WEBVTT - How Ayahuasca Works

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<v Speaker 1>Welcome to Stuff you should Know from how Stuff Works

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<v Speaker 1>dot com. Hold on and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark. There's Charles W. Chuck Brian, there's Jerry over there,

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<v Speaker 1>and this is stuff you should know. The poor attempts

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<v Speaker 1>at Spanish edition and yet another drug cast mm hmm,

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<v Speaker 1>covering all the drugs everybody, one by one, and this

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<v Speaker 1>one isasca. We'll have to do one just specifically on

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<v Speaker 1>d m T sometime too, all right, because there you

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<v Speaker 1>know it's the d m T is the base of ayahuasca,

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<v Speaker 1>but it's different. I mean, there's other stuff going on

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<v Speaker 1>with ayahuasca that d MT doesn't have them spoiler alert.

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<v Speaker 1>DMT is its own thing for sure, from what I

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<v Speaker 1>can tell. Ye, okay, so it's agreed then, Chuck, Yeah,

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<v Speaker 1>but you just ruined this whole episod Oh sorry, Well

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<v Speaker 1>let's go back to the beginning then. Uh. Yeah. Ayahuasca

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<v Speaker 1>it has a bunch of different names. And this is

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<v Speaker 1>something I didn't know because I'm a dummy. I didn't

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<v Speaker 1>know anything about ayahuasca except to use it as jokes.

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<v Speaker 1>You know, it's been sort of a running punchline, like

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<v Speaker 1>you know, you have to forgive me, I'm on ayahuasca

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<v Speaker 1>that kind of thing. But uh, I thought it was

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<v Speaker 1>that was the name of like a plant, and it

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<v Speaker 1>was one plant called ayahuasca, sort of like what's the

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<v Speaker 1>what's the other plant? The corn Yeah, just sort of

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<v Speaker 1>like corn um. No, the one that like, you know,

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<v Speaker 1>the doors took the Yeah, mescaline. Yeah, but that's not

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<v Speaker 1>the plant. What's the plant is mescal in the plant

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<v Speaker 1>to what a peyote? That's right, But that's the mescalin

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<v Speaker 1>buttons on a peyote plant, right, which we haven't covered yet.

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<v Speaker 1>We should do one a peyote. Bam, another drug cast

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<v Speaker 1>come and at you. But ayahuasca is not to the

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<v Speaker 1>name of a plant. Uh. It is actually a concoction

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<v Speaker 1>made from a couple of different plants. Yeah. Yeah, and

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<v Speaker 1>originally it was just one plant actually known as the

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<v Speaker 1>vine of death. These let's see what we can do. Okay,

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<v Speaker 1>you did the time wasting throat, clear that move it's stalling.

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<v Speaker 1>So if you go and drink ayahuasca today, you're probably

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<v Speaker 1>getting one that's a combination of a plant called psycho

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<v Speaker 1>Tria voritas. I think I got that and a vine

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<v Speaker 1>known as Banistereopsis copy c A a p I so psychotria,

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<v Speaker 1>voritas and bareness. Man, there's a lot of letters in

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<v Speaker 1>that one. Yeah, but if it's it's pronounced like it

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<v Speaker 1>looks banistereopsis, you got it all right? Copy right? And

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<v Speaker 1>that one, the second one, the copy is the vine, correct,

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<v Speaker 1>that's the o g ayahuasca ingredients, right, the vine of death.

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<v Speaker 1>And this is I guess we haven't even really said.

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<v Speaker 1>We've danced around it. It is a a drug concoction

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<v Speaker 1>that they have been taking, um since who knows when,

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<v Speaker 1>but since before Europeans arrived in the New World, a

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<v Speaker 1>long long time in South America. Yeah, and specifically they

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<v Speaker 1>think it may have originated among the Napo Runa tribe

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<v Speaker 1>in Ecuador, right, but it's spread throughout the Amazon basin.

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<v Speaker 1>And today, if you are a well to do tech

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<v Speaker 1>worker who makes your way down to South America, you're

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<v Speaker 1>probably going to go to Peru to check out your

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<v Speaker 1>ayahuasca trip. Yeah. This became a thing, weirdly uh in

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<v Speaker 1>Silicon Valley. Uh. If you were a young, rich entrepreneur

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<v Speaker 1>in Silicon Valley that has a couple of hit apps

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<v Speaker 1>on your hand, it became a thing to throw on

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<v Speaker 1>your hoodie and travel to South America to take part

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<v Speaker 1>in an ayahuasca ceremony, and I'm not sure. I mean,

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<v Speaker 1>I guess I know what happens is one one dude

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<v Speaker 1>does that and then says, bro, you gotta do this

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<v Speaker 1>right a late night conversation, A burning man opens the Absolutely,

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<v Speaker 1>that's how it went down, and then before you know it,

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<v Speaker 1>it's a thing. Right. You know, there's some kids in

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<v Speaker 1>Silicon Valley being like, wait a minute, wait a minute,

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<v Speaker 1>are they making fun of us right now? And then

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<v Speaker 1>they feel that that hood that they've never even put

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<v Speaker 1>over their head, itching their neck, and they're like a

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<v Speaker 1>stupid stereotypes being true? Oh man, at any rate? Aahuasca Yes,

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<v Speaker 1>so um, it did start out as a traditional but

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<v Speaker 1>there's like, you know, the whole popularity that grew among

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<v Speaker 1>Westerners traveling down to South America for whatever reason. I'm sure,

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<v Speaker 1>um for vision quests, for fun, a drug they hadn't

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<v Speaker 1>tried yet, who cares. There's a lot of reasons that

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<v Speaker 1>people travel down to South America to partake in this um.

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<v Speaker 1>Certainly most of them not nefarious or dumb. Um. Probably

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<v Speaker 1>a lot of the reasons were great, But the the

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<v Speaker 1>influx of Westerners and Western money has radically altered ayahuasca

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<v Speaker 1>and and the ceremonies and rites and the people who

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<v Speaker 1>perform ayahuasca ceremonies just over there, like the last ten

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<v Speaker 1>or so years dramatically. Yeah, one might even say that

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<v Speaker 1>the Western white man has ruined the whole thing. I

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<v Speaker 1>think that there's I think it's been commercialized, but that

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<v Speaker 1>there are still very much um, the the original or

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<v Speaker 1>the real deal is protected in many ways by by

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<v Speaker 1>the people who are like, yeah, you guys, go drink

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<v Speaker 1>it over there. We've got our thing going on over here.

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<v Speaker 1>And in fact, there's at least two churches in the

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<v Speaker 1>United States that practice ayahuasca diets. UM that that are

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<v Speaker 1>real deal religions as far as the Supreme Courts concerned. Um,

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<v Speaker 1>that clearly show that there are there is real legit

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<v Speaker 1>ayahuasca ceremonies being practiced throughout the world. I think both

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<v Speaker 1>of them are are from Brazil. Yeah. In two thousand six, UH,

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<v Speaker 1>the Supreme Court said that, uh the n I Oh

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<v Speaker 1>Do vegetal U d V was a legit religion. They

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<v Speaker 1>are in fact from Brazil Christian spiritualists. About seventeen thousand

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<v Speaker 1>UH adherents all over the world. Uh. And the literal

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<v Speaker 1>translation of that religion is the Union of the Plants. Right,

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<v Speaker 1>So it's like a plant religion and aahuasca is at

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<v Speaker 1>the center of this. Uh. Yeah. The other one is

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<v Speaker 1>a Christian syncretism like Santo. Yeah, that one is like, Um,

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<v Speaker 1>they incorporate not just indigenous Brazilian and South American beliefs,

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<v Speaker 1>but also some African indigenous beliefs, are folk beliefs as well.

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<v Speaker 1>Like it's it's a whole um, very big inclusive pantheon

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<v Speaker 1>that that is centered around visions from ayahuasca, like an

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<v Speaker 1>ayahuasca sacrament. It's pretty interesting. Yeah. Both protected in the

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<v Speaker 1>United States by law. Now that this is part of

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<v Speaker 1>this plant concoction is part of their religion. They cannot

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<v Speaker 1>be arrested for doing this because the legalities of it

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<v Speaker 1>is is is technically illegal. Um. It's a little great

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<v Speaker 1>whether or not the actual plant is illegal, is that right? Yeah?

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<v Speaker 1>Supposedly the plants themselves are not illegal. It's the combination

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<v Speaker 1>or the brew made from them that's illegal. That's what

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<v Speaker 1>I saw. I don't know that that's necessarily true, and

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<v Speaker 1>I would guess if the plants are still legal now,

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<v Speaker 1>they won't be in two three years, because you know, why,

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<v Speaker 1>why make it legal? Why let it be legal? Yeah,

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<v Speaker 1>it's something people get enjoyment for. It comes from the earth.

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<v Speaker 1>Let's outlawed. Yeah, I don't know if enjoyment is quite

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<v Speaker 1>the right word though, from the way that um the

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<v Speaker 1>Grabster puts it that the an ayahuasca trip is not

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<v Speaker 1>necessarily fun. It's a harrowing psychological spiritual journey that you're undertaking.

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<v Speaker 1>All right, let's take a break, okay, alright, see you

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<v Speaker 1>getting excited over there. Uh and we'll talk a little

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<v Speaker 1>bit more about d m T and and kind of

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<v Speaker 1>what's going on in your body physiologically right after this.

