're probably listening to me as I'm listening to them.

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<v Speaker 2>So I hit the sides of the walls of the toilet,

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<v Speaker 2>and I was just going, you know, hitting the sides

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<v Speaker 2>instead of hitting myself because I couldn't do it, and

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<v Speaker 2>then gradually I began to do it, and I then

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<v Speaker 2>didn't have problems with it, because I do believe that

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<v Speaker 2>if you do sacrifice yourself, I can gain grace with

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<v Speaker 2>myself and I can also help someone else's soul. I

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<v Speaker 2>believe that to this day.

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<v Speaker 3>I believe that.

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<v Speaker 1>Soon Joan took the discipline every day. Then she got

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<v Speaker 1>the spiked arm chain, which she wore during mass.

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<v Speaker 2>So I put it on, and you're supposed to fold

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<v Speaker 2>your hands because then it digs into your arm, and

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<v Speaker 2>I felt Christ. I felt him as I've never felt

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<v Speaker 2>I mean, I felt him.

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<v Speaker 3>I think the injustice came when rules were different for

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<v Speaker 3>different people. So for example, one of the rules was

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<v Speaker 3>you can't go home because we have to live a

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<v Speaker 3>life of poverty. But then a regional superior who really

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<v Speaker 3>liked another sister, she got to go home for her

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<v Speaker 3>parents funeral. Everybody's at the mercy of whoever has power.

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<v Speaker 2>They become the voice of God for you. That's all

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<v Speaker 2>they keep saying. I'm the voice of God for you

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<v Speaker 2>at this moment, under your valive obedience, right, no matter

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<v Speaker 2>what it is, and they use God as the weapon.

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<v Speaker 1>Joan felt that weapon, and this is where her story

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<v Speaker 1>diverged from sus in New York.

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<v Speaker 2>I got something in my stomach where I was really,

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<v Speaker 2>really sick.

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<v Speaker 1>She was in so much pain she had to crawl

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<v Speaker 1>down the stairs. Her mistress didn't offer support.

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<v Speaker 2>I would go to her and said, I'm really sick,

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<v Speaker 2>and she would say, just you know, give it to Jesus,

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<v Speaker 2>offer it up, you'll be fine.

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<v Speaker 1>One day, a volunteer saw Joan and the condition she

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<v Speaker 1>was in.

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<v Speaker 2>And she said, this little child needs to go to

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<v Speaker 2>the doctor.

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<v Speaker 1>But Joan's mistress said no, it was the superior's decision

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<v Speaker 1>to make and the superior was away.

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<v Speaker 2>So I just continued on every day crawling down the stairs.

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<v Speaker 2>She'd maybe come down to church no matter what, whether

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<v Speaker 2>I was sick or not, I had to come in

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<v Speaker 2>to try to work, which I couldn't.

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<v Speaker 1>When the volunteer came back, she decided to take charge.

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<v Speaker 2>She said, sister, go get your shoes. You're going to die.

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<v Speaker 2>You have to go.

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<v Speaker 1>Joan found out she had pancreatitis. Left untreated, it can

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<v Speaker 1>be really serious.

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<v Speaker 2>So that's how it started.

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<v Speaker 1>Joan stayed in the hospital for a week. When she

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<v Speaker 1>returned to the convent, she says something change with her mistress.

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<v Speaker 1>She targeted Joan, and she was relentless. First she accused

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<v Speaker 1>Joan of being too friendly with a man, a seminarian

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<v Speaker 1>who had prayed with her while she was in the hospital.

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<v Speaker 1>Then of trying to seduce the men coming into the

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<v Speaker 1>soup kitchen for meals.

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<v Speaker 2>I was like shocked. I was shocked that she was

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<v Speaker 2>saying it. I'd never even thought it. I'm not going

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<v Speaker 2>after anyone. So she accused me of that and so

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<v Speaker 2>much more.

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<v Speaker 1>Joan says it was impossible to please her, Like the

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<v Speaker 1>time her mistress told her to teach English to some

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<v Speaker 1>sistress from South America. Joan didn't know any Spanish. She says.

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<v Speaker 1>She did her best to teach them, but every time

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<v Speaker 1>one of the sisters made a mistake in English, the

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<v Speaker 1>mistress made Joan do penance.

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<v Speaker 2>So I used to tell them to not speak. I said,

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<v Speaker 2>can you please not just speak and save me from

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<v Speaker 2>my penances.

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<v Speaker 1>Sometimes her mistress made her kneel in silence beside the

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<v Speaker 1>refectory table while everyone else ate and talked. These humiliations,

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<v Speaker 1>the accusations, the little dig they all piled up.

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<v Speaker 2>She would tell me I wasn't holy, tell me I

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<v Speaker 2>was prideful. Tell me that Jesus knows you're a fake

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<v Speaker 2>and a phony, and all these kinds of things. She

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<v Speaker 2>would say to me, right, So.

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<v Speaker 1>That must have been really hard to hear.

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<v Speaker 2>It was very hard.

0:12:16.880 --> 0:12:19.720
<v Speaker 1>Joan began to question her vocation. Is this really what

0:12:19.800 --> 0:12:23.720
<v Speaker 1>God wanted for her? After six months, she was sent

0:12:23.760 --> 0:12:27.400
<v Speaker 1>to a convent in Chicago for postulancy with a new mistress.

0:12:27.559 --> 0:12:30.680
<v Speaker 2>I've thought I died and went to heaven. She was wonderful, beautiful.

0:12:31.240 --> 0:12:33.640
<v Speaker 1>Free from the belittling mistress in New York, Joe could

0:12:33.679 --> 0:12:35.679
<v Speaker 1>focus on the parts of religious life that fueled her

0:12:36.360 --> 0:12:39.120
<v Speaker 1>visiting shut ins, working at the soup kitchens and shelters.

0:12:40.240 --> 0:12:42.360
<v Speaker 1>But then words spread that the mistress in New York

0:12:42.559 --> 0:12:45.640
<v Speaker 1>might be transferred to Chicago. Panic set in.

0:12:46.200 --> 0:12:48.679
<v Speaker 2>One sister in my group she took an iron and

0:12:48.720 --> 0:12:51.280
<v Speaker 2>burnt her leg as penance.

0:12:51.600 --> 0:12:54.080
<v Speaker 1>Penance so the mistress wouldn't be assigned to Chicago.

0:12:54.720 --> 0:12:57.040
<v Speaker 2>That's how much people did not like her.

0:13:00.200 --> 0:13:03.600
<v Speaker 1>But the penance was in vain. The mistress transferred to Chicago,

0:13:04.240 --> 0:13:06.079
<v Speaker 1>and Joan says she started right in again.

0:13:06.840 --> 0:13:08.600
<v Speaker 2>She would call me in and she would scream at

0:13:08.600 --> 0:13:10.720
<v Speaker 2>me and tell me that I'm very irresponsible, and she

0:13:10.720 --> 0:13:12.760
<v Speaker 2>would yell at me and say, you're stupid.

0:13:13.520 --> 0:13:15.360
<v Speaker 1>There were times when Joan had no idea what she'd

0:13:15.360 --> 0:13:19.199
<v Speaker 1>done wrong. She cried in the chapel and prayed, why.

0:13:19.040 --> 0:13:21.040
<v Speaker 2>Is this happening? Why are you allowing this to happen

0:13:21.120 --> 0:13:22.880
<v Speaker 2>to me? I only wanted to come and serve you.

0:13:23.880 --> 0:13:27.120
<v Speaker 2>I was angry and hurt and sad, and I was

0:13:27.200 --> 0:13:27.760
<v Speaker 2>all of those.

0:13:29.920 --> 0:13:33.240
<v Speaker 1>Finally, Joan spoke with her superior, the nun above her mistress.

0:13:33.880 --> 0:13:36.400
<v Speaker 1>She tried to explain it all, but the superior told

0:13:36.480 --> 0:13:38.200
<v Speaker 1>Joan to forgive her mistress.