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<v Speaker 1>All right, So d m T, which you mentioned at

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<v Speaker 1>the onset the the one part of this concoction, the

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<v Speaker 1>p veritas contains d m T. You're gonna pronounce that,

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<v Speaker 1>Oh yes, it's methyl trip to mean. Oh look at

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<v Speaker 1>you just rolls off the tongue now, doesn't it. Uh

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<v Speaker 1>So this is something not exclusive to p e verritas.

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<v Speaker 1>It's found in a bunch of psychedelic substances. And this

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<v Speaker 1>is something that can cause hallucinations, perhaps changes in your perception,

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<v Speaker 1>your state of consciousness, your sense of self which will

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<v Speaker 1>really get into it. It has a lot to do

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<v Speaker 1>with the ayahuasca journey. Um. However, if you just eat

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<v Speaker 1>the d M t UM, it's not gonna have this

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<v Speaker 1>this kind of effect on you because Uh, there's an

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<v Speaker 1>enzyme called UH monoamine oxidase, and that's gonna break it

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<v Speaker 1>down in your digest to system before it gets absorbed.

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<v Speaker 1>So you have to combine that with this copy vine

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<v Speaker 1>which prevents the uptake of it. Yeah, the copy vine

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<v Speaker 1>has an alkaloid called harmala alkaloid, and harmalines are psychotropic

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<v Speaker 1>and of themselves, which is why the UM the copy

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<v Speaker 1>vine alone used to just be ayahuasca. But the fact

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<v Speaker 1>that it prevents UM, your your the monoamine oxidase to

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<v Speaker 1>break down the d M t it allows your body

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<v Speaker 1>to absorb it and all of a sudden you're tripping balls.

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<v Speaker 1>Although I hear it's not all of a sudden. I

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<v Speaker 1>think it's it takes a good thirty minutes to come on,

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<v Speaker 1>and then it takes like a supplementary boost UM an

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<v Speaker 1>hour or so later to to really bring on like

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<v Speaker 1>the kind of transcendent experience that people are looking for

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<v Speaker 1>when they take ayahuasca. So you've got the you've got

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<v Speaker 1>the d m T being absorbed. That's the one to

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<v Speaker 1>punch right. You've got the d MT itself, and then

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<v Speaker 1>you've got the plant that allows the d m T

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<v Speaker 1>to be absorbed. And when you put those two things together,

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<v Speaker 1>the p veritas and the b copy, that's what the

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<v Speaker 1>that's the ayahuasca that you read about advice, that's what

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<v Speaker 1>they're talking about. Yeah, and these you know, this is

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<v Speaker 1>administered by a shaman um someone who ideally as a

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<v Speaker 1>shaman that knows what they're doing. And there's sometimes there

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<v Speaker 1>are other plants that are brewed in there as well,

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<v Speaker 1>but uh not always. And sometimes it's brewed separately and

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<v Speaker 1>then combined later. Sometimes it all depends on which shaman

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<v Speaker 1>you go to, of what the ritual is like. Sometimes

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<v Speaker 1>you're included as part of it um. Sometimes it's like

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<v Speaker 1>a thick liquid t. Sometimes it's a paste. H it's

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<v Speaker 1>been described. No matter what it is, it seems like

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<v Speaker 1>around the horn. Everybody says it tastes awful, so awful

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<v Speaker 1>that that you can very easily throw up, which is

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<v Speaker 1>something that's pretty common with the um with an ayahuasca

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<v Speaker 1>it experiences. I didn't get that from the from the

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<v Speaker 1>taste though, I got that that that was like, once

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<v Speaker 1>it's in your body, it makes you nauseous and you

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<v Speaker 1>throw up, right, But like, oh this taste so bad,

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<v Speaker 1>I'm gonna puke it up. No, no, because then it

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<v Speaker 1>wouldn't be in your body long enough to be absorbed. Right.

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<v Speaker 1>But I think the taste and the memory of the taste,

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<v Speaker 1>combined with the nausea is enough to throw up. But

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<v Speaker 1>the whether whether you do throw up or not, it's

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<v Speaker 1>not necessarily like you're going to throw up. There the

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<v Speaker 1>the point, one of the points of an ayahuasca ceremony

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<v Speaker 1>is to throw up. You're meant to throw up, um,

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<v Speaker 1>and you're you will actually be forced into this either

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<v Speaker 1>if you don't do it from the ayahuasca. You may

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<v Speaker 1>also be given something like tobacco juice, like a water

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<v Speaker 1>with tobacco that's soaked in it for a while, and

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<v Speaker 1>you'll be told to drink that so that you will

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<v Speaker 1>throw up. Because this idea of purging, whether it's throwing

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<v Speaker 1>up or diarrhea, is a very frequent side effect of ayahuasca,

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<v Speaker 1>very frequent. Um, you are you are meant to be

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<v Speaker 1>purging your your body, and it's meant to be this

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<v Speaker 1>kind of symbolic spiritual purge of your ego, of all

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<v Speaker 1>the nastiness, of all the horrible nous that's a part

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<v Speaker 1>of you. You're getting it out as part of the

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<v Speaker 1>trip and as the trip sets in. Yeah, and the

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<v Speaker 1>taste has been described. The New York Times has said

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<v Speaker 1>it's like a um, muddy herbal taste. Uh. Someone from

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<v Speaker 1>vox dot com took it a gun named Shaun Illing.

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<v Speaker 1>He described it as a cup of motor oil diluted

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<v Speaker 1>with a splash of water. So I read, I read

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<v Speaker 1>it's almost as gross as a necko wafer. I don't

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<v Speaker 1>think I've ever had a neco wafer. Good on you have?

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<v Speaker 1>You know? What? Am I crazy? What are they not?

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<v Speaker 1>Go wafers like old timey kind of like chalky candy

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<v Speaker 1>that comes in a role. You've seen them. Probably you've

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<v Speaker 1>seen them and my old timey candy days exactly. I'm

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<v Speaker 1>sure I did. Yeah, So all right, I guess we

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<v Speaker 1>should talk a little bit about uh. Like you said, Um,

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<v Speaker 1>it's orange. It's origins in the Napo River basin by

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<v Speaker 1>this Runa tribe like you said, Uh, And it's called

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<v Speaker 1>the vine of Death or the mother vine this copy,

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<v Speaker 1>and they think that early on they may have just

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<v Speaker 1>taken this copy by itself, right, because the Brew it's

0:14:22.480 --> 0:14:26.200
<v Speaker 1>got the harm alins in it, that's not only an

0:14:26.360 --> 0:14:28.520
<v Speaker 1>m A o I but also has like its own

0:14:28.600 --> 0:14:31.040
<v Speaker 1>kind of psychoactive stuff going on. So that was the

0:14:31.080 --> 0:14:34.400
<v Speaker 1>original ayahuasca. Yeah, And we have written accounts from like

0:14:34.520 --> 0:14:38.480
<v Speaker 1>the seventeen hundreds when Jesuits would go to the Amazon

0:14:38.560 --> 0:14:43.040
<v Speaker 1>to try and you know, christianize folks and trip balls. Yeah,

0:14:43.040 --> 0:14:47.080
<v Speaker 1>because I'm sure the entry was like whoa, and that's it.

0:14:47.640 --> 0:14:49.200
<v Speaker 1>Did you hear about the guy that was just killed

0:14:49.200 --> 0:14:54.640
<v Speaker 1>the missionary? Yes? On sendin Ali's Sentinel Island. Yeah, he

0:14:54.640 --> 0:14:58.480
<v Speaker 1>he It's like something from a movie. He went at

0:14:58.520 --> 0:15:02.880
<v Speaker 1>first and child shot an arrow through a bible that

0:15:02.920 --> 0:15:07.240
<v Speaker 1>he was holding. Apparently I hadn't heard about that, Yeah,

0:15:07.280 --> 0:15:08.960
<v Speaker 1>because he had. He went back a few times and

0:15:09.080 --> 0:15:11.720
<v Speaker 1>was like journaling about it and said he basically like

0:15:11.760 --> 0:15:13.560
<v Speaker 1>held up his bible. It's like something from a movie

0:15:14.280 --> 0:15:16.600
<v Speaker 1>and an arrow was shot through it. And I'm like, dude,

0:15:16.640 --> 0:15:19.240
<v Speaker 1>if that is not like, if you believe in God,

0:15:19.280 --> 0:15:22.000
<v Speaker 1>that's a sign from God. Well, you you remember the

0:15:22.040 --> 0:15:26.480
<v Speaker 1>turnaround the man in the whole episode we talked about them. Yeah,

0:15:26.640 --> 0:15:29.120
<v Speaker 1>they were the ones that like you, like everyone knew

0:15:29.160 --> 0:15:31.760
<v Speaker 1>you just don't go anywhere near him. And some fishermen

0:15:31.800 --> 0:15:34.160
<v Speaker 1>had been killed like years a few years back, and

0:15:34.600 --> 0:15:37.320
<v Speaker 1>this guy I guess had tried um he decided he

0:15:37.360 --> 0:15:40.800
<v Speaker 1>was going to be the one. Yeah. I don't actually

0:15:40.840 --> 0:15:44.320
<v Speaker 1>know enough about the story, but he clearly was trying

0:15:44.360 --> 0:15:48.360
<v Speaker 1>to jane access to them. Yeah. Yeah, he was trying

0:15:48.360 --> 0:15:51.240
<v Speaker 1>to spread the word of Jesus and paid, like you're

0:15:51.240 --> 0:15:53.760
<v Speaker 1>not supposed it's illegal, I think, to even trespass there.

0:15:54.280 --> 0:15:56.160
<v Speaker 1>But he paid people sort of under the table to

0:15:56.160 --> 0:15:59.040
<v Speaker 1>take him there, and they did so, and those people

0:15:59.120 --> 0:16:02.000
<v Speaker 1>were arrested. Uh, and his family is saying, you need

0:16:02.040 --> 0:16:04.400
<v Speaker 1>to let these people go because he like really wanted

0:16:04.440 --> 0:16:07.520
<v Speaker 1>to do this. I see. It's very interesting. Yeah it is.

0:16:07.680 --> 0:16:10.680
<v Speaker 1>It's crazy, but I just like that sounds like something

0:16:10.720 --> 0:16:12.480
<v Speaker 1>you would make up from a movie, like shooting an

0:16:12.560 --> 0:16:15.960
<v Speaker 1>arrow through the Bible they're holding upright, you know. Uh.

0:16:16.000 --> 0:16:17.480
<v Speaker 1>So we got a little sidetrack, but we were talking

0:16:17.520 --> 0:16:20.360
<v Speaker 1>about the Jesuits like having this on record in the

0:16:20.400 --> 0:16:23.360
<v Speaker 1>seventeen hundreds when they went and they were like, hey,

0:16:23.440 --> 0:16:26.720
<v Speaker 1>there's something going down down here. That's very interesting. Yeah,

0:16:26.760 --> 0:16:30.560
<v Speaker 1>And even William S. Burrows wrote the Yahee Letters um

0:16:31.000 --> 0:16:33.680
<v Speaker 1>in nineteen sixty three, and it was about his experience

0:16:33.720 --> 0:16:37.880
<v Speaker 1>with the Iowa scar vine. And apparently the the practitioners

0:16:37.920 --> 0:16:42.520
<v Speaker 1>at the time knew, um well into the to the

0:16:42.520 --> 0:16:46.080
<v Speaker 1>the twentieth century, that you could combine it with the

0:16:46.840 --> 0:16:50.160
<v Speaker 1>p veritis fine and and have a completely different experience.

0:16:50.160 --> 0:16:52.360
<v Speaker 1>But that wasn't necessarily the point. That was like an

0:16:52.400 --> 0:16:55.920
<v Speaker 1>optional ceremony you could perform. But the most, the most

0:16:55.960 --> 0:17:01.040
<v Speaker 1>widespread and traditional ceremony was just the vine of death, right. Yeah.

0:17:01.120 --> 0:17:05.159
<v Speaker 1>And then at some point somebody started putting them together

0:17:05.359 --> 0:17:08.200
<v Speaker 1>and worried about this got out and the mid two

0:17:08.280 --> 0:17:12.240
<v Speaker 1>thousand's is when it just ayahuasca like kind of hit

0:17:12.320 --> 0:17:15.600
<v Speaker 1>the public consciousness in the West. Yeah, I mean in

0:17:15.640 --> 0:17:19.800
<v Speaker 1>the sixties, of course, uh in in certain uh you know,

0:17:19.880 --> 0:17:23.280
<v Speaker 1>subcultures in America, they knew about it because of william

0:17:23.320 --> 0:17:26.119
<v Speaker 1>S Burrows and people seeking out you know, things like

0:17:26.160 --> 0:17:30.800
<v Speaker 1>peyote and all kinds of psychedelic experiences, but it definitely

0:17:30.840 --> 0:17:34.199
<v Speaker 1>was not sort of in the main stream until you know,

0:17:34.359 --> 0:17:36.760
<v Speaker 1>not not too long ago. And even still I think

0:17:36.800 --> 0:17:39.840
<v Speaker 1>even at the time it was strictly the harm alines

0:17:40.600 --> 0:17:43.480
<v Speaker 1>and and just the the vine that was being used,

0:17:43.480 --> 0:17:47.320
<v Speaker 1>the copy vine. It wasn't, it wasn't. Somebody started putting

0:17:47.320 --> 0:17:53.480
<v Speaker 1>it together frequently with them the veritas plant, and that's

0:17:53.520 --> 0:17:57.920
<v Speaker 1>when it became hugely popular. Yeah, so popular now that

0:17:58.440 --> 0:18:02.960
<v Speaker 1>there is iowasa get tourism big time like going on

0:18:03.040 --> 0:18:05.919
<v Speaker 1>in South America. And uh said the central part is

0:18:05.960 --> 0:18:09.840
<v Speaker 1>Peru's uh a room bomba valley. And if you, I mean,

0:18:09.880 --> 0:18:13.919
<v Speaker 1>if you are going down for an ayahuasca experience like

0:18:13.960 --> 0:18:17.600
<v Speaker 1>a spiritual quest, is is the reason you're going down there.

0:18:17.800 --> 0:18:21.600
<v Speaker 1>I don't fault you for that at all, um, But

0:18:21.760 --> 0:18:26.800
<v Speaker 1>you have to understand the the You have to do

0:18:26.880 --> 0:18:29.400
<v Speaker 1>your research. You can't just show up in South America

0:18:29.440 --> 0:18:31.879
<v Speaker 1>and be like, all right, somebody give me some ayahuasca,

0:18:31.920 --> 0:18:35.080
<v Speaker 1>because there are a lot of um in scrupulous and

0:18:35.119 --> 0:18:39.320
<v Speaker 1>nefarious outfits that have come up to to take advantage

0:18:39.840 --> 0:18:44.080
<v Speaker 1>explicitly of that kind of Western tourist, the ill informed

0:18:44.640 --> 0:18:47.560
<v Speaker 1>Western tourist who is going to have a horrible, terrible

0:18:47.600 --> 0:18:50.600
<v Speaker 1>trip and not going to get the spiritual experience you're

0:18:50.600 --> 0:18:52.840
<v Speaker 1>looking for. Um. So you have to do your research

0:18:52.880 --> 0:18:57.480
<v Speaker 1>because there are some legitimate ayahuasca outfits in South America.

0:18:57.920 --> 0:19:00.800
<v Speaker 1>But you, um, they're they're not going to take you

0:19:00.840 --> 0:19:02.440
<v Speaker 1>if you just show up down there and you're gonna

0:19:02.520 --> 0:19:06.160
<v Speaker 1>end up in some some in a bad situation. Yeah

0:19:06.240 --> 0:19:11.200
<v Speaker 1>for sure. Um So, taking part in one of these ceremonies,

0:19:11.280 --> 0:19:15.920
<v Speaker 1>let's say you do find like a legit shaman who's

0:19:15.920 --> 0:19:19.760
<v Speaker 1>willing to take your American dollars or whatever, however you're

0:19:19.760 --> 0:19:25.560
<v Speaker 1>paying your golden gets and drinkets. Uh, it's still it's

0:19:25.560 --> 0:19:27.280
<v Speaker 1>sort of funny. It all goes back to Burrows with

0:19:27.320 --> 0:19:30.920
<v Speaker 1>the set and setting thing, which is what he famously

0:19:30.920 --> 0:19:34.000
<v Speaker 1>preached about any psychedelic experience is to really put a

0:19:34.000 --> 0:19:36.120
<v Speaker 1>lot of thought into the set, in the setting where

0:19:36.160 --> 0:19:38.480
<v Speaker 1>you're gonna do this so it goes well for you.

0:19:39.080 --> 0:19:43.639
<v Speaker 1>Um So, as this uh concoction is being brewed, like

0:19:43.680 --> 0:19:46.679
<v Speaker 1>I said before, sometimes you're taking part in this and

0:19:46.720 --> 0:19:50.040
<v Speaker 1>helping to mash it up and brew the t um.

0:19:50.080 --> 0:19:52.919
<v Speaker 1>But what they're really trying to do is, um, the

0:19:52.960 --> 0:19:56.920
<v Speaker 1>whole ceremony isn't just like for show. It's it's all

0:19:57.040 --> 0:19:59.840
<v Speaker 1>part of the thing to get you settled in and

0:20:00.040 --> 0:20:03.320
<v Speaker 1>focused on kind of the right things going in, Like

0:20:03.400 --> 0:20:05.680
<v Speaker 1>what do you want to accomplish here. What do you

0:20:05.720 --> 0:20:08.480
<v Speaker 1>want to find out about yourself? What questions do you

0:20:08.520 --> 0:20:11.520
<v Speaker 1>have about yourself? And really get into that that frame

0:20:11.520 --> 0:20:15.639
<v Speaker 1>of mind as they hand you your puke bucket. Although

0:20:15.640 --> 0:20:18.840
<v Speaker 1>I would recommend bringing your own, Oh yeah, I hadn't

0:20:18.880 --> 0:20:21.679
<v Speaker 1>thought about that. I would not want to reused puke bucket.