0:13:38.559 --> 0:13:40.800
<v Speaker 2>She said, can you try and love her? I said, okay,

0:13:40.880 --> 0:13:41.320
<v Speaker 2>I'll try.

0:13:42.400 --> 0:13:44.720
<v Speaker 1>But there was only so much Joan could take. She

0:13:44.840 --> 0:13:47.319
<v Speaker 1>was at a breaking point, so she turned to the

0:13:47.360 --> 0:13:53.240
<v Speaker 1>one person she thought could change things, Mother Teresa. When

0:13:53.280 --> 0:13:56.160
<v Speaker 1>Mother Teresa visited, Joan had a one on one meeting

0:13:56.160 --> 0:13:59.160
<v Speaker 1>with her. She says. She told Mother Teresa everything that

0:13:59.200 --> 0:14:00.000
<v Speaker 1>happened with her mistress.

0:14:00.679 --> 0:14:02.800
<v Speaker 2>And I was crying and sobbing, and I said, I

0:14:02.840 --> 0:14:05.000
<v Speaker 2>don't I don't think Jesus wants to hear. Mother. I

0:14:05.080 --> 0:14:07.600
<v Speaker 2>don't know what to do, And she said, Sister Maria

0:14:07.640 --> 0:14:12.240
<v Speaker 2>Fatima be only all for Jesus. And of course in

0:14:12.280 --> 0:14:14.640
<v Speaker 2>my head, I'm thinking, really, that's all you got. That's

0:14:14.640 --> 0:14:16.000
<v Speaker 2>what you're going to tell me. You're not going to

0:14:16.080 --> 0:14:18.280
<v Speaker 2>take this evil woman away from me. You're not going

0:14:18.320 --> 0:14:21.120
<v Speaker 2>to stop this abuse. You're not going to do anything

0:14:21.120 --> 0:14:23.240
<v Speaker 2>about it. You're just going to let me continue to suffer.

0:14:24.120 --> 0:14:27.160
<v Speaker 2>That's how I say no. I was thinking I'd say

0:14:27.160 --> 0:14:28.840
<v Speaker 2>a word. It's mother, Teresa. You know what I mean.

0:14:28.880 --> 0:14:32.480
<v Speaker 2>I say a word. That's the difference between me and

0:14:32.520 --> 0:14:35.280
<v Speaker 2>my sister. My sister would have told her. I would not.

0:14:35.760 --> 0:14:36.760
<v Speaker 3>I just skip quiet.

0:14:37.280 --> 0:14:38.240
<v Speaker 2>I just accepted it.

0:14:39.880 --> 0:14:41.880
<v Speaker 1>By now, Joan had been in the order for a year,

0:14:42.400 --> 0:14:44.320
<v Speaker 1>it was time to become a novice, which for her

0:14:44.480 --> 0:14:48.200
<v Speaker 1>meant to transfer to San Francisco, the same convent as Sue.

0:14:48.400 --> 0:14:51.160
<v Speaker 1>Before she left, she had a meeting with her mistress.

0:14:51.120 --> 0:14:53.720
<v Speaker 2>And she said, I know that I've been very very

0:14:53.760 --> 0:14:57.080
<v Speaker 2>hard on you. I wanted to break your spirit. I

0:14:57.120 --> 0:14:59.400
<v Speaker 2>wanted you to become humble because I know you're going

0:14:59.440 --> 0:15:03.760
<v Speaker 2>to be something great in this community. And I said

0:15:03.800 --> 0:15:05.920
<v Speaker 2>to her, and I'm going to tell you something. You

0:15:06.040 --> 0:15:09.200
<v Speaker 2>as a mistress have the power to make or break

0:15:09.280 --> 0:15:12.960
<v Speaker 2>a vocation, and you have broken mine and.

0:15:12.920 --> 0:15:23.080
<v Speaker 1>You live with that. In California, Sue had no idea

0:15:23.120 --> 0:15:26.080
<v Speaker 1>what her younger sister was going through. Even now that

0:15:26.120 --> 0:15:28.120
<v Speaker 1>they were in the same convent, they couldn't really talk

0:15:28.120 --> 0:15:31.920
<v Speaker 1>about it. Joan hung on, but she was fragile. And

0:15:31.960 --> 0:15:34.240
<v Speaker 1>then she got a package from her mom. It was

0:15:34.240 --> 0:15:36.040
<v Speaker 1>full of family photos.

0:15:36.040 --> 0:15:38.400
<v Speaker 2>Pictures of our family reunion. And I think because I

0:15:38.440 --> 0:15:41.200
<v Speaker 2>was struggling so much there at that moment, that when

0:15:41.200 --> 0:15:43.080
<v Speaker 2>she sent those pictures, it was a trigger for me.

0:15:43.880 --> 0:15:46.520
<v Speaker 1>So that day Joan found her big sister and told

0:15:46.520 --> 0:15:47.520
<v Speaker 1>her to go to their spot.

0:15:48.080 --> 0:15:50.520
<v Speaker 2>I said, meet me up on the third floor. And

0:15:50.560 --> 0:15:53.120
<v Speaker 2>then she came up and I just was crying and saying,

0:15:53.240 --> 0:15:54.920
<v Speaker 2>I just I can't do this anymore.

0:15:56.840 --> 0:16:01.040
<v Speaker 3>I know me too, because we're both going to be

0:16:01.040 --> 0:16:01.760
<v Speaker 3>crying right here.

0:16:04.200 --> 0:16:08.720
<v Speaker 2>And so I said to her, can you I don't

0:16:08.760 --> 0:16:10.320
<v Speaker 2>know how to get out, Like, how do I get out?

0:16:11.080 --> 0:16:13.600
<v Speaker 3>You could tell that she was suffering, like you could

0:16:13.640 --> 0:16:17.560
<v Speaker 3>just physically tell she was suffering, and I was super

0:16:17.640 --> 0:16:23.400
<v Speaker 3>clear if she stayed, it would have been so massively unhealthy.

0:16:23.960 --> 0:16:26.240
<v Speaker 2>And she said, the only way you can get out

0:16:26.320 --> 0:16:28.560
<v Speaker 2>is if you say that you can't live the celibate life,

0:16:29.320 --> 0:16:32.800
<v Speaker 2>because every other way they would talk you into staying.

0:16:33.720 --> 0:16:35.440
<v Speaker 2>So I went down to the sister and I said,

0:16:37.160 --> 0:16:39.000
<v Speaker 2>I can't live the celibate life, like every time I

0:16:39.040 --> 0:16:40.440
<v Speaker 2>go on a tram car look at guys.

0:16:40.960 --> 0:16:43.520
<v Speaker 3>It was all lies. It wasn't true.

0:16:43.720 --> 0:16:45.440
<v Speaker 2>But I told her that, and she said, if you

0:16:45.480 --> 0:16:47.880
<v Speaker 2>would have said anything else, I would have asked you

0:16:47.920 --> 0:16:50.200
<v Speaker 2>to stay. But because you said you can't live the

0:16:50.240 --> 0:16:53.520
<v Speaker 2>celibate life, I understand that that's a gift from God.

0:16:53.920 --> 0:16:56.880
<v Speaker 2>And from there it was kind of quick, like call

0:16:56.960 --> 0:16:59.320
<v Speaker 2>your parents and I said to meet me and that

0:16:59.360 --> 0:17:01.120
<v Speaker 2>I was getting on this flight. And then it was

0:17:01.160 --> 0:17:05.119
<v Speaker 2>all like kinda quietly done, like hush, hush, go down

0:17:05.200 --> 0:17:07.520
<v Speaker 2>and get clothing. At this time, I was super skinny

0:17:07.560 --> 0:17:10.800
<v Speaker 2>and kind of sickly looking, but I put clothing on,

0:17:11.000 --> 0:17:13.119
<v Speaker 2>and I still felt that I was called.