0:20:21.800 --> 0:20:24.199
<v Speaker 1>Good lord. I hadn't even considered that it would be

0:20:24.200 --> 0:20:27.680
<v Speaker 1>B y O B for me. So, um yeah, I

0:20:28.040 --> 0:20:30.760
<v Speaker 1>can just totally see how as a as a Westerner,

0:20:31.000 --> 0:20:32.520
<v Speaker 1>you would just be like, come on, we don't need

0:20:32.560 --> 0:20:34.520
<v Speaker 1>the ceremony stuff like this is just give me the

0:20:34.600 --> 0:20:38.000
<v Speaker 1>good stuff. But that, like you said, that's the point

0:20:38.040 --> 0:20:40.160
<v Speaker 1>is to ease you into it, to get your mind

0:20:40.240 --> 0:20:44.879
<v Speaker 1>and body prepared for this, this enormous trip you're about

0:20:44.920 --> 0:20:47.119
<v Speaker 1>to go on, because if you just get dropped right

0:20:47.119 --> 0:20:49.719
<v Speaker 1>in the middle of it without any kind of preparation

0:20:49.840 --> 0:20:52.720
<v Speaker 1>or without any kind of assistance, you're going to lose

0:20:52.760 --> 0:20:57.960
<v Speaker 1>your marbles pretty pretty well. Um So that that is

0:20:58.000 --> 0:21:00.479
<v Speaker 1>a big part of going on in Iowaska. A journey

0:21:00.560 --> 0:21:06.000
<v Speaker 1>is is having somebody who's competent, trained, and um empathetic

0:21:06.400 --> 0:21:08.720
<v Speaker 1>and willing to stay there with you to prepare you

0:21:08.800 --> 0:21:11.119
<v Speaker 1>to stay with you, to keep an eye on you.

0:21:11.119 --> 0:21:13.080
<v Speaker 1>You need to be monitored. You can't be up and

0:21:13.160 --> 0:21:15.760
<v Speaker 1>like just running off into the jungle by yourself, because

0:21:15.840 --> 0:21:19.560
<v Speaker 1>terrible things are gonna happen to you in that situation. UM.

0:21:19.640 --> 0:21:23.320
<v Speaker 1>And then to help you afterward as well, and from

0:21:23.359 --> 0:21:26.480
<v Speaker 1>from some of the preliminary research that's starting to come in,

0:21:27.000 --> 0:21:31.480
<v Speaker 1>if you undertake an ayahuasca journey, I guess is that

0:21:31.560 --> 0:21:34.720
<v Speaker 1>it's the best word I can come up with. UM.

0:21:34.800 --> 0:21:37.399
<v Speaker 1>Under the right setting, under the right guidance, with the

0:21:37.480 --> 0:21:41.919
<v Speaker 1>right support, both pre during and after, it can have

0:21:42.119 --> 0:21:45.960
<v Speaker 1>profound effects on your spirituality and your sense of connectedness

0:21:45.960 --> 0:21:48.600
<v Speaker 1>to the universe. It can also possibly help you with

0:21:48.760 --> 0:21:53.200
<v Speaker 1>UM with diagnosed mental illness as well. Yeah, well we'll

0:21:53.200 --> 0:21:56.119
<v Speaker 1>get to the illness part, mental illness part at the end.

0:21:56.160 --> 0:22:00.439
<v Speaker 1>But UM, just your standard is sort of truth seeker,

0:22:00.640 --> 0:22:04.480
<v Speaker 1>let's say, okay, UM, it's very much tight into like

0:22:04.560 --> 0:22:07.119
<v Speaker 1>what the in ideal conditions and like the sixties and

0:22:07.119 --> 0:22:10.399
<v Speaker 1>seventies with ellis well and just beyond but the LSD

0:22:10.560 --> 0:22:14.080
<v Speaker 1>experience and that Uh, there was a lot of talk

0:22:14.119 --> 0:22:18.119
<v Speaker 1>in the sixties about the ego and every you know,

0:22:18.480 --> 0:22:23.359
<v Speaker 1>hip musician and in the United States, talked about stripping

0:22:23.359 --> 0:22:26.800
<v Speaker 1>away the ego from Brian Wilson to the Mamas and

0:22:26.840 --> 0:22:30.960
<v Speaker 1>the Papa's too, you know, Neil Young, Uh is stripping

0:22:30.960 --> 0:22:35.840
<v Speaker 1>away that ego of yourself basically, which which means kind

0:22:35.840 --> 0:22:39.320
<v Speaker 1>of getting outside yourself to the point where, uh, you're

0:22:39.359 --> 0:22:42.199
<v Speaker 1>not looking at the world around you and how it

0:22:42.240 --> 0:22:46.000
<v Speaker 1>affects you. But uh, there there is no you. There

0:22:46.080 --> 0:22:48.600
<v Speaker 1>is no It's a loss of self such that's so

0:22:48.720 --> 0:22:51.600
<v Speaker 1>profound that you can only see the world and people

0:22:51.640 --> 0:22:55.760
<v Speaker 1>around you as they exist in reality. Uh. It's it's

0:22:55.760 --> 0:22:58.359
<v Speaker 1>a pretty sort of deep, trippy thing to try and

0:22:58.400 --> 0:23:01.560
<v Speaker 1>describe in words on a podcast, but I think that's

0:23:01.600 --> 0:23:05.280
<v Speaker 1>sort of the general thing is is uh washing that

0:23:05.320 --> 0:23:08.439
<v Speaker 1>ego down to where it's not around anymore, and you

0:23:08.520 --> 0:23:10.720
<v Speaker 1>get like a true sense of the world around you,

0:23:11.359 --> 0:23:13.760
<v Speaker 1>like for the maybe for the first time. Yeah. Yeah.

0:23:13.760 --> 0:23:15.720
<v Speaker 1>And the the ego in and of itself isn't a

0:23:15.760 --> 0:23:18.320
<v Speaker 1>bad thing, like it's it's they think that it developed

0:23:18.320 --> 0:23:22.000
<v Speaker 1>among animals, is a like that's your sense of self awareness.

0:23:22.040 --> 0:23:25.240
<v Speaker 1>That's the thing that leads you to want to preserve

0:23:25.280 --> 0:23:28.800
<v Speaker 1>your own life, to get away from danger, to realize

0:23:28.840 --> 0:23:31.720
<v Speaker 1>that like you can die because there is a you, right,

0:23:31.800 --> 0:23:34.840
<v Speaker 1>It's a very basic thing. Um. The problem is is

0:23:34.880 --> 0:23:39.240
<v Speaker 1>in humans, as we've evolved, our ego has also evolved,

0:23:39.240 --> 0:23:41.440
<v Speaker 1>and it can get to a point where it's unhealthy,

0:23:41.760 --> 0:23:44.480
<v Speaker 1>it's kind of toxic. It can help you develop bad,

0:23:44.560 --> 0:23:47.600
<v Speaker 1>bad relationships, people don't want to be around you. It

0:23:47.640 --> 0:23:51.119
<v Speaker 1>can also affect your self esteem if your egos underdeveloped.

0:23:51.240 --> 0:23:53.000
<v Speaker 1>There's a lot of problems that can go wrong with

0:23:53.040 --> 0:23:55.919
<v Speaker 1>the ego, and so a lot of people who prescribe

0:23:55.960 --> 0:24:00.000
<v Speaker 1>psychedelics to deal with that kind of thing, say, psychedelics

0:24:00.040 --> 0:24:02.919
<v Speaker 1>strip away the ego. And now that we've gotten to

0:24:02.920 --> 0:24:05.760
<v Speaker 1>the point where where we are advanced enough as a

0:24:05.800 --> 0:24:09.080
<v Speaker 1>civilization that we can give people acid and put them

0:24:09.200 --> 0:24:12.520
<v Speaker 1>in the an MRI machine, the Wonder machine and watch

0:24:12.560 --> 0:24:15.800
<v Speaker 1>what happens, we've shown that, Yes, it seems like the

0:24:15.800 --> 0:24:20.600
<v Speaker 1>the areas that are responsible for generating the ego, don't

0:24:20.640 --> 0:24:24.239
<v Speaker 1>they get kind of turned off while you're under the

0:24:24.359 --> 0:24:27.280
<v Speaker 1>influence of psychedelics, and it allows you to connect to

0:24:27.320 --> 0:24:29.760
<v Speaker 1>see outside of yourself, to see that you are connected

0:24:29.800 --> 0:24:32.439
<v Speaker 1>with all of this other stuff. So this whole ego

0:24:32.880 --> 0:24:37.240
<v Speaker 1>depletion or ego stripping, um, it's a major component of

0:24:37.280 --> 0:24:39.960
<v Speaker 1>not just ayahuasca, but all psychedelics. But it is a

0:24:40.000 --> 0:24:43.960
<v Speaker 1>big it's a big reason why people undertake ayahuasca. UM

0:24:44.480 --> 0:24:49.720
<v Speaker 1>journeys again, but get this scissor. There was something I

0:24:49.760 --> 0:24:52.920
<v Speaker 1>hadn't realized before, Chuck, So that from those m r

0:24:53.000 --> 0:24:57.479
<v Speaker 1>I studies, they found that, um, there's something called the

0:24:57.520 --> 0:25:00.680
<v Speaker 1>default mode network, which is the thing that keeps your

0:25:00.880 --> 0:25:03.280
<v Speaker 1>body humming and keeps your It's the part of your

0:25:03.280 --> 0:25:07.320
<v Speaker 1>brain that's going while you're not thinking, right, And they

0:25:07.400 --> 0:25:11.280
<v Speaker 1>found that when the default mode network is suppressed and

0:25:11.320 --> 0:25:15.000
<v Speaker 1>your frontal cortex is activated, that's when it seems that

0:25:15.119 --> 0:25:19.560
<v Speaker 1>your um, your ego is at the least, it's when

0:25:19.560 --> 0:25:22.480
<v Speaker 1>your egos turned off and you're free to connect with