0:17:14.080 --> 0:17:19.640
<v Speaker 3>She truly felt called. And then there was no healthy

0:17:19.760 --> 0:17:23.000
<v Speaker 3>soil for that call to grow.

0:17:24.840 --> 0:17:28.160
<v Speaker 2>The saddest part for me was that my soul didn't

0:17:28.160 --> 0:17:30.439
<v Speaker 2>want to leave because I loved the work and I

0:17:30.440 --> 0:17:35.040
<v Speaker 2>loved the prayer. I loved the whole life. But mentally

0:17:35.560 --> 0:17:45.080
<v Speaker 2>I was losing jone. And then I went into the

0:17:45.119 --> 0:17:48.560
<v Speaker 2>chapel and my name was sister Maria Fatima, and everybody

0:17:48.560 --> 0:17:54.879
<v Speaker 2>there was singing this Our Lady of Fatima's song, and

0:17:55.000 --> 0:17:57.439
<v Speaker 2>I was kneeling and I was crying. It was like

0:17:57.480 --> 0:18:01.639
<v Speaker 2>I was having an out of body experience. When I

0:18:01.680 --> 0:18:04.280
<v Speaker 2>walked out the door, I left my soul in the chapel.

0:18:05.359 --> 0:18:07.440
<v Speaker 2>The very depth of my soul was still there because

0:18:07.440 --> 0:18:10.240
<v Speaker 2>I didn't really want to go, but my body was

0:18:10.280 --> 0:18:11.120
<v Speaker 2>taking me out.

0:18:14.200 --> 0:18:17.679
<v Speaker 3>And it was so painful to watch. And then for

0:18:17.800 --> 0:18:19.920
<v Speaker 3>me the fear of like is that going to happen

0:18:19.960 --> 0:18:20.159
<v Speaker 3>to me?

0:18:20.840 --> 0:18:20.919
<v Speaker 2>Like?

0:18:20.960 --> 0:18:22.280
<v Speaker 3>Am I going to lose myself?

0:18:40.920 --> 0:18:45.000
<v Speaker 1>Even though Joan left, Sue stayed. She progressed through the

0:18:45.080 --> 0:18:47.760
<v Speaker 1>ranks of the order, took her first vows, took her

0:18:47.800 --> 0:18:50.680
<v Speaker 1>final vows, She became a superior, and she stayed in

0:18:50.720 --> 0:18:53.159
<v Speaker 1>the MC's for over a decade, working all over the

0:18:53.200 --> 0:18:57.199
<v Speaker 1>country in women's shelters and soup kitchens. Sue says her

0:18:57.200 --> 0:19:00.520
<v Speaker 1>outspoken nature helped and she knew how to navigate the system,

0:19:01.040 --> 0:19:03.280
<v Speaker 1>Like the time Mother Teresa visited the EMC house in

0:19:03.320 --> 0:19:05.560
<v Speaker 1>Baton Rouge, where Sue was running a summer camp.

0:19:06.000 --> 0:19:08.760
<v Speaker 3>She'd be like, how's it going, And I basically lied,

0:19:08.800 --> 0:19:11.560
<v Speaker 3>I basically said, oh, it's just really hard because I

0:19:11.640 --> 0:19:14.920
<v Speaker 3>knew she went transfer me. Wow. But if I would

0:19:14.920 --> 0:19:17.040
<v Speaker 3>have went in and said, oh I love it here,

0:19:17.080 --> 0:19:18.840
<v Speaker 3>and I probably would have got transferred.

0:19:19.960 --> 0:19:22.199
<v Speaker 5>You kind of learned the code to continue doing what

0:19:22.240 --> 0:19:25.320
<v Speaker 5>you wanted, because I've definitely heard from other people, you know,

0:19:25.400 --> 0:19:28.639
<v Speaker 5>expressing a lot of enthusiasm for something and then getting

0:19:28.680 --> 0:19:31.119
<v Speaker 5>pulled off to that job, like, oh, she's enjoying that

0:19:31.200 --> 0:19:31.720
<v Speaker 5>too much.

0:19:32.400 --> 0:19:36.199
<v Speaker 3>Yes, I think that happened a lot. And I'm super

0:19:36.240 --> 0:19:38.440
<v Speaker 3>intuitive in that way, so as soon as I know

0:19:38.600 --> 0:19:39.520
<v Speaker 3>the code, I'm in.

0:19:40.359 --> 0:19:42.520
<v Speaker 1>Sue had been an EMC for about ten years. When

0:19:42.520 --> 0:19:45.440
<v Speaker 1>she became a superior, she was transferred to the MC

0:19:45.600 --> 0:19:49.000
<v Speaker 1>eight's hospice in San Francisco. It was a three story

0:19:49.080 --> 0:19:51.800
<v Speaker 1>wooden house. The sisters lived on the first floor.

0:19:52.280 --> 0:19:56.199
<v Speaker 3>So when I first got there, there were six of

0:19:56.280 --> 0:20:02.120
<v Speaker 3>us total, and there were three that I would say

0:20:02.200 --> 0:20:06.000
<v Speaker 3>could function and carry out duties well, and there were

0:20:06.119 --> 0:20:09.400
<v Speaker 3>three that were really struggling.

0:20:10.480 --> 0:20:12.520
<v Speaker 1>First, she had to learn to manage the house with

0:20:12.600 --> 0:20:15.160
<v Speaker 1>no training. So you kind of go in blind.

0:20:15.440 --> 0:20:17.840
<v Speaker 3>You don't kind of go in blind. You go in blind.

0:20:18.240 --> 0:20:20.199
<v Speaker 3>Just pray and you'll get the grace to do what

0:20:20.320 --> 0:20:22.520
<v Speaker 3>needs to be done.

0:20:21.920 --> 0:20:25.040
<v Speaker 1>So she relied on her intuition. In the hospice, it

0:20:25.160 --> 0:20:27.400
<v Speaker 1>was rewarding to care for these men with aides who

0:20:27.440 --> 0:20:27.919
<v Speaker 1>were dying.

0:20:28.640 --> 0:20:33.439
<v Speaker 3>Most of these men were rejected from their families. Like

0:20:33.480 --> 0:20:36.080
<v Speaker 3>when we tried to reach their families, they didn't want

0:20:36.080 --> 0:20:39.359
<v Speaker 3>anything to do with it. I mean that was the

0:20:39.400 --> 0:20:44.360
<v Speaker 3>early nineties. The stigma was still there. This one young man, Lamont,

0:20:45.920 --> 0:20:50.640
<v Speaker 3>and he was young, beautiful, funny. We contacted his family.

0:20:51.840 --> 0:20:53.359
<v Speaker 3>I mean at this time, he couldn't get up, he

0:20:53.359 --> 0:20:55.960
<v Speaker 3>couldn't sit up. I mean, he was completely bedridden. And

0:20:56.000 --> 0:20:58.240
<v Speaker 3>so I said to him, hey, I have a surprise

0:20:58.400 --> 0:21:02.120
<v Speaker 3>for you. Said what First, I just brought his mother

0:21:03.720 --> 0:21:06.600
<v Speaker 3>and he just burst into tears, and she burst into tears,

0:21:06.680 --> 0:21:09.000
<v Speaker 3>and then she came over and held him almost like

0:21:09.040 --> 0:21:12.280
<v Speaker 3>a child again. I got underneath him and held him

0:21:12.320 --> 0:21:15.640
<v Speaker 3>and just kept kissing him and telling him how much

0:21:15.760 --> 0:21:22.080
<v Speaker 3>she loved him. And oh, he sobbed, sobbed, sobbed, sobbed.

0:21:22.119 --> 0:21:24.520
<v Speaker 3>And then the siblings came in and they were a

0:21:24.640 --> 0:21:27.440
<v Speaker 3>very exuberant family, and so you would just hear him

0:21:27.560 --> 0:21:30.480
<v Speaker 3>laughing and they would sing, and then for like three

0:21:30.560 --> 0:21:34.760
<v Speaker 3>days it was just like party time. It was so sweet.