0:25:22.520 --> 0:25:25.960
<v Speaker 1>the universe or whatever. Right. Well, that default mode network

0:25:26.240 --> 0:25:30.119
<v Speaker 1>is a very primitive part of our brain. It's a

0:25:30.240 --> 0:25:33.399
<v Speaker 1>very primitive system of our brain, and it kind of

0:25:33.440 --> 0:25:37.399
<v Speaker 1>suggests in a way that the loss of ego is

0:25:37.480 --> 0:25:41.440
<v Speaker 1>something that we may eventually evolve to. In't that cool

0:25:42.080 --> 0:25:44.919
<v Speaker 1>because if your frontal cortex is what's being activated in

0:25:44.960 --> 0:25:48.000
<v Speaker 1>your default mode network is inactivated, that's like your ancient

0:25:48.040 --> 0:25:53.520
<v Speaker 1>brain and your evolved brain. One's activated and one's one's suppressed,

0:25:53.840 --> 0:25:57.520
<v Speaker 1>and your egos gone. That That says to me like, well, yeah,

0:25:57.520 --> 0:25:59.879
<v Speaker 1>if we keep evolving a frontal cortex, I wonder if

0:26:00.080 --> 0:26:01.920
<v Speaker 1>lose our ego at some point or at least it

0:26:01.960 --> 0:26:05.720
<v Speaker 1>will be radically altered. Interesting, I thought so too. Yeah,

0:26:05.760 --> 0:26:09.200
<v Speaker 1>so what can happen? Uh? You know, like like any

0:26:09.240 --> 0:26:14.000
<v Speaker 1>sort of psychedelic trip, it's going to be completely um,

0:26:14.040 --> 0:26:16.240
<v Speaker 1>singular to the person that's doing it. There is no

0:26:16.440 --> 0:26:19.360
<v Speaker 1>across the board sort of sweeping statements you can make.

0:26:19.520 --> 0:26:23.119
<v Speaker 1>But um, you strip away that ego and anything can happen.

0:26:23.240 --> 0:26:26.760
<v Speaker 1>From feeling connected to the more connected to the universe

0:26:26.880 --> 0:26:30.760
<v Speaker 1>or the earth or the tree, or leaning against or

0:26:31.560 --> 0:26:34.040
<v Speaker 1>maybe the father that passed away when you were a

0:26:34.119 --> 0:26:37.240
<v Speaker 1>child that you didn't have a relationship with, or the

0:26:38.119 --> 0:26:41.600
<v Speaker 1>uh loved one that you currently have a toxic relationship with.

0:26:41.680 --> 0:26:46.240
<v Speaker 1>You can feel sort of a not imaginary but it

0:26:46.359 --> 0:26:48.840
<v Speaker 1>is in your mind, but a bond uh. And that

0:26:48.880 --> 0:26:51.760
<v Speaker 1>they're not like right there in front of you. Um,

0:26:51.800 --> 0:26:55.720
<v Speaker 1>just new understandings of relationships that may be complicated or

0:26:55.760 --> 0:26:58.719
<v Speaker 1>toxic in your life right exactly like you're you're you're

0:26:58.760 --> 0:27:02.760
<v Speaker 1>seeing them in a different way because of the ego loss. Yeah, yeah,

0:27:02.800 --> 0:27:06.080
<v Speaker 1>I think that's fascinating. Um. And like you said, it

0:27:06.160 --> 0:27:08.680
<v Speaker 1>is a symbolic death of the ego, which is why

0:27:08.720 --> 0:27:12.720
<v Speaker 1>that vomiting is important. Like in theory, I guess you're

0:27:12.800 --> 0:27:17.040
<v Speaker 1>you're vomiting up that ego and then it's go time. Um.

0:27:17.080 --> 0:27:20.320
<v Speaker 1>Apparently you can hallucinate your death. Uh. And like you

0:27:20.359 --> 0:27:23.280
<v Speaker 1>said before, it's not often looked at it's like, hey man,

0:27:23.320 --> 0:27:26.000
<v Speaker 1>this is this is gonna be a great time. Um.

0:27:26.040 --> 0:27:29.400
<v Speaker 1>But at the same time, I think it's also typically

0:27:29.440 --> 0:27:31.959
<v Speaker 1>not like looked at as like some horror show that

0:27:32.000 --> 0:27:35.480
<v Speaker 1>you're about to undergo. Um, although it can be. But

0:27:35.560 --> 0:27:42.959
<v Speaker 1>it's just a profound, uh, emotional and psychological experience. Exactly.

0:27:43.200 --> 0:27:46.760
<v Speaker 1>I've never done it. I mean this is from researching

0:27:46.760 --> 0:27:49.960
<v Speaker 1>it right exactly, which is like we've never been to

0:27:50.000 --> 0:27:52.159
<v Speaker 1>the sun either. But we talked about that. Yeah, and

0:27:52.240 --> 0:27:56.119
<v Speaker 1>that went great. Actually, now that you mentioned it, should

0:27:56.119 --> 0:27:59.200
<v Speaker 1>he use a different example. Uh, let's take another break

0:27:59.240 --> 0:28:00.960
<v Speaker 1>and then we'll talk about what you kind of teased

0:28:00.960 --> 0:28:04.359
<v Speaker 1>earlier with um uh ahuasca and how it could be

0:28:04.440 --> 0:28:07.160
<v Speaker 1>used to treat addiction or PTSD or other mental illnesses.

0:28:07.240 --> 0:28:33.440
<v Speaker 1>Right after this, Okay, Chuck, So we're back and we're

0:28:33.440 --> 0:28:37.919
<v Speaker 1>talking about using ayahuasca as a tool like taking that

0:28:38.040 --> 0:28:42.320
<v Speaker 1>experience of being outside of yourself have connected to the

0:28:42.320 --> 0:28:46.760
<v Speaker 1>rest of the universe of reevaluating your life in a

0:28:46.800 --> 0:28:50.680
<v Speaker 1>lot of ways to cure mental illness UM. And one

0:28:50.720 --> 0:28:53.640
<v Speaker 1>of the things that it's been I guess some studies

0:28:53.640 --> 0:28:56.440
<v Speaker 1>have actually shown like now this this actually works is

0:28:56.480 --> 0:29:01.520
<v Speaker 1>to treat addiction um, whether it's cigarettes or booze or

0:29:01.680 --> 0:29:06.320
<v Speaker 1>drugs or whatever, that that you can undergo an Iahwaska ceremony.

0:29:06.400 --> 0:29:09.160
<v Speaker 1>People have and have come out on the other side

0:29:09.200 --> 0:29:11.600
<v Speaker 1>like I'm good, I don't need that the cigarettes or

0:29:11.640 --> 0:29:15.400
<v Speaker 1>booze or drugs or whatever. Yeah, And one of the

0:29:15.520 --> 0:29:18.920
<v Speaker 1>one of the suggestions for what's going on with this

0:29:19.040 --> 0:29:22.959
<v Speaker 1>that I saw is that you are actually healing the

0:29:23.000 --> 0:29:26.800
<v Speaker 1>psychic damage that's causing you to self medicate in the

0:29:26.840 --> 0:29:30.880
<v Speaker 1>first place, something probably from your past, and then so

0:29:31.000 --> 0:29:34.000
<v Speaker 1>you with without that need to self medicate, you don't

0:29:34.120 --> 0:29:37.160
<v Speaker 1>have necessarily the desire to drink or smoke cigarettes or

0:29:37.160 --> 0:29:39.800
<v Speaker 1>whatever that you used to, which is a different model

0:29:39.840 --> 0:29:43.040
<v Speaker 1>of addiction that's kind of starting to gain a little

0:29:43.040 --> 0:29:46.240
<v Speaker 1>bit of traction, but is also very controversial because it

0:29:46.320 --> 0:29:49.600
<v Speaker 1>makes it sound like addiction is a choice but you're

0:29:49.680 --> 0:29:52.360
<v Speaker 1>self medicating. You're choosing to do all those drugs and

0:29:52.400 --> 0:29:55.480
<v Speaker 1>like throw your life away because of some psychic trauma.

0:29:55.720 --> 0:29:58.680
<v Speaker 1>But there there does seem to be a camp in

0:29:58.680 --> 0:30:02.480
<v Speaker 1>in medicine that is saying like this actually might have legs.

0:30:02.480 --> 0:30:04.720
<v Speaker 1>It kind of makes a lot of sense. And from

0:30:04.760 --> 0:30:07.960
<v Speaker 1>what I can tell, those ayahuasca studies kind of or

0:30:08.000 --> 0:30:11.120
<v Speaker 1>a checkmark in that view's favor. Yeah, And I think

0:30:11.160 --> 0:30:13.640
<v Speaker 1>that can work in conjunction with the other piece, which

0:30:13.680 --> 0:30:18.280
<v Speaker 1>is removing that ego. Even if it's for whatever how

0:30:18.280 --> 0:30:21.760
<v Speaker 1>many hours that you're undergoing this trip um could just

0:30:21.840 --> 0:30:25.240
<v Speaker 1>simply disrupt that. You know, you often hear about addiction

0:30:25.320 --> 0:30:29.960
<v Speaker 1>being like this sort of cycle, like a cyclical thing um,

0:30:30.000 --> 0:30:33.360
<v Speaker 1>and even just disrupting that cyclical path of that circular

0:30:33.400 --> 0:30:37.600
<v Speaker 1>path um can be enough to sort of get you

0:30:37.640 --> 0:30:42.560
<v Speaker 1>on the off ramp, uh, from using yeah, get you

0:30:42.600 --> 0:30:46.320
<v Speaker 1>on the off ramp, gets you yeah, on the off ramp, Yes,

0:30:46.480 --> 0:30:48.560
<v Speaker 1>that's how you said, right, yeah, and then eventually off

0:30:48.600 --> 0:30:52.760
<v Speaker 1>that off ramp onto a nice chill side street yeah,

0:30:52.840 --> 0:30:56.160
<v Speaker 1>and maybe a nice drive into the country past a

0:30:56.160 --> 0:31:00.640
<v Speaker 1>few cows and then sleep. Yeah. I had a therapist

0:31:00.640 --> 0:31:05.800
<v Speaker 1>one time that talked about getting off of the highway.