0:21:36.320 --> 0:21:38.679
<v Speaker 3>The mom had put an eight track tape. We had

0:21:38.680 --> 0:21:40.440
<v Speaker 3>a little tape recorder thing, and she put the eight

0:21:40.480 --> 0:21:44.679
<v Speaker 3>track tape in and hit the button. This voice and

0:21:44.800 --> 0:21:48.120
<v Speaker 3>song was well. It gave me chills, and I said

0:21:48.119 --> 0:21:53.360
<v Speaker 3>to her, that is so beautiful, and she goes, that's Lamont.

0:21:55.920 --> 0:22:02.720
<v Speaker 3>He had an exquisite voice, and then he passed away

0:22:03.720 --> 0:22:04.879
<v Speaker 3>like like a day after that.

0:22:14.320 --> 0:22:17.280
<v Speaker 1>As a superior, Sue is now technically the direct voice

0:22:17.320 --> 0:22:19.440
<v Speaker 1>of God because she never thought of it that way.

0:22:20.080 --> 0:22:22.080
<v Speaker 1>Now she could make her own rules, She could eat

0:22:22.080 --> 0:22:26.000
<v Speaker 1>what she wanted, even for relationships outside the convent. Having

0:22:26.000 --> 0:22:27.919
<v Speaker 1>power for the first time in years let her to

0:22:27.920 --> 0:22:29.280
<v Speaker 1>act in ways she didn't expect.

0:22:29.840 --> 0:22:34.639
<v Speaker 3>When you are in an organization that suppresses the human

0:22:35.200 --> 0:22:39.960
<v Speaker 3>spirit in the ways that it had done, you always think,

0:22:40.200 --> 0:22:42.000
<v Speaker 3>you know, if I was superior, I would never act

0:22:42.040 --> 0:22:45.600
<v Speaker 3>like that. I would be kind, I would listen. And

0:22:45.640 --> 0:22:48.800
<v Speaker 3>what you realized is the second you became superior, you

0:22:48.880 --> 0:22:53.240
<v Speaker 3>had a lot of freedom and power that was suppressed

0:22:53.680 --> 0:22:54.879
<v Speaker 3>for many, many years.

0:22:55.600 --> 0:22:58.520
<v Speaker 1>One time a nun under Sue's supervision told her she

0:22:58.560 --> 0:22:58.920
<v Speaker 1>was sick.

0:22:59.359 --> 0:23:02.760
<v Speaker 3>She would say, I can't do X whatever, But I

0:23:02.840 --> 0:23:06.760
<v Speaker 3>remember going, yes, you can. You're not that sick, and

0:23:06.800 --> 0:23:09.720
<v Speaker 3>I had the power to make her do those things.

0:23:10.520 --> 0:23:13.560
<v Speaker 1>One night, while the sisters slept, Sue snuck out to

0:23:13.600 --> 0:23:16.520
<v Speaker 1>the chapel, just sat alone in the quiet.

0:23:16.720 --> 0:23:18.960
<v Speaker 3>And all of a sudden, there was this moment of

0:23:20.040 --> 0:23:23.320
<v Speaker 3>my God, you are being exactly you were doing and

0:23:23.359 --> 0:23:25.719
<v Speaker 3>being exactly the things you said you weren't going to

0:23:25.720 --> 0:23:29.159
<v Speaker 3>be or do. What is wrong with you? You know

0:23:29.200 --> 0:23:34.720
<v Speaker 3>you're wielding power, the whole infamous absolute power corrupts absolutely.

0:23:35.200 --> 0:23:36.920
<v Speaker 1>That you've had absolute power.

0:23:36.960 --> 0:23:41.919
<v Speaker 3>In that microcosmo absolutely, and then I shifted completely.

0:23:42.960 --> 0:23:46.280
<v Speaker 1>Sue decided to change her whole approach. She'd listen, not

0:23:46.359 --> 0:23:53.240
<v Speaker 1>reprimand not humiliate. She'd start with kindness. But she was

0:23:53.280 --> 0:23:56.280
<v Speaker 1>about to learn that her absolute power wasn't really absolute.

0:23:57.640 --> 0:23:59.760
<v Speaker 1>One day, Sue got a call from Mother Teresa about

0:23:59.760 --> 0:24:02.160
<v Speaker 1>a tree answer A knew Nune was coming to work

0:24:02.160 --> 0:24:03.719
<v Speaker 1>at the hospice.

0:24:03.240 --> 0:24:05.679
<v Speaker 3>And she said, I'm sending you sister so and so.

0:24:06.400 --> 0:24:09.399
<v Speaker 3>She's a gift from Jesus and you just need to

0:24:09.480 --> 0:24:13.720
<v Speaker 3>love her. I mean the standing joke as superiorors, where

0:24:14.000 --> 0:24:16.280
<v Speaker 3>if you get a phone call from Mother or a

0:24:16.320 --> 0:24:20.000
<v Speaker 3>regional superior and they say, oh, we have a gift

0:24:20.080 --> 0:24:22.919
<v Speaker 3>for you we're going to send a sister to your house.

0:24:23.160 --> 0:24:26.760
<v Speaker 3>That was a big red flag because that was like, oh,

0:24:26.800 --> 0:24:30.520
<v Speaker 3>we're getting somebody who's they're struggling somewhere else and they're

0:24:30.560 --> 0:24:34.359
<v Speaker 3>moving them. So it was a standing joke. We're like, eh,

0:24:34.400 --> 0:24:39.520
<v Speaker 3>you could just keep the gift. So this sister comes in.

0:24:40.520 --> 0:24:46.040
<v Speaker 3>Now we're in a wooden building with non ambulatory patients

0:24:46.080 --> 0:24:50.680
<v Speaker 3>on the second floor, no elevators, no nothing, like if

0:24:50.880 --> 0:24:53.159
<v Speaker 3>there's a fire, you have to carry them down the

0:24:53.200 --> 0:24:57.280
<v Speaker 3>stairs and out the door. Okay. I think it was

0:24:57.320 --> 0:25:00.359
<v Speaker 3>like day three and everybody's in bed and we all

0:25:00.359 --> 0:25:05.320
<v Speaker 3>sleep in a common dormitory.

0:25:03.400 --> 0:25:07.439
<v Speaker 1>And Sue wakes up. She smells something, maybe smoke, so

0:25:07.480 --> 0:25:08.399
<v Speaker 1>she hops off her.

0:25:08.240 --> 0:25:11.960
<v Speaker 3>Cot I'm like throwing on my sorry, and I fly

0:25:12.119 --> 0:25:15.000
<v Speaker 3>past the chapel and out of the corner of my

0:25:15.119 --> 0:25:16.920
<v Speaker 3>eye I catch flames.

0:25:17.520 --> 0:25:21.320
<v Speaker 1>She rushes into the chapel. The new sister is inside.

0:25:22.160 --> 0:25:25.639
<v Speaker 3>The sister had taken all the trash and put it

0:25:25.800 --> 0:25:29.840
<v Speaker 3>under the altar and lit it on fire and was

0:25:29.960 --> 0:25:34.160
<v Speaker 3>just kneeling there, staring into the fire. And I don't

0:25:34.200 --> 0:25:37.800
<v Speaker 3>know why I didn't panic, but I didn't, And so

0:25:37.840 --> 0:25:41.040
<v Speaker 3>I went next to her and I was like, sister,

0:25:41.520 --> 0:25:44.840
<v Speaker 3>do you know that there's there's a fire under the altar?

0:25:45.560 --> 0:25:47.359
<v Speaker 3>And she turned to me and she took me right

0:25:47.359 --> 0:25:49.560
<v Speaker 3>in the eye and she goes, do you know I

0:25:49.600 --> 0:25:54.639
<v Speaker 3>am possessed? And I said, I don't know about that,

0:25:54.840 --> 0:25:56.600
<v Speaker 3>but I know I have to put that fire.

0:25:56.359 --> 0:26:02.119
<v Speaker 1>Out next morning. The sister tells Sue she has no

0:26:02.200 --> 0:26:04.760
<v Speaker 1>memory of the fire, but then she does it again.

0:26:06.400 --> 0:26:06.600
<v Speaker 2>Soon.

0:26:06.720 --> 0:26:09.440
<v Speaker 1>Sue says, this sister is setting fires every few days.

0:26:10.080 --> 0:26:12.639
<v Speaker 1>Of course, Susa wreck she's losing sleep. She doesn't know

0:26:12.680 --> 0:26:15.840
<v Speaker 1>what to do. She calls her regional superior, who says,

0:26:16.200 --> 0:26:19.280
<v Speaker 1>just talk to her, but that doesn't help, so she

0:26:19.359 --> 0:26:24.119
<v Speaker 1>calls mother, Teresa. Sue suggests sending the sister to a psychotherapist.

0:26:24.800 --> 0:26:29.800
<v Speaker 3>And I said, I'm really struggling, and mother said, just

0:26:29.800 --> 0:26:32.520
<v Speaker 3>give her time, sister, and just keep loving her. And

0:26:33.520 --> 0:26:37.000
<v Speaker 3>when I hung up, I had great clarity, There's no

0:26:37.119 --> 0:26:39.160
<v Speaker 3>way that I'm going to be able to manage this.

0:26:41.400 --> 0:26:44.000
<v Speaker 1>While all of this was happening with Sue, Joan had

0:26:44.000 --> 0:26:46.639
<v Speaker 1>to make a new life when she left the MC's

0:26:46.760 --> 0:26:48.439
<v Speaker 1>Joan did the only thing she could do with no

0:26:48.560 --> 0:26:51.680
<v Speaker 1>money and no practical work experience and really no sense

0:26:51.720 --> 0:26:55.080
<v Speaker 1>of what was possible. She went home to Lancaster, Pennsylvania,

0:26:55.800 --> 0:26:58.720
<v Speaker 1>but her mistress's words followed her. She says they were

0:26:58.760 --> 0:27:02.600
<v Speaker 1>like tapes, these memories of every terrible thing her mistress said,

0:27:02.680 --> 0:27:03.840
<v Speaker 1>playing over and over.

0:27:04.400 --> 0:27:07.240
<v Speaker 2>Jesus knows you're a fake and a phony. You're stupid,

0:27:07.920 --> 0:27:08.640
<v Speaker 2>serves you right.

0:27:09.680 --> 0:27:12.920
<v Speaker 1>Joan still felt called to be a nun. She went

0:27:12.960 --> 0:27:15.720
<v Speaker 1>to church, but now she felt like an impostor.

0:27:16.320 --> 0:27:18.760
<v Speaker 2>And then people would come to me and say, you're

0:27:18.840 --> 0:27:21.560
<v Speaker 2>so holy. I would leave that church and go to

0:27:21.600 --> 0:27:24.679
<v Speaker 2>another church so that no one would know me, and

0:27:24.720 --> 0:27:27.440
<v Speaker 2>so I could not be noticed. And that's the worst

0:27:27.440 --> 0:27:30.880
<v Speaker 2>thing that to this day, I don't want to be noticed.

0:27:32.320 --> 0:27:34.760
<v Speaker 1>There is another tape that played in her head, the

0:27:34.800 --> 0:27:37.240
<v Speaker 1>words of one of her confessors. That's a priest you

0:27:37.280 --> 0:27:40.960
<v Speaker 1>confess your sins to, or who serves as a spiritual guide.

0:27:41.160 --> 0:27:41.400
<v Speaker 4>Father.

0:27:41.480 --> 0:27:44.719
<v Speaker 1>Donald McGuire was a Jesuit priest. He was convicted of

0:27:44.720 --> 0:27:48.200
<v Speaker 1>sexually abusing boys and eventually sentenced in two thousand and

0:27:48.280 --> 0:27:51.399
<v Speaker 1>nine to twenty five years in prison, but before that

0:27:51.880 --> 0:27:54.560
<v Speaker 1>he was often assigned as a confessor for mc sisters,

0:27:54.960 --> 0:27:58.879
<v Speaker 1>including Sue and Joan. Years before he was sentenced, Donald

0:27:58.960 --> 0:28:01.240
<v Speaker 1>Maguire told Joe some thing that would haunt her.

0:28:01.600 --> 0:28:03.439
<v Speaker 2>And he said to us, if you make it to

0:28:03.480 --> 0:28:08.080
<v Speaker 2>the novitiate and you leave, you'll have handicapped children, you'll

0:28:08.119 --> 0:28:11.919
<v Speaker 2>get divorced, and bad things will happen to you because

0:28:11.920 --> 0:28:12.960
<v Speaker 2>God wants you here.

0:28:17.480 --> 0:28:20.000
<v Speaker 1>This stuck with Joan because she had made it to

0:28:20.040 --> 0:28:23.199
<v Speaker 1>the Navisia and left. Once she did, she felt like

0:28:23.280 --> 0:28:25.520
<v Speaker 1>Father Maguire's warnings started to come true.

0:28:26.840 --> 0:28:29.600
<v Speaker 2>I went home in January. Now, mind you, for the

0:28:29.680 --> 0:28:34.320
<v Speaker 2>last two years, no love, no nothing. I met this man.

0:28:35.080 --> 0:28:37.399
<v Speaker 2>He said he loved me, went to church with me,

0:28:37.880 --> 0:28:39.120
<v Speaker 2>the whole nine yards.

0:28:40.360 --> 0:28:41.600
<v Speaker 1>Eventually they got married.

0:28:41.920 --> 0:28:45.400
<v Speaker 2>I had this huge wedding. Nuns were singing in my wedding.

0:28:45.680 --> 0:28:46.600
<v Speaker 2>I mean it was huge.

0:28:47.560 --> 0:28:50.360
<v Speaker 1>But Joan wasn't happy for long. She says. The relationship

0:28:50.400 --> 0:28:52.080
<v Speaker 1>bended horribly after three months.

0:28:52.320 --> 0:28:55.600
<v Speaker 2>Okay, so now here I am an ex nun and

0:28:55.640 --> 0:28:58.400
<v Speaker 2>a man leaves me and he said to us, if

0:28:58.440 --> 0:29:03.240
<v Speaker 2>you leave, you'll get divorce, You'll have handicapped children, and

0:29:03.640 --> 0:29:07.640
<v Speaker 2>bad things will happen to you. So I thought, okay,

0:29:07.680 --> 0:29:10.520
<v Speaker 2>I can't be a nun. I can't be married. So

0:29:10.600 --> 0:29:13.720
<v Speaker 2>I went up to this place we have called Peckwi Pinnacle.

0:29:15.200 --> 0:29:17.280
<v Speaker 1>She hiked through the woods up to an overlook on

0:29:17.320 --> 0:29:20.680
<v Speaker 1>a tall hill near home. She could see water and

0:29:20.760 --> 0:29:25.320
<v Speaker 1>trees stretched out below. This place was special to Joan.

0:29:26.160 --> 0:29:28.720
<v Speaker 1>She used to talk to God here. It was where

0:29:28.720 --> 0:29:32.880
<v Speaker 1>she felt her call to religious life. This time was different.

0:29:33.960 --> 0:29:40.280
<v Speaker 2>I was going to jump right kill myself because God

0:29:40.320 --> 0:29:46.920
<v Speaker 2>bus hate me. So when I went up there, I

0:29:46.960 --> 0:29:50.560
<v Speaker 2>went to jump, and a snake slithered up in front

0:29:50.560 --> 0:29:55.360
<v Speaker 2>of me. And I hate snakes, so I was scared

0:29:55.360 --> 0:29:57.040
<v Speaker 2>to death. So I ran back to my car and

0:29:57.080 --> 0:30:11.840
<v Speaker 2>got in my car and then went back home. Hi, beauty, Carol,

0:30:12.320 --> 0:30:16.480
<v Speaker 2>do you want to meet Erica. Let's go meet Erica.