0:31:06.040 --> 0:31:08.360
<v Speaker 1>It was a metaphor that actually worked for me. But

0:31:08.480 --> 0:31:11.240
<v Speaker 1>like choosing to get off the highway when certain things

0:31:11.280 --> 0:31:14.640
<v Speaker 1>were happening, and sometimes something that simple is just kind

0:31:14.680 --> 0:31:17.960
<v Speaker 1>of clicks in, like, oh, if I notice something's going on,

0:31:18.320 --> 0:31:21.360
<v Speaker 1>I'm speeding down the highway towards the badness and just

0:31:21.400 --> 0:31:24.719
<v Speaker 1>get on that exit ramp and now I'm in my neighborhood.

0:31:25.080 --> 0:31:29.520
<v Speaker 1>Now I'm hanging out with cows in a nice pecolic pasture. Uh.

0:31:29.600 --> 0:31:33.080
<v Speaker 1>PTSD is another specifically, I think a lot of times

0:31:33.120 --> 0:31:37.400
<v Speaker 1>with military PTSD. UM, they've been, you know, using psychedelics

0:31:37.440 --> 0:31:40.240
<v Speaker 1>more and more in ayahuasca is no stranger to this

0:31:40.320 --> 0:31:43.440
<v Speaker 1>treatment and UM, while it is not a magic pill,

0:31:44.200 --> 0:31:46.720
<v Speaker 1>they are doing some studies on this and it seems

0:31:46.760 --> 0:31:49.400
<v Speaker 1>like uh, and like with all these is tough to

0:31:49.400 --> 0:31:51.800
<v Speaker 1>get funding for these kind of studies sometimes, but it

0:31:51.840 --> 0:31:53.959
<v Speaker 1>does seem like it's gaining more ground in the medical

0:31:54.000 --> 0:31:57.600
<v Speaker 1>community to try out these kind of experiments. Well, they're

0:31:57.600 --> 0:32:00.360
<v Speaker 1>trying like hell to get some of these studies underway

0:32:00.400 --> 0:32:03.800
<v Speaker 1>in the United States. But because ayahuasca is considered a

0:32:03.880 --> 0:32:07.600
<v Speaker 1>Schedule one drug, which is the the worst most nefarious drugs,

0:32:07.600 --> 0:32:10.600
<v Speaker 1>of all, Um, they can't. They just I don't think

0:32:10.600 --> 0:32:14.120
<v Speaker 1>there's been a single study in the US. But fortunately

0:32:14.160 --> 0:32:16.120
<v Speaker 1>they can just go down to South America and do

0:32:16.280 --> 0:32:19.400
<v Speaker 1>the best they can with some of the Ayahuascar centers

0:32:19.400 --> 0:32:21.280
<v Speaker 1>that are down there and the like. Again, there are

0:32:21.320 --> 0:32:27.640
<v Speaker 1>some legitimate Aahuascar centers that take Western tourists for ayahuasca journeys.

0:32:28.160 --> 0:32:31.520
<v Speaker 1>UM and some groups are are going down there to

0:32:31.600 --> 0:32:34.240
<v Speaker 1>partner with those centers to study people, and some of

0:32:34.240 --> 0:32:38.040
<v Speaker 1>the people they're trying to study our PTSD patients, and

0:32:38.080 --> 0:32:42.360
<v Speaker 1>they think that if ayahuasca is helping people with PTSD,

0:32:42.480 --> 0:32:47.280
<v Speaker 1>which it seems to be, it's it's basically negative exposure

0:32:47.360 --> 0:32:51.120
<v Speaker 1>therapy where you're dredging up all of those worst, your

0:32:51.160 --> 0:32:55.000
<v Speaker 1>worst memories that are causing your PTSD, which is bringing

0:32:55.080 --> 0:32:58.360
<v Speaker 1>them to the surface and allowing your awareness to kind

0:32:58.360 --> 0:33:00.800
<v Speaker 1>of shine a light on them and say, Okay, I'm

0:33:00.800 --> 0:33:04.480
<v Speaker 1>going to recategorize these now. And they're not being categorized

0:33:04.520 --> 0:33:08.440
<v Speaker 1>as bad and and frightening as they were before. It's

0:33:08.480 --> 0:33:12.440
<v Speaker 1>not as traumatic as as they were originally categorized. Yeah,

0:33:12.520 --> 0:33:15.080
<v Speaker 1>and and specifically in this study that you're thinking about,

0:33:15.280 --> 0:33:19.360
<v Speaker 1>is uh we're talking about is combat veterans suffering from

0:33:19.360 --> 0:33:21.760
<v Speaker 1>PTSD and it's the Temple of the Way of Light.

0:33:22.640 --> 0:33:26.560
<v Speaker 1>UH in the Amazon has partnered with a group in

0:33:26.640 --> 0:33:30.160
<v Speaker 1>Spain and the UK, the International Center for Ethnobotanical Research

0:33:30.840 --> 0:33:34.160
<v Speaker 1>and Service in Spain and then the Beckley Foundation in

0:33:34.200 --> 0:33:38.640
<v Speaker 1>the UK, and they're treating close to six combat veterans

0:33:38.640 --> 0:33:41.880
<v Speaker 1>a year and it says it's the largest psychedelic study

0:33:42.080 --> 0:33:46.120
<v Speaker 1>UM ever undertaken. So yeah, it's really interesting. Yeah, I

0:33:46.160 --> 0:33:48.800
<v Speaker 1>know that they're using um M d m A to

0:33:49.120 --> 0:33:51.800
<v Speaker 1>treat PTSD as well. And then I can't remember the

0:33:51.880 --> 0:33:54.400
<v Speaker 1>name of that one treatment. But remember you like follow

0:33:54.480 --> 0:33:57.360
<v Speaker 1>a pen with your eyes while you're going over your

0:33:57.400 --> 0:34:01.360
<v Speaker 1>worst memory and it it recategory eyes. Is the memories

0:34:01.440 --> 0:34:04.280
<v Speaker 1>is less scary. I want to remember that one. Yeah,

0:34:04.280 --> 0:34:05.920
<v Speaker 1>I can't remember what we talked about it and but

0:34:05.920 --> 0:34:10.080
<v Speaker 1>that apparently works really well too, so without the vomiting, right,

0:34:11.320 --> 0:34:13.279
<v Speaker 1>that's a big part of it though, my friend just

0:34:13.320 --> 0:34:18.520
<v Speaker 1>bring your own bucket. UH. Problems with ayahuasca. UM it

0:34:18.680 --> 0:34:22.279
<v Speaker 1>is not generally toxic and you would have to take

0:34:23.160 --> 0:34:25.919
<v Speaker 1>so much ayahuasca sort of like when we were talking

0:34:25.920 --> 0:34:29.000
<v Speaker 1>about marijuana, like is there even a lethal dose? Can

0:34:29.040 --> 0:34:31.840
<v Speaker 1>you even say that because the lethal dose apparently for

0:34:31.880 --> 0:34:35.080
<v Speaker 1>ayahuasca is twenty times what you had normally taken a

0:34:35.120 --> 0:34:39.880
<v Speaker 1>typical ceremony. Uh, as the grabster put it, or uh

0:34:39.960 --> 0:34:42.960
<v Speaker 1>he might have been quoting someone, but it's uh, could

0:34:43.040 --> 0:34:47.440
<v Speaker 1>could anyone even choke this much of that down? Right? Probably? Not?

0:34:47.560 --> 0:34:50.160
<v Speaker 1>Is that even possible? But there have been I mean,

0:34:50.200 --> 0:34:53.760
<v Speaker 1>there have been some deaths that have been related to ayahuasca,

0:34:53.800 --> 0:34:57.000
<v Speaker 1>and and when you dig a little deeper, you find like, oh,

0:34:57.040 --> 0:35:01.160
<v Speaker 1>it wasn't actually the ayahuasca directly that pause this, but

0:35:01.320 --> 0:35:03.520
<v Speaker 1>the people would not have died had they not been

0:35:03.560 --> 0:35:08.080
<v Speaker 1>in South America on the ayahuasca journey, right. Yeah, There's

0:35:09.120 --> 0:35:12.920
<v Speaker 1>this one guy who um who died in I believe

0:35:13.040 --> 0:35:18.520
<v Speaker 1>two thousand fourteen. He was an American You no, he's British,

0:35:18.560 --> 0:35:21.240
<v Speaker 1>I'm sorry. And his name was Henry Miller. And he

0:35:21.960 --> 0:35:25.400
<v Speaker 1>died on the way to the hospital because he'd gone

0:35:25.560 --> 0:35:31.640
<v Speaker 1>kind of non responsive. And the Iowa Squeros Iowa Iowa square, Yeah,

0:35:31.640 --> 0:35:33.760
<v Speaker 1>I said it, um that took him to the hospital,

0:35:33.800 --> 0:35:36.040
<v Speaker 1>had him on a motorcycle. He fell off the motorcycle

0:35:36.120 --> 0:35:39.080
<v Speaker 1>and died of a head injury on the way to

0:35:39.120 --> 0:35:42.120
<v Speaker 1>the hospital. So it wasn't the ayahuasca that killed him,

0:35:42.120 --> 0:35:43.680
<v Speaker 1>but he wouldn't have been on the motorcycle in the

0:35:43.680 --> 0:35:47.120
<v Speaker 1>first place had he not been on this ayahuasca trip.