0:30:16.560 --> 0:30:20.800
<v Speaker 2>Look here, look, look there's Erica. Now.

0:30:20.920 --> 0:30:23.920
<v Speaker 1>Joan is a mother and a grandmother. Her daughter, Hannah,

0:30:23.960 --> 0:30:25.840
<v Speaker 1>has a toddler and they live next door.

0:30:26.200 --> 0:30:28.200
<v Speaker 2>I try to live in God's will and let God

0:30:28.280 --> 0:30:30.200
<v Speaker 2>unfold the will. So right now the will for me

0:30:30.320 --> 0:30:32.680
<v Speaker 2>is to be a great mom and a grandmother, and

0:30:33.360 --> 0:30:34.280
<v Speaker 2>I lead a company.

0:30:34.920 --> 0:30:37.800
<v Speaker 1>She remarried to a man she calls kind and patient

0:30:38.120 --> 0:30:38.760
<v Speaker 1>named Tom.

0:30:39.480 --> 0:30:42.040
<v Speaker 2>Before we got married, I said, don't marry me because

0:30:42.080 --> 0:30:43.720
<v Speaker 2>I can never love you the way you deserve to

0:30:43.760 --> 0:30:48.160
<v Speaker 2>be loved. Because I love God ultimately to the nth degree.

0:30:48.720 --> 0:30:51.560
<v Speaker 2>God is what I love the most, and that's where

0:30:51.560 --> 0:30:52.920
<v Speaker 2>I spend most of my time.

0:30:53.680 --> 0:30:56.320
<v Speaker 1>But that didn't deter Tom, and he just said, no,

0:30:56.400 --> 0:31:01.080
<v Speaker 1>I you know I love you. Joan made a life

0:31:01.080 --> 0:31:04.320
<v Speaker 1>outside the convent. She built a small chapel for prayer

0:31:04.320 --> 0:31:08.920
<v Speaker 1>in her backyard. She lived her faith in a different way.

0:31:11.320 --> 0:31:14.360
<v Speaker 1>And then one day someone showed up in Lancaster, Pennsylvania,

0:31:14.960 --> 0:31:19.120
<v Speaker 1>a woman in a white sari with blue stripes. It

0:31:19.200 --> 0:31:50.120
<v Speaker 1>was her sister, Sue. In the years before Suepper returned

0:31:50.120 --> 0:31:53.160
<v Speaker 1>to Pennsylvania, her time as a superior had brought her

0:31:53.200 --> 0:31:56.280
<v Speaker 1>a step deeper into the organization. It also gave her

0:31:56.320 --> 0:31:57.240
<v Speaker 1>a new vantage point.

0:31:57.880 --> 0:32:02.680
<v Speaker 3>When I became superior and I had more time to think.

0:32:03.320 --> 0:32:07.600
<v Speaker 3>That's opened the door to really question a lot of things.

0:32:08.360 --> 0:32:10.480
<v Speaker 1>She already had a growing list of concerns about the

0:32:10.480 --> 0:32:14.160
<v Speaker 1>missionaries of charity, like how sisters were treated and how

0:32:14.200 --> 0:32:16.360
<v Speaker 1>sisters and leadership roles used their authority.

0:32:16.960 --> 0:32:21.120
<v Speaker 3>So you have sisters who were amazing and in my opinion,

0:32:21.520 --> 0:32:24.960
<v Speaker 3>didn't even wield power, and then you had sisters who

0:32:26.320 --> 0:32:30.280
<v Speaker 3>wield it to the empth degree. You know, everybody's at

0:32:30.280 --> 0:32:32.000
<v Speaker 3>the mercy of whoever has power.

0:32:37.600 --> 0:32:40.320
<v Speaker 1>There was something else that bothered her. She thinks Mother

0:32:40.400 --> 0:32:43.120
<v Speaker 1>Teresa founded this order based somewhat worked for Mother Teresa,

0:32:43.920 --> 0:32:46.680
<v Speaker 1>she got to follow her calling, she founded her own order,

0:32:46.760 --> 0:32:49.640
<v Speaker 1>she established the rules. The Missionaries of Charity was an

0:32:49.680 --> 0:32:53.120
<v Speaker 1>extension of her personality and drive. But the way Sue

0:32:53.120 --> 0:32:55.479
<v Speaker 1>saw it, the sisters inside this order couldn't follow their

0:32:55.520 --> 0:32:59.680
<v Speaker 1>own calling, just obey, just follow assignments, regardless of feelings.

0:33:01.040 --> 0:33:03.880
<v Speaker 1>Sue says, this one size fits all doesn't work, especially

0:33:03.920 --> 0:33:06.240
<v Speaker 1>for a group of women from around the world. One

0:33:06.240 --> 0:33:08.320
<v Speaker 1>former sister told me a convent she was in had

0:33:08.360 --> 0:33:12.160
<v Speaker 1>something like twenty seven nationalities all living together. It sometimes

0:33:12.200 --> 0:33:15.040
<v Speaker 1>led to language and cultural issues. So you tried to

0:33:15.080 --> 0:33:17.280
<v Speaker 1>explain that to Mother Teresa.

0:33:16.920 --> 0:33:19.840
<v Speaker 3>Trying to get her to understand that everybody is not

0:33:20.080 --> 0:33:28.440
<v Speaker 3>the same, Like everybody's coming in, all of us with

0:33:28.560 --> 0:33:33.600
<v Speaker 3>our baggage, and in her mind, the second you crossed

0:33:33.720 --> 0:33:39.200
<v Speaker 3>over the threshold to the order, all of that disappears,

0:33:39.840 --> 0:33:46.920
<v Speaker 3>or it should disappear. And in the utopia of life,

0:33:47.200 --> 0:33:51.920
<v Speaker 3>that would be lovely winded, like right, everybody just goes

0:33:51.960 --> 0:33:53.720
<v Speaker 3>in and then we all just love each other.

0:33:54.800 --> 0:33:59.080
<v Speaker 1>Instead, Sue saw sisters struggle. They were tired and stressed

0:33:59.440 --> 0:34:04.000
<v Speaker 1>and grappled with language barriers. Some needed psychological care, and

0:34:04.040 --> 0:34:05.680
<v Speaker 1>no one seemed to fix the problems.

0:34:06.040 --> 0:34:13.399
<v Speaker 3>I realized that the order was wired that you had

0:34:13.520 --> 0:34:20.280
<v Speaker 3>very little time to think, so you had your mourning

0:34:20.400 --> 0:34:24.439
<v Speaker 3>prayer and your adoration. I can't speak for anybody else,

0:34:24.480 --> 0:34:26.920
<v Speaker 3>but all I ever did was worked really hard not

0:34:27.000 --> 0:34:28.960
<v Speaker 3>to fall asleep during that time.

0:34:29.440 --> 0:34:32.000
<v Speaker 5>I've heard that from a number of people, which.

0:34:31.800 --> 0:34:34.480
<v Speaker 3>Should have been the time where you can think and

0:34:34.520 --> 0:34:37.760
<v Speaker 3>have your thought process. If you're in a bad relationship,

0:34:38.080 --> 0:34:41.120
<v Speaker 3>if all your energy is in the bad relationship, you

0:34:41.160 --> 0:34:45.000
<v Speaker 3>don't have the capacity to look at it through another lens.

0:34:47.000 --> 0:34:49.000
<v Speaker 3>I could no longer live what I felt I was

0:34:49.040 --> 0:34:49.719
<v Speaker 3>being called to.

0:34:53.080 --> 0:34:56.680
<v Speaker 1>At one point, Sue learned about a letter Mother Teresa wrote.