0:35:47.200 --> 0:35:51.520
<v Speaker 1>So the shorthand and the headlines is a man dies

0:35:51.560 --> 0:35:54.759
<v Speaker 1>from ayahuasca. Yeah, there have been some other cases where

0:35:54.760 --> 0:35:57.279
<v Speaker 1>like people would be having a bad trip and maybe

0:35:57.280 --> 0:36:00.640
<v Speaker 1>attack someone else and that would lead to violence or

0:36:00.680 --> 0:36:04.759
<v Speaker 1>death or just this year in two thousand eighteen in Peru,

0:36:05.160 --> 0:36:09.080
<v Speaker 1>um an eight one year old shaman woman was shot

0:36:09.120 --> 0:36:12.719
<v Speaker 1>and killed. Uh, and then a Canadian man was murdered

0:36:13.480 --> 0:36:17.760
<v Speaker 1>for revenge for that killing. But supposedly this had nothing

0:36:17.800 --> 0:36:20.360
<v Speaker 1>to do with like being under the influence, but it

0:36:20.440 --> 0:36:23.359
<v Speaker 1>was some sort of dispute that happened during this this

0:36:23.400 --> 0:36:27.880
<v Speaker 1>whole conflict. Yeah, the woman was named Olivia Arevalo and

0:36:27.960 --> 0:36:32.400
<v Speaker 1>she was the spiritual mother of Peru's second largest indigenous tribe,

0:36:32.480 --> 0:36:37.239
<v Speaker 1>the Shapebo Canibo. And this guy, this Canadian guy named

0:36:37.239 --> 0:36:43.399
<v Speaker 1>Sebastian Woodruff, shot and killed her allegedly because um her

0:36:43.560 --> 0:36:46.319
<v Speaker 1>son owed him money. He was there to learn ayahuasca,

0:36:46.320 --> 0:36:48.000
<v Speaker 1>and I guess he didn't feel like he'd gotten his

0:36:48.040 --> 0:36:50.520
<v Speaker 1>money's worth, so he killed her. He killed this this

0:36:50.600 --> 0:36:53.960
<v Speaker 1>woman the shaman, the spiritual leader of the second largest

0:36:53.960 --> 0:36:58.239
<v Speaker 1>tribe in in Peru, and he was Canadian. Yes, yeah,

0:36:58.239 --> 0:37:00.320
<v Speaker 1>I know. It was surprising, not a very cana anything

0:37:00.360 --> 0:37:03.200
<v Speaker 1>to do, No, it really wasn't. But the the whole

0:37:03.239 --> 0:37:07.360
<v Speaker 1>thing really revealed the problems that that have been developing

0:37:07.400 --> 0:37:10.520
<v Speaker 1>from this ayahuasca tourism. First, this guy was down there

0:37:10.520 --> 0:37:12.480
<v Speaker 1>and wanted to learn about ayahuasca so we could take

0:37:12.520 --> 0:37:17.840
<v Speaker 1>it back to Canada and appropriate this culture. There's problem one. Two.

0:37:18.400 --> 0:37:20.520
<v Speaker 1>He didn't get his money's worth, so he shot and

0:37:20.600 --> 0:37:22.720
<v Speaker 1>killed the woman who was supposed to be teaching him.

0:37:22.760 --> 0:37:25.880
<v Speaker 1>It's a big problem as well. But then also between

0:37:26.000 --> 0:37:31.160
<v Speaker 1>the Iowa squeros and the practitioners who are are hosting

0:37:31.200 --> 0:37:33.759
<v Speaker 1>these tourists, and then the governments of the countries that

0:37:33.800 --> 0:37:37.360
<v Speaker 1>they're hosting them in. There's tensions there as well, because

0:37:37.400 --> 0:37:41.960
<v Speaker 1>this village said, there's police everywhere, the police never come here,

0:37:42.239 --> 0:37:44.640
<v Speaker 1>but then a Canadian man goes missing, and now our

0:37:44.719 --> 0:37:48.439
<v Speaker 1>village is overrun with with police, like, what's the what's

0:37:48.440 --> 0:37:51.239
<v Speaker 1>going on here? Um? So there's there's a lot of

0:37:51.239 --> 0:37:54.640
<v Speaker 1>tension that's being There's a lot of simmering tension that's

0:37:54.680 --> 0:38:00.160
<v Speaker 1>being heated by this, this Western ayahuasca tour is um

0:38:00.640 --> 0:38:04.640
<v Speaker 1>and um. It's kind of largely in part because it's unregulated,

0:38:04.680 --> 0:38:06.799
<v Speaker 1>but also because a lot of people going down there

0:38:07.120 --> 0:38:09.760
<v Speaker 1>don't have respect for what they're doing. And then also

0:38:09.800 --> 0:38:11.520
<v Speaker 1>a lot of the people who are popping up as

0:38:11.560 --> 0:38:15.040
<v Speaker 1>Iowa squaros don't have any respect for what they're doing either.

0:38:15.200 --> 0:38:18.160
<v Speaker 1>So the the respect that's been given to this, this

0:38:18.920 --> 0:38:22.800
<v Speaker 1>tradition for so many hundreds or thousands of years being lost,

0:38:23.280 --> 0:38:26.160
<v Speaker 1>and then on top of that, the ayahuasca that they're

0:38:26.239 --> 0:38:31.799
<v Speaker 1>they're drinking is so wildly more potent than what traditionally

0:38:31.920 --> 0:38:33.719
<v Speaker 1>was all those hundreds of thousands of years, you know,

0:38:33.760 --> 0:38:37.880
<v Speaker 1>the Jesuits version of ayahuasca um. That's really kind of

0:38:38.880 --> 0:38:42.960
<v Speaker 1>I think fueling this kind of recklessness that's that's becoming

0:38:43.480 --> 0:38:47.359
<v Speaker 1>part and parcel with ayahuasca used down in South America. Yeah,

0:38:47.360 --> 0:38:50.080
<v Speaker 1>because some of these areas are are poor, and so

0:38:50.600 --> 0:38:52.919
<v Speaker 1>all of a sudden it becomes a hip thing for

0:38:53.760 --> 0:38:57.800
<v Speaker 1>UH Westerners with money to come down there with cold

0:38:57.800 --> 0:39:02.400
<v Speaker 1>hard cash. And then, like you said, they're appropriating their culture.

0:39:02.440 --> 0:39:05.440
<v Speaker 1>So that's one strike, But then to appeal to these people,

0:39:05.960 --> 0:39:08.520
<v Speaker 1>all of a sudden, they're not as like, you know,

0:39:08.600 --> 0:39:10.640
<v Speaker 1>we don't want to freak people out maybe by being

0:39:10.800 --> 0:39:15.359
<v Speaker 1>too traditional, so we're gonna westernize our own methods a bit.

0:39:16.200 --> 0:39:19.479
<v Speaker 1>So and let's say let's get a website going uh,

0:39:19.520 --> 0:39:21.319
<v Speaker 1>and then we'll be the go to for when they

0:39:21.320 --> 0:39:26.400
<v Speaker 1>come down here. So then they're undermining their own culture. Um,

0:39:26.440 --> 0:39:28.680
<v Speaker 1>and it's just sort of becoming a big mess. It

0:39:28.719 --> 0:39:30.920
<v Speaker 1>sounds like yeah, and again I think like if you're

0:39:30.960 --> 0:39:34.480
<v Speaker 1>going down there, like whether you're Western or um Asian

0:39:34.600 --> 0:39:36.680
<v Speaker 1>or whoever you are, if you're going down for a

0:39:36.760 --> 0:39:40.000
<v Speaker 1>vision quest, that's not that's not what's being you know,

0:39:40.160 --> 0:39:42.960
<v Speaker 1>brought out as as the fault. The fault is if

0:39:43.000 --> 0:39:46.200
<v Speaker 1>you're if you're going down there because it's hip or

0:39:46.320 --> 0:39:49.920
<v Speaker 1>because you just want to party or because a friend

0:39:49.960 --> 0:39:52.799
<v Speaker 1>did it, um, and you're not you're not being respectful

0:39:52.840 --> 0:39:54.759
<v Speaker 1>of it. Then that's where the the issue seems to

0:39:54.800 --> 0:40:02.600
<v Speaker 1>be arising from ayahuasca anything else you know. Oh yeah,

0:40:02.600 --> 0:40:05.440
<v Speaker 1>there is one thing that we didn't cover, um that

0:40:05.440 --> 0:40:09.600
<v Speaker 1>that can happen because the copy vine is a m

0:40:09.640 --> 0:40:13.680
<v Speaker 1>AO inhibitor. There's a lot of other things um that

0:40:13.719 --> 0:40:17.960
<v Speaker 1>can actually kill you that are pretty normal, like interactions

0:40:18.719 --> 0:40:21.640
<v Speaker 1>you can have drug interactions with things as normal as chocolate,

0:40:22.560 --> 0:40:28.279
<v Speaker 1>because the UM monoamine oxidase typically breaks these things down. Uh.