0:34:56.800 --> 0:35:01.120
<v Speaker 3>She was struggling with do I serve this sisters or

0:35:01.120 --> 0:35:04.040
<v Speaker 3>do I serve the poor? And I will never forget this.

0:35:04.640 --> 0:35:07.160
<v Speaker 3>She wrote a letter to the pope, and the Pope

0:35:07.160 --> 0:35:11.280
<v Speaker 3>wrote back, and this is what he said, give necessary

0:35:11.400 --> 0:35:14.960
<v Speaker 3>care to your sisters and loving care to the poor.

0:35:16.719 --> 0:35:23.640
<v Speaker 3>And I was like, WTF, seriously, that is insane, Like

0:35:23.680 --> 0:35:27.120
<v Speaker 3>give like the very people who are carrying out your work.

0:35:27.200 --> 0:35:31.520
<v Speaker 3>The reality is without her sisters, the order doesn't exist.

0:35:32.160 --> 0:35:35.239
<v Speaker 3>Women who were willing to dedicate their life to the

0:35:35.280 --> 0:35:38.080
<v Speaker 3>service of the poor. You're going to give them necessary

0:35:38.120 --> 0:35:42.759
<v Speaker 3>care only, and you're giving loving care to the poor. Yeah,

0:35:42.960 --> 0:35:44.640
<v Speaker 3>I want I went off the deep end on.

0:35:44.600 --> 0:35:47.600
<v Speaker 5>That one, because you wanted loving care for the sisters.

0:35:47.719 --> 0:35:52.520
<v Speaker 3>Yes, because anybody understands humanity. You can't give what you

0:35:52.640 --> 0:35:56.040
<v Speaker 3>don't have. So if you have an order of sisters

0:35:56.080 --> 0:36:02.799
<v Speaker 3>who are not being filled with love, how are they

0:36:02.800 --> 0:36:06.640
<v Speaker 3>going to be loving? And you see that in houses

0:36:06.719 --> 0:36:10.920
<v Speaker 3>where we've been accused and rightly so, of mistreating people.

0:36:11.239 --> 0:36:15.120
<v Speaker 3>And for me, it wasn't about these sisters are bad people.

0:36:15.320 --> 0:36:20.399
<v Speaker 3>They were empty. They were empty, and you can't live

0:36:20.440 --> 0:36:22.200
<v Speaker 3>that kind of a life if you're empty.

0:36:25.760 --> 0:36:28.080
<v Speaker 1>By nineteen ninety three, Sue felt like she was on

0:36:28.120 --> 0:36:30.719
<v Speaker 1>the verge of a breakdown, so she asked for a

0:36:30.800 --> 0:36:34.799
<v Speaker 1>temporary leave. She went back to her parents' house in Lancaster, Pennsylvania,

0:36:35.200 --> 0:36:38.680
<v Speaker 1>still wearing the sarry. She kept her empty rituals. She

0:36:38.800 --> 0:36:43.200
<v Speaker 1>rose early, she prayed. But something had changed. Maybe she

0:36:43.280 --> 0:36:46.920
<v Speaker 1>wasn't called to life in the convent anymore, but someone

0:36:46.920 --> 0:36:49.280
<v Speaker 1>else did feel the call Joan.

0:36:50.040 --> 0:36:52.360
<v Speaker 2>I still felt that I was called no matter what,

0:36:53.160 --> 0:36:55.239
<v Speaker 2>and I don't think it ever changes for me. It

0:36:55.320 --> 0:36:59.279
<v Speaker 2>never has changed, and I fight that constantly.

0:37:00.320 --> 0:37:02.160
<v Speaker 1>So it was hard for her to see Sue back

0:37:02.160 --> 0:37:04.120
<v Speaker 1>in their parents' house dressed in the blue and white

0:37:04.120 --> 0:37:05.759
<v Speaker 1>sorry a superior.

0:37:06.440 --> 0:37:08.120
<v Speaker 2>When I left the Missionaries of Charity, I kept a

0:37:08.160 --> 0:37:11.280
<v Speaker 2>lot to myself. Again, I don't share a lot with people.

0:37:11.360 --> 0:37:13.200
<v Speaker 2>I mean, I'm surprised I'm sharing what I'm sharing with you.

0:37:13.840 --> 0:37:17.960
<v Speaker 2>I think at one point I felt weak that I

0:37:18.160 --> 0:37:22.919
<v Speaker 2>couldn't do it, and so I was probably a little

0:37:23.000 --> 0:37:25.319
<v Speaker 2>jealous of her that she got to stay in and

0:37:25.360 --> 0:37:31.320
<v Speaker 2>she was doing it. And then also and then also

0:37:31.400 --> 0:37:34.440
<v Speaker 2>I was a little hurt because I guess I wanted

0:37:34.440 --> 0:37:38.040
<v Speaker 2>her to sway me to stay when I told her.

0:37:37.920 --> 0:37:38.640
<v Speaker 3>I was going to leave.

0:37:38.719 --> 0:37:41.239
<v Speaker 2>So for a couple of years, I probably blamed her

0:37:42.120 --> 0:37:45.120
<v Speaker 2>that she didn't think I had a vocation, but I

0:37:45.200 --> 0:37:48.400
<v Speaker 2>knew in my soul I did, and so I was

0:37:48.480 --> 0:37:50.080
<v Speaker 2>kind of hurt by her.

0:37:50.520 --> 0:37:51.440
<v Speaker 3>But it was me.

0:37:51.600 --> 0:37:55.480
<v Speaker 2>It wasn't her. She wasn't intentionally hurting me, but I

0:37:55.520 --> 0:37:58.240
<v Speaker 2>felt hurt by that because I felt like she didn't

0:37:58.239 --> 0:37:59.240
<v Speaker 2>defend my vocation.

0:38:00.400 --> 0:38:04.360
<v Speaker 1>That must have been really hard. Have you talked about

0:38:04.360 --> 0:38:05.960
<v Speaker 1>this before? What is it like to hear that?

0:38:06.080 --> 0:38:10.920
<v Speaker 3>Sue? I'm not surprised when it makes sense that she

0:38:10.960 --> 0:38:15.160
<v Speaker 3>would feel that way for me. It wasn't about saying

0:38:15.160 --> 0:38:17.440
<v Speaker 3>somebody had a vocation or not. For me, it was

0:38:17.480 --> 0:38:19.680
<v Speaker 3>more of a protective and you're not going to be

0:38:19.719 --> 0:38:21.359
<v Speaker 3>who you are if you stay here.

0:38:24.719 --> 0:38:28.000
<v Speaker 1>After nine months in Lancaster, the reasons for Sue to

0:38:28.120 --> 0:38:31.840
<v Speaker 1>leave began to outweigh her desire to stay. She stopped

0:38:31.880 --> 0:38:34.719
<v Speaker 1>wearing this Harry. She wasn't going back.

0:38:35.400 --> 0:38:38.319
<v Speaker 3>I was recognizing that I was no longer true to

0:38:38.400 --> 0:38:42.239
<v Speaker 3>myself and that I couldn't be true to myself if

0:38:42.280 --> 0:38:43.080
<v Speaker 3>I stayed in there.

0:38:44.480 --> 0:38:47.399
<v Speaker 1>Mother Teresa asked her for a meeting in Harlem, one

0:38:47.520 --> 0:38:51.160
<v Speaker 1>last attempt to change Sue's mind. Joan drove her there

0:38:51.640 --> 0:38:53.600
<v Speaker 1>and the two of them walked into the convent together.

0:38:54.360 --> 0:38:57.680
<v Speaker 3>There was a woman who made sure nobody saw me,

0:38:58.960 --> 0:39:04.040
<v Speaker 3>snuck me into a poller, and then when all the

0:39:04.080 --> 0:39:06.640
<v Speaker 3>sisters had gone to the chapel, she snapped me from

0:39:06.680 --> 0:39:10.440
<v Speaker 3>the parlor to where mother's room was. Mother had her

0:39:10.480 --> 0:39:15.520
<v Speaker 3>head down. I knelt down to get her blessing, and

0:39:15.560 --> 0:39:17.600
<v Speaker 3>she blessed me, and then I sat on the chair

0:39:17.800 --> 0:39:21.280
<v Speaker 3>and then she immediately was like, you need to come back.

0:39:21.320 --> 0:39:24.360
<v Speaker 3>This is where God's calling you. Mother Mary wants you

0:39:24.480 --> 0:39:28.080
<v Speaker 3>hear Mother Teresa. She had all her little axioms, she

0:39:28.239 --> 0:39:32.000
<v Speaker 3>had all her little snippets that were exactly the same

0:39:32.120 --> 0:39:35.319
<v Speaker 3>every single time you went to the table. So I

0:39:35.360 --> 0:39:38.480
<v Speaker 3>felt like I was not being heard. I wanted to

0:39:38.520 --> 0:39:42.640
<v Speaker 3>be heard. And finally I said, Mother, I don't know

0:39:42.640 --> 0:39:44.319
<v Speaker 3>if I want to come back. I said, things would

0:39:44.320 --> 0:39:47.640
<v Speaker 3>have to really change for me. She said, you need

0:39:47.680 --> 0:39:52.040
<v Speaker 3>to come back. Sister Kiera is in Russia. She converted

0:39:52.040 --> 0:39:56.239
<v Speaker 3>this many people to Catholicism, and that just made me like,

0:39:56.400 --> 0:39:58.759
<v Speaker 3>rear up. And I looked her right in the eye

0:39:58.800 --> 0:40:02.480
<v Speaker 3>and I said, yes, and you have over three thousand

0:40:02.520 --> 0:40:05.560
<v Speaker 3>women religious dying in your community.

0:40:07.000 --> 0:40:09.560
<v Speaker 1>At this point, Sue was yelling Joan could hear it

0:40:09.600 --> 0:40:11.239
<v Speaker 1>from the next room, And.

0:40:11.200 --> 0:40:15.799
<v Speaker 3>Then she kind of sat back, pulled up, and then

0:40:15.840 --> 0:40:17.319
<v Speaker 3>I really felt like I was being heard.

0:40:18.120 --> 0:40:21.040
<v Speaker 1>But by then it didn't matter. Nothing Mother Teresa could

0:40:21.080 --> 0:40:32.439
<v Speaker 1>say would change Sue's mind. She left. Not long after

0:40:32.520 --> 0:40:35.320
<v Speaker 1>she left the convent, Sue went on a spiritual retreat

0:40:35.680 --> 0:40:37.400
<v Speaker 1>to reflect and figure out what to do.

0:40:37.960 --> 0:40:42.480
<v Speaker 3>I was doing a three month retreat, silent retreat. I

0:40:42.560 --> 0:40:45.600
<v Speaker 3>was in this tiny, little, like three hundred square foot

0:40:45.640 --> 0:40:51.719
<v Speaker 3>cabin in this vast forest and incredible beauty of nature

0:40:52.719 --> 0:40:55.600
<v Speaker 3>and wood burning stove, so all the wood was stacked

0:40:55.640 --> 0:41:01.600
<v Speaker 3>outside and it's winter, and I just took a lot

0:41:01.640 --> 0:41:04.239
<v Speaker 3>of books and all written by priests and stuff, and

0:41:04.280 --> 0:41:07.520
<v Speaker 3>I started reading this book. There was a section that said,

0:41:08.160 --> 0:41:10.879
<v Speaker 3>there are I forget how many ten, I think ten

0:41:11.040 --> 0:41:13.920
<v Speaker 3>signs that you are in a cult. And I'm reading

0:41:13.920 --> 0:41:15.719
<v Speaker 3>this book and I'm just like, oh my god, this

0:41:15.800 --> 0:41:17.920
<v Speaker 3>is the Missionaries of Charity. This is the missionary And

0:41:18.040 --> 0:41:19.799
<v Speaker 3>I felt like it was the first time I was

0:41:19.840 --> 0:41:28.200
<v Speaker 3>reading something that was like validating my experience. And all

0:41:28.239 --> 0:41:30.160
<v Speaker 3>of a sudden, I get to the end of the

0:41:30.160 --> 0:41:33.799
<v Speaker 3>book and this priest says, a perfect example of a

0:41:33.960 --> 0:41:39.560
<v Speaker 3>non cult is the Missionaries of Charity. I literally get

0:41:39.640 --> 0:41:42.800
<v Speaker 3>up off my sofa. I opened the door. It's snowing

0:41:42.880 --> 0:41:48.160
<v Speaker 3>like crazy. I fling the book out across the lawn.

0:41:48.760 --> 0:41:51.839
<v Speaker 3>I end up taking all the wood and pitching it out.

0:41:51.880 --> 0:42:02.360
<v Speaker 3>I was livid, like livid. I was like, this is ridiculous.

0:42:02.520 --> 0:42:04.040
<v Speaker 3>So I go back out in the snow looking for

0:42:04.080 --> 0:42:06.440
<v Speaker 3>the book that I threw out. I find it. I

0:42:06.440 --> 0:42:08.279
<v Speaker 3>bring the book back in and I sit down and

0:42:08.320 --> 0:42:11.919
<v Speaker 3>proceed to write this man a letter and basically say,

0:42:13.200 --> 0:42:15.759
<v Speaker 3>for you to have made a statement like that, never

0:42:15.880 --> 0:42:21.360
<v Speaker 3>having lived in that order is not only dangerous, it

0:42:21.480 --> 0:42:22.640
<v Speaker 3>is untruthful.

0:42:59.600 --> 0:43:02.440
<v Speaker 5>Thanks so much for listening, and stick with us because

0:43:02.440 --> 0:43:03.960
<v Speaker 5>there's a lot more in the coming weeks.

0:43:04.600 --> 0:43:08.000
<v Speaker 4>This is the first time that I have ever encountered

0:43:08.640 --> 0:43:13.400
<v Speaker 4>any form of sexual violation or abuse in the missionaries

0:43:13.440 --> 0:43:17.000
<v Speaker 4>of charity. That doesn't mean it doesn't exist.

0:43:20.920 --> 0:43:23.040
<v Speaker 1>The Turning is written by Aleen Lance, Lester and Me.

0:43:23.800 --> 0:43:26.560
<v Speaker 1>Our producers are Allen Lance Luster and Emily Foreman. Our

0:43:26.640 --> 0:43:30.320
<v Speaker 1>editor is Rob Rosenthal. Andrea Assuage is our digital producer.

0:43:30.680 --> 0:43:35.200
<v Speaker 1>Fact checking by Andrea Lopez Crusado. Special thanks to Amy Gaines,

0:43:35.280 --> 0:43:39.640
<v Speaker 1>Sarah Olander, Catherine Joyce, Beth Ann Mcaluso, Travis Dunlap, and

0:43:39.680 --> 0:43:43.680
<v Speaker 1>consulting producer Mary Johnson. Her memoir and Unquenchable Thirst provided

0:43:43.719 --> 0:43:48.880
<v Speaker 1>inspiration for this series. Our executive producers are Jessica Alpert

0:43:48.920 --> 0:43:52.759
<v Speaker 1>and John Parati from Rococo Punch and Katrina Norville from iHeartRadio.

0:43:53.280 --> 0:43:56.000
<v Speaker 1>Our theme music is by Matt Reid for photos and

0:43:56.000 --> 0:43:58.799
<v Speaker 1>more details on the series. Follow us on Instagram at

0:43:58.840 --> 0:44:02.200
<v Speaker 1>Rococo Punch. You can reach out via email to the

0:44:02.280 --> 0:44:05.760
<v Speaker 1>Turning at rococopunch dot com. I America Lands