0:40:28.320 --> 0:40:31.640
<v Speaker 1>And if it's being inhibited so that the ayahuasca can

0:40:31.680 --> 0:40:34.360
<v Speaker 1>work its effects. You if you eat chocolate, your toast.

0:40:34.960 --> 0:40:37.000
<v Speaker 1>And one of the other things that UM that it

0:40:37.040 --> 0:40:40.360
<v Speaker 1>can do is so the mono the m A O

0:40:40.520 --> 0:40:46.640
<v Speaker 1>ies prevent your serotonin from being taken up. And that's

0:40:46.680 --> 0:40:48.640
<v Speaker 1>how d M t acts on the brain. It goes

0:40:48.640 --> 0:40:55.320
<v Speaker 1>into where serotonin receptors normally fit and just says, let's party, right. UM.

0:40:55.360 --> 0:40:58.600
<v Speaker 1>So with all this extra serotonin floating around, if you

0:40:58.680 --> 0:41:00.600
<v Speaker 1>also happen to be on an S s r I

0:41:00.880 --> 0:41:06.000
<v Speaker 1>serotonin reuptake inhibitor, UH, you've got too much serotonin. You

0:41:06.000 --> 0:41:08.600
<v Speaker 1>can go into what's called serotonin shock. This is where

0:41:08.640 --> 0:41:11.960
<v Speaker 1>the diarrhea comes in. That's one of the um the

0:41:12.040 --> 0:41:15.040
<v Speaker 1>symptoms of serotonin shock, but that's one of the mild symptoms.

0:41:15.239 --> 0:41:18.200
<v Speaker 1>You can also um have seizures. You your heart can

0:41:18.239 --> 0:41:20.799
<v Speaker 1>also stop, and you can die from having too much

0:41:20.840 --> 0:41:24.600
<v Speaker 1>serotonin flooding your brain. So that's that is a direct

0:41:25.360 --> 0:41:28.279
<v Speaker 1>way you can die from ayahuasca. But it's not from

0:41:28.680 --> 0:41:31.960
<v Speaker 1>the hallucinogen. UH. The aspect of it. It's from the

0:41:32.080 --> 0:41:34.520
<v Speaker 1>m A O. I. So when they're when they show

0:41:34.600 --> 0:41:39.440
<v Speaker 1>up from uh, the Silicon Valley, and they say they're translating,

0:41:39.440 --> 0:41:41.040
<v Speaker 1>and they're like, hey, bro, he wants to know if

0:41:41.040 --> 0:41:43.480
<v Speaker 1>you've got anything, if you've had anything in your body.

0:41:43.600 --> 0:41:46.080
<v Speaker 1>And then you're like, no, just mine my Selexa and

0:41:46.280 --> 0:41:48.560
<v Speaker 1>a wolf down at Toblaron on the way way over.

0:41:48.960 --> 0:41:52.280
<v Speaker 1>I'm good, let's do this. Yeah, let's skip the ceremony.

0:41:52.320 --> 0:41:54.640
<v Speaker 1>Just let me drink that stuff, right you just yeah,

0:41:54.680 --> 0:41:56.880
<v Speaker 1>you mash the shaman's face out of your way, like,

0:41:56.960 --> 0:41:59.320
<v Speaker 1>get out of here. Just give me that. I know.

0:41:59.480 --> 0:42:01.960
<v Speaker 1>I know why we haven't been selling tickets in Seattle

0:42:02.040 --> 0:42:05.560
<v Speaker 1>so much. Oh no, Seattle we love. That's not Silicon Valley.

0:42:05.800 --> 0:42:08.319
<v Speaker 1>Oh that's right. I love San Francisco to we love.

0:42:08.520 --> 0:42:10.840
<v Speaker 1>We love all people. We love all of you, everybody.

0:42:11.000 --> 0:42:14.680
<v Speaker 1>We love all potential ticket buyers are egos are are

0:42:14.719 --> 0:42:18.040
<v Speaker 1>down in the pits. Uh. If you want to know

0:42:18.120 --> 0:42:22.200
<v Speaker 1>more about ayahuasca, man, do some research. Uh there's a

0:42:22.280 --> 0:42:24.759
<v Speaker 1>lot of it out there, so do it. Um. And

0:42:24.800 --> 0:42:29.200
<v Speaker 1>since I said that, it's time for listener mail. Yeah,

0:42:29.239 --> 0:42:30.920
<v Speaker 1>I'm gonna call this short and sweet, but we did

0:42:31.000 --> 0:42:35.240
<v Speaker 1>get an answer to something. Uh remember in the fire

0:42:35.280 --> 0:42:39.920
<v Speaker 1>Twuks episode you could not remember that game and we

0:42:40.000 --> 0:42:44.520
<v Speaker 1>got everything from sim City to uh civilization. Yeah, none

0:42:44.560 --> 0:42:48.120
<v Speaker 1>of them were right. But our friend, our new pal,

0:42:48.280 --> 0:42:51.919
<v Speaker 1>Mike man Goba, Mike says this, guys that just listened

0:42:51.960 --> 0:42:55.319
<v Speaker 1>to the fire Twalks episode and also shout out to

0:42:55.960 --> 0:42:58.640
<v Speaker 1>two things. All the people who wrote in and spelled

0:42:58.640 --> 0:43:03.840
<v Speaker 1>it fire twalks yeah, and then all the firefighters. We

0:43:03.960 --> 0:43:07.040
<v Speaker 1>went from a lot of firefighters and they all, every

0:43:07.120 --> 0:43:10.160
<v Speaker 1>single one of them said yep, it's chili. Josh did

0:43:10.160 --> 0:43:12.640
<v Speaker 1>not overstate the chili. Yeah. And they're all very nice

0:43:12.680 --> 0:43:15.239
<v Speaker 1>and said, you guys got most of this right. Um,

0:43:15.280 --> 0:43:18.120
<v Speaker 1>anytime it's something really specific like that, we're gonna get

0:43:18.120 --> 0:43:20.399
<v Speaker 1>some stuff wrong. But they were like, you guys did

0:43:20.400 --> 0:43:22.279
<v Speaker 1>a good job. And one of them even had a

0:43:22.360 --> 0:43:24.759
<v Speaker 1>joke that said, if you're at a party, how do

0:43:24.800 --> 0:43:28.120
<v Speaker 1>you know if there's a firefighter there? And the answer is, oh,

0:43:28.160 --> 0:43:31.680
<v Speaker 1>don't worry, they'll tell you that was from a firefighter.

0:43:32.320 --> 0:43:33.960
<v Speaker 1>So I guess they have a simple tamer about it.

0:43:34.480 --> 0:43:37.040
<v Speaker 1>Uh So, anyway, guys listening to the fire TALKX episode,

0:43:37.080 --> 0:43:39.680
<v Speaker 1>and he talked about the old game that burns buildings

0:43:39.680 --> 0:43:41.360
<v Speaker 1>to the ground if you don't have a fire station.

0:43:41.800 --> 0:43:47.600
<v Speaker 1>And that game is called Pharaoh, Yes, Pharaoh, yep h

0:43:47.280 --> 0:43:51.040
<v Speaker 1>a r a o h yep. You're building an Egyptian

0:43:51.120 --> 0:43:55.360
<v Speaker 1>civilisation yea. And he said it's an expansion game. The

0:43:55.360 --> 0:43:57.600
<v Speaker 1>expansion game is called Cleopatra, and it was one of

0:43:57.640 --> 0:44:00.799
<v Speaker 1>my favorite games, which I still play today. Keep up

0:44:00.800 --> 0:44:03.680
<v Speaker 1>the chatter, Mike, man go thanks a lot, Mike. That's

0:44:03.719 --> 0:44:06.120
<v Speaker 1>exactly what it was, and never in a million years

0:44:06.160 --> 0:44:09.160
<v Speaker 1>would have remembered that that it wasn't beating like gos

0:44:10.440 --> 0:44:12.880
<v Speaker 1>uh oh is that what we're calling him? Yeah, all right,

0:44:12.960 --> 0:44:15.120
<v Speaker 1>thanks a lot. Goes. Well, if you want to be

0:44:15.160 --> 0:44:18.960
<v Speaker 1>like Gobs and rescue us by reminding me of something

0:44:19.000 --> 0:44:22.640
<v Speaker 1>I can't remember what it was, or just correcting my syntax,

0:44:23.280 --> 0:44:25.800
<v Speaker 1>you can get in touch with us. We're all over social.

0:44:25.920 --> 0:44:28.360
<v Speaker 1>You can find those links at stuff you should Know

0:44:28.440 --> 0:44:30.640
<v Speaker 1>dot com and you can just send us an email,

0:44:31.040 --> 0:44:33.160
<v Speaker 1>wrap it up, speck it on the bottom, and send

0:44:33.200 --> 0:44:40.960
<v Speaker 1>it off to stuff podcast All stuff works dot com

0:44:40.960 --> 0:44:43.400
<v Speaker 1>for more on this and thousands of other topics. Is

0:44:43.440 --> 0:44:55.160
<v Speaker 1>it how stuff Works dot com